The Great Synagogue of London was a former Orthodox Jewish congregation and synagogue, located in the City of London, England, in the United Kingdom. The synagogue was, for centuries, the centre of Ashkenazi life in London. Built north of Aldgate in the 17th century, it was destroyed during World War II, in the Blitz.
Great Synagogue of London | |
---|---|
Religion | |
Affiliation | Orthodox Judaism (former) |
Rite | Nusach Ashkenaz |
Ecclesiastical or organisational status | Synagogue (1790–1941) |
Status | Destroyed (during WWII) |
Location | |
Location | Dukes Place, City of London, England EC3 |
Location of the former synagogue in the City of London | |
Geographic coordinates | 51°30′51″N 0°04′40″W / 51.5141°N 0.0779°W |
Architecture | |
Architect(s) |
|
Type | Synagogue architecture |
Founder | Benjamin Levy |
Funded by |
|
Date established | c. 1690 |
Completed | 1722; 1790; and 1852 |
Destroyed | 11 May 1941 |
History
editThe earliest Ashkenazi synagogue constructed in London, after the return of Jews to England in the 17th century, was built about 1690 at Duke's Place, north of Aldgate, in the City of London. In 1696–7, the synagogue also acquired a burial ground, at Alderney Road.[1]
The congregation grew, and in 1722 a new building was erected with the cost of £2,000 (equivalent to £400,000 in 2023) being borne by businessman and philanthropist Moses Hart. The building was consecrated on Rosh Hashana (September 18, 1722).[2] An enlarged building, designed by George Dance the Elder, was consecrated on August 29, 1766. The order of prayers for the inauguration was the first printed publication of the synagogue, and also the first publication to name it explicitly as 'The Great Synagogue'.[3]
Between 1788 and 1790, the third synagogue was built on the site. Unusually for the time, the principal donor was a woman, Judith Levy, a daughter of Moses Hart, who subscribed £4,000 (equivalent to £640,000 in 2023).[4] The architect was James Spiller. The building was in the classical style identified with John Adam. It was redecorated and repaired in 1832 and 1852 by John Walen, and restored again with small renovations in 1899 and 1930.[5]
The Royal Dukes of Cambridge, Cumberland, and Sussex, sons of George III, visited the Great Synagogue of London in 1809. There they were seated on elegant Egyptian revival chairs as they watched the religious service.[6] The synagogue was also visited around this period, during his schooldays, by the writer Leigh Hunt, who wrote 'I took pleasure in witnessing the semi-Catholic pomp of their service and in hearing their fine singing, not without something of a constant astonishment at their wearing their hats'.[7]
The synagogue was destroyed during the night of 10-11 May 1941, during one of the last major attacks of the Blitz.[8] A plaque commemorating the synagogue is placed on Duke's Place.[9]
Leadership
editRabbis
editThe following individuals have served as rabbi of the Great Synagogue:[10]
Ordinal Officeholder Term start Term end Time in office Notes 1 Judah Loeb Cohen 1696 1700 3–4 years − Aaron the Scribe of Dublin 1700 c. 1704 3–4 years Acting rabbi 2 Aaron Hart c. 1704 1756 51–52 years 3 Hart Lyon 1758 1764 5–6 years 4 David Tevele Schiff 1765 1792 26–27 years − Moses Myers 1792 1802 9–10 years Acting rabbi 5 Solomon Hirschell 1802 1842 39–40 years 6 Nathan Marcus Adler 1845 1890 44–45 years 7 Hermann Adler 1891 1911 19–20 years 8 Joseph Hertz 1913 1946 32–33 years
Cantors
editMyer Lyon was hazzan at the Synagogue from 1767. For some time he also doubled as an opera singer at Covent Garden Theatre under the name 'Michael Leoni'. His rendering of prayers attracted many gentile visitors to the synagogue; amongst them was the Methodist minister Thomas Olivers, who adapted Leoni's rendition of the prayer Yigdal to create the English hymn, The God of Abram Praise; its melody still bears the title Leoni in Hymns Ancient and Modern.[11]
From his arrival in England until his death in 1880 the Anglo-Jewish composer of synagogue music Julius Mombach was associated with the Great Synagogue. He arrived in 1827 as meshorrer (choirboy) and eventually became the Synagogue's choir master.
In art
editIn 1819 an aquatint of the interior was drawn by Augustus Charles Pugin and Thomas Rowlandson, and originally published in the popular illustrated magazine of the period, Ackermann's Repository of Arts. Pugin drew a handsome representation of the Ionic columns supporting the balconies and the classical decoration of the building. Rowlandson drew caricatures of the congregants, with the hunched shoulders and exaggerated noses traditionally attributed to Jews.[12]
See also
editReferences
edit- ^ Roth (1950), p.11–18
- ^ Roth (1950), p.50–51
- ^ Roth (1950), p.131
- ^ Roth (1950), p.163-6
- ^ Krinsky (1996), pp. 415ff.; Kadish (1996), Chapter 4, by Clarence Epstein, The Architecture of the Great Synagogue, Duke's Place
- ^ Wischnitzer, p.169.
- ^ cited in Roth (1950), p.170
- ^ "The former Great Synagogue". Jewish Communities & Records U.K. JewishGen. 2003. Retrieved 14 June 2020.
- ^ "Great Synagogue, Dukes Place".
- ^ Roth (1950), p.301–2
- ^ Conway (2012), p.76
- ^ Krinsky, (1996), p.417
Bibliography
edit- Conway, David (2012). Jewry in Music: Entry to the Profession from the Enlightenment to Richard Wagner. Cambridge: Cambridge University Press. ISBN 978-1107-01538-8.
- Kadish, Sharman (1996). Building Jerusalem, Jewish Architecture in Britain. London: Valentine Mitchell.
- Krinsky, Carol H. (1985). Synagogues of Europe; Architecture, History, Meaning (revised (1986); Dover reprint, 1996 ed.). MIT Press.
- Roth, Cecil (1950). The Great Synagogue London 1690–1940. London.
{{cite book}}
: CS1 maint: location missing publisher (link) - Wischnitzer, Rachel (1964). The Architecture of the European Synagogue. Jewish Publication Society of America.
External links
edit- "The Great Synagogue". Jewish Communities and Records – UK. jewishgen.org.
- "Great Synagogue Records". SynagogueScribes One Stop gateway to Anglo Jewish Records - UK.