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'''Quetzalcoatl''' ("feathered snake") is the Aztec name for the Feathered-Serpent diety of ancient [[Meso-America]], one of the main gods of many [[Mexican]] and northern [[Central America]]n civilizations.
'''Quetzalcoatl''' ("feathered snake") is the Aztec name for the Feathered-Serpent diety of ancient [[Meso-America]], one of the main gods of many [[Mexican]] and northern [[Central America]]n civilizations.


The name "Quetzalcoatl" literally means ''quetzal-bird snake'' or serpent with feathers of the [[Pharomacrus mocinno|Quetzal]] (which implies something divine or precious). The meaning of his local name in other Meso-American languages is similar. The [[Mayan civilization|Maya]] knew him as Kukulkán; the [[Quiche]] as Gukumatz.
The name "Quetzalcoatl" literally means ''quetzal-bird snake'' or serpent with feathers of the [[Pharomachrus mocinno|Quetzal]] (which implies something divine or precious). The meaning of his local name in other Meso-American languages is similar. The [[Mayan civilization|Maya]] knew him as Kukulkán; the [[Quiche]] as Gukumatz.


The Feathered Serpent diety was important in art and religion in most of [[MesoAmerica]] for close to 2,000 years, from the Pre-Classic era until the [[Spanish Conquest]].
The Feathered Serpent diety was important in art and religion in most of [[MesoAmerica]] for close to 2,000 years, from the Pre-Classic era until the [[Spanish Conquest]].

Revision as of 02:53, 7 October 2002

Quetzalcoatl ("feathered snake") is the Aztec name for the Feathered-Serpent diety of ancient Meso-America, one of the main gods of many Mexican and northern Central American civilizations.

The name "Quetzalcoatl" literally means quetzal-bird snake or serpent with feathers of the Quetzal (which implies something divine or precious). The meaning of his local name in other Meso-American languages is similar. The Maya knew him as Kukulkán; the Quiche as Gukumatz.

The Feathered Serpent diety was important in art and religion in most of MesoAmerica for close to 2,000 years, from the Pre-Classic era until the Spanish Conquest. Civilizations worshiping the Feathered Serpent included the Olmec, the Mixtec, the Toltec, the Aztec, and the Maya .

The worship of Quetzalcoatl sometimes included human sacrifices, although in other traditions Quetzalcoatl was said to oppose human sacrifice.

MesoAmerican priests and kings would sometimes take the name of a diety they were associated with, so Quetzalcoatl and Kukulcan are also the names of historical persons.

One noted Post-Classic Toltec ruler was named Quetzalcoatl; he may be the same individual as the Kukulcan who invaded Yucatan at about the same time. The Mixtec also recorded a ruler named for the Feathered Serpent. In the 10th century a ruler closely associated with Quetzalcoatl ruled the Toltecs; his name ws Topiltzin Ce Acatl Quetzalcoatl.

The Toltecs had a dualistic belief system. Quetzalcoatl's opposite was Tezcatlipoca, who supposedly sent Quetzalcoatl into exile. Alternatively, he left willingly on a raft of snakes, promising to return.

The Aztec Emperor Moctezuma initially believed the landing of Cortés in 1519 was Quetzalcoatl's return. Cortes played off this belief to aid in his conquest of Mexico.

The exact significance and atributes of Quetzalcoatl varied somewhat between civilizations and thru history. Quetzalcoatl was often concidered the god of the morning star and the evening star (Venus), known as the inventor of books and the calendar, the giver of maize corn to mankind, and sometime as a symbol of death and resurrection. Quetzalcoatl was also the patron of the priests and the title of the Aztec high priest.

Most MesoAmerican beliefs included cycles of worlds. Usually, our current time was considered the fifth world, the previous four having been destroyed by flood, fire and the like. Quetzalcoatl allegedly went to Mictlan, the underworld, and created fifth world-mankind from the bones of the previous races (with the help of Cihuacoatl), using his own blood to imbue the bones with new life.

His birth, along with his twin Xolotl, was unusual; it was a virgin birth, born to the goddess Coatlicue. Alternatively, he was a son of Xochiquetzal and Mixcoatl.

One Aztec story claims Quetzalcoatl was seduced by Texcatlipoca but then burned himself to death out of remorse. His heart became the morning star (see Tlahuizcalpantecuhtli).