The Road to Unfreedom Quotes

“In 1976, Stephen King published a short story, “I Know What You Need,” about the courting of a young woman. Her suitor was a young man who could read her mind but did not tell her so. He simply appeared with what she wanted at the moment, beginning with strawberry ice cream for a study break. Step by step he changed her life, making her dependent upon him by giving her what she thought she wanted at a certain moment, before she herself had a chance to reflect. Her best friend realized that something disconcerting was happening, investigated, and learned the truth: “That is not love,” she warned. “That’s rape.” The internet is a bit like this. It knows much about us, but interacts with us without revealing that this is so. It makes us unfree by arousing our worst tribal impulses and placing them at the service of unseen others.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Authoritarianism begins when we can no longer tell the difference between the true and the appealing. At the same time, the cynic who decides that there is no truth at all is the citizen who welcomes the tyrant.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“In the end, though, freedom depends upon citizens who are able to make a distinction between what is true and what they want to hear. Authoritarianism arrives not because people say that they want it, but because they lose the ability to distinguish between facts and desires.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“History as a discipline began as a confrontation with war propaganda. In the first history book, The Peloponnesian Wars, Thucydides was careful to make a distinction between leaders' accounts of their actions and the real reasons for their decisions.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Western journalists are also taught to report various interpretations of the facts. The adage that there are two sides to a story makes sense when those who represent each side accept the factuality of the world and interpret the same set of facts. Putin’s strategy of implausible deniability exploited this convention while destroying its basis. He positioned himself as a side of the story while mocking factuality. “I am lying to you openly and we both know it” is not a side of the story. It is a trap.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Authoritarianism arrives not because people say that they want it, but because they lose the ability to distinguish between facts and desires.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“The poet Czesław Miłosz wrote in 1953 that 'only in the middle of the twentieth century did the inhabitants of many European countries come to understand, usually by way of suffering, that complex and difficult philosophy books have a direct influence on their fate.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“To distract from their inability or unwillingness to reform, eternity politicians instruct their citizens to experience elation and outrage at short intervals, drowning the future in the present. In foreign policy, eternity politicians belittle and undo the achievements of countries that might seem like models to their own citizens. Using technology to transmit political fiction, both at home and abroad, eternity politicians deny truth and seek to reduce life to spectacle and feeling.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Kyiv is a bilingual capital, something unusual in Europe and unthinkable in Russia and the United States. Europeans, Russians, and Americans rarely considered that everyday bilingualism might bespeak political maturity, and imagined instead that a Ukraine that spoke two languages must be divided into two groups and two halves. "Ethnic Ukrainians" must be a group that acts in one way, and "ethnic Russians" in another. This is about as true as to say that "ethnic Americans" vote Republican. It is more a summary of a politics that defines people by ethnicity, proposing to them an eternity of grievance rather than a politics of the future.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“An important sign of the collapse of the rule of law is the rise of a paramilitary and its merger with government power.”
― Timothy Snyder , The Road to Unfreedom: Russia, Europe, America

“Right before the election, Russia placed three thousand advertisements on Facebook, and promoted them as memes across at least 180 accounts on Instagram. Russia could do so without including any disclaimers about who had paid for the ads, leaving Americans with the impression that foreign propaganda was an American discussion. As researchers began to calculate the extent of American exposure to Russian propaganda, Facebook deleted more data. This suggests that the Russian campaign was embarrassingly effective. Later, the company told investors that as many as sixty million accounts were fake.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Some Americans can be persuaded to live shorter and worse lives, provided that they are under the impression, rightly or wrongly, that blacks (or perhaps immigrants or Muslims) suffer still more.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“The fascism of the 1920s and 1930s, Ilyin’s era, had three core features: it celebrated will and violence over reason and law; it proposed a leader with a mystical connection to his people; and it characterized globalization as a conspiracy rather than as a set of problems. Revived today in conditions of inequality as a politics of eternity, fascism serves oligarchs as a catalyst for transitions away from public discussion and towards political fiction; away from meaningful voting and towards fake democracy; away from the rule of law and towards personalist regimes.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“The collapse of the politics of inevitability ushers in another experience of time: the politics of eternity. Whereas inevitability promises a better future for everyone, eternity places one nation at the center of a cyclical story of victimhood. Time is no longer a line into the future, but a circle that endlessly returns the same threats from the past. Within inevitability, no one is responsible because we all know that the details will sort themselves out for the better; within eternity, no one is responsible because we all know that the enemy is coming no matter what we do. Eternity politicians spread the conviction that government cannot aid society as a whole, but can only guard against threats. Progress gives way to doom.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Inevitability and eternity have specific propaganda styles. Inevitability politicians spin facts into a web of well-being. Eternity politicians suppress facts in order to dismiss the reality that people are freer and richer in other countries, and the idea that reforms could be formulated on the basis of knowledge.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“All of the virtues depend upon truth, and truth depends upon them all. Final truth in this world is unattainable, but its pursuit leads the individual away from unfreedom. The temptation to believe what feels right assails us at all times from all directions. Authoritarianism begins when we can no longer tell the difference between the true and the appealing. The cynic who decides that there is no truth is the citizen who welcomes the tyrant.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Like all immorality, eternity politics begins by making an exception for itself. All else in creation might be evil, but I and my group are good, because I am myself and my group is mine.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Those who accept eternity politics do not expect to live longer, happier, or more fruitful lives. They accept suffering as a mark of righteousness if they think that guilty others are suffering more. Life is nasty, brutish, and short; the pleasure of life is that it can be made nastier, more brutish, and shorter for others.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“To proclaim 'America First' was to deny any need to fight fascism either at home or abroad. When American Nazis and white supremacists marched in Charlottesville in August 2017, Trump said that some of them were 'very fine people.' He defended the Confederate and Nazi cause of preserving monuments to the Confederacy. Such monuments in the American South were raised in the 1920s and 1930s, at a time when fascism in the United States was a real possibility; they memorialized the racial purification of Southern cities that was contemporary with the rise of fascism in Europe. Contemporary observers had no difficulty seeing the connection. Will Rogers, the great American entertainer and social commentator of his time, saw Adolf Hitler in 1933 as a familiar figure: 'Papers all state that Hitler is trying to copy Mussolini. Looks to me it's the KKK he's copying.' The great American social thinker and historian W.E.B. Du Bois could see how the temptations of fascism worked together with American myths of the past. He rightly feared that American whites would prefer a story about enmity with blacks to a reforming state that would improve prospects for all Americans. Whites distracted by racism could become, as he wrote in 1935, 'the instrument by which democracy in the nation was done to death, race provincialism deified, and the world delivered to plutocracy,' what we call oligarchy.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“What has already happened in Russia is what might happen in America and Europe: the stabilization of massive inequality, the displacement of policy by propaganda,”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“[A] history of disintegration can be a guide to repair. Erosion reveals what resists, what can be reinforced, what can be reconstructed, and what must be reconceived.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Like all immorality, eternity politics begins by making an exception for itself. All else in creation might be evil, but I and my group are good, because I am myself and my group is mine. Others might be confused and bewitched by the facts and passions of history, but my nation and myself have maintained a prehistorical innocence. Since the only good is this invisible quality that resides in us, the only policy is one that safeguards our innocence, regardless of the costs. Those who accept eternity politics do not expect to live longer, happier, or more fruitful lives. They accept suffering as a mark of righteousness if they think that guilty others are suffering more. Life is nasty, brutish, and short; the pleasure of life is that it can be made nastier, more brutish, and shorter for others.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Where there are local reporters, journalism concerns events that people see and care about. When local reporters disappear, the news becomes abstract. It becomes a kind of entertainment rather than a report about the familiar.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“After Tony [Judt]'s death, in August 2010, I toured to discuss the book we had written together, which he had entitle 'Thinking the Twentieth Century.' I realized as I traveled around the United States that its subject had been forgotten all too well. In hotel rooms, I watched Russian television toy with the traumatic American history of race, suggesting that Barack Obama had been born in Africa. It struck me as odd that the American entertainer Donald Trump picked up the theme not long thereafter.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“It was an American and not a Russian innovation to present the news as national entertainment, which made the news vulnerable to an entertainer. Trump got his chance in the second half of 2015 because American television networks were pleased with the spectacle he provided. The chief executive officer of a television network said that the Trump campaign “may not be good for America, but it’s damn good for CBS.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“One can record that these people were not fascists or Nazis or members of a gay international conspiracy or Jewish international conspiracy or a gay Nazi Jewish international conspiracy, as Russian propaganda suggested to various target audiences. One can mark the fictions and contradictions. This is not enough. These utterances were not logical arguments or factual assessments, but a calculated effort to undo logic and factuality. Once the intellectual moorings were loosed, it was easy for Russians (and Europeans, and Americans) to latch on to well-funded narratives provided by television, but it was impossible to work one’s way towards an understanding of people in their own setting: to grasp where they were coming from, what they thought they were doing, what sort of future they imagined for themselves.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“The meaning of each democratic election is promise of the next one. If we anticipate that another meaningful election will take place, we know that the next time around we can correct our mistakes, which in the meantime we blame upon the people whom we elect. In this way, democracy transforms human fallibility into political predictability, and helps us to experience time as movement forward into a future over which we have some influence. If we come to believe that elections are simply a repetitive ritual of support, democracy loses its meaning.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Americans and Europeans were guided through the new century by a tale about “the end of history,” by what I will call the politics of inevitability, a sense that the future is just more of the present, that the laws of progress are known, that there are no alternatives, and therefore nothing really to be done. In the American capitalist version of this story, nature brought the market, which brought democracy, which brought happiness. In the European version, history brought the nation, which learned from war that peace was good, and hence chose integration and prosperity.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Final truth in this world is unattainable, but its pursuit leads the individual away from unfreedom.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America

“Lacking a functional state that assured basic social goods taken for granted elsewhere—education, pensions, health care, transport, parental leave, vacations—Americans could be overwhelmed by each day, and lose a sense of the future.”
― Timothy Snyder, The Road to Unfreedom: Russia, Europe, America