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The Washington Post has been collecting data on documented fatal police shootings of civilians since 2015, and they recently released an update to the data set with incidents through the beginning of 2018. Over at Sociology Toolbox, Todd Beer has a great summary of the data set and a number of charts on how these shootings break down by race.
One of the main policy reforms suggested to address this problem is body cameras—the idea being that video evidence will reduce the number of killings by monitoring police behavior. Of course, not all police departments implement these cameras and their impact may be quite small. One small way to address these problems is public visibility and pressure.
So, how often are body cameras incorporated into incident reporting? Not that often, it turns out. I looked at all the shootings of unarmed civilians in The Washington Post’s dataset, flagging the ones where news reports indicated a body camera was in use. The measure isn’t perfect, but it lends some important context.
Body cameras were only logged in 37 of 219 cases—about 17% of the time—and a log doesn’t necessarily mean the camera present was even recording. Sociologists know that organizations are often slow to implement new policies, and they don’t often just bend to public pressure. But there also hasn’t been a change in the reporting of body cameras, and this highlights another potential stumbling block as we track efforts for police reform.
Evan Stewart is a Ph.D. candidate in sociology at the University of Minnesota. You can follow him on Twitter.
By Sean Ransom, PhD
Why do so many Americans continue to support Donald Trump with such fervor?
Hillary Clinton now leads Donald Trump in presidential polls by double-digits, but Trump’s hardiest supporters have not only stood by him, many have actually increased their commitment. It seems clear that in a little less than a month’s time, tens of millions of Americans will cast a vote for a man who overtly seeks to overthrow basic institutions that preserve the American ideal such as a free press, freedom of religion, universal suffrage, the right of the accused to legal counsel, and the right of habeas corpus. This is over-and-above his loudly proclaimed bigotry, sexism, boasts of sexual assault, ableism, history of racial and anti-Muslim bias, and other execrable personal characteristics that would have completely destroyed the electoral prospects of past presidential candidates.
Trump is a uniquely odious candidate who is quite likely going to lose, but more than 40% of Americans plan to vote for him. The science of group conflict might help us understand why.
In a powerful 2003 article in the journal American Psychologist, Roy Eidelson and Judy Eidelson foreshadowed Trump’s popularity. Drawing on a close reading of both history and social science literature, they identified five beliefs that — if successfully inculcated in people by a leader — motivate people to initiate group conflict. Trump’s campaign rhetoric deftly mobilizes all five.
By ably nurturing these five beliefs, Trump has gained power far beyond the level most could have dreamed prior to the present election cycle.
It seems clear that, if and when Trump loses, he won’t be going anywhere. He has a constituency, stoked by effective rhetorics shown to propel people to group conflict, one some of his supporters are already preparing for. And, since he has convinced so many of his supporters that he alone can bring the changes they desire, it is a surety that he will use their mandate for his own future purposes.
Sean Ransom, PhD is an assistant clinical professor in the Department of Psychiatry and Behavioral Sciences at Tulane University School of Medicine and founder of the Cognitive Behavioral Therapy Center of New Orleans. He received his PhD in clinical psychology at the University of South Florida.
Energy drinks and the glorification of violent masculinity.
By Lisa Wade, PhD
Toban B. sent in some photographs and a discussion of how energy drinks are gendered.
Energy drinks are already gendered to begin with in a couple of different ways at least: (1) they are marketed as hydration for athletes and sports is a masculine arena and (2) women aren’t usually encouraged to consume “extra” calories. But, in addition to being seen as somehow for men, Toban shows how a particularly violent and aggressive kind of masculinity is reproduced in the marketing, even across different companies.
Monster energy drinks include slashes on the packaging that look like a vicious scratch and what appears to be a crosshair and bullet holes (bad aim?):
Notice that the “flavor” in the picture above is “Sniper.” Toban notes that “Assault” and “M-80″ are also flavors:
The can for the Assault-flavored drink also features a camouflage design, invoking militarism. They call their “shooters” “Hitman” (photo above).
Both Monster and Guru link their product directly to (extreme) sports:
Full Throttle and Amp (“Overdrive”) go for a connection to aggressive driving:
Full Throttle energy drinks make it explicit with the tagline, “Let Your Man Out.”
Toban notes that it’s ironic that a lot of these products are marketed as health drinks when, in fact, internalizing an aggressive form of masculinity is associated with taking health risks (e.g., refusing to wear seat belts or hard hats, drinking hard). “In any case,” Toban concludes, “this marketing normalizes and makes light of a lot of aggression and danger that we should be opposing.” And which, I will add, isn’t good for men or women.
See also our post with hilarious fake commercials making fun of energy drinks and hypermasculinity.
Lisa Wade is a professor of sociology at Occidental College and the co-author of Gender: Ideas, Interactions, Institutions. You can follow her on Twitter and Facebook.
A SocImages collection: White men and their violence.
Overviews of white, male violence
On white men’s anger and sense of persecution
“Benevolent sexism”: Protecting white women as an excuse for white, male violence
The invisibility of (white) men in the problem of (white) male violence
Teaching (white) men to embrace a violent masculinity
Stokely Carmichael: “The U.S. taught us very well how to be violent.”
By Lisa Wade, PhD
Stokely Carmichael, later Kwame Ture, was an activist and Civil Rights leader, rising to prominence in the Student Nonviolent Coordinating Committee, the Black Panther Party, and the All-African Peoples Revolutionary Party.
He popularized the phrase “black power,” which he defined simply as “black people coming together to form a political force and either electing representatives or forcing their representatives to speak their needs.”
Ture believed in the value of nonviolence as a tactic, but did not identify as a pacifist. Violence was a tactic he believed in, too, when it was necessary. And it has, in fact, been a successful tool in the activist toolkit. As Ta-Nehisi Coates writes at The Atlantic:
“Property damage and looting” — perhaps more than nonviolence — has also been a significant tool in black “social progress.” … [It’s] a fairly accurate description of the emancipation of black people in 1865, who only five years earlier constituted some $4 billion in property. The Civil Rights Bill of 1964 is inseparable from the threat of riots. The housing bill of 1968 — the most proactive civil-rights legislation on the books — is a direct response to the riots that swept American cities after King was killed. Violence, lingering on the outside, often backed nonviolence during the civil-rights movement.
What cannot be said is that America does not really believe in nonviolence… so much as it believes in order.
Black people may have to disrupt that order and return violence with violence, yet again. As Stokely Carmichael explains in the video below:
Existentialist philosophers talk about the executioner-victim relationship… The victims begin to fight and agitate for their liberation. They use all types of means to get their liberation… fighting for a position of equality.
After [the victim] tries a number of means and they do not work, he then begins to imitate the means by which his executioner has kept him down. That is usually through force and violence… breaking the one taboo that they’ve never been able to break: hitting back against the executioners.
So that you ought not to be upset if we are violent. The Unites States taught us very well how to be violent.
Malcolm X: “We’re nonviolent with people who are nonviolent with us”
In the 5min speech below, Malcolm X makes an argument in favor of violence when violence is called for.
Excerpts:
We are peaceful people, we are loving people. We love everybody who loves us. But we don’t love anybody who doesn’t love us. We’re nonviolent with people who are nonviolent with us. But we are not nonviolent with anyone who is violent with us.
…
Whatever kind of action program can be devised to get us the thing that are ours by right, then I’m for that action no matter what the action is.
I don’t think when a man is being criminally treated, that some criminal has the right to tell that man what tactics to use to get the criminal off his back. When a criminal starts misusing me, I’m going to use whatever necessary to get that criminal off my back.
And the injustice that has been inflicted on Negros in this country by Uncle Sam is criminal…
What predicts NFL arrests? Position or disposition?
By Jay Livingston, PhD
When sports stories wind up in the headlines and network news, something’s usually very wrong. The news biz, whether print of TV, usually keeps athletes confined in the sports section. So now we have the network anchors talking about Adrian Peterson leaving welts on the flesh of his son, age four, or showing us the video of Ray Rice coldcocking his fiancee in the elevator. Other NFL domestic violence stories, previously ignored (no superstar players, no video), are now mentioned since they fit the news theme.
These incidents all suggest that maybe football players are just violent people – men with a streak of violence in their dispositions. This personality trait that allows them to flourish on the field, but too often it gets them in trouble after they leave the stadium.
This is the kind of psychological “kinds of people” explanation that I ask students to avoid or at least question, and to question it with data. Conveniently, we have some data. USA Today has the entire NFL rap sheet, and it looks like a long one – more than 700 arrests since 2000. Nearly 100 arrests for assault, another 85 or so for domestic violence. And those are just the arrests. No doubt many battered wives or girlfriends and many bruised bodies in bars didn’t make it into these statistics. Are football players simply violent people – violent off the field as well as on?
Well, no. The largest category of arrests is drunk driving – potentially very harmful, but not what most people would call violent. And besides, NFL players are arrested at a lower rate than are their uncleated counterparts – men in their late twenties.
This suggests that the violence we see in the stadiums on Sunday is situational (perhaps like the piety and moral rectitude we encounter elsewhere on Sunday). The violence resides not in the players but in the game. On every down, players must be willing to use violence against another person. Few off-the-field situations call for violence, so we shouldn’t be surprised that these same men have a relatively low rate of arrest (low relative to other young men).
But let’s not discard the personal angle completely. If we look at arrests within the NFL, we see two things that suggest there might be something to this idea that violence, or at least a lack of restraint, might have an individual component as well. First, although NFL arrests are lower for all crimes, they are much, much lower for non-violent offenses like theft. But for domestic violence, the rate is closer that of non-footballers. The NFL rate for domestic violence is still substantially lower than the national average – 55 NFL arrests for every 100 among non-NFL men. But for theft, the ratio is one-tenth of that – 5.5 NFL arrests per 100 non-NFL. Also on the higher side are other offenses against a person (murder, sex offenses) and offenses that might indicate a careless attitude toward danger – DUI, guns.
Second, some positions have a disproportionate number of offenders. The graphs below show the percent of all arrests accounted for by each position and also the percent the position represents of the total NFL roster. For example, cornerbacks make up about 10% of all players, but they accounted for about 14% of all arrests. (The difference is not huge, but it’s something; there would be a very slight overlap in the error bars if my version of Excel made it easy to include them.)
The positions disproportionately likely to be arrested are wide receivers and defensive tackles. Those most under-represented in arrests are the offensive linemen.
This fits with my own image of these positions. The wide-outs seem to have more than their share of free-spirits – players who care little for convention or rules. Some are just oddball amusing, like Chad Ochocinco formerly of the Bengals. Others are trouble and get traded from team to team despite their abilities, like Terrell Owens of the 49ers, Eagles, Cowboys, Bills, and Bengals.
As for the linemen, the arrest differential down in the trenches also might be expected. Back in the 1970s, a psychiatrist hired by the San Diego Chargers noted this difference on his first visit to the locker room. It wasn’t the players – the offensive and defensive lineman themselves looked about the same (huge, strong guys) – it was their lockers. They were a metaphor for on-the-field play. Defensive linemen charge, push, pull, slap – whatever they can do to knock over opponents, especially the one holding the ball. Their lockers were messy, clothes and equipment thrown about carelessly. Offensive lineman, by contrast, are more restricted. Even on a run play, their movements are carefully co-ordinated, almost choreographed. Watch a slo-mo of the offensive line on a sweep, and you’ll see legs moving in chorus-line unison. Correspondingly, their lockers were models of organization and restraint.
Maybe these same personal qualities prevail off the field as well. Those offensive lineman get arrested at a rate only half of what we would expect from their numbers in the NFL population. Arrests of defensive linemen and wide receivers are 50% more likely than their proportion on the rosters. That can’t be the entire explanation of course. Running counter to this “kinds of people” approach are the other hard-hitting defensive players – defensive ends and linebackers. According to the principle of violent people in violent positions, they should be over-represented in arrest figures just like the defensive tackles and cornerbacks. But they are not.
If this were a real article, a journal article, this final paragraph would be where the author calls for more data. But the trend in NFL arrests has been downward, and if fewer arrests means less data but also less domestic violence, that’s fine with me.
Cross-posted at Montclair SocioBlog.
Jay Livingston is the chair of the Sociology Department at Montclair State University. You can follow him at Montclair SocioBlog or on Twitter.
From our archives: Hurricane Katrina.
August 29th is the anniversary of the day that Hurricane Katrina devastated the Gulf Coast and side-swiped New Orleans, breaching the levees. These posts are from our archives:
Was Hurricane Katrina a “Natural” Disaster?
Racism and Neglect
Disaster and Discourse
Devastation and Rebuilding
What words do NFL scouts use to describe white vs. black players?
In case you were wondering, race is still important in the U.S., including in American sports. Deadspin put out a neat tool just in time for NFL draft weekend, allowing readers to see for themselves just how often different words are used to describe white and black athletes in draft scouting reports. It turns out, for example, that a black prospect’s report is more likely to mention his “motor,” while the typical white player is more likely to be called a “worker.” “Freakish” shows up five times in black reports, and never in a white player’s. Black players are also more likely to be called “coachable.”
I downloaded the data to find out just what the “blackest” and “whitest’ words were. I then drew out the 50 words most likely associated with black and white athletes, respectively. The words are all vaguely football-ish, but upon reflection distinctive patterns emerge.
Some words leap out immediately. Reports on black athletes are far more likely to include the word “mother.” Conversely, white athletes’ reports mention “brothers” more often. Black players’ reports more often include “driving”; reports on white athletes mention “drive.”
Dig a bit deeper, and some groupings appear. I created five rough categories for the most common “black” words, and another four for the most common white words:
Black word groups
Physicality: upright, leaping, acceleration, pedal, driving, talented, runs, bounce, accelerates, chase, closes, tightness, track, radius, flexible, coordination, physicality
Violence: jam, violent, disruptive
Positional: all-purpose, cutback, touches, safety, open-field, pass-rush, cornerback, return, returner, cuts, gaps, gap, wr
Development: loose, currently, support, stop, drop, interception, terms, directions
Other: jones, auburn, vj, instead, wrap, disengage
White word groups
Quarterback: delivery, accuracy, velocity, accurate, mobility, short-to-intermediate, throwing, placement, pocket, passer, release, throw, passing, arm, throws
Other positional: leg, center, pressure, targets, touch, guard, under, offense, rushers, blocking, keeps, tackle
Intelligence: ntangibles, understands, intelligence, all-conference, smart,
experienced, sound, leader
Other: onto, brother, backup, drive, 50, ends, base, ten, four-year, keeping, punch, left, timing
I was quite surprised just how pervasive the old tropes of the smart white leader athletes, and the talent and physical black athletes remain. The word “accuracy” is more than twelve times more likely to be associated with a white player than his black counterpart. Likewise, the words “understands,”(3.9 times) “intelligence” (3.0 times), and the sneaky “intangibles” (3.9 times) are all far more likely to be associated with white athletes.
Conversely, reports on black athletes are more likely to include “leaping” (6.3 times), “upright” (10.4 times), and “violent” (5.1 times). They comparatively rarely include words associated with quarterbacking, intelligence, or leadership.
What the numbers can’t tell us is how much of the difference can be ascribed to the scouts themselves allowing biases to creep in, and how much reflects ways in which athletes have been shaped to this point (i.e., coached to be violent, encouraged to become leaders, etc). This is obviously an important question, but either way it is clear that race remains a hugely important filter affecting life chances, even in something as supposedly meritocratic as professional and near-professional sports.
A longer version of this post, with more details on methods, can be found at Politics All the Way Down. Photo credit: Ron Almog, via wikimedia commons.
Stewart Prest is a PhD candidate in political science at the University of British Columbia in Vancouver, Canada. You can follow him at his blog, Politics All the Way Down, and on Twitter.
Transcending the nature/nurture debate
The phrase “nature/nurture debate” refers to an old competition between those who think that human behavior and psychology is determined by biology (that is, genetics, both evolutionary and individual, hormones, neurology, etc) and those who believe that it is determined by environment (that is, socialization, cultural context, experiences in childhood, etc). While the nature/nurture debate rages in the mass media, most scholars reject it altogether. Instead, social scientists and biologists alike recognize that our behavior and psychology is the result of an interaction between nature and nurture (yep, even sociologists like myself).
A recent story on NPR illustrates this beautifully. James Fallon, a neuroscientist specializing in sociopaths, had been scanning the brains of murderers for 20 years. His research had demonstrated that sociopath brains have a distinct appearance: dark patches in the orbital cortex, the part of the brain responsible for moral thinking and controlling impulses.
You can see the dark patches in the brain on the right, the brain on the left is a “normal” brain.
At a family gathering one day, Fallon’s mom mentions that there were some pretty violent types in Fallon’s own family history (it apparently didn’t come up anytime in the previous 20 years !!!) and, so, he investigates. It turns out that there were eight proven and alleged murders in his ancestral line, including Lizzy Borden, one of the most famous murderers in history.
Because Fallon knows that the atypical neurology associated with sociopaths runs in families, he decided to scan the brains of all his family members. No one had the dark patches.
Except him.
Fallon had the dark patches. In fact, that brain on the right: that’s him.
Not only did he have the neurology of a typical sociopath, he also carried a genetic determinant known to be associated with extreme violence.
Fallon doesn’t have the answer to why he’s not a sociopath, but scientists think that a person needs to have some sort of experiential trigger, like abuse as a child, in addition to a biological predisposition.
Significantly, [Fallon] says this journey through his brain has changed the way he thinks about nature and nurture. He once believed that genes and brain function could determine everything about us. But now he thinks his childhood [and his awesome mom] may have made all the difference.
For related examples, see our posts on the response of testosterone levels to political victories and the historical shift in the average age of menstruation.
Lisa Wade is a professor of sociology at Occidental College. You can follow her on Twitter and Facebook.
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