And thou ſhalt number ſeuen Sabbaths of yeeres vnto thee, ſeuen times ſeuen yeeres, and the ſpace of the ſeuen Sabbaths of yeeres, ſhall be vnto thee fourtie and nine yeeres. Then ſhalt thou cauſe the trumpet of the Jubile to ſound, on the tenth day of the ſeuenth moneth, in the day of atonement ſhall ye make the trumpet ſound throughout all your land. And ye ſhall hallow the fiftieth yeere, and proclaime libertie throughout all the land, vnto al the inhabitants thereof: It ſhalbe a Jubile vnto you, and ye ſhall returne euery man vnto his poſſeſſion, and ye ſhall returne euery man vnto his family.
1626, [Samuel] Purchas, “Of the Festiuall Dayes Instituted by God in the Law”, in Purchas His Pilgrimes.[…], 5th part, London: […]William Stansby for Henrie Fetherstone,[…], →OCLC, 2nd book, page 113:
Touching this yeere of Iubilee is much controverſie. The ancient Authors account it the fiftieth yeere. […]Culuiſius hath at large diſputed this queſtion againſt Creutzhemius and Bucholcerus, by diuers arguments prouing that the Iubilee vvas but fortie nine yeeres complete, and that the fiftieth yeere vvas the firſt onvvards of another Iubilee or Sabbath of yeeres: […]
[I]n the old Israel, there had supposedly been a system of ‘Jubilee’, a year in which all land should go back to the family to which it had originally belonged and during which all slaves should be released.
1853, Thomas De Quincey, “The Female Infidel”, in Autobiographic Sketches (De Quincey’s Works; I), London: James Hogg & Sons, →OCLC, footnote *, page 131:
[A] married couple, when celebrating the fiftieth anniversary of their marriage-day, are said to keep their goldenjubilee, but on the 25th anniversary they have credit only for a silverjubilee.
The 70th anniversary of Queen Elizabeth II’s accession to the throne will be a good deal more earthbound: The 95-year-old monarch plans to spend a quiet Sunday at her country estate, Sandringham, where her father died on Feb. 6, 1952. Four days of festivities to celebrate her Platinum Jubilee are scheduled for June.
[T]hough it be in the povver of the vveakeſt arme to take avvay life, it is not in the ſtrongeſt to deprive us of death: […] the firſt day of our Jubilee is death; the Devill hath therefore failed of his deſires; vvee are happier vvith death than vve ſhould have been vvithout it: there is no miſery but in himſelfe vvhere there is no end of miſery: […]
"Hurrah! hurrah! we bring the Jubilee! / Hurrah! Hurrah! the flag that makes you free!" / So we sung the chorus from Atlanta to the sea, / While we were marching through Georgia.
1890, L[evi] C. McKinstry, “[Lincoln’s White Name]”, in A Poetic Offering to John Greenleaf Whittier[…], Haverhill, Mass.: L. C. McKinstry, →OCLC, page 101:
The chains of that great power we broke; / The burdened captives were set free, / For Lincoln held the pen, whose stroke / Proclaimed, the year of jubilee.
But you firſt ſhall taſte / The bounty of our Court, with royall Preſents / Both to the Duke your maſter, and the Princeſſe; / It done, prepare we for this great ſolemnity, / Of Hymeneall Iubilies.
1625, [Samuel] Purchas, “A General Collection and Historicall Representation of the Iesuites Entrance into Iapon and China, untill Their Admission in the Royal Citie of Nanquin”, in Purchas His Pilgrimes.[…], 3rd part, London: […]William Stansby for Henrie Fetherstone,[…], →OCLC, 2nd book, § II (Iaponian Embassage to the Pope;[…]), page 326:
Hee cauſed his little Sonne to goe vvith great State to Sandai to the Dairi, that is, to bovv the head thrice before him dovvne to the Mats, vvho entertayned him vvith a ſolemne feaſt, vvith great Iubilee in alteration of names and titles of honour to the Nobles.
The Mexicans, elated with their success, meanwhile, abandoned themselves to jubilee; singing, dancing, and feasting on the mangled relics of their wretched victims.
a.1893, Alfred Tennyson, “Sea Fairies”, in The Complete Poetical Works of Alfred Tennyson, Chicago, Ill.: The Dominion Company, published 1897, →OCLC, page 32:
We will kiss sweet kisses, and speak sweet words: / O listen, listen, your eyes shall glisten / With pleasure and love and jubilee: […]
1667, John Milton, “Book III”, in Paradise Lost.[…], London: […] [Samuel Simmons], and are to be sold by Peter Parker[…]; [a]nd by Robert Boulter[…]; [a]nd Matthias Walker,[…], →OCLC; republished as Paradise Lost in Ten Books:[…], London: Basil Montagu Pickering[…], 1873, →OCLC, lines 347–349:
Hovv their faiths could decline ſo low, as to concede their generations in heaven, to be made by the ſmell of a citron, or that the felicity of their Paradiſe ſhould conſiſt in a Jubile of conjunction, that is a coition of one act prolonged unto fifty years.
1655, Thomas Fuller, “Section II. The Twelfth Century.[…].”, in The Church-history of Britain;[…], London: […] Iohn Williams[…], →OCLC, (please specify |book=I to XI), subsection 69 (Becket, after Fifty Years, Enshrined), page 317:
And now, being on this subject, once to dispatch [Thomas] Becket out of our way, just a jubilee of years after his death, Stephen Langton, his mediate successor, removed his body from the Under-croft in Christ-church, where first he was buried, and laid him, at his own charge, in a most sumptuous shrine, at the east end of the church.
But is't poſſible he ſhould believe he is not of age? vvhy / He is 50, man, in's Jubile I vvarrant: s'light, he / Looks older then a groat, the very ſtamp on's face is / VVorne out vvith handling.