The Causes of Law
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Jurisprudence. Philosophy of Law. Uncertainty of Law and Constitutional Government. This book looks at the causes of law: law as an artifact; the efficient, material, formal and final causes of law; and the errors of positivism
James Constant
writes on law, government, mathematics and science, as they are and as they should be
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The Causes of Law - James Constant
The Causes of Law
By James Constant
Smashwords Edition
Copyright © 1993,2013 by James Constant
Smashwords Edition, License Notes
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Table of Contents
Law as an Artifact
The Efficient Cause Of Law
The Material Cause Of Law
The Formal Cause Of Law
The Final Cause Of Law
The Errors of Positivism
THE CAUSES OF LAW
The law of faith, the Natural Law tradition, and its variants ask how a law can be known to be good. The law of reason, the Positivist tradition, and its variants simply replace faith by reason and ask the same question. The law of observation, the Realism tradition, and its variants starts by asking how a law can be recognized at all. [19] As generally understood, the term good
means sufficient or satisfactory for its purpose; perfect
means complete, sound, flawless of every part or quality; and just
means meriting reward or punishment. Here, I seek to find the causes of law and to better define the concepts of goodness, perfection, and justice as they may apply to the law. Finding causes of law are questions of observation.
The legal writers, while touching upon parts, do not address the causes of law as a whole.
LAW AS AN ARTIFACT
Since the premise is that law is nothing but a human artifact, there is no doubt that causes operate in law as they do in human artistic production. Aristotle's famous theory of four causes applies particularly well to artifacts, here the law. The ruler who makes the law is not only its efficient cause, as the legislators, judges, courts, laws, rules and decisions which make up the law are its material cause, but the ruler also has in mind a formal cause, the design of the law to be made, and the ruler has in mind a purpose for which the law, when made, will be used, a final cause. Likewise, the carpenter who makes a chair is not only its efficient cause, as the wood out of which it is made is its material cause, but the carpenter also has in mind a formal cause, the design of the chair to be made, and the carpenter has in mind a purpose for which the chair, when made, will be used, a final cause. Thus, the law is an artistic production whose operation is necessitated by the design and purpose imposed upon it by its human artificer.
One difference between a chair and the law is that between one carpenter and many lawmakers. This holds particularly in a democracy, less so in an oligarchy, and least so in a monarchy or dictatorship. Even Plato's philosopher king [20] would need to appoint many minds to craft the law. A chair therefore is more likely to have a fully worked out design and purpose in the mind of the carpenter. It is more difficult for many lawmakers to reach a consensus on the design and purpose of the law.
Another difference is that the law is not like a chair, or clock, or picture for that matter. While