Photographing Greatness: The Story of Karsh
By lian goodall
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About this ebook
Yousuf Karsh emigrated to North America from Turkey in the 1920s, eventually settling in Ottawa. An early interest in photography inspired him to open his own studio. As he became known for the quality of his work, Karsh’s close proximity to powerful leaders in Ottawa led to commissions of portraits of politicians. He became known as the worlds’ finest portrait photographer for his gift of drawing out and capturing a subject’s character in a photograph. Over a seventy plus year career, Karsh photographed many famous musicians, artists, actors, captains of industry and politlcians. He was also a humanitarian who worked with sick children. This is the first children’s biography of the man who immortalized the makers of history.
lian goodall
lian goodall began reviewing Canadian children's books in the 1980s and currently has a regular column in the Guelph Mercury and St. Catharines Standard. Her first published book was Diego Maradona. Her second was William Lyon Mackenzie King. She lives in Ottawa, Ontario.
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Photographing Greatness - lian goodall
today.
First Days in Mardin
Baby Yousuf was born on December 23, 1908 at his grandmother’s house in Mardin, Turkey. It was just before Christmas, a special holy time for his family, who were Christian Armenians. Yousuf was baptized into the Roman Catholic Church a few days after he was born.
Armenians were some of the first people in the world to become Christian, more than 1,700 years ago. But over the centuries, different groups ruled the area. In Turkey, where Yousuf was born, the rulers and most people had a different language, culture and religion from Armenians.
Mardin, the town where Yousuf’s family lived, was in southern Turkey. Mardin had been a Christian town in the third century, but in 640, Muslim Arabs occupied the city. When Yousuf was born, the city had a dozen different ethnic groups and religions, and most people were Muslim.
YOUSUF’S PARENTS
Yousuf’s parents were both Christian, but they worshipped at different churches. Yousuf’s mother went to a Protestant church. Yousuf’s father, Amish (or Abdel Massih), was a member of the Roman Catholic Church. The priest had not been too happy when Amish had decided to marry a non-Catholic, but Amish followed his heart. Amish Karsh and Bahia Nakash were married in 1902. Their children learned about both Catholicism and Protestantism.
The town sat on the slope of a large plateau overlooking the plains of northern Syria. Mardin had lovely fruit trees and old stone houses. For hundreds of years, the talented townspeople had woven carpets for their homes and chipped carvings into the stone walls of the buildings to decorate the town.
Yousuf’s family was artistic. His grandfather Nakash was a goldsmith and engraver. The word nakash
meant engraver. Some of his uncles worked at artistic writing or calligraphy. Yousuf, as an adult, said that his father had imported and exported beautiful things
, furniture and handmade rugs. Yousuf fondly remembered the peace of his first years of life.
When he was five years old, Yousuf went to the Protestant mission school. Grandmother Nakash took him through the winding streets on her back. She dropped him off with some peanuts for his snack. Yousuf loved kindergarten. He had no toys at home. At school he played with wooden blocks and beads on wires. Two years later, Yousuf went to a Roman Catholic school. Yousuf’s teachers thought that the smart, friendly boy might one day become a priest.
The Loss of Safety
Every child should feel safe. In 1915, Christian Armenians, even the children, were no longer safe. It seemed that the Turkish government at the beginning of the First World War wanted to destroy all Armenians in Turkey. Armenians were murdered, and thousands more died when they were deported and forced to march out of the country through desert-like areas and over mountains.
The Karsh children learned to speak Arabic so they wouldn’t stand out. Even so, some children showed hatred towards them. Yousuf’s marbles were stolen, and one day boys threw stones at him as he walked home from school.
At home, his mother cleaned the cut on his head as Yousuf angrily talked about his plan to throw pebbles back at the mean boys. Bahia’s gentle brown eyes looked into her son’s stormy, dark ones. She understood how Yousuf felt the need to protect himself, but if he threw a stone, she warned, Be sure you miss.
FEAR
Experts think 1.5 million Armenians were murdered or died from hunger and disease between 1915 and 1922. In April 2004, the Canadian House of Commons recognized the Armenian genocide of 1915 as a crime against humanity
. Canada, France, Italy, Israel and others thought that the government in power in Turkey at that time had planned to kill all Armenians in the land.
Father’s Trials
Many Armenian men were taken by the army, never to return. When the army took Yousuf’s father away, the family was afraid for his life.
Later, one family member explained how luck and kindness saved Amish. A head soldier found out Amish was the nephew of Abdel-Ahad Karsh. Abdel-Ahad and the officer had probably worked together. They had shared bread and salt, an Islamic custom that made them like brothers. The officer spared the life of Abdel-Ahad’s nephew.
Amish was not killed, but he was forced to work for the army. The story says Amish was made to appraise, or give a price, to rings, necklaces and jewels. Because the jewellery was stolen from Armenians, Amish hated this job. His blue eyes were often filled with sadness and his heart sick, but he loved his family more than anything, and he wanted to survive to see them again.
A MISSIONARY IN TURKEY
At age nine, Ada Barker (Moyer) decided to become a missionary. In 1900, when she was twenty-five, Ada left Vineland, Ontario, and joined those helping Armenian orphans in Hadjin, Turkey. In 1915, Turkey sided with Germany during the First World War, and the missionaries were ordered to leave. Back in North America, Ada helped the first orphaned Armenian boys come to Canada. Ada was the great-great-aunt of the author of this book. She lived to be 107.
Some members of the Barker family, around 1905, probably taken in Baghdad: Thomas, Ada, Evangeline (Van), Ruth and Ted.
Death and Dreaming
Two of Yousuf’s uncles, his mother’s brothers, were taken to prison. Every day, young Yousuf took food to the jail for them. It was terrifying for the little boy. He bravely delivered a big package for the guards and a small package that he hoped the guards would give his uncles. Tragically, the uncles were eventually murdered.
A horrible disease swept through the town of Mardin. People were already weak with hunger, and many died from the spread of typhoid fever. One story says that Yousuf had two older brothers who died from the disease. Yousuf remembered an older sister, Josephine, who became ill and died. Bahia did not want her beloved Yousuf to catch typhus. She gave him a tin cup and told him to drink from nothing else, hoping that he would not get sick.
Bahia refused to lose her faith or lessen her kindness. She took in a girl who was blinded by the soldiers. Yousuf’s mother showed the girl how to crochet and other ways to use her hands. Bahia gave her some of the little bit of black bread they had. She shared their water, even though Bahia had to walk very far to fetch it in a bucket.
Life seemed impossibly difficult, but even during bad times, children still hope and dream. The children of Mardin dreamed of better days and safer places. They had hundreds of years of powerful stories to feed the journeys of their minds.