The Poetry of Algernon Charles Swinburne - Volume VI: Poems and Ballads, The Second Series
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Algernon Charles Swinburne was born on April 5th, 1837, in London, into a wealthy Northumbrian family. He was educated at Eton and at Balliol College, Oxford, but did not complete a degree. In 1860 Swinburne published two verse dramas but achieved his first literary success in 1865 with Atalanta in Calydon, written in the form of classical Greek tragedy. The following year "Poems and Ballads" brought him instant notoriety. He was now identified with "indecent" themes and the precept of art for art's sake. Although he produced much after this success in general his popularity and critical reputation declined. The most important qualities of Swinburne's work are an intense lyricism, his intricately extended and evocative imagery, metrical virtuosity, rich use of assonance and alliteration, and bold, complex rhythms. Swinburne's physical appearance was small, frail, and plagued by several other oddities of physique and temperament. Throughout the 1860s and 1870s he drank excessively and was prone to accidents that often left him bruised, bloody, or unconscious. Until his forties he suffered intermittent physical collapses that necessitated removal to his parents' home while he recovered. Throughout his career Swinburne also published literary criticism of great worth. His deep knowledge of world literatures contributed to a critical style rich in quotation, allusion, and comparison. He is particularly noted for discerning studies of Elizabethan dramatists and of many English and French poets and novelists. As well he was a noted essayist and wrote two novels. In 1879, Swinburne's friend and literary agent, Theodore Watts-Dunton, intervened during a time when Swinburne was dangerously ill. Watts-Dunton isolated Swinburne at a suburban home in Putney and gradually weaned him from alcohol, former companions and many other habits as well. Much of his poetry in this period may be inferior but some individual poems are exceptional; "By the North Sea," "Evening on the Broads," "A Nympholept," "The Lake of Gaube," and "Neap-Tide." Swinburne lived another thirty years with Watts-Dunton. He denied Swinburne's friends access to him, controlled the poet's money, and restricted his activities. It is often quoted that 'he saved the man but killed the poet'. Algernon Charles Swinburne died on April 10th, 1909 at the age of seventy-two.
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The Poetry of Algernon Charles Swinburne - Volume VI - Algernon Charles Swinburne
The Poetry of Algernon Charles Swinburne
VOLUME VI – POEMS AND BALLADS (SECOND SERIES)
Algernon Charles Swinburne was born on April 5th, 1837, in London, into a wealthy Northumbrian family. He was educated at Eton and at Balliol College, Oxford, but did not complete a degree.
In 1860 Swinburne published two verse dramas but achieved his first literary success in 1865 with Atalanta in Calydon, written in the form of classical Greek tragedy. The following year Poems and Ballads
brought him instant notoriety. He was now identified with indecent
themes and the precept of art for art's sake.
Although he produced much after this success in general his popularity and critical reputation declined. The most important qualities of Swinburne's work are an intense lyricism, his intricately extended and evocative imagery, metrical virtuosity, rich use of assonance and alliteration, and bold, complex rhythms.
Swinburne's physical appearance was small, frail, and plagued by several other oddities of physique and temperament. Throughout the 1860s and 1870s he drank excessively and was prone to accidents that often left him bruised, bloody, or unconscious. Until his forties he suffered intermittent physical collapses that necessitated removal to his parents' home while he recovered.
Throughout his career Swinburne also published literary criticism of great worth. His deep knowledge of world literatures contributed to a critical style rich in quotation, allusion, and comparison. He is particularly noted for discerning studies of Elizabethan dramatists and of many English and French poets and novelists. As well he was a noted essayist and wrote two novels.
In 1879, Swinburne's friend and literary agent, Theodore Watts-Dunton, intervened during a time when Swinburne was dangerously ill. Watts-Dunton isolated Swinburne at a suburban home in Putney and gradually weaned him from alcohol, former companions and many other habits as well.
Much of his poetry in this period may be inferior but some individual poems are exceptional; By the North Sea,
Evening on the Broads,
A Nympholept,
The Lake of Gaube,
and Neap-Tide.
Swinburne lived another thirty years with Watts-Dunton. He denied Swinburne's friends access to him, controlled the poet's money, and restricted his activities. It is often quoted that 'he saved the man but killed the poet'.
Swinburne died on April 10th, 1909 at the age of seventy-two.
Index of Contents
POEMS AND BALLADS (Second Series)
Inscribed to Richard F. Burton
The Last Oracle
In the Bay
A Forsaken Garden
Relics
At a Month's End
Sestina
The Year of the Rose
A Wasted Vigil
The Complaint of Lisa
For the Feast of Giordano Bruno
Ave Atque Vale
Memorial Verses on the Death of Théophile Gautier
Sonnet (with a Copy of Mademoiselle de Maupin)
Age and Song (to Barry Cornwall)
In Memory of Barry Cornwall
Epicede
To Victor Hugo
Inferiae
A Birth-Song
Ex-Voto
A Ballad of Dreamland
Cyril Tourneur
A Ballad of François Villos
Pastiche
Before Sunset
Song
A Vision of Spring in Winter
Choriambics
At Parting
A Song in Season
Two Leaders
Victor Hugo in 1877
Child's Song
Triads
Four Songs of Four Seasons:―
I. Winter in Northumberland
II. Spring in Tuscany
III. Summer in Auvergne
IV. Autumn in Cornwall
The White Czar
Rizpah
To Louis Kossuth
Translations from the French of Villon:―
The Complaint of the Fair Armouress
A Double Ballad of Good Counsel
Fragment on Death
Ballad of the Lords of Old Time
Ballad of the Women of Paris
Ballad written for a Bridegroom
Ballad against the Enemies of France
The Dispute of the Heart and Body of François Villon
Epistle in form of a Ballad to his Friends
The Epitaph in form of a Ballad
From Victor Hugo
Nocturne
Théophile Gautier
Ode
In Obitom Theophili Poetæ
Ad Catullum
Dedication, 1878
ALGERNON CHARLES SWINBURNE – A SHORT BIOGRPHY
ALGERNON CHALRES SWINBURNE – A CONCISE BIBLIOGRAPHY
INSCRIBED TO RICHARD F. BURTON
IN REDEMPTION OF AN OLD PLEDGE AND IN RECOGNITION OF A FRIENDSHIP WHICH I MUST ALWAYS COUNT AMONG THE HIGHEST HONOURS OF MY LIFE
THE LAST ORACLE
(A.D. 361)
[Greek:
eipate tô basilêi, chamai pese daidalos aula;
ouketi Phoibos echei kaluban, ou mantida daphnên,
ou pagan laleousan; apesbeto kai lalon hudôr.]
Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands