Teaching the Trees: Lessons from the Forest
By Joan Maloof
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About this ebook
In this collection of natural-history essays, biologist Joan Maloof embarks on a series of lively, fact-filled expeditions into forests of the eastern United States. Through Maloof’s engaging, conversational style, each essay offers a lesson in stewardship as it explores the interwoven connections between a tree species and the animals and insects whose lives depend on it—and who, in turn, work to ensure the tree’s survival.
Never really at home in a laboratory, Maloof took to the woods early in her career. Her enthusiasm for firsthand observation in the wild spills over into her writing, whether the subject is the composition of forest air, the eagle’s preference for nesting in loblolly pines, the growth rings of the bald cypress, or the gray squirrel’s fondness for weevil-infested acorns. With a storyteller’s instinct for intriguing particulars, Maloof expands our notions about what a tree “is” through her many asides—about the six species of leafhoppers who eat only sycamore leaves or the midges who live inside holly berries and somehow prevent them from turning red.
As a scientist, Maloof accepts that trees have a spiritual dimension that cannot be quantified. As an unrepentant tree hugger, she finds support in the scientific case for biodiversity. As an activist, she can’t help but wonder how much time is left for our forests.
Joan Maloof
JOAN MALOOF is a professor emeritus of biology and environmental studies at Salisbury University.
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Reviews for Teaching the Trees
10 ratings1 review
- Rating: 4 out of 5 stars4/5Maloof always provides an entertaining mix of science and anecdote/memoire, with just a smidgen of activist enthusiasm tossed in. This book is no exception. My main criticism is that it ended rather abruptly. I wasn't aware I was finishing until the next page was the appendix.
Book preview
Teaching the Trees - Joan Maloof
Teaching the Trees
Teaching the Trees
Lessons from the Forest
JOAN MALOOF
Paperback edition, 2007
© 2005 by The University of Georgia Press
Athens, Georgia 30602
All rights reserved
Set in Aldus with Lorrenne display
Printed and bound by Thomson-Shore
Printed on 100% post-consumer processed chlorine-free paper.
The paper in this book meets the guidelines for permanence
and durability of the Committee on Production Guidelines
for Book Longevity of the Council on Library Resources.
PRINTED IN THE UNITED STATES OF AMERICA
11 10 09 08 07 P 5 4 3 2 1
The Library of Congress has cataloged the hardcover edition of this book as follows:
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Maloof, Joan, 1956–
Teaching the trees : lessons from the forest / Joan Maloof.
xvi, 156 p. : ill. ; 23 cm.
Includes bibliographical references (p. 147–153).
ISBN 0-8203-2743-3 (hardcover : alk. paper)
1. Trees— East (U.S.)—Anecdotes. 2. Forest ecology— East (U.S.)— Anecdotes. I. Title.
QK115.M155 2005
578.73’0974—dc22 2004030811
ISBN-13 978-0-8203-2955-0 (pbk. : alk. paper)
ISBN-10 0-8203-2955-X (pbk. : alk. paper)
BRITISH LIBRARY CATALOGING-IN-PUBLICATION DATA AVAILABLE
The Way In
(p. 71), used as epigraph, and I Live My Life in Growing Orbits
(p. 13), from Selected Poems of Rainer Maria Rilke, a translation from the German and commentary by Robert Bly. Copyright © 1981 by Robert Bly. Reprinted by permission of HarperCollins Publishers.
The Ninth Elegy,
pp. 131–35 from The Essential Rilke, translated by Galway Kinnell and Hannah Liebmann. Copyright © 2000 by Galway Kinnell and Hannah Liebmann. Introduction copyright © 2000 by Galway Kinnell. Reprinted by permission of HarperCollins Publishers.
ISBN for this digital edition: 978-0-8203-3598-8
FOR ALL HUMANS
WHO SPEAK UP TO DEFEND
THE LIVING THINGS
THAT HAVE NO VOICE
The Way In
Whoever you are: some evening take a step
out of your house, which you know so well.
Enormous space is near, your house lies where it begins,
whoever you are.
Your eyes find it hard to tear themselves
from the sloping threshold, but with your eyes
slowly, slowly, lift one black tree
up, so it stands against the sky: skinny, alone.
With that you have made the world. The world is immense
and like a word that is still growing in the silence.
In the same moment that your will grasps it,
your eyes, feeling its subtlety, will leave it.…
RAINER MARIA RILKE
TRANSLATED BY ROBERT BLY
CONTENTS
List of Illustrations
Preface
About the Illustrations
Old-Growth Air
Tulip Poplar
Tree Hugger
Sycamore
Beech
Pine
Grandfather Trees
Oak
Maple
Black Locust
Redcedar
Holly
Bald Cypress
Sweet Gum
September 11th Memorial Forest
Baby Trees
Eagles and Pines
Things of This World
Appendix
Notes
Acknowledgments
ILLUSTRATIONS
Sassafras
Tulip poplar
Red oak
Sycamore
Beech
Pine
Chestnut oak
White oak
Red maple
Black locust
Cherry
Dogwood
Walnut
Sweet gum
Persimmon
Willow oak
Oak
Oak
PREFACE
I am trusting that you love trees. It is not a difficult assumption; we all love trees. Even when we cannot name the species of the trees around us we still feel their magnificence, their power, their presence. We know that the world would be a less wonderful place if we no longer had towering trees to walk under, but we don’t often think about what we would lose along with the trees.
A world of fascinating organisms depends on the trees for their survival. Some are familiar to us— such as the birds that flit across our yards— but others are more mysterious. What biologists understand about these forest-dwelling organisms is often difficult to learn because it is published only in specialized science journals.
When I walk through the forest I see a magical web of relationships. I want to share my perception of these webs with you. I want to preserve forests filled with old trees not only so you and I can walk in their presence, but to keep the whole web intact, alive. If you set out to learn about what goes on in a forest you will never be bored. The stories go on forever, and I have included just a few of them here.
Interwoven with the facts and the stories here is the poetry— mostly the poetry of Rainer Maria Rilke, which, like the forest, is a continuous source of new revelations to me. His Ninth Elegy,
which I quote from frequently, is printed in its entirety in the appendix.
This book is called Teaching the Trees because I teach many of these natural history stories in my biology courses at Salisbury University. But, of course, the trees are still teaching me too.
ABOUT THE ILLUSTRATIONS
The illustrations in this book were created over two hundred years ago. They are the work of artist-naturalist John Abbot. Abbot was very prolific, but only one published book gave him credit in the title; it is from that book that the illustrations are borrowed: The natural history of the rarer lepidoterous insects of Georgia. Including their systematic characters, the particulars of their several metamorphoses, and the plants on which they feed. Collected from the observation of Mr. John Abbot, many years resident in that country (London: printed by T. Bensley, for Sir James Edward Smith, 1797). The illustrations appear here courtesy of the Hargrett Rare Book and Manuscript Library, University of Georgia Libraries. The frontispiece appears courtesy of Special Collections, Hill Memorial Library, LSU Libraries, Baton Rouge, La.
It is obvious from Abbot’s illustrations that he, too, was a lover of trees and had an interest in the organisms that lived among them. In this book, I discuss many tree species— and their animal partners— that Abbot never illustrated; conversely, Abbot painted many tree species and insects that I did not write about. The Abbot illustrations show some of the trees discussed in the text, but primarily they are here to stir the senses, to add another layer of wonder, and to show that I have barely begun to tell all there is to know of a forest. Readers wanting contemporary images of any of the tree species I write about may consult any common field guide to trees.
Teaching the Trees
Old-Growth Air
For years I have been explaining to the students in my classes that Maryland’s Eastern Shore has no old-growth forests left, whatsoever; that this land the early explorers called Arcadia because of its numerous stately trees has been completely altered, and not a single original forest remains. Depending on my mood the day we discuss it, I relate this fact either with anger or with sadness. Last semester, however, I heard rumors that a twenty-acre remnant of old-growth forest remained. Twenty acres can barely be called a forest, but still I was anxious to see this unique scrap. So one spring morning when I awoke to a true blue dream of a sky,
I knew right away that this was the day I should visit the leaping greenly spirit of trees.
¹
The forest was more than sixty miles away, and detailed directions were necessary to find it. Even before the car stopped on the isolated dirt road, a sweet, rich, earthy smell filled my senses. I used to think that particular odor was the smell of the mountains, but here I was, still on flat land. Did my own ground once smell like that too—before the grandfather trees were gone, in a time when the trees’ breath merged with that of the fungi and the birds and the insects?
When we discuss what we miss about forests after they have been cut, we usually mention the sight or the shade or the species; but now I was breathing deeply of a forest gift I had forgotten: the air! Americans largely ignore this dimension of the forest’s allure, but the Japanese recognize it and have a name for it: shinrin-yoku— wood-air bathing. Japanese researchers have discovered that when diabetic patients walk through the forest, their blood sugar drops to healthier levels.² Entire symposiums have been held on the benefits of wood-air bathing and walking. I certainly feel better after a walk in the woods, but until I read about it, I didn’t know there was a name for my therapy.
What could be in forest air that makes us feel better? Researchers working in the Sierra Nevada of California found 120 chemical compounds in the mountain forest air—but they could identify only 70 of them!³ We are literally breathing things we don’t understand. And when we lose our forests, we don’t know what we are losing. Some of the compounds in the air come from the bacteria and the fungi in the soil, but most are given off by the trees. Trees release volatile organic compounds from little pockets between their leaf cells. A number of theories exist about why they release the compounds. Possibly it is to deter insects. Or possibly the compounds are just metabolic by-products, and this is how trees eliminate them, having no excretory system. The scientific community is still undecided.
I like to think of these enticing fragrances as a sort of mutualistic reward for humans— a Botany of Desire scenario where the trees are using one of the few wiles they have that work on humans,⁴ although in some cases, such as that of the sassafras tree, having a pleasing aroma is grounds for decimation. Native Americans used the sassafras medicinally, and European explorers were quick to adopt the fragrant leaves for both medicinal and culinary uses. The first shipment of sassafras was sent back to England in 1602, and sassafras remained the largest export for almost a hundred years.
It is not inconceivable that the trees may be altering our perceptions with their chemicals. The volatile molecules evaporate into the air and come into contact with the sensory neurons in our nasal passageways. The olfactory nerves send messages directly to the limbic system in our brains, which deals with instinctive emotions such as sex, memory, and aggression. The limbic system can certainly affect our physical bodies, and all of this can happen even without our perception of having smelled
anything.
The molecules from the trees don’t just go up our noses, however; they are also part of the air that goes into our lungs, and once in our lungs, some of the molecules can enter our bloodstreams. So when we walk through the forest inhaling that sweet air, the wood-air, the forest actually becomes a part of our bodies. No wonder that a forest walk evokes the lines from Rainer Maria Rilke’s Ninth Elegy
:
Earth, my dearest, I will. Oh believe me, no more
of your springtimes are needed to win me over—, one,
ah, a single one, is already too much for my blood. (72–74)⁵
Aromatherapy practitioners call these plant-produced volatile compounds essential oils
and depend on handed-down folk wisdom to know the effects these various oils will have on the human body. Among the most abundant compounds given off by trees are monoterpenes. Aromatherapists claim that the monoterpenes in pine are antiviral and antiseptic, good for asthma and respiratory infections, but there is no medical research to back up their claim.
There has been a great deal of research, however, on edible monoterpenes, and these have been shown both to prevent and to cure cancer. Many chemotherapy drugs contain monoterpenes, but we can also find them in our own kitchens; lemon rinds, in particular, have large amounts of them. Could inhaling monoterpenes be a cancer cure as well? Is shinrin-yoku a valid therapy? And a bigger question: Why hasn’t the Western medical community been