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Summary of Sam Harris's The Moral Landscape
Summary of Sam Harris's The Moral Landscape
Summary of Sam Harris's The Moral Landscape
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Summary of Sam Harris's The Moral Landscape

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#1 I am not suggesting that science can give us an evolutionary or neurobiological account of what people do in the name of morality. I am arguing that science can, in principle, help us understand what we should do and want, and what other people should do and want to live the best lives possible.

#2 There is no such thing as moral truth, only moral preference, opinion, and emotional reactions. However, we can understand how human beings think and behave in the name of morality.

#3 It is true that moral facts are subjective, but this does not mean that all talk of morality is subjective. I am not denying the necessarily subjective component of the facts under discussion when I say that there are right and wrong answers to moral questions.

#4 The idea of moral truth is difficult to discuss because people often use a double standard when thinking about consensus: they consider scientific consensus to mean that scientific truths exist, and they consider scientific controversy to be merely a sign that more work remains to be done.

LanguageEnglish
PublisherIRB Media
Release dateMay 18, 2022
ISBN9798822520837
Summary of Sam Harris's The Moral Landscape
Author

IRB Media

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    Summary of Sam Harris's The Moral Landscape - IRB Media

    Insights on Sam Harris's The Moral Landscape

    Contents

    Insights from Chapter 1

    Insights from Chapter 2

    Insights from Chapter 3

    Insights from Chapter 4

    Insights from Chapter 5

    Insights from Chapter 1

    #1

    I am not suggesting that science can give us an evolutionary or neurobiological account of what people do in the name of morality. I am arguing that science can, in principle, help us understand what we should do and want, and what other people should do and want to live the best lives possible.

    #2

    There is no such thing as moral truth, only moral preference, opinion, and emotional reactions. However, we can understand how human beings think and behave in the name of morality.

    #3

    It is true that moral facts are subjective, but this does not mean that all talk of morality is subjective. I am not denying the necessarily subjective component of the facts under discussion when I say that there are right and wrong answers to moral questions.

    #4

    The idea of moral truth is difficult to discuss because people often use a double standard when thinking about consensus: they consider scientific consensus to mean that scientific truths exist, and they consider scientific controversy to be merely a sign that more work remains to be done.

    #5

    I believe that the well-being of conscious beings is the only domain of value that can be understood through reason alone. The concept of well-being captures all that we can intelligibly value. And the intentions and behaviors that affect the well-being of conscious creatures are what morality is concerned with.

    #6

    The term well-being is open to revision and discovery, and it is important to recognize that

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