James H. Cone

James H. Cone’s Followers (320)

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James H. Cone


Born
in Fordyce, Arkansas, The United States
August 05, 1936

Died
April 28, 2018

Genre

Influences


James Hal Cone was an advocate of Black liberation theology, a theology grounded in the experience of African Americans, and related to other Christian liberation theologies. In 1969, his book Black Theology and Black Power provided a new way to articulate the distinctiveness of theology in the black Church. James Cone’s work was influential and political from the time of his first publication, and remains so to this day. His work has been both utilized and critiqued inside and outside of the African American theological community.


Average rating: 4.42 · 11,688 ratings · 1,409 reviews · 38 distinct worksSimilar authors
The Cross and the Lynching ...

4.51 avg rating — 5,660 ratings — published 2011 — 10 editions
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Martin and Malcolm and Amer...

4.40 avg rating — 2,024 ratings — published 1991 — 17 editions
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A Black Theology of Liberation

4.22 avg rating — 1,196 ratings — published 1970 — 18 editions
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God of the Oppressed

4.33 avg rating — 1,150 ratings — published 2012 — 15 editions
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Black Theology and Black Power

4.35 avg rating — 671 ratings — published 1969 — 9 editions
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Said I Wasn't Gonna Tell No...

4.54 avg rating — 354 ratings — published 2018 — 7 editions
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The Spirituals and the Blues

4.26 avg rating — 307 ratings — published 2012 — 10 editions
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For My People: Black Theolo...

4.30 avg rating — 74 ratings — published 1984 — 5 editions
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My Soul Looks Back

4.15 avg rating — 72 ratings — published 1982 — 4 editions
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Risks of Faith: The Emergen...

4.14 avg rating — 70 ratings — published 1999 — 6 editions
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More books by James H. Cone…
Quotes by James H. Cone  (?)
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“It is ironic that America, with its history of injustice to the poor, especially the black man and the Indian, prides itself on being a Christian nation.”
James Cone

“The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive. There is no one way in which the cross can be interpreted. I offer my reflections because I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.”
James H. Cone, The Cross and the Lynching Tree

“In the “lynching era,” between 1880 to 1940, white Christians lynched nearly five thousand black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these “Christians” did not see the irony or contradiction in their actions.”
James H. Cone, The Cross and the Lynching Tree