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    Laws of Salah. 140

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    Syed Usama Hassan
    1. Standing upright during prayer (Qiyam) is preferable, but at minimum one's hands should not reach their knees. Qiyam should last as long as the recitation portion of the prayer. 2. Qiyam is obligatory for the five daily prayers, Eid prayers, and the sunnah prayers of Fajr. One can pray sitting down only if they have a valid reason like illness or injury. 3. Feeling slight pain is not enough to pray sitting; one must be truly unable to stand or prostrate. If standing would significantly prolong or intensify an illness, then sitting is allowed.

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    Laws of Salah. 140

    Uploaded by

    Syed Usama Hassan
    29 views1 page
    1. Standing upright during prayer (Qiyam) is preferable, but at minimum one's hands should not reach their knees. Qiyam should last as long as the recitation portion of the prayer. 2. Qiyam is obligatory for the five daily prayers, Eid prayers, and the sunnah prayers of Fajr. One can pray sitting down only if they have a valid reason like illness or injury. 3. Feeling slight pain is not enough to pray sitting; one must be truly unable to stand or prostrate. If standing would significantly prolong or intensify an illness, then sitting is allowed.

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    1. Standing upright during prayer (Qiyam) is preferable, but at minimum one's hands should not reach their knees. Qiyam should last as long as the recitation portion of the prayer. 2. Qiyam is obligatory for the five daily prayers, Eid prayers, and the sunnah prayers of Fajr. One can pray sitting down only if they have a valid reason like illness or injury. 3. Feeling slight pain is not enough to pray sitting; one must be truly unable to stand or prostrate. If standing would significantly prolong or intensify an illness, then sitting is allowed.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    29 views1 page

    Laws of Salah. 140

    Uploaded by

    Syed Usama Hassan
    1. Standing upright during prayer (Qiyam) is preferable, but at minimum one's hands should not reach their knees. Qiyam should last as long as the recitation portion of the prayer. 2. Qiyam is obligatory for the five daily prayers, Eid prayers, and the sunnah prayers of Fajr. One can pray sitting down only if they have a valid reason like illness or injury. 3. Feeling slight pain is not enough to pray sitting; one must be truly unable to stand or prostrate. If standing would significantly prolong or intensify an illness, then sitting is allowed.

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    of 1

    Method of al

    5.

    If someone performs first Rakats Ruk with the Imm, he will


    gain the awb of Takbr-e-Aul. (Fatwa-e-'lamgr, pp. 69, vol. 1)

    2. Qiym
    1.

    The least level of Qiym is that if the hands are stretched, they
    should not reach knees whereas complete Qiym is to stand erect.
    (Dur-re-Mukhtr, pp. 163, vol. 2) (Rad-dul-Mutr, pp. 163, vol. 2)

    2.

    The duration of Qiym and that of Qir-at is the same; standing


    in Qiym is Far, Wjib or Sunna for as long as Far Qir-at,
    Wjib Qir-at or Sunna Qir-at requires respectively. (ibid)

    3.

    Qiym is Far for Far, Witr, Edan and the Sunan of Fajr al.
    If anyone offered any of these al sitting without a valid reason,
    al would not be valid. (ibid)

    4.

    Feeling just slight pain in standing is not a valid excuse, instead, a


    person can be exempted from Qiym when he/she is unable to
    stand or perform Sajda, or when his wound bleeds due to standing
    or performing Sajda or a drop of urine is released, or his quarter
    Sitr is exposed, or he is quite unable to do Qir-at. Similarly, if a
    person is able enough to stand, but it will result in the intensity or
    prolongation of his illness or unbearable pain, he can offer al
    sitting. (Ghunya, pp. 261-267)

    5.

    If it is possible to stand for Qiym leaning on a staff (crutches) or


    wall, or by the help of a servant, it is Far to do so. (Ghunya, pp. 261)

    6.

    If it is possible to utter just Takbr-e-Tarma standing, it is Far


    to utter
    whilst standing and then (if it isnt possible to
    
    remain standing anymore), he may sit down. (ibid, pp. 262)
    117

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