"The Red and The White: A Family Saga of The American West" by Andrew Graybill.
"The Red and The White: A Family Saga of The American West" by Andrew Graybill.
"The Red and The White: A Family Saga of The American West" by Andrew Graybill.
Sometime in 1844 a young Piegan woman married a white trader employed by the American Fur Company (AFC). The bride was about nineteen, slightly beyond the typical age of first marriage for women of her tribe but nearly a decade younger than her new husband. Little else about the wedding is known for certain, and even the date is merely an educated guess handed down through generations. The couple probably wed at Fort McKenzie, a key AFC post in what is now -north--central Montana. Located on the north bank of the Missouri River-the broad riparian thoroughfare that threads across the upper reaches of the Great Plains before tumbling into the Mississippi-the small stockade was dwarfed by steep bluffs that thrust upward from the south bank and ended at the waters edge. If the scenery was dramatic, however, the ceremony was much less so, consisting perhaps of a simple exchange of horses between the groom and the brides family. The womans name was -Coth--co--co--na, meaning Cutting Off Head Woman, a moniker conjuring up her indispensable role in dressing animal skins. At the time of her wedding, the fur trade was the dominant economic pursuit of her people, the Piegans, one of the three groups of the -so--called Blackfoot Confederacy. Her father, Under Bull, was a reputable warrior, and it was he who selected her husband. He chose well, for Malcolm Clarke, though he had been on the Upper Missouri for only a short time, was already one of the AFCs most successful traders, endowed with irresistible charm and ruthless business acumen. Clarke was also remarkably handsome: just shy of six feet, with brown eyes, soft auburn hair, and a dark beard. By most objective measures, their union appears unlikely, even extraordinary, given the vast chasm between husband and wife in terms of race, language, custom, and experience. After all, -Coth--co--co--na had lived her entire life within the shadows cast by the Rocky Mountains, whereas Malcolm Clarke was born in Indiana and raised in Ohio, and he had spent two years at the U.S. Military Academy before coming west in his midtwenties. Moreover, the first meeting between their peoples four decades earlier had ended in a spasm of violence that left two Piegans dead and their tribesmen bearing a powerful grudge against the white invaders. And yet, despite the seeming improbability of a partnership like theirs, such marriages were in fact quite common throughout fur country and had occurred wherever the trade in animal skins flourished in North America, dating back as far as the seventeenth century. Nearly all of Malcolm Clarkes AFC associates had Indian wives, a circumstance that provoked condemnation from white Americans in the East both for the transgression of racial boundaries and for the sense that these nuptials-as the gift exchanges that accompanied them suggested-were, in effect, business transactions meant only to facilitate the fur trade, devoid of love and commitment and lacking religious consecration. Although the economic benefits were undeniable, especially for the groom and his -in--laws, many of these unions were built upon genuine affection. So it was with -Coth--co--co--na and Malcolm Clarke. In order to understand their marriage and the world they made, a world that, according to a family friend,
mingles the best of the white race and the red, one must start with the broader history of the period, beginning on an unseasonably warm day in New Orleans some forty years before that humble wedding ceremony at Fort McKenzie.
rather than concern. After all, it was one thing to claim land but quite another to possess it, as countless Europeans had discovered during their imperial misadventures in North America. The Indians would have their own say about these matters. In time the new owners of the Louisiana Territory came to understand that few groups were more stubbornly resistant to American expansion than the Blackfeet, who lived at the opposite extreme of the -Mississippi--Missouri river system, some 3,700 miles upstream from New Orleans. By the early nineteenth century, they -and not the French or the Americans-were in full control of the northwestern Plains, jealously guarding against the incursions of all outsiders, native, white, or otherwise. Nevertheless, even as the tricolore came down in the Place dArmes in the waning days of 1803, plans were already underway in Washington, D.C., to explore and eventually absorb this infinite wilderness, which, in Jeffersons eyes, held the promise of perpetual renewal for the nascent United States. In short order, Americans would make their way across the continent and enter the orbit of the Blackfeet, first as a mere trickle and later as a flood. This encounter between two disparate peoples, by turns violent and cooperative, would shape the history of the West and the larger nation that claimed it.