QuranWordByWordEnglishTranslation WWW - Momeen.blogspot - Com Para1To5
QuranWordByWordEnglishTranslation WWW - Momeen.blogspot - Com Para1To5
QuranWordByWordEnglishTranslation WWW - Momeen.blogspot - Com Para1To5
com
1. In the name of Allah, the Most Gracious, the Most Merciful. 2. All praises and thanks be to Allah, the Lord of all the worlds. The Most 3. Gracious, the Most Merciful. 4. The Master of the Day of Judgment. 5. You Alone we worship, and You Alone we ask for help. 6. Guide us to the straight path. 7. The path of those on whom You have bestowed Your Favors, not the path of those who earned Your wrath, and not of those who go astray.
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Surah Al-Fatiha
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In the name
the Lord
(The) Master
we worship,
You Alone
the straight.
Guide us
(of) those
(The) path
not (of)
on them,
and not
on themselves,
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In the name of Allah, the Most Gracious, the Most Merciful. 1. Alif Laam Meem
Surah Al-Baqarah
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In the name
2. This is the Book, there is no doubt in it, a Guidance for the God-conscious. Those who 3. believe in the unseen, and establish the prayer, and spend out of what We have provided them. 4. And those who believe in what is revealed to you (O Muhammad SAWS!), and what was revealed before you, and in the Hereafter they firmly believe. 5. Those are on Guidance from their Lord, and it is those who are the successful ones.
in it,
doubt
no
That
believe
Those who
a Guidance
the prayer,
and establish
in the unseen,
they spend.
to you
in what
believe
firmly believe.
they
before you,
their Lord,
from
Guidance
(are) on
Those
they
and those -
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6.
Indeed, those who disbelieved, it is same to them whether you warn them or do not warn them, they will not believe.
7. Allah has set a seal on their hearts and on their hearing, and on their vision is a veil. And for them is a great punishment. 8. And of the people there are some who say, `We believe in Allah and in the Last Day,` but they are not believers (at all). 9. They seek to deceive Allah and those who believe, but they do not deceive except themselves and they do not realize it. 10. In their hearts is a disease, so Allah has increased their disease, and for them is a painful punishment because they used to lie. 11. And when it is said to them, `Do not spread corruption on the earth,` they say, `We are but reformers.` 12. Indeed, they are the ones who spread corruption, but they do not realize it. 13. And when it is said to them, `Believe as the people have believed,` they say, `Should we believe as the fools have believed?` Indeed, they themselves are the fools, but they do not know. 14. And when they meet those who believe, they say, `We believe.` But when
on
to them
those who
Indeed,
they believe.
not
not
(is) a veil.
their vision
and on
their hearts
say,
the people
And of
great.
(is) a punishment
they
but not [the] Last,` and in the Day in Allah `We believed
they deceive
and not
believe[d],
their hearts
In
(is) a punishment
(in) disease;
and not
themselves,
except
(is) a disease,
And when
10
[they] lie.
because
painful
(are) reformers.`
we
`Only
they say,
the earth,`
in
spread corruption
`Do not
themselves
indeed they
Beware,
` Believe
to them,
(it) is said
And when
12
not
11
[and] but
as
as
13
they know.
not
[and] but
believe[d],
those who
they meet
And when
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they are alone with their evil ones, they say, ` Indeed, we are with you, we are only mocking.` 15. Allah mocks at them, and prolongs them in their transgression (while) they wander blindly. 16. Those are the ones who have bought astraying (in exchange) for guidance. So their commerce did not profit them, nor were they guided. 17. Their example is like the example of one who kindled a fire; then, when it lighted all around him, Allah took away their light and left them in darkness, so they do not see. 18. Deaf, dumb, and blind so they will not return (to the right path). 19. Or like a rainstorm from the sky in which is darkness, thunder, and lightning. They put their fingers in their ears to keep out the stunning thunderclaps in fear of death. And Allah encompasses the disbelievers. 20. The lightning almost snatches away their sight. Whenever it flashes for them, they walk therein, and when darkness covers them, they stand (still). And if Allah had willed, would He certainly have taken away their hearing and their sight. Indeed, Allah has Power over everything. 21. O mankind! Worship your Lord, the One Who created you and those before you,
we
only
in
at them,
mocks
Allah
14
(are) mockers.`
bought
Those
15
their transgression,
were they
and not
their commerce
profited
kindled
(of) the one who (is) like the example Their example
their light
blind,
dumb,
Deaf,
17
his surroundings,
16
guided-ones.
it lighted
then, when
a fire,
in
in it (are)
the sky
from
like a rainstorm
Or
18
so they
from
their ears
in
their fingers
They put
snatches away
19
the disbelievers.
and their sight. their hearing, He would certainly have taken away Allah had willed, And if
(it) flashes
O mankind!
before you,
20
All-Powerful.
thing
every (is) on
Allah
Indeed,
created you
your Lord,
worship
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so
22. (He) Who has made the earth a resting place for you, and the sky a canopy, and sent down rain from the sky, and brought forth therewith fruits as provision for you. So do not set up rivals to Allah while you know (the truth). 23. And if you are in doubt about what We have revealed to Our slave (Muhammad SAWS), then produce a chapter like it, and call your witnesses other than Allah, if you are truthful. 24. But if you do not do (it), and you will never be able to do (it), then fear the Fire whose fuel is men and stones, prepared for the disbelievers. 25. And give good news (O Muhammad SAWS!) to those who believe and do righteous deeds that for them will be Gardens under which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, ` This is what we were provided with before.` And they will be given things in resemblance; and they will have therein purified spouses, and they will abide therein forever. 26. Indeed, Allah is not ashamed to set forth an example even of a mosquito
the sky
from
a resting place
the earth
for you.
(as) provision
the fruits
[of]
therewith
water,
And if
22
[you] know.
while you
rivals
to Allah
set up
So (do) not
Allah
other than
to
in
you are
your witnesses
and call
like it
[of]
a chapter
you do,
you do,
not
But if
23
truthful.
you are
if
prepared
[its] fuel
whose
the Fire
then fear
and do
believe,
24
under them
[from]
flow
for them
that
(as) provision,
before.`
fruit
of
therefrom
Every time
the rivers.
we were provided
spouses
Indeed, Allah
therein
` This (is)
25
therein
(of) a mosquito
(like) even
an example
to set forth
and they
purified,
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or
anything above it (bigger or smaller). Then as for those who believe, they know that it is the truth from their Lord. But those who disbelieve say, ` What did Allah intend by such an example?` He lets go astray many by it and guides many by it. And He does not let go astray by it except the defiantly disobedient.
believed,
disbelieved
those who
And as for
their Lord.
by this
from
that it
what
27. Those who break the Covenant of Allah after its ratification, and cut what Allah has ordered to be joined, and spread corruption on the earth. It is those who are the losers. 28. How can you disbelieve in Allah? When you were dead (lifeless), and He gave you life. Then He will cause you to die, then (again) He will bring you (back) to life, and then to Him you will be returned. 29. He is the One Who created for you all that is in the earth. Moreover, He turned to the heaven and fashioned them seven heavens. And He is the All-Knower of everything. 30. And when your Lord said to the angels, ` Indeed, I am going to place a vicegerent on the earth.` They said, ` Will You place therein the one who will spread corruption and shed blood, while we glorify You with praises
by it
He lets go astray
And not
many.
by it
and He guides
many
break
to be joined
it
Those who
26
they
Those,
its ratification,
after
in the earth. and [they] spread corruption
dead
in Allah?
How
27
then
then
what
for you
created
He
28
and fashioned them the heaven to He turned Moreover all. (is) in the earth,
And when
29
(is) All-Knowing.
thing
of every
And He
the earth
in
going to place
` Indeed, I (am)
to the angels,
heavens.
seven
your Lord
said
in it
in it
a vicegerent,
while we
[the] blood[s],
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and sanctify You?` He said, ` Indeed, I know that which you do not know.` 31. And He taught Adam all the names. Then He displayed them to the angels and said, ` Inform Me the names of these, if you are truthful.` 32. They said, ` Glory be to You! We have no knowledge except what You have taught us. Indeed, it is You who are the AllKnowing, the AllWise.` 33. He said, ` O Adam! Inform them of their names.` And when he had informed them of their names, He said, ` Did I not tell you that I know the unseen of the heavens and the earth? And I know what you reveal and what you conceal.` 34. And when We said to the angels, ` Prostrate to Adam,` they prostrated, except Iblees. He refused and was arrogant and became of the disbelievers. 35. And We said, ` O Adam! Dwell you and your wife in Paradise, and eat freely from wherever you wish, but do not approach this tree, lest you be among the wrongdoers.` 36. Then the Shaitaan made them slip out of it and got them out from that
-
what
and we sanctify
if
all of them.
(of) these,
of the names
the names -
Adam
And He taught
30
` Inform Me
then He said,
the angels,
to
31
truthful.`
you are
You
Indeed You!
what
except
And when
of their names.`
32
the All-Wise.
Indeed, I
to you,
I say
` Did not
you reveal
what
and I know
(the) unseen
[I] know
to the angels,
We said
And when
33
concealing.`
you [were]
and what
He refused
Iblees.
except
And We said,
34
the disbelievers.
of
to Adam,`
` Prostrate
and became
from it
this
you
Dwell
` O Adam!
of
(from) wherever
freely
[the] tree,
from what
from it,
the Shaitaan
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in which they were. And Go down, as We said, ` enemies to one another; and on the earth will be your dwelling place and a provision for a period.` 37. Then Adam received (some) words from his Lord, and He turned towards him (in mercy). Indeed, it is He Who is Oft-returning (to mercy), the Most Merciful. Go down 38. We said, ` from it, all of you. And when there comes to you Guidance from Me, then whoever follows My Guidance, no fear will be on them, nor will they grieve. And those who 39. disbelieve and deny Our Signs, they are the companions of the Fire; they will abide in it forever.` 40. O Children of Israel! Remember My favor which I bestowed upon you, and fulfill My Covenant (upon you), I will fulfill your covenant (from Me), and fear Me and Me alone. 41. And believe in what I have sent down confirming that which is (already) with you, and be not the first to disbelieve in it. And do not exchange My Signs for a small price, and fear Me and Me Alone. 42. And do not mix the truth with falsehood or conceal the truth while you know (it). 43. And establish the prayer and give zakah and bow down with those who bow down. 44. Do you order
to others
some of you
for
and a provision
the earth
in
(as) enemy;
words,
37
the Most Merciful. (is) the Oft-returning (to mercy), He Indeed He! towards him.
36
a period.`
Guidance, from Me comes to you and when, all (of you), from it
` Go down
We said,
fear
those
Our Signs,
and deny
38
will grieve.
O Children
39
of Israel!
in what
And believe
40
fear [Me].
I will fulfill
the first
be
confirming
and Me Alone
small,
of it. disbeliever
mix
41
fear [Me].
and give
the prayer
And establish
42
[you] know.
while you
the Truth
Do you order
43
with
zakah
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people
to be righteous and you forget (to practice it) yourselves, while you recite the Book? Then will you not use reason (intellect)?
[you] recite
while you
[the] righteousness
[the] people
45. And seek help through patience and prayer; and indeed, it is difficult except for the humble ones, 46. (They are those) who believe that they will meet their Lord and that they will return to Him. 47. O Children of Israel! Remember My Favor which I bestowed upon you, and that I preferred you over the worlds. 48. And fear a day when no soul will avail another in the least, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be helped. 49. And (recall) when We saved you from the people of Firaun, who were afflicting you with a horrible torment, slaughtering your sons and letting your women live. And in that was a great trial from your Lord. 50. And (recall) when We parted the sea for you and saved you and drowned the people of Firaun while you were looking on. 51. And (recall) when We made an appointment with Musa for forty nights. Then you took the calf (for worship) after him (i.e., his departure) and you were wrongdoers. 52. Then, even after that, We forgave you so that you
through patience
44
the Book?
45
on
that they
believe
Those who
My Favor
Remember
of Israel!
O Children
46
(will) not
a day,
And fear
47
from it will be accepted and not anything,
and that I
(another) soul
any soul
avail
they
and not
a compensation,
and not
any intercession,
from
We saved you
And when
48
will be helped.
your sons slaughtering torment, horrible (who were) afflicting you with
49
great.
your Lord
from
(was) a trial
that
And in
your women.
and We drowned
the sea,
for you
We parted
And when
We appointed
And when
and you
50
after him
the calf
you took
Then
nights.
forty
(for) Musa
that,
after you We forgave Then 51 (were) wrongdoers.
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might be grateful. 53. And (recall) when We gave Musa the Book (Taurat) and the Criterion (of right and wrong) that perhaps you would be guided. 54. And (recall) when Musa said to his people, `O my people! Indeed you have wronged yourselves by taking the calf (for worship). So turn in repentance to your Creator and kill yourselves. That is best for you in the sight of your Creator.` Then accepted your He repentance. Indeed, He is the Oft-returning (to mercy), the Most Merciful. 55. And when you said, `O Musa! We will never believe you until we see Allah manifestly,` so the thunderbolt seized you while you were looking on. 56. Then We revived you after your death, so that you might be grateful. 57. And We shaded you with clouds and sent down to you manna and quails. Eat from the good things, which We have provided you. And they did not wrong Us, but they were doing wrong to themselves. 58. And when We said, `Enter this town and eat abundantly from wherever you wish, and enter the gate bowing humbly and say, `Repentance,` We will forgive your sins for you. And We will increase
the Book
said
Musa
52
(be) grateful.
And when
53
yourselves
and kill
your Creator,
to
So turn in repentance
Musa
the calf.
by your taking
Then He turned
your Creator.`
with
for you
(is) better
That
yourselves.
54
we see
until
we believe you
He
Indeed He!
towards you.
Never will
`O Musa!
you said,
And when
55
(were) looking.
while you
Allah
(be) grateful.
to you
your death,
after
[over] you
We revived you
Then
And We shaded
56
that
from
but
`Eat
[the] manna
then eat
town,
this
`Enter
57
doing wrong.
prostrating.
the gate
and enter
abundantly,
you wish[ed]
wherever
from [it]
your sins.
for you
We will forgive
`Repentance,`
And say,
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(in
(the) word wronged those who But changed 58 the good-doers (in reward).`
But those who 59. wronged changed the words from that which had been said to them for another; so We sent down upon the wrongdoers a punishment from the sky because they were defiantly disobeying. And when Musa 60. asked for water for his people, said, We ` Strike the stone with your staff.` Then twelve springs gushed forth from it. All the people (of the twelve tribes) knew their drinking place. ` Eat and drink from the provisions of Allah, and do not act wickedly on the earth spreading corruption.` 61. And when you said, ` O Musa! We can never endure one (kind of) food. So pray to your Lord to bring forth for us out of what the earth grows, its herbs, its cucumbers, its garlic, its lentils, and its onions.` He said, ` Would you exchange that which is better for that which is inferior? Go down to (any) city and indeed you will have what you have asked for.` And humiliation and misery were struck upon them and they drew on themselves the wrath of Allah. That was because they used to disbelieve in the Signs of Allah
those who
upon
so We sent down
that which
other (than)
defiantly disobeying.
the sky
from a punishment
wronged,
` Strike
[so] We said,
springs.
twelve
And when
59
from it
the stone.`
and drink
` Eat
all
Knew
the earth
Never will
in
act wickedly
the provision of
from
` O Musa!
to bring forth (to) your Lord for us so pray (of) one (kind),
you said,
And when
60
spreading corruption.`
food
[on]
we endure
its herbs,
of
the earth,
grows
out of what
for us
to a city,
Go down
(is) better?
[it]
(is) inferior
[it]
that which
on them
for you
so indeed
Allah
of
the humiliation
of Allah
in the Signs
disbelieve
used to
because they
That (was)
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and kill the Prophets without any right. That was because they disobeyed and were transgressing. 62. Indeed, those who believed, and those who became Jews, and the Christians, and the Sabians - who believed in Allah and the Last Day and did righteous deeds, will have their reward with their Lord; no fear will be on them, nor will they grieve. 63. And when We took your covenant, and We raised above you the mount (saying), ` Hold firmly that which We have given you, and remember what is in it, perhaps you would become righteous.` 64. Then even after that you turned away. Had it not been for the Grace and Mercy of Allah upon you, indeed you would have been among the losers. 65. And indeed, you knew those amongst you who transgressed in the matter of the Sabbath. So We said to them, ` Be apes, despised.` 66. And We made it a deterrent punishment for those who were present and those who succeeded them and an admonition for those who fear Allah. 67. And when Musa said to his people, ` Indeed, Allah commands you to slaughter a cow,` they said, ` Do you take us in ridicule?` He said,
(was) because
That
[the] right.
and kill
61
transgressing.
they disobeyed
believed
who
became Jews
(is) their reward so for them righteous deeds, and did [the] Last and the Day
in Allah
62
will grieve.
they
and not
on them
fear
with
` Hold
the mount,
over you
what
and We raised
And when
after
Then
63
what
upon you (for) the Grace of Allah So if not that.
you knew
And indeed,
64
the losers.
of
among you
transgressed
those who
So We made it
65
despised.`
and an admonition
apes,
` Be
to his people,
commands you
` Indeed, Allah
Musa said
And when
66
He said,
They said,
a cow.`
you slaughter
that
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` I seek refuge in Allah from being among the ignorant.` Pray to 68. They said, ` your Lord to make clear to us what it is.` He (Musa) said, ` He says, ` It is a cow neither old nor young, but of middle age between the two,` so do what you are commanded.` Pray to 69. They said, ` your Lord to make clear to us its color.` He (Musa) said, ` He says, ` It is a yellow cow, bright in color, pleasing to those who see it.` ` Pray to 70. They said, ` your Lord to make clear to us what it is. Indeed, all cows look alike to us. And indeed, if Allah wills, we will surely be guided.` He (Musa) said, 71. ` He says, it is a cow neither trained to plough the earth nor water the field; sound, with no blemish on it.` They said, ` Now you have come with the truth.` So they slaughtered it, though they were near to not doing it. 72. And (recall) when you killed a man and disputed concerning it, but Allah brought forth that which you were concealing. Strike 73. So We said, ` him with a part of it.` Thus Allah revives the dead,
They said,
67
the ignorant.`
among
I be
that
in Allah
` I seek refuge
to make clear
` Pray
between
middle aged
old
not
(is) a cow
` [Indeed] it
says,
for us
68
so do
that,`
says,
to us
to make clear
pleasing
bright
yellow,
a cow
` [Indeed] it is
for us
` Pray
They said,
69
to us.
look alike
70
[the] cows
Indeed,
it (is).
the earth,
no
wills Allah,
what to us
to make clear
if
Indeed, He says, `
He said,
` Now
They said,
in it.` `
blemish
sound,
the field;
water
and not
concerning it, then you disputed a man, you killed And when
and not
71
72
concealing.
the dead,
Allah revives
but Allah
Like this
So We said,
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and shows you His Signs, perhaps you may use your intellect. Then (even after 74. that) your hearts hardened like stones or even worse in hardness. And indeed, there are stones from which rivers gush forth, and indeed, there are some of them (i.e., the stones) which split asunder and water flows from them, and indeed, there are some of them (i.e., the stones) which fall down for fear of Allah. And Allah is not unaware of what you do. Do you hope (O 75. believers!) that they would believe you while indeed a party of them used to hear the words of Allah and then distort it after they had understood it, knowingly? 76. And when they meet those who believe, they say, ` We have believed.` But when they are alone with one another, they say, ` Do you tell them what Allah has revealed to you so that they (might) use it in argument against you before your Lord? Do you not then understand?` 77. Do they not know that Allah knows what they conceal and what they declare? 78. And among them are unlettered (i.e., illiterate) people
73
perhaps you
or
certainly (there are some) which the stones from And indeed, (in) hardness.
that
after
His Signs,
your hearts
Then hardened
certainly (there are some) which from them and indeed, [the] rivers, from it
stronger
gush forth
from them
and indeed,
[the] water,
from it
so comes out
split,
fear
for
fall down
that
Do you hope
74
you do.
of them,
a party
[what]
after
of what
unaware
they distort it
then
[for] you
believe[d],
those who
they meet
And when
75
know?
while they
some of them
meet in private
But when
` We have believed.`
to you
what
they say,
your Lord?
before
therewith
what
knows
Allah
that
they know
Do not
76
understand?`
77
they conceal
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who do not know the Book except (see therein their own) wishful thinking, and they do nothing but guess. 79. So woe to those who write the book with their own hands, then say, ` This is from Allah,` to exchange it for a little price. So woe to them for what their hands have written and woe to them for what they earn. And they say, 80. ` Never will the Fire touch us except for a few days.` Say, ` Have you taken a covenant from Allah, so that Allah will never break His Covenant? Or do you say against Allah that which you do not know?`
they
and not
wishful thinking
except
the book
write
to those who
So woe
78
guess.
` This
they say,
then,
the book
have written
for what
to them
So woe
little.
(for) a price
with it
to barter
79
they earn.
for what
to them
and woe
their hands
Say,
Allah break
numbered.`
(for) days
except
the Fire
touch us
` Never will
so never will
80
a covenant,
Allah
from
what
Yes, (on the 81. contrary) whoever earns evil and his sins have surrounded him those are the companions of the Fire; they will abide in it forever. And those who 82. believe and do righteous deeds, those are the companions of Paradise; they will abide in it forever. 83. And (recall) when We took the covenant from the Children of Israel (saying), ` Do not worship except Allah, and be good to parents, relatives, orphans and the needy, and speak good to people and establish the prayer
[so] those
his sins -
Or
His Covenant?
evil
earned
whoever
Yes,
81
in it
they
of the Fire;
those
righteous deeds,
and did
believed
We took
And when
82
Allah,
except
in it
they
of Paradise;
(of) Israel,
the covenant
(be) good
the prayer
and establish
good,
to [the] people
and speak
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and give the zakah.` Then you turned away, except a few of you, and you were refusing. 84. And when We took your covenant, ` Do not shed your (i.e., each other` s) blood or evict yourselves (one another) from your homes.` Then you ratified while you were witnessing. 85. Then you are those (same ones) who kill one another and evict a party of you from their homes, support one another against them in sin and transgression. And if they come to you as captives, you ransom them; while their eviction (itself) was forbidden to you. So do you believe in part of the Book and disbelieve in (another) part? Then what should be the recompense for those who do so among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the most severe punishment? And Allah is not unaware of what you do. 86. Those are the ones who have bought the life of this world (in exchange) for the Hereafter; so the punishment will not be lightened for them, nor will they be helped. 87. And indeed We gave Musa the Book and We followed him up with (a succession of)
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16
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of you,
a few
except
your covenant,
We took
And when
83
Then
the zakah.`
and give
refusing.
your homes,`
from
yourselves
your blood
(are) those
you
Then
84
(were) witnessing.
while you
you ratified
then
their homes,
from
of you
a party
and evict
yourselves
And if
in sin
against them
(who) kill
and disbelieve
the Book
in part of
So do you believe
their eviction.
does
the life
in
disgrace
except
Then what
in part?
among you,
that
to
Those
85
you do.
of what
so not
unaware
punishment?
the life
bought
86
will be helped.
they
will be lightened
after him
and We followed up
the Book
Musa
We gave
And indeed
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Messengers.
And We gave Isa, the son of Maryam, clear signs and supported him with the Holy Spirit. Is it not so, that whenever there came to you a Messenger with what you yourselves did not desire, you acted arrogantly? So a party (of Messengers) you denied and another party you killed.
of Maryam
came to you
So a party
the son
Isa
And We gave
a Messenger
Our 88. And they said, ` hearts are wrapped.` Nay, Allah has cursed them for their disbelief; so little is that which they believe. 89. And when there came to them a Book (Qur` an) from Allah confirming what was with them, though before that they used to pray for victory over disbelievers - then when there came to them that which they recognized, they disbelieved in it. So the curse of Allah is on the disbelievers. 90. Evil is that for which they have sold themselves, that they disbelieved in what Allah has revealed, grudging that Allah sends down of His Grace upon whom He wills from among His servants. So they have drawn on themselves wrath upon wrath. And for the disbelievers is a humiliating punishment. 91. And when it is said to them, ` Believe in what Allah has revealed,` they say, ` We believe (only) in what was revealed to us.` And they disbelieve in what came after it, while it is
` Our hearts
87
you kill(ed).
and a party
you denied,
(are) wrapped.`
a Book came to them And when 88 they believe.
from Allah
(that), pray for victory before
though they used to what (was) with them, confirming
they recognized,
what
came to them
over
89
the disbelievers.
(is) on
of Allah
So the curse
in what
they disbelieve
that
in it.
they disbelieved
Evil (is) that
whom on His Grace of
Allah sends down that grudging
Allah has revealed,
upon So they have drawn (on themselves) wrath His servants.
from He wills
And when
90
humiliating.
(is) a punishment
wrath.
` We believe
they say, Allah has revealed,` in what ` Believe to them,
(it) is said
in what
to us.`
was revealed
in what
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the truth confirming that which is with them. Say, ` Then why did you kill the Prophets of Allah before, if you were believers?` 92. And indeed Moses came to you with clear signs, yet you took the calf (in worship) after he left, and you were wrongdoers. 93. And when We took your covenant and We raised above you the mount, ` Hold firmly what We gave you and listen,`they said, ` We heard and we disobeyed.` And they were made to imbibe (the love of) the calf into their hearts because of their disbelief. Say, ` Evil is that which your faith orders you, if you are believers.` If the home of 94. Say, ` the Hereafter with Allah is exclusively for you and not for others of mankind, then wish for death, if you are truthful.`
(did) you kill ` Then why Say, (is) with them. what confirming (is) the truth
91 believers?` you were
the Prophets of Allah
the calf
you took
yet
if
before,
Musa
came to you
And indeed
We took And when 92 (were) wrongdoers. and you after him
what
` Hold
the mount,
over you
and We raised
your covenant
if
` We heard
They said,
and listen.`
with firmness
We gave you,
their hearts
in
and we disobeyed.`
your faith, orders you (to do) it ` Evil (is) that Say, because of their disbelief.
the home
for you
is
` If -
Say,
93
believers.`
you are
then wish the mankind, excluding exclusively,
with Allah of the Hereafter
95. And they will never wish for it, ever, because of
what their hands have sent ahead (i.e., their deeds). And Allah is Knowing of the wrongdoers.
And never will 94 truthful.` you are if (for) [the] death,
And Allah
96. And you will surely find them the most greedy of mankind for life, and (even greedier) than those who associate partners with Allah. Each one of them loves
their hands.
because
ever,
95
of the wrongdoers.
those who
life,
for
of [the] mankind
(is) All-Knower
if
Loves
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- that he could be granted a life of a thousand years. But the grant of such life will not save him in the least from (due) punishment. And Allah is All-Seer of what they do. 97. Say, `Whoever is an enemy to Jibreel - for indeed he has brought it (i.e., Qur`an) down upon your heart (O Muhammad!) by the permission of Allah, confirming what came before it and a guidance and glad tidings for the believers.` 98. Whoever is an enemy to Allah and His Angels, and His Messengers, and Jibreel and Meekael, then indeed Allah is an enemy to the disbelievers. 99. And indeed We revealed to you clear Verses, and none disbelieve in them except the defiantly disobedient. 100. Is it (not the case that) whenever they made a covenant, a party of them threw it away? Nay, most of them do not believe. And when a 101. Messenger of Allah came to them confirming that which was with them, a party of those who were given the Book threw away the Book of Allah behind their backs as if they did not know. 102. And they followed what the devils had recited over the kingdom of Sulaiman. It was not Sulaiman who disbelieved, but the devils disbelieved, teaching
19
it But not
year(s).
(of) a thousand
of what
(is) All-Seer And Allah he should be granted life. that the punishment
from
then indeed he to Jibreel an enemy is `Whoever Say, 96 they do.
what
confirming
(of) Allah
by the permission
your heart
on
brought it down
Whoever 97 for the believers.` and glad tiding(s) and a guidance (was) before it
and Jibreel,
And indeed
98
to Allah
an enemy
is
then indeed and Meekael,
except disbelieves in them and not clear, Verses to you We revealed
a covenant,
they took
99
100
they believe.
not
of them?
a party
threw it away
a Messenger came to them And when
confirming what
from Allah
the Book
were given
those who
of
a party
threw away
101 know (do) not. as if they their backs behind
Allah`s Book
(of) Sulaiman. (the) kingdom over the devils recite(d) what And they followed
the devils
[and] but
Sulaiman
disbelieved
And not
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people magic and that which was sent down to the two angels, Harut and Marut in Babylon. But neither of these two taught anyone unless they had said, ` We are only a trial, so do not disbelieve (by practicing magic).` And (yet) they learnt from those two that by which they cause separation between a man and his wife. But they could not harm anyone with it except by Allah` s permission. And they learn that which harms them and does not profit them. And indeed they knew that whoever purchased it (i.e., magic) would not have any share in the Hereafter. And surely evil is that for which they sold themselves, if they only knew. 103. And if they had believed (the truth) and feared Allah, then indeed the reward from Allah would have been better, if they only knew. 104. O you who believe! Do not say `Raina,` but say `Unzurna` and listen. And for the disbelievers is a painful punishment. 105. Neither those who disbelieve among the People of the Book, nor those who associate partners with Allah like (it at all) that any good should be sent down to you from your Lord. But Allah chooses for His Mercy
in Babylon,
to
[the] magic
the people
one
and Marut.
Harut
we
` Only
And not and his spouse. the man between with it [they] causes separation what
by permission
except
one
And indeed
any
profits them.
any
and not harms them what And they learn
they (could)
of Allah.
share.
the Hereafter
in
buys it,
that whoever
they knew
they were if themselves, with it
they sold (is) what And surely evil
And if
102
(to) know.
they were if (would have been) better, Allah from surely the reward
say
who
O you
103
(to) know.
and listen.
`Raina`
those who
that
104
painful.
and not
chooses
And Allah
your Lord.
from
good
any
to you
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whom He wills. And Allah is the Possessor of Great Bounty. Whatever We 106. abrogate of a sign or cause it to be forgotten, We bring a better one or similar to it. Do you not know that Allah has Power over everything? 107. Do you not know that to Allah belongs the Kingdom of the heavens and the earth? And you have not, besides Allah, any protector or any helper. 108. Or do you intend to ask your Messenger as Musa was asked before? And whoever exchanges faith for disbelief has certainly strayed from the right path. Many of the 109. People of the Book wish they could turn you back to disbelief after you have believed, out of jealousy from themselves, (even) after the truth has become clear to them. So forgive them and overlook until Allah brings His Command. Indeed, Allah has Power over everything. And establish 110. prayer and give zakah. And whatever good you send forth for yourselves, you will find it with Allah. Indeed, Allah is All-Seer of what you do.
105 [the] Great. (is) the Possessor of [the] Bounty And Allah He wills. whom
better We bring [We] cause it to be forgotten, or a sign (of)
everything
for Him
over
Allah
that
What We abrogate
or
than it
Allah
that,
106
(is) All-Powerful?
any Allah besides (is) for you And not and the earth? (of) the heavens
you ask
that
Or
107
protector
exchanges And whoever before? Musa was asked as your Messenger
the evenness
so certainly
[the] disbelief
if of the Book
the People
from
Wish[ed] many
after
108
the truth. to them, became clear [what] (even) after themselves,
from
on Allah Indeed, His Command. Allah brings until and overlook So forgive
and give
the prayer
And establish
109
(is) All-Powerful.
thing
every
good (deeds),
of
for yourselves
And whatever
[the] zakah.
110
(is) All-Seer.
you do
you will find it
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And they say, 111. ` None will enter Paradise except one who is a Jew or a Christian.` That is their wishful thinking. Say, ` Bring your proof if you are truthful.` Nay, whoever 112. submits his face (i.e., himself) to Allah and is a good-doer, then his reward is with his Lord. And no fear will be on them, nor will they grieve. The 113. The Jews say, ` Christians have nothing (true to stand) upon.` And the Christians say, ` The Jews have nothing (true to stand) upon,` although they both recite the Book. Thus say those who do not know (the Book, making) similar statements. Allah will judge between them on the Day of Resurrection in (all those matters over) which they were differing (between themselves). 114. And who are more unjust than those who prevent the name of Allah from being mentioned in His masajid and strive for their destruction? (As for) those, it is not for them that they enter them (i.e., masajid) except in fear. For them, there is disgrace in this world and a great punishment in the Hereafter. 115. And to Allah belongs the east and the west, so wherever you turn, there is the face of Allah. Indeed, Allah is AllEncompassing, AllKnowing.
or
(a) Jew[s]
is
who
except
your proof
` Bring
That
(a) Christian[s].`
submits
whoever
Nay,
111
his Lord.
with (is) his reward so for him (is) a good-doer, and he to Allah
you are
if
his face
And said
112
fear
And no
the Christians,
and said
anything,` (are) on
the Christians
` Not
the Jews,
Like that
the Book.
recite
the Jews
` Not
will judge
know,
(do) not
those who
said
differing.
[in it]
they were
between them
Those!
And who
113
their destruction?
for
and strives
to be
in
For them
(like) those in fear. except they enter them that for them
it is
Not
great.
in
the world
[so] there
you turn
so wherever
114
115
All-Knowing.
(is) All-Encompassing,
Allah
Indeed,
of Allah.
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Allah 116. And they say, ` has taken a son.` Glory be to Him! Nay, to Him belongs whatever is in the heavens and the earth. All are humbly obedient to Him. 117. The Originator of the heavens and the earth! When He decrees a matter, He only says to it, ` Be,`and it becomes. 118. And those who do not know say, ` Why does Allah not speak to us or a sign come to us?` Thus said those before them, (uttering) similar statements. Their hearts resemble each other. We have indeed made the signs clear for the people who firmly believe. 119. Indeed, We have sent you (O Muhammad SAWS!) with the truth, as a bearer of good news and a warner. And you will not be asked about the companions of the blazing Fire. 120. And the Jews and the Christians will never be pleased with you until you follow their religion. Say, ` Indeed, the Guidance of Allah is the (only) Guidance.` And if you follow their desires after what has come to you of the knowledge, you will have neither any protector from Allah nor any helper. 121. Those to whom We have given the Book, recite it as it should be recited. They (are the ones) who believe in it. And whoever disbelieves in it - it is those who
(is) what for Him Nay, Glory be to Him! a son.` ` Allah has taken And they said,
116 (are) humbly obedient. to Him All and the earth. the heavens
(is) in
a matter,
The Originator
117
[so] only
said Like that a sign?` comes to us or Allah speaks to us ` Why not know,
Indeed, their hearts. Became alike their saying. similar before them those
Indeed We!
118
the signs
And never 119 (of) the blazing Fire. the companions about you will be asked
And not
you follow
until
the Christians
and [not]
the Jews
with you
(will) be pleased
And if (is) the Guidance.` it the Guidance of Allah, ` Indeed, Say, their religion.
not
the knowledge,
of
what
after
their desires
you follow
Those,
120
any helper.
and not
protector
any
Allah
from
for you
recite it
the Book
in it,
in it.
believe
Those (people)
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are the losers. 122. O Children of Israel! Remember My Favor which I bestowed upon you and I preferred you over the worlds. 123. And fear a Day when no soul will avail another in the least, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be helped. 124. And (remember) when his Lord tried Ibrahim with words (i.e., commandments) and he fulfilled them, He said, ` Indeed I will make you a leader for mankind.` He (Ibrahim) said, ` And of my offsprings?` He said, ` My Covenant does not include the wrongdoers.` And (remember) 125. When We made the House (Kabah) a place of (frequent) return (i.e., pilgrimage) for mankind and a place of security and said, ` Take the standing place of Ibrahim as a place of prayer.`And We made a covenant with Ibrahim and Ismail, (saying), ` Purify My House for those who circumambulate it, and those who seclude themselves for devotion and prayer and those who bow down and prostrate.` 126. And when Ibrahim said, ` My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day,`He said,
which My Favor Remember (of) Israel! O Children 121 (are) the losers.
122
the worlds.
over
I bestowed
and not
anything
(another) soul
a soul
will avail
not
a day
And fear
any intercession,
will benefit it
will be accepted
his Lord
Ibrahim
tried
And when
123
` Indeed I
He said,
and not
with words
` (Does) not
a leader.`
124
reach
[from]
a place of return
(of) Ibrahim,
My House
[that],
and Ismail
Ibrahim
with
Ibrahim,
125
fruits,
with
its people
this
make
` My Lord
He said,
the Last,`
from them
believed
(to) whoever
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` And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and evil is the destination.` 127. And when Ibrahim was raising the foundations of the House (i.e., Kabah) together with Ishmael, (they prayed), ` Our Lord! Accept (this service) from us. Indeed You Alone are the All-Hearing, the AllKnowing. 128. Our Lord! Make us submissive (i.e., Muslim) to You and from our offsprings a community submissive to You. And show us our ways of worship and turn to us (in Mercy). Indeed, You Alone are the Oftreturning, the Most Merciful. 129. Our Lord! Raise up in them a Messenger, who will recite to them Your Verses and teach them the Book and wisdom and purify them. Indeed, You Alone are the AllMighty, the All-Wise. 130. And who will turn away from the religion of Ibrahim except the one who makes a fool of himself? And indeed We chose him (i.e., Ibrahim) in this world, and in the Hereafter he surely will be among the righteous. 131. When his Lord said to him, ` Submit (yourself),` he said, ` I have submitted myself to the Lord of the worlds.` 132. And Ibrahim enjoined upon his sons and so did Yaqub (saying), ` O my sons! Indeed, Allah has chosen
I will force him then a little; [then] I will grant him enjoyment disbelieved,
` And whoever
And when
126
of the Fire,
the punishment
to
and Ismail, of the House the foundations
Ibrahim (was) raising
127
the All-Knowing. the All-Hearing, [You] (are) Indeed You! from us.
Accept
our offsprings
to us.
And from
to You.
Our Lord!
a community
Our Lord!
128
Indeed You!
Your Verses to them (who) will recite from them a Messenger in them
[and] Raise up
Indeed You!
the Book
And who
129
You (are)
We chose him And indeed himself?
the righteous.
surely (will be) among the Hereafter in, and indeed he,
fooled
to him
who except
Ibrahim` s religion
he said,
` Submit (yourself),`
his Lord
said
When
130
[it]
And enjoined
has chosen
Indeed, Allah
131
` O my sons!
and Yaqub,
Ibrahim
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for you the (true) religion, so do not die except as submissive (i.e., Muslims).` were you 133. Or witnesses when death came to Yaqub, when he said to his sons, ` What will you worship after me?` They said, ` We will worship your God and the God of your forefathers, Ibrahim and Ishmael and Ishaq - One God. And we are submissive to Him.` That was a 134. community which has passed away. It will have what (deeds) it earned and you will have what you have earned. And you will not be asked about what they used to do. Be 135. And they said, ` Jews or Christians, then you will be guided.` Say, ` Nay, (we follow) the religion of Ibrahim, the upright; and he was not of those who associated partners with Allah.` ` We have 136. Say, believed in Allah and what is revealed to us and what was revealed to Ibrahim and Ismail and Ishaq and Yaqub and the descendants, and what was given to Musa and Isa and what was given to the Prophets from their Lord. We make no distinction between any of them. And to Him we are submissive (i.e., Muslims).` 137. So if they believe in the like of what you believe,
(are) submissive.` while you except so you should not die the religion, for you
Yaqub
came to
when
witnesses
were you
Or
132
` We will worship They said, after me?` will you worship ` What to his sons, he said
and Ishaq -
and Ismail
Ibrahim
your God
(was) a community
This
133
One.
God
you earned. what and for you what it earned for it
(which) has passed away,
134
to do.
And not
` Nay,
Say,
or
Jews
` Be
of
he was
and not
(the) upright;
of Ibrahim,
the religion
Say,
135
and Ismail
Ibrahim
to
to us
(is) revealed
and what
(to) Musa
was given
and Yaqub
and Ishaq
Not
their Lord.
from
and Isa
in [it],
And we
of them.
any
between
we make distinction
So if
136
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then indeed, they are rightly guided. But if they turn away, then they are only in dissension. So Allah will suffice you against them, and He is the AllHearing, the AllKnowing. (Ours is) the 138. color (religion) of Allah! And who is better than Allah at coloring (ordaining religion)? And we are His worshippers. Do you 139. Say, ` argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere (in intentions and deeds) to Him . 140. Or do you say that Ibrahim and Ismail and Ishaq and Yaqub and the descendants were Jews or Christians?` Say, ` Are you better knowing or is Allah?` And who is more unjust than the one who conceals a testimony that he has from Allah? And Allah is not unaware of what you do. That was a 141. community, which has passed away. It will have what (deeds) it earned and you will have what you have earned. And you will not be asked about what they used to do.
But if
then indeed,
(is) the All-Hearing, and He So Allah will suffice you against them, dissension.
than
137
the All-Knowing.
Say, 138 (are) worshippers. to Him And we Allah at coloring?
while He
Allah
about
And for us
(do) you say Or 139 (are) sincere. to Him and we
and Yaqub
and Ishaq
and Ismail
Ibrahim
that
Say,
Christians?`
or
Jews
were
(is) more unjust And who
better knowing ` Are you
or (is) Allah?`
Allah?
from
(that) he has
a testimony
concealed
140
you do.
of what
unaware
(is) Allah
And not
For it (which) has passed away. (was) a community This
And not
what
it earned
what
141
to do.
they used
about what
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- 142. The foolish among the people will say, `What has turned them from the direction of prayer which they used to (face).` Say, `To Allah belong the east and the west. He guides whom He wills to the straight path.` 143. And thus We have made you a community of the middle way so that you will be witnesses over mankind and the Messenger will be a witness over you. And We appointed the direction of the prayer which you used to face in order to make evident he who follows the Messenger from he who turns back on his heels. And indeed, it was a great test except for those whom Allah guided. And Allah would not let go waste your faith. Indeed, Allah is Full of Kindness towards mankind, the Most Merciful. 144. Indeed, We see the turning of your face (O Muhammad SAWS!), towards the heaven. Surely We will turn you to a direction of prayer that pleases you. So turn your face towards the direction of Al-Masjid Al-Haraam (Kabah). And wherever you (believers) are, turn your faces towards its direction. And indeed, those who were given the Book, know well that it is the truth from their Lord. And Allah is not
28
-
from
`What
(the) people,
Will say
`For Allah
Say,
[on it].`
which
a path
to
He wills
whom
He guides
a community
We made you
And thus
142
straight.`
the Messenger
and will be
the mankind,
over
witnesses
which
We made
And not
a witness.
on you
follows
(he) who
except
[on it]
it was
will Allah
And indeed,
his heels.
And not
Allah guided.
on
turns back
the Messenger
those whom
for
except
Full of Kindness,
towards
Indeed, Allah
your faith.
let go waste
(the) turning
We see
Indeed,
143
Most Merciful.
(to the) direction of prayer So We will surely turn you the heaven.
and wherever
your face
So turn
were given
those who
And indeed,
your faces
their Lord.
from
that it
[so] turn
you are
surely know
the Book
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- unaware of what they do. 145. And even if you bring to those who were given the Book all the signs, they would not follow your direction of prayer, nor will you follow their direction of prayer. And nor would they be followers of each other` s direction of prayer. And if you follow their desires after knowledge has come to you, then surely you will be among the wrongdoers. 146. Those to whom We gave the Book, recognize it like they recognize their sons. But indeed, a group of them knowingly conceal the Truth. 147. The Truth is from your Lord, so do not be among the doubters. 148. And for everyone is a direction towards which he turns, so race to good. Wherever you will be, Allah will bring you together. Indeed, Allah has power over everything. 149. And from wherever you start forth (for prayers) turn your face in the direction of the Al-Masjid Al-Haraam (Kabah). And indeed, it is the truth from your Lord. And Allah is not unaware of what you do. 150. And from wherever you start forth (for prayers) turn your face in the direction
29
-
you come
And even if
144
they do.
of what
unaware
your direction of prayer, they would follow not the signs, with all
some of them
And not
the Book
were given
(will) you be
and not
you followed
And if
indeed, you
the knowledge,
of
after
(are) followers
their desires
145
the wrongdoers.
(would) then
their sons.
they recognize
like
they recognize it
the Book,
We gave [them]
know.
while they
the Truth
a group
And indeed,
be
so race
The Truth
146
he
(is) a direction -
147
Indeed, Allah
together.
you will be
Wherever
148
All-Powerful.
thing
every
(is) on
And indeed, it
of Al-Masjid Al-Haraam.
your face
you do.
of what
unaware
(is) Allah
And not
your Lord.
from
[so] turn
your face
[so] turn
wherever
And from
149
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of the Al-Masjid AlHaraam (Kabah). And wherever you are, turn your faces towards it, so that the people will not have any argument against you except the wrongdoers among them, so do not fear them but fear Me. So that I may complete My favor upon you, perhaps you may be guided. 151. Similarly We sent to you a Messenger from among you, who recites to you Our verses and purifies you and teaches you the Book and the wisdom, and teaches you what you were not knowing. 152. So remember Me, I will remember you. And be grateful to Me and do not be ungrateful to Me.
-
30
your faces
[so] turn
-
any argument
against you
will be
so that not
fear them,
so (do) not
those who
except
150
(be) guided.
[and] so that you may upon you My favor And that I complete
to you
(who) recites
from you
a Messenger
the Book
among you
We sent
As
Our verses
So remember Me,
153. O you who believe! Seek help through patience and the prayer. Indeed, Allah is with the patient ones. 154. And do not say for those who are slain in the way of Allah, ` They are dead.`Nay, they are alive, but you do not perceive. 155. And surely We will test you with something of fear, hunger, loss of wealth, lives and fruits; but give good news to the patient ones. Who, when 156. misfortune strikes them, they say, ` Indeed, we belong to Allah and indeed to Him we
152
151
knowing.
you were
not
what
and be grateful
Indeed,
through patience
Seek help
believe[d]!
who
O you
are slain for the ones who And (do) not say
153
(is) with
Allah
[and] but
Nay,
of Allah
the way
of
with something
154
in
[the] wealth
of
and loss
[the] fear
strikes them
when
Those who,
towards Him
and indeed we
155
they say,
a misfortune,
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- will return.` 157. Those are the ones on whom are blessings from their Lord and Mercy. And they are the guided ones. 158. Indeed, the Safa and the are Marwah symbols of Allah. So whoever performs Hajj or Umrah, there is no blame on him for walking between them. And whoever does good voluntarily, then indeed, Allah is AllAppreciative, AllKnowing 159. Indeed, those who conceal the clear proofs We revealed, and the Guidance, after We made it clear for the people in the Book they are cursed by Allah and cursed by those who curse. 160. Except those who repent and reform themselves and openly declare, then from those, I will accept repentance, and I am the Acceptor of Repentance, the Most Merciful. 161. Indeed, those who disbelieve and die as disbelievers, upon them is the curse of Allah, the Angels and the mankind all together. 162. (They will) abide in it forever. The punishment will not be lightened for them, nor will they be reprieved. 163. And your God is one God; there is no god except Him, the Most Gracious, the Most Merciful.
from their Lord Indeed, 157
31
-
and Mercy.
(are) blessings
on them
Those
156
will return.`
or
performs Hajj
So whoever
of Allah.
And those
(is) All-Appreciative,
he walks
conceal
that
on him
blame
so no
performs Umrah,
good,
voluntarily does
And whoever
of
We revealed
what
those who
Indeed,
158
All-Knowing.
after
those,
the Book -
in
and reform[ed]
who repent[ed]
the Acceptor of Repentance, and I (am) from them, I will accept repentance Then those,
those
Except
159
while they
and die[d]
disbelieve[d]
160
of Allah,
on them
those,
(were) disbelievers,
in it.
161
all together.
162
the punishment
Him, except
for them
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- 164. Indeed, in the creation of the heavens and the earth and the alternation of the night and the day, and the ships which sail in the sea with that which benefits people, and what Allah has sent down from the sky of rain, giving life thereby to the earth after its death, and dispersing therein of all kinds of moving creatures, and directing the winds and the clouds controlled between the sky and the earth, surely are signs for people who use their intellect. 165. And (yet) among mankind are some who take for worship others besides Allah as equals to Him. They love them as they should love Allah. But those who believe are stronger in their love for Allah. And if only those who wronged could see, when they will see the punishment, that all powers belong to Allah and Allah is severe in punishment. 166. When those who were followed disown those who followed them, and they will see the punishment and all their ties will be cut off. 167. And those who followed will say, ` If only we had (one more chance) to return (to the world), we would disown them as they have disowned us.` Thus Allah will show them their deeds as regrets for them. They will never come out of the Fire.
32
-
and alternation
of the heavens
the creation
in
Indeed,
163
in
sail
from the sky Allah (has) sent down and what [the] people,
which
moving creature,
[of] every
therein
the sky
between
and dispersing
its death,
after
and directing
164
for a people
for Allah.
equals.
Allah
besides
takes
And among
that
165
(in) [the] punishment. (is) severe and [that] Allah all the power belongs to Allah
those who
who followed
[from] those
were followed
those who
will disown
When
166
the relations.
for them [and] will be cut off the punishment, and they will see
a return,
for us
` (Only) if [that]
And said
Thus
as
[from] them
167
the Fire.
from
they
And not
for them.
(as) regrets
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168. O mankind! Eat from whatever is on the earth - lawful and good and do not follow the footsteps of the Shaitaan. Indeed, he is to you a clear enemy. 169. He (Shaitaan) only commands you to evil and immorality and to say about Allah what you do not know. 170. And when it is said to them, ` Follow what Allah has revealed,` they said, ` Nay, we will follow what we found our forefathers following.` Even though their forefathers understood nothing, nor were they guided? 171. And the example of those who disbelieve is like the one (shepherd) who shouts at that which hears nothing but calls and cries deaf, dumb, and blind, they do not understand. 172. O you who believe! Eat from the good things which We have provided you and be grateful to Allah if you worship Him alone. has only 173. He forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is compelled (by necessity), without (willful) disobedience nor transgressing (the limits) then there is no sin on him. Indeed, Allah is Oft-Forgiving, and Most Merciful.
-
33
Eat
-
(and) good.
lawful
O mankind!
clear.
an enemy
you say and that and the shameful to (do) the evil he commands you
follow
Only
168
` Follow
169
[on it]
we found
what
we follow
` Nay
what
Allah
about
what
their forefathers
[were]
170
anything
shouts
disbelieve[d]
(and) blind,
dumb,
deaf
and cries -
calls
except
what
Eat
believe[d]!
O you who
you
if
171
Allah.
to other than
[with it]
to you
172
and not
(being) disobedient
without
So whoever
sin
then no
transgressor,
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- 174. Indeed, those who conceal what Allah has revealed of the Book, and purchase a small gain therewith, they eat nothing except Fire in their bellies. And Allah will not speak to them on the Day of Judgment, nor will He purify them, and they will have a painful punishment.
of the Book,
in their bellies
Those,
34
conceal Indeed, those who
-
173
little.
the Fire.
except
Those
174
painful.
(is) a punishment and for them and He will not purify them,
175. Those are the ones who buy astraying in place of Guidance and punishment in place of forgiveness. So what is their endurance on the Fire!
That
175
the Fire!
on
their endurance
So what (is)
176. That is because Allah has sent down the Book in Truth. And indeed, those who differ over the Book are in extreme dissension.
those
And indeed,
the Book
revealed
Allah
(is) because
176
far.
schism
(are) surely in
the Book
in
who differed
the east
towards
your face
you turn
It is not 177. righteousness that you turn your faces towards the east or the west but it is righteousness to believe in Allah, the Last Day, the Angels, the Book, and the Prophets and give wealth in spite of love for it to the near relatives, the orphans, the needy, the wayfarer, and those who ask, and in freeing the slaves; and (who) establish the prayer and give the zakah and those who fulfill the covenant when they make it; and those who are patient in suffering, hardship,
[the] Last,
and the Day in Allah believes (is he) who the righteous[ness]
that
[the] righteousness
[and] but
the wealth
and gives
and in
their covenant and those who fulfill the zakah, and give the prayer,
in [the] suffering
when
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- and periods of stress. Those are the ones who proved themselves true and it is those who are the Allah-fearing. 178. O you who believe! The legal retribution is prescribed for you in cases of murder, the freeman for the freeman, and the slave for the slave, and the female for the female. But whoever is pardoned in any way by his brother should follow up with a suitable payment with kindness. This is a concession and mercy from your Lord. But whoever transgresses after that, will have a painful punishment. 179. And in legal retribution there is (saving of) life for you, O men of understanding! So that you may become righteous. 180. Prescribed for you when death approaches any of you, if he leaves wealth, that he should make a will for the parents and near relatives with due fairness - a duty on the righteous.
35
-
and those,
proved true
Those
at (the) time
Prescribed
believe[d]!
the freeman
who
O you
177
[they]
for you
then follows up
anything,
[for it]
(is) pardoned
But whoever
from
a concession
That (is)
with kindness.
to him
[and] payment
with suitable
181. Then whoever changes it after he has heard it - the sin is only upon those who alter it. Indeed, Allah is AllHearing, All-Knowing. 182. But if one fears from the testator any error or sin, and brings about a settlement between them, then there is no sin on him. Indeed, Allah
Prescribed 179 good on a duty he (has) heard [it], (is) All-Hearing, sin, or Allah Indeed,
(is) life,
that,
after
and mercy.
your Lord
178
painful.
(is) a punishment
he leaves
with due fairness and the near relatives for the parents
Allah
(any) error
on him.
if [the] death, any of you approaches when Then whoever 180 Indeed, alter It. those who (would be) on (the) testator from fears But whoever 181 sin then (there is) no between them,
for you
its sin
so only
All-Knowing.
then reconciles
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183. O you who believe! Fasting is prescribed to you as it was prescribed to those before you, so that you may become righteous. 184. (Fasting is for) a limited number of days. So whoever among you is sick or on a journey, then an equal number of days (are to be made up) later. And upon those who can afford it - a ransom of feeding a poor. And whoever volunteers good then it is better for him. And if you fast, it is better for you, if you only knew.
185. Ramadhaan is the month in which the Quran was revealed as a Guidance for mankind and clear proofs of Guidance and the Criterion (of right and wrong). So whoever among you witnesses the month (of Ramadhaan) should fast in it; and whoever is sick or on a journey, then the prescribed number of days (should be made up) from other days. Allah intends for you ease and does not intends for you hardship, so that you complete the prescribed period and that you magnify Allah for having guided you, so that you may be grateful. 186. And when My servants ask you concerning Me, then indeed I am near. I respond to the invocation of the supplicant
(Is) prescribed believe[d]! who O you 182 All-Merciful. before you, those to was prescribed as [the] fasting numbered. (Fasting for) days 183 (become) righteous. then a prescribed number a journey, on or sick among you is a poor. (of) feeding a ransom can afford it, those who And on other. days you fast And that for him. (is) better then it good volunteers (of) Ramadhaan Month 184 know. you if for you, and clear proofs for mankind a Guidance the Quran, therein was revealed the month, among you witnesses a journey on or sick is and whoever Allah intends other. days from so that you complete [the] hardship, for you intends and not [the] ease He guided you [what] for Allah and that you magnify My servants ask you And when 185 be grateful. (of) the supplicant (to) the invocation I respond near. then indeed I am
-
36
-
(is) All-Forgiving,
for you
So whoever
of
And whoever
(is) better
(is) that
of
for you
about Me,
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when he calls Me. So let them respond to Me and believe in Me, so that they may be led aright.
187. It is permitted for you in the nights of fasting to approach your women. They are your garments and you are their garments. Allah knows that you used to deceive yourselves, so He turned towards you and He forgave you. So now you may have relations with your wives and seek what Allah has ordained for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread of dawn. Then complete the fast till the night (i.e., sunset). And do not have relations with them when you are secluded in the masjids. These are the limits (set by) Allah, so do not approach them. Thus Allah makes clear His verses for the people, so that they may become righteous.
and let them believe in Me, So let them respond to Me (in the) nights for you Permitted 186 and you for you (are) garments They your women. yourselves, deceive used to that you becomes distinct until Then [the] dawn. of [the] black the thread while you And (do) not have relations with them the night. till
-
37
-
he calls Me.
[to] to approach
have relations with them So now [on] you. and He forgave towards you
and drink And eat for you. Allah has ordained what and seek
the fast
188. And do not consume your properties among yourselves wrongfully, nor render it before the authorities so that sinfully you may consume a portion of the wealth of the people, while you know. 189. They ask you about the new moons. Say, `They are indicators of periods for people and for Hajj (pilgrimage).` And it is not
so (do) not
your properties
His verses
These
the masjids.
in
when
of [the] fasting
(are) garments
so He turned
to you
complete
(are) secluded
while you sinfully `They Say, And it is not
the authorities
to
[with] it
187
Thus
approach them.
(become) righteous.
and present
wrongfully
among yourselves
of the people
about
(the) wealth
from a portion
188
know.
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righteousness that you enter the houses from their back, but the righteous is one who fears Allah. And enter the houses from their doors. And fear Allah so that you may be successful.
190. And fight in the way of Allah against those who fight you, but do not transgress. Indeed, Allah does not like the transgressors.
-
191. And fight against them wherever you find them and drive them out from wherever they drove you out, and oppression is worse than killing. And do not fight them near the Al-Masjid Al-Haraam (Kabah) until they fight you there. But if they fight you, then fight against them. Such is the reward of the disbelievers. 192. And if they cease, then indeed, Allah is All-Forgiving, Most Merciful.
193. And fight against them until there is no more oppression, and all worship is devoted to Allah alone. But if they cease, then let there be no hostility except against the oppressors. 194. The sacred month is for the sacred month, and for violations of sanctity there is legal retribution. Then whoever transgressed against you, then you transgress against him in the same manner as he transgressed against you.
their doors. from (to) the houses the way in And fight 189 (be) successful. so that you may Allah Allah Indeed, and (do) not transgress. fight you (against) those who wherever And fight (against) them 190 the transgressors. they drove you out, wherever from and drive them out near fight them And (do) not [the] killing. than (is) worse they fight you, Then if in it. they fight you until Then if 191 (of) the disbelievers. (is) the reward Such 192 Most Merciful. (is) All-Forgiving, Allah then indeed, the religion and there becomes oppression, (there) is no until against except hostility then (let there be) no they cease Then if [the] sacred, (is) for the month [the] sacred The month 193 upon you transgressed Then whoever (is) legal retribution. upon you. he transgressed (as) in (the) same manner on him
[and] but
their backs,
from
38
you come that
-
[the] righteousness
And fear
(of) Allah
they cease,
for Allah
the oppressors.
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And fear Allah and know that Allah is with those who fear Him. 195. And spend in the cause of Allah and let not your own hands throw yourselves into destruction. And persevere in good; indeed, Allah loves the good-doers.
-
194
195
throw (yourselves)
196. And complete Hajj and Umrah for Allah, but if you are held back, then offer whatever you can obtain with ease of the sacrificial animal. And do not shave your head until the sacrificial animal reaches its destination. Then whoever among you is ill or has an ailment of the scalp he must offer a ransom of fasting or charity or sacrifice. Then when you feel secure, perform Umrah followed by Hajj and offer whatever can be obtained with ease of the sacrificial animal. And whoever cannot afford it should fast for three days during the Hajj and seven days after returning, making ten (days) in all. This is for those whose family does not live near AlMasjid Al-Haraam (i.e., Kabah). And fear Allah and know that Allah is severe in retribution. 197. For Hajj there are the months well known, so whoever undertakes (to perform) Hajj (in that period), should not indulge in sexual relations, nor wickedness, and nor in
Allah that and know Allah and (do) not (of) Allah the cause in Allah indeed, And do good; And if for Allah. and the Umrah the Hajj of
39
-
And fear
And spend
[the] destruction.
into
And complete
his head
of
an ailment
find (can)not present his family (is) severe Allah then whoever
then (offer) whatever (by) the Hajj, followed of the Umrah took advantage
But whoever
is
that
he (has) or or not and know (are) months
reaches
charity
the Hajj
ill among you or fasting of during days then no the Hajj
until
your heads
shave
is
of
Then whoever
then a ransom
then whoever
(of) three
in all.
then a fast
well known,
196
(in) retribution.
therein
undertakes
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quarrelling during Hajj. And whatever good you do - Allah is aware of it. And take provision for Hajj, but indeed, the best provision is righteousness. And fear O men of Me, understanding!
-
good
of
you do
40
-
quarrelling
198. There is no sin upon you for seeking bounty from your Lord. And when you depart from Mount Arafat, remember Allah at the Sacred Monument (Masharil-Haram). And remember Him as He has guided you, even though, before that, you were surely among those who went astray. Then depart from 199. wherever the people depart and ask forgiveness of Allah. Indeed, Allah is AllForgiving, AllMerciful.
on you
you depart
200. Then when you complete your acts of worship, remember Allah as you remember your forefathers or (rather) with greater remembrance. Of the people there are some who say, ` Our Lord! Give us in this world.` They will have no share in the Hereafter. 201. And there are some who say, ` Our Lord, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire.` 202. Those will have a share of what they have earned, and Allah is swift
[from] you were from depart Allah Indeed, (with) greater in 200 and in good 201 (is) swift
[the] Sacred.
Not (is) 197 And when your Lord. from the Monument near Allah [and] though Then 198 of Allah. or your forefathers say, who any share. [of] the Hereafter
(the) best
(but) indeed,
of understanding!
bounty
O men
you seek
that
then remember
(Mount) Arafat
any sin
the people
as
from
199
depart
before [it],
as you remember
the people
in
Allah And from for him And not
All-Merciful.
wherever
(is) All-Forgiving,
then remember
remembrance.
the world.`
the world
in Grant us
say,
who And from those
` Our Lord!
and Allah
they earned,
and save us
good,
for them
the Hereafter
Those -
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in reckoning.
And remember 203. Allah during the numbered days. Then he who hurries in two days there is no sin upon him and whoever delays, there is no sin for the one who fears (Allah). And fear Allah and know that unto Him you will be gathered.
204. And of the people is he whose speech pleases you in worldly life, he calls Allah to witness as to what is in his heart, and he is the most quarrelsome of opponents. 205. And when he turns away, he strives to spread corruption in the earth and destroys the crops and progeny. And Allah does not love corruption. 206. And whenever it is said to him, ` Fear Allah,` his (false) pride drives him into sins. Then enough for him is Hell - surely an evil resting-place.
207. And of the people is he who sells his own self seeking the pleasure of Allah. And Allah is full of Kindness to His servants.
208. O you who believe! Enter in Islam completely, and do not follow the footsteps of the Shaitaan. Indeed, he is to you an open enemy. Then if you slip 209. after
numbered. and whoever
-
41
-
days
during Allah
And remember
202
upon him,
sin
then no
two days
in
hurries
Allah
And fear
fears.
upon him
sin
then no
delays
the people
And of
203
that you
and know
of the world,
the life
in
pleases you
and he
his heart,
(is) in
what
on
Allah
And when
204
and progeny.
the crops
and destroys
[in it],
to spread corruption
the earth
in
(to) him
205
[the] corruption.
love
(does) not
And Allah
to [the] sins.
` Fear
the people
And of
206
And Allah
of Allah.
pleasure
seeking
sells
Islam
in
Enter
believe[d]!
who
O you
207
to His servants.
Indeed, he
of the Shaitaan.
footsteps
follow
completely,
[what]
after
you slip
Then if
208
open.
an enemy
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clear proofs have come to you, then know that Allah is All-Mighty, All-Wise. 210. Are they waiting for Allah to reveal Himself to them in the shadows of the clouds and the Angels, and the matter is decreed? And to Allah return all matters.
-
211. Ask the Children of Israel, how many clear Signs We have given them. And whoever alters the Favor of Allah after it has come to him - then indeed, Allah is severe in chastising. 212. Beautified is the life of this world for those who disbelieve, and they ridicule those who believe. But those who fear Allah will be above them on the Day of Resurrection. And Allah provides whom wills without He measure. 213. Mankind was one single community, and Allah raised up Prophets as bearers of glad tidings and as warners, and sent down with them the Book in truth to decide between the people concerning that in which they differed. And only those who were given the Book differed in it after clear proofs came to them - out of jealousy among themselves. And Allah, by His permission, guided those who believed to the truth concerning that over which
with the shadows Allah And to how many of Allah Favor (is) severe (is) the life whom provides single,
All-Wise.
(is) All-Mighty, Allah that then know from the clear proofs,
of Israel,
alters
Allah
disbelieve[d]
a community
the Children mankind
42
-
Are
came to you
Ask
210
And whoever
then indeed,
[of]
Was
212
[the] people
[the] Prophets
(all) the matters. of [what] 211 and they ridicule measure. without
[the] clouds,
209
of
return
We gave them
after
in [the] chastising.
of the world,
He wills
between
to judge
those who
regarding what
except
in it
in [the] truth
differ[ed]
the Book
[in it]. [what]
with them
they differed
in what
believe[d]
came to them
those who
after
among themselves.
were given it
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they had differed. And Allah guides whom He wills to a straight path.
214. Or do you think that you will enter Paradise while such (trial) has not (yet) come to you as came to those who passed away before you? They were afflicted with adversity and hardship and they were so shaken that even the Messenger and those who believed along with him said, `When will Allah`s help come?` Unquestionably, Allah`s help is near. 215. They ask you what they should spend. Say, `Whatever you spend of good is for parents, and the relatives, and the orphans, and the needy, and the wayfarer. And whatever good you do, indeed, Allah is AllAware of it. Fighting is 216. prescribed upon while it is disliked by you. But perhaps you dislike a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you do not know.
217. They ask you about fighting in the sacred months. Say, `Fighting therein is a great sin; but hindering (people) from the way of Allah and disbelief in Him and (preventing access to) Al-Masjid AlHaraam
whom guides And Allah with His permission. the Truth of [in it] you will enter that (do) you think Or 213 a straight path. to passed away those who like (came to) (has) come to you while not and they were shaken and [the] hardship, [the] adversity Touched them `When with him, believed and those who the Messenger [say] (said) 214 (is) near. of Allah help [Indeed] Unquestionably, good, of you spend `Whatever Say, they (should) spend. what 215 (is) All-Aware. of it Allah [So] indeed, good. of you do But perhaps to you. (is) hateful while it [the] fighting upon you you love [that] and perhaps for you; (is) good and it a thing you dislike (do) not know. while you knows And Allah for you. (is) bad and it in it. (concerning) fighting [the] sacred - the month about They ask you 216 the way from but hindering (people) (is) a great (sin); therein `Fighting and (preventing access to) Al-Masjid Al-Haraam, in Him and disbelief
-
43
-2
they differed
He wills
Paradise
before you?
until
and the wayfarer. and the needy, and the orphans, and the relatives, (is) [so] for parents,
And whatever
(Is) prescribed
[that]
a thing
Say,
of Allah,
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and driving out its people from it is greater sin in the sight of Allah. And oppression is worse than killing.`They will not cease to fight with you until they turn you away from your religion if they can. And whoever amongst you turns away from his religion and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter. Those are the companions of the Fire; they will abide in it forever.
218. Indeed, those who believed and emigrated and strove in the way of Allah - they hope for the Mercy of Allah. And Allah is AllForgiving, AllMerciful. 219. They ask you about intoxicants and the games of chance. Say, ` In both of them there is great sin and (some) benefits for people. But their sin is greater than their benefits.` And they ask you about what they should spend. Say, ` Whatever you can spare.` Thus Allah makes clear the Verses to you, so that you may ponder,
And [the] oppression Allah. until (to) fight with you for those (is) a disbeliever And those Indeed, 217 of Allah the way in
-
near
while he
and strove
(is) greater (sin) from it, its people And not [the] killing.` than if your religion, then dies his religion, from the world in their deeds in it they of the Fire, emigrated and those who believed of Allah. (for) Mercy
44
-
(is) greater
among you
became worthless
(are) companions
those who
And Allah
they hope
[those],
Concerning this 220. world and the Hereafter. They ask you concerning the orphans. Say, ` Setting right their affairs for them is best. And if you associate with them, then they are your brothers.
for [the] people. and (some) benefits great, (is) a sin And they ask you (the) benefit of (the) two.` than (is) greater to you Allah makes clear Thus ` The surplus.` Say, the world Concerning 219 ponder, so that you may ` Setting right (their affairs) Say, the orphans. about They ask you then they (are) your brothers. you associate with them And if (is) best.
Say,
[the] intoxicants
about
218
` In both of them
what
[the] Verses
for them
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And Allah knows the corrupter from the amender. And if Allah had willed He could have put you in difficulties. Indeed, Allah is All-Powerful, All-Wise.` 221. And do not marry women who associate others with Allah until they believe. And a believing bondwoman is better than a woman who associates others with Allah, even if she pleases you. And do not give your women in marriage to men who associate others with Allah until they believe and a believing bondman is better than a man who associates others with Allah, even if he pleases you. They invite to the Fire, and Allah invites to Paradise and forgiveness by His permission. And He makes clear His Verses for people so that they may be mindful.
All-Wise.`
-
they believe.
And if
45
(is) All-Mighty,
until
the amender.
Allah
from
the corrupter
knows
-
And Allah
[and] even if
a polytheistic woman
than
(is) better
220
a polytheistic man
invites
His Verses And He makes clear by His permission. and [the] forgiveness Paradise
222. And they ask you about menstruation. Say, ` It is a hurt, so keep away from women during their menstruation. And do not approach them until they are cleansed. Then when they have purified themselves, approach them from where Allah has enjoined upon you.` Indeed, Allah loves those who turn in repentance and those who purify themselves. 223. Your wives are a tilth for you so come to your tilth when you wish, and sent forth (good deeds) for yourselves.
until from for you,
about
[the] women
approach them
(are) a tilth
than (is) better and a believing bondman they believe, to they invite [Those] he pleases you. 221 (be) mindful. so that they may so keep away (from) (is) a hurt, ` It Say, And (do) not (their) [the] menstruation. they are cleansed, Then when loves Allah Indeed, Allah has enjoined you.` Your wives 222 and send (good deeds) forth you wish, when
until
[and] even if
to
[the] menstruation.
during
where
for yourselves.
Part - 2
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- And be conscious of Allah and know that you (are destined) to meet Him. And give glad tidings to the believers. not make 224. And do Allah` s name an excuse in your oaths against doing good and acting piously and making peace between people. And Allah is AllHearing, All-Knowing. 225. Allah will not take you to task for what is unintentional in your oaths but He takes you to task for what your hearts have earned. And Allah is Oft-Forgiving, Most Forbearing. For those who 226. swear not to approach their wives is a waiting period of four months, but if they go back, then indeed, Allah is OftForgiving, Most Merciful. 227. And if they resolve on divorce - then indeed, Allah is AllHearing, All-Knowing.
46
-
an excuse
Not
between
Allah` s (name)
that you
make
and know
[and] but
224
All-Knowing.
your oaths,
And Allah
in
228. And the divorced women shall wait concerning themselves for three (monthly) periods. And it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands are more entitled to take them back in that period, if they wish for reconciliation. And they (wives) have rights similar to those (of men) over them
Allah then indeed, they return - then if months, four (is a) waiting of (on) [the] divorce they resolve And if 226 Most Merciful. And the women who are divorced lawful And (it is) not monthly courses. (for) three concerning themselves they if their wombs, in Allah (has) created what they conceal (have) better right And their husbands [the] Last. and the Day in Allah (for) reconciliation. they wish if that (period) in (is) on them (of) that which (is) the like
from
your hearts.
you do good,
(is) All-Hearing,
223
And Allah
swear (off)
(have) earned
225
Most Forbearing.
that
to the believers.
in your oaths
[the] people.
for what
(is) Oft-Forgiving,
their wives
shall wait
believe
Part - 2
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according to what is reasonable, and men have a degree over them (wives). And Allah is All-Mighty, All-Wise. 229. Divorce is twice. Then retain (them) in a reasonable manner or release with kindness. And it is not lawful for you to take back (from your wives) whatever you have given them, except if both fear that they will not be able to keep the limits of Allah. But if you fear that they both will not keep the limits of Allah, then there is no sin on them if she ransoms herself concerning it. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - then those are the wrongdoers. 230. Then if he finally divorces her then she is not lawful for him until she marries a spouse other than him. Then if he divorces her, then there is no sin on them if they return to each other (for marriage), if they believe that they will be able to keep the limits of Allah. And these are the limits of Allah, which He makes clear to a people who know. And when you 231. divorce the women and they reach their term, then either retain them in a fair manner or release them in a fair manner. And do not
(is) a degree. over them (wives) and for the men Then to retain (is) twice. The divorce 228 All-Wise. (is) All-Mighty, lawful And (it is) not with kindness. to release (her) or anything, you have given them (wives) whatever you take (back) that But if the limits of Allah. they both (can) keep that not both fear if sin then (there is) no the limits of Allah they both (can) keep that not (are) the limits of Allah, These concerning it. she ransoms in what then those - the limits of Allah transgresses then (she is) not (he) divorces her (finally), Then if 229 the wrongdoers. Then if other than him. a spouse she marries until after that for him if they return to each other if on them sin then no And these the limits of Allah. they (will be able to) keep that 230 who know. to a people He makes them clear their (waiting) term, and they reach the women you divorce And (do) not in a fair manner. release them or in a fair manner
-
47
-
And Allah
in a reasonable manner
for you
except
you fear
on both of them
they
lawful
he divorces her
they believe
And when
Part - 2
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And do not retain them to hurt them so that you transgress. And whoever does that, then indeed, he wronged himself. And do not take the Verses of Allah in jest, and remember the Favors of Allah upon you and that He revealed to you of the Book and the wisdom by which He instructs you. And fear Allah and know that Allah is the Knower of everything. And when you 232. divorce women and they reach their waiting term, then do not hinder them from (re)marrying their husbands if they agree between themselves in a fair manner. This is an admonition for whoever among you believes in Allah and the Last Day; this is more virtuous and purer for you. And Allah knows and you do not know. 233. And the mothers shall suckle their children for two complete years, for those who wish to complete the suckling. And upon the father is their (mother` s and child` s) provision and their clothing in a fair manner. No person is burdened with more than his capacity. Neither shall a mother be made to suffer because of her child nor the father. And on the (father` s) heirs is (a duty) like that. Then if they both desire weaning through
then indeed, that, does (in) jest, of Allah the Verses take And (do) not of to you (is) revealed and what upon you and know And fear Allah with it. He instructs you you divorce And when 231 All-Knower. thing
-
48
to hurt
-
retain them
himself.
he wronged
and remember
the Book
of every
Allah is
that
between themselves they agree when their husbands believes among you [is] whoever with it is admonished and more purer. for you (is) more virtuous that shall suckle And the mothers 232 complete to wishes for whoever and their clothing (is) their provision the father made to suffer Not its capacity except any soul is burdened And on because of his child. (the) father and not through weaning they both desire Then if that.
hinder them
[the] women
they marry
That
from [that]
in a fair manner.
in Allah
And Allah
And upon
their children
the suckling.
Not
in a fair manner.
(the) mother
the heirs
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mutual consent and consultation, then there is no blame on both of them. And if you desire a wet-nurse for your child then there is no sin on you, when you pay what is due from you in a fair manner. And fear Allah and know that Allah is All-Seer of what you do. 234. And those of you who die and leave wives behind them, the widows should wait (as regards their remarriage) for four months and ten days. And when they complete their specified term, then there is no blame on you for what the widows do for themselves in a fair manner. And Allah is All-Aware of what you do.
-
235. And there is no blame on you if you hint concerning a marriage proposal to the women or conceal it in your hearts. Allah knows that you will mention them, but do not make a secret promise with them (widows) except that you speak an honorable saying. And do not resolve on the marriage knot until the prescribed term reaches its end. And know that Allah knows what is within your hearts, so beware of Him. And know that Allah is Most Forgiving, Most Forbearing. 236. There is no blame upon you if you divorce women
blame then (there is) no And fear Allah in a fair manner. And those who 233 (is) All-Seer. (the widows) should wait for themselves their (specified) term, they reach concerning themselves they do for what And (there is) no 234 (is) All-Aware. [to] the women marriage proposal [with it] of will mention them, that you a saying you say that reaches until [the] marriage knot (is) within what knows Allah that (is) Most Forgiving, Allah that you divorce if upon you blame
on both of them.
blame
then no
49
and consultation,
-
you do
what you pay when of what Allah that
of both of them
mutual consent
And if
on you,
and know
wives,
Then when
upon you
months
you do
you hint
resolve (on)
And know
And know
(There is) no
of what And Allah in what upon you in you concealed it And (do) not its end. so beware of Him. 235
blame
(for) four
in a fair manner.
blame
or
[and] but
honorable.
yourselves
Most Forbearing.
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whom you have not touched nor specified for them an obligation (Mahr). And make provision for them the wealthy according to his means and the poor according to his means - in a fair manner, a duty upon the good-doers. 237. And if you divorce them before you have touched them while already you have specified for them an obligation (dower), then give half of what you have specified, unless they (the women) forgo it or the one in whose hand is the marriage knot forgoes it. And if you forgo, it is nearer to righteousness. And do not forget the graciousness among you. Indeed, Allah is All-Seer of what you do.
-
for them
you specified
a provision you divorce them for them [that] unless (is the) knot And (do) not
the wealthy
upon
And if
in whose hands
And make provision for them the poor and upon 236 the good-doers. upon a duty while already (of) what then (give) half the one forgoes or Indeed,
nor
50
whom
-
[the] women
an obligation (dower).
in a fair manner
before
an obligation (dower),
of [the] marriage.
238. Guard strictly the prayers, and (especially) the middle prayer, and stand up before Allah devoutly obedient. 239. And if you fear, then pray on foot or while riding. But when you are secure, then remember Allah, as He has taught you that which you did not know. 240. And those who die among you and leave their wives behind, should make a will for their wives - provision for a year without
you fear Allah 239
you do
of what
Allah
And if
the prayers,
238
devoutly obedient. riding. what
among you.
the graciousness
237
forget
for Allah
or
(is) All-Seer.
and stand up
knowing.
their wives
without
the year
for
among you
as
maintenance
they die
Part - 2
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driving (them) out. But if they leave (on their own) then there is no blame upon you concerning what they do with themselves honorably. And Allah is All-Mighty, AllWise. 241. And for divorced women is a reasonable provision - a duty upon the righteous.
242. Thus Allah makes clear His Verses for you, so that you may use your reason.
243. Are you not aware of those who left their homes in thousands fearing death? Then Allah said to them, `Die`; then He restored them to life. Indeed, Allah is full of bounty to mankind, but most of them are ungrateful. 244. And fight in the way of Allah, and know that Allah is AllHearing, All-Knowing.
what in upon you (is) All-Mighty, And Allah for you Allah makes clear [to] Did you not see (in) fear (were in) thousands He restored them to life. then
-
blame
honorably.
Thus
242
and they
`Die`;
then no [of] themselves 241 their homes from Allah, to them
51
-
concerning
240
the righteous.
went out
Then said
Allah
they do
All-Wise.
upon
a duty
His Verses
those who
Who is the one 245. that will lend to Allah a goodly loan (of noble deeds), so that He multiplies it for him manifolds? And Allah withholds and grants abundance, and to Him you will be returned. 246. Are you not aware of the chiefs of the Children of Israel after Musa when they said to their Prophet, `Appoint for us a king so that we may fight in the way of Allah?` He (the Prophet) said, `Would
in And fight 243 (are) not grateful. (of) the people 244 All-Knowing. (is) All-Hearing, Allah that and know of Allah, so (that) He multiplies it good, a loan to Allah - will lend (is) the one (who) and grants abundance, withholds And Allah manifolds of the chiefs [towards] Did you not see 245 you will be returned. of theirs, to a Prophet they said when Musa, after of Israel `Would He said, of Allah?` the way in we may fight a king, for us
[and] but
[the] mankind
for
Indeed,
most
the way
Who
for him -
and to Him
the Children
`Appoint
Part - 2
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- yo u p erh ap s refrain fro m figh tin g if it was p rescrib ed upon you ?` Th ey said , ` Why sh o u ld we n ot figh t in th e way of Allah , verily we h ave b een d riven o u t from o u r h o mes and o u r child ren ?` So wh en figh tin g was p rescribed u po n th em th ey tu rn ed away excep t a few amo n g them. An d Allah is Aware of th e wro n gd o ers. An d th eir 2 47. P ro p h et said to th em, ` In d eed Allah h as app o in ted fo r yo u Talut as kin g.` Th ey said, ` Ho w can he h ave kin gsh ip o ver us while we are mo re en titled to kin gsh ip th an h im, and h e h as n o t b een given abu n d an t wealth ?` He (the P ro p h et) said , ` Allah h as cho sen h im o ver you an d h as in creased h im abu n d an tly in kno wled ge an d p hysiq u e. An d Allah gives His kin gd o m to wh o m wills. An d He Allah is AllEnco mp assing, All-Kn o win g.` An d th eir 2 48. P ro p h et said to th em,
you fight?`
while surely
Yet, when
that not
[the] fighting,
52
of Allah
the way
upon you
prescribed
if
-
you perhaps -
in
except
we fight
our homes
from
of the wrongdoers.
[the] fighting
` Indeed,
(is) All-Knowing
their Prophet,
Talut
the kingship
for you
And Allah
They said,
upon them
to them
for him
How can be
raised
among them.
was prescribed
a few
And said
(has) surely
246
Allah
than him,
[the] wealth?`
over you
to kingship
of
They said,
(as) a king.`
while we
abundance
[the] knowledge
in
His kingdom
gives
Allah
over us,
` Indeed,
abundantly
And Allah
He wills.
He said,
(is) All-Encompassing,
their Prophet,
to them
And Allah
(to) whom
And said
247
All-Knowing.`
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` Indeed, a sign of his kingship is that the ark will come to you in which is tranquility from your Lord and a remnant left by the family of Musa and the family of Harun carried by the Angels. Indeed, in that is a sign for you if you are believers.`
-
(is) that
(is) a tranquility
(was) left
53
a sign
-
` Indeed,
in it
the ark,
of what
of Harun
and a remnant
and family
your Lord,
that
of Musa
from
in
Then when 249. Talut set out with the forces he said, ` Indeed, Allah will test you with a river. So whoever drinks from it is not of me. And whoever does not taste it is indeed of me, except the one who takes in the hollow of his hand.` Then they drank from it except a few of them. Then when Talut crossed it (the river) with those who believed with him, they said, ` We have no strength today against Jalut
248
believers.`
you are
Talut
Allah
drinks
Indeed,
the Angels.
if
set out
(does) not
` Indeed,
from it
then indeed, he
taste it
takes
whoever
So whoever
and whoever
for you
Then when
he said,
with a river.
from me,
except
a few
(is) from me
except
from it
he crossed it
Then when
of them.
they said,
against Jalut
with him,
today
believed
for us strength
` No
Part - 2
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and his troops.` But those who were certain that they would meet Allah said, ` How often by Allah` s permission has a small company overcome a large company. And Allah is with those who are patient.`
-
were certain
of
those who
` How many
a large company
250. And when they went forth to (face) Jalut and his troops, they said, ` Our Lord! Pour patience on us and make firm our feet and help us against the disbelieving people.`
So they 251. defeated them by the permission of Allah and Dawood killed Jalut, and Allah gave him the kingdom and the wisdom and taught him that which He willed. And if Allah had not repelled some of the people by some others, the earth would have been corrupted, but Allah is Full of bounty to the worlds.
252. These are the Verses of Allah We recite to you in truth. And indeed, you are surely of the Messengers.
and his troops patience against by the permission and Allah gave him that which some of them Allah [and] but These 251 in [the] truth. 252
to (face) Jalut
on us
and help us
54
Said
-
Allah,
(would) meet
overcame
that they
(is) with
a small company
And Allah
of Allah.
Pour
And when
` Our Lord!
249
our feet,
they said,
250
Jalut,
[the] people -
Dawood
and killed
of Allah,
the kingdom
And if not
He willed.
the worlds.
to you
We recite them
to
with others,
the Messengers.
of Allah,
(are) surely of
Part - 2
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253. Some of these We Messengers caused them to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degrees. And We gave Isa, son of Maryam, clear proofs and supported him with the Holy Spirit. And if Allah had willed, those succeeding them would not have fought each other after clear proofs had come to them. But they differed, some of them believed and some denied. And if Allah had willed, they would have not fought each other, but Allah does what He intends.
-
others.
over
254. O you who believe! Spend out of We what have provided you, before a Day comes when there will be no bargaining, no friendship, and no intercession. And the deniers - they are the wrongdoers.
255. Allah - there is no God except Him, the Ever-Living, the Sustainer of all that exists. Neither slumber overtakes Him nor sleep. To Him belongs whatever is in the Heavens and the earth. Who is that who can intercede with Him except by His permission. He knows what lies before them and what
the clear proofs (of) Maryam, son Isa, And We gave Allah (had) willed And if [the] Holy. with Spirit [what] after (came) after them, those who (are) some who [so] of them they differed, [And] but clear proofs. Allah (had) willed And if denied. (are) some who and of them He intends. what does Allah [and] but We (have) provided you, of what Spend believe[d]! who O you friendship and no in it bargaining no a Day comes [that] Allah 254 (are) the wrongdoers. they And the deniers - intercession. Not the Sustainer of all that exists. the Ever-Living, Him, except God (is) in what(ever) To Him (belongs) sleep. [and] not slumber intercedes (is) that who Who the earth. (is) in and what(ever) and what (is) before them what He knows by His permission. except
some of them
some of them
and He raised
We (have) preferred
55
Allah spoke,
-
Among them
(in) degrees.
came to them
believed
253
before
and no
(there is) no
overtakes Him
the heavens
with Him
Part - 3
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lies behind them. And they do not encompass anything of His knowledge except what He wills. His Throne extends over the heavens and the earth and the guarding of both of them does not tire Him. And He is the Most High, the Most Great.
There is no 256. compulsion in religion. Surely, the right path has become distinct from the wrong. Then whoever disbelieves in false deities and believes in Allah, he has grasped a firm handhold, which will never break. And Allah is All-Hearing, AllKnowing.
Allah is the 257. Protecting Guardian of those who believe. He brings them out of darkness into light. And those who disbelieve, their guardians are the evil ones, they bring them out of light into darkness. Those are the companions of the Fire and they will abide in it forever. 258. Are you not aware about the one who argued with Ibrahim about his Lord because Allah gave him the kingdom? When Ibrahim said, `My Lord is the One Who grants life and causes death.` He said, `I too give life and cause death.` Ibrahim said, `Indeed, Allah brings up the sun
except His Knowledge of And not and the earth. the Most Great. (is) the Most High, became distinct Surely in false deities disbelieves [the] firm, the handhold Allah 256 All-Knowing. from He brings them out their guardians disbelieve(d) [the] darkness. towards the light will abide forever. in it they concerning (with) Ibrahim `My Lord Ibrahim said, give life `I He said, the sun brings up
-
anything
56
And He
the religion.
Then whoever
he grasped
in compulsion the wrong. from then surely in Allah,
(There is) no
[of] what
tires Him
255
and believes
(is) All-Hearing,
believe[d].
And Allah
of those who
from
Allah gave him because grants life Ibrahim, Said
[the] darkness
Those
Did not
257
his Lord,
Part - 3
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-
from the east, so you bring it up from the west.` So the disbeliever became dumbfounded, and Allah does not guide the wrongdoers.
` How guide
So became dumbfounded
the people
259. Or like the one, who passed by a township, which had been overturned on its roofs. He said, ` How will Allah bring this (town) to life after its death?` Then Allah caused him to die for one hundred years and then revived him. He asked, ` How long have you remained?` He said, ` I remained for a day or a part of a day.` He said, ` Nay, you have remained for one hundred years. Look at your food and your drink, they have not rotted. And look at your donkey; and We will make you a sign for the people. And look at the bones, how We raise them and then We cover them with flesh.`Then when it became clear to him, he said, ` I know that Allah has power over everything.`
a township,
by
the West` .
(does) not
He said,
(for) a hundred
He said,
` Nay, and your drink,
your food
260. And when Ibrahim said, ` My Lord, show me how You give life to the dead.` He said, ` Have you not believed?` He replied, ` Yes, but (let me see it) so that my heart may be satisfied.` He said, ` Then take four birds and incline them towards you (i.e., tame them), then (after slaughtering them)
We raise them, how the bones he said, to him became clear And when 259 All-Powerful.` thing (to) the dead.` You give life how my heart.` to satisfy [and] but ` Yes then towards you, and incline them the birds
a sign
your donkey,
from it and Allah Or 258 its roofs. at at at
57
-
so you bring
the East,
from
disbelieved,
on
(had) overturned
its death?`
after
or
Then look
and look
then (for) a day year(s).
Allah
and it
this (town)
year(s),
` I remained
one hundred
every
show me
He said,
(is) on Allah that ` My Lord Ibrahim, of four ` Then take
And look
then
` I know
said
He said
Part - 3
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put on each hill a portion of them, then call them, they will come (flying) to you in haste. And know that Allah is All-Mighty, All-Wise. The example of 261. those who spend their wealth in the way of Allah is like a grain (which) grows seven ears, in each ear are a hundred grains. And Allah gives manifold to whom He wills. And Allah is AllEncompassing, AllKnowing.
-
call them,
All-Wise.
the way
each
262. Those who spend their wealth in the way of Allah and do not follow up what they have spent with reminders of generosity or hurt - they will have their reward from their Lord and on them will be no fear and nor will they grieve. A kind word and 263. (seeking) forgiveness are better than a charity followed by hurting (the feelings of the needy). And Allah is All-Sufficient, AllForbearing. 264. O you who believe! Do not make your charities worthless by stressing your own benevolence and hurting (the feelings of the needy), like the one who spends his wealth to be seen by people and does not believe in Allah and the Last Day. Then his example is like that of a smooth rock on which is dust, then heavy rain fell on it and left it
in
And Allah
their wealth
they spend
262
a charity
O you
then left it
then
58
a portion of them;
hill
each
on
put
(is) All-Mighty,
Allah
in
their wealth
spend
Example
260
in
ears,
seven
(which) grows
a grain
(is) like
(of) Allah,
He wills.
ear
spend
Those who
261
All-Knowing.
(is) All-Encompassing,
what
they follow
not
then
(of) Allah
(the) way
and not
will grieve.
they
and not
on them
fear
than
(are) better
kind
A word
263
And Allah
(by) hurt.
followed [it]
your charities
render in vain
(Do) not
believe[d]!
who
to be seen
his wealth
spends
or [the] hurt,
heavy rain,
then fell on it
(is) dust,
upon it
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bare. They have no control on anything of what they have earned. And Allah does not guide the disbelieving people. 265. And the example of those who spend their wealth for seeking the pleasure of Allah and with certainty of their inner souls, is like a garden on a height, falls on it heavy rain, so it yields double harvest. And (even) if it does not receive a heavy rain, then a drizzle (is sufficient). And Allah is All-Seer of what you do.
-
(of) Allah,
fell on it
fall (on) it
266. Would any of you like to have a garden of date-palms and grapevines, underneath which rivers flow, and therein he has all kinds of fruits, while he is stricken with old age and has weak children, then it is struck with whirlwind containing fire and hence it is burnt? Thus Allah makes (His) Signs clear to you so that you may ponder. 267. O you who believe! Spend from the good things, which you have earned and whatever We bought forth for you from the earth. And do not aim at that which is bad to spend from it, while you would not take it except with closed eyes. And know that Allah is Self-Sufficient, Praiseworthy.
265
date-palms
of
Thus
266
aim at
[that]
of what anything on they have control Not 264 [the] disbelieving. the people guide (the) pleasure seeking their wealth spend on a height, a garden (is) like their (inner) souls, from (does) not Then if double. its harvest so it yielded (is) All-Seer. you do of what And Allah then a drizzle. of a garden, for him it be that any of you in it for him the rivers, underneath it [from] flowing [the] old age and falls on him of [the] fruits, then it is burnt. (is) fire in it whirlwind, then falls on it ponder. so that you may (His) Signs for you that the good things from Spend believe[d]! who And (do) not the earth. from for you We brought forth except take it while you (would) not you spend, of it Allah that and know [in it],
59
bare.
of those who
and certainty
heavy rain
heavy rain,
Would like
and grapevines
all (kinds)
(are) weak
O you
and whatever
the bad
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268. Shaitaan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is All-Encompassing, All-Knowing. 269. He grants wisdom to whom He wills, and whoever is granted wisdom, then certainly he has been granted abundant good. And none remembers it except the people of understanding. 270. And whatever you spend of your expenditures or whatever vows you make (to spend), then indeed Allah knows it. And for the wrongdoers there will be no helpers.
to immorality,
269
And Allah
and bounty.
(to) whom
[the] wisdom
If you disclose 271. your charity, it is well. But if you keep it secret and give it to the poor, then it is better for you. And He will remove (some) of your misdeeds. And Allah is All-Aware of what you do.
the people of understanding. except remembers And none abundant. vow(s), of you vow or (your) expenditures 270 helpers. any for the wrongdoers and not knows it, Allah and give it you keep it secret But if it (is). then well the charities [of] from you And He will remove for you. (is) better then it
he is granted
then certainly
[the] poverty
from Him
forgiveness
267
He grants
268
promises you
[the] wisdom,
All-Knowing.
(is) granted
(is) All-Encompassing,
while Allah
and whoever
He wills,
good
then indeed,
you disclose
If
272. Not on you is their guidance, but Allah guides whom He wills. And whatever good you spend (on others) is for your own good, and do not spend except seeking the pleasure of Allah. And whatever good you spend - it will be repaid to you in full and you will not be wronged. 273. (Charity is) for the poor who are wrapped up in the way of Allah,
whom guides and not of 272 be wronged. not of Allah,
271
(is) All-Aware.
Allah
(will) not
the way
[and] but good of and you to you in
you do
with what
And Allah
you spend
seeking
are wrapped up
on you And whatever except those who
Not
He wills.
you spend
good,
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61
they are unable to move about in the earth. An ignorant (person) would think that they are self-sufficient because of their restraint, but you can recognize them by their mark. They do not ask people with importunity. And whatever you spend of good, indeed Allah knows it. 274. Those who spend their wealth by night and by day, secretly and openly, they will have their reward with their Lord. And no fear will be on them and nor they will grieve.
the earth.
in
with importunity.
(because) of
the people
(is) All-Knower.
of it
good,
of spend
by their mark.
you spend
And whatever
Those who 275. consume usury (interest) cannot stand (on the Day of Resurrection) except like the standing of a person whom Shaitaan has confounded by his touch. That is because they say, ` Trade is only like usury.` While Allah has permitted trade but has forbidden usury. Then whoever after receiving the admonition from His Lord refrains from it, then whatever has passed, his case is with Allah. And those who repeat - they are the companions of the Fire; they will abide in it forever. Allah destroys 276. usury and gives increase for charities. And Allah does not love any ungrateful sinner.
secretly
consume Those who 274 will grieve. they and not confounds him the one who, stands like except they can stand not the trade ` Only say, (is) because they That his touch. with but (has) forbidden [the] trade While Allah has permitted [the] usury.` His Lord from (the) admonition comes to him Then whoever Allah, (is) with [and] his case (has) passed, what then for him in it they (of) the Fire, (are) the companions then those repeated and (gives) increase
fear
and day
Those who
273
and no
their Lord,
with
and openly,
on them
[the] usury
the Shaitaan
(is) like
[the] usury.
and he refrained,
and whoever
276
sinner.
ungrateful every
the usury
Allah destroys
love
275
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277. Indeed, those who believe and do good deeds and establish the prayer and give the zakah, they will have their reward from their Lord, and on them will be no fear nor will they grieve. 278. O you who believe! Fear Allah and give up (what) remains (due to you) of usury, if you are believers. 279. And if you do not, then be informed of a war from Allah and His Messenger. And if you repent, then for you is your capital (amount) do no wrong and you will not be wronged.
280. If the (debtor) is in difficulty, then grant him time until ease And if you remit it as charity, it is better for you, if you only knew.
281. And fear the Day when you will be brought back to Allah. Then every soul will be repaid in full what it earned, and they will not be wronged. 282. O you who believe! When you contract a debt with one another for a fixed term, then write it. And let a scribe write it down with justice between you. And the scribe should not refuse to write as Allah has taught him. So let him write and let the one who has the obligation (i.e., debtor) dictate. And let him fear
-
the prayer
fear
believe[d]!
you are
Allah
(do) not
and no their Lord, who if from of a war is And if And fear
and established
good deeds
62
(is) with
O you
[the] usury,
then be informed
279
ease.
their reward for them the zakah 277 will grieve. they and not of remained what and give up Allah you do, not And if 278 then for you you repent you will be wronged. and not until then postponement know. you If for you.
and did
-
Indeed,
and gave
on them
Fear
believers.
wrong
soul every (will be) repaid in full Then Allah. to [in it] who O you 281 will not be wronged. and they it earned a fixed term for any debt you contract with one another When And not in justice. a scribe between you And let write Allah (has) taught him. as he writes that a scribe and let him fear (is) the right on whom the one and let dictate
a Day
280
what
believe[d]!
(should) refuse
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Allah, his Lord; and do not diminish anything out of it. And if the one on whom is the obligation is of limited understanding or weak or unable to dictate, then let his guardian dictate in justice. And call for evidence two witnesses from among your men. And if two men are not (available), then a man and two women from those whom you agree as witnesses - (so) if one of them errs then the other can remind her. And the witnesses should not refuse when they are called upon. And do not be weary of writing it - small or large - for its term. That is more just in the sight of Allah, and more upright for evidence and nearest in preventing doubt among you. However, if it is an immediate transaction which you conduct among yourselves, then there is no sin upon you if you do not write it. And take witness when you make a commercial transaction. And let neither scribe nor witness suffer harm, and if you do, then indeed it is sinful conduct on your part. And fear Allah. And Allah teaches you (herewith). And Allah is All-Knower of everything.
-
the one
is
not
Then if
or
63
283. And if you are on a journey and you do not find a scribe, then take pledge in hand. And if one of you entrusts
And call for evidence with justice. his guardian then let dictate he (can) dictate, then one man two men (there) are not And if your men. among [she] errs, (so) that (if) [the] witnesses, of you agree of whom (should) refuse And not (to) the other. one of the two then will remind small you write it that (be) weary And not they are called. when and more upright Allah, near (is) more just That its term. for large be that except you (have) doubt, that not and nearer that not any sin on you then not among you, you carry out present, And not you make commercial transaction. when And take witness then indeed it you do, and if (to) witness, and not (to) scribe And Allah And Allah teaches you. Allah. and fear for you, a journey on you are And if 282 (is) All-Knower. thing one of you entrusts Then if in hand. then pledge a scribe, you find
capable
or
weak,
on him
that
two witnesses
the witnesses
or
for evidence
a transaction
harm be done
of every
and not
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another, then let the one who is entrusted discharge his trust, and let him fear Allah, his Lord. And do not conceal the evidence. And whoever conceals it - then indeed his heart is sinful. And Allah is All-Knower of what you do. 284. To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you disclose what is in your minds or conceal it, Allah will call you to account for it. Then He will forgive whom He wills and punish whom He wills. And Allah on everything is All-Powerful. The Messenger 285. has believed in what was revealed to him from his Lord, and (so have) the believers. All of them have believed in Allah and His Angels and His Books and His Messengers, (saying) `We do not make distinction between any of His Messengers.` And they said, `We hear and we obey. Grant us your forgiveness, our Lord, and to you is the return.` Allah does not 286. burden a soul beyond its capacity. For him what he earned (of good deeds) and against him what he earned (of evil deeds). `Our Lord! Do not take us to task if we forget or if we err. Our Lord! Do not lay upon us a burden like that which You laid on those who
-
conceals it, And whoever (is) All-Knower. you do
his trust.
is entrusted
the evidence.
64
conceal
of what
-
to another
then indeed he
(is) in
and whatever
the heavens
(is) in
whatever
To Allah (belongs)
283
or
yourselves
(is) in
the earth.
He wills,
[to] whom
Allah.
for it
(is) All-Powerful.
thing
every
on
And Allah
He wills.
whom
his Lord
from
to him
284
in Allah,
believed
All
His Messengers.`
of
any
between
we make distinction
our Lord,
except
any soul
burden Allah
(Does) not
285
and to You
`Our Lord!
it earned.
what
what
for it
its capacity,
Our Lord!
we err.
or
we forget
if
take us to task
(Do) not
those who
on
like that
a burden
upon us
lay
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were before us. Our Lord! And burden us not with that which we have no strength to bear. And pardon us, and forgive us, and have mercy on us. You are our protector, so help us against the disbelieving people.
-
(the) strength
[for] us
so help us
286
not what and forgive
65
lay on us
[from] us,
our Protector,
And pardon
Our Lord!
You are
[the] disbelievers.
we have
In the name of Allah, the Most Gracious, the Most Merciful. 1. Alif Laam Meem. 2. Allah - there is no God except Him, the EverLiving, the Sustainer of all that exists. 3. He revealed to you the Book in truth which confirms that which was before it and He revealed the Taurat and the Injeel (Gospel), Before this, as guidance for mankind. And He revealed the Criterion. Verily, those who disbelieved in the Verses of Allah, for them is a severe punishment. And Allah is All-Mighty, All-Able of retribution. Indeed, nothing is hidden from Allah in the earth and nor in the heaven. He is the One Who shapes you in the wombs as He wills. There is no god except Him, the All-Mighty, the All-Wise.
the people -
against
Surah Al-e-Imran
4.
5.
6.
the Ever-Living Him, except God (there is) no Allah 1 in [the] truth the Book to you (He) revealed 2 and the Injeel, the Taurat and He revealed (was) before it, that which the Criterion. And (He) revealed for the mankind. (as) guidance Before (this), (is) a punishment for them in the Verses of Allah, disbelieve[d] those who Allah Indeed 4 All-Able of retribution. (is) All-Mighty, And Allah 5 the heaven. in and not the earth in anything from Him is hidden He wills. how(ever) the wombs in shapes you (is) the One Who He 6 the All-Wise. the All-Mighty,
of Allah,
In the name
confirming
Verily,
severe.
not
He
(There is) no
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7.
He is the One Who revealed to you the Book, in it are Verses which are absolutely clear - they are the foundation of the Book and others are allegorical. Then as for those in whose hearts is perversity - they follow what is allegorical from the Book, seeking discord and seeking its interpretation. And none except Allah knows its (true) interpretation. And those who are firm in knowledge say, ` We believe in it. All (of it) is from our Lord.` And none receive admonition except men of understanding. ` Our Lord! Do not deviate our hearts after You have guided us and grant us mercy from Yourself. Indeed, You Alone are the Bestower.
-
8.
9. Our Lord! Indeed, You will gather mankind on a Day about which there is no doubt. Indeed, Allah never fails to fulfill His Promise.`
Indeed, those who 10. disbelieve - never will their wealth or their children avail them against Allah at all. And those will be the fuel for the Fire. 11. Like the behavior of the people of Firaun and those who were before them. They accused Our Signs of falsehood, so Allah seized them for their sins. And Allah is severe in punishment. 12. Say to those who disbelieve, ` You will be overcome
those of it, (is) allegory what in it. ` We believe they say, [the] knowledge, in And those firm Allah. men of understanding. except will get admonished And none our Lord.` from You (have) guided us, [when] after our hearts deviate (Do) not ` Our Lord! (are) the Bestower. You Indeed You, mercy. Yourself from (for) us (there is) no (on) a Day [the] mankind will gather Indeed, You Our Lord! Indeed, 9 the Promise.` break (does) not Allah Indeed, in it. their children and not their wealth [for] them will avail 10 (for) the Fire the fuel they (are) and those anything, Allah (were) before them. and those who (of) Firaun (of the ) people (is) severe And Allah for their sins. so Allah seized them Our Signs, ` You will be overcome disbelieve[d], to those who Say 11
Then as for (are) allegorical. and others (of) the Book, the foundation they are
its interpretation knows And none its interpretation. and seeking [the] discord seeking
of it
66
the Book,
to you revealed
in
except
All
and grant
doubt
against
Like behavior
They denied
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-
67
-
and gathered towards Hell, an evil resting place. 13. Surely there has been for you a sign in the two hosts which met (in combat) - one fighting in the way of Allah and another of disbelievers. They saw them twice their number with their eyes. And Allah supports with His help whom He wills. Indeed, in that there is a lesson for those having vision.
12
[and] an evil
Hell,
to
fighting
Beautified for 14. mankind is the love of the things they desire of women and sons, and heaped up treasures of gold and silver, branded horses, and cattle and tilled land. Such are the possessions of the worldly life, but Allah has with Him an excellent abode to return. Shall I inform 15. Say, ` you of something better than that. For those who fear Allah, with their Lord, will be Gardens beneath which rivers flow, wherein they will abide forever, and they will have pure spouses and approval from Allah. And Allah is All-Seer of (His) slaves. Our 16. Those who say, ` Lord! Indeed, we have believed, so forgive us our sins, and save us from the punishment of the Fire.` 17. The patient,
He wills. whom with His help supports And Allah with their eyes. 13 of [the] vision. for the owners (is) surely a lesson that in of (of) the (things they) desire love for [the] mankind [the] gold of [the] stored up and [the] heaps and [the] sons and [the] tilled land. and [the] cattle [the] branded and [the] horses with Him but Allah has of the world (of) [the] life (is) possession of better ` Shall I inform you Say, 14 [the] abode to return. flows (are) Gardens
disbelievers.
in
and another
a sign
(of) Allah
for you
(it) was
Surely
(the) way
in
twice of them
Indeed,
[the] women
That
(an) excellent
pure
for us The patient
15
and spouses
their Lord,
of (His) slaves.
in it,
with
fear[ed],
abiding forever
so forgive
(is) All-Seer
(have) believed,
16
And Allah Indeed, we ` Our Lord!
that.
than
Allah.
from
say,
and save us
and approval
Those who
our sins
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-
the truthful, the obedient, those who spend (in Allah` s way), and those who seek forgiveness before dawn. 18. Allah bears witness that there is no god except Him, and (so do) the Angels and those of knowledge standing in justice. There is no god except Him, the All-Mighty, the All-Wise. 19. Indeed, the religion in the sight of Allah is Islam. And those who were given the Book did not differ except after knowledge had come to them - out of envy among them. And whoever disbelieves in the Verses of Allah, then indeed, Allah is swift in (taking) account.
Allah bears witness 17 [in the] before dawn. and owners and (so do) the Angels, Him, except god (there is) no Him, except god (There is) no in justice. standing Allah near the religion Indeed, 18 the All-Wise. except the Book were given those who (did) differ And not
68
-
that [He],
of [the] knowledge -
the All-Mighty,
is [the] Islam.
after
Then if they argue 20. with you, say, ` I have submitted myself to Allah and (so have) those who follow me.` And say to those who were given the Book and the unlettered people, ` Have you submitted yourselves?` Then if they submit, then surely they are guided. But if they turn back then on you is only to convey (the Message). And Allah is All-Seer of (His) slaves. Indeed, those who 21. disbelieve in the Signs of Allah and kill the Prophets without right, and kill those who order justice among
to Allah myself ` I have submitted then say, they argue with you, the Book, were given to those who And say follow me.` they submit Then if ` Have you submitted yourselves?` on you then only they turn back But if they are guided. Indeed, 20 of [His] slaves. (is) All-Seer And Allah without the Prophets and they kill Allah in the Signs of disbelieve among [with] justice order those who and they kill
(is) swift
disbelieves
Then if
19
then surely
those who
right
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-
69
-
people - give them tidings of a painful punishment. 22. Those are the ones whose deeds have become worthless in this world and in the Hereafter. And for them there will be no helpers. 23. Have you not seen those who were given a portion of the Scripture? They are invited to the Book of Allah that it should arbitrate between them; then a party of them turns away and they are averse.
Those (are)
the world
21
in
their deeds
became worthless
24. That is because they say, `Never will the Fire touch us except for (a few) numbered days.` And they were deceived in their religion by what they were inventing. 25. Then how will it be when We will gather them on a Day about which there is no doubt. Every soul will be paid in full what it earned and they will not be wronged.
26. Say, `O Allah! Owner of the Dominion, You give the dominion to whom You will and You take away the dominion from whom You will, and You honor whom You will, and You humiliate whom You will. In Your hand is all the good. Indeed, You are on everything AllPowerful. 27. You cause the night to enter the day and You cause the day to enter
the Scripture? That 23 numbered.` 24 in it. not You give from whom You will. All-Powerful. the day
22
helpers.
(for) days
inventing.
doubt
and they
the dominion
whom
thing
of a portion were given those who [to] that (it should) arbitrate (of) Allah the Book to those who are averse. and they (are) of them a party except the Fire will touch us `Never say, they were what their religion in no on a Day We will gather them when it earned what soul every Owner `O Allah! Say 25 and You take away You will (to) whom and You humiliate You will, whom and You honor every (are) on Indeed, You (is) all the good. in the night
any
And not
the people,
turns away
will be wronged.
the dominion
You will,
In Your hand
26
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-
the night, and You bring forth the living from the dead, and You bring forth the dead from the living. And You give provision to whom You will without measure. 28. Let not the believers take the disbelievers as allies instead of the believers. And whoever does that, then he has no (connection) with Allah. in anything except that you fear from them a threat. And Allah warns you of Himself and to Allah is the destination. Whether you 29. Say, ` conceal what is in your breasts or disclose it, Allah knows it. And He knows what is in the heavens and what is in the earth. And Allah is on everything AllPowerful. 30. On the Day when every soul will find what it did of good presented (before him) and the evil it did, it will wish that there were a great distance between itself and the (evil it committed). And Allah warns you against Himself, and Allah is Most Kind to (His) slaves.` If you love 31. Say, ` Allah, then follow me, Allah will love you and forgive for you your sins. And Allah is Most Forgiving, Most Merciful. Say, ` Obey Allah 32. and His Messenger.` Then if they turn away then indeed, Allah does not love the disbelievers.
(as) allies the disbelievers the believers, take (Let) not 27 Allah from then he is not that, does And whoever the believers. (as) a precaution. from them you fear that except anything 28 (is) the destination. Allah and to (of) Himself, you disclose it or your breasts (is) in what you conceal ` Whether the earth. (is) in and what the heavens (is) in what And He knows will find (On the) day 29 All-Powerful.` thing every (is) on of it did and what presented, good of it did what soul (was) a great distance. and between it (evil) between itself that [if] it will wish to (His) [the] slaves. (is) Most Kind and Allah (against) Himself,
without
the dead,
You will
from
(to) whom
70
the living
the night,
in
the dead
measure.`
instead of
in
Say,
And Allah
every
evil,
Most Merciful.
Allah,
Then if
And Allah
love
your sins. Allah
you
` If
for you
` Obey
Say,
Say,
30
31
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33. Indeed, Allah chose Adam and Nuh, and the family of Ibrahim and the family of Imran above all mankind. 34. Descendents, some of them from others. And Allah is AllHearing, All-Knowing. 35. When the wife of Imran said, ` My Lord! Indeed, I have vowed to You what is in my womb, dedicated (to service), so Your accept from me. Indeed, You Alone are All-Hearing, AllKnowing. 36. Then when she delivered her, she said, ` My Lord, indeed, I have delivered a female.` And Allah knows better what she delivered, and the male is not like the female. ` And I have named her Maryam, and I seek Your protection for her and her offspring from Shaitaan, the rejected.` So her Lord 37. accepted her with a goodly acceptance and reared her up in a good rearing and put her in the care of Zakariya. Whenever Zakariya visited her prayer chamber, he found with her provision. He asked, ` O Maryam! From where has this come to you.`She said, ` This is from Allah. Indeed, Allah gives provision to whom He wills without measure.` 38. There itself,
Allah Indeed, 32 (of) Imran and the family And Allah others.
-
71
the disbelievers.
of Ibrahim
and Nuh,
When
34
33
Allah
Adam
then indeed,
the worlds.
chose
over
Then when
a female.`
like the female. the male and (is) not she delivered, [of] what
with You
36 a rearing
35
to You
[I] vowed
Indeed, I
the All-Knowing.
indeed I ` My Lord,
she said,
and that I
Maryam
good, and reared her good, with acceptance Zakariya in her entered Whenever (of) Zakariya. From where ` O Maryam! He said, provision. with her he found Allah Indeed, Allah. (is) from ` This She said, (is) this?` There only, 37 measure.` without He wills (to) whom
So accepted her,
knows better
And Allah
from
her Lord
for you
gives provision
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72
Zakariya invoked his Lord, he said, ` M y Lord grant me from Yourself a pure offspring. Indeed, You are All-Hearer of the prayer.` 39. Then the Angels called him while he was standing in prayer in the prayer chamber. ` Indeed, Allah gives you glad tidings of Yahya, confirming the word from Allah and (who will be) noble, chaste, and a Prophet from among the righteous. My Lord, 40. He said, ` how will I have a son when I have reached old age and my wife is barren?` He (the Angel) said, ` Thus; Allah does what He wills.`
Yourself
from [for] me
his Lord,
in confirming
38
O my Lord 41. He said, ` give me a sign.`He said, ` Your sign is that you will not speak with people for three days except with gestures. And remember your Lord much, and glorify (Him) in the evening and in the morning.` And when the 42. Angels said, ` O Maryam! Indeed, Allah has chosen you and purified you and preferred you over the women of the worlds.`
` O Maryam! Be 43. obedient to your Lord and prostrate and bow down with those who bow down.` 44. That is from the news of the unseen which We reveal to you.
of Yahya, gives you glad tidings among and a Prophet and chaste a son, for me is (it) how ` My Lord He said, (is) [a] barren?` and my wife make ` My Lord He said, 40 (to) the people you will speak much, your Lord said And when 41 and purified you (has) chosen you Allah ` O Maryam! 42 (of) the worlds.` those who bow down.` with to you. We reveal [it] (of) the unseen -
praying
(are) All-Hearer
(was) standing -
when he
Indeed, You
Zakariya invoked
pure.
the Angels
offspring
Allah
and a noble
He said,
He wills.` what
Indeed,
(the) women
(the) news
` Indeed, Allah from 39 has reached me does Allah He said, a sign.` days ` O Maryam! over (is) from That
of a Word
the righteous.
and verily
` Thus;
for me
(for) three
the Angels,
Be obedient
43
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And you were not with them when they cast their pens as to which of them should take charge of Maryam; nor were you with them when they were disputing. When the Angels 45. said, ` O Maryam! Indeed, Allah gives you glad tidings of a word from Him, his name is Messiah, Isa, son of Maryam, held in honor in this world and in the Hereafter and among those brought near (to Allah). And he will speak 46. to the people in the cradle and in maturity; and he will be of the righteous.`
(as to) which of them their pens they cast they (were) disputing. when with them Allah Indeed, ` O Maryam! Isa, (is) the Messiah, his name and of and (in) the Hereafter, the world
-
73
in
My Lord 47. She said` ` how will I have a child when no man has touched me?` He said` ` Thus Allah creates what He wills. When He decrees a matter, then He only says to it, ` Be,`and it becomes. 48. And He will teach him the Book, and wisdom, and the Taurat, and the Injeel. 49. And (make him) a Messenger to the Children of Israel, (saying), ` Indeed, I have come to you with a sign from your Lord that I design for you from clay (that which is) like the form of a bird, then I breath into it and it becomes a bird by the permission of Allah. And I cure the blind
She said,
46
the righteous.`
any man?`
a matter He decrees
touch(ed) me
When
He wills.
48
[surely]
47
and it becomes.
for you
` Indeed, I
[I] design
(of) Israel,
into it
that I
your Lord
of the bird,
the blind,
you were and not Maryam; the Angels, said When from Him, of a word in honored (of) Maryam, 45 and (he will be) of and (in) maturity; for me is [it] how what creates Allah ` Thus ` Be,` to it, He says and [the] wisdom, (the) Children to from with a sign like the form [the] clay by (the) permission a bird
when
with them
you were
And not
takes charge of
44
son
the cradle
` My Lord
He said,
then only
the Book,
from
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and the leper and give life to the dead by the permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed, in that is surely a sign for you, if you are believers. 50. And (I have come) to confirm that which was before me of the Taurat, and to make lawful for you some of that which was forbidden to you. And I have come to you with a sign from your Lord. So fear Allah and obey me.
Indeed, Allah is my 51. Lord and your Lord, so worship Him Alone. This is the straight path.` ` But when Isa 52. perceived disbelief from them, he said, ` Who will be my helpers (in the cause) of Allah.` The disciples said, ` We will be the helpers (in the cause) of Allah, we believe in Allah and bear witness that we are Muslims. 53. Our Lord, we believe in what You revealed and we follow the Messenger, then write us among the witnesses.`
And they 54. (disbelievers) schemed, and Allah planned. And Allah is the best of planners. O 55. When Allah said, ` Isa! Indeed, I will take you and raise you towards Myself, and purify you from those who disbelieve and I will make those who follow you superior
(of) Allah. by (the) permission (to) the dead and I give life Indeed, your houses. in you store and what you eat of what And confirming 49 believers. you are if for you, (is) surely a sign that for you and so that I make lawful the Taurat, of (was) before me And I (have) come [to] you to you. (was) forbidden (of) that which Allah Indeed, 50 and obey me. Allah So fear your Lord. from 51 (is) the straight path.` ` This so worship Him. and your Lord, ` Who he said, [the] disbelief from them Isa perceived (will be the) helpers ` We the disciples Said Allah.` to 52 (are) Muslims. that we and bear witness in Allah we believe[d] the Messenger, and we follow[ed] You revealed in what we believe[d] And they schemed, 53 the witnesses.` among When 54 (of) the planners. (is) the best And Allah and purify you to Myself and raise you (will) take you Indeed, I ` O Isa! superior follow[ed] you those who and I will make disbelieve[d], those who
-
74
in
that which
some
with a sign
(is) my Lord
Then when
(of) Allah,
Our Lord,
then write us
Allah said
from
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to those who disbelieve till the Day of Resurrection. Then to Me is your return and I will judge between you concerning that in which you used to differ. Then as for those 56. who disbelieve, I will punish them with a severe punishment in this world and in the Hereafter. And they will have no helpers. And as for those 57. who believe and do righteous deeds, He will grant them in full their reward. And Allah does not love the wrongdoers. 58. That is what We recite to you of the Verses and the Wise Reminder. 59. Indeed, the likeness of Isa with Allah is like that of Adam. He created him from dust; then He said to him, ` Be,`and he was.
The truth is from 60. your Lord, so do not be among the doubters. Then whoever 61. argues with you concerning it after knowledge has come to you - then say, ` Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then let us humbly pray and invoke the curse of Allah on the liars. 62. Indeed, this is the true narration.
to Me Then (of) [the] Resurrection. (the) Day till disbelieve[d] differing. [in it] you were about what between you and I will judge then I will punish them disbelieve[d], those who Then as for for them And not and (in) the Hereafter. the world in severe and did believe[d] those who And as for 56 (any) helpers. (does) not And Allah their reward. of to you (is what) We recite [it] That 57 the wrongdoers. (of) Isa (the) likeness Indeed, 58 [the] Wise. and the Reminder then dust from He created him (of) Adam. (is) like (the) likeness Allah your Lord, (is) from The truth 59 and he was. ` Be,` to him, argues (with) you Then whoever 60 the doubters. among be ` Come, then say, the knowledge of came to you what after and ourselves and your women, and our women and your sons, our sons on (of) Allah the curse and [we] invoke let us pray humbly, then [the] true. the narration [surely it] is this Indeed, 61
-
75
-
55
(with) a punishment
[of]
love
the Verses
near
He said
so (do) not
concerning it
let us call
and yourselves,
the liars.
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And there is no god except Allah. And indeed, Allah is the All-Mighty, the AllWise. 63. And if they turn back, then indeed, Allah is All-Knowing of the corrupters. Say, `O People of 64. the Book! Come to a word that is equitable between us and you that we worship none but Allah nor associate any partners with Him. And not take one another as lords instead of Allah.` Then if they turn away, then say, `Bear witness that we are Muslims.` 65. O People of the Book! Why do you argue about Ibrahim while the Taurat and Injeel were not revealed until after him? Then why don`t you use your intellect? Here you are 66. those who argued about that of which you have (some) knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you do not know. 67. Ibrahim was neither a Jew nor a Christian, but he was a true Muslim and he was not from those who associate partners with Allah. Indeed, the most 68. worthy people to claim relationship to Ibrahim are those who follow him and this Prophet (Muhammad SAWS) and those who believe. And Allah is the Guardian
-
76
except And if 62 63
the All-Wise.
(to) others
a word
to
Come
of the corrupters.
between us
equitable
that we concerning (do) you argue Why after him? except and the Injeel argued those who Here you are (do) you argue Then why while you knows, And Allah
some of us
take
of the Book!
the Taurat
65
(any) knowledge. of it
Then if besides Allah.` O People 64 was revealed while not you use your intellect? of it [for] you for you not Not 66 know.
we associate partners
(as) lords
(are) Muslims.`
Ibrahim
about what
about what
a Christian
and not
a Jew
Ibrahim
was
(do) not
67
Muslim,
a true
he was
(is) a Guardian
And Allah
with Ibrahim
and but
Indeed,
believe[d].
[the] Prophet
and this
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of the believers. 69. A group of the People of the Book wish to lead you astray, and not they lead astray except themselves and they do not perceive. 70. O People of the Book! Why do you deny the Signs of Allah to which you yourselves bear witness. O People of the 71. Book! Why do you mix the truth with falsehood and conceal the truth knowingly.
if
-
And a group of the 72. People of the Book said, ` Believe in that which was revealed to the believers at the beginning of the day and reject it at its end, perhaps they may return.
and not Why know. in what and reject except
themselves
of the Book!
` Believe
And do not believe 73. except those who follow your religion.` Say, ` Indeed the true guidance is the Guidance of Allah - lest someone be given the like of that which was given to you or that they may argue with you before your Lord.`Say, ` Indeed, the Bounty is in the Hand of Allah - He gives it to whom He wills, and Allah is AllEncompassing, AllKnowing. 74. He chooses for His Mercy whom He wills. And Allah is the Possessor of Great Bounty.
believe
was given to you (of) what the like (to) one - is given
the Bounty
(is) All-Encompassing, and Allah He wills, to whom He gives it (is) in the Hand of Allah.
a group Wished 68 except they lead astray and not you deny Why do of the Book! O People 69 O People 70 bear witness. while you with the falsehood the truth (of) the Book, the People of a group And said at (the) beginning believe[d] those who on And (do) not 72 (may) return. perhaps they ` Indeed Say, your religion.` follows lest ` Indeed, Say, your Lord.` near they may argue with you whom for His Mercy He chooses 73 And from
77
-
they perceive.
(of) Allah
do you mix
71
was revealed
at its end,
or
75. And among the People of the Book is he who, if you entrust him with a great amount of wealth, he will return it to you.
And Allah
He wills.
All-Knowing.`
of the Book
the People
74
[the] great.
to you.
if
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And among them is he who, if you entrust him with a single coin, he will not return it to you unless you constantly stand demanding (it). That is because they say, ` There is no blame upon us concerning the unlettered people.` And they speak a lie about Allah while they know. Nay, whoever 76. fulfills his covenant and fears Allah, then indeed Allah loves those who fear Him. 77. Indeed, those who barter away the Covenant of Allah and their oaths for a little price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and for them is a painful punishment. 78. And indeed, among them is a group who distort the Book with their tongues so that you may think it is from the Book, but it is not from the Book. And they say, ` This is from Allah,` but it is not from Allah. And they tell a lie about Allah while they know. It is not for any 79. human to whom Allah has given the Book, and wisdom and Prophethood to say to the people, ` Be my worshippers
-
will he return it
said,
And they say any [way] (accountability).` concerning the unlettered people
fulfills
and not
of the Resurrection
And indeed,
the Book.
for a human
not with a single coin you entrust him if (is he) who, (is) because they That whoever Nay, 75 know. while they the lie Allah loves Allah then indeed, and fears (Allah) , (of) Allah (the) Covenant exchange those who Indeed, the Hereafter in for them share no those little, on the Day at them look and not 77 painful. (is) a punishment and for them purify them, their tongues they distort surely (is) a group (is) from it and not the Book (is) from (is) from Allah. it But not (is) from Allah.` ` It is Not 78 know. while they the lie Allah and the wisdom, the Book, Allah gives him ` Be to the people, he says
78
-
on us
` Not
about
his covenant
76
(for) a price
and not
among them
about
that
worshippers
then
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rather than Allah,` but (on the contrary) he would say, ` Be pious scholars of the Lord because you have been teaching the book and you have been studying it.` 80. Nor would he order you to take the Angels and the Prophets as lords. Would he order you to disbelief after you have become Muslims? 81. And when Allah took the covenant of the Prophets (saying),` Certainly, whatever I have given you of the Book and the wisdom, then there comes to you a Messenger confirming that which is with you, you must believe in him and support him.` He said, ` Do you affirm and take on that (condition) My Covenant?`They said, ` We affirm.` Then bear He said, ` witness, and I am with you among the witnesses.` Then whoever 82. turns away after that - then those are the transgressors. Do they seek 83. other than the religion of Allah?
-
but (would say)
79
-
` Be
the Book
besides Allah,
of me
teaching
And not
79
because
studying (it).`
and because
[when]
after
the Angels,
you take
that
to [the] disbelief
(as) lords.
Allah took
And when
80
Muslims?
of
` Certainly, whatever
a Messenger
comes to you
then
of the Prophets,
and wisdom
covenant
(the) Book
in him
and take
` We affirm.`
among
that which
` Do you affirm
They said,
He said,
confirming
My Covenant?`
that (condition)
on
with you
and I am
He said,
after
turns away
Then whoever
82
they
81
the witnesses.`
then those
that,
they seek?
(of) Allah
the religion
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-
(is) in
whatever or unwillingly,
80
(have) submitted willingly
-
S a y, ` We 84. b e l i e v e i n Al l a h and wh a t is r e ve a l e d t o u s a n d wh a t wa s r e v e a l e d to Ab r a h a m, a n d I s h ma e l , and Isaac, and Yaqub, and the descendents and wh a t wa s g i v e n t o Musa, and Isa, and t h e P r o p h e t s fr o m t h e i r Lo r d . We d o not ma ke distinction b e t we e n any of them and to Him we a r e s u b mi s s i v e .
the heavens
While to Him
in Allah
` We believed
Say,
was revealed
and what
83
on us
(is) revealed
and what
and Yaqub,
to Musa,
Not
and we
seeks
An d wh o e v e r 85. s e e k s a r e l i gi o n i t wi l l n e ve r b e accepted fr o m h i m, a n d h e , i n t h e H e r e a ft e r , wi l l b e a mo n g t h e l o s e r s .
be accepted
a people
How shall 86. Al l a h guide a people wh o d i s b e l i e ve d a ft e r t h e y h a d b e l i e ve d a n d h a d wi t n e s s e d that the Messenger is true, and clear P r o o fs h a d c o me to t h e m? An d Al l a h does not gu i d e
was given and what their Lord. from and the Prophets of them any between And whoever 84 (are) submissive. then never will (as) religion [the] Islam the Hereafter, in and he (shall) Allah guide How 85 their belief after (is) true, the Messenger guide (does) not And Allah
and Ishaq,
and Ismail,
Ibrahim,
on
and Isa,
we make distinction
to Him
other than
from him,
the losers.
(who) disbelieved
that
the people
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81
-
87. reco mp en se will b e th at o n th em is th e cu rse o f Allah an d th e An gels an d th e peo p le, all to geth er.
88. Th ey will ab id e th erein fo rever. Th e p u n ish men t will not be ligh ten ed fo r them, no r will th ey b e rep rieved .
Excep t th o se 89. who rep en t after th at an d refo rm th emselves. Then in d eed, Allah is All-Fo rgivin g, Mo st Mercifu l.
In d eed, th o se 90. who d isb elieved after their belief an d th en th ey in creased in disbelief, their rep en tan ce will never be accep ted an d th ey are th e on es wh o h ave go n e astray.
In d eed, th o se 91. who d isb elieve an d die while th ey are all th e go ld o n earth co u ld ever b e th eir ran so m. For th em is a p ain fu l pu n ish men t an d th ey will h ave n o help ers.
those who Except 88 will be reprieved. and reform[ed] themselves. that, after 89 Most Merciful. (is) All-Forgiving, Allah their belief after disbelieved those who be accepted never will (in) disbelief they increased (are) those who have gone astray. they and those and died disbelieve[d] those who Indeed, from be accepted then never will (are) disbelievers, [and] (even) if (of) gold earth full painful (is) a punishment for them Those91 any helpers. from (will be) for them
of Allah
on them
that
in it.
87
all together.
and not
the punishment
for them
will be lightened
Not
they
repent
Then indeed,
Indeed,
then
their repentance,
90
while they
he offered it as ransom.
and not
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92. Never will you attain righteousness until you spend from that which you love. And whatever you spend - indeed, Allah is All-Knowing of it.
-
All food was 93. lawful for the Children of Israel except what Israel made unlawful to himself before the Taurat was revealed. Say, `So bring the Taurat and recite it, if you are truthful.` Then whoever 94. fabricates a lie about Allah after that - then those are the wrongdoers.
95. Say, `Allah has spoken the truth, so follow the religion of Ibrahim - the upright; and he was not of the polytheists. Indeed, the first 96. House set up for mankind was Bakkah (i.e., Mecca) - blessed and a guidance for the worlds.
In it are clear 97. signs, standing place of Ibrahim, and whoever enters it is safe. And pilgrimage to the House is a duty that mankind owes to Allah for those who are able to find the means. And whoever disbelieves, then indeed, Allah is free from need of the worlds. Say, `O People of 98. the Book! Why do you disbelieve in the Verses of Allah
(is) All-Knowing. of it Allah then indeed, a thing of you spend except for the Children of Israel lawful was [the] food All (was) revealed [that] before [from] himself upon Israel made unlawful truthful.` you are if and recite it the Taurat `So bring Say, that, after [the] lie Allah about fabricates Then whoever Allah (has) spoken the truth, Say, 94 (are) the wrongdoers. they of he was and not (the) upright, (of) Ibrahim (the) religion for the mankind set up House (the) first Indeed, 95 96 for the worlds. and a guidance blessed (was) at Bakkah, enters it and whoever standing place of Ibrahim, clear, (are) signs (is) pilgrimage the mankind upon And (due) to Allah safe. And whoever (find) a way. to [it] is able (for one) who 97 the worlds. of (is) free from need Allah then indeed, (of) Allah, in the Verses (do) you disbelieve Why ` O People of the Book!
you love.
from what
you spend
82
until
[the] righteousness
-
And whatever
92
what
theTaurat.
93
then those -
then follow
the polytheists.
In it
is
disbelieved
Say,
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while Allah is a Witness over what you do?` O People of the 99. Say, ` Book! Why do you hinder those who believe from the way of Allah, seeking to make it (seem) crooked, while you are witnesses (to the truth)? And Allah is not unaware of what you do. 100. O you who believe! If you obey a group from those who were given the Book they will turn you back, after your belief, to disbelievers. 101. And how could you disbelieve while it is you to whom the Verses of Allah are being recited and among you is His Messenger? And whoever holds firmly to Allah then surely, he is guided to a straight path. O you who 102. believe! Fear Allah as He has the right to be feared and do not die except as Muslims. And hold firmly 103. to the rope of Allah all together, and do not be divided. And remember the Favor of Allah on you when you were enemies, then He made friendship between your hearts and by His Favor you became brothers. And when you were on the brink of the pit of the Fire,
-
Allah
` O People
(those) who
Say, 98 you do?` what (of) Allah the way from
83
over (is) a Witness
-
Why
while Allah
(are) witnesses?
who
the Book
he is guided
Fear
[while you]
all together
(of) Allah
brothers.
the Fire
O you 99
while you
(seem) crooked
believe[d],
you do.
of what
unaware
were given
those who
from
a group
you obey
If
believed!
100
(as) disbelievers.
your belief
after
is recited
while [you]
you disbelieve
then surely
to Allah,
holds firmly
And whoever
believed!
who
O you
101
a straight path.
to
except
die
(of) Allah
to (the) rope
102
(as) Muslims.
(the) Favor
And remember
be divided.
enemies
you were
when
on you
by His Favor
your hearts
between
of
(of) pit
(the) brink
on
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-
84
-
then He saved you from it. Thus Allah makes clear for you His Verses so that you may be guided. 104. And let there be among you a (group) of people inviting to the good, enjoining what is right and forbidding what is wrong, and those are the successful. And do not be 105. like those who became divided and differed after the clear proofs came to them. And they will have a great punishment.
for you
Thus
from it. then He saved you
His Verses
[a] people
from
and forbidding
what
great.
On the Day 106. (some) faces will turn white and some faces will turn black. As for those whose faces will turn black (it will be said to them), ` Did you disbelieve after your belief? Then taste the punishment for what you used to disbelieve.` 107. But as for those whose faces will turn white, they will be in the Mercy of Allah and they will abide in it forever. 108. These are the Verses of Allah. We recite them to you in truth. And Allah does not want any injustice to the worlds. And to Allah 109. belongs whatever is in the heavens and whatever is on the earth. And to Allah all matters will return. You are the best 110. of people
you used
[with] the right, [and] enjoining the good to 104 (are) the successful ones. they and those after and differed became divided like those who (is) a punishment for them And [those] the clear proofs. (some) faces would become white On (the) Day faces [their] turn black those whose As for for what the punishment Then taste your belief? those whose But as for 106
among you
103
be guided.
inviting
the wrong,
be
came to them -
105
(some) faces.
after
(will) abide forever. in it they (of) Allah, in truth. to you We recite them And to Allah (belongs) 108 to the worlds. And to the earth. (is) in and whatever (of) people (the) best You are 109
(to) disbelieve.`
(the) Mercy
injustice
the heavens
[This] (these)
wants Allah
(is) in
107
And not
whatever
Allah
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raised for mankind. Enjoining what is right and forbidding what is wrong and believing in Allah. And if the People of the Book had believed, it would have been better for them. Among them are believers but most of them are defiantly disobedient.
They will never 111. be able to harm you except a (trifling) hurt. And if they fight you, they will turn their backs (i.e., retreat), then they will not be helped.
[from] and forbidding the right Enjoining (the) People believed And if in Allah. Among them for them. good 110 are [the] defiantly disobedient. And if a hurt. except they will be helped. not then the backs,
-
85
-
raised
and believing
the wrong
Never will
112. Struck on them will be humiliation wherever they are found except for a rope (covenant) from Allah and a rope (treaty) from the people. And they have incurred the wrath of Allah and struck on them poverty. That is because they used to disbelieve in the Verses of Allah and they killed the Prophets without right. That is because they disobeyed and transgressed.
the humiliation
on them
Struck
111
the people.
wherever
from
and a rope
on them
in the Verses
(is) because
(the) same;
They are not the 113. same; among the People of the Book is a community standing and reciting the Verses of Allah in the hours of night and they prostrate.
(and) reciting
prostrate.
the Last
disbelieve they used to (is) because That That right. without the Prophets and they killed (They all are) not 112 transgress. and they used to standing (is) a community of the Book the People and they (of) the night (in the) hours and the Day in Allah They believe
and struck
Allah
Allah
from
with a rope
from
wrath
except
the poverty.
(of) Allah
they disobeyed
among
113
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-
86
-
and they enjoin what is right and forbid what is wrong and they hasten in doing good deeds. And those are among the righteous.
the wrong [from]
and forbid
[with] the right
and they enjoin
the righteous.
(are) from
And those
in
115. And whatever good they do, they will never be denied its (reward). And Allah is All-Knowing of the God-fearing.
then never will
a good,
of
they do
And whatever
114
115
of the God-fearing.
(is) All-Knowing
And Allah
they be denied it.
116. Indeed, those who disbelieve - never will their wealth and their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein forever.
their wealth
[for] them
those who
and those
The example of 117. what they spend in the life of this world is like that of a wind containing frost, which strikes the harvest of people who have wronged themselves and destroys it. And Allah has not wronged them, but they wronged themselves.
116
(the) harvest
And not
O you
O you who 118. believe! Do not take as intimates other than yourselves (i.e., believers), for they will not spare you any ruin. They wish to distress you. Indeed, hatred has become apparent from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the Verses, if
Indeed,
(will) abide forever. in it [the] life this it struck (is) frost, then destroyed it. 117 they wronged. from (as) intimates distresses you. what
anything,
avail
never will
Allah
disbelieved
against
they
in
their children
Indeed,
they spend
and not
(of) what
in it
themselves,
themselves
They wish
conceals
if
and what
the Verses,
their mouths,
for you
We made clear
from
who wronged [and] but take (Do) not believe[d]! (any) ruin. they will spare you the hatred Certainly (is) greater.
(of) a wind
Example
(of) a people
who
not
their breasts
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you use reason. 119. Lo! You are those who love them, but they do not love you and you believe in the Book - all of it. And when they meet you, they say, ` We believe.` And when they are alone they bite their fingers tips at you in rage. Say, ` Die in your rage. Indeed, Allah is All-Knowing of what is in the breasts.` If any good 120. touches you, it grieves them; and if any misfortune strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah of what they do is AllEncompassing. And when you 121. left your household early morning to post the believers to take positions for the battle - and Allah is AllHearing, All-Knowing. 122. When two parties among you were about to lose courage, but Allah was their protector. And in Allah the believers should put their trust. 123. And Allah had already helped you in Badr when you were weak. So fear Allah, so that you may be grateful. When you said to 124. the believers, ` Is it not enough for you that your Lord helps you
-
but not
the finger tips at you Allah Indeed. touches you If at it. they rejoice their plot
And when
those,
they bite
in your rage.
119
(is) All-Encompassing.
they are alone ` Die Say, (is in) the breasts.` of what and if not and fear (Allah), of what Allah,
all of it.
87
118
(use) reason.
-
in the Book -
you
[the] rage.
they say,
(out) of
(is) All-Knowing
it grieves them
a good,
And if
they do
Indeed,
(in) anything.
to post
your household
from
And when
120
All-Knowing.
the believers.
(is) All-Hearing, And Allah for the battle. (to take) positions the believers
that
weak.
you said
your Lord
When
123
reinforces you
among you two parties inclined When Allah And on (was) their protector. in Badr Allah helped you And certainly (be) grateful. so that you may Allah that enough for you ` Is it not
121
but Allah
122
So fear
to the believers,
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with three thousand Angels sent down? Nay, if you are 125. patient and fear Allah and they (enemy) come upon you suddenly, your Lord will reinforce you with five thousand Angels having marks. 126. And Allah made it not except as good news for you and to reassure your hearts. And there is no victory except from Allah, the All-Mighty, the AllWise. That He may cut 127. off a part from those who disbelieved or suppress them so that they turn back disappointed. Not for you is 128. the decision whether He turns to them or punishes them, for indeed, they are wrongdoers. 129. And to Allah belongs whatever is in the heavens and whatever is in the earth, He forgives whom He wills and punishes whom He wills. And Allah is AllForgiving, Most Merciful. 130. O you who believe! Do not consume usury doubled and multiplied. And fear Allah so that you may be successful. And fear the Fire 131. which is prepared for the disbelievers. And obey Allah 132. and the Messenger so that you may
Nay, 124 suddenly, [of] [the] Angels [of] (as) good news except Allah except That He may cut off so (that) they turn back of anything the decision (are) wrongdoers. (is) in and what He wills. whom
-
88
[the] Angels
[of]
thousand[s]
with five
thousand[s]
-
[the] victory And (there is) no with it. your hearts and to reassure
126
suppress them
the heavens
and punishes
believe!
Allah
And fear
(is) prepared
which
who
O you
multiplied.
the Fire
the All-Wise. the All-Mighty, Allah, [near] or disbelieved those who of of for you Not 127 punishes them or to them He turns (is) in what And to Allah (belongs) He wills [for] whom He forgives 129 Most Merciful. (is) All-Forgiving, doubled the usury eat And fear 130 (be) successful. Allah And obey 131
made it
your Lord
with three
if
And not
125
[this]
for you
from
a part
disappointed.
whether
128
the earth,
And Allah
(Do) not
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receive mercy. 133. And hasten towards forgiveness from your Lord and a Garden as wide as the heavens and the earth, prepared for the pious. 134. Those who spend in ease and hardship and those who restrain their anger and pardon people - and Allah loves the good-doers. 135. And those when they do immorality or wrong themselves, they remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? And they do not persist knowingly in what they have done. 136. Those - their reward is forgiveness from their Lord and Gardens beneath which rivers flow, wherein they will abide forever. An excellent reward for the (righteous) workers. 137. Similar situations have passed before you, so travel in the earth and see how was the end of those who denied. 138. This is a declaration for the people and guidance and admonition for the God-fearing. 139. And do not loose heart and do not grieve
-
forgiveness
89
to And hasten
[the] ease
in
spend
its width
132
and a Garden -
-
receive mercy.
Those who 133
your Lord
134
themselves -
the anger
the good-doers.
wronged
or
from
prepared
loves
immorality
and Allah
they did
the people -
(can) forgive
what
and who
their reward
underneath it
on
when
[from]
Allah
And those
they remember
they persist
And not
Those -
from
flows
135
Allah?
and Gardens
their Lord
know
except
while they
the sins
from
they did
(is) forgiveness
abiding forever
the rivers,
in
then travel situations,
before you
passed
Verily
136
137
and admonition
(the) end
grieve
and guidance
weaken
was how and see for the people (is) a declaration And (do) not 138
the earth
This
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and you will be superior, if you are believers. 140. If a wound has touched you, then certainly a similar wound has touched the people. And these days (of varying fortunes), We alternate among the people and so that Allah makes evident those who believe and take from among you martyrs. And Allah does not love the wrongdoers. And so that Allah 141. may purify those who believe and destroy the disbelievers.
-
139
the people
among
believers.
(has) touched
you are
90
so certainly
if
-
[the] superior,
and take
140
We alternate them
a wound,
believe[d]
[the] days
And this
touched you
those who
the wrongdoers.
the disbelievers.
Or do you think 142. that you will enter Paradise while Allah has not yet made evident among you who strove hard (in His way) and made evident those who are steadfast. 143. And certainly you used to wish for death before you met it, then indeed you had seen it while you were looking on. Muhammad 144. (SAWS) is not but a Messenger, certainly many Messengers have passed away before him. So if he died or is slain, will you turn back on your heels? And whoever turns back on his heels not the least harm will he do to Allah, and Allah will reward those who are grateful. 145. And it is not
Paradise
among you
and destroy
you have seen it then indeed, you met it, [that] except (is) Muhammad And not 143 [the] (other) Messengers. before him your heels? on will you turn back Allah he harm then never will his heels on And not 144 the grateful ones.
wish
strove hard
you used to
And certainly
believe that those who
love
like it.
those who
do you think
142
the steadfast.
looking on.
passed away
(is) slain
turns back
martyrs. Or before certainly or he died
If
wound
the people
from you
141
a Messenger,
So if
And whoever
(in) anything.
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for a soul that he dies except by the permission of Allah at a decree determined. And whoever desires the reward of this world, We will give him thereof; and whoever desires the reward of the Hereafter, We will give him thereof. And soon We will reward those who are grateful.
And how many a 146. Prophet fought; with him fought many religious scholars. But they never lost heart for what befell them in the way of Allah, nor did they weaken or give in. And Allah loves those who are patient. And their words 147. were not except that they said, `Our Lord, forgive us our sins and our excesses in our affairs and make our feet firm and give us victory against the disbelieving people.`
148. So Allah gave them the reward in this world and good reward in the Hereafter. And Allah loves the gooddoers.
O you who 149. believe! If you obey those who disbelieve, they will turn you back on your heels, then you will turn back as losers. 150. Nay, Allah is your Protector and He is best
by the permission of Allah, except he dies that for a soul (of) the world reward desires And whoever determined. of the Hereafter reward desires and whoever thereof; 145 the grateful ones. And We will reward thereof. (were) many religious scholars. with him fought; a Prophet from (of) Allah (the) way in befell them for what they lost heart loves And Allah they gave in. and not they weakened that except their words were And not 146 in and our excesses our sins for us forgive `Our Lord [the people] against and give us victory our feet and make firm and good (in) the world reward So Allah gave them 147 O you 148 the good-doers. loves And Allah (in) the Hereafter. disbelieve, those who you obey If believe! (as) losers. then you will turn back your heels, on (is) the best and He (is) your Protector Allah Nay,
-
91
-
is
(at a) decree
But not
and not
they said,
our affairs
the disbelievers.`
reward
who
149
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of Helpers. 151. We will cast terror in the hearts of those who disbelieve because they associated partners with Allah for which He had not sent down any authority. And their refuge will be the Fire and wretched is the abode of the wrongdoers. And certainly 152. Allah had fulfilled His promise to you when you were killing them by His permission until you lost courage and fell to disputing concerning the order and disobeyed after He had shown you that which you love. Among you are some who desire this world and among you are some who desire the Hereafter. Then He diverted you from them so that He may test you. And surely He has forgiven you. And Allah is the Possessor of Bounty for the believers. 153. (Remember) when you were running uphill without casting a glance at anyone while the Messenger was calling you from behind. So He repaid you with distress upon distress so that you would not grieve for that which had escaped you or that which had befallen you.
-
(the) hearts
in
92
because
-
We will cast
what
with Allah,
150
[the] terror
disbelieve
151
any authority,
when
His promise,
when
about it
He sent down
and wretched
not
until
And certainly
the world
[what]
Then
desire
after
Among you
by His permission,
the order
concerning
the Hereafter.
(He) forgave
And surely
the believers.
casting a glance
you grieve
for (of) Bounty (is) the Possessor And Allah and not you were running uphill When [in] was calling you while the Messenger so that not on distress (with) distress what and not escaped you what
desire
you love.
what
from them
He diverted you
you.
152
(at) anyone
over
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-
93
Then He sent 154. down on you, after the distress, security slumber overcoming a group of you, while another group worried about themselves, thinking about Allah other than the truth the thought of ignorance, saying, ` Is there anything for us in this matter.` Say, ` Indeed all the matter belongs to Allah.` They hide in themselves what they do not reveal to you. They say, ` If there was anything for us in this matter we would not have been killed here.` Say, ` Even if you had been in your houses, those on whom death was decreed would have surely gone forth to their places of death. And that Allah might test what is in your breasts and purge what is in your hearts. And Allah is AllAware of what is in the breasts.
Then
slumber
153
security -
worried [them]
certainly
you do.
of what
(is) All-Aware
-
And Allah
the distress
while a group
after
of you,
upon you
He sent down
a group
overcoming
(the) thought
the matter
the truth -
other than
about Allah
thinking
(about) themselves
from
for us
to you,
they reveal
Indeed, those 155. who turned back among you on the day when the two hosts met - Shaitaan made them slip for what they had earned.
in you were ` If Say, here.` upon them was decreed those who what And that Allah might test (is) in what and that He may purge 154 of what (is in) the breasts. the two hosts met on (the) day among you they (had) earned. (of) what for some
anything
the matter
the matter
not
from
` Indeed what for us
` Is (there)
saying,
Say,
themselves
was
thing?`
in
` If
any
They hide
They say,
not
towards
your houses,
[the] death
(is) All-Aware
your breasts
(is) in
turned back
And Allah
your hearts.
those who
the Shaitaan
Indeed,
only
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And surely Allah forgave them and indeed, Allah is AllForgiving, AllForbearing. O you who 156. believe! Do not be like those who disbelieved and said about their brothers when they traveled in the earth or they went out fighting, ` If they had been with us, they would not have died nor been killed.` So Allah makes that a regret in their hearts. And it is Allah who gives life and causes death and Allah is All-Seer of what you do. 157. And if you are killed in the way of Allah or die certainly forgiveness and Mercy from Allah are better than what they accumulate. And if you die 158. or are killed, to Allah you will be gathered. Because of 159. Mercy from Allah you dealt gently with them. And if you had been rude and harsh at heart, surely they would have dispersed from around you. Then pardon them and ask forgiveness for them, and consult them in the matters. Then when you have decided, then put your trust in Allah. Indeed, Allah
-
(Do) not
Allah
believe[d]!
who
94
indeed,
[on] them,
Allah forgave
-
And surely
[those] fighting,
and not
their hearts.
or of Allah of what are better surely to are killed, from (of) Mercy (and) harsh rude Then pardon around you. the matters. in Allah Indeed, Allah.
(is) All-Seer.
in
you do
they were
a regret
of what
the way
and Mercy
or
So because
from
disbelieved like those who or the earth in they traveled with us, they had been that So Allah makes and Allah and causes death, gives life in you are killed And if Allah from certainly forgiveness you die And if 157 158 you will be gathered. And if with them. you dealt gently surely they (would have) dispersed for them and ask forgiveness on then put trust you have decided,
O you
155
All-Forbearing.
be
when
` If
And Allah
156
die[d] -
they accumulate.
Allah
Allah
[from] them
Then when
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-
160. If Allah helps you, then none can overcome you; and if He forsakes you, who is there who can help you after Him? And on Allah let the believers put their trust.
then who
Allah -
is
If 159 He forsakes you,
95
And on
and if
after Him?
[for] you,
(can) overcome
-
loves
then none
for a Prophet
And not
160
is the one
161. And not is for any Prophet that he defrauds. And whoever defrauds will bring whatever he had defrauded on the Day of Resurrection. Then every soul will be repaid in full what it earned and they will not be wronged.
he had defrauded
soul
what
will bring
defrauds
And whoever
he defrauds.
that
every
162. So is the one who pursues the pleasure of Allah like the one who draws upon himself the wrath of Allah, and his abode is hell, a wretched destination?
161
is repaid in full
draws
They are in 163. varying degrees in the sight of Allah, and Allah is All-Seer of what they do.
164. Certainly Allah bestowed His Favor upon the believers when He raised among them a Messenger from themselves, reciting to them His Verses and purifying them and teaching them the Book and wisdom, although they had been before in clear error.
Allah, near (are in varying) degrees They Certainly 163 they do. among them He raised as His Verses to them reciting and the wisdom, the Book 164 clear.
and wretched
be wronged.
Then
(is) hell,
(will) not
(of) Resurrection.
of Allah
and they
(the) pleasure
Allah
it earned
on (the) Day
pursues
of
162
of what
the believers
upon
themselves
(is) All-Seer from they were
what
on (himself) wrath
and Allah
a Messenger
although
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-
165. Or when disaster struck you, surely you had struck them with twice of it, you said, `From where is this?` Say, `It is from yourselves.` Indeed, Allah is on every thing All-Powerful.
(is) from
`It
surely
96
disaster,
-
struck you
All-Powerful.
166. And what struck you on the day the two hosts met by the permission of Allah that He might make evident the believers. 167 . And that He might make evident those who are hypocrites. And it was said to them, `Come, fight in the way of Allah or defend.` They said, `If we knew fighting, certainly we would have followed you.` That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts. And Allah is Most Knowing of what they conceal. 168. Those who said about their brothers while sitting (at home), `If they had obeyed us they would not have been killed.` Say, `Then avert death from yourselves if you are truthful.` 169. And do not think of those who are killed in the way of Allah as dead. Nay! They are alive;
thing
Say,
every
(is) this?`
`From where
(is) on
(when) met
the believers.
(are) hypocrites.
of Allah
fighting
those who the way in fight `Come, we knew `If They said,
Allah
struck you
when
you said,
Indeed,
Or
twice of it,
yourselves.`
And what
(of) Allah
by (the) permission
165
166
to them,
defend.`
or
in
(were) nearer
(was) not
what
that day
to disbelief
They -
saying
167
they conceal.
not
[the] death
yourselves
their Lord;
near
`If while they sat, about their brothers from `Then avert Say, think And (do) not 168 truthful. They are alive, Nay! (as) dead. of Allah
(of) what
to the faith,
than [them]
And Allah
their hearts.
said
Those who
you are
(the) way
if
in
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-
they are receiving provision from their Lord. 170. Rejoicing in what Allah bestowed them of His Bounty and they receive good tidings about those who have not yet joined them but are left behind - that there will be no fear on them and nor will they grieve. 171. They receive good tidings of Favor from Allah and Bounty and that Allah does not let go waste the reward of the believers. 172. Those who responded to Allah and the Messenger after injury befell them - for those who did good among them and feared Allah is a great reward.
of
yet joined
97
in what
Rejoicing
on them
fear
169
-
His Bounty,
[with] them
of Favor
170
will grieve.
they
and not
(the) reward
lets go waste
(does) not
Allah
and that
and Bounty
Allah
from
among them
to them
to Allah
responded
Those who
171
did good
173. Those to whom the people said, ` Indeed, the people have gathered against you, so fear them.` But it only increased their faith and they said, ` Sufficient for us is Allah and He is the best Disposer of affairs.` 174. So they returned with Favor from Allah and Bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the Possessor of great Bounty. 175. It is only Shaitaan who frightens you of his allies. So do not fear them, but fear Me, if you are believers. And do not be 176. grieved by those who
said
Those who
172
great.
what
(is) a reward -
after
(is) Allah
` Sufficient for us
So they returned
174
great.
(of) Bounty
those who
grieve you
173 not and Bounty, Allah (is) Possessor and Allah (of) Allah, frightens (you) the Shaitaan that 175 believers. you are if
` Indeed
[the people],
of
the pleasure
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hasten
in disbelief. Indeed, they will never harm Allah in anything. Allah intends that He will not give them any portion in the Hereafter, and for them is a great punishment.
-
Indeed, those 177. who purchase disbelief (in exchange) for faith never will they harm Allah in anything, and for them is a painful punishment.
178. And let not think those who disbelieve that Our respite to them is good for them. We only give respite to them so that they may increase in sins, and for them is a humiliating punishment. 179. Allah does not leave the believers in the state you are until He separates the evil from the good. Nor does Allah inform you about the unseen, but Allah chooses from His Messengers whom He wills. So believe in Allah and His Messengers, and if you believe and fear Him, then for you is a great reward.
Allah
in
those who
Allah
think
for themselves.
on
the good.
chooses
And do not 180. think about those who (greedily) withhold what Allah has given them of His Bounty that it is good for them. Nay, it is bad for them. Their necks will be encircled by what they withheld
179
it
[with it]
harm will never Indeed, they [the] disbelief. in(to) any portion for them He will set that not Allah intends Indeed, 176 great. (is) a punishment And for them harm will never with the faith [the] disbelief And (let) not 177 painful. (is) a punishment (is) good to them We give respite that disbelieved (in) sins, so that they may increase to them We give respite the believers to leave Allah is not 178 humiliating. from the evil He separates until in [it] you (are) Allah [and] but the unseen, about to inform you in Allah so believe He wills, whom His Messengers great. (is a) reward then for you and fear (Allah) you believe of what withhold those who think Nay, for them. (is) good (that) it His Bounty of they withheld (with) what Their necks will be encircled for them.
98
-
hasten
(in) anything.
the Hereafter.
(have) purchased
those who
Only
(is) a punishment
what
from
and if
(is) bad
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-
on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah is All-Aware of what you do. 181. Certainly, Allah has heard the saying of those who said, ` Indeed, Allah is poor and we are rich.` We will record what they said and their killing the Prophets without right, and We will say, ` Taste the punishment of the Burning Fire.` That is because 182. of what your hands have sent forth and Allah is not unjust to His slaves.
180
99
(is) All-Aware.
you do,
of [the] Resurrection.
-
` Indeed
they said
` Taste
said,
what
with what
on (the) Day
(the) saying
And Allah,
Allah heard
Certainly,
We will record
183. Those who said, ` Indeed, Allah has taken a promise that we should not believe in a Messenger until he brings to us a sacrifice that is consumed by fire.`Say, ` Surely came to you Messengers before me with clear Signs and with what you speak.. So why did you kill them, if you are truthful?` 184. Then if they reject you, then certainly many Messengers were rejected before you, who came with clear Signs and Scriptures and the Enlightening Book. 185. Every soul will taste death, and you will be paid your reward in full only
182
that not
to His slaves.
consumes it
from us
a sacrifice -
before me
soul
Every
your reward
That 181 unjust (is) not (has) taken promise Allah he brings to us until Messengers came to you So why you speak. Then if 183 before you 184 [the] Enlightening. you will be paid in full
(any) right,
(are) rich.`
without
while we
the Prophets
(is) poor
Allah
Allah
` Indeed
and that
said,
your hands
in a Messenger
Those who
we (should) believe
` Surely
Say,
the fire.`
truthful.
Messengers
you are
were rejected
if
then certainly
and only
[the] death,
(will) taste
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-
on the Day of Resurrection. Then whoever is drawn away from the Fire and admitted in Paradise, then surely he is successful. And the life of this world is nothing but enjoyment of delusion. You will 186. certainly be tested in your wealth and yourselves. And you will certainly hear hurtful things from those who were given the Book before you and from those who associate partners with Allah. But if you are patient and fear Allah - indeed, that is of the matters of determination. 187. And when Allah took a Covenant from those who were given the Book (saying), ` You certainly make it clear to mankind and do not conceal it.` Then they threw it behind their backs and exchanged it for a little price. And wretched is what they purchased. 188. Do not think that those who rejoice in what they have brought and they love to be praised for what they have not done so do not think that they will escape from the punishment; and for them is a painful punishment.
the Fire
from
100
And not
he is successful.
Then whoever
of [the] Resurrection.
-
then surely
185
(to) Paradise
and admitted
and from
and yourselves.
and if
before you
your wealth
in
(is) of
many,
the Book
hurtful things
a Covenant
Allah took
to the mankind
their backs
that
then indeed,
were given
those who
from
And when
those who
186
(is) what
behind
the Book,
And wretched
were given
conceal it.
[with] it
for what from 188
rejoice
they be praised
(will) escape
painful.
that
think
(Do) not
(is a) punishment
187
they purchase.
so (do) not
in what
they do -
not
the punishment;
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And to Allah 189. belongs the dominion of the heavens and the earth, and Allah on everything is AllPowerful. 190. Indeed, in the creation of the heavens and the earth and the alternation of the night and day are surely Signs for men of understanding. Those who 191. remember Allah standing and sitting and on their sides and they reflect on the creation of the heavens and the earth (saying), ` Our Lord, You have not created this in vain. Glory be to You; so save us from the punishment of the Fire. 192. Our Lord, indeed whom You admit to the Fire, then surely You have disgraced him, and for the wrongdoers there are no helpers. Our Lord, 193. indeed we heard a caller calling to faith (saying), ` Believe in your Lord,`so we have believed. Our Lord, so forgive for us our sins and remove for us our evil deeds, and cause us to die with the righteous.
-
and Allah
in
190
Indeed,
189
101
All-Powerful.
thing
every
(of) understanding.
their sides
and on
and sitting
for men
standing,
Allah
remember
-
(is) on
(the) creation
Those who
(the) creation
on
Glory be to You,
indeed [You]
(in) vain.
Our Lord,
and not
indeed we
in your Lord,`
191
this
Our Lord,
and remove
193
` Believe
that for us
then surely
192
helpers.
not
` Our Lord,
our sins
the righteous.
Our Lord grant 194. us what You promised us through Your Messengers and do not disgrace us on the Day of Resurrection. Indeed, You never
Your Messengers
to the faith
(are) any
so save us
whom
with
(do) not
through
so forgive
calling
a caller
Our Lord
so we have believed.
[we] heard
Indeed, You
of [the] Resurrection.
on (the) Day
grant us
from us
Our Lord,
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break (Your) promise.` 195. Then their Lord responded to them, ` Indeed, I will not let go waste the deeds of the doer among you, whether male or female; you are of one another. So those who emigrated and were driven out from their homes and were harmed in My way and fought and were killed surely I will remove from them their evil deeds, and surely I will admit them to Gardens beneath which rivers flow as a reward from Allah. And with Allah is the best reward.` Be not 196. deceived by the movement of those who disbelieved in the land.
-
their Lord,
[from]
to them
102
Then responded
So those who
My way
195
197. A little enjoyment, then their abode is hell - a wretched resting place. 198. But those who fear their Lord, for them will be Gardens beneath which rivers flow, they will abide in it forever - a hospitality from Allah. And that which is with Allah is best for the righteous. 199. And indeed, among the People of the Book are those who believe in Allah and what has been revealed to you and what was revealed to them, humbly submissive to Allah. They do not exchange
the land.
[and] a wretched
for them
in it -
(is) best
and what
(the) other. from each of you female or in and were harmed their homes, from and were driven out from them surely I (will) remove and were killed from flowing (to) Gardens reward.` (is the) best with Him And Allah - Allah. [near] from in disbelieved of those who (the) movement deceive you (is) hell their abode then little, An enjoyment their Lord, fear those who But 197 will abide forever the rivers, underneath them from flows Allah (which is) with And that Allah. [near] from (the) People among And indeed, 198 to you was revealed and what in Allah believe to Allah. humbly submissive to them -
among you
deeds
194
the promise.`
(will) not
-
break
` Indeed, I
(whether) male
emigrated
and fought
a reward
(Let) not
196
a hospitality
was revealed
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the Verses of Allah for a little price They will have their reward with their Lord. Indeed, Allah is swift in (taking) the account.
- ` `
Those,
103
little.
200. O you who believe! Be steadfast and patient and constant and fear Allah so that you may be successful.
(is) swift
Allah
(for) a price
(of) Allah
-
Indeed,
their Lord.
(is) with
Be steadfast
believe[d]!
who
O you
199
200
Allah
and fear
1. O mankind! Fear your Lord the One Who created you from a single soul and created from it its mate and dispersed from them many men and women. And fear Allah through whom you claim (your mutual rights) and (revere) the wombs (that bore you). Indeed, Allah is over you EverWatchful. 2. And give the orphans their wealth and do not exchange the bad for the good, and do not consume their wealth with your wealth. Indeed, it is a great sin. 3.
And if you fear that not you will be able to do justice with the orphans, then marry what seems suitable to you from the women two, three, or four. But if you fear that you will not be just, then marry one or what your right hands possess.
what
Surah An-Nisa
a soul
many men
But if
possesses
from created you the One Who your Lord Fear [with it] you ask (through) whom And give 1 Ever-Watchful. over you is exchange 2 great. a sin is Indeed, it your wealth. then marry the orphans, with or four. or three, two, the women from to you what or then (marry) one you can do justice
from both of them and dispersed its mate from it and created
of Allah,
In the name
mankind!
single
and women.
with
Allah
Indeed,
their wealth,
their wealth
that not
seems suitable
that not
you fear
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That is more appropriate so that you may not oppress. 4. And give the women their dower graciously. But if they remit to you anything on their own accord then consume it in satisfaction and ease.
- ` `
to you
5. And do not give the foolish (weak-minded) your wealth, which Allah made a means of support for you, but provide for them with it and clothe them and speak to them words of kindness. 6. And test the orphans until they reach the age of marriage, then if you perceive sound judgement in them, then deliver to them their wealth. And do not consume it extravagantly and hastily (fearing) that they will grow up. And whoever is rich should refrain (from taking wages) and whoever is poor, then let him consume what is reasonable. Then when you deliver their wealth to them, then take witnesses on them. And Allah is sufficient as a Reckoner. 7. For the men is a portion of what is left by parents and the near relatives, and for the women a portion of what is left by parents and near relatives whether little or much an obligatory portion.
for you
to them
they reach[ed]
then deliver
and hastily
rich
their wealth
And when
they remit But if graciously. (and) ease. (in) satisfaction then eat it Allah made which your wealth and speak [when] until the orphans And test sound judgement in them extravagantly eat it is And whoever poor is to them you deliver Then when (as) a Reckoner. And Allah is sufficient (by) the parents, (is) left (by) parents (is) left of what 7 obligatory.
104
their dower
That
-
the women
the foolish
of it give (of) kindness. their wealth.
And give
anything
a means of support
words
to them
and whoever
(fearing) that
in a fair manner.
on them.
of what a portion
a portion
a portion much -
or
of it
(is) little
of what
8. And when
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the relatives and orphans and poor are present at the time of division, then provide them out of it and speak to them words of kindness.
- ` `
105
the relatives
9. And let those fear who, if they left behind weak offspring and feared for them. So let them fear Allah and speak appropriate words.
weak
(of) kindness.
offspring
words
Allah
behind
to them
-
and speak
from it
present
they left
if
those who,
10. Indeed, those who consume the wealth of orphans wrongfully, they are only consuming fire in their bellies. And they will be burned in a Blazing Fire.
11. Allah instructs you concerning your children - for the male a portion equal to that of two females. But if there are (only) daughters, two or more, then for them two thirds of what he left. And if there is only one, then for her is half. And for the parents, to each one of them is a sixth of what is left, if he has a child. But if he does not have a child and his parents (alone) inherit from him, then for his mother is one third. And if he has brothers and sisters, then for his mother is a sixth after (fulfilling) any will he has made or (payment of)
fire, their bellies in concerning But if (of) two females. (of) what two thirds then for them And for his parents, (is) half. if (is) left, of what any child for him is (is) one third.
wealth
consume
those who
they consume
10
(the) portion
two,
a sixth
not
Indeed, 9 only (in) Blazing Fire. like more (than) (only) one, of them But if his parents,
appropriate.
wrongfully,
words
your children -
(only) women
(there) is And if
one
a child.
there are
he left.
for each
for him is
or
[of which]
he has made
any will
for him are after
And if
Part - 4
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any debt. Your parents or your children - you do not know which of them are nearer to you in benefit. An obligation from Allah. Indeed, Allah is All-Knowing, All-Wise.
And for you 12. is half of what your wives leave if they have no child. But if they have a child, then for you is a fourth of what they leave, after (fulfilling) any will they have made and (payment) of any debt. And for them (women) is a fourth of what you leave if you have no child. But if you leave a child, then for them is an eight of what you leave after (fulfilling) any will you have made and (payment) of any debt. And if a man or woman whose inheritance is in question has no parent or child but has a brother or sister, then for each one of them is a sixth. But if they are more than two, then they share a third after (fulfilling) any will that may have been made
- ` `
Allah
Indeed,
Allah.
not
a child,
after
if
for them is
11
not from
106
An obligation
by your wives
All-Wise.
But if
any debt.
or
they left,
(is) left
Your parents
-
(in) benefit.
any debt.
All-Knowing,
to you
(of) what
is
(is) half
a child.
of what
for them is
[for which]
or
for you is
not
is inherited
But if
(is) a brother
(are) partners
[for which]
was made
any will after you left of what a man [is] And if any debt. or and for him a women or of the two one then for each then they that, than more any will after the third,
a child,
if
for you is
you left,
of what
any will
But if
a child.
[for which]
a sister,
they are
in
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and (payment) of any debt.without being harmful. An ordinance from Allah. And Allah is All-Hearing, AllForbearing. 13. These are the limits of Allah, and whoever obeys Allah and His Messenger, He will admit him into Gardens underneath which rivers flow, he will abide in it forever. And that is a great success. And whoever 14. disobeys Allah and His Messenger and transgresses the limits of Allah, He will admit him into the Fire, he will abide in it forever. And for him is a humiliating punishment. 15. And those who commit immorality from your women, then bring against them four witnesses from among you. And if they testify, then confine them in their houses until death takes them or Allah ordains for them (some other) way. And the two 16. among you who commit it (immorality), then punish both of them. But if they repent and correct themselves, then turn away from both of them. Indeed, Allah is Oft-forgiving, Most Merciful. The repentance 17. accepted by Allah is only for those who do
- ` `
And Allah
Allah.
of Allah,
(are) limits
from
107
An ordinance
(being) harmful.
These
12
All- Forbearing.
-
or
(is) All-Knowing,
(to) Gardens
Allah
obeys
and whoever
in it.
disobeys
the rivers -
And whoever
13
underneath it
from
humiliating.
your women
His limits -
(is) a punishment
[the] great.
flows
and transgresses
they testify
from
And if
[the] immorality
in it.
[the] death
among you.
commit
And that
Allah
(to) Fire
14
comes to them
they repent
15
until
four
against them
their houses
Allah
But if
Indeed,
a way.
for them
Only
do
16
Most-Merciful.
Allah
by
in Allah makes among you, Oft-forgiving,
or
commit it
is
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- ` `
evil in ignorance and then repent soon after. It is those to whom Allah will turn in forgiveness and Allah is AllKnowing, All-Wise.
108
soon after.
and Allah is
they repent
upon them,
18. The repentance is not accepted from those (continue to) do evil deeds until when death approaches one of them, he says, `Indeed, I repent now;` nor for those who die while they are disbelievers. For them have We prepared a painful punishment.
approaches
and not
when
until
Those -
now;`
repent
then
(from) Allah
in ignorance,
And not
17
All-Wise.
-
the evil
Then those
`Indeed I
he says,
do
All-Knowing,
(are) disbelievers.
O you
18
while they
O you who 19. believe! It is not lawful for you to inherit the women by force. And do not constraint them so that you may take a part of what you have given them unless they commit an open immorality. And live with them in kindness. For if you dislike them perhaps you dislike a thing and Allah has placed much good in it.
you inherit
that
painful.
a punishment
[the] death,
one of them
die
for you
(is) lawful
for them
those who
Not
We have prepared
they commit
But if
And not
believe[d]!
who
(by) force.
the women
that
except
in kindness.
(of) what
open.
a part
immorality
a thing
you dislike
that
then perhaps
you intend
And if
And if you 20. intend replacing one wife with another and you have given one of them a heap of gold, then do not take away anything from it.
anything.
from it
19
(of) a wife
much good.
take away
in place
in it
a wife
replacing
one of them
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21. And how could you take it while you have gone in unto each other, and they have taken a strong covenant from you?
- ` `
And how
to
21
And do not 22. marry those women whom your fathers married, except what has already passed. Indeed, it was an immorality and a hateful (deed) and an evil way.
the women
20
open?
109
and sin
(by) slander
-
one of you
has gone -
strong?
covenant
of
your fathers
from you
married
when surely
whom
marry
another,
and hateful,
an immorality
was
except
to you
23 . Forbidden to you are your mothers, your daughters, your sisters, your father`s sisters, your mother`s sisters, daughters of brothers, daughters of sisters, your foster mothers, your foster sisters, mothers of your wives and your step daughters who are under your guardianship (born) of your wives you have had relations with, but if you have not had relations with them, then there is no sin on you. And (also forbidden) are wives of your sons who are from your loins, and that you take (in marriage) two sisters simultaneously, except what has already passed. Indeed, Allah is OftForgiving, Most Merciful.
who
Forbidden
22
way.
(of) sisters
and daughters
and mothers
the nursing
from
nursed you
your women
relations
of your sons,
23
you had not but if with them, And wives on you. sin and that your loins what except Most-Merciful. Oft-Forgiving, is
of
who
(are) from
two sisters
Allah
whom
with them,
those who
[between]
Indeed,
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- ` `
24. And also (prohibited are) those women who are already married except whom you rightfully possess (through wedlock). (This is) the decree of Allah upon you. And lawful to you are (all) beyond these, (provided) that you seek them (in marriage) with your wealth desiring chastity and not lust. So for whatever you benefit from them, give them their bridal due as an obligation. And there is no sin on you concerning what you mutually agree to beyond the obligation. Indeed, Allah is AllKnowing, All-Wise.
whom
except
the women
110
of
-
T T
to you
so you give them from them, of it you benefit[ed] So what concerning what on you sin
not
upon you.
Decree of Allah
you seek
that
these
beyond those
is
25. And whoever among you is not able to marry free chaste believing women, then (marry) from those whom your right hands possess of believing slave girls. And Allah knows all about your faith. You (believers) are of one another. So marry them with the permission of their family and give them their bridal due in a fair manner, they being chaste, not committing immorality or taking secret lovers. Then if after marriage they commit adultery, then for them is half the punishment for free chaste women. This is for him among you who fears committing sin, but to be patient
Allah
Indeed,
the obligation.
And Allah
(is) not
beyond
So marry them
(one) another.
adultery
your girls of your right hands (are) from You about your faith. and give them
And whoever
24
of it
All-Wise.
to marry
All-Knowing,
afford
possess[ed]
what
knows best
and not
of their family
the punishment.
you be patient
they commit
of
and that
and if they are married on (of) what fears
not
Then when
secret lovers.
(is) half
That
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- ` `
is better for you. And Allah is All-Forgiving, Most Merciful. 26. Allah wishes to make clear to you and to guide you to the ways of those who were before you and to accept your repentance. And Allah is AllKnowing, All-Wise. 27. Allah wishes to accept your repentance, but those who follow their passions wish that you deviate (into) a great deviation. Allah wishes to 28. lighten for you (your difficulties); and mankind was created weak. O you who 29. believe! Do not consume one another`s wealth unjustly; instead do business with mutual consent. And do not kill yourselves. Indeed, Allah is Most Merciful to you. 30. And whoever does that in aggression and injustice, then soon We will cast him into a Fire. And that is easy for Allah. 31. If you avoid major sins, which you are forbidden, We will remove from you your misdeeds and We will admit you to a noble entrance. 32. And do not covet for that by which Allah has made some of you exceed others. For men is a share of what they have earned
Allah wishes 25
111
-
T T
(is) better
before you
(of) those (to) ways
and to guide you
to you
to make clear
26
All-Wise. (is) All-Knowing,
And Allah
from you.
and to accept repentance
those who but wish
from you,
accept repentance
to
wishes
And Allah
27 great.
(into) a deviation
the passions
follow
weak.
the mankind
lighten
to
Allah wishes
your wealth eat
(Do) not
believe[d]!
mutual consent on business
(there) be
to you
is
and injustice, (in) aggression that
does
that But unjustly. kill And (do) not And whoever 29 (into) a Fire.
who
O you
28
between yourselves
among you.
Most Merciful.
easy.
Allah
for
And that is
from [it],
you are forbidden
great (sins)
you avoid
If
30
(of) what
(to) an entrance
your misdeeds
from you
We will remove
[with it] Allah (has) bestowed
what
covet
And (do) not
31
(a) noble.
they earned,
of what
(is) a share
For men
others. over
some of you
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- ` `
112
-
T T
and for women is a share of what they have earned. And ask Allah of His Bounty. Indeed, Allah is All-Knower of everything. And for all, We 33. have made heirs to what is left by their parents and relatives. And as to those whom your right hands pledged, give them their share. Indeed, Allah is a Witness over everything.
of
Allah
And ask
they earned.
of what
(is) a share
and for women
All-Knower.
thing
of every
is
Allah
Indeed,
(by) the parents
(is) left
of what heirs
We (have) made
And for all
His Bounty.
32
then give them
your right hands -
pledged
And those whom
and the relatives.
34. Men are in charge of women (i.e., take due care of women) because Allah has bestowed some of them over others and because they spend from their wealth. So the righteous women are obedient, guarding in the unseen what Allah would have them guard. And those from whom who fear illconduct, then advise them, forsake them in bed, and set forth (the impending separation) to them. Then if they obey you, then seek no means against them. Indeed, Allah is Most High, Most Great.
33 a Witness. thing every over is Allah Indeed, Allah (has) bestowed because the women of (are in) charge their wealth. from they spend and because others over in the unseen guarding (are) obedient, you fear And those (from) whom Allah would have them guard. the bed in and forsake them then advise them,
their share.
[The] men
some of them
that which
their ill-conduct
then (do) not
And if you fear 35. a breach between the two of them, then send an arbitrator from his family and an arbitrator from her family. If they both wish reconciliation, Allah will cause reconciliation between them. Indeed,
Then if
is
Allah
then send
Indeed,
If
her family.
a dissension
you fear And if
a way.
against them
seek
34
an arbitrator
Indeed,
reconciliation,
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Allah is All-Knower, All-Aware. 36. And worship Allah and do not associate anything with Him, and do good to parents, relatives, orphans, needy, the neighbor who is near, the neighbor who is farther away, the companion by your side, the traveler and those whom your right hands possess. Indeed, Allah does not love those who are proud and boastful.
- ` `
and what
37. Those who are stingy and enjoin upon (other) people stinginess and hide what Allah has given them of His Bounty - and We have prepared for the disbelievers a humiliating punishment. And those who 38. spend their wealth to be seen by people and do not believe in Allah and the Last Day. And who has Shaitaan as a companion, then evil is he as a companion.
and order
a punishment
to be seen
and the traveler love are stingy their wealth in the Day
113
And worship
35
All-Aware. All-Knower,
-
(do) good,
is
T T
Allah
associate
by your side
(does) not
Allah
Those who
36
Indeed,
possess[ed]
what
and hide
is
[of] stinginess
the people
spend
His Bounty -
the Last,
and not
in Allah
they believe
37
of
and not
humiliating.
then evil
(as) companion -
39. And what (harm would come) upon them if they believed in Allah and the Last Day and spend from what Allah has provided them? And Allah is All-Knower about them. 40. Indeed, Allah does not wrong (even as much as) an atom`s weight. And if there is a good (deed) He doubles it
for him
they believed
(does) not
He doubles it
if
the Shaitaan
Allah
a good
Indeed,
And what
has
and whoever
38
39
there is
And if
the Last
All-Knower.
in Allah
about them
And Allah is
wrong
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and gives from Himself a great reward. 41. So how (will it be) when We bring from every nation a witness and We bring you as a witness against these people. And on that 42. Day those who disbelieved and disobeyed the Messenger will wish that the earth was leveled with them. But they will not (be able) to hide any statement from Allah. 43. O you who believe! Do not approach prayer while you are intoxicated until you know what you are saying or (when you are) impure, except (when) passing through a way, until you have bathed. And if you are ill or on a journey or one of you comes from the toilet or you have touched women and you do not find water, then do tayammum with clean earth and wipe over your faces and your hands. Indeed, Allah is OftPardoning, AllForgiving. Did you not see 44. those who were given a portion of the Book, purchasing error and wishing that you stray from the (straight) way? And Allah 45. knows better about your enemies and sufficient is Allah as a Protector, and sufficient is Allah as a Helper. 46. Among
- ` `
when
you
disbelieved those who will wish On that Day 41 (as) a witness. and not the earth with them was leveled if the Messenger who O you 42 (any) statement. from Allah until (are) intoxicated while you the prayer go near (Do) not (when) passing except (when you are) impure and not a journey on or ill you are And if you have bathed. until the women you have touched or the toilet, from of you one came and wipe (with it) clean (with) earth then do tayammum water, you find All-Forgiving. Oft-Pardoning, is Allah Indeed, and your hands. of a portion were given those who [towards] you see, Did not (from) the way? you stray that and wishing [the] error purchasing and Allah (is) sufficient about your enemies knows better And Allah those who Of 45 (as) a Helper. (is) Allah
against
40
and We bring
great.
a reward near Him from a witness nation every from
114
-
T T
and gives
We bring
these (people)
and disobeyed
believe[d]!
(through) a way
or
and not
your faces
43
the Book,
44
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distort the words from their places and they say, `We hear and we disobey` and `Hear as one who does not hear` and `Raina,` twisting their tongues and defaming the religion. And if they had said, `We hear and we obey` and `Hear and look at us,` surely it would have been better and more suitable for them. But Allah cursed them for their disbelief, so they do not believe, except a few.
- ` `
`We hear[d]
twisting
(had) said,
and `Raina`
their places
O you who have 47. been given the Book, believe in what We have revealed confirming what is with you, before We efface the faces and turn them on their backs or curse them as cursed the We Sabbath-breakers. And the command of Allah is (always) executed.
48. Indeed, Allah does not forgives that a partner is associated with Him, but He forgives other than that for whom He wills. And whoever associates partners with Allah, then surely he has fabricated a tremendous sin. 49. Do you not see those who claim purity for themselves? Nay, Allah purifies whom He wills, and they will not be wronged (even as much as) a hair on a date seed. 50. See how
(have) been given with you, what is or their backs And forgive (does) not for whom that and not how See
[that] they
to be heard
And if
who
[And] but
O you
confirming
We (have) revealed
46
on
Allah
He wills
Indeed, whom
companions
you see
from not a few. faces 47 Do not
115
-
T T
and `Hear
and defaming
are Jews,
and we disobey[ed]`
and `Hear
and we obey[ed]`
`We hear[d]
except
for them
in what
We efface
We cursed
with Him,
48
49
believe [that] as a partner is associated And whoever tremendous. Nay,
they believe
better
so not
the Book,
before
We curse them
that
He wills.
a sin -
(for) themselves?
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they invent a lie about Allah, and sufficient is that as a manifest sin. Do you not see 51. those who were given a portion of the Book? They believe in superstition and false deities, and they say about the disbelievers ` These are better guided to the way than the believers.` 52. Those are the ones whom Allah has cursed, and whoever Allah curses - you will never find any helper for him.
manifest. of
- ` `
(as) a sin
is it -
116
and sufficient
[the] lie,
Allah about you see Do not They believe
-
T T
they invent
a portion
were given
those who
[towards]
50
53. Or have they a share in the Kingdom? Then they would not give the people (even as much as) the speck on a date seed.
54. Or are they jealous of the people for what Allah has given them from His Bounty? But surely We gave the family of Ibrahim the Book and wisdom and gave them a great kingdom.
Then of them 55. are some who believed in him and of them are some who turned away from him. And sufficient is Hell as a Blazing Fire. 56. Indeed, those who disbelieve in Our Signs, soon We will burn them in a Fire. Every time their skins are roasted, We will replace their skins with another skin, so that they may taste the punishment. Indeed, Allah is
those who than (are) better guided ` These disbelieve[d] (whom) Allah (has) cursed, (are) the ones Those 51 52 (any) helper. for him you find then never will Allah curses the people they would not give Then the Kingdom? of (is) a share for them are they jealous Or 53 We gave But surely His Bounty? from Allah gave them what for a kingdom and [We] gave them and [the] wisdom the Book of Ibrahim and of them in him believed (are) some who Then of them 54
in the superstition
the Book?
and whoever
Or
of the people
the family
great.
(is) Hell
turned away
soon
in Our Signs,
55
is Allah
skins
their skins
(in) a Fire.
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All-Mighty, All-Wise. 57. And those who believe and do good deeds We will admit them in Gardens underneath which rivers flow, wherein they will abide forever. For them therein are purified spouses, and We will admit them in the thick shade. 58. Indeed, Allah orders you to render trusts to their owners, and when you judge between the people to judge with justice. Excellent is what Allah advises you with. Indeed, Allah is All-Hearing, AllSeeing. 59. O you who believe! Obey Allah and obey the Messenger and those in authority among you. Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day. That is best and more suitable for (final) determination.
- ` `
and did
117
in it 56 All-Wise.
-
T T
from
All-Mighty,
will abide
the rivers,
underneath it
flows
pure,
(are) spouses
(in) Gardens
render
to
57
For them forever. thick. to
in it
the people
between
you judge
and when
their owners,
the trusts
Indeed,
believe[d]!
among you.
if
60. Do you not see those who claim that they believe in what is revealed to you and what was revealed before you? They wish to go for judgement to the false deities, while they were ordered to reject it. And Shaitaan wishes to mislead them far astray. 61. And when it is said to them, `Come to
(is) best
[towards]
and what
to
who O you 58 All-Seeing. All-Hearing, is and the owners of authority the Messenger and obey Allah and the Messenger, Allah to refer it anything, in you disagree That [the] Last. and the Day in Allah believe Do you not see 59 (for final) determination. to you (is) revealed in what believe that they claim to go for judgement to They wish before you? And the Shaitaan wishes [with] it. reject to they were ordered to them, (it) is said And when 60 far away. astray -
with it.
judge
to
Allah
Obey
Then if
you
those who
was revealed
and surely
`Come
misleads them
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- ` `
118
to what Allah has revealed and to the Messenger,` you see the hypocrites turning away from you in aversion. 62. So how would it be when disaster befalls them because of what their hands had sent forth? Then they come to you swearing by Allah, `We intended nothing but good and reconciliation.` 63. Those are the ones about whom Allah knows what is in their hearts, so turn away from them and admonish them and speak to them penetrating words. 64. And We did not send any Messenger except to be obeyed by the permission of Allah. And if, when they wronged themselves, they had come to you and asked Allah`s forgiveness and the Messenger had asked forgiveness for them, surely they would have found Allah OftForgiving, MostMerciful. But no, by your 65. Lord, they will not believe until they make you judge about whatever arises between them and then do not find within themselves any discomfort about what you have decided and submit in full) submission.
the hypocrites
befalls them
swearing
62
you see
the Messenger,`
and to
when
and reconciliation.`
so turn away
their hearts,
a word
their souls
then their hands sent forth for what good except we intended `Not (is) in what Allah knows (are) the ones who concerning to them and say and admonish them, any Messenger And not We sent 63 when [that] they, And if
So how
61
what
-
T T
to
(in) aversion.
from you
turning away
disaster
by Allah,
Those
from them
to be obeyed
except
penetrating.
themselves,
they wronged
66. And if We had decreed on them, `Kill yourselves` or `Leave your homes,` they would have not done it except a few
they make you judge themselves in (in full) submission.
for them and asked forgiveness (of) Allah, and asked forgiveness
Most-Merciful.
Oft-Forgiving,
Allah
the Messenger,
until
by your Lord,
But no,
64
they find
not
and submit
yourselves`
a few
`Kill
except
about what
then
between them,
arises
about what
any discomfort
[that] We
And if
65
not
your homes,`
from
`Go forth
or
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of them. But if they had done what they were advised, surely it would have been better for them and more strengthening (for their faith).
67. And then We would have given them from a great Ourselves reward. 68. And We would have guided them to the straight way.
69. And whoever obeys Allah and the Messenger, then they will be with those on whom Allah has bestowed His Favor the Prophets, the truthful, the martyrs, and the righteous. And excellent are those as companions. That is the 70. Bounty of Allah, and Allah is sufficient as All-Knower.
71. O you who believe! Take your precautions and advance in groups or advance all together. 72. And indeed, there is among you he who lags behind, and if disaster befalls you, he says ` Verily, Allah has favored me in that I was not present with them.`
73. And if bounty comes to you from Allah, he would surely say, as if there had not been any affection between you and him, ` Oh! I wish I had been with them then I would have attained a great success.` So 74. fight in let those
with [it],
- ` `
119
-
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what
had done
[that] they
But if
of them.
66
strengthen(ing).
and stronger
for them
better
a great reward.
Ourselves
from
And then
And whoever
68
67
those whom
then those
Allah
obeys
the Prophets,
of
upon them -
69
And excellent
(as) All-Knower.
Allah,
of
That
and advance
your precautions
Take
believe[d]!
who
O you
70
71
all together.
advance
or
(in) groups
` Verily
he said,
a disaster
lags behind
befalls you
And if
72
I was
not
(in) that
[on] me
(had) not
as if
Allah
from
bounty
with them
I had been
` Oh! I wish
any affection,
in
So let fight
73
great.`
a success
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the way of Allah who sell the life of this world for the Hereafter. And whoever fights in the way of Allah and is killed or achieves victory We will grant him a great reward. 75. And what is (the matter) with you that you do not fight in the way of Allah, and (for) the one who are weak among the men and the women and the children who say, ` Our Lord, take us out of this town whose people are oppressors and appoint for us from a Yourself protector and a helper. Those who 76. believe, they fight in the way of Allah; and those who disbelieve, they fight in the way of the false deities. So fight against the friends of the Shaitaan. Indeed, the strategy of the Shaitaan is weak. 77. Have you not seen those who were told, ` Restrain your hands and establish prayer and give zakah?`Then when fighting was ordained on them, then a group of them feared people as they fear Allah or more intense fear. And they said, ` Our Lord why have You ordained upon us fighting? If only You postponed (it for) us for
- ` `
achieves victory or the men among of take us out
the life
74
sell those who (the) way in fights a great. a reward We will grant him in those who and the children,
120
-
T T
(of) Allah
(the) way
And whoever
then soon
and (for) those who are weak (of) Allah, (the) way
you fight
` Our Lord
say,
from
for us
and appoint
[the] oppressor(s)
[the] town
this
75
and those
a helper.
(of) Allah;
weak. is as (they) fear the people why ` Our Lord to
So fight (against)
Yourself
from
(the) way
in
(the) way
` Restrain to them, (when) it was said those who [towards] Have you not seen
was ordained Then when the zakah?` and give the prayer
[they] fear
of them
fear,
in they fight of the Shaitaan. and establish a group then the fighting, more intense or upon us
they fight
a protector
Yourself
believe,
Those who
who disbelieve,
(the) friends
76
your hands
on them
Allah
Why not
[the] fighting?
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a short period.` Say, ` The enjoyment of this world is little, and the Hereafter is better for those who fear Allah. And you will not be wronged (even as much as) a hair on a date seed.` Wherever you 78. may be, death will overtake you even if you are in lofty towers. And if any good comes to them, they say, ` This is from Allah. And if any evil befalls them, they say, ` This is from you.` Say, ` All is from Allah.` So what is (wrong) with these people that they do not seem to understand any statement. Whatever good 79. comes to you is from Allah, and whatever evil befalls you is from yourself. And We have sent you for the people as a Messenger, and sufficient is Allah as a Witness. 80. He who obeys the Messenger then surely he has obeyed Allah, and whoever turns away then We have not sent you over them as a guardian. And they say, 81. ` We pledge obedience.` Then when they leave you, a group of them plan by night other than what you say. But Allah records what they plan by night. So turn away from them
- ` `
(is) little
121
you be
And if
And if
` All
` Wherever 77 lofty. towers in you are even if [the] death Allah.` (is) from ` This they say, any good Say, you.` (is) from ` This they say, any evil [the] people,
and not
` Enjoyment
Say,
-
T T
a near term.`
fears (Allah)
for whoever
(is) better
befalls them
befalls them
(the) good
yourself.
of
befalls you
What(ever)
is) from
(the) evil
of
78
befalls you
any statement.
and whatever
to understand
Allah,
(is) from
(as) a Messenger,
he obeyed
then surely
the Messenger
obeys
(He) who
79
(as) a Witness.
over them
Then when
that which
other than
then not
turns away -
and whoever
of them
a group
from them
So turn (away)
plan by night what records
80
[from] you,
Allah,
(as) a guardian.
But Allah
they leave
you say.
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Then do they not 82. ponder on the Quran? If it had been from other than Allah, surely they would have found much contradiction.
83. And when there comes to them a matter of security or fear, they spread it. But if they had referred it to the Messenger and to those having authority among them, surely those who can draw correct conclusion from it would have known about it. And if not for the Bounty of Allah upon you and His Mercy, surely you would have followed Shaitaan except for a few. So fight in the 84. way of Allah; you are not responsible except for yourself. And encourage the believers that perhaps Allah will restrain the might of those who disbelieve. And Allah is Greater in Might and Stronger in punishment. 85. Whoever intercedes for a good cause will have for himself a share of it; and whoever intercedes for an evil cause will have a portion of it. And Allah is on every thing a Keeper. 86. And when you are greeted with a greeting, greet
81 (as) a Trustee. And sufficient is Allah Allah. in other than from it had (been) And if (on) the Quran? they ponder 82 much contradiction. in it surely they (would have) found they spread [the] fear or the security of a matter comes to them and to the Messenger to they (had) referred it But if those who surely would have known it among them, except the Shaitaan surely you (would have) followed and His Mercy, you are not responsible (of) Allah; (the) way in So fight 83 that Allah perhaps the believers, And encourage (for) yourself. (in) Might (is) Stronger And Allah disbelieved. (of) those who (the) might good, an intercession intercedes - Whoever 84 an intercession intercedes - and whoever of it; a share for him every (is) on And Allah of it. a portion for him will have then greet with a greeting, you are greeted And when 85
- ` `
122
-
T T
Allah,
And when
[with] it.
(of) Allah (had been the) bounty And if not among them. draw correct conclusion (from) it
on you
a few.
except
(will) restrain
will have
evil,
a Keeper.
thing
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with a better greeting or (at least) return it (in a like manner). Indeed, Allah is over everything, an Accountant. 87. Allah - there is no god except Him, surely He will gather you on the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement. 88. So what is (the matter) with you (that you have) become two parties concerning the hypocrites? And Allah cast them back for what they earned. Do you wish to guide those whom Allah has let go astray? And whoever Allah lets go astray never will you find for him a way (of guidance). They wish if you 89. disbelieve as they disbelieved so that you would be alike. So do not take from among them allies until they emigrate in the way of Allah. But if they turn back, seize them and kill them wherever you find them. And do not take from among them any ally or helper, Except those 90. who join a group between whom and you there is a treaty or those who come to you with hearts restraining them from fighting you or fighting their people. And if Allah had willed, surely He would have given them power over you
thing every of is Allah Indeed, return it. or than it Him, except god (there is) no Allah 86 about it. doubt no So what
- ` `
123
-
T T
with better
an Accountant.
87
of [the] Resurrection -
(in) statement.
Allah
(the) Day
than
to
you guide
that Do you wish they earned. then never will Allah lets go astray, as
And who
And whoever
While Allah
whom
from them
you disbelieve
take
if
They wish
But if
take
join
those who
or
So (do) not
alike.
88
a way.
for him
in
you find
until
they disbelieved
(of) Allah.
(the) way
wherever
Except
89
any helper,
they emigrate
allies
and not
any ally
seize them
from them
And if
[to]
their people.
they fight
or
over you,
that
their heart
restraining
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and they would have fought you. So if they withdraw from you and do not fight against you and offer you peace, then Allah has not made for you a way against them. 91. You will find others who wish to obtain security from you and (to) obtain security from their people. Every time they are returned to the temptation, they plunge into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you find them. And those - We have made for you against them a clear authority. It is not for a 92. believer to kill a believer except by mistake. And whoever kills a believer by mistake - then freeing of a believing slave and blood money be paid to his family except that they remit as charity. But if he was from a people hostile to you and he was a believer, then freeing of a believing slave. And if he was from a people with whom you have a treaty - then the blood money be paid to his family and freeing of a believing slave. And whoever does not find (one or cannot afford to buy one) - then fasting
and (do) not they withdraw from you So if for you Allah has made then not [the] peace to you and offer that wishing others You will find 90 a way. Every time their people, and they be secure from not So if into it. they are plunged the temptation, to their hands, and they restrain [the] peace to you and offer We made And those you find them. wherever and kill them is And not 91 clear. an authority against them killed And whoever (by) mistake. except a believer he kills that and blood money (of) a believing slave then freeing (by) mistake, But if they remit (as) charity. that unless his family to then freeing a believer and he was to you hostile a people from between you a people from (he) was And if
- ` `
124
-
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against them
for you
for a believer
a believer
(he) was
his family,
then fasting
to
find,
(does) not
And whoever
and freeing
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for two months consecutively, (seeking) repentance from Allah. And Allah is All-Knowing, AllWise. 93. And whoever kills a believer intentionally, then his reward is Hell, abiding in it forever; and Allah`s wrath will fall on him and He has cursed him and has prepared for him a great punishment.
and Allah is Allah, a believer
- ` `
from
125
kills
And whoever
92
All-Wise.
abiding in it forever
O you who 94. believe! When you go forth in the way of Allah, investigate, and do not say to the one who offers you the (greetings of) peace, `You are not a believer,` seeking the transitory gains of this worldly life; for with Allah are abundant booties. Like wise you were before; then Allah conferred favor upon you; so investigate. Indeed, Allah is AllAware of what you do. 95. Not equal are those among the believers who sit (at home) except those who are disabled - and those who strive in the way of Allah with their wealth and their lives. And Allah has preferred in rank those who strive with their wealth and their lives to those who sit (at home). And to all Allah has promised the best. And Allah has preferred those who strive over
for him
When
say
believe[d]!
(is) Hell,
-
T T
All-Knowing,
intentionally
(are) booties
Allah
for with
who
O you
93 great. in to you offers transitory gains Like that
on him
punishment
you go forth
seeking
you do
before,
you were
abundant.
the believers
in
of what
(the) way
is
Allah
Indeed,
(are) equal
(in) rank.
Not
so investigate.
94
upon you;
All-Aware.
over
to Allah (has) preferred
(of) Allah
the best.
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Ranks from 96. Him and forgiveness, and mercy. And Allah is Oft-Forgiving, Most Merciful.
97. Indeed, those whom the Angels take (in death) while they were wronging themselves they (the Angels) will say, ` In what (condition) were you?` They will say, ` We were oppressed in the earth.` They (the Angels) will say, ` Was not the earth of Allah spacious (enough) for you to emigrate therein?`Then those will have their abode in Hell - and evil it is as a destination. 98. Except the oppressed among the men and the women and the children who cannot devise a plan nor are they directed to a way.
99. Then for those, may be, Allah will pardon them, and Allah is AllPardoning, ever Forgiving. And whoever 100. emigrates in the way of Allah will find on the earth many places of refuge and abundance. And whoever leaves from his home as an emigrant to Allah and His Messenger and then death overtakes him then certainly his reward has become incumbent on Allah. And Allah is Oft-Forgiving, Most Merciful. And when you 101. travel in the earth,
from Him Ranks 95 great, 96 Most Merciful. Oft-Forgiving, Allah And is (while) they (were) wronging the Angels take them (in death) ` We were They said, (of) Allah (the) earth was ` Not They said, the earth.` the oppressed Except 97 plan who are not able to and the children and the women [that] Allah may be, Then those, 98 99 Oft-Forgiving. Oft-Pardoning, Allah and is the earth in will find (of) Allah, (the) way in from leaves And whoever and abundance. many, over takes him then and His Messenger, Allah to And Allah is Allah. on his reward (became) incumbent the earth in you travel And when 100
- ` `
126
(with) a reward
-
T T
and mercy.
and forgiveness,
those whom -
Indeed,
in
themselves
oppressed
(will have) their abode Then those in it?` so that you (could) emigrate
spacious (enough)
in Hell -
the men
among
[on] them,
and not
will pardon
emigrates
place(s) of refuge -
And whoever
(as) an emigrant
his home
then certainly
[the] death,
Oft- Forgiving,
Most Merciful.
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there is no blame upon you that you shorten the prayer, if you fear that those who disbelieve may harm you. Indeed, the disbelievers are to you an open enemy.
- ` `
if
the disbelievers
among them
102. And when you are among them and you lead them in prayer, then let a group of them stand with you and let them take their arms. Then when they have prostrated, let them be behind you and let the other group come forward, which has not (yet) prayed and let them pray with you, taking their precautions and their arms. Those who disbelieve wish that you neglect your arms and your baggage, so that they can assault upon you in a single attack. But there is no blame upon you, if you are troubled by rain or are sick, for laying down your arms, but take your precautions. Indeed, Allah has prepared a humiliating punishment for the disbelievers.
with you
your arms
the prayer [of] you shorten that (is) any blame upon you Indeed, disbelieved. those who may harm you that you are And when 101 open. an enemy for you of them a group then let stand the prayer, for them they have prostrated, Then when their arms. other, a group and let come (forward) behind you their precaution and let them take with you and let them pray [about] you neglect if disbelieved those who
127
-
T T
then not
you fear
are
prayed,
Wished
any trouble
that
with you
upon you
was
sick
if you are
upon you
blame
or
rain
(because) of
has prepared
Then when 103. you have finished the prayer, then remember Allah standing, sitting, and (lying) on your sides. But when you are secure, then (re-) establish the (regular) prayer.
and (lying) on
Allah
Indeed,
your precautions.
and sitting
102
humiliating. a punishment
but take
your arms,
standing
then establish
Allah
then remember
But when
the prayer,
your sides.
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Indeed, prayer is prescribed for the believers at fixed times. 104. And do not be weak in pursuing the people (enemy). If you are suffering, then indeed they are also suffering like you are suffering, while you have hope from Allah that which they hope not. And Allah is All-Knowing, All-Wise. 105. Indeed, We have revealed to you the Book with the truth so that you may judge between the people with what Allah has shown you. And do not be a pleader for the deceitful.
- ` `
you are
If
prescribed
the believers
on in
128
is
And Allah is
like what
pursuit
be weak
the prayer
-
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Indeed,
103
suffering,
they hope.
the Book
to you
not
that which
with what
105
the people
between
a pleader.
Indeed, 104 be Indeed,
Allah
from
All-Wise.
All-Knowing,
And seek 106. forgiveness of Allah. Indeed, Allah is OftForgiving, Most Merciful. 107. And do not argue on behalf those who deceive themselves. Indeed, Allah does not love the one who is treacherous and sinful.
108. They seek to hide from the people but they cannot hide from Allah and He is among them when they plot by night in words that He does not approve. And Allah ever encompasses what they do. 109. Here you are - those who argue on their behalf in the life of this world - but who will argue with Allah for them on the Day of Resurrection or who
themselves.
deceive
(and) sinful.
a treacherous
is
Allah
(of) Allah.
those who
for
argue
106
is
love
Indeed,
Allah
from
the people
from
107
of
what
and He
108
All-Encompassing.
they do -
of what
And Allah is
the word.
the life
in
who
or
for them
(with) Allah
will argue
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And whoever 110. does evil or wrongs his soul and then seeks forgiveness of Allah he will find Allah OftForgiving, Most Merciful. 111. And whoever earns sin only earns it against himself. And Allah is All-Knowing, AllWise. 112. And whoever earns a fault or a sin and then blames it on an innocent (person), then surely he has burdened himself with a slander and a manifest sin.
113. And if it was not for the Grace of Allah upon you and His Mercy, a group of them had resolved to mislead you. But they do not mislead except themselves, and they will not harm you in anything. And Allah has revealed to you the Book and the Wisdom and taught you what you did not know. And Allah` s Grace upon you is great. There is no 114. good in most of their secret talk except he who orders charity or kindness or conciliation between people. And whoever does that seeking the pleasure of Allah then soon We will give him a great reward. And whoever 115. opposes the Messenger after guidance has become clear
evil does And whoever 109 (their) defender. [over them] Allah he will find (of) Allah seeks forgiveness then his soul wrongs then only sin, earns And whoever 110 Most Merciful. 111 All-Wise. All-Knowing, And Allah is his soul. against (on) an innocent, it throws then a sin or a fault earns 112 manifest. and a sin (with) a slander he (has) burdened (himself) surely (had) resolved and His Mercy upon you for the Grace of Allah except they mislead But not they mislead you. that of them And Allah has sent down in anything. they will harm you and not you did not what and taught you and [the] Wisdom the Book (There is) no 113 great. upon you (of) Allah (the) Grace And is charity orders (he) who except their secret talk of much in that does And who the people. between conciliation or kindness 114 great. a reward We will give him then soon (of) Allah pleasure (has) become clear what after the Messenger opposes
- ` `
129
-
T T
will be
or
Oft-Forgiving,
he earns it
And whoever
then surely
And if not
a group
themselves,
to you
know.
good
or
seeking
And whoever
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to him and follows other than the way of the believers - We will turn him to what he has turned to and We will burn him in Hell; and evil it is as a destination. 116. Indeed, Allah does not forgive that you associate partners with Him, but He forgives other than that for whom He wills. And whoever associates partners with Allah, then surely he has lost the way, staying far away.
- ` `
(the) way
130
other (than)
and he follows
115
-
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the guidance,
They invoke 117. besides Him none but female (deities), and they (actually) invoke none but the rebellious Shaitaan.
that forgive does not Allah Indeed, that other (than) [what] but He forgives with Him, then surely with Allah associates partners beside Him they invoke Not 116 far away.
and evil it is
(in) Hell
to him
(as) a destination.
partners be associated
for whom
straying
118. Allah cursed him and he (Shaitaan) said, ` I will surely take from your slaves an appointed portion. 119. And I will surely mislead them and I will surely arouse (sinful) desires in them, and I will surely order them so they will surely cut off the ears of the cattle and I will surely order them so they will surely change the creation of Allah.` And whoever takes Shaitaan as a friend besides Allah, then surely he has suffered a manifest loss. 120. He promises them and arouses (sinful) desires in them. And Shaitaan does not promise them except deception. 121. Those will have their abode
rebellious.
your slaves
Shaitaan -
from
except
they invoke
and not
and he said,
female (deities)
118
appointed.`
but
117
(as) a friend
the Shaitaan
a portion
takes
And whoever
the ears
(of) Allah.`
(the) creation
manifest.
a loss
Those -
he (has) lost -
then surely
Allah,
besides
promises them
their abode
120
deception.
119
but
the Shaitaan -
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in Hell and they will not find any escape from it. And those who 122. believe and do righteous deeds, We will admit them in Gardens underneath which rivers flow, wherein they will abide forever. A Promise of Allah in truth, and who is truer than Allah in statement? 123. Neither your desire nor the desire of the People of the Book (can prevail). Whoever does evil will be recompensed for it, and he will not find besides Allah any protector nor any helper. 124. And whoever does righteous deeds, whether male or female and is a believer - those will enter Paradise and will not be wronged, (even as much as) the speck on a date seed. 125. And who is better in religion than he who submits his face to Allah and he is a gooddoerand follows the religion of Ibrahim the upright? And Allah took Ibrahim as a friend. And to Allah 126. belongs whatever is in the Heavens and whatever is on the earth. And Allah is ever encompassing everything. 127. And they seek your ruling concerning women. Say, `Allah gives you the ruling
- ` `
121
We will admit them
any escape.
131
they will find and do
(in) Gardens
forever.
from it
and not
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(is) Hell
in it
will abide
the rivers,
Allah
than
(is) truer
and who
underneath it
from
believe[d]
flow
(in) truth,
(of) Allah
A Promise
and not 123 female, or
(of the) People (by) the desire and not by your desire
for it
will be recompensed
any helper.
and not any protector Allah besides for him (the) male from [the] righteous deeds [of] does will enter then those (is) a believer, 124 Ibrahim
evil
Not
does
122
Whoever
(in) statement?
he will find
And whoever
and he
(as) a friend.
and he
to Allah
his face
submits
(the) religion
(is) in
and what
the heavens
(is) in
(is) what
125
126
All-Encompassing.
`Allah Say,
thing
of every
Allah
and is
the earth,
the women.
concerning
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about them and what has been recited to you in the Book concerning the orphan girls to whom you do not give what is ordained for them and you desire to marry them, and (concerning) the weak among children and to stand for justice to orphans. And whatever good you do, then indeed, Allah is All-Knowing of it. 128. And if a woman fears cruelty or desertion from her husband, then there is no sin upon them that they make terms of peace between themselves and reconciliation is best. And the souls are swayed by greed. But if you do good and fear Allah, then indeed, Allah is AllAware of what you do.
And you will 129. never be able to deal justly between the women even if you desire to, but do not incline completely (towards one) and leave another hanging. And if you reconcile and fear Allah - then indeed, Allah is OftForgiving, Most Merciful. And if they 130. separate, Allah will enrich each of them from His abundance. And Allah is AllEncompassing,
concerning
- ` `
in
132
-
T T
the Book
to you
is recited
and what
about them
is ordained
what
(to) whom
[the] girls
orphans
marry them,
to
for them
And whatever
with justice.
for orphans
stand
and to
the children
of
127
All-Knowing.
about it
is
good
of
you do
desertion
or
cruelty
her husband
from
fears
a woman
And if
that
on both of them
sin
a reconciliation
between themselves -
then indeed,
you do good
But if
the souls
128
All-Aware.
you do
of what
is
Allah
even if
the women
to
you be able
the inclination
(with) all
incline
Allah
then indeed,
you reconcile
And if
129
is
All-Encompassing,
and Allah is
His abundance,
from
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- ` `
133
All-Wise. 131. To Allah belongs whatever is in the heavens and whatever is on the earth. And surely We have instructed those who were given the Book before you and yourselves to fear Allah. But if you disbelieve then indeed, to Allah belongs whatever is in the heavens and whatever is on the earth. And Allah is Free of need and Most Praiseworthy. To Allah 132. belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Disposer of affairs.
130
and whatever
the Book
the heavens
(is) in
you disbelieve -
(is) in
And Allah is sufficient the earth. (is) in and whatever the heavens (is) in
But if
We have instructed
-
T T
All-Wise.
(is) in
Allah.
you fear
that
and yourselves
before you
and whatever
the heavens
(is) in
(is) whatever
for Allah
then indeed
131
And Allah is
the earth.
(is) whatever
133. If He wills, He can eliminate you O people, and bring others (in your place). And Allah is over that AllPowerful. 134. Whoever desires the reward of this world then with Allah is the reward of this world and the Hereafter. And Allah is All-Hearing, AllSeeing. 135. O you who believe! Be custodian of justice as witnesses to Allah, even if it is against yourselves or your parents or relatives whether rich or poor, for Allah is nearer to both of them. So do not follow the desires, lest you deviate (from doing justice). And if you distort (your testimony) or refrain (from giving it), then indeed, Allah is All-Aware of what you do.
O people,
If
132
134
(as) witnesses
if
So (do) not
refrain,
O you
Allah All-Seeing. of justice and the relatives. or 135
133
All-Powerful.
then with
All-Hearing,
custodians
the parents
to both of them.
you distort
All-Aware.
(of) the world reward desires [is] And Allah is and the Hereafter. Be believe[d]! who or yourselves (is) nearer for Allah poor, or rich And if you deviate. lest the desire you do of what is Allah
that
over
And Allah is
others.
and bring
Whoever
O you
he be
follow
then indeed,
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O you who 136. believe! Believe in Allah and His Messenger, and the Book, which He revealed upon His Messenger and the Book which He revealed before. And whoever disbelieves in Allah, His Angels, His Books, His Messengers and the Last Day, then surely he lost the way, straying far away.
- ` `
and His Messenger,
134
upon
in Allah
Believe
which
His Messenger
believe[d]!
in Allah
disbelieves
And whoever
He revealed
-
T T
who
which
before.
the Last,
136
137. Indeed, those who believed then disbelieved, then believed, then (again) disbelieved, and then increased in disbelief - Allah will not forgive them, nor will He guide them to the (right) way.
disbelieved,
then
far away.
then
He revealed
straying
believed,
disbelieved,
forgive
Allah
will
138. Give tidings to the hypocrites that for them is a painful punishment -
(is) a punishment
137
Those who 139. take the disbelievers as allies instead of the believers. Do they seek honor with them? But indeed, all honor belongs to Allah.
the disbelievers
Do they seek
for them
then
not
then surely
those who
(again) believed,
Indeed,
(in) disbelief -
then
and not
that
take
Those who
138
increased
[for] them
Give tidings
painful -
the believers.
the honor
But indeed,
instead of
(as) allies
the honor?
with them
140. And surely He has revealed to you in the Book that when you hear the Verses
in
to you
He has revealed
And surely
139
(the) Verses
you hear
when
that
the Book
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of Allah being rejected and ridiculed, then do not sit with them until they engage in some other conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hell all together.
- ` `
and ridiculed until
135
being rejected
-
T T
141. Those who are waiting for you. Then if you gain a victory from Allah, they say, `Were we not with you?` But if the disbelievers have a success, they say, `Did we not gain the advantage over you and we protected you from the believers?` And Allah will judge between you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way.
they engage then, Indeed, you the hypocrites 140 for you was Then if `Were not they say, for the disbelievers we have advantage the believers?` from (of) the Resurrection, the believers over
at [it],
[it]
(of) Allah
with them
sit
then do not
a conversation
will be gathering
all together.
Allah
Indeed,
in
Hell
in
for you.
are waiting
Allah
from
Those who
a victory
(there) was
But if
with you?`
we
`Did not
they said,
a chance
between you
over you
will judge
Allah make
And Allah
Indeed, the 142. hypocrites seek to deceive Allah and it is He Who deceives them. And when they stand for prayer, they stand lazily, showing off
the hypocrites
Indeed,
141
a way.
they stand
showing off
And when
lazily,
they stand
Allah
the prayer,
for
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- ` `
143. Wavering between them, neither to these (i. e., the believers) nor to those (i.e., the disbelievers). And whoever Allah leaves astray - then never will you find a way for him.
except
Allah
136
that,
they remember
those.
for him
O you who 144. believe! Do not take the disbelievers as allies instead of the believers. Do you wish to give Allah clear evidence against yourselves?
(Do) not
between
and not
to
Wavering
you find
believe[d]!
and not
these
142
to
-
T T
a little.
not
who
And whoever
O you
the believers.
against you
Indeed, the 145. hypocrites will be in the lowest depths of the Fire, and never will you find any helper for them
instead of
(as) allies
143
a way.
the disbelievers
take
for Allah
you make
that
Do you wish
the hypocrites
Indeed,
of 145
144
and never
the Fire,
clear?
an evidence
lowest depths
(will be) in
146. Except those who repent, correct themselves and hold fast to Allah, and are sincere in their religion for Allah, then those will be with the believers. And soon Allah will give the believers a great reward.
those who
Except
any helper
for them
to Allah
repent
the believers.
with
for Allah,
146
a great reward.
the believers
And soon
147. What would Allah do by punishing you if you are grateful and believe? And Allah is All Appreciative, AllKnowing.
147
if
All-Knowing.
by punishing you
All-Appreciative,
would Allah do
And is Allah
What
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