Ruqya

QUR'ANIC TREATMENT FOR JADOO, JINN AND

NAZAR
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Treatment
BISMILLAH ARRAHMANI ARRAHIM
Sorcery, jinn, or evil eye are an ordeal of ALLAH and
the believer must turn to Allah and know that he give
him this ordeal
because he loves him and wants him to bring closer to
him.
ALLAH asks us to heal and he put the remedy in the
Quran as well as in plants and other teachings of the
Prophet (salla

ALLAHOU alayhiwasalam).
ALLAH taala said: We send down the Quran, which is
a healing and a mercy for believers.(Sura 17 Verse
82).
THE TREATMENT
You need the folllowing placed in front of you:
1. Senna leaves
2. 500ml Olive oil
3. 6 Incense sticks
4. 27 Litres of water in 2 Buckets
5. Any creams, cosmetics, soaps that you use regularly
6. Honey
7. Kohl
Recite the following verses 11 times over the items
above
Surah Fatiha
Ayatul Kursi
Surah Araaf Ayaat no. 117-122
Surah YunusAyaat no. 81-82
Surah Taha Ayaat no. 68-70
Surah Ikhlaas

Surah Falaq
Surah Naas
)writings have dissolved from the sheet, remove the
sheet and let it dry before you burn it. Put back the
water (with Quran
from the bucket with the rest of the water.
Of the 27 litres, 12 litres will be used to wash your
body. Every day after the maghreb prayer, you will step
into a large bucket
(so as to recover the Quran water) and pour one of the
bottles over your head and body while rubbing the
painful parts (you
can heat the water up in the microwave oven). Recover
the water in the bucket, say bismillah and pour it
somewhere it willYou have to wash for 12 consecutive
days. If you forget to wash a single day, you have to
restart the washing from day 1.
Senna leaves available on eBay or any chinese
herbal shop: In the morning, before drinking or eating,
boil 0.5 litre of Quran water. When it starts to boil,
reduce the fire and pour 1 spoon of leaves in the pan.
Leave it so 10 minutes then drink it. After drinking it, do
not drink or ear for 20 minutes so that the leaves can
have its effects.

Home: Everything must be sprinkled by hand or with an

atomizer spray: walls, ceiling, and floor, behind the
furniture, windows and exterior doors, clothes, sheets,
mattresses, pillows, business, school clothes, work
clothes, room, car.. For toilets, cover the top and
sprinkle the rest. Say, bismillah every time or put a
CD of Quran while you spray.
The oil: Rub the painful parts of your body with the oil
while reciting the Fatiha.
Honey: Take a spoon morning and evening.
Khol : for eyes, morning and evening
The incense: Wear a jellaba with no underwear, burn
the tip on the incense cone, put it on the floor and stand
over it so that the smoke is trapped under the jellaba.
Remain so until the incense cone burns away.
INVOCATIONS OF PROTECTION TAKEN FROM THE
SUNNAH
It is recommended to recite invocations at least during
the duration of your treatment.
Recite 100 times a day:
LA ILAHA ILLA ALLAHU WAHDAHU LA SHARIKA
LAHOU LAHUL MULKU WA LAHUL HAMDOU
WAHOUWAALA KULLI SHAYIN QADIR.

There is no deity worthy of worship except ALLAH

alone without associate. HE has the absolute
sovereignty and is omnipotent.
Recite after every praver
Ayatal Kursi- Verse of the Throne (Sura 2 Verse 255).
Recite 3 times after Maghrib prayer and Fajr: Sura 122
Al Ikhlass, Sura 113 Al Falaq and Sura 114 Annass.
Bismillahi ladzi laayadourou maa ismihi chaioun filardi
wa laafis-samaa-i wa houwa samioulalim.
In the name of God, the mention of which are listed
prevents anything to harm both on earth and in heaven
and it is the Hearing, the
Knowing.
Aoudzou bikalimatillahi taamati min sharri maa
khalaqa.
I seek refuge in the perfect words of God against the
evil of what he has created.

Recite before going to sleep:

Ayat kursy- Verse of the Throne (Sura 2 Verse 255):
1time.
Sura 112 Al Ikhlass, Sura 113 Al Falaq and Sura 114
Annass. 3 time each.
To fight against sorcerers in dreams and the jinns:
Recite: Aynama takunu yati bikumu Allahu jamian
innaAllaha ala koulli shayin qadir (SuraBaqara, Verse
148)
maximum time and ask God to bring you back your
enemies in your dream and give you the strength to
fight them.
As soon as you see them in the dream, you must kill
them by reading the Quran or with your hands or with a
weapon.
May ALLAH heal you and help us INSHALLAH.
The symbolic witchcraft
Witchcraft often use symbols. It takes an object that
symbolizes the patient: his hair, his photo, writing a
habit, not a trace of her, his writing, even a
handkerchief or towel he used or sanitary napkins for

women . Then he will recite incantations over by

various things such as knots, close a lock, throw a doll
mix of products, etc.. Then it will often try to put it in an
inaccessible location or repugnant and representing
something negative, such as the cemetery, in a well, in
a body of water, sewer, etc..
In the case of a symbolic witchcraft, when the patient is
washed with water, that he had come off but witchcraft
remains where it was made, and sends its effect again.
It must therefore destroy it where it is. If you can find it
and burn or soak in water of the Koran, it is the ideal,
but it is impossible in most cases. Apart from this case
is physically located witchcraft, the treatment will be
done in two steps. The first is to find out what has been
done. The mere fact understand what was done
weakens witchcraft and allows the person to no longer
suffer without understanding what is happening. To
know what is done, I offer you a list of the most
commonly used symbols in witchcraft with signs that
refer to it.
12918: Ways of Treating Magic
What is the treatment for someone who has been
affected by sihr (magic or witchcraft, including spells

aimed at causing hatred or love)? How can the believer

save himself from this or avoid being harmed by it? Are
there any duas or dhikrs (supplications or words of
remembrance) from the Quran or Sunnah (prophetic
teachings) for these things?
Praise be to Allah
There are different kinds of treatment:
1 He can look at what the sahir (person who practices
sihr/magic) has done. For example, if he has put some
of his hair in a place, or in a comb, or somewhere else,
if it is discovered that he has put it in such-and-such a
place, it should be removed and burnt or destroyed.
This will cancel out what has been done and will foil the
intentions of the sahir.
2 The sahir should be forced to undo what he has
done, if his identity is known. It should be said to him,
Either you undo what you have done, or you will be
executed. After he has undone it, he should still be
executed by the authorities, because the sahir should
be killed without being asked to repent, according to
the correct view. This is what was done by Umar (may
Allah be pleased with him), and it was narrated that the

Messenger (peace and blessings of Allah be upon him)

said: The punishment of the sahir is to strike him with
the sword (i.e., execute him). When Hafsah Umm alMumineen (may Allah be pleased with her) found out
that a slave woman of hers was dealing with sihr, she
killed her.
3 Reciting Quran, for it has a great effect in removing
(the effects of) sihr. Ayat al-Kursiy, the ayahs (verses)
of sihr from Surat al-Araf, Surat Yoonus and Surat TaHa, Surat al-Kafirun, Surat al-Ikhlas and alMuawwadhatayn should be recited over the person
who has been affected by sihr, or into a vessel. Dua
should be made for healing and good health; in
particular the dua which has been narrated from the
Prophet (peace and blessings of Allah be upon him):
Allahumma Rabb al-Nas, adhhib al-bas washfi, anta
al-Shafiy, la shifa a illa shifa uka, shifa an la yughadiru
saqaman (O Allah, Lord of mankind, remove the evil
and grant healing, for You are the Healer. There is no
healing except Your healing, which does not leave any
sickness).
One may also recite the words used by Jibreel (peace

be upon him) when he treated the Prophet (peace and

blessings of Allah be upon him) with ruqyah:
Bismillah urqeek, min kulli shay in yu dheek, wa min
sharri kulli nafsin aw aynin hasidin Allah yashfeek,
bismillah urqeek (In the name of Allah I perform ruqyah
for you, from everything that is harming you, from the
evil of every soul or envious eye may Allah heal you, in
the name of Allah I perform ruqyah for you).
This should be repeated three times, as should the
recitation of Qul Huwa Allah Ahad and alMuawwadhatayn.
He may also recite the above into water, some of which
should be drunk by the person who has been affected
by sihr, and he should wash with the rest, one or more
times as needed. This will remove the sihr by Allahs
leave. This was mentioned by the scholars (may Allah
have mercy on them), and by Shaykh Abd al-Rahman
ibn Hasan (may Allah have mercy on him) in Fath alMajeed Sharh Kitab al-Tawheed, in (the chapter
entitled) Bab Ma ja a fil-Nushrah, and by others.
4 He can take seven green lotus leaves, grind them

up, and put them into water, then recite into it the ayahs
and surahs (verses and chapters) mentioned above,
and the duas. Then he can drink some and wash with
the rest. This is also useful for treating a man who is
being kept from having intercourse with his wife. Seven
green lotus leaves should be placed in water, the
verses referred to above should be recited into it, then
he should drink from it and wash with it. This is
beneficial, by Allahs leave.
The verses which should be recited into the water and
the lotus leaves for those who have been affected by
sihr and the one who is being prevented from having
intercourse with his wife because of sihr are as follows:
1-

Surat al-Fatihah

2- Ayat al-Kursiy from Surat al-Baqarah, which is as

follows (interpretation of the meaning):
Allah! La ilaha illa Huwa (none has the right to be
worshipped but He), Al-Hayyul-Qayyum (the Ever
Living, the One Who sustains and protects all that
exists). Neither slumber nor sleep overtakes Him. To
Him belongs whatever is in the heavens and whatever

is on the earth. Who is he that can intercede with Him

except with His Permission? He knows what happens
to them (His creatures) in this world, and what will
happen to them in the Hereafter. And they will never
encompass anything of His Knowledge except that
which He wills. His Kursiy extends over the heavens
and the earth, and He feels no fatigue in guarding and
preserving them. And He is the Most High, the Most
Great. [2:255]
3- The verses from Surat al-Aaraf, which are as
follows (interpretation of the meaning):
[Pharaoh] said: If you have come with a sign, show it
forth, if you are one of those who tell the truth.
Then [Musa] threw his stick and behold! it was a
serpent, manifest!
And he drew out his hand, and behold! It was white
(with radiance) for the beholders.
The chiefs of the people of Pharaoh said: This is
indeed a well-versed sorcerer;

He wants to get you out of your land, so what do you

advise?
They said: Put him and his brother off (for a time), and
send callers to the cities to collect
That they bring to you all well-versed sorcerers.
And so the sorcerers came to Pharaoh. They said:
Indeed there will be a (good) reward for us if we are
the victors.
He said: Yes, and moreover you will (in that case) be
of the nearest (to me).
They said: O Musa! Either you throw (first), or shall we
have the (first) throw?
He [Musa] said: Throw you (first). So when they threw,
they bewitched the eyes of the people, and struck terror
into them, and they displayed a great magic.
And We revealed to Musa (saying): Throw your stick,
and behold! It swallowed up straight away all the
falsehood which they showed.

Thus truth was confirmed, and all that they did was
made of no effect.
So they were defeated there and returned disgraced.
And the sorcerers fell down prostrate.
They said: We believe in the Lord of the Alameen
(mankind, jinn and all that exists).
The Lord of Musa and Harun. [7:106-122]
4- The verses from Surat Yoonus, which are as
follows (interpretation of the meaning):
And Pharaoh said: Bring me every well-versed
sorcerer.
And when the sorcerers came, Musa said to them:
Cast down what you want to cast!
Then when they had cast down, Musa said: What you
have brought is sorcery, Allah will surely make it of no
effect. Verily, Allah does not set right the work of Al-

Mufsidoon (corrupters).
And Allah will establish and make apparent the truth by
His Words, however much the Mujrimun (criminals)
may hate (it). [10:79-82]
5- The verses from Surat Ta-Ha, which are as follows
(interpretation of the meaning):
They said: O Musa! Either you throw first or we be the
first to throw?
[Musa] said: Nay, throw you (first)! Then behold! their
ropes and their sticks, by their magic, appeared to him
as though they moved fast.
So Musa conceived fear in himself.
We (Allah) said: Fear not! Surely, you will have the
upper hand.
And throw that which is in your right hand! It will
swallow up that which they have made. That which they
have made is only a magicians trick, and the magician
will never be successful, to whatever amount (of skill)

he may attain [20:65-69]

6-

Surat al-Kaafirun

7- Surat al-Ikhlas and al-Muawwadhatayn (i.e., Surat

al-Falaq and Surat al-Nas) to be recited three times.
8- Reciting some of the duas prescribed in
shareeah, such as:
Allaahumma Rabb al-Nas, adhhib al-ba s washfi, anta
al-Shafiy, la shifa a illa shifa uka, shifa an la yughadiru
saqaman (O Allah, Lord of mankind, remove the evil
and grant healing, for You are the Healer. There is no
healing except Your healing, which does not leave any
sickness).
If the above verses etc. are recited directly over the
person who has been affected by sihr, then the reciter
blows on his head and chest, these are also among the
means of healing, by Allahs leave, as stated above.
Majmoo Fataawa wa Maqaalaat Mutanawwiah li
Samaahat al-Shaykh ibn Baaz , vol. 8, p. 144