TO THANK . . .

Mrs. Valeria Sorock (a language purist!) for her noble action

in typing extra copies of this manuscript, bravely ignoring and
unaltering fractured English and graceless grammar.
Victoria Harvey of Brighton, Sussex, England, for the
delicate feeling and understanding so adequately displayed in
these illustrations by her.
‘Ma’ for reading and criticising (always kindly) my first
thoughts, and ‘Buttercup’ for such hard work in typing from
my dictation.
The Misses Tadalinka and Cleopatra Rampa, the Repre-
sentatives on Earth of the Lady Ku'ei and Mrs. Fifi Grey-
whiskers who, in spite of being only six months old, NOBLY
entertained and sometimes tore up the pages before they were
finished with.
Ladies—good gracious! They are ALL ladies!—THANK
YOU!
T. LOBSANG RAMPA
 CONTENTS
Chapter One A Coming World Leader 11

Chapter Two Many Mansions 27

Chapter Three Many More Mansions 44

Chapter Four Many Dimensions Too! 63

Chapter Five Painting with Words 81

Chapter Six A World We All Must Visit 99

Chapter Seven End of a Chapter 118

Chapter Eight Meditation 142

Chapter Nine Is Astral Travel for YOU? 161

Chapter Ten The Works of Man 179

Chapter Eleven YOU Write This 196

Chapter Twelve Religion and Science 214

 CHAPTER ONE

COMING WORLD LEADER

THE tall, rank weeds at the edge of the unkempt vacant lot
stirred slightly. The broad leaves of the ragged old dock plant
waved sideways, and the two unwinking green eyes stared out
into the gloom of the dismal street. Slowly, and with consider-
able caution, a gaunt yellow tomcat emerged on to the uneven
sidewalk. Carefully he stopped to sniff the night air for signs
of enemies. Friends—he had none, for cats in this street lived
a near-jungle existence, with every man's hand against them.
Satisfied at last that all was clear, he sauntered across to the
centre of the roadway and there, sitting, he commenced a
meticulous toilet. First the ears, then the back of the neck with
a well-moistened paw. Finally, with the left leg pointed sky-
wards, he continued his careful grooming. Pausing for a mo-
ment to draw breath, he looked about him, looked at the
dreary street.
Dirty brick houses of another era. Tattered curtains at soot-
smeared windows, with paint peeling from the rotting window
frames. Occasionally there came the loud blare from some dis-
cordant radio, to be quickly turned down as a screamed curse
testified to some other occupant's disapproval.
Yellow glimmers of light came from such street lamps as
had escaped being broken by the local children. Great patches
of black shadow sprawled across the area of the broken lamps.
The yellow tomcat turned again to his toilet, unmoved by the
garbage littering the sidewalks. From far away, from the
better area, came the muted roar of the traffic and reflected
from the sky came the glow of many neon signs. But here, in
this street, all was desolate, a street of the hopeless.
Suddenly the yellow tomcat was all alert, ears erect, eyes
staring into the gloom, muscles ready for instant flight. SOME-
THING had impinged upon his awareness. Springing to his
feet, he gave a warning HISS before merging into the gloom
between two houses. For a moment all was normal in the
street, the fretful wail of a sick baby, a man and woman
quarrelling with lurid anatomical overtones, and the distant

11
screech of brakes suddenly applied in an adjacent street.
At last, there came the faintest of unusual sounds, slow,
shuffling footsteps—not a drunk, that was normal here!—but
aged, halting footsteps, the footsteps of one who was tired of
life, who was hanging on by the merest thread to a miserable
and uncertain existence. The shuffling came nearer, like the
slow grating of sand beneath sandaled feet. The dark chasm
of the gloomy street, but poorly relieved by the infrequent
street lamps, made seeing difficult. A vague shadow moved
feebly across a lighted patch and was swallowed up again by
the darkness.
The sound of wheezing, asthmatic breath smote harshly on
the ears as the shrouded figure approached. Suddenly the steps
halted, and there came the raucous noise of harsh expectora-
tion, followed by a painfully hissing intake of breath. A heavy
sigh, and the tottering steps resumed their weary cadence.
Dimly a whitish shadow materialized out of the semi-dark-
ness of the street and came to a halt beneath a feebly flickering
street lamp. An aged man clad in dirty white robes and with
tattered sandals upon his feet peered near-sightedly at the
ground before him. Stooping, he fumbled to pick up a dis-
carded cigarette end lying in the gutter. As he bent the burden
he carried reflected the light; a placard on a pole, with the
crudely printed words: ‘Repent, Repent, for the Second Com-
ing of the Lord is at hand. Repent.’ Straightening, he moved a
few steps farther, and then climbed painfully down some stone
steps to a basement apartment.
‘Don't know why ye do it, Bert, that's a fact I don't. Ye
only get's laughed at by the kids. Give it up, will ya?’
‘Ah, Maudie, we all got our job to do. Guess I might plant a
seed of thought somewhere, you know. I'll keep at it a while
longer.’
‘A while is all it'll be, Bert, ye'r eighty-one now, time you
give it up I say, afore you drop dead on the street.’
. . . . . . .

'The old lych-gate was gleamingly resplendent under the

weak afternoon sun. The fresh varnish brought new life to the
age-old wood. Farther along the path the ancient grey stone
church of St. Mary's looked mellow and benevolent. The great
iron-studded doors were open now, waiting for worshippers to
the Eventide Service. High above the bells clanged their

12
13
eternal message, ‘Hurry now, hurry now, or you'll be late.’ A
thousand years of history was locked in the old churchyard.
Great stone tombs of bygone days, with their archaic spellings,
vast stone angels with wide-spread wings. Here and there
broken marble columns signified a life ‘broken’ in its prime.
A vagrant shaft of light, bursting unexpectedly from sud-
denly parted clouds, shot through the old church and threw the
stained-glass windows into vivid life, laying the shadow of the
castellated tower across the graves of those who were buried so
long ago.
People were converging on the church now, coming from all
directions, talking animatedly, dressed in their Sunday best.
Young children, self-conscious in their finery, and embarrassed
by freshly scrubbed faces, tagged along behind their parents.
An old Verger appeared briefly and gazed worriedly down the
path before retiring into the dim coolness of the church.
From over the stone wall came a burst of laughter, followed
by the Rector and a clerical friend. Skirting the old tomb-
stones, they followed a private path leading to the vestry. Soon
the wife and children of the Rector appeared, making their
way to the main entrance so they could mingle with the in-
coming throng.
Above, in the bell tower, the clang-clang, clang-clang con-
tinued, urging on the tardy, reproaching the churchless. The
crowd thinned to a trickle, and came to a stop as the verger
peered out once more, and, seeing no one, closed the main
door.
Inside there was the hallowed atmosphere so common to old
churches of any Faith. The great stone walls soared upwards,
to give way at last to massive rafters. The sunlight shone
through the stained-glass windows, throwing shifting patterns
across the pale faces of the congregation. From the organ loft
came the lulling strains of a hymn whose history was lost
in the mists of antiquity. A last peal from the bells, and as
their echoes were still dying away a door creaked faintly,
and the bell-ringers came into the nave to find seats at the
back.
Suddenly thc organ changed its music. People stiffened with
an air of expectancy and there was subdued commotion at the
rear of the church. The tread of many feet, the rustle of vest-
ments, and soon the first choirboys were filing up the aisle, to
take their places in the choir stalls. There came the fidgeting

14
and murmuring so common to such occasions as the con-
gregation prepared for the service to start.
The Reader droned on, reading the Lessons as he had done
for years past, reading automatically—without a thought. Be-
hind him a bored choirboy with a rubber band and some
pellets of paper proceeded to find amusement. ‘Ouch!’ said
the first victim, involuntarily. Slowly the organist-choirmaster
ferocious glare that he dropped the rubber band and shuffled
uneasily.
The Guest Cleric, ready to give the sermon, slowly mounted
the steps of the pulpit. At the top he leaned against the
wooden ledge and gazed out complacently at the congregation.
Tall, he was, with wavy brown hair, and with eyes of that
shade of blue which so appeals to elderly spinsters. The
Rector's wife, sitting in the first pew, gazed up and permitted
herself to wish her husband could have such an appearance.
Slowly, taking his time, the Preacher gave as his text THE
SECOND COMING OF THE LORD.
He droned on, and on, and on. In a far-back pew an old
retired farmer found it too much for him. Slowly he lapsed
into slumber. Soon snores resounded throughout the church.
Hastily a sidesman moved towards him and shook him awake
before leading him outside. At last the Visiting Cleric finished
his Address. After giving the Blessing he turned and made his
way down the pulpit steps.
There was a shuffling and stirring of feet as the organist
commenced to play the closing hymn. Sidesmen moved along
the aisles passing the collection plates and shaking a reproving
head at those who did not give enough. Soon they formed into
a group of four and marched up the centre aisle to give the
plates to the waiting Rector. Later, in the vestry, the Rector
turned to his guest and said: ‘The Take, nineteen pounds,
three shillings, and eleven-pence halfpenny, one Chinese tael,
one French franc, and two trouser buttons. Now, I am very
concerned about the poor fellow who has lost two trouser but-
tons, we must hope that he reaches home without untoward
event.’
Together, Rector and Guest wended their way along the
little path between the age-old tombstones, with the shadows
lengthening and pointing to the East. Silently they crossed the
little stile set into the wall between churchyard and Rectory

15
grounds. The Rector broke the silence: ‘Did I show you my
petunia beds?’ he asked. ‘They are doing well—I planted
them myself. We shouldn't talk shop, but I rather liked your
sermon.’
‘Seemed to me appropriate, with all this talk about God
being dead,’ replied the Guest.
‘Let us look at the croft,’ remarked the Rector, ‘I must get
some of the apple trees pruned. Do you obtain your sermons
from the same Agency as I? I just recently started with them
—saves a lot of trouble.’
‘Rather a large acreage you have here,’ responded the Guest.
‘No, I do not deal with the Agency now—they let me down
twice and I am not going to risk a third time. Do you dig the
garden yourself?’
‘Oh!’ said the Rector's wife, as they were drinking a mild
sherry before supper. ‘Do you REALLY believe in a Second
Coming as you said in your sermon?’
‘Now! Now! Margaret!’ interposed the Rector. ‘That is
very much of a leading question. You know as well as I that
we cannot preach nor say all that we believe—or disbelieve.
We have subscribed to the Articles and we must preach
according to the Rules of the Church and the dictates of the
Bishop of the See.’
The Rector's wife sighed, and said, ‘If ONLY we knew the
truth, if ONLY we had SOMEONE who could tell us what to
expect, what to believe, what to hope for.’
‘Tell me,’ said the Guest, turning to the Rector, ‘do you use
natural manure or chemical fertilizer on your strawberry
beds?’
. . . . . .

The grey, shifty-eyed old man sidled ingratiatingly towards

the thin-faced man sitting uncomfortably on the battered park
bench. ‘Wha' time does dey give da 'andouts, Mate?’ he en-
quired anxiously, in a hoarse voice. ‘I gotta get da food inside
me quick, or I croak, see. Does ye 'av ter do them yimns first,
eh?’
The thin-faced man turned and yawned elaborately as he
eyed the other from head to foot. Carefully manicuring his
nails with a broken tooth-pick, he replied languidly, ‘Jolly old
Oxford accent, you have, old boy. Old Borstalian myself,
Feltham House. So you want to EAT, eh? So do I—so do I.

16
Often! But it is not THAT easy; the Johnnies make us work for
it, you know. Hymns, prayers, and then the jolly old rock pile,
or wood to saw or split.’
The evening shadows lengthened as they stole across the
little park, lending a welcome privacy to young couples who
strolled wistfully among the trees. Minutes ago the shops had
closed for the night, and now the grotesque and improbable
male and female manikins were left to display their clothing
as figures forever frozen into immobility. The lights were on
at the Salvation Army headquarters just down the road. From
somewhere afar off came the ‘bumm bumm bumm’ of a heavy
drum being pounded with more vigor than skill. Soon there
came the sound of marching feet, and the beating of the drum
grew louder and louder.
Round the corner came a group of men and women, all
dressed in dark blue serge. The men with peaked caps, and the
women with old-fashioned poke bonnets. Now in the main
street, the band, which before had been just bright reflections
under the street lamps, came into action. The bugler expanded
his puny chest and blew a mighty blast through his cornet. The
drummer enthusiastically whacked the Big Bass Drum, while
one of the Salvation Lassies—not to be outdone, clashed
her cymbals as if her place in the Hereafter depended upon
it.
Just opposite the park gates they stopped and the flag-
carrier grounded the butt of the staff with a happy sigh. The
lady with the old accordion got into her stride as she squeezed
off the opening bars of a hymn. ‘Lah-de-da-da, lah-de-da-da,
brumm brumm brumm,’ quavered the old grey, shifty-eyed
man. The little band of Salvation Army men and women
formed a circle, and their captain adjusted his glasses and
waited hopefully for a crowd to collect. Along the edge of the
sidewalk volunteer workers held out copies of the War Cry,
while other Salvation Army Lassies walked into a public house
energetically shaking their collection boxes. Over on the park
bench, the two men—now joined by a third—watched the pro-
ceedings with interest.
‘You gotta confess yer sins if you want a double helpin,’
said the newcomer.
‘Sins? Ain't got none!’ said the shifty-eyed man.
’Aincha?’ said the first. ‘Then you'd better invent some
quick. Reformed drunkard goes over well. Yer can't 'av that—

17
that's mine. Tell ya, yer better be a wife beater wot seed th'
light.’
‘Ain't got no wife, don't 'av nuthin' to do with THAT truck!’
said the shifty-eyed man.
‘Gor bless yer, man,’ snorted the other in annoyance, ‘yer
Can INVENT a wife, can't yer? Say as 'ow she run off 'cause
you threatened ter knock 'er block off. Yer gotta say it OUT
LOUD, though!’
‘Do you fellows believe in God?’ asked the Old Borstalian,
as he turned his idle gaze towards the Salvation Army group.
‘Gawd?’ asked the shifty-eyed man. ‘Gawd no! Never 'ad
time fer Gawds nor fer wimmin neither!’ He turned and spat
contemptuously over the back of the seat.
‘How come you interested in Gawd?’ asked the newcomer
of the Old Borstalian. ‘I knewed ye was an old con soon as I
seed ye.’
‘One has to keep one's faith in SOMETHING,’ gently replied
the Old Borstalian, 'in order to keep one's sanity—such as it
is. So many people nowadays say that God is dead. I don't
know what to believe!’
A sudden outburst of music made them look towards the
park gates. The hymn had just ended, and now the band was
playing louder to attract attention for the Captain. Looking
about him, stepping a few paces apart from the others, he said,
loudly, ‘God is NOT dead, let us prepare for the Second
Coming of the Lord. Let us prepare for the Golden Age which
is so close upon us but which will be ushered in by toil and
suffering. Let us know the TRUTH.’
‘All right fer HIM,’ said the shifty-eyed man in surly tones.
‘Ee don't know about hunger, ‘ee don't 'av ter sleep in door-
ways and under benches and git some cop come and say,
“Move along, there, move along.” ’
‘You fellows give me the creeps,’ said the Old Borstalian
‘Remember we are PERFOMING DOGS—we must do tricks be-
fore we get our food.’
Shrugging his shoulders and nodding to the two other men,
the Old Borstalian graduate shambled off towards the park
gates. Soon he was in the midst of the Salvation group, con-
fessing his sins out loud to an uncaring world.
A fat old woman, watching the proceedings from a care-
taker's apartment window, shook her head dubiously. ‘I don't
know, I just don't know,’ she muttered to her tabby cat. ‘THAT

18
don't seem to be the answer; I wish SOMEONE would tell us
the TRUTH of it all!’
. . . . . . . . .

In little tin-roofed mission huts, in prayer-meeting groups

held in the open, and in great cathedrals, men of ‘the Cloth’
were preaching of the Second Coming of the Lord. Many of
them had not the slightest idea that it was not a SECOND com-
ing, but just one of many.
Far away in a distant land beyond the burning sands of a
grim and arid desert, where the West was not yet the East, but
where the East had not quite thrown off the shackles of the
West, a baby boy was resting on his back, gurgling, and suck-
ing his thumb. A baby who was to become a Great Disciple of
the soon-to-be Leader of Man. Yet again in another city where
East meets West, and both are soiled thereby, a two-year-old
baby boy solemnly fingered the yellowed leaves of an ancient
book. Gazing round-eyed at the strange writings, perhaps even
then he subconsciously knew that he, too, was to become one of
the new Disciples.
Yet farther into the East a small group of old Astrologers—
like the Three Wise Men of old—consulted the stars and
marveled at what they saw. ‘Here,’ said the eldest, pointing a
gnarled finger at a chart, ‘the Sun, the Moon, and Jupiter will
conjoin under the Pushya star which then will be in the Sign of
Cancer. It shall be in the second or third new Moon.’ Gravely
they looked at each other, and bent again to check and recheck
their figures. Obtaining the hoped-for confirmation, they
called in responsible men, messengers—
Throughout history there have been reports of a Second
Coming. Actually the One to Come is the TENTH to come in
this Round of Existence!
Heedlessly, in the sprawling lands of this world, people
went about their mundane occupations, quarrelling, bickering,
swindling, always trying to get ‘one over’ a neighbor—quite
uncaring that not so far away two babies, first and second
assistants to the Leader of Destiny soon to be born, crowed
and crooned in their cradles.
The Wise Men of the East, well knowing of the immature
West, gave their edicts that westerners be not told of the dates
and places of these Events. For, if the information had spread,
maddened hordes of frenetic pressmen would have swooped

19
across the world on jet-propelled wings, to scoff, deny, and
misreport. Yammering feature-writers and undisciplined tele-
vision crews would have invaded the sacred places, bringing
dismay and harm wherever they trod. But only those with
special knowledge know where these sacred places are. In good
time, in a few years, the world will hear more of these things,
and by then the Young Ones will be adequately protected. In
good time these Young Ones, under a brilliant Leader, will
show the Way into the Golden Age at the end of this cycle of
Kali, the Age of Destruction.
. . . . . . . . . .

Many people have the quite mistaken idea that this world
was but recently populated and history is complete. That is far
from being accurate.
For millions of years there have been different civilizations
upon this Earth. This Earth is like a school building to which
various classes come. As in the case of classes, one can be
exceptionally good, another can be exceptionally bad.
Presumably the same thing happens in the case of wines
where wines of a certain ‘vintage’ are especially prized. In the
case of the Earth crop, which, of course, is humans, there are
fairly set cycles. For example: The Hindus believe that each
world period is divided into four classes, or stages, or cycles,
each of which is 864,000 years. The first cycle of 864,000
years is a very good one, people try, people have faith in each
other and in the essential goodness of mankind. They try to
help and there are no wars, not even rumors of wars. But
unalloyed bliss is not a good thing because people ‘go to seed’.
An example of that can be found in the great civilizations of
India, China, and Egypt; these were great civilizations indeed,
but through excess power, through lack of suitable opposition
and competition the civilizations degenerated. One can see the
same thing in the history of Rome of many years ago.
The second cycle is that in which people, or rather, the
rulers of the world, realize that they have to introduce a ‘snake’
into ‘Eden’, and so the second cycle has some difficulties and
controversies in order that it may be ascertained how much
people can think for themselves and overcome opposition.
Presumably at the close of the second cycle the ‘school re-
ports’ of those who have taken part in that particular class is
not considered very satisfactory, and so the third class, or

20
period, of 864,000 years which is then starting is a bit more
severe. People have wars, they go out to conquer others, but
even so their particular wars are not the sadistic, barbarous
affairs which are present in this cycle. People were not
treacherous in the third cycle, they had wars certainly, but it
was more in the way of a game in the same way as two small
boys will get busy with their fists and each try to alter the
features of the other, but that does not mean to say that either
would want to kill the other—just make a few structural
alterations! However, wars are infectious and it was found
that by introducing a few judicious stabs in the back and
assorted treachery, one could win a battle before it really
started.
Things in the third cycle go from bad to worse, and get very
much out of hand. It is like a forest fire which is not checked
in time. If some moron drops a lighted cigarette end and sets
the undergrowth on fire an observant person can soon ex-
tinguish the conflagration. But if the fire is not noticed in time
it will really get a hold, and get out of hand, and then many
lives will be lost, much property will be ruined before the fire
can be brought under control. Life is like that; if evil be
allowed to grow and flourish unchecked, it will become more
and more, and become stronger and stronger, and like weeds
choking the life out of a beautiful cultivated flower, evil will
crush out what faint instincts for good Man originally had.
At the end of the third cycle conditions were very much out
of hand. One can say that the rowdy elements in the class-
rooms which were the countries of the Earth stood up to the
teachers, and abused them and would not obey their orders. So
the fourth cycle came into being, the fourth cycle which is
known (from the Hindu) as the Age of Kali.
The Age of Kali is that in which people suffer. If you wish
you can think of it as the Age when men and women are
tortured in the fires of war that they may be purified, and so
that the dross may be burned out to prepare them for the next
and better Round, for life goes on and on, people grow better
in the natural course of evolution, they get more experience,
and if they do not make a success of their life in one stage of
evolution they come back to that stage as a schoolboy who
cannot pass the end-of-term exam often has to go back to the
same classroom, or same grade, instead of being promoted.
In You—Forever!, which certainly has gone around a bit, I

21
refer to the Jews on page 109 of that book. I said, ‘The Jewish
people are a race who, in a previous existence, could not make
progress at all.’ This has produced some very friendly corre-
spondence with Jewish readers throughout the world, and in
particular some very erudite ladies in Tel Aviv have asked me
to give more details about Jews. This request has been sup-
ported by Jewish people in Argentina, Mexico, Australia, and
Germany. So, let us go a little more deeply into ‘the Jewish
question’. May I at this stage say that I have quite a number of
friends who are Jewish and I have a sincere admiration for
them, for they are an old, old race who have knowledge which
is the envy of those less gifted.
First of all we might ask, ‘What are Jews?’ The general
idea is a complete misconception, for ‘Jew’ in its present form
is a misnomer. Actually, this word ‘Jew’ has not been in use
for very long.
If you asked the average person who was the Father of the
Jews, you would undoubtedly be told, ‘Why, Abraham of
course!’ But as history proves conclusively, this just is not so
because in the true sense of the word Abraham was not a
Jew!
If you study your ancient history, either by going to a public
library, or, more conveniently, by getting at the Akashic
Record, you will find that Abraham was actually a native of
the place called Ur of the Chaldees. Many places have two
names nowadays, so if it will help you, Ur was also known as
Ur Kasdim which was in Babylonia. That brings us to the
interesting point that Abraham, far from being a Jew, was a
Babylonian, and his actual name had no corresponding name
or counterpart in Hebrew. The original name of Abraham was
Abram.
Abraham lived 2,300 years before the birth of Christ, at a
time when the word ‘Jew’ was not even thought of, but about
1,800 years after Abraham had gone to his ‘just reward’ the
word ‘Jew’ referred to people who lived in the Kingdom of
Juda, and that was in the South of Palestine.
Those of you who are sufficiently interested can look in your
Bible, in Kings 11.16. 6. Here you will find words written 600
years before Christ, and the word for Jew in those days was
Jahudi.
Back to your Bible again, this time to Ester 11. 5. Here you
will find that Jew is mentioned for the first time, and re-

22
member, also, that the Book of Ester was not written until
some 2,400 years after the death of Abraham, that is, in the
first century A.D. So—we find that Jahudi is that which we
now call ‘Jew’.
In each cycle there have been twelve ‘Saviors’ or ‘Mes-
siahs’ or ‘World Leaders’. So when we refer to ‘The Second
Coming’ we are rather behind the times; we can refer to
Abraham, Moses, Buddha, Christ, and many others, but the
whole point is that in every cycle of world existence there has
to be a World Leader of a different Zodiacal sign. There are
twelve signs of the Zodiac, and a Leader comes first in one
sign, then another, then another, until in all there have been
twelve Leaders. On this particular cycle of Kali we are now
approaching the eleventh, and after—there will be one more
before this actual Age ends and we are really into the Golden
Age.
Naturally, with each World Leader there have to be those
who can support Him—disciples, if you like, or assistants, or
ministers, call them what you like. But there have to be these
men who are born specially to be of service to the world.
In 1941 the first of the disciples was born, and others have
been born since. he actual 'Savior' will be born early in
1985, and in the interim the disciples will be preparing the
Way.
The ‘Savior’ or ‘World Leader’—whichever you prefer—
will have very special education and training, and in the year
2005, when he is twenty years of age, he will do much to
confound godless people who do not believe in Gods, Saviors,
etc., etc.
Again, there will be a case of transmigration. If those of you
who know the Bible well will study it with an open mind you
will find that the body of Jesus was taken over by ‘the Spirit of
God—the Christ’. In much the same way, the body of the new
World Leader will be taken over by a very high Personage
indeed, and during the few years after that there will be re-
markable events, and the world will be led along those essen-
tial steps which will prepare it for the start of a new cycle.
For some 2,000 years the world will make progress by
following the precepts of the church to be founded by the new
Leader, but at the end of that 2,000 years yet another Leader
shall arise—the twelfth of the cycle, completing the destiny of
the Zodiac traversal. Conditions shall improve, and so, gently,

23
in the due course of time, people shall be led into a new Age
where they have different abilities from those now existing.
There shall be clairvoyance and telepathy as there was before
the so-called, mis-called, Tower of Babel, in which through
abuse of special powers mankind lost their telepathic abilities
for the time being. The whole story is given in the Bible, but it
is in the form of a story. Actually, Man was able to com-
municate with fellow Man and with the animals, too, but
through treachery to the animal world mankind was deprived
of telepathic communication and so there was the utter con-
fusion of people trying to converse in what were local dialects,
and which in time became the languages of the world.
This world can now be likened to a train. The train has been
going through various stages of scenery, it has been traversing
pleasant sunlit lands which can correspond to stage 1, lands in
which there was beautiful scenery and amiable fellow pas-
sengers. But then we come to stage 2, when the passengers all
changed, and this new lot were not so friendly, nor was the
journey so pleasant because there was an uneven track with
many clattering switchpoints, and the journey continued
through depressingly gloomy terrain where the smoke of vari-
ous factories belched vile chemicals into the atmosphere. Here
the passengers were quarrelling and almost coming to blows,
but worse was to come. At the third stage the passengers
changed again and a lot of bandits got aboard, bandits who
tried to rob other passengers, there was much stabbing, much
sadistic action. The train, too, rocked along the edge of narrow
gorges where landslides made travel precarious. All the time
there was discordant noise and the continual quarrelling of the
unhappy passengers.
Again the train stopped and took on fresh passengers. This
time conditions were even worse, the new passengers were
almost wrecking their train, damaging the fittings, torturing,
swindling, and engaging in all those activities which the de-
cent person finds abominable.
The train went through increasingly difficult land, with
badly laid rails, with many detours and obstructions. At last
there came a long and gloomy tunnel; the train plunged in and
there appeared to be no lights anywhere in the train. The pas-
sengers were in darkness, like the people of the world itself,
leaderless. The gloom became gloomier, and the atmosphere
more dismal, until the train was pitching and tossing in abso-

24
lute darkness, with a darkness that comes in a passage through
the heart of a mountain. But our train is now in its darkest
phase, it cannot get darker, therefore it must get lighter.
As the train goes rocketing along it will get lighter and
lighter, and eventually, as a New Age approaches, the train
will burst forth from the mountainside, and below the pas-
sengers will see a fair and pleasant land with sparkling waters,
herds of cattle grazing peacefully. The sun will be shining, and
as the train goes on and on, ever changing passengers, they wil1
find that conditions become better and better, where men re-
spect the rights of others, where there is no longer terrorism,
sadism, and torture. But much has to be done at the present
time because before the Golden Age shall come there will be
much more hardship and suffering on this world. Prediction is
dealt with in another Chapter of this book, but possibly it
would not be amiss to say something here.
According to the age-old art of astrology many sad events
are going to take place on this Earth. Round about the year
1981 there will be a very substantial and unexpected increase
in the world's heat, with a reduction in rainfall and a drying
up of crops, and fruit and other plants will wither up before
they can be gathered. This great heatwave could easily be the
result of an atom bomb dropped by the Chinese; the Chinese
are making haste to develop a super bomb, and the present-day
Chinese are like mad dogs, without thought for the rest of the
world: because the rest of the world keeps them in virtual
seclusion and they do not know what is happening elsewhere,
and it is a sad fact that one always fears the person one does
not know. Thus, the Chinese, in their xenophobic state of
mind, are ready to lash out at that which they do not under-
stand.
One also has to bear in mind that it was bad enough when
only the United States had the atom bomb, but now the
Russians, the French, the Chinese, and perhaps others have
this device. Conditions have reached a most precarious pass.
Much preliminary work has to be done before the advent of
the New Leader. Certain people have to be given hints of what
is happening, when, and how. But certain other people have to
be excluded from getting much knowledge.
In addition to the disciples who are now born and who are
still but children, there are those much older people with
special knowledge who have to write about such things so that

25
the knowledge will be disseminated, and who will thus ‘pave
the way’. These older people will not, of course, be upon the
Earth at the time of the New Coming, but like those who are to
come after, these forerunners will have done their task by
taking upon themselves the hatred and the suspicions which
always come to the innovator.
People fear that which they do not understand; and so if it is
said that a person has changed bodies with another, then he is
automatically the subject of much persecution. But it is neces-
sary that there be incidents of changing bodies to bring it into
the public consciousness so that when the New Leader comes
people will be able to accept the truth of transmigration of
souls and the changing of bodies. Thus, while those who are
undergoing the scorn and ridicule and active persecution of an
ill-informed Press at present, they will know in the fullness of
time that their suffering and misery has been justified.
Often people will say, ‘Oh, but if these people have such
great powers why do they live in poverty? If they were truly
what they say they are, they would have all the money they
wanted.’ This is utterly ridiculous because a person who comes
to this Earth under different conditions is something like a
splinter in the body of the world, and if you have a splinter in
your thumb you agitate, and fidget, and you mess about until
eventually you get that splinter dislodged, and you spare no
liking for that splinter! In the same way, people who come to
this world, and change bodies, and try to prepare a way for
another, they too are like a splinter, the world finds them
strange, people may be uncomfortable in the presence of such
a being. Rather than blame their own lack of development they
always try to put the blame on the other person ‘Oh, he is
queer, he makes me have such an uncanny feeling when he
touches me.’
So, the old world goes rolling along full of trouble, but the
darkest hour is before the dawn, and when things are at their
blackest there is the happy thought that any change can be for
the better. And this world and the peoples of this world, after
their blackest hour, will go on and on into the light when
mankind shall be tolerant of mankind, and when the little
people of the animal world shall be understood instead of mis-
understood, feared, and tormented as they are at present. So,
beginning with the year 2000, the world shall have pleasures,
and a Golden Age shall dawn.

26
 CHAPTER TWO

MANY MANSIONS

ALONE he was, alone in the old rambling house in the heart of

the Moor. Far off at the end of the long, cultivated garden, a
noisy brook went tumbling over the rocks and hissing across
the stony stretches. On a warm day he was wont to stand by
that babbling brook, or perch on one of the large rocks over-
hanging the tumultuous torrent. Farther along there was the
little wooden bridge with the shaky handrail by which he
crossed on his way to the small hamlet for his mail and shop-
ping.
It had been pleasant here, he and his wife. Together they
had tried to make a home, tried to keep ‘body and soul to-
gether’ while he painted and waited for recognition. But, as
usual, the Press had not understood—nor tried to understand
—his art, and so the critics had damned his work with faint
praise; recognition was as far off as ever. And now he was
alone in the old, old house, his mind and mood in a turmoil
matched by the gale outside.
Across the moorland heather the gale screeched in unbridled
fury, lashing the yellow gorse, making it bow to the mighty
wind. The distant sea was a boiling white mass of foam, with
mighty waves breaking in thunder on the great granite shore,
dragging back the pebbles with a nerve-jarring scream. A lone
gull soared backwards overhead, blowing helplessly inland,
powerless in the grip of the storm.
The old house shook and shuddered to the ceaseless pound-
ing of the elements. Flecks of cloud, driven low, whipped by
the windows like ghosts seeking entry. A sudden metallic
clatter and rumble, and a sheet of corrugated metal went spin-
ning across the garden, to strike the bridge and shear through
the old timbers. For a time the broken ends vibrated like an
overtaxed violin string, then, one after the other, they shud-
dered and tumbled into the brook.
Inside the house, oblivious of the turmoil, the man paced
back and forth, back and forth. Seeing again and again, the
moment when he had returned from the hamlet and found his

27
 wife gone. Re-reading the bitter note in which she told him
that he was a failure—and she was going elsewhere. Grimly—
as a sudden thought struck him—he strode to the battered old
desk and wrenched open the center drawer. Rooting in the
back, he dragged out the cigar box in which he kept the rent
and living money. Even before he opened it he knew that it
was empty, the money, his ONLY money, gone. Groping his
way to a chair he sat down and buried his head in his hands.
‘Before!’ he whispered. ‘Before, this has happened to me
before!’ Lifting his head he stared unseeingly through the
window against which torrential rain was beating in an un-
ceasing stream, forcing its way through a loose-fitting window
and collecting in a spreading pool on the carpet. ‘I've lived
through all this before!’ he whispered. ‘Have I gone INSANE?
How could I have known about this?’ High up among the eaves
the wind shrieked in derision and gave the old house an extra
shake and judder.
Against the ancient stone hedge the little moorland ponies
huddled head to wind in abject misery, trying to get even
slight shelter for stinging eyes. Away in the hall the telephone
rang and rang, jarring him from his lethargy. Slowly he made
his way to the jangling instrument, which ceased its clanging
even as he stretched out his hand to lift it. ‘The same, the
same,’ he murmured to the uncaring walls. ‘IT HAS ALL
HAPPENED BEFORE!’
. . . . . .

The old Professor plodded wearily across the quadrangle on

his way to the Lecture Hall. The years had been hard ones
indeed. Born in very humble circumstances he had been the
'bright boy' who had slaved and earned that he could put him-
self though college. It had been almost a lifetime of clawing
his way up against the opposition of those who resented his
humble origin. Now in the evening of his life the weight of
Time was showing in his white hair, lined face, and feeble
step. As he stumbled slowly along, oblivious of the greetings of
undergraduates, he pondered on many obscure facets of his
specialty, Ancient History.
Completely the model of the Absent-minded Professor, he
fumbled for the door-knob of a door already open, and not
finding it, turned away, muttering, ‘Dear dear! Most strange,
MOST strange—there used to be a door here. I must be in the

28
wrong building.’ An understanding student—one who had
profited from the old man's brilliant Lectures, took his arm
and gently turned him round. ‘Here, sir,’ he said. ‘I have
opened the door for you. In here.’ Gratefully the Professor
turned and mumbled his thanks. Entering the Lecture Hall he
became a man transformed; HERE was his life, here he ex-
pounded upon Ancient History.
Moving like a man rejuvenated, he crossed to the rostrum
and smiled benignly upon the assembled undergraduates. They
smiled respectfully at him, for even though they did at times
make fun of his forgetfulness, yet they still had a genuine
liking for the Lecturer who was so willing to help them to the
full extent of his power. Remembering his own struggles, he
took pleasure in HELPING the student in difficulties, instead of
flunking him as was so often the case with other Professors.
Glancing about him to see that his class was complete, and
all were ready, he said, ‘We are going to continue with our
discussion about one of the great enigmas of History, the
Sumerian civilization. Here was a mighty civilization which
seems to have appeared in a most mysterious manner and dis-
appeared in an equally mysterious manner. We have tan-
talising fragments, but no clear picture. We know, for
example, that three thousand and five hundred years B.C. the
Sumerians were preparing beautifully written manuscripts.
We have fragments of them. Always fragments, and no more.
We know also that the Sumerians had a musical system which
differed from any other system of musical notation throughout
the old or new worlds. There has been discovered a clay tablet
which by scientific methods indicates an age of some three
thousand years. The tablet has engraved upon it musical sym-
bols which lead us to suppose that it was a hymn, but it has
defied musical interpretation.’
The old man paused, his eyes opened wide as if seeing
something beyond the normal vision of Man. For a minute he
stood thus, gazing into the Infinite, then, with a strangled
groan, he dropped to the floor. Stunned amazement held the
class motionless for a moment, then two students rushed to his
side, while another hurried out in search of medical assistance.
A hushed assembly stood respectfully aside as two stretcher-
bearers carefully lifted the unconscious man, placed him upon
the opened stretcher, and bore him away to the waiting am-
bulance. The Head who had been called, appeared full of

29
bustle and dismissed the class for the afternoon.
Away in the cool hospital room the old Professor, now re-
gained consciousness, muttered to his doctor, ‘Strange!
Strange! I had the distinct impression that I had lived
through this incident before, that I KNEW the origin of the
Sumerians. I must have been working too hard. But I KNEW
the answer, and now it has faded. Strange, strange!’
. . . . . . .

The middle-aged man squirmed uncomfortably upon the

hard wooden bench, crossing first one leg then the other. From
time to time he lifted half-frightened eyes to gaze about him.
From the end of the room came the harsh, impersonal voice of
the nurse grating out her monotonous orders: ‘Garland, you
are to see Dr. Northey. Here are your cards. Take them in
THAT door, and wait until the Doctor speaks to you. Rogers,
you go to Therapy, they want to do some test. Here are your
cards. Go down the corridor THERE.’ The voice continued like
the voice of a bored Announcer quoting the Fat-Stock prices.
The middle-aged man shuddered at the rows and rows of
people before him. Patients unaccompanied, new patients with
relatives with them, and some with burly Attendants waiting
near by. The hours dragged on. Here and there a man or
woman screamed in the grip of some mental fantasy. Nearer, a
man shouted, ‘I gotta, and when you gotta you gotta.’ Jumping
up, he rushed across the room, scattering people right and left,
elbowing aside a clutching Attendant, tripping a clerk, before
diving headlong through an open window. Throughout the en-
suing commotion the nurse's voice droned on imperturbably.
Outside, the dull red-brick buildings shimmered in the in-
creasing heat. The glass of the many windows threw back the
sun’s reflection, and showed the thousands of bars across the
windows. Scores of blank-eyed men stooped and shuffled as
they grubbed along the gravel of the paths in search of weeds.
Attendants loitered alertly in any available shade as they
supervised the toiling men. Farther along, where the grassy
slopes met the main drive, lines of dowdy women bent to the
task of picking litter and stones from the grass before the
mowers could do their work. Beneath a spreading tree a gaunt
woman stood in the pose of utter majesty as she scornfully
surveyed the two watchful women Attendants who were poised
in anxious expectancy.

30
 At the main gates two Attendants stopped cars entering that
the occupants might be directed. An inmate, appearing casual,
tried to slip out behind an Attendant's back, but was soon
stopped. ‘Now, Alf!’ the Attendant admonished. ‘Back in you
go—none of your tricks, I'm busy.’ Beyond the high stone
walls and heavily barred gates pedestrians peered in curiously,
getting a thrill out of a forbidden peep at Life Inside the
Walls.
In Admittance the middle-aged man stood up uncertainly as
his name was eventually called. Rising to his feet he walked to
the Nurse at the desk and said, ‘It is all a mistake, I—’
‘Yes, yes, I know, you are as sane as can be,’ interrupted the
Nurse. ‘They all say the same.’ Sighing, she picked up a card
and some papers and signaled to a waiting Attendant. ‘You
had better take this one to Dr. Hollis,’ she said, when the
Attendant appeared. ‘He says it is all a mistake and he is sane.
Mind he doesn't get away.’
‘Come on, fella,’ said the Attendant, grasping the middle-
aged man by the arm and leading him through a small door.
Together they trudged along a corridor lined with doors. From
behind some came sighs, from others screams, and from yet
another a queer bubbling sound which made the Attendant
jump to an alarm and energetically summon assistance to one
whose life was bubbling away through a cut throat. The
middle-aged man shivered and seemed to shrink. ‘Scared, eh?’
asked the Attendant. ‘You ain't seen nuthing yet. YOU WILL!’
At last they stopped before a door, the Attendant knocked
and a distant voice called, ‘Come in.’ Pushing the middle-aged
man before him, he entered and placed the card and papers on
the desk. ‘Another one for you, Doctor,’ said the Attendant as
he turned and withdrew. The Doctor slowly reached out a
languid hand and picked up the papers and compared them
with the card. Then, without paying the slightest attention to
the middle-aged man he settled back in his swivel chair and
began to read. Not until he had read every word, and made
notes, did he look up and utter a terse, ‘Sit!’
‘Now!’ said the Doctor as his patient sat shakily before
him. ‘What's all this about? How d'ye think you can be in two
places at once? Tell me all about it.’ He sat back with an air of
bored resignation and lit a cigarette.
‘Well, Doctor,’ said the middle-aged man, ‘for some time I
have had the strangest feeling that another part of me is living

31
in some other part of the world. I feel as if I were one of
identical twins sometimes almost completely in rapport with
the other.’
The Doctor grunted and knocked the ash off his cigarette.
‘Any brothers or sisters?’ he asked. ‘The report says none, but
it could be wrong.’
‘No, Doctor, no brothers, no sisters, and no one with whom
I am sufficiently friendly to account for this feeling. It is
exactly as if I sometimes get in touch with another “me”
somewhere else, someone who also is aware of this feeling.’
The Doctor stubbed out his cigarette and said, ‘How fre-
quently do you have these remarkable occurrences? Can you
predict their onset?’
‘No, sir,’ the middle-aged man replied. ‘I may be doing
something quite ordinary, then I will experience a tingling in
the navel, and after that I feel as if I were two telephone lines
which have been crossed and both parties are receiving their
own telephone calls as well as those of the other.’
‘Hmm!’ mused the Doctor. ‘Does it inconvenience you in
any way?’
‘Yes, Doctor, it does,’ the middle-aged man replied. ‘Some-
times I speak out loud and say the DARNDEST things!’
The Doctor sighed as he remarked, ‘So I see from this re-
port. Well, we shall have to commit you to an Observation
Ward until we can get the matter straightened out, you seem
to be living in two worlds at the same time.’
At the Doctor's signal the Attendant entered the room. ‘Take
him to Observation B3 please. I will see him later in the day.’
The Attendant motioned to the middle-aged man, and to-
gether they turned and went out of the Doctor's office. The
Doctor sat motionless for a moment, then pushed his glasses
up to his forehead and energetically scratched the back of his
neck. Lighting a fresh cigarette, he leaned back in his swivel
chair and put his feet on the desk.
‘It seems we have a lot of people in nowadays’, he said to
himself, ‘who believe they are living twin existences. I suppose
next we shall have people saying they are living in parallel
worlds or something.’ The ‘burrr, burrr’ of his telephone
jerked him back to the present, and slipping his feet off the
desk he reached out for the phone and got ready for the next
patient.
. . . . . . . .

32
 There are such things as parallel worlds because everything
must have its counterpart in a reversed state, just the same as
you cannot have a battery which is only positive or only nega-
tive; there must be positive and negative. But that is a matter
to be discussed in our next chapter, now we have parallel
worlds.
Unfortunately, ‘scientists’ who have been afraid of losing
face or something, or sinking into matters beyond their depth,
have confused the issue because they will not face up to the
thought of having genuine research. Yet in India the Adepts of
years gone by referred to their ‘Linga Sharira’, which means
the part of the body which is in a different dimension—beyond
the three dimensions of this world—and so cannot be per-
ceived normally by a person existing in this three-dimensional
world. We have to remember that upon this world we are
confined to three dimensions, for this is wholly a three-dimen-
sional world and to the average person who has not studied
anything about metaphysics the fourth dimension is something
to laugh about or to read about in some remarkable science
fiction.
Not merely is there a fourth dimension, but beyond the
world of the fourth there are the fifth, the sixth, the seventh,
the eighth, and the ninth. In the ninth, for example, one
attains realization and is able to comprehend the nature of
things, one is able to comprehend the origin of Life, the origin
of the Soul, how things started and what part mankind plays
in the evolution of the Cosmos. In the ninth dimension, also,
Man—still a puppet of the Overself—is able to converse face
to face with his Overself.
One of the greatest difficulties is the unfortunate fact that
‘scientists’ have set up all sorts of extraordinary and arbitrary
rules and if one dares to contradict anything that these ‘scien-
tists’ say, then one is really ostracized. An example of that may
be found in the way in which the medical profession was com-
pletely crippled for hundreds of years because of the works of
Aristotle, it was considered to be a great crime to do any in-
vestigation into the human body because Aristotle had taught
all there was to know—ever. So, until the medical profession
could escape from the dead hand of Aristotle, they could do no
dissections and no post-mortems, and they could do no re-
search.
Certain astronomers had much the same difficulty when

33
they taught that Earth was not the center of creation because
some early Wonderful Man had taught that the Sun revolved
round the Earth, and that everything existed for the comfort of
mankind!
But now we have to get on with our dimensions. Here on
this Earth we deal with that which is commonly known as
three dimensions. We see a thing and we feel a thing, and it
appears solid and real to us. But suppose we had to deal with
an extra dimension, the first thing would be—well, what is this
extra dimension? Possibly we could not quite comprehend it.
What could be a fourth dimension? Worse, what would be a
fifth? And then go on up to the ninth, or even beyond the
ninth.
The best thing is to consider first an ordinary tape-recorder
because most people have access to a tape-recorder or have
seen one. We have a tape-recorder running at a very slow, slow
speed, less than an inch a second. At such a slow speed one
could have a tape message last for an hour. But supposing we
made that tape play back at, for example, a foot a second; then
the speech would be quite unintelligible to us, the message
upon the tape would not have altered in any way, the words
would be the same, but in effect we would have moved our
speech to another dimension and so we could not comprehend
the speech. Before we could comprehend that which was upon
the tape we should have to play the tape at the same speed as
that employed in recording it.
Incidentally, marine biologists have used tape-recordings
and have discovered that fish of all kinds talk. There is, in
fact, a special phonograph record giving sounds of the sea in
which there are the sounds of the fish talking to each other,
and even lobsters and crabs communicating. If you find this
hard to believe, remember that dolphins have had their speech
recorded on tape; dolphins speak many, many times faster
than humans, so the speech was recorded on tape and was
quite unintelligible to humans but the tape was slowed to a
dimension (speed) acceptable to human ears. Now the scien-
tists are trying to decipher the tapes, and at the time of writing
this it has been stated that these scientists are able to compile a
vocabulary so that eventually they may be able to communi-
cate in extenso with dolphins.
But—back to our parallel worlds. Many, many years ago,
when I had escaped from the Russians and was making my

34
slow and painful way across Europe to eventually reach a free
country, I chanced to stop in war-torn Berlin then being
desecrated by the savage Russians. I was walking about won-
dering what to do next, wondering how to pass the time until
nightfall when I should hope to be able to get a lift upon my
way towards the French border.
I walked along looking at the still-smoldering ruins where
allied bombing had reduced most of Berlin to shattered rubble.
In a little cleared spot beneath twisted steel girders now turn-
ing red with rust, I saw a ramshackle stage set up surrounded
by those bomb-racked buildings. There was scenery of a sort
upon the stage, scenery made from bits of material salvaged
from the wreckage. They had some poles, and from the poles
were stretched pieces of sacking so as to obscure as much as
possible a view of the stage from those who had not paid to
enter.
I was interested and looking farther I saw there were two
old men, one was standing before a curtain taking money. He
was tattered and unkempt, but there was a certain air of—
something—majesty, I suppose, about him. I forget now how
much money I paid to enter, not much because none of us had
much money in war-torn Berlin, but as I paid he put the
money in his pocket and courteously motioned me through the
tattered and bedraggled curtain.
As I went beyond the curtain I saw some planks bridging
rubble, and on those planks people were sitting. I took my
seat, too, then a hand came through the curtain and waved. An
old, old man, thin, bent with the weight of years, shuffled to
the centre of the stage and made a little address in German
telling us what we were going to see. Then turning away he
went behind the backdrop. For a moment we saw him with
two sticks in his hand and from those two sticks depended a
number of puppets, inanimate lumps of wood, roughly carved
to represent a human shape, dressed up in gaudy rags, with
painted features and lumps of hair stuck on top. They were
crude, they really were crude, and I thought that I had wasted
money which I could ill afford, but—I was tired of walking,
tired of just ambling about attempting to evade Russian and
German police patrols, so I kept to my hard seat and thought
that as I had wasted the money I would waste some time as
well.
The old man shuffled out of sight at the back of his little

35
ramshackle stage. Somehow he had rigged up lighting of some
kind, these were now dimmed and on this very makeshift stage
appeared figures. I stared. I stared hard and rubbed my eye,
for these weren't puppets, these were living creatures, gone
completely was the crudity of hacked wood daubed over with
color, topped with horsehair and swaddled with bits of rag
salvaged from bombed ruins. Here were living people, people
each with a mind of his own, people intent on the task at hand
people who moved of their own volition.
There was no music, of course, and no sound, no sound that
is except for the asthmatically wheezing of the old, old man now
hidden in the back. But sound was not necessary, sound of any
kind would have been superfluous, the puppets were Life,
every movement, every gesture was expressive, speech was un-
necessary, for these motions were in the universal language of
picture, pantomime.
There seemed to be an aura around these puppets, these
puppets who had now become people, they seemed to take on
the identity and the personality itself of that which they were
at the moment representing. No matter how much I peered I
could not see the strings going from the heads, these were
indeed artfully hidden against the background. Before me
scenes of life were being enacted with absolute fidelity to the
human counterparts. I lost myself in following the actions and
the motives, we watched human drama and our pulses raced in
sympathy with the under-dog. This was excitement, this was
real, but at last the show came to an end and I roused myself
as if from a trance. I knew that a real genius was controlling
those puppets, a master of masters, and then the old man came
out from behind his stage and bowed. He was shaking with
fatigue, his face was white with the strain and covered with a
thin sheen of perspiration. He was indeed an artist, he was
indeed a master, and we saw not a tattered, battered old man
clad in rags, but the genius who manipulated those crude
puppets and brought them to life.
As I turned away I thought of the things I had learned in
Tibet, I thought of my beloved guide the Lama Mingyar
Dondup, and how he had shown me that Man is just a puppet
of his Overself. I thought also how this puppet show had been
a wonderful lesson on parallel worlds.
Man is nine-tenths subconscious and one-tenth conscious.
You have probably read quite a lot about it because the whole

36
science of psychology is devoted to the various facets and idio-
syncrasies of Man's subconscious. Remembering that Man is
so little ‘conscious’ does it not occur to you what a shocking
waste of time it is for a powerful, powerful Overself, gifted
with all manner of abilities and talents, pulsing with the power
of a more vibrant world and of a different way of life, who
comes to this world laden with troubles and obstacles, and then
to function at, at most, one-tenth of its ability? Supposing you
had a motor-car, oh, let us say an eight-cylinder car because
there do not seem to be any ten-cylinder cars to make the
allusion more exact—let us say we have an eight-cylinder car,
then, just for the purpose of this illustration.
We have this eight-cylinder car, but we find that it is work-
ing on one cylinder alone, seven cylinders are not in any way
contributing towards the function of the car, they are in fact
holding it back even more because of the inertia. The perform-
ance is deplorable. But think of it in terms of human exist-
ence; mankind is like a ten cylinder car only one cylinder of
which works, the other nine are ‘subconscious’. Wasteful, isn't
it?
The Overself of a human—or any other creature either, for
that matter—does not waste energy; the Overself of a human
has a number of tasks which must be accomplished. Supposing
we have an evolved Overself who is anxious to progress to
other planes of existence, one who is anxious to go up and up
and up to different dimensions. In that case the Overself might
devote one-tenth of its ability to dealing with the body on
Earth, and the rest of its abilities might go to dealing with
bodies on other planets, or other planes of existence. Or it
might even be without puppet bodies on other planes of exist-
ence and be moving in what one might term, pure spirit, in-
stead. But if the Overself is not that far evolved or has a
different scheme of operations, it might do things in a different
way.
Supposing our Overself is more or less of a beginner, then
you can say that it is the same as a student in secondary school.
The student has to attend a number of classes instead of hav-
ing to learn just one subject, often this means that the student
has to walk to different classes or to different centers, and that
really does waste a lot of time and energy.
The Overself is in a far more satisfactory position. It is the
puppet master. Upon this world which we call Earth there is a

37
puppet which is the Earth body, and which functions with one
tenth of the Overself's attention. Upon a parallel world in
another dimension the Overself could have another puppet, or
perhaps two or three, or more puppets, and it would then be
able to manipulate these between various tasks. To go back to
our student, one might say that this is like a student who can
remain aloof in his private room and send his deputies to the
different classrooms so that he can gain all the experience re-
quired through these different sources and 'connect them up'
later.
Let us assume that the Overself is having to rush things
somewhat in order to catch up with the cycle of evolution.
Supposing the Overself has been a bit slow or a bit lazy, and
has had various setbacks, and this Overself does not want to be
left in the same class or state after the others have passed on,
so he has to take, in effect, a cramming course the same as a
child or older student takes extra lessons in order that he may
keep up with others who are more advanced, and so remain in
close touch with them.
The Overself may have a person living one life in Australia
and may have yet another person doing something else in
Africa. Perhaps there will be another one in South America or
Canada, or England; there may be more than three, there may
be five or six or seven. These people might never meet on
Earth and they would still be very much in affinity with each
other, they may have telepathic rapport without in any way
understanding why, but then occasionally they would meet in
the astral just as travelling salesmen sometimes meet in the
sales manager's office.
The poor wretched Overself with seven or eight or nine
puppets would really have to get a move on to manipulate
them all at once and avoid ‘crossing the wires’. This is one
explanation of some curious dreams because frequently when
two compatible puppets are asleep their Silver Cords might
touch, and would produce an effect similar to those crossed
telephone lines wherein you hear pieces of others' conversa-
tions but, sadly, sadly, and to one's immense regret, we miss
all the most interesting bits.
But what is the purpose of all this, you might ask. Well,
that’s easy to answer: By having a number of puppets the
Overself can have vast experience and can live ten lives in just
one lifetime. The Overself can experience riches and poverty

38
39
at the same time, and so weigh them in the balance of ex-
perience. One puppet in one country could be a beggar making
a miserable living, hardly existing, in fact, while in some other
country the next puppet could be a prince gaining experience
of how to handle men and how to shape a nation's policy. The
beggar would be gaining experience of misery and suffering so
that when his lifetime of experience was blended to that of the
prince-puppet the Overself would know of the seamier side of
life, and would know that there are at least two sides to every
question.
In the normal course of events people would perhaps come
as a prince and then wait for another life to come as a beggar,
or the other way about, but when they are rushed for time
when any given cycle of evolution is nearing its end as is
the present case, then heroic methods have to be adopted
in order that those who are slower may yet keep up with the
rest.
We are now entering the Aquarian Age, an Age wherein
much will happen to Man and Man's spirituality will increase
—it is about time that it did, by the way. Man's psychic
ability also will increase. Many people now living on the Earth
will not be reborn to the Earth but will go on to different
stages of evolution. Many of those who have not learned in this
life or in this cycle of existence will be sent back like naughty
schoolboys to start again in the next cycle.
If a boy is left behind by his class at school he is often
dissatisfied and disgruntled that he is left behind, and he tends
play his part and to show that he knows more, is better, bigger,
and all that sort of thing, and the newcomers to the class
almost always dislike the boy who is left over from the pre-
vious class. It is the same in the classroom of life, a person
who has been rejected as not sufficiently evolved to go on to
the next stage of existence has to come back and do that cycle
all over again. His subconscious memory contained in the nine-
tenths of the subconscious resents it, and he tends to get ahead
in one particular way.
Many people after leaving this Earth will go on to a differ-
ent form of existence, ever higher, for Man always must climb
higher and higher, as indeed must all creatures, and the spirit
of Man being gregarious by nature, delights to be in company
with loved ones. Thus it is that an Overself will make really

40
determined efforts and will use many puppets in order that it
may keep up with its fellows.
Let us accept, then, that a parallel world is a world in a
different dimension, a world which is much like Earth, but yet
is in a different dimension. If you find that difficult to compre-
hend, supposing you could go to the other side of the world
instantly, in the twinkling of an eye. Now decide for your-
self—are you living in the past? That is, have you gone back
to yesterday, or have you traveled to the future? According to
your calendar you will find that when you cross various date-
lines you travel either backwards or forwards as much as a
complete day. So it is theoretically possible to move a day into
the future according to your basic time, or to a day in the past.
Having agreed that that is so, you should be able to agree that
there are various dimensions which cannot be easily explained,
which nevertheless do exist, as do parallel worlds.
It is always amazing that people can readily believe that the
heart can pump ten tons of blood in an hour, or that there are
60,000 miles of capillary tubing in the body, and yet a simple
thing like parallel worlds causes them to raise their eyebrows
in disbelief and thereby make an astonishing amount of
muscles go to work.
Our subconscious is usually quite difficult to reach, difficult
to plumb. If we could easily reach our subconscious we could
at all times find out what other puppets of ours were doing in
other worlds, or in other parts of this world, and that would
lead to very considerable confusion, alarm, and despondency.
For example, think—today you have done certain things, but
if you could get into your subconscious and find yourself living
the life of another puppet of yours who had done the same
thing last week or who intended to do it next week, it would
lead to quite amazing confusion. This is one of the many
reasons why it is so very difficult to tap into the subconscious.
At times things happen whereby there is an involuntary
breakthrough between the conscious and the subconscious. It is
a serious matter indeed, so serious that it is usually dealt with
in a mental home. It leads to all sorts of psychotic conditions
because the poor wretched sufferer is unable to determine
which is the body in which he is supposed to reside.
Have you heard of the book The Three Faces of Eve? A
woman was possessed by three different entities. The whole
thing has been written about by quite a number of reputable

41
doctors and specialists who presumably know what they are
writing about.
Have you read the story of Bridie Murphy? That is a
similar case. Again a person was possessed by another entity,
or in other words, there was a breakthrough in the subcon-
scious from one puppet to another.
Then we have the matter of Joan of Arc; Joan believed that
she was a great leader, that she had messages from higher
sources. Joan of Arc, a very simple, uneducated country girl,
turned into a warrior and a leader of warriors because the
Silver Cords between two puppets became tangled and Joan
received impulses designed for a man in a different body. For
a time she acted as that man, as that leader of men, as that
great warrior, and then when the lines were untangled her
powers failed and she was once again the simple country girl
who had to pay a penalty for temporary, and mistaken, fame;
she was burned to death.
In the case of the victim of The Three Faces of Eve a
multiple breakthrough, or breakdown, occurred and the poor
woman was placed in unwilling contact with other puppets
controlled by the same Overself. These other puppets were in
a similar condition, they also suffered this breakthrough and as
a result there was complete chaos. It is the same when you get
two or three puppets and you are careless or inexperienced or
let your attention wander, the cords become entangled, you
pull a string which should control Puppet A, but because of
the tangle you might cause Puppet B to kick and Puppet C to
nod its head. In the same way, when you get a breakthrough
between the conscious and the subconscious, an uncontrolled
breakthrough, that is, then you get interference from and with
others who are being controlled by the same Overself.
Bridie Murphy? Yes, that also is true, that was a break-
through into the subconscious and again a tangling of cords
and a transference of impressions.
Joan of Arc, as we have seen, was a simple country girl
without education of any kind. She spent long periods alone in
contemplation, and in one such period she quite accidentally
broke through to the subconscious. Probably she did a special
breathing exercise without even knowing it, because all this
can be done deliberately and under full control. Anyway, she
broke through to the subconscious, crossed strings with another
puppet, and really got into a mess. She had all the impulses of

42
a warrior, and she became a warrior, she wore armor and rode
a horse. But what happened to the poor fellow who was in-
tended to become a leader, did he develop womanly traits?
Well, if we speculate on that we can lead ourselves to all sorts
of unfortunate conclusions. But—Joan of Arc became a leader
of men, a warrior hearing voices from the sky. OF COURSE SHE
DID! She was picking up impressions from the Silver Cord
which, after all, is only our puppet string. Think of that, our
puppet string. We have a Silver Cord that is also mentioned in
the Bible where, as you may remember, in the twelfth chapter
of Ecclesiastes it is said, ‘Or ever the sliver cord be loosed or
the golden bowl be broken or the pitcher be broken at the
fountain or the wheel broken at the cistern.’
People write about time and relativity, parallel worlds and
all that, they use such big words that even they do not under-
stand what they mean. But possibly you have got the general
idea from this chapter. Remember, all this is true, all this is
absolute fact and one day in the not too distant future
science will break down a few barriers and a few prejudices,
and will realize the truth of—parallel worlds.

43
 CHAPTER THREE

MANY MORE MANSIONS

‘You ruined my radio!’ yelled the hatchet-faced woman as she
tore into the little shop. ‘You sold me batteries which RUINED
EVERYTHING!’ She continued in a shriek as she rushed up to
the counter and thrust a small transistor radio into the startled
hands of the young man who was staring apprehensively from
the other side. The customer whose place had been so sud-
denly usurped by the belligerent woman sidled cautiously
away and, reaching the door unharmed, dashed into the street.
From the back room the Manager appeared, nervously
washing his hands with invisible soap and water. ‘Can I help
you, Madam’ he enquired, gazing with some alarm at the
large, red-faced woman.
‘HELP ME?’ she shouted. ‘You ruined my radio with your
bad batteries. IT WONT WORK. I want a new radio,’ she re-
plied, her voice rising to a hoarse bellow as she thought of all
her ‘troubles’. The young Assistant behind the counter feebly
fumbled with the set, at loss to know what to do. At last he
took a coin out of his pocket and gave a half-turn to two screws
at the back of the radio. Removing the cover of the battery
box, he slowly removed the four batteries.
‘I will test them,’ he said as he moved to the end of the
counter and reached for two leads. ‘There!’ he exclaimed, as
each cell indicated one and a half volts. ‘They are GOOD!’
Gathering them up, he carefully placed them back into the
radio, turned the screws in the opposite direction, then turned
over the set. With a flick of his tliumb he rotated the switch—
and the latest Beatle music blared forth.
The hatchet-faced woman stared at the Assistant, her mouth
dropping open with surprise. ‘Well! It didn't work for ME’
she asserted. 'You must have changed the batteries,' she added,
truculently.
The Manager and the Assistant looked at each other and
shrugged their shoulders with exasperation. ‘Madam!’ softly
said the former. ‘Are you SURE you put the batteries in cor-
rectly?’

44
‘Correctly? Correctly? What do you mean?’ the woman
asked, her face becoming purple with anger. ‘ANYONE Can put
batteries in a radio. OF COURSE I put them in correctly.’
The Manager smiled as he said, ‘There is one correct way
and one incorrect way. If you put them in with the polarity
reversed they will not work.’
‘Rubbish!’ said the woman haughtily. ‘They should work in
any position—any position at all. I plug in my TV and I do
not have to wonder which way the plug should go. You are
making excuses, just like all you men do!’ she sniffed expres-
sively, and turned to pick up the radio which was still playing
its raucous tune.
‘Just a moment, Madam!’ exclaimed the Manager. ‘I will
SHOW you, or we shall have the same trouble again.’ Reaching
past her, he took the radio and quickly removed the battery-
box cover. Pulling out the batteries, he reinserted them in the
wrong way and switched on the set, no sound, no whisper at
all. Turning the batteries once again, he passed the now-play-
ing set to the woman. ‘Try it yourself,’ he said with a smile.
‘Well I never. Well I never did!’ said the woman in a sub-
dued tone of voice. Then—triumphantly pointing at the
Assistant. ‘Well, HE should have told me. How was I to know?’
The Manager reached for a battery on a shelf. ‘Look,
Madam,’ he said. ‘All batteries have polarity, one end is posi-
tive and the other end is negative. To make a battery work in a
set at all it MUST be inserted with the correct polarity. Your
TV is different, it takes alternating current which is changed
inside the TV itself. EVERYTHING, batteries and magnets, and
many other things, have polarity. Even men and women are of
different polarity.’
‘Yes!’ sniggered the woman with a leer. ‘We all know what
happens when THEY get together!’
. . . . . .

The telephone burred insistently; ‘burrr, burrr, burrr’ it

went. At the other end of the garage the man in the grey
overalls sighed in exasperation. Snatching up a piece of cotton
waste he wiped his oily hands as he hurried to the still-burring
telephone. ‘Steve’s Garage, Sales and Service,’ he announced
as he picked the instrument from its cradle.
‘Oh!’ exclaimed a feminine voice at the other end. ‘I
thought you would never answer.’

45
 ‘Sorry, Madam,’ said the garage man. ‘I was busy with
another customer.’
‘Well,’ replied the woman. ‘This is Mrs. Ellis of The Ferns.
My car won't start and I have to go to town very urgently.’
The garage man sighed anew, always WOMEN had trouble
starting their cars, still, he thought, that was what brought in
the rent money. ‘Have you tried the starter?’ he enquired.
‘Of course I have,’ the woman said indignantly. ‘I pressed
and pressed and nothing happened, the thing does not go
round at all. Will you come over?’ she asked anxiously.
The garage man thought for a moment, the woman's hus-
band was a good customer and—yes—he would have to go.
‘Yes, Mrs. Ellis,’ he said. ‘I will be over within thirty
minutes.’
Just at that moment his assistant mechanic drove in from
the town where he had gone for some spares. Steve hurried out
to the truck. ‘Put on the spare battery and the jumper cables,
will you, Jim?’ he said hurriedly. ‘I have to go to see the Ellis
car and I must wash up a bit first.’ Hastily he went into the
washroom and removed the dirt and grease, and peeled off his
soiled overalls. Brushing back his hair, he strode out to the
pick-up truck. ‘Leaving you in charge, Jim,’ he called to his
assistant as he drove off down the road towards the suburbs.
The ten-minute drive to the Ellis house took him through a
newly developed district, and he looked wistfully at all the
new houses, thinking of all the potential business there was.
But people just got into their big new cars and rushed away to
the city to spend their money. Only the ones with old cars, or
those whose cars would not start, shopped locally, he mused.
Otherwise they all flocked to Flash Pete, or Honest Trader
Joe, bedazzled by the gleam of chromium window frames and
fluttering bunting
As he drew up to the Ellis driveway, he saw the slim Mrs.
Ellis hopping from foot to foot in her impatience. Seeing the
pick-up truck, she hurried down the sloping driveway. ‘Oh!’
she exclaimed. ‘I thought you were NEVER coming!’
‘I've only been twenty minutes, Madam’ responded Steve
mildly. ‘Now, what is the trouble?’
‘That's for you to find out!’ said Mrs. Ellis tartly, as she
turned and led the way to her two-car garage.
Steve glanced around, noting the spare tires carefully fixed
to the wall and the five-gallon drum of oil with the patent tap,

46
and the new, gleaming battery charger still plugged into the
outlet and with its warning light still glowing. ‘Hmmn!’ he
thought. ‘THAT should rule out any battery trouble.’
Stepping over to the nearly new car, he opened the door and
slid into the driver's seat. Looking about him, trying the
clutch, and making sure the car was out of gear, he pressed the
starter button. Nothing, no sign of life. No red light to in-
dicate that the ignition was on, either. Getting out and lifting
the bonnet, he saw that the engine was clean, with all ignition
wires new. Testing the connections to the battery, he found
them tight and clean. For a moment he stood puzzled and
undecided. ‘Oh! Do be quick, I'm late already, I MUST insist
that you do SOMETHING, or I shall have to call someone else to
start it.’ Mrs. Ellis was really agitated. ‘This is so stupid,’ she
said. ‘My husband bought a battery charger yesterday so that
our cars would start easily in the coldest weather, and now
mine won't start at all!’
Steve hurried to his pick-up truck and returned with tools
and a battery tester. Placing the leads across the battery
terminals he discovered that the battery was completely DEAD.
‘Oh, nonsense!’ exclaimed Mrs. Ellis as he pointed it out.
Going over to the battery charger, Steve looked at it and
found to his astonishment that the leads were unmarked,
neither bore POSITIVE and neither bore NEGATIVE. ‘How do
you know which is which?’ he asked.
Mrs. Ellis looked blank. ‘Does it matter?’ she asked.
Steve sighed, and explained. ‘All batteries have a positive
side and a negative side, and if you connect a charger wrongly
you will discharge your battery instead of CHARGE it. So now
your battery is flat and you cannot start.’
Mrs. Ellis let out a wail of annoyance. ‘I TOLD my husband
not to pull off those labels,’ she exclaimed. ‘Now what shall I
do?’
Steve was removing the terminals and battery clamps as he
spoke. ‘Ten minutes and you will be ready to leave,’ he said. ‘I
brought a spare battery to lend you while I charge yours
properly.’
Mrs. Ellis, all smiles now, asked, ‘Why does there have to
be a positive thing as well as a negative?’
‘There just has to be in order to have an energy flow,’
answered Steve. ‘EVERYTHING has its opposite counterpart

47
SOMEWHERE. Men have women as their opposite, light has
darkness in fact,’ he continued with a laugh, ‘I expect that
SOMEWHERE there is a world with the opposite polarity to that
of this Earth!’ Getting into the car again, he pressed the
starter and the engine roared into life.
‘I must hurry,’ shouted Mrs. Ellis, ‘or my “opposite pole”
will be angry if I am late meeting him for lunch.’ Releasing
the brake, she shot away, leaving Steve to put the dead battery
on his pick-up truck.
Shaking his head in resignation, he muttered, ‘WOMEN . . . !
But I wonder if there really COULD be another world of anti-
matter, that was a queer tale I heard down at the Rose and
Dragon the other night. I wonder . . . !’
. . . . . . . . .

The river flowed on, swirling and gurgling around the stone
piers of the Peace Bridge at Fort Erie, swinging around the
bend to wash the banks of the Niagara Parkway. With un-
dulating ripples it made the moored pleasure-boats toss and
bob against their snubbing posts. Along the sandy beach at
Grand Island it swept with a chuckling hiss as it rolled little
stones with languid grace. Welcoming the Chippawa River to
its bosom it flowed on, surging with increased force as every
little river, stream, and spring added to the volume.
Farther on, the spray of the Niagara Falls sprang hundreds
of feet into the air, to hang poised for a moment, then fall back
to add to the torrent. Coloured beams of light played in ever-
changing patterns upon the leaping waters and made multi-
hued rainbows in the spray above. At the water-control station
above the Falls the water divided at the whim of a man's hand,
countless gallons going over the Falls for the delectation of
tourists, and thousands of gallons swirling sharply left to enter
a vast man-made tunnel and swoosh with ever-increasing force
five miles downhill to the Sir Adam Beek Generating Station.
The mighty, power of the harnessed waters closed in and
swept with irresistible force against turbine blades, turning
them with incredible speed, and rotating the coupled genera-
tors so that stupendous amounts of electricity were generated.
Across Ontario power-lines hummed as the current flowed
to meet the needs of civilization. From Canada great grids of
wires spread across the United States to New York City,
bringing Canadian electricity to American homes and in-

48
dustries. Billions of lights spread their comfort and assurance.
In busy hotels elevators whooshed along, taking guests to their
rooms. In hospitals of two countries doctors and sergeons per-
formed their tasks by the light of Canadian-generated elec-
tricity. Radios blared, and the flickering shadows called 'tele-
vision' swayed and jumped behind their glass screens.
Droning across the well-lit land came aircraft from all over
the inhabited globe. From England, Australia, Japan, South
America, and from all the exotic names of the Travel Agency
advertisements they came, converging in orderly layers to the
great airports of New York State. Controllers in countless
towers talked to the airmen, directing, guiding. Runway lights
made the scene bright as day. Beacons threw great shafts of
light into the sky, to be seen many many miles away by those
still in the enshrouding darkness high above the ocean, still
beyond sight of land.
Electric trains roared and thrummed below the ground, and
clattered noisily across viaducts and bridges on the surface. In
the docks great ships with commerce from the whole world
rode at their moorings as swarms of ant-like humans engaged
in frenzied activity to unload and load anew. Floodlights re-
versed the hours and turned the darkness of night into the
brightness of day.
Away at the generating station the waters rushed endlessly
by, turning, turning, that electricity should flow across two
lands. Generating ‘positive’ and ‘negative’ so that the ceaseless
struggle for one to reach the other would cause energy to flow,
work to be done, and the comfort of Man assured. But some-
where—somewhere a little fault occurred. A short circuit took
place. And what is a short circuit but a sudden coming to-
gether of positive and negative? They came together on a
small scale at first, then, like surging football crowds, more and
more positive electrons rushed to jump across to more and
more negative electrons.
Relays became hot. The heat increased and points were
welded together by the heat. Insulated cables grew hot, grew
red hot, and threw off gouts of burning rubber. Motors roared
and whined in an agony of excess power, then died and
whirred into silence. Across two lands the lights went out.
Elevators ceased to move, stranding passengers, and causing
distress and fear. Beneath the ground the trains juddered to a
screeching standstill as the current failed. Joy of joys—the

49
shouting radios and the flickering television sets were silenced
and extinguished. The presses came to rest in a tangle of torn
paper and cursing men.
And all because 'positive' electricity wanted to meet 'nega-
tie' electricity suddenly, violently, without being tamed and
controlled by first having to work. For when opposites meet,
uncontrolled, ANYTHING Can happen . . . and DOES!
. . . . . . .

For centuries past the Adepts of the far, far East have
known that there was an opposite world to this, the world
which in the far, far East is referred to as ‘the Black Twin’.
For years Western scientists have scoffed at such things, be-
lieving in their ignorance that only things discovered by
Western scientists could exist, but now, fairly recently, a man
has been awarded the Nobel Prize for discovering various
things connected with the world of anti-matter.
In 1927 a British physicist discovered that there was such a
thing as a world of anti-matter, but he doubted his own work,
apparently not having sufficient faith in his own ability. But
then an American physicist by the name of Carl Anderson
photographed cosmic rays passing through a special chamber.
He found traces of an electron different from other electrons,
he found, in fact, that there were anti-electrons, and for his
discovery, which was anticipated by the British in 1927,
Anderson received the Nobel Prize. Possibly if the British
physicist had had sufficient confidence in his work he would
have had the prize instead.
It is now clear even to scientists—it has been clear to people
of the East centuries before—that a hydrogen atom and its anti-
matter counterpart could make an explosion which by com-
parison would make the standard atom bomb as ineffectual as
a damp squib. But let us look into this matter a little more.
All life, all existence is motion, flow, rise and fall, wax and
wane. Even sight consists of motion, for the rods and cones of
the eye merely respond to vibrations (motion) from the article
which we say we have seen. So there is nothing whatever that
is stationary. Take a mountain—it looks a solid structure, but
by different sight the mountain is merely a mass of molecules
dancing up and down, circling around each other like midges
on a summer night. On a larger scale we could compare it to
the cosmos, because in the cosmos there are planets, worlds

50
meteors, all circling around, all in constant motion, nothing is
still, one is not even still in death!
In the same way that a battery must have a negative pole
and a positive pole before any flow of energy can occur, so do
humans, and anything else that exists, have negative and posi-
tive components. Nothing has ever existed which is all positive
or all negative, because unless there is a difference there can-
not be any flow of energy from one to the other, and thus life
or existence would be impossible.
Most people are unaware of the world of anti-matter just as
the negative or positive poles of a battery would not be aware
of the existence of other poles. The positive terminal of a
battery could have a direct pull towards the negative, or vice
versa, but it is highly improbable that either pole could discuss
the existence of the other.
There is the world of matter, but equal and opposite, there
is a world of anti-matter, just as there is God and there is anti-
God. Unless we have an anti-God there is no way of com-
paring the goodness of God, and unless we have a God there is
no way of comparing the badness of anti-God. We who live
upon this, which actually is the negative world or pole, are at
present controlled by anti-God, the Devil, or Satan, or what
we term 'the power of evil'. But soon the cycle of existence
will change and we shall be controlled by God, more under
His beneficent influence. We are of an alternating current sys-
tem which changes from positive to negative, and negative to
positive, just as our counterpart changes from negative to posi-
tive and positive to negative.
All life is flow, movement, vibration, oscillation, change. All
existence is flow and change. If we examine the alternating
current system we can see that each half wave consists of a
negative cycle becoming half positive, and a half positive cycle
becoming half negative. But then they go on and instead of
becoming half negative the first becomes wholly negative, and
the second wholly positive. In our ordinary household current,
in England for example, the current changes its polarity fifty
times a second, from negative to positive and positive to nega-
tive. In other parts of the world, such as Canada and the
United States, the frequency of change is sixty times a second.
We upon this form of existence known as the world, the solar
system, and the universe, have a cycle system of our own. Here
we travel along the stream of time just as electrons travel

51
along the electric stream, we travel along our conception of
time until we reach—or our Overself reaches—some much
greater existence. If you will refer to Wisdom of the Ancients
written by me, you will find that one different time cycle is
72,000 years.
But everyone and everything on Earth has a counterpart of
the opposite polarity on another Earth, in another galaxy, in
another system of time altogether. Obviously that system can-
not be close to us or there would be such a tremendous ex-
plosion that the whole Earth, and many other worlds as well,
would be destroyed.
It is now thought that the great earth-shaking explosion
which occurred on June 30th, 1908, in the wastes of Siberia
was caused by a piece of anti-matter much smaller than a
football which had somehow got into our atmosphere. It
traveled along at truly tremendous speed, and as it slammed
into the Earth this piece of anti-matter, much smaller than a
football, exploded with a noise which was heard more than 500
miles away. People 40 miles away were thrown off their feet
with the blast and shock. So if a larger piece of anti-matter
came there would be no longer an Earth; in just the same way
as a spark can weld contacts together and so cause a short and
complete failure of an electric system, so would a larger piece
of anti-matter have caused complete failure to us.
We, then, in our present cycle and on our present world, are
of the negative cycle. Thus we have frustration, bitterness,
where the predominant force is evil. Take heart from the fact
that this particular cycle is coming to a close, and in the years
to come a fresh cycle will start in which conditions will be-
come more and more positive, where we shall no longer be
under the domination of anti-God, where no longer shall there
be wars, but where all shall be good; for just as now we have
wars against each other, in the cycle to come the only wars
shall be against poverty and illness, and against evil itself. We
will find that we have what can be termed ‘Heaven on Earth,’
and Overselves everywhere will be sending their puppets to
what then shall be the positive world as well as to the negative
world
Suppose you consider Alice in Wonderland: think of Alice
going through the mirror into a world where everything was
reversed. Supposing that you could suddenly pass through the
veil separating the negative and positive, supposing that here

52
on this world you were wondering how you could pay your
bills, wondering how you were going to afford to keep going,
and wondering why your neighbor disliked you so much.
Then, unexpectedly you were pushed through the veil. You
would find you had no bills, people were kind, you had time to
help other people instead of thinking about yourself all the
time. It is going to come, inevitably, it always comes, and each
time there is a reversal of cycle we learn a little more.
It is an interesting thought that if we could catch a lump of
anti-matter about the size of a pea, and we could shield it
somehow from the Earth's influence, we could harness it to a
vast spaceship, and then by exposing just a little to the Earth's
influence that particle, no larger than a pea, would propel the
spaceship upwards beyond this world, and out into deep, deep
space. There would then be no need for rockets or other forms
of propulsion, because that small piece of anti-matter, under
proper control, would provide complete anti-gravity matter.
Again, there cannot be good without evil because no force
would exist. You cannot have a magnet which is all positive or
all negative because no force would exist. The magnet would
not exist either! Let us imagine that the world is just a form
of magnet with magnetic fields which radiate from the Arctic
and the Antarctic, but connected to us by some bridge that we
cannot see is another world of the opposite polarity. Then we
would have the two poles of, for instance, a horseshoe magnet.
Many scientists are wondering if anti-matter means that every
single thing is duplicated on this other world. They wonder,
for instance, if there are anti-people, anti-cats, and anti-dogs.
Scientists do not know what these people are like because
scientists are people of little or no imagination, they have to
have a thing in their hands so that they can dissect it or weigh
it. It takes an occultist to give information on this particular
subject, because the competent occultist can leave the body
and get out of the body, and out of the Earth as well, and once
out of the Earth he can see what this other world is like—as I
have done so very, very frequently.
Anti-people are merely people whose etheric direction is
different from that of people on this, the world of Earth. They
may, purely by way of illustration, have a yellowish and blue
shell to the aura instead of a blue and yellow shell as here. If
you find it difficult to visualize the world of anti-matter, con-
sider in photography—we have a negative and we have a posi-

53
tive, and if we shine a light through the negative under sensi-
tised paper and dip the stuff in various chemicals we get a
dark patch where there was a light patch on the negative, and a
light patch where there was a dark patch on the negative.
There are certain unknown flying objects—let us call them
‘flying saucers’—which come to this Earth actually from the
world of anti-matter. They cannot come too close or they
would explode, but they are exploring just the same as we send
a rocket to the Moon, or to Mars, or to Venus.
People complain that if there was anything in this flying
saucer business the people aboard would land or would make
contact with people upon this Earth. The whole truth of the
matter is that they cannot, because if they touch down there is
an explosion and no longer a flying saucer. If you will consider
various reports you will remember that there have been in-
cidents when some unknown flying object, which was very
clearly seen on radar, suddenly exploded most violently as it
came within 1,000 feet or so of the surface of this world ,
exploded so violently that no trace could be found. The same
thing could happen if we could send a rocket to the world of
anti-matter. We should annoy the inhabitants considerably by
perhaps blowing a city right off their map!
There are other aspects of this world of anti-matter which
are exceedingly interesting to those who have studied the
matter thoroughly. For example, there are certain locations—
fortunately but few—on this world of ours where people can
‘slip through’ into another dimension, or into the world of anti-
matter. People move to such a location which oscillates
slightly, and if they are unlucky they are transferred com-
pletely from our Earth. This is not imagination, but is a mat-
ter which has been proved time and time again.
Far away beyond the Shetland Islands in a very cold sea
there is a mysterious island called Ultima Thule, the Last
Land. Most mysterious happenings have occurred in the vicin-
ity of that island and actually upon it. There is, for instance, a
British Admiralty report of many years ago wherein it is stated
that a party of British seamen landed on Ultima Thule, and
there most peculiar things happened to them, and people
appeared, people who were quite different from British sailors.
Eventually the British sailors returned to their ship, a British
battleship, by the way, considerably shaken by their unnerving
experiences. At Ultima Thule whole ships' crews have dis-

54
appeared never to be seen again.
There is off the American coast a place which has been
known as the Triangle of Death. It is an area in the Atlantic
Ocean where ships, and even fast flying aircraft, have dis-
appeared. Would you like to check on some of this?
Here is a start: On February 2nd, 1963, a tanker called
Marine Sulphur Queen left Beaumont in the State of Texas.
This ship was bound for Norfolk in Virginia.
The ship left on February 2nd, and was in routine radio
communication with land radio stations until February 4th,
when she was stated to be near a certain area of land in the
Gulf of Mexico. Then no more was heard of the ship.
On February 6th the ship was presumed lost. Planes took
off to patrol the area, coastguard cutters steamed criss-cross
patterns, and all ships in the area were asked to report any
unusual wreckage. And so the search continued until February
l4th, without any trace whatever of anything from the tanker.
Not only ships have been lost; in August 1963 two large
four-engine tanker planes left an Air Force base South of
Miami. The eleven men aboard the planes were to be engaged
in ordinary refueling operations—just an ordinary matter of
training in refueling.
During the flight the planes radioed their position as 800
miles North of Miami and 300 miles West of Bermuda, but
that was the last heard from them, they reported their position
and vanished to be seen no more.
These were new planes with highly trained crews. There
was no fault in the planes at all, they had just radioed their
position, and then they vanished.
Imagine the search which followed; aircraft went out and
literally combed the area, some flying high so that they could
see over the widest possible part of the sea, others flying low in
the hope of spotting something of the two planes. Ships moved
across and took up the search, but nothing whatever was ever
found, no planes, no wreckage, no bodies—nothing.
Throughout years there have been reports of the mysterious
disappearance of ships-ships lost without trace, lost without
even a matchstick of wreckage to show that they existed. But
never have there been the facilities for quick search by fast
radar-equipped aircraft as at present, and no matter how one
searches, no matter the means one employs, there is still no
trace of what happened.

55
 There is an area in the Atlantic on the Bermuda/Florida
coastline where many ships have disappeared, and many air-
craft, too, have disappeared. This is not a lonely area because
the whole of the coastline is patrolled by coastguards, by the
Navy, and by the Air Force. The list of disappearances goes
back to the first part of recorded history.
Many years ago I became acquainted with a most mys-
terious area in the Pacific, South of Japan. Here there was a
region known as the Devil's Sea where a ship, usually a junk,
could sail along its peaceful way and then completely vanish
before the startled eyes of people in other junks near by. On
one occasion a line of fishing junks were sailing out over the
Devil’s Sea, the leading junk was perhaps a mile away from
the next. It sailed on, and suddenly vanished without the
slightest trace. The helmsman in the second junk was so para-
lysed with fright that he had no time or thought to alter
course, and his junk sailed on over the course of the other and
nothing happened to it. All the crews later reported a curious
shimmer in the air above them, and a sensation which they
said was oppressive and heavy like that often occurring before
a very strong tornado.
Here is something that the skeptical among you could
check; on December 5th, 1945, five torpedo-bombers took off
from the naval station at Fort Lauderdale in the State of
Florida. It was a peaceful, sunny day, without clouds, the
water was placid, there were no storms, nothing at all to give
one thought that a great mystery was about to occur.
These five bombers were going out on an absolutely routine
flight during which time they should be within visual sight of
the American coastline or some of the Caribbean Islands. At
no time, considering the height at which they would fly, should
they be out of sight of land. Every bomber had been carefully
checked and every fuel tank was completely full. Every engine
was at its best condition, as was certified by the pilots who had
to sign examination sheets before taking off. Further, every
plane had a self-inflating life-raft, and each man wore his own
life-jacket, life-jackets which would keep a man afloat for
days. The crew numbered fourteen, and every man had more
than a year's experience of flying.
Presumably they all thought they were going for an ordinary
pleasurable flight up into the blue sky, watching the jewels of
islands which were the Caribbean Islands, and watching the

56
57
long, long coastline of Florida. Perhaps, too, some of them
hoped to get another look down at the Everglades. But they
took off carrying out their ordinary routine patrol, they were
going to fly East for 160 miles and North for 40 miles, after
which the would head back to the air station which they
would reach two hours after take-off.
Sometime after take-off—about an hour and a half—a
message was received at the Fort Lauderdale station, and it
was a strange message indeed, it was a message of emergency.
The leader of the flight was agitated, even frightened; he said
they all seemed to be off course, and he said also that they
could not see land. This was such a strange occurrence that he
found it necessary to repeat it. ‘Repeat, we cannot see land.’
As is usual in such a case the radio operator on duty at the
air station sent a message to the flight of planes asking what
was their position. The reply completely shattered the com-
posure of the men in the airport control towers. The reply,
‘We are not sure of our position, we do not know where we
are.’ Yet they were flying in ideal conditions, every man was
completely experienced and their aircraft were excellent. But
then a further message was received, a highly alarmed voice
called through the speakers, We don't know which way is
West, said the voice. ‘Everything is wrong, everything is
strange, we can not be sure of any direction, even the sea
doesn t look as it should.’
Can you imagine an experienced man accompanied by
thirteen other men being able to say the compass did not in-
dicate correctly, they did not know where they were, they
could not see 1and and even the sea looked different? And yet,
also, the sun which was shining on the air station was invisible
to the fourteen men flying in a cloudless sky, they could not
see the sun and the sea looked different.
At about 4:30 p.m of that same day another flight leader
spoke by radio, and said that he did not know where the were.
It continued, ‘It looks as if we are—’ And then the message
ended, no further contact was ever made, no trace was ever
found of these fourteen men, nor of the planes in which they
flew, no wreckage, nothing.
Within minutes one of the American Navy's largest flying-
boats, with complete equipment for survival and rescue, roared
off the water carrying a crew of thirteen men. The flying-boat,
nearly 80 feet long and with a wing span of 125 feet, was built

58
to withstand the roughest landings at sea. One would have
called such a flying-boat invincible and invulnerable.
During the flying-boat's journey out to the imagined posi-
tion of the torpedo-bombers it sent out routine reports, but
after twenty minutes all radio contact stopped and nothing
whatever was ever heard again about the torpedo-bombers nor
about the huge, specially equipped, specially manned flying-
boat which had gone to their rescue.
The coastguard, the Navy, the Air Force—everyone—went
out in a hurried search for wreckage, for men floating in life-
jackets or in self-inflating life-boats, but nothing was ever
found.
An aircraft carrier moved into the area and thirty planes
took off at first light to search the whole area. The R.A.F. who
happened to be nearby sent every one of their available planes
into the air to search. But, again, never has there been the
slightest piece of wreckage, and it is clear that all these planes
just disappeared.
Disappeared? Yes, they went through a ‘hole in time’ into
the world of anti-matter, just as throughout the ages ships and
men and women, and animals too, have vanished without
trace.
These incidents are not just isolated incidents that happened
recently, they have happened throughout history, and if one
digs deep enough one can find various highly interesting
accounts of sudden disappearances. There is, for example, a
well-documented case of a boy who went out of his father's
farmhouse one evening. He was going to get water from the
well, there was snow upon the ground, just a few inches of it,
and the boy was anxious to get back to the fire, so he started
out with a pail in each hand. His parents and some visiting
friends sat by the side of the fire and waited for him because
they wanted the water with which to make tea.
After a time the mother got restless and wondered whatever
was keeping the boy. But knowing how boys dawdle she was
not alarmed until almost an hour had passed. Then some
strange feeling came over them and they took lanterns and
went out in search of the boy, thinking that perhaps he had
fallen into the well.
With their lanterns before them shedding light upon the
snow they could follow his footsteps half-way across the field.
Then, the father in the lead stopped with such horrified

59
astonishment that those following bumped into him, He moved
aside and pointed dumbly. The others looked in the snow, and
there they found clear imprints of the boy's footsteps and then
no imprints any more. The boy had vanished as if he had
suddenly been drawn straight up into the air.
This is fact; the footsteps went in a straight line, and then
they were no more. The boy has not been seen since.
There was another case of a man in full daylight. He went
out into a field watched by his wife and the local sheriff (in the
United States). He was going to get something for the sheriff
from the field, and in view of these people he just vanished
into thin air and was never seen again!
Do you have access to Reynolds' News? If you do you
might like to consult the issue of August 14th, 1938. If you
turn over those by now yellowed pages you will find the tale of
an R.A.F. flying-boat that suddenly disappeared in an im-
mense column of water and smoke while flying just a few feet
above the surface of the sea off Felixstowe, England. There
was no collision, no impact, but the plane just vanished and no
trace of it has been found.
Here is another one: In the year 1952 in the month of
March Wing-Commander Baldwin of the R.A.F. was flying
with a patrol of planes along the Korean coast. He and his
companions were all flying new jet planes. He flew into a
cloud, his companions did not. They returned to base eventu-
ally but Commander Baldwin did not, there was no trace of
him and no trace of his plane, and none of his companions
could say what happened to him.
There are many, many such cases. For example, in 1947 an
American Super-Fortress just disappeared without any trace
and without any wreckage. It was flying in that triangle near
Bermuda. This Super-Fortress, a very large plane, just van-
ished, and although a really intensive search was mounted no
trace was found.
Do you remember the case of the British South American
Airways plane, Star Tiger? The year was 1948, the month
was January, well, almost February because it was January
30th. But this great plane, a four-engine affair, radioed the
airport at Kindleyfield, Bermuda, that it was approximately
400 miles from the island. The radio operator stated that the
weather was excellent and the plane was performing exactly as
it should. The radio operator added that they expected to

60
arrive on schedule. Well, they did not; the six members of the
crew and two dozen passengers disappeared, and again, in
spite of a most thorough search, nothing was ever found.
About fifty planes of various types flew low over the area,
but—nothing was found. In London there was an investigation
based on all available evidence. These things are thoroughly
investigated because of the insurance at Lloyds of London, but
the only verdict the investigators could bring in was ‘Lost,
cause unknown’.
Do you want another? December 1948—a big airliner going
from San Juan airport towards Florida. There were more than
thirty passengers, and when the radio operator got in touch
with his station he said that everything was going well and the
passengers were all singing.
At 4:15 a.m. the radio operator contacted Miami control
tower stating that they were 50 miles out and were in sight of
the field. He asked for landing instructions.
The plane vanished, the passengers, everything vanished
without trace, and no trace has ever been found. Again there
was no wreckage. The investigators confirmed that the Cap-
tain and crew were highly experienced and yet—less than 50
miles from their destination a great plane vanished without the
slightest trace.
Just one more—we have to mention this one because it is a
sister of the Star Tiger, but this later one was called the Ariel.
Again it got in touch with Bermuda and then passed on en
route to Kingston, Jamaica. But at 8:25 there was a message
which stated that the plane was 175 miles from Bermuda. The
operator confirmed that everything was well and he was chang-
ing to the radio station at Kingston, but that was the last
heard, the plane vanished without trace.
The United States Navy were in the vicinity of Bermuda,
carrying out maneuvers. The United States Navy and the Air
Force, too, had had enough of these mysteries, so they bent
every possible effort to solving the mystery. Two immense
aircraft carriers put every one of their planes in the air, in
addition there were light cruisers and destroyers, together with
mine-sweepers and all manner of pinnaces. Yet although every
square foot of water was covered, no trace was found, nothing
at all.
The explanation is that there is a ‘split in time’ through
which infrequently people go from one world to another. If

61
you imagine two large footballs rotating close together, and
each football has a small split in it, you can see that if for some
reason the two split-areas came into close proximity an un-
happy little flea on one football could just jump straight into
the split of the other football. Perhaps there is a similar state
of affairs between this world and the opposite world.
If you find that difficult to understand, remember this; here
we are in a three-dimensional world. We imagine that in our
little box-like rooms we are quite safe and nothing can touch
us, but supposing a four-dimensional person looked down at
us, then possibly for him a ceiling or a wall would not exist
and so he could reach down and pick us up.
It might be a good idea if we have a chapter devoted to
dimensions, the fourth dimension, for example. What do you
think? Shall we do it? The fourth dimension is a very useful
thing if we understand it properly.

62
 CHAPTER FOUR

MANY DIMENSIONS TOO!

IT seems rather appropriate to deal with the fourth dimension
in the fourth chapter because when we leave this Earth we all
go into the fourth dimension! Let us add an interesting point
here; people who attend seances are often upsent at the garbled
messages they receive from those who have ‘passed over’.
They do not understand that the person who has left this Earth
or another plane of existence is what we might term thou-
sands of light years in the future. You will find an interesting
parallel later in this chapter when we deal with the Hindu king
and his daughter, but first what is a one-dimensional world?
We cannot understand what four dimensions are unless we
understand what one is. Suppose we have a piece of paper and
a pencil; let us draw on the paper a straight line, and let us
imagine that all the carbon from the pencil represents people
so that in effect the straight line is a whole universe. There
will be only two points for the people, one is straight ahead
and the other is straight behind, they will be able to move
backwards or forwards, and in no other way at all. Supposing
that you could make a change in that line, then the one-
dimensional people would think that a miracle had occurred,
or if they saw the point of your pencil just lightly pressing on
the paper they would think that a flying saucer had suddenly
appeared.
You, as a three-dimensional creature, will have temporarily
entered a one-dimensional world to rest the point of your
pencil on the paper, and the one-dimensional being who saw
that pencil point will be sure that a most unusual happening
has occurred. Being one-dimensional he would not be able to
see you but only that point of the pencil in contact with the
paper.
Having some idea of what a one-dimensional world is, let us
have a look at a two-dimensional world. This will be a flat
plane and the people who live upon such a world will neces-
sarily be flat geometrical figures. The world in which they
exist will be to them much the same as our world except that if

63
you draw pencil lines around them they will become aware of
these as great walls preventing them from going beyond those
encompassing lines, and they will probably decide that the
lines they encounter must exist somewhere else, they will think
of the third dimension in much the same way as we think of
the fourth dimension; in much the same way as we sometimes
have difficulty comprehending the fourth dimension, so will
these two-dimensional people have the greatest difficulty in
comprehending that third dimension which to us is so
commonplace. In fact, if anything does stir their consciousness
about a third dimension, and if they are foolish enough to talk
to anyone else about it, they would be put away as lunatics and
regarded as liars, phonies, hoaxes, or similar.
A two-dimensional being senses lines, they cannot be per-
ceived by this person because, being a two-dimensional person,
he will not be able to look from above.
If only scientists were not so difficult! If only scientists
would put aside all their preconceived notions and enter a re-
search with an absolutely unbiased outlook. We have to face
the fact that 'big names' have too much say in everyday affairs.
For example, a man had some success as a General in a war so
he is immediately made into President of the United States.
Or we get an actor who pretends that he is a lady-killer on the
screen. Actually, he is really quite hopeless in that department,
but anyway he had some success on the screen so we im-
mediately become inundated with photographic comments
from the fellow, telling us how we should brush our teeth, how
we should cut our hair, what sort of shavers we should use, and
possibly helpful hints on a love life which this person could not
possibly enjoy.
It follows, then, that one of the biggest difficulties—one of
the biggest drawbacks—which we metaphysicians have to face
is that people blindly follow the words of those who should
know about such things, but probably do not.
Take people such as Einstein or Rutherford, or those of
similar standing. These men are specialists in a particularly
narrow field of science. They have the scientific outlook and
they want to analyze everything according to mundane, out-
moded concepts and physical laws which daily are being con-
tradicted. People take the word of eminent scientists as gospel
They take the words of film stars as gospel also, and un-
fortunately the ‘gospel’ cannot be disputed and cannot be

64
varied. Our problem is to delve into truth's which some emi-
nent people have strenuously attempted to conceal.
Fundamental laws should be regarded as ‘fundamental’.
That is, as being valid during the present state of knowledge,
but such laws must be sufficiently flexible that they can be
altered, amended, or even scrapped in the light of increasing
knowledge. Let us remind you of the bumble-bee. According
to the laws of flight—the laws of aerodynamics—the bumble-
bee cannot possibly fly because the poor creature's structure
completely defies all known laws of aerodynamics. Thus, if we
believe that the bumble-bee cannot fly.
They, reputable scientists, basing their statements on the
laws of physics, have said that Man would never travel at more
than 30 miles an hour because his blood system would break
down under the strain, his heart would burst, his brain would
collapse, etc., etc. Well, according to recent reports, Man CAN
travel at more than 30 miles an hour! Having accomplished
that, the scientists said Man would never fly; it was im-
possible. With THAT overcome they said that Man would never
fly faster than sound. Never mind, undaunted they said that
Man would never leave the Earth and go into space. According
to rumors this has been done!
Going back a bit farther, to somewhere about 1910, all the
wise men and pundits of science said that no man would send
his voice across the Atlantic, but a gentleman by the name of
Marconi proved that statement wrong and now we send not
merely voices but pictures across the Atlantic. But possibly
that is not much of an advantage, having due regard to the
present day state of television programs.
Having got over to you—more or less—the idea that estab-
lished scientists with their stereotyped, hidebound, immovable
laws can be wrong, let us go a little farther. One of their
fallacies is that statement that ‘two solids cannot occupy the
same space at the same time’. That is absurd, that is com-
pletely incorrect, for in the science of metaphysics two bodies
CAN occupy the same space at the same time by a process
known as interpenetration.
Scientists have shown that everything that exists is com-
posed of atoms with great spaces between them, in much the
same way as when we look up at the stars on a clear night we
can see little dots which are worlds, and great black spaces

65
which is Space. It follows, then, that if we have a creature
small enough (you will have to stretch your imagination here)
to look at what to us is a solid, that creature may be able to see
not a solid as we do, but all the particles composing the ‘solid’.
Then to that creature, looking at our solid, the view will be
similar to that which we see when we look at the heavens on a
clear night. To remind you, that is much Space with just a few
little pinpoints of light. But imagine this: supposing that there
was a Being large enough so that in looking at our Universe
He would see that Universe as a solid. At the other end of the
scale, think of a virus: if you could catch a virus of a special
type, you could drop that single virus into a porcelain cup and
the poor creature would fall right through—would fall right
through the bottom without touching anything on the way be-
cause it is such a small thing. This is not imagination but fact.
You may be aware that one of the big difficulties in ‘catching
a virus’ in a laboratory is that the things just go through the
ceramic filters much the same as a dog can run wild on a
moor.
To a creature small enough, the spaces between atoms in a
‘solid’ are as great in comparison as those between the stars in
our Universe, and just as whole showers of meteorites or
comets or spaceships can travel the empty spaces between the
worlds, so can other objects occupy that which we term a ‘solid
object’.
It is quite possible to have two solids, or three or four solids
so arranged that their ‘worlds’ do not touch each other, but one
set of ‘worlds’ occupies the spaces between the other set of
‘worlds’. You will appreciate that under this system there
could be many apparently solid objects which occupy the same
space simultaneously. Obviously we cannot perceive this in
normal life, because we do not have a suitable nor an adequate
range of perceptions. We need to increase our perceptions, and
as here on this world we cannot easily enter the fourth dimen-
sion, we have to accept the printed words of explanation or
taped voices of explanation.
To give you just a crude idea—suppose you have two forks,
ordinary garden forks, if you like, or table forks. You can pass
the tines of one through the space between the tines of the
other. Thus, while one set of tines occupies the spaces between
the other set of tines the two fork blades occupy what is

66
essentially the same amount of space without impinging upon
the ‘living space’ of the other.
Originally people thought that objects had length and
breadth. But then matters improved somewhat and people
came to the conclusion that there was length, breadth, and
thickness, so that people lived in a three-dimensional world;
i.e. length = one dimension, breadth = two dimensions, and
thickness = three dimensions. But it is quite obvious that we
live in a three-dimensional world. There are other dimensions,
such as a fourth, a fifth, and so on. To give you something to
think about—our three-dimensional object has length, breadth,
and thickness, but here is another dimension; how long will it
exist? So we have a further dimension of Time. Time be-
comes a fourth dimension in this case.
The average person, by way of illustration cannot see infra-
red rays without special equipment. This proves of course that
there are things beyond the range of the average human per-
ceptions, and it follows from this that objects emitting infra-
red rays and lying in a plane beyond length, breadth, and
thickness would be quite invisible to the average person.
May we digress for a moment? May we remind you that
there are sounds which are quite inaudible to humans, but
which cats and dogs hear clearly? The soundless dog whistle,
probably everyone knows about that! But if you look at the
illustrations in Lesson Six of You-Forever! you will see
what we term the symbolic keyboard. You will observe that
after sound, we have sight, and there are certain cases in
which sounds have been almost seen, ‘apperceived’ would be a
better term, because under certain conditions if a person is
very clairvoyant they can ‘see’ the shape of sound. You have
probably heard someone say, ‘Oh, it was such a ROUND sound’
or something similar, from which we may gather that quite
a number of people have an idea of sound as a shape such
as a round sound, a square sound, or a long-drawn-out sound.
But—let us get back to the point we were making before we
digressed in the previous paragraph.
You will need to think of this; a three-dimensional object
such as a house or a person or a tree casts a two-dimensional
shadow, because the shadow has length and breadth but no
thickness. Of course, in other planes of existence we should say
that the shadow also has a further dimension, that of time, the
time of its enduring. But let us forget that for a moment and

67
go back and say that a three-dimensional object casts a two-
dimensional shadow. We can assume that a four-dimensional
object would show a shadow of three dimensions, so those of
you who have seen a ‘ghost’ may actually have seen the shadow
of a person in the fourth dimension. A ghost is a person who
has apparent breadth, thickness, and height, but is of some-
what shadowy substance, as shadowy as a shadow in fact.
So why should it not be that our four-dimensional visitor, who
is invisible to us because of his four dimensions, nevertheless
manifests to us in three dimensions, or as a ghost which has
form without substantial substance.
Consider further, reports of objects which the Press rather
foolishly call ‘flying saucers’. These objects have appeared and
disappeared at fantastic speeds and without any sound at all.
They have changed direction at a speed far beyond that of a
human body. Now, why should we not suppose that some fly-
ing saucers may be the shadow of a four-dimensional object?
Consider their rate of change of direction, consider holding a
mirror in your hand and focusing the Sun's rays on a wall. You
can make that blob of light dance about and change direction
at a rate far in excess of that which any human mechanism
could manage.
Again, imagine a sheet of frosted glass facing a person or
entity who had no conception of the appearance of a human
being. Then supposing the human, who was concealed at the
opposite side of the sheet of frosted glass, put four fingers and
a thumb in contact with the glass. The person at the other side,
knowing nothing of the shape of humans, would see five blobs
—five dark smears—just as some people have seen blobs in the
sky.
You may wonder what all this has to do with metaphysics.
Well, it has a very great deal to do with metaphysics! You see,
we live in a three-dimensional world, but the highest form of
Truth can be perceived only when we go beyond a three-
dimensional world. We have to go beyond Time and Space,
for Time is relative. Time is merely a convention established
by mankind to suit his own convenience.
You think that Time is not relative? All right, supposing
that you have to go to the dentist, and you have to have a tooth
or teeth extracted. When you are having your aches and pains
time appears to stand still. It appears that you are in the
dental chair FOR EVER.

68
 Now, you have a very enjoyable experience with a person to
whom you are deeply attached. You will find that time flies.
So, Time is just a relative thing, it appears to drag or hasten
abominably according to our mood.
Well, back into our dimensions. Let us suppose that there
are some form of people who live only in a two-dimensional
world, that is, they live on a world on which there is length
and breadth but no depth. They are like shadows, they are
thinner than the thinnest sheet of paper—but having no per-
ception of depth they can have no perception of space, because
space is that which is beyond the sky, and to bring in the sky
would be to bring in a third dimension. Thus, to them space is
inconceivable.
A railroad track is similar to a world of one dimension—
length. A train conductor could indicate his position from just
one point of reference, he could say where he was by referring
to the known location of a station or from a signal, or from
some other well-known mark.
Let us go farther and agree that a ship upon the sea is as a
person occupying a two-dimensional world, for the ship is not
confined to rails but it can go forward or sideways or even
backwards, so it has the use of length and width.
An aeroplane is a creature of three dimensions. It can go
forward, sideways, and up or down. That, you will perceive,
gives us the three dimensions.
This theory (actually, to us it is knowledge) of dimensions
will explain many things which otherwise must be considered
as a mystery—teleportation, for example, in which an object
is moved from one room to another without any visible person
doing the moving. An object can be moved by teleportation
from a locked room to another room. Actually it is quite
simple because we merely have to think of our two-dimen-
sional being. If we three-dimensionals had a series of boxes
without any tops to them, the two-dimensional people who
could be in those boxes would be completely confined, com-
pletely enclosed, because not having any conception of height
they would not know that there was no roof above them. And
so if we three-dimensional creatures reached in through the
open roof and moved something from one box to another it
would, to the two-dimensional people, be an absolute miracle
in which an object in one secured room was moved to another
secured room. Remember the two-dimensional person would

69
have no conception of the roof above. In just the same way we
three-dimensional people could have no conception of an open-
ing which is quite clear in the fourth dimension, so that the
person in the fourth dimension could reach down into a locked
room (for the room would be locked in three dimensions only)
and move that which he desired to move through what was an
opening clear to four-dimensional people. The object would be
moved from the three dimensional world and for a moment
would be in the four-dimensional world, where it would pene-
trate through what we prefer to call solid walls. We have
something of an illustration when we think of the way that
radio or television waves can penetrate apparently solid walls
and still activate a radio or television receiver.
Time, to which we have already referred, plays a very im-
portant part in the life of Man, but that which we call ‘Time’
differs from man to man and animal to animal. Again we sug-
gest that you think about this under different conditions in
your everyday life. When you are late for an appointment, see
how the hand races around the clock face. When you are
expecting someone and he or she (more usually she!) keeps
you waiting, time appears to stand still.
Animals have their own conception of time, and their con-
ception of time is quite different from that of humans.
Animals live at a different rate. An insect which lives for
twenty-four hours of human time can still have as full a life as
a human living for seventy years, the insect can have a mate,
can raise a family, and see its own family have their families in
turn. If the allotted span of an animal is twenty years, those
twenty years will appear as seventy years or so appears to a
human, and within the space allotted to the animal he will be
able to function just as a man could function in his longer
lifespan. It is worth a thought that all creatures, insect, animal,
or human, have approximately the same number of heart-beats
in a lifetime.
All this about time was readily understood by the wise men
of centuries ago. There is a very holy book, one of the great
‘Bibles’ of the Far East, which is called the Srimad Bhagavate,
in which appears this:

Once a great king took his daughter to the home of the

Creator, Brahma, who lived in a different dimension. The
great king was most concerned that his daughter had arrived

70
71
at a marriageable age and still had not found an acceptable
suitor. The great king was anxious to find a good husband
for his daughter. After arriving at the home of Brahma, he
had to wait for just a very few moments before he could be
escorted into the Presence and thus make his request. To his
intense amazement Brahma replied, ‘Oh king, when you go
back to Earth you will not see any of your friends or re-
latives, your cities or your palaces, for although it seems to
you that you arrived here only a few moments ago from the
Earth you knew, yet those few moments of our time are the
equivalent of several thousand years of your time when you
were on the Earth. When you go back to Earth you will find
that there is a new age, and your daughter whom you have
brought here will marry Lord Krishna's brother, Balarama.
Thus, she who was born thousands of years ago, will be
married to Balarama after several thousand more years, be-
cause in just the time it takes for you to leave my presence
and journey again through Time to Earth several thousand
years of Earth time will have passed.’
And so the bemused king and his daughter returned to the
Earth which, according to their own estimate of time, they
had left but a few minutes before. They found what
appeared to be a new world, with what appeared to be a new
civilization—a different type of people, a different culture,
and a different religion. So, as he had been told, several
thousand years had passed in the time of the Earth although
he and his daughter, traveling to a different dimension, had
seen but a few minutes pass.
This is a Hindu belief which was written in the holy books
of the Hindu faith thousands of years ago. One cannot
help wondering if this is not possibly the foundation of some
of the things that Dr. Einstein produced as the theory of
relativity.
Probably you have not fully studied Einstein's theory of
relativity, but very very briefly, he explained Time as a fourth
dimension. He also taught that Time is not a steady, unvary-
ing flow of ‘something’. He realized that a second ticked on,
after sixty such second ticks a minute had passed, and after
sixty minute ticks an hour had passed. But that is convenient
time, that is mechanical time. Einstein considered Time as a
sense, as a form of perception. Just as no two people see pre-

72
cisely the same colors, so Einstein taught that no two people
have precisely the same sense of time.
We call a year 365 days, but it is just a trip around the
Sun—an orbit around the Sun. So we upon the Earth do an
orbit of the Sun roughly every 365 days, but compare this with
a person who lives on Mercury. Remember that Mercury com-
pletes its orbit around the Sun in eighty-eight days, and during
that orbit it rotates just once upon its axis, whereas, as you
know, we upon Earth rotate once in twenty-four hours.
Something else for you to ponder; do you know that if a
clock be attached to a moving system it will slow down as that
moving system's velocity increases?
Supposing that you have a rod made of some material—
metal, wood, ceramic—anything you like, but it is a definite
measuring rod of a definite length. If you attach that to any
moving system it will apparently shrink in the direction of its
motion according to the velocity of the system. All these
things, such as changes in the clock, or the contraction of the
rod, are not in any way to do with the construction of the
things, nor are they of a mechanical phenomenon. They are
instead to do with the Einstein theory of relativity. You may
have your metre stick (let us say that our metal rod was 1
metre or 1 yard long), so now if it goes through space at 90 per
cent of the velocity of light, it will shrink to half a metre and,
in theory, if its speed is increased until it moves at the speed of
light it would, according to the Einstein theory of relativity,
shrink to nothing at all! And if somehow you could tie a clock
of some kind to that metre stick, its rate of time-keeping
would vary so that as the metre stick approached the speed of
light the clock would go more and more slowly, or would
appear to, until at the speed of light the clock would stop
completely.
You must remember when you criticize this by saying, ‘Oh
well, I have driven the car, and I haven't seen the car con-
tract,’ that these changes can be detected only when the speed
of the moving article approaches near to the speed of light. So,
if you have a brand-new car and you race along the road, it
doesn't mean to say that your car is going to get any shorter,
because, no matter if you can do 100 or 120 miles an hour;
that speed is still all too slow to make any measurable differ-
ence in the length of your car. But it does mean, according to
Einstein, that if a spaceship should be sent into space and it

73
could approach the speed of light, then it would contract and
disappear.
Do you know what that means, assuming that Einstein is
right? We, being able to do astral travel, we know that
Einstein is wrong, just as were those scientists who said that
Man would never exceed the speed of sound. Einstein is
wrong, just as wrong as the person who said Man would never
exceed 30 miles an hour, but we have to learn by the mistakes
of others. It might save us from having mistakes of our own.
So let us see what would happen according to the theory of
Einstein. Let us say that we have a spaceship, and the crew in
the spaceship are all wise men who are able to make accurate
observations. The ship is travelling at a very high speed in-
deed, almost approaching the speed of light. The ship is going
to a distant planet, so distant that it would take ten years to
reach from the Earth to that other planet. A light year is the
time and distance it takes light to reach a certain point by
travelling one full year, so ten light years is the time it takes
light to reach that distant object.
This ship is going to travel at about the speed of light. (Let
us forget all about Einstein for the moment, and let us say that
this ship can travel at the speed of light.) So, supposing the
ship is going ten light years to this distant planet, and then
without stopping it is going to come back. After all, as we are
‘supposing’ anything is permissible! Thus, we have a journey
which will last for twenty years-ten years out and ten years
back. Well, naturally, the poor fellows aboard are going to be
frightfully bored shut up for twenty years. Not only that, but
they are certainly going to need a whole pile of food and drink
with them. Anyhow, we are just ‘supposing’.
If you are to believe Einstein, there won't be these diffi-
cults, they won't need food for twenty years. If the ship is
going to travel at even close to the speed of light everything
aboard the ship will slow down. The men will be slow in all
their functions, their heart-beats, their breathing, and their
physical actions, and even their thoughts. Whereas with us a
thought may take a tenth of a second, when travelling at the
speed of light, according to Einstein, it might take ten seconds
for a thought on Earth but ten weeks for the duration of the
same thought when travelling near the speed of light. But
travelling at the speed of light is going to have certain very
important advantages according to Einstein. For example,

74
twenty years on Earth would pass, but to the people in the
spaceship it would be just a matter of a very few hours. Do
you want to have a better illustration than that?
All right: In 1970 we have made a spaceship which will
travel at almost the speed of light. The ship is outfitted and
ready to go on a journey far beyond our solar system, far
beyond Mars, Venus, Jupiter, Pluto, Saturn, and all of them.
It is going, instead, to a different universe. It is going to take,
at the speed of light, twenty years. In 1970, then, the space-
ship lifts off. It does ten years travelling to this far distant
world. It circles, it takes some photographs, and then it returns
—another journey of ten years—twenty years in all.
The crew are young men, one of them is just twenty years of
age when he leaves on that eventful journey. He is married and
his wife is the same age as he—twenty years. They have a
child one year of age. When the poor fellow returns after just a
few hours of travelling at near the speed of light, he will get
the biggest shock of his life. He will find that his wife is
twenty years older than himself. While he and other members
of the crew have aged just a very few hours, the others left
upon the Earth have aged by the temporal time, that is, twenty
years. So this man of twenty and a few hours now has a wife of
forty!
Here is an incident which the United States very much de-
sires to keep quiet and keep out of the public knowledge. This
particular matter which follows is absolutely authentic, abso-
lutely genuine, and those who are sufficiently highly placed
may be able to ‘dig in’ to some of the United States naval
records.
In October 1943 an attempt was made to render a ship of
the United States Navy invisible! This had disastrous results
because some of the scientists were so hidebound that they
could not use their imagination, but had to go ‘by the book’.
You will remember that in the Second World War the United
States as well as other people advertised for ideas of how to
make super-super weapons, etc. One idea was as a result of
Professor Einstein's letter to President Roosevelt in which ‘the
unified field’ theory was set out in some detail. There is no
point in going into the technical aspects of the unified field,
but we might say that it does embrace a certain amount of
knowledge about the fourth dimension.
A certain Doctor of Science, a very clever man indeed, used

75
part of the theorems relating to the unified field, and working
in conjunction with the United States Navy in October 1943
he was able to make a shield—a type of ray—which com-
pletely encompassed a destroyer. The field would extend about
300 feet from its centre of origin, and anything inside that
field became completely invisible so that to the observer out-
side the ship and crew disappeared. Unfortunately when the
ship again became visible many of the crew were insane. It
seems that examining physicians afterwards used sodium
pentathol to try to dig down into the subconsciousness of crew
members to find out exactly what happened.
From our point of view, and in connection with the fourth
dimension, it seems that on one occasion the invisible ship
reappeared several hundred miles away in Chesapeake Bay. It
is a pity that people in the area cannot go to the Public
Libraries and consult the files of the local newspapers, or get
hold of some of the records in such a book as M. K. Jessup and
the Allende Letters compiled by Riley Crabb. A book was
apparently published by Gray Barker in the United States
called The Strange Case of Dr. Jessup.
This is a very serious discussion, this is not hoax or even
hearsay evidence. The United States Government have gone
to great trouble to try to silence anyone who has discussed such
things as this, and there have been reports of people dying
mysteriously after having been in possession of certain in-
formation.
The United States Government also seems to have had
some success in silencing the Press; for that surely they de-
serve the Nobel Prize and a few Oscar's thrown in for good
measure. But it does indicate that there is much in this in-
visible ship business.
There has been one report inadvertently released which says
that the invisible ship materialized in a port, and some quite
bemused sailors staggered ashore and fairly tumbled into a
public house. They were seen by perhaps thirty or forty
people, and in mid-sentence while they were ordering drinks
they disappeared, disappeared, vanished, went into thin air.
People who are sufficiently interested should read the books
mentioned above and should also try to find some method of
combing newspapers round about 1944 and 1956. There are
hints, and in two instances actual reports.
It is clear that if one could suddenly switch a ship or a

76
special weapon into the fourth dimension and then bring it
back to the third dimension at some designated spot the
Chinese could be suppressed very thoroughly; it might even
give the Russians a few frights! People laughed about the
Laser Beam, but that little ruby light has proved to be all that
was claimed for it and a few things besides. So—if research
would only be continued with suitable safeguards it would be
found that documents solidly locked in a bank vault could be
removed by way of the fourth dimension because, remember,
if a thing has four walls to you that is because you are in a
three-dimensional world, and in a fourth dimension there may
be an opening through which one could enter.
Returning to this matter of the invisible ship, it is thought
that if the men had been conditioned to know what to expect
they would not have gone insane, because the horrid shock of
finding oneself in a different time continuum is enough to un-
hinge anyone's mind unless they are preconditioned.
Many many years ago, in the days of Plato, there was dis-
cussion about the fourth dimension, but even in those days
scientists were not able to perceive that which was meta-
phorically perched on the end of their noses. Plato had a dia-
logue which seems to be rather applicable to this discussion
about the fourth dimension and so as it is essential that in
order that we may obey the Commandment, ‘Man know thy-
self!’ we must understand the relationship of the different
dimensions, the first, the second, the third, and the fourth.
So let us have here to end this chapter the Dialogue of Plato
the philosopher, and how he tried to make it clear to people
that which was so obvious to him.
‘Behold! Human beings living in a sort of underground
den; they have been there from their childhood, and have their
legs and necks chained—the chains are arranged in such a
manner as to prevent them from turning their heads. At a
distance above and behind them the light of a fire is blazing,
and between the fire and the prisoners there is a raised way;
and you will see, if you look, a low wall built along the way,
like the screen which marionette players have before them,
over which they show the puppets. Imagine men passing along
the wall carrying vessels, which appear over the wall; also
figures of men and animals, made of wood and stone and vari-
ous materials; and some of the passengers, as you would ex-
pect, are talking, and some of them are silent!’

77
 ‘That is a strange image’, he said, ‘and they are strange
prisoners’.
‘Like ourselves,’ I replied; ‘and they see only their own
shadows, or the shadows of one another, which the fire throws
on the opposite wall of the cave?’
‘True,’ he said; ‘how could they see anything but the shadows
if they were never allowed to move their heads?’
‘And of the objects which are being carried in like manner
they would only see the shadows?’
‘Yes,’ he said.
‘And if they were able to talk with one another, would they
not suppose that they were naming what was actually before
them?’
‘Very true.’
‘And suppose further that the prison had an echo which
came from the other side, would they not be sure to fancy that
the voice which they heard was that of a passing shadow?’
‘No question,’ he replied.
‘There can be no question, I said, that the truth would be to
them just nothing but the shadows of the images.’
‘That is certain.’
‘And now look again and see how they are released and
cured of their folly. At first, when any one of them is liberated
and compelled suddenly to go up and turn his neck around and
walk and look at the light, he will suffer sharp pains, the glare
will distress him and he will be unable to see the realities of
which in his former state he had seen the shadows; and then
imagine someone saying to him, that what he saw before was
an illusion, but that now he is approaching real being and has a
truer sight and vision of more real things—what will be his
reply? And you may further imagine that his instructor is
pointing to the objects as they pass and requiring him to name
them—will he not be in a difficulty? Will he not fancy that the
shadows which he formerly saw are truer than the objects
which are now shown to him?’
‘Far truer.’
‘And if he is compelled to look at the light, will he not have
a pain in his eyes which will make him turn away to take
refuge in the object of vision which he can see, and which he
will conceive to be clearer than the things which are now being
shown to him?’
‘True,’ he said.

78
 ‘And suppose once more, that he is reluctantly dragged up a
steep and rugged ascent, and held fast and forced into the
presence of the Sun himself, do you not think that he will be
pained and irritated, and when he approaches the light he will
have his eyes dazzled, and will not be able to see any of the
realities which are now affirmed to be the truth?’
‘Not all in a moment,’ he said.
‘He will require to get accustomed to the sight of the upper
world. And first he will see the shadows best, next the re-
flections of men and other objects in the water, and then the
objects themselves; next he will gaze upon the light of the
Moon and the stars; and he will see the sky and the stars by
night, better than the Sun, or the light of the Sun, by day?’
‘Certainly.’
‘And at last he will be able to see the Sun, and not mere
reflections of him in the water, but he will see him as he is in
his own proper place, and not in another, and he will con-
template his nature.’
‘Certainly’.
‘And after this he will reason that the Sun is he who gives
the seasons and the years, and is the guardian of all that is in
the visible world, and in a certain way the cause of all things
which he and his fellows have been accustomed to behold?’
‘Clearly,’ he said, ‘he would come to the other first and to this
afterwards.’
‘And when he remembered his old habitation, and the
wisdom of the den and his fellow-prisoners, do you not sup-
pose that he would felicitate himself on the change, and pity
them?’
‘Certainly, he would.’
‘And if they were in the habit of conferring honours on
those who were quickest to observe and remember and foretell
which of the shadows went before, and which followed after,
and which were together, do you think he would care for such
honours and glories, or envy the possessors of them?’
‘Would he not say with Homer—’
‘ “Better to be a poor man, and have a poor master,” and
endure anything, than to think and live after their manner?’
‘Yes,’ he said, ‘I think that he would rather suffer anything
than live after their manner.’
‘Imagine once more,’ I said, ‘that such an one coming sud-
denly out of the Sun were to be replaced in his old situation, is

79
he not certain to have his eyes full of darkness?’
‘Very true,’ he said.
‘And if there were a contest, and he had to compete in
measuring the shadows with the prisoners who have never
moved out of the den, during the time that his sight is weak,
and before his eyes are steady (and the time which would be
needed to acquire this new habit of sight might be very con-
siderable), would he not be ridiculous? Men would say of him
that up he went and down he comes without his eyes; and that
there was no use in even thinking of ascending: and if anyone
tried to loose another and lead him up to the light, let them
only catch the offender in the act, and they would put him to
death.’
‘No question,’ he said.
‘This allegory,’ I said, ‘you may now append to the previous
argument; the prison is the world of sight, the light of the fire
is the Sun, the ascent and vision of the things above you may
truly regard as the upward progress of the soul into the in-
tellectual world.’
‘And you will understand that those who attain to this
beatific vision are unwilling to descend to human affairs; but
their souls are ever hastening into the upper world in which
they desire to dwell. And is there anything surprising in one
who passes from divine contemplations to human things, mis-
behaving himself in a ridiculous manner?’
‘There is nothing surprising in that,’ he replied.
‘Anyone who has common sense will remember that the be-
wilderments of the eyes are of two kinds, and arise from two
causes, either from coming out of the light or from going into
the light, which is true of the mind's eye, quite as much as of
the bodily eye; and he who remembers this when he sees the
soul of anyone whose vision is perplexed and weak, will not be
too ready to laugh; he will first ask whether that soul has come
out of the brighter life, and is unable to see because un-
accustomed to the dark, or having turned from darkness to the
day is dazzled by excess of light. And then he will count one
happy in his condition and state of being.’

80
 CHAPTER FIVE

PAINTING WITH WORDS

THE ancient grey walls gleamed whitely under the harvest
moon, throwing deep black shadows across the well-raked
gravel of the drive. Old indeed, it was, and mellow with the
love which is bestowed on well-loved things. From a wall
facing moonwards an antique coat-of-arms proudly caught the
moonbeams and tossed them back in age-faded colours. From
the mullioned windows came the yellow gleam of electric
light. The old Hall was gay tonight, gay with the joy that
comes only to a betrothal so recently announced.
The moon sailed serenely across the luminous sky. The
shadows marched slowly across the open spaces, turning the
side trees to darkest ebony. A sudden burst of music and
golden light as French windows opened and a young man and
woman stepped on to the terraced balcony. Behind them the
windows closed silently. Hand in hand the man and woman
crossed to the stone balustrade and gazed out upon the peace-
ful scene before them. A vagrant breeze blew the gentle scent
of mimosa to them. Tenderly placing his arm around the
woman's waist, the man walked with her to the broad marble
steps leading to the close-cropped lawn.
He was tall, and clad in some uniform with the buttons and
badges flashing in the moonlight. She was dark-haired, and
with the ivory skin which so often comes to such people. Her
evening gown was long, and almost of the colour of the moon
itself. Slowly they walked across the lawn, to join a tree-lined
path. Infrequently, they stopped a moment and gazed at each
other. Soon they came to a rustic wooden bridge crossing a
placid stream. For a time they leaned on one of the rails of the
bridge, murmuring softly to each other, gazing at their reflec-
tion on the unruflied waters below.
Resting her head on the man's shoulder, the woman pointed
upwards to a hoot-owl staring intently down from a great oak
tree. Unhappy at being watched, the bird spread great wings
and soared off across the garden. The man and woman

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straightened, and strolled on, past well-tended bushes, past
flowers now folded in sleep. Ever and anon small rustles and
squeaks showed that the little people of the night went about
their legitimate business.
The path curved and widened, and turned into a well-kept
strand. The moonlight shed a broad white band across the
softly heaving water. Tiny wavelets caught the light and
turned it into a myriad of glittering jewels dancing on the
water. A mile away a huge white liner clove her stately path
through the sea, decks ablaze with lights. From her came
faintly the strains of music as her band entertained the dancing
couples upon her decks. The red of her portside light gleamed,
and floodlights lit up the house-mark on her funnels. Phos-
phorescent foam came from the meeting of her bows with the
water, and waves from her wake gurgled and tumbled upon the
beach. The man and woman, arms about each other, stood and
watched the majestic progress. Soon she was hull-down, and
no more could the strains of her music be heard.
In the velvet-purple dimness cast by the shade of a tall pine
tree, they stood together, telling each other only the things that
lovers tell, planning the future, looking forward to Life itself.
No shadow crossed the moon, the air was warm and balmy.
Gently the little wavelets tickled the rounder pebbles and
played with the smaller sand.
The night, beneath the harvest moon, was made for lovers.
A night for poets too, for are not poems the essence of dreams,
and life?
. . . . . . . . .

The sands of the desert were searing-hot beneath the blaz-

ing heat of the noonday sun. Even Mother Nile, flowing be-
tween hard-baked banks, seemed more sluggish than usual,
with the heat-vapour pouring off her gleaming bosom and
losing water which an arid land could so ill-afford. Unlucky
fellaheen, condemned to work in the fields under the torrid
sky, moved with heavy lethargy, too hot and weary to even
curse the sweltering day. An Ibis-bird stood drooping by a
clump of wilting reeds. The new Tombs of the Great Ones
stood bright and tall, with the heat drying the freshly placed
mortar between the immense blocks and capping stones.
In the relative coolness of the Embalming Room, deep be-
neath the burning sands, a wizened old man and his scarcely

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younger assistant worked as they stuffed aromatic herbs into a
months-dead body.
‘I reckon the Pharaoh is taking strong measures against the
Priests,’ said the more ancient of the two.
‘Yes,’ replied the other with gloomy satisfaction. ‘I saw the
Guards raiding some of the temples, arresting some, caution-
ing others, and carrying out bales of papyri. They looked very
determined, too!’
‘I don't know what the world is coming to,’ said the
Ancient. ‘Never was like this in my young days. The world is
going to POT, that's what it is, going to POT!’ Sighing and
mumbling, he picked up his packing rod and rammed more
herbal mixture into an orifice of the unprotesting corpse.
‘By Order of the Pharaoh!’ shouted the Captain of the
Guard as, surrounded by his men, he stalked majestically into
the quarters of the High Priest. ‘You are accused of harboring
malcontents who plot against Him, and try to cast evil spells
that they may harm Him.’ Turning to his men he gave the
order, ‘Search the place—and seize all papyri.’
The High Priest sighed and quietly remarked, ‘It was ever
thus, those who aspire to higher learnings are persecuted by
ignorant men who fear to know Truth and who think that no
one can know more than they. So, in destroying our papers of
wisdom you extinguish the rush-lights of knowledge.’
The day was a hard one, with soldiers on the alert, Guards
raising, and carrying off suspects—most often those who had
been betrayed through a neighbor’s spite. Slave-drawn carts
rumbled through the streets laden with confiscated papyri. But
the day ended, as days always have and always will, no matter
how endless they seem to suffering victims of oppression.
A cool breeze sprang up and rustled the papyrus reeds with
a dry grating sound. Small waves bounded across the dimming
Nile to rebound from the sun-baked banks. Along the lower
reaches of the river, ferrymen smiled with pleasure as their
slatting sails filled with wind and sped them upon their home-
ward path. Free from the torrid heat of the day, small creatures
emerged from holes in the banks and began their nightly
prowl in search of prey. But humans were in search of prey,
too!
The dark vault of the heavens was besprinkled with the
shining jewels which were the stars. Tonight the moon would
be late in rising. Faint glimmers of light came from mud huts,

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and scarce brighter gleams came from the homes of the
wealthy. The air was filled with terror, foreboding. No
roisterer loitered on the streets this night, no lovers clasped
hands and made promises by the broad sweep of the Nile.
Tonight the Pharaoh's men prowled the streets, heavy footed
and coarse of mien, ready for ‘sport’. The Purge was on, a
purge against the scholars, the priests, and any who might
threaten the Pharaoh by forecasting his early demise. It was
DEATH to be abroad this night, DEATH on the pikes of the
prowling guards.
But in the dark places of the city silent figures lurked and
flitted from shadow to deeper shadow as the Pharaoh's men
clumped noisily by. Gradually a pattern became apparent,
silent, determined men, using every available cover in order to
reach their destination unchallenged. As the guards patrolled
noisily, and the eternal stars wheeled overhead, dark figure
after dark figure slipped easily through an unmarked, un-
lighted door. Slipped through to be seized by those behind the
door, and held securely until identity was established. As the
last man insinuated his silent way in, and was identified, wait-
ing men placed great baulks of timber against the door to
ensure that it was firm.
An ancient, cracked voice quavered, ‘Follow me, let each
man follow in line and place a hand on the shoulder of the man
in front. Follow me and—NO NOISE! for Death stalks us to-
night.’
With the merest suspicion of a shuffling sound, the line of
men followed their leader downwards through a well-con-
cealed trap-door. Down, down the slanting path, for a long
long way, and at last they emerged in an old burial vault where
the air lay dank and musty. ‘We shall be safe here,’ whispered
the old leader. ‘But let us not unduly raise our voices lest the
minions of Set hear us and carry tidings of our meeting.’
Silently they filed round and placed themselves among the
funeral furniture. Squatting on their heels, they waited in ex-
pectation for their Leader's words. The old man peered short-
sightedly around the gathering, assessing, weighing. At last he
said, ‘We have today and for many days seen our most cher-
ished possessions torn from us and burned. We have witnessed
the evil sight of uncouth men, driven on by a power-mad
tyrant, persecuting our learned ones and destroying the

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accumulated wisdom of bygone ages. Now we are gathered
here together to discuss how our heritage of written learning
may be saved.’ He glanced shrewdly around as he continued,
‘Much has been lost. Much has been saved. Some of us—at
risk of savage torture, substituted worthless papyri and saved
the good. That we have stored . . . SAFELY. Now, has anyone a
suggestion that we may consider?’
For some time conversation ebbed and flowed in a muted
undertone as man debated with man the feasibility of This or
That. At last a young priest of the Temple of Upper Egypt
stood up and in a different tone said, ‘Reverend Sirs, I crave
your indulgence for my temerity in addressing you thus.’
Heads nodded in encouragement, so he continued, ‘Last night
on duty in the Temple I dreamed. I dreamed that the God
Bubastes descended before me and gave me indisputable in-
structions. I was to state that the Ancient Knowledge could be
concealed by Learned Scribes distilling the wisdom of the
ages, and then concealing that wisdom in the lines of carefully
composed poems. This, said the God Bubastes, would be be-
yond the comprehension of the illiterate, but clearly apparent
to the Illuminati. Thus posterity should not be deprived of
our knowledge nor of the knowledge that went before.’ Nerv-
ously he sat down. For moments there was silence as the
Elders debated within themselves.
At last the Ancient One reached a decision. ‘So be it,’ he
said. ‘We will conceal our knowledge in verse. We will also
prepare special pictures of the Book of the Tarot. And we will
make much that the pictures can be a card game, and in the
fullness of time the Light of Knowledge shall shine forth
again, replenished and renewed.’
Thus it came to pass as was ordained, and in the years that
followed men of high purpose and fearless of character strove
to preserve all that which was worthy of preservation in verse
and in pictures. And the Gods smiled and were well content.
. . . . . . . . .

Throughout the ages mankind, and sometimes womankind

also, have used a special form of words that they might conceal
and reveal at the same time. Verse can be used to enchant the
reader or to mystify the intruder.
By a suitable rhythm of verse, metre, rhyme, and all that
sort of thing, one can delve down into the subconscious mes-

85
sages which one needs or requires to become part of one's
psychic entity.
When looking at a poem one should decide whether the poet
is just lightly playing with words or if he has some special
message which he is trying to get over. Many times a message
which would be quite unacceptable in ordinary brutal prose
can be so wrapped up that only the initiated can get the mean-
ing. Many ‘seers’ wrote their messages and predictions in verse
not because—as the skeptic says—they were afraid to put it in
plain language but so that those initiated in such things could
read the deeper meaning behind the poem. Frequently some
illiterate author (and oh! what a lot there are!) will attempt to
sneer at famous poems of predictions. Of course people who
cannot write anything of their own can always get a market by
pandering to the lower instincts of mankind, and so, as this is
the Age of Kali, everyone is trying to reduce everyone to a
common denominator. This is the age of cynical disregard for
the elementary precept that all men are not equal; no matter
that they be equal in the sight of God, all men are not equal
upon the Earth, and there is a very prevalent form of inverted
snobbery nowadays which makes a man say, ‘Oh, I am as good
as he is!’ Now we see great leaders like Sir Winston Churchill,
Roosevelt, and others, having their names and their reputa-
tions dragged in the mud, but only by the sorry little people
who have no abilities of their own and thus obtain a fiendish
pleasure by trying to harm those who have abilities.
Shall we look at a piece of poetry and then go deeper and
look at the real meaning behind that poetry? Here, then, is a
Tibetan poem, a very very famous poem, it is not just pleasant
reading but it has special meaning attached to it. Here is the
poem ‘I Fear Not’:

I FEAR NOT

In fear of death I built a house

And my house is a house of the void of truth.
Now I fear not death.
In fear of cold I bought a coat
And my coat is the coat of inner heat.
Now I fear not cold.
In fear of want I sought wealth
And my wealth is glorious, unending, sevenfold.
Now I fear not want.

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 In fear of hunger I sought food
And my food is the food of meditation upon truth.
Now I fear not hunger.
In fear of thirst I sought drink
And my drink is the nectar of right knowledge.
Now I fear not thirst.
In fear of weariness I sought a companion
And my companion is the everlasting void of bliss.
Now I fear not weariness.
In fear of error I sought a Path
And my Path is the Path of transcendent union.
Now I fear not error.
I am a Sage who possesses in plentitude
The manifold treasures of desire, and wherever I dwell I am
happy.

Shortly we will delve down into the esoteric meaning of this

poem, but first let us have another poem. Again it is a Tibetan
one, again this is one with a very special meaning indeed. Here
is the second poem, ‘Be Content’:

BE CONTENT

My son, as monastery be content with the body

For the bodily substance is the palace of divinity.
As a teacher be content with the mind,
For knowledge of the truth is the beginning of holiness.
As a book be content with outward things
For their number is a symbol of the way of deliverance.
As food be content to feed on ecstasy
For stillness is the perfect likeness of divinity.
As clothing be content to put on the inner heat
For the sky-travelling Goddesses wear the warmth of bliss.
Companions, be content to forsake
For solitude is president of the divine assembly
Raging enemies be content to shun
For enmity is a traveler upon the wrong path.
With demons be content to meditate upon the void
For magic apparitions are creations of the mind.

Let us have yet one more poem, a Tibetan poem which was
composed by the Sixth Dalai Lama, a very erudite man in-
deed. He was a writer and an artist, a man misunderstood by
many, but one who definitely left his mark upon Eastern

87
culture. There are so few of his type in the world today. Here
is a translation into English; I am afraid I do not know who
made the translation, but no matter who it was, the translation
cannot in any way do justice to the actual thing in Tibetan.
One of the great sorrows of authors is that translations into
another language rarely follow the same trend of thought as
that which the author attempted to impart in the original lan-
guage. But here is this translation by someone unknown of ‘My
Love’:

MY LOVE

Dear love to whom my heart goes out

If we could but be wed
Then had I gained the choicest gem
From ocean's deepest bed.
I chanced to pass my sweetheart fair
Upon the road one day,
A turquoise found of clearest blue,
Found, to be thrown away.
High on the peach tree out of reach
The ripened fruit is there.
So, too, the maid of noble birth
So full of life and fair.
My heart's far off, the nights pass by
In sleeplessness and strife
Even day brings not my heart's desire
For lifeless is my life.
I dwell apart in Potala, a God on Earth am I,
But in the town the chief of rogues and boisterous
revelry,
It is not far that I shall roam,
Lend me your wings white crane.
I go no farther than Li Thang and thence return again.

Let us now consider the poem ‘I Fear Not’ by that great

man Milarepa. Milarepa wrote that the initiated may know
certain things. Here is an inkling into the hidden meanings:

In fear of death I built a house

And my house is a house of the void of truth.
Now I fear not death.

The meaning of that has been variously translated and mis-

88
translated. Actually, according to esoteric beliefs, it can be
taken as meaning that even on other planes of existence one
cannot stand still on a tight-rope, one must go forward or fall,
one must progress upwards or one must slip backwards. It is
necessary at all times to keep in mind that although here we
are upon Earth, yet when we die we are reborn into another
stage of existence. When we finish with what we might term
the Earth Stage of existence we go on to another Round where
there are different abilities, different standards. For example,
upon this particular cycle of lives we are given so many senses.
When we go to the next stage we will have more senses, more
abilities, and so on. But we move up, never backwards unless it
is by our own lack of energy.
So, in fear of death in the astral plane, I built a body, and
my body had the emptiness of truth. With truth I fear not
death. In other words, we know that when we die to one life
we go on to the next. There is no such thing as permanent
death, death is rebirth. I want to tell you this in absolute sin-
cerity; because of very special training I have been able to
visit other planes of existence normally inaccessible to one, a
dweller on this plane. Special precautions have to be taken by
those who guide one, of course, because one's vibrations—and
we are only vibrations—cannot, unaided, speed up to make it
possible for us to reach those higher planes. The experience
was quite painful, it was like a blinding light, it was like pass-
ing through white-hot flames, yet I was shielded, protected.
I found that on a higher plane I was of about the same
standard as would be a slug on this Earth compared to a high
human intelligence. The greatest scientists of this Earth would
find that they were no higher than that slug upon elevated
planes. We have to progress all the time, and all the time, at
the end of every life, we die, so called, so that we can progress
upwards. Think of a caterpillar; a caterpillar is a creature
which crawls about, then apparently it dies and becomes a
butterfly which moves in a different element, which moves in
air instead of crawling about on the ground.
Take the classic example of a dragonfly. From out of some
stagnant pond painfully crawls some lowly worm, some grub.
It crawls slowly up, perhaps, a rush or a projecting branch. It
climbs up, and takes a fierce, tenacious hold. Then there is no
more movement, the creature dies, it seems to decay. Eventu-
ally from the dead husk there comes a little plop and the dead

89
90
shell splits. From it emerges the dragonfly, limp, bedraggled.
It spreads its wings, soon they become firm and iridescent.
Then, with the sunlight upon it, the dragonfly rises up into the
air and soars away.
Now, isn't that really like humanity? The human body,
something like a worm you will agree, dies; from the dead
husk emerges something which soars upwards into new life.
That is what I like so much about dragonflies, they are a
promise of eternal life, they are a promise that there is more
than just this miserable flesh body. But I for one do not need
promises, because I have experienced the actuality.
If we were to continue with ‘I Fear Not’ we might go to:

In fear of hunger I sought food

And my food 1s the food of meditation upon truth.
Now I fear not hunger.

That, of course, means spiritual hunger, not physical but

spiritual. If a person is in doubt he just doesn't know what to
do, where to go to obtain knowledge. A person in doubt is a
frustrated person, an unhappy person. ‘In fear of spiritual
hunger I sought knowledge, and I meditated upon truth, and
now knowing the truth I fear not hunger.’ I say to you that
even in these humble little chapters you can learn much, you
can have seeds of knowledge planted within you. A seed is a
small thing, but from a small seed can grow a mighty tree. I
am trying to plant a seed, I am trying to light a candle in the
darkness.
Centuries ago all mankind had knowledge such as this, but
certain elements of mankind abused the knowledge, and so
there came the Dark Ages when the candles of learning
throughout the world were extinguished, when Man burned
books of knowledge, and sank for a time into abysmal ignor-
ance, when Man was riddled with superstition. But now we are
coming to a new era, to a new stage; wherein Man is going to
have additional powers. I may become unpopular when I say
almost in a whisper, atom bomb fall-out may not be altogether
the harmful thing which it is so often supposed to be. Let us
digress from poetry for a moment to get down to reality:
Mankind throughout the centuries has been deteriorating. If
we want to get prize cattle, or prize animals, we do not let
them mate indiscriminately and breed unfavorable strains.
The animals are carefully picked and bred for quality, possibly

91
for some particular quality. If we have trees, fruit trees, we can
carefully tend those trees and graft them so that we get bigger
and better fruit, or fruit having a special flavor. But let us
neglect these animals, let them run wild, let us desert our fruit
groves and let them revert to nature, then all the good training
they have had reverts back and we get inferior fruit, inferior
animals. Think, for instance, of a most beautiful apple which
can revert back to a crab apple. Humans are like crab apples,
humans breed indiscriminately, and people with the least
desirable traits usually have the most children, while people
who have knowledge or characters which could actually in-
crease the quality of the human race have no children at all.
Often it is because of excessive taxation, or excessive import
duties.
So possibly Old Mother Nature, who must know a thing or
two after all these years, might see a different way of increas-
ing the value of the human race. Give this a thought; possibly
Old Mother Nature has made it so that a few strange radia-
tions are let loose to produce mutations. Not all mutations are
bad, you know. We get, for instance, a germ, a family of
germs. They are treated by penicillin, many get killed off, but
others change, they become immune to penicillin. Later they
become not just immune, but they thrive on penicillin. How do
we know that humans are not doing the same? Always we have
to move upwards, always we have to progress, and it is my
firm belief, which also is the belief of Eastern thought, that
everyone has to know all these things before they can pass on
to higher stages of evolution.

In fear of error I sought a Path

And my Path is the Path of transcendent union.
Now I fear not error.

In other words—I did not know which way to move, I did not
know where my Path lay, so I sought knowledge from Higher
Worlds. I got that knowledge and now I do not fear that I am
making a mistake of my life.

I am a sage who possesses in plentitude

The manifold treasures of desire,
And wherever 1 dwell 1 am happy.

Again, I am wise that I have obtained from other sources

knowledge of what is to be, knowing what one is required to

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know. Thus, knowing that life upon Earth is, in the infinity of
Man's spiritual lifetime, just a flickering of an eyelid, I can be
contented wherever I dwell. Thus, I fear not.
Milarepa was a great sage, he was a man who retired into a
mountain cave. People came to consult him and to study with
him. Let me make it clear that those who came to study with
him, attended to his body wants, cleaned his cave, looked after
his clothing, prepared his food, ran messages. So many people
of the West think, ‘Oh, all knowledge should be free, you must
not charge to teach people anything.’ But, of course, that is
just ignorance, asinine, crass ignorance. That is said by people
with little knowledge and little knowledge is a dangerous thing
indeed. Anything that is worth having is worth working for.
Milarepa taught that one must be content, be content with
knowledge. Milarepa taught that the body was as a monastery,
and the monks within the monastery were the different powers
and abilities of the body and of the mind.

For the bodily substance is the palace of divinity.

Again, the body substance, the flesh, or clay, or whatever

you want to call your body, is the house wherein dwells the
Overself or the soul who is here upon this Earth to gain ex-
perience of mundane things. In higher stages of existence one
cannot meet those whom one heartily dislikes. The obvious
answer is to come to Earth where you meet all of them all the
time! You just think—if you really think with an open mind
you will find that you dislike an amazing number of people,
and you are sure that an even greater number of people dislike
you. If you are honest you will agree that that is right. If you
go to work you will be sure that somebody is trying to cut you
out of your job, somebody is trying to deny you promotion,
somebody has a spite against you. That's so, isn't it?
Well, the Overself has to come down to Earth to get those
obnoxious experiences. Thus it is that the body is a fairly
durable contraption, it houses the soul against undue shocks.
one must be content with the mind, because within the mind
one can store and sort out knowledge of the truth, and until
you know the truth you cannot know holiness, holiness not in
the sanctimonious sense, but in the true sense which recognizes
that the Overself is the controller of the body, and the body is
merely a puppet.
Milarepa goes on:

93
 Raging enemies be content to shun
For enmity is a traveler upon the wrong Path.

That means you must not have hatred or enmity for anyone
because if you feel strong hatred for anyone it means that you
are upon the wrong Path. You cannot stand still on a tight-
rope, you either go forward or you go back because actually,
you know, on our spiritual tight-rope you cannot fall off and be
destroyed. Often in religions, in all religions, there is talk of
eternal damnation, talk of eternal torment. Don't believe it,
don't believe it! These things were said by the priests of old in
the same way that the mother might tell her child, 'Now you
be quiet or I'll tell your father. He'll take a stick to you!'
In the days of old people were very much like children.
They perhaps lacked reasoning power which has developed
throughout the ages, often they had to be threatened in order
to help them. You might find that little Joe or Charlie won't
eat his breakfast, you might say—if you are foolish—‘Now
you eat it up this moment or I'll call the policeman for you!’ I
have known that happen many times. Well, eventually little
Joe or little Charlie thinks that all policemen are fiends, he
thinks that a policeman is always ready to pounce upon him,
take him off to jail, and do all kinds of unmentionable things
to him for ever and ever and a bit longer. So in the days gone
by the priest used to say, ‘Ah! Devils will get at you, Devils
will prod you in various unmentionable places, they will give
you, in fact, the devil of a time.’ Don't believe it! There is a
God, it does not matter what you are going to call that God,
there is a God, a God of good, and no person is ever called
upon to suffer beyond his limits.
Some of us, though, have memories of other things. Some of
us, as in my own case, have actual knowledge, not just
memories, and some people without the memories and without
the knowledge are called upon to suffer more than they need to
suffer because they will not learn by lessons of the past. We
live upon this Earth, we are, as you know, about nine-tenths
subconscious, one-tenth of us only is conscious, or at least that
is the popular figure. By the sight of some of the people on
certain other continents one would doubt that people are even
one-tenth conscious! But I want to say something here about
other work which is done by the Overself.
The Overself, of course, is ten-tenths conscious. It has to be

94
otherwise the human subconscious could not be nine-tenths
awake. The Overself is not confined to dealing with one body
alone, there are different systems of utilizing the energies of
the Overself, and let us just briefly look at them.
Some people come as a member of a group, for example, a
young girl may be upon the Earth and she may be quite lost
and inept without the company of her brothers, her sisters, and
her parents. These people, they seem to function only when
they are all together. Death makes a terrific gap, while when
one gets married, then the married person is always running
back to the family. These people may be as puppets all con-
trolled by the same Overself.
Twins or quads often also are controlled by the same Over-
self. It seems as if the leaders of other Planes know that this
particular round of existence is nearly at an end and another
will start, and so they seem to be bringing people here to work
in groups under the control of one Overself to each group, in
much the same way as a Communistic dictatorship has cells of
so many people under the control of one supervisor, and all the
supervisors are under the control of a senior supervisor, and so
on.
One has often seen groups of birds, perhaps fifty birds,
wheeling and turning in unison as if under the command of
one person. Well, that is as it should be because these birds are
all controlled by one person, in just the same way as a colony
of ants is controlled by one Overself, or a hive of bees is con-
trolled by one Overself.
People who are more enlightened, more evolved, have a
different system, and this is going to make you think. So, let us
take it slowly and briefly because actually all we have to
bother about is how we are managing on this Earth—let the
other worlds take care of themselves until we can get round to
them.
There are many different worlds like the Earth, not in the
same—for want of a better word I can only call—‘time’. But
perhaps we should do better if we used a musical term—
harmonics. We can have a musical note, a pure note, but then
fundamentals of the original note. In much the same way there
is this Earth, which perhaps we should call Earth D, then there
are Earths C, B, A, and E, F, G, for instance. These are
similar Earths, similar worlds, and they are called parallel

95
universes or parallel worlds, whichever you prefer.
An Overself who has evolved and who realizes that con-
trolling just one puny little Earth-body is time consuming, and
not sufficiently educational, can have a puppet on each of
several worlds. So that in world A, for example, little Bennie
can be a genius, but in world F little Freddie can be a moron.
In that way the Overself can see two sides of the coin at once,
and can gain experience on both ends of the scale.
A really experienced Overself might have nine different
puppets, and that is the same as living nine different lives,
which speeds up evolution quite a bit. But this subject has
already been dealt with more fully in Chapter Two.
As was stated at the beginning of this chapter, poetry or
verse or a definite rhythm-pattern is often used to drive a
matter deeply into one's subconscious. Now we are going to
have an example of the type of thing which the Egyptians used
to do. Unfortunately it loses a lot of its power by being trans-
lated into English. In the original Egyptian the words swayed
rhythmically and achieved the desired purpose, but just think
for yourself, if you get a piece of poetry and you translate it
from English or Spanish into, let us say, German, you get the
sounds all wrong, you get the balance all wrong, and so it does
not have the same effect. In fact, some poems cannot be trans-
lated at all into another language, so this ‘Confession to Maat’
is not as good as it would be in Egyptian.
This is a temple confession which was said in the Chamber
of Maat in the Egyptian Temple of Initiation. It is as written
in the Egyptian Book of the Dead, it was actually an invoca-
tion. Maat, you may remember, is the Egyptian word meaning
‘Truth’. So the Chamber of Maat became the Chamber, or
Temple, of Truth.
Here is the Confession to Maat which should be repeated
every night before one goes to sleep. If one repeats this as did
the Egyptians, then it leads one to a much purer life. Try it
and see!

THE CONFESSION TO MAAT

Homage to Thee, Oh Great God, Thou Master of all

Truth, I have come to Thee, Oh my God, and have brought
myself hither that I may become conscious of Thy decrees.
I know Thee and am attuned with Thee and Thy two and
forty laws which exist with Thee in this Chamber of Maat.

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 In Truth I come into Thy Attunement, and I have
brought Maat in my mind and Soul.

I have destroyed wickedness for Thee.

I have not done evil to mankind.
I have not oppressed the members of my family.
I have not wrought evil place of right and Truth.
I have had no intimacy with worthless men.
I have not demanded first consideration.
I have not decreed that excessive labor be performed for
me.
I have not brought forward my name for exaltation to
honors.
I have not defrauded the oppressed of Property.
I have made no man suffer hunger.
I have made no one to weep.
I have caused no pain to be inflicted upon man or animal.
I have not defrauded the Temple of their oblations.
I have not diminished from the bushel.
I have not filched away land.
I have not encroached upon the fields of others.
I have not added to the weights of the scales to cheat the
seller and I have not misread the pointer of the scales to
cheat the buyer.
I have not kept milk from the mouths of children.
I have not turned back the water at the time it should
flow.
I have not extinguished the fire when it should burn.
I have not repulsed God in His Manifestation.

AFFIRMATION

I am Pure! I am Pure! I am Pure!

My purity is the purity of the Divinity of the Holy
Temple.
THEREFORE EVIL SHALL NOT BEFALL ME IN THIS WORLD,
BECAUSE I, EVEN I, KNOW THE LAWS OF GOD WHICH ARE
GOD.

There are, as previously stated, occasions when prose in

special form is used to drive into the subconsciousness a
special message. Here is a Prayer which I composed, and
which you should repeat three times each morning:

97
 TO MY OVERSELF I PRAY

Let me this day, living my life day by day in the manner

prescribed, control and direct my imagination.
Let me this day, living my life day by day in the manner
prescribed, control my desires and my thoughts that I be
purified thereby.
Let me this day, and all days, keep my imagination and
my thoughts directed firmly upon the task which has to be
accomplished, that success may come thereby.
I will at all times live my life day by day, controlling
imagination and thought.
. . . . . . . .

You should also have a Prayer to be said at night, three

times each night before going to sleep. Here, then, is a
specially composed Prayer (composed by me) which will instill
discipline into your subconsciousness by night:

A PRAYER

Keep me free from evil thoughts. Keep me free from the

blackness of despair. At the time of my misery shine a light
into the darkness that enshrouds me.
Let my every thought be good and clean. Let my every
action be for the good of others. Let me be positive in my
thoughts that my mind may be strengthened therefrom.
I am the Master of my Destiny. As I think today, so am I
tomorrow. Let me therefore avoid all evil thoughts. Let me
avoid all thoughts which cause distress to others. Let my
Spirit arise within me that I may easily succeed in the task
that lies ahead.
I am the Master of my Destiny. So be it.

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 CHAPTER SIX

A WORLD WE ALL MUST VISIT

THE gentle rain came pattering down, lightly washing the soot-
laden slates of the old market town. Like the tears of new
widows it fell from grey skies to tinkle across the garbage cans
with musical fingers. To the soft sighing of the evening wind it
danced and swayed across the roadways, tapping against win-
dows and bathing the parched foliage of such scrawny trees as
still stood with lower trunks immured in concrete sidewalks.
The light of passing cars reflected from the glistening road-
way, their tyres hissing through the thin sheet of water which
collected from the poorly drained surface. ‘Tap-tap-tap!’ went
the raindrops as they ran gleefully together from the old grey
roof and flowed into the broken spout to fall on to the worn
stone steps below.
Passers-by hurried along, muttering imprecations against
the weather, turning up collars, and erecting umbrellas. Those
caught unprotected hastily improvised shelter from unfolded
newspapers. A cautious cat sidled along close-pressed to the
houses, jumping puddles, and ever alert to find the driest
places. Tiring of the wet, or possibly reaching home, the cat
gave a long; cautious look around, then squeezed through a
partly opened window.
From around the corner came a slight, hurrying figure clad
in dark raincoat and sheltering beneath a small, black um-
brella. Pausing a moment beneath a street lamp she consulted
a slip of paper clutched between her fingers. Peering in the
dim light she checked again the address and number before
hurrying on. Here and there she halted her hurried flight to
bend forward and read the numbers on the house doors. At last,
with a small exclamation, she stopped by the corner house.
Hesitantly she looked at it, a small house, a poor house, with
paint sun-blistered on the door. The window frames were
cracked for want of paint, and the stonework had seen much
better days. Yet—she decided—it was a HAPPY house.
Hesitating no longer, she mounted the three small stone
steps and knocked timidly at the door. Soon there came the

99
sound of footsteps within the house and the slight creak as the
door was opened.
‘Mrs. Ryan?’ asked the woman on the step.
‘Yes, I'm Mrs. Ryan, can I help you?’ responded the other,
then, ‘Won't you come in out of the rain?’
Gratefully the small woman folded her umbrella and
stepped inside. As Mrs. Ryan took her wet coat the slight
woman looked about her.
She saw an elderly, gaunt woman, with a kind face and
work-worn hands. A woman who, like her house, had seen
better days, but one who had well learned Life's hard lessons.
The furniture was clean but well worn, and the linoleum was
beginning to be shabby. The slight woman turned with a start
and said, ‘Oh, I'm so sorry, my mind was wandering. I'm
Mrs. Harvey. Mrs. Ellis told me about you. I DESPERATELY
need help!’
Mrs. Ryan gazed at her gravely and said, ‘Come into the
sitting-room with me, Mrs. Harvey. Let us see what the
trouble is.’ She led the way into a small, neat room facing
down the street. Motioning to a chair she said, ‘Won't you sit
down?’
Gratefully the slight woman sank into the comfortable
chair. ‘It's about Fred,’ she cried, ‘he died five weeks ago and I
miss him so!’ Memory overcame her and she wept with an
agony of emotion. Fumbling in her handbag she withdrew her
handkerchief and dabbed ineffectually at her streaming eyes.
Mrs. Ryan patted her on the shoulder and said, ‘Now, now,
just sit there and have your cry out; I will make a cup of tea
and then you will feel better.’ Hurrying from the room she
entered the kitchen from whence soon came the clatter of tea-
cups.
‘I've had a TERRIBLE time!’ said Mrs. Harvey later as they
sat facing each other with the tea-tray between them. ‘Fred—
my husband—and I were very much in love and then five
weeks ago he was killed instantly in an explosion at the Works.
It was HORRIBLE! And every night I've had the strongest feel-
ing that he was trying to get in touch with me, to tell me
something.’ She stopped, and twisted her handkerchief nerv-
ously, biting her lower lip and scuffling the worn carpet on the
floor. Then ‘Mrs. Ellis told me that you might be able to get
in touch with Fred—I don't know what you charge—but I do
so want to hear from him!’

100
 ‘My dear,’ said the elderly woman to the anxious young
widow. ‘We can only try and trust in God. Sometimes I can
receive messages from those who have left this life, other times
I cannot. Only the highest Adepts can always be telepathic
and clairvoyant. If I can help you, then that is God's Will; if I
cannot, then that is God's Will too. As for my charge’—she
waved a hand round the room—‘I do not look as if I over-
charged and lived in luxury, do I?’ She sighed and added, ‘A
machine could be constructed whereby this world and the
Unseen could communicate just as we now telephone another
country. But Industry is not interested . . . tell me about your
husband, have you some personal article of his that I may
attempt to contact him?’
Much, much later a smiling and greatly comforted Mrs.
Harvey stood up to leave, and said, ‘I know now that there are
mediums and mediums; some are absolute swindlers as I have
found to my cost. Some raise hopes falsely and without having
any ability whatever. You—you are VERY different. Thank
you, thank you so much, Mrs. Ryan!’
As she softly closed the door after the departing Mrs.
Harvey, the gaunt old medium muttered, ‘Lord! Lord! If
only we could stop all the fakes and have real research, how
easily we could then communicate.’
She turned back into the sitting-room and slowly gathered
up the tea-things, thinking of a seance which she had once
attended.
. . . . . . . .

The shops had closed early, for it was the middle of the
week, when all the pay packets were empty, and larders too
were becoming bare in anticipation of the morrow's shopping
spree. The shops had closed early, and from the great city had
flowed clerks and accountants, typists and shop girls. Great
rivers of humanity had stormed the barriers at the Tube
stations and rushed like a roaring torrent down the escalators,
sweeping along the subways to stand at last in a solid mass
along the station platforms. From the deep tunnels came the
reverberating vroom-vroom of the trains as they approached.
At the first glimmer of train-light wavering in the darkness an
uneasy surge swept the waiting masses. Strong ones pushed
forward, weak ones were roughly shoved aside. As the train
slowed into the station, to stop with a dying sigh of airbrakes,

101
the crowd rolled forward and were engulfed by the carriages.
A thud as the rubber-lined doors shut, and the dull throbbing
of the air compressors pumping pressure to keep the brakes
off, and the train rolled away, gathering speed, as the next
wave of work-leaving humans poured down the subways to
stand sheep-like on the so recently vacated platform.
At last the pushing crowds thinned and dwindled to a
trickle. Soon the trains became less frequent, for this was the
time of home-returning for the workers. Later the flow would
be partly reversed as theatre-goers and window-shoppers re-
turned for their evening pleasures. Soon Ladies of the Night
would appear, to loiter in darkened doorways or flaunt them-
selves beneath the lamplights. Soon policemen would saunter
through the shopping areas, leisurely trying premises for un-
locked doors, peering into parked cars, and being unobtru-
sively alert for the unusual and illegal. But not yet, the
workers had but recently left for home.
Far out in the suburbs people were getting up from their
evening meal. Some were dressing for theatres, others were
wondering how to spend an idle evening. Others were going to
Meetings . . . !
Down the road, in twos and threes came a small group con-
verging on a big old house that stood back somewhat from the
road, like some old person trying to keep aloof from the com-
mon herd. The bushes hiding the facade were unkempt, un-
trimmed, reminding one of a man with long, uncut hair on his
neck. Above the portico a single unshaded bulb glowed dimly
through the mess left by singed flies and insects. Briefly a face
appeared at an upstairs window and peered down the road,
assessing the number of people approaching, and then vanish-
ing in the twitching of a quickly drawn curtain.
Soon people were congregating at the portico, calling greet-
ings to friends, eyeing new faces with unfriendly suspicion.
Soon the door was opened, and a very large, very stout woman
bedecked with strings of imitation pearls appeared. Washing
her hands with invisible soap and water, she beamed toothily
upon the group facing her. ‘Well! Well!’ she exclaimed
archly. ‘The Spirits told me that we should have a record
number tonight. Now, if you will just come in . . .’ She moved
aside and people filed into the gloomy hallway. ‘Leave your
Love Offerings there,’ said the stout woman as she pointed to a
deep plate standing in an alcove. A banknote, weighted down

102
with four half-crowns, already rested in the capacious bottom,
giving silent hints as to the amount of ‘Love Offering’ ex-
pected.
Under the watchful eyes of the stout woman the congrega-
tion fumbled in pocket and purse and dropped their offerings
into the rapidly filling plate. ‘That's right!’ said the woman.
‘We must not let our Spirit Friends think their efforts are
unappreciated, must we? The more we give the more we re-
ceive,’ she added smugly.
The little group of people moved into a large room with
what appeared to be a stage at one end. Hard wooden chairs
were placed in irregular ranks and these were rapidly occupied
by the crowd, with nervous newcomers being pushed to the
back rows.
The stout woman moved ponderously to the stage and took
her place in the centre, playing with her bracelets impatiently.
A tall, thin woman appeared and sat down before a half-
concealed harmonium and played the first bars of a hymn.
‘Just a few hymns first to get the atmosphere right,’ said the
stout woman. ‘Then we will get down to business.’ For some
minutes the organ played and the people sang, then the stout
woman waved her hands imperatively and said, ‘STOP! STOP!
The Spirits are waiting!’ The last notes died away from the
organ in a wail of diminuendo as the bellows emptied of air.
There was a rustle and creak of furniture as people sat and
shuffled to become at ease. The lights dimmed, went out,
and were replaced by red ones which shed an eerie glow over
all.
Upon the platform the stout woman peered and pranced.
‘Oh! Boys!’ she exclaimed coquettishly. ‘Wait—wait—you
must speak in turn! There are many waiting to speak tonight,’
she exclaimed to her audience in an aside, ‘and they are very
impatient. Many of you will have messages tonight,’ she
added.
For some time she writhed on the platform, giggling, and
rubbing her head. ‘Now!’ she exclaimed at last. ‘They have
had their fun. So—to business.’ Looking about her, she sud-
denly asked, ‘Mary the name is Mary. Has anyone here by
the name of Mary lost a Dear One recently?’
Dubiously a hand rose. ‘I lost my stepfather six months
ago,’ said a nervous young woman. ‘He was a great sufferer,
I'm sure it was a relief when he went.’

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 The stout woman nodded, and remarked, ‘Well, he asks me
to tell you that he is happy now and is sorry for all the work he
caused you.’ The nervous young woman nodded and whispered
to her companion.
‘Smith!’ called the stout woman. ‘I have a message for
Smith. I am asked to say that you are not to worry, everything
will be all right. You understand what I mean, don't you—
I can hardly talk about it in a meeting like this, but you
understand!’ Near the front a young man nodded his head in
assent.
‘The Boys are in great form tonight,’ said the stout woman,
‘they have so MANY messages for you. I am just like a tele-
phone, you know, giving the messages from our Dear De-
parted who are yet with us in the spirit! Wait—wait—what is
that? OH! They say that I should ask for special contributions
so that I may have this room decorated, they don't like to visit
shabby rooms. Will you help? Will you contribute towards
this worthy cause? Miss Jones, will you pass the plate round
please? Thank you!’
. . . . . . . . .

Let it be stated at the outset that it is quite possible under

certain conditions to receive messages from those who have
‘passed over’. At the same time it must be stated equally
definitely that people who have left this world have a job to
do, and they do not just sit around in groups waiting like a
gang of youths on a street comer to get a word in somehow.
Many of the messages are fake messages either from ele-
mentals or from ungenuine ‘mediums’.
First we should deal with one or two of the very real
dangers of occultism and metaphysics, and everything else that
comes within that classification. Of course there is no danger
whatever to the person practicing occultism for a pure reason;
I have quite a different thing in mind.
One of the biggest dangers which we face is that posed by
cranks, crackpots, the mentally deluded, and those who think
they are Cleopatra or some such similar reincarnation. The
number of Cleopatras would probably populate the whole of
New York and leave an overflow for the rest of the United
States.
It is a most unfortunate thing that the emotionally unstable
flock to occultism like flies to a jampot, and the bigger cranks

104
they are the more danger they make for us who are trying to do
a decent job.
Let me make this quite definitely clear; occultism is a
natural thing, there is nothing mysterious about it, it is just the
use of powers which almost everyone has, of which almost
everyone has forgotten how to use. Put it this way: we have an
ordinary, average person who shall be our guide-stick, or our
yardstick. This ordinary, average person is our indicator. A
person with less intellect is below average, so a denizen of a
mental home can be very much below average. The sub-
normals, those who are below average, do not engage our
attention. But those who are in possession of abilities which
our average indicator does not possess, then they are above
normal, paranormal. People with occult abilities are para-
normal, they have abilities which are not developed in the
average person.
A savage has a very keen sense of smell, and often a very
keen sense of sight also, he senses far above anything which the
so-called civilized person does. A civilized person has the same
potentialities for increased smell or sight, but conditions of
alleged civilized life make the exercise of smell, power, and
sight keenness a positive drawback. Think of going to some of
those restaurants if one's smell was phenomenally acute, the
stench would knock one over backwards.
The person with occult power, then, is not a magician, not
anything like that, he is just a person who has developed cer-
tain senses possessed by everyone else. In the same way we all
have muscles, but the weight-lifter has developed his muscles
to a far greater extent than has the little old lady who sits in a
chair all day long. And the man who engages in politics, he has
developed his vocal chords far beyond that of the man who
stays at home all the time; they both have muscles, they both
have vocal chords, but the stages of development of those
organs are different.
One of the most important of the occult laws is that one
should not indulge in exhibitionism, one should not drag down
occult power by what becomes a mere circus turn. How often
does one hear a woman say, ‘Oh, I met a wonderful man to-
day, he came to my door, he's a Spanish onion seller in the
mornings, in the afternoons he sells ladies wear, and in the
evenings he gives occult demonstrations. He is so utterly
wonderful, he can balance on one finger while drinking a cup

105
of tea upside down.’ Or how often do we hear of some poor
little man, so lonely, so forgotten by the world, that he has to
say, ‘Ah, I have read a book about occultism. I will now set up
as a great Teacher and a Master.’ So he goes to work by day,
perhaps canvassing from door to door, or perhaps being a
meek little man under a domineering employer, and by night
he sets off to his back room, puts on a mysterious look, flaps
his eyebrows up and down, sights down the side of his nose,
makes weird sighs and groans and perhaps also does a stage
trick or two, says how wonderfully he can do astral travelling.
Actually he has probably had too much supper or bad cheese,
or something, and he has had a nightmare. Well, that little
man is a real pest, he is a real danger to occultism and to
himself. I am going to tell you that all these crackpots who put
on stage shows and call it occultism are going to have to pay
time after time until they learn better, they are going to have
to come back to this Earth, and that should be a threat enough
to put anyone off.
In India there is a sect of people called the Fakirs. They
pose as holy men, they travel about India and no attractive
woman is safe from them, but they put on stage shows, they
put on tricks. Well I for one, if I want to see a conjuring show,
I would rather pay and go to a good variety theatre. I don't
want to see a dirty little man squatting on the ground trying to
hypnotize a whole group of people, that doesn't prove anything
spiritual to me. It proves, instead, that the person has not even
the first conception of spiritualism. The Indian rope trick is
just a simple matter of hypnotism. I am going to tell you,
though, quite definitely that the real Masters who never prove
anything to satisfy the idle curiosity seekers can actually do
the so-called Indian rope trick by utilizing natural powers, and
that does not employ hypnotism. I will tell you quite truthfully
that I and many others have seen levitation. Levitation is a
very real thing indeed, and it is not at all mysterious. It is a
matter of reversing magnetic currents. If you get hold of two
magnets, two bar magnets for preference, if you hold them one
in each hand and bring them together, they may jump together
with a loud metallic clang, often pinching a bit of flesh in-
between! But if you reverse the direction of just one, that is if
you take the one in your right hand, and you put the South
Pole where the North Pole was before and you try to bring
these two magnets together, you will find that they make quite

106
strenuous efforts to evade each other, they oppose each other,
they have no magnetic attraction to each other, they have re-
pulsion instead.
Another thing: One can have a form of induction coil con-
nected to a battery or to the mains, and over a shaft which
projects upwards one can drop an aluminum ring. If the cur-
rent is switched on, the ring apparently defies gravity and
floats in the air. If anyone doubts the truth of this, well, they
should consult some scientific magazine or write to the United
States for a demonstration kit. But let us get back to what we
are discussing seriously.
Levitation is a method of altering our own magnetic attrac-
tion so that we do not weigh so much. In England about sixty
or so years ago there was a young man called Home; he gave
an actual demonstration of levitation in an English country
house. Some of the world's foremost scientists witnessed the
demonstration, but because the demonstration disproved the
laws which those scientists had formulated they would not give
an unbiased report. In Tibet and China—China before the
Communists made a commotion there, that is—and Japan, be-
fore the United States soldiers made a commotion there as
well, one saw a lot of levitation and similar things. But these
things were never done as a circus turn, but only for the
science of raising the Kundalini in sincere and genuine
students.
Let us, then, be true occultists and let us very, very seri-
ously suspect anyone who offers to give a demonstration of
balancing on one finger or any of those really crackpotted
asininities which the person with no confidence in himself and
no occult powers at all tries to delude the unwary with. The
true occultist never, never gives proof of his abilities unless
there is a completely overriding good reason for it.
I should also include in this people like Dinah Dripdry, the
back-street clairvoyant. This poor woman, perhaps for several
hours a day, scrubs floors carrying around a bucket and a mop.
Then at the end of her work she trudges off home (there is
usually a bus strike, anyway!), she trudges off home and gets
herself done up in some really outlandish fashion.
She sticks a colourful thing around herself, and then she
wraps a sort of gaudy handkerchief around her head which she
thinks looks like a turban. She has very dim lights in the room
so the clients won't see how dirty it really is, then she is ready

107
108
to start business. Frequently she has got hold of some sort of
crystal from somewhere, often it is kept as a showpiece ex-
posed to the sunlight so that people will see this thing and
think what a wonderful woman she is when she is not scrub-
bing floors. Well, there is nothing that ruins a crystal more
thoroughly than being exposed to sunlight, it kills the odonetic
power of the crystal.
Dinah Dripdry, then, has somehow lured a foolish client
into her room. Usually she sits down opposite him, looks him
up and down and gets him talking a bit. Most people are so
fond of hearing their own voice that they tell all and a bit
more. So Dinah Dripdry merely has to look in her crystal,
seeing nothing but her own reflection, and repeat back in
gloomy tones some of the things which her client has told her.
Then she gets a reputation for being a great seeress. The client
frequently doesn't remember having told her anything, and he
parts with his money without a murmur! Dinah Dripdry can-
not be a clairvoyant if she is doing it for money because that
loses her the power even if she had it in the first case.
No average clairvoyant is clairvoyant all the time through-
out the twenty-four hours. A person may be highly clairvoyant
at a most inconvenient time, but then when there is need for
clairvoyance the person is not clairvoyant, and if you are doing
it for money you cannot say, ‘Oh this is one of my off-days, I
don't feel able to tell you the truth today.’ So people like
Dinah Dripdry have to make their money, and when they can-
not see anything in the crystal—which is all the time with
them—then they have to make things up.
You will have experiences of not being in top form all the
time: You may say, ‘I don't know what's wrong with me, I
can't concentrate today.’ Well, in the same way with clairvoy-
ance; you don't concentrate in clairvoyance, you do just the
reverse, so that if a person is tensed up or too excited then that
person cannot relax, and for the time being the clairvoyant
ability falls off. The second rule is, for the sake of your own
pocket book, never, never pay anything whatever to have your
fortune told by a crystal gazer or a person like that, they can-
not do it for money and if they try to put it on a commercial
basis, then they just have to ‘make up’ from time to time, and
the more a person makes up things the more quickly they lose
any clairvoyant ability which they might have possessed in the
first case.

109
 Another thing which should be made clear now is that no
person can control the astral of another. You sometimes get an
idiotic sort of woman who does a cackle of laughter, like a hen
about to lay a particularly large egg, and says, ‘Oh, I've got a
hold on you, I met you in the astral last night and now I can
control your astral.’ If you ever meet a person like that the best
thing is to call those white-coated attendants who carry the
mentally afflicted off to a comfortably padded cell.
No person can suffer any injury when in the astral. No per-
son can be controlled by another person while in the astral.
The only thing to be afraid of is of being afraid. Fear is like a
corrosive acid on the mechanism of a thing like a watch. Fear
corrodes, fear corrupts. So long as you are not afraid, nothing
at all bad can happen to you. So again, if any idiotic crackpot
claims to be able to control you, then you'd better send them
off to be examined by a psychiatrist or call the police, it's time
the police did something anyhow!
It is not possible except under certain conditions and cir-
cumstances to hypnotize a person against that person's will. Of
course those who have been trained in Tibet, and only in the
Temple of the Inner Mysteries of Tibet, could do such a thing
if they wanted to for a good reason, but every person who has
been trained in the Inner Temple of Mysteries of Tibet has
himself been hypnotically conditioned so that he cannot do
anything of this type to harm anyone else but only to help
someone else, and even then only in very unusual circum-
stances.
If someone starts gazing at you and trying to hypnotize you,
then gaze straight back at the bridge of his nose between his
eyes, gaze straight back, and if he doesn't know enough he will
soon be hypnotized instead of you. You have nothing to fear
whatever except of being afraid. Occultism is an ordinary
thing just the same as breathing, or lifting a book, or taking a
step. You can walk safely unless you are clumsy and careless,
and then you can slip on a banana skin. Well that is your fault,
not the fault of walking. Occultism is safer than walking be-
cause there are no banana skins in occultism. The only thing to
be afraid of, I repeat, is of being afraid.
Of course it's quite difficult trying to reason with people,
quite difficult trying to explain a thing to a person, because
there is a definite law that in any battle between the emotion
and reason, emotion always wins no matter how great one's

110
intellect, no matter how great one's reasoning power. If one
gets really excited and enraged the emotion overrides the
reason.
A person lives in a tall apartment building nine floors high,
if you like. These buildings have a flimsy iron railing at the
edge of their balconies, a good push would probably knock the
thing over, but emotion tells us that it is quite safe because
there is a railing there and we experience no fear at all. But
supposing that railing was removed, then we should have
great fear of falling even if we stood in precisely the same
position as we should have stood if the railing had been there.
At all times, then, we should keep in mind that in any battle
between emotion and reason, emotion always wins, and for
that reason we should not let ourselves get unduly excited, in-
stead we should try to get a step nearer to Nirvana which is
the controlling of emotion so that no longer does it stop the
workings of reason.
We must realize that some of these little back-street people
who have read a book or perhaps have just heard of the title of
a book, are not necessarily the best teachers. The only person
who is qualified to teach anything to do with the occult is the
person who obviously knows. A person who has been trained at
a reputable place. I, for instance, can and have produced
papers showing that I have been trained and hold medical
degrees of the University of Chungking, and my papers de-
scribe me as a Lama of the Potala Monastery of Lhasa. Natur-
ally, one does not produce such papers just for curiosity
seekers or to settle bets as I have frequently been asked! Pub-
lishers have seen such papers and they testify to that in their
Foreword to one or more of my books.
One would not go to a quack doctor, one who would give us
a ‘bonk’ on the head with a mallet in order to make us uncon-
scious and so oblivious to pain, one would only go to a quali-
fied doctor. In the same way, one should not go to a quack who
has no real knowledge of the occult except some imaginary
sounds in the head; all too often, as you know, voices in the
head may even be a symptom of mental derangement: You
should choose your occultist as soundly as you choose your
physical doctor.
When a person leaves this Earth they may be advanced
people who have gone on to higher planes. In that case only a
medium with very considerable power can make contact be-

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cause in ordinary physical concepts those who have passed
over have gone to a different time zone, and if you try to
telephone Australia from England, then unless you know the
time zone of your friend, you cannot get in touch, you may be
trying to call in the middle of the night, for instance. But in
our medium case we are trying to call someone who is already
a few thousand light years into the future! Most times a
medium who lacks experience will be deluded by those plaus-
ible Beings who are also known as elementals. Perhaps we
should discuss elementals so that we may know something
about the subject.
People have rather remarkable ideas about that order of
Beings which we call elementals. Frequently they are confused
with the souls of humans, but they are nothing at all like that.
They mimic humans just the same as monkeys copy humans,
and the average medium who cannot see into the astral will be
led astray by elementals pretending to be humans.
Elementals are not evil spirits either, they are merely the
thought forms which have been generated by constant repeti-
tion. For example, if a person constantly gets drunk, then that
person will have confused thoughts and has excess energy, be-
ing no longer under control, will run wild and will perhaps
conjure up thoughts of pink elephants or spotted lizards, or
something like that. These things are elementals.
As we have said, each cycle of evolution is constituted by
those leaving a cycle and those starting a cycle, so we get what
is in effect a life-wave of living souls or Overselves, and each
of these ‘waves’ has its own contribution to evolution, it leaves
its own pattern just the same as an Oxford man leaves a
different pattern on civilization to the Yale man, and the
Borstal man leaves yet a different pattern. So when this life-
wave goes on their memory remains as a static force, and as
there have been so many people concerned, the force is built
up into what is in the astral plane a solid creature.
These creatures which have been built up and left behind by
succeeding wave-forms or cycles of evolution are solid crea-
tures, but they lack ‘the divine spark’, they lack intelligence,
and instead they are only able to mimic or reproduce things
which have entered into their consciousness at some time. You
can, if you try hard enough, teach a parrot to repeat a few
words; it does not necessarily understand the words but the
parrot is repeating a sonic pattern. In the same way, ele-

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mentals repeat a cybernetic pattern.
For those who are really interested in the subject, ele-
mentals are divided into many different types in much the
same way as in humans there are black people, brown people;
yellow people, white people, etc. In the elemental groups there
are four main types attached to the Earth astral plane, and that
is how we get some of the ‘qualities’ of astrology. The
astrologer will know of the Spirits of Air, the Spirits of Fire,
the Spirits of Water, and the Spirits of Earth, for they are the
four main types of elementals.
The witchcraft people, or the alchemist, would refer to
them as gnomes for one group, sylphs for the second group,
salamanders for the third group, and for the last group
undines.
If you want to take it a bit farther beyond the astrologer and
beyond the witches you can go on to the stage of the chemists,
because you can say that the Earth group represent a solid in
which all molecules adhere. After the solid we have the liquid
(water) in which molecules move freely. Next on our list is air,
which also includes gases of various types, and in air the
molecules repel each other. Finally, for our chemical corre-
spondents, there is fire, and in fire molecules change or trans-
mute into some other substance.
The term ‘elemental’ is almost always reserved for those
Beings who occupy a place in one of the groups just men-
tioned, but there are other groups such as nature spirits.
Nature spirits control the growth of trees and plants, and they
help in the transmutation of organic compounds so that plants
may be enriched and fertilized. These groups all have an
Overself Head, or if you prefer, an Oversoul; they are
known as the Manu. The human tribe has a Manu, each
country has a Manu, and nature spirits have a Manu, there is a
Manu who controls and oversees the work of the tree spirits
just as there is a Manu who controls the work of the rock
spirits. In Egypt, many, many centuries ago, highly trained
priests were able to get in contact with these Manus. For
example, Bubastes, the cat God, the Manu of cats everywhere.
We must have negative or we cannot have positive, so just
as there are good spirits so also are there evil spirits, demons if
you like. They are evil to us here, but on another plane of
existence they may be good. If you are at all electrically in-
clined this explanation might appeal to you; suppose you have

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a twelve-volt car battery; at the extreme is the positive and at
the other extreme is the negative. But now supposing that you
connect another battery, six or twelve volt, in series on to this
first battery, then the negative of the original battery will be as
the positive of the second battery, and the negative of the
second battery will be more negative than the negative of the
first battery! All this, stated simply, is that everything is
relative and to be compared with each other. Thus we have
evil here at present, but if we can find a worse world, then our
evil would be as good on that world, and what is good on this
world would be not very good at all on the higher world!
I said that Man was having different waves of evolution.
Well, that really is so. For example, there was the Lemurian
Race which mainly operated by instincts and passions, and
then evolved higher emotions. After that there came the
Atlantian Race which started off with higher emotions and
then evolved a reasoning mind. The Aryan Race came next;
this started off with the functioning mind and will eventually
obtain an abstract mind. After the Aryan we come to the Sixth
Race which starts with the abstract mind and eventually will
obtain spiritual perception. With the Seventh Race, which will
start with spiritual perception, it will go on to achieve cosmic
consciousness.
For those of you who are interested in the theory of land
drift, that is, that the whole world was covered with one conti-
nent at the start and that it broke up under centrifugal rota-
tion, there is now very considerable proof that this which was
known as Pangea first separated into two super continents
known as Laurasia which was in the North, and Gondwana-
lana in the South. These in time broke up into separate lands
and continents, however that is taking us rather far from our
original theme.
A medium is a person who through some difference in brain
structure is able to receive messages from another plane of
existence in just the same way as a radio can receive messages
which the unaided human ear cannot.
A medium usually goes into a form of trance, either light or
heavy depending upon the medium, and during that trance the
consciousness of the medium is suppressed so that another
entity can operate the ‘controls’ and give utterance to certain
thoughts in the form of words.
Most mediums will have a spirit control from among those

114
who have been kept upon the lower astral for some specific
purpose. The spirit control, or Guide as many call it, acts as a
policeman and prevents—in some cases—mischievous ele-
mentals from doing harm to the medium.
The Overself of the medium has departed so as to give the
Guide free rein, but the medium who is sitting in a chair or
lying on a couch, will not be aware of anything at all. If you
see that the medium is looking about taking too much interest
in events, then you can be quite reasonably sure that you do
not have a genuine medium. The whole point is that the
medium should place his or her personality completely aside
and function merely as a telephone. After all, if you are going
to get a message from the other side of death you do not want
the medium's interpretation, you want a clear unbiased state-
ment, and the only way that one can obtain that clear unbiased
statement is to let the spirit communicator communicate with-
out interference from the medium.
Again you should remember that when one gets in contact
with what we might term the spirits of the departed so that
they may tell us of their experiences we merely listen to the
accounts of their dreams in the other world, because the really
evolved souls have gone on to a dimension which the average
medium cannot possibly reach. It is only when one has a real
Master that one can reach forward into time and call back a
message from one of those very far-departed souls, and that is
why it is so difficult to obtain really worthwhile statements
from those who have passed over.
Supposing we try to look into the matter of the average
medium. Let us say that the woman has some gifts in medium-
istic work and she can obtain rapport with people who have
passed over, but let us remember that these people who have
just passed over are still in the lower astral, they are in what
we might term purgatory, they are in the intermediate stage,
they are in the waiting-room waiting for directions as to what
to do and where to go.
Suppose you look upon these people as patients in a hos-
pital, because it is a fact that many of these people do have to
undergo certain spirit therapy to overcome the shocks of their
Earth experience. So let us say that we are in contact with one
of these people who is as a patient in a hospital; the patient is
in bed and thus his only knowledge of his surroundings is that
limited to the small area visible from his bed, he cannot see the

115
whole work of the hospital, and if he can see other scenery,
then possibly it is only that which he can see from the window.
Supposing you get a report from one of the Guides or some
spirit whose special task is to assist those who are about to pass
over or who have actually passed over. If they speak that is
much the same as getting a report from some inexperienced
little nurse or ward-maid at the hospital, and not even if you
can go to a lecture of the hospital committee can you realize
the full scope of what is going on, you can only make an
evaluation by leaving the hospital and touring, as one might
say, the town.
When one leaves this world which we call Earth one goes to
the lower astral, which the Bible terms purgatory, and that
may, as we have stated, be regarded as a hospital for sick souls
where they are cured of many of the shocks which they en-
dured or sustained upon this crude, crude Earth.
Unfortunately the lower astral would better be compared to
a mental home, in which patients are received and their cases
considered, just as a psychiatrist may sometimes discuss things
with a patient so that he himself can state his faults and ai1-
ments, so in the lower astral can the newly arrived soul see
what he did wrong on the Earth and see what he has to do
about it to atone. Then for a short time the soul rests and
recuperates, and perhaps walks in pleasant parkland, all the
time receiving medication and treatment to assist him or her to
carry on with the next phase of existence.
You will quite appreciate that people in the astral world are
absolutely solid to each other. You upon this world can bump
into a wall, but a ‘ghost’ would walk through that wall, yet in
the astral and other planes the walls are quite solid to those
occupants.
From all this you can see that if you make a commotion and
go from medium to medium and seance to seance trying to get
in touch with one who has passed over, then you are causing
considerable harm to that person. Think of it in this way; a
loved one has been taken ill and has been taken to a mental
home or some other form of hospital, suppose you keep on
calling and pestering that person, then you impede that per-
son's progress. The doctors cannot get his full attention be-
cause you are meddling in his affairs, you are stopping treat-
ment and causing considerable distress.
When you try to get in touch with an entity who has gone

116
beyond the lower astral, then you are interfering with a person
who is trying to do a particular task. People who have left this
world do not just sit about on clouds strumming harps and
singing hymns, they have more work to do than they had upon
this Earth! And if they are subject to continual distraction,
then they cannot get on with their work.
Suppose you call a very busy executive, or a research scien-
tist, or a surgeon who is doing a difficult operation, suppose
you keep jerking at his coat-tails, then you distract him and he
cannot give attention to what he is doing.
Mediums should never, never try to get in touch with the
departed unless under very special conditions and with very
special safeguards. Fortunately there is already a built-in safe-
guard; many worthy mediums, believing absolutely in their
own sincerity, merely contact elementals who are having quite
a bit of fun! That is all right if you know you are contacting
elementals, but if you know that much why play with a gang of
half-witted monkeys?

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 CHAPTER SEVEN

END OF A CHAPTER
THE dog whined disconsolately, ears drooping mournfully
down towards the ground. Whined, and whined again, with his
tail hanging listlessly between his legs. A sudden shiver of
apprehension twitched his body and caused him gloomily to
give utterance to a short, sharp bark. The leaves of the trees
rustled as if in sympathy as the dog cowered at the door. For a
moment he became alert, vibrant with suppressed energy as he
listened to some distant sound, then slumped again in dis-
appointed misery. On an impulse he leaped up and scrabbled
at the door, tearing great gouges in the woodwork. Throwing
his head back he gave voice to wolf-like shrieks and yells.
Soft, padding footsteps sounded round the corner of the
house, and an old voice said, ‘Bruno, Bruno! Be quiet, will
you? You cannot go in, the Master is very ill.’ Then, as an
after-thought, adding, ‘Here—you come with me, I'll tie you
up in the Potting Shed where you will be out of the way.’ The
old gardener fumbled in his pockets and produced a length of
binder-twine. Passing one end through the dog s collar, he led
him off to a distant clump of trees. Dispiritedly the dog fol-
lowed, head down and whining.
‘What's wrong, George?’ asked a feminine voice from a
kitchen window.
‘Ah! The dog knows what's happening, that's what's
wrong!’ replied George, not pausing to say more. The woman
turned to some unseen companion and muttered, ‘Well, I
never did, it just shows that dumb animals know what's going
on, that's what I say?’ Sniffling she tuned her back to the
window and went on with her task.
In the big old house all was quiet. No clatter of crockery, no
sounds of housework. Silence. Almost the silence of the grave.
Like an explosion, a hidden telephone burred and burred again
before it was hastily seized. The tinny rattle of the distant
caller's voice, and the reply in grave, masculine tones: ‘No
sir, I am afraid not. There is no hope. The Doctor is with him
now.’ A pause while the tinny rattle sounded again, and the

118
rejoiner, ‘Yes, sir, I will give her your sympathy at the first
available moment. Good-bye!’
From a distant door there came a gentle tinkle, short, and
understanding. The ‘shush-shush’ of hurrying footsteps and
the merest whisper of sound as a door was opened. ‘Ah, yes,
Father!’ an elderly female voice said. ‘They are expecting
you, I will take you up.’ Quietly the old housekeeper and the
Priest made their way along the carpeted corridors and up the
wide staircase. The gentlest of taps on a bedroom door, and a
whispered word to the Priest. The door was opened silently,
and a young woman appeared, came on the landing, and closed
the door behind her.
‘He is failing fast,’ she said to the Priest, ‘and he asked to
speak to you alone. The Doctor will leave the room when you
enter. Will you come with me?’ She tuned and led the way
into the bedroom.
The room was large, very large, and was indeed a relic of a
bygone era. Heavy, curtains were drawn across high windows,
shutting out both sound and light. Old paintings adorned the
walls, portraits of almost forgotten ancestors. By the side of
the vast old bed a green-shaded lamp threw an uncertain light
around the gloomy room. A small, shrunken figure lay motion-
less on the wide double-bed. A man with skin like faded
parchment, wizened and feeble. By his bedside sat a Doctor
who rose to greet the Priest. ‘He wanted very much to see
you,’ said the former. ‘I will leave the room and wait outside.
He is very weak, so call me if you need me.’ Nodding, he
walked round the bed and accompanied the young woman out
of the room.
For a moment the Priest looked about him, then placed his
small case on a bedside table so that he could take out certain
ritual articles. ‘Ah! I don't need THAT’ whispered a voice as
dry as dust. ‘Come and talk to me instead, Father!’
The Priest moved round the bed, bent, and clasped the
hands of the old dying man. ‘Is your Soul prepared, my son?’
asked the Priest.
‘That's what I want to ask you about,’ wheezed the ancient
voice. ‘What will happen to me, what will I see on the Other
Side? Is there a life after this?’
Quietly the Priest talked, telling only that which his religion
permitted, or knew. The breath of the sufferer grew shallower
and fainter. Quickly the Priest hurried to the door and beck-

119
oned to the Doctor. ‘Shall I administer the Last Rites?’ he
muttered.
The Doctor moved to the bed and lifted a wasted arm.
Feeling no pulse, he fitted his stethoscope to his ears and
sounded the sick man's heart. Shaking his head sadly, he
pulled the sheet over the dead man's face and muttered, ‘I
wonder, Father, I wonder, what is the Other Side of Life? I
wonder!’
. . . . . . . . .

For reasons of their own Western religions do not tell much

about death, but, after all, death is a very serious matter for all
of us just as is birth, and it seems that death should logically
follow the chapter about mediums because if no one died,
mediums could not try to get in touch with them. So we are
going to discuss death because, no matter who we are, death is
something that comes to all of us just as does birth. But, you
know, death is actually birth! Let us see how that comes
about.
A baby within its mother dies to that warm, comfortable life
within, and reluctantly emerges into the cold, hard world
without. Birth pangs are death pangs, death to the old, birth
into a new state. A person dies upon Earth and the pains of
death are the pains of birth into a different state of existence.
Most times death—death itself—is a quite painless process.
Actually, as death approaches, Nature, in the shape of various
metabolic changes, introduces a form of anesthesia into the
body system, anesthesia which culls the actual perceptions
while allowing the body reflexes to make certain movements
which people think of as death pains. People actually associate
pain and death, or if you prefer, death and pain, because in the
majority of cases people who are grievously ill die apparently
in pain, but that pain, remember, is not the pain of death but
the pain caused by the illness itself. Perhaps there is a cancer,
something affecting body organs, grasping at nerve endings or
eating them away. But let us remember that this pain is the
pain of the illness, the pain of the complaint, not death itself.
Death, the actual state of transition from this world to the
next, the actual state of leaving this physical body, is a pain-
less process because of the anesthetical properties which
come to most bodies at the moment of death. Some of us know
what it is to die and to remember everything, and to come

120
back still remembering. In the process of dying we have a
body which is ailing, functions are failing. But remember this,
the functions are failing, that means the ability to perceive or
apperceive or to comprehend pain impulses is failing also. We
know that people sometimes give an impression of pain at
dying, but this again is an illusion.
The dying body is a body which has usually (except in the
case of accident) reached the end of its endurance, it can go no
more, the mechanism is failing, there is no longer the ability
for metabolic processes to renew failing organisms. Eventually
the heart stops, the breathing stops. Clinically a person is dead
when no breath condenses on a mirror held before the lips;
clinically and legally a person is dead when there is no longer a
pulse or a heart-beat.
People do not die on the instant, however. After the heart
has ceased to beat and after the lungs have ceased to pump, the
brain is the next to die. The brain cannot live long without its
precious supply of oxygen, but even the brain does not die
instantly, it takes minutes. There have been absolutely
authenticated cases where people have been beheaded, and the
head, severed from the body, has been held up for public in-
spection. The lips have continued to move and a lip reader can
distinguish the words being formed. Obviously only a lip
reader can interpret what is being said because there can be no
speech when the neck has been cut and the supply of air from
the lungs terminated. It is the air supply going past the vocal
chords which makes the sound.
After the brain has died, after the brain is no longer capable
of functioning through this lack of oxygen, the rest of the body
dies slowly. Various organs die throughout a day or so. At the
end of three days the body is just a lump of decomposing
protoplasm, but the body does not matter, it is the immortal
soul that matters—the Overself. But let us go back to the
instant of clinical death.
The body in this case is lying on a bed. The breathing has
stopped. A clairvoyant who is present can see a cloud like a
faint mist forming above the body. It streams from the body,
usually from the navel, although various people have various
outlets for the Silver Cord.
Gradually this cloud coalesces and becomes denser, its
molecules are less dispersed. Gradually a shadowy shape forms
above the body; as the process of death advances, the shape

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becomes more and more that of the body. Eventually as more
organs fail, the cloud gets thicker and larger, taking at last the
exact shape of the body above which it floats.
The cord, which we call the Silver Cord, connects the
physical body and the astral body, for the cloud is in fact the
astral body. Gradually this cord thins until at the end it
withers, fades away, and parts. Only then is the body really
dead, only then has the real person flown off to another life, to
another stage of evolution. Once that misty figure has gone, it
does not matter at all what happens to the fleshy envelope, it
can be cremated or buried, it does not matter which.
It is perhaps opportune to digress here for a moment to
issue what may be construed as a warning because so many
people make it difficult indeed for the newly ‘dead’ to continue
to live! When a person has died that person should be left
untouched for two or three days if possible. It is definitely
harmful to take that dead body and prop it up in a casket in
some Funeral Home and have a lot of well-meaning people go
and mutter all sorts of wonderful tributes which most times
they don't mean.
Until the Silver Cord be severed and the Golden Bowl be
shattered, the astral form floating can pick up the thoughts of
those who are making comments at its passing. Further, if a
body be cremated in less than three days there is often intense
pain caused to the astral figure, and the pain, curiously
enough, is not the pain of hot fire but of intense cold. So if you
value those who have gone on before, and if you will do as you
would be done by, you will whenever possible ensure that a
person who has died has three clear days in which to sever and
disassociate completely from the physical body.
But we have got to the stage where the spirit or astral form
has left the body, the spirit has gone on where it meets other
spirits and, of course, to each other they are quite as solid as
two people on the Earth. You can only see a so-called ‘ghost’
as a transparent or semi-transparent person because that ghost
is at a higher vibration than a human in the flesh; but—and I
am not making a joke of this—two ghosts are two solid people
to each other just as are two ordinary humans in the flesh.
If one has a person of a different dimension, then they
might possibly see humans in the flesh as ghosts, because think
of this; a two-dimensional object casts a one-dimensional
shadow, a three-dimensional object casts a two-dimensional

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shadow, but a four-dimensional object (the fourth dimension
again!) casts a three-dimensional shadow, and how do you
know that you, to a fourth dimensional person, are not just a
semi-transparent shadow?
The spirit, then, has left the body and gone on, and if it is
an evolved spirit, that is if it is aware of life after death, then
it can be assisted in going to what is known as the Hall of
Memories where all the incidents of the past life are seen,
where all mistakes are perceived and appreciated. This, of
course, according to some religions is the Day of Judgement or
the Judgement Hall, but according to our religion Man judges
himself, and there is no sterner judge than Man judging him-
self.
Unfortunately it frequently happens that a person dies and
he does not believe in an after-life. In that case he drifts about
for some time as if in the dark, as if in some stupendous cloy-
ing black fog. He drifts about feeling more and more miserable
until at last he realizes that he is in some form of existence
after all; then perhaps some early teaching will come to his
aid, he may have gone to Sunday School, he may be a Chris-
tian, a Moslem, it does not matter what it is so long as he has
some basic training, so long as he has some preconceived idea
about things, he can be helped.
Suppose a person was brought up to some branch of the
Christian faith, then he may have thought forms of Heaven
and Angels and all that sort of thing, but of course if he was
brought up in certain parts of the East he will think of a
different type of Heaven where all the pleasures of the flesh
which he couldn't satisfy while alive—or rather, couldn't
satisfy while he was in a flesh body—are his for the asking.
So our man who just had a smattering of religion goes on for
a time in an imaginary world peopled by thought forms which
he himself has created, thought forms of angels or thought
forms of beautiful maidens, depending on which part of the
world he came from. It goes on for an indefinite time until at
last he begins to perceive various fallacies, various errors in the
surroundings. He might, for example, find that the angels'
wings are molting, or if an Easterner he may find that certain
of the beautiful maidens are not so completely beautiful as he
thought! The Christian may come to the conclusion that this
is not much of a Heaven where people wear brass halos, be-
cause people couldn't be sitting on a cloud playing harps all

123
the time dressed in their best nightshirts. So doubts creep in,
doubt of the thought forms, doubt of the reality of that which
is being seen. But let us take the other side.
The fellow wasn't a very good man, he thinks of Hell, he
gets all sorts of pains and aches because he has an image of old
Satan prodding him in various vital spots. He has thoughts of
fire, brimstone, sulfur, and all those ingredients which would
be of more use in a pharmaceutical laboratory. Again doubt
creeps in, what is the purpose of all this pain, how can he be
prodded so thoroughly when there is no blood, how can he
have his bones broken every few minutes or so!
Gradually the doubts strengthen, gradually his spiritual
mind becomes accessible to what we might term ‘social
workers’ of the spirit world. At last when he is amenable to
assistance they take him in hand, they clear away all the
theatrical props which the man's imagination has built, they
let him see the true reality, they let him see that the other side
of death is a far, far better place than is this side (the Earth
side).
Let us digress once more; this is becoming a habit, but—let
us digress. Let us imagine a man in a radio studio facing a
microphone. He does some particular sound—‘Ah’. Well, that
‘ah’ leaves him, enters the microphone as a vibration, becomes
translated into an electrical current, and travels along a very
devious path. Eventually it goes through much apparatus and
becomes a very much higher frequency version of ‘ah’. In the
same way, a body upon Earth is the low vibration of a voice.
The Spirit, or Soul, or Overself or Atman, or whatever you
want to call it, can be represented as being akin to the radio
frequency of the ‘ah’.
Do you follow what I am talking about? It is a rather diffi-
cult concept to put over without using Sanskrit terms or going
into Buddhist philosophy, but we don't want to do anything
like that yet. Let us deal with matter of fact things in matter
of fact terms: Death is a very matter of fact affair, we all go
through it time after time until at last we are free of the pains
and tribulations of being born and dying to Earth. But re-
member, even when we advance to higher planes and to
different forms of existence we still have ‘birth’ and ‘dying’
with which to contend, but the higher we go the more painless
and the more pleasurable are these two stages in our existence.
Well, let us get back to this poor fellow who we left in the

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spirit world, he is probably tired of waiting for us, but the
spirit world, remember, or rather the astral stage, is an inter-
mediate stage. Some religions relate it to Paradise; there is the
Earth plane, Paradise, and eventually Heaven—provided the
victim doesn't get sent to Hell first.
Our man is in the spirit world to see what sort of a mess he
has made of his life. Did he leave undone those things which
he should have done, did he do those things which he should
not have done? If he is a normal human the answer is ‘yes’ on
both counts. So he goes into the Hall of Memories to see what
he did in past lives, how did he fail to learn things which he
should have learned? And then when he sees his faults and
also sees his successes he discusses with special guides—who
are not Red Indians, by the way, or Ancient Chinese with long
beards, but very special guides of his own type of person, own
basic beliefs, etc., people who know the problems with which
he is confronted, they know what he has been through, they
know how they acted in similar circumstances. They are a bit
more evolved, a bit more trained, they can see what this man
has to learn in much the same way as a Careers Guidance
Counselor can tell a person how to get a certain qualification
so that he can later try for a specific appointment.
After this meeting, conditions and circumstances are picked
so that the person can come back to Earth into the body of a
small baby, perhaps as a male, perhaps as a female. It might
disconcert some of you, but people come to this Earth as male
and then as female, it all depends on which is most applicable
to the type of lesson that has to be learned. It doesn't mean
that because you are a very male male now, or an extremely
feminine female, you will be the same in the next life or the
life after, you might want a change of attitude, you might want
to see what the other person has had to put up with.
After a person has been born time after time they come to a
state when they have to be born no more to this Earth plane,
but the person living the last life on Earth almost without
exception has a very hard time, a time composed of misery,
suffering, poverty, misunderstanding. Anyway, misery, mis-
understanding, and all kinds of suffering are, as one might say,
the leavening which eventually makes a person rise up to be a
good spirit instead of an indifferent human.
A person living his last life upon the Earth is often regarded
(on the Earth) as one of the unluckiest people ever, instead of

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the luckiest in that they are living their last life here. All their
hardships are because they are clearing up, getting ready to
move out, paying debts, etc. They cannot learn through the
flesh in the next life, so they have a good dose in this life. So
they die, and most times, if they ever think about it, they are
jolly glad.
Then back in the spirit world they get a good rest, for cer-
tainly they have earned it, they get a rest where they may be
asleep for quite a few years, quite a few years by Earth time,
that is. Then they get rehabilitated, built up, and all that,
reconditioned one might say. After this they start all over
again on the upward path, upward, ever upward. So the Great
Prophet in one life who has learned all there is to know, or
thinks he has, goes on to another stage of evolution where there
are all sorts of different abilities, all sorts of varying talents
which he has to master. It is like a boy who gets hold of a
bicycle—the boy learns to ride the wretched thing, then when
he can more or less stay on without falling off he tries a motor-
cycle; this is a little more complicated because he has other
controls to manipulate. From the motor-cycle to a car, from
the car to an aeroplane, from an ordinary aeroplane to an even
more difficult helicopter. All the time one is learning more and
more difficult things.
When we go to sleep, all of us—well, let us be accurate and
say about 90 per cent of us—do astral travelling, we go into
the spirit world, into the astral world. As Christ said, ‘In my
Father's House there are many Mansions, I go to prepare a
Way for you.’ In the spirit world there are many planes of
existence, many ‘Mansions’. The one closest to the Earth plane
is the astral plane, beyond that is what one might term the
spirit world. People who have died to Earth go to the spirit
world, but if they want to they can come down to the astral
world to see those who are over at the end of the Earth day.
This is something like visiting people in a prison, but it may
be a comforting thought for you because when you are in the
spirit world you may at times want to meet those with whom
you were associated upon the Earth.
Going to a higher plane it will comfort you even more to
realize that when you are in the spirit world (not the astral)
you can only meet those who are compatible with you, you
cannot meet those whom you hate nor those who hate you. You
have people around you who are attracted to you, you can only

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meet those for whom you feel compatibility, kindness, con-
sideration, or love.
In the astral plane you often meet people whom you do not
particularly like; you might dislike a person intensely while on
Earth and then when you both leave your bodies at night you
go to the astral plane and you might meet to discuss in the
astral language, or in Spanish, English, German, or some other
language, and you might decide that you will try to patch up
the differences between you, you might feel that friction has
gone on long enough. So you have a discussion, you and your
adversary, both in the astral plane, you decide what you can do
to patch up your differences.
Also in the astral you often discuss what you are going to do
in the physical world of the Earth. In the astral you might
meet Aunt Fanny who lives in Adelaide, or some other place
like that, and she will say, ‘Oh, Maria Matilda (or some other
name), I wrote you a letter such-and-such a time ago, you
should be receiving it tomorrow when you get back to your
Earth body.’ Then when you wake up in the morning you have
a vague idea about Aunt Fanny, or whoever it is, and you half-
heartedly keep an eye open for the mailman to come trudging
to your letter-box, and then you are not too surprised that you
have a letter from Aunt Fanny in Adelaide, or whoever it was
that you were thinking about.
Again, when one is in the astral world one can often meet
people from the spirit world who have access to some know-
ledge. The person will say, ‘Now that you have done all you
can down there on Earth, you are going to have an argument
with a bus next week, or the week after, and the bus is going to
win, so you'd better get your affairs in order, you have nearly
finished your task for this life.’ The man feels very happy
while he is in the astral to think that his life on Earth is nearly
finished, but when he gets back to Earth he feels a bit gloomy
and apprehensive, and tells his wife, if he has one, that he has
had such a dreadful nightmare in which he could see that she
would soon be a widow. She, of course, conceals her pleasure
at this and when he goes to the office or to the store, she
hurries to look in the strongbox to see that that fat insurance
policy is perfectly all right, with all the premiums paid up.
Another way that the better-evolved person can know about
the future is this; he is able to travel beyond the astral plane
and up into what, for want of a better term, we might call the

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primary spirit world. There he can consult the Akashic Record
and the Record of Probabilities because it is not at all difficult
to see what the probabilities of a person or of a nation are. One
cannot always say precisely what is going to happen to an
individual to the actual minute or even to the hour, but one
can most certainly say what is going to happen to a country or
to the world.
Well, we certainly have dealt with death in this particular
chapter, and so you should regard this as a very pleasant affair,
just as do children when leaving day comes for them to finish
with their school life. Let us consider for a moment how to
prepare for death, because just as one prepares for a wedding,
one can have a much better time if one knows what is to be
expected.
In Tibet several books are devoted to such things; The
Tibetan Book of the Dead is one of the greatest classics in the
Eastern part of the world, it tells in minute detail everything
that can happen to a soul leaving the body and going out on
the journey to the next life. In Tibet a lama specially clair-
voyant and specially trained will sit by the side of a dying
person and by telepathy will keep in touch with him so that
even after the astral has left the physical, a conversation can be
carried on. Let me state here most emphatically that no matter
what the skeptical Western people say, Eastern people KNOW
that it is possible to get messages from the so-called ‘dead’.
Everything has been told in detail, precisely what happens,
precisely what it feels like.
The Egyptians also had a Book of the Dead, but in those
days the priests wanted to keep a lot of power for themselves,
and so they made a lot of symbolic things about the Gods
Horus and Osirus, and about weighing the soul against a
feather. That is a very pretty story, but it does not correspond
to actual facts except that the Egyptians who were taught such
things went into death with minds stuffed full of preconceived
ideas so actually saw the God Osirus, actually saw the Judge-
ment Chamber, actually in the mind lived through all those
curious things where the soul was seen to flutter like a bird and
where the Cat God Bubastes and others were perceived. But
remember, this is just a pretty picture which has to be shat-
tered before anyone can go on to the Reality, it is like trying to
live in a Walt Disney world instead of the true world.
Many people have preconceived ideas which perhaps have

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been fostered by some particular belief or by the lack of any
belief at all, they do not know what to expect when they are
dying and so they are caught up in remarkable fantasies of
their own creation, or even worse caught in some blackness,
some blankness because of a lack of understanding.
I will ask you to consider this with an open mind, it does not
matter if you believe or disbelieve, just keep an open mind and
think of what I am going to say to you now, it will help you
later.
Give an hour or two to meditation (see the chapter on
Meditation later) upon the subject of death, be prepared to
accept the idea that when your time comes to leave this Earth
you are going to force yourself painlessly out of this awful clay
body which is cooling and feeling uncomfortable, and then you
are going to gather in a cloud above the recumbent body. Then
in that cloud you will send out a mental call for help from
loved ones who have preceded you into the next life. You may
not know much about telepathy, but that does not matter,
when you leave this life for the Greater Life you will have
telepathic abilities automatically, but to help you now let me
say this; try to remember when you are dying that you visual-
ise the person whom you love most ON THE OTHER SIDE. Try
to actually visualize that person, try to send out a thought that
you want that person to come and meet you and help you. In
much the same way, if you are going on a journey you some-
times send a telegram saying, ‘Meet such-and-such a train.’
Then let yourself rest in peace, you will find a sensation of
lightness, a sensation that you have escaped from a tight com-
pressing chamber.
Keep an open mind, do not scoff, do not believe blindly but
reason it out, practice what you are going to do when you are
dying, practice forcing yourself out of the dying body and into
life. Think how similar it is to being born, think how you are
going to call on the person whom you love most for help, then
when the time comes you will find that your passing will be
painless and anything that the flesh body is experiencing will
not disturb you in the slightest.
You will find that as you float there above the body the
Cord anchoring you to it will thin and thin, and dissipate like
smoke in a breeze. You will drift off upwards into the arms of
your loved ones who are there to meet you. They cannot do
much for you until the Cord is broken, in much the same way

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that you cannot shake hands with your friends while the train
is still moving into the station.
One of the things which puzzles many people about death is
this: Why is the fear of death universal when beyond death
lies only peace and greater evolution? The answer is very
easy; if people on Earth knew how pleasant it was upon leav-
ing this world, people would not stay here, there would be
suicides and that would be a very bad thing indeed because
suicide is wrong. So people come down to this Earth with a
built-in fear of death. That is a provision of Nature to prevent
people from committing suicide or trying to gratify their own
‘death wish’.
As death actually approaches, however, all fear of that stage
diminishes. So—if you are afraid to die while you are quite
well that is a normal state of affairs because we have to be kept
here just as children have to be kept in school, and children
who evade going to school are not popular with the truant
officer!
When your time of dying comes, then, keep an open mind,
keep before your consciousness the thought that there are those
very willing to help you, remember there is no such thing as
Hell, there is no such thing as eternal damnation, there is no
such thing as a vengeful God who desires only your destruc-
tion. We do not believe that one should ‘fear God’, we believe
instead that if God is good, God should be loved not feared.
And—death also is good, it should be loved and welcomed
with open arms when that time comes, but until that time
comes live according to the rule, ‘Do as you would be done
by.’
If you are willing to devote a bit of time and patience and a
whole lot of faith, then most certainly you should be able to
investigate the matter of death as a seriously interested on-
looker, but you will find that such investigation will entail
some sacrifices. For example, you cannot go to parties, you
cannot go to the pictures, you cannot call in and get a 'quick
one'. Instead, you have to be as a hermit.
I am a hermit, and I prefer to be a hermit because I have all
those powers about which I write, and many of which can be
yours if you try hard enough and with enough faith. I can do
astral travelling, I can see the Akashic Record, and later in this
particular chapter I am going to deal with prophecy.
A great amount can be done by meditation, and by con-

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centration. For this, obviously, one has to be a hermit.
Hermits, monks, lamas, call them what you will, are solitary
people withdrawn from the ordinary circle of social life, with-
drawn at their own choice so that they may concentrate, medi-
tate, and go forth in astral travel. This astral travel business is
very, very real, it is a fact, but it is as simple as breathing. The
trouble is that you cannot take any luggage with you, it is
useless to travel across the ocean to another country and think
that you will stay for the week-end with friends. The difficulty
is that your friends, unless they are of the same stage, may not
be able to see you, the trouble is that you can neither take
anything with you nor can you bring anything back that is
material or solid.
One very interesting thing is in the astral one can see the
Akashic Record provided one is of the fortunate few who have
what I might call special permission. Let me say here and now
that many of those people who pretend to go into the astral
world and consult your Akashic Record are fakes and, in fact,
swindlers. They take your money, usually round about fifty
dollars, but they are quite unable to do what they claim to do.
So if anyone tells you that he is going to go into the astral
world and bring back your Akashic Record for fifty dollars—
hang on to your fifty dollars!
It is a fortunate provision that not everyone can see the
Akashic Record because think what a terrible weapon it would
be in the hands of blackmailers or criminals. Indiscriminate
use of the Akashic Record would cause untold harm. Thus, it
is that only those who are of pure intention can gain access to
the Akashic Record.
What is this Akashic Record? It is like a cinematograph
film. For example, you have some great epic of the silver
screen and if you know how, you can get to any particular part
of the film, and you can see any particular part at will. In
much the same way, everything that has happened in the past
is on record. Look at it in this way—let us assume something
that is only possible in the astral, assume that in the physical
we could travel instantaneously to a far, far distant planet
thousands of light years away. Then supposing we had an in-
strument which would enable you to see what was happening
on Earth—you would not, of course, see Earth as it is now but
you would see Earth as it was years ago, because light has a
speed, everything you see is after the thing happened. The

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speed of light is very, very fast, relatively speaking.
But let us consider sound instead. You see that man down
there half a mile away? He has an axe in his hand, he is
chopping wood with great energy. You see the axe hit the
wood and then, an appreciable time after, you hear the sound.
Again, a supersonic jet plane screams across the sky, you look
up to where the sound appears to be coming from but by that
time the plane is about five miles or so ahead of the sound that
you are hearing. The speed of sound is slow compared to the
speed of light, and light, remember, is near enough sight.
Supposing you have the ability to go instantly out into space
and stop at any particular instant and see clearly the light
picture which is arriving from Earth, go out a few years, a few
light years that is, you know, then you will see—what shall we
say?—we might see Napoleon marching away to Moscow, or
we might see General Eisenhower practicing his golf. But go a
bit farther and you would see much of the country of the
United States covered with bushes, with wigwams and with
Indians, and perhaps here and there a few of the famed
covered wagons.
Go farther back, go back 1,000 years or so, 2,000 years, go
back into the pages of history. You would find that history is
very different from that which is written in the history books.
History is written to fit the politics of the time, to fit the mood
of the country and the beliefs of the country. A journey into
the Akashic would show you the truth. As an illustration let us
quote Francis Drake, the great hero of England. What is it to
be? Sir Francis Drake the great hero of England, or, as the
Spanish people view him, Francis Drake the pirate, the buc-
caneer, the man who tried to ruin the Spanish trade?
Look at the Spanish Inquisition. What was the truth of it?
Were the inquisitors saints or was it similar to Belsen and
other concentration camps in Germany? The Akashic Record
will tell you.
But the Akashic Record, you know, is not just what hap-
pened in the past, you can see also the great probabilities for
the future. Here in this particular time we are like a man alone
on a winding road, a road with many obstacles beyond which
he cannot see, but put that man up in a helicopter and he can
see farther, he can see past the obstacles, he can see the road
ahead. So it is with the Akashic Record, you can see the
probabilities which lie ahead.

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 Now this does not mean that all the future is predestined.
The main events are, yes. As an example let me say you know
that there will be a tomorrow and a day after tomorrow and a
week after that, you can safely forecast that, but you cannot
safely forecast the minor minute details. You can say that a bus
will go from here to some distant point, the timetable tells you
that it will leave at such-and-such a time and that it will arrive
at intermediate stations at such-and-such a time, and eventu-
ally arrive at the destination at the prearranged time. You have
no fear that the bus or train will fail to arrive, in other words
you are forecasting what will happen. You are forecasting the
future of that bus.
There is a very complicated theory which is actually a very
true theory about parallel universes, and to the effect that
everything has already happened and that we are living in a
different time continuum. However, we do not propose to go
into that here, instead let it be stated that the Seers of old
could see into the future, the Seers of the present can do so
also. Now I am going to give you an illustration of this. This is
something which happened to me, which happened under full
control. I went into a trance and this is what I saw:
I saw first a probability that a war would be starting. Now,
looking back, I can say that—yes, that was so, that was the
war which started in Vietnam after the French withdrew, after
the Foreign Legion was disbanded. But that was proved to be
correct.
Other things are: In the future Italy will be conquered by
Communism. For the time being the Christian religion will be
lost and the Vatican will be closed, cardinals and bishops will
be killed, Communism will seep throughout Europe. It will
not be the Communism which we know at the present time, it
will be modified somewhat. The original Communism of
Russia was a much rougher, tougher affair than it is now, more
like the Chinese Communism. England and the United States
will eventually amalgamate for protection, and England will
come under the direction of the United States and will, in fact,
have an American as its Governor, which is quite an amusing
thought when one thinks that people went from England to
found America, and now the Americans are going to go back
and rediscover England.
Eventually the surface of the Earth will crack. If you have
read the reports of the international Geophysical Year you

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will know that there are great areas of stress beneath the ocean,
areas where alterations are taking place. Already the sea-beds
are rising. Lost continents which are now the sea-bed will rise
and form new lands, present lands will sink and the world will
for a time be in panic and turmoil. New York will be leveled
to the ground and eventually shall sink beneath the waters of
the Atlantic. Los Angeles and San Francisco, Seattle and
Vancouver on the Pacific coast, will be leveled to the ground
and then shall sink beneath the rising Pacific. Most of the
coast-line will be inundated, the whole land will change. From
over Alaska will come rockets with bombs from Communist
Russia, great devastation will be caused in the United States
and Canada. Of course, through retaliatory methods of these
countries, great devastation will also be caused in Russia, but
on the North American continent a few survivors will cluster
on top of the Rocky Mountains, enough to repopulate the con-
tinent later.
In Canada the Great Lakes which are now fresh-water lakes
shall reverse the direction of their flow through the tipping of
the Earth's axis, so that the sea shall flow from Quebec to
Montreal, from Montreal to Buffalo, Buffalo to Detroit, and
the water shall pile up at Chicago and flood the city and flood
the land, and cut for itself a salt waterway into the Missis-
sippi. The rushing waters, made into a raging torrent by the
tipping of the world's axis, will soon erode away a lot of the
land so that there a new island is formed. All that which
is divided by the water and facing the sea shall be a new
land.
In Europe the bed of the Mediterranean shall rise and be-
come high land and there shall be opened great tombs, part of
sunken Egypt and part of the land sunk years before.
The whole of the South American continent shall be dis-
turbed by earthquakes. The Falkland Islands shall be islands
no longer, but shall unite as high land with the lower third of
Argentina. At about the lower third of Argentina a great rift
shall appear so that there is access from the Pacific to the
Atlantic through a gap which shall be no wider than the gap
between the Mediterranean and Gibraltar. Under the change
of weight distribution the Earth shall tilt even more and the
seasons will change, the Poles will melt and much land will
become available in these areas, together with wondrous ores
and many new resources.

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 Japan and Korea and part of the Chinese coast will sink
beneath the waters, but other lands shall emerge from the seas.
The Russians will have moved great satellites into space. Soon
the Chinese will get into space also, for they will have seized
scientists from the United States who fled from the floods and
destruction. The year 2000 will see great events in space, not
always for peace, for there shall be great rivalry between the
branches of Communism, the Russians and the Chinese. In the
year 2004 there will be a tremendous war between China and
Russia in space. On Earth, people will huddle in deep shelters
and many shall be saved. More lands shall sink and more shall
rise.
One part of this prophecy gave me so much cause for
thought I wondered if I should be discreetly silent and not
mention it, but what does it matter, let us tell the truth, let us,
as we have gone so far, go a little farther.
In the year 2008 or so the Russians and the Chinese will
settle their differences under the stimulus of a much greater
thing. From far out in space, from beyond this whole system,
will come people, humans, who will come here and want to
settle on this Earth. The humans already here will be fright-
fully cross about it all, and they will look upon their unwanted
guests with a jaundiced eye. For a time there will be a con-
siderable commotion, however, eventually common sense and
reason will prevail.
The people from outer space will demonstrate peaceful in-
tentions, and that is a thing sadly lacking on this Earth. In
time the people from outer space shall settle down with the
people who are native to this Earth, they will intermarry, all
races will intermarry so that at last there shall be only one race
and it shall be known as the Race of Tan because the mixture
of all colours, white, black, yellow, and brown, will result in a
very pleasant tan shade.
At this stage in the evolution of the Earth it shall be the
Golden Age, the age of peace, the age of tranquillity and of
high occult knowledge. It shall be an age when Man, whether
terrestrial Man or extra-terrestrial Man, shall get along har-
moniously.
The future beyond that? Yes, that is clear also, but let us be
content with this first episode because it is, in fact, a true
episode.
Do you laugh, are you cynical, skeptical? Well you are en-

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136
titled to your opinion as I am entitled to my knowledge. If you
had my knowledge you would not be listening to me now, and
you would not be laughing.
A very short time ago it was stated that Man would never
send a message across the Atlantic by radio. Then it was said
that Man would never fly the Atlantic in an aeroplane. It was
stated that no one could possibly go faster than the speed of
sound because people would die, it was also reported that Man
would not be able to get into space because the heat generated
by the speed would burn him up. Man has gone into space, and
Woman also. Things which are utterly impossible today are
commonplace tomorrow. Now we bounce television pro-
grammes off an artificial satellite, now we bounce radio mes-
sages off the Moon, Mars, Venus. How can you say that my
prophecy is not true?
It is a sad thing that people condemn that which they do not
understand. It is a sad thing that if people cannot do this or
that or something else, then they are inclined to say, ‘Oh, but
that is impossible, quite impossible, such things are beyond
human knowledge.’ This, of course, is nonsense, because when
one can see the Akashic Record of everything that has hap-
pened one can also see the Record of Probabilities.
And if you wonder what the Record of Probabilities is let
me give you a simple illustration. Probabilities are those things
which you expect to happen, you expect that tomorrow, the
day after, and for years after, ships will steam upon the seas,
planes will fly across the sky, and cars will go spewing noxious
fumes throughout the countryside. You really expect that will
happen because it is so probable. The future of a race or
country can be forecast with the highest degree of accuracy,
and the Record of Probabilities indicates what all that will be.
Here you have had an insight into what will happen, but there
are other things, little incidents which point the way. Do you
want some more?
All right—in years to come England will be a state of the
United States in much the same way as Hawaii and Alaska are
states of the United States. Eventually England will be con-
trolled by and from the United States, and eventually England
will subscribe to the Federal Laws of the United States.
Canada will be one of the leading countries of the world in
centuries to come, Canada and Brazil. Brazil at present is in a
decline, but Brazil shall rise and shall be perhaps the second

137
greatest country of the world, it shall in fact become ‘High’
Brazil once again.
France and Russia will unite in years to come to really
squash Germany. France and Russia both feel menaced by
Germany, and they will unite forces to end that threat, and the
German race will be scattered among other nations in the same
manner as Jews are now scattered among other nations.
The United States and Russia will combine to defeat China,
the new China which poses a threat to civilization everywhere,
and so the Bear and the Eagle shall unite to defeat the Dragon,
and not until the Dragon is defeated shall there be any en-
during peace.
Those of you who are astrologically inclined will remember
that on February 5th, 1962, 16 degrees covered the Sun, the
Moon, Mercury, Venus, Mars, Jupiter, and Saturn during an
eclipse at that time. The next time that will happen will be on
May 5th of the year 2000, and shortly before that time Hal-
ley's comet will return in April 1986. All these configurations
will lead to momentous occurrences throughout the world. It
will be the opening of a New Age, the time when hope flour-
ishes again like the gentle spring flowers which revive and
bloom anew when the winter snows give way to sunshine, and
as the spring flowers are renewed by the seasons, and the
renaissance which comes about every year, so shall Man,
Man's hopes and spiritual aspirations become renewed after
the year 2000.
It might be as well here to say something about the chang-
ing climate of this world, because almost everyone in the world
must have noticed great changes. The climate also is a worthy
subject of prediction.
In the years to come there will be many earthquakes, land
will rise and land will fall, and much land will become water.
Out in the Pacific there is a great fault extending thousands of
miles. It is a crack in the Earth's surface, and if many more
nations start letting off many more atom bombs or worse, the
crack will open a little and shift a lot, and then there will be a
whole series of earthquakes and floods.
For hundreds of years it has been possible to more or less
predict the weather. One could consult charts kept at meteoro-
logical offices and these charts would indicate that the tem-
perature of, say, Canada normally would fall between such-
and-such limits at such-and-such a time, while, for example,

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in Buenos Aires there were different limits of rise and fall. It
was possible to predict the weather in Moscow, or Timbuktu,
or anywhere, by consulting records which indicated what the
average temperature should be at other equivalent times for
many, many years past. We have known what would happen
during each season, we have known if the summer was going to
be hotter than winter and what the limits of cold were going to
be, and what the limits of heat were going to be, but all this is
changing, and changing rapidly, through a whole conglomera-
tion of causes, most of them man-made.
Have you noticed that quite recently there have been in-
creasing reports of freak weather? In the United States there
have been absolutely abnormally cold winters. In Georgia the
weather has been quite a lot below zero. Arizona, that too, has
had a great deal of cold, at times 40 degrees below.
I have had letters from friends in Canada and the United
States and I get reports of freak weather, stunning cold. Then
a week later, almost a heatwave. I had a report the other day
from Niagara Falls, Canada; the weather was extremely hot,
sweltering hot, and then it became frightfully cold. In
Detroit, U.S.A., the weather has been stunningly cold, then
suddenly it turned hot.
In the North and East United States there has been dryness,
in fact April of this year was the driest ever recorded on the
United States weather stations. There was no water for the
plants, no irrigation system worked. Plants withered in the
parched ground.
I don't know how many of you have been to the United
States, but in Montana, not so far from the Canadian border,
there is a big National Park, and in that Park there is a glacier,
in fact there are several, but some have completely melted and
others are greatly diminished.
Certain areas of the United States and Canada depend quite
a lot on ski programs, programs calling for snow and ice.
Well, there has been no snow or ice and so these people de-
pending on such climatic conditions have been ruined.
In the mid-West there have been tornados, tremendous
tornados. The number and speed and ferocity of tornados has
been increasing. Quite recently there have been more than 800
tornados a year in mid-United States.
But let us leave the United States. There are other parts of
the world. I get mail from all over the world, and it does not

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need mail but newspapers, to bring in information about the
weather. In England there has been absolutely freak weather,
the coldest on record, and in England they have had the worst
blizzard ever, traffic was at a standstill, people were short of
food and were freezing, cattle died through exposure and
through starvation.
In the Mediterranean weather has been completely freak,
abnormally cold for instance, and about a metre in depth of
snow in Sicily which advertises as Sunny Sicily. Well, they
might have had sunshine but they have certainly had searing
cold as well. It is all freak weather, the climate of the world is
changing. In Rome there was ice, on the River Tiber there was
ice, ice for the first time in 500 years. One associates Rome,
Italy, with warmth, with a kind benevolent climate, not with
ice on the River Tiber on which people could skate.
And another part of the world—Japan. They have had the
roughest winter in living history. Storms, crop failures, they
have had everything bad.
In Russia, on the other hand, the climate seems to have been
getting milder. Siberia is less frigid, and of course with all
these changes in climatic conditions more changes are caused,
for if we heat an area of land the air above it rises and forms
cumulus clouds. It may be that so many atom bombs have
obscured the direct radiation of the Sun to the Earth and back
into space, that that has altered zones of temperature through-
out the world. Thus it is, as has been predicted, that in the not
too distant future things are going to change on this Earth.
Have you ever thought of this? If the ice at the North Pole
and South Pole melted the water level all around the world
would rise by at least 600 feet? Think, even if some of the ice
on the coast of Russia were to melt, the resulting flood could
inundate New York or Montevideo; in fact, it would not take
many feet of water to completely flood Uruguay. But in case
Uruguayans want to rush out and get water-wings and bathing
suits, let me say this; according to predictions that part of the
world will rise so that instead of being flooded it will be quite
a long way above water level. New York will sink beneath the
waves, so it is predicted, and down near the end of Argentina a
rift will be caused dividing the tail of Argentina from the
body, so there will be in effect an island there, and a quicker
passage through to the Pacific Ocean. That in itself will cause
a bit of commotion, because the Pacific is saltier than is the

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Atlantic, and so we have more or less of a paradox; the Pacific
water will be warmer but heavier, and so it will sink in the
colder waters of the Atlantic because the Atlantic is not so
salty, and is, therefore, lighter.
The Russians are busy altering the weather to their own
advantage by tampering with the Gulf Stream, which causes
warm water which normally should go to Europe to flow along
the sides of Siberia, so that Siberia is becoming thawed out
and will become the far land of Russia. But in the swing of the
balance England could have another Ice Age, and ice could
sweep across quite a lot of Europe.
Normally the Earth is surrounded by layers of air, some of
them travelling as air currents in the same way as there are
water currents. Normally the amount of cosmic rays entering
and striking the Earth is fairly constant, but now because of
the meddling with the upper atmosphere by rockets traversing
and bombs going off, the outer atmosphere's jet streams have
been disturbed and diverted. Thus there are temperature in-
versions so that hot air perhaps cannot rise and whole lands
become parched through lack of rain and through excess of
heat. Temperature zones throughout the world are changing,
mainly for the worse, and unless mankind rises up to control
those who desire war, then mankind is going to have a pretty
sorry time before they have a better time. However, we are
now in the Age of Kali, the Age of pain, suffering, and de-
apair. Soon will come the dawn when Man can again hope and
know that he is progressing towards greater things, greater
happiness, greater spirituality, and greater faith in his fellow
men.

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 CHAPTER EIGHT

MEDITATION
THE great tree towered heavenwards with branches groping
blindly towards the Giver of Light. Upon the ground its
shadow stretched black and long, becoming longer and yet
longer as the Sun sailed across the latening sky on its eternal
journey. The tree basked and thrived beneath the life-giving
rays. In its branches, concealed by a multitude of leaves, birds
fluttered and called and occasionally flew swiftly to other trees
in pursuit of their business of living. From some hidden recess
within the tree's foliage came a sudden sharp squawk of an
outraged bird in protest against an invading monkey. The
squawks continued and rose in a crescendo as a whole troupe
of monkeys swung from branch to branch. Suddenly, as though
at the turning of a switch, expectant silence fell upon the
people of the tree. HUMANS were approaching!
Along a faint path through the bushes a bent old man
stumbled and made his way. Clutching a sturdy stave in a
gnarled hand, he plodded grimly forward. Behind him two
young men carried small bundles. The old man stopped and
pointed to the tree. ‘We shall stop THERE!’ he said. ‘We shall
rest awhile and I shall meditate through the night.’ Together
they moved forward into the little clearing where the great
tree's bulging roots made deep furrows and mounds. Together
they walked around the mighty trunk, seeking the best posi-
tion. Soon they found a spot where a large flat-topped boulder
protruded from the ground on the sunward side of the bole. A
monkey was sprawled upon its top, leisurely scratching. At
sight of the approaching men it screeched in fright and leaped
straight up to disappear amid the concealing branches.
The younger of the two Assistants carefully gathered some
withy branches from a nearby bush. Binding them tightly with
a length of pliant vine, he soon had a serviceable brush with
which he attacked the top of the rock, sweeping it clean of
debris. With loving care the other Assistant took a sharp-
edged stone and went with it to a lawn-like stretch of brilliant
green moss. Kneeling, he pressed deep with the sharp stone

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and moved along until he had cut a rough outline of the
boulder's top in the moss. Gently he peeled the layer of moss
and rolled it back like a carpet. With the aid of the younger
man he carried it forward and spread it out upon the rock,
forming a thick cushion that aged bones might be protected
from the harsh stone. Tightening his tattered robe, the old
man clambered with surprising agility to the verdant surface.
The brilliant rays of the fast-setting Sun sent multitudinous
colours across the wooded countryside, here gilding a tree top,
there shining blood-red through the lower branches. Quickly
the elder of the two Assistants prepared their simple meal, a
little parched barley, a sprinkling of rice, a small ripe mango
fruit, and sparkling water from a nearby stream. Soon the
meager repast was finished and the utensils cleaned and put
away in the small bundles.
‘I will meditate,’ said the old man, settling himself cross-
legged and drawing his robe about him. ‘Do not disturb me, I
will say when I am ready.’
The two Assistants nodded in respectful acknowledgement.
Turning away, they retired some many feet from the rock,
rolled themselves more tightly in their robes and composed
themselves for sleep. Suddenly the Sun plunged below the rim
of the Earth and the soft, scented purple iridescence of an
Indian night reigned as the Lord of the Night awakened all the
small nocturnal creatures to set about their business. Some-
where a sleepy bird muttered a last 'churp-churp' to his mate
before settling down to dream, maybe, of fat worms and juicy
fruits.
Slowly the purple of the night turned to lustrous silver as
the Goddess of Lovers climbed into the sky and showered her
Light upon the sleeping world. The gentle breezes of the night
came to sweep away the odors of the day, to fondly ruffle the
small forest flowers now folded in sleep, and carry fresh scents
to those who dwelt by night. The hours crept slowly on. The
Moon lowered her light below the distant horizon, and light
fleecy clouds sailed serenely above the Earth. The old man sat
erect, unmoving, withdrawn, meditating. Little creatures came
forth from burrows and warrens to peer with round, unwinking
eyes, and seeing no danger to them, went on with their lawful
business.
The old man sat erect, unmoving, meditating, as the first

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streaks widened and turned into the grey gloom of early dawn.
Somewhere a sleeping monkey was jostled and shrieked and
gibbered in drowsy fury. Swiftly the light grew brighter and a
tinge of warmth swept across the night-chilled land. From the
trees came the calls and fluttering of newly awakened birds.
With a scream of terror a small monkey—inexperienced yet—
lost his grip and fell a dozen feet before fear-paralyzed limbs
could reach out, grasp a branch, and swing to safety. The old
man sat on, unmoving, as his Assistants climbed to their feet,
rubbing the sleep from their eyes.
Much later in the day, as the hot Sun poured down its
waves of heat, the old Monk ended his long meditation and
partook of a frugal breakfast. Turning to the elder of the
Assistants, he said, ‘It is time you learned the art of medita-
tion, my son, for I have observed you well and your time of
instruction has come.’
‘But is it so difficult to meditate, Master? Cannot ANYONE
do it?’ asked the younger.
‘No, my son,’ replied the old man. ‘Some people never
meditate because they are not worthy, and some, who are
worthy, do not meditate because they do not know how. Medi-
tation is an art which must be imparted, it is an art which can
lift one's ego to sublime heights.’ He paused in thought for a
moment, then said to the younger, ‘Today you travel alone to
seek out food. I must instruct your senior. In time, if you are
worthy, your opportunity will come.’
. . . . . . . .

So many people say that they are ‘going to meditate’, but of

course most of these people have not the faintest idea of what
real meditation means. They think that it is some mystical
thing whereas, as in the case of most metaphysical matters,
meditation is simple and is just a means to an end, a method
whereby one can obtain certain results.
One of the great difficulties confronting the average student
of metaphysical matters is that most of the original training
and most of the original research was done in Tibet, and in
India, where civilizations flourished centuries before there
were any civilizations at all in the Western world.
Of course, there was also the great civilization of Ancient
China, but although China has been lauded as being of great
religious stature, actually China was more interested in the

144
arts of war. The civilizations of China gave us such dubious
assets as explosives, high-flying kites which discharge showers
of poisoned arrows, and, surprisingly enough, the Chinese of
centuries ago were the first to employ rocket warfare. Their
‘atom bombs’ were great masses of flaming material carried on
rocket-heads; these flaming masses were fired into the enemy
positions where they set fire to men and material indiscrimin-
ately.
China also gave us arts and crafts, which of course is to be
commended, but China mainly took the religions of India and
altered them to suit Chinese ideas.
Japan can be disregarded because until a few years ago
Japan was a secluded island country impervious to the in-
fluences of other countries, and as the real history of Japan
tells us, they merely copied their religions and their culture
from the Chinese. Where the Japanese found their cruelty as
shown in the Second World War can only be a matter of con-
jecture, but assuredly they lead the world in crude and cruel
practices, and it is somewhat of a surprise that these little
people are now tolerated among other nations. No doubt this is
called commerce instead of friendship.
One of the great difficulties—to get back to our original
theme—is that in translating Sanskrit and other Eastern lan-
gauges it is not always possible to convey the exact meaning in
a Western language such as English. The Western languages
deal more with concrete matters, whereas the languages of the
Far, Far East deal with abstract concepts, and thus it is that so
many things which depend upon the precise use of an idiom,
and which are not paralleled in another language, lead trans-
lators astray, and cause grave misunderstandings. An illustra-
tion is in the case of Nirvana, a term which we really should
understand in the Eastern meaning and which will, therefore,
shortly be referred to before going on to meditation, what it is,
and how to do it.
India had a great civilization, a civilization which was
highly spiritual in nature. India, in fact, was the cradle of true
religion in this particular cycle of evolution, and many nations
copied and altered Indian religions.
In some stages of the culture of Ancient China, when
spirituality and veneration of one's ancestors was of greater
importance than Chairman Mao or war, religions flourished,
but some of the Chinese and some of the Indians, too, took

145
their religious beliefs too literally because religion should be a
signpost, a guide, a manual of behavior. The Indians and the
Chinese forgot that, and it was often the case that a Chinese or
an Indian would spend his life sitting beneath a tree in idle
contemplation thinking, ‘Oh, I will just take it easy during this
lifetime, I can make up for it when I come to this Earth again.’
That is not a figure of speech, that is not an exaggeration, it is
a fact, and until a very short time ago it was perfectly possible
for a Chinaman to incur a debt in this life on the understand-
ing that he would pay it back with interest in the next life. Can
you imagine a Western moneylender—I see now they call
themselves high-class finance companies—advancing a sum of
money today on the understanding that it would be paid back
to him when he came in his next incarnation? Certainly it
would lead to some amusing book-keeping!
To repeat—Eastern languages deal mainly with abstract
and spiritual concepts, whereas Western languages deal with
terms dealing with aviation, money (or the lack of it!), and
other mundane subjects. You may be interested to know that a
few years ago the Japanese had no ideographs, no written form
of expression which would deal with technical terms in radio
or engineering, and so to my own personal knowledge Japanese
technicians could only discuss radio, engineering, and other
scientific concepts by learning the appropriate terms in Eng-
lish. There is nothing particularly remarkable about that be-
cause we have somewhat the same state of affairs in Western
countries where two doctors of different nationalities and not
understanding a word of each other's language, could still
discuss medical terms and treatments by using the common
language of Latin.
Radio operators, including amateurs, can converse quite
well by using abbreviations and highly stylized codes so that
they can understand each other even though the language of
each is unknown to the other. Possibly you have heard of
‘Q.R.M.’ meaning noise or static, or ‘Q.R.T.’ which asks a
person to be silent.
Nirvana is a word or concept which is usually quite beyond
Western comprehension. Probably Nirvana is the most mis-
understood of Eastern terms. People in the West think that the
good Easterner just wants to sit and smell the flowers—in this
case the lotus—and make himself into nothingness. It is often
thought that Nirvana is total extinction of life leading to a

146
state where nothing exists, where nothing is, where there is no
memory, no action, nothing. Nirvana is too frequently re-
garded by the Westerners as an example of the perfect
vacuum, and they shun Eastern religions which they think, in
their ignorance, lead to a state of complete and utter nothing-
ness.
This is absolutely incorrect, Nirvana does not mean a
Heaven or the opposite, it does not mean a place where there is
nothing whatever-not even a place! It is not possible to exist
in a state of nothingness, and yet again, the average Westerner
thinks that the Adept, or Master, or Guru, or Enlightened
One, strives to attain to a state where he forgets everything
which he has striven to learn and in which he no longer knows
anything, no longer feels anything, no longer exists. This is
ridiculous! This is fantastically absurd, and one would have
thought that ordinary commonsense would have indicated
that there is no possibility of existing where nothing can
exist.
The Adepts, the Guru, the Master or Enlightened One, or
whatever you like to call him, seeks Nirvana. Nirvana is not
the negation of everything as is usually supposed, it is instead
the elimination of those desires which are wrong, it is the
elimination of scandal, the elimination of perjury, greed, lust,
and other faults. The Enlightened Ones strive so that they are
empty of evil emotion, and thus their soul can rise within them
and leave the body at will.
Before people can do conscious astral travelling they have to
purge their thoughts, they have to be sure that they do not
want to travel just for idle curiosity or so that they can peer in
on the private affairs of another person. It is absolutely essen-
tial that before a person can astral travel consciously and under
full control, they must get rid of gross lusts and desires.
In the Far East many people can astral travel consciously,
many people who are on the spiritual Path, that is. But in the
East the facts of life are treated differently, and we may have
cause to deal with that later. In the Western world it is rare
indeed for a person to consciously astral travel while the sins
of the flesh keep the souls enchained. One of the more usual
methods of keeping the soul in bonds is the wrong sort of sex
life. There should be no sex life whatever unless the man and
woman are in love; if these people are in love, then a normal
sex life increases the strength of the auric current of each,

147
bringing luster and clarity to the color of the aura as any
clairvoyant can tell.
If a man and woman engage in a sexual life just for mere
animal pleasure, then they darken the colors of the aura and
they weaken the fluctuations of the current. Many of the
Eastern schools of occult thought, warn and warn again that the
wrong sort of sex should not be indulged in if one is trying to
progress. Unfortunately Western translations, or mistransla-
tions, state that the Easterner has no sex life at all in spiritual
planes. This again is wrong. Sex is all right if the two people
need it and if they are truly in love.
In the Indian temples and in the Tibetan temples, too, there
are pictures which Western people in their blindness have
thought to be erotic, obscene, or pornographic. It is not so, and
it does not in any way upset the Easterner to gaze upon these
pictures. They see the pictures for what they are, they see that
this is a reminder of what can be. The sexual act is the genera-
tion of life, it is the generation of stronger auric currents, and
the pictures which truly adorn the walls of temples in India
and Tibet show the true sexual life, and also the wrong sexual
life, so that the initiate may compare the two because, after all,
how can you know what is wrong unless someone shows you,
and how can you do a thing correctly unless someone tells you
that also? The wrong form of sexual life leads to unpleasant
manifestations, frigidity, nervous troubles, and causes a sup-
pression of the better instincts of Man and of Woman, while
the correct form of sexual life, for those who need it, leads to
an increase in the spiritual abilities of both.
After a time as the initiate progresses and becomes the En-
lightened One he can do without the fellowship of those
around him, he can do without a sex life, and contrary to what
certain people believe he does not lose anything thereby. Sex
life on Earth is a very physical thing, but as one progresses
higher and higher the experiences are even stronger, even
better, and, you may be surprised to know, when one leaves
this Earth for the next life it is utterly necessary, a ‘must’ in
fact, that one has a knowledge of the opposite sex in order that
one can obtain balance!
This is a good point to say that we should not be deluded by
all those peculiar people who claim that they are great experts,
great Masters, great know-all's in fact, because they have read
a few books; books do not give experience, one can read a book

148
and be without knowledge after. It is fantastic for a man or a
woman to proclaim from the housetops that he or she is a great
Enlightened Adept because he or she has read a book by such-
and-such a person, and that so often occurs. Quite recently I
had a letter from an illiterate fellow in Australia who claimed
to be a great Teacher and a great Master. He assured me he
was an Avatar, he knew he was this because his wife had told
him so and because he had read a book or two and talked a
lot!
The real yardstick is, what experience has a person had?
Would you, for example, trust your life to an airline pilot who
had only read a book about flying? Would you sail from here
to another continent on a ship commanded by a Captain and
officers who had merely taken a correspondence course on ship
management and navigation? Obviously not. Using the same
reasoning you should not entrust your training to any person
who has just read a few books or who has a correspondence
course which they want to sell you for high payments for the
rest of your life. Before you study anything you should be
acquainted with the experience of the person whom you are
going to trust to teach you.
Well, it is time we got back to meditation. So many people
do not know what meditation is. What is it? Meditation is a
special form of concentration or directed thinking which disci-
plines the mind, and which forms a special attitude of mind.
Meditation is that form of directed thought which enables us
to perceive through the subconscious and other systems that
which would not be possible for us to perceive in any other
way.
Meditation is of extreme importance as it awakens the mind
to higher consciousness, and permits the mind to 'tap in' more
freely to the subconscious, just as a person can have a large
library and go to his books for special information. Unless that
person knows where to look he can have his large library, but
they will be just so much waste paper.
The discipline of meditation is essential if one is to make
any real progress in spiritual attainment. Just as an army
would be useless without discipline and without drill, so the
human psyche becomes as a member of a rabble without the
discipline and training of meditation correctly applied.
It is useless to try to practice meditation by reading a book
which has been written by a person who cannot himself medi-

149
tate. So many occult books are just indigestible conglomera-
tions of misunderstood Eastern parables; books which are
written by people who really do not know the first thing about
meditation, for it is clear that unless one can meditate oneself
one cannot tell other people how to meditate!
It should be remembered that in many countries of the
world—non-Christian countries, that is—attendants at a
temple would meditate before entering the temple, they would
meditate so that their mind was clear and opened ready to
receive, what one might term in Western parlance, Divine
Revelation and Instruction. It is quite useless to pray, for
example, if one is just giving a babble of instruction to one's
God. It is useless to pray that one shall win the beauty contest,
or that one shall win the Irish Sweepstake. The process of
praying should always be commenced by a period of medita-
tion which clears the mind of the garbage of thought, and
makes one ready to receive information from higher planes. To
repeat—too many people flap down on their knees and start
ordering their God to ‘deliver the goods’, then they say that
prayer never works. Well, let them try meditation first. Medi-
tation actually has four different parts:

l. The first part is that meditational practice which

assists in the development of the true personality of the
meditator, and if one can meditate and develop one's per-
sonality then one obtains a happier and more successful life.
One becomes happier in the personal aspects of life and one
becomes more successful in association with one's fellows,
that is, in work. Successful meditation here also increases
the mental capacity.
2. The second stage of meditation is that which almost
automatically follows from successful completion of the first
stage. The second stage of meditation is that which brings
the physical body in rapport with the Overself and brings
the Overself in rapport with the Manu of the nation. Before
one can meditate to this, and higher standards, it is essential
that one has a pure and lust-free life.
3. The next stage of meditation is that which gives one all
the benefits of stage 1 and stage 2, but which enables one in
addition to have full occult understanding. That is, when
one reaches the third stage of meditation one is able to com-
prehend and apperceive.

150
 Apperceive, of course, is different from perceive. Apper-
ceive is the mind's perception of itself (all that which
enables the Overself to improve its own spiritual condition).
4. Lastly, there is the mystical meditation, so called be-
cause it is so far removed from earthly concepts that it is
rather beyond the understanding of those who have not suc-
ceeded in reaching that stage. The fourth stage of medita-
tion takes us by way of the Silver Cord up to our Overself,
and then by way of the Golden Cord of our Overself into
the presence of that Great Entity which, for want of a better
term down here, we call ‘God’. But the first two stages of
meditation are the essential steps and you should concen-
trate on them first.
Before taking up meditation it is essential that there shall be
a Discipline because if one is playing with meditation, one is
playing with fire. You would not allow a child to play with a
barrel of gunpowder and a box of matches, at least you would
allow him to do it only once! In the same way, you must
exercise great restraint in practicing the higher stages of meta-
physics.
If you get a little weed of a man who suddenly decides that
he wants to gain the muscles of Mr. Atlas, he has to undergo
certain exercises, the poor fellow cannot suddenly grab a bar-
bell, etc., and put in twenty-four hours a day at exercises, he
would have a breakdown. In the same way it is quite necessary
that meditation be regarded as the exercises of the soul, and if
you rush into the practice of meditation like an American tour-
ist rushing through the Vatican just to say that he has been
there, then you will find that your enthusiasm will wane. You
must practice according to a prearranged plan with discipline
and much prior preparation because our weedy little man—if
he practices too much and lifts too much and exercises too
much, he will find that he is so stiff in his muscles that he can
hardly move. But you, remember, with meditation, you can
become stiff in the mind and that is a horrible state of affairs.
So in spite of all this, you want to meditate? You want to
really go in for this thing? Well, let's see how you like the next
bit; to meditate you must have an absolutely quiet time in
your day, and you should make that time in the early morning.
This is one of the reasons why priests, etc., meditate before
they eat. You should have no food before meditating, and you

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should not meditate in bed, if you try that you will fall asleep.
So—make arrangements to awaken a1i hour earlier than usual,
and when your alarm goes off and wakens you, get out of bed,
wash and dress, because the process of washing and dressing
will awaken you so much that you will not be tempted to crawl
back into bed and sleep.
If you really want to do this thing seriously you will have
one corner of a room as your own Inner Sanctuary. You will
have a little shrine which will enable you to fix your attention
on that which you are trying to do. So, for those who are truly
serious, here is how to proceed:
Have a room, even a box-room will do, as a Sanctuary, and
keep the door of that room locked when you are not in it. Have
a little table in a corner covered with a white cloth. Upon the
white cloth have an image of, for example, a Ho Tai the sym-
bol of Good Living (no, you are not worshipping graven
images ! Ho Tai is merely a symbol). Have an incense burner
and a stick of thick incense which you should light and then
blow it out so that it just smolders in pleasant smoke. It will
help if you have previously timed the burning of the incense
such as, for instance, to the half hour, so that when your in-
cense goes out you cease your meditation.
The serious meditator will wear a special meditation robe
because the whole idea of the meditation robe is that you are
shielding yourself from outside influences. The meditation
robe must be very full, with long, loose sleeves, and with a
cowl to pull over the head. You can get these of thin black silk,
or if you find that too expensive, thin black cotton. When the
meditation robe is not in use it should be put into a black silk
case where it cannot be touched by other clothing. You may
think all this is rather theatrical, but it is not you know, it is
the best way of getting the desired results, and if you want the
desired results you have to work according to the rules. So-
wear your meditation robe when you are going to meditate.
Now that you have your room, your meditation robe, your
Ho Tai, and your incense, go to that room and sit down
quietly. It does not matter how you sit, you do not have to sit
cross-legged. Sit in any way which is comfortable to you and
which prevents you from getting cramps or twinges because in
the early stages you cannot meditate if you are in discomfort.
When you have sat for a few moments in quiet CONTEM-
PLATION, you should repeat the prayer:

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153
Let me this day, living my life day by day in the manner
prescribed, control and direct my imagination.
Let me this day, living my life day by day in the manner
prescribed, control my desires and my thoughts that I be
purified thereby.
Let me this day and all days, keep my imagination and
my thoughts directed firmly upon the task which has to be
accomplished that success may come thereby.
I will at all times live my life day by day, controlling
imagination and thought.

You will have seen that the room is not light, of course, but
very well shaded, fairly dark in fact so that everything appears
grey rather than black. You will soon find the amount of dark-
ness which suits you best.
If you take a glass of cold water and hold that glass between
your two hands so that your palms and fingers are around the
glass but not overlapping on to the top, you will find that you
will be in a suitable position for another exercise. Now slide
the fingers of one hand so that they fit in between the spaces of
the fingers of the other hand, so that you have as much of your
hands and fingers on the glass as you can manage.
Sit quietly and take a deep breath. Try those exercises
which are mentioned in Wisdom of the Ancients, but take a
deep breath and allow the air to be exhaled with a long, long,
drawn-out sound. The sound is 'Rrrrrrr Aaaaaaa'. You must
do it aloud, you do not have to shout it, you can do it softly
although very clearly, and you must treat it seriously because
it is a serious practice. Repeat this three times, then sit and
watch for several minutes as the odonetic, or magnetized,
water focuses the etheric of the body into a cloud around the
glass of water. It will condense (the etheric) so that you should
easily see the quite heavy haze which will remind you of blue
cigarette smoke condensed into a cloud, or if you prefer, re-
mind you of incense smoke condensed into a cloud.
When you have done this for a week or two, or perhaps a
month or two, depending upon your seriousness, you will be
able to see some of your life-force in the water, and when the
life-force gets into the water it charges the water just the same
as soda water sparkles, but the sparks and sparkles that you
will see from your own life-force will be flashes of light, lines,
and swirlings of various colors. Do not rush things because

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you have plenty of time; after all, you do not grow an oak tree
overnight, and the more serious you are the more success you
will have and the success eventually will turn that glass of
water into a miniature universe with sparkles of multi-hued
fire darting and swirling within the confines of the glass.
You should arrange your meditation into a definite pattern,
or timetable. It is a very good idea to have a rosary so that you
can keep check on your stages of meditation. You can obtain a
Buddhist rosary, or you can make your own rosary of different
sizes of beads, but no matter what method you use you should
keep to a very rigid timetable. You must meditate in the same
room and at the same time and wearing the same meditation
robe. Start by selecting one thought or one idea, and sitting
quietly before your little altar. Try to eliminate all outside
thoughts, center your attention within yourself, and there
meditate upon that idea which you have decided upon. As you
concentrate you will find that a faint shaking starts within you;
that is normal, that faint vibration shows that the meditation
system is working. Suggestions:

1. Have as a first meditation the meditation of love. In this

you think kind thoughts towards all creatures who live. If
enough people think kind thoughts, then eventually some of it
will rub off on other people, and if we could get enough people
to think kind thoughts instead of vicious thoughts the world
would be a very different place.
2. After the first meditation of love, you can concentrate on
the second meditation which causes you to think of those in
distress. As you think of those in distress you really ‘live’ their
sorrows and their miseries, and out of your compassion you
send thoughts—rays—of understanding and sympathy.
3. In the third meditation you think of the happiness of
others, you rejoice that at last they have attained the pros-
perity and all that for which they long. You think of these
things, and you project to the outside world thoughts of joy.
4. The fourth meditation is the meditation of evil. In this
you allow your mind to meditate upon sin and illness. You
think how narrow is the margin between sanity and insanity,
health, and sickness. You think how brief is the pleasure of the
moment, and how all-encompassing the evil of giving in to the
pleasure of the moment. Then you think of the sorrow which
can be caused by pandering to evil.

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 5. The fifth meditation is that in which we attain serenity
and tranquillity. In the meditation of serenity you rise above
the mundane plane, you rise above feelings of hate, you soar
above even feelings of earthly love because earthly love is a
very poor substitute for the real thing. In the meditation of
serenity you are no longer bothered by oppression nor do you
fear, nor do you want wealth for its own sake but only for the
good which you can bring to others with it. In the meditation
of serenity you can regard your own future with tranquillity
knowing that you at all times are going to do your best and live
your life according to your own stage of evolution. Those who
have attained to such a state are well on the way of evolution,
and those who are can place reliance upon their knowledge and
upon their inner knowledge to free them from the wheel of
birth and death.

You may wonder what comes after meditation. Well, trance

comes after. We have to use the word 'trance' for want of a
better term. Actually trance is a state of meditation in which
the real ‘you’ goes out and leaves the body as one would part
from and leave a car.
Now, as we all know frequently to our cost, if one has a
parked car one sometimes gets that car stolen by car thieves.
In the same way, if people meditate deeply enough to enter
what we must term the trance state without clearing their
mind of lusts, etc., then they invite ‘stealing’ by other entities.
The trance state is a highly dangerous state unless one first
practices under capable supervision.
There are various forms of elementals and discarnate en-
tities who are always prowling about to see how much mischief
they can do, and if they can do a lot of mischief by taking over
a person's body, then they are very happy to have some fun
just as teenagers will sometimes steal a car to go racing round
the roads; no doubt the teenagers fully intend to return the car
unharmed, but frequently the car is harmed. And so when a
body is taken over frequently it is harmed.
Let me repeat that if your thoughts are pure, if your in-
tentions are pure, and if you are without fear, then you cannot
be invaded, obsessed, or taken over, there is nothing to fear
except fear itself. Let me repeat that; if you be not afraid you
radiate an aura which protects your body much the same as a
burglar alarm can protect a house, and if your thoughts are

156
pure and you have no lusts, then when the lust of taking over a
body tingles your consciousness you immediately look down
the Silver Cord and see what it is, just the same as a farmer
keeps a watch on his orchard to protect his apples! You cannot
be obsessed or taken over or invaded unless you are afraid. But
if you are afraid of such things—well, for your own peace of
mind and for your own peace of body do not play with the
deep trance stage of meditation.
I am greatly opposed to hypnotism except with the very
greatest of safeguards, for if you are put into a hypnotic trance
by an inexperienced person he can have an awful lot of fears
wondering if you will be all right, wondering if he can get you
out of the trance, etc. The hypnotic trance is a passive trance,
it is a trance which is caused by a series of powerful sug-
estions strengthened by a person's belief that he or she can be
hypnotized. Actually, when a person is hypnotized conditions
are much the same as when a person goes cross-eyed because
the etheric double is thrown slightly out of synchronization
which means that the physical and the etheric bodies are no
longer in complete coincidence with each other.
If you get a bad hypnotist he can do a tremendous amount
of damage, he can harm you for years. After all, you would not
go to a surgeon who had just learned his surgical technique by
taking a correspondence course, you want a person who can
operate surely and competently. So—for the sake of your
health and your sanity, do not allow amateurs to meddle about
with you. If you want for some reason, or you have for some
reason, to be hypnotized, then get in touch with some medical
association in your own area and they will be able to tell you of
some ethical medical hypnotist who has been trained under
carefully supervised conditions. You may think that I am over-
stressing the dangers, but-oh! You should see some of the
letters that I receive about harm which has been caused by
inept, criminally careless dabblers in hypnotism. Remember
that when you are hypnotized your soul is pushed out of
coincidence with the centers of your consciousness.
In the case of mediums, they are often people who get into a
dreamy state of trance, a dreamy state of hypnosis, for con-
siously or unconsciously they lightly hypnotize themselves so
that they are hyper-suggestible, and in such a case they can be
used as a telephone by people on the other side of life. But
remember what we have said, what we have learned together

157
about discarnate entities. The really good people who have
passed over are too busy to fool around giving messages at
seances.
Under certain conditions, of course, one can have a very
skilled and conscientious person who can go into this trance in
the physical and still remain alert in the astral, and so can in
effect supervise the type of person who is giving messages to
the group of sitters below. This is a very useful tool when one
is doing detailed research, but it is utterly essential to make
sure that the seance be not interrupted by noise or by the
unexpected entry of other people.
There is a very special form of occult trance, the Adept calls
it 'temple sleep', and this is an absolutely different type of
trance from any of those previously mentioned because the
Initiate who has studied all this under temple conditions
knows what he is doing, and he can throw himself deliberately
into the trance state just the same as a person can throw him-
self into a car and drive off, he is under his own control and
cannot be obsessed by others. But, of course, this depends
upon having years of practice, and until a person has had the
necessary experience he should always be under the most care-
ful supervision of a person who has had such experience.
The average person playing about with trance states has a
very useful protective system; you try playing about with a
trance, and if you are a normal decent person you will find that
you fall asleep! That prevents you from being invaded by
discarnate entities. But even here there are two grave danger
spots, for example: You are awake, even though in a trance
state, but then you fall asleep. Now at the instant when you are
between awake/asleep you are vulnerable to obsession just the
same as you are vulnerable to obsession when (under these
conditions) you have gone to sleep and now awaken. Please
note that this only refers to when people are playing about
with hypnotism or trances, and there is no danger whatever in
the awake/asleep and asleep/awake of ordinary day and night
living.
It follows from all this that you would not be very wise to
meddle with trance states unless you are carefully supervised,
doesn't it ?
In certain temples the person being trained is supervised by
two senior lamas who are able to keep contact with whatever
the acolyte is thinking, and by their gentle but firm guidance

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the acolyte is prevented from doing any harm to himself or
having caused any harm to anyone else. When the acolyte can
pass certain tests, then he is permitted to go into deep trances
by himself and usually one of the first things he will do is to go
into a very deep trance, what we term the 'trance of vision'.
This is a deep trance indeed, and the Initiate will be com-
pletely immobile, he might appear to be utterly rigid, even
with hard flesh. In this particular state he is still within his
body, but is very much like a man on top of a high tower who
has a high-powered telescope which enables him to see very
clearly and greatly magnified. The man with the telescope can
turn in any direction, and can see what is going on with start-
ling clarity.
One does not get out of the body in the trance of vision,
instead you have to wait and practice the trance of projection
before you can get out, and in this case the body is limp and
flaccid, and is in a cataleptic condition with all consciousness
being withdrawn and the body remaining, as it were, under the
supervision of the caretaker. Breathing goes on at a very much
reduced rate, and the heart-beat is reduced and life just flows
very leisurely indeed.
First of all, when you get in these trances you will wonder if
what you are seeing is imagination, but with practice you will
know, that which is real and will easily detect that which is
merely a thought projection from some other entity, whether
incarnate or discarnate.
To give you an illustration; you are somewhere, anywhere
you like, sitting at peace and doing deep trance meditation. If
you let your consciousness wander willy-nilly without having
much control of it you might find yourself near a person who
has had too much to drink, and you may be horrified to see all
manner of queer animals wriggling around him. Yes, those
striped elephants really do exist in thought form! Worse than
that, though, supposing you allow yourself to just wander and
you find yourself near a very, very bad-tempered man with
murder in his heart; if he is thinking of murder, then you, you
poor sufferer, will see the actual scenes as if they were reality
instead of just thought, and you may come back to your body
with such a jerk that you will get a headache for the next
twenty-four hours thinking that you have witnessed a murder
or worse!
The initiated metaphysician can easily recognize that which

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is real and that which is imaginary, but it is again advised that
unless you have some real reason for deep trance, you leave it
alone.
If you will not heed that advice, well heed this; if in a deep
trance or in the astral you find horrible entities making faces at
you or worse, then you merely have to think strong thoughts at
them that you are not afraid, and if you do that you will find
that these people disappear. They can only feed on fear, and if
you are not afraid they are actually repelled.
In sincere friendship I advise you not to allow yourself to be
hypnotized except by a competent medical person, and I ad-
vise you not to undergo trance except under qualified super-
vision. The ordinary meditation is perfectly safe, no harm at
all can come to you because you are in full possession of all
your faculties. So—meditate and enjoy it immensely. Avoid
hypnotism and deep trance because they will not further your
development one iota.

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 CHAPTER NINE

IS ASTRAL TRAVEL FOR YOU?

THE dark mists of night gradually turned grey and slowly
retreated from the rising sun. For some time dank tendrils of
fog rose up from the long grass. Soon one could discern the old-
world village of Much Nattering nestling deep in the valley
formed by the Cotswold Hills. A forest spread down the slopes
as if threatening to engulf the little village, through the centre
of the main street a small brooklet twinkled and tinkled along,
carrying with it all the refuse of an older civilization.
Much Nattering was a typical English village with small
stone houses thatched with yellow rushes from the nearby
marshes. At the far end of the village was the Village Green,
in the centre of it the ducking pool where the scolds were
dipped in the chair at the end of a long beam projecting far out
over the stagnant, slime-covered water. Farther along, nearer
the village side of the pond, was a small stone platform, prob-
ably the remains of an old basalt eruption from the mountain-
side. Here it was the custom to take witches and throw them in
the water to see if they sank or swam. If they sank and
drowned they were innocent; if they swam, then it was ad-
judged that the Devil was supporting them and so the poor
wretch would be thrown back again until eventually ‘the
Devil's arm got tired’ and she drowned.
The maypole was still decked with its ribbons, for yesterday
had been a Holy Day and the youth of the village had been
dancing the maypole and plighting their troth.
As the light increased and the day advanced, small trickles
of smoke seeped up from holes in mud roofs, or from small
chimneys in thatched roofs, signs that the yeomen of England
had bestirred themselves to get their breakfasts before setting
out for their work. Breakfast-ale to drink and dry rough
bread to eat, for in those days there was no such thing as tea or
coffee, no cocoa, and rarely—perhaps once a year—did they
eat meat of any kind, only the richer families knew the taste of
any meat, the rest—that which they could produce in their
own locality.

161
 There came the sounds of much bustle, the sounds of much
movement. Soon men were pouring out of doors going to
shippens or barns or going out into the fields to catch and
harness horses. The womenfolk were busy inside their houses,
clearing up, dusting, making, and mending, and wondering
how to make do with the small amount of money available, for
so much was done by barter, and now everyone in the village
knew what everyone else had, and it was time for some of the
Travelling Men to come and bring new items.
The morning wore on, shining bright shafts of sunlight
along the village street reflecting brightly from the greenish
bull's-eye glass in some of the windows. Soon there came a
great commotion; Mistress Helen Highwater pounced out of a
house at the end of a street and pounded down the cobbled
way, her old elastic-sided boots peeping shyly from beneath
her voluminous skirts as they swirled slightly with the speed of
her passing. Beneath the beribboned poke-bonnet which she
wore her face shone bright red and was covered with a thin
film of perspiration. On she swept like a full-rigged schooner
racing before a winter gale, ‘clack clack, clack clack, clack
clack’, tapped her heels on the tops of the smooth cobbles.
Every so often she turned her head without stopping her head-
long flight, turned to peer over her shoulder as if she thought
she might be pursued by the Devil. Just a glance, then on she
went with renewed vigor, her breath coming in short puffs
and pants. Soon, by the time she reached the end of the street,
her breath was coming in a series of staccato grunts.
At the end of the cobbled street she turned right to where
the apothecary's shop stood in solitary splendor just apart
from the rest of the houses. For a moment she paused in her
headlong flight and looked about her once again, then she
looked up at the leaded windows above her. Peering around
the side of the house she saw that the apothecary's horse was
not tethered, so returning to the front again she dashed up the
three worn stone steps and pushed open the solid oaken door.
‘Clang clang, clang clang’ went a little bell as she pushed her
way into a dark and gloomy room.
Odours assailed her from every quarter, musk and cinna-
mon, lemon, sandalwood, and pine, and other strange scents
which her nostrils could not identify. She stood there panting
and puffing and trying to get back her breath, when from a

162
163
room behind the shop appeared another woman, the apothe-
cary's wife.
‘Oh, Ida Shakes!’ said Helen Highwater. ‘I saw it again last
night, there she was up in the sky with the moon as her back-
ground, she was nekkid, nekkid as a jaybird and riding on a
big birch broom.’ She shuddered and looked as if she was
about to faint, so Ida Shakes hurried forward and guided her
to a chair by the side of the little counter.
‘There, there,’ she cried, ‘just you get yourself set down and
tell me all about it. I will pour up a measure of ale and then
you will feel better.’
Helen Highwater sighed dramatically and allowed her eyes
to roll heavenwards. ‘There I was,’ she said, ‘standing in my
shift before the bedroom window looking out upon God's glory
of the moon and the night sky.’ She paused and sighed again.
‘Suddenly,’ she continued, ‘I looked towards the right and a
big old owl flew across the window, and as he flew across I saw
that he was fleeing from something. I craned my neck to the
right, and there she was soaring across the sky, with not a bit
of a shift upon her, and I thought, “Oh dear me, all those men
who were out benights and the gypsies down by the covert,
whatever would they think to see a Satan's Daughter sailing
overhead so!” ’
Ida Shakes poured out more ale and they drank together in
silence for a while. Then the apothecary's wife said, ‘Let us go
together and tell this tale to our priest, the Reverend Mr.
Doguid, he will know what to do with it. Now you just get
your breath back while I get my bonnet on and we will be out
together, I will have the apprentice look after the shop.’ With
that she turned on her heel and hurried into the back room
where Helen Highwater heard her giving orders in a short,
sharp tone of voice.
Soon the two ladies, chattering away like magpies, were
hurrying down the side road towards the parsonage, and to-
wards a conference with the worthy pastor and keeper of their
souls, the Reverend Mr. Doguid.
Miles away in a small village far from London, the fierce
Cardinal Wolsey turned restlessly on his bed. He was making
his plans to hunt witches, making his plans to make and un-
make kings and bring austerity to princes as well as to paupers.
He had retired to his country mansion at the Village of Hamp-
ton, some miles from London Town. Even then he was plan-

164
ning to rebuild the mansion and make it into a veritable Court
to riva1 that of the King in London. But now the Cardinal,
who little knew that in future years his name would be a trade-
mark for underwear, tossed restlessly, while throughout the
length and breadth of England his Special Investigators
prowled, watchful, hoping to be led to witches that they could
be tortured and burned at the stake to the glory of God and to
save their souls.
The worthy Cardinal pondered upon all these things, and he
leaned back upon his soft cushions and thought with smug
complacency how he would reorganize Heaven when he
eventually got there, although he had no plans to leave the
Earth at the moment as he was enjoying much power.
Back in the Village of Much Nattering, the two ladies stood
up to take leave of the Reverend Mr. Doguid. ‘Well, then
ladies,’ he said somberly, ‘we will keep watch on that widow of
whom you spoke, and we will see what we shall see, and hav-
ing seen we shall act to the glory of God.’ He nodded gravely
and ushered Ida Shakes and Helen Highwater out of the
parsonage door.
For the rest of the day little groups of women could be seen
furtively whispering to each other, and peering up towards the
forest which loomed at the perimeter of the village. There was
much nodding of heads and shaking of heads, much folding of
hands beneath aprons. The men, ignorant of what was going
on, looked mystified at the strange doings of their womenfolk,
as men always do anyhow, and just put it down to a form of
moon-madness which came upon women every so often.
Down by the maypole a small group of boys and girls
twirled and twisted and pranced around as they practiced the
steps for a new maypole dance which they were shortly going
to perform before visitors from another village.
Soon the shadows of night gathered, and back from the
darkening fields came the men who had labored long
throughout the day, drooping with weariness they trudged
along the cobbled streets and lurched into their homes. In the
shadow of the parsonage four men waited silently, leaning up
against the wall, talking in the lowest of low whispers. Then as
the darkness became more profound a figure appeared from
the side door of the parsonage: it was the Reverend Mr.
Doguid himself. The four men respectfully touched a forelock
to the parson, he said, ‘Follow me to the widow's cottage, I

165
have sent a messenger to fetch the interrogators.’ So saying, he
turned and strode off circumnavigating the main part of the
village and heading towards the forest. For some twenty
minutes they walked, and then they entered the dark shadows
cast by the pine trees. Here progress was quite difficult, here
there was only the purple loom from the night sky which
filtered down through bare branches, but through familiarity
they could feel and detect their way, so they pressed on, trying
to be as silent as they could. At last they approached a clearing
and passed by a pile of hazel twigs and some remnants of
charcoal. Passing that they turned to the left and saw the dark
outline of a rough hut ahead of them. Now their caution was
extreme, they moved carefully with complete circumspection,
softly they tiptoed across the clearing to the hut.
In single file they approached the window which was
roughly curtained, but the merest chink of light shone out. The
priest moved forward and put an eye to the chink, and looked
inside. Inside he saw a sparse room, roughly furnished with
home-made furniture cut from the trees themselves. The light
he saw was the light from a burning pine knot on which the
resin still dripped down. As it flared and sputtered, he could
see that in the center of the room was an old woman sitting on
the floor. By carefully listening he could detect that she was
mumbling something, but some moments he stood there watch-
ing and listening. Then out of the darkness swooped a bat, it
dived down and clutched the hair of one of the men; with a
shriek of terror, he leapt to his feet and then fell flat on his
face, petrified with fright.
As the priest and the three other men looked in stupefied
astonishment the door of the hut creaked open, and in it stood
the old woman. The priest was galvanized into life, dramatic-
ally pointing a forefinger at her he shouted, ‘Daughter of
Satan, we have come for you!’ The old woman, struck with
terror, and well knowing the fate in store for her, fell to her
knees wailing. At a sign from the priest, the three other men,
now slowly followed by the fourth who sheepishly climbed to
his feet, went to the old woman, two held her arms roughly
behind her and two entered the hut. They rummaged around,
and not finding any spells or signs of magical instruments, they
overturned the pine knot into a pile of pine needles so that the
hut flared, and as the men retreated, burned to the ground.
In the basement of the church the old woman knelt before

166
the priest. ‘I have sent for the Interrogators,’ he thundered.
‘You are a Daughter of Satan, you have sailed across the sky
naked in company with Satan!’
The poor old woman shrieked with terror, knowing that as
her house had been burned, judgement had been passed upon
her without any trial. ‘You are going to be kept in a cell for the
night to await the pleasure of His Majesty's Investigators,’
said the priest, and turning to the four men he instructed them
to take the old woman to the local prison and keep her locked
up until the next morning.
Late the next morning there was the thunder of hooves
along the hard-packed earth road, ending in a clatter as the
horsemen joined the cobbled main street and reined-in at the
parsonage. From the leading horse descended His Majesty's
Interrogator of Witches, a surly, bloated-faced man with nar-
row pig-like eyes. He was followed by his Assistant and two
Torturers who lovingly removed the bags containing their in-
struments of trade from the horses' backs. Together they went
into the parsonage where the priest was expecting them. For
some time there was animated discussion, and then the men
left the parsonage and made their way to the room which was
used as the local jail. Entering they seized the old woman, who
was now gibbering with terror, and stripped her of her cloth-
ing. Examining her minutely, inch by inch from head to foot,
they jabbed sharp pins into her to see if there was any spot
which was immune to pain, one of the standard tests for
witches.
Soon also they put thumb-screws upon her and tightened
them until she screamed and the screws ran red.
Still having no confession from her, for in truth she had
nothing to confess, they seized her by her hair and dragged her
out at a run all the way down the cobbled village street to the
ducking pond, where by now a crowd of avid, eager spectators
had collected in the hope and knowledge of seeing a witch
drowned.
The old woman was held upright naked on the stone plat-
form while men went to each side of the pond. Then the priest
stood in front of her and said, ‘In the name of the Father, the
Son, and the Holy Ghost, I urge you now to make your true
confession that according to God's mercy you may die know-
ing that your soul b saved. Confess ere it be too late.’ With
that he made the sign of the cross in the air and stood aside.

167
The old woman was speechless with terror.
Four men grabbed her by her arms and legs, and swung her
high into the air. Up she went, and turned a somersault in the
air before falling head first into the scummy, stagnant pond.
For moments there were just ripples on the surface, and then
her streaming hair and head appeared. She threshed wildly at
the water and seemed to make some headway at swimming.
Then some spectator threw a heavy rock which caught her on
the side of the head. Other rocks followed. The poor old
woman gave a horrid, soul-wrenching scream, and an eyeball
was seen dangling down her cheek. Further rocks dislodged it
and the body sank beneath the water which was stained red.
For a minute, perhaps more, there seemed to be turmoil be-
neath the water and a whole fountain of red, blood-stained
water spurted up in a little mound.
One of the Investigators turned to another and said, ‘So!
Satan did not save her; perhaps, as she claimed, she was inno-
cent after all.’
The man to whom he spoke shrugged and turned aside as he
said, ‘Oh well, what's it matter? We've all got to die some-
time, we put her out of her misery!’
Unnoticed, isolated, and alone, an aged hunchback lurked in
the shade of a little clump of trees. From his eyes tears slowly
oozed and coursed down his seamed and wizened cheeks. From
time to time he attempted to wipe them away with the back of
a gnarled hand. Intently he peered forth from beneath white,
shaggy eyebrows. Spasmodically his left hand gripped and re-
gripped the twisted old stick which he used to assist him in his
painful movements of walking.
As the poor old woman sank beneath the water surface for
the last time, to become in her death agony entangled in the
clinging weeds below, he muttered, ‘Sad, sad.’
A woman hurrying along the path to try to see something
before it was all over, spied the twisted old man and stopped
beside him. ‘What 'appened to her, grandfer?’ she asked in a
shrill voice.
‘Murdered!’ replied the hunchback in surly tones. ‘Mur-
dered on the altar of ignorance and superstition. She was no
witch, I went to school with her. She was a pure soul who had
no evil in her.’
The young woman glowered and said menacingly, ‘You'd
better be careful what you're saying, grandfer, or you'll find

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yourself in that pond with her, there's been some ugly rumors
about you, you know—if I wasn't a good granddaughter I'd
tell on you myself.’ So saying she hurried off to peer with avid
fascination at the surface of the now still pond, a surface
ruffled only occasionally by a bursting bubble plopping to the
surface.
The hunchback stared towards her with brooding eyes, and
then muttered to himself, ‘Superstition, superstition, always
the enemy of progress. We who do astral travel are the prey of
the wicked, the ignorant, and the jealous, those who cannot do
it themselves and who give the wrong thoughts to we who can.
I must be careful, I must be careful!’ Sadly he looked again
towards the pond, for now Investigators had brought the old
woman's clothing, which they dumped upon the stone where
she had stood. Solemnly, with many a religious incantation,
they applied flint and tinder to the torn old wrecks. Fanning
the first sparks into flame they had the clothing blazing, and
small particles of blackened burnt material swept upwards on
vagrant wind.
The old hunchback turned away sadly, shrugged his shoul-
ders, and stumbled blindly into the sheltering woods.
Yes, throughout the centuries those who could do astral
travel have been persecuted and penalized by the jealous ones
who cannot do astral travel, and who resent the thought that
others can do what they cannot. Yet almost anyone can astral
travel if their motives are right, if their thoughts are pure, and
if they practice. Let us see what it takes to do astral travel.
In the first place, one must have absolutely pure thoughts
because when one can travel in the astral it is a simple matter
indeed to go to a person's house and see them, no matter where
they are in that house, no matter what they are doing. It is
possible to look over the shoulder of a person who is writing a
letter, and read the letter; it is possible—but wrong, crimin-
ally wrong. The genuine person doing astral travel would
never think of so intruding upon the privacy of another, and if
one did intrude by accident, then one would never, never talk
of what one had seen. So, unless you are sure, completely sure
beyond the slightest shadow of a doubt that you do not want to
intrude upon the privacy of another, then you will find that it
is very difficult indeed to get into the astral consciously.
Almost everyone gets into the astral subconsciously, that is,
when one is asleep, but consciously—that is a different matter.

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 I get a vast number of letters asking me to visit such-and-
such a person by astral travel to say what is wrong with him or
her, but even if I was prepared to do this there are still only
twenty-four hours in the day and it would be an utter impossi-
bility to go to all the places because of the time consumed. In
any case, it is morally wrong to rush along to someone's house
and peer at them in the bedroom or elsewhere. Too often
people want an astral visit because they are too lazy to take the
necessary steps to cure themselves, or just for idle curiosity!
Another bar to astral travel in the awake state is imposed on
people who want to astral travel so that they can talk about it
and show how clever they are. If you do conscious astral travel
you never talk about it because it is a very great privilege to be
able to do it, and one only talks about it when one is trying to
help others. So if you think that astral travel will take the
place of a guided tour or provide more entertainment than
your television—that would be easy!—think no more about
astral travel, for if you think thus it is not for you.
A third bar is imposed upon those who want to astral travel
so that they may control the affairs of others. There are many
people who are ‘do-gooder's’, they want to rush around the
world in the astral putting things right without knowing why
things are presumably wrong! It is very wrong indeed to force
a person to have help. After all, the person concerned knows
his own affairs best, so if someone bumbles along in the astral
and tries to peer and pry and then tells the victim that this,
that, or something else should be done, that is taking an un-
warranted liberty.
You may wonder what can be done by astral travel if there
are so many limitations. Well, all right, this is what can be
done—you can visit any of the great libraries throughout the
world, you can visit any part of the world, you can learn from
ancient manuscripts, you can (yes, this is quite true! ) visit
other worlds when you advance sufficiently. But if you want to
travel and you succeed in astral travelling, and then you give
way to temptation and you just peer at someone in the privacy
of their own home, then you are doing wrong and possibly you
may not astral travel again.
One of my interests is to watch people going off at night. I
like to sit by a window, preferably from a high vantage point,
and watch over a sleeping city. Shall I tell you what i is like?
Shall I tell you how I see things?

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 Night has fallen and above us the ageless stars twinkle
silvery, or blue, or red light. The air is clear and calm,
street lights shed some slight radiance into the sky and make it
appear that there are dancing motes bubbling above the
streets.
From the rooftops of the city comes the bluish white haze as
if an impalpable mist is rising. The mist rises perhaps 30 feet,
perhaps 100 feet, becoming bluer and bluer. Then the surface
of the mist bubbles like the bubbles on a pot of boiling tar.
The bubbles burst and gleaming streamers of pale blue-white
light emerge and streak up into the night sky, the threads of
light become thinner and thinner but they are always there,
they radiate in all directions, to the North, to the South, to the
West, and to the East. Some go straight up, straight up into
the infinity above, and yet curiously enough some go straight
down as if searching for another form of life in the core of this
earth of ours. The bodies of the people of this city are asleep,
but their astral bodies are travelling, as proof whereof their
Silver Cords are agleam in the darkness of the night. They
stretch up and up, and ever and anon a little thrill or ripple
comes racing along the Silver Cord, and there is a jerk and a
twitch and the Cord contracts, and soon the astral body comes
down, disappears into the blue mists and afterwards goes into
the body again. These are people who have been disturbed by
perhaps the opening of a door or the tossing of a partner, these
are the people who awaken in the morning with a headache
and memories of a horrid nightmare. Just about everyone does
astral travel, but unfortunately because of the teachings of the
West most forget what they have learned and what they have
done when they return to the body, and if an astral is ‘reeled
in’ suddenly it gives rise to nightmares and a complete shatter-
ing of all memories of the actual experience.
Most people have had the experience of a violent jerk as
they were falling asleep, most people have had an experience
of a rising and falling, and a sensation that they were falling
out of a tree or off a cliff. That was verging upon remembering
astral travel, but again, remember that astral travel is a thing
which almost anyone can do consciously if one remembers the
provisos previously mentioned in this chapter.
Some distance away within my line of sight there was a
great building, a prison. Around the walls the lights burned
throughout the night and occasionally a bright spotlight would

171
flicker along the walls, but at this time of the night most of the
cells were dark—yet not dark because the lights of the Silver
Cord go up, the imprisoned men escape by night into the
astral, for truly it is said that iron bars do not a prison make;
iron bars restrain the flesh, but they are no bar to the astral.
Thus it is that those adjudged guilty, and the innocent alike,
mingle and go up about their separate travels in the night.
All too frequently from the pent-houses atop the high build-
ings one gets terrible sordid thoughts, and even the Silver
Cords which protrude from such places are often duller and
tainted. For those who pander to the lusts of the flesh do not
travel to the highest planes, instead they are confined to the
lower astral where they meet depraved and unevolved per-
sonalities to match their own.
Supposing you have gone through all this, and you have
decided that you have no lusts, no desire to peer at others in
the privacy of their own homes, suppose you decide that you
are one who can travel consciously, well, this is how you
should go about it:
Make a definite experiment, make an arrangement with
some very close friend that you will, with his or her per-
mission, visit the house that night. Have your friend agree to
put something, perhaps some written message on a table so
that you can read the message put there for you and repeat it
back the next day to test your progress.
When you go to bed make sure that it is at a reasonable
hour, that is, fairly early. You should not have a heavy meal
before going to bed, and of course you should not drink too
much before retiring otherwise your rest will inevitably be dis-
turbed, and getting up in the night may cause you to forget
your astral travelling experiences.
When you rest upon your bed make sure that you are com-
pletely comfortable, not too hot and not too cold, and it is
better if you sleep alone with your door locked because if you
are sleeping with your partner and there is restlessness during
the night you will be brought back from your astral journey
with quite a shock, which will cause you to forget anything you
have experienced.
Decide where you are going to go. You may be going to
your friend's house, in which case you will know the way, or
you may be going to a different country. But supposing you are
going to one special house or one special person, then visualize

172
the house, visualize how you would visit that house if you were
going by car or walking. Solemnly affirm before you allow
your body to sleep that your astral will go to the house and
that when you awaken in the morning you will have a complete
memory of all that happened, you should affirm that this will
occur and you will remember. Repeat your affirmation three
times, and then let yourself drift off to sleep thinking of all
this as you do so. If you succeed this is what will happen; you
will feel your body getting heavy, you will feel your eyes be-
coming tired, and you will fall asleep in a perfectly ordin-
ary, normal manner. But then as you fall asleep you will have
an experience similar to going out of a dark room into a bril-
liantly lighted ‘outdoors’. At the time of the passing, your
physical body will jerk slightly, and if the jerk does not awaken
you in the physical body, your consciousness will expand and
become clearer, you will experience a truly wonderful, a truly
joyous feeling of exhilaration and freedom from bounds.
You will feel as if you are sparkling and bubbling all over
with vitality. It will occur to you after a time to wonder what
it is all about, and then you will look about and you will see
that you are attached to your physical body by a glowing,
pulsating, blue-white cord, like a child being attached to its
mother by the umbilical cord.
With some horror and distaste you will look at the lump of
clay which is your physical body resting there, perhaps in a
contorted bunch of twisted limbs. You will feel horror that
eventually you have to get back into that confining body. But
the time is not yet. You gaze about you, looking at things from
an unfamiliar viewpoint. You can rise up and look closely at
the ceiling or the walls, but then as you wander about the room
you find that it is boring to be confined to such a small space,
and you think of how to get out of the room—well, it's no
sooner thought of than done. You find that you are out pro-
jecting beyond the roof with no memory of how you got through
perhaps other bedrooms in your way, now you are out, floating
above the rooftop at the end of your blue-white cord.
For moments you float there gently lifting as if on unseen
currents. Perhaps you look down and identify your house and
friends' houses, perhaps you watch some late car speeding
along the highway. You are seeing your town or your district
as if from a balloon, but the impression grows upon you that
this is just a waste of time, you are doing this for another

173
purpose, there is nothing to be gained by just lying looking
down at a sleeping city.
You think of the plans you have made, you think of the
places you would like to visit—where shall it be, Bulgaria,
Buenos Aires, London, Berlin? Anywhere! Perhaps you will
be content to go just to a friend's house to read a carefully
prepared message so that you can repeat it back to him for his
confirmation on the morrow. Immediately you think where you
are going, and you think how to get there. Perhaps from
Dublin in Ireland you decide you would like to visit New
York. As you think of this your astral cord extends and ex-
tends, and you rise up and up far higher than the astronauts, or
cosmonauts either, have reached. As you rise up you see the
Earth turning slowly beneath you, you see the ocean which
from this height looks like a placid village pond, and then as
you peer down you see your destination, New York. Here the
time is four hours earlier so people are not going to sleep
yet, they have their city lights on and it provides an excellent
beacon for you. You ‘set your sights’ on New York City, and
you fall down towards New York City almost with the speed
of thought. As you get closer and closer, and the city becomes
larger and larger, you can pick your actual desired destination.
Perhaps it may be Manhattan, perhaps you want to look in on
the crowds swarming out of Broadway theatres, perhaps you
want to have a look round Radio City or float over the docks
and see the great liners lying at their moorings. As you think
about it, so you achieve it.
In many great blocks of buildings you will see lights shining
out, many of them are office buildings. Well, you can look
around, see the cleaners at work and perhaps some ‘high pres-
sure executive’ at work too. But many of the lights will be
apartment buildings. A caution here—do not intrude, do not
force your way into the privacy of those apartments because
you would not like people spying on you and perhaps chuck-
ling a little maliciously at you, would you? Well, respect the
privacy of these people, and you will be able to continue your
astral travels without hindrance.
Throughout the period of your travel keep in your con-
sciousness the thought that you will remember, you will re-
member, you will remember. Never lose sight of that thought,
keep it tucked away somewhere so that all the time you are
getting a jog that you must and will remember. With practice

174
you will have no difficulty at all in remembering. First when
you are back in the body you will think that you had a dream,
but if you allow yourself to visit the same place the night after
you will realize that it is not a dream but actuality. So with
confirmation you will find that it becomes easier and easier.
But you are in the astral looking at New York City from the
air. The night grows darker, down below policemen in their
prowl cars wander in and out of back alleys, the city grows
quieter, although New York is never quiet. Soon you find that
there is a strange impression of unease, an impression that you
are wanted. Soon you find there is a tingling coming to you
along the Silver Cord. If you are wise and experienced you
will immediately head home, in this case you left from Dublin,
remember. If you are not experienced you will be reeled in
unceremoniously like a fish reeled in by an eager angler.
As you, being one of the wiser ones, allow yourself to return,
you head straight up into the sky again so that, looking down
you can see the darkness darker and darker over the United
States and over Europe the light is beginning to come brighter.
You find that over Dublin you have the first faint streaks of
light coming over the edge of the world, so you allow yourself
to go down and down, you see the roof of your house approach-
ing and the first time or two you instinctively brace yourself
for a hard landing, but—nothing happens, you go down
straight through the roof without even being aware of it, and
then you find yourself in your bedroom again floating a few
feet above your slumbering physical body. You look down at it
and you shudder once more at the thought of losing the free-
dom of moving with the speed of thought. However, nature
will not be denied and you find that you are settling, settling,
settling. Soon you are almost in contact with the body which
seems to be shimmering and vibrating slowly, and then you
become aware that you are vibrating much faster. You have
the task of synchronizing your vibrations to those of the phys-
ical body, but this is largely an automatic matter, and then you
find you are sinking back into the physical body, you will feel
as though you are tightly encased in a cold, damp, rigid gar-
ment. It is a thoroughly unpleasant feeling first because there
is an impression of being stifled and constricted, and it will
make you shudder and wonder why on earth people have to
have bodies. Then the answer will occur to you—well, of
course, you have to be on Earth!

175
 You will still be keeping before you the thought that you
have to remember everything, you have to remember every-
thing, and you lower your astral farther down so that it fits
exactly into that cold, clammy body of yours. As it fits exactly
there will be a sudden ‘snap’ and a jerk, and an impression that
you are sinking down through dark, woolly dust. You may
sleep for a few moments, in which case the next thing you wil1
know is that daylight is upon you and you are opening and
rubbing your eyes, and perhaps yawning as well.
Very clear in your mind is the knowledge of all that you did
in the night. Now is the time to write down everything you
did—write it down immediately, using paper and pencil put at
your bedside for that purpose. Do not be ‘clever’ and feel that
you can remember all because you will not—not for the first
few times anyway. Instead, you will forget everything unless
you take the elementary precaution of writing it all down be-
fore the returning day causes you to forget. So write it down
and read it, and do that for your first half dozen astral trips
around the world.
All this so far has dealt with astral travel on the mundane
plane, that is bumbling around the world, seeing the great
libraries, the great art galleries, and the great cities of the
world. Well, perhaps you want to visit the astral world beyond
this, what the old scribes called ‘Purgatory’ and ‘Paradise’.
In that case remember that it is quite easy, remember that
in the ancient Hindu Scriptures are very vivid descriptions of
men travelling to the Moon, to the Sun, and to the stars, for
when you are in the astral, difference in temperature and lack
of a breathable atmosphere makes no difference to you, it does
not inconvenience you at all. Unfortunately people nowadays
are just playing with rockets and a few silly things like that,
forgetting that 10,000 years ago the Hindus were able to travel
in space by astral projection. This is not fiction, this is fact,
and if you can get anyone to translate Hindu scriptures for
you, you will soon see that for yourself.
If you want to visit friends in the astral you will have to be
specially trained, that is if your friends are highly evolved,
because in the astral, that is in the higher planes of conscious-
ness, an hour or two of Earth time will be several thousand
years of astral world time because it all depends on the speed
of thought, etc. It takes, as a crude illustration, a tenth of a
second for thought to travel from a man's brain to wiggle his

176
big toe or turn a wrist. Well, in the astral planes it might take
ten-thousandths of a second. There is a different time system
altogether. But you—when you do astral travel daily or
nightly, will find that you are able to operate your mind more
and more in the lighter planes, and thus you will not be limited
by physical boundaries.
To give you some idea of the difference in time-cycles, let
me say that we on this Earth are now living in the Age of Kali;
the Age of Kali in celestial years is equal to 1,200, but in
human years it is 432,000 years.
But beyond our Earth system, beyond our whole system of
time and dimensions, there is the ‘Creator of the Universe’
system which is quite a long time, one, in fact, in which
4,320,000 x 1,000 human years constitute just one day of
‘super’ time, so before you can actually locate an evolved en-
tity you have to be sure of his place in a certain time sequence.
All of which makes it clear that the back-street medium really
doesn't have a chance!
But you want to get out of this world and into the astral
world—well, tell yourself what you are going to do and when
you go to bed determine that you really are going to leave this
world and go up and up into the astral, picture yourself rising
up beyond the Earth and into space, and into another dimen-
sion altogether.
First you will get out of your body at the end of your Silver
Cord, and then you will find all your colour values change.
You will be aware of colours which previously had no place in
your knowledge. You will see that foliage is of many different
hues, more colours than you knew existed. But then you may
be horrified to see that there are quite unimaginable creatures
gibbering at you, making obscene gestures, making obscene
invitations. But do not be disheartened or frightened because
here you are passing through the garbage of elementals, etc.,
just as in most cases to enter a great city by rail you, for some
inexplicable reason, see all the backs of the slum houses first.
There is nothing at all to be afraid of, no elemental or entity
can hurt you in the slightest provided that you are not afraid.
If you are afraid, then you more or less attract these people. So
the best thing is to carry on and realize quite fully that no one
at all can hurt you unless you are afraid.
Decide that you are not going to linger in this area of ele-
mentals, but carry on—on—to the Land of the Golden Light.

177
Here you wil1 see such beautiful things that it is quite im-
possible to describe them in words relating to a three-dimen-
sional world, your experiences in the Land of the Golden
Light have to be experienced in person not through the
medium of the printed or the spoken word.
As your proficiency increases with practice you will be able
to go to other worlds and to other planes, but remember you
cannot intrude upon the privacy of another, you cannot harm
others through astral travel because that is the crime of crimes.
Here is a happy thought for you—in the Land of the
Golden Light you can only meet those with whom you are
compatible, here in fact you can meet your ‘twin soul’, for
there are such things as we shall see in our next chapter.

178
 CHAPTER TEN

THE WORKS OF MAN

THE old Engineer smiled fondly down at the small figure rest-
ing on the bench. Straightening, he placed his hands to his
aching back and rose stiffly to greet his visitor. ‘Nice of you to
come and see me,’ said the Engineer, affably. ‘I certainly have
a problem here.’ Taking the Visitor's arm, he led him over to
the workbench. ‘There he is,’ he said, like a proud parent.
‘The latest model. Experimental still, you know, and there are
some unexpected difficulties. I can't solve them, too close to
the subject, I suppose.’ Gently he picked up the little figure
and rested it on the palm of one hand.
The Visitor glanced around. ‘Quite a nice place you've got
here,’ he commented. ‘You seem to have some thriving
colonies even though this lot is difficult.’
‘Not so thriving as you think!’ replied the Engineer gloom-
ily. ‘Come and look at these.’ Cradling the small figure in his
hands he led the way to a small blue-green sphere. ‘There is a
viewer there, have a look—tell me what you think!’
The Visitor placed his eyes against the viewer and twisted
some knobs. For long moments he watched, and then, with a
sigh, pushed the viewer away. ‘Truculent lot, aren't they?’ he
asked. ‘It seems to me that they are crazy.’
For long moments the Engineer stood in silence, idly finger-
ing the little figure in his hands. ‘Crazy?’ he mused. ‘Crazy?
Why, yes, I suppose so. It seems to me that they have a remote
control problem or something. They do not respond correctly
to transmitted signals, nor do they return the correct informa-
tion. I don't know what to do about it!’ Turning, he paced up
and down, up and down, lost in deep thought, head bent in
profound contemplation of the figure in his hands. At last he
abruptly halted in front of his Visitor and asked brusquely,
‘What would you do if you were in my position? The Board is
making difficulties over all the delay in getting them right.
What would you do?’
Without replying, the Visitor turned to the viewer again,
and peered through it with intense concentration. Carefully he

179
focused and refocused until he was quite satisfied, then for a
long time he peered through the instrument. At last he turned
to the impatiently waiting Engineer and said, ‘You should
send an Observer down. Shouldn't be impossible. It is the only
way to get the results, you know. We are too far away here, we
can only guess and so far we have guessed wrongly. Nothing
else for it, but—on second thoughts—why not call in a
Specialist Efficiency Expert?’
The Engineer shook his head doubtfully. ‘No!’ he replied.
‘The Board would never stand for it, I don't think they would
even co-operate with an Outside Specialist!’
Together, Engineer and Visitor strolled over to the work-
bench and sat down. ‘Here,’ said the Engineer, picking a figure
from a box, ‘is the newest model. Homo sapiens we call them,
but they seem to have lost the “sapiens” for the moment.’ The
Visitor took the figure and examined it carefully. ‘Here is
another,’ added the Engineer as he took another little figure
from a box on the other side of the bench. The Visitor
examined the second figure and compared it with the first.
‘Self-reproducing,’ remarked the Engineer. ‘When they reach
a certain age and they get together they reproduce. Actually
each has just the same equipment as the other, but in more or
less degree. We call one “male” and the other “female”. They
work by remote control, but just now the control is faulty and
we don't know why.’
The Visitor pointed to another box. ‘What are those?’ he
asked.
The Engineer made a rueful face. ‘Oh! THEY are sub-
normal,’ he said. ‘They do not know Truth from Untruth; we
Call them PRESSMEN!’
. . . . . . . . .

Yes, humans are a bit of a mess, all right. Quite an intricate

mechanism which at the present time does not seem to be
functioning as well as it should.
We have to remember that in our Solar system we are com-
posed of compounds which are rather different from those
existing in other Universes, other Galaxies, etc. Here every-
thing—everything that lives on our Earth—is composed of the
same ‘bricks’. There are available in this Solar system hydro-
gen, water, and hydrates, ammonia, methane, and various
other gases. We are really composed of ‘bricks’ of carbon

180
molecules and amino-acids and nucleotides. From these simple
compounds are built all the species of animals, plants, and
minerals upon Earth.
When that is built into human shape the resulting mechan-
ism is subject to magnetic impulses, which we call astrological
impulses, and various rays. But let us go into the matter a little
more deeply and see what we can find out.
If you can get an illustration of a human body and you can
see the spine and spinal nerves you will be able to follow this
more accurately. The human mechanism—the controller
mechanism, that is—is actually composed of nine control
centres. The average occultist mentions only seven because
there are seven upon the material, or mundane, plane.
The old Chinese physicians visualized all the organs of the
body as being controlled and supervised by little ‘men’, and
here in this chapter you will see an illustration adapted from
one which was originally drawn in China about 7,000 years
ago. You can see the little men helping the passage of food
down the throat, blowing wind into the lungs, stirring up all
the chemicals in the liver, and controlling various sphincters.
But this dealt with merely the ‘animal’ part of the body, the
flesh and organs. We want to go farther than that and deal
with the parts which bring messages from the Overself and
control the functions of the body.
We have to remember that there is very much more to the
human body than meets the casual eye. If we look at a pair of
wires going, let us say, past our window on telegraph poles or
similar, we cannot tell by looking at those wires if any current
is flowing, to us they are just copper wires. But with suitable
instruments one can detect whether there be or not current
flowing, and we can also determine which way it is flowing.
In the same way we can look at a body without necessarily
being aware of the various centres of that body which are con-
nected to equivalent portions of the Overself. As already
stated, there are seven 'mundane' centres which are called
‘chakras’. At the top of the head there is the one frequently
referred to as ‘the Thousand Petalled Lotus’. The actual
Sanskrit name is Sahasrara Chakra. This is the ‘relay’, or
centre, which is nearest to the spiritual and thus the one which
is the more easily deranged.
Lower (we are looking at a body from the back, and we see
the head, shoulders, and spine, etc.) around about the neck

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area is the Ajna Chakra. This is the next important, and which
is actually in contact with the Overself. This is the chakra of
the mind, and remember that the mind is just as an electrical
function in much the same way as you can receive a telephone
message, and the earpiece is just a ‘function’ of what is being
said at the other end of the wire.
Farther down the spine we have the third chakra; this one is
known as Visudha. This controls the action of the mouth, so if
one has difficulty in speaking clearly it could be that this
chakra is undisciplined or damaged.
To digress for a moment—just imagine that you are walk-
ing along a street and you see a telephone man messing about
in one of those manholes. As you stop to look, he gets hold of a
great sheathed cable and tears the insulation off it. As the
insulation is removed you see thousands of tiny wires, most of
them colour coated, but anyway there are thousands of wires
and you wonder how on earth anyone can sort such a mess.
Well, the nerves inside your spine are like that; certain nerves
go down inside the spine and then branch away, so when you
are thinking of chakras think of a telephone man with all those
wires, and think also of little relays, or repeater stations which
take an incoming signal from a distant station and amplify it
(make it stronger) before sending it on to the next station in
the line.
Next of our ‘relays’ is the Anahata Chakra which controls
feel and all that we touch. Below that there is the Manipura
Chakra. This one is known as the ‘Fire Principle’ chakra, and
there is no point in going more deeply into this particular
chakra because it does not greatly concern us at this stage.
Below that we have the sixth chakra, this time the Swad-
hishatana Chakra. This one deals with the Water Principle.
Farther down we have the seventh, or Earth Principle
chakra referred to in Sanskrit as the Mooladhara. This one is
the home of the Kundalini, and the Kundalini is actually the
controlling, or life, force of humans. It is, let us say, the
equivalent of the fire in the furnace which heats the water to
raise the steam which turns the turbines to generate the elec-
tricity which lights the lamps, cools the refrigerator, etc., in
civilization. Once the fire goes out the electricity dies through
want of steam, and everything comes to a standstill.
Many people who have been misinstructed, or worse, have
been uninstructed, try to raise the Kundalini force by artificial

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means, because it is a fact that if one raises the Kundalini
properly one can be very much more aware, very much more
intelligent. But to raise it indiscriminately without having
utter purity of thought is to do immense harm to oneself, and
frequently to lead to madness; to raise the Kundalini without
thought of the consequences can lead to a complete mental and
physical breakdown. So unless you have a Master who has
been through it all and knows all about it, do not try to raise
your own Kundalini. A Master will not raise the Kundalini
unless he is quite sure that it is for your good.
Here it might be as well to add that people who run Corre-
spondence Courses, etc., or offer to do small services for you
for a small sum of money, do not have the power to safely
supervise your development and raise your Kundalini, they
can do a lot of harm instead.
Before a physical entity of the human type, that is, a person
living on this world, can attain to cosmic consciousness he or
she has to have certain stirrings of the Kundalini, ‘stirrings’
are somewhat different from actually raising the Kundalini! If
one is sexually over-excited and—let me say it—lustful, it can
be a bad thing indeed, because if one has sex for the sake of
sex only, sex without true love, that is, it can temporarily or
permanently paralyze the correct flowing of the Kundalini
force. By ‘permanently’ I mean during this lifetime, as long as
the malpractice in sex continues.
Each part of the body while upon the Earth is strongly
associated and connected to its astral counterpart by way of all
these chakras. No doubt you have heard of people who have
had a leg amputated, and who still apparently feel pains in the
amputated leg, or rather in the space which the amputated leg
would have filled. This is because the physical leg which now
has been removed still has certain effects upon the astral leg
which, of course, has not and cannot be removed.
To refer again to astral travel, it is highly essential that we
return to the physical body so that every part of the astral
body fits into every part of the physical body, and so that
astral and physical organs are completely compatible each with
the other. The bodies must also be correctly synchronized
according to the direction of current flow.
Just as all current, all electricity, must be either positive or
negative—just as current can flow in one direction and return
in the opposite direction, so do humans have a flow of current.

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The two ‘wires’ of humans are known as the Ida and Pingala.
Actually, of course, they are not wires but tubes in the human
body. Ida is on the left side and Pingala is on the right side,
and these two sources provide the energy necessary for the
passive functioning of the Kundalini. We can look upon them
as caretakers making sure that the Kundalini is kept in good
condition, ready for use in this life if we deserve it, or if not
ready for use in the next life, because when the Kundalini
starts to rise under correct treatment and under correct con-
trol, Ida and Pingala are by-passed. But so long as Man (and
Woman!) are bound by the operation of Ida and Pingala, that
man or woman will be confined to the Earth plane, and to the
theory and practice of birth, death, and rebirth. It is only when
Man is able to raise his Kundalini and by-pass the caretaking
energy sources of Ida and Pingala that he can progress and
know that his time of release from the cycle of birth, death,
and rebirth has come to an end.
It is better to regard these chakras as relay stations, or if you
like, remote control spots. Remember, also, that there are other
important parts of the body such as the cervical ganglion in the
neck, and somewhat below it the vagus nerve. After that we
have the cardiac plexus, the solar plexus, and the pelvic
plexus, but these are ‘sub-stations’ and should not bother us
unduly.
We upon Earth are affected very greatly by all sorts of out-
side influences. There are various rays which affect humans,
and let me say at the outset that astrology is a very, very real
thing indeed, and people should not sneer at it; one should
only sneer at the practitioners who misrepresent astrology be-
cause to do astrology properly takes a long time and entails a
lot of work, so much time and so much work that it is not a
commercial proposition. Certainly you cannot get anything of
a worthwhile reading by looking at the columns of the daily
newspaper and reading your ‘horoscope’.
The ‘rays’ are a form of off-shoot of cosmic rays, and
according to the time of the day and your own latitude and
longitude you are subject to certain rays. How the rays affect
you depends upon your astrological make-up. There are, for
example, the orange, the yellow, green, blue, indigo, and
others, but it will be far too much to go into the principle of
these rays in a book of this nature. Let us say, though, that as
one gets to the red end of the spectrum one finds that one is

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dealing with the development of individuality, and the purple
is concerned with a group mind, while a green ray tends to
give one an impetus to learning. The yellow ray itself is the
ray of wisdom.
One of the more interesting of the rays is the blue ray which
is supposed to come under the domination of Hermes. In
ancient Egypt, and Chaldea, it was known as the Magicians'
Ray.
Of more use to us at the moment are the Zodiac Signs.
Imagine that you had a large ball-bearing on a smooth level
surface, then if you arranged magnets all around, you could
hold the ball-bearing in one position, and by juggling with the
position of the magnets you could make the ball-bearing take
up any desired position. Look upon the planets as the magnets
and yourself as the ball-bearing! Our first magnet is the Sun,
but it manifests in what we call the seventh plane of the Ab-
stract Spiritual Consciousness. The result of the Sun's in-
fluence is to give life and to cause life to flourish.
Our next magnet shall be Jupiter; Jupiter is ‘jovial’, benevo-
lent, kind. Here it refers to the sixth plane of Spiritual Con-
sciousness. It is a beneficent planet and gives good balance in
morals.
Everyone knows that ‘jovial’ people are happy people and
good to know.
Our next magnet is Mercury which has the fifth plane of
abstract mind. It makes people sharp-witted and ‘jumpy’. It
leads to astute business deals. People understand perfectly
what is meant by a ‘mercurial type’. Mercury, the God who
delivered messages, is supposed to control this fifth plane
which also gives good memory.
Our fourth position is Saturn, this is coming down to solid
consciousness. Saturnine people dwell upon things, and it is
often the opposite to the jovial temperament. Saturn people
are limited, restricted, and stern. People who have over-
abundance of this particular Sign have to get patience and
stability before they can progress farther.
Now we come to Venus—our ‘magnet’ occupying the third
plane of the abstract emotions. Everyone knows that Venus is
the Goddess of Love; it is also a mildly benevolent planet. It
makes people have higher ideals and emotions, it causes people
to develop their own personalities and individuality. Venus

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people can be beautiful people unless they are too closely
associated with ‘malefics’.
Our second plane is Mars, it is also our sixth ‘magnet’.
Mars—martial, warlike—is known as the energizer. It can be a
mildly bad-effect planet if its powers are not correctly used.
Mars dominates the physical body, and frequently, sex desires.
If correctly used Mars increases the consciousness, and in-
creases courage, strength, and endurance.
Lastly our seventh influence is the Moon. Well, everyone
knows what the Moon does, it has an extreme effect on human
life, it causes the tides to rise and fall, not merely at sea, but
also in the human body. Think of the woman's ‘tide’ every
month, think of the word ‘lunatic’ from ‘lunar’—the Moon.
The Moon has no light of her own, she reflects only that which
is shone upon her, thus a person who has too much Moon
influence has no great personality of his own, he merely re-
flects the views and opinions of those around him.
Probably almost everyone has heard of ‘twin souls’. There
are such things, you know, but upon the Earth plane the meet-
ing of twin souls is a very rare occurrence. You see, if you are
going to get down to basics and you consider the world of anti-
matter, you will appreciate that to be a complete battery
there must be a positive and a negative. So if you are going to
have a twin soul which forms one complete entity, you have to
get a person in our system of the astral and a person of the
corresponding system of the anti-matter astral, and these
people have to be completely compatible.
What usually happens here, however, is that in the astral
there are two Overselves who are highly compatible, and they
send down to Earth a puppet from each and the puppet from
each is completely compatible with the other, they fit in, and if
they come into close proximity with each other there is an
immediate feeling of rapport, of ‘belonging’. One will say, ‘I
know I have met that person before!’ In such cases a very true
friendship can develop, but as already stated, such instances
are rather rare upon the Earth. Instead there is often a very
great degree of compatibility between two people, and because
they are so compatible, because they complement each other,
they consider that they are twin souls. They may get each
other's thoughts, they may know just what the other is going to
say seconds before it is said.
One gets much the same sort of affair between identical

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twins, which of course is two people from the one egg. These
two will be very much in sympathy with each other, and even
while miles apart will experience the emotions of the other,
and they may even get married at the same time.
A man can be very much in love with a woman; they may
fancy that they are twin souls, but if they are twin souls then
they will have similar interests. For example, the man could
not be, let us say, a confirmed atheist while the woman had
very strong religious beliefs. The dissimilarity in their beliefs
would cause some dissonance, some disharmony, some friction
between them, and so instead of drawing closer together they
would drift farther apart.
The most that can be hoped for on this world is that two
highly compatible people can live together, and by their purity
of thought and by their actions, draw each closer to the other.
But this is difficult of attainment at the present time because it
requires such utter sacrifice and selflessness. It is useless for a
man to give in and give all to the woman thinking that he is
doing right, just as it is useless for the woman to give all to the
man and think that she is doing right. It is not enough that
each give everything to the other, instead each must give
exactly what the other needs, otherwise they will drift apart.
Many people think that they have met their twin soul when
they meet a person who astrologically is compatible and who
lives upon the same ‘ray’. They can live in harmony, and they
will live in harmony, but it still is not perfect harmony, it still
is not a fusion of two souls to make one entity. In fact, if
people were so perfect as that they could not stay upon this
imperfect world any more than a piece of ice can exist when
tossed into the flames of a raging furnace. Thus, humans—
Man and Woman—must try to live with each other exercising
tolerance, patience, and selflessness.
Quite a number of people are brought together to work out
kharmic links, and the working out of these kharmic ties makes
it necessary that people shall come in close contact with each
other for good or for bad. If a man and a woman are brought
together through kharmic ties and, for example, the man falls
in love with the woman and the woman falls in love with the
man, then a very great bond of love is formed which can have
the effect of canceling out many bad kharmic aspects, because
no matter what we think down here, good will prevail in the
end.

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 If one person loves another, and the other person hates the
former, then a kharmic bond will still be formed, but it will be
an unsatisfactory bond and they will have to come together
until the hate is eradicated and love forms. It should be under-
stood that only complete and utter indifference can possibly
prevent any kharmic link being formed. If you like a person
you form a kharmic tie, if you dislike a person you form a
kharmic tie, if you couldn't care less about the person no link
is formed. So—any reaction to any other person starts the
chain which causes kharma. For example, there can be a re-
lationship between a teacher and a student, in that case a bond
of some sort is formed. It could be a lasting bond, or it may be
just a temporary bond which is over almost in a flash and can
then be attributed to the burning out of some kharlnic link.
The worst state is that in which great love is severed by
death. If a woman loses her husband while she is still in love
with him she has no outlet for her love, and so that love is
stored up until they come together again in some future in-
carnation and the conditions are right for the expression of
that love. So if anyone tells you that he or she has met their
twin soul, smile understandingly and hold your peace.
These wretched old bodies of ours are subject to all sorts of
weird ailments, just as an intricate piece of apparatus can be
jarred out of adjustment, so can human bodies be shaken
somewhat out of their best condition. So, as many people de-
sire to be healers, it might not be out of place to give a little
about healing treatment here—after all, we are dealing with
the works of Man!
This is the negative world, from which it follows that a
negative treatment is most suitable, that, then, is the actual
term which one uses in describing this particular treatment—
negative treatment.
First you have to get rid of as much breath as you can from
your lungs, really exhale, force the air out, and stay like that
for as long as you can without too much discomfort. This
enables the body to attain what we might call negative polarity
because it is now deficient in prana, deficient in air.
Then breathe lightly for just a few moments (to get your
breath back, so to speak!). Then repeat the whole affair by
exhaling as thoroughly as possible and getting the air out of
your lungs. Stay with empty lungs for as long as you can
without too much discomfort or killing yourself. Then breathe

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again lightly, and when you have got back some breath, do this
system once again so that you have done it in all three times—
three times you have exhaled completely and let your body
become negatively polarized.
Now you know where you are hurting, so place your hand
over the skin at the site to be treated. Then withdraw—the
hand, the palm, so that only the forefinger and the thumb are
pressed firmly upon the skin. Hold your finger and thumb
firmly upon the area to be treated, and then again exhale and
stop breathing. While you are thus stopped breathing vividly
imagine the life-force flowing out of your left finger-tips into
the part that you desire to be treated.
Soon you will have to breathe again, but breathe as shal-
lowly as possible, taking in just enough air to sustain life, and
then hold the fingers still in contact with the area being
treated. You should repeat this three times, and each time you
should hold your fingers in contact with the area for at least
two minutes.
The best way to treat yourself really is to give this treat-
ment every hour until you are very much recovered. These
treatments do work because you are calling in outside forces.
If you are subject to colds and you get your head stuffed up
you can greatly relieve the condition by giving this negative
treatment. In this case you would place your finger and thumb
one on each side of the nose just below the eyes. Then, again,
you would hold your breath after you had expelled as much as
possible. Again you would picture that life-force flowing into
you, into your nose, and killing off all the bugs which are
causing the trouble. Quite seriously I say to you that if you
try this you will very shortly feel a crackling in the nose as
congestion dissipates. You will find that you will then be
able to breathe through your nostrils.
Asthma is a complaint which is but little understood. All
sorts of nostrums are prescribed for asthma, but in many many
cases asthma is caused by some nervous condition, and that
nervous condition will respond to this form of treatment. In
this case you put the finger and thumb on either side of the
throat just above the Adam’s apple. That is for the ordinary
type of asthma, but of course, if you have the type which
causes truly harsh and painful breathing, then you will have to
put your finger and thumb some three inches apart, and place
them where you can feel the throat joins the chest.

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 Naturally enough, if you have had asthma for many years
you cannot expect a cure in a few seconds. You must have
patience and use common sense, but if you will persist in this
treatment you will quite definitely find that the asthma will
disappear. It will disappear a whole lot faster if you will do a
little meditation and introspection, and reason out for yourself
what it is that causes your nervous disturbance. Again, many
many cases of asthma are caused by nervous worry, and the
asthma just acts like a safety valve and gives you an out.
Let me repeat that you must follow these instructions
exactly, and you must always use your left hand. You cannot
get a strong negative cure by using your right hand. Remember
then—get the air out of your lungs, wait a little with empty
lungs, and always use your left hand. You will find that even a
severe burn will respond to treatment of this nature; in that
case, of course, you use a forefinger and thumb, and place
them upon the burn, and proceed with the treatment. You will
appreciate, of course, that if you have a very severe burn, well,
the sooner you get a doctor in, the better. But you can do your
own treatment while waiting for him.
The Kundalini, as already stated, is the ‘furnace’ of the
human body, and of course it and the brain can be regarded as
the opposite poles of a magnet if you prefer the magnet theory
instead of that of the furnace. But supposing you are very
clairvoyant and you have a nude body before you which you
can study—let us see how it would appear.
We have a wall covered preferably in black velvet; the wall
is about fourteen feet square, and we place a little platform
about four feet from the floor. Upon that platform a nude
model stands with back to the velvet. As we stand facing the
model and observing clairvoyantly we see a brilliant white
streak which is the coursing current between brain and Kunda-
lini, which as already stated is at the remote end of the spine—
a bit lower than the spine actually.
You have seen these white strip lights in shops or by the side
of dressing mirrors? Well, supposing you imagine that the
clairvoyant sight lets you see the life-force as resembling a
strip of that light. First you have that brilliant strip of light
extending from the top of the brain of your subject, and
descending to a few inches below the termination of the spine.
You look at that for some seconds, observing how it fluctuates
and pulsates, first being as a thin strip, and then as some other

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thought occurs to your subject, expanding until it is quite a
broad band.
If you are experienced at this sort of thing you will, after
seeing this, be able to see that the body is outlined with a
bluish light very much like the bluish smoke of a burning
cigarette. If you light a cigarette and let it burn, it gives off a
bluish smoke which is quite different from the smoke which is
exhaled by a smoker. This bluish light (it looks very much like
luminous smoke) extends from the surface of the body, and is
of a uniform thickness, the thickness depending upon the
health and strength of the subject. In an elderly person it may
be about half an inch in width, in a really vigorous person it
may extend two or three inches, or even four. That is the
etheric and is just the ‘animal radiation’
of a body.
The aura is superimposed over all of it. The aura extends
up beyond the head, and if you are clairvoyant enough you will
see from the center of the head a play of light which looks very
much like a little fountain bubbling and sparkling and chang-
ing colours, it changes colours according to the thoughts of the
person. Well, around the head you will see the halo or nimbus.
It looks like—well, everyone knows what a halo looks like even
if they haven't really much hope of achieving one!—but per-
haps we should describe the halo; it looks like a golden disc,
the degree of gold, or colour or shade of gold, depends upon
the spirituality and degree of evolution of the person con-
cerned. If the person is very carnal, then the gold will be a
very reddish color. If the person is spiritual and learning to
be more spiritual, the gold will have a greenish patina. The
more spiritual the person the more does yellow appear in the
gold.
About the body there are swirls of colours, actually there are
more colours than can be described in Earth terms because
these are colours, shades, hues, etc., beyond the body-encom-
passed range of words. They swirl about the head, the eyes,
the nose, the mouth, and the throat, they swirl about the
breasts, the umbilicus, and the sex organs, and then the swirl-
ing become less intense about the knees, although there is
considerable radiance from the backs of the knees. The colour
becomes less and more uniform as the aura descends to the
ankles and to the feet.
Our model is standing four feet, we said, from the floor, and
so with the average person the bottom part of the egg-shaped

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covering of the aura will be just touching the floor four feet
below the pedal extremities of the model. The sheath is egg-
shaped with the pointed end down. If you extend your arms at
full length, then normally you would be just touching the outer
limits of the auric sheath.
The colours of the aura flow and twirl, and intertwine with
other colours, it is a constant shimmering of other colours, and
although it is a remarkably poor illustration I can only say that
as colours of spilled oil or petroleum shimmer upon water, so
do the colours of the aura shimmer upon a person, but more
so.
Every colour has meaning, every striation has meaning. Not
only that, but the direction of flow has meaning too. Imagine
that you have an egg and you wrap around that egg all manner
of silks of different colours, you wind them backwards and
forth, up and down, never using the same colour twice; that
will give you a crude, a very crude idea, of what the aura looks
like.
You see the aura, you see the etheric, and you see within the
sharp burning light which is the life-force itself. It is rather
difficult to explain, but you can see all three without one inter-
fering with the others. Perhaps a good way to illustrate it
would be this; you are sitting out in the open, and you have a
big landscape in front of you. Now to your sight you have
vision from a few inches from your face to limitless miles. If
you want to focus on your hand you raise your hand in front of
your face and you can see the lines on your palm. As you see
this you can still be conscious of the view in the background,
but it does not intrude on nor distract your study of your
hand.
That represents, let us say, you looking at the aura and the
auric sheath. Now let us go a stage farther; ten feet away from
you there is a person sitting on a chair, you can look at that
person and see him or her clearly. You can still be aware of
your hand close to your face, and still be aware of the land-
scape in the distance, and neither the distant landscape nor the
closeness of your hand impinges on your study of the person
sitting ten feet from you. That is as looking at the etheric.
Now to look at the life-force shining so brightly between the
brain and the Kundalini, one can say that we raise our eyes
away from the person sitting in the chair and we survey the
landscape, perhaps the setting Sun, or if you prefer and more

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193
suitable to this illustration, the rising Sun! You can be aware
of the rising Sun and you can study that landscape without
being affected by the person sitting in the chair ten feet away
from you, or by your hand which is a few inches from you.
Thus it is clear that you can see aura, etheric, and Kundalini
force depending on which way you shift or focus your clair-
voyant sight.
The purpose of the black velvet background is that it avoids
people becoming distracted. For example, if you have a light-
switch on the wall, or a picture, or a mirror, then your sight
becomes instinctively attracted by a reflection or a glittering
point of light, and if your physical sight becomes so distracted
it can distract your clairvoyant sight. For best results one
should have a matt black background, one quite without pat-
tern, and of course you must have a nude model because if
your model has clothes then your clairvoyant sight is going to
be led astray by colour-emanations from the clothes. In just
the same way, if you are looking at the Sun and you pull
curtains across the window, the light of the Sun undergoes an
apparent change depending upon the colour of the curtains.
Another way to look at it is—you have an electric light
burning, it has no shade so you see the colour actually emitted
by the NAKED bulb. Now, if you are going to put a coloured
shade over the bulb the apparent colour will be distorted by
the intermingling of the natural colour of the unshaded bulb
and the colour of the material of the shade, and so you will be
led astray. We get a similar thing in photography when, if you
want to take a photograph in colour using daylight film but
you take a photograph by artificial light, we get all our colour
renderings wrong. So—if you are serious you must have a
nude model, there is nothing wrong with the nude model, re-
member, but only by the thoughts of people who are led astray
by something we shall deal with in Chapter Eleven in one of
the questions about sex!
The old Chinese—later copied by Japanese—liked to think
that all the organs of the body had little men looking after
them. Well, they weren't so far wrong, you know, because all
the organs of the body are connected to the brain by various
nerves, and the brain is aware of what is happening to every
part of every organ of the body. The functions of an organ
used to be within the conscious control of the human, but now,
because people neglected such things, control of the organs is

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largely automatic. There are many Adepts who can con-
ciously control the functioning of their organs. In India fakirs
who are usually debased Adepts give demonstrations of such
control. They can stick a knife through the palm of their hand,
and on withdrawing the knife they can cause the wound to heal
within minutes. These things are very real, but nowadays con-
trol of the organs is largely lost.
The illustration with this chapter is well worth studying
because you will see that the fanciful artist has caused little
monks and acolytes under the supervision of lamas to control
all the functions of the body. This is much the same as the
monitor system which warns the brain when any damage or
malfunction is about to occur. It is also worth visualizing your
body as being controlled by these little people, because then
when you want to meditate deeply, you, by controlling these
little people, can obtain complete meditation. All you have to
do is, as stated in various others of my books, make the little
people leave the body and congregate outside the body so that
your consciousness is withdrawn. You make the little people
march up your legs from your toes, and then your toes and
your legs become relaxed and at peace. Make the little people
leave your kidneys and your bowels and your gall bladder, etc.,
and you will find that you do really get complete and utter
relaxation, and when you have such complete and utter re-
laxation you are able to do the deepest of deep meditations and
obtain what are truly revelations from another world. Try it,
but first of all read up about this system in others of my books.
I do not want to go into it all here, or someone will say that I
have nothing else to write about and I have taken to repeating
myself!

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 CHAPTER ELEVEN

YOU WRITE THIS!

From Africa and India, from Australia and America, from
countries all over the world-even from behind the ‘Iron Cur-
tain’—come letters. THOUSANDS of them. Questions—ques-
tions—questions. How to become a saint. How to use a mantra
and win the Irish Sweepstake, how to have babies, how NOT to
have babies. From Malaysia and Manchester, from Uruguay
and Jugoslavia the letters come. Questions, and MORE ques-
tions. They usually fall into a certain pattern, so in this chap-
ter I am going to reply to YOUR more common questions. Keep
calm, I am most certainly not going to mention anyone by
name!

QUESTION: I have read a lot of newspaper stories about

you, and before buying any of your books I thought I would
write and ask if your books are true.
ANSWER: I give a definite assurance that all my books are
true. All that of which I write is my own experience, and I can
do ALL those things of which I write. Having given that assur-
ance, let me say something else! My books are true, yes, but
surely ‘doubters’ cannot see the wood for the trees. What does
it matter WHO I am, it is what I WRITE that is important.
Throughout the years hordes of ‘experts’ have tried to prove
me wrong. They have failed. If I am a fake, where do I get the
knowledge which others are now copying? All my books con-
tain my own personal experiences, nothing of it is the so-called
‘automatic writing’ beloved of the Press. I am neither pos-
sessed nor obsessed, I am just a person trying to do a very very
difficult task in the face of bigotry and jealousy. There are
those in ‘High Places’ in India and elsewhere who could help,
but who prostitute their religion to politics and so, for political
reasons etc., they deny the truth of what I write!
My books have done much to 'popularize' Tibet and show
people that Tibet is good and spiritual, yet none of this is
taken into account. A stronger leadership might have enabled
Tibet to avoid Communist aggression, but no war was ever

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won by sitting on the fence and waiting to see ‘which way the
cat jumps!’
I receive thousands of letters from people who state that
the truth of my books is self-evident, and I am proud indeed to
be able to say that during the past ten years I have received
only four unpleasant or abusive letters. To return to the first
paragraph of ‘Answer’, let me add that it is most amusing to
watch people squabbling over an Author's identity and missing
the whole point of his books. Poor ols Shakespeare must think
that his Bacon is in the fire when he ‘tunes-in’ to some of the
clever clever people who ‘know’ that Bacon wrote Shake-
speare, and that Shakespeare was Bacon! Who wrote the
Bible? The Disciples? Their descendants? A gang of monks
monkeying with the original Scripts? What does it matter?
Only the written word matters, not the name or identity of the
author.
So to answer the question: yes, all my books are true!
QUESTION: What is Nirvana? Why do Indians just want to
sit down and do nothing and hope everything will come right
for them in the end?
ANSWER: The Indians do not think that at all. Nirvana is
not the extinction of everything; it is utterly impossible to live
in a void, in a state of vacuum. To live one has to progress and
develop. Consider, for instance, a car. First of all a prototype
is developed and the car is tried and tested on the works'
testing track and then perhaps, if it is a good quality car, sent
to the mountains of Switzerland so that it may be tested both
in Switzerland and in, perhaps, South American jungles.
When the car is tested certain faults develop and they can
be eliminated, the purpose of testing is to find out what is
wrong and how to put it right.
The same applies to humans; humans have to be tested to
find their weak points, and when the weak points are dis-
covered they can be overcome. That is being done all the time
in the ordinary stages of evolution. You will agree that many
new models of radios or cars, or anything else—space rockets,
if you like—have faults, later models are better because the
faults have been eliminated.
Nirvana is the stage in humans when faults have been
eliminated. So the Indian and the erudite Easterner tries to
overcome his faults, he tries to eliminate lusts and other quite
interesting but harmful vices. You can say that he tries to live

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in a state of nothingness so far as vice is concerned, he wants
nothing to do with vice, he is only interested in perfection. So
instead of seeking to obtain loads of nothing he tries to get rid
of vice to leave more room for good.
The old idea that Nirvana is a state of nothingness where a
person sits in mental and spiritual vacuity is false because
there were wrong translations. Westerners think they know so
much, they try to put into concrete terms that which are mere
abstract whispers.
Nirvana, then, is the state wherein there is no evil, wherein
one is like the three wise monkeys, who see no evil, speak no
evil, and do no evil, and when there is no evil there is room for
more good. Isn't that so?
QUESTION: Churches, missionaries, occultists, they are all
out for money, they are all grabbers, everyone wants to take
from we poor people who have to work for an honest living.
Now, you tell me, why should I give, why should I bother with
this old system of tithes? What's it going to do for me?
ANSWER: Well, of course, if that's how you feel about it
there is little point in giving, because to give under conditions
like this is much the same as going along to the local Drink
Shop and trying to buy a pint of beer. You pay your money
and you get a certain concrete object in return. Giving from
the spiritual sense is utterly, utterly different from that, and
you just cannot mix the two forms of giving any more than—it
is said—you can mix your drinks. But let us look at it a bit
more closely.
All Churches, all religions, realize the necessity of sacrifice,
and in the very early days of Christianity the Christian Church
realized that it was utterly essential to ‘sacrifice’ to give. In the
early days of the Church, and even now in most parts of the
world, the Christian Church demands a tenth of one's income.
In England they call it ‘a tithe’, and under old English laws-
ecclesiastical laws, of course—the Church was entitled to a
tenth of one's possessions, and one did not escape even if one
was not a church-goer because in England years ago one could
actually be fined for not attending church. It was cheaper to go
to church and listen to ‘the words of wisdom’ and then put
some money in the collecting box. If you evaded 'the words
of wisdom' you had to pay more by way of fine.
It was necessary that people gave a tenth of their posses-
sins so that the Church could be financed. There were priests

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of various kinds who had to be able to live. Someone had to
pay them, so as the Churches were in power they saw that Mr.
and Mrs. Layman of the congregation did all the paying.
It is essential that a person shall give before they can re-
ceive. Giving is like opening a door, if we do not open the door
we cannot admit those good things which are ready to come in
to us. If we are not prepared to give, then we cannot put
ourselves in a receptive frame of mind. Actually it is almost a
problem in mechanics.
In ages far beyond the Christian teachings, right at the
dawn of history itself, the Ancients believed in sacrifice be-
cause they did not go by the words of some self-styled 'scien-
tist', they knew by actual experience that sacrifice was essen-
tial, and they sacrificed that which was of most value to them.
They sacrificed a valuable creature, a ram, or in some in-
stances a son. This was not done with the thought of cruelty,
but with the thought of doing that which they considered
would be pleasing in the sight of God. They thought that if
they gave that which was of most value to them it would show
God the high value which they placed upon his pleasure.
In the Far East it is the custom to give very freely to those
in need. The monk with his bowl is not just a beggar who is
making himself a nuisance; the housekeeper, or the woman of
the house, looks forward to giving to the monk who calls at her
door. She will reserve choice pieces of food for him. In many
parts of India where there is extreme poverty people still keep
aside food for a monk who calls and this entails very consider-
able sacrifice, and it means that the people of the house are
always on the hunger-borderline. Yet the sacrifice is made
willingly, and it is regarded as an honour if a monk calls at the
door for food, the monk never has to ask, he just goes to the
door and the woman of the house will see him there, will take
his bowl, and will fill it with food. If she is very, very poor she
will put that which she has available in the bowl, and the monk
will then go to perhaps three or four houses until he has
enough. But those of the neighbors who are not called upon
on that day wil1 look upon it as a sign of disfavor, because
they well know the merit to be derived from giving, particu-
larly when giving means sacrifice.
To digress again (digression is one of my vices, perhaps I
shall get rid of that in Nirvana!) it is most regrettable that
many people take fright at the mention of money although,

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actually, they love the stuff dearly. People expect to have the
knowledge of ages without paying a penny for it, people expect
a man to live throughout a very long life and to study all the
time, and then to give away all that knowledge, all that he has
gained, just for nothing, just so that he can get a good name I
suppose. But what happens if you want to train to be a doctor
or an undertaker (that was unfortunate, wasn't it!). Well,
supposing he wants to train for anything, a man expects to
have to pay for his knowledge, but when it comes to occult
knowledge everyone thinks they are going to be in on it ‘for
free’.
People forget that even those who have occult knowledge
have to live, have to eat, have to have clothing unless one is
willing to be charged with indecent exposure, and if one is so
busy learning and so busy teaching that one cannot earn a
living, how is one to eat and to clothe oneself? Sackcloth and
ashes have gone out of fashion, and there seems to be a short-
age of fig leaves.
In the East hermits do not earn money because there is not
much money to be earned. People do not pay money for know-
ledge because most times there is no money with which to pay,
they pay by service instead. The student provides the food and
the clothes, and the teacher provides the teaching, so they get
on, each knowing and sharing the difficulties of the other and
each making allowances for the difficulties of the other. But in
the Western world where commerce reigns supreme and where
the pound sterling or the dollar is almost as good as a God,
money is all that matters. If you do not have money, then you
are a fake or a failure. I will tell you that I have had some
remarkable experiences in this connection; however, perhaps
that will come in another book when I write of my experiences
with the Press and a few jealous people in Germany and else-
where. But now we must get back to our giving.
You must give in order that you may receive. People ask for
things, people pray for things, people pray for money, for
health, it does not matter what it is, people pray that they may
be given something, they never say what they may give in-
stead, and it is a definite statement of fact that if one is always
asking for things one becomes as servile as a dog which merely
asks for a pat from its master's hand.
There is a definite occult law which says that you cannot
receive unless you are first ready to give. Imagine that you are

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inside a room with the door and the windows shut, not locked,
mind, just pushed shut. If you wish you can have the door
made of thin paper, and the windows also. Outside, piled in
heaps, with sacks all ready so it may be carried away, are
jewels, riches worth a king's ransom or more. Outside there are
all the things you have ever dreamed of and wanted. Yet if you
could not push outside that paper door you could not get at all
those jewels which would be yours for the taking. If you will
not make the first simple move such as the symbolical pushing
through the paper door, then you get nothing.
Of course this is symbolic; the act of opening the door sym-
bolizes the act of giving, because unless and until one is ready
to give, and until one has actually given with a good grace, one
is shutting the door on any possibility of obtaining that which
one wants, not merely shutting the door but locking it and
barring it, and pushing the furniture against it so that it cannot
be opened. A person who is always asking for things and never
giving is a dissatisfied person, a frustrated person, one who
does not know his or her path in life, one who is searching, but
not too energetically, for ‘something’, one who is expecting
others to do everything for him or for her but who is not
willing to give even the slightest bit of energy in order that the
matter may be speeded.
Frequently a man or a woman will go to a metaphysician
seeking a cure for some illness, perhaps an illness caused by an
over-excited imagination. Well,in that case the person seeking
aid must be willing to give—give of co-operation, for example,
because a person cannot be cured until he or she co-operates, a
person is wasting time in going to a metaphysician, or any
other kind of physician, unless he or she is willing to co-oper-
ate. So many people say in effect, ‘Well, if you cure me it will
be over my dead body,’ or words to that effect.
You may say as so many do, ‘Well, what have I to give? I
am not rich, how can I give? I work hard for all I get, I'm not
going to give to somebody who just sits down and makes wise
remarks.’ The answer is, unless you are ready to give with
grace you are on the wrong path, you should be going
backwards instead of forwards. For others who are really try-
ing the answer is that if you have no money you can give in
service, in love and care, to someone in need. If a good deed
has been done to you why not give by doing a good deed to
someone else? We get nothing without paying for it, and we

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only get that for which we pay. You would not expect a
luxurious motor-car if you were prepared to only pay the price
of a bicycle.
There is such a lot of misunderstanding about ‘give’. People
think, ‘Oh, they are always begging, they always want this,
they always want that, they cannot be any good if they always
want money.’ It is too easy to sit back and think, ‘Now, what
is there that I don't want, what is there that I am tired of,
what can I get rid of to cut down on the load of rubbish? I
know, I will give away that old so-and-so because then I shall
be justified in buying a better one for myself.’ That is useless,
that is a waste of time and is a mockery. It is wholly useless to
give that which entails no sacrifice, that which occasions no
loss. Some people are born to money—then let them give
money to advance some good cause, for no matter how much
money a man may accrue during his lifetime he cannot take a
single cent out of this world. No person has ever succeeded in
taking a material object beyond that which we term the Veil of
Death, but every one of us takes the learning which we have
gained through our experiences on Earth, we take a distillate
of all that which we have absorbed. The more we learn, and
the more we learn of what is good, the richer we are when
we go to that which is truly the Greater Reality, whereas
those who have sought only money in this life for their
own glorification, are nothing when they have no money with
them.
You may have power, then with your power help others, for
your power is only lent to you to see how you will use it or
abuse it. The man of millions, the leader of a country—they
are not always good men, they are men who are given certain
things in order that they may learn. Let us remember also that
here we are as actors on a stage taking the dress which suits us
for the moment, in just the same way as one takes theatrical
properties to enable us to live out the part which is our lot.
Remember, also, that the prince of today is the beggar of
tomorrow, and the beggar of today is the prince of tomorrow.
No matter how rich, how powerful one has been in past lives,
when one comes to the last life in this round of existence one
comes to trouble, to lack of comfort, to hardship and mis-
understanding. That is because one comes to clear up the odd
bits and pieces, one comes to pay all the debts that one owes.
It is much the same as a person going away to a fresh house,

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203
but first having to clear up all the corners, all the cellars, and
the garrets of an old house. But let us deal a bit more with
sacrifice.
Abraham, Moses, and others, millions and millions of
others, used sacrifice. Do you know what sacrifice means?
Think of ‘sacrament’. Well, what does ‘sacrament’ mean?
Sacrifice, of course; only by sacrifice could one secure the help
of Higher Powers, but to sacrifice you must do without some-
thing yourself in order that someone else may benefit, in order
that someone else may be helped. Sacrifice may call upon you
to surrender something to which you are attached, but which
would be a great blessing to a number of other people or to
help another person who has not had your own good fortune.
Are you a Christian? If so you will remember that the Bible
says, ‘It is more blessed to give than to receive.’ To give opens
up the well springs of our potential for good, opens up the
gates whereby we may obtain that which we want to obtain. It
is useless to give in order that you may be known as a holy
person of good intentions. It is useless to have your donations
for charity printed in the newspapers because that would not
be giving, that would be buying, you would instead, with your
donations, be buying publicity for yourself.
Let us think, then, that until we give that which entails
some effort, some sacrifice, some loss, then we cannot receive
anything which is worth having. So—isn't it worth giving?
QUESTION: People are stated to have various faults which
impede their progress on the Upward Path. What are the main
faults stopping one's progress?
ANSWER: All right, let us have a look at some of these
faults. Undoubtedly all of you can look at faults in a spirit of
scientific detachment, because all you who are reading this are
either on the way to eliminating those faults if you have not
already done so. We must take a look at faults as well as at
virtues. After all, doctors look at dead bodies and dissect them
so that they may be enlightened and educated by the faults and
the corruptions which they find in those dead bodies.
One of the worst faults is that of scandal. Scandal is the
sabotage of the soul, not the victim's soul, mind, but the one
who starts and continues the scandal. People love scandal,
people just love to say things which will reduce to ashes the
good character of another person, and if there is no truth in it
then it makes them feel even better. ‘I'm as good as he is!

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Why should he get away with everything, he must have got
faults somewhere!’
It is a case that in some countries one cannot be sued for
libel or slander if one is telling lies but only if one is repeating
the truth! So people like scandal, they like, by words to injure
those who they have not the courage to attack physically.
Scandal, lying rumour, is an insidious, evil attack on one’s own
soul because in repeating tittle-tattle and making up rumors
and lies, the person perpetrating such things definitely injures
his own electrical charges, which is the same as taking a poison
which attacks one's own soul.
Perjury is another vice which injures the perjurer even
far more than the one who is perjured. People hear a little bit
of rumour, a little bit of scandal, but it is not enough, it is not
dirty enough, so a little bit is added to make it worse, then it is
passed on as fact to some other person who adds a bit more.
That again injures the utterer's soul. Frequently jealousy—
another great vice—is the cause of rumour. One man simply
cannot bear the sight of another, one man is absolutely jealous
of the imagined successes of another, and so he works to cut
that man down to size, he starts a whispering campaign or he
damns with faint praise. It is a fact, you know, that one can
injure a person terribly by saying, ‘Well, I suppose he did his
best, after all, we must give him credit for that.’ Then such a
person, to the superficial hearer, gets a reputation as being a
reasonable man and praising even under the most difficult
circumstances.
Another vice is greed; greed is akin to jealousy. Mr.X is
terribly jealous of the success of Mr.Y. Mr.X is greedy for
money, money-hunger it is called in some countries, and the
greed feeds the jealousy and the more jealous Mr. X becomes,
the more greedy he becomes. All this is deadly poison to the
soul, for the soul is a very real thing, as you should know by
now. When we indulge in scandal or perjury or give way to
greed or jealousy we are making opposition charges to our
soul, and that really can hurt us.
Nirvana is the elimination of things like jealousy and greed,
scandal, etc., and the best way to progress is to remember, ‘Do
unto others as you would have them do unto you.’
QUESTION: I understand that people can pick up a stone, a
cigarette case, or a handkerchief, and they can obtain impres-
sions about the owner of such things. How is this done?

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 ANSWER: You refer to psychometry which is receiving
tactile impressions which in an occult part of the brain are
transformed into pictures or visions. Now you may wonder
how it is possible to pick up any impressions from an in-
animate object, but let us make it clearer by giving a simple
little illustration.
Supposing a person has been holding a coin in his hand,
then the coin will gain warmth from the person's hand, and if
that coin be placed upon a table with other coins you would
have no difficulty at all in detecting which of the coins had
been held. It would be the one that had some warmth to it.
That is just a physical thing, but it will show you that there
are impressions.
If you want to try psychometry you should first of all retire
to your sanctum or meditation room. You should start off as if
you were going to meditate, but then you should pick up the
object whose history you desire to know; pick it up in the left
hand and let it rest lightly on the palm of the left hand. Try to
let your mind become blank or receptive, you may feel that
you don't know what you are looking for, you do not know
what to expect, you just do not know how to proceed. Well, sit
there and just do nothing. Imagine that you have a big black
square in front of you and you are going to see pictures appear
on that big black square.
First of all you will receive impressions rather than pictures.
You may receive an impression that a person is unhappy or
that the person is happy, you may get vague glimpses of some
particular surroundings which clearly are not your surround-
ings. First of all you will be inclined to doubt that you are
receiving anything, but keep that article wrapped up when you
are not using it so that others cannot touch it, and practice
with it. You will have to make repeated attempts at that same
article before you can realize how much is imagination and
how much is psychometric power. Do this several times, do it
every night for a week, and you will find at the end of the week;
that you have certain definite conclusions about the article.
If, after some minutes, you fail to get any impression at all
about the article, put it either to the left or right side of your
temple. If that doesn't work, put it at the back of your head
just where your head joins your neck. It could easily be that
you are by nature left-handed, and in that case use your right
hand instead of the left. But the main thing is to experiment

206
with different positions—left hand, right hand, left temple
right temple, or back of the head. Then you just let your mind
go blank and try to draw into your mind the impressions which
are being transmitted by the object.
Remember that when you see a stone in the road or a bird in
the sky your eyes are not reaching up to the bird or reaching
down to the stone; what you do receive is an impression or
vibration transmitted by the stone or the bird in this par-
ticular case, though, you get impressions which you call ‘sight’.
In psychometry, where you also receive impressions, you go
deeper than the surface and so you get your visual sensations
inside the occult part of the brain. It is quite a simple matter
with practice.
The best way to practice is to get a person whom you truly
like to pick up a stone from the beach, and wash it carefully
with running water. Then the person holds the stone to his or
her forehead and thinks strongly a message to you, such as ‘I
picked up this stone on Monday (or whatever the day is)’
Then the person carefully wraps the stone in tissue paper and
gives it to you without touching it any more. If you practice
things like that you will soon see that psychometry works.
QUESTION: You are not a Christian, you are not one
brought up to the Bible, so what do you think of the Bible?
ANSWER: Well, you have to remember, to start with, that
the Bible was written many many years after the actual events
related. Further, the Bible has been translated, and mistrans-
lated, and retranslated many many times. The Great Priest So-
and-So demanded a new translation, then someone else came
along with a fresh translation, and then King James I or some-
body decided that he would have an authorized translation.
Through all this, though, there is a great strain of truth, be-
cause the real truths never die, they can be concealed to a
certain extent, but to the discerning the truths are always
there. In the matter of the Bible there are strange records
written in the mystery languages of prehistoric ages, but you
cannot always take the Bible at its actual face value. You
would not take the actual black and white letters precisely as
they were written, you cannot interpret them literally, you
have to use symbology.
The Bible is an esoteric book, and of course it is connected
with the Indian, Chaldean, and Egyptian systems of sym-
logy. Christ went to Tibet and after passing through India

207
and studying Indian religions, He actually went and studied in
Tibet and came back to the Western world with a religion
basically of the East, but which had been altered to suit the
West. If you doubt this remember that if you study the Indian
systems you will find that all the glyphs and numbers are to be
found in the Indian systems, and if only these wretched 'scien-
tists' would have a correct reading of the Bible, bearing in
mind anthropology, ethnology, chronology, physiology, and all
that, they would have a very much greater understanding of all
that there was in history, for the Bible is a most invaluable
aid—if one can read it correctly—to what went on in bygone
ages. Before one can read the Bible one has to know all about
the Chaldean Hierophants, from which one gets the knowledge
of the Quabalah.
If you will carefully study the first five books of the Old
Testament you will find that they are actually legends, and
they are quite a useful dissertation on philosophical phases of
world cosmogony.
Everyone knows the story of Moses and how he was found
in the bulrushes by the Pharaoh's daughter. Well, it may in-
terest you to know that all this happened about 1,000 years
before because there are certain tiles, known as the Babylonian
Tiles, which give the story of King Sargon. He lived a long
time before Moses, a very long time before Moses, about 1,000
years before actually, and this story about a baby boy being
found in the bulrushes was the story of King Sargon. The book
of Exodus was not written by Moses, as has been generally
believed, but instead was ‘made up’ from various prior sources
by Ezra, and in connection with this the Book of Job is the
oldest in the Hebrew system and certainly dates long before
Moses.
Furthermore, any of the great Bible stories such as
Creation, the Fall of Man, and the Blaming of Women, the
Flood and the Tower of Babel, were all written long before the
time of Moses. These stories are actually rewritten versions of
what archaeologists know as the Chaldean tablets.
The Jews obtained their first ideas about creation from
Moses, and Moses got his ideas about creation from the
Egyptians, and the whole affair, which was taken from the
Chaldo-Arkadian accounts, was rewritten by Ezra. You will
find that the God is the Logos. You will also find that the
Bible actually starts with a mistranslation where it says, ‘In

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the beginning God created the Heavens and the Earth.’ It was
not the actual physical Earth that was referred to but the
upper and the lower, the visible and the invisible.
There are a lot of discrepancies in the Bible; for example
consider the first part of Genesis: God said, ‘Let there be
firmaments,’ and a second God obeyed and made the firma-
ments. The first God said, ‘Let there be light,’ and the second
God made some light. From which it is clear that God com-
mands some other God who must have been a lesser God be-
cause he did the bidding of the first.
‘Let there be light.’ That does not mean daylight, sunlight,
or artificial light, it means instead spiritual light, it means lift
the soul of Man out of darkness that he may perceive the
greatness of God.
Again, Adam was not the first man created. The Bible tells
us that because in Genesis 4. 16, 17 it is said that Cain went
into the land of Moab with the intention of buying a wife.
Now if Adam was the first man created, what was the point of
Cain going into Moab in search of a wife, because there just
wouldn’t be any! Actually, Adam is a composite of ten
Sephiroth, and of course the Father, Son, and Holy Ghost is
the three of the upper triad of the archetype world, while the
second Adam is an esoteric composition who represents the
seven groups of men—the seven groups of mankind, and which
thus formed the first human root race.
There were the Atlanteans who made a lot of researches,
and if you will read the Bible properly, esoterically, that is,
you will find that the seven keys which open the mysteries of
the seven great root races can be traced back to Atlantean
times. So the Egyptians obtained information from the
Atlanteans, the Jews obtained information from the Egyptians
and altered it a bit, and then the Christians came along and
they took all that information and distorted it quite consider-
ably, and then the translators who put it into Latin softened all
sorts of comments and made them fit in with the new Christian
ideals and ideas, just as nowadays politicians alter history to
suit their own country. I shall have something more to say
about religion later in this chapter, but that is enough about
the Bible for now.
QUESTION: DO you believe in the story of the Garden of
Eden? Write to me and tell me what you think the Garden of
Eden really means.

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 ANSWER: In the answer to the question above I blithely
stated that we were finished with the Bible for the time being.
Well, we have to open it again to answer this question which
is, do I believe the tale about the Garden of Eden, do I believe
about the Fall of Adam and Eve, and that it was caused by
their new-found interest in the difference between each other's
bodies. In other words, as I read the question, do I think that
sex has been the ruination of mankind. No, of course I do not.
I think all that is rubbish. In the time of Pope Gregory, often
referred to as Pope Gregory the Great, the vast Palatine
Library containing many of the original manuscripts was de-
stroyed. Some of the manuscripts were original papyri, and
they went back to almost the date of the start of Christianity.
The Library was destroyed. The Pope of those days thought
that men were learning too much, and if men learned more
than the priests wanted them to know they would be a danger
to the priests in that they would be asking questions which the
priests found it difficult to answer.
Pope Gregory thought that men should start out again with-
out benefit of the writings of other people. He also had an idea
that the moment was opportune to rewrite the history of
Christianity and edit it in such a way that the power of the
priests was not diminished. So the Libraries were burned,
priceless manuscripts were lost to the average man and
woman. Some of those manuscripts in duplicate form had been
hidden in caves in other parts of the world, but to those who
can read the Akashic Record all manuscripts, all knowledge, is
always available.
In the case of Adam and Eve we must remember that so-
called ‘original sin’ was not sex, it was not anything at all to do
with the physical body but was an abstract thing. The original
sin was pride, false pride, an inferior people setting up as the
equal of the Gods. Man and, of course, Woman, thought that
they were the equal of the Gods and so they rebelled against
the Gods. The Garden of Eden was the young Earth, the Earth
which was only then becoming fitted to be the home of a new
race, the race of Man. You will appreciate that there have been
many races upon the Earth, many forms of life.
Before Man as we know him now appeared on this Earth
there was another race similar to Man, not shaggy apes as has
been popularly supposed, but a completely different type of
person upon completely different continents of the Earth, con-

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tinents which have long sunk beneath the surface of the ocean
so that other continents could rise, and other nations rise with
them.
These people were different. They had somewhat different
anatomical features which we need not go into on this occa-
sion. Their skin was purple, and they were rather larger and
rather taller than humans of the present day. These people
were intelligent, too intelligent for their own good, perhaps,
and they were the ones who lived in the so-called Garden of
Eden.
According to ancient records Earth is a colony, a colony
which was populated by people from far beyond this Universe.
At the time of the Garden of Eden some of the people—the
Overseers—came to this Earth to supervise the new race of
Man, the purple people, and the Overseers were giants accord-
ing to Man's perceptions. They were, in fact, half as big again
as the people of the Earth, and so we have a racial memory of
the days when Gods, giants, walked upon the Earth.
The Overseers who, after all, were only humans of a differ-
ent kind, fraternized rather too freely with the purple people of
the Earth, they became altogether too friendly, and the inferior
people of the Earth had inflated ideas of their own impor-
tance; they thought that if the Gods associated with them they
must be wonderful. And so they were impressed with the
strange, strange weapons and devices of the Gods, they were
impressed with the boxes which showed pictures and produced
voices and music out of the air, and they plotted and schemed
whereby they could overthrow the Gods, the Overseers, and
obtain those devices for themselves.
Strange vehicles known as the Chariots of the Gods flamed
across the sky by day and by night. The Gods were busy see-
ing about the new Earth, seeing about the welfare of the
people of the new Earth, but they still had time to fraternize
with the people.
A scheme was concocted whereby one young lady who was
particularly attractive to the Overseers should make herself
even more attractive to one particular Overseer. And the plan
was that while the Gods were otherwise engaged, one might
say, the men would kill the Gods.
The Gods became aware of the plot, they became aware that
mankind was very, very faulty, they became aware that man-
kind had treacherous thoughts, lusted after power, had pride,

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false pride. And so mankind was driven away from that par-
ucularly pleasant spot; in other words, they were driven out of
the Garden of Eden by angels with flaming swords. Now just
think, supposing a savage who had never seen a jet plane saw
one of these things going across the sky roaring like a blow-
torch, wouldn't it be a Chariot of the Gods? Supposing he saw
a gun which was being fired, he saw smoke and perhaps a bit
of flame coming out of the barrel, couldn't that be a flaming
sword? He would have to call it something, and he wouldn't
know about revolvers; a flaming sword is good enough—it got
down through the history books, and all that.
In the course of time the natural evolution of the Earth
caused earthquakes and tremors, caused continents to sink and
continents to rise. Most of the people of the Earth were de-
stroyed in various catastrophes and calamities, but certain
people were refugees and they escaped to high land. Certain of
them, in fact, live on through their racial memories. For in-
stance, have you ever seen a native of darkest Africa who was
not black but almost a purplish-black? Think of that. You will
agree that there are already at least three races on this Earth,
the black people, the yellow people, and the white people.
They are three different races, and there is quite a lot of dis-
cord among them, a racial discord, as if each one thinks that
the other one is an intruder.
So we come back to the Garden of Eden, and we find that
when the Gods walked upon the Earth they were kind and
considerate. They were not Gods, of course, but the Overseers
from right out of this Universe. Humans tried to take ad-
vantage of them, and the original sin of humans was not sex,
which is a natural function of humans, but pride and rebellion.
Of course the Church in the time of Pope Gregory and, in
fact, many times in the Church's history, had a great phobia
against sex. They had no phobia against pride. So because it
suited their purpose, they said that the Fall of Man was
through Woman, the Fall of Man was because Woman
tempted him with sex, Woman was the sinner, the temptress,
the offender every time.
There is nothing in the Bible, nor in true Christian belief,
which supports the statement that Man's fall was through sex.
Christ himself was never opposed to women, He never thought
that Woman was an inferior creature to be treated as a dog or
worse.

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 St. Augustine and many others took advantage of the re-
writing of the Bible to preach even more and more violently
against sex. Augustine was one of those who was terribly, ter-
ribly opposed to sex even in marriage. It is perhaps worth a
thought here that there is no greater opponent of drink than
the reformed drunkard, there is no greater opponent of vice, so-
called, than the person who has been reformed from vice.

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 CHAPTER TWELVE

RELIGION AND SCIENCE

QUESTION: What do you think of religion?
ANSWER: Oh good gracious! I thought I had closed the
Bible for the present, but of course I must say that I am ‘for’
religion. A short time ago I had a letter from a student priest.
He took me to task, he said, ‘In one of your books you refer to
the Convention of Constantinople in the Year 60. I cannot find
anything about it in the Bible.’
There was a convention at Constantinople in the Year 60.
There is nothing in the present-day Bible about it because the
Church authorities have rewritten the Bible quite a number of
times. Even now there are frequent meetings in Rome to de-
cide what shall be taught and what shall be suppressed, and
what religious sect shall be recognized or ostracized. Religion
is constantly in the making. It is clear that the teaching as it
was 2,000 years ago would not necessarily be the most suitable
now, it has to be brought up to date to deal with modern
requirements. My student priest friend wrote to me in some
consternation, some anger even, saying that I had misled him.
I have had the pleasure of replying and saying that it was not
I, but his superiors who misled him. He should consult books
and papyri and come to his own conclusion.
I am not trying to change anyone's religion. I firmly believe
in a God, I may call Him by a different name than that used
by a Christian, or a Jew, or a Mohammedan, but I believe in a
God and I am sure that there must be religion. Religion gives
mental and spiritual discipline. If more religion was taught
now there would be less juvenile delinquency.
I am all for religion. I am strongly in favor of priests
provided they teach the truth, provided that they recognize
that all men have a right to their own belief. Some time ago in
Europe I appeared in Buddhist robes and crossed the street to
a taxi; a priest of a certain sect saw me and nearly collapsed as
if he was looking at the Devil himself! He crossed himself
several times, and hurried away quite rapidly with complete
loss of dignity. I looked on in amusement. I believe that the

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greatest rule of all is—Do as you would be done by. It doesn't
matter to me if a man wears a particular form of dress, it
doesn't matter to me if he is a Christian priest or a Jewish
rabbi; if he is a good man I respect him. If he is a sham in
some priestly vestment, then I despise him, or sorrow that he
has not the perceptions to know the harm he is doing. For the
priests of any sect at all have a great, great responsibility,
people look up to them and expect help and truth.
Much of that which is taught in religion, any religion, not
just Christianity, any religion, or in history, is altered to suit
the political powers of the time or the time itself. Consider
again Sir Francis Drake—in England he is a great hero, in
Spain he is regarded as a quite unmentionable pirate. Which is
right?
To bring the matter closer home—how about the Graf
Spee? The Germans thought this was a heroic ship manned by
a heroic crew but the British and the Americans thought that
this was a pirate ship preying upon peaceful merchantmen. So
the British destroyed the pride of Germany's navy. Which do
you think was right? The German viewpoint, or the British?
In Hitler's Germany history was destroyed and rewritten.
In Russia, if one would believe the current history books, most
of the great inventions in the world came from Russia. I
wonder if Henry Ford would be called ‘Fordski’ in Russia? I
have read that the Russians claim they have invented the aero-
plane, the telephone, the motor-car, they seem to have in-
vented the word ‘No’—niet. They also invented the cold war.
However, we are not dealing with politics, but I will say that
the danger is not Russia but China.
So, do not believe all that is in print, but think for yourself,
and if you want something stronger than thought, if you can-
not get to the great libraries of the world, get busy with your
astral travelling. When you can do astral travelling you can
consult the Akashic Record, and the Akashic Record cannot be
tampered with, there is no way of erasing the Akashic Record,
no way of concealing true knowledge. It is available for those
who have eyes with which to see, and for those who have ears
with which to hear.
Quite amusing about religions really—if one forgets that
religion is merely a mental and spiritual discipline. Some re-
ligions say one must not eat pork, another says you must not
eat meat on Friday. One religion says the body from the neck

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down must be covered while the face is uncovered. Another
religion says one can be as naked as a boiled egg provided the
face is covered.
I say—Do as you would be done by—that is the best re-
ligion of all.
QUESTION: You say some unkind things about scientists,
but don't you think that only scientists can save us?
ANSWER: Well, it depends on what you mean by scientists!
I believe that many of the so-called scientists are just chair-
polishers. People like Royce of Rolls-Royce, Edison, and Ford,
and a few like that, they were real scientists, they had not been
to schools where their thought was cemented into rock-bound
channels; in other words, they did not think that things were
impossible, they had never been conditioned to think that a
thing was impossible, so they went out and did the impossible.
Many universities specialize in teaching their students that un-
less Professor Dogsbody or Professor Catswhisker does it no
one can do it. That is all nonsense. I think the ‘educated’
scientist is a menace because he is ‘educated’ to believe that
nothing can be done unless he or his fellows do it.
Some people think that in the matter of parallel worlds I
should have quoted Einstein. But why should I quote Ein-
stein? I can assure anyone who is interested that there are
books about Einstein and his theories, and so anyone interested
is recommended to purchase suitable books so that they may
study the theories of Einstein.
Einstein dealt with theories. He theorized according to the
facts available at the time, but you see, we must not always be
led astray by what appears to be the obvious, because the ob-
vious is not always so obvious. For instance, a scientist was
studying the behavior of fleas, he thought he could correlate
the behavior of fleas' psychosomatic patterns with that of
humans. After all, fleas thrive exceedingly well on human
blood, so our scientist went in for the study of fleas, an itching
process, if I may say so.
With great care and the expenditure of much time, he
trained a medium-sized flea to jump over a matchbox every
time he said, ‘Go.’ Then when the flea had the idea, the scien-
tist pulled off two of the flea's six legs. ‘Go,’ he said. The flea
jumped again, and was able to repeat the performance
although not so successfully as before. The scientist grunted,
with satisfaction, and pulled off two more of the six legs. ‘Go,’

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217
said the scientist. Feebly the flea did so, and the scientist
nodded his approval. Reaching for the flea he pulled off the
poor creature's last two legs. Unfortunately now that the flea
no longer had legs the scientist could shout ‘Go’ endlessly and
the flea would not move. The scientist, after many tries,
nodded his wise old head and wrote in his report, ‘A flea's
hearing is in its legs. When it loses two legs it cannot hear so
well and so does not jump too high. When it loses all six of its
legs it becomes completely deaf!’
Let us not be in the position of the scientist who tried to
study fleas, let us not blind ourselves to the obvious. If Ein-
stein is correct, then there can never be any real space travel, it
would take too long, because Einstein postulated the theory
that nothing could travel faster than the speed of light, and as
light from distant planets may take centuries and centuries to
reach us from its source, and if Einstein is correct in his
theory, we cannot hope to ever move to other planets.
Fortunately Einstein is not correct. Fortunately he is correct
only on the information which he possessed at the time of his
theorizing.
Consider the world in 18—Oh, what shall we say?—1863
instead of 1963. We are back in the year 1863 then. Scientists
tell us that Man will never travel at more than thirty miles an
hour, for a man to move faster than that would be to tear air
from his lungs, it would not be possible for a man to travel
faster. Thirty miles an hour, then, is as fast as one can ever
move.
There can be no aircraft in the skies, there can only be a few
hot-air balloons, and for that presumably, there will have to be
a lot of speakers and lecturers and those who criticize lecturers
because that would be an inexhaustible source of hot air to
send balloons soaring aloft. But we are told in this year 1863
that there will never be aircraft.
As Man developed more lethal inclinations and new instru-
ments of war, it was discovered that Man could live beyond
the thirty miles an hour limit, he could even go as fast as sixty
miles an hour, and when the railroads were first laid down by
George Stevenson people thought that the absolute ultimate
had been reached in speed. In England, in fact, motor-cars
were thought to be such dangerous vehicles that they had to be
preceded by a man on foot and waving a red flag! But I
believe they have got beyond that stage in England now in

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cars, and they go a little faster, almost as fast, in fact, as they
do in this part of the world.
We came up with the theory not so long ago that the abso-
lute speed limit was that imposed by sound. We were told by
reputable scientists that no man would ever travel faster than
the speed of sound, it was impossible. Now there are passenger
aircraft being manufactured which can exceed the speed of
sound. War-craft continually travel faster than the speed of
sound, leaving in their wake broken windows and furious ex-
clamations from the owners of those broken windows. Fortun-
ately the pilots are going beyond the speed of sound and so
vituperation does not reach them until they alight at their air-
port and find that their commanding officer is dancing with
rage at the messages he has received.
We have discovered, then, that the speed of sound does not
limit us, we can travel faster. And yet not so long ago people
like Einstein said Man would never travel faster than the
speed of sound. If these men have been proved to be incorrect
in their assumption, why should it not be that Einstein also is
incorrect in his theory that light is the absolute limit of speed?
When people travel beyond the speed of light they will be
able to see each other and see what lies ahead of them. The
only difference is that the things that they will see will be of a
different colour, which will be quite an interesting thing and
which will be the same, I suppose, as looking at women's arti-
ficial faces under fluorescent lighting or sodium lamps. The
whole point is that if one goes travelling in excess of the speed
of light, then one will be approaching the clairvoyant's stage of
seeing, and will see things in four dimensions instead of three.
I would like here to quote what the great scientists have said
about the Earth. Scientists said that the Earth was flat.
Ancient mythology states that the Earth was flat and strange
demons lurked over the edge of the flat Earth. My own ex-
perience is that most of the demons live on this Earth. No one
would seriously believe now that the Earth is flat. It is a com-
mon belief that the Earth is a more or less round contraption
and people have even been out in little space craft to take a
good look. Thus, we can say that the scientists have been
wrong in most of their science. Unfortunately certain religious
leaders made it an offence punishable by death to say that the
Earth was round, and not so many years ago people were
nicely toasted at the stake for saying that the Earth was round

219
and not flat. However, I suppose we all have to die at some
time, and there is always the consolation that if one is thor-
oughly surrounded by fire one dies of suffocation before the
flames reach one—not that that would be much consolation to
the victim tied at the stake.
If we are going to get some scientist's technical theory as the
limits of what we might do or say or think, then we are going
to put ourselves in the position of a railway locomotive which
is confined to rails. People on the train pulled by that loco-
motive can only see a very limited amount which lies on either
side of the track they traverse, they are not able to diverge to
see by-ways off the main highway.
People who travel by car, or even on foot, see more and
learn more. People who travel on foot are the slowest, but they
learn more and more in detail and are perhaps the best off in
the end, while people who travel by air may be going so fast
and so high that they see nothing at all. So let us meander
along, not disporting ourselves with the scientific theories of
great men which may be wonderful in mathematical formula,
but which do not necessarily correspond to the real facts of life
and the after-life.
Western civilization occupies much less than a tenth of a
second of celestial time. If you think of the age of the Earth
you will find that Man in any of his forms upon this Earth
does not even occupy one minute of the twenty-four hours of
the Earth's existence.
People who can do astral travelling or who are clairvoyant
or telepathic can get a much better impression of what is going
on, for those people know that Man upon Earth is just one
manifestation of a spirit.
There have been other forms of body, there have been other
forms of corporeal existence. The physical body of mankind
on the Earth is just one of a long, long series of experiments to
see which form will afford a spirit body the best chance of
learning the most and the easiest and the quickest.
Mankind is not the ultimate, do not believe that it is. No
words of religion, no scientists' theories can ever convince the
celestial spirit that the little slug body it now occupies is
superior to the glittering butterfly that it can become.
All this is an attempt to make you think for yourselves, an
attempt to make you go into astral travelling and clairvoyance
seriously. If people are going to analyze everything, and try to

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find fault in everything without knowing better, then they are
going to stultify their own development. We must keep an
open mind, we must be ready to accept, we must know what
we are talking about and not say, ‘Oh, that's not right, that's
not what Einstein said.’ Einstein and people like Einstein said
that the Earth was flat; Einstein and people like Einstein said
Man would never travel faster than the speed of sound; well
we do, you know, some of us, and some of us travel faster than
the speed of light. Astral travel is much much faster. In the
astral world when we move about we really whoop it up, but I
do not need to tell you all this. If you will keep an open mind,
and instead of trying to criticize destructively if you will try to
assimilate constructively for yourselves, then you will not find
too great difficulty in doing astral travel.
Keep in mind also that approximately every 2,000 years or
so a new Messiah, Savior, or World Leader appears on Earth.
This is a cycle which continues through cycles—always.
So we come to the end of another book, the twelfth chapter
written in the twelfth hour of the cycle of Kali. May it be that
something that I have written will help you on your way, and
have faith in what I have written because all I have written in
all my books is true!

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