Cognitive Linguistics

484
Tony Veale
Cognitive Linguistics: Current Applications and Future Perspectives
484
Tony Veale
Applications of Cognitive Linguistics

1
Editors
Gitte Kristiansen
Michel Achard
Rene Dirven
Francisco J. Ruiz de Mendoza Ibanez
Mouton de Gruyter
Berlin New York
Cognitive Linguistics:
Current Applications and
Future Perspectives
edited by
Gitte Kristiansen
Michel Achard
Rene Dirven
Francisco J. Ruiz de Mendoza Ibanez
Mouton de Gruyter
Berlin New York
484
Tony Veale
Mouton de Gruyter (formerly Mouton, The Hague)
is a Division of Walter de Gruyter GmbH & Co. KG, Berlin
Printed on acid-free paper
which falls within

the guidelines of the ANSI
to ensure permanence and durability.
Library of Congress Cataloging-in-Publication Data
Cognitive linguistics : current applications and future perspectives /

edited by Gitte Kristiansen [et al.].
p. cm. (Applications of cognitive linguistics ; 1)
Includes bibliographical references and index.
ISBN-13: 978-3-11-018950-6 (hardcover : alk. paper)
ISBN-10: 3-11-018950-X (hardcover : alk. paper)
ISBN-13: 978-3-11-018951-3 (pbk. : alk. paper)
ISBN-10: 3-11-018951-8 (pbk. : alk. paper)
1. Cognitive grammar. 2. Cognitive grammar Methodology.
I. Kristiansen, Gitte, 1966
P165.C6425 2006
415dc22
2006023784
Bibliographic information published by the Deutsche Nationalbibliothek

The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie;
detailed bibliographic data are available in the Internet at http://dnb.d-nb.de.
ISBN-13: 978-3-11-018950-6
ISBN-10: 3-11-018950-X
ISSN 1861-4078
Copyright 2006 by Walter de Gruyter GmbH & Co. KG, D-10785 Berlin
All rights reserved, including those of translation into foreign languages. No part of this book
may be reproduced or transmitted in any form or by any means, electronic or mechanical,
including photocopy, recording, or any information storage and retrieval system, without
permission in writing from the publisher.
Typesetting: Drlemann Satz GmbH & Co. KG, Lemfrde
Printed in Germany
Acknowledgements
The editors of this volume would like to thank those who made this publication possible.
First and foremost we are deeply grateful to Anke Beck for her interest
in this project.
We also wish to express our gratitude to all the contributors for their insights and professionalism and for complying with strict deadlines in
spite of their many other commitments.
Finally, a sincere thanks goes to Birgit Sievert, Wolfgang Konwitschny,
Monika Wendland, Julia Ulrich, Ursula Kleinhenz, Jennifer Mand and
Kirstin Brgen at Mouton de Gruyter for their efficient help and fruitful
cooperation.
vi
vii
Table of contents
Acknowledgements . . . . . . . . . . . . . . . . . . . . . . . . . .
List of contributors . . . . . . . . . . . . . . . . . . . . . . . . . .
Introduction: Cognitive Linguistics: Current applications and
future perspectives . . . . . . . . . . . . . . . . . . . . . . . . . .
Gitte Kristiansen, Michel Achard, Ren Dirven and
Francisco J. Ruiz de Mendoza Ibez
v
ix
Part one: The cognitive base

Methodology in Cognitive Linguistics . . . . . . . . . . . . . . . .
Dirk Geeraerts
21
Polysemy and the lexicon . . . . . . . . . . . . . . . . . . . . . . .

John R. Taylor
51
Cognitive approaches to grammar . . . . . . . . . . . . . . . . . .

Cristiano Broccias
81
Part two: The conceptual leap

Three dogmas of embodiment: Cognitive linguistics as a cognitive
science . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 119
Tim Rohrer
Metonymy as a usage event
Klaus-Uwe Panther
. . . . . . . . . . . . . . . . . . . . . 147
Conceptual blending in thought, rhetoric, and ideology . . . . . . 187

Seana Coulson
Part three: The psychological basis
The contested impact of cognitive linguistic research on the
psycholinguistics of metaphor understanding . . . . . . . . . . . . 211
Raymond W. Gibbs, Jr. and Marcus Perlman
X IS LIKE Y: The emergence of similarity mappings in childrens
early speech and gesture . . . . . . . . . . . . . . . . . . . . . . . 229
Seyda
zalskan and Susan Goldin-Meadow
viii
Table of contents
Part four: Go, tell it on the mountain

Energy through fusion at last: Synergies in cognitive
anthropology and cognitive linguistics . . . . . . . . . . . . . . . . 263
Gary B. Palmer
Cognitive linguistic applications in second or foreign language
instruction: rationale, proposals, and evaluation . . . . . . . . . . . 305
Frank Boers and Seth Lindstromberg
Part five: Verbal and beyond: Vision and imagination
Visual communication: Signed language and cognition . . . . . . . 359
Terry Janzen
Non-verbal and multimodal metaphor in a cognitivist framework:
Agendas for research . . . . . . . . . . . . . . . . . . . . . . . . . 379
Charles Forceville
The fall of the wall between literary studies and linguistics:
Cognitive poetics . . . . . . . . . . . . . . . . . . . . . . . . . . . 403
Margaret H. Freeman
Part six: Virtual reality as a new experience
Artificial intelligence, figurative language and cognitive
linguistics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 431
John A. Barnden
Computability as a test on linguistics theories . . . . . . . . . . . . 461
Tony Veale
Author index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 485
Subject index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 496
ix
List of contributors
Michel Achard
Department of Linguistics
Rice University
Houston, TX
Seana Coulson
Department of Cognitive Science
University of California
San Diego, CA
USA
USA
e-mail: [email protected]
John A. Barnden
School of Computer Science
University of Birmingham
U. K.
e-mail: J.A.Barnden@
cs.bham.ac.uk
Ren Dirven
Mechelen
Belgium
Frank Boers
Department of Applied
Linguistics
Erasmushogeschool
Brussels
Belgium
e-mail: frank.boers@docent.
ehb.be
Institute of Education
University of Antwerp
Cristiano Broccias
Department of Linguistic
and Cultural Communication
Universit di Genova
Italy
e-mail: Cristiano.Broccias@
unige.it
Charles Forceville
Department of Media Studies
Universiteit van Amsterdam
The Netherlands
Margaret H. Freeman
Myrifield Institute for Cognition
and the Arts
Heath, MA
USA
Dirk Geeraerts
University of Leuven
Belgium
e-mail: dirk.geeraerts@arts.
kuleuven.be
USA
Gary B. Palmer
Department of Anthropology
and Ethnic Studies
University of Nevada
Las Vegas, NV
USA
Raymond W. Gibbs, Jr.

Department of Psychology
Santa Cruz, CA
Susan Goldin-Meadow
University of Chicago, IL
USA
Terry Janzen
University of Manitoba
Canada
Gitte Kristiansen
Department of English Language
and Linguistics
Universidad Complutense
de Madrid
Madrid
Spain
Klaus-Uwe Panther
Department of English
and American Studies
Universitt Hamburg
Germany
Marcus Perlman
Santa Cruz, CA
USA
Tim Rohrer
Colorado Advanced Research
Institute
Boulder, CO
USA
Seth Lindstromberg
Hilderstone College
Kent
U.K.
Seyda
zalskan
University of Chicago, IL
USA
Francisco J. Ruiz de Mendoza

Ibez
Department of Modern
Languages
Universidad de La Rioja
Logrono, La Rioja
Spain
e-mail: ruizdemendoza@
reterioja.com
xi
John R. Taylor
Department of English
University of Otago
New Zealand
e-mail: john.taylor@stonebow.
otago.ac.nz
Tony Veale
School of Computer Science
and Informatics
University College Dublin
Ireland
xii
Introduction
Introduction
Cognitive Linguistics: Current applications and
future perspectives
Gitte Kristiansen, Michel Achard, Ren Dirven and
Francisco J. Ruiz de Mendoza Ibez
1.
General orientation of the volume: towards an empirical revolution
The collective volume Cognitive Linguistics: Current Applications and Future Perspectives brings together specific case studies and critical overviews
of work in a variety of CL strands. Written by prominent researchers, the
chapters of the volume thus provide the scientific community with an updated survey of recent research in Cognitive Linguistics. Most authors
furthermore go beyond the more immediate scope of describing or
exemplifying state-of-the-art research (e.g. by providing the reader with a
generally accessible synthesis or a specialized case study) and explicitly
address a number of pressing questions pertaining to future perspectives
and future research agendas.
Together with its companion volume Cognitive Linguistics: Basic Readings (Cognitive Linguistics Research 34, edited by Dirk Geeraerts), it constitutes a highly informative resource for linguists and scholars in neighbouring disciplines, and in general for any scholar wishing to become
familiar with what Cognitive Linguistics is all about. Whereas Cognitive
Linguistics: Basic Readings offers an introductory survey of the foundational concepts of Cognitive Linguistics, the present volume focuses on
more recent theoretical developments, illustrates the many fields of application that CL already covers (both within linguistics and in an interdisciplinary environment), and identifies the future research trends that CL
is now heading for.
At the same time, the present volume is the very first issue in the new
book series Applications of Cognitive Linguistics (ACL). In collaboration
with its sister series Cognitive Linguistics Research, ACL offers a platform
for high quality work which applies the rich framework developed in Cognitive Linguistics to a wide range of different fields of application. These
G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez
fields include descriptive linguistics, cultural linguistics, language acquisition, discourse studies, sociolinguistics, visual communication, stylistics,
poetics, pedagogical linguistics, computational linguistics, signed language
and still many other fields, often within an interdisciplinary framework.
The goals of ACL will be summarised in section 3 of this introduction.
First and foremost, however, as the subtitle suggests, the volume overviews and explores the major avenues of the cognitive linguistic enterprise
at present and towards the future. Over the last two, perhaps even three,
decades, Cognitive Linguistics has gradually but firmly established itself
as a complete and innovating discipline, but certainly not one which for
these reasons has ceased to evolve, nor to expand. The contributions in
this volume testify to the existence of a number of different strands, the
most important of which may be summarised as follows. First, a number
of basic concepts (cf. the twelve cornerstones of Cognitive Linguistics described and exemplified in Cognitive Linguistics: Basic Readings) are currently being critically refined or even challenged. Second, the fact that
Cognitive Linguistics is fully committed to the analysis of meaning in all
its various facets naturally lends itself to multiple applications in all those
areas of human communication where meaningfulness is relevant. Hence,
the range of applications is expanding, not only across disciplines, but
also within linguistics itself. This volume is a representative, but necessarily non-exhaustive illustration of this trend: while it covers a broader
perspective than most other readers or introductions to Cognitive
Linguistics, it obviously cannot reflect all of the many burgeoning applications. And last, but not least, there is a call for increasing methodological depth, to ensure a firm position for CL within Cognitive Science at
large.
The volume is structured in six main sections. While the first three sections (chapters 18) focus on fundamental theoretical and methodological
issues, the last sections (chapters 915) either discuss or exemplify the extent to which the cognitive linguistic framework can be applied in a variety
of neighbouring disciplines (i.e. interdisciplinary or transdisciplinary applications) or to a wide range of practical language-related phenomena (applied linguistics). The distinction between these two main areas (theory and
method vs. interdisciplinary applications and applied linguistics) is not,
however, meant as a strictly separated one. On the contrary, application
perspectives are legion in the first part, and basic theoretical issues naturally pervade the more application-oriented sections of the second part.
The first section, The cognitive base, addresses issues which in various ways relate to the basic tenet that Cognitive Linguistics is fundament-
Introduction
ally usage-based. The section opens with a chapter on linguistic methodology and emphasizes the necessity of an empirical revolution. In the rest
of section 1, the mental lexicon is seen as the highly flexible result of numerous usage events, and the various grammar models such as cognitive
grammar, construction grammar, and radical construction grammar are
revisited in terms of notational variants. The second section, The conceptual leap, looks into the embodied basis and nature of conceptual
metaphor, the semiotic and indexical basis of conceptual metonymy, and
the rhetorical potential of conceptual blending. The third section, The
psychological basis, exhibits a possible implementation of the empirical
revolution advocated in chapter 1 to the area of metaphor research.
Sections 4 to 6 exemplify a representative selection of fields of application. The first comes to the fore in section 4, Go tell it on the mountain, which focuses on language, culture and thought. It opens with a dialogue between cognitive linguistics and anthropological linguistics, thus
emphasizing the cultural core of language and the linguistic core of culture. Another long-established field is second and foreign language education (or pedagogical linguistics), which can boast of a long tradition of
empirical research, but which is still in the process of discovering the
motivational potential of a cognition- and usage-based approach to
foreign language teaching and learning. Section 5, The verbal and
beyond, extends the research on verbal modes of expression to other
modes of conceptual self-expression. The cognitive-linguistic approach is
applied to the visual modes of expression as exploited in signed languages
and in the manipulation of visual metaphors in the media-dominated
communication landscape. Similarly, the imaginative realities of poetic
text worlds are explored in a cognitive analysis of Robert Frosts poem
Mending Wall, a choice that serves as a symbol and pun for the wall
between linguistics and literary studies. In section 6, Virtual reality,
computer linguistics is looking at cognitive linguistics and lays down the
conditions that have to be fulfilled in order to make it testable for computational experimentation.
It must be clear that these fields of application do not exhaust the possibilities for interdisciplinary cognitively inspired explorations. To name
just one area, cognitive sociolinguistics is only indirectly represented in
the context of cultural linguistics. This issue will be taken up in the last
part of this introduction. Let us begin, however, by introducing the fifteen
chapters in slightly further detail.
2.
The various contributions: foundations, applications and future

perspectives
2.1. The cognitive base

This opening section critically surveys the groundwork of Cognitive Linguistics, whose main ambition it is to be a fully usage-based theory of language. In his chapter entitled Methodology in Cognitive Linguistics,
Dirk Geeraerts examines the methodological consequences of this tenet
and weighs the validity of various linguistic research methods leading to
the realisation of this ambition. Geeraerts first assesses the actual situation in Cognitive Linguistics and concludes that it is a mixed picture,
with a clearly growing interest in empirical methods on the one hand, but
still a dominance of traditionally analytic approaches on the other.
Adopting a constructive approach, he foresees a growing increase in the
empirical demands on linguistics: corpus research, experimental designs,
surveys, and the accompanying forms of quantitative data analysis are
likely to occupy a more central position than it currently does, gradually
raising the standards of scholarship in linguistics in general and in Cognitive Linguistics in particular to such a level that unsubstantiated claims
will become unfashionable. Linguistics needs an empirical revolution,
and empirical research, Geeraerts argues, does not involve abandoning
theory formation in favor of purely descriptive research, but rather trying
to provide proof for theories, and from there, refining the theories. Interpretation is thus viewed as but one step within a cycle of empirical and
successful research, which, crucially, requires the operationalization of
hypotheses.
Many traditional dichotomies such as competence versus performance,
or lexicon versus grammar are irreconcilable with a usage-based description of language. In the chapter Polysemy and the lexicon, John R. Taylor looks at this continuum from the lexicon perspective, and revisits several questions which earlier CL models have treated in the form of radial
networks (the extreme polysemy of over, for example). In the case of
over, Taylor argues that attempts to determine just how many meanings
a word has, and what these meanings might be are ultimately based on a
particular model, viz. the dictionary+grammar book conception of
language. Taylor argues that such a conception is undermined by the pervasiveness of the idiomatic and illustrates his claim with an easily repeatable, small-sized corpus-based study of some uses of the expression all
over. He shows that the expression has a range of uses which cannot be de-
Introduction
rived on the basis of independently identifiable meanings of its parts, and

concludes that knowing a word proceeds through knowledge of the highly
flexible usage range of the word, rather than through the association of
the word with a fixed number of determinate meanings.
One major application of CL is likely to be in the area of linguistic descriptions of parts or even the whole of grammar, of single languages or,
contrastively, across different languages. The third chapter in this section,
Cognitive approaches to grammar, by Cristiano Broccias, outlines the
development of CL grammar models and compares three CL grammar
models: Langackers cognitive grammar (Langacker 2005), and Goldbergs (Goldberg 1995) and Crofts (Croft 2001) avenues into construction
grammar. Finally, the chapter explores the descriptive complementary
potential of mental space theory and blending theory for the representation of conceptual links in grammatical complexity. As Broccias points
out, the similarities between the models described are so fundamental
that they can be called notational variants: they all share the assumption that language must be studied in relation to other cognitive abilities
and agree on the fact that language consists of far more than just a syntax
plus a lexicon. Rather, language is viewed as a taxonomic hierarchy, where
sharp distinctions should not be assumed; language is a diffuse network
since much in language is a matter of degree.
2.2. The conceptual leap
This section surveys the various ways in which human thought manages
to explore and conceptually structure the experiential world of man by
means of mainly three cognitive operations: conceptual metaphor, conceptual metonymy, and conceptual integration or blending, probably
based to different degrees on underlying pre-conceptual building stones
such as image schemas. The chapter by Tim Rohrer, Three dogmas of
embodiment: Cognitive linguistics as a cognitive science critically reviews a series of recent approaches to another fundamental cornerstone
in Cognitive Linguistics, namely the assumption that conceptual structure is embodied. Rohrer argues against any non-socially and non-culturally based conception of embodiment which envisages it as if it were
(a) an eliminativist project (i.e. one which places the main or sole emphasis on brain structures and neurons, to the detriment of the role of sociocultural factors), (b) a static or fixed model (as opposed to a temporally
flexible and dynamic model, as well in ontogenetic, in historical as in
phylogenetic terms), and (c) ultimately compatible with methods of con-
scious introspection. In this respect, Rohrer highlights the importance of

findings resulting from cross-disciplinary empirical and experimental
methods, and, like most contributors to the volume calls for empirical
methodological approaches which will place Cognitive Linguistics more
firmly within the broader experimentally-oriented community of Cognitive Science.
In his chapter, entitled Metonymy as a usage event, Klaus-Uwe
Panther examines the interrelation between metonymy and metaphor,
arguing that the hardly distinguishable notions of domain, subdomain, single domain, and separate domains, which since 1980 have
often been used as definitional criteria for differentiating metonymy
from metaphor, are unclear and unreliable because they are cover terms
for heterogeneous concepts and conceptual relations. Instead, Panther
returns to the semiotic approach advocated by C. S. Peirce according to
which the difference between metaphor and metonymy resides in the
type of semiotic relation between their respective source and target:
metaphor is an iconic relation and metonymy an indexical relation. In
consonance with this idea, metonymy is a kind of meaning elaboration
whose result is a conceptually prominent target meaning, an integrated
whole that contains the backgrounded source meaning and novel meaning components resulting from the process of elaboration. Panther explores the role of context in the interpretation of metonymy in usage
events in two detailed case studies and concludes that one important
function of metonymy is to provide generic prompts, serving as inputs
for additional pragmatic inferences that flesh out the specifics of the intended utterance meaning.
How do the cognitive operations of metaphor, metonymy and blending
relate to each other and to the world of thought? In her chapter entitled
Conceptual blending in thought, rhetoric and ideology, Seana Coulson
first introduces the reader to the framework of conceptual blending theory and provides an example of a rhetorically motivated blend. Then she
goes on to describe the commonalities and differences of conceptual
blending and conceptual metaphor. Coulson exemplifies these by means
of humorous blends and suggests that processes of conceptual blending
mediate the exploitation of stable conventional mapping schemes in order
to adapt shared cultural models to the idiosyncratic needs of individuals.
In her section on Persuasive absurdity, a number of examples of persuasive texts and discourse are analyzed to highlight the point that the
creative elaboration and accommodation of cultural models relies heavily
on conventionalized mapping and blending schemes. In the concluding
Introduction
section, Coulson briefly also touches on the relationship between the

meaning of sentences and the meaning of utterances, i.e. between the standard default meanings explored by linguists and the idiosyncratic meanings speakers derive in situated instances of language use.
2.3. The psychological basis
Research into the psychological basis of linguistic processing is the proper
field of psycholinguistics, a vast area from which two domains are represented: metaphor processing and language acquisition. In their chapter
The contested impact of cognitive linguistic research on the psycholinguistics of metaphor understanding, Raymond W. Gibbs Jr. and Marcus
Perlman discuss some of the most important criticisms of cognitive linguistic studies on metaphor. The authors argue that linguistic analyses
alone are unable to determine what putative conceptual metaphors underlie the use of particular linguistic expressions and call for experimental research providing independent evidence for such structures. They question
CL assumptions that (a) there should be a direct, or motivated, relationship between systematicity in language and peoples underlying cognitive
functions (including their unconscious mental representations and brain
structures, cf. Dodge and Lakoff 2005), and (b) that the complexity of
metaphorical meanings requires equally complex cognitive processes to
create or understand these meanings by ordinary language users, as in
conceptual blending theory (Fauconnier and Turner 2002). According to
Gibbs and Perlman, the challenge for cognitive linguistic research is to
frame hypotheses in a falsifiable way, and in this respect they briefly outline a number of steps that cognitive linguists could adopt to deal with
some of these problems. The authors conclude that despite its success,
cognitive linguistic research will continue to be contested by scholars in
different neighbouring disciplines until it addresses some of its methodological weaknesses in a systematic way.
The second chapter in this section, entitled X is like Y: The emergence
of similarity mappings in childrens early speech and gesture also examines the psychological reality of basic constructs. Seyda
zalskan and
Susan Goldin-Meadow first discuss simple analogical mappings in terms
of one of the earliest metalinguistic abilities which children master and
which thus constitute the stepping-stones for the development of metaphorical thinking. The authors then present the results of research which
investigated the emergence and later development of similarity mapping
abilities (X is like Y) in spontaneous speech and gesture, using longitudi-
nal observations of English-speaking children from ages 1;2 to 2;10. The

results show that the children began to produce similarity mappings routinely by age 2;2, initially conveying only the source domain of the mapping in their speech and relying on nonverbal modalities (i.e., gesture and
communicative context) to convey the target domain. The onset of X IS
LIKE Y constructions was furthermore preceded by the onset of gesturespeech combinations expressing similarity relations without the word like.
zalskan and Goldin-Meadow conclude that gesture is at the cutting
edge of early language development, as it both predates and serves as the
supporting context for oncoming changes in speech.
2.4. Go tell it on the mountain
Section four explores cognitive approaches in the field of anthropological
linguistics, now conceived as cultural linguistics, and in language pedagogy, also conceivable as pedagogical linguistics. These two fields both
highlight the construal of the world according to multiple cognitive cultural models internalised in childhood and subsequently lived by or
learned as new assets of cross-cultural understanding in a given cultural
community. The acquisition of language and culture and the interplay between both dimensions thus constitute the main topics of this section.
Gary B. Palmers chapter, entitled Energy through fusion at last: Synergies in cognitive anthropology and cognitive linguistics, focuses on
the positive results of interdisciplinary research and fruitful dialogue:
Palmer reviews a series of topics to which both cognitive linguists and
cognitive anthropologists have made significant research contributions,
namely language as culture, psychological unity vs. cultural diversity,
distributed knowledge versus consensus in language communities,
complex categories (reduplication and noun classifiers), the new relativity in spatial orientation and the origins of language. He concludes
that Cognitive Linguistics is proving its value by producing insightful applications to the descriptions, analyses, and comparisons of both western
and non-western languages and that a version of Cognitive Linguistics
that emphasizes the cultural origins of linguistic categories enables crosslinguistic comparisons and insights into both grammar and world view
that were unavailable to other paradigms in anthropology or linguistics.
Conversely, cognitive linguists could do more to incorporate the frameworks of cognitive anthropology to discover cultural schemas and scenarios and provide additional evidence for proposed cognitive linguistic
models.
Introduction
In their chapter Cognitive linguistic applications in second or foreign

language instruction: Rationale, proposals and evaluation, Frank Boers
and Seth Lindstromberg point out that insights from Cognitive Linguistics have been taken up by education-oriented applied linguistics at a
relatively slow pace in spite of the fact that a number of CL premises seem
well-suited to complement current language pedagogy research. According to Boers and Lindstromberg, the CL view that appears to have the
greatest potential for language pedagogy is its quest for the conceptual
motivation of linguistic structures, since the presentation of segments of
language as motivated is likely to enhance comprehension, retention, cultural awareness and positive learning effects. The authors survey work
based on cognitive insights in second or foreign language teaching and
contend that although most controlled experiments reported so far tend
to be small-scale ones, taken collectively they begin to constitute a fairly
robust body of evidence in favour of a CL-inspired pedagogy. Boers and
Lindstromberg conclude by proposing a research agenda consisting of expanding the scope of linguistic motivation, measuring the impact of
learner-connected variables on its pedagogical effectiveness and fine-tuning its implementations so as to maximise the pedagogical benefits.
2.5. The verbal and beyond: Vision and imagination
Verbal expression merely represents one means of conceptual self-expression. Similar means of expression include visual, pictorial, and/or
rhythmic systems that can be interwoven with it, or operate in parallel
or as complete alternatives. While verbal communication cannot do without its para-verbal and non-verbal support, signed language is equally
composed of conceptual-content gestures and other accompanying metagestures signalling how the message is to be interpreted. In his chapter entitled Visual communication: Signed language and cognition, Terry
Janzen argues that a cognitively oriented approach to signed languages
allows us to gain an insight into human conceptual structures, as the mapping between conceptual space and articulation space is often expressly
iconic. Janzen first provides the reader with a survey of some of the current research and findings in the area of CL and signed languages and
dedicates the rest of the chapter to accounts of specific theoretical questions: what visual perception of language means for an articulation system, the relation between gesture and signs with focus on a discontinuous
versus a continuous view of such domains, iconic representations (including a proposal for cognitive iconicity grounded in the theory of cognitive
10
grammar), metaphor and metonymy, body partitioning, blended spaces

and the embodied expression of point of view. Like other contributors,
Janzen also addresses the issue of future directions for cognitive linguistic
research on signed language.
In far more general terms and outside the domain of signed language,
the visual mode, or rather multimodal systems, have now come to largely
dominate Western and global communication systems, as Charles Forcevilles cognitive rhetoric studies have shown for the world of advertising.
In the chapter Non-verbal and multimodal metaphor in a cognitivist
framework: Agendas for research, Forceville pursues the thesis that if
conceptual metaphor theory is right in assuming that humans pervasively
use verbal metaphor because they largely think metaphorically, then
metaphorical thought should manifest itself not just in language, but also
via all other modes of communication, such as pictures, music, sounds,
and gestures. Forceville offers a review of work done in this area and focuses on a series of theoretical issues that require further research, including the distinction between monomodal and multimodal metaphor, the
difference between structural and creative metaphor, the question of how
verbalizations of non-verbal or conceptual metaphors may affect their
possible interpretation, the intriguing problem how exactly similarity between target and source is created, and the importance of genre for the
construal and interpretation of metaphor.
Due to its full exploitation of the visual and the imaginative potential in
poetry, narrative and drama, literature by far transcends the monomodal
constraints of verbal expression. It does not come as a surprise that CL
has also given rise to a cognitive approach to literature, known as cognitive poetics (or cognitive stylistics), which employs cognitive tools to interpret the imaginative depths of literary text worlds. In her chapter entitled The fall of the wall between literary studies and linguistics:
Cognitive poetics, Margaret H. Freeman first presents a brief overview
of the cognitive poetics enterprise. To Freeman, cognitive poetics is essentially an exploration into poetic iconicity, and one which links the literary
text to the cognitive processes of the human mind, providing a theoretical
cognitive linguistic basis for literary intuition. Next, Freeman exemplifies
the field by means of a case study, analysing Robert Frosts poem Mending Wall. Here she applies the theoretical framework pertaining to
blending theory, metaphor theory, deixis, and image schemas, among
others, to show how cognitive poetics, by exploring the iconic functions
that create literature as the semblance of felt life contributes to our understanding of the embodied mind. The effect of poetic iconicity is to cre-
Introduction
11
ate sensations, feelings, and images in language that enable the mind to
encounter them as phenomenally real. The choice of Mending Wall as a
case study undoubtedly contributes to rendering the fall of the wall an
even more symbolic and entertaining process.
2.6. Virtual reality as a new experience
The study of the computational applications to CL is a comparatively new
area of enquiry which poses a challenge both for CL, which needs to be
tested in terms of its adaptability to computational requirements, and for
computer science, which needs to assess its own ability to cope with the
descriptive and explanatory richness of an approach to language that explicitly ties together body, mind, thinking and language.
In this context of mutual challenges, John Barndens chapter, entitled
Artificial intelligence, figurative language and cognitive linguistics, discusses the relationship between CL and Artificial Intelligence. The
chapter is focused on Barndens well-known ATT-Meta project, which is
both an explanatory approach and a computer program capable of performing reasoning tasks involved in metaphorical utterances. The overall
project is related to but at the same time challenges some of the central assumptions in Lakoff s (1993) conceptual metaphor theory. However, as
Barnden himself remarks, ATT-Meta is in some respects fairly close to
Gradys theory of primary metaphor (Grady 2005). Thus, rather than a
mapping from machines to minds, ATT-Meta prefers to postulate
transfer rules from physical operation to mental operation. Also significantly, the ATT-Meta approach questions the usefulness of the notion
of domain in computational implementations because of the high degree
of arbitrariness involved in determining domain boundaries. This leads
Barnden together with other AI theorists to disregard domain mappings and see metaphor as a matter of transferring from a pretence to
reality. This move has implications for the traditional distinction between
metaphor and metonymy in terms of domain-external versus domain-internal mappings. For Barnden, metaphor and metonymy are merely vague
notions playing a heuristic role, while the real phenomena lie at a deeper
level involving conceptual distance, similarity, contiguity, and connections between source and target, an approach which thus ties in with
Panthers criticism of the unreliability of the notion of domain.
Unlike Barndens contribution, the chapter by Tony Veale, entitled
Computability as a test on linguistics theories, focuses more on computational assessment than on mutual feedback between CL and AI. The
12
chapter explores the explanatory power of three CL models of language

processing Attardos general theory of verbal humor (Attardo et al.
2002), Fauconnier and Turners blending theory (Fauconnier and Turner
2002) and Crofts Radical Construction Grammar (Croft 2001) in terms
of several computational criteria, among them specificity, efficiency, and
tractability. Computational specificity is a test of explicitness whereby
every step and every data element in a process must be clearly specified.
Efficiency is measured against the ability of a theory to avoid unnecessary
proliferation of representations, constraints, and processes. Tractability
reflects the ability to run sufficiently explicit computer specifications in a
reasonable amount of time. The exploration allows Veale to show how
the computational perspective brings to the fore a number of strengths
and weaknesses in each approach. For example, while the multiple-input
account provided by blending theory fares poorly in terms of efficiency,
the general theory of verbal humor is more constrained in this respect.
However, Attardos theory falls short of providing a sufficiently explanatory account of processing. The chapter ends by discussing, together with
a number of structure-mapping issues, the computational feasibility of
Radical Construction Grammar (RCG). All in all, Veales chapter suggests that computationalism can not only assess the explanatory power of
a linguistic theory but also allow researchers to gain a clearer understanding of linguistic phenomena by making sure that terms and their corresponding notions have a precise theoretical meaning from the perspective
of computational sufficiency.
3.
Aims and scope of Applications of Cognitive Linguistics (ACL)
The series Applications of Cognitive Linguistics (ACL) aims at providing a

platform for high quality research applying the theoretical framework developed in Cognitive Linguistics to a variety of different fields. While the
Cognitive Linguistics Research series focuses on theoretical and descriptive aspects and on the cognitive, cultural and usage-based foundations of
the facts of language, ACL explores the effect of these theoretical insights
when applied in various linguistic sub-disciplines, in interdisciplinary research fields, and in the practice-oriented domain of applied linguistics.
Furthermore, as illustrated by many contributions in this volume, not
only is there a route from CL theory to a range of applications to explore,
but also one which goes back from the application to the theoretical foundations and to possible implications for CL theory.
Introduction
13
The available CL theoretical know-how, constructs and general characterisations of language are well-suited for explorative applications in the
research areas traditionally known as descriptive linguistics, text linguistics, psycholinguistics, applied linguistics, sociolinguistics, anthropological linguistics, etc. It is indeed the case that such applications are currently in fast expansion in many fields, as the chapters just surveyed in this
introduction amply show. The CL usage-based approach furthermore
naturally calls for a non-restrictive interpretation of the term application: one of the main assumptions of ACL is that linguistic research
must be firmly grounded in usage-based, descriptive data, which may,
more often than not, imply an interdisciplinary approach to the object
under scrutiny. In language pedagogy, for instance, linguistics meets with
psycholinguistics and educational psychology to study the combined processes of natural and conducted acquisition of second and/or foreign languages; hence the label pedagogical linguistics is out of place. In cultural
linguistics, the deeper relation between language and culture is explored,
which covers and overlaps with various scientific disciplines or fields such
as (cognitive) anthropology, cross-cultural semantics, intercultural pragmatics, cross-cultural communication, social psychology and still other
disciplines. In computational linguistics, amongst many other possibilities, theoretical models such as cognitive grammar, conceptual metaphor
theory, blending theory, etc. are caught in self-monitoring artificial intelligence programs to test the viability of the constructs used.
As to the scope of ACL the following may serve as an attempt to spell
out some examples of ACLs orientations, at best signposting some major
areas on the map, but certainly not laying out a complete map.
One major application of CL is the area of descriptive linguistics covering either the description of parts or the whole of the grammar of given
languages, or else the description of language as used in given domains of
human experience. The grammatical descriptions can focus on any level
of linguistic organization, including syntax (e.g. Cornillie fc.), lexis, morphology and phonology, and thereby concentrate on one language in particular or be conceived cross-linguistically as contrastive studies. Descriptive applications can also focus on the exploration of theoretical models
in actual language use: for example, on views of mental motion and summary scanning, on prototype theory, on construction grammar, on conceptual metaphor or metonymy (as already practiced in the many discourse studies of political (e.g. Musolff 2004), economic (e.g. Koller 2004)
and even architectural communication (e.g. Caballero 2006) or on conceptual blending (as illustrated by Coulsons chapter in this volume and in
14
various other studies). Further burgeoning fields in descriptive applications of CL are cognitive discourse studies, either in the tradition of
blending theory or in the search for coherence relations (e.g. Sanders and
Gernsbacher, eds. 2004). As shown in Freemans chapter in this volume,
highly interesting developments are also taking place at the interface of
literary studies and cognitive linguistics, known as cognitive poetics or
stylistics, thereby offering many bridges to both disciplines.
Another major field is constituted by the pedagogical application of CL,
which is now becoming a novel area of research in the cognitive-linguistic
world (e.g. Achard and Niemeier, eds. 2004), and one which naturally
finds an interdisciplinary basis in psycholinguistics, educational psychology, theoretical and descriptive linguistics, also pointed out by Boers and
Lindstromberg in this volume. It is probably because of their inherently
interdisciplinary orientation that pedagogical applications of linguistics,
or the somewhat all-encompassing and hence misleading term applied
linguistics, has seldom (except by Ptz et al., eds. 2001) been brought together with descriptive linguistics in one organizational framework, be it
journals, series of volumes, or conferences. Still, since Cognitive Linguistics
offers such a strong conceptual unity in its approach to language and linguistics, it is entitled to accept the challenge of rallying such seemingly diverse applications of Cognitive Linguistics into one conceptual organic
whole. The interdisciplinary character of pedagogical linguistics, or language pedagogy to use a more generally accepted and less misleading
label may necessitate a multi-layered foundation, but in a sense this
equally applies to several other applications, such as cognitive sociolinguistics and cultural linguistics, two other fields we still want to go into.
In cognitive sociolinguistics (e.g. Kristiansen and Dirven fc.) several
branches of traditional sociolinguistics are redefined from a cognitive
perspective. Cognitive sociolinguistics combines the usage-based CL
tenet with fine-grained research on language variation and examines the
correlations with cognitive models, now widened as cultural models (e.g.
Dirven et al., eds.). Sociolinguistic research which at one end tends to
overlap with cultural linguistics further includes work on language policy,
global language variation and ideology in socio-politico-economic areas
such as political, educational, and corporate-culture frameworks.
Cultural linguistics is, as just stated, a close neighbour of cognitive sociolinguistics. Cultural linguistics makes use of the analytical tools developed within the framework of CL in order to explain many aspects of
human languages in their cultural contexts, thereby exhibiting clear ties
with work in cognitive anthropology, where much emphasis is being put
Introduction
15
on the cognitive grounding of social structure and on how cultural schemas relate to action. In spatial and social cognition, on the other hand,
cross-cultural studies with an emphasis on language acquisition have provided us with evidence for the social grounding of cognitive structure.
Studies on cultural beliefs, values and norms (e.g. Holland and Quinn
1987; Goddard, ed. 2006) likewise constitute an interesting area of research in constant evolution. It may also be interesting to note that proponents of cultural linguistics have recently begun to explore the way their
theoretical persuasion applies to language learning, language teaching
and cross-cultural communication. Relevant issues in this applied perspective are the study of meaning negotiation as adjustment of cultural
schemas, the analysis of the impact of conceptual metaphor and metonymy in misinterpretation in cross-cultural encounters, the study of cultural models, cultural keywords and culture-specific collocations in L2
varieties of English.
In conclusion, it should be emphasised that, in spite of the great diversity of research fields, one central cohesive factor remains and binds all
strands and models within CL together: the ubiquity of the link between
language in use and other cognitive faculties. Descriptive applications use
the research tools of CL and explore their validity in the description of
single languages or in cross-linguistic explorations. Language pedagogy
may be as diversified as the functions of language in usage events, but language learning is probably the most spectacular place to look for the integration of all cognitive faculties, a new nascent set of schemas derived
from language usage events and social interaction. Cultural-specific categories and models not only necessitate the adoption of psychologically
real constructs, but also and far beyond that the adoption of models
capable of accounting for culturally distributed knowledge, that is, common cultural knowledge that is not necessarily possessed by all single
members of a community, but only possessed by the collectivity of the cultural community.
Although this aspect has not been restated in this final section on the
new series ACL, it must be clear that in line with the whole orientation
of this volume only empirical research, possibly including computational verification of any linguistic or cultural model, is the pre-condition
and the ultimate test guaranteeing that the constructs work and can survive in the long-term future both of cognitive linguistics and its diverse
fields of application.
16
References
Achard, Michel, and Susanne Niemeier (eds.)
2004
Cognitive Linguistics, Second Language Acquisition, and Foreign Language Teaching. Studies on Language Acquisition 18. Berlin/New
York: Mouton de Gruyter.
Attardo, Salvatore, Christian F. Hempelmann, and Sara Di Maio
2002
Script oppositions and logical mechanisms: Modeling incongruities
and their resolutions. Humor: International Journal of Humor Research
15 (1): 346.
Caballero, Rosario
2006
Re-Viewing Space: Figurative Language in Architects Assessment of
Built Space. Applications of Cognitive Linguistics 2. Berlin/New York:
Mouton de Gruyter.
Cornillie, Bert
ForthEvidentiality and Epistemic Modality in Spanish (Semi-) Auxiliaries: A
coming Cognitive-Functional Approach. Berlin/New York: Mouton de Gruyter.
Croft, William
2001
Radical Construction Grammar: Syntactic Theory from a Typological
Perspective. Oxford: Oxford University Press.
Dirven, Ren, Roslyn Frank, and Martin Ptz (eds.)
2003
Cognitive Models in Language and Thought: Ideology, Metaphors and
Meanings. Cognitive Linguistics Research 24. Berlin/New York: Mouton de Gruyter.
Dodge, Ellen, and George Lakoff
2005
Image schemas: From linguistic analysis to neural grounding. In From
Perception to Meaning: Image Schemas in Cognitive Linguistics,
Hampe, Beate (ed.), 5791. Cognitive Linguistics Research 29. Berlin/
New York: Mouton de Gruyter.
Fauconnier, Gilles, and Mark Turner
2002
The Way We Think: Conceptual Blending and the Minds Hidden Complexities. New York: Basic Books.
Geeraerts, Dirk (ed.)
2006
Cognitive Linguistics: Basic Readings. Cognitive Linguistics Research 34. Berlin/New York: Mouton de Gruyter.
Goddard, Cliff (ed.)
2006
Ethnopragmatics: Understanding Discourse in Cultural Context. Applications of Cognitive Linguistics 3. Berlin/New York: Mouton de
Gruyter.
Goldberg, Adele E.
1995
Constructions: A Construction Grammar Approach to Argument Structure. Chicago: University of Chicago Press.
Grady, Joseph
2005
Primary metaphors as inputs to conceptual integration. Journal of
Pragmatics 37 (10): 15951614.
Introduction
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Holland, Dorothy, and Naomi Quinn (eds.)

1987
Cultural Models in Language and Thought. Cambridge: Cambridge
University Press.
Koller, Veronika
2004
Metaphor and Gender in Business Media Discourse. A Critical Cognitive
Study. Basingstoke, U.K.: Palgrave Macmillan.
Kristiansen, Gitte, and Ren Dirven (eds.)
ForthCognitive Sociolinguistics: Language Variation, Cultural Models, Social
coming Systems. Cognitive Linguistics Research. Berlin/New York: Mouton de
Gruyter.
Lakoff, George
1993
The contemporary theory of metaphor. In Metaphor and Thought, Ortony, Andrew (ed.), 202251. Cambridge: Cambridge University Press.
Langacker, Ronald W.
2005
Construction grammars: Cognitive, radical, and less so. In Cognitive
Linguistics: Internal Dynamics and Interdisciplinary Interaction, Ruiz
de Mendoza, Francisco J., and Sandra Pea Cervel (eds.). Cognitive
Linguistics Research 32. Berlin/New York: Mouton de Gruyter.
Musolff, Andreas
2004
Metaphor and Political Discourse: Analogical Reasoning in Debates
about Europe. Houndsmills, Basingstoke, U.K.: Palgrave Macmillan.
Ptz, Martin, Susanne Niemeier, and Ren Dirven (eds.)
2001
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Language Pedagogy. Cognitive Linguistics Research 19. Berlin/New
Sanders, Ted J.M., and Morton Ann Gernsbacher
2004
Discourse Processes. Discourse Processes 37: 79186
18
19
Part one: The cognitive base
20
Methodology in Cognitive Linguistics
21

Dirk Geeraerts
Abstract
The future of linguistics is likely to be determined by methodological issues:
whether linguistics will be able to turn its current theoretical chaos (however creative it may be) into a situation of cumulative development will crucially depend
on the possibility of finding a common ground that allows competing accounts to
be compared in an objective way. This chapter explores the position of Cognitive
Linguistics vis vis the methodological evolution of linguistics: what is the current state of affairs in Cognitive Linguistics, and in what direction could the cognitive approach contribute to the methodological progress of linguistics? The first
section introduces the concept of empirical research, using a non-linguistic
example. The second section sketches a scenario for the evolution of linguistics at
large, highlighting the specific role of method as a safeguard of theoretical comparability. The third section describes the particularly advantageous position of
Cognitive Linguistics, i.e. the fact that a number of theoretical features of Cognitive Linguistics seem to be specifically favorable to the methodological development that is meant here. The fourth section takes into account the other side of the
coin: if we consider the actual state of affairs in Cognitive Linguistics, the situation is definitely a mixed one, with a growing concern for empirical method on
the one hand and waving of hands at the other. If this heterogeneous situation is
not accidental, we should be able to identify theoretical features that have exactly
the opposite effect of the ones discussed in the third section features, that is, that
go against the tendency towards well-grounded empirical research. The overall
future of Cognitive Linguistics, needless to say, will then be determined by the
extent to which it can resolve the methodological tensions that seem to derive
from its theoretical assumptions.
Keywords: methodology; empirical research; experimentation; corpus linguistics;
introspection; future developments; cognitive science; psychology; statistics
1.
What empirical research involves
Suppose for a moment that you are a professor of linguistics teaching an

introductory course to a large audience of a few hundreds of students.
You hardly know them personally, but when you grade their exams,
theres a funny thing that catches your attention: over the years, you no-
22
Dirk Geeraerts
tice that the students first names come in clusters. In one year, your attention is caught by a frequent group of Heleens or Inekes, in another, by
a conspicuous cluster of Rons or Lens or Georges. As a professor of linguistics, youre an inquisitive type of person, so you wonder whether this
is a coincidence. What could be the case? One possibility would be that the
clustering of proper names in your class is a faithful reflection of what is
happening in the population at large: there are fashions in giving first
names that change over the years, and the sample of the population that
attends your class reproduces the overall tendencies. In that case, there is
something specific about the age of your students: they were born in a
period in which a particular name was trendy. But there is at least one
other possibility to consider: it could be that the frequency of specific
names in your class differs from what you could expect given the distribution of names in the population as a whole. In that case, there would be
something specific about your class: for one reason or another, it attracts
people with a certain name.
How could you decide between the two options? You would want to
make a number of comparisons: on the one hand, you would compare the
distribution of names in your class with the distribution of names in the
entire population of the same age group, and on the other, you would
compare the distribution of names in one year or one period with the distribution of names in another year or period. In both comparisons, you
would not just want to know whether the distributions differ, but specifically also whether the differences you observe are a coincidence or not.
That is, of course, where statistics will help you: a statistical test will allow
you to see whether a difference you detect is due to chance or not.
If it is due to chance, you will leave the matter for what it is, but if it is
not, your curiosity will get the better of you, and you will start wondering
about an explanation. For instance, if there are fashions that change
through time (as there would be), what is it that determines them? What is
it that makes Heleen popular in a particular period? A hypothesis that you
are likely to come up with is that naming fashions of this kind are determined by the degree of exposure certain names get in the media and in
popular culture: popular sports people or popular characters from television fiction people whose name gets around may well provide a
model for naming new-borns. Again, you would want to put the hypothesis to the test: you may have to put in a considerable effort to find the
right kind of data, but you would want to find out whether one or another
Heleen was popular some twenty years before you noticed all those Heleens in your class. Or rather, you would not want to do this for just one of
23
the names, but you would want to reach a general conclusion: if a certain
name is popular in the media in a certain period, does that lead to an increase in the number of babies receiving that name in the following years?
And again, you would need some statistics to ascertain whether the influence you think you see might not just be a coincidence.
We could go on like this, surely, investigating explanatory questions
and research techniques for our hypothetical Christian Name Conundrum, but that is not the point of the exercise. The point is this: the procedure illustrated in the previous pages is typical of what we call empirical
research, and it involves a way of thinking that we all understand and
that we all recognize as being superior to an attitude in which you would
simply say: I notice these clusters of names in my classes. I conclude that
they are due to fashion. Before you can really conclude that, you have to
take a number of steps, steps of the type that we explored above.
This chapter, then, is all about the position of empirical research in
Cognitive Linguistics. It will argue, first, that linguistics in general would
benefit from more research of this type; second, that Cognitive Linguistics has an excellent starting-point to contribute to such an increase in
the use of empirical studies; and third, that in spite of that advantageous
basis, Cognitive Linguistics has not yet fully realized the breakthrough towards the massive use of empirical methods. What the chapter will not do,
by the way, is discuss the practicalities of doing empirical research in linguistics. Although, in terms of boosting empirical studies, it would be extremely useful to do so, it is simply beyond the scope of the present text to
offer a practically oriented primer in experimental or corpus-based
studies in linguistics. It is hoped that the references to empirical studies
scattered throughout the text will help the reader to get started. Further,
see Gonzalez, Mittelberg, Coulson, and Spivey (forthcoming) for a booklength introduction to different empirical methods for Cognitive Linguistics.
As a crucial backdrop for the following discussion, let us now summarize the main features of empirical research that we can derive from our
simple example.
1. Empirical research is data-driven. You cannot easily draw conclusions from single cases and isolated observations, and the more data
you can collect to study a particular phenomenon, the better your conclusions will get. The observations could come from many sources, by the
way: you could collect them as they exist (as in our Christian Name Conundrum), but you could also elicit them by doing experimental research,
or by doing survey research we will come back to that.
24
Dirk Geeraerts
2. Empirical research involves quantitative methods. In order to get a

good grip on the broad observational basis that you will start from, you
need techniques to come to terms with the amount of material involved.
Specifically, you need statistical tests to determine whether your observations might be due to chance or not.
3. Empirical research is all about asking the right questions the formulation of hypotheses, in other words. No perception could be more misguided than to think that once you have your database of elicited or nonelicited observations, the conclusions will arise automatically and purely
inductively from the data. On the contrary, the only conclusions you will
be able to draw are the ones that relate to hypotheses you have formulated
and tested so that will be your first task. In our example, you have to
think creatively and inventively about the possible background of the
clusters of names that catch your attention, and it is only when you have
arrived at such a hypothesis that you can start thinking about testing it.
Another way of saying this is that empirical research necessarily combines
inductive and deductive reasoning: on the one hand, you work in a bottom-up way from data to hypotheses, but on the other hand, those hypotheses will also be derived top-down from the theoretical perspective you
adopt in thinking about your data.
4. Empirical research requires the operationalization of hypotheses. It is
not sufficient to think up a plausible and intriguing hypothesis: you also
have to formulate it in such a way that it can be put to the test. That is
what is meant by operationalization: turning your hypothesis into concrete data. For instance, it is fine to conjecture that media exposure could
have an influence on proper name fashions, but how do you measure the
popularity of a name in the media? Its not just a question of finding the
relevant data that allow you to measure the popularity of a name (like
maybe broadcasting schedules), but also of settling on a method of
measurement. Would you just measure the number of times a name is
broadcast, or would you take into account the ratings of the programs in
which it appears? And how would you deal with the existence of different
television channels, or the simultaneous effect of television, radio, and the
written press? In most empirical research in linguistics, it is questions of
operationalization that require all the ingenuity of the researcher and
most of his or her time, because getting the relevant data and measurements is not an automatic process.
5. Empirical research involves an empirical cycle in which several
rounds of data gathering, testing of hypotheses, and interpretation of the
results follow each other. In the (fictitious) example, we started with an
25
anecdotal observation, tried to interpret it, turned the possible interpretations into alternative hypotheses, tested the hypotheses, and so arrived
at a new, more secure and better established observation. But this observation was only the starting-point for a new attempt at interpretation,
which led to a new hypothesis about media influence, which led to new research efforts. Just like it is misguided to think that empirical, data-driven
research automatically gives you all the answers, it is misguided to think
that it immediately gives you the final answer.
2.
Why linguistic needs an empirical revolution
Let us now turn to linguistics: why could we say that more empirical research of the type illustrated and demarcated above would be beneficial for
the development of linguistics? Theoretical linguistics is characterized by
the existence of a multitude of theories: Universal Grammar in the generativist sense, a family of models claiming the label of Functional Grammar, smaller trends like Role and Reference Grammar or HPSG and of
course Cognitive Linguistics, in a number of versions that may each
branch off into subversions, and then into alternative realizations of
subversions. There is Cognitive Linguistics Langacker-style (Cognitive
Grammar in the narrow sense), and there is Cognitive Linguistics Talmystyle to some extent using the same vocabulary, involving notions like the
figure/ground opposition, but still sufficiently different to be easily recognizable by anyone familiar with the relevant literature. And then there is
Construction Grammar, which may or may not include Cognitive Grammar (Langacker-style), but which certainly encompasses different approaches like Fillmore and Goldberg-style Construction Grammar, Radical Construction Grammar, and even Embodied Construction Grammar.
Superficially, it might seem that the existence of different theories is
not really typical of linguistics, as the foregoing passage may seem to suggest. In psychology (to take a discipline that is not too far removed from
linguistics), one may come across different theories about how categories
are stored in the mind: you get exemplar models that assume that the bulk
of the work is done via the knowledge we have of typical members of a
category, and you get concept-based models that rather start from the assumption that there is an abstract, schematic definition of a concept, and
then you get mixed models that explore different combinations of exemplar- and concept-based models. Is there no difference with linguistics,
then?
26
Dirk Geeraerts
The difference seems to be that there is a common, commonly accepted

way in psycholinguistics of settling theoretical disputes: experimentation.
Given a number of conditions, experimental results decide between competing analyses, and psycholinguists predominantly accept the experimental paradigm as the cornerstone of their discipline. The conditions
that need to be fulfilled to make the paradigm work are in principle
simple: the experiment has to be adequately carried out, and it has to be
properly designed in order to be distinctive with regard to the competing
theories. That is to say, you need good experimental training (knowledge
of techniques and analytical tools), and you need the ability to define a
relevant experimental design. The bulk of the effort in psycholinguistic research, in other words, involves attending to these two conditions: setting
up adequate designs, and carrying out the design while paying due caution to experimental validity. The contrast with linguistics will be clear:
theoretical multiplicity in linguistics is only weakly constrained by a common methodological basis. This observation may be specified in various
ways.
First, systematic theory comparison focusing on specific empirical phenomena is not a dominant activity in linguistics. Even within the realm of
Cognitive Linguistics, for instance, an analytical and critical comparison
of different approaches (as in Langacker 2005, Nuyts 2005 or Croft and
Wood 2000) is exceptional.
Second, as a sociological corollary, linguists flock together with their
own theoretical crowd. Each of the approaches has a number of founding
fathers and leading figures, of the Chomsky, Halliday, Labov type, and
these authorities are the core members of sociological networks that include specialized journals, conferences with a specific orientation, and
local curricula that determine how a novice learns to do the job (which
would probably mean: learn to work within a given theoretical framework). Breaking through the boundaries of a given approach is not obvious.
And third, linguistics at large does not possess a common empirical
ground, in the form of a set of observations derived through a generally
accepted method, that plays the same role that experimentation does in
psycholinguistics. The latter factor is the crucial one: attempts to compare
theories (the first point) require data with regard to which to compare
them, and bridging distances between theories (the second point) would
have to be built on a systematic comparison of theories. Referring to the
terminology introduced in the first section, it is probably justified to say
that linguistics does not invest a lot in the empirical operationalization of
27
its hypotheses. For instance, in the domain of Cognitive Linguistics, what

exactly would it mean that a certain construction is a reference point
construction in the terms of Langacker (1999)? What are the measurable
correlates of analyzing a particular construction in such terms? As it
stands, a concept like reference point construction is primarily a concept that makes sense (and probably good sense at that) of a number of
grammatical phenomena. That is to say, it provides an interpretation for
those phenomena, but as we have seen in the first section, such an interpretation is merely a hypothesis from the point of view of empirical research, and what we would really like to see are operationalizations of
such interpretative hypotheses that allow for testing of the kind discussed
before. (Incidentally, readers who might be interested in ways of operationalizing the notion of reference point might have a look at Grondelaers, Speelman, and Geeraerts 2002.)
It would seem, then, that (to use the terminology of a traditional theory
of science, see Nagel 1961), linguistics should primarily develop an independent observational language that the different theoretical languages of
linguistics can be mapped onto: in the same way in which a psychological
theory is translated into a set of statements about the behavior of test subjects under certain experimental circumstances, linguistic theories should
be translatable into statements about linguistic behavior that are independent of the theory. Even if we take into account that the demarcation between theoretical and observational languages may not be totally rigid
(this is a point made by the theory of science that developed in the wake of
Kuhn 1962: observational statements may themselves be couched in a theoretical vocabulary), a lot of progress is possible in the operationalization
of linguistics, i.e. in the attempt to turn theoretical concepts and statements into independently testable and theoretically distinctive empirical
statements.
Such a systematic attempt at operationalization of linguistic hypotheses would indeed constitute an empirical revolution in linguistics. The
observational basis for such a revolution would to some extent overlap
with that of psychology: experimental methods and neurophysiological
evidence would obviously be part of it. But so would a number of other
approaches: survey techniques as used in sociolinguistic research, and
corpus linguistics. Generalizing somewhat, one might say that a truly empirical form of linguistics would share experimental techniques with psychology, and survey and field techniques with sociology, whereas corpus
analysis would be the most typically linguistic method.
28
3.
Dirk Geeraerts
Why Cognitive Linguistics could (easily) be an empirical science
If we assume that linguistics is indeed in need of an empirical revolution

that will eventually bring about an intertheoretical level of comparability
that is similar to what we find in experimental psychology, what are the
chances for Cognitive Linguistics of being part of this methodological
transformation of linguistics? Before we look at the actual state of affairs,
we should establish whether the specific theoretical stance of Cognitive
Linguistics is conducive to the empirical turn that was introduced in the
previous section. If we look at the way in which Cognitive Linguistics describes and defines itself, does its specific form of linguistics have features
that would either encourage or impede an empirical approach?
Both are in fact the case. On the one hand, at least three features of
Cognitive Linguistics would seem to create favorable circumstances for an
empirical approach: its very cognitive nature, the usage-based perspective
it takes, and the importance it attaches to contextualizing linguistic structures. Conversely, on the other hand, there is one dominant feature of
Cognitive Linguistics that could work in the other direction: the emphasis
on the analysis of linguistic meaning over linguistic form might go hand
in hand with the view that only introspection is a reliable method of direct
access to semantic phenomena. Let us now have a closer look (in this and
the following sections) at each of these factors.
Cognitive Linguistics, if we may believe the name, is a cognitive science,
i.e. it is one of those scientific disciplines that study the mind (which, by
the way, includes the totality of the mental life of human beings, and not
just knowledge in the restricted sense). It would seem obvious then, that
the methods that have proved their value in the cognitive sciences at large
have a strong position in Cognitive Linguistics: the experimental techniques of psychology, computer modelling, and neurophysiologic research.
We will discuss below whether this is indeed the actual state of affairs (it
is not entirely, as will become clear), but let us perhaps establish first that
the conclusion as such is not unproblematic: a self-conception as a cognitive science does not necessarily entail the application of an empirical
methodology. Generative grammar, in fact, is a clear case in point: as part
of the so-called cognitive revolution of the 1950s, its mentalist self-conception definitely means that it considers itself to be a cognitive science
but the methodology of generative grammar is predominantly introspective. The argumentation is well-known: the grammaticality of sentences is
determined by (or at least restricted by) innate principles of grammar, and
29
native speakers have immediate access to the relevant grammaticality

judgements. Given the assumption of a completely homogeneous language community, this epistemological starting-point does not invite empirical research. (When the assumption of a completely homogeneous
community is relaxed, attempts at statistical analysis of grammaticality
judgements may enter the picture. This is a recent, albeit marginal trend in
generative grammar: see e.g. Keller and Sorace 2003.)
But if, then, generative grammar is both a cognitive form of linguistics
and a largely introspective one, why would Cognitive Linguistics be more
prone to empirical research than generative grammar? Is there a sense in
which Cognitive Linguistics is a different type of cognitive enterprise than
generative grammar? And does this difference suggest a different attitude
with regard to empirical research? The specific way in which Cognitive
Linguistics conceives of its cognitive character would indeed seem to
favor a more empirical approach to linguistic methodology. In generative
grammar, the ultimate foundation for an introspective methodology is the
autonomy of language and linguistics, whereas Cognitive Linguistics conceives of language as integrated with the other cognitive capacities of
man: giving up the autonomy assumption motivates a broader range of
methodological techniques, in line with the practice used by the cognitive
sciences.
Turning to a second relevant feature of Cognitive Linguistics, the appeal of empirical methods within the cognitive approach is boosted by the
growing tendency of Cognitive Linguistics to stress its essential nature as
a usage-based linguistics a form of linguistic analysis, that is, that takes
into account not just grammatical structure, but that sees this structure as
arising from and interacting with actual language use. The central notions
of usage-based linguistics have been programmatically outlined in different publications (specifically, see Barlow and Kemmer 2000), and an increasing number of recent volumes show how the program can be put into
practice. The link between the self-awareness of Cognitive Linguistics as a
usage-based form of linguistic investigation and the deployment of empirical methods is straightforward: you cannot have a usage-based linguistics unless you study actual usage as it appears in corpora in the
form of spontaneous, non-elicited language data, or as it appears in an
online and elicited form in experimental settings.
As a third theoretical feature of Cognitive Linguistics promoting an
empirical methodology, we may again point to its contextualized conception of language. The relevant context, however, does not just consist of
the other human cognitive capacities (everything that links up with the
30
Dirk Geeraerts
embodied nature of the mind), it also involves society and culture. In this
sense, an interest in language variation forms an integral part of Cognitive
Linguistics. Now, language variation has been studied in Cognitive Linguistics and adjacent approaches primarily from three points of view:
from a diachronic perspective, including grammaticalization research (see
e.g. Geeraerts 1997; Bybee 2001; Hopper and Traugott 1993; Heine 1991),
from a comparative and anthropological point of view (see e.g. Pederson
1998; Kvecses 2000; Levinson 2003), and from a developmental point of
view (see e.g. Tomasello 2003). Language-internal variation and sociolinguistic diversity has been much less studied, but still, we may note a
number of developments within Cognitive Linguistics that are likely to
contribute to an increased interest in sociolinguistic research.
First, there is the interest in cultural models and the way in which they
may compete within a community: see e.g. many of the papers collected in
Dirven, Frank, and Ptz (2003). Specifically, it has been pointed out
(Geeraerts 2003) that such models may also characterize the beliefs that
language users entertain regarding language and language varieties. In
this way, Cognitive Linguistics may link up with existing sociolinguistic
research about language attitudes.
Second, there is a growing tendency in the theoretical conception of
language entertained by Cognitive Linguistics to stress the social nature
of language. A number of researchers have started to investigate social
variation from the perspective of Cognitive Linguistics: see e.g. the work
by Kristiansen on phonetic variation (2003). In the realm of lexicological
investigations, the research tradition started in Geeraerts, Grondelaers,
and Bakema (1994) and continued in works such as Geeraerts, Grondelaers, and Speelman (1999), or Speelman, Grondelaers, and Geeraerts
(2003), integrates theoretical ideas from Cognitive Linguistics with a variational perspective and a corpus-based methodology.
Third, the usage data that Cognitive Linguistics, as a self-styled usagebased approach, is confronted with, automatically include sociolinguistic
variation. Assuming that the primary empirical source for a usage-based
approach to linguistics consists of corpus materials, then more often than
not, the corpus will not be internally homogeneous: because the texts collected for the corpus come from various sources, it will not be known in
advance whether the variation that may be observed in the corpus is due
to lectal factors or not. (The term lectal is used here to refer to all types of
language varieties or lects: dialects, regiolects, national varieties, registers,
styles, idiolects, whatever). As such, filtering out the effects of such factors will be necessary for any cognitive linguistic attempt to analyse the
31
usage data even if the analysis is not a priori interested in lectal variation.
The importance of socially and culturally determined variation for
Cognitive Linguistics has an obvious methodological correlate: these socially oriented forms of Cognitive Linguistics would naturally support the
adoption of the quantitative, empirical methodology that is dominant in
sociolinguistic research at large.
We may conclude, in short, that using the main types of empirical
methodology that were mentioned in the first section is motivated by the
theoretical stance of Cognitive Linguistics: its very cognitive nature, its
usage-based perspective, and its contextualizing approach may lead in
various ways to the use of experimental data, corpus material, survey
techniques, and advanced quantitative analysis.
4.
What Cognitive Linguistics actually does
So how exactly does Cognitive Linguistics fare? Three points should be

made to get an adequate and nuanced picture of the situation. First, from
very early on, there has been a permanent presence in Cognitive Linguistics of the major forms of empirical methodology. Second, there is a
growing interest in such an approach. But third, the move towards a largescale application of empirical methods is far from completed. The overall
picture, then, will have to be a mixed one: Cognitive Linguistics has a
promising theoretical background that is conducive to empirical research,
and it broadly seems to have the intention to live up to that promise, but it
still has quite a way to go before it entirely fulfills it. Whether that is seen
as the glass being half full or rather as it being half empty, is probably just
a matter of mood and mentality. However, if we can agree on the importance of introducing empirical methods in Cognitive Linguistics, we
should not just identify what has already been achieved and what contributes positively to the desired developments, but we should also pinpoint the possible impediments to a further evolution in the direction of
empirical methods. But that is what we will do in the next section.
4.1. Long-standing presence of an empirical methodology
To begin with, we may indeed notice that the empirical methods mentioned above are to a greater or smaller extent present in the field of Cognitive Linguistics, and have been so for quite a while. The following obser-
32
Dirk Geeraerts
vations are not meant as a systematic overview, but merely as a set of

examples establishing the long-standing presence of the various approaches in Cognitive Linguistics. To keep matters simple, let us distinguish between two groups: elicitation and experimentation on the one
hand, corpus-based observation on the other.
With regard to the use of elicitation and experimentation, psycholinguistic work has since long been part of Cognitive Linguistics in the work
of Gibbs (1994 and many more). Another influential early example is Sandra and Rice (1995). The related use of neurolinguistic evidence, which is
now most conspicuously associated with George Lakoff s Neural Theory
of Language group, may be noted as early as Deane (1992). Elicitation
techniques have also been used in anthropological and comparative research. For instance, to get an independent assessment of the relation between language and cognition, non-linguistic tests are used, such as problem solving tasks (Pederson 1995). Production tasks are also used in
language acquisition research: Berman and Slobin (1994) use pictures to
elicit stories from children.
Corpus data too were used early on in the history of Cognitive Linguistics. The methodology of European studies in Cognitive Linguistics in
particular has tended to be more corpus-based than the early American
studies, which were predominantly introspective. The use of corpus materials (which seems to have come to the attention of the broader community of Cognitive Linguistics only since Barlow and Kemmer 2000) was already part of early European studies like Dirven, Goossens, Putseys and
Vorlat (1982), Dirven and Taylor (1988), Rudzka-Ostyn (1988), Schulze
(1988), Geeraerts, Grondelaers, and Bakema (1994).
4.2. Growing interest in an empirical methodology
Now, this initial overview only establishes that the relevant empirical
methods do indeed appear in the context of Cognitive Linguistics, and
that most of them have in fact been around for quite a while. However, the
overview does not say much about the impact they have: what is the position of these forms of research within Cognitive Linguistics as a whole? If
one compares the impact of data-oriented studies in the total field of Cognitive Linguistics over a number years, a steady increase in the importance
of empirical research may be noticed. In Table 1, the presence of a number
of relevant keywords in the Cognitive Linguistics Bibliography is broken
down over four periods in time. The terms (whose presence in any field in
the bibliographical entries is counted) relate to empirical methods of re-
33
search: the general terms data and empirical on the one hand, and the methodologically more specific terms corpus and experiment(al) on the other.
The Cognitive Linguistics Bibliography is a magnificent research instrument compiled predominantly by Ren Dirven; it is included in the subscription to the journal Cognitive Linguistics. The version of the bibliography used for Table 1 is the version of September 2005, which includes
a total of 7000 entries.
Table 1. Presence of terms related to empirical methods in the Cognitive Linguistics Bibliography, divided over five-year periods
19851989
n=766
corpus
experiment(al)
empirical
data
total
4
15
24
21
64
0.5 %
2.0 %
3.1 %
2.7 %
8.3 %
19901994
n=1140
18
46
59
69
151
1.6 %
4.0 %
5.2 %
6.0 %
13.2 %
19951999
n=1881
68
119
116
151
357
3.6 %
6.3 %
6.2 %
8.0 %
19.0 %
20002004
n=2314
215
214
213
249
648
9.3 %
9.2 %
9.2 %
10.8 %
28.0 %
Coarse though the calculation may be, the table does show that there is a
continuous increase in the number of books and articles that refer to empirical approaches: the number of bibliographical entries that cites either
of the four terms (the row labeled total) rises steadily to 28 % in the final
period, and the growth occurs with each of the four terms separately. The
separate growth curves for the individual terms are fairly even, except in
the case of corpus, where the line shows a marked increase from the penultimate to the last period. This is not altogether surprising: the massive
availability of corpus materials is a relatively recent phenomenon, specifically if we take into account the use of the internet as a corpus.
The impression we get from Table 1 is strengthened by further indications of an intensification of the appeal of empirical methods within
Cognitive Linguistics. It suffices to have a look at some of the thematic
symposia organized over the last few years: the Empirical Methods in
Cognitive Linguistics workshop held at Cornell University in May 2003,
the theme session on the use of corpora in Cognitive Linguistics organized
during the ICLC8 in Logrono, July 2003, the workshop on the necessity of
experimental methods in semantics organized during the 20th Scandinavian Conference in Linguistics at the University of Helsinki in January
2004, the choice of experimental and empirical methods as the focus
theme of the 7th Conference on Conceptual Structure, Discourse, and
Language at the University of Alberta in October 2004, and the corpus-
34
Dirk Geeraerts
based theme session Language System and Language Use at the ICLC9 in
Seoul, July 2005 all of these testify to the growing importance that the
Cognitive Linguistics community attaches to an empirical methodology.
4.3. Room for expansion in the use of an empirical methodology
Table 1 also suggests that the empirical approach, although on the rise,
does not yet dominate the methodological landscape in Cognitive Linguistics. This impression may be further supported if we have a look at the
program of the ICLC9 conference in Seoul, July 2005. Table 2 gives the
distribution of the talks over three methodological classes: experimental
research (which in this case is intended to include the use of all elicitation
techniques, neurological evidence, and survey methods), corpus-based research, and traditional research. In terms of data gathering, the latter approach basically uses examples drawn from the linguistic knowledge of
the researcher. The figures involve the plenary talks at the conference, and
the talks from the general session, i.e. posters and theme session papers
have not been included. Since the data are predominantly based on the abstracts of the talks (attending all of them would have been impossible), a
certain degree of caution is necessary: it need not be the case that the actual method of research is well described in the abstract (and actual talks
may differ somewhat from what is announced in the abstracts). Given this
proviso, a number of interesting conclusions present themselves.
Table 2. Methodological breakdown of plenary and general session talks at the
ICLC9, Seoul, July 2005
experimental
General Session
Plenary Session
31
2
17.6 %
20.0 %
corpus-based
50
1
28.4 %
10.0 %
traditional
95
7
53.9 %
70.0 %
First, the figures confirm the conclusion drawn from Table 1 with regard
to the dominance of the traditional method: there is an outspoken interest
in empirical methods, but they do not yet represent the majority of cases.
Admittedly, it would be wrong to expect a 100 % presence of empirical research: theory formation does require pure conceptual analysis, internal
and external comparison of results, meta-reflection on methods and terminology, or synthetic overviews that do not immediately involve new research and there will always be talks of that kind at conferences. There
should be no empirical imperialism, then: one of the great things about
Cognitive Linguistics is the room it has always left for creativity and the
35
bold development of novel ideas, and it should remain that way if the approach is to keep its dynamism. However, at least half of the talks in the
category labeled traditional are not of that kind. They are descriptive
talks that lend themselves to the use of an empirical methodology. In this
sense, a further growth of the empirical trend in Cognitive Linguistics is
definitely possible.
Second, the picture emanating from the plenaries is more conservative
than that from the general session papers. The majority of the plenary
talks, i.e. those of Eve Sweetser, Gilles Fauconnier, Ron Langacker, Len
Talmy, Keedong Lee and Gnther Radden were based on a traditional
methodology of conceptual analysis, without much explicit attention for
empirical data of the type discussed here. The plenary talks by Melissa
Bowerman and Seana Coulson, by contrast, were firmly placed within the
experimental tradition, while Suzanne Kemmers talk used state of the art
corpus methods. Despite its promising title, John Taylors paper on The
mental corpus basically used the corpus idea as a metaphor for the organization of knowledge in the mind but did not provide systematic indications how this metaphor could be linked to actual corpus research. As
such, it is here counted with the traditional category.
Third, if we look more closely at the disciplines and domains of research covered by the different methodologies, we may note that experimental methods and corpus research are more firmly entrenched in some
fields than in others. In foreign language learning, language acquisition
research, and sign language and gesture research, for instance, experimental methods are well entrenched. This is a reflection of the importance of
such methods in the fields in question at large: if experimental testing of
the efficiency of a given teaching method is a standard practice in second
language learning research generally, it is no surprise that cognitive linguists working in that domain will adopt an experimental methodology.
Similarly, using corpora is normal in historical linguistics, language acquisition research, and text linguistics and discourse analysis. If we take
this skewed distribution over disciplines into account, we may again conclude that there is room for a further expansion of an empirical methodology in what is usually thought of as the core area of linguistics, i.e. synchronic grammar.
Fourth, an analysis of the two empirical classes in Table 2 in terms
of substance rather than frequency further supports the idea that an expansion of the methodological repertoire of Cognitive Linguistics is possible. To begin with, we may note that some methodological formats are
relatively underrepresented. The experimental techniques that are being
36
Dirk Geeraerts
used predominantly involve elicitation in the form of production and

comprehension tasks, plus some decision, association, and categorization
tasks. Sophisticated methods like eye tracking or FMRI and other neurological imaging techniques are used only occasionally. This also holds
for survey techniques in the form of interviews and questionnaires, or for
direct observation as usual in some forms of sociolinguistics and anthropological linguistics. The corpora of observed language use that are being
investigated are very often existing corpora like the British National Corpus, or readily available data like the ones you can get by googling, but
compiling corpora with a specific purpose (like a corpus of advertisements or newspaper headlines) does occur. At this point, the borderline
between elicitation and observation tends to fade a little. When a writing
task takes the form of writing whole texts or narratives, the production
task borders on corpus elicitation: pooled together, the stories of the
participants constitute a mini-corpus. Overall, then, the range of empirical methods in Cognitive Linguistics is broad but rather skewed: a further
expansion of the spectrum of available methods may be envisaged.
Fifth, and finally, that there is an opportunity for further progression
along the empirical path also becomes apparent if we zoom in on the type
of corpus analysis that we find in the corpus-based category in Table 2.
The question that concerns us here relates directly to section 1 of the present chapter: there may be a lot of corpus use around, but does it live up to
the general criteria for empirical research that we formulated at the end of
section 1? (Incidentally, the present paper tends to pay more attention to
corpus-based approaches in empirical linguistics than to experimentation
and the other relevant techniques, but that is a question of convenience
rather than principle: more about experimentation may be found in
Gibbs, this volume.)
In general, corpora appear to be often used as a simple data gathering
technique and not as a empirical testing ground for operationalized hypotheses, that is to say, in a large part of the cases in the corpus-based category in Table 2, the corpus is primarily a repository of examples that are
then analysed in a traditional way. The examples you analyze are no
longer derived from your own knowledge of the language, but the way in
which you analyze them is still a predominantly intuitive one. This is the
type of corpus use that Tummers, Heylen and Geeraerts (2005) call corpus-illustrated research. In a sense, it considers usage events as a data set
for the selection of examples. The presence of an expected pattern in the
corpus data is then so to speak interpreted as a grammaticality judgment,
albeit to some extent a more reliable one than the usual, introspectively
37
derived ones. Although corpus-illustrated work constitutes a big step forward in comparison with introspective work, there are two points with regard to which a more advanced way of dealing with corpus materials is
possible, and indeed necessary. Both points, needless to say, link up with
the basic characteristics of an empirical approach as identified in section 1.
A first point concerns the systematicity with which the data are gathered and/or analyzed. Typically, the argumentation in corpus-illustrated research takes one of two forms. When a theory predicts a phenomenon, the corpus presence of the phenomenon is taken as a confirmation
of the theory. When a theory excludes a phenomenon, the corpus presence
of the phenomenon is taken as a falsification of the theory. In both cases,
however, a problem arises when the frequency of the selected corpus data
is low: what if the confirming or falsifying data are marginal with regard
to the alternatives? Because corpus evidence is seldom a question of black
or white (of one hundred percent versus zero percent of occurrences), a
proper analysis of corpus materials requires that alternative patterns are
systematically explored and that their frequencies are statistically evaluated. Grammatical models like Cognitive Linguistics and Construction
Grammar in particular, which accept the existence of networks in which
elements or levels may have different degrees of salience, should be particularly sensitive to differences in the frequency of alternative expressions. That is to say, a usage-based linguistics needs quantification and
statistical analysis.
A second point with regard to which a more advanced form of corpus
analysis may be envisaged is the interpretation of the corpus data. In a corpus-illustrated approach, the corpus data are used to restrict a process of
intuitive interpretation: examples of a linguistic phenomenon (say, a construction) are retrieved from the corpus, and the set of examples is then
analyzed largely intuitively. The availability of large corpora may allow for
a more advanced approach. A given interpretation may be turned into a
set of expectations with regard to the behavior of the entity under investigation, and these expectations may then be tested against the corpus. That
is to say, advanced corpus research needs to pay specific attention to the operationalization of hypotheses. If we interpretatively assume that a linguistic entity has this meaning or that function, what can we expect about
its observable behavior in actual language use? The further steps for a corpus approach follow logically: how can we identify that behavior in the
corpus data, and when can we say that the initial hypothesis is correct?
Within the broad domain of Cognitive Linguistics, a corpus-based
methodology as meant here may be found in various fields (the references
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Dirk Geeraerts
are exemplary, not exhaustive): in language acquisition research (Tomasello 2003); in language change research (Bybee 2001; Krug 2000); in language variation research (Grondelaers, Speelman and Geeraerts 2002;
Speelman, Grondelaers and Geeraerts 2003); in functional discourse
analysis (Sanders and Gernsbacher 2004), and in quantitative construction grammar (Gries 2003; Stefanowitsch 2003; Stefanowitsch and Gries
2003; Tummers, Speelman and Geeraerts 2005).
But if we take the Seoul conference as representative for Cognitive Linguistics as a whole, this type of advanced corpus research represents only
a small minority of the corpus-based category in Table 2: not more than
10 or 15 % of the corpus-based papers in the General Session would seem
to move beyond the corpus-illustrated level as defined above. It is here in
particular that the raw figures in Table 2 appear to be somewhat deceptive: yes, corpus materials are being widely used, but from the point of
view of an empirical revolution in linguistics and the characteristics of
genuinely empirical research as identified in section 1, the sophistication
with which they are being analyzed could still be improved.
In addition, note that the dichotomy between corpus-illustrated and
more advanced forms of corpus-based linguistics obviously only defines
the endpoints of a continuum. A lot of case studies occupy an intermediary position between both extremes. In particular, studies that do not yet
use quantitative forms of analysis may display a lot of variation with respect to the systematicity with which the empirical data are collected and
scrutinized, ranging from an anecdotal selection of examples from a corpus to a systematic scanning of a corpus to uncover the patterns and uses
of a linguistic phenomenon. Good examples of what may be achieved
with a thorough but not specifically quantified examination of corpus
materials include Deignan and Potter (2004), Heyvaert (2003), Maldonado (2002) and of course, there are traditional branches of linguistics,
like historical lexicography, that testify to the value of in-depth qualitative
analyses of large-scale corpus data (cp. Geeraerts 1997). But just like lexicography has, in recent decades, fruitfully enriched its traditional corpusbased approach with quantitative methods of information retrieval, it is
to be expected that theoretical linguistics too might profit from further
sophistication in the analysis of corpus data. The existence of a continuum, then, should not surprise us. If the spread of empirical methods
in Cognitive Linguistics is a gradual process, it is normal that there will be
researchers, and areas of research, that have progressed further in the empirical cycle than others.
5.
39
Why Cognitive Linguistics is not yet as empirical as might be
Empirical methods, even though they are receiving an unquestionably rising amount of attention, do not yet constitute the dominant tendency in
Cognitive Linguistics, and considerable progress can still be made in the
direction of a full-fledged implementation of the empirical research program. What could be the reasons for this situation a situation that
contrasts somewhat with the expectations that follow from the theoretical
self-conception of Cognitive Linguistics? Two fundamentally different
groups of reasons have to be brought into the picture. One has to do with
rather more mundane, practical reasons, with the way, that is, in which
Cognitive Linguistics is actually being practised and the way it presents
itself to young researchers. The other group concerns reasons of principle:
could there be fundamental features of Cognitive Linguistics that slow
down the introduction of empirical methods? In particular, couldnt we
say that the emphasis on meaning in Cognitive Linguistics would naturally favor the use of introspection, as the only reliable method of direct
access to semantic phenomena? If this is correct, there would be a methodological tension at the heart of Cognitive Linguistics, because we established in section 3 that a number of other characteristics of Cognitive Linguistics are particularly favorable towards the adoption of empirical
methods. We will argue, however, that the theoretical reasons in favor of
an introspective methodology are not compelling.
5.1. Reasons of practice
Two practical factors may be invoked to explain why Cognitive Linguistics has not yet progressed in the direction of empirical research to the
full extent that might perhaps be expected on the basis of its theoretical
position: the fact that training in experimental techniques or corpus research is not a standard part of curricula in linguistics, and the recognition that the public image that Cognitive Linguistics presents to young
researchers and newcomers does not contain a commitment to empirical
research as a conspicuous feature.
The first factor is undoubtedly the major one: coming from traditional
curricula in language and linguistics, many cognitive linguists are simply
at a loss on how to get started on empirical research of an experimental or
a corpus-based kind. (And, to repeat, the present paper will not immediately help them, because it was conceived as a metatheoretical overview
and not as a practical guide.) The practical steps to be taken are indeed nu-
40
Dirk Geeraerts
merous and often cumbersome. In the case of corpus research, you need to
collect appropriate corpus materials, retrieve the relevant observations
from the corpus, code the observations for all the features that you think
might be relevant in the analysis, perform the right quantitative analysis
and then start your second round in the empirical cycle with an interpretative effort. In the case of experimental research, the practical difficulties
are similar: you need to set up an experimental design with the right stimuli (something which you may achieve only after an initial pilot study),
find an appropriate set of experimental subjects, carry out the actual experiments, analyze them with the relevant techniques and then start your
second round in the empirical cycle with an interpretative effort.
It is no surprise then, that linguists trained in a more purely analytic
paradigm need time and help to get acquainted with this form of doing research. At the same time, there are clear indications that many within the
Cognitive Linguistics community are willing and waiting to receive such
an initiation. A good example is the appeal of the collostructional approach introduced by Stefanowitsch and Gries (2003). It applies existing
methods of statistical collocation analysis (i.e. methods that measure the
strength of association that exists between two elements) to the relationship between the lexical items that occupy the slots in a construction and
the construction as such. Cast in a readily applicable format, the method
has soon attracted a number of scholars working within Construction
Grammar: see Gries and Stefanowitsch (2006) for a sample. From the perspective of the present chapter, the appeal of the collostructional method
shows that there is indeed a demand for the adoption of empirical techniques thus strengthening the assumption that a lack of familiarity is
one of the main explanations for the situation sketched in the previous
section.
At the same time, the collostructional example reveals a potential
danger: not much would be achieved if cognitive linguists, out of ignorance of alternatives, would simply equate empirical research with readily
available specific techniques like the collostructional analysis. What we
should achieve, in the long run, is for cognitive linguists to be aware of the
full range of empirical techniques, experimental as well as corpus-based.
But that will require a reorganization of the average curriculum and a
long-term investment in empirical training.
A second practical factor that should be mentioned involves the
example provided by the leading authorities in Cognitive Linguistics:
what is the image that newcomers and young researchers get when they
are confronted with the work of the most highly valued researchers in the
41
field? What methodological impression does a novice get from Cognitive

Linguistics if he or she looks at the current work of the founding fathers?
Their work, in fact, is to a large extent of an analytical, theory-building
kind that does not go, in terms of methodological procedure, beyond the
traditional methodology of contemporary linguistics: remember that
Table 2 showed a more conservative picture for the plenary talks at ICLC9
than for the general session talks. Lets assume that we restrict the set of
founding fathers of Cognitive Linguistics to Langacker, Lakoff, Talmy,
and Fillmore. (The position of Fillmore may need some explanation, because sociologically speaking, he never identified very strongly with Cognitive Linguistics as a movement. His ideas about frame semantics and
construction grammar constitute an integral part of the foundational
concepts of Cognitive Linguistics, however.)
Now, in their work on grammatical phenomena and linguistic theory,
Langacker (in spite of the fact that he is the person who coined the phrase
usage-based model: Langacker 1988), Talmy, and Fauconnier are
highly traditional linguists in terms of data gathering and data analysis:
no systematic corpus analysis or ingenious experimentation in this line of
research. Fillmore is a notable exception, to the extent that the FrameNet
project that pursues a large-scale application of frame semantics to the
English lexicon is definitely and deliberately corpus-based.
Lakoff too occupies a specific position, to the extent that the cognitive
commitment that he formulated in Lakoff (1990) has led him to numerous forms of interdisciplinary collaborations with philosophers, literary
scholars, and other cognitive scientists. In particular, he lies at the basis of
a neural theory of language that looks at the neurophysiological basis of
his Conceptual Metaphor Theory. However, the way in which Conceptual
Metaphor Theory is usually practised is largely an introspective matter
(see Haser 2005, and Gibbs, this volume, for a critical assessment). It is, in
fact, possibly the easiest form of linguistics that you can do in the domain
of Cognitive Linguistics: collect a number of expressions for an arbitrary
target field in a given language, identify a common semantic denominator
for them, and conclude that tht is the way the target field is conceptualized in the language, in other words, that tht is the way people think in
that language.
The picture is perhaps slightly caricatural, but the restrictions on this
type of work will be clear. To really establish the conclusion, one would
first have to assess the importance of the expression in the language: what
other expressions are there, how often are they used, and what factors
actually determine the choice between the alternatives? Such questions
42
Dirk Geeraerts
require a thorough investigation of actual usage, and in any case a methodology that goes beyond just enumerating examples. Next, concluding
from the mere presence of a form in the language to a certain way of
thinking requires at least that the productivity of the image inherent in the
message is established, i.e. that it is made clear that the metaphor is not a
dead one but actually influences or reflects, to a greater or a lesser extent,
thinking. To be explicit, the point made here is not that attempts to establish an effect of language on thinking by means of adequate techniques do
not exist, but rather that such an approach is far from dominant in research in the realm of Conceptual Metaphor Theory.
In other words, what is probably the most broadly attractive and most
widely known form of research in Cognitive Linguistics is at the same
time one of the most facile ones in methodological terms, in spite of the
long-standing efforts of people like Ray Gibbs (and more recently, researchers like Lera Boroditsky, 2001) to provide empirical underpinnings
for Conceptual Metaphor Theory. To the extent that this contributes to a
certain image of what it involves to do interesting work in Cognitive Linguistics, this is not advantageous for the expansion of empirical methods
in Cognitive Linguistics.
5.2. Reasons of principle
In addition to this absence of empirical tendencies in the dominant public
image of Cognitive Linguistics both in terms of the attitude of its leading figures and in terms of its best known fields of application there
might be a more principled reluctance with regard to cutting edge empirical work. Cognitive Linguistics considers itself to be a non-objectivist theory of language, whereas the use of corpus materials involves an attempt
to maximalize the objective basis of linguistic descriptions. Is an objectivist methodology compatible with a non-objectivist theory? Isnt any attempt to reduce the role of introspection and intuition in linguistic research
contrary to the spirit of Cognitive Linguistics, which stresses the semantic
aspects of the language and the meaning of linguistic expressions is the
least tangible of linguistic phenomena. Because meanings do not present
themselves directly in the corpus data, will introspection not always be
used in any cognitive analysis of language? (For an explicit defense of
such a position, albeit in terms of intuition rather than introspection,
see Itkonen 2003.)
There seems to exist a tension, in other words, between a broad methodological tendency in Cognitive Linguistics that considers introspection
43
the most or perhaps the only appropriate method for studying meaning,
and a marginal but increasing tendency to apply empirical methods that
are customary in the other cognitive sciences.
To summarize: the dissemination of empirical methods in Cognitive
Linguistics is far from complete, because some of the leading figures adhere (if not in principle, at least in practice) to a more traditional linguistic
methodology; because the most broadly appealing branches of Cognitive
Linguistics tend to be the methodologically least constrained ones; because the use of empirical methods is insufficiently incorporated in Cognitive Linguistics programs; and maybe also because there is a certain degree of theoretical skepticism with regard to empirical methods.
Because the latter argument is clearly the most fundamental one (it is
the only one that could not be countered on a very practical level), let us
try to assess its weight. Just how essential is a principled skepticism with
regard to empirical methods? The argument may in fact be construed in
two ways, a minimalist and a maximalist one. The minimalist position entails that empirical methods may never completely replace a more interpretative approach: even though it is granted that empirical methods yield
highly valuable circumstantial evidence with regard to the semantics of
natural language, there is an irreducible core to meaning that cannot be
accessed from the outside, with the indirect evidence provided by objective
methods, but that necessarily has to be experienced subjectively. The
maximalist position involves the view that a hermeneutic, interpretative
methodology is not only inevitable but also vastly superior when it comes
to the study of meaning, and that the addition of empirical evidence is
basically superfluous. The minimalist reading of the skeptical argument,
in short, implies that empirical evidence is not sufficient for a proper study
of meaning, while the maximalist reading implies that it is not necessary.
Both arguments can be easily countered. The minimalist reading of the
skeptical argument will not stand in the way of an attempt to maximize
the benefit that one can get from empirical evidence. Even if you accept
that subjectivity cannot be reduced for a 100 %, the practical imperative
for research will be to push the employment of methods aspiring to objectivity as far as it can gets that is to say, the practical consequences of the
minimalist position will be virtually non-existent: you would still try to
pursue the empirical line of research as far as you can take it.
The maximalist reading of the skeptical argument, on the other hand,
will have difficulty to stand up against the line of reasoning developed in
the second section of this paper. If it is indeed important for the further
progress of linguistics to achieve a higher degree of intertheoretical com-
44
Dirk Geeraerts
parability, staying with highly subjective methods of research would

simply be counterproductive. How could a maximalist interpretation be
superior if it does not increase objectivity and comparability? A shift towards a minimalist reading of the skeptical stance lets try to reduce
subjectivity to the maximal extent, even if we may not be able to do so in
any absolute sense would then be inevitable.
In addition, there is compelling evidence that introspective evidence is
not a superior method of linguistic description. In general terms, this was
established by Labov in his seminal 1972 article, in which he clearly identifies the dangers of armchair linguistics. More specifically with regard
to the description of meaning in the context of Cognitive Linguistics,
Geeraerts, Grondelaers and Bakema (1994) compare the results of an introspective analysis of Wierzbickas with a data-based description, concluding that the analysis presented by Wierzbicka (who is one of the most
explicit defendants of an introspective approach) is either plainly inadequate, or formulated in such a way that it is immune to criticism.
6.
What needs to be done
The argument developed in the previous pages may be summarized in

three steps. First, a growing increase in the empirical demands on linguistics is to be expected: corpus research, experimental designs, surveys,
and the accompanying forms of quantitative data analysis are likely to occupy a more important position in linguistics than they have so far done.
Even if they will not penetrate massively in linguistics in the short run,
they will probably determine what is methodological cutting-edge research in languages studies. Second, the theoretical make-up of Cognitive
Linguistics provides an excellent basis for participating in this empirical
revolution: its theoretical principles are generally advantageous for the incorporation of empirical methods, even though the primary interest of
Cognitive Linguistics in semantics might favor an opposite methodological orientation. Third, the actual situation in Cognitive Linguistics is a
mixed one, with a clearly growing interest in empirical methods on the
one hand, but a lingering dominance of traditionally analytic approaches
on the other.
What needs to be done, then? The primary step will be for Cognitive
Linguistics to make its mind up: in which direction is it going to develop?
Will it wholeheartedly embrace the empirical turn, or will it stay with a
predominantly traditional approach? Assuming that only the former op-
45
tion is fruitful in the long run, a number of recommendations for the future development of Cognitive Linguistics may be spelled out.
First, if it is correct that the spread of empirical methods is hampered
by insufficient knowledge of approaches and techniques, didactic efforts
are necessary to make cognitive linguists acquainted with corpus analysis,
experimental design, survey techniques, and statistical processing of data.
A program in Cognitive Linguistics worthy of that name should resolutely
opt for advanced training in empirical linguistics. In the process, it will
have to be made clear what the essence of empirical research really is, so
that the misconceptions that now sometimes mar the debate may be
avoided. No, empirical research does not involve abandoning theory
formation in favor of purely descriptive research: rather, it involves trying
to provide proof for theories, and from there, refining the theories. No,
empirical research does not imply that intuition and interpretation have
no role to play in linguistic research: rather, it implies that interpretation
is but one step in the empirical cycle of successful research. And no, empirical research is not about restricting the investigation to one kind of
method or technique: rather, it is about using experimental, and corpusbased, and other empirical approaches in combination to achieve maximally reliable results.
Second, the standards of scholarship in Cognitive Linguistics will gradually have to be raised to such a level that unsubstantiated claims will become unfashionable. This is not to say that the bold and inspired analytical and theoretical work that sparked off Cognitive Linguistics to begin
with, should be ruled out: that would be a counterproductive check on the
creativity of the community of cognitive linguists (and if there is one thing
you cannot deny them, its creativity). Nor is this to say that the desired
level should be achieved in one go and simultaneously by all: what we are
talking about is a medium-term development that leaves room for different paces of development, just like it is in theory development. But even if
the speed with which Cognitive Linguistics will get there may be moderate
and variable according to the circumstances, the direction of the development should be clear, and all those who have responsible positions in Cognitive Linguistics leading authors, editors of journals and books, referees, conference organizers should consciously and consistently pay more
attention to empirical grounding, to keep that development going.
And third, Cognitive Linguistics (and linguistics at large, for that
matter) will have to learn how to live with a slower pace of development.
Empirical thoroughness and reproducibility come at a price: that of painstaking and time-consuming effort. While the late 20th century in linguis-
46
Dirk Geeraerts
tics may have had a tendency to prefer conceptual audacity and the construction of grand theories, these are values that we associate primarily
with 19th century philological accuracy and meticulousness. Perhaps,
then, the early 21st century may profit from a return of some the 19th century spirit
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Polysemy and the lexicon
51

John R. Taylor
Abstract
In this paper I take issue with the standard view of polysemy as the association of
a single word-form with a multitude of distinct meanings. First, I review different
approaches to polysemy, concluding that it may not be legitimate to attempt to determine just how many meanings a word has, and what these meanings might be. I
suggest that such a programme may be the outgrowth of a particular conception
of language, which I characterize as the dictionary+grammar book model. This
model is undermined by the pervasiveness of the idiomatic in language. The
matter is illustrated by a corpus-based study of (some uses of) the expression all
over. The expression has a range of uses which cannot be derived on the basis of
independently identifiable meanings of its parts. All over, in turn, participates in
larger expressions whose semantic values likewise cannot be compositionally derived. The creative extension of these idiomatic uses is also documented. These
findings lend support to the view that knowing a word involves knowing the usage
range of the word, rather than through the association of the word with a fixed
number of determinate meanings.
Keywords: polysemy; lexicon; polyseme; metonymy; idiom; construction; creativity; compositionality; network
1.
How many meanings?
Some years ago I wrote a paper entitled How many meanings does a
word have? (Taylor 1992). I began by juxtaposing some remarks by John
Searle on the verb to open and observations by George Lakoff on the word
window.
x
Lakoff (1987: 416) pointed out that window can be used to refer to different categories of things. If someone throws a rock and breaks a
window, what is broken is (most probably) a glass panel, whereas if
someone paints a window, what they paint is (most probably) the
wooden structure encasing the glass panels. Deliver the window, brick up
the window, sit in the window again refer to different kinds of entity. For
Lakoff, this was evidence that the word was polysemous, that is, it had
distinct, though closely related meanings.
52
x
John R. Taylor
Searle (1983: 1458), discussing the verb open, noted that a person who
opens a door and a surgeon who opens a wound do very different things
to the entities in question. You would not, for example, open a door by
making incisions in it with a surgical scalpel. The truth conditions for
open a door and open a wound the kinds of things that a person
would have to do in order for the expressions to properly apply to their
actions are therefore different in the two cases. Searle, however, does
not draw the conclusion that open is polysemous. Rather, he claims that
the verb has a fixed and constant value. Truth conditions emerge as a
consequence of the way in which we interpret the expressions, relative
to what he calls the Background, that is, our knowledge of cultural
practices, how we interact with the world, and how the world is constituted. Searle illustrates the role of interpretation relative to the Background on the example Sam opened the Sun. We can, Searle claims,
readily understand this expression on the basis of the semantic content
of the component words, but we cannot generate a set of truth conditions for it. Opening the Sun is not an established practice, and we have
no idea what a person who opened the Sun is supposed to have done.
Lakoff and Searle exemplify two radically different approaches to the

issue of word meaning. Each approach is problematic. Let us begin with
Lakoff s approach. Lakoff seems inclined to recognize a distinct meaning
whenever a difference in the reference of a word can be detected. There are
several problems with this approach:
x
The number of distinct meanings which would have to be assigned to

words such as window and open (and no doubt to many others), even in
their literal, non-metaphorical uses, is going to be very large indeed.
Given that the referents of window in paint the window, break the
window, open the window, install a window, look through the window,
brick up the window, sit in the window, and so on, are identifiably different, we should have to say that window is many-ways polysemous. Such
rampant polysemy (Cuyckens & Zawada 2001: xvii) would make
enormous demands on the storage capacity of the language user.
Polysemy generates ambiguity, and ambiguity has to be resolved, presumably at a cost in cognitive processing. If a word is n-ways polysemous, any sentence containing that word is in principle n-ways
ambiguous. As more and more polysemous words come together in a
sentence, the ambiguity increases exponentially. Concretely: If open is
n1-ways polysemous, and window is n2-ways polysemous, the expression
53
open the window would have n1 n2 possible readings, and could only be
understood as the result of a complex process of disambiguation. This
conclusion is patently counterintuitive. If anything, the more context
that is added to a word, the less likely it is to be perceived as ambiguous.
The number of distinct polysemes of a word is not only likely to be very
large, it may well be indefinitely large. For example, the number of different things that can be opened, and the different sets of truth conditions associated with these various opening activities, is in principle
open-ended. Tolerating large-scale polysemy is one thing, admitting indefinitely large polysemy would border on the absurd (Searle 1983: 146).
Searles position, which assumes a single semantic value for a word, is also
not without its problems.
x
If we wish to maintain that a word has a constant semantic value, we

are under the obligation to spell out exactly what that meaning is.
Searles discussion of open is instructive in this respect. Although Searle
insisted that open has but a single meaning (at least, in the non-metaphorical examples which he cites), Searle nowhere states what this
meaning is. Perhaps Searle considered that the meaning of open was so
self-evident that it was not necessary to spell it out. But the task is anything but trivial. It is, of course, not at all difficult to state what it means
to open the door, open the curtains, open a book, and so on. We
can demonstrate these activities (given appropriate props), we can
mime them, we can describe quite precisely how the patient entities (the
door, curtains, etc.) are affected by the process. The difficulty is to state
the meaning of open abstracting away from the particularities of these
various expressions and the activities which they designate. Moreover,
the proposed meaning will have to be sufficiently specific so as to differentiate the word from words of similar, though contrasting meaning.
For example, it would not do to define open as involving the creation of
a gap in an entity through the separation of its parts. Such a definition
would also be valid for cut, in some of its uses. Neither would it do to
define open in terms of gaining access to the interior of an entity. Such a
definition would predict that open would be used to describe the peeling
of an orange, or the cracking of nut.
Let us assume, for the sake of argument, that a unitary meaning of a
word can be identified, and has been satisfactorily characterized. We
now need to state the mechanisms which give rise to the various interpretations which the word can have, in the different contexts in which it
54
John R. Taylor
can appear. These mechanisms will need to be of a very general nature,

in the sense that they are not specific to a particular lexical item as used
in a particular context otherwise, we will run the risk of introducing
polysemy by the back door, as it were.
On Searles account, the truth conditions of a word pertain to its contextualized interpretation, not to its unitary meaning. Presumably,
other logical properties of an expression, such as its entailments and
presuppositions, would also be attributes of an interpretation, it would
not be possible to read them off from the (unitary) linguistic meanings
of the component items and their manner of combination. This raises
questions about the usefulness of unitary representations. If they are
not involved in determining truth conditions or entailments, what are
they for, and why should we be bothered by them?
The above remarks suggest that tolerance for extreme polysemy on the
one hand, and attempts to eliminate polysemy on the other, are both seriously flawed. Both, it will be noted, raise questions of psychological
plausibility. Can we reasonably suppose that speakers of a language have
stored, and access, and make choices between large numbers of polysemes, and that the understanding of even very banal expressions requires
a massive amount of disambiguation? Can we, on the other hand, suppose
that speakers have stored schematic meanings for each lexical item (meanings which may actually be quite difficult to articulate) and that they
really do apply to these all manner of elaboration strategies? Observe that
the question of cognitive economy cuts both ways. Unitary meanings
economize on storage but necessitate the computation of contextual interpretations. Polysemy economizes on the computation of contextual
variants but increases storage demands; it also requires disambiguation
procedures. We should also bear in mind that while a streamlined lexicon
might appeal to some theorists on account of its elegance, or parsimony, there are no principled grounds for setting an upper limit on the
amount of polysemy that the lexicon can tolerate, or for deciding, a priori,
what an optimal amount of polysemy might be.
Given the problems associated with rampant polysemy on the one hand
and unitary abstract senses on the other, a reasonable approach would be
to seek a compromise. We can imagine two kinds of compromise:
x
Going half-way. We try to reduce polysemy by abstracting as much as

possible over individual meaning nuances of the different uses of a
word. At the same time we allow polysemy where unifying abstract
55
senses are not feasible. In other words, we strive for as little polysemy as
possible, but permit as much as necessary, arriving at an account which
eschews both rampant polysemy and strict monosemy.
Having it both ways. We allow both fine-grained semantic distinctions
and more general, schematic meanings which capture the commonality
amongst groups of specific meanings. The meanings, at various levels of
schematicity, would be typically displayed in a network format, with
more specific meanings standing as elaborations of more schematic
meanings.
I consider these two approaches below, and some of the issues that they
raise.
2.
Compromise #1: Going half-way
According to the first compromise, we strive to eliminate from the lexicon

those meaning nuances which can plausibly be derived, and predicted, on
general principles, while admitting polysemy in cases where the meaning
differences cannot be so derived. This approach has been cogently presented by Tyler and Evans (2001), in their analysis of the polysemy of over;
for a discussion of the methodological issues, see Croft (1998).
2.1. As little polysemy as possible
Rampant polysemy might be reduced to the extent that small differences
in meaning might be attributable to the meanings of surrounding words,
in association with general conceptual knowledge of how the world
works; the meaning differences would therefore not need to be enshrined
in the mental lexicon as distinct polysemes. Consider, as an example, the
properties of the path followed by the trajector when you walk over a
field, fly over the ocean, or jump over the wall, with respect to such
matters as whether the trajector is in contact with the landmark entity,
or whether the path has a (roughly) rectilinear or a curved shape. It
could be argued that these aspects follow from what we know about the
situations involved. Walking involves contact with a surface, flying involves lack of contact, jumping involves an up-down path. It would follow, therefore, that we need to recognize, for these examples, only one
sense of over, namely, as designating a path which goes from one side of a
landmark to the other, in a configuration which is appropriate for the
56
John R. Taylor
kind of trajector, its manner of motion, and the kind of landmark entity,
in question.
Take, as another example, the variable reference of the word window,
cited above. This might be handled in terms of the active zone phenomenon (Langacker 1990). Whenever an entity is involved in a predication,
typically only some facet, or facets, of the entity will participate in the
predication, whereby the relevant active zone can be inferred on the basis
of general conceptual knowledge of the entity and of the kind of predication that it participates in. Given what we know about windows, and
about what it means to paint something, we can reasonably infer that
paint a window implicates only the paintable facets of the window,
namely, its wooden frame. Likewise, when we brick up a window, we
can infer that the reference of window has got to be a vacant gap in a wall,
not a wooden frame, or a pane of glass.
Appeal to the active zone phenomenon begs the question of what the
basic, or real meaning of a word is. What kind of thing does window
before the active zone phenomenon kicks in refer to? It cannot be the
sum of its active zones wood, glass, and a hole in a wall do not add up to
a coherent category. Rather, we want to say that the word window provides
access to a body of conceptual knowledge, concerning the typical location, the typical function, and the typical manner of construction of the
things in question. It would follow that window, as a decontextualized
word, does not actually refer to a thing at all, but rather stands at the hub
of a conceptual network; for contextualized uses, the relevant concept
would be conjured up in accordance with the specifications of a particular
scene (cf. Barsalou 1987). Our impression that the word does have a determinate reference would be due to the fact that certain contextualized
uses such as open the window frequently re-occur, thereby entrenching
the relevant conceptualization.
As Langacker noted, the active zone phenomenon gradually shades
into the more general process of metonymy (see also Taylor 2003b: 127).
The named entity functions as a reference point for accessing the intended
referent. The intended referent may be a part of the named entity, or it
may be something that is closely associated with it within a given knowledge configuration. Interestingly, processes of metonymic extension typically apply across the board to words of a certain semantic category. A
well-known example concerns the names of institutions. University can be
used to refer to the institution, to the building which houses the institution, and even to a person who acts on behalf of the institution. Compare:
The University was founded in the 19th century, I parked near the University,
57
and The University just telephoned. Similar metonymies can be observed

with institution-type words in general: school, museum, institute, etc. For
another example, consider the fact that path prepositions in English can
in general be used to designate a place at the end-point of a real or imaginary path. Compare: walk round the corner vs. live round the corner; run up
the hill vs. be standing up the hill (for further polysemization patterns of
the English prepositions, see Taylor 1993). To the extent that we can
identify processes which apply across the board to sets of words, the different senses that are thereby generated may not need to be separately
listed. This kind of generative approach to polysemy has been pursued
by, amongst others, Pustejovsky (1991), as well as by Bierwisch and the
two-level theorists (Bierwisch 1981; Wunderlich 1993).1
2.2. As much polysemy as necessary
Polysemy would have to be recognized just in case the special properties of
a words use cannot be predicted from associated words, from general
background knowledge, or from general principles of polysemization. For
example, one use of the preposition round is to designate a path defined by
the perimeter of a landmark entity, as when you walk round the lake,
swim round the lake, sail round the island, and such like. To go
round the guests would mean, then, to trace a path defined by the perimeter of a group of assembled guests. But the expression would most
likely refer to a situation in which the trajector traces a random path
amongst the guests, going from one guest to another. This special random path sense cannot plausibly be derived, by any process of conceptual elaboration, from the perimeter-following sense; it would need to be
separately listed.
Sometimes, a word fails to participate in what is otherwise a productive
polysemization process. We can readily use museum, school, and university
to refer both to the institutions and to the buildings which house them.
The same, however, does not apply to government and parliament. These
words may refer to the institutions, and to the people who work in them,
but they cannot readily refer to the buildings which house them: ?The parliament was built in 1980, ?The government burnt down. (In these cases, we
should probably specify the entity explicitly as the government building, or
the parliament building.2) Likewise, polysemy between the path sense of a
preposition and the use designating the end-point of a path is not fully
productive. You can walk towards the back of the room (path) and
stand towards to the back of the room (place as end-point of a fictitious
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John R. Taylor
path). But while you can walk towards the sea or drive towards the
mountains, but it would be odd to say of someone that they live towards the sea, or live towards the mountains.3
These latter cases would be particularly problematic for attempts to
systemically regulate the incidence of polysemy. They concern, not so
much the availability of different senses on the basis of general polysemization processes, but the non-occurrence of otherwise expected senses.
To the extent that the different senses of museum, etc., are predictable
from general processes at work in English, we could reduce the amount
of polysemy in the lexicon by not separately listing the different senses.
But in the case of government and parliament, we would need to flag these
words as not undergoing the polysemization process. Paradoxically, the
words with fewer different uses would need a more complex representation than the ones which undergo regular polysemization. But even
flagging a word as an exception might not be fully adequate in the case
of towards. It is not that towards does not allow the place as end-point
reading; what are odd, are some specific examples which invoke this
reading, such as its occurrence with live in connection with a geophysical
landmark.
3.
Compromise #2: Having it both ways
There is a second kind of compromise between rampant polysemy and

austere monosemy and it is one which has been particularly favoured in
cognitive linguistic accounts. We allow both fine-grained semantic distinctions and more general, schematic meanings which capture the commonality amongst groups of specific meanings. The different meanings, at
various levels of schematicity, are typically displayed in a network. A particularly fine illustration of the methodology is provided by Tuggys
(2003) analysis of the Nawatl verb ksa (though many other examples, to
be sure, could also be cited; see Palmer, this volume, Figure 2). The network model is clearly an advance on the half-way solution, in that the
analyst is not forced to choose between an array of distinct senses and an
overarching schematic sense, but simply incorporates both. Note, for
example, that the network model can easily handle cases of less than fully
productive polysemization. Specific senses, even when predictable from
general principles, would be included in the network representation; the
fact that an otherwise expected sense is not attested would be captured,
quite simply, by the absence of the relevant sense.
59
I have characterized and presented arguments for the network approach to polysemy elsewhere (Taylor 1995). The network model cannot,
however, be regarded as the last word on polysemy. In recent years, the
model has in fact come in for some substantial criticism. These are both
methodological and conceptual in nature:
(i) Methodological problems. Suppose two linguists are working independently on the same word and each makes a proposal for a polysemy network. Suppose, furthermore, that the proposed networks differ in important respects. One linguist identifies a large number of highly specific senses
which the other ignores, or there is disagreement about how particularized
senses are to be allocated to more schematic senses and how these schematic senses are to be characterized. What criteria do we apply for evaluating the two accounts? The example is by no means hypothetical. Consider, for example, the still ongoing story of over.4 What has driven the
discussion of this word, for more than two decades since Brugmans (1981)
pioneering dissertation, is disagreement over these methodological questions. How many different senses does the word really have and how are we
to decide the matter? What is the content of these different senses? Should
we accord representational status to highly particularized senses? To what
extent is it feasible to collapse different uses under more schematic representations and what is the content of the proposed schemas? Further questions have been, how these different sense clusters relate to each other, and
which, if any, of the proposed senses can be regarded as the most central.
(ii) The second issue concerns the ontological status of networks. Is a network supposed to have psychological reality? Are networks meant as hypotheses about speakers knowledge of words? If so, how can the psychological reality of a proposed network be tested? If not, what is a network
supposed to be representing? What is the relevance of the networks in language acquisition? At what point in the network is a word accessed in production and reception? These are still very much open questions (Sandra
& Rice 1995; Hallan 2001; Rice 2003; Langacker 2006).
4.
Alternative perspectives on word meaning
In view of the kinds of problems that arise when one attempts to give a detailed semantic description of a word, it comes as no surprise that different
scholars (and lexicographers) often fail to converge on a common answer
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John R. Taylor
to the question of just how many different meanings a word has and what
these meanings are supposed to be (Fillmore & Atkins 2000). Given this
state of affairs, there are, broadly speaking, two approaches that an analyst
might take. One would be to continue refining the criteria by which two
uses are to be regarded as elaborations of the same meaning or representative of distinct polysemes. But given the less than unanimous outcomes of
research to date, it is not surprising that a number of scholars have recently
come to question the traditional notion of polysemy (namely, as the association of a single word-form with more than one distinct meaning), and the
reification of meaning which the notion entails (Allwood 2003; Geeraerts
1993; Zlatev 2003; Langacker 2006). It may be well to stand back a little
from the discussion and consider the theoretical issues that drive it.
Elsewhere (Taylor 2003a, c) I have suggested that a desire to associate a
word with a fixed number of distinct meanings derives from a specific
conceptualization of the object of investigation. I have referred to this
(Taylor, in press, a) as the generative model of language, or, more colloquially, as the dictionary+grammar book model. According to this
model, knowledge of a language resides in two components. One component is the dictionary, or lexicon, which lists the basic meaning-bearing
units of the language (prototypically, the words). The other component is
the syntax, which lists the rules whereby smaller elements can be combined. The rationale for this view of linguistic knowledge is explained in
the following remarks by Jackendoff:
Since the number of possible utterances in a human language is unlimited, language users cannot store them all in their heads. Rather, knowledge of language requires two components. One is a finite list of structural elements that
are available to be combined. This list is traditionally called the lexicon, and
its elements are called lexical items. The other component is a finite set of
combinatorial principles, or a grammar. To the extent that speakers of a language (or a dialect) are consistent with one another we can speak of the
grammar of a language as a useful approximation to what all its speakers
have in their heads. (Jackendoff 2002: 39)
For a first approximation, the lexicon is the store of words in long-term memory from which the grammar constructs phrases and sentences. (Jackendoff
2002: 130)
Baker is even more explicit in his presentation of the model:

Suppose someone were to ask you what English is. You might say that English is the set of sentences that are constructed by combining the following
ingredients (you hand her a massive dictionary that lists all the English words)
61
according to the following rules of grammar (you hand her an equally massive
English grammar). [B]etween them they would tell the reader how to make
any conceivable English sentence. (Baker 2001: 534)
There are several corollaries to the dictionary+grammar book model.

One is the expectation that complex expressions exhibit compositionality.
According to the compositionality principle, complex expressions are
formed by the assembly of smaller units, such that the properties of the
whole can be predicted from the properties of the parts and the manner of
their combination. Now, for compositionality to go through, it is necessary that each of the constituent parts has a set of fixed properties which it
is able to contribute to the whole. This, in turn, requires that words have
fixed meanings. Moreover, since it is manifestly the case that some words
can make different semantic contributions depending on the context of
their use, the postulation of polysemy becomes imperative. Concretely:
the normal interpretation of I went round the guests, introducing myself, if
it is to be derived compositionally, must make reference to a meaning of
round which is different from the meaning that is accessed in the compositionally derived reading of I walked round the lake.
The compositionality principle is deeply ingrained in our thinking
about language. Indeed, compositionality is accorded the status of an
axiom, needed in order to account for our ability to produce (and readily
understand) novel combinations of words. This, indeed, is the point which
Jackendoff makes, at the beginning of the above citation. Three considerations, however, weaken the compositionality imperative (and the generative model of language with which it is associated):
(i) Full compositionality is rarely the case. There is a sense in which every
expression, even the most banal, when used in a specific situation to symbolize the speakers momentaneous conceptualization, will inevitably take
on properties that go beyond, or which may be at variance with, its strictly
compositional value. This would be the case even if highly specific senses
were attributed to a word. The point was recognized by the two-level theorists, and, indeed, was one of their motivations for recognizing a conceptual (or situation-specific) level of representation, as distinct from a semantic level. The point has also been made by Langacker (though within a
different theoretical framework). See, for example, his remarks on the expression the football under the table (Langacker 1987: 27982), as the expression would be understood in different utterance contexts, and the
more extended discussion of the example in Taylor (2002: 106109).
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John R. Taylor
(ii) In spite of the pre-eminence of the compositionality principle, it is

generally acknowledged that compositionality fails to apply in the case of
idiomatic expressions. In fact, idioms are commonly defined against the
backdrop of compositionality an idiom, namely, is an expression whose
(conventionalized) meaning is not compositional (see, e.g., Chomsky
1980: 149, cited in Nunberg et al. 1994: 498). Let the cat out of the bag (reveal the secret) is an idiom, since the meaning of the expression cannot be
worked out on the basis of the meanings which cat and bag have elsewhere
in the language (more precisely: from the meanings which cat and bag
have, when they are not being used idiomatically). The approach, needless
to say, presupposes that one can determine, for any use of a word, whether
its use is idiomatic or non-idiomatic. This is a requirement which falls out,
once again, from the dictionary+grammar book model, and its various
entailments.
(iii) The distinction between the idiomatic and the non-idiomatic may
not be so clear-cut, however. Interestingly, much of the relevant research
has been conducted, not so much by linguistic theoreticians, but by
scholars with a more practical orientation second language acquisition
researchers and lexicographers (see, e.g., Moon 1998; Wray 2002). The
emerging view is that a very great deal of a persons knowledge of a language may consist in knowledge of multi-word expressions not only
idioms as such, but phraseologies, formulaic phrases, collocations,
clichs, quotations, catch phrases, and such like. At the same time, the
scope of the idiomatic has been extended to include not only the prototypical non-compositional idioms, of the kind let the cat out of the bag,
but all manner of expressions which, by dint of their frequent use, have become entrenched in the minds of language users and which are not plausibly assembled afresh on each occasion of their use. Even expressions
whose semantics are not at all remarkable (e.g. I wouldnt do that if I were
you) may still be regarded as idiomatic, to the extent that they are
learned, and used, as pre-formed chunks. A particularly fruitful line of
study has centred on constructions, specifically, so-called constructional
idioms, and the predisposition of certain words to occur in certain constructions, together with the tendency for constructions to select the
words which instantiate them (Stefanowitsch & Gries 2003; Goldberg
2006). On this approach, one facet of knowing a word would be knowing
the words distribution within constructions. Knowing the word dint, for
example, involves knowing that the word occurs almost exclusively in the
complex preposition by dint of (Taylor, in press, b).
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In the remaining part of this chapter I wish to demonstrate that searching for the meaning of a word may be a futile exercise, once we take account of the contexts in which the word is used. This is because contextualized uses may take on semantic values that cannot be compositionally
derived. The process, moreover, can be recursive, in that a contextualized
use may itself have contextual variants. As we consider the properties of
ever larger configurations, the semantic contribution of component words
will become less and less of a concern.
5.
Encroaching idiomaticity: over again
If it is true that language use is riddled with idioms, of various kinds, the
question of how many different meanings a word has may not be a legitimate thing to ask. What we should be concerned with is not the meanings
of a word as such, but the uses of a word, in various kinds of linguistic
context. For an illustration of this, we need go no further than the example
of over.
There is general agreement that, of the various senses of over, one has to
do with a trajector covering, or occluding, a landmark. Lakoff cites the
following examples:
(1) a. She spread the tablecloth over the table. (Lakoff 1987: 419)
b. The board is over the hole. (Lakoff 1987: 427)
Here, the trajector is at least two-dimensional and extends across the
boundaries of the [landmark] (p. 426), a view endorsed by Tyler and
Evans (2001), who note that the trajector is larger, or perceived to be
larger than the [landmark], such that the trajector physically intervene[s] between the viewer and the [landmark], thereby obscuring the
landmark from view (p. 752).
Here are some examples of the covering sense of over, taken from the
British National Corpus (BNC):5
(2) a. I held my hand over my face for a few moments before speaking.
b. His black trousers were held together by safety-pins, paperclips
and needles. Over this he had a black mackintosh; there were five
belts strapped around his waist and a sort of grey linen nappy attached to the back of his trousers.
c. Tugging her jeans over her thighs, she said:
d. She folded her scarf over her blonde hair.
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John R. Taylor
It will be noted, to begin with, that none of these examples exhibits the
covering sense with the pristine clarity of Lakoff s (invented) examples
(nor, it might be added, of the invented examples which other scholars,
such as Tyler and Evans 2001, and Deane 2005, have cited in this connection). There are, moreover, some subtle differences between the uses in (2).
In (a) the idea seems to be that the trajector (a hand) partially obscures
the landmark (a face) partially, because a hand is smaller than a face and
cannot fully obscure the face from view. In (b), the mackintosh is a large,
outer garment, which wraps around other clothing, such as the trousers
and the belts, and hides them from view. In (c), the trajector is moved into
a position which covers the landmark, though not with the idea of obscuring it, but rather of enclosing it, and adapting to its shape. In (d), the relevant point seems to be the positioning of the scarf, rather than the obscuring of the hair.
Rather than dwelling on the covering sense of over which, to be sure,
would merit a much closer examination than what it has been accorded in
the already voluminous literature on the word I want to move on to the
use of over in a larger expression. Some 4.2 % of all uses of over in the
BNC occur in the phrase all over. Here are some examples:
(3) a. More often because of his impatience, it blew back in his face,
dusting him all over.
b. Lamarr jumped back dropping the broken pieces and with blood
all over his hand and face.
c. Shes got the dress on and shes taken her hat off so her hairs all
over her shoulders.
d. I still weigh 66 kilos and still have a galaxy of spots around my
nose and all over my chin.
e. Oh, God, I thought, she can see the lipstick all over me.
f. She was trembling all over, holding on to the car door for support,
despising herself for her own weakness.
All over is commonly analyzed as a variant of covering over. Here, I
want to raise the question of the contribution of all. An obvious answer,
and one consistent with the compositionality principle, would be that all
has a quantificational sense, in that the coverage, or occlusion, is total.
The meaning of all over, therefore, would be a function of the covering
meaning of over in combination with the quantifying meaning of all (Lakoff 1987: 428). There are several problems with this account.
65
(i) All is not readily omitted in some of the examples with all over, suggesting that all over functions as a unit:
(4) a. *It blew back in his face, dusting him over.
b. *Oh, God, I thought, she can see the lipstick over me.
(ii) Equally, over, in (2), can often not be quantified with all:
(5) a. * I held my hand all over my face for a few moments before speaking.
b. *Tugging her jeans all over her thighs, she said:
c. *She folded her scarf all over her blonde hair.
Note, in connection with (5a), that the strangeness of the sentence is not
due to the factual impossibility of a hand covering all of a persons face. I
held both my hands all over my face (thereby totally obscuring my face) is
equally bizarre.
(iii) All does not readily contrast with other quantifying expressions,
such as half, partly, somewhat, mostly, etc.
(6) *Oh, God, I thought, she can see the lipstick {half, partly, somewhat,
mostly} over me.
The oddness of half over, in this example, in not due to the impossibility of
the expression per se. There are 32 occurrences of half over in the BNC (as
against 5479 occurrences of all over). Here are some examples:
(7) a. She pulled the sheet half over her head, to be ready to jump out,
and she waited.
b. Maggie looked up, peering at him, the towel like a white tent over
her head, her long hair half over his face.
c. Meredith, stranded inelegantly with a foot on the wooden step
and the other leg half over the topmost bar, said crossly, I cant
see it.
d. Allain moved until his body was half over her.
Here, some notion of quantification does seem to be involved. Half can be
replaced by partly, it can be omitted without too much of a strain on acceptability, and even, in the case of (7b), it might be replaced by all. But if
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John R. Taylor
quantification is involved and to this extent, half over displays a greater

degree of compositionality than all over the question arises as to what,
exactly, is being quantified. In (7a) it is presumably the head which is only
half obscured by the sheet, rather than half of the sheet covering (all of)
the head. In (7c), however, it is presumably only half the leg which is over
the bar, rather than the whole leg being over half the bar. (The example, of
course, invokes, not the covering sense of over, but has to do with the trajector being positioned on the topmost part of the landmark.) The vagueness with respect to what is being quantified is apparent in (8), which is
based in (3c):
(8) Shes got the dress on and shes taken her hat off so her hairs {all /
half / partly / somewhat} over her shoulders.
Consider, in this light, example (3d), repeated below as (9):
(9) I still weigh 66 kilos and still have a galaxy of spots around my nose
and all over my chin.
Is it the case that all of the trajector is over the landmark, or that the trajector covers all of the landmark? The context in (9) makes it clear that at
least some of the spots are around the nose, so it cannot be the case that
all of the spots are on the chin. We would have to assume that there are
spots on all of the chin. But what does this relation between spots and
chin involve? It is not a relation of covering, in the sense that the twodimensional extension of the trajectory (the spots) exceeds that of the
landmark (the chin), such that the chin is obscured from view. Rather, it
has to do with the dense distribution of a large number of spots on the
chin, such that an observer can see the chin, with a large number of spots
on it.
(iv) If we accept Lakoff s characterization of the covering sense of over,
namely, as involving a trajector which extends across the boundaries of
the landmark (Lakoff 1987: 426), all in its quantifying sense would be redundant, since, on its covering sense, over clearly requires that all of the
landmark is fully covered by the trajector. Neither would it make much
sense to claim that it is the trajector that is being quantified. If the trajector fully covers the landmark, it would be irrelevant whether all, or only
part, of the trajector is in the covering relation.
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(v) The major objection to the compositional account of all over, however, is that covering, whether quantified or not, is hardly the appropriate way to characterize the examples in (3). In fact, the examples in (3) do
not exhibit a covering relation at all, in the strict sense that the trajector
occludes the landmark. Rather, as suggested above, what unifies the
examples is some notion of the distribution, or dispersal of the trajector
entity within the boundary of the landmark, or, in the case of (3f), with
the manifestation of a process at different places on the landmark. The
point has been developed by Queller (2001: 58), who drew attention to the
following contrast:
(10) a. This tablecloth has got bloodstains all over it.
b. ?? This tablecloth has got red squares all over it.
According to Queller, example (10b) is unacceptable because the red
squares are a design feature of the tablecloth. Sentence (10a), in contrast,
is fine, and has to do with the random dispersal of the stains on the surface of the cloth, whereby, as noted above, the stains, as a mass, do not
strictly cover the landmark a point also acknowledged by Lakoff
(1987: 428). Moreover, the stains are perceived as being an unwanted imperfection on the cloth, or, at least, a temporary blemish. If we now go
back to examine the examples in (3), we note that the idea of random distribution, in association with temporary blemish or dishevelment, applies
in all cases.
What this means, I think, is that the semantic value of all over cannot be
computed compositionally, from one of the meanings (the covering meaning) of over, in association with all. All over would have the status of an idiomatic expression. As such, it has its own specific conditions of use. In this
connection, it is interesting to take note of a property which is shared by all
of the BNC examples with all over cited above and which distinguishes
these examples from the invented sentences in (1). This is, that the attested
examples all make reference to the human body, or parts of it, either as trajector or as landmark, or as both, or, in the case of (2b), to an article of
clothing located on a human body. As far as I am aware, this distinctive feature of the dispersal sense of all over has not previously been commented
upon, and further corpus research would be needed in order to substantiate
the association. If substantiated, this property would contribute to what
Stubbs (1995) has referred to as the semantic profile of the expression.
The expression, to be sure, has other semantic profiles. Particularly prominent are uses of all over which have a geopolitical entity as the landmark.
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John R. Taylor
(11) a. Why are managers from all over Britain and sometimes even from
abroad, even from Japan, attracted to start industries on these
trading estates?
b. People must be hunting all over the country for him.
c. Police all over the country are known to want the DNA register.
d. Pietro Metastasio (whose texts were set to music all over Europe by
the best composers of the time)
e. The worship of, of professed belief in, a god of some kind is to be
found in varying degrees of sincerity all over the world.
The discovery that all over functions as a unit, with its own distinctive
semantic value(s), may not, in itself, be all that remarkable. The matter becomes more interesting, however, when we realize that this process of
idiomaticization is recursive. Just as over combines with all to give an
expression with its own distinctive and idiomatic value(s), so all over can
combine with other items to produce expressions which also have their
distinctive values.
As many as 8.6 % of all occurrences of all over in the BNC are in the
context all over the place. The place in question is not specified precisely.
(12) a. Why somebodys left an old choc-ice on the floor, and its run all
over the place.
b. Although Shaker has become fashionable and Shaker style furniture is appearing all over the place, very little of it bears much relation to the real thing.
c. We started using it and interestingly enough that typeface is really
popular now, you see it in the United States everywhere, its all
over the place.
d. There is no way that a farrier can shoe a horse that is so angry or
frightened that it is rearing and leaping all over the place.
In (12a-c), all over the place conveys that the designated process is manifested at numerous places (within a contextually defined region); everywhere (= at all places within the defined region) offers itself as a suitable
(though perhaps hyperbolic) paraphrase. Substitution with everywhere
would not be possible in (12d), however. Here, the idea is that the activity
(rearing and leaping) is taking place in a random and unpredictable
manner. This notion is exploited in the following:
69
(13) Yesterdays polls looked much of a muchness they were not all over
the place but concealed politically crucial variations.
If the results of an opinion poll or any other set of data, for that matter
are all over the place, the idea is that there is no obvious trend; that data
points appear to be random and show no clear pattern. A specialization
of this idea is exemplified by the following (from Queller 2001: 62):
(14) a. This paper is all over the place.
b. You are all over the place.
In saying (14a) to a student, the instructor conveys that the essay lacks
structure; it jumps, seemingly at random, from one point to another, without an overall plan. If the student is said to be all over the place (14b),
the idea, again, is that the students work, or thought processes, lack direction and coherence.
At this point, it may be well to recall the earlier citation from Jackendoff. Jackendoff presented the standard argument for the dictionary+grammar book model of language. This has to do with the fact of linguistic creativity. The fact that speakers are constantly creating novel
sentences means that speakers to do not learn sentences, they learn the
principles by which sentences can be generated. It follows so the argument goes that speakers need to learn a (finite) set of meaning-bearing
units (the words) and a finite set of rules for combining the words. Idioms,
being non-compositional, would constitute a non-essential supplement to
the lexicon and the syntax. This view, however, ignores the fact that idioms
can also be used creatively. The usage range of an idiom can be extended
to new contexts (as when all over the place is extended from its more basic
meaning everywhere to conveying random distribution or directionless
behaviour). Alternatively, the slots in an idiom can be filled by different
lexical items. And, indeed, there exist a number of variants of all over the
place; these include all over the show, all over the shop, and all over the map.
All over the show occurs three times in the BNC; in none of these is a
show (in the basic, literal sense of the word) implicated:
(15) a. Squealing and squawking and leaving its dirty nappies all over the
show.
b. Speaking of Deano everyone I talked felt that as we had paid
2.7 million for a centre forward wouldnt it be nice if hung around
near the goal or in the box for that matter instead of running all
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John R. Taylor
over the show and when we finally get the ball in the box theres nobody there.
c. My legs were all over the show and Ive got to stand tall tomorrow.
The first example can be paraphrased by everywhere, while the second
conveys running in random directions, without purpose. The third elaborates on a specific case of random behaviour, namely, that the person did
not have control over the movements of his/her legs.
All over the shop is attested 9 times. The first example below aligns itself
with those uses of all over which take a geopolitical entity as its landmark,
while the second is a variation on the theme of random, directionless activity. Neither of the examples involves reference to a shop.
(16) a. Wisely cautious at first ; awed, probably, by sheer numbers (because they were coming in, now, from all over the shop, from Canada, from Palestine) ; German society duly broadened itself to
let the newcomers in
b. The movies dilemma is that its luxurious pace ambles all over the
shop, never really getting anywhere or bringing any of the characters to a satisfying conclusion
All over the map is attested only twice in the BNC. The first example involves, literally, places on a map of a terrain. The second, however,
refers again to the random distribution of data.
(17) a. In the east and centre of the county we find a close network of narrow, winding lanes, wandering from hamlet to hamlet and farm to
farm, churches standing alone, isolated houses dotted all over the
map, many of them called Hall or Old Hall ; significant names
b. Er what I have chosen to do is to do what we were doing in the
nineteen eighties, which is to take the simplest measure of the
maximum flow and the detrusor pressure at that volume and when
we do that, you can see that these patients, instead of being a
single group of patients with a single kind of bladder pressure and
flow, these patients are all over the map.
Google returned over 1.3 million hits for all over the map the figure no
doubt inflated by the existence of an atlas of that name. The following,
however, clearly elaborate on the idea of random distribution, or directionless behaviour.
71
(18) a. When it comes to interests, I am all over the map. I read and
enjoy all genres of novels, but most of my reading is nonfiction.
b. I am all over the map these days. I cant seem to settle into one project.
c. Bond Yields in the Euro Zone Are All Over the Map.
d. The next largest group comes from what he called New Age
cults, whose belief systems are all over the map.
A particularly interesting variant is all over the paddock (not attested in
the BNC). This appears to be a peculiarly Australasian expression, paddock, in Australian and New Zealand English, corresponding to standard
English field, meadow. Google searching suggests that the expression may
be (or may have been) specifically associated with the behaviour of players
on a rugby field:
(19) a. This set the tone for the rest of the game with tries being ran in
from all over the paddock against a side which battled bravely.
b. It was the sort of thing the big men hate to see and no one was
bigger on the night than Springbok lock Botha who was all over
the paddock.
c. The determined and dogged Irish werent giving up and had the
Aussies running ragged all over the paddock
d. We had them all over the paddock, particularly our ruckman LS
Craig We had winners like LSPT Robert Tarjani all over the
paddock.
e. The Welsh scrum didnt push the Wallabies all over the paddock because they were a set of England-style behemoths, it was because
they were better coached.
Not surprisingly, all over the paddock has uses which have nothing to do
with a paddock, or rugby field. In fact, I first noticed this expression in
a commentary on the 2005 general election in New Zealand, where it was
stated that the initial election results were all over the paddock. This
usage is clearly a variation on the one cited in (13). In contrast, the following, from a New Zealand politicians weblog, retains the image of the paddock (or rugby field), fusing it with the notion of the Prime Minister randomly changing her account in response to the news channels persistent
questioning.
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John R. Taylor
(20) I remember when TV One chased Prime Minister Jenny Shipley all
over the paddock over whether she had discussed politics when having
dinner with Saatchi chief Kevin Roberts.
All over enters into another set of idiomatic expressions. About 1 % of all
uses of all over in the BNC occur in the context written all over. Consider,
first, the following example.
(21) My partner for the event was the marvellous American player Muffin
Spencer-Devlin, who turned up with a bag which had Save the
Whales written all over it.
There is no suggestion, here, that all of the bags (outer) surface was
covered by the inscription (this would be a nonsense, anyway), nor that
the lettering was randomly displayed on the bags surface (though it could
be the case that Save the Whales was inscribed more than once on the
bag). The idea, instead, is that the wording Save the Whales was prominently displayed on the bag, visible to any observer.
Of special interest are cases in which there is no literal writing on a surface; rather, what seems to be involved are certain features of an entity
which are salient to any observer. The following (BNC) examples elaborate
on the idea that the prominent feature is (literally) inscribed on the entity.
(22) a. Glazed, red-rimmed, they stare off into some distant past that has
mid-1980s written all over it.
b. And its got faulty written all over the box, you know.
In the following, the entity bears the name of its author (or instigator):
(23) a. Daves rhythm work has got his name written all over it.
b. This has Paul written all over it.
Zooming in still further on the idiomatic, we find expressions in which the
writing is located on a persons face, this making the persons thoughts
or emotional state apparent to an observer. The inscription may even take
the form of a quoted expression (24b):
(24) a. He shook his head, doubt written all over his face
b. Mr Kopek, I didnt know you had it in you, was the phrase I
could see written all over her expression.
73
Queller proposes that written all over (ones face) is associated with the
unintentional expression of emotion, pointing out that the phrase is more
likely to be used of guilt and disappointment, which a person might prefer
to keep hidden, than of rage or pleasure, which a person freely expresses.
He (2002: 57) glosses the phrase as someones attempt to present a front
of composure or nonchalance is being messed up by an unconscious
or reflexive dispersal of emotion over his/her face. While some BNC
examples, such as (25a), might conform with this account, others, e.g.
(25b), dont.
(25) a. Though Jackson was the first to congratulate Olympic champion
McKoy, the disappointment was written all over his face.
b. As William and Harry boarded the 10.30am BA flight, excitement
was written all over their faces.
There is no reason to suppose, in (25b), that William and Harry would
want to hide their excitement behind an expression of composure or nonchalance. These examples, rather, all elaborate on the notion of the face
as interface. A persons face is where emotions and intentions are made
manifest, and where they can be read by others. This conceptualization
of the face is prominent in the following (Googled) examples:
(26) a. He approaches slowly, anxiety visible all over his face.
b. The Conductor was sitting with satisfaction clearly visible all over
his face
c. Connor peers at him, disgust legible all over his face.
d. the agony was prominent all over his face as was the disappointment.
I mentioned above the possibility of the idioms being creatively extended.
Google searching discovered numerous variations on the expression
written all over (ones) face. Here is a small sample:
(27) a. Frustration was scrawled all over his face.
b. This is a comic, then, who walks on stage with please like me
scrawled all over his face.
c. Mr Eun glanced at the half-empty classroom, and then back at
me, the usual kids these-days look scribbled all over his face.
d. He leant over with compassion printed all over his face in italic
type.
74
John R. Taylor
e.
f.
g.
h.
i.
The man has rising star printed all over his face.
arrogance inscribed all over his face
I cant believe it, he moaned, betrayal stamped all over his face.
His love of life was stamped all over his face.
Selariu dragged himself up to complete his routine but his disappointment was etched all over his face.
j. The delight is visibly etched all over his face.
k. Gourry looks down at me, confusion etched all over his face.
l. Simon looked up from his computer screen, irritation engraved all
over his face.
m.The Source? Simple. Its Dan Rathers daughter. It was typed all
over his face when he defended the story Friday.
n. Zainab looked up at her mother, helplessness portrayed all over her
face.
o. with a terrifying earnestness pictured all over my face
p. Contempt was depicted all over his face.
It would, I think, be futile to approach these examples enquiring which
sense of over (or, indeed, which sense of all over) is being exemplified. The
examples play on the face as interface metaphor, in association with
the entrenched expression (have something) written all over ones face.6
6.
Concluding remarks
In my 1992 paper, I suggested that a search for the meaning, or meanings,

of a word, such as open or window, may be ill-conceived. Speakers acquiring English do not acquire the lexicon word by word, nor, for any given
word, do they acquire a finite number of discrete meaning packages.
Neither, a fortiori, do they understand complex expressions by making
choices amongst the various meanings supposedly associated with the
words in question. They do not, for example, understand the expressions
open a book, open your eyes, open the door, open the box, open a wound, and
so on, by combining a meaning of open that they have acquired with a
meaning of the direct object nominal; this is irrespective of whether the
word meanings are presumed to be schematic or highly particularized. It
is more plausible to assume that speakers understand these expressions
because they have learned them as such. They have encountered the verb
open in association with actions performed on various basic-level kinds of
objects, such as doors, books, and eyes. If asked to state the meaning of
75
open a book, speakers are readily able to describe the action, they can perform it, and mime it. But to state the meaning of open, abstracting away
from the action performed on the book, is not only a difficult task, it is
also an artificial one. Speakers may, no doubt, perceive some commonality between the different kinds of opening events. However, this perception of commonality is by no means necessary to guarantee mastery of the
word speakers merely need to have learned the relevant collocations.
Appeal to established usage patterns and their associated practices readily
resolves the disambiguation problem (or, rather, non-problem) that was
raised in opening sections of the present chapter. Open the window is not
perceived as being ambiguous, and no choices amongst the various senses
of open and window are involved. This by no means entails that open and
window have fixed invariant senses, merely that open the window has a
learned sense, it is associated with an embodied practice, and, as Searle
pointed out, it comes with easily statable truth-conditions. New uses,
when encountered, will be interpreted on the basis of their similarity with
already familiar uses. In the case of Searles example open the Sun, speakers would need to determine which of the established uses of open is to be
taken as a model for interpreting the expression. They might construct
some fantastic science-fiction scenario, in which opening the Sun would
be analogous to, say, opening a wound. Or they might well conclude that
the expression is simply nonsense.
In this paper I have focussed on corpus evidence for the reality of usage
patterns, showing that at least some uses of over resist a compositional
analysis. This casts doubt on the idea that the word might have a finite
number of discrete meanings. What was true of over, is no less true of all
over. This expression also has a number of particularized uses, with their
own distinctive semantic values, which, once again, resist a strict compositional analysis.
Wittgensteins Blue Book opens with the question: What is the meaning of a word? (Wittgenstein 1958: 1). Wittgenstein proposed to bring
this rather abstract question a question which, as he put it, is liable to induce in us a kind of mental cramp down to earth by operationalizing it, that is, by replacing it with a more practical question, concerning
how one might set about determining the meaning of a word. His answer,
as is well-known, was that meaning was to be studied by examining how
language is used: to say that a word has a meaning is to say that it has a
use in our language (p. 69). The aphorism, to be sure, begs the question
of what use in [a] language entails, and how it is to be characterized.
This chapter can be read as an attempt to come to grips with this issue,
76
John R. Taylor
with respect to a (very) limited range of uses of over, and of all over. The
picture that emerges is that a speaker of a language does not learn a list of
words (with their meanings) and a list of rules for combining words, as
proposed in the earlier citations from Jackendoff and Baker. A speaker
has learned a vast number of word uses, some more frequent than others,
to be sure, and some more idiomatic than others. This approach need
not be in conflict with the argument from linguistic creativity, which
is standardly put forward in support of the dictionary+grammar book
model of language. On the contrary. Idiomatic expressions can themselves
be creatively extended to new usage situations, and are subject to creative
modification. Creativity need not be the bogey of a non-generative, usagebased linguistics.
Notes
1. The two-level approach is of interest, in that it attempted to address some
of the problems raised above in connection with Searles proposal for unitary
word meanings. The two-level theorists did make proposals for unitary semantic representations for a selected number of words, above all, the prepositions, and for a few other examples, such as institution-type words. In addition, mechanisms were proposed for explicitly deriving conceptual (that is,
contextualized) interpretations from these semantic representations. I have
critically reviewed the two-level approach elsewhere (Taylor 1994, 1995,
2003b). One of my criticisms was that the mechanisms for conceptual elaboration often failed to predict the sometimes quite specific properties of the
words in context. These specific properties could only be derived by appeal to
ad hoc principles of conceptual interpretation. Appeal to such ad hoc principles, however, would be tantamount to recognizing the distinctiveness and
independence of the different readings of the words in question, that is, that
the words were indeed polysemous.
2. Ren Dirven (personal communication) has suggested that government and
parliament behave differently from museum, university, etc., because they
focus on the body politic rather than on the institutions per se.
3. A Google search (April 14, 2006) conformed these intuitions. The phrase
stand towards the back scored 213 hits (alongside 410 hits for stand toward the
back), as against no hits for live toward(s) the sea/mountains.
4. The literature on over is vast. For some recent contributions, see Tyler and
Evans (2001), Queller (2001), and Deane (2005), and the references cited
therein.
5. The examples were generated using the Simple Search facility of the British
National Corpus at http://sara.natcorp.ox.ac.uk/. This facility returns a maximum of 50 randomly selected instances of the search item.
77
6. The examples in (27), as well as earlier examples with written all over, would
profit from an analysis in terms of conceptual blending (Fauconnier & Turner
2003). This is not explored here, for lack of space.
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Cognitive approaches to grammar
81

Cristiano Broccias
Abstract
This paper offers a short description and critical appraisal of four cognitive approaches to grammar, Langackers Cognitive Grammar, Goldbergs Construction Grammar, Crofts Radical Construction Grammar and Fauconnier and
Turners Blending Theory. It first points out that the term grammar is polysemous, having both a narrow/traditional/descriptive sense (grammar as syntax
plus morphology) and a broad/generative/cognitive sense (grammar as a theory
of language). Both interpretations are taken into account. In a narrow sense, the
present paper tries to evaluate how the four models define word classes and syntactic functions and how they handle specific constructions such as change constructions and noun phrases. In a broad sense, this contribution argues that Cognitive Grammar remains the most innovative and comprehensive cognitive
theory of grammar and that the other models can, to some extent, be regarded as
notational variants. They highlight different (though related) facets of the shared
conceptualization of language as a taxonomic and diffuse network, i.e. of language as a structured inventory of conventional linguistic units where much is a
matter of degree.
Keywords: grammar; construction; Cognitive Grammar; Construction Grammar;
Radical Construction Grammar; Blending Theory; network; syntax-lexicon continuum; grammatical function; word class; polysemy; usage-based model; change
construction; noun phrase; resultative construction; caused motion construction
1.
Introduction
The term grammar is polysemous. In descriptive approaches, grammar is

usually taken to include both syntax (i.e. word order patterns) and (inflectional) morphology (see e.g. Quirk et al. 1985: 12). Within the generative
tradition, grammar is viewed as the set of principles by which a language
works (see Radford 1997: 24 for discussion). This definition is based on
the conceptualization (or construal) of language as a system made up of
unpredictable forms (i.e. the lexicon) and productive rules (i.e. syntax).
Syntactic rules specify how lexical items can be combined in a principled
and regular way. Cognitive linguistics does not accept the sharp distinction
made in generative grammar between syntax and the lexicon. In fact, it
82
Cristiano Broccias
does not subscribe to the existence of generative rules either. Rather, it contends that syntax and the lexicon form a continuum of constructions ranging from very specific elements (e.g. cat, kick the bucket) to increasingly
more general patterns (e.g. noun, transitive construction). General patterns
(or schemas) capture the commonality of various specific instantiations
(e.g. kick the bucket and stroke the cat are both instantiations of the transitive construction) and thus serve the same purpose as rules in generative
grammars, i.e. they account for our ability to combine linguistic elements
in a regular way. Despite the agreement on the non-derivational (or monostratal) nature of grammar since rules are not posited, constructions are
not taken to be derived by manipulating underlying forms cognitive linguists do not always view grammar identically, as will be shown below.
The present overview begins by presenting some of the core notions of
Cognitive Grammar (see Langacker 1987, 1990, 1991, 1999), which offers
the clearest definition of what is meant by grammar within a cognitive theory of language (see section 2). It should become apparent from the discussion that grammar can (and will) be used in two main senses: a narrow
sense, corresponding to the descriptive definition (i.e. syntax plus morphology), and a broad sense, as in generative and cognitive approaches. In
the latter sense, grammar refers generally to how language works and is
not restricted to syntax and morphology (so one can speak of a Cognitive
Grammar approach to English phonology, for example). The reader
should also be aware that a similar distinction applies to the notion of
construction, which will figure prominently in this paper. In a narrow (or
traditional) sense, a construction refers to the combination of syntactic
phrases but, in a broad (or cognitive) sense, construction is a synonym of
(any kind of) linguistic unit, as will be explained in section 2.
The title (and hence the topic) of the present paper refers mainly to
grammar in the narrow sense. That is, my primary concern will be problems which are part and parcel of traditional grammar, e.g. the definition
of word classes and grammatical functions, noun phrases and change
constructions (i.e. caused motion constructions and resultative constructions). Nevertheless, in order to deal with such problems in a principled
way, I will of course have to discuss cognitive approaches to grammar in
the broad sense, i.e. grammar as a theory of language. But I will do so only
insofar as they are relevant to the problems discussed here.
After having examined Cognitive Grammar, I will illustrate and discuss
in section 3 the basic tenets of Goldbergs Construction Grammar (see
Goldberg 1995). Section 4 will summarize the fundamental assumptions
behind Crofts Radical Construction Grammar (see Croft 2001). Section 5
83
will briefly review how grammar (in the traditional sense) is handled in
Fauconnier and Turners Blending Theory (see Fauconnier and Turner
2002). Section 6 will draw the main conclusions. In particular, I will point
out that, despite some (important) differences, a coherent picture emerges
from the various cognitive approaches examined. The importance of the
various theories lies in the fact that they tend to highlight different (although related) facets of the shared conceptualization of language as a
taxonomic and diffuse network.
2.
Cognitive Grammar
2.1 The symbolic alternative to traditional concepts of grammar

Cognitive Grammar dispenses with both the descriptive and the generative definitions of grammar and views grammar as a structured inventory of conventional linguistic units (Langacker 1987: 37). This construal of the term grammar is also known as the symbolic alternative (to
traditional/structural/generative grammar) because it rests on the assumption that any linguistic expression is an association between a semantic and a phonological structure, i.e. any linguistic expression is a symbol. For example, the lexical item cat is regarded as consisting of a
semantic pole (i.e. what would traditionally be called both its denotative
and its connotative meaning, abbreviated as [cat]) and a phonological
pole (abbreviated as [kt]). Apart from the two poles and the details concerning how they are linked (i.e. their symbolic links), no other entities
(e.g. traces, empty elements, etc.), (independent) levels/modules (e.g. syntax, logical form, etc.), or principles (e.g. the projection principle) are recognized in Cognitive Grammar. Further, a linguistic unit is a symbolic
structure which has unit status, i.e. it is accessed in largely automatic
fashion or, to put it differently, is entrenched. A linguistic unit is conventional if it is shared by a substantial number of individuals. Further, by the
term inventory in his definition of grammar, Langacker means that a
grammar is not a generative algorithm but, rather, a collection of conventional symbolic units. Crucially, such an inventory is not a list, but is
structured because symbolic units, as schemas abstracted from usage
events, are related by way of categorizing relationships. For example, the
clause I love you is an instantiation or elaboration of the transitive construction; hot meaning spicy, as in hot mustard, is a metaphorical extension of hot from the domain of temperature to that of taste.
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Cristiano Broccias
The Cognitive Grammar definition of grammar has important consequences. First, linguistic units can be of any length. Grammar includes
symbolic assemblies of any internal complexity rather than just atomic
units like cat. Complex constructions like the ditransitive construction
(e.g. He gave her a present) are part and parcel of grammar and are not
taken to be projected from a verbs argument structure (as in generative
grammar). Second, linguistic units can be of any degree of specificity.
Grammar includes both very specific patterns (e.g. I love you, which can
be considered an entrenched unit in the English language although its
meaning is transparent, unlike idioms such as kick the bucket, give up the
ghost, etc.) and general schemas that may subsume them (e.g. grammar
includes the transitive construction, of which I love you is an elaboration
or instantiation). From these two observations regarding complexity and
specificity, it follows that there are no clear boundaries between what are
traditionally referred to as the lexicon, morphology and syntax (this is
known as the syntax-lexicon continuum hypothesis). These labels refer to
symbolic assemblies differing from one another only in terms of structural complexity and schematicity (or specificity), as is illustrated in
Table 1 below (adapted from Croft 2001: 17). Indeed, any entrenched
symbolic assembly is regarded as a construction in Cognitive Grammar
(as well as in Radical Construction Grammar, see below) irrespective of
either its internal complexity or its specificity. More generally, Cognitive
Grammar constantly underlines that much in language is a matter of degree. Since grammar is an integral part of human cognition and since
human cognition rests, among other abilities, on categorization (which
operates by way of instantiation and extension relations rather than feature-listing), sharp boundaries should not be expected in grammar.
Table 1. The syntax-lexicon continuum.
Construction type
Traditional name Examples
Complex and (mostly)

schematic
syntax
noun verb noun (i.e. transitive

construction),
adjective noun (i.e. noun phrase)
Complex and (mostly)

specific
idiom
I love you,
black cat
Complex but bound
morphology
noun-s
Atomic and schematic
word class
verb, adjective, noun, pronoun
Atomic and specific
word/lexicon
love, black, cat, I, you
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The Cognitive Grammar definition of grammar also implies that linguistic analyses should always be checked against two omnipresent fallacies in linguistic argumentation, namely the exclusionary fallacy and the
rule/list fallacy. The gist of the former is that one analysis [] for a linguistic phenomenon necessarily precludes another (Langacker 1987:
28). For example, if we take the noun computer and say that this word is
derived by rule (i.e. the suffix -er is added to the verb base compute), we
cannot account for the fact that computer means more than something
that computes. By contrast, if we regard it as an item listed in the lexicon
(on the assumption that the lexicon is an independent level of the linguistic system corresponding to an unstructured inventory of linguistic
forms), we fail to capture the productivity of the verb + -er derivational
pattern.
The rule/list fallacy is the assumption that particular statements (i.e.
lists) must be excised from the grammar of a language if general statements (i.e. rules) that subsume them can be established (Langacker 1987:
29). For example, the fact that most plural nouns can be derived from the
corresponding singular forms by adding -s does not necessarily imply that
specific plural forms like cats, dogs, etc. are not listed in the grammar. In
other words, the best grammar is not the shortest grammar according to
Cognitive Grammar since redundancies are an integral feature of the
Cognitive Grammar model. Both computer and cats are analysed as linguistic units in Cognitive Grammar since they are probably accessed
automatically or, at least, without much constructive effort. Further, they
are regarded as instantiations of (i.e. are categorized by) two other linguistics units, namely the verb + -er schema and the noun-s schema, respectively. This also means, incidentally, that what are traditionally called
morphemes (see also Table 1) are in fact schemas which involve at least
one more (phonologically unspecified) element, e.g. a verb in the case of
-er and a noun in the case of -s.
Although the symbolic links between the semantic pole and the phonological pole of a construction may often be regarded as arbitrary (e.g. it is
arbitrary that a doer is often signalled morphologically by way of the -er
morpheme), Cognitive Grammar does not neglect the issue of motivation
behind symbolic links. For example, the form of the prepositional dative
construction (e.g. He sent a letter to Susan) is not arbitrary but emphasizes the path traversed by the letter with Susan as a goal (Langacker
1987: 39), as is signalled by the motion preposition to. Conversely, the
double object construction (e.g. He sent Susan a letter) is said to emphasize the possessive relation between Susan and the letter by way of their
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juxtaposition and linear order (Langacker 1987: 39). Cognitive Grammar claims that the meaning of these two constructions is not necessarily
identical because, among other things, they impose different construals
(i.e. views) on a common conceptual content. The prepositional dative
construction construes transfer of possession in motion terms while the
double object construction construes transfer of possession in terms of its
outcome, i.e. the establishment of a relation of possession (or, more generally, control) between the indirect object and the direct object.
2.1. Word classes and grammatical functions in Cognitive Grammar
The view of language as an integral part of human cognition rather than
as an independent module has also important repercussions for the analysis of traditional notions such as grammatical (or syntactic) functions
(also known as grammatical/syntactic relations or roles) and word classes
(also known as parts-of-speech or lexical categories). In particular, Cognitive Grammar, adopts (at least, in some cases) a universalist stance towards both grammatical functions and word classes (but not in the same
sense as in Radical Construction Grammar, as will be pointed out below).
In Cognitive Grammar, subject for example is regarded as a universal
notion ultimately based on the (perceptual) distinction between figure
and ground, viz. trajector and landmark, configurations in a scene. As is
well-known from Gestalt psychology (see Ungerer and Schmid 1996: Ch. 4
for an overview), certain objects function as primary foci of attention (e.g.
smaller and/or moving objects as opposed to larger, static objects). A sentence like The table is under the book (employed to convey the scene depicted by The book is on the table) is felt to be deviant because it reflects a
non-canonical perception of the intended spatial configuration. A smaller
object like a book is usually chosen as the primary focus of attention (or
trajector, in Cognitive Grammar terminology) whereas a larger object like
a table functions as a secondary focus of attention (or landmark, in Cognitive Grammar terminology).
Cognitive Grammar proposes that subject is a universal category in
that it can be defined schematically by characterizing it as a clause-level
trajector. Similarly, object can be defined schematically as a clause-level
secondary figure or landmark.
In addition to its schematic conception of grammatical relations, Cognitive Grammar also provides a schematic characterization of word
classes. Cognitive Grammar contends that parts-of-speech can not only
be defined prototypically (e.g. a noun prototypically refers to a physical
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object) but can also be described in a manner which is valid for all its
other instantiations (i.e. a noun describes a thing, see below). In other
words, an invariant can be found for all major lexical categories. The
Cognitive Grammar analysis of (the semantic pole of) word classes is
summarized diagrammatically in Figure 1 (shaded boxes indicate concepts that are possible semantic poles for words; for example, the higher
category of entities, unlike that of things, does not correspond to any particular word class). We start with the very general category of entities,
which can be divided into things and relations. A thing, a technical term
in Cognitive Grammar, is a set of interconnected entities and is the semantic pole of the noun class. For example, the noun team (see Langacker
1987: 197) profiles a set of entities (represented in Figure 2a as the dashed
boxes connected to each other) rather than singling out any constitutive
member. The bold circle visually represents such a set in Figure 2a. Relations, by contrast, profile connections between entities (as well as the
entities themselves), as is shown for two arbitrary entities e1 and e2 in Figure 2b. Relations can be either processes (or temporal relations) or atemporal relations. In order to distinguish between the two, Cognitive Grammar contends that we can process complex scenes in two different ways.
The different facets of a scene (e.g. the constitutive parts of a kissing
event) are conceptualized either successively (as in a motion picture) or as
a single Gestalt (as in a photo with multiple exposures, where the various
parts are all made available simultaneously). The former mode of cognitive processing is called sequential scanning while the latter is referred to as
summary scanning. Processes are said to involve sequential scanning: the
different facets of a process are accessed sequentially, one after the other.
Processes, depicted schematically in Figure 2c, constitute the semantic
pole of verbs (e.g. kiss). The bold (temporal) line in Figure 2c represents
the fact that the relation in question has a positive temporal profile, i.e. is
scanned sequentially. By contrast, atemporal relations have a null temporal profile. This means that they are scanned summarily. Atemporal
relations come in two types: stative relations and complex atemporal
relations. Stative relations involve a single, stable configuration through
time and correspond to the semantic pole of adjectives (i.e. stative relations whose trajector is a noun and whose landmark is a region on a
scale), adverbs (i.e. stative relations whose trajector is a process and whose
landmark is a region along a scale), and static prepositions (such as in, as
opposed to into). Complex atemporal relations (e.g. into) are made up of
more than one configuration over time and such configurations or facets
are scanned in summary fashion.
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Figure 1. The Cognitive Grammar analysis of word classes
Figure 2. Schematic representations of things (a), relations (b) and processes (c)
2.2. Discussion
One of the features setting Cognitive Grammar apart from other cognitive models is the contention that notions such as subject and object
can be defined schematically, i.e. independently of specific forms (or realizations) in a way that encompasses all their uses across all languages. Indeed, such a position may appear controversial (especially in the light of
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typologically-oriented research, see the discussion of Radical Construction Grammar below). Cognitive Grammar claims for example that there
should be analyzed as a subject in a sentence like There are a lot of people
in the lift (i.e. a presentational there-construction). There, in the case at
hand, is categorized as a subject because it refers to an abstract setting
which is used as a first trajector, i.e. an initial reference point for accessing
the described situation, or a spotlight of prominence (see also Langackers
2005b analysis of it-subjects). Observe that, under this analysis, the trajector (there) refers to an entity larger than that evoked by the landmark
(a lot of people). That is, the schematic definition of subject does not
necessarily pick out smaller entities as trajectors (cf. also the setting-subject construction The garden is swarming with bees, where the trajector the
garden refers to a location and the smaller and moving entities, the bees,
are the clause-level landmark). Related to this is the question of whether
the analysis of presentational there constructions poses any problems for
a sentence such as Down the hill came a strange procession (an inversion
construction, see Chen 2003). Is down the hill also to be categorized as a
subject? Down the hill, like there, refers to a setting, although a concrete
one, and, like there, can be taken to be the starting point for accessing the
configuration depicted by the clause (see Langacker 2005b). Still, down
the hill is categorized as a landmark in Cognitive Grammar.
To be sure, the Cognitive Grammar analysis of the notion of subject
defies traditional analyses. Traditionally, subject identification is based
on morphological and/or syntactic criteria (e.g. verb-agreement and
word-order, respectively, in English). Consequently, distributional facts
point to both there and the postcopular noun phrase (e.g. a lot of people)
as having subject status. The morphological criterion (at least in Standard
English, cf. colloquial Theres a lot of people in the lift where a lot of people
does not agree with the copula) identifies a lot of people as a subject. The
syntactic criterion (cf. Are there a lot of people in the lift?) forces us to conclude that there is also a subject. In the case of the inversion construction,
by contrast, distributional facts would lead us to identify a strange procession as the subject.
At the very least, one can conclude that the Cognitive Grammar analysis is conceptual, not grammatical (in the traditional sense). That is, the
Cognitive Grammar analysis is not necessarily meant to pick out those
subjects identified by formal criteria. After all, distributional evidence
simply points to the fact that some elements have a special status compared to others. The deeper and more interesting question is why this is so.
Cognitive Grammar contends that such special (formal) behaviour is
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symptomatic of a specific cognitive ability (i.e. trajector/landmark alignment).

The word class analysis proposed by Cognitive Grammar may also appear controversial. As is pointed out by Taylor (2002: 563), (acquisitionally) word classes emerge as abstractions out of specific constructions (see
also Tomasello 2003). The question is: is it possible to reconcile a usagebased perspective (see also section 4.1 below) with the construction-independent characterization summarized in Figure 1? At present, the question cannot be answered satisfactorily because, among other things, the
psychological reality of some of the notions invoked by the Cognitive
Grammar analysis has not been proved. This is the case of summary and
sequential scanning, whose existence (and relevance to word class categorization) has not been validated experimentally yet (see e.g. Broccias and
Hollmann 2005, Duffley 2005; but see also Matlock 2004 and Matlock et
al. 2005 for some psycholinguistic experiments involving the notion of
scanning).
Nevertheless, the Cognitive Grammar approach remains very innovative because it strives to link (traditional) grammatical categories with
cognitive processes. The fact that certain schemas (e.g. noun, adjective,
subject, etc.) emerge out of specific usage events at all should ultimately
be related to our cognitive abilities. Of course, the details of what abilities
are involved, how they interact with one another and the extent to which
they define cross-linguistically valid schemas remain to be established.
3.
Construction Grammar
3.1. Predictability and polysemy

The reference work for the framework labelled Construction Grammar is
usually taken to be Goldberg (1995). In what follows the label Construction Grammar is taken to refer to Goldbergs version. Originally
(i.e. in Goldberg 1995 as well as in Fillmores work, from which Goldbergs model derives, see e.g. Fillmore 1988 and Fillmore and Kay 1996),
constructions were posited in grammar if and only if some aspect of their
meaning was regarded as not strictly predictable from [the constructions] component parts or from other previously established constructions (Goldberg 1995: 4). For example, a sentence like Sam slept the
whole trip away is said to be unaccounted for by the syntactic rules of
English (e.g. sleep a trip is not a possible string in English) and, hence, a
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construction with the syntax Subject Verb Object (referring to time)

away and the meaning (roughly) to spend the specified amount of time
by being constantly engaged in the activity denoted by the verb should
be recognized as a unit in the grammar of English. Further, the term construction was usually taken to exclude combinations of two or more morphemes, that is, it covered only combinations of syntactic phrases (cf.
syntax and idioms in Table 1 above). More recently, however, Goldberg
(e.g. Goldberg and Casenhiser 2006) seems to have opted for (or at least
to have taken an agnostic stance on) a more comprehensive definition of
construction, i.e. one along the lines of both Cognitive Grammar and
Radical Construction Grammar. Constructions should be posited in
grammar even if they are fully predictable (e.g. I love you vs. kick the
bucket) and all the types listed in Table 1 should be categorized as constructions. This in turn implies that, as in Cognitive Grammar and Radical Construction Grammar, no strict separation is postulated between
what are traditionally called the lexicon and syntax. Rather, they are
taken to form a continuum.
Despite the use of a more inclusive notion of construction in recent
work, Construction Grammar still draws a sharp distinction between
constructional meaning and word meaning. As is pointed out by Langacker (2005a), Construction Grammar aims at minimizing lexical polysemy in favour of constructional polysemy. Consider the verb slice, which
can be used in a variety of constructions, as shown in (1) (from Goldberg
and Casenhiser 2006):
(1) a.
b.
c.
d.
e.
He sliced the bread. (transitive)

Pat sliced the carrots into the salad. (caused motion)
Pat sliced Chris a piece of pie. (ditransitive)
Emeril sliced and diced his way to stardom. (way-construction)
Pat sliced the box open. (resultative)
Construction Grammar argues against postulating five different senses

for slice (as would be done in traditional generative approaches, where
constructions are projected from a verbs argument structure). Rather,
slice, meaning simply cut with a sharp instrument, is claimed to combine with five different constructions (or argument structures), all of
which are independently stored in the grammar of English. The interaction between constructional meaning and verbal meaning in the case of
(1b) is illustrated in a Construction Grammar format in Figure 3.
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Figure 3. The caused motion construction in Construction Grammar
Figure 3a depicts the schema for the caused motion construction. Construction Grammar distinguishes between the semantics (Sem) and the
syntax (Syn) of a given construction. The exact details of the representational conventions used in Construction Grammar are not our concern
here. It will suffice to point out that the semantics of the caused motion
construction indicates that an argument (cause) causes another entity
(theme) to move towards a certain position (i.e. goal). The causal relation
and the ensuing movement, i.e. the overall caused motion predicate, are
abbreviated as cause-move. Cause is realized syntactically as a subject
(SUBJ), goal as an oblique (OBL, that is, an adjective phrase or a prepositional phrase), and theme as a direct object (OBJ). The construction
also specifies (by way of the middle tier) that specific instantiations of
the construction are obtained by merging the schematic caused motion
predicate (cause-move) with a specific predicate (pred), which corresponds syntactically to a verb (V), e.g. slice in our example. This is
shown in Figure 3b. Slice (as well as making reference to a sharp instrument as part of its semantic base) takes two arguments, a slicer argu-
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ment (i.e. the cause argument), Pat, and a sliced argument (the theme
argument), the carrots. The merger between the caused motion construction and slice results in the specific construction Pat sliced the carrots into
the salad.
3.2. Networks
As in Cognitive Grammar, grammatical knowledge is represented in networks. Instead of categorizing relations, Construction Grammar makes
use of inheritance links (as in computer science) to relate constructions to
one another. Four major types of inheritance links are recognized: polysemy links, metaphorical extension links, subparts links and instance links
(see Goldberg 1995: 7481). Before briefly illustrating them, it should be
observed that inheritance links are treated as objects in Construction
Grammar (see Goldberg 1995: 7475). This differs from Cognitive Grammar (and Radical Construction Grammar), where the only elements
postulated in grammar are the semantic and phonological poles of a construction plus their symbolic links. Like other cognitive models, however,
Construction Grammar allows for multiple inheritance, i.e. a construction
can be categorized by two (or more) independently established constructions. For example, the intransitive motion construction (e.g. The car
screeched around the corner) inherits from both the intransitive construction (since the intransitive motion construction is quite trivially intransitive) and the motion construction (since motion is predicated of one of the
constructional elements, i.e. the subject, via an oblique phrase).
Polysemy links and metaphorical links roughly correspond to extension
relations in Cognitive Grammar. Construction Grammar claims for
example that the double object construction has a variety of senses which
can be viewed as extensions (via polysemy links) from the central sense
[a]gent successfully causes recipient to receive patient (see Goldberg
1995: Fig. 2.2). A metaphorical link connects the caused motion construction and the resultative construction (see (1d) and (1e) above) in that
the latter is said to have originated from the former via the metaphorical
construal of states (e.g. crazy in Chris drove Pat crazy) as locations. A subpart link is posited when a construction is a proper subpart of another
construction (Goldberg 1995: 78). The intransitive motion construction
is linked to the caused-motion construction via such a link since the
former is a proper subpart of the latter (the only missing element in the intransitive motion construction is the cause argument; for a different
view see Broccias 2003: Ch.5). Finally, instance links correspond to elab-
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orative categorization in Cognitive Grammar. This obtains when a construction specifies another construction in more detail (e.g. Chris drove
Pat crazy instantiates the schematic resultative construction).
It should be pointed out that Construction Grammar, at least in its
1995 version, also makes use of constraints to motivate the (alleged) impossibility of some patterns. Among them is the constraint (see Broccias
2003: 213218 for a review of Goldbergs 1995 constraints) that states that
no intermediary time intervals are possible between the causing event and
the resultant event in a resultative construction (as in Chris shot Pat dead,
where death is said to necessarily occur immediately after the shooting
event). Even if we accepted the descriptive correctness of this and other
proposed constraints (but see Broccias 2003: Ch. 6), it remains to be established how they are represented in the grammar. One might claim that,
in a truly cognitive model of grammar, constraints cannot be independent
objects in the grammatical system. Constraints should simply amount to
paraphrases of schemas which subsume a large amount of specific instances (see e.g. Taylors 2002: Ch. 5 discussion of phonological constraints as phonological schemas).1 Broccias (2003) argues, for example,
that Goldbergs (1995) constraints for the caused motion construction
and the (transitive) resultative construction are just paraphrases of the
conceptual import of the schema to which both construction types can be
related, i.e. the billiard-ball schema.2
3.3. Discussion
There are various differences between Construction Grammar, on the one
hand, and other cognitive models like Cognitive Grammar and Radical
Construction Grammar, on the other. The previous subsection has already
pointed out the possibly problematic postulation of constraints or generalizations, which cannot be assumed as independent objects in Cognitive
Grammar, for example. Similarly, the fact that constructions are related to
one another does not rest in Cognitive Grammar on the postulation of
links as objects as is the case in Construction Grammar. Relatedness in
Cognitive Grammar is a necessary corollary of the language-independent
cognitive ability of categorization, which structures any type of information in terms of a standard (of comparison) and a target (of conceptualization), i.e. all information is stored in networks by default. There is
no need to postulate links as independent objects in Cognitive Grammar.
Construction Grammar also makes use of abstract predicates (e.g.
cause, move, see Figure 3 above) and roles (both semantic, e.g. theme, and
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syntactic, e.g. subj) but their nature is not detailed any further. That is,
Construction Grammar, unlike Cognitive Grammar and Radical Construction Grammar, does not take a stance on their universality (or lack
thereof).
Even more importantly, although constructions (like linguistic symbols
in Cognitive Grammar) are defined as pairs of form and meaning, form is
equated with syntax in Construction Grammar. That is, syntax is taken to
symbolize (i.e. express) the semantic level, see Figure 3 above. Langacker
(2005a) objects to this analysis because it implies that syntax is treated as
a level independent of semantics (as in modular approaches). In Cognitive
Grammar what is (traditionally) called syntax simply amounts to a collection of (sufficiently) abstract schemas, i.e. assemblies of semantic and
phonological structure. A pattern like subj verb obj obl (instantiated for
example by Pat sliced the carrots into the salad) cannot be taken as pure
form in Cognitive Grammar. Subject and object, for example, refer
to, respectively, the trajector and landmark of the relation designated by
the verb and hence they profile concepts (although their phonological
pole is maximally non-specific). Similarly, verb stands for a pairing of
meaning and form. Its semantic pole designates a sequentially scanned relation and its phonological pole is non-specific (although we know,
among other things, that most verbs usually take a final alveolar plosive
segment when used to refer to the past, etc.). In sum, in Cognitive Grammar what symbolizes the semantic pole is the phonological pole, not syntax, because syntax in Cognitive Grammar is not pure form.
We can now turn to the issue of lexical (vs. constructional) polysemy,
which also sets Construction Grammar apart from other cognitive models. As was pointed out in section 3.1, Construction Grammar aims to
minimize lexical polysemy. Slice in (1) is analysed as having only one
meaning, roughly cut with a sharp instrument. The fact that slice can be
used with a caused motion meaning, see (1b), is attributed to the interaction between the verb and the caused motion construction. Construction
Grammar does not assume that this type of interaction results in the
verbs acquiring a new meaning (i.e. in the verb being polysemous). More
generally, such an analysis implies that Construction Grammar subscribes to a parsimonious view of grammar (i.e. the best grammar is the
shortest grammar). A new (e.g. caused motion meaning) for slice is not
postulated because this meaning can be retrieved from our knowledge
that slice can be used in a caused motion construction. Even if we accepted this position as correct (i.e. cognitively plausible), at closer inspection
there seems to be no clear theoretical advantage (in terms of parsimony)
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by reducing the number of word meanings. Such a move automatically

implies an increase in the number of postulated constructions, whose inventory is potentially infinite. This is exactly analogous to what happens
in lexicalist approaches, where the number of word meanings is potentially endless while the number of constructions is minimized. Further,
Construction Grammar faces the same problem as do lexicalist approaches: how can we distinguish between constructions (i.e. word meanings in lexicalist approaches)? Are, for example, the prepositional dative
construction (e.g. Sally sent a present to Chris) and the caused motion
construction (see (1b)) truly two different constructions?
Be that as it may, the more general point is that the parsimonious view
of grammar is not necessarily descriptively, i.e. cognitively, adequate (i.e.
it does not necessarily reflect how our mind works) and, hence, questions
such as those concerning the distinction between constructions and lexemes may turn out to be vacuous. There is no compelling reason, within a
cognitive model of language, to assume (a) that word meanings (vs. constructions) should be kept at a minimum (or vice versa), (b) that word
meanings can neatly be separated from constructional meanings and (c)
that (allegedly) different lexical meanings, or (allegedly) different constructional meanings for that matter, can be isolated from one another in
clear-cut fashion.
In sum, the treatment of the relation between word meanings and constructions in Construction Grammar differs greatly from the one offered
in Cognitive Grammar. Langacker (2005a) claims that in the case of the
caused motion construction, which he incidentally conflates with the
prepositional dative construction, a continuum should be recognized.
Langacker states that the verb send (as in Sally sent a present to Chris)
should be regarded as coinciding with the caused motion construction
itself. In other words, send is regarded as having a caused motion meaning
by default: the constructional meaning and the verbal meaning overlap
completely. By contrast, in Goldbergs (1995) famous example Sally
sneezed the napkin off the table (i.e. Sally caused the napkin to fall off the
table by sneezing), sneeze is not analysed by Langacker (2005a) as a
caused motion verb. Rather, as in Goldbergs approach, the caused motion
meaning is viewed as emerging from the merger of the verb sneeze with the
caused motion construction: the caused motion meaning is imposed upon
the verb by the construction and the verb has not (at least yet) developed a
caused motion meaning. Between send and sneeze lies the verb kick (as in
John kicked the football into the stadium): speakers may have difficulty in
deciding whether it has a caused motion meaning or not.3
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All in all, the Cognitive Grammar analysis of verbal vs. constructional

meaning seems more consonant with truly cognitive assumptions about
language. If one accepts that much in language is a matter of degree, then
there is no a priori reason to assume the need for minimizing lexical polysemy, as does Construction Grammar. Still, the importance of Construction Grammar resides, among other things, in having brought to the fore
the treatment of constructions (in the traditional sense, i.e. assemblies of
two or more units) as objects of the linguistic system in their own right
and in having stressed that they, like lexical items, can be polysemous. Of
course, it remains to be seen to what extent analyses based on constructional polysemy networks (see section 3.2 on the dative construction) can
be regarded as psychologically plausible (cf. Langackers 2005b claim that
networks may be more diffuse than is usually assumed; see also Sandra
and Rices 1995 seminal paper on the psychological reality of network
mapping and Brocciass 2005a critique of network approaches like Evans
and Tylers 2004).
4.
Radical Construction Grammar
4.1. Why Radical Construction Grammar is radical

In contrast to Goldbergs Construction Grammar, which is partly indebted
to Fillmores non-commitment to a fully cognitive linguistic model, Crofts
(2001) Radical Construction Grammar is claimed to be radical for four
reasons. Firstly, grammatical categories (i.e. words classes and syntactic
roles) are not viewed as primitives but are argued to be construction-specific. One of the greatest merits of Radical Construction Grammar is to
have exposed the circularity inherent in much of modern syntactic argumentation. Constructions are used to define categories (this is known as
the distributional method) and then the categories so established are used
to define (or categorize) other constructions. As a matter of illustration,
consider how direct object status is evaluated in English (see Croft 2001:
3545). Croft points out that, traditionally, passivizability the fact that
the alleged direct object in an active sentence can become the subject of
the corresponding passive sentence, see (2a) vs. (2a) is taken to be the
defining criterion for direct object status. Consequently, 80 kg in (2b) may
not be categorized as a direct object by some linguists: no corresponding
passive sentence is possible, see (2b). By contrast, objects of prepositions
may sometimes be passivized, see (2c). This would lead us to classify such
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objects as direct objects. The problem here is that the choice of passivization (over, for example, obligatory presence vs. absence of a preposition
after the verb) as the defining criterion for direct object status is not theoretically motivated. Further, there is no a priori reason why we should
group different cases into the same category. In fact, a Radical Construction Grammar analysis would claim that the three sentences at hand contain three different types of objects whose properties overlap only partially: John immediately follows the verb and can become the subject of a
passive sentence; 80 kg cannot become the subject of a passive sentence
but, like John, occurs immediately after the verb; this house, like John, can
become the subject of a passive sentence but, unlike John and 80 kg, is separated from the verb by a preposition.
(2) a.
a.
b.
b.
c.
c.
A mule kicked John.

John was kicked by a mule
John weighs 80 kg.
*80 kg are weighed by John.
Hemingway lived in this house.
This house was lived in by Hemingway.
The second reason why Radical Construction Grammar is radical is because constructions are taken to be the basic units of syntactic representation. This assumption is also shared by Cognitive Grammar and Construction Grammar (at least in its latest implementations) and was
illustrated in Table 1 above.
Thirdly, Radical Construction Grammar is radical because syntactic
relations are claimed not to exist. Croft argues that the term syntactic
role should be used instead. He points out that the term subject, for
example, can be used in two different ways (see e.g. Croft 2001: 24 and
Croft and Cruse 2004: 285286). Subject can be used to refer to the syntactic relation between an element of a construction and another element
(the verb), e.g. we say that Heather is the subject of sings in Heather sings.
Subject can also be used to refer to the role that an element has in a construction, i.e. the part-whole (or meronomic) relation of an element with
the whole construction. For example, we say that Heather has the role
subject in the intransitive construction Heather sings. The crucial point
here is that Croft uses the term syntactic relation in a traditional (formal)
sense, whereby a syntactic relation like subject is taken to be constructionindependent by definition cf. the Government and Binding Theory configurational definition of subject as the Specifier of an Inflectional Phrase
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or [Spec, IP] and does not necessarily symbolize any semantic content.
Since the only entities which should be posited in grammar according to
Croft are constructions (as well as relations among them), it follows that
syntactic relations (as construction-independent objects) must be dispensed with. Accordingly, Radical Construction Grammar only uses the
term role, which refers to the relation between an element and the whole
construction rather than the relation between an element and another
element within the same construction.
Finally, constructions are said to be language-specific: no two constructions can be assumed to be identical across languages. This assumption is
also shared by Construction Grammar and Cognitive Grammar.
In sum, Radical Construction Grammar can be described as a usagebased model: grammar is maximalist and bottom-up, rather than minimalist and top-down (like formal approaches). It consists of taxonomic
hierarchies of constructions which include very specific constructions
(e.g. kick the bucket, kick the habit) as well as more general schemas abstracting away their commonalities (e.g. a transitive schema for kick, a
general transitive schema, etc.). A self-explanatory example of the kind of
taxonomy assumed in Radical Construction Grammar is offered in Figure 4 below (adapted from Croft 2001: Figure 1.15, p.56).
Figure 4. A construction taxonomy in Radical Construction Grammar
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Cristiano Broccias
Although Radical Construction Grammar claims that grammatical categories are construction and language-specific, Croft (2001) shows that
syntactic roles can be compared across languages once semantic notions
(e.g. actor event, undergoer event, etc.) are appealed to. In a similar vein,
he argues that a universal characterization of parts of speech is possible.
(For reasons of space, I will only discuss parts-of-speech here.) Crofts
analysis is based on the interaction between discourse functions and semantic classes. Croft recognizes three discourse (or pragmatic/communicative) functions (see Croft 2001: 66), namely the propositional acts of
predication (e.g. This intelligent detective is young, where young is predicated of this intelligent detective), reference (e.g. this intelligent detective,
which picks out a certain referent) and modification (e.g. intelligent detective, where intelligent modifies our cognitive file for the detective in
question, i.e. it enriches the detectives identity by adding a property to the
features already stored in our mind concerning the detective). As these
examples illustrate, we tend to use certain constructions to code such discourse functions (the constructions in question are called propositional
act constructions). Croft hypothesizes that the typological prototypes of
the referring, attributive, and predicating constructions are the semantic
classes of objects, properties and actions, respectively, i.e. we prototypically refer to objects, modify cognitive files by attributing properties to
entities and predicate actions of entities. It should be observed that these
semantic classes are only a small subset of the semantic classes of words
found in human languages (and are defined in terms of four semantic
properties, namely relationality, stativity, transitoriness, gradability, see
Croft 2001: 87). Parts-of-speech in a given language can therefore be represented onto a bi-dimensional space (a semantic map) defined by the
dimensions discourse functions and semantic classes. Nouns, adjectives and verbs are viewed as the (prototypical) pairings of reference/object, modification/property and predication/action, respectively. This is
shown in Table 2 (adapted from Croft 2001: Table 2.3, p.88. Unmarked
means that no derivational morphemes are employed, e.g. cat is an unmarked noun while happiness is a marked, deadjectival noun).4
101
Table 2. The two-dimensional space for English parts-of-speech
semantic class
discourse function
reference
modification
predication
objects
unmarked nouns
genitive,
adjectivalizations,
PPs on nouns
predicate nominals,
copulas
properties
deadjectival nouns
unmarked
adjectives
predicate adjectives,
copulas
actions
action nominals,
complements,
infinitives, gerunds
participles,
relative clauses
unmarked verbs
4.2. Discussion
Radical Construction Grammars assumptions are very similar to those
made in Cognitive Grammar. Indeed, they are radical especially if compared to Goldbergs Construction Grammar, rather than Cognitive
Grammar. Construction Grammar, unlike Cognitive Grammar, does not
seem to take a stand on the first three reasons mentioned in the previous
subsection. This observation may lead us to view Radical Construction
Grammar as a notational variant of Cognitive Grammar applied to typological research (since the main focus of Croft 2001 is typology). Nevertheless, Langacker (2005a) argues that there are some substantive differences between the two models.
The main difference between the two grammars (see also Broccias
2003) resides in the fact that grammatical categories are given a schematic
characterization in Cognitive Grammar whereas they are claimed to be
construction and language-specific in Radical Construction Grammar.
Radical Construction Grammar, at most, offers a prototype description
of parts of speech. By contrast, Cognitive Grammar claims that a schematic definition (hence, a definition valid for all cases) can be offered for
both parts of speech (see Figure 1) and (at least some) grammatical relations (i.e. in terms of trajector/landmark alignment, see section 2.2). As
was pointed out in section 2.3, the schematic characterization provided in
Cognitive Grammar is not usage-driven but is advanced as a matter of
conceptual necessity, i.e. it stems from our cognitive abilities. This
amounts to saying that Cognitive Grammar, unlike Radical Construction
Grammar, is, at the same time, a usage-based or bottom-up model and a
universalist or top-down model. Like Radical Construction Grammar,
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Langacker views grammar as including constructions of varying degrees

of specificity and complexity (see section 2.1). But, as in non-cognitive
models, universal categories are assumed to exist.
If the universalist stance adopted in Cognitive Grammar may be reminiscent of traditional and formal treatments in scope (but not in its implementation, since universal or schematic categories are based on cognitive
processing in Cognitive Grammar), Radical Construction Grammar
prototypical approach to words classes is not immune from traditional influences either. As was pointed out in the previous subsection,
the Radical Construction Grammar analysis rests on the interaction between propositional acts and semantic classes. Crucially, propositional
acts seem to involve a rather objectivist view of semantics/pragmatics. For
example, the act of predication is defined, quite traditionally, as the ascription of something to a referent (Croft 2001: 66) and the verb is taken
to prototypically code such a role. However, the view that verbs prototypically code acts of predication may be debatable.5 It remains to be demonstrated quantitatively and cognitively that this is indeed the case. Lambrecht (1994), for example, reminds us that a sentence like The children
went to school does not necessarily predicate the event of going to the
school of the subject (i.e. this is what he calls a topic-comment sentence or
predicate-focus structure) but has a variety of different uses. It can also
identify who did the action of going to school (if it is used as an identificational sentence or argument-focus structure, i.e. to answer the question
Who went to school?) and, more generally, what happened (if it is used as
an event-reporting or argument-focus structure, i.e. to answer the question What happened?).
Langackers Cognitive Grammar dispenses with the traditional analysis of verbs as involving the act of predication and views verbs (see section 2.2) as relations (scanned sequentially). In this way, he can capture
the intuition that the human ability to establish links between entities (i.e.
what relations are about) is shared by verbs and (Crofts unmarked) adjectives (see section 2.2). The two only differ in their temporal profile: the
former designate temporal relations; the latter profile atemporal relations.
By contrast, (unmarked) adjectives are linked to a different propositional
function in Crofts theory. In fact, the very distinction between predication and modification (within a Croftian view) may be an intricate affair (see Broccias 2003).6 Nevertheless, it was pointed out earlier that Langackers analysis is also open to debate since it involves the controversial
notion of scanning. Further, Langackers view that verbs always activate a
relational content should also be the matter of empirical investigation (is
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for example an action verb like sleep (always) represented in our mind as a
relation, akin, one may speculate, to to be asleep?).
Alongside grammatical categories, a further difference between Radical
Construction Grammar and Cognitive Grammar involves the use of the
term syntactic representation, which seems to be employed in Crofts
theory quite similarly to Construction Grammar. Croft subscribes to the
Cognitive Grammar and Construction Grammar view of constructions as
(partially arbitrary) symbolic units (or pairings of form and meaning).
Rather controversially, however (see also Broccias 2003), he views form as
including syntactic, morphological and phonological properties. This, as
was pointed out in section 3.3 for Construction Grammar, is potentially
problematic because syntax in a cognitively oriented theory of language
does not exist as an independent grammatical level. (Remember that
Croft himself denies the existence of syntactic relations because they are
taken to be independent of meaning.) Nevertheless, since the formal pole
of constructions is said to include syntactic, morphological and phonological properties (and not only syntactic properties as in Construction
Grammar), one may speculate that Crofts use of the term syntax may
just be a convenient label to refer to word order patterns in a construction.
All in all, a fundamental contribution of Radical Construction Grammar has not only been to have shifted the focus of scholarly research from
lexemes to constructions (in the traditional sense) but, most of all, to have
underlined the need for a truly usage-based or bottom-up model in language description.
5.
Blending Theory
5.1. Conceptual and formal integration

Fauconnier and Turners (2002) Blending Theory is not a theory of grammar as such. Rather, Fauconnier and Turner show that the basic conceptual operation of blending should be invoked to account for a variety of
grammatical constructions, including simple syntactic patterns like adjective-noun combinations (e.g. red ball, safe beach) and noun-noun combinations (e.g. land yacht). Structure from two (or more) input mental
spaces is projected into a separate space, the blend, where it is integrated
into a single conceptual unit. Crucially, the blend can develop structure of
its own (i.e. structure which was not present in either input), known as
emergent structure. Blending Theory points out that both in supposedly
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(semantically) simple cases like red ball and more exotic cases like land
yacht (used to refer to a large, luxurious car) we resort to identical complex mental operations.
Consider the noun-noun combination land yacht. The conceptual pole
of this noun phrase results from the blending of two input spaces, as is
shown in Figure 5 (adapted from Fauconnier and Turner 2002: Fig.17.1,
p. 357). One input involves water, a skipper, a course, a yacht and a tycoon; the other space includes land, a driver, a road, a car and an owner.
These elements from the two inputs are put into correspondence with one
another (so that water corresponds to land, skipper to driver, etc.) and
some of them (e.g. tycoon/owner and car/yacht) are projected into the
blend so as to create emergent structure: a land yacht names a new object,
which is neither a generic car nor a yacht. (Cases like computer mentioned
in section 2.1 above would be handled similarly. Computer involves the
blending of an input space referring to the activity of computation, symbolized by the verb compute, and an input space referring abstractly to an
entity performing an action, symbolized by -er. Crucially, the blended
noun, computer, has features which are not inherited by either input because a computer is more than something that computes. In other words,
the blend contains emergent structure.)
Figure 5. Land yacht in Blending Theory
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Let us now analyse the adjective-noun combination red ball. This noun
phrase is deceptively simple. It could mean a pen whose case is red, a pen
whose ink is red, a pen whose cap is red, a pen used to record the activities of a team dressed in red (see Fauconnier and Turner 2002: 355) and
so on. In other words, we integrate (as was the case with land yacht) two
input spaces, one containing the colour red and the other containing the
pen plus, if necessary, relevant frames (i.e. scenarios) in which the pen
plays some role (e.g. a frame describing the use of the pen to record the
activities of a team). The operation of conceptual integration takes place
by virtue of the correspondences established between the two inputs (e.g.
between the colour of the pen cap and the colour red) and by projecting
the pen and the colour red into the blend. The fact that certain interpretations seem to be simpler and more accessible than others is simply due
to the existence of strong defaults: [] simplicity of form, conventionality of vocabulary, and frequency of use [do not] indicate simplicity of
underlying conceptual organization (Fauconnier and Turner 2002:
365).
More generally, Fauconnier and Turner demonstrate that the elements
within any construction should be taken as prompts for the activation of
complex blending operations. One more example will suffice. Consider
copular constructions like The child is safe, The beach is safe, and The
shovel is safe. Blending Theory contends that it is not strictly speaking
correct to say that safe attributes a property to the subject referent (cf. the
Radical Construction Grammar characterization of predication in the
previous section). After all, the first example means that the child is not
likely to be harmed (i.e. the child is a potential victim), while the second
and third examples mean that the beach and the shovel are not likely to
cause harm (but observe that beach refers to a location while shovel refers
to an instrument). In Fauconnier and Turners analysis (see Fauconnier
and Turner 2002: 2526 and 354) safe is a prompt for evoking an abstract
frame of danger (i.e. an input space containing, among other things, a victim, a location and an instrument) which is blended with the current situation of the child playing on the beach (i.e. another input space) so as to
obtain a counterfactual blend (where the child is harmed while playing on
the beach). To put it differently, the counterfactual blend is disanalogous
to the current situation since the child is not harmed in the real world.
The counterfactual blend is blended, in its turn, with the current situation
into a new blend where safe signals the compression of the relation of disanalogy between the counterfactual blend and the current situation: the
child is not harmed while playing on the beach.
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Conceptual integration can go hand in hand with formal integration.

This is the case, for example, of the word Chunnel, which is used to refer to
the underwater tunnel connecting England and France. Morphologically,
tunnel and Channel (i.e. the English Channel) are blended into a single
word by substituting the phoneme // of Channel with // from tunnel.
The formal integration mirrors the conceptual integration whereby the
frame of a tunnel is put into correspondence with the frame of the specific
stretch of water separating England and France.
Fauconnier and Turner claim that blending can also occur between a
construction and a diffuse (or unintegrated) input. They illustrate this
point by analyzing the resultative construction (e.g. I boiled the pan dry)
and the caused motion construction (e.g. He sneezed the napkin off the
table). They regard specific instantiations of these two constructions as
originating from the blending of an input space which contains the schematic construction (represented in a Goldbergian format as a pairing of
semantics and syntax) and an input containing the actual event sequence
of e.g. sneezing and the napkins falling off the table. He sneezed the napkin off the table is illustrated diagramatically in Figure 6 below, adapted from Fauconnier and Turner 1996 (the generic space captures what is
common across the input spaces; the syntax of the construction is represented purely for graphic reasons outside Input 1 and the Blend).
Importantly, in the blend it is as if the subject referent acted directly on
the napkin (or, in the resultative example, the pan), see Fauconnier and
Turner (2002: 178179). We compress the diffuse event sequence into a
scenario where an agent acts on object thus causing its displacement (or
change of state in a resultative example).
5.2. Discussion
One of the major contributions of Blending Theory is to have successfully
shown that the meaning of any complex expression is not the sum of the
meanings of its parts. Its constitutive elements are better regarded as
prompts for the construction of the overall meaning. More often than
not, new structure emerges from the fusion of two (or more) elements
which was not present in either.7
Further, it should be pointed out that the analysis of specific cases like
the resultative and caused motion constructions provided by Blending
Theory is superior to approaches like Goldbergs and Langackers. Fauconnier and Turners analysis implies that we should distinguish between
two event levels when dealing with sentences like I boiled the pan dry and
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Figure 6. A blending analysis of He sneezed the napkin off the table
He sneezed the napkin off the table. The former sentence does not mean literally that I performed any action on the pan (I could have forgotten
about the pan and let the water in it evaporate). However, in the blend we
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construe the real world event sequence in terms of the subjects acting on
the pan itself. It is not simply a matter of the constructions imposing a
causal interpretation on the specific verb being used (as Goldberg claims)
or of categorizing the event referred to by the verb as a force-dynamic
event (as Langacker claims, see also Broccias 2003). We also construe the
whole unintegrated event sequence as a very compact event, where results
are construed as obtaining immediately because some force-dynamic action is being carried out on a manipulable entity.
There is, however, a potential problem with Fauconnier and Turners
approach (see Broccias 2003: Ch.5 and Broccias 2004). It is not clear why
the parts in the event sequence represented as input 2 in Figure 6 are not
treated individually as input spaces which are blended into the force-dynamic scenario represented as an input in Figure 6. In fact, this alternative analysis would be consonant with the Blending Theory analysis of,
for example, noun phrases such as red ball, where red and ball are viewed
as belonging to two different input spaces. By the same token, the verbal
event and the change event (i.e. the change of state or place of the affected
entity) could be treated as two different inputs. The relation of causation
existing between the two is compressed into a force-dynamic interaction
in the blend (the reader is referred to Broccias 2003 for an analysis along
these lines).
Be that as it may, Blending Theory is a powerful tool for the detailed description of the conceptual operations underlying the construction and
interpretations of both simple and complex expressions. Nevertheless, a
more detailed discussion of the limits and implementation of Blending
Theory should be the focus of future research (see e.g. Ruiz de Mendoza
Ibezs critique of the idea of emergent structure: Ruiz de Mendoza
Ibez 1998, 2002, Ruiz de Mendoza Ibez and Pea Cervel 2005).
6.
Conclusion
Although the present overview could not obviously do justice to its complex articulation, Langackers theory is by far the most comprehensive
theory of grammar available in the cognitive linguistic camp. To some extent, other cognitive models such as Goldbergs Construction Grammar,
Radical Construction Grammar and Blending Theory (as applied to the
investigation of linguistic structures) can be seen as notational variants
of Cognitive Grammar. The similarities are numerous. They all share,
among other things, the assumption that language must not be studied in-
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dependently of general cognitive abilities. In fact, general cognitive abilities are taken to shape language. They also agree on the fact that language does not merely consist of a syntax plus a lexicon. Rather, language
is viewed as a taxonomic hierarchy, where sharp distinctions should not
be assumed; language is a diffuse network since much in language is a
matter of degree. This means that linguistic units (or constructions) can
be of any length and of any degree of complexity. Further, cognitive theories subscribe to the view that constructions are often ready-made pairings of form and meaning. We do not need to generate all their various
parts every time we want to use them but they may be available to us automatically, as gestalts (i.e. we are often unaware of the contribution of their
constitutive parts).
Still, important differences exist among the various theories. I have
tried to point out that the nature of word classes and grammatical relations is still a matter of controversy. Similarly, the relation between constructional meaning and lexical meaning is still the topic of heated debate.
Nevertheless, the theories briefly illustrated in this paper alongside Cognitive Grammar serve a very important purpose if they are all given due
consideration (especially) when specific phenomena are studied. They
highlight certain facets of grammar (in the Langackerian sense) that may
not have been worked out fully in the Cognitive Grammar model. This is
most evident in the case of change constructions.
Blending Theory reminds us that when we examine complex expressions we should distinguish between two conceptual levels, the unblended (or unintegrated) level and the blended (or integrated) level. The
latter can convey new meaning (with respect to the input spaces, cf. Langackers scaffolding metaphor mentioned in note 7), as is indeed the case
with change constructions. An unintegrated, complex sequence of events
is conceptualized as (or categorized by) a force-dynamic event. Thus, we
construe the unintegrated causal sequence as implying instantaneous causation (cf. the discussion of I boiled the pan dry above).8
Goldbergs analysis brings two important points to the fore. We should
investigate the relation between the meaning of a construction and the
meanings of its parts, e.g. the verbs meaning in a change construction. In
this respect, Langacker urges us to be cautious. The overlap between constructional and verbal meaning may be a matter of degree and, ultimately,
we may add, the issue should be the object of psycholinguistic investigation. To be sure, in some cases, even if a verb is entrenched in a specific
construction, this does not (at least intuitively) result in the verbs acquiring a new sense.9 For example, if we consider the two constructions I
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Cristiano Broccias
laughed him out of patience and I laughed him into patience, we may find
it intuitively odd to claim that laugh should be categorized as a verb of
removal in the former case (since the object referent, metaphorically
speaking, moved out of patience) and as a verb of creation in the latter
case (since the object referent, metaphorically speaking, moved into a region of patience). Rather, we categorize laugh as a force-dynamic process
by virtue of our knowledge that laughing can affect people surrounding
us.
Goldbergs other important point is that constructions can be polysemous. This is indeed the case with change constructions. Consider the
examples in (3).
(3) a.
b.
c.
d.
She kissed the anxiety out of him.

The fans booed the team off the pitch at the interval.
The river froze solid.
She lifted the parcel up.
In (3a), kiss receives a force-construal. It is categorized as a force (because we know that kissing engenders some emotional response) causing
anxiety to be removed from someone. Hence, (3a) is a prototypical
example of a change construction.10 By contrast, (3b) shares its form with
prototypical change constructions (cf. He was booed off the podium,
which may have a causal interpretation) but only has a temporal interpretation, as the prepositional phrase at the end makes clear (see Broccias
2005b). The team would have abandoned the pitch even if the fans had
not booed at them because it was half-time. The fans booing simply unfolded as the team left the pitch. Hence, (3b) shares with prototypical
change constructions only unity of time, not (immediate) causation. (Remember that, at the blended level, change constructions construe the
causing event and the caused event as obtaining one immediately after
the other even if this is not the case in the real world.) (3c) can be analysed as a change construction (i.e. the river became solid because it
froze) but also shows that certain change phrases (e.g. solid) may be better
analysed as intensifiers. After all, if speakers understand freeze as to become solid, to say that the river became solid because it froze (i.e. became solid) is a tautology. Hence, solid may be interpreted as meaning
something akin to completely, i.e. it intensifies the event denoted by
the verb by specifying that the freezing affected all parts of the river. (3d)
also illustrates redundancy of the change phrase (i.e. up) with respect to
the verbal meaning. After all, lift already means to move up. But up
111
does not obviously have an intensifying function. Rather, it seems to be

used to make the spatial component implicit in lift explicit (since up explicitly refers to a spatial configuration, or at least this is taken to be the
schematic meaning of up).
Crofts approach is also of crucial importance. It stresses that grammar
(hence constructions) should be studied using a bottom-up approach. In
the specific case of change constructions, this means, for example, that it
may be immaterial to try to distinguish sharply between caused motion
constructions, on the one hand, and resultative constructions, on the
other (hence the label change construction introduced by Broccias
2003). It may not be important to decide whether a construction like He
opened the window wide is a caused motion construction (i.e. wide refers to
a position) or a resultative construction (i.e. wide refers to a state). It may
simply be an instantiation of either (cf. the idea of multiple inheritance, or
multiple categorization, in section 3.2). Indeed, it is a fallacy to assume
that binary-categorization is always possible in the first place (or even
useful, for that matter).
Further, Crofts insistence on taxonomic hierarchies highlights the importance of specific (i.e. lexically-filled or lower-level) patterns for speakers. Nevertheless, I would like to add that the importance of higher-level
schemas should not be discounted. They capture regularities across constructions (i.e. they allow us to orientate ourselves among specific linguistic instantiations) and are also important in language learning/acquisition (see also Tomasello 2003).
In sum, despite some (of course important) differences, the models
illustrated in this overview shape a view of grammar that is largely unanimous. Grammar (in a broad sense) is best viewed as a structured inventory of conventional linguistic units. One of the next challenges for
cognitive linguistics is to see how we can put this view into effect by relating it to the realm of applied linguistics.
Notes
1. Taylor (2002) stresses that phonology is autonomous, i.e. it does not necessarily symbolize the semantic pole and it obeys constraints of its own. Despite
this, phonological constraints are analysed as phonological schemas. Their
nature, therefore, is in no way different from that of constraints pertaining to
symbolic units: both are schemas abstracted away from specific instances.
2. The billiard-ball model captures our conceptualization of events in terms of
112
3.
4.
5.
6.
7.
8.
9.
10.
Cristiano Broccias
energetic interactions between two entities resulting in some change (of either
state or location) of the affected entity, see Langacker (1991: 13).
The idea that the degree of overlap between verbal meaning and constructional meaning is a matter of degree is expanded on in Langacker (2005b). In
this paper, he claims that an element which regularly fills the verb position in
a construction tends to develop a meaning congruent with that position.
Table 2 is not the complete map of English part of speech constructions (see
Croft 2001: Fig.2.3, p.99). But it will suffice for our present purposes.
Such a view derives from the Aristotelian analysis of copular sentences like
Socrates is mortal as involving the ascription of a quality (e.g. that of being
mortal) to the subject referent. This analysis is then extended to non-copular
sentences (e.g. The children went to school). But observe (see Table 2) that,
paradoxically (with respect to the history of the notion of predication), noncopular sentences are not treated as the prototypical constructions coding the
propositional act of predication in Crofts theory.
My understanding of Crofts analysis is that a clear-cut distinction between
the three types of discourse functions and the three types of semantic classes is
possible. Indeed, the distinction between predication and modification may
seem intuitively straightforward. Consider, however, a sentence like John lives
poorly: what is the function of poorly in this sentence? Is it predicating or modifying?
The view that the overall meaning of a construction is obtained by summing
arithmetically the meanings of its constitutive parts is known as compositionality and is expressed by the building-block metaphor in Langackers
analysis. He dubs the view that constitutive parts are just prompts the scaffolding metaphor.
The reader should observe that the present formulation is meant to be noncommittal about the issue of whether the integrated sequence should be
viewed as input 1 or just as a blend.
I am not suggesting that this is Langackers position (cf. especially Langacker
2005b). Rather, I am making a more general point concerning the usefulness
of Goldbergs view that a construction can impose a meaning (or construal)
on a verb used in it (without the verbs acquiring this meaning).
Incidentally, (3a) also shows that the subcategorized object of the verb (i.e.
him, cf. Ske kissed him) is not always inherited as an object in the construction
(although it shows up in the construction as the object of the complex preposition out of). The constructional object anxiety is not a possible object for
the verb in isolation (cf. *She kissed the anxiety). This type of change construction is called an asymmetric construction by Broccias (2003).
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Foundations of Cognitive Grammar, Volume 1, Theoretical Prerequisites. Stanford: Stanford University Press.
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Concept, Image, and Symbol. The Cognitive Basis of Grammar. Berlin/
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Foundations of Cognitive Grammar, Volume 2, Descriptive Application.
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Grammar and Conceptualization. Berlin/New York: Mouton de Gruyter.
2005a Construction grammars: Cognitive, radical, and less so. In Cognitive
Linguistics. Internal Dynamics and Interdisciplinary Interaction, Francisco J. Ruiz de Mendoza Ibez, and M. Sandra Pea Cervel (eds.),
2005b Constructions and constructional meaning. Plenary talk delivered at
New Directions in Cognitive Linguistics, University of Brighton, 2325
October 2005.
Matlock, Teenie
2004
Fictive motion as cognitive simulation. Memory and Cognition 32:
13891400.
Matlock, Teenie, Michael Ramscar, and Lera Boroditsky
2005
The experiential link between spatial and temporal language. Cognitive
Science 29: 655664.
Quirk, Randolph, Sidney Greenbaum, Geoffrey Leech, and Jan Svartvik
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A Comprehensive Grammar of the English Language. London: Longman.
Radford, Andrew
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Syntactic Theory and the Structure of English. A Minimalist Approach.
Ruiz de Mendoza Ibez, Francisco J.
1998
On the nature of blending as a cognitive phenomenon. Journal of Pragmatics 30: 259274.
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Construing meaning through conceptual mappings. In Lengua y Sociedad: Investigaciones Recientes en la Lingistica Aplicada, Pedro Antonio Fuertes (ed.), 1938. Valladolid: Universidad de Valladolid.
Ruiz de Mendoza Ibez, Francisco J, and M. Sandra Pea Cervel
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Conceptual interaction, cognitive operations and projection spaces. In
Cognitive Linguistics. Internal Dynamics and Interdisciplinary Interaction, Francisco J. Ruiz de Mendoza Ibez, and M. Sandra Pea Cervel
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the linguists or the language users?. Cognitive Linguistics 6: 89130.
Taylor, John R.
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Tomasello, Michael
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Constructing a Language. A Usage-Based Theory of Language Acquisition. Harvard: Harvard University Press.
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Part two: The conceptual leap
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Three dogmas of embodiment: Cognitive linguistics as a cognitive science
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Three dogmas of embodiment: Cognitive linguistics as

a cognitive science
Tim Rohrer
Abstract
Cognitive Linguistics presently suffers from three dogmas. First, we all too often
present embodiment as if it were an eliminativist project, requiring that linguists
translate their findings into the language of neurons and brain structures and
thereby diminishing the role of socio-cultural embodiment. Second, we consider
embodiment as if it were something static or fixed, when in fact it is temporally dynamic in ontogenetic, historical and phylogenetic terms. Third, we often confuse
embodiment with debates over consciousness. While it is perhaps true that many
of Cognitive Linguistics early findings were the result of phenomenological conscious introspection, the advent of explicitly cross-disciplinary empirical and experimental methods has begun to reshape the field. After tracing the history of the
embodiment hypothesis from its origins in conceptual metaphors and related evidence, I propose a broad-based theoretic framework for integrating cross-disciplinary research. The challenges posed by disparate methodologies prompt a reconsideration of how the evidence for embodiment is converging. I conclude
with reflections on what Cognitive Linguistics must do to re-envision itself as one
of the cognitive sciences, including identifying some key areas in which we do not
yet have enough explicitly cross-methodological projects.
Keywords: embodiment; cognitive science; image schemas; eliminativism; development; consciousness
1.
Introduction
No one would dispute that as academics we run the risk of becoming lost
in our thoughts. One of the merits of a proper philosophical education is
that we acquire a keen sense of when theorists become so engrossed with
their own theories that they lose touch with the chaos of the real world. Or
perhaps it is more accurate to note that such theorists do not lose touch
with the real world in its entirety, but spend their days exploring the nooks
and crannies of a metaphoric monastery built upon the craggy point of
their original insight into the real world. Thus Spinoza the lens-grinder
constructed a rationalist philosophy replete with optical metaphors for
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knowledge, metaphysics and ethics. Within linguistics and the philosophy

of language, the metaphoric conception of language as a communicative
conduit carrying meaning and ideas from speaker to listener (Reddys
(1979) Conduit metaphor) has spawned myriad theories divorcing meaning (conceptualized as semantic content) from grammar (where the
underlying logical and syntactic structure is conceptualized as the conduit carrying the semantic content). For example, Chomsky and his followers have constructed theories of nonsense from the insight that even
well-formed syntactic constructions do not necessarily carry semantic
content, as exemplified by his famous nonsensical sentence Colorless
green ideas sleep furiously. Alfred Korzybdski acerbically referred to this
general phenomenon of theorists losing touch with the real world as mistaking the map for the territory (1948/1972: 34).
Cognitive linguists are not immune to this peril. Although elsewhere I
have hailed the return of an awareness of how the body shapes thought
and language as an antidote to habits of linguistic abstraction engendered
by Chomskyian rationalism and first-generation cognitive science, I am
now deeply concerned with what I will call the three false dogmas of embodiment. All three of them, as we shall see, rely on overly narrow and
non-radical conceptions of embodiment. If we are not careful, the revolution engendered by Cognitive Linguistics is in danger of becoming institutionalized.
1.1 The three dogmas
Embodiment as an eliminative reductionism. When I was a graduate student in philosophy, we passed around to each other what we considered a
philosophical howler of a paper. The paper in question sought to analyze love in terms of symbolic logic. Its end result was a formula that the
author proclaimed, without irony, constituted the meaning of the love
relationship.
To reduce human love to symbolic logic may now seem an obvious absurdity, but I fear we are now running similar risks in Cognitive Linguistics. For example, we hear certain extreme formulations of, for
example, Lakoff s Neural Theory of Language, in which it is has been proclaimed that cognitive linguistics isnt cognitive linguistics if it ignores
relevant structure about the brain (Dodge and Lakoff 2005). In the section entitled Coda in that article, Dodge and Lakoff argue that as linguistic structure reflects brain structure, the underlying brain structure
causally imposes its image schemas, superpositions, and universal
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primitives onto language. The obvious implication that many more socioculturally-minded cognitive linguists draw is that theories of language will
be eliminated in favor of theories of how brain structure determines language. Just as the symbolic logicians sought to replace Shakespeares love
sonnets with logical formulae, so do some cognitive linguists run the risk
of advocating translating polysemy, syntax and grammatical construals
into talk of neural models, neural circuits, axonal firings and parietal-hippocampal networks.
Cognitive linguists are right to question this dogma on both philosophical and substantive grounds. However, oftentimes the reaction to
this dogma is a counterproductive iconclasm, in which no shrift is given to
evidence of how the brain shapes language. It is equally unpardonable to
commit the opposite sin and eliminate our neurophysiological embodiment in favor of our sociocultural embodiment, though I know of no one
proclaiming that cognitive linguistics isnt cognitive linguistics if it ignores relevant facts about the sociocultural context. The right antidote
to such extreme formulations is to realize that even brain structures are
not isolated, static entities, but are embedded within a nervous system and
body that interacts with both physical and sociocultural space. As the
American pragmatist philosopher Dewey famously asserted, to see the
organism in nature, the nervous system in the organism, the brain in the
nervous system, the cortex in the brain is the answer to the problems
which haunt philosophy (Dewey 1925: 198); or, and more appropriately
for the present conversation, haunt cognitive linguistics. In studying
language and conceptual structure with the new tools of cognitive neuroscience, we do not necessarily have to engage in an eliminativist reductionism of language to the biophysical. From the perspective of American
pragmatism, both the brain and the sociocultural situation have their
roles in the interactions which shape language.
Embodiment as temporally static. The second false dogma dovetails neatly
with the first. For example, if we aim to offer some insights to linguistics
from the study of brain structures, it would help if we understood how
brain structures develop and change across time. A brain is fundamentally an organic entity; it grows, matures, changes, suffers injury and recovers, adapts in response to a changing environment; it evolves over generations. It is altogether too facile to take findings about brain structure in
right-hand dominant adults and generalize them inappropriately. If we
fail to attend to the limitations of the methods and the scope of current
brain research, we risk reifying brain structure into a static causal force
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that determines language, rather shaping and motivating it. Brain structure is dynamic; and while it is certainly not infinitely malleable there are
important differences between the adult brain and the developing brain,
between the adult brain and the aging brain, between the injured brain
and the uninjured brain, between brains of left- and right-hand dominant
individuals, and so on and so forth. This organic dynamicity has real impact on cognition and language.
When we see the brain and organism in context, we realize that embodiment is not static. We are fundamentally live creatures who are embodiedin-time; unlike Athena, we do not spring full-grown from the head of
Zeus. As newborns we know no language and have only the barest rudiments of what will eventually become the preconceptual basis for adult
language. If in Cognitive Linguistics we hold that semantic structure is
largely shaped by preconceptual structures such as image schemas, then
we must inquire as to how these image schemas are formed on a developmental timeline and whether they might differ cross-linguistically, however slight a difference that might be. For example, Bowerman and Choi
(2003) have shown that while nine-month old Korean- and English-speaking infants can make the same spatial discriminations, at eighteen months
their acquisition of language has solidified their spatial categories enough
so that they are no longer able to make the discriminations which their
language does not. To me this suggests that the developmental course of
image schemas is such that their neural instantiations in the brain
hardens both with age and exposure to the dominant language of the sociocultural environment. This hypothesis about the neural structure
underlying image schemas is further warranted given the evident other
differences between early and late language learning experiences in humans, and given what we know from animal research into how different
spatial schemas cause different patterns of growth in juvenile versus adult
brains.1 Similarly, languages change across time; every individual speaker
is situated within a specific sociocultural and historical context that influences how their metaphors are shaped (Geeraerts and Grondelaers
1995). Thus, there are multiple temporal forces at work, from phylogenetic change to historical language change to learning and other ontogenetic changes.
Embodiment as consciousness (or as unconscious). Having skirted the
shoals of an eliminativist Scylla, we must also avoid being engulfed by the
Charybdis of consciousness. A standing temptation of academics is to assume that because we can describe and study some mental process, we are
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(or can be) ordinarily conscious of it. This is in fact not the case. For
example, consider how we process sound waves into phonemes. We do not
consciously attend to the peaks and valleys of the sound waves at different
frequencies, but the fact that we do parse sound waves into phonemes
implies that our brains do something very much like that in the auditory
neural maps for pitch. However, conscious introspection is almost entirely
useless when it comes to determining the sound shape of a phoneme at
different frequencies; instead, scientists are forced to rely on sophisticated
electronic measuring equipment. Such processes are certainly beneath the
level of ordinary conscious awareness, and inaccessible to consciousness
without the tools of science.
Nonetheless, Zlatev has recently argued that Lakoff and Johnsons notion of an embodied Cognitive Unconscious is seriously mistaken and
conceptually incoherent (Zlatev in press). He rejects the existence of
unconscious mental processes entirely, arguing that every mental process
must at least be in principle accessible to conscious introspection. Following Searle (1992), he asserts that if we cannot be aware of a mental process
then it is neurophysiological and not mental. However, note that this argument is merely definitional it simply equates introspective consciousness with all mental processes, a philosophical move which is both trivial
and unproductive.
There is more merit to other parts of Zlatevs argument that mental
processes are in principle accessible to consciousness, such as those concerning learning and development. To return to the previous example, we
are not ordinarily aware of the sound shape that distinguishes one phoneme from another. However when as adults we grapple with hearing a
new phoneme while learning a new language, we do become much more
conscious of subtle differences in the shape of its sound. We might also become aware that it is easier to learn it if we also try to speak it and associate its sound with the motor movements which produce it. Eventually we
will automate this mental process well enough that we can listen and converse in the new language without having to attend to it. Moreover, at
some point, as infants we likely had to consciously attend to learning
each and every phoneme we now have automated though the infants
consciousness indubitably has a very different quality to it than how we
would typically construe as consciousness in the case of the adult cognition; i.e., as a discursive reflective introspection.2
While the philosophical arguments concerning consciousness are notoriously interminable, Zlatev is right that embodiment theory must explicate the relationships between at least some of its major theoretical con-
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structs and, as I prefer to designate them, matters of awareness, attention,

and feeling. The role of attention in language learning is one example,
while another is that the image schemas that underlie conceptual metaphor mappings are construed by Johnson as affect-laden patterns of felt
experience that is, patterns of felt experience of which we can be consciously aware (Johnson 2005, 1987). If we break down the mysterious
and ephemeral notion of consciousness into its constituent parts (as did
the American Pragmatist William James (1900)), we can develop methods
to assess when and how it is important to Cognitive Linguistics.
Given this discussion of learning to distinguish phonemes, it should
now be clear how the dogmatic assertions about the importance of consciousness (or unconsciousness) to embodiment are intertwined with the
dogma that embodiment is temporally static. In his critique, however, Zlatev also points out that banishing the discussion of the various forms of
consciousness from Cognitive Linguistics is intertwined with the eliminativist dogma:
Third, there is a dangerous tendency to underestimate the role of consciousness
in many though not all embodiment theories. There seems to be some sort of
fear that in appealing to anything that is irreducible to either biology or behavior, one is bound to fall into the clutches of Cartesian dualism. The consequence is, however, that such non-dualistic approaches run the risk of one
form or another of physico-biological reductionism, which as pointed out by Itkonen is deeply misguided. (Zlatev in press: 2)
Obviously, these three dogmas are clearly interwoven. To counter them,

we must cultivate a philosophical framework for embodiment that is methodologically pluralistic and dynamically attentive.
2.
A brief history of embodiment in Cognitive Linguistics
2.1 Origins of the embodiment hypothesis in observations about

conceptual metaphors
To understand how these three dogmas of embodiment have emerged as a
crisis in Cognitive Linguistics, it is helpful to examine the genealogy of
embodiment theory within a single strand of Cognitive Linguistics. Here,
I will trace its history in terms of conceptual metaphor theory within cognitive semantics; elsewhere, I have discussed its genealogy in terms of spatial and linguistic frames of reference (Rohrer in press, 2001a). For some
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time, the conceptual metaphor and embodiment hypotheses were nearly

inextricable. Beginning in the late 1970s with a mass of empirical linguistic examples of metaphor, Lakoff and Johnson (1980) discovered that
much of the ordinary language we use to characterize a wide variety of experiences is systematically shaped by a relatively small number of metaphors. Their work called into question the traditional distinction between
the deeply conventionalized, dead metaphors on one hand and the more
creative, literary live metaphors on the other hand. Amassing a large
body of examples, they showed that linguistic expressions which were supposed to be dead metaphors are in fact part of larger systematic metaphors which also have very noticeable live metaphorical extensions.
They argued that the live metaphorical expressions are the inferential
and creative extensions of an underlying metaphor, while the dead metaphorical expressions comprise the core of the metaphor so well understood that they are hardly noticeable to us as we listen to everyday speech.
They dubbed this more systematic notion of metaphor conceptual metaphor, both in order to distinguish it from the prior tradition of linguistic
metaphor (or literary metaphor) and in order to emphasize that conceptual metaphors are a matter of cognition and conceptual structure.
Yet the systematicity of conceptual metaphors was neither their most
important nor their most controversial finding. What was even more intriguing was their argument that most conceptual metaphors draw primarily on domains stemming from bodily experience, and that these
bodily source domains do the vast majority of the work of structuring
more abstract human concepts. In its earliest formulation, the embodiment hypothesis came from a generalization about the directionality of
metaphorical projection. Conceptual metaphors tended to characterize
the abstract in terms of the concrete:
First, we have suggested that there is directionality in metaphor, that is, we
understand one concept in terms of another. Specifically, we tend to structure
the less concrete and inherently vaguer concepts (like those for emotions) in
terms of more concrete concepts, which are more clearly delineated in our experience. (Lakoff and Johnson 1980: 112)
Lakoff and Johnson (1980: 117119) identified three sources for these
more concrete concepts. They argued these more concrete concepts constitute the natural kinds of experience and are comprised of experiential
gestalts more basic than other concepts because they are the natural
products of our bodies, our interactions with the physical environment,
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and our interactions with other people in our culture. Reserving judgment
for future research, they also indicated that while some of these natural
kinds of experience might be universal, others might very well vary from
culture to culture. They explicitly pointed out that they were using the
terms nature and natural in a sense which at least encompassed the
possibility of cultural variation, and not in the sense of a rigid nature
culture distinction. Lakoff and Johnson concluded this section by arguing that these more concrete concepts can be used in the metaphorical
definition of more complex concepts. In short, they argued that these
three natural kinds of experience experience of the body, of the physical
environment, and of the culture are what constitute the basic source domains upon which metaphors draw.
2.2 Elaborations and extensions of the embodiment hypothesis
Over the ensuing twenty years, the notions of experientialism, embodiment, and a directionality to conceptual metaphor received much scrutiny, generated much controversy, and consequently received much elaboration. More systematic surveys undertaken during the mid-1980s at
Berkeley and elsewhere showed that bodily source domains were prevalent not only for the semantics of English, but also for languages as distant from it as Japanese and Mixtec. However, it is equally important to
note that the languages did vary cross-culturally as to which particular
bodily source domains were used to understand a given target domain,
and with respect to how these patterns were represented linguistically.
With respect to historical semantic change, Sweetser (1990) has argued
that the direction of such change is motivated by the embodiment hypothesis. For instance, she documented a directionality within Indo-European
languages for metaphors such as knowing is seeing, arguing that the
terms which came to be the ordinary ones for abstractions such as knowing were at an earlier time restricted to embodied perceptual capabilities,
such as seeing, grasping, hearing, smelling, tasting, and feeling. In a now
standard example, she traces the transition of the Indo-European root
*weid see through the Greek eidon to see and, in its perfective form oida
sight, know, to the English terms idea, wit, and witness, which retain
none of their visual sensibility to most native English speakers (Sweetser
1990: 2348). By observing how a wide range of embodied perceptual
terms systematically lose their perceptual connotations as they acquire
their intellectual meaning, she proposed that there exists a large-scale
temporal constraint on the directionality of semantic change.
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In the preface to The Body in the Mind, Johnson (1987: xiixiii) presented six converging bodies of evidence for the embodiment hypothesis
understood as a directional constraint on meaning. This list included not
only cross-cultural research on metaphor and historical semantic change
but also work on prototypes in categorization, the framing of concepts,
polysemy, and inferential patterns in metaphor. Near the same time, other
research in Cognitive Linguistics (such as Langackers (1987) Cognitive
Grammar) contributed to an increasing focus on the role of the body in
shaping linguistic and conceptual structure generally, and not just within
a thread of semantic theory. In work that also appeared that same year,
Lakoff (1987) characterized the experientialism (or experiential realism)
at the core of the embodiment hypothesis as including
everything that goes to make up the actual or potential experiences of either individual organisms or communities of organisms not merely perception,
motor movement, etc., but especially the internal genetically acquired makeup
of the organism and the nature of its interactions in both its physical and social
environments. (Lakoff 1987: xv)
Experiential realism, as Lakoff defined it, was to be in direct contrast with

the traditional philosophical conception of meaningful thought and reason as the manipulation of symbols that correspond to an objective reality that is independent of the particular kind of embodiment of the organism. By 1987, the embodiment hypothesis had explicitly grown to become
much more ambitious in scope than in its more humble origins as a generalization about the directionality of metaphors. Physiology, temporal
development, and organismenvironment interactions as well as linguistic evidence were explicitly expected to play a role in an increasingly
broad theoretical hypothesis which purported to explain an ever larger
amount of linguistic phenomena.
2.3 Embodiment and image schemas

The enlarging scope of the embodiment hypothesis led to criticisms that
its central tenets were underspecified. For example, the idea of embodied
experiential gestalts needed further elaboration.3 Building on work done
at Berkeley by Talmy (1985: 293337, 2000) on the role of force-dynamic
patterns in shaping syntactic constructions, Johnson developed a theory
of image schemas. He defined an image schema as a recurrent pattern,
shape or regularity in, or of, our actions, perceptions, and conceptions.
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He argued that these patterns emerge primarily as meaningful structures

for us chiefly at the level of our bodily movements through space, our manipulation of objects, and our perceptual interactions (Johnson 1987:
29). For example, the containment schema structures our regular recurring experiences of putting objects into and taking them out of a bounded
area. We can experience this pattern in the tactile modality with physical
containers, or we can experience this pattern visually as we track the
movement of some object into or out of some bounded area or container.
It is particularly important to see that an image schema can also be experienced cross-modally, as when we use the visual modality to guide our
tactile and kinesthetic experience when we reach into a container and
grasp an object.
Johnson argued that these patterns can then be metaphorically extended to structure nonphysical, nontactile, and nonvisual experiences. In
a particularly striking set of examples, he traced many habitual notions of
containment we might experience during the course of a typical morning
routine: we wake up out of a deep sleep, drag ourselves up out of bed and
into the bathroom, where we look into the mirror and pull a comb out
from inside the cabinet. Later that same morning we might wander into the
kitchen, sit in a chair at the breakfast table, and open up the newspaper
and become lost in an article. Some of these experiences are spatial and
physical but do not involve the prototypical containment image schema
(as in the example of sitting in a chair) while some of these experiences
draw on purely metaphorical extensions of containment (as in the
example of getting lost in the newspaper article).
Such image schemas are preconceptual embodied structures of meaning
in at least two important ways. First, image schemas are developmentally
prior to conceptual thinking. Johnson drew on work by the developmental psychiatrist Daniel Stern (1985) and the developmental psychologist
Andrew Meltzoff (summarized in Meltzoff 1993). Stern argued that the
activation, buildup, and release of emotional intensity is among the earliest and most foundational of our preconceptual experiences:
For instance, in trying to soothe the infant the parent could say, There, there,
there , giving more stress and amplitude on the first part of the word and
trailing off towards the end of the word. Alternatively, the parent could silently
stroke the babys back or head with a stroke analogous to the There, there sequence, applying more pressure at the onset of the stroke and lightening or trailing it off toward the end the infant would experience similar activation contours no matter which soothing technique was performed. (Stern 1985: 58)
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As infants we experience these patterns of feeling (image schemas) before

we develop a linguistic self, and these image schemas are not unique to
any one perceptual modality but have a structure which is shared across
them.
Second, Johnson argued that image schemas are preconceptual in that
they can underpin the mappings of multiple conceptual metaphors. We
can extend by means of metaphor these directly emergent experiences
to characterize nonspatial experiences, such as falling into a depression or
getting lost in the newspaper (States of Mind are Places) or being in a
meeting (Time is Space). Further, we can project the inference patterns of
the containment schema into the metaphorically structured domain.
For example, just as we reason that the deeper an object is in a container
the harder it will be to get it out, we reason that the deeper someone is in a
depression the harder it will be to get them out of their depression. It is
important to note that image schemas serve as the preconceptual basis for
metaphors in both a developmental and a structural sense. The embodiment hypothesis is thus not only a hypothesis about how image schemas
and conceptual metaphors structure adult cognition, but about the ontogenetic acquisition of metaphorical structure as humans develop from infants to adults. Embodiment is not temporally static.
Though calling patterns which are supposed to be cross-modal images
may seem to be a little misleading, Johnson fortuitously chose the term
image schemas in accordance with burgeoning research in the cognitive
sciences on the role of images in our embodied mental conceptualization.
In the early 1970s, the psychologists Shepard and Metzler (1971) asked
experimental subjects to determine whether a pair of two-dimensional
pictures of three-dimensional objects were identical. They discovered that
subjects rotated these objects mentally at a fixed speed of approximately
60 degrees each second, suggesting that humans manipulated the images
as a whole. That finding was extremely controversial, as the then prevalent view of the mind as a symbol manipulation system favored theories of
mind and brain in which perceptual images were decomposed into imageindependent propositional representations, much as they would have been
represented in the computers of that time (Kosslyn 1980, 1994).
Shepard and Metzlers (1971) original work on visual imagery was one
of the key factors that led to a revolution in the cognitive sciences in which
the mind and brain are now increasingly understood to be organized in
terms of image-like wholes. This revolution has been most dramatically
borne out by convergent evidence from cognitive neuroscience (Kosslyn
1994; Kosslyn et al. 1995). In particular, researchers using neuroimaging
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and neuroanatomical techniques have been able to isolate regions of the

cortex which maintain topologically consistent images of (for example)
the visual field as perceived, top-down visual imagery, and spatial (i.e.,
nonvisual, tactile, or kinesthetic) imagery. As the Shepard and Metzler
results suggest, humans have topologically mapped neural circuitry for
both the visualization and the visual perception of spatial form. Similarly,
starting in the 1930s, the neurosurgeon Wilder Penfield and colleagues
had shown that the somatosensory and motor regions of the human cerebral cortex topologically map the bodys tactile and kinesthetic experience. Such image-like maps are considered to be topological because they
preserve the contours of perceptual experience, albeit not in a perfect topography.
Similar topological maps of perceptual experience have been found for
the other sensory modalities, such as pitch maps for auditory experience.
We now know that these topological maps are refined into more selective
maps which respond to higher-order and more selective kinds of contour
patterns. Though recent work on grasping schemas in humans and monkeys is promising (Gallese and Lakoff 2005), the current state of cognitive
neuroscience stops short of specifying neural maps embodying the exact
sets of perceptual contour patterns Johnson identifies as image schemas.
This is especially true when image schemas are considered as perceptuolinguistic structures, though several recent experiments comparing linguistic and perceptual stimuli have shown promise (Hauk et al. 2004;
Rohrer 2001b). At present, the possible neurophysiological instantiation
of image schemas remains an intriguing area for future research (Rohrer
2005). Yet the embodiment hypothesis proposal of image schemas is still
both highly consistent with the known facts about neurophysiology, particularly the ways in which the visual system and other perceptual modalities map perceptual experience, and highly consistent with the kinds of
structures we observe in linguistic conceptualizations.
2.4 Recent formulations of the embodiment hypothesis
In their recent collaboration in Philosophy in the Flesh, Lakoff and
Johnson have turned much of their attention away from investigating the
socio-cultural dimension of embodiment and toward investigating how
the physical and neural substrates of the body shapes language and mind,
although they would certainly argue for the importance of continued research on the cultural and social dimensions.4 Lakoff and Johnson currently formulate the embodiment hypothesis:
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The embodied-mind hypothesis therefore radically undercuts the perception/

conception distinction. In an embodied mind, it is conceivable that the same
neural system engaged in perception (or in bodily movement) plays a central
role in conception. That is, it is possible that the very mechanisms responsible
for perception, movements, and object manipulation could be responsible for
conceptualization and reasoning. (Lakoff and Johnson 1999: 3738)
In this version of the embodiment hypothesis is that the same neural

mechanisms which are responsible for lower-level activities like perception and movement are taken to be essential to higher-level cognitive
abilities, namely to our reasoning and conceptualization. Thus, on their
view Lakoff and Johnson argue that the very properties of concepts are
created as a result of the way the brain and body are structured and the
way they function in interpersonal relations and in the physical world
(1999: 37). The way these properties are created is by means of conceptual
metaphors which project cross-domain image-schematic patterns, which
in turn are drawn from the more specific structures within visual perception, locomotion, object manipulation, and so on.
In their view, most of the evidence they have gathered earlier is at the
top levels of investigation studies on categorization, metaphorical
structuring, historical semantic change, gesture and so on. They argue
that what remains to be done is the project of establishing the specific neural and physiological bases of image schematic conceptualization. In Philosophy in the Flesh, however, they directed their attention primarily to the
neurocomputational modeling of language rather than its neurophysiological bases. For example, Regier (1992, 1996) has investigated how spatial relations terms such as up, down, above, etc. can be learned by structured connectionist networks that utilize low-level schematizations which
have plausible neural analogues in the neuroanatomy of visual perception. Together with related research (Bailey 1997; Narayanan 1997) that
approach to the neurocomputational modeling of language eventually
came to be known as the Neural Theory of Language (Lakoff and
Johnson 1999: 569583; Feldman and Narayanan 2004).
Another important, if underspecified, facet of the embodiment hypothesis appears Philosophy in the Flesh as a new theory of primary metaphor (Lakoff and Johnson 1999: 4559). Primary metaphors are posited
as resulting from repeated sensorimotor primary scenes in a childs
early experience. They are acquired first as conflated linguistic wholes and
only later differentiated into source and target domains (Grady and C.
Johnson 2002).5 In older children and adults, primary metaphors are sup-
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posedly combined into complex conceptual metaphors via conceptual

blending (Grady 2005a, 1997). While the attempt to integrate developmental issues is laudable, there are a number of unresolved questions in
the theories of primary metaphor and conflation, including the uncertain
and complex relationship between image schemas and primary metaphors two theoretical constructs that are both supposedly preconceptual and underlie conceptual metaphor mappings (see Grady 2005b:
4550.). In contrast to the developmental evidence work on image schemas (see summaries in Rohrer 2005: 174175, Mandler 2005), there is also
a dearth of experimental support for both the experiential conflation followed by the emergence of primary metaphors hypothesis and for the notion of primary metaphors as atomic units of meaning that combine into
complex conceptual metaphor. Future studies, however, may remedy such
deficiencies.
2.5 Philosophical foundations of the embodiment hypothesis
In this brief history of the embodiment hypothesis, I have traced the evolution of the embodiment hypothesis from a hypothesis about the grounding of conceptual metaphors to one which has grown increasingly large in
scope throughout its dialogue with other branches of cognitive science.
This increase in scope has led to the present crisis as to what exactly embodiment means within Cognitive Linguistics.
What we have lacked is a coherent framework which can tie these differing senses of the term together. While Lakoff and Johnson (1999:
112113) offered a three-tiered proposal with cognitive, neurocomputational, and neurobiological levels of investigation, the usefulness of that
proposal is limited by its tight focus on their particular research program,
the Neural Theory of Language. Similarly, their broader discussion of the
levels of embodiment (102117) is hamstrung by the problematic notion of mental phenomena that are completely and irrevocably inaccessible to consciousness with respect to the level they label the Cognitive
Unconscious; moreover, that failing also cripples their ensuing rejection
of eliminativist dogmas in favor of methodological pluralism. In the following section, I argue for adapting a more sophisticated and widely used
theoretical framework from the cognitive sciences as an aid in clarifying
the full range of current research of Cognitive Linguistics.
3.
133
A theoretical framework for doing Cognitive Linguistics as a cognitive

science
The first challenge for developing a theoretical framework in which we

can address such differing approaches is to propose the adoption of a
simple and well-understood organizing criterion. Unfortunately, most
previous proposals have generally accorded an ontological status, rather
than an epistemological or methodological status, to the organization of
their theoretic framework. Most such frameworks postulate higher and
lower levels of cognition in ways which imply that the higher levels may
be reduced to operations at the lower levels, ultimately arguing for the
elimination of higher-levels of description in favor of lower levels of description (Churchland 1981, 1989). One exception is Posner and Raichles
(1994) schematization of the levels of investigation in cognitive neuroscience, in which the primary emphasis is given to the methodologies used
to investigate the phenomena rather than their ontological status. Similarly, Edelman (1992) points out that in the physical sciences, phenomena
are operationally grouped in levels according to the physical scale of the
methodology that is being used to study the phenomena. Thus the most
basic organizing criterion of this theoretic framework is the scale of the
relative physical sizes at which we can measure the embodied phenomena
which produce the different kinds of socio-cultural, cognitive or neural
events to be studied.
In Table 1, physical size is mapped on the y-axis, providing a relative
distribution of the higher to lower methodological levels of cognitive
processes. A general name for each level is indicated by boldface type in
the first column. To provide clarification, the next column provides
examples of what the relevant physiological structures are at a given
physical scale. For example, at the communicative, cultural and social
level we study spatial language as it is used between people, and hence the
relevant physiological structures are multiple central nervous systems; alternatively, it is possible to measure one individuals (and hence one central nervous systems) performance on a similar set of linguistic tasks.
Similarly we can examine, with even more granularity, relative changes in
cerebral blood flow to regions of the brain in response to spatial linguistic
tasks; or we can construct neurocomputational models of those brain regions. However, Posner and Raichles key insight is that it is important to
consider how the basic inquiry change changes given the different tasks
and methods at various levels of investigation. All methodologies have
constraints and freedoms which limit or enhance their scope of investi-
134
Tim Rohrer
gation and define the theoretical constructs that they develop, and these
are a product of the physical scale at which the measurement is taking
place. The final two columns acknowledge this by specifying some of the
relevant theoretic constructs and the various methodologies operative at
each level of investigation.
This framework can be used to situate the wide methodological array of
studies on various topics of interest to cognitive linguists, such as metaphor, mental imagery, categorization, frames of reference, emotions, and
so on. This type of theoretical framework is now fairly common within
much of cognitive science, but Cognitive Linguistics has been slow to give
explicit attention to the problem of how we are to theoretically situate and
reconcile these different levels of investigation (see Table 1 below).
I have included just a single level of cultural and communicative analysis, but by no means should this be taken as indicative of its importance
relative to the other levels. Of course, one could argue for a multiplicity of
levels embedded within this one, though they might not be clearly differentiated from one another in terms of physical scale. In choosing to include a general level situated at a meter and up on the physical size axis I
mean to emphasize only that human beings should be considered not
simply in terms of physiological size, but also in terms of the standard
scale of their interactional distance in speaking and interacting with one
another. At this level of the framework the physiological structures column reads Multiple Central Nervous Systems, but that awkward term
is intentionally inadequate so as to emphasize that the physiology is less
relevant here what primarily matters on this level are the social and cultural interactions between human beings. Investigations at the cultural
level are occasionally given short shrift by some versions of embodied
cognitive science, but generally this has been and should remain a strong
thrust of future research in Cognitive Linguistics.
Note also that difficult phenomena such as cultural and linguistic
norms, or individual consciousness and awareness, are situated at the
physical scale at which they are measured and observed, rather than attempting to place them on (or reduce them to) a lower level of investigation. Nonetheless, it is certainly possible and sometimes useful to ask,
for example, how long the neural auditory processing of a phonemic slip
takes before impacting conscious speech, or how the linguistic norm of
forming the English past tense might be performed in a neurocomputational model. However, research in embodied cognitive science should not
seek to reduce such phenomena to another level but should instead bridge
across these levels in important ways for example, the linguistic corpora
135
Table 1. Theoretical framework for the embodiment hypothesis in cognitive

science as applied to Cognitive Linguistics
Size
Physiological Level of Investi- Typical
(in m) Structures
gation
Cognitive Linguistics Theory
Explanatory
Tasks
1
Multiple
Communicative Uses of wideand up central
and cultural
spread cultural
nervous
systems in anmetaphors in
systems
thropology,
interpersonal
language,
communication;
science, and
syntactic and
philosophy
semantic change
.5 to
Central
Performance do- Understanding
2
nervous
main; Cognitive, metaphors,
systems
conceptual,
extending metagestural, and
phorical inferlinguistic systems ences to novel
as performed by cases, facilitation
individual sub- of related injects
formation; use of
slang; testing
choice of syntactic
form given extralinguistic semantic task
Gross to
Neural systems
Activation course
101
medium size
to
in somatosensory,
neural regions
102
auditory, and
(anterior
visual processing
cingulate,
areas when proparietal lobe,
cessing concepetc.)
tual metaphor or
multimodal perceptual experiences
Neural netNeuroanatomy; Neuroanatomical
102
to
works, maps Neural circuitry connections from
104
and pathways in maps, pathvisual, auditory,
ways, sheets
somatosensory
regions to language areas
Neurons,
Neurocellular
Fine neuroana103
cortical
systems; Cellular tomical organito
columns
and very small in- sation of particu106
tercellular struc- lar structures
tures
recruited in lang.
processing
Neuro-trans- Subcellular sys- None beyond
Less
mitters, ion
tems; Subcellular, theoretical scope
than
channels,
molecular and
106
synapses
electrophysical
Sample OperSample Methods

ative Theoretical of Study
Constructs
Complex conceptual metaphor, conceptual

blends, disanalogy, subjectification
Linguistic analysis, cross-linguistic typology,

discourse analysis, cognitive anthropology
Complex conceptual metaphor, conceptual

blends, disanalogy, primary
metaphor, metaphor mappings,
inference generalizations
Verbal report,
observational
neurology, and
psychiatry, cognitive and developmental studies
examining reaction time (RT)
Conceptual
metaphor mappings, primary
metaphor, conceptual blends,
disanalogy,
image schemas,
topological
maps
Lesion analysis,
neurological dissociations, neuroimaging with
fMRI and PET,
ERP methods,
neurocomputational simulations
Image schemas,
primary metaphor, topographic maps,
convergence
zones
Orientation-tuning cells; ocular
dominance columns
Electrocellular
recording, anatomical dyes,
Electrocellular
recording, anatomical dyes,
NeurotransNeuro-pharmamitter, synapse, cology, neurion channels
ochemistry, neurophysics
136
Tim Rohrer
used to train the neurocomputational model should be based on naturalistic recordings of an actual childs utterances rather than text harvested
from internet newsgroups, and so on.
While the table depicting the theoretic framework is designed to give an
overview of the relationship between body, brain and culture, this representation is not as illustrative for issues pertaining to evolutionary, developmental and historical time scales, which may be considered at any of
these levels. However, this failing is more a limitation of the imagery of a
two-dimensional table than of the theoretic framework itself. If we were to
add another axis for time perpendicular to the surface plane of the chart,
we could imagine this framework as a rectangular solid (Figure 1). Embodiment is not temporally static, and when we strip away the veneer a
finely detailed veneer, to be sure of synchronic studies, we see that those
results are the result of processes of learning and development, and of history and evolution.
Figure 1. The theoretical framework for embodiment considered through time
4.
137
Collaborative conclusions: How to exorcise the three dogmas
There can be no doubt that most of the ordinary research tools of Cognitive Linguistics are at the communicative and cultural level of analysis, the
level whose undeniable phenomenological components perhaps most
lends itself to two standard critiques. First, there is a methodological
question about how one is to go about doing the analysis, for example, as
to how one knows when a conceptual metaphor is correctly mapped; second, there are legitimate questions as to how empirical such methods are.
While the objection that such analyses are not empirical at all can be at
least partially rebutted by the argument that the sentences or phrases were
empirically gathered from naturalistic contexts, even beginning to answer
the first objection is not so easy. The problem is that an appeal as to what
counts as a grammatically well-formed sentence, a plausible construal in
cognitive grammar, or a correct conceptual metaphor mapping seems to
be little more than an introspective gut-check by the practitioners themselves. Of course, one might respond that there is a body of previous work
to which a new analysis must either conform, make fine small distinctions
from, or challenge and then reorganize satisfactorily. For instance, conceptual metaphors, whether gathered ad hoc (as in Lakoff and Johnson
1980) or systematically gathered from a defined corpus (as in Rohrer
1995), are supposed to yield relatively stable conceptual mappings. However, both in my experience teaching conceptual metaphor analysis in
seminars to both advanced students and scholars from other disciplines,
and in a careful reading of the conceptual metaphor literature, there appears a wide variety as to how the source and target domains of the same
of a conceptual metaphor are named, or as to the exact counterparts or
order to the conceptual mappings of the metaphor. In its strongest form,
this objection is that such methods are not just non-algebraic, but almost
entirely ad-hoc.6
Within Cognitive Linguistics I see my colleagues make three types of responses to these metatheoretical critiques. The first is to ignore such criticisms and continue to do the work, using the methodologies as they are,
perhaps continually refining them according to the community aesthetic7
of what counts as a methodological innovation, or perhaps improving
them incrementally importing methods from the related social sciences
such as inter-coder reliability ratings for corpus analysis, and so forth. A
second approach is to confront these questions using a philosophical defense of the importance of sociocultural factors or the irreducibility of
consciousness to the methods of Cognitive Linguistics. For example, Zla-
138
Tim Rohrer
tevs arguments (in press) have the following philosophical shape: first,
language is intrinsically a social behavior for communicating; second, language is intentional, in the sense that every word is a communicative act
consciously intended by the speaker to share or convey some experience
with (or to) the hearer; third, language must be a triadic communicative
system, which is to say that the meanings of its signs are consciously conventional across speakers in a population of n >= 3 speakers; ergo, all
judgments (by either laypeople or linguists) about whether a sentence is
grammatical, or whether the grammar cognitively fits the situation, or
whether the a term has been used in an appropriate semantic context are
intrinsically a conscious act. Other theorists have staked out similar
philosophical positions, arguing that it is primarily sociocultural factors
of language acquisition that shape spatial relation schemas (for example,
Bowerman and Choi 2003; Sinha and Jensen de Lopez 2000), or arguing
that the historical context determines metaphor mappings (Geerarts and
Grondelaers 1995).
The third response, which I would take to be the standard response of
Cognitive Linguistics, is to cite and discuss converging bodies of evidence for embodiment from the other cognitive sciences. It is easy to see
how such evidence could be converging under an eliminativist rubric,
because Cognitive Linguistics and the other cognitive sciences would then
converge on an underlying neurophysiological reality. But methodological pluralism implies that these methodologies are independent and
that there is no guarantee that their results can be integrated. If we are not
converging on the same ontologically real material, as eliminative materialism would have it, then what are we converging upon? The answer,
I think, is a guiding idea or vision: embodiment. Our convergence is more
on a set of theoretical assumptions and methodological biases than any
findings.
Recent years have witnessed numerous attempts (Hutchins 1995; Lakoff and Johnson 1999; Gibbs 1994; Clark 1998; Fauconnier and Turner
2002) to retell the history of cognitive science so that that an embodied vision of cognitive science can both incorporate past labors and findings
and shape new research questions that might bridge the past with the future. While attempts at such grand unifications are laudable, the persuasiveness of the case for convergence likely depends on whether and how
accurately the authors have described the evidence gathered outside their
own traditions, and whether the conceptual leaps across these traditions
are kept suitably small. If not, we are still faced with the possibility that
the convergence of the evidence will be construed as a myth and the evi-
139
dence will turn out to be very heterogeneous (Zlatev in press: 19), creating unbridgeable conceptual chasms between rival theoretic monasteries.
Yet there is still more that cognitive linguists can do. It is now, more
than ever, particularly important for cognitive linguists to reach out to the
other cognitive sciences. If we set out to design collaborative research projects that are deliberately cross-methodological, we will no longer be
forced to rely on evidence gathered from disparate traditions. We have already begun to see movements in this direction. For example, within psychology, Matlock, Ramscar and Boroditsky have investigated whether
spatial metaphors for time alter our inferences about time (2005). Matlock and Richardson (2004) have investigated whether fictive-motion language induces eye-movements. Amorim, Isableu and Jarraya (in press)
have shown that adding a cylindrical head to the standard ShepardMetzler cubes used in mental rotation/mental imagery experiments produces both visual and motoric embodiment effects. Within cognitive
neuroscience, Coulson and van Petten (2002) have investigated the neural
processing of conceptual blends using event-related potentials (ERPs),
while Rohrer (2001b) has investigated whether the sensorimotor cortex responds to both literal and metaphoric body-part sentences using both
ERPs and functional magnetic resonance imaging (fMRI). But more explicitly cross-methodological efforts are needed, particularly for testing
within experimental developmental psychology (see for ideas Mandler
2005) and in primatological studies of sign language use (see for ideas Tomasello, Savage-Rumbaugh and Kruger 1993 and Fouts, Jensvold and
Fouts 2002). Only when Cognitive Linguistics takes its hypotheses to the
other cognitive sciences and develops collaborative, cross-methodological
studies will cognitive linguistics become not just a listening but a speaking
member of the family of cognitive sciences.
Notes
1. I have in mind several series of studies, but in particular the Knudsen and colleagues studies of juvenile and adult barn owls, some of whom who wore prismatic glasses that distort the visual field in the xy-plane (e.g. 23 degrees to the
right) results in an bifurcated neural growth pattern in the cross-modal map of
the ICX in their brains. (Knudsen 2002, 1998). To make the connection between this and language more explicit: Just as the juvenile owls who wore
glasses in their youth become bi-visual, so do the bilingual speakers who are
140
2.
3.
4.
5.
6.
Tim Rohrer
exposed to more than one language from birth are more likely to become
more adroit speakers of those languages than those who start off monolingual
and acquire a second or third language later in life. It seems likely, then that
the many different neural structures underlying second language acquisition
also grow differently, particularly when we are talking about distinguishing
the subtle sorts of spatial relations differences that underlie using the spatial
relations terms perfectly in a second language. For further discussion, see
Johnson and Rohrer (in press) and Rohrer (2005).
Infants have what appears to be a near-innate ability to distinguish between
the full range of human phonemes on a perceptual basis, but between months
1012 lose that raw perceptual ability (Bohn 2000: 610). Instead, they automate and zoom in on those contrasts which are functionally relevant (i.e.
phonemically distinctive) in their own peculiar linguistic environment (Kristiansen 2003: 85). Such infant evidence is not only an example of how the categorization of phonemes in the infant mind emerges from the perceptual categorization processes available in the infant brain, but also demonstrates that
the infants mental categorization of phonemes is neither a result of nor is accessible to the processes of conscious introspection that Zlatev takes as essential
for language. (I wish to thank Gitte Kristiansen and Ren Dirven for their
help in elucidating this point.)
Another source of inspiration that Johnson acknowledges for the idea of
image schemas came from the German school of gestalt perception. Many of
the notions of pattern completion in visual imagery, of the felt sense of aesthetic organization, as well as pattern completions in auditory imagery and
music that contributed to their cross-modal character, were inspired by observations expressed in (for example) Wertheimer (1923).
For example Johnson and Rohrer (in press) discuss the social and cultural dimensions of embodiment in detail, arguing that they are continuous with the
physical and neural substrates. Virtually all such attempts to place embodied
cognition within an evolutionary context begin with the physical and neural
and trace their way up to the social and cultural. This habitual mode of presentation is perhaps a continuing source of the mistaken dogma that embodiment leads to eliminativism.
The conflation hypothesis was arrived at by Christopher Johnson analyzing
language acquisition in a well-known corpus of a single child, Shem (Johnson
1997, 1999). Single subject data, while empirical, is of questionable value
standing alone. The conflation hypothesis is also at odds with many known
facts of the initial development of neural structures; however, it is possible
that at a later stage of cognitive development children might find it difficult to
differentiate image schematic features which are well-integrated in the underlying cross-modal maps. If found, such evidence would certainly lend credence to Zlatevs (in press, 2005) hypothesis that language socialization is
required for image-schematic thought.
In this sense, research in computational modeling such as that of Veale (this
vol.) can serve as a useful methodological precision check.
141
7. By community aesthetic I mean the constellation of commitments of the

scientific community as it is described by Thomas Kuhn in his 1969 postscript
to The Structure of Scientific Revolutions (Kuhn 1970).
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Force dynamics in language and thought. In Papers from the Twentyfirst Regional Meeting of the Chicago Linguistic Society (2): Possession
in Causatives and Agentivity, William H. Eikfont, Paul D. Kroeber, and
Karen L. Peterson (eds.). Chicago: Chicago Linguistic Society.
2000a Toward a Cognitive Semantics, Vol. I: Concept Structuring Systems.
Cambridge, Mass.: The MIT Press.
2000b Toward a Cognitive Semantics, Vol. II: Typology and Process in Concept
Structuring. Cambridge, Mass.: The MIT Press.
Tomasello, Michael, Sue Savage-Rumbaugh, and Ann C. Kruger
1993
Imitative learning of actions on objects by children, chimpanzees, and
enculturated chimpanzees. Child Development 64 (6): 16881705.
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Tim Rohrer
Wertheimer, Max
1923
Untersuchungen zur Lehre von der Gestalt II. Psycologische Forschung
4: 301350. (Translation published in A Source Book of Gestalt Psychology, Ellis, W. (ed.) (1938), 7188). London: Routledge & Kegan
Paul).
Zlatev, Jordan
1997
Situated Embodiment: Studies in the Emergence of Spatial Meaning.
Stockholm: Gotab Press.
2003
Polysemy or Generality? Mu. In Cognitive Approaches to Lexical Semantics, Hubert Cuyckens, Ren Dirven, and John Taylor (eds.),
2005
Whats a schema? Bodily mimesis and the grounding of language. In
From Perception to Meaning: Image Schemas in Cognitive Linguistics,
Beate Hampe (ed.), 313342. (Cognitive Linguistics Research 29.) Berlin/New York: Mouton de Gruyter.
in press. Embodiment, language, mimesis In Body, Language and Mind, vol. 2.
Tom Ziemke, Roslyn Frank, Ren Dirven (eds.). Berlin/New York:
Mouton de Gruyter.
147
Metonymy as a usage event 1

Klaus-Uwe Panther
Abstract
In this chapter a view of metonymy as an indexical relation between source and
target meaning is presented and contrasted with metaphor, which is regarded as a
specific kind of iconic relation. It is shown that notions such as domain, subdomain, single domain, and separate domains, which have often been used as
definitional criteria for distinguishing metonymy from metaphor, are unreliable
because they are cover terms for heterogeneous concepts and conceptual relations.
Furthermore, it is argued that metonymy is a kind of meaning elaboration whose
result is a conceptually prominent target meaning, an integrated whole that contains the backgrounded source meaning and novel meaning components resulting
from the process of elaboration. Finally, the role of context in the interpretation of
metonymy in usage events is explored in two case studies. A detailed analysis of
two contextualized metonymically used expressions, suggests that one important
function of metonymy is to provide generic prompts. These serve as inputs for additional pragmatic inferences that flesh out the specifics of the intended utterance
meaning.
Keywords: conceptual prominence, domain, generic prompt, iconic relation, indexical relation, meaning elaboration, pragmatic inference
1.
Introduction
The last two decades have seen a remarkable renewed interest in figures of
speech, in particular, metaphor and metonymy. The interpretation of
metaphor and metonymy has been a major concern in psycholinguistics,
pragmatics, and, of course, cognitive linguistics (see Gibbs 1994). In cognitive linguistics the focus of analysis has shifted from the stylistic and
embellishing function of metaphor and metonymy in discourse to their
role in human thinking and reasoning, and their impact on language
structure and language use. The study of language use is of common interest to both pragmatics and cognitive linguistics. In the latter, the analysis of usage events, i.e. actual utterances in their full phonetic detail and
contextual understanding (Langacker 2000: 2), has, in recent years,
moved from a mere declaration of intention to a number of full-blown
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Klaus-Uwe Panther
studies based on large corpora (for an overview see Geeraerts 2005). This
chapter does not present a corpus-based quantitative analysis of the function of metonymy in usage events, but carries out an in-depth conceptual
and pragmatic analysis of a few illustrative examples that involve metonymic reasoning. My aim is to show that metonymic meanings provide
generic prompts that are fleshed out on the basis of background knowledge (world knowledge), the situation of the utterance and the linguistic
context (co-text) in which the metonymic expression occurs. My analysis
proceeds from the local, i.e. intra-clausal context, in which the metonymic
expression occurs, to the larger discourse and the extralinguistic context.
The method of analysis pursued in this chapter is thus complementary
to that of large-scale corpus studies. There are some obvious drawbacks
to my methodology one being that any kind of generalization is highly
risky. However, large-scale corpus-based studies also have their disadvantages: the higher the quantity of data to be covered by the analyst, the
greater the danger that their conceptual and pragmatic analysis will be
somewhat shallow and that important features of the data will be overlooked.
More specifically, the chapter is organized as follows. In section 2, I
present my own view of metonymy as a figure of thought and language,
and identify some typical properties of metonymy. I share a substantial
set of assumptions with other researchers, but I also see some problems
with the current use of key notions such as domain, subdomain, single
domain, and separate domains, which figure prominently as criteria for
distinguishing metaphor from metonymy. Rather than defining metaphor
and metonymy in terms of the notions separate domains and single domain, respectively which need further clarification I propose that the
difference between metaphor and metonymy resides in the type of semiotic relation between their respective source and target. I contend that
metaphor is an iconic relation and metonymy an indexical relation. This
semiotic approach, in the spirit of C. S. Peirce, and more recently Masako
Hiraga (1998, 2005) has the advantage that some properties of metonymy
follow quite naturally from the premise that it is an indexical relation. I
also argue that metonymy is a type of meaning elaboration, a term that
comes close to, but is not identical with, what Francisco Ruiz de Mendoza
calls domain expansion (see e.g. Ruiz de Mendoza Ibez and Otal
Campo 2002, Ruiz de Mendoza Ibez and Pea 2005). Section 2 also addresses some criticism that has been aimed against the approach to metonymy advocated by the present author and Linda L. Thornburg (Haser
2005).
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Section 3 presents an in-depth analysis of two metonymies in written

discourse. One is an instance of the well-known metonymic principle
place for event at place, which provides a prompt that is further elaborated in the discourse context and/or through background knowledge.
The second example involves a much richer metonymic (and also metaphoric) structure whose specific meaning is also fleshed out by the discourse context. Section 4 summarizes the results and discusses some questions for further research.
2.
Some properties of metonymy
2.1. Prototypical metonymy

In this section I argue for a notion of metonymy that is wider than the one
usually taken for granted in classical rhetoric. A typical traditional definition of metonymy is found e.g. in the Oxford English Dictionary (OED),
where it is described as a figure of speech which consists in substituting
for the name of a thing the name of an attribute of it or of something
closely related. According to this characterization, metonymy is the result of a substitution of one linguistic sign for another linguistic sign. In
addition, at least if one takes the term thing literally, the authors of the
OED entry seem to imply that metonymy typically, or even exclusively,
applies to referential expressions, i.e. noun phrases or proper names referring to thing-like entities such as objects, persons, etc. An example from
the OED dating back to 1625 is given in (1):
(1) 1625 Gill Sacr. Philos. ii. 156 Shebet signifies either a staffe, a truncheon, or Scepter, and so by a metonymia it may signifie authority.
Although scepter for authority is indeed a universally agreed upon
example of metonymy, there is a general consensus among cognitive linguists that metonymy is a much broader conceptual phenomenon than assumed in classical rhetoric (see especially the contributions in Barcelona
2000; Dirven and Prings 2002). This broader conception of metonymy
can be traced backed to at least Roman Jakobson (2002: 4243), who developed his approach to metaphor and metonymy in the 1950s. Jakobson
distinguishes between relations of similarity and relations of contiguity,
which manifest themselves in the two dimensions of meaning and (syntactic) position, respectively. Words that occur in similar positions exemplify
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what is known as the paradigmatic axis of language, whereas words occurring contiguously in a syntactic arrangement exemplify the syntagmatic
axis. As to similarity and contiguity of meaning, Jakobson reports a psychological test in which children were asked to provide spontaneous verbal responses to the stimulus word hut. Some subjects showed a predilection for words that were either similar or opposite in meaning such as
cabin, hovel (synonyms), den, burrow (called metaphors by Jakobson), palace (antonym). Other subjects preferred semantically contiguous concepts, as exemplified in words like thatch, litter, and poverty. According to
Jakobson, the former subjects, whose responses were based on similarity
(and contrast) manifested a metaphoric mode of thinking whereas the
latter, whose thinking relied on semantic contiguity, a metonymic mode of
reasoning.
At first sight, Jakobsons view seems to be at odds with both the rhetorical tradition and cognitive linguistic theories of metonymy. Jakobson
relates metonymy to the syntagmatic axis of language, but in cognitive accounts of metonymy it is quite common to regard metonymy as an operation of substitution, i.e. a paradigmatic relation, a view that is reflected
in the notation x for y, which is commonly used for notating metonymies.
However, on closer inspection, Jakobsons conception of metonymy is
compatible with the substitution view. The crucial distinction involved
here is that between positional similarity/contiguity and semantic similarity/contiguity. In Jakobsonian terms, one could say that metonymy involves semantic contiguity, which manifests itself as positional similarity.
A simple referential metonymy such as Mary is not in the phone book substitutes Marys name (the metonymic target) for the metonymic vehicle
Mary. The metonymic operation occurs in a specific syntactic position in
the sentence and is therefore paradigmatic, but the relation between the
metonymic source and its target is one of semantic contiguity.
In principle, Jakobsons conception of metonymy is not restricted to
referential metonymy and it is thus quite compatible with cognitive linguistic views of metonymy. However, at least as far as his examples of semantic contiguity are concerned, Jakobsons approach to metonymy is far
too unconstrained. Consider e.g. the words that were associatively elicited
in the experiment mentioned above from the stimulus word hut: thatch,
litter, and poverty. None of these words seems to be able to be used metonymically for hut:
(2) *The old man lived in a little thatch/litter/poverty. (for hut)
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As pointed out above, the present author views metonymy not only as a
referential shift phenomenon, but assumes that metonymic operations are
active also on the levels of predication and illocution (see e.g. Panther
2005). In line with other cognitive approaches, especially Radden and Kvecses (2006), I regard metonymy as a cognitive operation through which
one concept (the source) provides access to another concept (the target).
Furthermore, I assume that the target meaning resulting from a metonymic shift is an elaboration of the source meaning. The metonymic shift
can be regarded as a substitution operation, but one in which the source
meaning does not vanish but remains part of the conceptual structure of
the target meaning.2 What I regard to be the typical metonymic relation is
diagrammed in Figure 1, which is explained in more detail below.
Figure 1. The basic metonymic relation
An adequate analysis of metonymy in usage events must take into account

that metonymies are embedded in a larger situational and linguistic context.3 In Figure 1, context (both situational and textual) is indicated by
the most inclusive thin-lined rectangle. Discontinuous arrow lines are
used to represent the influence of contextual factors on the interpretation
of metonymies. Note also the possible influence of other conceptual components, e.g. encyclopedic knowledge, on the interpretation of metonymy. That context and encyclopedic background knowledge must play a
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Klaus-Uwe Panther
role in the interpretation of an expression as metonymic is evident from

examples like the following:
(3) Paul Auster is on the second floor.
Suppose that Mary is in the New York Public Library and overhears a
conversation in which (3) is uttered. Obviously, there are various factors
that have an influence on whether Mary interprets (3) metonymically or
non-metonymically. First, there is the context of the utterance. If Mary
hears a library user ask the person at the circulation desk Where are Paul
Austers novels? and the answer is (3), then it is obvious that Paul Auster is
to be interpreted metonymically as Paul Austers books. Second, there is
the factor of encyclopedic knowledge. If Mary overhears utterance (3) in
isolation and does not know who Paul Auster is, she might simply interpret the utterance as stating something about a man called Paul Auster.
If however she has a richer knowledge frame about Paul Auster as a novelist, script writer, essayist, etc., i.e., if there are additional conceptual
components that Mary can activate (see Figure 1), a metonymic interpretation of Paul Auster is likely, but even then not necessarily enforced. Given that Mary is in a library, and again on the basis of her
knowledge about Paul Auster and public libraries, she might infer that
Paul Auster, the person, is giving a reading of his latest novel on the second floor. The analysis of utterance (3) thus demonstrates that metonymy
interpretation may involve an intricate interplay of contextual factors (including the linguistic context, the situational context, and the world
knowledge of the language user).
Returning to Figure 1, the thick-lined rectangle immediately contained
within the thin-lined rectangle represents the conceptual domain or frame
within which the metonymic operation takes place. For reasons to be clarified below I leave open the question here whether this frame constitutes a
single domain or whether it contains other domains. In cognitive linguistics, metonymy is often characterized as an operation that occurs
within a single domain in contrast to metaphor, which supposedly involves cross-domain mappings (see e.g. Croft 2002; Ruiz de Mendoza
Ibaez and Otal Campo 2002). Since the difficulties in establishing a set
of operational criteria for identifying a single domain in contrast to
separate domains are considerable (see section 2.2), I prefer at least,
for the time being a semiotic definition of metonymy, relying on Charles
S. Peirces well-known trichotomy of signs, i.e. symbols, icons, and indices.
I assume that conceptual metonymy, and by extension linguistic meto-
153
nymy, involves an indexical relationship. In a linguistic metonymy, a linguistic form, which I call linguistic vehicle, denotes a source meaning. The
relation between linguistic vehicle and source meaning is in general symbolic (indicated by a thick line in Figure 1), i.e. there is no natural connection between the form (linguistic vehicle) and its (literal) content. The
source meaning, in turn, functions as a conceptual vehicle (alternatively, a
thought vehicle) that provides cognitive access to the target meaning.4
The conceptual vehicle is thus a signifier that indexically evokes its signified, i.e. target meaning.5 The link between source meaning and target
meaning can thus be thought of as a semiotic relation, viz. an indexical relation. In the framework adopted here, indexicality is a pointing-to relation between one concept and another concept.6 In other words, different from the usually arbitrary (symbolic) relation between linguistic
vehicle and source meaning, the relation between source meaning and target meaning is motivated.7 In Figure 1 the indexical relation between the
conceptual vehicle and the target meaning is indicated by an open-headed
arrow. As already pointed out above, Figure 1 also encapsulates the idea
that the identification of the metonymic target meaning may be dependent
on other conceptual components in the conceptual domain. Their potential contribution to the identification of the target meaning is symbolized
by dotted-lined arrows. It should be borne in mind that the target conceptually integrates the source meaning, allocating it a backgrounded status.
Another important property of metonymy graphically represented by
means of bold type in Figure 1 is the conceptual prominence of the target.
In other theories, e.g. Croft (2002), this corresponds roughly to what he
calls domain highlighting, i.e., an originally backgrounded subdomain
within a domain becomes foregrounded through the metonymic operation.8 The property of conceptual prominence holds for prototypical
cases of metonymy. Some cases that, in the literature on metonymy, are
cited as typical examples of metonymy are consequently classified as
more peripheral in my approach:
(4) Bush invaded Iraq.
Sentence (4) is usually regarded as a typical example of referential metonymy of the type controller for controlled (cf. Lakoff and Johnson
1980: 38). However, it is clearly a source-prominent metonymy: the target,
i.e. troops, air force, etc. that were actively involved in the invasion of Iraq
remain indeterminate and backgrounded (see Panther 2005: 371274 for
detailed discussion).
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Klaus-Uwe Panther
The conception of metonymy presented here is, in some respects, different from the theories of metonymy developed by researchers such as
Antonio Barcelona, William Croft, Francisco Ruiz de Mendoza, Gnter
Radden and Zoltn Kvecses. It is also, at least partially, at odds with Lakoff and Johnsons (1999) approach to metaphor and metonymy (see especially section 2.4 below). To list two differences very briefly:
i. In other theories, metonymy is regarded as linking one subdomain to
another subdomain within the same domain (e.g. Barcelona 2002;
Croft 2002); as a mapping from a subdomain to its containing matrix
domain, or vice versa (e.g. Ruiz de Mendoza Ibez and Otal Campo
2002); or as a mapping from part to whole, whole to part, or part to
part (Radden and Kvecses 2006). In the present approach, metonymy
is regarded as a means of semantic enrichment or elaboration. This
means that through a metonymic operation a source concept is expanded so that, as a result, the target concept is construed as conceptually more complex. At the same time, the source concept is an integrative part of the target concept.
ii. The approach advocated here assumes that the metonymic relation is
contingent, i.e. not any meaning that is mentally accessible from a certain conceptual reference point gives rise to a metonymic relation.
More precisely, I do not regard relations that are conceptually necessary as possible metonymies. In other words, mental access of concepts
based on semantic entailment and semantic presupposition is not considered to be a mode of metonymic reasoning here.
Contingence as a fundamental property of metonymy has been emphasized in publications such as Panther and Thornburg (2003) and Panther
(2005). The notion of contingence, as used in the above-cited publications,
has sometimes been misunderstood. Contingence means simply that the
metonymic relation per se is defeasible or cancelable (which distinguishes
it from entailment). Contextual factors may however override defeasibility of the metonymic relation and more or less enforce (coerce) a metonymic interpretation. For example, in an utterance such as The bathtub is
overflowing, the noun phrase the bathtub is metonymically elaborated into
something like the water in the bathtub. The above utterance thus metonymically conveys The water in the bathtub is overflowing. This interpretation is virtually enforced or coerced by the context (here the predicate expression is overflowing), but this fact does not invalidate the point
that the metonymic relation between the source meaning bathtub and
155
the target water (in the bathtub) is incidental, i.e. logically not necessary.
No doubt, there is a tight (factual) relation between bathtubs and water in
that the primary function of bathtubs is for people to take baths in.
Nevertheless, bathtubs can be used for many other purposes. In contrast,
the relation between e.g. broccoli and vegetable is hyponymic and therefore in the taxonomy of vegetables necessary by definition. The sentence They had broccoli with their meal entails They had a vegetable with
their meal, but broccoli is not a metonym for vegetable (see Bierwiaczonek 2005 for an analogous argument). In this connection, note that for
Charles S. Peirce an indexical relation is related to its object not by
rational necessitation but by blind fact (see fn. 3). If it is assumed that
metonymy is a case of indexicality, the contingence of the metonymic relation follows automatically.
A case that, at first sight, seems to be based on a hyponymic relation between source and target is given by Radden and Kvecses (2006: 11).9
These authors posit a metonymy member of a category for the category that they claim accounts for uses of aspirin for pain-relieving tablet. Obviously, under one construal, the meaning of aspirin entails painrelieving tablet.10 I agree with Radden and Kvecses that there is a real
metonymy here, but it seems that it is not captured by the metonymic principle member of a category for the category.11 Notice first that the
relation between the concepts aspirin and pain-reliever is not one of
meaning elaboration, which I claim is a typical characteristic of metonymy, because the feature pain-reliever is already a part of the definition of (one sense of) aspirin. The metonymic relation is between aspirin
and its co-hyponyms, i.e. other pain-relievers (including aspirin itself). The
paraphrase given by Radden and Kvecses, viz. any [italics mine,
K.-U.P.] pain-relieving tablet, is quite revealing in this respect. It
amounts to saying aspirin or any medication that has the same effect as
aspirin. In other words, what is evoked metonymically is not the superordinate category/class pain-reliever, but, via co-hyponymic extension,
any member of this category/class (see Figure 2 below).
That metonymy is a matter of contingence rather than conceptual
necessity is also advocated by Carita Paradis. She contrasts sentences
such as (5) with sentences of type (6) (Paradis 2004: 246):
(5) The red shirts won the match.
(6) The court had to assume that the statement of claim was true.
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Klaus-Uwe Panther
Figure 2. Metonymic structure of aspirin
The noun phrase the red shirts in (5) metonymically indexes the team
wearing the red shirts, but this target meaning is not entailed by the
meaning of the linguistic vehicle. In (6), as Paradis points out, the intended target meaning is something like staff (i.e. the personnel working
in the court), but this meaning is a facet of the overall meaning of court,
the other three facets being administrative unit, building, and interior outfit (251). According to Paradis, individual facets are entailed
by the overall meaning of a lexical item. This might be too strong a statement, but it is certainly a default assumption (generalized conversational
implicature in terms of Levinson 2000) that a court is staffed (with judges
and other personnel). However, the same kind of connection does not obtain between the concepts red shirts and team wearing red shirts. The
difference between metonymy and facets, as has been pointed out by a
number of linguists, is also reflected in grammatical structure. In the case
of metonymy, it is usually the target meaning that, because of its conceptual prominence (highlighting), determines grammatical and/or distributional properties of a sentence, whereas a switch from one lexical facet to
another within a sentence usually goes unnoticed and is not considered to
be anomalous.
(7) I listened to some/*a Mozart last Sunday.
(8) The red shirts, who/*which delivered a great game last Saturday, have
qualified for the Champions League.
(9) Put this heavy book back on the shelf; it is rather unreadable. (Cruse
2000: 114)
(10) The court, which is located on Russell Square, has ruled in Marys
favor.
157
In (7), Mozart is metonymically interpreted as music composed by Mozart and it is interpreted as an abstract substance that determines the
choice of some over the determiner a, which requires a noun with the feature countable. Thus the metonymic target determines the grammatical
structure of the noun phrase some Mozart. Similarly, in (8) it is the conceptual nature of the target team wearing red shirts that determines the
selection of the relative pronoun who, excluding the choice of which. Sentences (9) and (10) are examples of facet shifting. Sentence (9) starts out
with the reading of book as physical object and, in the second clause,
switches to the facet content. In (10), the overall meaning of court is first
narrowed down to the facet building motivating the use of the relative
pronoun which and then interpreted as staff (e.g. judge) under the influence of the verb form has ruled.
To summarize the main points, I have based my characterization of metonymy on the semiotic notion of indexicality. This is not necessarily incompatible with a definition of metonymy in terms of single domainhood,
but it seems extremely difficult to establish criteria that would allow one
to distinguish reliably between separate conceptual domains and single
conceptual domains. In the case of (8) above, one can view red shirts as belonging to the domain of clothing, which is relatable to, but also separate
from, the domain of humans (or the narrower domain of athletes). It is
difficult to pin down the notions single domain and separate domains
in a way that does not seem to be more or less ad hoc. Nevertheless these
notions are considered by many scholars to be essential in telling metaphor apart from metonymy. I turn to this problem in more detail in the
following section.
2.2. Domains and subdomains
As mentioned in section 2.1, standard definitions of metonymy often rely
on the notion of single domain or domain matrix within which the metonymic mapping is supposed to operate (see e.g. Radden and Kvecses
2006).12 More specifically, Francisco Ruiz de Mendoza and his coauthors
have forcefully argued in a number of publications (see e.g. Ruiz de Mendoza Ibez and Dez Velasco 2002; Ruiz de Mendoza Ibaez and Otal
Campo 2002) that metonymy amounts to two kinds of operation: domain
expansion (source-in-target metonymy) or domain reduction (targetin-source metonymy). Ruiz de Mendoza and his collaborators reject partto-part metonymies, claiming that they can be reduced to either domain
expansion or domain reduction.
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Klaus-Uwe Panther
Ruiz de Mendozas theory is appealing because it reduces proliferation

of analytical categories (Occams razor), but it hinges crucially on some
operational criterion for distinguishing domains from subdomains. To my
knowledge, to date no scholar has devised a satisfactory working definition. A variety of conceptual relations has been lumped together under
the rubric subdomain domain, and vice versa. The following is an incomplete list of such domain-subdomain relationships as found in the
literature on metonymy. Despite its incompleteness, this list demonstrates
that the notions of domain and subdomain are used to refer to distinct
conceptual phenomena:
i. Class/set subclass/subset (hyperonym hyponym): e.g. flower as a hyperonym of daffodil.
ii. Class class member: e.g. playwrights with the member G. B. Shaw.
iii.Whole part: e.g. face nose, house room.
iv. Person attribute (temporary or permanent): John potbelly, Mozart
musical genius.
v. Location institution people working in institution: e.g. 10 Downing
Street British government staff.
These few examples suffice to show that domain-subdomain relations are
conceptually very diverse. More seriously, often it seems to be a matter of
perspective as what to regard as the superordinate domain and what as the
subdomain(s), respectively. In (i) the subdomain daffodil is extensionally properly included in the domain flower. Intensionally, however, the
definition of daffodil requires more attributes than the definition of
flower. The attribute flower is therefore properly contained in the set of
attributes defining the term daffodil. From this perspective, one could
claim that flower is a conceptual component (subdomain) of daffodil
(domain). As to (ii), extensionally, George Bernard Shaw is a member of,
i.e. contained in, the class of playwrights. Intensionally, one could regard
Shaw as a human being with a number of permanent and temporary attributes, one of them being that he was a playwright. In the first case, the
concept playwright (extensionally defined as the class of playwrights)
would be the superordinate domain and Shaw one of its subdomains; in
the second case, Shaw would define a superordinate domain, a component of which is the attribute playwright. Regarding (iii), the relation
between nose and face and room and house, respectively, is one of part
whole: that is, it is completely different from what is described in (i) and
(ii). Neither is the set of noses a subset of the set of faces, nor is the set of
159
rooms a subset of the set of buildings. The relation between noses and
faces and rooms and houses, respectively, is not one of class inclusion.
Again, it seems to be a matter of perspective that determines what is regarded as the superordinate domain and what as the subdomain. One
could argue that a proper understanding of house includes some understanding of the concept room, kitchen, attic, basement, etc.; thus
house would constitute a superordinate domain vis--vis room. Conversely, one could also argue that room requires reference to concepts like
house, buidling, cottage, palace and the like, and postulate that
room is a superordinate domain from that perspective. The person-attribute relation in (iv) seems to be a clear case, at first sight. Intuitively,
one tends to think that an attribute is subordinate to the person that has
it. Even if this perspective is the normal one, it does not exclude another
perspective where e.g. potbelly is a superordinate domain comprising
the class of people who display the attribute of having a potbelly. Finally,
consider relations such as those exemplified by (v), which also have been
claimed to exhibit a domainsubdomain structure. What is the criterion
for deciding that location is the superordinate domain of institution,
which itself is supposed to be the superordinate domain of people (working at the institution)? True, 10 Downing Street, which refers to a location
in London and a house at this location, can metonymically evoke the institution and ultimately the human beings working in the institution, but
the same arguments as above again apply: One can see an institution as
having as one of its features a location; there is no inherent necessity to
view institution as being a subdomain of location, although it can certainly be construed that way.13
Croft (2002: 166) seems to offer a viable solution to the problem of distinguishing domains from subdomains. He proposes the following definition for domain: We can [] define a domain as a semantic structure that
functions as the base for at least one concept profile (typically, many profiles). The two notions of profile and base (adopted from Langacker
1987) are especially relevant here: According to Croft, a base is the domain immediately presupposed by the profiled concept (167). Croft calls
the base of a profiled concept its base domain. This definition seems, at
least in part, to coincide with Ruiz de Mendozas use of the term matrix
domain. Notice that Croft uses the term presupposition to characterize
the relation between profile and base. It does not become clear, however,
whether he has the notion of semantic presupposition in mind; if so, it
would render statements about domain structure testable by means of the
well-known (internal) negation test for presupposition.14 But the appli-
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Klaus-Uwe Panther
cation of this test leads to unsatisfactory results: For example, the notion
arc is, in Crofts sense, profiled against, or presupposes, the base circle.
However, neither from the proposition This is an arc nor from its negation
This is not an arc follows the proposition This is a circle. As another
example consider the relations between nose, face, and head. Does nose
presuppose face, which, in turn, would presuppose head? The (frame-internal) negation test fails here: Neither from x is a nose nor from x is not a
nose does it follow that x is a face; analogously, for face and head. The
presupposition test works somewhat better with taxonomies on condition
that negation is restricted to frame- or domain-internal negation: From
This is a rose the proposition This is a flower follows; frame-internal negation (This is not a rose) would also imply This is a flower. In conclusion,
even Crofts attempt at providing a more constrained characterization of
the relation between domains and subdomains is inconclusive. Presupposition, as defined in standard semantics, does not provide a sufficient
criterion for distinguishing superordinate domains from subordinate domains.
An additional complication results from the fact that Croft different
from e.g. Ruiz de Mendoza does not propose a characterization of metonymy in terms of domain expansion and domain reduction but in terms of
highlighting an originally secondary subdomain: [] metonymy makes
primary a domain that is secondary in the literal meaning (Croft 2002:
179). This conception of metonymy is not compatible with the idea that
metonymy is a domain-subdomain or subdomain-domain relationship.
What counts as a domain and a subdomain might be a matter of perspective or construal on the part of the conceptualizer. Take the example
of french fries, which is supposedly a subdomain of the domain of customers (see Ruiz de Mendoza Ibez and Otal Campo 2002: 132 for an analogous example). I think it is just a matter of perspective to reverse the subdomaindomain relationship in this case. French fries are a specific kind
of cooked food (potato sticks fried in oil), often (but not necessarily)
served in fast food restaurants to customers who are in a hurry and do not
want to spend much time and money on a meal. There is thus a whole
knowledge structure concerning french fries and, one could argue that
part of this knowledge structure is the concept of customer. From this
perspective, french fries constitutes the superordinate domain of restaurant customer. There is thus again no clear objective sense that
would allow one to distinguish domains from their subdomains.
The preceding discussion should not be interpreted as implying that I
argue against the existence of frames, domains, etc., as such. On the
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contrary, the present author believes that the development of semantic

frame theory constitutes a major breakthrough in the history of natural
language semantics. My intention has been to point out that the concepts
of super- and subordination, with respect to frames or domains, are in
need of more precise explication.
For the time being, a semiotically based definition of metonymy (and
metaphor) seems preferable to a definition relying on the notions of domain and subdomain.15 Furthermore, I have proposed that metonymy is
an operation of conceptual elaboration. In elaborating a source concept,
metonymy relies in general on pre-established inferential patterns. The
kind of conceptual realms in which metonymic shifts operate are not
necessarily whole cognitive domains (and subdomains) stored in longterm memory, but they might be more like mental spaces, i.e. small conceptual packets constructed as we think and talk, for purposes of local
understanding and action (Fauconnier and Turner 2002: 40). Mental
spaces tap portions of frames stored in long-term memory, but it seems
implausible that whenever a metonymic operation takes place a whole
conceptual frame is activated.
2.3. Distinguishing metonymy from metaphor
In cognitive linguistics, metaphor is generally regarded as relating two
separate conceptual domains via a set of unidirectional mappings from a
source domain into, or ideally, onto a target domain. The general problem
with this approach is related to the vagueness of the notion of domain discussed in section 2.2. One difficulty with this definition is that apart
from the most generic conceptual domain, which encompasses all conceptual knowledge every domain has a superordinate domain and thus two
domains will always have at least one domain in common that contains
them as proper subdomains. The difficulties arising from the notion of
domain are the same for metaphor as for metonymy (see e.g. Barcelona
2002 for insightful discussion).
I propose that reference to separate domains should be avoided in a
working definition of metaphor. Nothing would speak against the assumption that the source domain and the target domain intersect. For
example, an utterance like (11) could be interpreted metaphorically:
(11) My (pet) tiger is a lion.
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Klaus-Uwe Panther
The conceptual frames for tiger (target) and lion (source) overlap considerably. Still, it is possible to construe a metaphoric sense for (11) where
properties of the concept lion are mapped onto tigers. It thus does not
seem to be a necessary condition for metaphors that the source domain
and the target domain be disjunct. As for metonymy, I suggest a semiotically based conception of metaphor, which is represented in Figure 3. Following Hiraga (1998), I propose that metaphor is based on an iconic relation between source meaning and target meaning. The source meaning
has some frame or domain structure that is iconically replicated in the target domain. This approach is, to a certain extent, in line with traditional
cognitive metaphor theory as advocated by Lakoff and Johnson (1980).
The present approach differs from Lakoff and Johnson in that it treats the
source meaning of a metaphor, in analogy to metonymy, as a thought vehicle (signifier) for accessing a target meaning (signified). The conception
of metaphor as an iconic relationship accords with traditional accounts of
metaphor in that it relies on some notion of similarity between source and
target. Hiraga (1998) suggests that in metaphor the resemblance between
source and target is created rather than given, i.e. even a priori dissimilar
domains can be connected through metaphoric mappings. The resemblance in this case is structural rather than a direct imitation of (perceived) reality in the signifier of the linguistic sign, as in onomatopoeia
or other kinds of sound symbolism. The structural resemblance is one between the two conceptual frames, the source and the target, as has been
demonstrated by Lakoff and Johnson with illuminating examples. The
view of metaphor as a special case of iconicity (isomorphism) avoids the
pitfalls of having to come up with some criterion for distinguishing single
domains from separate domains. Figure 3 diagrams the basic metaphoric
relation. Note that the target meaning is printed in bold as in the case of
metonymy, indicating that it is conceptually prominent. For convenience
of graphic representation, source and target domain are represented as
distinct in Figure 3 (see below).
2.4. Primary metaphors
Lakoff and Johnson (1999: 4573), who rely on e.g. Grady (1998), assume
the existence of a set of metaphorical primitives that they call primary
metaphors. Primary metaphors are supposedly based on experiential
correlations, which are originally indistinguishable for the child and become only experientially and conceptually dissociated at a more advanced
age. This dissociation is a prerequisite for their development into primary
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Figure 3. The basic metaphoric relation
metaphors. Lakoff and Johnson (1999: 5455) assume that a primary

metaphor
arises via a neurally instantiated correlation between (1) a sensorimotor operation [] and (2) subjective experiences or judgment []. The conflation of
these two is the simultaneous activation of their respective neural networks.
Examples given by Lakoff and Johnson for such primary metaphors are,
among others, affection is warmth, closeness is intimacy, happy is
up, states are locations, purposes are destinations, and knowing
is seeing.16 In this section, I want to defend the idea that these correlations are first and foremost the experiential basis for conceptual metonymy, which, in turn, may become the basis for the construction of metaphors (see also Radden 2002, who develops a similar argument).
Let us consider the experiential correlation between closeness and
intimacy in more detail. Given this correlation, it is not surprising, that
people spontaneously infer that two people who are located close to each
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Klaus-Uwe Panther
share a feeling of intimacy (of course, this is a cancelable inference). On

the linguistic level this is reflected in utterances such as
(12) Mary and Peter sat close to each other and watched the sun set behind
the mountains.
From (12) one might spontaneously infer that there is, temporarily at
least, a relationship of intimacy between Mary and Peter. This inference is
a piece of metonymic reasoning: Peter and Marys spatial position relative
to each other is taken as an index of the intimate feelings they share. The
metonymy involved may be called effect for cause. All of the properties
of metonymy proposed in section 2.1 apply in this example: In particular,
there is a tight experiential, and, on the cognitive level, conceptual, connection between source and target and the relation between closeness and
intimacy is not necessary, i.e., it is in principle defeasible. One could easily
say:
(13) Mary and Peter sat close to each other that evening, but that does not
mean that they like each other.
In fact, in other situations, spatial closeness of two humans could also be
an indication of aggression, intimidation, and the like.
It thus seems that, on the cognitive and semiotic level, the experiential
correlation between closeness and intimacy is metonymic rather than
metaphoric. What happens when spatial closeness does not apply, as in
example (14)?
(14) Mary and Peter were/felt very close that evening, although she was in
America and he was in Europe.
In (14), the source spatial closeness of the two participants is not factual. This counterfactuality might be the reason why Lakoff and Johnson
would assume that (14) is metaphoric rather than metonymic. In this case,
there clearly is no cause-effect relationship between intimacy and spatial proximity, and one could therefore argue that the relationship must be
metaphoric. However, the use of close in (14) is ultimately motivated by
the world knowledge that closeness is a fairly reliable indicator of intimacy. In conclusion then, it appears that the experiential correlations observed by Grady, Lakoff and Johnson, and others, are the basis for metonymy before they are possibly used as metaphorical expressions.
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Barcelona (2002: 234236) discusses some aspects of this important

issue with respect to such expressions as (15) and (16):
(15) She is in the pits.
(16) Mike is in low spirits.
Since Lakoff and Johnsons book Metaphors We Live By (1980), cognitive
linguists have been used to regarding these as metaphorical sentences
based on the conceptual metaphor sad is down. The rationale for viewing them as metaphors comes from the assumption that the dimension of
verticality (up vs. down) constitutes a separate conceptual domain from
the domains happy and sad, respectively. But the previous discussion
should have made it abundantly clear that this assumption rests on shaky
ground. Barcelona (2002: 235) notes quite rightly that, since expressions
of sadness are often conveyed through linguistic vehicles that literally denote a vertical downward orientation or location, one could, contrary to
Lakoff and Johnson, assume that the dimension verticality is part of
the domain sadness. Utterances (10) and (11) would then have a metonymic basis. I believe that Barcelonas conclusion is correct perhaps not
because the domain verticality is a subdomain of the domain sadness
but because down is experientially related to sad as evinced e.g. in
drooping shoulders and down-turned corners of the mouth and the
former can therefore be used as a thought vehicle to indexically access the
latter. There is thus a metonymic basis for these metaphors exemplified by
(15) and (16) (see also Radden 2002: 414416 for the same view).
2.5. Metonymy and implicature
The preceding sections have shown that it is not always easy to distinguish
metaphor and metonymy and that, for particular linguistic examples,
there is not always a consensus whether they constitute metaphors or metonymies. Critics of present-day metaphor and metonymy theory, such as
Haser (2005) and Leezenberg (2001), have challenged cognitive linguistics
arguing that there is no clear conception of metaphor and metonymy in
this framework.
Haser (2005: 1718) claims that in the cognitive linguistic literature
conceptually heterogeneous phenomena have been lumped together as
metonymy. To a certain extent, this is true, as the discussion in section 2.1 has demonstrated. With regard to metonymy, Haser (2005: 18)
criticizes Panther and Thornburg (1999: 334) for not properly distinguish-
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Klaus-Uwe Panther
ing between meaning something different from what is said and meaning
something in addition to what is said in their approach to metonymy.
Haser points out that, in a case of genuine metonymy, such as the German
expression ein Glas trinken drink a glass, the container (the glass) stands
for its liquid contents (water, milk, beer, wine, etc.). Haser claims that
Panther and Thornburg classify as metonymies phenomena that do not
involve substitution of meaning but rather addition of meaning.
The pragmatic types of metonymy distinguished by Panther and
Thornburg are illustrated by the following sentences (see e.g. Panther and
Thornburg 2003; Panther 2005; Panther and Thornburg In Press):
(17) A lot of Ph.D.s have been written about this topic. (referential: doctoral degree for doctoral thesis)
(18) The President was clear on the matter. (predicational: manner of
speaking for speaking)17
(19) I would like you to close this window. (illocutionary: wish for request)
Consider now (20), which Panther and Thornburg regard as inducing a
predicational metonymy resulting in the interpretation (21):
(20) He was able to finish his dissertation.
(21) He finished his dissertation.18
Haser (2005: 18) claims that the relation between (20) and (21) is one of
addition rather than of substitution so that the almost automatic inference (21) from (20) would not be analyzable as a metonymic relation
contrary to Panther and Thornburgs analysis. Furthermore, Haser
(rightly) points out that (21) entails (20). The entailment relation between
target and source does, however, according to her, not hold in classical
cases of metonymy as in (22), which metonymically evokes (23):
(22) She is listening to Schubert all day.
(23) She is listening to music composed by Schubert all day.
Obviously, (23) does not entail (22). From this fact Haser concludes that
the relation between (22) and (23) is not of the same kind as that between
(20) and (21). Haser draws the conclusion that since the relation between
(22) and (23) is metonymic, the relation between (20) and (21) cannot be
metonymic.
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Hasers argumentation is however not stringent. If one wants to establish target-source entailment as a criterion for non-metonymicity, what
should be compared is the relation between the denotata of the nominal expressions Schubert and of its metonymic target music composed by Schubert not the relation between the two propositions expressed by sentences (22) and (23), respectively. The metonymic target music composed
by Schubert expresses the underlying proposition Schubert composed
music. From this latter proposition the proposition follows that Schubert
existed.19 Thus, the relationship between was able to finish his dissertation
and finished his dissertation in (20) and (21) is analogous to that between
the existential presupposition Schubert existed (following from Schubert)
and the proposition Schubert composed music (following from music
composed by Schubert), in (22) and (23), respectively. Just as ability is a prerequisite for action, the existence of a person is a prerequisite for that person to be a composer. Table 1 summarizes these analogies.
Table 1. Analogies between referential and predicational metonymy
REFERENTIAL METONYMY PREDICATIONAL METONYMY
Source
Schubert
was able to finish her dissertation
Target
music composed by Schubert
finished his dissertaton
Semantic From Schubert composed music From X finished his dissertation

relation:
it follows that
it follows that
target
source
Schubert exists/existed
X was able to finish his dissertation
More generally, nobody has ever suggested, to my knowledge, that a metonymic target must not entail its source. Why non-entailment from target
to source should be a condition for metonymicity remains unclear. I do
not see any reason for introducing such a condition as a defining criterion
of metonymy.
Another problem with Hasers approach is her claim that the target of
(20), i.e. (21), adds meaning to what is said, whereas in her view a genuine
metonymy does not add meaning but substitutes one meaning for another. Consider the expression drink a glass again, which everybody regards as a metonymical expression. One condition for employing this metonymy crucially involves the use of a glass; drinking directly from the tap
or from ones cupped palms does not count as drinking a glass. One
might object that drink a bottle (of wine) does not necessarily, and even
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Klaus-Uwe Panther
not normally, mean that the drinker drinks from a bottle. However, the
bottle as a container is still crucially involved, because if somebody drinks
directly from the wine barrel, this activity will not count as drink a bottle
even if the drinker consumes the quantity contained in a bottle. To come
back to drink a glass, the metonymic meaning can be paraphrased as
drink (approximately) the quantity of liquid contained in a glass and,
most probably, from a glass. The point is that there is not just substitution of one meaning for another but meaning elaboration of the source
concept glass (as a container).20 The source meaning is a conceptual
component of the target meaning. This is also what Panther and Thornburg assume for cases of predicational metonymy such as (20) and (21):
The source meaning expressed by (20) becomes an integrative part of the
target meaning expressed by (21). The metonymic reading induced by (20)
can be paraphrased as was able to finish his dissertation and actually
managed to finish his dissertation. The meaning component ability is
combined with the meaning component sucessful action in the metonymic target, but ability becomes a backgrounded meaning component
whereas the sucessful action sense is conceptually prominent.
In conclusion, the problems that Haser has with Panther and Thornburgs metonymy theory are based on a false presumption, viz. that these
authors regard added meanings as metonymies. Target meanings are
not additions, but elaborations of the source meanings, which remain a
conceptual part of the target meaning.
Another related point of Hasers critique concerns the relation between
metonymy and implicature. Implicature, she seems to assume, is added
conceptual material, on top of what is said by the speaker, whereas metonymy is presumably a substitution relation. I believe this to be a fictitious
opposition that collapses on closer inspection. Take a standard implicature based on the Gricean maxim of quantity such as some +> not all
(as is common, the symbol +> is used here to represent the implicature
relation). This looks like a case of addition, but the overall (including the
implicated) meaning of some could alternatively be formulated as meaning elaboration: some +> some & not all.21 Furthermore, the not all
component seems to be a conceptually prominent meaning in most cases
whereas the meaning component some is more backgrounded (but still
activated). Consider the following utterance:
(24) At midnight, some of the guests left the party.
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In many contexts, in utterances like (24) the meaning that not all guests
left the party (and probably most did not leave it) is conceptually prominent. The conceptual link between some and not all is by many speakers
felt to be so tight that the two meanings are almost indistinguishable.
Conceptual tightness of source and target senses is also a property of metonymy.
There are thus some interesting analogies between metonymy and implicature, which have led some scholars to assume that metonymic principles actually underlie many implicatures (see e.g. Barcelona 2003:
passim; Ruiz de Mendoza Ibaez and Pea 2005: 274).
3.
Metonymy as usage events: two case studies
In this section, I relate the theoretical discussion of metonymy in the previous sections to the more down-to-earth question of how metonymy
functions in actual discourse. The section is devoted to the interpretation
of two contextualized examples of metonymic usage in written discourse.22 In the glossary compiled by Larry Gorbet for Langackers first
volume of his pioneering Foundations of Cognitive Grammar (1987: 494) a
usage event is defined as
a symbolic expression assembled by a speaker in a particular circumstance for a
particular purpose; the pairing of a detailed, context-dependent conceptualization and (in the case of speech) an actual vocalization.
The analysis that ensues considers the particular circumstance of the utterances, their particular purpose and the discourse context in which they
are embedded.
3.1. What happened at Pearl Harbor?
The first metonymy-in-use example involves an Internet text about a commemoration ceremony (in 1999) of the Japanese attack on Pearl Harbor
in 1941, which started World War II in the Pacific. For methodological
reasons, I isolate the metonymic sentence to be analyzed looking at it first
from a null-context perspective, before re-embedding it in a larger discourse context:23
(25) A Pearl Harbor will never happen again.
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Klaus-Uwe Panther
The leading question is: What does a metonymic inference per se convey?
On its own, the noun phrase Pearl Harbor in (25) is a straightforward
example of the metonymy place for event at place. In terms of generative grammar (25) involves a violation of a selection restriction because
the verb phrase will never happen again normally selects a subject that denotes an event. Minimally, readers/hearers with no historical knowledge
will identify a metonymic interpretation on the basis of their knowledge
that Pearl Harbor is a place; the verb phrase, which contains the verb
happen, will coerce the reading that something happened at that place.
The metonymic interpretation Something happened at Pearl Harbor is
not more than a prompt for further interpretive work. Furthermore, there
is also a metonymic inference triggered by the indefinite article a: Pearl
Harbor is conceptualized as a representative event for a whole class of
events with similar properties. Lakoff (1987: 8788) calls such metonymically based conceptualizations paragons (for an in-depth analysis of paragons, see Barcelona 2004). To summarize, (25) metonymically evokes the
following propositions:
(26) a. Some event happened at Pearl Harbor.
b. The event at Pearl Harbor is representative of other events of the
same kind.24
The full details of the Japanese attack on Pearl Harbor can only be identified on the basis of encyclopedic knowledge, which the historically informed reader might already have at her disposal (additional conceptual
components in Figure 1 above) or which is provided by the surrounding
discourse context. In (27) the discourse context, in which (25) is embedded, is already significantly larger:
(27) I return each year for this ceremony aboard Taney, said principal
speaker VADM Douglas J. Katz, USN(Ret.). We are here on the eve
of the millennium as the greatest, most powerful nation on earth.
From World War II until today, we still have the greatest military in
the world, but we need to be more alert than ever as we move into the
21st century so that a Pearl Harbor will never happen again [italics
mine] we must never, ever forget.
From (27), at least the following additional inferences about the event that
occurred at Pearl Harbor can be drawn:
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(28) a. The event at Pearl Harbor was an extremely important event in

American history.
b. The event at Pearl Harbor affected the United States negatively.
c. The event at Pearl Harbor threatened Americas power and potentially Americas existence as an independent nation.
d. What happened at Pearl Harbor was a type of event that should be
prevented at all costs in the future.
The above propositions are inferences because there is no explicit mention
of the importance of the event (28a), its negative consequences (28b), the
threat to American power (28c), nor that the type of event should be prevented in the future (28d) (all that is said is we must never, ever forget).
Not even the name of the country affected by the event is explicitly given
but must be inferred on the basis of the encyclopedic knowledge that Pearl
Harbor is a port on the island of Hawaii, which, in turn, is part of the territory of the United States.
Finally, consider an even wider discourse context, which provides information that allows additional inferences on some specifics of the Pearl
Harbor attack:
(29) Taney (WHEC 37) is the last floating survivor of the 101 warships at
Pearl Harbor during Japans surprise attack. One of seven Treasury
Class ships built and commissioned Oct. 24, 1936 as Roger B. Taney,
it is named after the former Acting Secretary of Treasury during Andrew Jacksons administration and former Chief Supreme Court Justice. Taney was a native of Maryland and was married to the sister of
Francis Scott Key. Now part of the Baltimore Maritime Museum
and moored at Baltimores Inner Harbor, Taney was decommissioned Dec. 7, 1986, and was designated a National Historic Landmark in 1988.
From text (29) more inferences as to who and what was involved in the
Pearl Harbor event can be drawn, which include (30a) and (30b):
(30) a. The event at Pearl Harbor was a (surprise) attack launched by
Japan against the U.S.
b. The Japanese attack led to the destruction of American warships.
Inference (30a) follows from the noun phrase Japans surprise attack,
which presupposes that Japan attacked some power (the context and
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Klaus-Uwe Panther
bridging inferences make it clear that the country attacked was the U.S.).
The inference in (30b), viz. that 101 American warships were destroyed in
the attack, follows from the information that Taney [] is the last floating survivor of the 101 warships [].
The preceding analysis supports my thesis that metonymies are
prompts that induce fairly general inferences, which are in need of further
inferential elaboration unless the reader has at her disposal a rich knowledge data-base that enables her to fill in the details on the basis of the metonymy alone. The question remains as to the status of the inferences
listed in (28ad) and (30ab). Are they metonymic inferences or inferences of a different kind? Some of them are definitely not metonymic as
e.g. the presuppositional inference included in (30a); others are very specific and context-driven. Some researchers have treated low-level inferences as metonymic (see Barcelona 2003), but the question as to their cognitive status has to be left open here.
3.2. Red hot doorbuster
As a second case study, I discuss in some detail the expression red hot
doorbusters found in the advertising section of a local American newspaper (see Photo 1 below). This expression exhibits a much more complex
conceptual structure than the expression Pearl Harbor. There is not only
metonymy involved in this case but metaphor as well. The importance of
context in the interpretation of a fully specified meaning and the role of
metonymy and metaphor as guiding conceptual principles towards a specific interpretation is demonstrated.
A photograph of the advertisement is found below.25 For heuristic reasons I assume a language user who is not familiar with the word doorbuster, i.e. encounters the term for the first time, but recognizes the word
as containing the free morphemes door (noun), bust (verb), and the derivational morpheme -er, which has been shown to exhibit a high degree of
polysemy (see Panther and Thornburg 2001, 2002) (see Photo 1 below).
What kind of information would help a reader who is not familiar with
the expression doorbuster to work out the intended meaning extremely
low prices for desirable products sold for a limited time or desirable
products at extremely low prices for a limited sales period? The interpretative work of the reader is first of all facilitated by the linguistic context,
in particular what follows the expression red hot doorbusters. The noun
phrase these specials has as its coreferential antecedent red hot doorbusters. The term special is well entrenched in English and is found in
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Photo 1. Red hot doorbusters
ordinary dictionaries with the meaning a lower price than usual for a particular product for a short period of time (Longman Dictionary of Contemporary English, 2003) (LDCE), s.v. special). It is actually, for all practical purposes, synonymous with the expression red hot doorbuster.
Moreover, the restricted time period of the sale is redundantly conveyed
by the verb phrase wont last long.
In what follows, I analyze the meanings of red hot and doorbusters. Section 3.2.1 contains some reflections on the conceptual structure of red hot;
section 3.2.2 analyzes this meaning in conjunction with the metonymic
and metaphoric structure of doorbusters.
3.2.1. Red hot
The adjectival expression red hot is a well-entrenched lexical item. It has
at its syntactic head hot, which is modified by red. The compound expression is literally applied to objects or substances such as poker, metal,
and rock. The attribute red denotes the effect of extreme heat; a red hot
object or substance exhibits a glowing or shining red color. However, the
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Klaus-Uwe Panther
meaning component shiny red often gives way to the meaning very hot,
i.e. extremely high on the heat scale in utterances like Be careful with
these plates theyre red hot (LDCE). The target meaning of red hot as a
modifier of doorbusters is to put things simply something like very desirable. I contend that this meaning comes about through metonymic
elaboration of the source meaning and metaphoric mapping. First, the
metonymic elaboration in the source domain is an inference from the
modifier red to an intensifying meaning very, highly, extremely, i.e. an
endpoint on a scale of intensity. If something is red hot (visual stimulus),
then it is easily inferred to be very hot. Second, red hot also suggests, e.g.
in the context of iron poker, a high degree of salience in terms of visibility.
These two metonymically derived meaning components are then metaphorically mapped onto the conceptual entities very desirable and
higly salient on price scale, a meaning component that is reinforced
by doorbuster. The latter actually narrows down highly salient on the
price scale to the low end of the price scale, i.e. inexpensive and
affordable.
Figure 4. The metonymic and metaphoric structure of red hot (doorbuster)
The conceptual structure of red hot (doorbusters) is diagrammed in Figure 4. At the most general level, there is a metaphoric mapping from the
domain of sense perception to the sale domain. Both the source and the
target domain are inferentially elaborated; it is worth noting that the target domain contains a metonymic inference from cause to effect: the de-
175
sirability of the sale object is caused by the highly salient feature low
price.
The effect for cause metonymy is necessary in order to reconcile the
(target) meanings of red hot very exciting and doorbusters cheap prices
for products temporarily on sale. Cheap prices are not intrinsically exciting; they are meant to cause excitement in the customer. Thus doorbuster has an impact on the conceptual structure of the target domain of
its modifier red hot.
From a different perspective, which integrates the notion of scale (left
implicit in Figure 4), the figurative meaning of red hot as a modifier of
doorbuster can be represented as relating three scales: a heat scale (in the
source domain), a desirability scale and a price scale, the latter two inversely and causally related to each other in the target domain.26 These
scales focus on endpoints. In the source domain, the modifier red metonymically intensifies the degree of heat encoded in hot. The heat scale is
metaphorically mapped onto a desirability scale in the target domain.
High heat corresponds to high desirability. The base desire in desirability
is here understood as denoting not only a propositional attitude, but also,
in the context of frantic consumerism, a strong emotion. Temperature
words are quite systematically used in English and other languages to describe emotional states; there is thus a generic metaphor (which itself
might be metonymically motivated) for the use of red hot. In the target domain, as already noted, there is a remarkable inverse relationship between
the desirability scale and the price scale. A high value on the desirability
scale corresponds to a low value on the price scale, and vice versa. Moreover, as previously mentioned, the two scales are causally related: desirability is (at least partially) caused by the reduced cost of the sales item
and thus a strong incentive for customers to buy a product. This inverse
(causal) relationship is indicated by a dotted arrow in Figure 5 (see below).
3.2.2. (Red hot) doorbuster
In this section the leading question is: How can one make sense of doorbuster as a conceptually motivated morphological structure? Let us look
at the components (constituent morphemes) of this word and the meanings that are usually assigned to them:
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Klaus-Uwe Panther
Figure 5. Scalar structure of red hot (doorbuster)
(31) a. door movable panel used to close off an entrance

b. bust burst, break
c. -er person who (professionally or habitually) performs an action27
Taken at face value, these individual meanings would yield the combined
or compositional meaning:
(32) doorbuster someone who (professionally or habitually) busts doors
However, this meaning obviously does not make sense in the given context
of a large-scale sale in a department store. Another meaning that would
also be possible given the polysemy of -er nominals is an instrumental
meaning: This meaning is actually fairly entrenched: a doorbuster is a
tool (sometimes even a firearm) to bust doors. But it is unlikely though
perhaps not impossible that the ad is about doorbusters as tools. A third
meaning would be an event reading as in Come to our annual doorbuster!, a
meaning that is actually quite plausible. None of these readings is however meant in the present context. The meaning of doorbuster that makes
most sense in the context is what Panther and Thornburg (2001, 2002)
177
have termed a purpose patient reading. A purpose patient is an object

designed or produced for the purpose of being used, consumed, etc. (e.g.
fryer, poster). But contrary to fryer and poster, there is only a very indirect
relation between the meaning of the base doorbust- and its target meaning
sales items at low prices. A fryer is something to be fried (usually a
chicken), a poster is something to be posted, but a doorbuster is not something to be doorbusted. Nevertheless, doorbusting plays a role in the
elaborated target meaning (see below). A paraphrase of the meaning of
doorbuster in the context of the advertisement is something like (33):
(33) doorbuster denotes a retail item that has been newly paired with a
special, i.e. temporary, price that is unexpectedly and sufficiently
low to motivate consumers to rush to the store, forcefully overcome
any obstacle i.e. burst through (even break down) the doors to obtain the item while it is available at the new, low price. Doorbuster
may also denote the special low price itself.
This meaning is not derivable on the basis of the component meanings
listed in (31ac). However, a closer look reveals that (33) contains the content busting the door of the store by avid customers although the busting
does not necessarily (or even likely) occur, nor is it intended to occur. The
noun doorbuster thus has a metaphorical interpretation of door-busting: The customers behave like people who are busting doors in order to
achieve a desired goal.28 What is more, there is a conceptual link between
someone who busts a door and the reason why this person (metaphorically) busts the door, namely to acquire a highly desirable item that is sold
at a reduced price. This link can be inferred in the given context. One can
conclude then that the meaning of doorbuster is not predictable, but it is
not arbitrary either. The base doorbust forms the starting point of a metonymic chain that, in conjunction with the meaning of the suffix -er,
yields a conceptually motivated sense that relates it albeit in a somewhat
indirect fashion to the constituent morphemes door, bust, and -er.
To conclude this section, I illustrate in Figure 6 how the meaning of red
hot doorbuster fits into a larger network of expressions usable with the
modifier red hot. These expressions belong to different conceptual frames,
two of which have been already mentioned: the domains of metallic objects/substances and of human emotions. It is clear, however, that other
domains are part of this network; I will briefly comment on the domain of
food. Expressions such as red hot pizza and red hot baked potato can be
used alongside piping hot buns, steaming hot apple pie, etc. Notice that red
178
Klaus-Uwe Panther
hot pizza is not as literal as red hot poker because red hot pizza lacks a
fiery glow even though it may have just come out of the oven. Furthermore, the modifier red hot, combined with a noun denoting food,
strongly suggests that the food item has been freshly prepared and should
be consumed within a short time period. These attributes are paralleled in
the meaning of red hot doorbuster: freshly (recently) prepared food corresponds to items with new low prices; for immediate consumption corresponds to for immediate purchase; and in both domains red hot is associated with the scalar value highly desirable.
Figure 6. Red hot doorbuster and other red hot domains
4.
Summary and conclusions
In the preceding sections I have defended a view of metonymy that relies

on the semiotic relation of indexicality rather than that of single conceptual domain or frame. I have also proposed a semiotic definition of metaphor as a special case of iconicity. The reason for this move is that the notions of domain (or frame), subdomain, single domain, and separate
domains are, in my view, notoriously unclear. These notions have however
179
been used by cognitive linguists over and over again to make important
conceptual distinctions, in particular of course, as operational criteria to
delineate metaphor from metonymy. This is not to challenge the notions
of frame or domain as such, but to urge cognitive semanticists to develop
more precise criteria for these key concepts.
Another concern of this chapter has been to demonstrate that metonymy accounts for what, to my mind, has been erroneously termed primary metaphor. Given a conception of metaphor as an iconic mapping,
i.e. a case of structural resemblance between a source domain and a target
domain, it does not make much sense to call (the verbalization of) basic
experiential correlations metaphoric. Primary metaphors look exactly
like the indexical relations that are exploited by metonymy.
A third intention of this chapter has been to defend the view of metonymy advocated here against criticism to the effect that metonymy is a
wastebasket category lumping together heterogeneous conceptual phenomena. This view rests on problematic premises of what constitutes
added meanings in contrast to substituted meanings. It also erroneously assumes that metonymic targets should not entail their sources.
Finally, I have tried to show, by means of two detailed case studies, how
metonymic (and metaphoric) meanings are worked out in context, i.e.
how metonymy functions in usage events. The aim has been to demonstrate that discourse context, as discussed in connection with Figure 1, is
absolutely crucial in the interpretation of newly encountered expressions
like Pearl Harbor (as a historic event) and red hot doorbusters (as special
sale items/prices). Preexisting metonymic principles will guide the hearer
or reader in their interpretive efforts, but only the context will allow the
hearer to draw the right inferences leading to a sufficiently constrained
reading. Knowledge about the semantics of related constructions provides additional input for a plausible interpretation.
Notes
1.
I am extremely grateful to Linda Thornburg, Ren Dirven, and Francisco Ruiz

for carefully reading the manuscript and making valuable suggestions for improvement. I have tried to heed their advice and have done my best to integrate
their suggestions into the final version. This research is associated with Francisco Ruiz de Mendozas project HUM200405947C0201/FILO (DGI, Spain).
2. In saying that the source meaning of a metonymy is part of the target meaning, I do not claim that the target meaning necessarily entails or semantically
includes the source meaning, although this possibility is not excluded.
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Klaus-Uwe Panther
3. Cognitive linguists have not contributed much to the elucidation of discourse

functions of metonymy (i.e. metonymies in use or as usage events). Notable
exceptions are Ruiz de Mendoza Ibez and Prez Hernndez (2003), who
argue that metonymy is part of what is said (explicatures), and Barcelona
(2003), who proposes an analysis of jokes and anecdotes in terms of metonymic inferences.
4. In Panther and Thornburg (1998), a distinction is made between indexical
(point-to) relations and metonymic relations proper. In the former case, the
relation between source and target is relatively loose (conceptually distant); in
the latter it is relatively tight (conceptually close). The notion of conceptual
distance between source and target is, I believe, a valid one; however, the
terms point-to or indexical are somewhat misleading because they suggest
that metonymy is not indexical. In this chapter, I assume that all of metonymic reasoning is indexical.
5. Peirce proposes the following definition for index: what is an index, or
true symptom? It is something which, without any rational necessitation, is
forced by blind fact to correspond to its object. (Telepathy, CP 7.628, 1903)
[Source: Bergman and Paavola 2003].
6. Francisco Ruiz de Mendoza (p.c.) argues that the assumption that metonymy
is an indexical relation implies that metonymy is an exclusively referential
phenomenon, which would contradict my claim that metonymy occurs on the
predicational and illocutionary levels as well. I believe that this contradiction
does not arise if one assumes that metonymy indexically relates concepts, not
real-world objects or referents. I have not found any mention of metonymy in
Peirces writings, but Peirce describes metaphor as an iconic relation (more
precisely as a hypoicon) (see Buchler 1955: 105).
7. For the relevance of motivation in linguistics, see Radden and Panther (2004).
8. I would like to thank Francisco Ruiz de Mendoza for having pointed out to
me (p.c.) that in Crofts (2002) approach a metonymic shift involves shifting
prominence from a primary domain to a secondary subdomain. For example,
an intrinsic feature of Proust is that he is a person; a less central feature is
his literary work. But it is exactly this latter feature that can be metonymically exploited to refer to Prousts work in sentences like Paul has read most
of Proust (for a critique of Crofts approach, see Ruiz de Mendoza Ibez
2000).
9. I refer here to the latest, as yet unpublished, revision of Radden and Kvecses
(1999) seminal article.
10. Aspirin also has other medical applications, e.g. as a blood-thinner or a preventive medication for heart conditions. Thus aspirin belongs to other taxonomies as well.
11. It also seems that aspirin is not a member of the category of pain relievers, but
rather it is a subcategory of the category of pain relievers. In terms of extension, the set of aspirin tablets is a proper subset of the set of pain relievers.
12. A domain can be equated roughly with what other scholars have called frame
(Fillmore 1982) or idealized cognitive model (Lakoff 1987).
181
13. See e.g. the analysis proposed for Wall Street by Ruiz de Mendoza Ibez and
Dez Velasco (2002: 513) and Ruiz de Mendoza Ibez and Otal Campo
(2002: 65), where it is assumed that the location Wall Street is the matrix domain for an institution, which itself constitutes the matrix domain for people
(working in the institution).
14. The kind of negation that is relevant for semantic presupposition is frame-internal negation (see Fillmore 1982).
15. This conclusion supersedes the definition of metonymy provided most recently in Panther (2005) and Panther and Thornburg (2003).
16. As an aside, it should be noted that for some of these examples it is hard to see
how they involve a correlation between a sensorimotor operation and subjective experience or judgment. For example, closeness, as a spatial relation, does
not seem to be describable as a sensorimotor operation.
17. This example I have taken from Brdar and Brdar-Szab (2003: 241). The metonymy where the manner of action stands for the action itself has been explored in some detail from a cross-linguistic perspective by the same authors
(Brdar-Szab and Brdar 2002).
18. I now think that the metonymic relation is better described as obtaining between be able to (source meaning) and manage to (target meaning), but this
change is irrelevant to the argument made by Haser.
19. Whether there is a separate relation of semantic presupposition that is distinct
from entailment is controversially discussed in the literature. For overviews,
see Kempson (1975) and Wilson (1975).
20. Note that glass also involves a metonymically exploited relation between substance and container made of substance.
21. The idea that metonymy involves integration of the source meaning into the
target meaning has also been put forward by Radden and Kvecses (2006).
22. A usage event comes very close to what in anthropological linguistics is referred to as a speech event and in pragmatics as a speech act.
23. The text from which examples (25), (27) and (29) are taken is available at:
http://www.uscg.mil/reserve/magazine/mag1999/dec1999/Taney.htm. Retrieved May 21, 2006.
24. Note that I analyze a Pearl Harbor in way analogous to the case of aspirin
(Figure 2). The focus is not on the class of events as such but on the any individual event that is like Pearl Harbor in significant respects.
25. By necessity Photo 1 is in black and white. In the original ad the words red
hot doorbusters are in orange against a red field; the words 4 hours only!
are against a blue field.
26. This alternative analysis as well as Figures 5 and 6 were developed with Linda
Thornburg. Much of section 3.2 would not have been possible without her
competence as a native speaker of English and her expertise as a linguist. I am
grateful to her for inspiring ideas during the writing of this article.
27. This definition is proposed as the basic sense of -er nominals in Panther and
Thornburg (2001, 2002).
28. Alternatively one might also assume a hyperbolic interpretation, based on a
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Klaus-Uwe Panther
metonymic shift from a lower value on a behavioral scale, i.e. a relatively civilized way of rushing into a store, to a higher scalar value, i.e. stampede-like behavior that does not shy away from rudeness, aggression and physical force.
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Conceptual blending in thought, rhetoric, and ideology
187
Conceptual blending in thought, rhetoric,

and ideology
Seana Coulson
Abstract
Cultural models are idealized cognitive models of sociocultural phenomena. In
this chapter, I suggest that the utility of cultural models lies in the ability of individual culture members to adapt overly simplistic models to our ever-changing
social world via conceptual blending, a set of cognitive operations for combining
concepts from different domains. A number of rhetorically motivated examples
are analyzed to show how speakers use conceptual blending to integrate concepts
with different affective valences, often so that the desired course of action is seen
as consistent with their audiences value system. Processes of conceptual blending are argued to mediate the exploitation of stable conventional mapping
schemes in order to adapt shared cultural models to the idiosyncratic needs of individuals.
Keywords: compression; conceptual blending theory; conceptual metaphor theory; cultural models; mental spaces; rhetoric
1.
Introduction
One key component of ideology is cultural models, or idealized cognitive

models of sociocultural phenomena. While these models are widely
shared by culture members and figure importantly in reasoning about social issues, they are often inaccurate representations of social reality. They
tend to be oversimplified and to apply more readily to some cases than
others (see Sweetser 1987). Moreover, speakers can have multiple and, indeed, often contradictory models of the same phenomenon. In this
chapter, I suggest that the utility of cultural models lies in the ability of individual culture members to adapt those models to our ever-changing social world via conceptual blending, a set of cognitive operations for combining concepts from different domains. Because blending relies on
peoples imaginative capacities, it often results in novel concepts and can
be used to adapt cultural models to the rhetorical goals of individual
members of the culture.
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Seana Coulson
In the first section below, the framework of conceptual blending theory

is briefly introduced, and an example of a rhetorically motivated blend is
described.
Because conceptual blending theory is motivated by many of the same
concerns as conceptual metaphor theory, and because the two theories
share a common heritage in cognitive semantics, the relationship between
these two frameworks is explored in the section on Conceptual blending
and conceptual metaphor. This section highlights the interdependence of
the two approaches and points to their differing emphasis on the language
system versus particular language utterances. Where conceptual metaphor theory is focused on identifying and explaining systematic correspondence in language use across pairs of cognitive domains, conceptual
blending theory is aimed at identifying mappings between cognitive models set up to understand particular utterances. Although the latter are
considerably more diverse than entrenched mappings studied in conceptual metaphor theory, it is clear that conventional mappings provide
speakers with an infrastructure to support the more dynamic and sometimes less principled mappings that underlie the meanings evoked by particular utterances.
This is especially the case in the examples discussed in the section on
Humorous blends. In this section, I describe the conceptual blending employed in a number of humorous examples including cartoons and jokes.
In spite of their jocular nature, the blends in such examples often deal
with serious issues and play an important role in the perpetuation and
negotiation of cultural models.
However, the role of conceptual blending in the propagation of cultural models is perhaps nowhere more evident than when speakers attempt to persuade one another to adopt a particular viewpoint or to convince them to act in a particular way. A number of different examples of
persuasive texts and discourse are analyzed in the section on Persuasive
absurdity to reveal the spectacular blends that speakers create. The analyses in this section amplify the point raised above that the creative elaboration and accommodation of cultural models relies heavily on conventionalized mapping and blending schemes. Moreover, they suggest that
real persuasion depends on the motivational capacity of the cultural
models themselves.
In the concluding section, I touch briefly on an issue that is deeply
problematic in cognitive linguistics, as it is in all social sciences. That is the
relationship between the meaning of sentences and the meaning of utterances, between the standard default meanings explored by linguists and
189
the idiosyncratic meanings speakers derive in situated instances of language use, between public, idealized meaning of cultural models and their
private meanings for individual culture members.
2.
Conceptual blending
Conceptual blending theory offers a general model of meaning construction in which a small set of partially compositional processes operate in
analogy, metaphor, counterfactuals, and many other semantic and pragmatic phenomena (Coulson and Oakley 2000, 2006; Fauconnier and
Turner 1998, 2002). In this theory, understanding meaning involves the
construction of blended cognitive models that include some structure
from multiple input models, as well as emergent structure that arises
through the processes of blending. Discussed at length in Fauconnier and
Turner (2002), blending theory describes a set of principles for combining
dynamic cognitive models in a network of mental spaces (Fauconnier
1994), or partitions of speakers referential representations.
Mental spaces contain partial representations of the entities and relationships in any given scenario as perceived, imagined, remembered, or
otherwise understood by a speaker. Mental spaces (Fauconnier 1994) can
be thought of as temporary containers for relevant information about a
particular domain. Spaces are structured by elements that represent each
of the discourse entities, and simple frames to represent the relationships
that exist between them. Frames are hierarchically structured attributevalue pairs that can either be integrated with perceptual information, or
used to activate generic knowledge about people and objects assumed by
default. Cultural models are a special kind of frame that deals with socially
relevant topics. Finally, mappings are abstract correspondences between elements and relations in different spaces. For example, in a tale about the
life of a butterfly, we might have one mental space to represent a time in the
past, and one for the present. We could then posit two elements, b in the
Past Space, and b in the Present Space. Elements b and b would be linked
via an identity mapping to represent the fact that they are the same individual. However, the properties of the Past b would be those of a caterpillar, while the properties of Present b would be those of a butterfly.
A development of mental space theory, conceptual blending is intended
to account for cases in which the content of two or more mental spaces is
combined to yield novel inferences. Central to conceptual blending theory
is the notion of the conceptual integration network, an array of mental
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Seana Coulson
spaces in which the processes of conceptual blending unfold. These networks consist of two or more input spaces structured by information from
discrete cognitive domains, a generic space that contains structure common to the inputs, and a blended space that contains selected aspects of
structure from each input space along with any emergent structure that
arises out of the imaginative processes of blending. The first process is
called composition, and involves the juxtaposition of information from
different spaces; completion, as in pattern completion, occurs when part
of a cognitive model is activated and results in the activation of the rest of
the frame. Finally, elaboration is an extended version of completion that
results from mental simulation, or various sorts of physical and social interaction with the world as construed with blended concepts.
Blending involves the activation of cognitive models in integration networks, the establishment of partial mappings between models in the networks different spaces, and the projection of conceptual structure from
space to space. Take, for example, the blended concept of a snowflake
kid, as described in a BreakPoint Online article, published on a pro-life
Christian associations website (Morse 2005). Snowflake kids are children
conceived through in vitro fertilization and subsequently implanted in unrelated adoptive mothers with the help of organizations such as the
Snowflake Frozen Embryo Adoption agency. This agency allows infertile
couples the opportunity to be implanted with embryos leftover from fertility clinics, and serves to rebut the case of biologists who advocate the
use of such embryos for scientific research. Debate over the legitimacy of
research with human embryos is quite fierce in the United States due to a
lack of consensus over their moral status.
Table 1. Spaces in the Snowflake Kid blend
Snowflake
Space
Past
Space
Blended
Space
Present
Space
Snowflake(s)
Embryo(e)
SnowflakeKid(sk)
Kid(k)
Frozen(s)
Frozen(e)
Frozen(sk)
Unique(s)
Unique(e)
Unique(sk)
Unique(k)
Organism(e)
Person(sk)
Person(k)
As described by Coulson and Pascual (2006), the snowflake kid concept is a blend with three input spaces, the domain of snowflakes, the past,
and the present. Each column in the table below shows the information
191
represented in a mental space in the integration network for snowflake

kid. Corresponding predicates and arguments are listed in the same row,
and a blank cell in the table represents the absence of a mapping (see also
Broccias, this volume)1. The snowflake s in the Snowflake Space is linked
to the embryo e in the Past Space via an analogy mapping, in that both are
easily construed as being frozen as well as unique. Further, e in the Past
Space is linked to the kid k in the Present Space by identity. The cognitive
model in the blended space derives some of its structure from each of the
input spaces.
Part of the rhetorical efficacy of this blend derives from compression.
Compression is an operation in blending theory by which relationships
that obtain between spaces are understood in a single mental model (Fauconnier and Turner 2002). For example, one might use two mental spaces
to represent the different properties of an individual at two different
points in time, such as that of the caterpillar and butterfly discussed
above. Compression is used to construe the situation in a single cognitive
model in a blended space. In the snowflake kid blend, for example, the
mapping between the embryo e in the Past Space and the Kid k in the
Present Space are compressed in the blend as the two different developmental stages are conflated.
The compression of embryo and child into a single entity in the
Blended Space facilitates the application of certain frames that might
otherwise be marked due to the ambiguous moral properties of embryos. For example, whereas the personhood of the embryo element in
the Past Space is the subject of controversy between two ideological
camps, the snowflake kid in the Blended Space is unambiguously a person, having inherited this property from the Present Space. Consequently, the embryo-kid blend affords the possibility of evoking frames
(such as murder) whose application in the Past Space is controversial
but whose application in the Blended Space is less so due to properties
the embryonic snowflake kid has inherited from the kid in the Present
Space.
Moreover, at least as described on the BreakPoint website, Snowflake
Kid does not simply exploit the access principle in mental space theory
(Fauconnier 1994), whereby an element in one mental space, i.e. the embryo in the Past Space, is described with language indisputably applicable
in another, i.e. the kid in the Present Space. A snowflake kid differs from a
normal kid in being frozen and in being extremely small. Further, the
framing of a snowflake kid differs quite a bit from the scientific treatment
of the microscopic embryos used in scientific research. For example,
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Morse (2005) describes the embryos as tiny humans stored in liquid

nitrogen tanks, and refers to genetically related frozen embryos as siblings who remain in these frozen orphanages.
3.
Conceptual blending and conceptual metaphor
Conceptual blending theory assumes many of the same claims as conceptual metaphor theory, such as the idea that metaphor is a conceptual as
well as a linguistic phenomenon, and that it involves the systematic projection of language, imagery, and inferential structure between domains.
The two approaches are largely complementary, with similar assumptions
about the relationship between language and conceptualization, but with
different emphases and foci (see Grady, Oakley, and Coulson 1999). For
example, in contrast to the emphasis on conventional metaphors in conceptual metaphor theory, conceptual blending theory is intended to capture spontaneous, real-time processes that can yield short-lived and novel
conceptualizations. Further, blending theory reveals connections between
the cognitive underpinnings of metaphor and a variety of other linguistic
phenomena handled by mental space theory (conditionals, counterfactuals, metonymy, etc.), making it especially amenable to the characterization of rhetorical discourse.
Fauconnier and Turner (2002) propose that metaphoric utterances are
represented in conceptual integration networks in which the source and
target domain each structure one input space, the generic space represents
abstract commonalities in the inputs, and the blended space inherits
structure from its inputs as well as containing emergent structure of its
own. Rather than emphasizing the extent to which metaphorical utterances instantiate entrenched mappings between source and target domains, conceptual integration networks only represent those cognitive
models that are particularly relevant to the mapping supported by the utterances. While mappings in the integration network require knowledge
of conceptual metaphors such as those studied by Lakoff and colleagues
(e.g. Lakoff and Johnson 1980), blending theory is best suited for representing the joint influence of input domains and the origin of emergent inferences in particular metaphoric utterances.
One motivation for blending theory is the observation that metaphoric
expressions often have novel implications that cannot be traced back to
either the source or the target domain. For example, That surgeon is a
butcher, customarily connotes the surgeons incompetence, in spite of the
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fact that people neither consider surgeons to be typically incompetent,

nor do they consider butchers (qua butchers) as inevitably inept at their
craft. In blending theory, appreciating this metaphor involves establishing
mappings between elements and relations in the source input of butchery
and the target input of surgery. As in conceptual metaphor theory, there is
a mapping between surgeon and butcher, patient and dead animal, as well
as scalpel and cleaver.
However, blending theory also posits the construction of a blended
space in which structures from each of these inputs can be integrated. In
this example, the blended space inherits the goals of the surgeon and the
means and manner of the butcher (Grady, Oakley, and Coulson 1999). The
inference that the surgeon is incompetent arises when these structures are
integrated to create a hypothetical agent with both characteristics. Behavior that is perfectly appropriate for a butcher whose goal is to slaughter
an animal is appalling for the surgeon operating on a live human being.
The absurd, hyperbolic nature of the cognitive model in the blended space
does not seem to undermine its inferential utility, and may even enhance it
(as argued in the section on Persuasive Absurdities). The table below
shows the conceptual integration network for That surgeon is a butcher.
Table 2. Mental spaces in Surgeon as Butcher blend
Surgeon Input
Space
Blended Space
Butcher Input
Space
Generic Space
Surgeon(s)
Surgeon(s/b)
Butcher(b)
Agent
Patient(p)
Patient(p/a)
Animal(a)
Patient
Scalpel(k)
Blade(k/c)
Cleaver(c)
Cutting-Instrument
Goal:
Heal Patient
Goal:
Heal Patient
Goal:
Kill Animal
Means:
Precise Cuts
Means:
Slashing Cuts
Means:
Slashing Cuts
Emergent Inference: Incompetent(s/b)

The fact that the inference of incompetence does not originate in the
source domain of butchery is further suggested by the existence of other
metaphoric uses of butcher such as describing a military official as the
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butcher of Srebenica that recruit structure and imagery from the butchery domain, but do not connote incompetence. Differences in the implications of the butcher metaphor in the domains of medicine and the
military highlight the need for an account of their underlying conceptual
origin.
Consequently, blending theory can address the meaning construction
in metaphoric expressions that do not employ conventionalized mapping
schemes. For example, the italicized portion of this excerpt from an interview with philosopher Daniel Dennet involves a metaphorical blend,
Theres not a thing thats magical about a computer. One of the most brilliant things about a computer is that theres nothing up its sleeve, (Edge 94,
November 19, 2001). The input domains here are Computers and Magicians, and the blend involves a hybrid model in which the computer is a
magician. However, the connection between these two domains arises
purely from the co-text of this example, as there is no conventional COMPUTERS ARE MAGICIANS mapping in English.
Blending can also be used to explain how a number of different kinds of
mappings can be combined to explain the meaning of a particular
example such as the following (from Grady, Oakley, and Coulson 1999):
With Trent Lott as the Senate Majority Leader, and Gingrich at the helm in the
House, the list to the Right could destabilize the entire Ship of State.
This example involves an elaboration of the conventional Nation-as-Ship

metaphor in which the Nations policies correspond to the ships course,
leadership corresponds to steering the ship, and policy failures correspond to deviations from the ships course. The Nation-as-Ship metaphor is itself structured by the more abstract event structure metaphor
described by Lakoff (1993). The source input is the domain of Ships,
which projects an image of a ship on the water, as well as the concept of
the helm to the blended space. The target input is the domain of 1996
American politics which projects particular elements, including Trent
Lott and Gingrich, to the blend where they are integrated with the sailing
scenario.
Grady et al.s example describes the ship listing to the right. However,
in the realistic domain of ships, neither the presence of one individual
(Trent Lott) nor the beliefs of the helmsman are likely to cause the ship to
list. The logic of this metaphoric utterance comes not from the source
input, but rather from the target input in which the Senate Majority
Leader and the Speaker of the House can affect national policies and the
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overall political orientation of government. Further, the standard association between conservatism and the right as against liberalism and the left
is clearly not based on the ship model, as it is frequently encountered in
other contexts. However, because the scenario in the blend involves spatial motion, the literal notion of rightward movement is integrated with
the other structure in the blend to yield a cognitive model of a ship piloted
by New Gingrich that lists to the right. This example thus demonstrates
that while the linguistic system provides speakers with a set of coherent
mappings between the source and target domains, speakers need not
maintain this coherence in the models set up during the comprehension of
utterances that exploit these conventionalized mappings.
4.
Humorous blends
Blending is common in social and political humor and often involves the
projection of people into new contexts where the humorists point can be
clearly illustrated. Humorous examples highlight the human ability to derive meaningful information from partial, non-systematic correspondences in structure, and even to exploit accidental characteristics of input
frames. As Freud noted, joking provides a relatively safe arena for expressing aggressive, insulting, or otherwise socially unacceptable utterances. Blending and the cognitive abilities that support it are crucial in
this respect by enabling us to frame taboo topics in terms and domains
that are not taboo.
For example, a 1997 cartoon by Chip Bok points up a contrast in thenPresident Bill Clintons alleged penchant for dishonesty and that attributed to his 18th century political counterpart George Washington. On
the left-hand side of the cartoon, George Washington says, I cannot tell
a lie. Addressing Washington from the right-hand side of the cartoon,
Clinton says, If everyones on record denying it youve got no problem.
In some ways, Boks cartoon is similar to a blend discussed by Fauconnier
and Turner (1996) in which a modern-day philosopher engages in an imagined debate with Immanuel Kant. In the Kant blend, the professor projects Kant into the modern era so that he can get the esteemed Germans
reactions to ideas composed after his death.
In Boks cartoon, however, both Washingtons and Clintons lines were
allegedly uttered by the parties in question. Washingtons lines come
straight from the historical record, while Clintons were attributed to him
by his former mistress, Gennifer Flowers. As for Washington, legend has
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it that when he was a boy, he chopped down a cherry tree on his fathers
farm. When Washingtons father discovered what had happened, he went,
furiously, to his family and demanded to know who had chopped down
the tree. Knowing that he would likely receive a spanking for his efforts,
Washington stood up and said, I cannot tell a lie. It was I who chopped
down the cherry tree.
On the other hand, Flowers attributed the remark in the right-hand
panel of the cartoon to Clinton in her declaration in the Paula Jones harassment suit against him. Worried about whether people would perceive
her relationship to then-Governor Clinton as contributing to her successful career in Arkansas state government, Flowers approached him to discuss whether she should admit to their adulterous affair. Flowers declaration suggests Clinton told her to deny it, and that he said, If everyones
on record as denying it, youve got no problem.
The composition of the two mens utterances in the blend results in the
activation of a conversation frame and provides a context in which
George Washington and Bill Clinton can interact. The mere juxtaposition of the two statements points up a contrast between the two presidents: Washington claimed to be incapable of dishonesty, while Bok portrays Clinton as someone all too willing to lie. Moreover, knowledge that
Clintons remark was originally addressed to Gennifer Flowers allows
the reader to set up a mapping between Washington in the blend, and
Flowers in the Clinton input. This makes Clinton look bad because it reinforces the idea that hes told people to lie in the past, and, further, it
suggests that he would attempt to corrupt someone as upstanding as
George Washington.
Moreover, it is only in the blend where Clinton addresses Washington
rather than Flowers that Clintons remark can evoke a misunderstanding of Washingtons cherry tree. While I cannot tell a lie, was presumably intended to mean that the guilt Washington would experience from
lying precluded him from doing so, Clintons remark suggests a different
interpretation. Rather than guilt over lying, Clinton believes Washington
fears reprisal for being caught. By offering Washington advice on how to
lie without getting caught, in the cartoon Clinton presents himself as
someone likely to behave (and likely to have behaved) in accordance with
his own advice. Consequently, it prompts retrospective projections to
Clintons input space, framing denials of the real Clintons misdeeds as
fabricated, and further framing him as untrustworthy. Though the cartoon is probably motivated by the disanalogy between George Washingtons reputation for honesty and that of Bill Clinton, the interactive frame
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set up in the blend provides a context in which unique structure can arise
(see Coulson 2003).
Indeed, conceptual blending theory is particularly well-suited for the
analysis of persuasive efforts that involve the combination of a number of
different kinds of mappings. This is frequently the case in political cartoons which directly represent the contents of a blended space and invite
the viewer to unpack it into its inputs. Coulson (2005) describes a cartoon
by Blake Carlson that appeared in The Arizona Republic in November
2001 around the time of the American Thanksgiving holiday in which it
is customary to have a turkey dinner. In the cartoon, American president
George W. Bush stands at the head of a dinner table about to carve a turkey labeled Afghanistan. Seated at the table are a number of men in
turbans with name-cards that read the names of Afghani ethnic groups
(e.g. Uzbeks, Tajiks, Pashtuns, Hazara). Carving knife in hand, Bush says
Look, Im doin my best here, but there are only two of them. You cant
ALL have a drumstick!
The cartoon presents the viewer with the blend and invites her to unpack the input spaces in the network. The inputs in this case are Thanksgiving dinner and the Taliban overthrow in Afghanistan. Part of understanding this blend involves appreciating the mappings between Dad
carving the turkey on Thanksgiving, Bush carving the turkey in the cartoon, and Bush dividing the control of Afghanistan. Children compete
over turkey legs in the Thanksgiving input, the Afghanis compete over
turkey legs in the blended space, and (many more) Afghanis compete over
control of Afghanistan in the Taliban overthrow input. By having a single
Afghani metonymically represent each ethnic group (the Uzbeks, Tajiks,
etc.), the cartoonist here employs what Fauconnier and Turner (2002)
refer to as compression to human scale2. In this way complex sociopolitical struggles over land rights are understood (and potentially misunderstood) by analogy to everyday experience with dinner table disputes.
One interesting facet of blending in political cartoons is that some of
the actors in the blend play themselves. While some of the mappings between the blend and the Taliban overthrow space involve analogy mappings (between the turkey and Afghanistan), others involve identity mappings (Bush maps to himself). Presumably, by restricting the need to make
an analogical inference to one key concept (in this case, competition over
a limited resource) and utilizing identity mappings between the actors in
the cartoon and the actors in the political arena (i.e. having Bush carve the
turkey in the cartoon), the cartoonist facilitates appreciation of the cartoon. Political cartoons and rhetorically motivated discourse prompt us
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to construct blended cognitive models and, in effective cases of rhetoric,

desired inferences are analogically projected from blatantly unrealistic
blended cognitive models to the real-world target domain.
Coulson (1996) describes a similar phenomenon in blending in the following joke about a computer virus with some decidedly human qualities:
Menendez Brothers Virus: Eliminates your files, takes the disk space they previously occupied, and then claims it was a victim of physical and sexual abuse
on the part of the files it erased.
While ostensibly a warning about a computer virus, the rhetorical topic of

this joke is the trial of Erik and Lyle Menendez. These two California
teenagers confessed to the murder of their parents, and subsequently
claimed they were only acting in self-defense against parents who had repeatedly abused them. Here the joke refers to elements in a blended space,
in order to project structure to one of its inputs.
The inputs include technical knowledge about real computer viruses,
and the social knowledge of the Menendez brothers murder trial. While
the initial structuring of the blended space is quite congruent with knowledge about computer viruses, there is some structure projected from the
social input with no sensible counterparts in the technical domain. While
viruses often delete files, occupy disk space, and even have colorful names,
the suggestion that a computer virus could be the victim of physical
and/or sexual abuse is patently absurd. The inference that the viruss claim
is ridiculous and false gets transferred back to the source domain where it
triggers a similar inference for the Menendez Brothers Virus social
counterparts.
Coulson (1996) shows how blending in this joke results in two sorts of
alterations of conceptual structure, one momentary and one which is
more sustained. First, there is the momentary conceptual integration that
enables us to conceptualize an abused computer virus. Moreover, the joke
also highlights how this sort of disposable blended concept can reinforce a
controversial construal of the social input space. In this case, the controversy involved the agentive construal of the Menendez brothers as conspiring murderers with a phony excuse. Conceptual integration processes
allow speakers to construct bizarre, disposable concepts that in turn promote particular construals of their input domains.
5.
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Persuasive absurdity
In fact, the conceptual integration of two scenarios into an absurd scenario in a blended space is a common argumentative tactic. Take the
example below, from an actual jury deliberation in a high-profile murder
case, videotaped and partly broadcast by an American television station:
Juror 7: Barbara Davis [victim] doesnt get to come when she turns 72 in that
casket she doesnt get to come out of that casket.
Juror 11: Yeah, but theres not a guarantee that technically hell get out either. []
Juror 13: If she has no chance of getting out of the casket why should he have a
chance of getting out of jail?
Juror 2: Exactly. (JurDel.B., p. 22)
Coulson and Pascual (2006) argue that, in this blend, the victims casket is
construed as a prison from which there is no possibility of release. The
disanalogy between the victims future and the Hypothetical Future of
her murderer at age 72 is used to argue for giving the murderer a life sentence. In this blend, the victim has the animate and intentional properties
she had in the Past Space, before the crime occurred. Further, in spite of
her death, the victim ages in an analogous fashion to the prisoner. However, unlike the prisoner, when the victim turns 72 she does not get to
come out of the casket. Thus the middle-aged murder victim is construed
in the blend as being 72 years old, and actively desiring to get out of her
casket. However, she is unable to do so because she is dead.
Unlike the examples in the previous section, the unreal image evoked by
this blend was not presented for embellishment or humorous purposes.
On the contrary, the aging corpse in Juror 7s blend was used to argue for
the appropriateness of a life sentence for the convicted murderer. In spite
of the absurdity of the image in the blend, or indeed perhaps because of it,
Juror 7s argument is compelling. Interestingly, the speakers goal in this
example was not to draw attention to the absurdities in the blended space,
but rather to the inferences and conceptualizations that emerge from it.
That is, the speaker is not attempting to argue for the absurdity of a dead
individual becoming older and trying to escape from her coffin on the day
her murderer is released from prison. Rather, the intended absurdity is the
idea of giving a more severe punishment to the victim than to the man
who killed her.
Examining other instances of blends produced by speakers under the
demands of real-time conversation suggests the comprehension and production of these blends is supported by extensive appeal to conventional
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Seana Coulson
cultural, linguistic, and situational knowledge. Oakley and Coulson

(under review), for example, analyze the creative blend in the following excerpt from a radio interview with Richard Clarke, former White House
Coordinator of counter-terrorism for the Clinton Administration and the
George W. Bush Administration. Clarke is deeply critical of the George
W. Bush Administrations handling of the war on terrorism, especially
their handling of intelligence leading up to the 9/11 terrorist attacks.
theres uh, some. . uh dots
which are meaningless unless you put them together with lots of other dots.
and,
I understand what hes say=ing.
But there are some dots that come out screa=ming at you.
Uh do something now about me.
Generically, to connect the dots means to understand the relationship

between apparently isolated bits of information, and failure to connect
the dots refers to the failure to do so. However, the expression has a particular conventionalized meaning in the context of the 9/11 terrorist attacks on the World Trade Center in New York City and the Pentagon
in Washington, DC, and relates to the American governments failure to
predict those attacks. One popular explanation of how 19 hijackers were
able to outsmart the collective resources of the FBI (Federal Bureau of Investigation), the CIA (Central Intelligence Agency), and the NSA
(National Security Agency) is that while a considerable amount of information relevant to the planned attacks was known to various members
of these agencies, it was distributed amongst them such that no single
agency had enough information to take preventive action. In this context,
failure to connect the dots refers to the failure by US intelligence agents
to understand the relationship between different facts about individuals
with links to terrorist groups.
The connect the dots blend co-opts the KNOWING IS SEEING metaphor and applies it to the childrens game of Connect the Dots by adding a
few new mappings. The most important of these is the mapping between
dots and information that is quite simple to establish because a unit of information is often construed as a point. The metaphoric significance of
the expression connect the dots is bolstered by the fact that there is one
entrenched meaning of connect that suits the game, and another that suits
the epistemic domain. Because the percept corresponds to the knowledge
in the KNOWING IS SEEING metaphor, connected dots correspond to
known relationships between different pieces of information. In the game,
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connected dots afford pattern recognition; in the epistemic domain,

knowing relationships between different pieces of information allows the
inference of new information. Further, because the clarity of the percept
maps onto the quality of the knowledge, unconnected dots that yield an
unclear percept map onto poor knowledge. Moreover, the unseen pattern
in the game maps onto the fact that important information is unknown to
the subject of knowing.
The integration network for connect the dots involves one input that
pertains to the Connect the Dots game, and another that pertains to
national security and intelligence. In the blended space, information
gleaned by intelligence agents map onto dots on a two-dimensional plane,
and the pattern implicit in these dots (structure projected from the Game
Space) maps onto terrorist plots in the Intelligence Space. In the blend, it
is possible for the intelligence officer to see terrorist activities represented
in the dots. The intelligence officer in the blend draws lines between the
dots just as the child does in the presentation space. However, while the
child sees a pleasing picture in her drawing, the intelligence officer gains a
growing understanding of impending terrorist attacks.
In contrast to this culturally supported connect-the-dots blend which is
highly coherent and supported by redundant information, Clarkes more
creative screaming dots blend is difficult to understand, and especially
difficult without supporting context. This difficulty is partially related to
the fact that there is no pre-existing domain in which (actual) dots are
construed as screaming, and without additional information it is unclear
both what conventional mappings could be used to unpack this blend,
and what target domain information the screaming dots are meant to
evoke.
Oakley and Coulson (under review) speculate that the comprehensibility of this blend in context reflects both its recruitment of an existing
blending schema, that of fictive interaction (Pascual 2002), and the way it
utilizes a contextually established mapping between dots and intelligence
information. Fictive interaction involves the use of frames for the structure of ordinary communicative acts to animate epistemic processes, as
for example when a lawyer says that the facts in a case tell a story. Consequently, knowing that dots map to intelligence information is crucial for
understanding the applicability of the fictive interaction schema. Given
this information, the manner of interaction conveys a salient inference as
the dots in Clarkes blend do not simply speak, they scream. The implication from this screaming dots blend, then, is that the responsible government agencies were ignoring the warning signs.
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In fact, the full meaning of Clarkes remarks is not apparent until the
succeeding discourse where he points out that the CIA observed a meeting of high-level Al Quaeda operatives where the attendees were assumed
to be planning an attack, and that two of these people were known to have
entered the United States prior to September 11, 2001. His point is that
these facts alone constituted actionable intelligence and thus the analogy
to the game of connect the dots is not well supported. Because Clarke
objects to the very premise of the mappings in the connect-the-dots blend,
he explicitly disputes the applicability of the term connect, recruiting
instead the conventionalized fictive interaction blend. While fictive interaction is compatible with Clarkes construal of certain facts as being independently meaningful, it is less compatible with the mapping between
facts and dots. Moreover, the impact of additional information about the
target domain on the interpretability of the phrase screaming dots suggests that what is crucial for the argument is not the structure in the
blended space, but rather the mappings between blended structures and
concepts in the other spaces in the network.
Indeed, analysis of persuasive texts intended to actually change
peoples behavior ultimately depends on the audiences internalization of
the relevant cultural models. For example, Coulson and Oakley (2006)
discuss an example of a (real) direct mail advertisement soliciting contributions to a religious organization. The package includes a letter, a
prayer page to send with donations, a return envelope for the prayer page,
and a purple sealed envelope bearing a message from Jesus Christ. The
letter urges its recipient to perform a number of concrete actions in order
to show her faith, and be blessed by Jesus. In particular the reader is instructed to:
1. Place the purple sealed envelope under his or her pillow
2. Sleep on this purple point of contact just like the children of Israel did
when God instructed them to do so (Numbers 15:38,39)
3. Mail back the prayer page with a donation to the Ministry.
4. Open the purple sealed envelope to receive the purple point of contact
blessing.
As one aspect of its persuasive effort, the letter invokes a blend of conceptual structures from cognitive domains associated with organized religion. For example, the letter repeatedly appeals to a metaphoric construal of making a monetary donation as sowing a seed. For example,
towards the end of the letter proper, we read:
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We believe you are going to sow a seed so God can bless you with a harvest. God
said, Give and it shall be given unto you Luke 6:38. We pray that you will
sow $5.00, $10.00, $20.00, or more. Let God lead you. Our prayer is that, by
faith, what you sow will start being returned to you before the seventh day of
next month, as God sees fit. He knows best how and when to let it begin. Let us
pray over this last page and purple sealed word. Let us bow our heads in prayer
shall we?
Comprehension of this passage requires assuming a number of underlying

mappings, including sowing a seed and sending a donation, as well as between the harvest and the money that the sender receives in return. Mappings in the network are set up by a conventional metaphoric connection
between agriculture and investment, which maps the metamorphosis of a
seed into crops for harvest onto the difference between the initial investment and its return. The inputs to the seed-sowing blend thus include one
space we might call the Agriculture Space, and another we might call the
Material Space. The mapping between the seed and the money is cued explicitly by the statement, We pray that you will sow $5.00, $10.00 in
which the object of sow is not a type of seed (as in the Agriculture
input), but a unit of currency that originates in the Material input. Linguistic prompts also help the reader identify the mapping between the
harvest and the monetary returns, in Our prayer is that, by faith, what
you sow will start being returned to you Since the letter writer will
presumably sow money, she can expect money to be returned to her.
The structure in the blend differs from conventional conceptions of agriculture in several ways, especially in its recruitment of structure from a
third input which we might dub the Spiritual space. For example, on the
prayer page, which the reader sends in with her donation, is written, I am
sowing [followed by a list of potential dollar amounts] as my seed unto the
Lord, in faith. Thus unlike real seeds, the seed of $5 is not planted in the
earth, and unlike a conventional investment, it has not been used for its
purchasing power.
The example here thus involves a prototypical case of conceptual integration in which the blended concept involves partial structure from each
of its inputs as well as novel structure of its own. In the context of the
blend, the $5 has some of the properties of conventional money (it can be
used to buy things) and some of the properties of a seed (it will undergo a
transformation). Further, unlike most agricultural endeavors, the relationship between the initial sowing of the seed and the final harvest is not
mediated by farming activity. In contrast to default knowledge about managing investments, the transformation from seed to harvest here occurs
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by faith. Because it is a seed of faith, the coming harvest depends on receiving a blessing from the Lord. Moreover, receiving the blessing depends on following a particular series of instructions outlined in the letter:
mailing in the donation, sleeping on the (enclosed) purple envelope, and
opening the purple envelope after sunset on the following day.
Coulson and Oakley (2006) argue that the desired rhetorical effect of
this letter depends on the existence of systematic correspondences between
the three input spaces displayed in the table. Besides conventional agricultural metaphors for investment (e.g. investments that grow), the letter
authors are exploiting conventional agricultural metaphors for spirituality
(e.g. spiritual growth). The former play into the readers greed, while the
latter are reminiscent of the Bible and bolster the legitimacy of the religious organization that mailed the letter.3 The integration of these three domains results in a scenario where the reader can satisfy her greed in a virtuous way. Thus the inputs in this blend are being exploited not only for
their inferential possibilities, but also for their sociocultural significance.
Table 3. Input spaces in faith sowing blend
Material Space
Spiritual Space
Agricultural Space
mail $5
make an offering
sow a seed
sleep on an envelope
commit an act of faith
cultivate a seed
receive money
receive blessing
reap harvest
While the letter clearly establishes the mappings between sending the
money, sowing a seed, and making an offering to God, establishing the
blend goes further. Without the blend, there is no way that anyone would
believe that sending off $5 could result in financial gain. Similarly, the
reader will not carry around the purple envelope or sleep on it unless she
believes the action will have the spiritual and/or the monetary results implied in the blend. So, to reiterate, anyone who performs the actions described in the letter will do so because they have adopted the blend where
mailing $5 is sowing a faith seed, sleeping on the envelope is an act of
faith, and that the ultimate result of these actions will be a monetary
blessing from God. Moreover, the difference between someone who does
and someone who does not carry out the instructions has little to do with
the mappings (presumably anyone can figure out what one is supposed to
do and why), and everything to do with integrating and elaborating the
structure in the blend until it becomes a motivating frame.
6.
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Conclusion
The examples above show how speakers use conceptual blending to integrate concepts with different affective valences, often so that the desired
course of action is seen as consistent with their audiences value system.
We have also seen how compression is used to simplify complex causal relationships, both so they can be more readily understood, and so that they
can be construed with motivational human scale frames. Persuasive discourse in particular demonstrates the fact that our concepts have affective
and motivational properties as well as abstract, inferential ones. Moreover, neither is set in stone as speakers frequently employ conceptual
blending processes to reconstrue a particular action to alter its inferential,
affective, sociocultural, and even spiritual significance.
Be they serious or playful, communicative acts between humans inevitably involve a balancing act between the static, shared set of idealized
cultural models and the more dynamic needs of individuals faced with the
realities of a social world that is considerably more complex. Because our
construals of particular current events derive their social significance
from the cultural models they evoke, even humorous framings serve to reinforce the status of those models as interpretive resources, and create social pressure to conform at least somewhat, and in certain restricted circumstances, to the guidelines laid out in those models.
Political jokes and cartoons can thus be seen as part of the larger social
negotiation of the proper application of cultural models. By projecting
prominent personalities into new contexts, cartoons promote particular
construals of events and well-known people. They reinforce the availability of cultural models, and perhaps even police their use. Moreover, in exploiting the fortuitous structure that arises in blended spaces, humorous
examples allow us to test the flexibility of our conceptual system, to navigate the space of possible construals, and to explore the radically different
social and emotional consequences they can trigger.
However, for all their importance, the frames and cultural models
evoked in discourse do not have a deterministic impact on either our behavior or our construals. People construct blends that are likely to be persuasive, given certain assumptions about how frames and cultural models
affect behavior. However, the success of such efforts depends on the extent
to which the individual accepts the validity of the model both in general
and in its particular application. Moreover, people do not respond to each
others rhetorical efforts reflexively, but rather agentively with attempts to
reframe evoked models in ways more consistent with their own rhetorical
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Seana Coulson
goals (see Coulson 2001 for examples). As Shore (1996: 372) writes, processes by which cultural models are brought to mind are activities of an
active, intentional, and opportunistic intelligence, not a passive recording
device.
The difference between blends we act on and those we do not depends
as much on the ontology supported by our cultural values and practices
as it does on the structural correspondences between the representations
in the different domains. For example, the success of rhetorical efforts to
reify a blend like sowing a faith seed will depend in a complex way on the
character of their appeal to social roles and previously established cultural practices as well as the extent to which the audience has internalized
cultural values. While conceptual integration accounts for some of the
mental operations necessary to incite action, the roots of action extend
beyond the individuals nervous system as conceptual blends are intimately intertwined with human doings. In this sense the reason of conceptual blending is indeed the slave to the passion of deeply felt motivational frames.
We have seen throughout how processes of conceptual blending mediate
the exploitation of stable conventional mapping schemes and adapt
shared cultural models to the idiosyncratic needs of individuals.
Notes
1. Note that there is no particular theoretical significance to the use of tables as
opposed to circles (as in Fauconnier and Turner 2002) to outline conceptual
integration networks. They are notational variants. Many people find tables
easier to produce and comprehend, however.
2. Conceptual metonymy is a common and theoretically important example of
the more general phenomenon of compression (see Fauconnier and Turner
2002). See Barcelona (2003) for a discussion of the role of conceptual metonymy in conceptual blending.
3. Indeed, the New Testament contains several different versions of the parable of
the Sower, about a sower who sows seed on a path, rocks, thorns, and good
dirt and only the latter grew into plants that yielded fruit. One of the few
parables in the Bible that is actually followed by exegetical notes from Jesus,
the parable is typically interpreted as being about Jesus (the Sower), the gospel,
or Gods message (the seeds), and the inability and/or unwillingness of many
people to understand Gods message. See Wierzbicka (2001: 257265) for insightful analysis of this parable. Despite the disanalogies between our letters
appropriation of this metaphor and the parable of the Sower (e.g. Jesus the
Sower of Gods message is presumably not a good mapping for the sinner this
207
solicitation is presumably aimed at), the existence of the cultural model by

which a willing person can be dramatically transformed by the power of God is
crucial for the success of this blend. Thanks to a reviewer for pointing this out.
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The contested impact of cognitive linguistic research
Part three: The psychological basis
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on the psycholinguistics of metaphor understanding
Abstract
The cognitive linguistic revolution has had a major, yet contested, impact on psycholinguistic studies of metaphor understanding. Despite the tremendous success,
and increasing popularity of cognitive linguistic work on metaphor, psychologists
have been particularly critical of many of the central claims about conceptual
metaphor, and its possible implications for theories about conceptual structure
and metaphor understanding. Outside of psychology, scholars voice concern
about the lack of explicit criteria for identifying conceptual metaphors from a systematic analysis of conventional expressions, how to distinguish one conceptual
metaphor from another, and the fact that much cognitive linguist research is not
based on the analyses of speech and writing in real cultural contexts. We briefly
outline several steps that cognitive linguists can adopt within the context of their
research to deal with some of these problems. We then go on to describe recent experimental work from psycholinguistics that partly stems from cognitive linguistic
ideas and research, and is, indeed, quite consistent with newer claims about metaphor made in cognitive linguistics. The conclusion provides our impressions of the
present state-of-affairs about the application of cognitive linguistics research to
psycholinguistic accounts of metaphor understanding.
Keywords: psycholinguistics; psychological reality; methodology; experimental
re-orientation of CL; conceptual metaphor theory; psycholinguistic critique of
introspection; setting up of hypothesis; testing of hypothesis
1.
Introduction
The cognitive linguistic revolution has had a major, yet contested, impact
on psycholinguistic studies of metaphor understanding. Cognitive linguistic studies have demonstrated that metaphor is not just a special linguistic device, perhaps reflecting one-shot mental mappings, but arises
from enduring patterns of metaphorical thought, or conceptual metaphor, many of which are grounded in embodied and neural activity. Evidence in favor of conceptual metaphor theory comes from a variety of
sources, including systematic patterns of linguistic expressions, novel ex-
212
tensions of conventional metaphors, polysemy, historical development of

metaphorical meanings, gesture, nonlinguistic exhibitions (e.g., art), as
well as studies in computational modeling of metaphorical inference patterns and psycholinguistic experiments (Lakoff and Johnson 1999). The
psycholinguistic data suggest that people (a) appear to possess enduring
metaphorical understandings of many abstract concepts, and (b) apply
this metaphorical knowledge when making sense of and immediately processing many, but not necessarily all, kinds of conventional and novel
metaphoric expressions (Gibbs 1994, 2006).
Despite the tremendous success, and increasing popularity of cognitive
linguistic work on metaphor, there are numerous criticisms of this research, both from scholars within and outside of linguistics. Psychologists
have been particularly critical of many of the central claims about conceptual metaphor, and its possible implications for theories about conceptual
structure and metaphor understanding (Glucksberg 2001; Murphy 1996).
Outside of psychology, scholars voice concern about the lack of explicit
criteria for identifying conceptual metaphors from a systematic analysis
of conventional expressions (Barcelona 2002; Steen 2002), how to distinguish one conceptual metaphor from another, and the fact that much cognitive linguist research, is not based on the analyses of speech and writing
in real cultural contexts (but see Deignan 2005; Stefanowitsch 2004).
Our aim in this chapter is to describe some of the important criticisms
of cognitive linguistic studies on metaphor. These criticisms are not sufficiently attended to in cognitive linguistic research on metaphor, which ultimately diminishes the impact that this work has for comprehensive, interdisciplinary theories of metaphor use and understanding. We briefly
outline several steps that cognitive linguists can adopt within the context
of their research to deal with some of these problems. We then go on to describe recent experimental work from psycholinguistics that partly stems
from cognitive linguistic ideas and research, and is, indeed, quite consistent with newer claims about metaphor made in cognitive linguistics. The
conclusion provides our impressions of the present state-of-affairs about
the application of cognitive linguistics research to psycholinguistic accounts of metaphor understanding.
2.
213
Problems with Cognitive Linguistic studies
2.1 Are linguistic analyses sufficient?

Most of the evidence for conceptual metaphors comes from purely linguistic analyses, and various cognitive psychologists, philosophers and
linguists have expressed deep skepticism about these claims on both methodological and theoretical grounds. First, psychologists, in particular,
are concerned with the fact that most metaphor analyses come from individual linguists intuitions without explicit criteria to support these judgments. For instance, Vervaeke and Kennedy (1996) argue that conceptual
metaphor theory is unfalsifiable if the only data in its favor is the systematic grouping of metaphors linked by a common theme as identified by an
individual linguist, or by linguists inferring single conceptual metaphors
from many different texts. Consider, for example, the widely discussed
conceptual metaphor ARGUMENT IS WAR (Lakoff and Johnson 1980),
which presumably motivates conventional expressions such as He attacked my argument and He defended his position. Lakoff and Johnson
list several characteristics of arguments that arise from the mapping of
ideas about war onto the target domain of arguments. One participant
has a position; the other participant has a different position. Both positions matter because one must surrender for the other to achieve victory.
Differences of opinion become a conflict. Both participants plan strategy,
marshal their forces, attack the others claims, defend their own, maneuver to achieve a stronger position, and occasionally retreat before a
stronger argument.
But Vervaeke and Kennedy argue that many of these elements and
many of the conventional expressions consistent with the ARGUMENT IS
WAR conceptual metaphor are also consistent with different possible conceptual metaphors such as ARGUMENT IS CHESS and ARGUMENT IS
BOXING (also see Ritchie 2003). The names of some chess pieces suggest
a war metaphor (castle, knight), and war is frequently mentioned in the
context of athletic and business competition. When terms such as attack, defend, or strategy appear in discussions of arguments, one
cannot be sure whether any particular person will associate these words
with chess, boxing, all-out war, or with nothing beyond some highly abstract concept. Other conventional expressions seen as support for ARGUMENT IS WAR such as He demolished her argument and His criticisms were right on target could just as reasonably be associated with the
source domain of BUILDINGS or PLACEMENT (Haser 2005; but see
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Grady 1997; Lakoff and Johnson 1999 for how these may be related to an
underlying primary metaphor ORGANIZATION IS PHYSICAL STRUCTURE).
In a similar vein, Haser (2005) notes that the level of generality for the
source domain of a conceptual metaphor seems, to her, to be specified in
an arbitrary manner. Thus, the ARGUMENT IS WAR metaphor might
better be expressed using a more general source domain such as FIGHT,
even though this level of abstraction makes it far less clear whether we are
still speaking about arguments metaphorically. Many people would feel
quite comfortable subcategorizing argument as literally a kind of fight.
Haser does not sufficiently acknowledge how the work on primary
metaphors handles some of these problems in specifying the exact level
for a source domain in conceptual metaphor theory. But her observations
about source domain indeterminacy raise a related issue in that cognitive
linguists do not typically explore alternative accounts for their data. For
example, Haser (2005) proposes, similar to Murphy (1996), that metaphorical expressions get extended through a chain of family resemblances.
For instance, an expression such as win an argument could be linked to
other expressions by the domain of GAMES, while it could also be linked
to expressions by the domain of WAR. This expression related to WAR
could then systematically relate to an extended use of fortify, which also
then links to BUILDINGS, and so on. In this way, Haser claims to account
for the wide variety of existing metaphorical expressions about ARGUMENTS, while eliminating the problematic issue of their indeterminate
source domains. Haser contends that her approach is more theoretically
parsimonious than the cognitive perspective, as well as free from theory-internal contradictions (Haser 2005: 1920).
At the very least, linguistic analyses alone are unable to determine what
putative conceptual metaphors underlie the use of particular linguistic expressions. As Murphy (1996) advises, metaphorical linguistic patterns
might indeed be related to underlying metaphorical conceptual structure;
however, there must be independent evidence for such structure.
Underlying these criticisms of cognitive linguistic research is the skepticism that many scholars have about drawing inferences about the nature of
thought from linguistic analyses. In many cases, cognitive linguists assume
a direct, or motivated, relationship between systematicity in language with
peoples underlying cognitive reality, including their unconscious mental
representations and brain structures (Dodge and Lakoff 2005). Concepts
are talked about in metaphorical language because people think about
these ideas metaphorically. At the same time, the complexity of metaphori-
215
cal meanings are assumed to require equally complex cognitive processes

to create or understand by ordinary language users, such as that seen in
conceptual blending theory (Fauconnier and Turner 2002). The challenge
then for cognitive linguistics is to frame this hypothesis in a falsifiable way,
including the ability to test it by language-independent methods in order
to reinforce the linguistic evidence (see for example the recent work by
Dodge and Lakoff 2005 on a neural theory of metaphor).
2.2 What counts as a metaphor?
Some psychologists and linguists argue that many conventional expressions viewed as metaphorical by cognitive linguists are not metaphorical at all, and are treated by ordinary speakers/listeners as literal
speech (Glucksberg 2001; Keysar, Shen, Glucksberg and Horton 2000).
They suggest that simple expressions like He was depressed are entirely
literal, and are not motivated by a conceptual metaphor such as SAD IS
DOWN. Some empirical evidence suggests that people comprehend many
conventional expressions without activating any metaphorical mappings
or conceptual metaphors (Keysar et al. 2000).
How does one identify any instance of language as conveying metaphorical meaning? Conceptual metaphor theory lacks an explicit identification procedure capable of reliably identifying metaphorically-used
words and expressions in discourse. Various scholars are now working on
creating explicit, reliable criteria for doing just this (Barcelona 2002;
Dirven 2002; Ruiz de Mendoza 2002; Steen 2002). At the same time, conceptual metaphor theory has no explicit method for identifying conceptual
metaphors. How does one determine what constitutes adequate systematicity among linguistic expressions to be able to posit the existence of a
conceptual metaphor? The cognitive linguistic logic seems circular. Analysts first examine linguistic expressions, enough so to infer the possible
presence of underlying metaphorical mappings, and then test this possibility by referring back to language. But independent, nonlinguistic evidence
is needed to break open the language-to-thought-to-language circle. Even
if one does find systematicity in a set of expressions, how does one determine the actual source-to-target domain mappings, or metaphorical correspondences? These types of enduring questions are not particular to cognitive linguistics, as generative linguists face the same uncertainties in
clearly identifying various syntactical patterns, to take one example.
The failure to provide reliable criteria for identifying metaphoric language and concepts suggests to many scholars that cognitive linguistic
216
claims simply lack empirical support and should not be treated as either
psychologically real (Glucksberg 2001; Murphy 1996) or philosophical
(Haser 2005) accounts of metaphoric language and thought.
2.3 What is metaphor understanding?
Finally, cognitive linguistic discussions of metaphor understanding typically do not distinguish between different aspects of linguistic experience.
The claim that conceptual metaphors are automatically accessed during language use does not imply that people always compute, or access en
bloc, conceptual metaphors when interpreting real speech, especially familiar or conventional language. Similarly, complex blending theory analyses of the meanings associated with different metaphorical constructions do not imply that (a) people necessarily infer all those meaning
ordinarily during language processing, or (b) engage in the exact set of
blending operations posited by the theory, especially, again, when the expressions being understood are conventional. In general, cognitive linguistics accounts of metaphor typically do not acknowledge the complex
ways that language understanding can be characterized, ranging from
very fast, unconscious comprehension processes to slower, more reflective, interpretation activities (Gibbs 1994).
2.4 Methodological suggestions
There are several ways that cognitive linguistic work on metaphor can be
presented in a way to make this research more amenable to empirical validation (adapted from Gibbs in press).
1. Dont rely solely on your own intuitions. Systematically ask others, including nonlinguists, for their judgments, and report the degree of
similarity of response.
2. Dont just use made-up examples Examine a large sample of linguistic
materials related to the topic or phenomenon of interest. Although individual case studies and the analysis of individual exceptions to
broader trends are always interesting and, indeed, often important, determining the extent to which some linguistic phenomenon exists, and
its frequency, is critical to establishing the legitimacy of ones intuitions
about some aspect of language.
3. Be as concrete as possible about the exact criteria used for classifying
some language item as an instance of some larger linguistic or conceptual category. For instance, describe exactly what criteria have been
217
employed to determine that a particular expression is motivated by one

conceptual metaphor, as opposed to another.
4. Acknowledge the context in which linguistic statements appear. Again,
cognitive linguistics has a tendency to focus on isolated examples that
are either made-up or stripped from their contexts. But just as judgments of grammaticality and semantic anomaly can vary depending on
the context in which word strings appear, so too may judgments about
matters such as metaphoricity and conventionality alter with the specifics of context.
5. Do not assume that linguistic analyses are isomorphic with individual
mental representations. Articulate falsifiable hypotheses about the role
of unsconscious conceptual knowledge in language use. Thus, make
sure that each speculative possibility mentioned (e.g., a particular
blending account of how counterfactuals are understood) can, in principle, shown to be false. By trying to disprove a theory, and failing to
do so, this lead to a tentative acceptance of the idea as having a reasonable degree of empirical support.
6. Always specify alternative hypotheses. Most cognitive linguistic proposals do not consider alternatives, which is a special problem when
making claims for postulated conceptual entities like image schemas,
conceptual metaphors, and the like, as well as hypothetical cognitive
processes like conceptual integration.
7. Do not assume that complex meanings require complex mental processes to produce or understand those meanings. People may be able to
correctly infer what a linguistic expressions means without having to
engage in complex psychological processing because of the familiarity
and/or frequency of the individual words and expressions. People may
learn and correctly understand the complex meanings of many words
and expressions by various means that have little to do with the possible cognitive motivation for such speech within a linguistic community
(Langacker 1987). Acknowledge these other forces, such as historical
convention, cultural norms, and social context, as relevant reasons for
why people speak and understand as they do, and suggest ways of how
these factors may even interact with conceptual schemes in explaining
realistic linguistic behavior.
Paying close attention to these recommendations would enhance the empirical credibility of cognitive linguistic research on metaphor, at least in
the eyes of many cognitive scientists, and likely lead to more experimental
studies arising from cognitive linguistic analyses.
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3.
Embodied metaphor understanding: recent experimental evidence
Our discussion of some criticisms of cognitive linguistic research on metaphor is partly offset by a wide variety of psycholinguistic evidence that
supports basic tenets of conceptual metaphor theory. Indeed, many psycholinguistic studies provide evidence suggesting that accessing conceptual metaphors is part of the interpretation and processing of many kinds
of metaphorical language (Boroditsky and Ramscar 2002; Gibbs 1994,
2006; Langston 2002), even if there remains much debate within psychology on the merits of this work (Glucksberg 2001; Murphy 1996).
For the most part, psycholinguistic research has followed cognitive linguistic ideas that characterize the activation of conceptual metaphor during metaphor understanding as a purely cognitive process. Thus, understanding the conventional phrase Our relationship has hit a dead-end
street is partly accomplished through the activation of the conceptual
metaphor LIFE IS A JOURNEY in long-term memory. This enduring
chunk of metaphorical knowledge has a source domain (e.g., JOURNEY)
that is grounded in the pervasive bodily experience, or image-schema, of
SOURCE-PATH-GOAL. But the entire process of accessing a specific conceptual metaphor during verbal metaphor understanding is mostly
viewed as activating abstract, schematic, disembodied knowledge that is
not tied to ongoing bodily action
But there is now an emerging body of empirical work suggesting that
understanding what any word or phrase means requires that listeners engage in an experiential/embodied simulation of the described situation
(Gallese 2005). Research from cognitive linguistics, known as simulation semantics, gives a primary role to embodied simulations in drawing appropriate inferences from various metaphorical and non-metaphorical language (Bergen 2005; Feldman and Narayanan 2004; Gallese
and Lakoff 2004). For example, concepts are physical objects that can be
touched, held on to, juggled, and dropped. When hearing grasp the
concept listeners engage in, or imagine engaging in, a relevant body action, such as grasping, that facilitates metaphorical construal of the abstract notion of concept as a physical entity, such that concepts can
be things that are grasped, held on to, dropped, misplaced, chewed on,
and so on. In this way, the recruitment of embodied metaphors in some
aspects of verbal metaphor understanding is done imaginatively as
people recreate what it must be like to engage in similar actions. The
remainder of this paper describes various new experimental research,
employing rather different methodologies, which provide additional be-
219
havioral evidence on embodied simulations in metaphoric language interpretation.

3.1 Accessing sensorimotor information in TIME metaphors
Do people rely on sensorimotor information during their interpretation
of linguistic metaphor? Research indicates that bodily experience and current bodily positioning also appears to shape the way people respond to
questions about the time, which is often characterized by two different
versions of the TIME IS SPACE metaphor (e.g., time is moving while the
ego is still, and time ix still while the ego is moving). For instance, in one
series of studies on metaphorical talk about time, students waiting in line
at a caf were given the statement Next Wednesdays meeting has been
moved forward two days and then asked What day is the meeting that
has been rescheduled? (Boroditsky and Ramscar 2002). Students who
were farther along in the line (i.e., who had thus very recently experienced
more forward spatial motion) were more likely to say that the meeting had
been moved to Friday. Similarly, people riding a train were presented the
same ambiguous statement and question about the rescheduled meeting.
Passengers who were at the end of their journeys reported that the meeting was moved to Friday significantly more than did people in the middle
of their journeys. Although both groups of passengers were experiencing
the same physical experience of sitting in a moving train, they thought differently about their journey and consequently responded differently to
the rescheduled meeting question. These results demonstrate how ongoing sensorimotor experience has an influence on peoples comprehension of metaphorical statements about time.
3.2 Imagining metaphorical actions
Consider the phrase grasp the concept. It is physically impossible to
place ones hands on an abstract entity such as a concept, yet people talk
as if they do so all the time. Why is this so? One set of studies investigated
whether people can form mental images for metaphorical phrases that
refer to actions literally impossible to perform, such as chewing on the
idea, stretch for understanding, and cough up a secret (Gibbs,
Gould and Andric in press). The idea explored in these experiments was
that peoples embodied metaphorical conceptualizations of abstract ideas
should enable them to imagine the ways that abstract entities may be
acted upon. Unlike imagining nonmetaphorical action statements (e.g.,
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chew on the gum), where peoples images should focus on the procedural characteristics of the concrete actions (i.e., moving their mouths
as they chew the gum), peoples mental images for metaphorical phrases
should show an analogical understanding of how abstract domains, such
as ideas or concepts, can be actively structured in terms of embodied
source domains (i.e., chewing on something to get more out of it).
The results of a first study showed that when participants were presented specific phrases that were either metaphorical (e.g., grasp the concept) or nonmetaphorical (e.g., grasp the branch), given ten seconds to
form a mental image of that action, and asked What is particularly noticeable in your image? they gave a wide variety of responses to this question, and these could be roughly divided into two groups. The first set of
answers made some specific reference to the participants actually participating in the action. For example, when one participant was given the
metaphorical phrase chew on the idea, she noted, My jaw goes up and
down as I chew. People actually gave far more of these specific references
to participating in the action responses for the nonmetaphors (63 %) than
to the metaphors (29 %).
But for the metaphors, people gave significantly more conceptualized
description of the action responses (71 %) than they did for the nonmetaphors (37 %). For instance, when one person was presented with the metaphor stretch for understanding, he said that the most noticeable thing
in his image was there is much stretching going in both in terms of the
ideas being stretched out to see if they are true and me stretching to better
see of examine the idea. The participant essentially noted that IDEAS
ARE OBJECTS which can be physically inspected, by stretching them out
to more effectively examine them, and that UNDERSTANDING IS
GRASPING enables the person to extend his or her body to better control
the object, and thus better understand it. This response provides an excellent example of how embodied metaphors constrain the mental images
people construct when hearing metaphorical action statements.
When participants were next asked, Why is this concept (e.g., idea)
sometimes associated with this action (e.g., chewing)? they gave two
types of responses. The first set of responses focused on providing a concrete explanation of the relevant process or action. For instance, when one
participant heard the nonmetaphorical phrase chew on the gum. she responded with That is what you do with gum-chew on it. But for the
metaphors, people specifically provided an analogous, conceptual explanation as to why some concept was sometimes associated with some action or process. For example, for the metaphorical phrase chew on the
221
idea, one person said Chewing is related to a slow methodological activity and it could be related to turning something over in your mind to
better understand it. Overall, people gave analogous, conceptual explanations significantly more often to the metaphors (77 %) than to the nonmetaphors (36 %). This result is as expected, assuming that peoples mental images for metaphorical action phrases are constrained by their
embodied, metaphorical understandings of the target domains referred to
in these expressions (e.g., ideas, concepts, feelings).
A second study more directly explored the possibility that people imagine metaphorical actions by engaging in embodied simulations of the
actions referred to in the metaphorical statements. Participants once
again heard different metaphorical and nonmetaphorical expressions,
formed mental images for these phrases, and then answered a series of
questions about their images. In Experiment 2, however, people also participated in one of three enactment conditions in which they first did one
of three things: (a) watched the experimenter make a bodily action relevant to the main verb in each statement (e.g., making a stretching motion
before forming a mental image for the phrase stretch for understanding), (b) watched the experimenter make a relevant bodily action, which
they then imitated, before being given ten seconds to form their mental
image for a phrase, or (c) watched the experimenter make a relevant
bodily action, then imagined themselves doing the same action, before
forming a mental image for the phrase. These three experimental treatments were referred to as the watching, imitating, and imagining conditions, respectively.
Analysis of the responses to the conceptual explanations for the metaphors, collapsed across all three enactment conditions, showed that 78 %
of these referred to additional bodily actions and consequences of these
actions related to the main verb in each metaphorical phrase. This
proportion was higher than that obtained in Experiment 1 (48 %). For
example, when one participant was given the phrase put your finger on
the truth (in the imagine condition), she replied I guess being able to
touch the truth is an important thing, being able to relate to it, being able
to actually see that it is a physical thing and can be examined. This evidence reflects the product of the embodied simulation the participant
constructed that made this impossible action plausible and meaningful.
The extent to which people ordinarily engage in imagistic processes
during online metaphor comprehension is unclear. But the Gibbs et al.
studies show that asking people to form explicit mental images for metaphoric and nonmetaphorical language can reveal significant differences in
222
peoples intuitions about why these phrases have the specific meanings
they do, including the important role of embodied metaphorical thought
in constructing simulations of different metaphorical actions. Having
people engage in different kinds of bodily action does not interfere with
the creation of metaphorical images, but seems to highlight the imaginative reasons for why impossible metaphorical action phrases are meaningful and plausible.
3.3 Bodily movement and metaphor comprehension
In most theories of metaphor understanding, when people read grasp
the concept they must inhibit the physical meaning of grasp to properly infer its abstract, metaphoric meaning (see Glucksberg 2001). Under
this view, having people make a grasping motion before reading grasp
the concept should interfere with their immediate processing of the
phrase. Yet one recent set of studies demonstrated this was not true. Wilson and Gibbs (2006) hypothesized that if abstract concepts are indeed
understood as items that can be acted upon by the body, then performing
a related action should facilitate sensibility judgments for a figurative
phrase that mentions this action. For example, if participants first move
their arms and hands as if to grasp something, and then read grasp the
concept, they should verify that this phrase is meaningful faster than
when they first performed an unrelated body action. Engaging in body
movements associated with these phrases should enhance the online simulations that people create to form a metaphorical understanding of abstract notions, such as concept, even if concepts are not things that
people can physically grasp.
In fact, a computerized reading-time study showed that participants responded more quickly to the metaphorical phrases that matched the
preceding action (e.g., the motor action grasp was followed by grasp the
concept), than to the phrases that did not match the earlier movement
(e.g. the motor action kick was followed by grasp the concept). People
were also faster in responding to the metaphor phrases having performed
a relevant body movement than when they did not move at all. In short,
performing an action facilitates understanding of a metaphoric phrase
containing that action word. A second study showed that same pattern of
bodily priming effects when participants were asked to imagine performing the actions before they made their speeded responses to word strings.
This result reveals that real movement is not required to facilitate metaphor comprehension, only that people mentally simulate such action.
223
Controlled studies demonstrated that these findings were not due to

simple lexical associations created from doing or imagining the actions
and seeing specific words in the phrases.
Most generally, processing metaphoric meaning is not just a purely cognitive act, but involves some imaginative understanding of the bodys role
in structuring abstract concepts. People may create embodied simulations
of speakers messages that involve moment-by-moment what must it be
like processes that make use of ongoing tactile-kinesthetic experiences.
These simulations processes operate even when people encounter language that is abstract, or refer to actions that are physically impossible to
perform.
3.4 Embodied simulations in understanding metaphorical narratives
Consider the following two brief narratives about the development of two
different romantic relationships.
Story A
Imagine that you are a single person. A friend sets you up on a blind date.
You really like this person and start dating a lot. Your relationship was
moving along in a good direction. But then it got even better. The relationship felt like it was the best you ever had. This continues to this day.
No matter what happens, the two of you are quite happy together.
Story B
Imagine that you are a single person. A friend sets you up on a blind date.
You really like this person and start dating a lot. Your relationship was
moving along in a good direction. But then you encountered some difficulties. The relationship did not feel the same as before. This lasted for
some time. No matter how hard you two tried, the two of you were not
getting along.
Story A and B differ in that A describes a successful relationship, while B
describes a relationship that appears to be in trouble. Both stories are
similar, however, in conceiving of the relationships as entities that can
move along some sort of path (RELATIONSHIPS ARE JOURNEYS), as
indicated in the fourth line Your relationship was moving along in the
good direction. Although no other part of the two stories explicitly
refers to journeys, the two stories provide different impressions of the relationship journey. Thus, Story A suggests a smooth, uninterrupted
224
journey that is still progressing, while Story B implies a more difficult,

perhaps interrupted, journey that may no longer be progressing.
When college students read the two stories above, they specifically
judged the successful metaphorical relationships to be progressing
further, moving along in a straighter line and the story participants to be
heading more in the same direction than was the case for the unsuccessful
metaphorical story (Gibbs 2006b). There is nothing in the metaphorical
stories that directly assert anything about the distance, speed, extent, and
direction of the relationship journeys traveled. All of these inferences
were drawn on the basis of peoples metaphorical understandings of the
stories as referring to RELATIONSHIPS ARE JOURNEYS (with RELATIONSHIP ARE VEHICLES TRAVELING ALONG A PATH as a possible
more specific instantiation), as suggested by the Your relationship was
moving along in a good direction statement.
One new set of studies used a new methodology to examine whether
peoples interpretations of simple narratives, like the above stories, partly
rely on their embodied understandings of the metaphors involved (Gibbs
2006b). The hypothesis examined was that people infer the detailed meanings of simple narratives involving conceptual metaphors by imagining
their participating in the metaphorical actions explicitly mentioned in
these stories. For example, when hearing moving along in a good direction, listeners imagine engaging in a body action, such as traveling along
some path, which facilitates their metaphoric understanding of the abstract, and physically impossible, idea that romantic relationships can
move along a path toward some goal. If people imaginatively simulate
themselves in the journey, then listening to these different renditions of
the RELATIONSHIPS ARE JOURNEYS conceptual metaphor should
have different real world embodied effects. To assess this idea, people listened to one of the two above stories, were blindfolded, and then walked
along a path toward an object while they thought about the story. People
should walk differently when hearing successful and unsuccessful metaphor stories, while these effects should be greatly attenuated after hearing
nonmetaphorical narratives that did not suggest a conceptualization of
the relationship as a kind of physical journey.
This hypothesis was tested in a novel manner by having participants
physically walk toward an object, 40 feet away, after hearing either a successful or unsuccessful story in either the metaphorical or nonmetaphorical condition. Another experimental condition asked participants to
simply imagine walking to the object after hearing one of the stories.
Analysis of the walking times generally showed that people walked sig-
225
nificantly longer for the successful metaphorical stories (15.7 seconds)

than for the unsuccessful metaphorical stories (12.8 seconds), but that
this difference was not reliable in the nonmetaphorical condition (14.8
and 14.6 seconds). Analysis of the length of walking (in vertical relationship to the target) again showed that people walked further for the successful stories (2 feet 4 inches beyond the object) than for the unsuccessful
ones (2 feet 3 inches below the object).
Analysis of the walking times generally showed that people walked significantly longer for the successful metaphorical stories (15.7 seconds)
than for the unsuccessful metaphorical stories (12.8 seconds), but that
this difference was not reliable in the nonmetaphorical condition (14.8
and 14.6 seconds). Analysis of the length of walking (in vertical relationship to the target) again showed that people walked further for the successful stories (2 feet 4 inches beyond the object) than for the unsuccessful
ones (2 feet 3 inches below the object).
Another experimental condition asked participants to simply imagine
walking to the object after hearing one of the stories. For the imagined
condition, participants were blindfolded, heard a story, but were then instructed to only imagine walking out to the yellow ball as they thought
about the story, and to press a stopwatch as soon as they imagined arriving at the ball. The results of the imagine condition showed that people
imagined walking longer for the successful metaphor stories (11.4 seconds) than for the unsuccessful metaphoric narratives (9.5 seconds). Unlike the data for the walking condition, where no difference was obtained,
people imagined walking longer in the unsuccessful condition (12.5 seconds) than in the successful one (9.5 seconds). The reason for this latter
finding is not clear.
These studies suggest that peoples interpretation of the stories partly
involved creating an embodied simulation, or a reenactment, of the relationship journey alluded to in the different metaphorical narratives. Even
though relationships are not physical entities that literally travel along
physical paths, people nonetheless conceive of relationships in metaphorical ways, especially when prompted to do so by statements like Your relationship was moving along in a good direction. This metaphorical
conceptualization is not purely abstract, but embodied in the sense that
participants imagine themselves moving in the different relationship journeys, perhaps together in a vehicle, which subsequently affected their
walking, and imagining of walking, as they thought about the stories.
226
4.
Conclusion
Cognitive linguistic ideas on metaphor understanding have certainly generated a great deal of discussion and experimental research within psycholinguistics. There remain important criticisms of cognitive linguistic
methods, and distrust of its theoretical conclusions about metaphorical
thought and language use. But it is also clear that much research has been
reported which is deeply consistent with aspects of conceptual metaphor
theory, especially in regard to newer advances on metaphor understanding as an embodied simulation process. The experimental studies described in this chapter employ a variety of methods to explore various
parts of peoples immediate comprehension of and intuitions about different metaphoric language. Yet the findings all point to the intriguing idea
that interpreting some metaphorical language involves the construction
of embodied simulations related to the actions mentioned (e.g., moving
along in a good direction). This conclusion is consistent with an emerging literature in psycholinguistics on the importance of embodiment in
nonmetaphorical linguistic processing (Gibbs 2006a; Pecher and Zwaan
2005). In this way, the application of cognitive linguistic ideas on metaphor are supported by experimental research on language comprehension, more generally.
Despite its success, cognitive linguistic research will continue to be contested by various scholars in different academic disciplines, until it addresses some of its methodological weaknesses, or at least better articulates the methods implicit in much of this work. Psycholinguists should
aim to explain systematic metaphor patterns and novel metaphorical extensions, for example, as discovered by cognitive linguists. In this way,
psychologists and others must focus more of their attention to the empirical contributions of cognitive linguistic research. But cognitive linguists
should also acknowledge the limitations of their own research, as should
all scientists, and seek to ground their empirical findings on firmer
grounding, especially in the ways that linguistic evidence is gathered, analyzed, and explained in reliable, falsifiable ways.
227
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X is like Y: The emergence of similarity mappings
229
X IS LIKE Y: The emergence of similarity mappings

in childrens early speech and gesture
Seyda
Abstract:
Similarity mapping (e.g., the butterfly is like a rainbow) is one of the earliest metalinguistic abilities children master and is likely to constitute a stepping-stone for
the development of analogical and metaphorical mapping abilities. We investigated the initial emergence and later development of this meta-linguistic ability in
childrens speech and gesture, using longitudinal observations of 40 Englishspeaking children from ages 1;2 to 2;10. We focused on the construction X IS
LIKE Y as the use of the word like is one of the earliest signs of similarity mapping ability in young children. Our results showed that children began to produce
similarity mappings routinely by age 2;2. They initially conveyed only the source
domain of the mapping in their speech and relied on nonverbal modalities (i.e.,
gesture and communicative context) to convey the target domain. However, with
increasing age, children showed a greater tendency to simultaneously convey both
the source and target domains of the similarity mapping in their speech. Moreover, the onset of X IS LIKE Y constructions in childrens speech was preceded
by the onset of gesture-speech combinations expressing similarity relations without the word like. Thus, gesture appears to be at the cutting edge of early language
development it both predates and serves as the supporting context for oncoming
changes in speech.
Keywords: similarity mapping; x is y like construction; acquisition of constructions; early gesture; development of similarity mapping ability; language development; gesture-speech combination; early metaphor
1.
Statement of the problem and overview of findings
One of the biggest challenges of early language development is learning to

articulate correspondences between objects or events based on commonalities in their features or relational structure (e.g., blue crayon is blue like
blue shirt). In this chapter, we examine the initial emergence and subsequent development of similarity mappings. When tested in an experimental setting, children have been found to understand and produce similarity
mappings at preschool age. But children may have the ability to convey
230
Seyda
similarity mappings at younger ages. We explore this possibility by looking not only at childrens speech but also at their gestures.
Children begin to produce combinations in which gesture conveys different information from speech (eat + point to cookie) between ages
1;21;6, and gesture-speech combinations of this sort index oncoming
changes in speech: Children take the developmental step that allows them
to combine words with gestures to create a sentence-like meaning (e.g.,
ride + point to bike) several months before they take the step that enables them to combine words with other words to create a sentence (e.g.,
ride bike). The question we ask here is whether children use gesture in
combination with speech to convey similarity-based comparisons (like
ice-cream cone + point to mushroom; I go like that over my cup + rotate
finger as if stirring) before they convey these comparisons in speech
(ice-cream cone is like mushroom; I move my hand like I am stirring). To explore this question, we use longitudinal observations of 40 typically-developing children, all raised as monolingual English speakers. The
children were videotaped for 90 minutes in their homes every four months
while interacting with their primary caregivers.
To preview our results, we found that children are able to produce similarity mappings in their spontaneous speech two years earlier than they
produce them in experimental settings. Initially, children convey only the
source domain of the mapping in speech, typically relying on gesture to
convey the target domain. Thus, gesture grounds childrens early similarity mappings in the here-and-now. Even more interesting, the onset of
gesture-speech combinations expressing similarity relations without the
word like (e.g., doggie + point to cat) heralds the onset of X IS LIKE Y
constructions in the childrens speech. In other words, children use the
juxtaposition of gesture and speech to convey a similarity relation before
they use the word like to do so. Moreover, gesture-speech combinations
conveying a similarity relation without like decline in frequency just when
the X IS LIKE Y construction appears in the childrens speech.
Our results place gesture at the cutting edge of early language development gesture both presages oncoming changes in childrens speech and
serves as a forerunner of linguistic advances. At a point when children do
not have the words to express similarity mappings, gesture provides them
with a tool to express such mappings. And by doing so, it acts as a harbinger of change in the childs developing language system.
2.
231
Childrens early uses of similarity mappings
Children spontaneously produce a variety of novel expressions that highlight similarities between objects during the preschool years (Billow 1981;
Chukovsky 1968; Carlson and Anisfeld 1969; Elbers 1988; Winner 1979).
They use speech to describe a bald man as having a barefoot head, a mint
candy as making a draft in the mouth (Chukovsky 1968), or a spinning top
as wobbling like a snake (Winner 1979). At these early ages, children also
use gesture and speech together to convey similarities between objects
(Billow 1981; Elbers 1988; Winner 1979). They point to an upward facing
pacifier and call it a candle, point to a car-shaped bread crumb and say car
that (Elbers 1988), hold up a rubber animal next to hair and say it is going
to eat some grass (Billow 1981), or hold up a horn upside down and turn it
in circles while uttering the word mixer (Winner 1979).
Experimental work on childrens understanding of similarity mappings
also points to early onset. Four- to five-year-old children can build simple
mappings between two objects based on feature-based similarity (Billow
1975; Epstein and Gamlin 1994; Gardner, Kircher, Winner and Perkins
1975; Mendelsohn, Robinson, Gardner and Winner 1984; Vosniadou and
Ortony 1983; Winner, McCarthy and Gardner 1980) and between two
events based on action-based similarity (Dent 1984, 1987). For example,
, children were
when asked to complete the statement, An eye is like a
more likely to choose a similarity-based match (e.g., a button) than an
anomalous match (e.g., a fork; Epstein and Gamlin 1994). Similarly, when
asked to pick two objects that go together, children were more likely to
group a cone-shaped block with a toy rocket-ship which was similar in
shape, rather than matching it with another block of a different shape
(Winner, McCarthy and Gardner 1980). Five-year-olds could also provide similarity-based interpretations when asked about expressions that
involved comparisons between objects such as her hair is spaghetti, a cloud
is like a sponge, or the butterfly is like a rainbow (Gardner, Kircher, Winner
and Perkins 1975; Gentner 1988; Billow 1975; Malgady 1977). For
example, they make sense of the statement a cloud is like a sponge by saying that both clouds and sponges are round and fluffy (Gentner 1988), or
they complete the statement he looks as gigantic as by selecting from
among multiple choice alternatives an ending that draws on a similaritybased comparison he looks as gigantic as a double-decker cone in a babys
hand (Gardner, Kircher, Winner and Perkins 1975).
Gardner and his colleagues (Gardner, Winner, Bechhofer and Wolf 1978)
suggest that the ability to make similarity-based comparisons emerges in-
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Seyda
itially in pretend play contexts in the form of object substitutions (e.g.,

using a block as if it were a doll). Beginning from age 1;52;0, children start
verbalizing these object substitutions (e.g., calling the block a doll), typically in activity contexts where they are manipulating the objects. Gradually, the physical features of objects become more salient, and children
begin to rename objects based on perceptual similarities (e.g., calling a potato chip a cowboy hat) roughly between ages 2;03;0. And by 3;0 to 4;0,
children begin to use appropriate syntactic packaging to make explicit comparisons (e.g., That pencil looks like a rocket ship; Gardner et al. 1978).
3.
Early similarity mappings provide the stepping-stones for more

complex mapping abilities
Childrens early ability to make feature-based similarity comparisons is

considered to be the initial step in the development of more complex types
of mappings (e.g., analogical, metaphorical), mappings that involve not
only within domain but also across domain comparisons (Gardner et al.
1978; Gentner 1988; Vosniadou 1987). For example, Gentner and her colleagues (Gentner 1988; Gentner and Rattermann 1990, 1991) propose a
shift from mappings based on object commonalities (i.e., similarity
matches, e.g., a red apple as similar to a red block) to mappings based on
commonalities in relational structure (i.e., analogies, e.g., apple falling
from a tree as analogous to book falling from a table). However, under
certain conditions, children are able to perform simple cross-domain
analogical mappings as early as age four (Gardner 1974; Gentner 1977;
Goswami and Brown 1989): they can successfully match pairs of polar adjectives (happy-sad, hard-soft) to pairs of stimuli in various sensory modalities (cold-warm, loud-quiet, light-dark; Gardner 1974), and map spatial relations among human body parts (e.g., nose, knee) onto another
concrete object (e.g., they point to the upper middle part of a tree when
asked the question If a tree had a nose where would it be? Gentner 1977).
Childrens analogical ability improves over time with their growing grasp
of different knowledge domains (Gentner 1988), but these findings clearly
show that the basic analogical ability to map familiar domains is already
well developed in preschool years.
Furthermore, children also understand metaphorical mappings that
are based in familiar domains at around the same age. By age 4;0, they can
choose the appropriate meaning for a metaphorical statement that is
structured by motion (e.g., time flies by, ideas run through the mind, sick-
233
ness crawls through the body) from among forced-choice alternatives, and
by age 5;0, they can provide explicit verbal explanations for these metaphorical expressions (e.g., time crawls by means it goes slowly, ideas slip
from the mind means you forget them; zalskan 2002, 2003, 2005, under
review). Thus mappings based on object similarity and simple analogical
relations, along with familiar metaphorical mappings, are within the communicative repertoire of the preschool child.
However, not surprisingly, the ability to understand more complex
analogical and metaphorical mappings involving less familiar domains
(e.g., mapping physical sensations onto psychological traits) or higher
order relations (i.e., mapping situations based on common higher order
relations, such as the similarity between an apple falling from a tree permitting a cow to reach it and a book falling from a shelf permitting a child
to reach it; Gentner and Rattermann 1990) increases with age and
achieves adult-like quality somewhere between ages 10;014;0 (Asch and
Nerlove 1960; Cicone, Gardner and Winner 1981; Gardner et al. 1975;
Schechter and Broughton 1991; Winner, Rosentiel and Gardner 1976).
But the ability to understand an analogy or metaphor is not determined
solely by a childs age; the nature of the conceptual domain also matters
(Gentner and Rattermann 1991; Keil 1986). For example, five-year-old
children can correctly map animate terms onto cars (e.g., the car is thirsty), but have difficulty understanding metaphors that involve mappings
between taste terms and people (e.g., she is a bitter person; Keil 1986).
From this perspective, the development of analogical or metaphorical
ability is a learning process that extends well into adulthood and shows
different developmental trajectories for different conceptual domains
based on ones knowledge of the domain.
4.
The emergence of similarity mappings in childrens early spontaneous

communications
The research just reviewed clearly shows that children can form similarity
mappings by preschool age when tested in an experimental setting. However, we might find that children are able to convey similarity mappings
even earlier if we look at their spontaneous language, particularly when
that language is produced along with gesture, simply because a childs initial grasp of an idea is often evident first in gesture. For example, children
begin to produce combinations in which gesture conveys different information from speech (eat + point to cookie) somewhere between ages
234
Seyda
1;21;6, and gesture-speech combinations of this sort index oncoming

changes in their speech. They combine words with gestures to create a
sentence-like meaning (e.g., ride + point to bike) several months before
they combine words with other words to create a sentence (e.g., ride bike;
Capirci, Iverson, Pizzuto and Volterra 1996; Goldin-Meadow and
Butcher 2003; Greenfield and Smith 1976; Iverson and Goldin-Meadow
2005; zalskan and Goldin-Meadow 2005a, 2005b). In fact, children
routinely produce a number of constructions argument+argument
(mommy + point to cup), predicate + argument (peg + move fist up and
down as if hitting), and predicate + predicate (I like it + move hand
back and forth to mouth as if eating) first in a gesture-speech combination before producing each of these constructions entirely in speech
(i.e., mommy cup; hammer the peg; I like eating it; zalskan and GoldinMeadow 2005a, 2006). Thus, a childs ability to convey a construction
across gesture and speech serves as an early signal that the child will soon
be able to convey the same construction entirely within speech (zalskan and Goldin-Meadow 2005a).
The question we pursue in this chapter is whether children use gesture
in combination with speech to convey similarity-based comparisons (like
ice-cream cone + point to a mushroom cap; I go like that over my cup +
rotate finger in air to indicate stirring) before they convey these
comparisons in their speech (e.g., bunny looks like me; the cow is like that
cow there). Our aim is to identify the initial emergence and subsequent development of constructions that convey similarity mappings. We use
longitudinal observations of 40 children, all raised as monolingual English speakers in the Chicago area, between ages 1;2 to 2;10. The children
were videotaped for 90 minutes in their homes every four months while interacting with their primary caregivers in their everyday routines (see
Table 1 for a summary of the sample categorized according to the ethnicity and the income level of the families). All meaningful sounds and communicative gestures were transcribed, and divided into communicative acts.1
We considered hand movements to be communicative gestures if they
were used to convey information to a listener and did not involve direct
manipulation of objects (e.g., banging a toy) or a ritualized game (e.g.,
patty cake). Sounds were considered meaningful words if they were used
reliably to refer to specific referents or events; onomatopoeic sounds (e.g.,
meow, choo-choo) and conventionalized evaluative sounds (e.g., oopsie,
uh-oh) were also included as words. Data were analyzed using ANOVAs,
with either one (age) or two (age x domain, age x comparison type) within-subject factors, or chi-squares, as appropriate.
235
Table 1. The sample of children classified according to ethnicity and family income
Family income
Parents ethnicity
African Asian Caucasian Hispanic Mixed Total
American
Less than $15,000
$15,000-$34,999
$35,000-$49,999
$50,000-$74,999
$75,000-$99,999
$100,000 or more
Total
24
40
Mixed: two or more ethnic groups
5.
Developmental changes in childrens overall production of speech and

gesture
A broad look at the childrens speech showed that they steadily increased
their speech production over time. As can be seen in Table 2, children produced more communicative acts containing speech (F(5,170)=84.09,
p<0.001), more different word types (F(5,170)=174.74, p<0.001), and
more words overall (i.e., tokens, F(5,170)=95.32, p<0.001) with increasing
age. There was a significant increase in the number of communicative acts
containing speech and word types between ages 1;6 and 1;10 (ps<0.001,
Schffe), and significant increases in all three measures from age 1;10 to
2;2 (ps<0.001, Schffe). In addition, children continued to increase their
word tokens and word types from age 2;2 to 2;6 (ps<0.01, Schffe).
Childrens verbal lexicons showed a steep increase from 11 word types and
44 word tokens at age 1;2 to 239 word types and 1741 word tokens at
age 2;10, and the majority of the children (37/40) were producing multiword combinations by age 1;10.
Children also increased their gesture production over time. They produced more communicative acts with gesture (F(5,170)=10.22, p<0.001),
more gesture tokens (F(5,170)=10.82, p<0.001), and more gesture-speech
combinations (F(5,170)=34.29, p<0.001) with increasing age. There were
significant increases in the mean number of communicative acts with ges-
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Seyda
ture and in gesture tokens between ages 1;2 and 1;6 (ps<0.05, Schffe),
and a significant increase in the mean number of gesture-speech combinations between ages 1;6 and 1;10 (p<0.01, Schffe). By 1;2, only half of
the children (21/40) were producing gesture-speech combinations, but by
1;6, all but one child were combining gesture with speech. Thus, overall
children showed steady increases in their speech and gesture production
over time.
Table 2. Summary of childrens speech and gesture production a.
1;2
1;6
1;10
2;2
2;6
2;10
Speech b.
Mean number of communicative acts containing
speech (SD)
38 (44) 157 (125) 351 (249) 549 (257)
608 (234) 642 (253)
Mean number of word

tokens (SD)
44 (53) 179 (142) 479 (401) 1054 (658) 1475 (795) 1741 (789)
Mean number of word

types (SD)
11 (12)
35 (25)
91 (62)
162 (79)
213 (76)
239 (74)
Percentage of children
producing at least one
two-word combination c.
25 %
(10/40)
63 %
(25/40)
93 %
(37/40)
97 %
(37/38)
100 %
(37/37)
100 %
(38/38)
Mean number of communicative acts containing

gesture (SD)
53 (36)
90 (63)
117 (73)
126 (88)
115 (62)
105 (59)
Mean number of gesture

tokens (SD)
54(36)
91(64)
119(75)
131(90)
123(68)
112(65)
6(9)
30(32)
67(49)
95(66)
97(55)
88(51)
98 %
(39/40)
98 %
(39/40)
97 %
(37/38)
100 %
(37/37)
100 %
(38/38)
Gesture
Mean number of gesturespeech combinations (SD)
Percentage of children
producing at least one
52 %
gesture-speech combination (21/40)
a.
b.
c.
SD = standard deviation
All speech utterances are included in the top part of this table, even those produced with
gesture.
As with most longitudinal designs, we missed a few sessions for some of the children,
which led to slight differences in sample size at later data points. Therefore, the total
number of children with respect to sample size at each data point is provided in parentheses.
6.
237
Developmental changes in childrens production of X IS LIKE Y

construction in their speech
We focus our analysis on the X IS LIKE Y constructions because the

word like2 is one of the earliest signs of similarity mapping ability in
young children. Figure 1A shows childrens mean production of X IS
LIKE Y constructions in speech, and Figure 1B shows the number of
children who produced this construction in speech at least once over the
six time periods. As the figures illustrate, children did not routinely produce the X IS LIKE Y construction in speech until age 2;2.3 At 2;2, there
were 15 children who produced the construction at a mean frequency of
0.84. Children significantly increased their production of the construction
over time (F(5, 170)=6.9, p<0.001), showing a reliable increase from age
2;2 (M=3.24) to age 2;10 (M=7.63; p<0.005, Schffe). The number of
children who produced the construction also increased with age. At age
2;2, about 40 % of the children used the construction in their speech, but
by age 2;10, almost 80 % of the children produced at least one instance of
the construction in their speech.
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Figure 1. Childrens mean production of X IS LIKE Y construction in speech

(Panel A) and the number of children who produced at least one instance
of X IS LIKE Y construction in speech (Panel B; percentage of children
is indicated in parenthesis).
The construction X IS LIKE Y involves both a source (Y, e.g., rainbow in

Butterfly is like a rainbow) and a target domain (X, e.g., butterfly in Butterfly is like a rainbow). Initially childrens uses of the construction did not
contain both domains. They expressed only one domain (typically the
source) and the other (typically the target) could be inferred from context
(examples 13).
(1) Look like a house + child is looking at a church painting [2;2]4
Church painting looks like a house
(2) Just like potato-head + child is playing a computer game similar
to potato-head [2;6]
Computer game is like potato-head
239
(3) Like a mean monster + child has been talking about tornados
[2;10]
Tornado is like a mean monster
Thus, childrens initial uses of the construction showed an effect of domain type (F(2, 68)=16.17, p<0.0001). As Figure 2 illustrates, once
children began producing the X IS LIKE Y construction, they were significantly more likely to express the source domain on its own than either
the target domain on its own (p<0.0001, Schffe) or the source and target
domains together (p<0.03, Schffe).
There was also an effect of age in the childrens expression of source and
target domains (F(5, 170)=6.77, p<0.0001), which interacted with domain
type (F(10, 340)=6.88, p<0.0001). Children increased the number of X IS
LIKE Y constructions they produced containing the source domain on
its own over time (F(5, 170) = 8.25, p<0.0001) and the source and target
domains together (F(5, 170) = 4.66, p<0.001), with significant changes
from age 2;2 to age 2;10 for both (ps<0.05, Schffe). However, no such developmental trend was observed for the target domain on its own whenever the children expressed the target domain of a similarity mapping,
they also expressed the source domain (see examples 46).
(4) That one like this one + child is holding an ornament and looking at another ornament in her mothers hand [2;2]
Childs ornament is like mothers ornament
(5) Bunny looks like me + child is talking about a bunny character on tv [2;6]
Bunny looks like child
(6) The cow is like that cow there + child is talking about the two
cows in the two puzzles he is playing with [2;10]
The cow in one puzzle is like the cow in the other puzzle
Children also showed developmental changes in the linguistic means
they used to express the source and target domains of the X IS LIKE Y
construction. As can be seen in Table 3, they predominantly relied on demonstrative (this, that, these, those) and personal (it, he, she, me) pronouns to express the source domain and reliably increased their use of
pronominal references over time (F(5, 170)=7.95, p<0.0001, M=0.68 at
age 2;2 vs. M=4.71 at age 2;10). They used explicit nouns (e.g., baby,
spider) or verbs (e.g., climb, eat) to express the source domain far less
often. Nevertheless, their use of nominal devices also increased reliably
240
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Figure 2. Mean number of X IS LIKE Y constructions for which only the source
(hatched bars), only the target (gray bars), or both the source and the
target domains (black bars) were encoded in speech.
with age (F(5, 170)=4.81, p<0.001, M=0.16 at age 2;2 vs. M=2.42 at age
2;10) (see examples 79).
(7) Looks like it + child is comparing bingbong in book to squirrel
outside [2;2]
Bingbong looks like squirrel
(8) Just like Dori + child is comparing her voice to that of dori in
movie [2;6]
Childs voice like Doris voice
(9) Look like a whale + child is looking at a whale picture in
album [2;10]
Whale picture looks like a whale
The pattern was slightly different for the target domain. Children used
both linguistic devices (pronominal and nominal) at roughly equal rates
at each age. Their use of nouns and verbs to express the target domain in-
241
creased reliably over time (F(5, 170)=11.56, p<0.0001; M=0.08 at age 2;2
vs. M=1.42 at age 2;10), but their use of pronominal reference to express
the target domain did not (F(5, 170)=1.97, ns; M=0.13 at age 2;2 vs.
M=1.39 at age 2;10) (see examples 1012).
(10) Do you close it like this? + child closes door by pushing it with
foot [2;6]
Do you close door like you close it by pushing it with foot?
(11) Baby like the one at grandmas + child is playing with a baby
doll [2;2]
Baby doll is like the baby doll at grandmothers house
(12) Dad is like D and dog + child is learning how to spell letter d
[2;10]
D in dad is like D in dog
Table 3. Types of linguistic means children used to encode source and target domains of the X IS LIKE Y construction in their speech a.
1;2
1;6
1;10
2;2
2;6
2;10
Mean number of source

domains that are encoded
by a noun or a verb in speech
(SD)
0 (0)
0 (0)
0 (0)
0.16 (0.55) 0.89 (2.17) 2.42 (6.30)
Mean number of source

by a personal or a demonstrative pronoun in speech
(SD)
0 (0)
0.03 (0.16)
0 (0)
0.68 (1.36) 2.14 (3.54) 4.71 (9.32)
Mean number of target

by a noun or a verb in speech
(SD)
0 (0)
0 (0)
0 (0)
0.08 (0.27) 0.57 (1.32) 1.42 (2.23)
Mean number of target

by a personal or a demonstrative pronoun in speech
(SD)
0 (0)
0 (0)
0 (0)
0.13 (0.53) 0.43 (1.26) 1.39 (5.71)
Source domain
Target domain
a.
SD = standard deviation
242
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In summary, children began to use the X IS LIKE Y construction in their

spontaneous speech by age 2;2, a time period much earlier than what has
been reported in earlier experimental studies and anecdotal reports. Although their initial uses of the construction typically encoded only the
source domain, they showed an increasing tendency to encode both the
source and the target domains over time.
6.1. Types of X IS LIKE Y constructions in childrens speech
Children produced two types of X IS LIKE Y constructions: those involving a comparison of an action to an ongoing action (i.e., action-based
comparison), and those involving a comparison of an entity (a person or
an object) to another entity present in the immediate context (i.e., featurebased comparison).
The action-based comparisons typically involved specifying the source
action encoded by a demonstrative pronoun (this, that) and were actualized in three distinct ways based on the specification of the target domain.
In the first and most frequent type of action-based comparison, the
source domain was conveyed with a demonstrative pronoun (i.e., like this/
that) and the target domain could be inferred from context (see examples
13, 14).
(13) Like this + child dips washcloth in water and wipes her face
with it [2;2]
Wash face like wash it by wiping it with washcloth
(14) Like this + child pretends to type very rapidly on toy computer [2;6]
Type like type rapidly on keyboard
In the second type of action-based comparison, the source domain was
conveyed by a demonstrative pronoun (like this/that) and the target domain was conveyed with a strong verb (e.g., walk/eat/swim) (see examples
1517).
(15) I want to climb like that + child attempts to climb up on a
ladder [2;2]
I want to climb like I climb up using a ladder
(16) It can run like that + child makes doll run with outstretched
legs [2;6]
Doll can run like run by stretching its legs
243
(17) We have to rock her like this + child rocks doll gently in the toy
car seat [2;10]
We have to rock the doll like rock her gently
In the third type of action-based comparison, the source domain was conveyed with a demonstrative pronoun (like this/that) and the target was
conveyed by a bleached verb (go, do) (see examples 1820).
(18) I go like this + child hops up and down like a frog [2;6]
I go like I hop like a frog
(19) You do it like this + child paints picture by stamping on it [2;6]
You do the picture like you paint by stamping on it
(20) No go like that + child rides bike by walking his feet on the
sides [2;10]
Go like you ride bike by walking your feet on the sides
Of the three types of action-based comparisons, the first type in which the
target had to be inferred from context was the most frequent and the first
to emerge. As Table 4 illustrates, children used the like+demonstrative
pronoun construction at age 2;2 (M=0.42) and increased their use of this
construction over time (M=2.21 at age 2;10). Like this/that constructions were followed by strong verb+like this type constructions. Only a
few children produced this construction at age 2;2 (M=0.05) but these
constructions became more frequent at age 2;6 (M=0.46) and by age 2;10,
half of the children were using the strong verb+like this construction
(M=1.08). The bleached verb + like this/that type constructions emerged
later. Children did not begin to use bleached verbs to express the target
domain until age 2;6 and then only 8 of the 40 children used this construction (M=0.97). Children remained relatively stable in their use of
bleached verbs to mark the target domain through age 2;10 (M=0.68).
Table 4. Mean number of different types of action-based comparisons in childrens
speech a.
1;2
1;6
1;10
2;2
2;6
2;10
l + like this (SD)
0 (0)
0.03 (0.16)
0 (0)
0.42 (1.0)
0.76 (1.4)
2.21 (3.06)
Strong verb + like this

(SD)
0 (0)
0 (0)
0 (0)
0.05 (0.23) 0.46 (0.99) 1.08 (1.38)
Bleached verb + like this

(SD)
0 (0)
0 (0)
0 (0)
a.
0 (0)
SD = standard deviation, l = no mention of target domain
0.97 (2.61) 0.68 (1.36)
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The feature-based comparisons highlighted similarities in perceptual features (e.g., shape, size, color) between two entities. The most typical linguistic construction for feature-based comparisons consisted of a noun
encoding the source domain without any mention in speech of the target
domain; the verb look often accompanied these constructions (see
examples 13, repeated below).
(1) Look like a house + child is looking at a church painting [2;2]
Church painting looks like a house
(2) Just like potato-head + child is playing a computer game similar
to potato-head [2;6]
Computer game is like potato-head
(3) Like a mean monster + child has been talking about tornados
[2;10]
Tornado is like a mean monster
In the second type of feature-based comparison, both the source and target
domains were encoded in a noun or a pronoun, frequently accompanied by
the verb look. Interestingly, most of these feature-based comparisons highlighted the general appearance of the two objects, without specifying the
exact basis of the comparison, as can be seen in examples 21-to-23.
(21) That looks like Scooby + child is looking at a dog picture [2;2]
Dog picture looks like Scooby the dog
(22) It looks like a skirt + child is holding her underskirt [2;6]
Underskirt looks like a skirt
(23) I want to make a boat like that one + child has been building boats
with blocks [2;10]
I want to make a boat like my previous boat
There were, however, a few feature-based comparisons, which specified the
basis of comparison between the two objects. The two dimensions that were
explicitly mentioned were color (examples 2425) and size (example 26).
(24) It is like blue like this one + child points to blue scribble while
playing with a blue toy [2;6]
Blue toy is blue like the blue scribble
(25) It is brown like my hair + child is drawing with a brown crayon
[2;10]
Brown crayon is brown like childs brown hair
245
(26) It is big like that + child is making churches of different sizes

with blocks [2;10]
Church A is big like church B
The children were also able to highlight these dimensions using contextual cues (see examples 2728 for color, example 29 for size, and examples
3031 for shape).
(27) Like the man with the yellow hat + child is playing with yellow
triangle [2;10]
Yellow triangle is yellow like the man with the yellow hat
(28) And this one is like this + child compares green crayon to green
stripe on his shirt [2;10]
Green crayon is green like green stripes
(29) Like this + child pinches fingers to produce the iconic gesture of small [2;10]
Size of ponytail is small like the size of my finger
(30) Like a tunnel + child holds hand in the shape of an elongated
hollow object [2;10]
Childs hand is elongated like a tunnel
(31) Like a circle + child is playing with letter O [2;10]
Letter O is circular like a circle
Childrens production of action-based and feature-based comparisons
showed a main effect of age (F(5, 170)=6.96, p<0.001), but no effect of
comparison type (F(1, 34)=0.63, ns) and no interaction (F(5, 170)=0.39,
ns). As can be seen in Figure 3, children reliably increased their production of both action-based (F(5, 170)=16.49, p<0.0001) and feature-based
comparisons (F(5, 170)=2.78, p<0.05) over time, with significant changes
occurring between ages 2;2 and 2;10 (ps< 0.001, Schffe). However, their
production of action-based and feature-based comparisons was comparable at each age.
246
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Figure 3. Mean number of X IS LIKE Y constructions that involve action-based

comparisons (black bars) or feature-based comparisons (hatched bars).
To summarize thus far, children produced two types of X IS LIKE Y

constructions in their speech those comparing two actions, and those
comparing two objects. They used each type of comparison at roughly
equal rates, and their production of each type increased with age. Note
that the children in our study produced X IS LIKE Y constructions in
their spontaneous speech earlier than children have been reported to produce or understand these constructions in experimental settings. One of
the reasons for this early appearance of the construction may be that there
was typically a great deal of contextual support for these constructions.
Children relied on a variety of non-verbal tools to specify both their action- and feature-based comparisons. As can be seen in Table 5, across the
different ages, 80 to100 % of action-based comparisons were accompanied by an ongoing action that specified the source domain (see examples
1320), and 40 to 70 % of feature-based comparisons were accompanied
by a present object that clarified either the source or the target domain
(see examples 2123). Thus, childrens initial uses of the X IS LIKE Y
construction were highly context-dependent, typically accompanied by
247
an ongoing action, visible object, or gesture. In the next sections, we focus

on one of these non-verbal devices, namely gesture, asking whether gestures play a role in helping children to convey the X IS LIKE Y construction before they can convey it entirely in speech.
Table 5. Number of action-based comparisons that are accompanied by an ongoing action and number of feature-based comparisons that are accompanied by a present object a.
1;2
1;6
1;10
2;2
2;6
2;10
Number of action-based
comparison that are accompanied by an action specifying the source domain
1 (100 %)
17 (94 %)
63 (78 %)
126 (83 %)
Number of action-based
comparison that are accompanied by an action specifying the target domain
2 (2 %)
9 (6 %)
Total number of actionbased comparisons
18
81
151
Number of feature-based
comparison that are accompanied by a present object
specifying the source
domain
7 (50 %)
15 (38 %)
61(44 %)
Number of feature-based
comparison that are accompanied by a present object
specifying the target
domain
10 (70 %)
28 (72 %)
96 (69 %)
Total number of featurebased comparisons
14
39
139
a.
Percentages of action-based or feature-based comparisons that are accompanied by an action or an object are provided in parenthesis. For action-based comparison percentages
were computed by dividing the total number of action-based comparisons that are accompanied by an action by the total number of action-based comparisons. For feature-based
comparisons, percentages were computed by dividing the total number of feature-based
comparisons that are accompanied by a present object by the total number of featurebased comparisons.
248
7.
Seyda
Childrens use of gesture in their X IS LIKE Y constructions
We begin by asking how often children used gesture (as opposed to other
non-verbal cues) to specify either the target or the source domain in an X
IS LIKE Y construction. Figure 4A shows childrens mean production of
gesture in X IS LIKE Y constructions and Figure 4B shows the number
of children who produced gesture in these constructions over the six time
periods. As the figures illustrate, gesture was used in X IS LIKE Y constructions as soon as children began producing these construction in
speech, that is, at age 2;2. The number of times the children used gesture in
the X IS LIKE Y construction increased steadily over time (F(5,
170)=4.61, p<0.001), as did the number of children who used gesture.
Four children used gesture in these constructions at age 2;2 (M=0.16);5 at
2;6, one third of the children (N=12/37) used gesture in at least one instance of the construction (M=0.62); and by age 2;10, almost half of the
children (N=17/38) used gesture in the construction (M=1.21). Thus, gesture was used more and more often in the X IS LIKE Y constructions
over time.
249
Figure 4. Childrens mean production of X IS LIKE Y construction in their gesture-speech combinations (Panel A) and the number of children who
produced at least one instance of X IS LIKE Y construction in a gesture-speech combination (Panel B).
Gesture served two functions in childrens X IS LIKE Y constructions.

First and most often, gesture clarified a source or a target domain that
was conveyed by a pronominal in speech. Second, gesture conveyed a
source or a target domain that was not conveyed in speech at all.
In terms of clarifying a pronominal reference in speech, pointing gestures were used to specify the entity in either the target domain (see
examples 3234) or the source domain (see examples 3536) and iconic
gestures were used to specify the action in the source domain (see
examples 3741).
(32) This like earl grey + child points to cup of coffee [2;2]
Coffee is like earl grey tea
(33) Those are like strawberries but they are not strawberries + child
points at toy tomatoes [2;6]
Toy tomatoes are like strawberries but they are not strawberries
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(34) Is that look like grandpa Johndeer? + child points at tractor picture [2;6]
Does the tractor picture look like grandpas Johndeer tractor?
(35) Shelley has sticky tape just like this one + child points at sticky
tape on desk [2;10]
Shelley has sticky tape just like the sticky tape on desk
(36) I can hug a baby like this one + child points at baby mouse in book
[2;6]
I can hug a baby like the baby mouse in book
(37) I eat like this + child performs the iconic gesture of eating
with fist by moving fist back and forth to mouth [2;2]
I eat like I eat with my fist
(38) Like this + child performs the iconic gesture of playing the
accordion by moving arms inward and outward [2;6]
I play the accordion like I play it in a particular style
(39) Give it to me like this + child performs the iconic gesture of
putting pretend necklace on neck by holding two pinched
fingers in air [2;6]
Give the necklace to me like you put it around my neck
(40) I go like that over my cup + child performs the iconic gesture of
dropping something into the cup by opening a closed fist in
air (iconic) [2;10]
I go like I drop something into my cup
(41) Knocked over like this + child performs the iconic gesture of
swaying by moving arm outward forcefully (iconic) [2;10]
I knocked it over like I knocked it over by swaying it
In terms of specifying a source or a target domain that was not encoded in
speech, pointing gestures were used to convey the entity in the target domain that was not mentioned in speech (examples 4245) and iconic gestures were used to convey the action in the source domain that was not
mentioned in speech (example 46).6
(42) Like ice-cream cone + child points to mushroom [2;2]
Mushroom is like ice-cream cone
(43) Like a sun + child points to circular object on tv [2;10]
Object on TV is like a sun
(44) Like a sheep + child points to sheep picture [2;10]
Sheep picture is like a sheep
251
(45) Like a square + child points to block structure [2;10]

Block structure is like a square
(46) You do it like + child performs the iconic gesture of throwing
by moving her hand forward forcefully [2;6]
You do it like you throw it forcefully
8.
Does gesture pave the way for X IS LIKE Y constructions?
As examples 32 to 45 illustrate, gesture was often used to convey a target

or a source domain in an X IS LIKE Y construction that was not specified in speech. The question we turn to next is whether gesture served as a
precursor, signaling the onset of the X IS LIKE Y construction in speech,
as has been found with respect to a number of other linguistic constructions (zalskan and Goldin-Meadow 2005a, 2006). In other words, did
children use gesture and speech together to highlight a comparison between objects before they were able to produce the word like? The short
answer to this question is yes (see also zalskan and Goldin-Meadow,
under review).
We found a number of gesture-speech combinations in which the relation between the object conveyed in gesture and the object conveyed in
speech was similarity. For example, the child points at a cat and says
doggie. An utterance of this sort might be an error on the childs part. Alternatively, the utterance could reflect the childs intent to highlight dimensions of similarity between the cat and the dog (e.g., four-legged,
furry). Gesture-speech combinations of this sort might constitute the
childs earliest efforts in similarity mapping and, accordingly, might serve
as a stepping-stone for the onset of X IS LIKE Y constructions in their
speech (i.e., a dog is like a cat). If so, we would expect the emergence of
gesture-speech combinations that highlight the similarity between two
objects to precede the appearance of the X IS LIKE Y constructions in
childrens speech. Moreover, we would expect children to produce fewer
gesture-speech combinations of this sort once they have begun to use X
IS LIKE Y constructions routinely in their speech.
The children in our study produced many gesture-speech combinations
in which the object conveyed in gesture and the object conveyed in speech
were similar in overall appearance, shape, or color (see examples 4761).
These utterances thus resembled the types of comparisons found in the
childrens early X IS LIKE Y constructions, with the exception that they
did not contain the word like.
252
(47)
(48)
(49)
(50)
(51)
(52)
(53)
(54)
(55)
(56)
(57)
(58)
(59)
(60)
(61)
Seyda
Dog + child points to squirrel [1;2]

Juice + child points to milk [1;2]
Mommy + child points to female experimenter [1;6]
Car + child points to truck [1;6]
A butterfly + child points to bow tie [1;10]
Boot + child points to sock [1;10]
Donkey + child points to horse [1;10]
Raining + child points to snow fall [2;2]
Purple + child points to blue block [2;2]
He has the moon + child points to white hair on noahs head
[2;2]
They have a penis + child points to pigs tail [2;6]
A square + child holds up a diamond shape [2;6]
More sugar + child points to flour [2;10]
Every whale loves a bubble bath + child points to ocean with
waves [2;10]
I think these are cats + child points to fox [2;10]
As can be seen in Figure 5 (see below), the frequency of childrens gesturespeech combinations expressing similarity relations without the word like
changed significantly over time (F(5, 170)= 3.45, p<0.01), increasing from
age 1;2 (M=0.40) to age 1;6 (M=2.23). Childrens production of these
combinations remained relatively unchanged between ages 1;6 and 2;6,
but began to decline thereafter. Importantly, the decline at age 2;6 coincided with an increase in X IS LIKE Y constructions. Thus, the
children became less likely to produce gesture-speech combinations expressing similarity relations without the word like at just the point when
they began producing similarity-based mappings in appropriate syntactic
packaging (i.e., with the word like).
Consistent with the hypothesis that gesture is playing a bootstrapping
role in the emergence of X IS LIKE Y constructions, the onset of gesturespeech combinations expressing similarity relations without the word like
routinely preceded the onset of X IS LIKE Y constructions in speech. Of
the 40 children in our sample, 29 (73 %) produced a gesture-speech combination of this sort before producing an X IS LIKE Y construction in
speech, compared to only one child who displayed the opposite pattern
(29 vs. 1, X 2(1) = 38.88, p<0.001). Of the remaining 10 children, 5 produced gesture-speech combinations of this sort but had not yet produced
the X IS LIKE Y construction in speech; we expect these children to produce X IS LIKE Y in speech in subsequent sessions. The remaining 5
253
Figure 5. Mean number of gesture-speech combinations expressing similarity

(dotted line) and mean number of X IS LIKE Y constructions in speech
(straight line).
children produced their first gesture-speech combination expressing a

similarity relation without the word like and their first X IS LIKE Y construction in speech during the same observation session; it is likely that we
missed the onset time for the constructions in these children, possibly due
to the relatively long time interval between observations (~4 months). As
a result, the data for these 5 children neither support nor refute our predictions. Thus, 34 (97 %) of the 35 relevant children in our sample first
produced a gesture-speech combination expressing a similarity mapping
without the word like, compared to 1 (2 %) who first produced the X IS
LIKE Y construction in speech. Thus, gesture-speech combinations expressing a similarity relation clearly preceded the X IS LIKE Y construction in speech, signaling a childs readiness to make similarity-based mappings in appropriate syntactic packaging.
254
9.
Seyda
Conclusion
In the process of learning a language children have to learn not only to map
a word onto a particular referent or an event (e.g., calling a red block a red
block) but also to articulate correspondences between objects or events
based on commonalities in their features or relational structure (e.g., a red
block is red like a red crayon). In this chapter, we examined the beginnings
of this mapping ability in a sample of English-speaking children from
ages 1;2 to 2;10, as indexed by their use of the X IS LIKE Y construction.
Our analysis showed an early onset of the X IS LIKE Y construction.
Children began to produce the construction in their spontaneous speech
routinely by age 2;2 two years earlier than they have been found to produce such similarity mappings in experimental settings. However, these
early uses of the X IS LIKE Y construction were highly constrained. First,
the source and target domains of the mapping were typically bound by the
here-and now, involving objects that were present in the immediate environment or actions that were often being executed by the child. Second,
the linguistic forms that the children used to describe either domain were
context dependent. Children typically used pronominal references to encode the source and/or the target domain and relied on non-verbal cues
(i.e., ongoing action, gesture) to clarify these references. Thus, at the early
ages, speech provided a skeletal structure for the X IS LIKE Y construction and children relied on non-verbal means to flesh out this structure.
Children produced two types of X IS LIKE Y constructions, those involving comparison of an object to another object (i.e., feature-based
comparison) and those involving comparison of an action to an ongoing
action (i.e., action-based comparison). In line with earlier work (Gentner
and Rattermann 1991), childrens initial feature-based comparisons were
typically holistic and global, involving mappings based on overall appearance of objects (e.g., pizza picture looks like pizza) rather than particular
aspects or dimensions of the objects (e.g., blue scribble is blue like a blue
stripe). Similarity mappings in which the children made it clear which part
or dimension of the objects they were highlighting were infrequent in our
data. Indeed, in most instances, the dimension of similarity had to be inferred from non-verbal cues and other aspects of context. Moreover, all
instances of the X IS LIKE Y construction involved similarity mappings,
rather than more complex types of mappings (e.g., analogical, metaphorical), providing further support for the hypothesis that similarity mappings between objects act as precursors to more complex mapping types
(Gentner 1988; Vosniadou 1987).
255
However, unlike earlier work, a large portion of the X IS LIKE Y constructions the children in our study produced involved action-based comparisons, which functioned in slightly different ways from feature-based
comparisons. Action-based comparisons provided children with a linguistic frame that they could use to specify an action for which they
lacked a lexical item. The children framed the action-based comparison in
general terms, using phrases such as like this or go like this and then acting
out or gesturing the specific action they intended to convey (e.g., climb
up a ladder; move hand forward forcefully to indicate throwing). Interestingly, even in cases where the children produced a strong
verb to encode the action (e.g., I run/eat like this ), they often produced an action or a gesture to provide a more detailed rendition of the
action specified by the verb (e.g., make doll run rapidly with outstretched legs; perform the iconic gesture of moving fist back
and forth to mouth to convey eating with fist).
This type of framing is not unique to similarity mappings and is commonly observed in metaphorical types of mappings at later ages. As
shown in earlier work (zalskan 2003, under review), when 3- and
4-year-old children are asked to provide verbal explanations for different
types of metaphorical mappings (e.g., How does time fly? What does it
mean when ideas escape from your mind?), they typically produce a like
this/that construction in speech and act out whole body gestures to
further specify the source domain (Like this + child crawls on floor
to indicate hours crawling by; Like that + child moves arms up
and down to indicate ideas flying by). This type of response typically
disappears by age 5;0 when children begin to produce more elaborate verbal descriptions, along with semantically well-integrated gestures (e.g.,
time drips by means it goes really slowly like that + child moves finger
downward with small pauses like dripping water; zalskan
2002, under review). Thus, the particular way children framed actionbased comparisons in our study might be their initial step on the way to
verbally more elaborate X IS LIKE Y constructions. Moreover, gesture
and bodily action might be signaling the childs readiness to take the next
step towards more complete linguistic constructions.
Indeed, as shown in this paper, gesture played two important roles in
childrens production of X IS LIKE Y constructions. First, gesture
served as the supporting context for childrens early X IS LIKE Y constructions. Children initially expressed either the target or the source domains of the similarity mapping, and used gesture to convey the other domain. Even in cases where children expressed both of the domains in
256
Seyda
speech, they typically used demonstrative pronouns to do so. In these

cases, gesture clarified the object or action to which the source or target
domain was being compared. Thus, gesture grounded childrens early
similarity mappings in the here-and-now, making those mappings much
easier to understand.
Second, the onset of gesture-speech combinations expressing a similarity relation without the word like heralded the onset of X IS LIKE Y
constructions. The vast majority of the children in our study used the juxtaposition of gesture and speech to convey a similarity relation well before
they seemed able to make the similarity mapping explicit with the word
like. The childrens gesture-speech combinations without the word like
highlighted similarities between objects and events based on attributes of
shape, size, or movement (cf. Clark 1973), and thus set the stage for the X
IS LIKE Y constructions that the children were about to produce. Importantly, the childrens gesture-speech combinations conveying a similarity relation without like not only showed a rapid increase at age 1;6a
time point where we also observed rapid changes in lexicon (as has been
found in previous observations, e.g., Gershkoff-Stowe & Smith, 1997)
they also showed a marked decline at just the moment that the X IS LIKE
Y construction appeared in the childrens speech. Furthermore, the gesture-speech constructions conveyed similarity mappings based on shape,
size, color, movement, all of which became dimensions of comparison in
early X IS LIKE Y constructions. Gesture-speech combinations expressing a similarity relation without like thus constituted the childrens first
attempts to build similarity mappings. But once the job was done that is,
once the child was able to produce the X IS LIKE Y construction in
speech gesture-speech combinations of this sort disappeared.
In summary, our findings place gesture at the cutting edge of early language development. Gesture both preceded and served as the supporting
context for oncoming changes in children speech. Children in our study
not only produced X IS LIKE Y constructions in their speech at an earlier age than reported in previous research, but even this onset age seemed
to underestimate childrens abilities children were able to use gesture
and speech together to express similarity mappings without the word like
well before they produced their first X IS LIKE Y construction. Thus, at
a point when children did not have the spoken language skills to express
similarity mappings explicitly, gesture offered them an easy-to-use tool to
convey such meanings. And the use of this tool is likely to have served as a
stepping-stone for learning to convey similarity mappings entirely in
speech.
257
Acknowledgements
We thank Kristi Schoendube, Jason Voigt, Becky Free, and Laura
Schneidman for their administrative, technical and coding support, and
the project research assistants, Karyn Brasky, Elaine Croft, Kristin
Duboc, Jennifer Griffin, Carrie Meanwell, Erica Mellum, Molly Nikolas,
Jana Oberholtzer, Lillia Rissman, Becky Seibel, Kevin Uttich, and Julie
Wallman for their help in collecting and transcribing the data. The research presented in this paper was supported by grant #PO1 HD40605
to Goldin-Meadow.
Notes
1. Communicative acts are words or gestures, alone or in combination, which
were preceded and followed by a pause, a change in conversational turn, or a
change in intonational pattern.
2. The word like in childrens speech became polysemous at age 2;2, functioning
as a verb in some instances (e.g., I like ice-cream) and as a comparative marker
in others (e.g., ice-cream cone is like mushroom). Beginning at age 2;6, a few
children occasionally used like as a discourse marker. In this paper, we focus
exclusively on the uses of like as a comparative marker.
3. The only exception was one child who produced one instance of such a construction at age 1;6.
4. Speech is provided in italics and any nonverbal information (e.g., gesture,
communicative context) is given in small caps; the age of each child is indicated in brackets. Each example is followed by a gloss that approximates what
the child is intending to convey in his/her communication.
5. The only exception was one child who produced one instance of the construction in a gesture-speech combination at age 1;6; this was the same child who
also produced one instance of the construction in speech at age 1;6.
6. Children also produced several gesture-speech combinations that drew on a
similarity-based comparison by using linguistic devices other than the word
like. In these instances, gesture encoded the target domain of the mapping,
and speech conveyed information about the source domain (e.g., It is chocolatekind of chocolate + child holds up brown marker; Color is an apple
+ child points to a green balloon that looks like a green apple). We
first observed such instances at age 2;6, after the onset of the X IS LIKE Y
construction in childrens speech.
258
Seyda
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Energy through fusion at last
Part four: Go, tell it on the mountain
261
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Gary B. Palmer
263
Energy through fusion at last: Synergies in

cognitive anthropology and cognitive linguistics
Gary B. Palmer 1
Abstract
In language and culture research, one often finds cognitive linguists and cognitive
anthropologists working on the same problems. This chapter reviews a few topics
to which both cognitive linguists and cognitive anthropologists have made significant research contributions. These topics are (1) Language as culture, (2) Disentangling psychological unity from cultural diversity: The case of experiential language, (3) Distributed knowledge versus consensus in language communities; (4)
Complex categories, (4.1) Reduplication as a complex category, (4.2) Noun classifiers as complex categories, (5) The new relativity in spatial orientation, and (6)
The origins of language.
Keywords: language and culture; cultural variation; cultural distribution; psychological unity; categorization; complex category; classifier system; reduplication;
origin of language
A topic such as the one assigned Cognitive Anthropology and Cognitive

Linguistics: How can One Enrich the Other? provides a fine occasion to
apply prototype semantics, because cognitive linguistics and cognitive anthropology are complex categories lacking clear boundaries. We may lack
clear disciplinary definition because we lack consensus on definitions of
cognition or because we enjoy a somewhat haphazard cross-disciplinary
mixing of ideas through the usual academic channels of conferences, seminars, and publications. If this were not enough to dissolve boundaries,
there are also cross-currents: Our cooperative field of academic discourse
draws the participation of other linguists (e.g. typologists), other anthropologists (e.g. linguistic anthropology), and scholars from other disciplines in the sciences (e.g. cognitive psychology, neurophysiology, computer science), the humanities (e.g. philosophy, English, American
Studies), and various applied fields in language education. Most researchers would agree that the interdisciplinary exchange has been intellectually stimulating and productive. Within the larger field of activity defined by the sum of these exchanges, one often finds cognitive linguists
and cognitive anthropologists working on the same problems. A review of
264
Gary B. Palmer
their findings shows that they have made significant contributions and
conducted fruitful dialogues, which have been supported and joined by
the many others who explore the nexus of language, and culture and cognition. This chapter reviews a few of the topics of mutual interest.
In section (1) Language as culture, it is argued that linguistic categories
are predominantly cultural even while they are constrained by biology
and universal physical experiences. Section (2) Disentangling psychological unity from cultural diversity examines this important cultural issue as it
applies to language, in part by comparing the Tagalog and English models
of cognitive process. Section (3) Distributed knowledge versus consensus in
language communities examines the linguistic side of another important
and related cultural issue. The two issues intersect because distributed
knowledge is the primary form of cultural diversity within language communities, however they may be understood and defined, and because arguments for consensus may be based on assumptions of psychological
unity. Section (4) Complex categories, shows that a cultural perspective on
language helps to explain two widespread and important grammatical
phenomena: reduplication and systems of noun classifiers. Subsection
(4.1) Reduplication as a complex category, describes Nahuatl reduplication as a complex category in both its phonology and its semantics. In
(4.2) Noun classifiers as complex categories, I argue from Shona data that
each classifier in a system of classifiers is a polycentric linguistic category
based on multiple interconnected cultural scenarios. Similar arguments
are applied to the language of spatial orientation, which is discussed in (5)
The new relativity in spatial orientation. This section revisits the question
of psychological unity and proposes a general framework of cognitive
maps useful for cross-linguistic, ergo cross-cultural, descriptions of the semantics of spatial orientation. In (6) The origins of language, cognitive linguistic and cultural theory are combined to argue that human language
originated in the ceremonials of Homo heidelbergensis, an immediate precursor to our own species. Section (7) presents conclusions.
1.
Language as culture
Language emerges within culture both historically and developmentally.

We may take this statement for granted and still fail to see its implications
for research. It means that categories based on even the most fundamental
physical experiences are shaped and filtered by cultural practices and artifacts. For example, our experience of gravity is shaped by the degree to
265
which our culture causes us to assume restful or strenuous postures, walk

in easy or difficult terrain, and move heavy or light objects. Our experience of temperature is influenced by shelter, clothing, and activities in
local topographies. Northern fishermen and equatorial farmers experience very different ranges of ambient temperatures and mediate them
using different sorts of shelter, clothing, and technologies for heating and
cooling. Similar considerations apply to the whole spectrum of our sensory experience, including our perception of phonology,which is often
overlooked in discussions of cultural relativity (Trabant 2000, Bohn
2000). Even very basic physical categories of the developing infant, such
as inside and under vary radically according to prelinguistic directed
experience with common household utensils (Sinha and Jensen de Lpez
2000). Cultural institutions and artifacts of all sorts come into concerted
play in language development and the transmission of language to successive generations. The importance of the culture concept to the common enterprise of cognitive linguistics and cognitive anthropology has
been explicitly recognized at least since 1987 (Lakoff and Kvecses 1987),
and since emphasized by Geeraerts and Grondelaers (1995), Langacker
(1994), DAndrade (1995a), and Palmer (1996). The concept has been the
basis of sessions at the meeting of the International Cognitive Linguistics
Association and the Conferences on Language, Culture, and Mind.2
Cognitive linguistics would be easier if all categories and image-schemas were innate or emergent, embodied in some simple way, and elemental, but in fact most are woven into the web of cultural patterns. Imageschemas become enmeshed in elaborate cultural models and take meaning
from their cultural loci. Life may be a journey in many or all cultures, but
a path schema is one thing in an urban shopping mall and another in a
furrowed field. In Polynesia, elemental schemas such as up/down, male/female, and light/dark become enmeshed with more obviously cultural notions, such as seaward/inward, sacred/profane, and clean/dirty (Keesing
1997; Shore 1996). The conceptual metaphors of political parties in the
U.S. may come from the family (Lakoff 2002), but the families in question
are not universal in their structure and ideology; they are culturally North
American. Cognitive linguists could focus on just those categories that are
demonstrably innate or emergent from basic experiences that are
shared by all mankind (Lakoff and Johnson 1980: 81; Johnson 2005), but
in doing so, they might overlook a great deal of interesting grammar. It
appears that the bulk of grammar consists of phonological and semantic
categories that are specific to their language communities (Croft 2001).
One outcome of this perspective is the growing interest in the relation of
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Gary B. Palmer
within-community phonological variation to socio-cultural schemas,

scenarios and categories (Kristiansen 2003; see also, Dirven 2005 on the
cognitive sociolinguistic strand of cognitive linguistics and its use of cultural models).
Considering these same facts from the perspective of cognitive anthropology, one concludes that grammar must be a rich source of information
about cultural schemas. In the United States, this realization came to academic anthropology through the writings of Franz Boas, who in 1911
treated grammatical constructions as expressions of selected partial images
arising from ethnic psychologies (Boas 1966 [1911]: 39, 59). In this, he was
influenced by 19th Century Humboldtians, especially Heymann Steinthal
and Wilhelm von Humboldt (1972 [1836]) (The quoted phrase is from
Koerner [2000: 6]; see also Trabant 2000). Boas wrote that in each language only a part of the complete concept that we have in mind is expressed,
and each language has a peculiar tendency to select this or that aspect of
the mental image which is conveyed by the expression of the thought (1966
[1911]: 39). Boass linguistic relativity was subsequently taken up by Sapir
(1949 [1921]), Whorf (1956), Lee (1959), Friedrich (1971, 1979), and others
(See discussion in Palmer 1996: 1018). Lucys (1992 a,b) recent examination and test of the Whorfian hypothesis represent a continuation of the
tradition in American anthropology. Whorfs thinking on linguistic relativism has been reconstructed by cognitive linguist Lee (1996).3
The relativistic approach introduced above is one of two predominant
approaches to cognitive anthropology in the U.S. The second is ethnoscience, a subfield that emerged in the 1960s. Its proponents study cultural
categories, cultural logic, and what natives must know in order to act appropriately within their own cultures, including those of Western societies.4 One line of investigation in ethnoscience looks at how relatively
well-ordered terminological domains such as kinship are spanned by
small sets of semantic features, components, or dimensions, such as the
dimensions of sex, generation, and lineality, that would permit the arrangement of terms in a tabular componential analysis (Goodenough
1965) or taxonomic tree (Kay 1966). Whether such dimensions have the
status of native categories or are merely analytical constructs invented by
researchers has been a major issue in ethnoscience (Schneider 1965). This
concern with psychological reality can also be found in cognitive linguistics, as in the study by Sandra and Rice (1995) of polysemy in spatial
prepositions. Researchers also seek to apply Western symbolic logic to
understand the cultural logic governing usages of terms (Lounsbury
1964).5 Another line of investigation in ethnoscience searches for lin-
267
guistic universals in systems of basic color terms and in classifications of

plants and animals (Berlin and Kay 1969; Berlin 1992; Brown 1984). A
third line of investigation elicits language data to determine the extent of
cultural consensus in a population of speakers, with some researchers
finding extensive consensus (Romney 1999), while others find significant
variation (Borofsky 1994). These issues will be taken up in more detail in
section (2). Although the ethnoscience approaches may seem less immediately applicable to the problems of cognitive linguistics than Whorfian
relativism, there are potential applications and common problems here,
too, as will become evident in Section (2).
2.
Disentangling psychological unity from cultural diversity:

The case of experiential language
Having made the case for a broad, inclusive field of cultural linguistics in
the previous section, I will admit to overstating the freedom of cultural
forms from biological and environmental constraints. Innate cognitive
abilities and universal experiences play important roles in supporting and
constraining the myriad categories of thought and language (Langacker
1994). Human cognition has evolved for language and cultural variation,
not independently nor in opposition to them.6 On the list of good candidates for innate image-schemas one finds horizontal and vertical orientations of viewed objects, color foci, small numbers, animacy, possession
of bodily parts, and a template for the human face, which enables us to
recognize thousands of faces, though each may be viewed only briefly
(Ehrsson 2004; Haxby et al. 2001; Gordon 2004). Johnson (2005) listed
several image-schemas, but he seems not to regard these simply as innate
structures. Instead, they are seen as properties of bodily experience in the
environment: image schemas are not to be understood either as merely
mental or merely bodily, but rather as contours of what Dewey (1925)
called the body-mind. Johnson mentioned the schemas container,
right and left, front and back, near and far, horizon, center-periphery, compulsion, attraction, blockage of movement, verticality, rectilinear motion, source-path-goal, and scalarity.
In spatial cognition, Langacker (2002: 139) has proposed several basic
notions expected to figure prominently in the locative systems of all
languages. These are separation, inclusion, proximity, line, surface,
source-path-goal. Other concepts proposed by Langacker for describing
constructions in general include profiling, trajector/landmark align-
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Gary B. Palmer
ment, correspondence, elaboration, and profile determinance (2002:

158). Similarity mapping must also be listed as one of the innate or essential cognitive abilities that support language (zalskan and GoldinMeadow: this volume). Derivative from these are the universal tendency
to create new concepts from blends of existing concepts and the ability to
profile conceptual metaphors and metonymies (Fauconnier and Turner
2002; Lakoff and Johnson 1980; Dirven and Prings 2002; Panther and
Thornburg in press). There is also a substantial subgroup of cognitive linguists who accept Wierzbickas still controversial proposal of a Natural
Semantic Metalanguage consisting of some 60 universal and irreducible
semantic primes that can be used to explicate the meaning of any nonprime term in any language (Wierzbicka 1996; Goddard 2002).
The term psychological unity needs to be used with qualification, because it may refer either to innate inherited categories or to emergent
categories and motivations, which arise from common universal experiences of the physical world (Lakoff and Johnson 1980: 81). The collection
of analytic concepts listed above refers to innate cognitive abilities or candidates for that status (Johnsons image-schemas excepted), that support
human language and confer a degree of psychological and linguistic unity
on humankind. Definitions can be found in Langacker (1987, 2000) and
Lakoff (1987) or in textbooks such as Ungerer and Schmid (1996), Foley
(1997), and Dirven and Verspoor (2004).
In calling attention to the importance of selection of partial images for
representation in grammar, Boas anticipated by three quarters of a century the notion of construal that was later elaborated so productively in
cognitive linguistics as one of the innate cognitive abilities that supports
human language. Compare Langackers statement that every language
evolves vast inventories of constructions each of which embodies a particular way of construing certain kinds of situations (2002: 139). But
where Boas was making a point about the uniqueness of each language
deriving from its ethnic psychology (i.e. culture), Langacker emphasizes
that basic cognitive abilities such as construal are universal aspects of a
common human potential (Langacker 2002: 139). Thus we have the apparent paradox in which universal cognitive abilities underpin global linguistic diversity. But this paradox is easily resolved. The biological substrate includes universal cognitive abilities that register and participate in
certain physiological processes, such as general bodily arousal. It also
contributes a share of cognitive diversity, though just how much and of
what kind is a controversial and largely unstudied topic. Experience, history, and tradition motivate and sustain cultural and linguistic diversity
269
and a significant share of uniformity. Since both biology and culture are
sources of both uniformity and diversity, there is no lack of interesting
work for analysts.
In their analyses of language data, cognitive linguists and anthropologists must often try to sort out the innate from the emergent and the
emergent from the culturally determined. Langacker has commented on
the complexity of the problem:
Any new experience then draws upon a combination of innate abilities and established mental structures from all previous strata, so that it becomes rather
pointless (if not impossible) to fully disentangle the innate from the learned, the
pre-cultural from the cultural, the linguistic from the non-linguistic. (Langacker 1994: 51)
Langacker is no doubt correct to doubt the possibility of full disentanglement, but the position holds a potential contradiction, since he himself
has done as much as anyone to call attention to the importance of innate
cognitive abilities in constraining the variety of grammatical constructions. To recognize such abilities and base a theory of language on them is
to intimate that some disentangling has been done. Furthermore, the
growing body of interesting new analyses based on the principles of cognitive linguistics suggest that the effort has achieved a measure of success.
In cognitive anthropology, the problem of identifying innate categories
has been defined most clearly in cross-linguistic studies of basic color
terms, the main point of reference being Berlin and Kay (1969), who proposed an evolutionary sequence in color naming and universal constraints on the naming of colors. A limitation on these findings is that
they apply only to basic color terms, which are usually only a small percentage of color terms found in any language. Conklin (1964) showed how
the full range of color terms incorporates other dimensions in addition to
the color spectrum, dimensions such as moisture and temperature, or as I
encountered in a Salish language, the texture of the underside of a leaf.
Using the notion of construal from cognitive linguistics, MacLaury
(1992) proposed that cross-linguistic variations in the extensions of color
terms reflect differences in the construal of color fields. He argued that
color categorization is analogous to spatial orientation, so that people are
able to determine their position in color space by adopting a particular
point of view or vantage point. Wierzbicka (1990) seeks the origin of
color terms in the projection of innate foci of color perception onto common experiences of sky, land, the sun, fire and blood, an approach which
resembles the broader theory of Alverson (1991: 112) who would derive
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Gary B. Palmer
schemas from the primal scene of the dial, orbit, or trajectory of sun and
moon, whose light is both a point and a sweep or array; cloud cover;
altitude; courses of movement/travel through the trajectory; barriers to sensory or locomotor access; and behavior of entities occupying this scene. While one normally thinks of Wierzbickas essentialist approach as diametrically opposed to the Lakoff and Johnson (1980)
concept of image-schemas as emergent categories, if Wierzbickas primes
are actually derived from experience in the world, then the two approaches have something important in common. It appears from the diversity of conclusions in these studies that neither the causes of variations
nor of universals in color terms are well established.7
The language of emotion is a second domain in which much work has
been motivated by the issue of psychological unity versus cultural variation (Kvecses and Palmer 1999; Kvecses, Palmer, and Dirven 2002).
Kvecses (2000, 2005) has aimed at discovering conceptual universals
that motivate metaphors of emotions, especially the emotions of anger
and love. He has found that English, Hungarian, Chinese, and Japanese
all have the container metaphor as the ontological basis for their talk
about anger (2000: 146). In this model, human bodies are containers of
anger, which is conceptualized as a heated substance in a closed container.
The explanation offered by Kvecses for uniformity in these four languages and others, is that people everywhere experience the same physiological responses to the causes of anger (2000: 156). A major component
of this response is a rise in blood pressure, which motivates the image of a
pressurized container. Kvecses (2000: 159) generalized that it is conceptual metonymies (the physiological correlates of anger) that motivate conceptual metaphors of emotion. This explanation fits the emergent/embodied explanation of category formation and psychological unity.
Kvecses is not fixated on language universals. He asked How can we
construct a comprehensive theory that can account for both the universality
and the variation in our use of metaphor? (Kvecses 2005: 3, emphasis in
original) He explains variation as the expression of cultural models and in
fact he was one of the first to introduce cultural models into cognitive linguistics (Lakoff and Kvecses 1987). For example, he accepted the view of
Geeraerts and Grondelaers (1995) that the Euro-American concept of
anger comes from the classical-medieval notion of the four humors. He observed that the Japanese concept of anger involves keeping the real, true
self (honne) hidden in the body container (hara stomach/bowels) by exercising self control. The Chinese concept of anger involves the rise of qi,
energy that flows through the body, which upsets the desired balance of
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yin and yang postulated by Chinese philosophy and medicine. Cross-linguistic variations in choices of specific metaphors for anger derive from
these differing cultural models (Kvecses 2005: 234235). Support for
cultural influences on these metaphors is provided by Yu (1998).
Closely related to the problem of emotion language is the problem of
language about thinking. I will refer to the language of emotion and
thought together as experiential language. The two domains of experience
are so closely entwined in English that one might conclude that the field is
thoroughly culturally structured (Damasio 1994). Many terms have both
emotional and nonemotional meanings. To see how this semantic conflation manifests linguistically, it may help to consider a few examples
such as the Tagalog definitions in (14) from Palmer (2003a). Emphasis
has been added to the translations:
(1) Ang akala ay isang pag-iisip na binabase sa pakiramdam
spc8 idea inv one-lg thinking lg based dr feeling
Akal is a way of thinking based on a feeling
(2) Ang batid ay isang pag-iisip na may kahalong pakiramdam.
spc know inv one-lg thinking lg ex combined-lg feeling
Batid is a thinking combined with feeling.
(3) Ang intensyn ay pag-iisip at pakiramdam
spc intention inv thinking and feeling
bago nagpaplano ng isang bagay.
before planning gn one-lg thing
An intention is thinking and feeling before planning of a thing.
(4) Ang nahihirapan ay maaaring mangyari sa damdamin, pag-iisip, o
pisikal
spc hardship inv possibly event dr emotion thoughts or physical
kapag nabibigatan ang isang tao sa kanyang ginagawa
if weighed.down spc one-lg person dr his do.(x)
o nararamdaman.
or feel.(x)
Nahihirapan is possibly an event in the emotions, thoughts, or physical
[being] if a person is weighed down by what he does or feels.
The examples show that concepts that one can translate as idea, know, intention, and hardship, are all defined in Tagalog to predicate a combination of thinking and feeling (pagisip and pakiramdam/damdamin).
Lee (2003) reported a similar mixing of thinking and feeling in the mental
models of her English test subjects:
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Analytical thought is conceived as paradigmatically active, definable, and separable from other internal behavior. By contrast, feelings and other kinds of
thinking, especially contemplative activity, seem less easily definable and separable from each other A strong negative/positive polarity generated from
within the feelings/emotions range provides an alternative axis of organization
in some personal models, penetrating what has more traditionally been regarded as the domain of thought (2003: 247).
Proponents of the Natural Semantic Metalanguage would doubtless find

the distinction between thinking and feeling and the occurrence of many
mixed categories in English and Tagalog to be as they predicted, because
think and feel are two of the irreducible semantic primes included in the
theory: The innate and universal theory of mind includes the major
constituents: think, know, want, and feel (Wierzbicka 1996: 48).
Emotion concepts are defined as patterns of thinking:9
The semantic structure of most emotion concepts, then, can be represented as
follows:
X feels something
sometimes a person thinks something like this
because of this, this person feels something

X feels something like this
(Wierzbicka 1996: 182)
But, it would be no surprise to find that many, or even all, cultures recognize and lexicalize two regions on a gradient that extends from mental
events that are accompanied by intense physiological arousal (emotions)
to those with relatively little physiological arousal (thoughts). Damasio
(1994: xiv; cited in Lee 2003: 247) has argued on evolutionary grounds
that reason is more effective under the governance of emotion and feeling.
This would not necessarily imply that the distinction between thought
and emotion is sufficiently clear and discrete in any language to qualify
the two terms as lexical primitives, but it may be true that the two concepts, however delineated, are necessary to the explication of other concepts, as required by NSM theory (Goddard 2002: 6). Just as likely, this is
another instance of complex categories that needs further description and
analysis.
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Putting aside the issue of whether the distinction between thinking and
feeling is universally discretely defined, there is the related question of
whether cultures and languages vary in their models of experiential processes. The following quote from Palmer (2003a: 271) illustrates one such
model:
Roy DAndrade (1987, 1995[a]) has discovered what he calls a major direction
of causation in English as follows: action > perception > thought (> feeling) >
wish > intention > action. Feelings may be bypassed, so that wishes result directly from thoughts (1995[a]: 162). Feelings may also stimulate expressive reflex acts such as sneezing, smiling, and crying. [Brackets added.]
DAndrade presented the model with a number of qualifications concerning the order of elements in the process, but let us assume that the model is
sufficiently well-defined to enable cross-linguistic comparison. Analysis
of a sample of Tagalog statements about causation yields the findings
summarized as follows:
Thoughts or thinking are most likely to arise from effort or from other
thoughts, but they may also result from states or feelings. The fact that thoughts
arise from effort follows from the common notion that the mind and thinking
are used. Thought may produce action or further thought, but seldom is it said
to produce feelings. Thought and feeling are not tightly linked in these expressions. To the extent that they are, the direction of causation often runs in
the opposite direction from DAndrades model for English. The definitions
contain no instance of perception motivating thought.
In these expressions, feelings result most commonly from actions, events, states
and changes of state, and from other feelings, not, as in English, from thoughts
and perceptions. Feelings typically produce bodily responses, actions, thoughts,
and other feelings. It is as though two stages in the English model were omitted
from Tagalog (Palmer 2003a: 274).
Where DAndrades model for English has six stages, the Tagalog model
seems to require only three, with one path running through thought, the
other through feeling. Action and perception lead to thought in English,
and then on to wishes, intentions, and further actions. In Tagalog, action
and several other kinds of mental experience lead to either thought or
feeling, and then on to more thoughts or more feelings, or actions and
bodily responses. Both models have a potential pathway with action at
both the initiation and the completion of the scenario. The Tagalog model
can be related to traditional philosophy of mind and body in which the
thoughts pertain to outward conscious being (malay), while feelings are
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inner events (niloloob). There is little causal interaction between the two
domains. Both respond to events outside the person and lead to actions
directed outside the person.
The Tagalog model of experiential process was arrived at by applying
standard methods of ethnoscience and anthropology combined with concepts from cognitive linguistics: Native language question frames were
used to elicit definitions which were found to fit standard analytical
frameworks in this case, a taxonomy and a process model; and published ethnographic documentation was reviewed in search of cultural
schemas and scenarios that would help to explain the models (See Palmer
2003a for references).
To summarize, it may be the case that thought and feeling or emotion
are semantic universals, as claimed by Wierzbicka. Nevertheless, thought
and feeling must always be embedded in cultural scenarios that mix the
two domains (Lutz 1988). Lexical domains of experience profile elements
and construals of such mixed socio-cultural models. Case studies from a
wider sample of languages would be welcome, as would further comparative studies such as that of Fortesque (2001). The next section looks
at the issue of how much consensus or diversity may exist within a language community in the cultural schemas and scenarios that constitute
the semantic pole of grammar.
3.
Distributed knowledge versus consensus in language communities
Language is cultural and cultural knowledge is located in individual

minds,10 but it is also learned from others and shared. This raises the
question of how much of cultural knowledge must be shared within a
language community. How much consensus is required? Does culture inhere in the sharing and continuity through generations, or is it the way
that we organize the knowledge of a diverse population of individuals,
each of whom holds a few pieces of the puzzle? Wallace (1961: 22, 109,
123) characterized these two opposed ways of understanding culture as
the replication of uniformity versus the organization of diversity. He argued convincingly that culture is characterized more by the organization
of diversity than by the replication of uniformity. In fact, he asserted
that human societies may characteristically require the non-sharing of
certain cognitive maps among participants in a variety of institutional
arrangements (1961: 35). Wallaces bias is echoed in the work of Borofsky (1994) and Sharifian (forthcoming). Citing several studies that
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Figure 1. Causal sequences in Tagalog experiential statements. (Palmer 2003: 274)
find diversity in community values and classifications, Borofsky concluded:

Look as one will through all this literature on intracommunity diversity and it
is rather extensive there is, however, little mention of people not interacting effectively with one another. How do we make sense of this? What knowledge is
being shared in what ways? (1994: 331)
Borofsky proposed that knowledge in a language community exists on a

continuum from highly structured and widely shared, to fluid, context
oriented, and apparently diverse. He suggested that some apparent diversity might be explained by the inappropriateness of researchers questions
to the lives of study subjects.
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Gary B. Palmer
Sharifian (forthcoming), regards language as emergent cultural cognition

that integrates knowledge, which is distributed heterogeneously across the
minds of a language community. The emergent system is dynamic and
adaptive. He cites similar views of the anthropologists Keesing (1987), Borofsky (1994), and Kronenfeld (2002), as well as Hutchinss (1994) view
that cultural knowledge and process are also to be found outside the mind
in material artefacts such as a ships navigational instruments. As an instance of distributed knowledge, Sharifian cited high variation in the acceptability of a set of sentences in Persian (Sharifian and Lofti 2003). It is
anticipated that further studies will explore the difficult problem of how
such diverse linguistic understandings are integrated by the Persian language. Cognitive linguists can study the sharing and integration of both
sound and meaning within language communities, bringing new perspectives to the old topics of, for example, gender differences, honorifics, and
within-community sociolinguistic variation (Kristiansen 2003).
Returning briefly to the research problem introduced by Hutchins
cognition embodied in cultural artefacts I would suggest that cognitive
linguists narrow this field of study by applying their toolkit to the language usages embedded in particular domains of artefacts and often inscribed upon them. I am thinking of such exotic and commonplace domains as ritual paraphernalia, navigational instruments, computers,
construction tools and materials, facial makeup, cooking utensils, and
personal equipment for sports.
One might think that these researchers had settled the issue in favor of
diversity and distributed knowledge within language communities. After
all, anytime there is economic specialization, there must be corresponding
diversity in knowledge and language, and most societies have some
specialization. But other researchers in cognitive anthropology and psychology find it important to consider and measure the degree of cultural
consensus. For example, Kronenfeld (2000: 210) concluded that the
thought language shapes will be collective, not individual, but in Kronenfeld (2002) he argued for diversity. Lpez et al. (1997: 253254) reasoned that knowledge associated with core domains of human cognition,
such as folk biology, spreads within a population in rapid, extensive and
lasting fashion owing to an affinity of such knowledge with basic (possibly innate) cognitive dispositions. By way of contrast, knowledge from
specialized domains of activity is shared among kinsmen or other social
groups. These researchers evaluate degree of consensus with a statistical
model called the cultural consensus model, which is a type of factor analysis developed by A. Kimball Romney and others (Romney, Weller and
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Batchelder 1986; Romney, Batchelder and Weller 1987; Romney, Moore

and Rusch 1997; Romney and Moore 1998; Romney 1999). The model involves testing a population with true-false, multiple choice, or fill-in-theblank formats, creating a matrix of scores for every subject and item, and
calculating the eigenvalues of the matrix. A clearly dominant eigenvalue
(i.e. factor) is taken as evidence of cultural consensus.11 But even Romney
and his associates are shifting their studies of cultural consensus in the direction of analyzing distributed knowledge and the organization of diversity. He cited recent studies that have used the model to study intercultural phenomena and complicated intracultural variations (1999: 107).
He noted that the most useful and prototypical example of cultural
knowledge is provided by language.
Still unexamined is the problem of exactly how language integrates diversity of knowledge within a community. One might begin by requiring
that an utterance that profiles some construal of a complex scenario
evokes an intended construal in the listener. The speaker need not predict
all the associations in the mind of her interlocutor, but she will very likely
have some idea of how her words will be interpreted. The interlocutor
may then proceed to share knowledge or to act on knowledge not possessed by the speaker. The theory of complex categories can establish the
language-specific pathways of association that may be evoked by particular grammatical forms. It reveals how an ostensibly simple prefix may invoke entire domains of culture and place interlocutors in a common
frame of reference.
4.
Complex categories
A good way to approach complexity in language is to begin with Langackers (1987: 58) notion of a symbolic unit of language as a phonological unit linked to a semantic unit. The phonological unit might be a
speakers concept, more or less concrete or abstract, of the sound of a
morpheme, a word, or a phrase structure. The semantic unit could be an
elementary concept or some construal of a complex situation. To say that
they are linked suggests that the sound may evoke the thought, or the
thought the sound. There may be variants of the semantic unit that are
linked to the same phonological unit. This is a precise way of describing
polysemy or roughly speaking, what Geeraerts and Grondelaers (2004)
have called semasiology, which in traditional grammar would be called
homonymy. It may also be the case that a single semantic unit is linked to
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a variety of phonological units. Geeraerts and Grondelaers refer to this

structure as onomasiology, which begins with the notion of synonymy, but
is also extended to cover antonymy and words related in a lexical field.
This broad notion of onomasiology corresponds to what cognitive anthropologists typically refer to as a lexical or semantic domain.
4.1 Reduplication12 as a complex category
Given Langackers idea of the linguistic symbol, it is not hard to imagine
quite complex combinations of phonological and semantic units that
form networks of meaning and phonology. One such network, the system
of grammatical reduplication in Nahuatl, has been set out in great detail
by Tuggy (2003), yet he would not claim that his analysis is exhaustive.
Figure 2 shows Tuggys representation of the symbolic network, which is
characterized not by tidy hierarchical or productive rules readily available
to a deductively minded speaker, but rather by numbers of irregular phonological forms associated with other forms by similarity. Two phonological prototypes (1. a, e, indicated with bold rectangles) are linked to semantic units characterized by different levels of prototypicality and
schematicity. Neither the phonological space nor the semantic space is
clearly demarcated, but there are discernable fields. On the left side of the
semantic space, most tightly linked to the consonant-vowel reduplication
form CV[CV ], are found various kinds of repetition, which are associated with replication, spatial distribution, the progressive aspect, and intensity. At least some of these notions are probably universally associated
with grammatical reduplication. On the right side of the diagram, most
tightly linked to the form CVh[CV ] there is a sub-network of concepts
that reflect evaluations: legitimacy, good, bad, willful, social approval/
disapproval, and difference. These concepts, too, are very commonly, if
not universally, found in the semantic space of reduplication morphology.
I would attribute the substantial number of evaluative terms to the metonymic thinking process called subjectification (Langacker 1990). Terms
used repeatedly in a certain context take on as part of their meaning the
emotions and perspectives of speakers and observers. The process involves metonymy because the emotions and perspectives belong to the
evocative scene along with other components, and because terms for
other components of the scene (such as repetitive noise) evolve semantically to include the associated emotion (such as irritation) in their conventional meaning. It is the reduplication which evokes the scenario-based
emotions and evaluations in the interpretation (Compare Kristiansen
Figure 2. Nahuatl reduplication construction (Tuggy 2003:104)
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Gary B. Palmer
2003). With repeated usages, responses and perceptions of the observer

move gradually from offstage to onstage. Additional examples of evaluative complexes have been described. Palmer, Rader and Clarito (forthcoming) found that a subset of lexemes using the Tagalog prefix ka-,
which they analyzed as a metonymic partial, expresses evaluations in
forms that reduplicate roots. A set of lexemes using the agent-focus prefix
mag- also has reduplicative forms that express distributives, repetition,
and intensity (Palmer 2003b). Occhi (1999) has analyzed the intricate reduplication grammar of Japanese gitaigo mimetics of emotion. Very much
as with Tuggys network analysis of reduplication in Nahuatl, Occhi observed that metonymic and metamorphic extensions among sense modalities (e.g. kan kan), as well as between semantically similar lexemes
with different [high (H) and low (L)] pitch patterns (e.g. ira ira LHHH and
HLLL), result in fuzzy categorization (1999: 166) [material in brackets
added].
How might this relate to the integration of diversity? As reduplications
cue the listener to evaluative, intensive, or distributive interpretations of
lexemes, interlocutors can harmonize evaluations without exchanging
much specific information. They may seek a consensus of attitudes while
maintaining substantial diversity of knowledge.
4.2 Noun classifiers as complex categories
Analyzing classifier systems requires an analyst to put in play many of the
principles of cognitive grammar in combination with ethnographic data.
The most important feature of classifier systems is that a class may have
not just one central category or image, but a small set of them related to
one another by metonymies as illustrated in the schematic presentation in
Figure 3. These categories are typically scenarios of various kinds: a common domestic activity, an important ritual complex, or a tribal myth such
as the myth of the sun and moon that figures into the balan class of Djirbal (Lakoff 1987). The central categories can also be thought of as cultural models. Some terms in a class are related by metonymy or function
to the cluster of scenarios that constitute the central categories of the
class. That is, they name objects that play significant roles in the scenarios.
In the Shona (Bantu) class 3/4, a pestle is a kind of pole, which is a long
thin thing. It is used daily in pulverizing mealie (various kinds) and in
crushing the leaves of trees and other medicinal plants. Prayers are directed to the ancestors, who control rain and the growth of medicinal
plants and grain. Witchcraft is crushing. Every one of the items in these
central scenarios requires the noun class prefix mu-/mi- (sg./pl.) together
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Figure 3. Schematic of polycentric category as proposed by Palmer and Woodman

(1999). From Palmer, Gary B. 2006. When does cognitive linguistics become cultutal? Case Studies in Tagalog Voice and Shona Noun Classifiers. In: June Luchjenbroers (ed.), Cognitive Linguistics Investigations
across Languages, Fields, and Philosophical Bounderies. Amsterdam/
Philadelphia: John Benjamins.
With kind permission by John Benjamins Publishing Company, Amsterdam/Philadelphia. www.benjamins.com
with concordial morphology on verbs, adjectives, and locatives. Other

terms of the class are related to these and to one another by metonymy or
similarity (including metaphor). The pole makes a repetitive sound, and
repetitive sounds are often irritating sounds. Repetition and crushing both
beget multiplicities and crushing produces scattering. One such scattered
multiplicity, molting of feathers, provides the root for language and various ways of speaking, which also qualify as repetitive sounds. Some terms
are clearly examples of subjectification, as with terms predicating irritation and foolishness (because these originally belong to the subjective
experience of speakers and listeners and evolve to become part of the objective or onstage meaning), while others are clearly end point transformations of path or long-thin-thing schemas (end of path, end of axe/hoe
blade, last time) (Palmer and Woodman 1999).
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Gary B. Palmer
As in Tuggys study of Nahuatl reduplication, the symbolic sub-network (lexical domain) of a Shona classifier obeys no clear rules of taxonomy or deduction. There is no necessary set of features that a nominal
must possess to belong to the class. It must only have a direct or indirect
semantic connection to one of the central scenarios of the language and
culture. The salient connection of a nominal to a semantic domain of related scenarios qualifies it for the special grammatical treatment given to
its class. The concordial forms constitute the phonological pole of the
classifier as a complex category. The semantic pole is the class sub-network of central categories and their satellites.13 Whole classes may also
manifest oppositions vis a vis one another, such as earth/sky or male/female, giving moisture/accepting moisture. The oppositions are harder to
isolate from the noise of the semantic sub-networks, but they appear more
clearly when the central scenarios have been delineated.
How might the theory of classifiers as complex categories contribute to
our understanding of the consensus problem? To the extent that classifiers
cue evaluations, they would function similarly to evaluative reduplications, but that is only a part of their semantic content, which has more
to do with central cultural scenarios. Classifiers clearly function to evoke
large frames of reference, domains of experience, or what were formerly
referred to as cultural themes. The use of classifiers increases the accessibility of related knowledge (as culturally defined). They may, for example,
direct the recall of specific events that fit the frame of reference. Each interlocutor in a verbal exchange may choose to share her own partial
knowledge of the evoked domain or domain related events and thereby
contribute to knowledge consensus in the community or, without sharing
information, she may choose to act as intended by her interlocutor or to
act constructively in that domain. In the latter case, unshared knowledge
of the interlocutors is integrated for community purposes. Of course, she
may choose to neither share nor act, or to act disfunctionally, in which
cases there is no net gain to either consensus or the integration of diversity. Similar reasoning may apply to the figurative usages of spatial language which were brought to our attention so forcefully by Lakoff and
Johnson (1980).
5.
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The new relativity in spatial orientation
The language of spatial orientation has long fascinated cognitive anthropologists and linguists (Bhler, K. 1982 [1934]; Hallowell 1955; Friedrich
1971; Haugen 1969; Basso 1984; Hunn 1990; Haviland 1993, 1996; Senft
1997). This domain of language can reveal how people conceptualize their
surroundings, make their way from one place to another, and direct one
another to places. It can reveal how they think about the relative positions
of objects and the manipulation of objects. The concepts of cognitive linguistics, particularly figure/ground alignment (or Langackers trajector/
landmark alignment) and Langackers concept of the search domain have
found extensive application and they have been particularly helpful in enabling enlightening comparisons of spatial language (Talmy 1983, 2005;
Brugman 1983, 1988; Lakoff 1987; Casad 1988, 1993; Casad and Langacker 1985; Heine 1997; Levinson 1996a, b, 1997; Ogawa and Palmer
1999; Occhi, Palmer and Ogawa 1993).
In an important chapter summarizing research results from Max
Planck Institute for Psycholinguistics at Nijmegen, Levinson (1996b)
concluded that the language of spatial orientation is characterized by a
high degree of relativity. He found no universal coordinate systems nor
any universal grammatical patterns beyond the very abstract notion of
figure and ground orientation conventionalized in clause structure. Even
such seemingly basic and inescapable notions as left/right are not universally recognized and evidently not necessary to spatial orientation. Languages vary in the degree to which they profile and elaborate figures,
grounds, and the relations that connect them, and they vary in the sorts of
spatial information they include in each of these. For example, a positional adjective in Tzeltal Mayan includes information on the shape of the
figure whether it is a container with a mouth that is wider than any other
part, or that has an upright cylindrical body, or that has a narrow neck.
They vary in the extent to which they lexicalize orientations in intervening
space itself as opposed to contact with various parts of grounds. They
vary according to whether spatial language is ego-centric and deictic (relating to the bodily orientations of persons in the speaking situation),
which gives directions such as left/right, or whether it is based on absolute
orientations, which gives directions such as uphill/downhill or north/
south). The Guugu Yimithirr give directions only in absolute terms.
Guugu Yimithirr spatial language relates to a cultural model that constrains orientation even in the absence of speech. This has been demonstrated with clever experiments in which subjects are shown a set of ob-
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jects in a certain relation, the objects are rearranged in their absence, and
then they are asked to restore the objects to the original positions. Dutch
subjects consistently restore them to their original positions relative to the
left or right of the subject. The Guugu Yimithirr restore them to their
original positions relative to north/south or east/west.
Contra Levinson, Talmy (2005) proposed a universal fundamental system of spatial schemas that constrain the semantics of closed-class forms
such as spatial prepositions, noun affixes, and verb satellites. In his framework, scenes segment into Figure, Ground, and Secondary Reference Object. Components of scenes may have zero, one, two, or four dimensions
(i.e. they may be a point, line, plane, or volume). Schemas have number:
one, two, between two, among, or amidst. Figures and Grounds may be
stationary or moving. Pathways may be bounded or unbounded. Motions
or locations may be rectilinear or radial. Regions of one, two, or three dimensional space may be compact or diffuse. Volumes may be vacant, solid,
liquid, or (possibly) fire, a category that occurs in Atsugewi, in which
caw specifies motion into a fire. Other schemas pertain to relations between components of scenes, force dynamics, and cognitive/affective states.
Relations among components include relative orientation (parallel, perpendicular, and oblique), degree of remove, and degree of dispersion
(sparse or dense). Degree of remove includes contact (coincidence and adjacency) and non-contact (proximal, medial, distal). Other categories in
his framework are not listed here because they seem more arguable. Talmy
does not argue that these schemas are innate only that they are universal
and basic. Perhaps a few are innate while others are emergent.
From the various findings of both universalists and relativists, one can
infer that, cross-linguistically, space may be thought of as a complex field
of stationary or moving figures and grounds which may be conceptualized
as having shapes and content, inherent spatial orientations (front, back,
etc.), as having parts (head, arm, buttocks, etc.), or as having positions
and postures (upright, bunched together) and mutual orientations (parallel, perpendicular). Entities in the spatial field may be conceptualized at
varying degrees of concreteness or schematicity. Figures and grounds relate to one another by being located at some orientation in space, or in
some degree of contiguity, which may involve localized or distributed contact with various types of adhesion (Ogawa and Palmer 1999). Conventional spatial constructions in any particular language may (or may not)
profile any of these in various combinations. Even languages from the
same language family, such as English and German, may use quite different principles in giving directions or explaining spatial events (Carroll
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1997). Talmys contraints on the closed-class forms may apply, but systematic cross-linguistic comparisons will be needed to establish their
validity and universality.
Palmer (in press) presents a framework suitable for capturing the relativity of spatial orientation. The framework distinguishes two kinds of
cognitive maps involved in orientation: object maps and view maps. View
maps, the most interesting from a linguistic standpoint, are cognitive
models of the field of view of speakers or other participants. Their substantive conceptual content is primarily relational with inherent abstract
figures and grounds. Complex orientational predications, such as The
ball is to the right of the tree are based on focus chains embedded in view
maps (Langacker 2000). Focus chains are connected instances of trajector/landmark relations. In the example sentence, the owner of the view
map, whether speaker or other participant in the discourse, could only be
known from context.
Object maps are cognitive models of the spatial qualities of things, such
as the shape of a vase or the parts of an automobile. Utterances that imply
certain orientations of the bodies of speakers and participants or of the
speech situation itself, are termed deictic. Large scale orientations, such as
cardinal directions, uphill/downhill, upstream/downstream, and inland/
ocean are qualities of macro-maps, which differ from ordinary object
maps only in existing on a grander scale and consequently having greater
stability and availability for reference. It is only in this sense that they are
absolute. Given this framework, one would expect different languages
and cultures to assign orientational qualities to objects of sizes varying
from parts of the body, whether human or animal, at the small end of the
scale, to landforms, rivers, the prevailing weather patterns, and the cosmos including its supernatural terrain, at the large end of the scale. Some,
like the Guugu Yimithirr, may use only a single macro-map, but it is probably more typical to for spatial language to recruit multiple types of maps.
The Belhare of Eastern Nepal have four kinds of orientational maps,
which have been labeled ecomorphic, personmorphic, geomorphic, and physiomorphic (Bickel 1997). Bickel (2000: 178) has argued strongly for the
mutual influence of grammar and cultural practices:
Indeed, the distinction between various readings of up and down in language is recapitulated almost to perfection in cultural practices: the difference
between hill-based (geomorphic) or verticality-based uses of linguistic morphemes, for instance, exactly parallels the difference between the practices mentioned above and another set of practices which are performed along vertical,
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sky-ward trajectories. Trajectories of the latter sort are found, for instance, in
architectural elevations of religious buildings or in upward gestures as symbols
of gratitude. They are culturally most dense in the notion of raising ones soul
(samet phokma) in shamanist curing rituals. Shock and certain illnesses can
cause ones soul to fall down, and without the necessary remedies, to get lost.
All curing of such maladies and conditions is centered around invoking an upward trajectory.
Bickels argument is explicitly based upon the Whorfian theory that grammar is related to habitual thought and behavior. It resembles Lakoff s
(1987) argument that Djirbal classifiers relate to domains of experience,
i.e. the myth of the sun and the moon and my own, discussed above, that
the central categories in Shona noun classifiers are cultural scenarios of
domestic life and ritual practices. In my approach, cultural scenarios are
defined as schematizations of social actions and events (Palmer 1996).
Bickel offered this general statement of his theory:
The relationship between language and culture thus turns from a relationship
between modes of expression into a relationship between the semantic constraints imposed by a specific linguistic category and the habitus of socio-cultural practice within which language use is embedded. Together, the boundaries
of linguistic signs that segment experience, and the habitus that schematizes
practice, channel and guide cognition into a heightened attention to specific experiences and actions. (Bickel 2000: 165)
Bickels observations suggest again that a large domain of grammar is recruited to cue and sustain central cultural/cognitive frames of reference.
The many observations by linguists and social anthropologists of the interpenetration of spatial, ritual, and social categories become explainable
in terms of this function. To the extent that the linguistic correlation of
domain structures is shared in the community of speakers, consensus is
fostered, but structural correlation also enables the harmonization of actions while leaving much knowledge in the community uncommunicated
and unshared. The problem for the linguist is to discover, through elicitation and ethnography, the relations between figurative usages of spatial
expressions, which evoke scenarios and evaluations, and their actual social contexts. Like reduplications and classifiers, closed class spatial terms
acquire affective or evaluative connotations (Lakoff and Johnson 1980;
Talmy 2005).
Given the extreme degree of interesting variation evident in the spatial
grammar of the few languages that have been studied and the thousands
of languages remaining, it is hoped that cognitive linguists and cognitive
287
anthropologists will continue to explore the topic using the conceptual

tools of cognitive grammar together with the experimental procedures developed at the Max Planck Institute for Psycholinguistics at Nijmegen
and ethnographic methods (Haviland 1993, 1996; Shore 1996). These recent studies have shown that the universalism of cognitive grammar combines with the rehabilitated relativity of cognitive anthropology and with
ethnographic field methods in a very effective research program. Now, in
the last substantive section, we turn from the development of theory to its
application to a longstanding topic of compelling interest: the problem of
the origins of human language.
6.
The origins of language
Cognitive anthropologists have long sought to explain how early humans

or pre-humans evolved the capacity for language. This is a topic to which
cognitive linguistics have begun to contribute. In addition to the general
repertoire of concepts from cognitive linguistics listed above, intersubjectivity and mimesis (made possible by mirror neurons) have figured prominently in speculations on language origins (Tomasello 1999; Donald 1991;
Arbib 2005; Zlatev 2002, n.d., Sinha 2004).14 If all or some of these cognitive processes are important in language, they must have been so in language evolution. In particular, one can ask how symbols gained sufficient
salience to be remembered, shared, and used repeatedly. This is also to ask
how their phonological and semantic components gained relative salience
in association with one another over those of competing forms and notions. One may also ask whether the universal cognitive features of language, such as complex categories, were present in pre-humans; and since
the phonologies of language are themselves systems of categories, one
may ask whether precursor phonologies may be identified in pre-humans.
A variety of situations have been proposed as providing the conditions
that fostered human proto-language.15 Some of these are song (Jespersen
1922; Livingstone (1973), call-blending and play (Hockett and Ascher
1964; Knight 1998), gesture communication (Hewes 1973, 1994; Yao
1989; Armstrong, Stokoe and Wilcox 1995; King 1996), mothering (Wong
2004; Falk 2004), social grooming and gossip (Dunbar 1998; Power 1998),
mating rituals (Deacon 1997), proto-ceremonials (Palmer et al., n.d.), and
culture itself by attaining a critical point of complexity and integration
(Wallace 1969; Bickerton 1998; Li 2002 a,b), thus favoring recombinance
(Talmy in press), or by freeing early speakers from natural selection and
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neurological constraints operating against speech (Deacon 1997: 408). All

of these theories and doubtless others have received serious consideration
(See also, Johannson 2005).
It may be that human language was over-determined and all of these
circumstances played their roles. But one or more of them may have been
more influential than the others. One may have provided the motivation
together with the opportunity for linking simple verbalizations to concepts to form proto-linguistic symbols. The same set of circumstances
may have fostered learning, sharing, repeated use, and entrenching of
proto-linguistic symbols and their eventual elaboration into language. In
Palmer et al. (n.d.), we proposed that pre-humans had already developed
effective cognitive maps for spatial orientation and ordered schemas supporting the skills of tool-making and foraging. It was proposed that they
had complex categories based on conceptual metonymies (functional associations within scenes and scenarios) and similarities, or even conceptual metaphors, such as mating is hunting, a theme common in huntergatherer myth and ceremonial (Biesele 1993). Given these substantial cognitive abilities, the introduction of linguistic symbols would have given
them an effective way to communicate their cognitive models of the natural world and their own communities, share them with others, reinforce
them, and pass them down over the generations as folk wisdom. Because
language is a human universal, one must conclude that it was an adaptive
skill from its inception. Verbal skills were favored by both natural and sexual selection and proto-human speakers of proto-languages developed increasingly effective adaptations vis a vis pre-humans.
Palmer et al. (n.d.) proposed that human speech originated with an African population of Homo heidelbergensis, a descendant of Homo erectus
that lived in the Middle Pleistocene between 800Kya and 130Kya (Klein
1989). Evidence from fossil skeletons suggests that the vocal apparatus
needed for speech was in place by about 300K ya. There is evidence for a
lengthening of the vocal tract and its evolution towards the modern rightangle shape with increased thoracic control over air pressures behind the
glottis (Nishimura, et al. 2003; Ross, et al., 2004). Apparently the capacity
for human language phonology was emerging.
We proposed that the cognitive capabilities of H. heidelbergensis were
basically similar to those of modern humans in that heidelbergensis was a
cultural being, capable of semantic construction, conceptual metaphor,
conceptual metonymy, conceptual blending, complex orientation, and
iconic sound symbolism. These conceptual figures acted on the salient
scenarios and cultural models formed in daily activities of foraging trips,
289
seasonal cycles of migration, childbirth, childcare, real and mock captures, and narrow escapes from predators. Salient images deriving from
these activities were presented to audiences in ceremonials consisting of
mimetic performances with dance, music, and vocalizations that created a
forcing environment for language genesis. Highly iconic vocalizations of
performers and audience responses were mapped to mimetic imagery by
something akin to fast mapping that we see in language development in
children (Nelson 1996). Ceremonial mimesis also motivated the narrative
combination of proto-symbols in constructions and their entrenchment
and standardization through repetition and mimicry.
Enhanced intersubjectivity involving joint attention frames, intention
reading, and conceptual role substitutions was a key to symbol genesis.
Intersubjectivity was also supported by ceremonial contexts. Performers
and audiences shared joint attention frames and understood performances to have communicative intentions. The first linguistic constructions
grammaticalized16 to produce proto-morphology, and consequently, protogrammar, at which point, selection for recombinance became possible
(Talmy 2004). Speech and song enhanced the effectiveness and status of
skillful and dominant performers, so that sexual selection favored the
genes of good speakers and singers. Symbols generated first in other activities, such as child care, grooming, tool making, and hunting, could be
brought to ceremonials, shared more widely, and standardized.
Thus, cognitive linguistics provides a new perspective on the emergence
of language. But applying the new perspective requires supporting information derived from archaeological research into proto-human cultures and comparative studies of the vocalizations, proto-cultures, and
cognition of primates.
7.
Conclusions
Cognitive linguists and cognitive anthropologists have a common field of

interest in language and culture, a field of interest which they share with
scholars from many disciplines in the sciences, humanities, and the applied field of language education. Among the enduring problems they
have studied in relation to language are its cultural nature, its subjection
to universal psychological and experiential constraints, the degree to
which it requires consensus and organizes diversity, the complexity of its
categories, its relativity in the domain of spatial orientation, and its origins. The shared cognitive perspective is helping to disentangle some of
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Gary B. Palmer
the biological, experiential, and cultural dimensions of language. A cognitive linguistic model of experiential process in Tagalog was compared
to DAndrades model for English, revealing fundamental similarities
and differences between the two languages and cultures. In both languages, thoughts are distinguished from emotions and feelings, but the
theories of cognitive process differ. It seems incontrovertible that language communities manifest a high degree of diversity, but the problem
of how diversity is balanced with consensus needs further clarification
and research. Clues to how grammars participate in the integration of diversity in community knowledge are found in studies of complex categories and the language of spatial orientation. Rapid advances in the
theory of complex categories are leading to useful descriptions of grammatical domains such as reduplication and classifier systems. Classifier
systems narrow the focus of discourse by cueing common frames of reference that may intentionally evoke recall of specific events. The amazing
relativity of spatial language can be described with a new framework consisting of cognitive maps, including object maps and viewer maps, which
contain focus chains. Conventional spatial expressions may, like classifiers, evoke larger sociocultural frames of reference. Finally, it is proposed that verbal symbols and proto-language originated with Homo heidelbergensis in the forcing environment of proto-ceremonials consisting
of mimetic presentations of salient cultural and natural scenarios. This
theory of language origins is supported by cognitive theory, archaeology,
and paleontology.
Cognitive linguistics is proving its value by producing insightful applications to the descriptions, analyses, and comparisons of both western
and non-western languages (e.g. Casad and Palmer 2003). Its value has
been seen by a number of linguistic and/or cognitive anthropologists.17 I
have found in my own research involving three non-Indo-European language families (Salishan, Western Austronesian, and Bantu) that a version of cognitive linguistics that emphasizes the cultural origins of linguistic categories enables cross-linguistic comparisons and insights into
both grammar and world view that were unavailable to other paradigms
in anthropology or linguistics. Conversely, it appears from the vantage
point of anthropology that cognitive linguists could do more to incorporate the frameworks of cognitive anthropology, such as those of ethnoscience, and they could make more use of ethnography to discover cultural schemas and scenarios, especially those that have non-linguistic as
well as linguistic expressions, for these will provide additional evidence
for proposed cognitive linguistic models.
291
Notes
1. Gary B. Palmer is Professor Emeritus at the University of Nevada, Las Vegas.
The author thanks Ed Shoben for his comments on the manuscript.
2. I am indebted to Gitte Kristiansen for pointing out the use of the culture concept in Lakoff and Kvecses (1987) and for reminding me of recent conference
sessions which all reflect a growing interest in culture or language-internal
variation: Language, Culture, and Cognition: An International Conference
on Cognitive Linguistics, Catholic University of Portugal-Braga, July 1618,
2003; Session on Lectal Variation and Conceptualisation, International Cognitive Linguistics Association Conference, Seoul, Korea, July 1722, 2005;
Language, Culture and Mind: Integrating Perspectives and Methodologies in
the Study of Language, University of Portsmouth, July1820, 2004, and Paris
July 1720, 2006.
3. At the occasion of the 100th anniversary of Humboldts death several symposia revived the popularity of linguistic relativity. An example is the 26th International LAUD Symposium, Humboldt and Whorf Revisited: Universal and
Culture-Specific Conceptualizations in Grammar and Lexis, Mlheim/Ruhr,
April 14, 1998. See Niemeier and Dirven (2000).
4. Keesing (1987: 369) listed as synonyms ethnoscience, ethnographic semantics,
and the new ethnography. One also sees the term ethnosemantics. I am unaware of
any clear boundaries between ethnosemantics and ethnoscience. Ethnoscience
has been harshly criticized (e.g. Keesing 1987), but its methods and assumptions
are not hard to find in recent work, such as that of Lpez et al. (1997).
5. For canonical examples of componential and taxonomic analysis, see Tyler
(1969) and Casson (1981). For a recent example, see Kronenfeld (1996). For
discussions of cultural logic in terminological systems, see Lakoff (1987: 24)
and Palmer (1996: 9899) on what Lakoff called generative categories. For an
excellent extended presentation of the theoretical framework of ethnoscience,
see DAndrade (1995a). See also, Colby (1996).
6. Human cognition is built for culture, and thus built for enculturated variation (Levinson 1996b: 177).
7. For further discussion of color terms, including both basic and non-basic
terms and refinements to the theory based on more recent research, see
Palmer (1996: 8088) and Foley (1997: 150165).
8. dr: directional; ex: existential; gn: genitive; inv: inverse; lg: ligatur; spc: specific.
9. I am indebted to Ren Dirven for calling this to my attention.
10. Any knowledge existing outside of human minds, say in books or other artefacts, can not function as knowledge without the existence of human minds
that comprehend the design of the artefactual knowledge.
11. Matrices and their eigenvalues fall under the topic of linear algebra. The formal mathematical derivation of the model appears in Batchelder and Romney
(1988), but this in turn is premised on derivations of supporting formulas
found in other sources. I am grateful to Roy Ogawa for leading me through the
linear algebra.
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Gary B. Palmer
12. Reduplication: A term in morphology for a process of repetition whereby

the form of a prefix/suffix reflects certain phonological characteristics of the
root (Crystal 1980: 293).
13. More in the spirit of cognitive grammar, one can think of a Bantu classifier
not as a mere prefix, but as an abstract clause construction consisting of abstract nominals (the classifying prefixes and morphology of function words)
of one or more classes awaiting instantiation with appropriate nouns, verb
stems, locatives, and demonstratives. This nominal clause construction would
have links to a similarly dependent abstract verb phrase consisting of tense
and aspect morphemes and slots for nominals. It is really the combination of
the two that would require instantiation. The final utterance involves the
meshing of at least three entities: (1) the abstract nominal construction; (2)
the abstract verbal construction; and (3) the substantive noun and verb stems.
14. Donald (1991: 168) defined mimetic skill or mimesis as the ability to produce
conscious, self-initiated, representational acts that are intentional but not linguistic. Mimesis is rooted in kinematic imagination and the ability to
model the whole body, including its voluntary action systems (1991: 49). He
included in the concept of mimesis tones of voice, facial expressions, eye
movements, manual signs and gestures, postural attitudes, [and] patterned
whole-body movements of various sorts (1991: 169). I disagree with Donalds restriction of mimesis to non-linguistic acts. I think we should entertain
the subtle notion that mimesis of phonology occurred at the origins of language and continues in language development and other performative contexts.
15. I use the term proto-language to profile the incipient phase of human language, which I theorize had linguistic qualities such as phonology, prosody,
figure-ground relations, conceptual metonymy, and grammar in general, but
lacked complexity compared to the languages of Homo sapiens. Of course,
some proto-language or proto-languages would also be proto- in the sense of
being ancient parent languages to known languages.
16. On grammaticalization, see Heine (1997) and Hopper and Traugott (1993). In
part, it is the evolutionary process whereby constructions involving verbs and
nouns and other forms may contract into fewer lexemes, undergo subjectification, lose features of substantive meaning, and eventually become function
words, such as prepositions or auxiliary verbs. Something much more rudimentary must have occurred in proto-language.
17. I am thinking of Hoyt Alverson, Balthazar Bickel, Penelope Brown, Eve Danziger, Roy DAndrade, John C. Haviland, the late Roger Keesing, David Kronenfeld, John Lucy, the late Robert MacLaury, Debra Occhi, Stephen Levinson and myself, but there are certainly others. I apologize to any of the living
members of this group who would not wish to be included, as I did not consult
them. While cognitive linguists have sought to understand the role of cognitive universals in language, anthropology has swung toward radical cultural
relativism. Not surprisingly, at least two cognitive anthropologists have opposed the trend in print (DAndrade 1995b; Keesing 1987, 1992).
293
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CL applications in second or foreign language instruction
305
Cognitive linguistic applications in second or foreign

language instruction: rationale, proposals,
and evaluation
Abstract
In this chapter we examine the contributions that Cognitive Linguistics (CL) can
make to second or foreign language teaching. A lot of CL premises are found to be
fully compatible with those of modern strands of education-oriented applied linguistics. However, the CL feature that seems to have the greatest potential as a
source for complementing current language pedagogy is its quest for linguistic
motivation, i.e. for explainable meaning-meaning connections (e.g. polysemy),
meaning-form connections (e.g. iconicity) and form-form connections (e.g. alliteration). Presenting segments of language as motivated is likely to be beneficial for
learners as it may enhance comprehension, retention, cultural awareness and positive affect. We survey the calls that have been made for the introduction of CL insights in language teaching and evaluate the empirical evidence of the pedagogical
effectiveness of CL approaches. Although most controlled experiments reported
so far have tended to be small-scale, taken collectively they are beginning to constitute a fairly robust body of evidence in favour of CL-inspired pedagogy. It needs
to be acknowledged, however, that the evidence collected so far is largely confined
to the pedagogical exploitation of figurative thought, and this mostly with regard
to polysemous words (especially prepositions and particles) and idiomatic expressions. We conclude by proposing an agenda for future research.
Keywords: applied linguistics; second/foreign language pedagogy; linguistic motivation; figurative thought; empirical evidence
1.
Cognitive linguistics meets applied linguistics
1.1. General relevance of CL for language pedagogy

Insights from cognitive linguistics (CL) have been taken up by educationoriented applied linguistics at a surprisingly slow pace given that at least
six beliefs held by cognitive linguists could serve as meeting points:
306
1. Language is an integral part of cognition as a whole, rather than a separate and unique faculty (Langacker 1987). From this it follows that
language learning is likely to benefit from the application of established, relatively general theories of cognitive processing. especially
those which concern memory. These include dual coding theory (Clark
and Paivio 1991; Paivio 1971, 1986), which holds that association
through figurative thought of verbal information with a mental image
facilitates recall, and trace theory, which holds that repetition of encounters with a given linguistic instantiation strongly tends to entrench
its traces in memory (Baddeley 1990; Cohen, Eysenck and LeVoi 1986;
Squire and Kandel 2000).
In applied linguistics (AL), explicit discussions of dual coding and
trace theory do not abound but they are widely assumed. Stevick (1986)
offers an early and still perhaps the most explicit account of applications of both theories in L2 pedagogy.
2. In a dynamic usage-based model of language (Langacker 1988, 2000;
Tomasello 2000), there is no innate language-acquisition faculty which
leads to essentially the same results in L1 acquisition (being most importantly the acquisition of syntax and phonology) regardless of
whether input is very rich or rather impoverished and imbalanced. Instead, acquisition is markedly influenced throughout early childhood
and beyond by quantity and quality of input. Frequency of encounter is
key if a language user encounters a linguistic unit often enough, it
eventually becomes a standard item in the learners linguistic inventory.
Concomitant with such learning is the formation in the mind of an
over-arching schema which can be said to sanction its instantiations.
At the level of groups of language users, frequency of occurrence of
understood linguistic forms (be they morphemes, words, phrases or
patterns) determines the likelihood of their becoming entrenched in a
language communitys linguistic repertoire.
A number of applied linguists have adopted a usage-based model of
language (e.g. Ellis 1998, 2005; Skehan 1998), along with the explicit
belief that the frequency of expressions and patterns in input has an effect on acquisition in L2, as evidenced by features of inter-language
(e.g. Ellis 2002).
3. The grammar-lexis dichotomy at the heart of both structural and generative linguistics is rejected. Instead, language is viewed as a non-dichotomous, structured inventory of conventional symbolic units of
varying complexity (Langacker 1987, 1991). This new conception of
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language as a continuum of meaningful forms has led to a rapid increase in research into semi-fixed multiword expressions (e.g. idioms),
which had hitherto received the attention of relatively few linguists (e.g.
Makkai 1972) owing to the dubious legitimacy of these forms within
the then widely accepted lexis-grammar dichotomy.
No doubt in part thanks to fruitful computer-aided corpus studies
(e.g. Sinclair 1991), a growing number of applied linguists have become
active in the study of collocation in general and of multiword units in
particular (e.g. Howarth 1998; Nattinger and DeCarrico 1992; Pawley
and Syder 1983; Schmitt 2004; Wray 2002), with the contribution of
such units to oral fluency being a topic of particular interest (e.g. Boers,
Eyckmans, Kappel, Stengers and Demecheleer Forthcoming; Oppenheim 2000; Segalowitz 2000).
4. The distinction between linguistic, or dictionary, meaning (the theoretical ideal of which is word meanings that are equivalent to necessary
and sufficient conditions) and wider, encyclopaedic meaning is a fallacy (Haiman 1980; Langacker 1987). Rather, words and patterns
too are conceived of as nodes in elaborate semantic networks such
that activation of one node (by a usage event) may trigger the activation
of many other nodes in the network. Put simply, words and other constructions in the mental lexicon carry many more associations (ranging
from the culturally shared to the idiosyncratic) than earlier theory
allowed.
In AL, this view corresponds to language instruction that aims at:
a) depth (in addition to breadth) of linguistic knowledge (e.g. Read
2004; Vermeer 2001)
b) an enhanced general language awareness on the part of the language
learner (e.g. James and Garrett 1995)
c) pedagogical exploration of the inter-subjectivity of personal word
meanings (e.g. Morgan and Rinvolucri 2004: 118).
5. Figuration (especially metaphor and metonymy) plays an immense role
in the semantics of natural languages and in patterns of thought (Gibbs
1994; Johnson 1987; Lakoff 1987; Lakoff and Johnson 1980).
The view that metaphor is of major importance in everyday usage
also began to make headway in AL during the late 1980s. Low (1988)
seems to have been one of the first (at least in English) to offer a to-do
list. Additional AL work on metaphor, up to the end of the 1990s, is excellently and extensively surveyed in Cameron and Low (1999). Classroom or self-study materials combining the recent interests in multi-
308
word units in general and figurative expressions in particular have

finally begun to appear, too (e.g. Flower 2002; Lazar 2003; Wright
2002), but not yet with an outspoken CL perspective. Concern with
metaphor is the element of CL which has had the most (albeit still
minor) impact in L2 pedagogy, so far (see section 4 below).
6. Semantics is a matter of conceptualisation of how particular language users construe the world anthropocentrically, subjectively, and
often under the influence of culture-specific preferences (Lakoff 1987;
Langacker 1987). Thus, a single event or state of affairs can be construed or encoded in various ways. Importantly, languages differ with
regard to (degrees of) preference for some construals over others, with
the result that certain ones have become (more or less) conventionalised. One example is the distinction between satellite-framed languages and verb-framed languages in the construal of motion events
(Talmy 1985; Slobin 2000). Put simply, the former (e.g. English) show a
preference for expressing the manner of motion in the main verb itself
and the path of motion by means of a satellite such as a particle (e.g. He
staggered into the restaurant). The latter (e.g. French) show a preference
for expressing the path in the main verb and the manner (if at all) by
means of an adverbial-type of constituent (e.g. Il est entr dun pas
chancelant). Cadierno (2004) shows how this relative preference for
framing motion events in language learners L1 is likely to be transferred to their expression of motion events in a target language whose
native speakers may well display a different preference. One of the possible applications of cognitive linguists is to help learners appreciate
such cross-lingual variations in construal (e.g. Cadierno and Lund
2004), for example by exploring their connection with culture (e.g.
Goddard 2000; Lakoff 1987; Palmer 1996; Niemeier and Dirven 2000).
An example here is the exploration of cultural differences in metaphor
(e.g. Kvecses 2005).
In AL, after some decades of only scattered interest, there has been a
conspicuous renewal of interest in language instruction with a robust
cross-lingual and cross-cultural component intended to raise language
awareness and cultural awareness (e.g. Byram 1997; Kramsch 1993).
This revival includes an interest in cross-lingual and cross-cultural
comparisons of metaphor (e.g. Boers and Littlemore 2003) and, more
particularly, in how to foster L2 learners metaphoric competence (e.g.
Littlemore 2001a) so as, in turn, to foster L2 conceptual fluency (Danesi 1995).
309
Given just these points of contact (and we are likely to have overlooked
others) it should not be surprising that mutually enriching research has already been carried out in both CL and education-oriented AL. Still, as we
suggested at the very outset of this introduction, there is plenty of scope
for advancement.
1.2. The notion of motivation in cognitive linguistics
So far, we have focused on areas of common ground, but now it is time to
consider key elements of CL which are under-appreciated both in AL and
in fields which AL may serve (e.g. language pedagogy and materials design) namely the element of categorisation by prototype and the related
concept of (semantic) motivation. As to the latter, something in language
is motivated when it is neither arbitrary nor (fully) predictable either
(Lakoff 1987: 346). While the majority of applied linguists will claim, for
example, that the form-meaning connections in language are arbitrary
(e.g. Lewis 1997: 1719) with the exception, perhaps, of onomatopoeic
words cognitive linguists, building on their view that language is a reflection of general cognitive processes, will consider it their task to look
for (retrospective) explanations for form-meaning connections in language. Any finding that portions of natural language are motivated rather
than arbitrary should be taken as a cordial invitation for educational linguists to investigate the pedagogical potential of presenting linguistic phenomena as motivated in contexts of second or foreign language learning.
Radden and Panther (2004) propose a taxonomy of linguistic motivation which turns on whether a process of motivation involves (1) meaning-meaning connections, (2) form-form connections, or (3) form-meaning connections.
1.2.1. Meaning meaning connections
The majority of CL investigations of motivation pertain to meaningmeaning relations which is to say in terms from Langacker (1987) that
they focus on the semantic poles of symbolic units. (This is also the focus
of the great majority of applications of CL in foreign language pedagogy;
see sections 1.4 and 2 below). These investigations include studies of polysemy, where peripheral senses of a word are found to be extended from a
central or prototypical sense via image-schema transformations or via
metonymy and metaphor. Prepositions (including particles of phrasal
verbs), typically being highly polysemous, have often served as showcase
310
objects of CL semantic analysis (e.g. Brugman 1981; Dewell 1994; Evans

and Tyler 2004; Lindner 1981; Tyler and Evans 2003). By identifying the
core spatial sense of a preposition it becomes possible to motivate (i.e.
retrospectively explain) particular occurrences and types of occurrence
(or non-occurrence) of its less central spatial senses and its figurative
senses. For example, a comparison of the radial networks of the near-synonyms under and below (Boers 1996), shows that the central spatial sense
of the former allows for contact between the trajectory and the landmark
(e.g. The love letters under my pillow) while the central spatial sense of
below describes a relation of separation or distance (e.g. People talking
below my window and Basel, also on the Rhine, is below Schaffhausen). Because of our experience with objects that are attached to one another, the
possible contact relation in under allows for an image-schema transformation that gives rise to a rotated sense (e.g. The shirt under his jacket
was drenched). Because of its separation relation, below does not have this
rotated meaning extension. Metaphorically, interpersonal relationships
are conceived as contact relations (e.g. Are you still in touch with any of
your schoolmates?). Consequently, under is a likely candidate to describe
hierarchical interpersonal relationships involving interaction (e.g. She
served under Clinton), while below is not (e.g. ?She served below Clinton?).
Another near-synonym, underneath, prototypically describes contact relations, too (typically where the TR is completely covered by the LM),
which also helps motivate its derived rotated sense (e.g. The shirt underneath his jacket). However, because of the covering relationship, this
preposition is an unlikely candidate for describing figurative interpersonal interaction (e.g. ?She served underneath Clinton?). Finally, the
fourth near-synonym in the set, beneath, provides an example of ecological motivation (Lakoff 1987: 487; Taylor 2004) in which linguistic units
strive to occupy their own niche in a network. Originally, beneath was
used in the sense that below is now used in (i.e., prototypically to describe
spatial relations where the trajectory is lower than the landmark and separated from it). Over time, however, beneath started to invade the territory
of under, and below was drafted in to express the general lower than relation. Beneath was then relegated to its own niche, describing vertical relations in formal and literary registers.
As a source of information for L2 instruction, some cognitive linguists
have maintained that it is useful to compare the meaning networks of
prepositions (and other spatial lexis) across languages (e.g. Rudzka-Ostyn
1983; Taylor 1988), as this may alert learners to both the benefits and the
pitfalls of L1 transfer.
311
While a great deal of early cognitive semantic work focuses on polysemy displayed by prepositions and particles, lexical items from other
word classes have also been given cognitive semantic treatment in recent
years (e.g. da Silva 2003; Tuggy 2003). In addition, a number of linguists
have argued that linguistic phenomena on the (outdated) borderline between lexis and grammar, such as modal verbs and other grammaticalised words, can be motivated by tracing the grammaticalised form to its
prototypical lexical meaning (e.g. Fisher 1999; Lehti-Eklund 2003;
Sweetser 1990).
Still with respect to meaning-meaning connections, a second fashionable type of cognitive semantic case study focuses on figurative idioms.
Idioms, which structural and generative linguists have traditionally
treated as semantically arbitrary and non-decomposable, have been
shown by cognitive semanticists to be linguistic instantiations of overarching conceptual metaphors (CMs) or conceptual metonymies (Lakoff
and Johnson 1980), which are grounded in physical or social experience.
For example, idiomatic expressions such as He reached his boiling point
and She flipped her lid are instantiations of the CM anger is a hot fluid
in a container (Kvecses 1986). Apart from everyday idiomatic language, conceptual metaphor theory (CMT) has also been applied to the
analysis of conventional figurative expressions in a panoply of text genres
of various specialised target domains, such as economics (e.g. Boers 1999;
Jkel 2003, Chung 2003a, 2003b, Herrera 2000, 2003, Koller 2000, 2003,
2004, White 1999, 2003), architecture (Caballero 2003a, 2006), medicine
(Salager-Meyer 1990), politics (Charteris-Black 2004, Chilton 1987, 1993,
1995, 1996, 3002, 2004, 2005, Cienki 2004, Lakoff 2002, Morgan 1997,
2000, Musolff 1996, 2000, Rohrer 2000, Schffner 1995, 1996), and language teaching (see Low 2003, for a survey of the latter).
Although it is acknowledged that the correspondence of idioms to their
CMs is sometimes far from self-evident, quantitative studies of the instantiations of given CMs have pointed to cross-linguistic or cross-cultural variation in the popularity of congruent metaphors and metonymies
(Boers 2003; Charteris-Black 2003; Deignan 2003).
While the CM approach to idioms tends to look at idioms from a synchronic perspective, other cognitive semantic investigations take a more
diachronic approach. Boers and Stengers (forthcoming), for example,
motivate the semantics of idioms by tracing them back to their historicalcultural-etymological origins. This exercise allows for a matching of
idioms with quite specific source domains (e.g. matching Win hands down
with the source domain of horse racing) and this in turn allows for cross-
312
linguistic comparisons at a more detailed level. The level of specificity at

which the semantics of idioms is motivated (i.e., at the level of general
CMs or at the level of more precise origins) may also prove relevant in
contexts of language instruction, since dual coding in the learners mind is
likely to be facilitated by presenting the learner with precise, rich images
(Boers 2004).
1.2.2. Form form connections
Motivation can also pertain to form-form relations (i.e. at the phonological poles of symbolic units). Radden and Panther (2004) do not provide
any examples, and this is clearly an under-explored category. We suggest it
includes rhyme as well as two types of less heavy phonological repetition,
alliteration and assonance. These patterns have been found to motivate
the precise lexical selection in a large number of compounds (e.g. pickpocket and playmate) and multiword units (e.g. publish or perish and
drunk as a skunk) (Boers and Stengers, forthcoming; Lindstromberg and
Boers 2005a).
1.2.3. Form meaning relations
This category pertains to connections between the phonological and the
semantic poles of symbolic units. These are motivations as to why certain
linguistic forms have a given meaning or why certain meanings are expressed by means of a given form. In this category of motivation belong
phenomena such as:
imitative iconicity (e.g. onomatopoeia) and diagrammatic iconicity (e.g.
the fact that simple grammatical forms typically represent basic concepts while complex forms typically represent complex concepts in line
with the more-form-is-more-meaning principle) (Taylor 2002: 46);
instances of the sameness-of-form, sameness-of-meaning principle, as
in phonesthemes which are sound sequences that have associated
meanings such as /sp/ which, as an onset, occurs in a striking number
of English words of negative connotation (e.g. spam, spit, spew, spite,
spleen and spoil) (Radden and Panther 2004: 18).
The sameness-of-form, sameness-of-meaning principle also applies at
the higher, schematic level of grammatical constructions, where each
grammatical schema (or template) is semantically distinct from others in
the languages repertoire. A major concern of cognitive linguists has indeed been to reveal the meaningful nature of grammar. In particular, cog-
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nitive grammarians consider grammatical constructions to be symbolic,

just like lexical items, and thus meaningful too. In CL theory, grammatical constructions are motivated more abstractly in that they reflect language users choices of construal, that is, their choices of how to conceptualise a given situation or event (i.e., with one rather than another of the
patterns conventionally available in their language). The challenge for L2
learners in this respect is to appreciate cross-linguistic variation in the
preference for a given kind of construal. Such variation leads to L1 interference which, in turn, is an important source of errors, even in the case of
congruent constructions or congruent forms. For example, many more
nominal concepts are conventionally construed as unbounded in English
than in French, which may lead French-speaking students to erroneously
treat English uncountable nouns as countable (as they are in their L1) and
thus talk about *informations and *researches in English. One of the most
interesting challenges for CL is to find (cultural) motivations behind the
particularly strong conventionalisation of certain construals and thus the
factors promoting deep entrenchment of grammatical phenomena which
express those construals in any given language (Niemeier 2004).
1.3. The pedagogical potential of motivation in second or foreign
language instruction
If important segments of language are motivated rather than arbitrary
and this clearly seems to be the case then opportunities for insightful L2
learning (as opposed to learning by rote, or blind memorisation) must be
considerably more numerous, and perhaps also more varied, than has
been generally realised.
Firstly, we may hypothesise that presenting elements of the L2 as motivated can help learners reach a deeper understanding of these elements,
since the process of helping learners to see motivation typically involves
highlighting connotations and activation of semantic networks. For
example, motivating the meaning of the idiom jump the gun by revealing
its original context of use (i.e. that of a contender in a running contest
who leaves the blocks before the starting pistol has been fired) may help a
learner better appreciate the evaluative meaning of the expression, especially if that learner (like the first author of this chapter) initially mistakenly associated the expression with the brave act of attempting to get
hold of the weapon of a person who is holding you at gun point. It may
also help the learner to connect the unfamiliar expression to idioms that
he or she may already have mastered and that are also derived from the
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same source domain. One such expression, to remain with the case of athletics, could be quick off the mark. Relating new words to already acquired
knowledge is believed to foster learning (e.g. Skmen 1997).
Secondly, we may hypothesise that motivating L2 phenomena can be
beneficial to retention. Thinking about the motivation for a given meaning-meaning, form-form or form-meaning connection is an example of
what in AL literature is called elaboration (e.g. Barcroft 2002). Semantic
elaboration refers performance of a mental operation with regard to the
meaning of words or constructions; structural elaboration refers to performance of a mental operation with regard to the form of words or constructions. Elaboration is known to foster learning as it involves processing information at a relatively deep level, which according to
levels-of-processing theory (Cermak and Craik 1979) increases the likelihood of the information being retained in memory. One type of deeplevel processing is exemplified by dual coding (see above, section 1, point
1). Since many types of linguistic motivation rely heavily on figurative
thought (i.e. metaphor and metonymy), learners are likely to reap the
benefits of dual coding when that motivation is revealed to them. Dual
coding is likely to take place in, for example, the teaching of figurative
idioms such as jump the gun, if the learner is encouraged to associate the
idiom with the concrete scene of its original literal use (i.e. an image of the
scene in the form of schematic visual and motoric images). Dual coding is
also likely to occur when drawings or pictorials are used to represent the
meaning of words (e.g. drawings of the TR-LM configurations of a preposition) and constructions (e.g. a time-line to contrast the scope of different tenses). As is well known, the use of pictorial representations is also
common practice in CL.
Thirdly, we may hypothesise that showing segments of the L2 to be
motivated can contribute to a heightened pragmatic and cultural awareness on the part of learners. Recognition of CMs, for example, may help
learners comprehend texts in general and recognise persuasive rhetoric in
particular. The ability to identify the source domains behind sets of
idioms may help students recognise (historically) culturally salient fields
of experience through confrontation, for example, with (a) the large
number of sailing, card-playing, horse-racing and hunting idioms in English; (b) the large number of idioms derived from religion in Spanish; (c)
the large number of food-related idioms in French; and so on.
Finally, an awareness that a second or foreign language need not be
learned entirely via a long and daunting road of blind memorisation must
be an encouraging thought to learners who recognise that large segments
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of the target language actually make sense. This encouragement can lead
to positive affect, which is obviously beneficial to longer-term learning
behaviour (Arnold 1999)
1.4. Perception of CL in periodicals for teachers
Despite its pedagogical potential, CL has left surprisingly few traces in
periodicals for teachers, so far. Looking back to the 1980s, Lindstromberg
(1991a) found very few examples of any applications of CL in TESOL.
The new survey we carried out for the purpose of this chapter1 suggests
that the intervening years have seen relatively little increase in the influence of CL on day-to-day L2 pedagogy, with the sole exception of a few
traces we found of CMT, a strand of CL dating from Lakoff and Johnson
(1980).
A particularly stark example of CLs unimpressive impact on TESOL is
provided by the popular-academic TESL-EJ, which seems not to have
had a single article on any aspect of CL, including CMT, since its founding in 1997 (and, of all places, it is hosted at Berkeley, the base camp of
CMT!). ELT Journal, a similarly popular-academic journal for teachers,
has featured only a few articles explicitly drawing on CMT (Boers and
Demecheleer 2001; Deignan, Gabrys and Solska 1997) or CMT plus versions of prototype theory (Boers and Demecheleer 1998; Lindstromberg
1996). The more popularising periodicals that we have looked at provide a
few additional examples, such as Hannan (1998), a two-page account of
the semantics of up and down in phrasal verbs, and Ponterotto (1994),
Baker (1998) and Rundell (2002), three very short articles recommending
Lakoff and Johnson (1980).
Of all the for-teachers periodicals we looked at, the eclectic online journal Humanising Language Teaching has profiled CMT most often: Boers
and Lindstromberg 2006; Holme 2001; Lindstromberg 2001b,c,d, 2002;
Lindstromberg and Boers 2005; Littlemore 2001b, 2004a, 2005; Stengers,
Eyckmans, Horemans and Boers 2004; Rundell 2001, 2005a.
Compared to the situation in general-English teaching, CMT is slightly
better represented in periodicals devoted to the teaching of English for
specific purposes (ESP) (e.g. Caballero 2003b; Lindstromberg 1991b), especially in the fields of English for business and economics, where the
figurative nature of a vast number of (more or less) technical terms can
be revealed by tracing the terms (e.g. cashflow, human capital, fledgling
companies, elastic demand) back to their literal origins and/or by grouping
them under common CMs (e.g. Boers 2000a; Charteris-Black 2000; Char-
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teris-Black and Ennis 2001; Charteris-Black and Musolff 2003; Littlemore 2002; White 2003). For example, a chronic deficit, an arthritic market, the economy is recovering, we need to slim down our labour force, the
right economic remedy, well have to amputate loss-making departments,
etc. could be grouped under the CM economics is health care. Likewise, a flourishing firm, pruning expenses, a branch of our company, etc.
could be grouped under economics is gardening. Having students categorise figuratively used words or expressions under such metaphor
themes or source domains is believed to facilitate retention both via the
likelihood of dual coding occurring (i.e. the likelihood of an association
between the words and a mental image) and via the likelihood of deep
processing occurring (i.e. the likelihood of cognitive effort being invested
in the categorising task). Empirical support for such beliefs in the pedagogic effectiveness of CL-inspired treatments is surveyed in section 2.
Finally, a particularly important source of information for teachers and
learners is that of learners dictionaries. Lindstromberg (2001), taking on
as a case study on how prepositions were treated in UK published monolingual learners dictionaries, provides a stark example of the scant impact
of CL in pedagogy-oriented lexicography at his time of writing. None of
the dictionaries under examination was found to consistently present
senses in the order of likely relatedness or provided any hints at the motivated nature of the polysemy, despite the fact that by 1997 there was available a relatively jargon-free CL-influenced depiction of more or less the
entire contemporary system of English spatial prepositions (Lindstromberg 1997), which was addressed to ESOL teachers, translators and lexicographers. Fortunately, it seems the tide may now slowly be turning; as
evidenced by Rundell (2005b), a dictionary of phrasal verbs which has
plainly taken CMT (and prototype theory) into account in its semantic
maps of the meanings of individual prepositions.
2.
CL proposals for language instruction and their effectiveness
In this core section of the chapter, we shall survey in more detail some
of the proposals for second or foreign language instruction that have been
put forward by cognitive linguists in recent years. The rationale behind
CL-inspired language pedagogy was outlined by several scholars (focusing on various segments of language) in Ptz, Niemeier and Dirven
(2001a, 2001b) and in Achard and Niemeier (2004). Crucially, we shall
here survey the available evidence of the surplus effectiveness of the pro-
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posed applications in comparison with other instructional methods. Most

space will be devoted to publications that describe relatively concrete applications of CL in language instruction and/or experiments to measure
the effect of CL-inspired pedagogy.
2.1 CL approaches to polysemy
A great many CL case studies reveal the interrelatedness of the different
senses of high frequency words with multifarious usages. For teachers,
lexicographers, and materials writers, a treatment of such words as cases
of monosemy and homonymy is unhelpful. Treating such words as monosemes would mean looking for an overarching meaning that is capable of
operating in all instances of use, and such a definition is likely to be so abstract as to defy characterization. The pedagogical disadvantage of this is
that abstract meanings are known to be hard to learn, all else being equal.
On the other hand, treating such words as homonyms, i.e. telling learners
that such and such a word has distinct senses which happen to be homophonic and homographic, would ignore the pedagogical potential of creating meaningful associations between senses. And yet, portrayals of
homonymy by omission (i.e. by giving no information about links of
polysemy) abound in both course books and learners dictionaries (Lindstromberg 1999, 2001a).
The basic intention behind a CL approach to teaching a polysemous
word is to make the learner aware both of the words central (or core or
prototypical) sense and of how additional senses of the word are extended from this central sense (sometimes via intermediate meaning extensions). A meaning extension, or a chain of them, can simply be pointed
out and explained to learners. Alternatively, learners may be spurred to a
higher degree of involvement by proceeding as follows:
1. Encourage learners to hypothesise on their own (or in pairs/groups)
about the semantic motivation of a target use i.e. about the semantic
relation of the use-at-hand to a known core sense or to a sense which is
at least nearer the core on an extension chain, and then
2. Provide learners with the means to corroborate (or falsify) their hypotheses.
Meaning extensions from the central sense can be literal, although figurative (especially metaphoric and metonymic) extensions are very common; in short, motivation of meaning extensions very often requires figurative thought.
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2.1.1. Prepositions and phrasal verbs

As mentioned above, particles in English phrasal verbs, and prepositions
generally, have been a favourite object of CL research into polysemy. In
TESOL circles, on the other hand, prepositions have tended to be dealt
with in a cursory fashion owing no doubt to their reputation for being unsystematic, hard to teach, and extremely hard to learn. (We cannot say
how true this is of functionally analogous morpho-lexical elements in a
wide range of other target languages.) In fact, it is symptomatic of this
view of prepositions that ones which occur in English phrasal verbs have
typically not been recognised as such as the term particle suggests.
Unsurprisingly, FLT-oriented cognitive linguists have sought to fill this
educational niche, with Rudzka-Ostyn being an early example. She helped
pioneer the inclusion of CL presentations of prepositions (including socalled particles) in FLT course materials (e.g. Rudzka-Ostyn, Ostyn,
Godin and Degreef 1991). Her efforts to implement CL in vocabulary
teaching would eventually culminate in a home study book which targets
more than 1,000 English phrasal verbs (Rudzka-Ostyn 2003). Illustrations of how prepositions and phrasal verbs can be treated in CL-inspired language pedagogy are Dirven (2001), and Tyler and Evans (2004),
who propose a step-by-step presentation of meaning extensions from the
core sense of various prepositions and particles. We may exemplify this
step-by-step approach by means of the preposition beyond: from (a) We
cannot recover our ball; its beyond the neighbours hedge (literal) via (b)
Her recent behaviour is beyond my understanding (metaphor) to (c) The use
of English prepositions is still beyond me (metaphor + metonymy). Even
senses that at first sight appear to be hard to motivate may be embraceable
along such lines. For example, Lindstromberg (1996) proposes a staged
approach to teaching the various senses of the highly multi-faceted preposition on, including a characterization of its sense in My car died on me
through verbal and pictorial explication of the metaphor misfortunes
are burdens.
Let us now turn to experiments that were conducted to measure the effectiveness of CL-inspired instruction of prepositions and phrasal verbs.
In an experiment with the participation of 73 French-speaking students
of English, Boers and Demecheleer (1998) showed that students were
more likely2 to correctly interpret various figurative senses of beyond (e.g.
This theory is beyond me) in the context of a reading comprehension task,
if they had been presented with a definition of the core spatial sense that
helps motivate the metaphorical extensions, i.e. a definition that empha-
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sises that beyond implies some distance between the TR and the LM, a
feature which makes beyond a likely candidate to instantiate the metaphor
abstract inaccessibility is distance. Moreover, although these students had been given only this core spatial sense of beyond, they significantly outperformed their peers who had been given access to complete
dictionary definitions including explanations of the figurative senses.
Kvecses and Szab (1996, revisited in Kvecses 2001) focused on English phrasal verbs with up and down. In the experimental condition,
15 Hungarian students were asked to study ten phrasal verbs accompanied by CL explanations that raised the students awareness of the conceptual metaphors (henceforward: CMs) underlying the given phrasal
verbs (more is up, happy is up, etc). Under the control condition, another 15 Hungarian students were asked to study the same phrasal verbs
accompanied by L1 translations. In an immediate post-test (a gap-filling
exercise) the experimental students outperformed the control students by
almost 9 %. The immediate post-test also targeted ten more up / down
phrasal verbs that had not been included in the instruction stage and, interestingly, the experimental students outperformed their control peers by
almost 25 % on these items, which suggests that the experimental students
managed to transfer the acquired knowledge of the chosen CMs to their
interpretation of instantiations they had not previously studied.
One of the experiments reported by Boers (2000b) focused on phrasal
verbs instantiating a wider range of CMs (including, visible is out, e.g.
find out, turn out; visible is up, e.g. look it up, show up, etc). In the experimental condition, 39 French-speaking students were asked to study a list
of 26 phrasal verbs that were grouped under various CMs and accompanied by a synonym. In the control group, another 35 French-speaking students were asked to study the same phrasal verbs listed alphabetically and
accompanied by more elaborate explanations (e.g. several synonyms) copied from a well-known grammar book. In an immediate post-test (a textbased gap-filling exercise) that targeted ten of the phrasal verbs studied,
the experimental students outperformed their control peers significantly.
The post-test also targeted ten more phrasal verbs that were not included
in the list the students had been asked to study. Unlike Kvecses and
Szabs (1996) set-up, these extra items did not instantiate the same CMs
as the phrasal verbs studied. Students post-test scores on this sub-set of
the gaps showed no difference between the experimental and the control
group. In other words, these results show no evidence of any transfer
strategy beyond the CMs that experimental students were made conscious
of.
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The finding by both Kvecses and Szab (1996) and Boers (2000b) that
a presentation of phrasal verbs in terms of CMs is measurably beneficial
to at least short-term retention is certainly encouraging, although it
does not pinpoint whether the benefits are due to figurative thought (i.e.
mental imagery resulting in dual coding) or simply to the fact that organised vocabulary is easier to learn than random lists (e.g. Schmitt 1997;
Skmen 1997), and CMs can indeed help organise vocabulary. We acknowledge too, that the findings do not guarantee that the whole category
of prepositions and phrasal verbs lends itself well to the proposed strategy. Neither do the results imply that CL analyses of prepositional polysemy can be copied straight into course materials or lesson plans. CL-inspired pedagogues and materials writers would need to take at least the
following points into consideration:
1. There are several aspects of prepositional polysemy which cognitive
linguists tend to disagree about, e.g. what, in a given case, the prototype is; how many distinct senses/schemas there are; how these relate to
the prototype; and how they relate to each other. Rice (1996, 2003) and
Sandra and Rice (1995) report psycholinguistic evidence of structured
polysemy, but not at the level of the multiple fine-grained distinctions
among senses that some cognitive linguists have been wont to propose.
Rice and Sandra (op. cit.) therefore caution that purely introspective
linguistic analysis may result in portrayals of semantic networks that
may be lacking in inter-subjectivity. Even if semantic networks of polysemes are streamlined for teaching purposes (e.g. Evans and Tyler,
forthcoming), full agreement may not be realistically achievable, given
that an individuals language resources are usage-based. From a
learners perspective, however, the benefits of presentation of meaning
extensions as motivated may well depend on the perceived plausibility
of the motivations.
2. Not all explicated motivation is equally likely to facilitate learning.
Sometimes the motivation of meaning extensions is pretty straightforward, but at other times it may be quite abstract and may even come
across to learners as far-fetched. In a small-scale experiment, Condon
and Kelly (2002) used an early manuscript of a chapter to be included
in Rudzka-Ostyn (2003) to teach 19 university students (the experimental group) phrasal verbs with out (e.g. break out, pick out, rule out,
check out, set out, stand out). A control group (14 students) was taught
the same phrasal verbs along the lines of the treatment in Collins Cobuild Phrasal Verb Wordbook (Goodale 1998). In a post-test measuring
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students recollection of the meaning of the phrasal verbs taught, experimental students did better than the control students, but only on
the phrasal verbs whose motivation had been straightforward and concrete enough to be illustrated with a drawing during the instruction
stage.
3. If they are to be embraced by the teaching community, applications of
CL must be learner-friendly and adapted to the target audience. For
one thing, CL-inspired materials writers may need to modify their jargon and refrain from using terms such as trajector. More importantly,
they may need to keep in mind that relatively few L2 learners are inclined to engage in the kind of prolonged and intensive semantic analyses that linguists find so fascinating. An informal study by Kurtyka
(2001) found that Rudzka-Ostyns (2003) materials for teaching and
learning phrasal verbs were evaluated quite positively by a group of
Polish EFL teachers, but they also reported that students at relatively
low levels of proficiency felt the materials were too demanding.
4. The perceived relevance of explicit instruction of the multiple senses of
prepositions may be undermined by the fact that most prepositions are
high-frequency items that can be acquired incidentally, in a rough and
ready fashion, given ample enough exposure to the target language.
Also, intermediate and advanced students are often already familiar
with the meanings of the prepositions taught, especially if cognates are
available in the students L1. Lowie and Verspoor (2004) report an experiment the results of which show significant effects of both frequency
of occurrence and cognates in students mastery of prepositions. Beginning learners will tend to rely on L1 cognates, but as learners progress and experience more exposure to L2, the frequency effect tends to
gain in power and overrides the cognate-effect. However, many languages have no straightforward counterparts of prepositions at all, let
alone cognates. And even across such moderately related languages as
French and English, misunderstandings about prepositions can persist
at extremely high levels of proficiency (Coppieters 1987).
2.1.2. Beyond prepositions and phrasal verbs
The presentation of polysemous words in terms of meaning extensions
from a central or prototypical sense has been applied to other classes of
expressions than prepositions, typically by motivating the metaphoric/
metonymic connections between the literal sense of a word and its figurative extensions (e.g. MacLennan 1994; Scott 1994). Segments of lan-
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guage that might traditionally be treated under grammar in course

books have been analysed as cases of teachable polysemy, too.
Lindstromberg (1991c) demonstrates that a very wide range of usages
of get (which is generally considered in TESOL circles to be chaotically
idiomatic) can be interpreted as extensions from the sense seen in The cat
got a mouse, where get foregrounds result and backgrounds manner.
Littlemore and Low (2006), building on work by Sweetser (1990),
Dirven and Taylor (1994) and Traugott and Dasher (2002), suggest that in
theory the ideal sequence in acquiring modal verbs would be to move
from the deontic senses (e.g. Helen must come home by ten) to the epistemic senses (e.g. Helen must be home by now).
Athanasiadou (2004) analyses the meaning extensions of the discourse
connectors when, as long as, as soon as, as, since and while. She shows that
by precisely defining the core temporal senses of these items, it becomes
possible to motivate why certain non-temporal senses have developed. For
example, while prototypically describes simultaneity, whereas since prototypically describes posteriority. This helps motivate why the latter has developed a non-temporal sense of reason (e.g. Since it was Sunday, he slept
in), while the former has not.
The effectiveness of CL-inspired instruction of various kinds of polysemous lexis was measured in the following studies:
One of the experiments reported in Boers (2000b), conducted with the
participation of 73 French-speaking students taking a course in business
English, aimed at helping learners expand their range of expression to describe upward and downward trends. The participants were given a rather
elaborate vocabulary list containing words such as soar, skyrocket, plunge,
dive, slide and peak. In the experimental condition students were encouraged to try to categorise the words by source domains such as aircraft,
diving and mountaineering, i.e. they were encouraged to process the vocabulary through imagery. In the control condition students were encouraged to categorise the words along a cline from descriptors of slow to fast
upward or downward change. This set-up was meant to trigger the investment of a similar amount of cognitive effort under both conditions so that
any observed difference in learning effect could be ascribed to the more
explicit use of imagery in the experimental condition. In an immediate
post-test, the students were asked to write a short essay based on a couple
of graphs (about unemployment rates). Counts of the number of different
up-down lemmas used in the collected essays revealed that the experimental students used a significantly wider range than their control peers,
which again suggests that making learners aware of the literal senses be-
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hind figuratively used polysemes facilitates vocabulary retention. However, when the same students were given a similar task one year later, the
experimental group did not do any better than the control group anymore
(Boers 2004).
In an experiment with the participation of 78 Dutch-speaking students
of English, Verspoor and Lowie (2003) first confronted experimental
group learners with the core senses of polysememes in order to test their
ability to interpret and remember more peripheral senses in the radial network. The researchers chose 18 polysemous words whose core sense had
given rise to a meaning extension that is still relatively close to the core
sense, but also had given rise to a meaning extension occupying a more
peripheral position in the network. Experimental students were asked to
guess the meaning of the core sense before attempting to figure out the
relatively closely connected meaning extension. Control students were
first asked to guess the meaning of the more peripheral sense of the word
before tackling the less peripheral one. Experimental students were found
to be significantly more likely to correctly interpret the relatively closely
connected meaning extension and also to remember its exact meaning in a
delayed post-test (after two weeks).
Csbi (2004) reports an experiment set up to measure the pedagogic effect of explicit CL explanations of the semantic networks of the English
verbs hold and keep. Participants were 52 Hungarian secondary school
pupils. The experimental group was told that the core meaning of hold
involves an agents hand (as in She held the purse in her right hand ). Meaning extensions were explained via conceptual metonymies and metaphors
such as the hand for control and possessing is holding (e.g. The terrorists held them hostage and He did not hold the right certificate). They
were told that the core meaning of keep implies a durative state of possession (as in You can keep the change), but without implying the use of
hands. The durative component was then used to explain other uses of
keep as in Earn enough to keep a family and Keep that dog out of my study.
In addition to verbal explanations, the experimental condition involved
some pictorial support, e.g. the teacher illustrating core senses by miming
or by drawing on the blackboard. The control group was presented with
the same examples of hold and keep, but these were explained by means of
translations into Hungarian. An immediate post-test and a delayed posttest (one day after instruction) in which students were asked to fill in gaps
with either hold or keep showed that the experimental students were significantly more likely to make the right choice of lemma. These results
suggest that even fairly abstract motivations of meaning extensions can be
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beneficial to learners. The better performance by the experimental students may partly be due to the extra cognitive effort they invested in comprehending the examples on the basis of the motivations, which presumably involved deeper processing than going over the translations. It may
also partly be due to the pictorial support of the explanations, which was
absent in the control condition.
To evaluate the effects of visual, and possibly motoric, support, Lindstromberg and Boers (2005b) conducted an experiment focusing on 24
manner-of-movement verbs (e.g. hobble, stagger, teeter, veer, saunter,
slump, flit). In the experimental condition, students took turns miming
the verbs so that their peers could guess what verb was being acted out. In
the control condition, students explained the meaning of the verbs verbally so that their peers could guess what verb was being explained. An immediate post-test (a gap-filling exercise) targeting the verbs used in their
literal senses revealed that the experimental students were significantly
more likely to recollect them. In a delayed post-test, the students were
presented with the same verbs used in their figurative senses accompanied
by an L1 translation, which was deliberately kept fairly vague (e.g. it did
not hint at the level of hostility in He hurled insults at his girlfriend, or at
the incidental nature of He stumbled on a crucial piece of evidence). Students were asked to evaluate the proposed translations. The results show
that students who had watched each other mime the literal senses of the
verbs were significantly more likely to spot the lack of precision in the
translations of the metaphorical uses of the verbs. Students were especially likely to correctly question the translations of the verbs they had
acted out themselves. The significantly better scores under the miming
condition in the post-test that was administered to measure students recollection of literal uses of the verbs, suggests a strong mnemonic effect of
dual coding. The significantly better scores in the test that was administered to measure in-depth comprehension of the figurative uses of the
verbs, suggests that students are often capable of transferring their enhanced comprehension of core senses onto their appreciation of metaphorical extensions from those core senses, which confirms the results of
the Verspoor and Lowie (2003) study.
2.2. CL approaches to idioms
Idioms are traditionally described as dead metaphors, the idea being
that they have become so standardised that few people are normally aware
of their figurative nature. Cognitive linguists, however, have shown that
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the imagery behind an idiom can easily be resuscitated either by enhancing peoples awareness of the underlying CMs or by tracing the idiom
back to its original, literal context (e.g., Gibbs 1994). Lazar (1996) is an
early call for promoting metaphor awareness in teaching and learning
figurative expressions (though not yet from a CL perspective at the time),
and Lazar (2003) is possibly the first EFL exercise book with a strong
focus on raising awareness of metaphor.
Boers and Lindstromberg (2006) propose classroom activities whereby
students (in accordance with research results, see below) first hypothesise
about the origin of an idiom and then try to work out its figurative meaning on the basis of that original use. This problem-solving task is meant
to engage students in deep processing; additionally, the aim is to foster
dual coding by asking volunteers to mime or draw the literal senses of the
idioms. Littlemore and Low (2006) describe a variety of more incidental
classroom interactions in which students who encounter an unfamiliar
figurative expression gradually figure out its meaning via the teachers
hints at relevant associations with the literal, sometimes culture-specific,
origin of the expression.
Empirical evidence of the usefulness of CM as a categorising principle
behind sets of figurative idioms comes from a number of different sources.
Boers (2000b) reports an experiment with 118 Dutch-speaking secondary school pupils who were presented with a list of 18 expressions (borrowed from Kvecses 1986) such as She blew up at me, Her comments
added fuel to the fire and Dont bite my head off. In the experimental condition, these expressions were grouped under headings referring to CMs,
i.e. anger is a hot fluid in a container, anger is fire and angry
people are dangerous animals. In the control condition, the same lexis
was organised under functional headings, referring to whether the expressions were used to describe sudden anger, a slow build-up of anger, or
angry personalities. This was done to ensure the same degree of organisation of the input under both conditions. In an immediate post-test (a
text-based gap-filling exercise targeting ten of the expressions), the experimental group outperformed the control group significantly. However, the
data also hint at the possibility that an enhanced awareness of congruent
CMs may lead to a greater inclination for L1-to-L2 transfer, and thus also
to a greater risk of erroneous L1 transfer at the level of linguistic form
(e.g. add *oil to the fire and dont bite my *nose off).
Learners are typically wary of using idioms in their target language
(Irujo 1993). In this connection, Deignan, Gabrys and Solska (1997) propose cross-linguistic comparisons of figurative idioms (English and
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Polish, in their case) to help students appreciate conventional figurative

language. Their proposed exercises are meant to help students recognise
congruent CMs, but also to alert students to the risks of L1-to-L2 transfer
at the linguistic (formal) level. However, and hugely intriguingly, in investigating degrees of learner willingness to transfer literal and metaphorical
L1 locutions into L2, Kellerman (1978) found that Dutch learners were
particularly sceptical about the transferrability into English of Dutch expressions involving non-prototypical senses of breken (= break) almost
regardless of whether these expressions were literal or metaphorical.
Skoufaki (2005), inspired by Cacciari (1993) evaluates the likelihood of
L2 learners identifying CMs autonomously when they are asked to interpret unfamiliar idioms (see also Bortfeld 2002, 2003). She asked 40 Greek
students to hypothesise about the meaning of ten English idioms and to
describe their line of reasoning. Only a minute proportion of the responses revealed any spontaneous use of CM as a means of figuring out
idiomatic meaning. This suggests that, unless learners are first given explicit instruction about CMs of hypothesised relevance, a CM treatment
of idioms is unlikely to be very effective in contexts of learner autonomy.
A programme of explicit metaphor instruction is put forward by Li
(2002), who describes a series of experiments with the participation of a
total of 394 Chinese students of English. In the experimental conditions,
students engaged in teacher-led discussions about CM, conscious application of the knowledge of CMs to the interpretation of figurative expressions, and the deliberate use of pictorials for mnemonic support. The
experimental students consistently scored significantly better in post-tests
measuring recall of the expressions than their control peers, who had not
received explicit guidelines for learning the input language. It was just
when the target items were VP idioms that the experimental condition and
the control condition did not differ significantly but this may be due to the
relative formal complexity of multiword phrases such as idioms. The variable that the experimental students were probably engaged more intensely
(and for longer) with the materials than their control peers is likely to have
advantaged the former group, but the overall performance by the experimental students nevertheless indicates that explicit instruction around
CMs can lead to considerable learner gain.
While the above studies focus on CMs as motivation and categorising
principle behind sets of idioms, Boers (2001) reports an experiment set up
to measure the mnemonic effect of tracing idioms back to their original,
literal contexts, without resorting to overarching CMs. 54 Dutch-speaking
students were asked to look up the meaning of ten English idioms they did
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not yet know (e.g. pass the baton and a dummy run). The experimental students were given the supplementary task of writing down a hypothesis
about the origin of each idiom, while the control students were asked to
invent a communicative situation in which each idiom could be used. It
was assumed both tasks would involve a comparable investment of cognitive effort (i.e. comparable levels of deep processing), but it was hoped as
well that the hypothesising about the literal origin of an idiom would call
up a picture of a concrete scene in the learners mind, resulting in dual
coding (e.g. associating pass the baton with the scene of a relay race). In an
immediate post-test targeting the idioms in a gap-filling exercise, the experimental students significantly outperformed their control peers, which
may be indicative of the mnemonic power of dual coding. In a delayed
post-test (after a week) in which students were asked to explain the meaning of the ten idioms, the experimental group again did significantly
better.
Encouraged by the mnemonic effect observed in the Boers (2001) study,
Boers, Demecheleer and Eyckmans (2004a) and Boers, Eyckmans and
Stengers (Forthcoming) conducted a series of larger-scale experiments
with the aid of an on-line programme of exercises they developed to help
Dutch-speaking students comprehend and remember a total of 400 English idioms (see also Stengers, Eyckmans, Horemans and Boers 2004). In
this programme, each idiom is presented to the students in three types of
exercises: a multiple-choice exercise (the origin exercise) where the student is asked to tick the right source domain of the idiom (e.g. What domain of experience do you think the expression To be on the ropes comes
from? Sports, food or sailing?), a multiple-choice exercise (the meaning
exercise) where the student is asked to tick the right dictionary-like definition of the idiom, and finally a gap-filling exercise where the student is
invited to fill in (a keyword of) the idiom inserted in a suggestive context.
After each exercise the student is given feedback with the correct answer.
In the case of the origin exercise, the feedback gives a brief explanation
of the literal, historical-cultural-etymological origin of the idiom, which
is meant to help the student associate the expression with a concrete scene
(for example an association of To be on the ropes with the scene of boxing
where one fighter is in trouble). Boers, Demecheleer and Eyckmans
(2004a) found that students who had had access to the origin exercises
but not the meaning exercises were significantly more likely to be able to
reproduce the idioms in the gap-filling exercise than their colleagues who
had had access to the meaning exercises but not the origin exercises. In
a second experiment they found that apart from a couple of exceptions
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(see below) the mnemonic effect of giving explanations about the literal
origins of idioms was just as strong for opaque idioms (defined here as
idioms whose source domain the student was unable to guess, e.g. the
source domain of card games behind To follow suit) as for transparent
idioms (e.g. To break ranks). These results too offer strong support for the
dual coding hypothesis. In a third experiment, Boers, Eyckmans and
Stengers (Forthcoming) found that this mnemonic effect was optimised
significantly by giving students the origin exercise before the meaning
exercise, so that they could use the newly acquired knowledge of the literal
sense of the idiom to figure out its figurative sense. We hypothesise that
this optimal sequence of events adds deeper processing to the learning
process (in the form of insightful problem-solving rather than blind guessing in the meaning exercise). The finding that students are significantly
more likely to identify the correct dictionary-like definition in the meaning exercise after they have been told about the literal origin of the idioms
shows that these idioms became motivated for L2 learners too. In addition, interviews with the students suggest that the high scores obtained
under this approach contribute to positive affect and thus to willingness
to continue learning.
Boers and Demecheleer (2001) report a small-scale experiment the results of which suggest that cross-cultural variation in the salience of (congruent) source domains for metaphor can impact learners ability to interpret idioms, and that therefore learners comprehension of idioms could
benefit additionally from cultural knowledge (in its widest sense). More
conclusive evidence of the effect of cultural variables on learners ability
to comprehend and also remember L2 idioms is offered by Boers, Demecheleer and Eyckmans (2004b). In a retrospective analysis of a large
databank of students scores on on-line English idiom exercises (see
above), it was found that idioms derived from rather culture-specific
source domains (such as cricket and horse-racing) were significantly
harder for Dutch-speaking students to interpret and remember. The lack
of familiarity with a given source domain may obviously reduce the likelihood of dual coding taking place in the learners mind (if a verbal explanation fails to call up a mental picture in the first place).
All the above-mentioned studies examine the pedagogic potential of
motivating the relations between literal and figurative senses through
imagery. This type of motivation may help learners comprehend and remember idioms. What it cannot do, however, is motivate the precise lexical make-up of idioms. Boers and Lindstromberg (2005b) and Boers and
Stengers (forthcoming) investigate the phonological motivation behind
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the lexical selection in idioms. It appears that in the process of standardising word combinations, the phonological properties of one word may
determine the choice of another. Hand counts in idiom dictionaries reveal, for example, that the lexical selection in up to 20 % of English idioms
may be influenced by the appeal of alliteration and/or rhyme (e.g. from
pillar to post, through thick and thin, go with the flow). A retrospective
analysis of the performance of several generations of students in on-line
exercises targeting 400 English idioms (see above) shows that idioms with
alliterating word combinations are significantly more likely to be retained
than idioms without apparent phonological appeal. Moreover, this effect
is observed even though the instructional programme was set up to draw
the students attention to imagery rather than sounds, i.e. it was set up to
stimulate semantic elaboration (via the etymological feedback) in the
students minds rather than structural (or, more precisely, phonological)
elaboration. By occasionally raising learners awareness of catchy sound
patterns, the mnemonic effect of alliteration can be enhanced significantly
(Boers and Lindstromberg 2005b). With a view to optimising the memorability of catchy sound patterns, Lindstromberg and Boers (2005a) propose various classroom activities that go beyond mere noticing and which
can target not just idioms but compounds and collocations as well. It is
clear, though, that we are only just beginning to appreciate the potential
scope of phonological (and phonetic) motivation in natural language and
in language pedagogy.
2.3. CL approaches to constructions
Although within CL there are various opinions on the nature of constructions (see Goldberg 1995, Croft 2001, Langacker 2005), it is correct
to say that CL treats grammatical constructions on a par with lexis, in the
sense that, like words, constructions are symbolic units comprising a semantic and a phonological pole. The difference is that constructions are
more schematic than words and may more clearly function as overarching
templates sanctioning a greater variety of lexically elaborated instantiations. Dirven (1989), Hllen (1992), Langacker (2001), Meex and Mortelmans (2002), Taylor (1993), Turewicz (2000) are among those who have
conjectured that this treatment of grammatical constructions as meaningful makes CL an appealing source for the design of a pedagogical grammar.
A speakers choice of a given construction to present a state of affairs
reflects the speakers construal of that state of affairs. However, languages
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obviously differ with respect to the kinds of constructions that are available for purposes of construal and with respect to the relative coverage
by congruent (or equivalent) constructions. For example, French does not
have the progressive tenses that English does. Conversely, English does
not have the subjunctive tenses that French does. Some applied cognitive
linguists (e.g. Meex and Mortelmans 2002; Niemeier 2004) have outlined
contrastive approaches to pedagogical grammar as a way to make
learners aware of the conceptualisations in L2 that differ from their L1.
An additional way of helping learners get a grip on L2 grammar is to
point out cases of the operation of the same cognitive principle in different segments of the language. For example, the bounded versus unbounded categorisation of things (resulting in the grammatical distinction between countable and uncountable nouns) also applies to actions,
resulting in the grammatical distinction between simple and progressive
tenses in English (Dirven 1989).
Much of the pedagogic appeal of cognitive grammar lies in its treatment of constructions as usage-based. Like words, constructions are subject to processes of elaboration and schematisation. Through usage
events, constructions may develop meanings and uses that do not correspond completely with their prototypical meaning or usage. However, if
the novel use occurs frequently enough to become entrenched, it will
eventually be fully sanctioned by an adapted, overarching schema (Langacker 1987). Several cognitive linguists (e.g. Hllen 1992; Langacker
2001) have called for grammar teaching whose first stage is attempting to
heighten awareness of the prototypical usage of each target construction
(e.g. a tense) and whose later stages involve showing how other usages derive from the prototype. This cognitive sequence from typical to special
cases is certainly not a new idea in grammar teaching (as a quick glance
through best-selling grammar books will reveal). The novelty lies in the
presentation of non-prototypical uses of a given construction not as exceptions to the rule, but rather as motivated extensions from the prototype. Thus, to a far greater extent than has been true of other approaches,
CL-inspired pedagogy has been conceived to help learners see that the L2
is informed by principles that make sense and are useful to know because
they facilitate learning. There is, additionally, an emphasis on (i) the language users needs to construe and produce L2 discourse, (ii) the manner
in which these needs are met by the available repertoire of L2 constructions, and (iii) the fact that under certain conditions that repertoire can be
stretched and adapted (Taylor 1993). For example, many so-called uncountable nouns in English can become countable if the language user de-
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cides to reinterpret concepts that are conventionally construed as unbounded and construe them as bounded (and thus countable) instead (e.g.
behaviours).
The cognitive sequence from-prototype-to-extensions does not necessarily imply that cognitive grammarians endorse explicit, sequential teaching of discrete grammar points. According to Achard (2004), the conception of grammatical constructions as radial categories organised around
a deeply entrenched prototype (i.e. one that is frequent, physically
grounded, and/or early-learned) and slightly less entrenched (e.g. less frequent) peripheral uses is perfectly compatible with relatively un-programmed inductive grammar acquisition as proposed, for example, by
Natural Approach theorists (Krashen and Terrell 1983; see, however,
critique of Krashen in Taylor 1993) and by Prabhus (1987) early version
of Task-Based Learning. The idea here is that through exposure to large
amounts of input, learners tend most often and/or most perceptually saliently to encounter uses that correspond to the prototype, while they will
encounter the less typical instantiations less often (and/or less saliently)
and automatically consider these as more peripheral cases. At the same
time, the confrontation with atypical instances can be used to raise students appreciation of the way native speakers bend the grammar-book
rules in order to present the way they construe a given state of affairs. In a
similar vein, the use of authentic materials for grammar acquisition instead of discrete-point grammar teaching is favoured by Grundy (2004),
who uses the figure-ground notion from CL to demonstrate how important context (the ground) is in learners comprehension and intake (of segments) of the target language.
The case-studies used to back up the above-mentioned proposals for a
pedagogical cognitive grammar are a bit too complex to be summed up in
this survey chapter. For easy exemplification we therefore turn to Littlemore and Low (2006), who give straightforward examples of figurative
thinking behind grammatical choices. One of these examples is the use, in
academic writing, of tenses to make references which may reflect authors
evaluation of the work that they are referring to by creating either a sense
of proximity or a sense of distance. For example, the present tense in
Smith (1998) suggests that reflects closer mental proximity (and thus
more agreement) than the past tense in Smith (1998) suggested that
Another example is the choice of the demonstrative this (rather than that
or the indefinite article) in joke openings like There was this Englishman , which creates closer proximity between the listener and the protagonist in the created mental space.
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The above survey shows that a considerable number of appealing proposals for CL-inspired pedagogical grammar have been put forward in recent years. It is unfortunate, however, that to our knowledge at least no
reports have yet been published of any empirical studies conducted to assess the pedagogical effectiveness of CL-inspired treatments in comparison with other, traditional instruction of L2 grammar.
2.4. CL approaches to reading comprehension
Reading research is a very vast research area in psycholinguistics and applied linguistics. The contribution that CL can offer to it will typically
investigate the potential role of figurative language present in texts as a
potential facilitator (or obstacle) in the comprehension process. Sometimes texts are structured around a recurring metaphor theme, i.e. an
overarching CM that helps lend rhetorical coherence and through its
linguistic instantiations lexical cohesion to a text. Allbritton, McKoon
and Gerrig (1995) conducted a series of experiments in which respondents
were asked to read texts, some of which were structured around an overarching metaphor and some of which were not. The respondents were
then presented with small segments from the texts and asked if they could
remember encountering these in the reading task. The segments taken
from the texts with a recurring metaphor theme turned out significantly
more likely to be recognised than those taken from other text fragments.
In other words, the presence of an overarching CM facilitates readers
(receptive) recollection of words or phrases they come across in a given
text. While this kind of recollection can only be an indirect measure of a
readers comprehension of a text, it can nevertheless be indicative of the
extent to which intake has taken place. If recurring metaphor themes facilitate this intake, then their presence could be exploited when reading
texts in a second or foreign language, too. The only prerequisite seems to
be that the language learners need to be able to recognise the CM, and to
do that they need to be able to recognise at least a couple of its linguistic
instantiations in the text. Again, some CM instruction may be useful, but
to our knowledge there have been no reports of controlled experiments set
up to measure the effect of CM instruction on learners intake of CMstructured texts.
An area in reading comprehension where metaphor awareness may be
especially useful to readers is when metaphors are used as a persuasive or
manipulative device, as in political rhetoric. Experiments have shown that
the CMs used by authors to frame problems and dilemmas can have a pro-
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found impact on readers thought patterns (Boers 1997; Robins and

Mayer 2000) because the experiential logic associated with the source
domain of the metaphors tends to be preserved in the way the metaphor
frames the target domain under discussion. Littlemore (2004b) describes
an experiment that shows the benefits of CM instruction on EAP (English
for Academic Purposes) students ability to critically analyse and question metaphorically framed discourse. Students who had received explicit
CM instruction were much more likely than their peers to question the
validity of the metaphors used by an author and to expose the impartial
author stance.
In in-depth reading comprehension, one of the crucial skills is the ability to recognise the position the author holds with regard to the subject
matter. Boers (2000a) tried to measure the effect of enhanced metaphor
awareness on this ability, but did so without resorting to explicit instruction about CMs. Instead, experimental students were merely made aware
of the original, literal usage of the figurative lexis they were encountering
in their (specialised) reading. In an experiment 85 French-speaking university students taking a course in ESP (business and economics) were
asked to read a newspaper-style article about (fictitious) trade talks. The
text contained figuratively used lexis (e.g. Some governments are still bailing out firms and They are reluctant to wean their industries off state support) that hinted at the authors scepticism about state subsidies. The text
was accompanied by a glossary. For control students, the entries gave synonyms adapted to the context of the text. For example, bailing out was explained as giving state subsidies and weaning off was explained as
making independent. For experimental students, only the literal, original meaning was revealed. For example, Bailing out was explained as
trying to keep a sinking boat afloat by throwing out water out with a
bucket and Weaning off was explained as gradually stopping breastfeeding a baby. After reading the text, students were asked whether they
thought the author was in favour of, against or undecided about giving
prolonged state subsidies to companies in trouble. The experimental students were significantly more likely than their peers to recognise the authors opinion. They reported they felt the author was against giving prolonged state subsidies, since bailing out a boat can only be a temporary
solution and since breastfeeding cannot go on indefinitely either.
So, it seems that activities that raise learners awareness of CM as well
as activities that simply resuscitate the literal origins of figurative lexis can
at least occasionally be beneficial for (aspects of) reading comprehension.
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2.5. CL approaches to raising cultural awareness

The impact of cross-cultural differences on learners comprehension and
retention of figurative expressions has already been mentioned in section
5.2. Additional evidence is provided by Littlemore (2003), who demonstrated that Bangladeshi students studying at a British university often
misinterpreted the figurative discourse used by their British lecturers. The
evaluative stance reflected in the lecturers choice of metaphors turned
out to be especially difficult for some foreign students to grasp because
the connotations associated with a given source or target domain varied
across the two cultures. For example, the metaphor the machinery of government was meant by a British lecturer to convey a negative value judgement about government, but his Bangladeshi students did not perceive
that negative connotations of machinery were mapped onto government
apparently because their culture tends to hold government in higher regard than the British culture does. Littlemore (2002, 2004) proposes classroom activities for helping students develop metaphor interpretation
strategies and capacities, among which cultural awareness is included.
Deignan (2003) and Boers and Stengers (forthcoming) explore the
diachronic connection between culture and language communities idiom
repertoires. Cultures show variation in their degree of preoccupation
with certain experiential domains because of geographical, historical or
cultural reasons, and this variation is reflected in the extent to which those
experiential domains have generated figurative idioms. Boers, Eyckmans
and Stengers (Forthcoming) argue that pointing out the source domains
of idioms that students encounter helps instil an appreciation of the cultural dimension of language. In addition, they offer empirical evidence
that knowledge of the source domain of idioms can help students make
educated guesses about the likelihood of given idioms being typical of informal or formal registers. For example, in comparison with some other
domains, such as warfare, the domain of games and sports has generated
significantly more idioms that are signalled in the Oxford Idiom Dictionary (Speake 1999) as informal, and learners have been shown to intuitively evaluate games and sports idioms as more playful and more
likely to be used in informal contexts than, for example, war idioms.
Niemeier (2004) calls for an instructional programme that makes students aware of the culture-relatedness of language. This objective fits in
nicely with recent trends in language pedagogy that have re-introduced
objectives of language awareness (e.g. James and Garrett 1995) and cultural awareness (e.g. Byram 1997; Kramsch 1993). Ways of working to-
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wards this objective include cross-cultural comparisons of CMs and metonymies, and cross-cultural comparisons of the prototypical members of
categories and the inclusion vs. exclusion of peripheral members to those
categories.
Goddard (2004) even proposes classroom use of semantic primes and
cultural scripts (e.g. Wierzbicka 1996, 1997) to raise students awareness
of subtle cross-cultural differences in the connotations of congruent concepts. For example, he claims that the concept freedom in British English
seems constrained by the idea that ones free actions should not be bad for
others. This cultural constraint could help motivate a whole panoply of
tentative phrases, such as Would you mind ?) which have so far been
relegated to folk wisdom about the oddly polite nature of English discourse.
Neither Niemeier (2004) nor Goddard (2004) offer any empirical evidence for the pedagogical effectiveness of their proposed classroom activities, but students who invest cognitive effort in them can certainly be
expected to engage in deep processing and associative thinking, which is
bound to be beneficial for learning.
3.
Evaluation: A research agenda
As shown by the above survey, proposals for CL-inspired second or

foreign language instruction have proliferated in the past fifteen years.
Some of the proposals have been rather vague as to the exact implementation of the CL insights in terms of materials design or precise classroom
activities. Some of the others have offered more concrete suggestions, but
are lacking in the provision of empirical evidence of any surplus pedagogical effectiveness in comparison with already established teaching
methods. In our survey, we have given most attention to studies that do
provide such empirical evidence (preferably via controlled experiments).
Although these studies have tended to be small-scale, taken collectively
they are beginning to constitute a fairly robust body of evidence in favour
of CL-inspired language pedagogy. Still, a great deal of work remains to
be done to (a) expand the scope of linguistic motivation, (b) measure the
impact of learner-connected variables on its pedagogic effectiveness, and
(c) fine-tune its implementations with a view to maximising the pedagogic
benefits.
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3.1. Expanding the scope of motivation

The majority of the proposed pedagogical applications of CL exploit motivated meaning-meaning connections (e.g. between a prototypical sense and
its extended literal and figurative senses). Many more segments of language
could be explored to find out if they could be subsumed under the category
of motivated meaning-meaning connections. Other categories of motivation have received comparatively little attention in pedagogy-oriented
CL so far, although they carry considerable pedagogic potential as well.
Under the category of form-form connections, for example, belongs
lexical selection in compounds, multiword units and collocations that
may be motivated by sound patterns (such as alliteration, assonance and
rhythm) and by ease of articulation. A possible pedagogical advantage of
addressing motivated form-form connections is accommodation of learning styles that tend not to favour imagery (see below). Another advantage
may be expansion of the scope of motivation to include non-figurative
phrases. For example, phonological motivation may help explain why:
seek seems to invite noun collocates that either start with /s/ (solace,
solitude, solution, satisfaction) or nearly do (asylum)
do (which normally profiles the activity itself) is selected in some collocations where one could expect make (which normally profiles the
product or result of the activity), such as do damage, do a degree, do a
doctorate.
Another under-explored category in CL-inspired language pedagogy
is that of motivated form-meaning connections, where, for example, a
speakers choice to use more form than necessary in itself carries meaning (e.g. distancing oneself from the content as in long-winded tentative
statements, such as It is not inconceivable that X might possibly be Y,
or in polite requests, such as I was wondering if you would mind doing
some cleaning) (Littlemore and Low 2006).
Identifying more cases of linguistic motivation is but the first step. The
next step is to measure to what extent revealing these kinds of motivation
is beneficial to language learners in terms of comprehension, retention
and socio-linguistic competence.
3.2. Measuring learner-related variables
While most of the empirical studies surveyed above provide evidence of
the effectiveness of CL-inspired instruction in general, detailed reading of
the reports nevertheless reveals that the results are often mixed at the level
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of individual learners. Not all CL-inspired pedagogy seems to yield

equally encouraging learner gain for all individual students. Learner-related variables include levels of proficiency and aptitude. The great majority of the worlds second or foreign language learners are non-language
specialists who may not be intrinsically interested in unravelling the motivated nature of given L2 segments unless the benefits for learning of this
activity are sufficiently transparent. After all, what L2 pedagogy is meant
to do is facilitate and speed up acquisition. While non-language-specialist
learners may still appreciate the usefulness of CL-style explanations and
activities when it comes to fairly straightforward and concrete types of
motivation, they may fail to see the relevance of investing time and cognitive effort in contemplating more abstract (and in their view possibly farfetched) types of motivation. In the worst-case scenario, negative affect
due to a lack of face-validity of the instructional method may even shortcircuit the benefits of deep processing which the method is meant to
stimulate (e.g. Stengers, Eyckmans, Horemans and Boers 2004).
Another important learner-related variable that may influence the effectiveness of a given CL-inspired instructional method is the students
cognitive-style profile (Kurtyka 2001; Littlemore 2001a). We cannot go
into detail here about the panoply of cognitive styles that have been identified in the literature (for an overview, see, e.g. Riding and Rayner 1998).
Nor are we able to say much about the various proposed correlations between cognitive style profiles and the way individuals tend to process
metaphor (Boers and Littlemore 2000) beyond mentioning the distinction
between high imagers (people who show a preference for thinking in
mental pictures) and low imagers (people who show a preference for
thinking in words) (Katz 1983). Experiments set up to measure likely retention of idioms via dual coding show that high imagers tend to benefit
significantly more from explanations about the origins or literal usage of
the idioms than low imagers do (Boers, Eyckmans and Stengers 2005).
Much CL-inspired language instruction encourages figurative thinking,
but not all learners seem equally responsive. On the other hand, low
imagers have been found to be more open than high imagers to the mnemonic effect of phonological motivation (alliteration and rhyme). Expanding the scope of motivation beyond figuration may thus offer the possibility of catering for learners whose cognitive style profiles are less in tune
with recognition of CMs and metonymies.
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3.3. Fine-tuning the implementations

As shown, a number of experiments have measured the general pedagogical effectiveness of CL-inspired language instruction in comparison with
other, more traditional methods of instruction. However, CL-inspired
language pedagogy can take various forms and can contain various elements that each contribute to learning. We feel that applied cognitive linguistics is now mature enough to start comparing the relative effectiveness
of those different forms of CL-inspired instruction and to start pin-pointing precisely what elements in the approach are especially beneficial with
regard to specific learning objectives (e.g. objectives of comprehension,
retention of meaning, recollection of form, and socio-linguistic competence).
For example, controlled experiments may help evaluate the usefulness
and feasibility of learners independent hypothesising about the source
domains or CMs behind the figurative expressions they encounter, before
receiving corroboration or falsification from the teacher or course materials. On the one hand, independent hypothesising is expected to stimulate
deep processing. On the other hand, frequent falsification may result in
negative affect.
Controlled experiments may also help evaluate the usefulness of pictorial representations of meaning, for example pictures illustrating the literal, original sense of idioms (as in Kvecses, Tth and Babarci 1996).
For example, the meaning of A carrot-and-stick method may be illustrated
by the picture of a donkey with a carrot dangling before it and a stick behind it. Pictures may be expected to facilitate dual coding and may thus
help students remember the meaning of idioms. On the other hand, they
may distract students from the precise lexical make-up and morphological
form of the expressions so that chances of accurate reproduction of the
idiom may become compromised. In other words, pictures may contribute
to semantic elaboration, but they may be counter-productive when it
comes to structural elaboration (Stengers, Boers and Eyckmans 2005).
Finally, it needs to be mentioned that most of the experiments surveyed
above measure short-term learning effects, under controlled conditions,
and that most of the proposals for implementation focus on relatively
small segments of the target language (e.g. a set of prepositions or phrasal
verbs, a series of idioms, a couple of modal verbs). Concerted efforts now
need to be made to integrate the various research insights and pedagogical proposals on a larger scale, in authentic language teaching settings,
and in coherent curricula.
339
This research agenda is addressed in two collective volumes, one by Boers

and Lindstromberg, eds. (Forthcoming) that focuses on vocabulary and
phraseology instruction, and one by De Knop, De Rijcker, Meex and
Mortelmans, eds. (Forthcoming) that concentrates on pedagogical grammar, both to appear in the present book series, Applications of Cognitive
Linguistics.
Notes
1. With respect to CL in the L2 classroom, our impressions stem from:
(a) our necessarily limited base of contacts with other teachers (e.g. colleagues, participants on training courses and workshops, and teachers we meet
at TESOL and AL conferences);
(b) our inevitably lacunaed acquaintance with published classroom and study
materials (mostly for English as a target language); and
(c) our screening of the following periodicals for teachers, which we class as:
(i) popular-academic: ELT Journal (UK) and TESL-EJ (US)
(ii) popularising: Forum (USA), English Teaching Professional (UK) and
Modern English Teacher (UK); and
(iii) mixed: Humanising Language Teaching (UK).
2. Throughout this chapter, the term significant is used to refer to statistical significance, i.e. with p-values smaller than .05. Actually, in most of the instances
where we have used the term in connection with the surveyed experiments, significance levels at p < .01 or at p < .001 were obtained.
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Part five: Verbal and beyond:

Vision and imagination
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Visual communication: Signed language and cognition
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Visual communication: Signed language and

cognition
Terry Janzen
Abstract
Signed languages are articulated with gestures of the hands and face in an articulation space that is visible to the addressee. In many ways, signed languages and
spoken languages pattern similarly, although the phonemic material of each is
rather obviously radically different. Evidence has been mounting in cognitive linguistic research that while human, embodied conceptual structures and domains
are expressed in linguistic structure across both spoken and signed languages, the
articulation system of signed language enables a higher level of iconic relationship
between the conceptual world and linguistic expression. This plays out in numerous ways, including the appearance of iconic relationships at all levels of grammar
and discourse, in metonymic and metaphoric relationships, and in so-called simultaneous constructions that include body partitioning, in which various parts of
the signers body represent different entities simultaneously, and the expression of
shifting points of view in discourse. In signed languages, visible articulation is particularly suited to the mapping between conceptual structure and linguistic expression because in both action schemas and visible attributes, visual imagery is
highly salient, and the hands and bodies of signers are well-suited to reflecting this
imagery iconically.
Keywords: signed language; gesture; iconicity; metaphor; simultaneity; visible articulation
1.
Introduction1
Signed languages are the primary languages of Deaf communities around

the world. They are primary in the sense that they are not alternate means
of representing spoken language, but evolve within the community of
users without much regard to the spoken language of the surrounding
hearing community. The first linguistic research on American Sign
Language (ASL) appeared in the mid-twentieth century, describing the
signs that Deaf people were making as full-fledged linguistic units rather
than holistic, unprincipled gestures as once assumed. William Stokoe and
his colleagues (Stokoe 1960; Stokoe, Casterline and Croneberg 1965)
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demonstrated that signs were built along organizing principles in ways

not so different from the words of spoken languages. In the years that followed, linguists investigating signed languages sought to show that despite not having sound-based phonemic systems, they were indeed languages. In some cases this notion has been met with skepticism, but the
more we have learned about both signed and spoken languages structurally, functionally, and with regard to their representation of cognitive domains, the clearer it has become that signed languages are no less complex
linguistic systems, even though they are entirely visual. It means that language has more than one articulation option, and this has drawn the attention of cognitive linguists interested in how conceptual structure maps
onto linguistic structure.
This chapter highlights some of the current research and findings in the
area of cognitive linguistics and signed languages. In section 2 we look at
what visual perception of language means for an articulation system,
which forms the basis for the discussion in the remaining sections. Some
aspects of the relation between gesture and signs are explored in section 3,
in particular a discontinuous versus a continuous view of these domains.
In section 4 the many facets of iconic representation are discussed, including a proposal for cognitive iconicity grounded in the theory of cognitive
grammar. A brief discussion of metaphor and metonymy takes up section 5, and in section 6, simultaneous constructions in the grammars of
signed languages are examined along with body partitioning and blended
spaces and as well the embodied expression of point of view. A brief conclusion is given in section 7.
2.
Visible articulation
In the late 1950s and early 1960s William Stokoe presented evidence that,
far from being holistic, non-linguistic gestures, the signs that Deaf people
articulated with their hands and used with each other patterned in ways
analogous to the words of spoken languages (Stokoe 1960; Stokoe, Casterline and Croneberg 1965). Of particular relevance was the analysis of
individual signs as resulting from the combination of definable elements
that belonged to a restricted number of categories, those of handshapes,
locations (i.e., points of contact or positions in space), and movement
types. These were thought to combine in arbitrary ways in much the same
way as do the arbitrary sounds that together make up spoken words. Over
the next number of years much effort was subsequently expended produc-
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ing evidence that not only did individual signs conform to the organizing
principles of linguistic material, despite the obvious difference in means
of articulation, but so too did constructions larger than the word. Phrase
structure and sentence-level organization were thought to pattern no differently from that of spoken languages. At the level of articulation, however, differences between signed and spoken languages are profound.
A second crucial difference is that signed languages are seen and not
heard. The reception of linguistic structure visually has numerous consequences for those structures, some specifics of which are the subject of
this chapter, for example various iconic structures (section 4 below),
structures with multiple, simultaneously articulated elements (section 6),
and body partitioning and perspective coding constructions (section 6.1).
In the absence of the ability to perceive language as sound, Deaf communities worldwide have developed signed languages that are not substitutes
for spoken languages, that is, they are not visual versions of spoken languages but have evolved to take advantage of the complementary properties of both vision and the physiology of the human body (Armstrong,
Stokoe and Wilcox 1995). One advantage of vision over hearing for language reception is that many aspects of a visual stimulus such as a motor
action can be perceived simultaneously without compromising the perception of the signal as a whole. As a non-linguistic example, when we
watch someone jump to catch a ball, we can see (among other things) the
persons legs bend and then extend to propel him into the air, the arms
reaching toward the ball, and the ball arching toward the person all as
simultaneous actions, and we create an action schema for what the combined set of actions mean. In a visible linguistic sequence, we may see a
persons two hands, each having a distinct, albeit changing shape configuration, moving independently through space, perhaps colliding, along
with some particular facial gestures and intentionally directed eye gaze.
The ability to manipulate parts of the body simultaneously in this way
and to perceive and process visible components in such combinations has
a profound effect on how linguistic constructions can be composed. For
several decades researchers have maintained that the most significant differences between signed and spoken languages are found at the phonetic
level whereas at higher levels of organization the differences all but disappear (Brentari 1998). However, we are now seeing evidence that highly
complex morphological and syntactic constructions may also show some
unique patterning unlike what is attested for spoken languages (cf. Meier
2002). One major consequence of the features of signed language articulation combined with visual perception is that semantic categories can at
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times be much more gradient than is the case for spoken language (Talmy
2003, 2006). Talmy suggests that this is what takes place within the classifier systems of signed languages, where the hands as objects move about
the signers articulation space as representations of objects and their relationships in some actual space.
Describing the linguistic system of a signed language has not been without its problems. Stokoe and his colleagues (1965) delineated categories of
phonemic units2 that were understood to be finite sets of meaningless
parts handshapes, locations, and movements that combined to create
meaningful words, as duality of patterning has always maintained is the
case in spoken language. But more recent work (e.g., Brentari 1998; Liddell 1984, 2003; Liddell and Johnson 1989) has suggested that these fairly
simple categories are not entirely comparable to the phonemes of spoken
languages. Rather, some elements such as handshape and location are
better understood as features of timing units and, in certain cases, movement features are often transitional and epiphenomenal. The distinction
between what is gestural and what is linguistic can be difficult to determine; locations that are not contact points on the body have been argued
to be gestural rather than purely linguistic (Liddell 2003). At higher levels
of grammar, descriptive problems also arise. For example, in complex
morphological forms each hand may contribute a meaningful unit distinct from the other, and further, meaning bearing facial gestures may cooccur. It is usually the case that such facial gestures constitute bound
morphology (Janzen 2004b; Wilcox 2004a), but how such morphology is
structurally bound to the root articulated by the hands is unclear. A
further difficulty arises when each of the two hands articulates a different
root, such as in classifier-based verb complexes. In many such cases, the
two hands refer to two distinct entities involved together in some event,
for example as agent and patient nominals, but whether they should be
considered as separate morphological units or as parts of a larger, single
complex is uncertain (Janzen, to appear).
Visible articulation means that the hands and body form signs that
symbolize concepts in the human mind. As we will see in the discussion
below, a visual orientation to ones world of experience, which includes
experiencing linguistic form, allows for the signer to map the conceptualization of events and space onto a visible articulation space. It should be
no surprise, then, that the potential for iconic relationships is high: what is
conceptualized in the mind and what is symbolized in articulation can be
closely aligned. Wilcox (2004a) notes that the hands as physical objects in
space can be manipulated by the signer to reflect features of objects and
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actions in the conceptualized world. The physiology of the hand also

lends itself to iconic mapping: closed fists are dense, bulky objects while
flat hands have wide, flat surfaces, etc. (see Wilcox 2004a for discussion of
the hand as an object; see also Talmy 2003, 2006; Taub 2001). So too, the
hand can move along paths through space like many objects do. Thus if
signed language users co-opt this visually oriented articulation system,
they make use of what these articulators do best. This is both unremarkable and remarkable. It is unremarkable because what else might we expect? And yet it is remarkable in that it exemplifies humans creativity and
ingenuity in producing language despite the unavailability of auditory
perception.
Signed languages would be sufficiently of interest if these iconic mappings formed the extent of the relationship between the conceptualized
world and a signers symbolic representation of it in language structure,
but as a number of cognitivist studies have uncovered, such iconic underpinnings appear to be the basis of highly abstract metaphoric and metonymic expressions, discussed in some detail in section 5 below. Metaphorically we see, for example, the visual dimension of space, not just
referred to in arbitrary terms as weve come to expect in spoken language,
but physically demonstrated in the signers visible articulation space as
the source domain for concepts of time. Space is portioned out, that is, to
stand for similarly apportioned time. In a visual articulation system, language users can look at time just as they look at space.
3.
From gesture to sign
The relationship between gesture and signs can be approached from several angles. In evolutionary terms it has been argued that gesture has
played a crucial role in the development of all language (e.g., Armstrong,
Stokoe and Wilcox 1995; Corballis 2002; Wilcox 2002). Regarding the relationship between gesture and speech, there is evidence that the two are
an integrated system (Kendon 2004; McNeill 1992), which begs the question of whether a similar integration is possible for gesture and signed languages. Emmorey (1999) argues that it is clear that signers do gesture, but
because the medium is the same (hands, generally), gestures and linguistic
material do not occur simultaneously. Sandler (2006) shows that in Israeli
Sign Language a modality switch takes place: because the hands are occupied with linguistic expression, gestures are simultaneously found on
the mouth.
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Terry Janzen
3.1. Continuous and discontinuous views on gesture and sign

One of the most critical concerns regarding the question of sign and gesture integration is whether the two are seen as fundamentally different or
not, in other words, from a discontinuous or continuous point of view. In
a discontinuous view, what is gesture is not sign, and what is sign is not
gesture, a principle fundamental to both Emmoreys (1999) and Sandlers
(2006) work. A hallmark study along this view is Singleton, GoldinMeadow, and McNeill (1995) which claims a discontinuity between gestures that occur with speech and those that occur in the absence of speech,
the second of which can rapidly become more language-like when compared to actual signed language material. This does not mean, however,
that gesture and lexical material cannot be produced together in a single
stream. Sandlers claim of reversed modality suggests the potential for an
equally simultaneous production of language and gesture. Liddell (2003)
argues that the location parameter of third person indexical pronouns is
gestural rather than linguistic, by which he means that in a single sign,
certain elements are definable in the phonology and others are not. In
Liddells analysis of pronouns the gestural component and linguistic component are combined in a single item. Liddells reasoning is that in ASL
pronouns are realized as points, with the extended index finger either
pointing toward an existing item in the signers real space, or to a conceptually positioned item in an imaginary space, what Liddell refers to as
either surrogate space or token space. In surrogate space, for example,
an absent referent is conceptualized as occupying a space near the signer
as a life-size entity that can be pointed to, described, etc. The structure of
the indexical pronoun is in part linguistic: the hand configuration and
movement features of the sign can be specified and constrained, but the
location feature cannot be. A pronoun in ASL can move toward any location point in the entire articulation space depending on either the actual
location or conceptualized location of the referent, so location must remain unspecified for the pronoun, and is in this sense necessarily gestural.
Studies that view gesture and signed language from a continuous perspective are less inclined to maintain a divide between what is gestural and
what is linguistic. Here the interesting question regards how gestural and
linguistic material coincide and perhaps even overlap. Because the
medium is much the same, what is gestural may also be linguistic. Wilcox
(2004b) takes the view, based on gestural accounts of phonology (following Browman and Goldstein 1989) and the notion that pragmatically,
words are also gestures (Janney 1999), that to attempt to distinguish be-
365
tween what is gesture and what is within a signed language system does
not lead us in the right direction. Continuous accounts (e.g., Armstrong,
Stokoe and Wilcox 1995; Janzen and Shaffer 2002; Wilcox 2002, 2004b)
suggest generally that what originates as gestural eventually regularizes
and conventionalizes as lexical or grammatical items (cf. Haiman 1994)
but that the transition from gesture to language is not abrupt. In grammaticization terms, overlap may occur, so that different senses and functions of an item co-occur in usage simultaneously (Hopper 1991). In the
case of the development of signs and grammatical morphemes in a signed
language, this overlap may mean that an item that has been regularized
into the linguistic system may still be present as a gesture. To cite one
example, Janzen (1998a, 1999) and Janzen and Shaffer (2002) propose
that both yes/no question and topic marking morphology in ASL developed out of a more generalized questioning gesture that includes a facial
expression with the eyebrows raised. While this facial feature is required
by the grammar in these constructions, it is the case that raising the eyebrows as a questioning gesture occurs frequently for both hearing and
Deaf people in North America and elsewhere.
4.
Iconic signs and iconic structure
A striking feature of words in signed languages is that many are iconic in

form. It would be a mistake, however, to assume that signed languages are
emblematic. Iconicity in signed language does not mean that the relation
between form and meaning is transparent. Klima and Bellugi (1979) show
for ASL, and Pizzuto and Volterra (2000) for Italian Sign Language, that
non-signers are not very good at guessing meanings even of highly iconic
forms. Iconicity in signed languages has been described at virtually every
level of grammar. At a level that is normally understood as phonological,
that is, where we find meaningless units which combine to form morphological units, there are features that are undeniably iconic, which has
caused uncertainties as to whether some aspects of signs should be categorized as phonemic or even sub-phonemic features on one hand, or
meaning-bearing morphemes on the other. Classifier constructions in
signed languages have long allowed for meaningful single handshapes, for
example a single upright extended index finger as a person classifier,
which van der Hulst and Mills (1996) argue is unproblematic because
such a unit can be morphological in classifier environments but phonetic
in others, akin to /s/ in English where it is phonetic in stop but morpho-
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logical in tops. But even in lexical items in ASL we find handshapes that
are quite obviously iconic, and thus they bring a certain amount of meaning to the composite word. The verb MEET, for example, uses extended
upright index fingers, and the noun BOOK has two flat /B/ handshapes
that iconically represent the flatness of book pages. Janzen (1998b) suggests that in the verb UNDERSTAND, which involves a handshape change
from a closed fist (/S/) to an extended index finger (/1/), the initial closed
fist handshape metaphorically represents a closed state of not (yet)
understanding and the final extended index finger handshape represents
the realized state of subsequently having understood. Note that Wilcox
(2000) describes numerous instances in which an idea or thought is metaphorically represented by a /1/ handshape.
Iconicity abounds at higher levels as well. Morphological categories associated with verbs are often tightly bound to verb forms, such as aspect
and agreement morphemes that alter the movement path and the beginning and endpoint locations of the path respectively. At the sentence level,
ASL and many other signed languages use topic-comment constructions
that iconically represent known information first, new information second (Ingram 1978; Janzen 1998a). Shaffer (2004) demonstrates that
modal verbs are positioned pre-verbally when their scope is just the action
coded by the verb, and clause-final when the entire proposition is under
their scope. Even at the discourse level, Winston (1995) for example shows
that space is used iconically as a visual representation of items being compared even if the items are highly abstract concepts, and Sallandre (2006)
reports that in French Sign Language (LSF) narratives, the iconic use of
space serves an organizing function for the narrative events because threedimensional articulation space preserves a three-dimensional real-world
event. In fact, the iconic representation of spatial elements has been described in some detail, for example in Emmorey (2002) for ASL and in
Engberg-Pedersen (1993) for Danish Sign Language. Talmy (2003, 2006)
lists some thirty spatial categories that may be represented in the linguistic
structure of signed languages, many of which are combinable in, for
example, classifier constructions. Talmy concludes that the iconicity available in a signed language in terms of how space is represented in linguistic
form is much greater than for spoken language because there is virtually
no way to represent space structurally with the vocal apparatus.
Taub (2001) gives an inventory of iconic categories in ASL that includes, in part, form-meaning relationships in shape (i.e., a handshape or
the path that the hand takes represents the shape of a referent), movements, locations as representing locations in mental spaces, size, number,
367
and temporal ordering. Taub defines iconicity as not an objective relationship between image and referent; rather, it is a relationship between
our mental models of image and referent (Taub 2001: 19) and as the
existence of a structure-preserving mapping between mental models of
linguistic form and meaning (2001: 23). Such relationships are largely
motivated by our embodied human experiences. Taub claims that references (or sources) in iconic structures are much more abundant in the visual, as opposed to auditory, modality of signed language, leading to an
abundance of iconic structures in these languages as opposed to spoken
languages: Thus, users of a visual/gestural language will be able to draw
on a far wider range of sensory images than will users of aural/oral languages. A much greater percentage of the languages concepts have the potential for iconic representation (2001: 61). In comparing the prevalence
of iconic structures in signed versus spoken languages, Taub says that it is
a consequence of the fact that most phenomena do not have a characteristic noise to be used in motivating a linguistic form [in spoken languages] (2001: 3). I would suggest, however, that it is not so much a characteristic noise but that, in our observation of, or interaction with, an
object or event, it is the saliency of a sound associated with the item that
might spark a linguistic string naming the item to be iconic. As sound salience increases for spoken language users, imagic iconicity (Haiman
1980) emerges. Taub uses the example of crash, suggesting that the forceful impact of one object on another is one concept that has a characteristic sound, and thus we choose (in English) an iconic word that resembles
this characteristic sound. But here we might say that the sound of such
physical impact is highly salient (but not characteristic) in our experience of the event. Saliency in this respect is scalar: the more salient a
sound is to our experience, the more likely it is that we might choose an
iconic symbol for it.
Much about our embodied experience in the world is visual, thus we
might say that visual aspects of what we experience are often highly salient. So for a language with visible articulation, the visual imaging that
translates into iconic structure takes two general forms: action schemas
and visible attributes. But once again, this can extend to highly abstract
notions metaphorically (cf. Johnson 1987 on image schemas). Fictive
motion, for example, refers to expressions that represent a movement in
the conceptual domain where none actually exists in the real world (Wilcox 2003). Wilcox describes such expressions in signed language where a
movement is iconically associated with a source domain that does not
itself move. The ASL sign ALWAYS has a large circular movement path
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Terry Janzen
that represents, according to Wilcox, un-ending or imperfective time. Wilcox also cites Shaffers (2002) analysis of CANT in ASL, which she describes as articulated action on one hand that encounters a stationary
barrier articulated by the other. Of interest is that these examples have an
iconic property that relates linguistic form to conceptualized form and
not real-world form because no real-world form exists.
4.1. Cognitive iconicity
Wilcox (2004a) proposes a novel view of iconicity, referred to as cognitive iconicity, which Wilcox defines not as a relation between the form
of a sign and what it refers to in the real world, but as a relation between
two conceptual spaces. Cognitive iconicity is a distance relation between
the phonological and semantic poles of symbolic structures (2004a:
122). In much of language, the phonological pole and semantic pole of
symbolic structure, both conceptual entities, reside in very different regions of conceptual space. When this is the case, the linguistic item has no
formal resemblance to its meaning. However, if the two poles are in close
proximity, it means that the conceptualizer construes the two as largely
similar in some iconic way. Wilcox uses the example of the ASL sign
SLOW, which can be tempered to mean VERY-SLOW. The phonological
pole for SLOW includes a slowly articulated path movement, but for
VERY-SLOW, the movement increases in speed and intensity so as to
quickly reach its final ending point. Items such as this have long been considered examples of a general principle of historical change from iconic to
arbitrary in the lexicon of signed language (Frishberg 1975) in which the
iconicity seen in the lexical word is submerged when it appears in a grammatical structure (Klima and Bellugi 1979), but Wilcox argues that while
certain iconic properties may submerge when individual items are inserted
into grammatical constructions, others emerge. For VERY-SLOW, the increased intensity in the movement iconically represents the conceptualized notion of intensity which may be applied to a host of adverbs and adjectives. The difference between SLOW and VERY-SLOW is a difference in
what is profiled, either slowness or the intensity of the attribute. The
super-imposition of pervasive iconic structures has also been noted in
French Sign Language and are central to Sallandre and Cuxacs (2002)
theory of the organization of signed language grammar.
5.
369
Metaphor and metonymy
Until very recently, metaphoric and metonymic expressions were not

thought to be particularly common in signed languages. Not, at least,
until several cognitively oriented ideas came to the forefront regarding
aspects of both spoken and signed language. Works such as Lakoff and
Johnson (1980) and Sweetser (1990) opened the door to considering
metaphor in everyday speech, and researchers such as Boyes Braem
(1981) began to see the benefit in considering iconicity as regularized in
signed language. As Phyllis Wilcox (2000) suggests, the shroud of iconicity that threatened to expose signed language as something less than real
language was being shed. Both Wilcox (2000) and Taub (2001) seek to
chart the many metaphorical domains that have been uncovered in ASL,
showing that metaphorical mapping is shared across language modalities.
In her detailed description of metaphor and metonymy that arises in
the everyday signing of an uneducated ASL signer, P. Wilcox (2004) demonstrates that these features are not just poetic, but are used everywhere in the course of human interaction. Wilcoxs signer tells of his regrets at being miseducated, thought to be of low mental ability, and yet
Wilcox finds his discourse to be rife with metaphors and metonyms. As
one rather complex example, the signer conceives of his mind as a computer, with efficient input and output ability. In keeping with visual imagery mapped onto a visible articulation system, the signer maps components of the imagined computer in the space around his own head so that
the two (the computer/his head) occupy the same space. Thus aspects of
the mind and of the computer combine into a conceptualized blended
space. Metonymic items abound here as well: a flat hand projected out
from the forehead represents the paper output of a printer; a gestural key
turned at the forehead stands in for the process of opening the mind. The
relation between iconicity and metaphor is clear in visibly articulated
language. The motor action of grasping something physically and grasping something mentally is virtually the same, although the spatial dimension may differ. Iconically, grasping something mental such as a thought
or idea means that the action is most likely going to be oriented toward
the head.
370
6.
Terry Janzen
Simultaneity in articulation: the uniqueness of signed language
As mentioned above, signed language users have at their disposal a set of

articulators that produce linguistic structure for reception in the visual
domain. For some time it has been clear that even though the human body
is symmetrical in having two arms and hands, signers do not always do
exactly the same thing on both hands together. Some signs, for example,
use only one hand. Others use two, in which case the hands may or may
not produce the same motor sequence. If both hands move, structural
complexity increases depending on what each hand is doing. When each
hand does something different, there are constraints on what is possible.
In most cases, the constraints apply to the non-dominant hand. If both
hands move, for example, the movement and handshape must be identical; if one hand acts on the other, the stationary hand may have a different handshape from that on the hand that moves, but the allowable handshapes form a limited set of about seven basic handshapes (Battison
1978). At least, this constraint is imposed when both hands participate in
the articulation of single lexical items.
Recently it has been observed that signers are able to produce complexes in which each hand simultaneously contributes something semantically different to the construction, which may turn out to be one of the
most sharply distinguishing features between signed and spoken languages. Research on simultaneous constructions has just begun. Instances
of such usage have been described along with some attempts to categorize
the construction types, but it is not yet clear what constraints on complexity might exist. It appears, however, that simultaneous constructions also
represent complex iconic mapping: they are complex structures that symbolize complex events (e.g., about more than one entity or event) and their
simultaneous nature iconically represents simultaneously occurring
events.
Based on work by Miller (1994), Leeson and Saeed (2004) examine simultaneous constructions in Irish Sign Language (ISL). They find examples
in ISL discourse where two lexical items are signed simultaneously, where
one lexical item is preserved by retaining a handshape required for that
item while something new is signed on the other hand, where a topic is
signed and a remnant handshape remains on one hand while a comment is
then signed on the other (this may be a further instance of the type listed
just previously; Liddell 2003 refers to these remnants as buoys), where a
locative position for some entity is articulated on one hand while a second
locative is iterated on the other, and where a listing strategy is used on one
371
hand (usually the non-dominant hand). All in all, Leeson and Saeed conclude that what these simultaneous construction strategies have in common is that the dominant hand marks foregrounded information while
the non-dominant hand marks backgrounded information.
6.1. Blended spaces, body partitioning and the expression of point
of view
In many types of simultaneously articulated constructions, different parts
of the signers body represent different entities which are described as participating together in a single event. This is the position of Dudis (2004a,
2004b), who terms what is taking place in the signers articulation as
body partitioning. Dudis shows that in addition to the two hands being
able to depict two distinct entities, the face may also participate. In one
example from Dudis (2004a: 235) in which a librarian glares at a library
patron, the signers body depicts the patron while the signers right hand
forms the verb STARE-AT, signifying the librarians gaze toward the patron. But in addition to this, the signers facial gestures further depict the
librarians expression, while his eye gaze depicts the patron looking back
at the librarian by being directed toward the verb articulated on the right
hand. The combined result constitutes a blended space conceptually for
the signer and addressee and demonstrates the complexity possible within
a simultaneously articulated construction. This further suggests that such
constructions may be constrained in part by the ability of humans to view
and assimilate multiple aspects of visual images cognitively, and when the
mode of expression allows it, to articulate this complexity in an iconically
simultaneous manner.
The expression of point of view in verb complexes in ASL is similarly
complex and exemplifies an iconic relationship between how the signer
construes a scene and the use of space. In such cases (Janzen 2004a, 2005,
to appear) the signers own vantage point coincides with some entitys perspective on a scene which may or may not be her own. In one type of construction, the signer mentally rotates her conceptualized space so that
others perspectives align with her own stance and view of the scene,
whereas what has typically been described in the literature is the case
where the signer shifts in her physical space to align her body with the spatially located position of some other referent. In a mentally rotated space,
every point of reference also rotates. In the narratives that are described
in Janzen (2004a, 2005) the signer enacts the utterances and actions of
two interacting referents positioned opposite one another and rotates the
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Terry Janzen
entire conceptualized space, inviting the addressee to view the scene from
one referents perspective and then the other. The result is that the signer
maintains two spaces mentally: each is an arrangement of entities from
one of the referents vantage points. In order to keep track of the signers
spatial referencing, the addressee must understand which viewed space is
being referred to at each moment in the discourse.
7.
Conclusion
In this discussion I have outlined several aspects of signed language expression that exemplify the visual nature of its articulation and reception.
Early descriptions of signed languages concentrated on their organizational similarities with spoken languages, but clearly there are important
differences to examine. These differences neither detract from the reality
that signed languages are complex linguistic systems nor make them
anomalous. Rather, we can learn much about human conceptual organization through the study of signed language because the mapping between
conceptual space and articulation space is so often expressly iconic. A
cognitively oriented approach to research on signed languages allows us
to learn much about human conceptual structures.
What might be future directions for cognitive linguistic research on
signed language? Most certainly we are experiencing a resurgence of analyses of iconic relationships between conceptual and linguistic structure,
but with the shroud lifting, as Phyllis Wilcox so eloquently puts it, perhaps we have yet to see through the veil. Signed languages seem to be the
epitome of embodied language: physical and visual surely there is more
to discover here. As well, we have begun to uncover the gestural roots of
both lexicon and grammar in signed languages. The gesture-language interface that Wilcox (2002) speaks of is particularly interesting when the
medium for both gesture and language is the same. Cognitive linguistics
embraces rather than rejects the connection between language and gesture, and so we might expect further enlightening work in this regard. Finally, vision is taking an increasingly prominent role in the description of
language structure and language usage altogether. In light of this, language that is purely of a visual nature has much to offer our understanding of the embodied experience of interactions with each other, our environments, and our linguistic expression of that experience.
373
Notes
1. There are many colleagues with whom I have had helpful discussions on cognitive linguistics and signed language, but in particular, I am indebted to Sherman Wilcox and Barbara Shaffer for their insights, without which this chapter
could not have been written. Any errors, of course, remain my own.
2. Stokoe et al. (1965) refer to these categories as aspects and to cheremes as
opposed to phonemes. Phonologists since Stokoe, however, have tended to retain terminology more widely used in the discipline of phonology.
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Non-verbal and multimodal metaphor in a cognitivist framework
379
Non-verbal and multimodal metaphor in a cognitivist

framework: Agendas for research
Charles Forceville
Abstract
Conceptual metaphor theory (CMT) has over the past 25 years amply sought to
underpin the claim that humans pervasive use of verbal metaphor reflects the fact
that they think largely metaphorically. If this tenet of CMT is correct, metaphor
should manifest itself not just in language but also via other modes of communication, such as pictures, music, sounds, and gestures. However, non-verbal and
multimodal metaphor have been far less extensively studied than their verbal
sisters. The present article provides a review of work done in this area, focusing on
a number of issues that require further research. These issues include the proposal
to distinguish between monomodal and multimodal metaphor; reflections on the
difference between structural and creative metaphor; the question of how verbalizations of non-verbal or conceptual metaphors may affect their possible interpretation; thoughts as to how similarity between target and source is created; and
suggestions about the importance of genre for the construal and interpretation of
metaphor.
Keywords: Monomodal and multimodal metaphor; pictorial metaphor; structural
versus creative metaphor; similarity in metaphor; genre.
1.
Introduction
Andrew Ortonys edited volume Metaphor and Thought (1979) and Lakoff
and Johnsons monograph Metaphors We Live By (1980) were milestone
publications in the sense that they marked the switch from research into
metaphor as a primarily verbal to a predominantly conceptual phenomenon. The conceptual metaphor theory (CMT), as the LakoffianJohnsonian model is habitually referred to, has been a very productive
one (e.g., Gibbs 1994; Johnson 1987, 1993; Kvecses 1986, 2000, 2002;
Lakoff 1987, 1993; Lakoff and Johnson 1999, 2003; Lakoff and Turner
1989; Sweetser 1990; Turner 1996). A key notion in this theory is that the
mind is inherently embodied, reason is shaped by the body (Lakoff and
Johnson 1999: 5; Chapter 3). Very briefly, what this means is the follow-
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Charles Forceville
ing. Human beings find phenomena they can see, hear, feel, taste and/or
smell easier to understand and categorize than phenomena they cannot.
It is perceptibility that makes the former phenomena concrete, and the
lack of it that makes the latter abstract. In order to master abstract concepts, humans systematically comprehend them in terms of concrete concepts. Thus abstract concepts such as life, time, and emotions are systematically understood in terms of concrete phenomena. Life is
understood as a journey (Hes without direction in his life; Im at a crossroads in my life) but also, for instance, as a story (Tell me the story of
your life; Lifes a tale told by an idiot ). Time is comprehended in
terms of spatial motion (The time for action has arrived; Time is flying
by; He passed the time happily). Emotions are typically represented by
drawing on the domain of forces. (I was overwhelmed; I was swept off my
feet; examples from Kvecses 2000; Lakoff 1993; Lakoff and Johnson
1980). Conceptualisations of many phenomena, CMT proposes, have
deeply entrenched metaphorical forms, in which the metaphors target
(topic, tenor) is abstract and its source (vehicle, base) is concrete. A metaphors interpretation boils down to the mapping of pertinent features
from the source to the target; a mapping that in the case of entrenched
metaphors such as the above occurs automatically. Since concreteness
is apprehended perceptually, metaphorical source domains are strongly
rooted in the functioning of the human body. Metaphorical reasoning is
thus governed by the arch metaphor mind is body (Lakoff and Johnson
1999: 249). A more recent development rooted in CMT is blending theory (Fauconnier and Turner 2002). Rather than postulating a target and
a source domain, it presents two (or more) input spaces. The input
spaces have both shared and unique characteristics, and it is this combination that allows for the construal of a so-called blended space. Blending theory is a, mainly descriptive, model claiming to be superior to metaphor theory in being able to account for ad hoc forms of creativity,
metaphorical and otherwise. Hitherto it cannot quite convince (for a critical review, see Forceville 2004a), but new work, taking into account pragmatic rhetorical factors, is promising (see Coulson and Pascual, in press;
Terkourafi and Petrakis, under review).
CMT has inspired conferences (e.g., those organized by the International Cognitive Linguistics Association, and the Researching and Applying Metaphor [RaAM] association), journals (e.g., Metaphor and Symbol, Cognitive Linguistics), as well as empirical research (for references see
Gibbs 1994; Lakoff and Johnson 1999: 58788). Its importance is evident:
if CMT is basically correct, it provides crucial insights into what, thanks
381
to embodiment, lays claim to being universal in human cognition, and

what is rooted in, or shapes, (sub)cultural differences.
However, CMT is restricted in at least the following very important dimension. Even though Lakoff and Johnsons (1980: 5) characterization
of metaphors essence as understanding and experiencing one kind of
thing in terms of another emphatically avoids the word verbal or linguistic, the validity of CMTs claims about the existence of conceptual
metaphors depends almost exclusively on the patterns detectable in verbal
metaphors. This entails two dangers: in the first place, there is the risk of a
vicious circle: cognitive linguistic research suffers from circular reasoning in that it starts with an analysis of language to infer something about
the mind and body which in turn motivates different aspects of linguistic
structure and behavior (Gibbs and Colston 1995: 354; see also Cienki
1998). Clearly, to further validate the idea that metaphors are expressed by
language, as opposed to the idea that they are necessarily linguistic in nature, it is imperative to demonstrate that, and how, they can occur nonverbally and multimodally as well as purely verbally. Secondly, an exclusive or predominant concentration on verbal manifestations of metaphor
runs the risk of blinding researchers to aspects of metaphor that may typically occur in non-verbal and multimodal representations only. This latter
awareness, of course, exemplifies a more general principle. Ever since
Marshall McLuhans the medium is the message (McLuhan 1964: 24 et
passim), it is a truism that as soon as one changes the medium via which a
message (including both its factual and emotive aspects) is conveyed, the
content of this message is changed as well (see also Bolter and Grusin
1999). Each medium here defined as a material carrier and transmitter
of information communicates via one or more signalling systems. The
medium of non-illustrated books, for instance, exclusively draws on the
mode of written language; radio relies on the modes of spoken language,
non-verbal sound, and music; advertising billboards on written language
and visuals; and post-silent film on visuals, written language, spoken language, non-verbal sound, and music. If, as is argued here, each of these
signalling systems (which will henceforward be called modes) can cue,
independently or in combination, metaphorical targets as well as metaphorical sources, a full-blown theory of metaphor cannot be based on its
verbal manifestations alone, since this may result in a biased view of what
constitutes metaphor.
In this article I will sketch how adopting the view that metaphors can
assume non-verbal and multimodal appearances can and should guide
the research of a new generation of metaphor scholars. I will do so partly
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Charles Forceville
by bringing to bear multimodal perspectives on issues already familiar

from research by language-oriented metaphor scholars, and partly by discussing issues that have either been neglected by such researchers or are
simply not pertinent to purely verbal metaphors. The paper should be
seen as a map of mostly uncharted territory, with only a few details inked
in, much of it reporting theory-driven analyses and informed speculation
awaiting empirical testing. Multimodal metaphor researchers have a vast
amount of work to look forward to.
2.
Multimodality versus monomodality
In order to distinguish multimodal metaphor from monomodal metaphor, it should first be further clarified what is meant by mode. This is
no easy task, because what is labelled a mode here is a complex of various
factors. As a first approximation, let us say that a mode is a sign system interpretable because of a specific perception process. Acceptance of this
approach would link modes one-on-one to the five senses, so that we
would arrive at the following list: (1) the pictorial or visual mode; (2) the
aural or sonic mode; (3) the olfactory mode; (4) the gustatory mode; and
(5) the tactile mode. However, this is too crude a categorization. For instance, the sonic mode under this description lumps together spoken language, music, and non-verbal sound. Similarly, both written language and
gestures would have to be part and parcel of the visual, since one cannot
hear, smell, taste, or touch either conventionally written language or gestures (although a blind person feels Braille language and, by touch, perceives certain gestures for instance those of a statue). If justice is to be
done to these distinctions (between images and gestures, between spoken
and written language, between spoken language, sounds, and music),
other factors need to be taken into account, such as the manner of production (e.g., printed versus Braille letters in relief on paper; signs made
with parts of the body versus signs whose use is governed by the grammar
and vocabulary rules of a natural language). There are other problematic
issues. For instance, what is music and what mere sound may differ
from one culture, or period, to another. Similarly, it is impossible to assess
objectively where music shades off into sound effect. And is typeface to
be considered an element of writing, of visuals, or of both? In short, it is at
this stage impossible to give either a satisfactory definition of mode, or
compile an exhaustive list of modes. However, this is no obstacle for
postulating that there are different modes and that these include, at least,
383
the following: (1) pictorial signs; (2) written signs; (3) spoken signs; (4)
gestures; (5) sounds; (6) music (7) smells; (8) tastes; (9) touch.
We can now provisionally define monomodal metaphors as metaphors
whose target and source are exclusively or predominantly rendered in one
mode. The prototypical monomodal metaphor is the verbal specimen that
until recently was identical with metaphor tout court, and which has
yielded thousands of studies (de Knop et al. 2005; Shibles 1971; Van
Noppen et al. 1985; Van Noppen and Hols 1990). A type of monomodal
metaphor that has more recently become the subject of sustained research
is pictorial or visual metaphor.1
An early discussion of metaphor in pictures is Kennedy (1982). This
perception psychologist takes metaphor in the all-encompassing sense
of what literary scholars call a trope or a figure of speech (and which
Tversky 2001 calls figures of depiction) and identifies some 25 types, including for instance metonymy, hendiadys, and litotes. Kennedys
attempts to describe an extensive catalogue of figures of depiction using
the tenor/vehicle distinction that Richards (1965) specifically coined for
metaphor are sometimes strained. There are other problems. It is a
matter for debate whether the names he selects for his examples are always
necessarily the best ones, and each trope is illustrated with one or two
examples only, making generalizations difficult (the same problem also
adheres to Durand 1987). This having been said, Kennedy makes a
number of points that are illuminating for a theory of pictorial/visualmetaphor-in-the-narrow-sense. In the first place he argues that for a phenomenon to be labelled a visual metaphor it should be understandable as
an intended violation of codes of representation, rather than as being due
to carelessness or error. Secondly, Kennedy emphasizes that target and
source are, in principle, irreversible, which ensures that what he labels
metaphor remains commensurate with a generally accepted criterion in
theories of verbal metaphor. Thirdly, Kennedy introduces the helpful notion of runes: the kind of non-iconic signs used profusely in comics and
cartoons to indicate speed, pain, surprise, happiness, anger and many
other phenomena by means of straight or squiggly lines, stars, bubbles
etc. surrounding characters or moving objects (see also Smith 1996). In
later work, Kennedy elaborates on his theoretical work in various experiments. Kennedy (1993) reports, among other things, how congenitally
blind children metaphorically draw a spinning wheel.
Whittock (1990) describes cinematographic metaphor. While his numerous examples are subsumed under ten subtypes, and thus are less
wide-ranging than those by Kennedy, they still go beyond metaphor-in-
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the-narrow-sense, including for instance metonymy and synecdoche.

Whittock is criticized by Carroll (1994) for failing to take into account
what the latter considers the most typical variety of visual or cinematographic metaphor, the visual hybrid (see also Carroll 1996). Carroll, unlike Kennedy and Whittock, moreover argues that visual metaphors differ
from verbal ones in often allowing for reversal of target and source. In
Forceville (2002a), expanding on earlier work (Forceville 1988, 1994,
1995, 1996, 2000), I in turn question Carrolls choice for visual hybrids as
core filmic metaphor (Carroll 1996: 218) as well as his proposal for the
typical reversibility of target and source in visual metaphors. My argument rests on the claim that Carroll is biased by his exclusive reliance on
examples rooted in Surrealist art. My own model, largely developed with
respect to advertising representations (but see Forceville 1988) and based
on Blacks (1979) interaction theory of metaphor (see also Gineste et al.
2000; Indurkhya 1991, 1992), centres on the answerability of the following
three questions: Which are the two terms of the pictorial metaphor?;
which is the target and which is the source?; and which is/are the features
that is/are mapped from source to target? The last question pertains to the
metaphors interpretation: in principle all elements metonymically associated (by a whole community or by a single individual) with the source domain qualify as potential candidates for a mapping. The crucial issue
what is actually mapped by a specific addressee in a specific situation is
governed by the relevance principle as developed by Sperber and Wilson
(1995). (For more discussion of the role of metonymy in metaphor, see
various contributions in Dirven and Prings 2002; for the pertinence of
Relevance Theory to the interpretation of pictorial metaphors, see Forceville 1996, chapters 5 and 6.) In this model, Carrolls examples would rank
as one of three (Forceville 2002b) or four (Forceville 2005a, forthcoming a) subtypes of monomodal metaphor. It is to be noted that the distinction between two of these types metaphor and simile is also made by
Kaplan (1990, 1992; see also Rozik 1994, 1998).
By contrast to monomodal metaphors, multimodal metaphors are
metaphors whose target and source are each represented exclusively or
predominantly in different modes. The qualification exclusively or predominantly is necessary because non-verbal metaphors often have targets and/or sources that are cued in more than one mode simultaneously.
To give a fictive example: imagine somebody wants to cue, for whatever
reason, the metaphor cat is elephant pictorially in an animation film.
She could do this for instance by depicting the cat with a trunk-like snout
and large flapping ears; by showing the cat with a canopy on its back in
385
which a typical Indian elephant rider is seated; by juxtaposing cat and

elephant in the same salient pose; or by letting the cat behave (for instance: move) in an elephant-like manner. These variants would constitute monomodal metaphors of the pictorial kind, featuring hybrid, contextual, simile, and integrated subtypes respectively (see Forceville 1996,
2002b, 2005a) and of course these subtypes could be combined. Now
imagine the producer wishes to cue the same metaphor multimodally. She
could for instance have the cat make a trumpeting sound or have another
cat shout elephant! to the first one (note that this is not a case of synaesthesia, since there is no conflation of the two domains). In these cases
the source domain elephant would be triggered in two modes (sound
and language, respectively) that are different from the target (visuals). By
this token, the metaphor would be truly multimodal. But, as in the case of
the visual mode alone, the producer would of course not have to choose
between any of these modes: she could depict the cat with a trunk-like
snout and large ears and have it trumpet, and have another cat shout
elephant! In this case, the source is cued in three modes simultaneously,
only one of these (namely: the visual) exemplifying the same mode as the
target. In such a case I propose to label the metaphor multimodal. Of
course the metonymy cueing the source domain in itself is often chosen
for its specific connotations. Both tusks and a trunk trigger elephant,
but the former connotes, among other things, aggressiveness, whiteness,
costliness and the latter among other things flexibility, sensitivity, and
instrument-to-spray-water-or-sand-with. For examples, as well as more
discussion of, multimodal metaphors involving (moving) images, see
Forceville (1999a, 2003, 2004b, 2005b, forthcoming a, b). There is also a
growing literature on multimodal metaphors involving language and gestures (Cienki 1998; McNeill 1992; Mller 2004), in which the gesture-modality cues the source rather than the target domain (McNeill 2005: 45).
3.
Structural versus creative metaphor
Lakoff and Turner (1989) have argued that not only metaphors occurring
in everyday verbal communication can be traced back to conceptual
metaphors, but also those in artistic texts, specifically poetry. Particularly
when poems thematize abstract concepts such as life and death, they cannot but draw on the same conceptual metaphors that permeate non-artistic language. Thus Lakoff and Turner cite, and richly illustrate, many
passages featuring life and time as metaphorical targets (life is a jour-
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Charles Forceville
ney, life is a play, life is bondage, life is a burden; time is a thief,

time is a mover, time is a devourer) concluding that although human
imagination is strong, empowering us to make and understand even bizarre connections, there are relatively few basic metaphors for life and
death that abide as part of our culture (1989: 26). They acknowledge that
the art and craft of good poets resides in finding fresh, original verbal formulations for these conceptual metaphors, and that these formulations
resonate both with the rest of the poem and with the extra-textual knowledge of the reader. I take it that Lakoff and Turner allow that this, in turn,
may result in temporary readjustments of the basic level conceptual metaphors, and thus that they would agree that the linguistic level of the metaphor is not a mere illustration or exemplification of the pre-existing basic
conceptual level. But not all verbal metaphors in poetry, as Lakoff and
Turner acknowledge, reflect basic conceptual metaphors. While conventional metaphors can be expressed either in common or in idiosyncratic
language, modes of thought that are not themselves conventional cannot
be expressed in conventional language (1989: 26) and hence require idiosyncratic language. (If I understand her correctly, Renate Bartsch would
probably object to the label conceptual metaphor for the metaphorical
schema that underlies such novel metaphors. She stipulates that a phenomenon deserves the name of concept only if it has a stable interpretation in a community, and hence must by definition have been linguistically explicated (Bartsch 2003: 50). A stable interpretation requires that
the community agrees on the phenomenons characteristic features and
these, in turn, reveal themselves in the true predications that can be used
for it. Novel metaphors focus attention on non-characteristic features and
therefore, in Bartsch reasoning, cannot (yet) have the status of being
conceptual.) Often, the border between conventional metaphors and
idiosyncratic ones is difficult to draw, not least because conventional
metaphors may have idiosyncratic extensions. Lakoff and Turner thus
admit that not all poetic metaphors are conventional ones, but the bulk of
their examples and discussions pertain to the latter. This is unsurprising,
since their aim is to show that poetic metaphors normally tap into conventional ways of thinking (great poets can speak to us because they use
the modes of thought we all possess, Lakoff and Turner 1989: xi).
Nonetheless Lakoff and Turners account raises some questions. In the
first place, it is not clear how representative their chosen examples are of
poetic metaphors in general. While they convincingly show that structural
metaphors pervade poetry, the relative distribution of metaphors may depend on time and place: older poetry, or non-Western poetry, may feature
387
more, or less, instances of a given metaphor. Gevaert (2001), basing herself on corpus-based data, questions for instance the embodied, timeless status of anger is heat claimed for conceptualisations of anger in
Lakoff (1987). She demonstrates, among other things, that in the Old
English period swelling was a much more important source domain in
anger metaphors than heat, and speculates that the latters growing
popularity in more recent periods may well be due to the humoral theory
that dominated mediaeval times; that is, to cultural no less than embodied
knowledge (see also Gevaert 2005). Moreover, a systematic, corpus-based
analysis might reveal that many poetic metaphors are not so easily amenable to conventional ones. Numerous poetic metaphors may simply not
have abstract concepts such as life, death, time, purpose as their target
domain. As pointed out by Grady, they may more often be resemblance
metaphors than, possibly (near)universal, correlation metaphors
(Grady 1999). This would not invalidate Lakoff and Turners impressive
findings, but their one-sided emphasis on correlation and generic-level
metaphors2 in poetry may inadvertently lead to an uncritical acceptance
of the view that most poetic metaphors are of this kind.
One important difference between conventional and idiosyncratic
metaphors is that the interpretation of the latter is, by definition, far less
governed by entrenched, pre-existing correspondences between the schematic structures in target and source. It is only by downplaying this difference that Lakoff and Turner can say that the preservation of genericlevel structure is, we believe, at the heart of metaphorical imagination,
whether poetic or ordinary (1989: 83; for critical accounts of this view
see also Stockwell 1999; Crisp 2003).
Secondly, we should not forget that a metaphor can also conceptualize
the concrete in terms of the concrete. Lakoff and Turner, to be fair, are
aware of this. They discuss at some length the Elizabethan notion of the
Great Chain of Being (see e.g., Tillyard 1976), which endorsed the idea
of natural hierarchies within various types of creatures angels, humans, birds, mammals, etc. and state that the great chain metaphor
can apply to a target domain at the same level on the Great Chain as the
source domain (Lakoff and Turner 1989: 179, emphasis in original). Put
differently, metaphors may have targets as well as sources that are directly
accessible to the senses. But given that CMT puts great emphasis on metaphors role in conceptualising the abstract in terms of the concrete, this
possibility receives rather scant attention, while concrete is concrete
metaphors are particularly relevant once we leave the realm of the purely
verbal. In the case of monomodal metaphors of the pictorial variety, both
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Charles Forceville
target and source are depicted. In advertising, metaphorical targets

usually coincide with promoted products and, unsurprisingly, are depicted and hence are necessarily concrete: a beer brand is depicted as a
wine; an elegant watch as a butterfly, a close-fitting bathing suit as a dolphins tight and supple skin (examples from Forceville 1996). The same
holds for metaphors in feature films (Forceville 2005b; Whittock 1990). In
short, to what extent monomodal metaphors of the non-verbal variety
and multimodal metaphors are amenable to the correlation metaphors
that are the centre of attention in CMT is an empirical question. Some of
them no doubt do; for instance, the personification of commodities is a
very familiar marketing strategy, and ties in with CMT views (Lakoff and
Turner 1989: 72). But many pictorial and multimodal metaphors are of
the object A is object B type. Traditional CMT has not much to say
about these. Even Lakoff and Turners (1989) invocation of the Great
Chain metaphor is only of limited use here, since it depends on typological hierarchies that may be subverted, or simply be irrelevant, in creative
metaphors, many of which function in contexts creating highly specific,
ad hoc metaphorical resemblances (see Black 1979).
There is a third aspect in which CMT has a one-sided emphasis. As discussed above, the typical source domains concreteness has in CMT been
traditionally connected to the notion of embodiment. The embodied
nature of source domains emphasizes their physical nature: it is human
physical interaction with the world that familiarizes humans with it to
such an extent that the resulting knowledge structures can in turn be
mapped onto abstract concepts. Knowledge about source domains is not
simply a matter of embodiment, however, but also of cultural connotations, as Lakoff and Turner (1989: 66) acknowledge. More recent
studies have demonstrated in a variety of ways how the structure of source
domains and the salient (and hence: easily mappable) elements in it is
influenced by culture (Gibbs and Steen 1999; Kvecses 2005; Shore 1996;
Yu 1998). Indeed, the cultural connotations that are metonymically related to a source domain are often more important for potential mappings
to a target than its embodied aspects. In a Dutch commercial promoting a
Gazelle bicycle in terms of a dressage horse the embodied mapping of
riding a horse to riding a bicycle is less important for the interpretation of the metaphor than the mapping of the cultural connotations
from the dressage horses owner, champion Anky van Grunsven, to the
prospective buyer and user of the bike. Similarly, while advertising a hightech Senseo coffee machine in terms of a motorbike certainly has embodied aspects, the subcultural connotations associated with motorbike-rid-
389
ing evoked by Steppenwolf s Born to be wild, audible on the commercials soundtrack, are at least as important in the mapping (Forceville
2004b, forthcoming b; Forceville et al. in preparation). The relevant
similarity that is created between target and source pertains to these
connotations more than to anything else. The examples bear out Bartsch
observation that in metaphor the role of similarity is not restricted to the
identity of internal properties of objects and situations, rather similarity
also is due to identity of external contiguity relationships between objects,
between situations, and it is due to relationships of objects and situations
with emotional attitudes, desires, and behavioural dispositions of people
(Bartsch 2003: 52). Indeed, it might be ventured that a single, embodied
correspondence between target and source is enough to trigger a wide
range of further cultural correspondences between target and source,
and hence of inferences about the target (Forceville et al., forthcoming).
The old adage that a picture tells more than a thousand words should not
blind us to the fact that pictures and other multimodal representations
seldom communicate automatically or self-evidently. As in verbal metaphors, it is connotations rather than denotations of source domains that
get mapped in metaphors, and these may substantially differ from one
(sub)cultural group to another (see e.g., Maalej 2001). Even when nonverbal metaphors verge toward the conventional, as in comics representations of anger (Eerden 2004; Forceville 2005c; see Simons 1995 for
multimodal instantiations of structural metaphor in pre-election TV
spots promoting political parties), it may well be the case that, as in their
verbal counterparts (see Kvecses 1986, 2000, 2005), there is cultural
variation (cf. Shinohara and Matsunaka 2003).
The three issues briefly mentioned above (metaphors frequently have
concrete rather than abstract targets; many metaphors with idiosyncratic surface manifestations do not reflect correlation metaphors;
what gets mapped from source to target domains are often cultural, not
embodied, features) are thrown in relief when the study of purely verbal
metaphors gives way to that of non-verbal and multimodal metaphors.
That is, generalizing observations on metaphor based on the systematic
investigation of verbal specimens need to be considered afresh by testing
these observations in metaphors occurring in other modes.
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4.
Charles Forceville
The verbalization of non-verbal metaphor and the nature of

similarity
We have seen that within the CMT paradigm, most surface metaphors
should be amenable to a pre-existing conceptual A is B format. Inevitably,
in order to discuss the metaphor, this A and B must be named, i.e., rendered in language. It is by no means a foregone conclusion, of course, that
the language of thought is actually a verbal language. The convention
to verbalize the image-schematic structures underlying surface metaphors
by using small capitals useful inasmuch as this facilitates analysing
them may disguise a number of consequences that seem to me more
problematic in the discussion of representations that are not (exclusively)
verbal ones than of purely verbal ones. One of these consequences is that
it is the analysts responsibility to find an adequate or acceptable verbal
rendering of the metaphors underlying image-schematic level, but such a
verbalization, even though used as a convenient shorthand, is never neutral. The design of the Senseo coffee machine suggests the posture of
somebody bending over and modestly offering something (i.e., a cup) on
a plate. But should this awareness result in the verbalization coffee
machine is servant, or is coffee machine is butler more appropriate?
Although servant and butler share many features, they also differ:
butler is more specific, and may in some people (but not in others)
evoke connotations of Britishness and standards of service that servant
does not. As a result, the mappings suggested by the two verbalizations
may differ. Bartsch might conclude that this very inability to agree on a
single verbalization of the source domain that is shared within a community shows that the source has no conceptual status, and reflects a quasiconcept at best (Bartsch 2003: 50). However, to the extent that there is a
community that recognizes the source as cueing a serving person, the
source admits predicates understood as true in the community (such as
is there to serve the user, obeys your requests, and is almost always
available). In a visually literate society, a vast number of endlessly repeated and recycled images (such as famous paintings, photographs, film
shots, flags, logos, animation characters) evoke specific phenomena and
events in a clichd, shorthand manner widely shared within a community,
and hence arguably aspire to conceptual status. But this speculation leads
us far beyond the concerns of the present chapter and deserves in-depth
reflection elsewhere.
Another consequence is that verbalization of a non-verbal metaphor is
necessarily a conscious action, and a fairly unusual one at that. It is only
391
the scholar writing an academic paper who, to be able to discuss a multimodal metaphor, needs to resort to Gazelle bicycle is Van Grunsven
dressage horse; the metaphor is not verbalized in this form in the commercial, and it is an open question whether the construal of a non-verbal
metaphor requires its verbalization by the audience. The question can be
reformulated as follows: does comprehension of a non-verbal or multimodal metaphor imply that recipients mentally verbalize the metaphor? It
is an important question, but difficult to test empirically.
Since non-verbal modes of communicating by definition do not have
the is or is like in order to signal a metaphorical identity relation between two entities belonging, in the given context, to different categories,
one issue that deserves attention is by what stylistic means the similarity is
triggered. Of course this holds for verbal metaphors that do not have the
paradigmatic A is (like) B format as well (cf. Brooke-Rose 1958; Goatly
1997). But whatever means are chosen in this latter case, the cues are
themselves of a verbal nature. In non-verbal and multimodal metaphors,
the signals that cue metaphorical similarity between two phenomena are
different, and bound to differ depending on the mode(s) in which the
metaphorical terms are represented. Here are some possibilities that are
deployed in isolation or in combination:
Perceptual resemblance. This can only function as a trigger in the case of
monomodal metaphors: only a visual representation can perceptually resemble another visual representation; only a sound can perceptually resemble another sound. In the case of visual resemblance, there is a range
of choices: two things can resemble one another because they have the
same size, colour, position, posture, texture, materiality, etc. Note that the
resemblance need not reside in the things themselves, but may surface
in their manner of representation: they may for instance be photographed
from the same unusual angle, or filmed with the same unusual camera
movement.
Filling a schematic slot unexpectedly. Placing a thing in a certain context
may strongly, even inescapably, evoke a different kind of thing, namely the
thing for which the given context is the natural or conventional place. Put
differently, we encounter deviations from typical gestalts or schemas. For
example, when in a musical environment a violin case contains a monkey
wrench, this suggests the metaphor monkey wrench is violin (or v.v.).
Simultaneous cueing. If two things are signalled in different modes,
metaphorical identification is achieved by saliently representing target
and source at the same time. For instance a kiss could be accompanied by
the sound of a car crash, of a vacuum cleaner, or of the clunking of chains,
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Charles Forceville
to cue metaphorical mappings of, say, disaster, dreary domestic routine,

and imprisonment, respectively. Alternatively, in a variant on the previous
mechanism, two disparate things can be linked because of an unexpected
filling of a slot, as when a photograph of a kiss has the caption imprisonment.
5.
The influence of genre
Human beings in most cases appear to construe a text automatically, very

quickly, and probably largely subconsciously as belonging to one genre
rather than to another. Anecdotal support for this claim is the experience
of channel-surfing: seasoned TV watchers guess in a split second what
kind of programme they surf into (and decide at once whether they want
to spend time with it). Another illustration for the claim is the very funny,
self-reflexive trailer for the film Comedian (http://www.geocities.com/
tvtranscripts/misc/comedian.htm). A man, Jack, sits in a booth in a sound
studio to record the voice-over for the trailer, but as soon as he has said a
few words he is impatiently interrupted by the director:
Jack:
Director:
Jack:
Director:
Jack:
Director:
Jack:
Director:
In a world where laughter was king

No in a world, Jack
What do you mean, No in a world?
Its not that kind of movie.
Oh OK In a land that
No in a land either
In the time
No, I dont think so.
In a rapid exchange Jack makes one abortive attempt after another

One man ; When your life is no longer your own ; When everything you know is wrong ; In an outpost ; On the edge of
space only to be cut short by the director straightaway. For present
purposes the point to be made is that, to an audience with expertise in the
area of film, the few words uttered by Jack suffice to cue an entire genre.
Finally, Hayward (1994) offers empirically attested support for the claim
that people are able to decide very fast to what genre a text belongs. Hayward found that almost 80 % of experimental subjects, given randomly selected passages of history or fiction writing, recognized the genre of the
work even on the basis of very short passages (5 to 15 words).
393
The genre within which a text (in whatever medium) is presented, or the
genre to which it is attributed, determines and constrains its possible interpretations to an extent that is difficult to overestimate (see Altman
1999; Charteris-Black 2004; Forceville 1999b, 2005d; Steen 1994; Zwaan
1993 for discussion). For this reason, it is important to study how genre
has an impact on the production and interpretation of metaphors (monomodal and multimodal alike). In advertising, for instance, the targets of
metaphors often coincide with the product promoted (Forceville 1996).
This is to be expected: an advertisement or commercial predicates something about a product, brand, or service, and this neatly and naturally fits
the metaphors target is source format. Moreover, the features mapped
from source to target are positive ones (unless the metaphor is used to disqualify a competitors brand, in which case the mapped features are typically negative). But in feature films, there is no phenomenon that in a
similar, natural, way qualifies as a metaphorical target. Metaphors in
artistic narratives pertain to phenomena that, for whatever reason, are
deemed salient by their producers. These phenomena can be protagonists,
but also objects. The mapped features will often be less clear-cut, and may
have a richer aligned structure (Gentner and Loewenstein 2002), than
those in advertising.
Metaphors in artistic representations may also differ in other respects
from those in commercial messages. For instance, while in commercials
there will seldom be a question what is target and what is source in a metaphor, an artistic narrative may give rise to two different construals of a
metaphor: both a is b and b is a is appropriate. (While Carroll 1994, 1996
calls such metaphors reversible, I prefer to say that, in the given context,
both the metaphors a is b and b is a are pertinent, in order to retain the
notion that target and source in a metaphor are, in principle, irreversible.)
Commensurate with this, metaphors in artistic contexts presumably allow
for greater freedom of interpretation than do metaphors in commercials
(cf. also Shen 1995).
Another parameter that deserves further research is whether any of the
subtypes of pictorial metaphor or of the manifold varieties of multimodal
metaphor can be systematically related to certain text genres. For instance, it seems that commercial advertising seldom makes use of the hybrid variety of pictorial metaphors (in Forceville 1996 these were called
MP2s). Again, this makes sense: if metaphorical targets typically coincide
with products, advertisers would want their product portrayed in their
entirety, and not in a manner that might evoke connotations of incompleteness or mutilation. Hybridizing it with a metaphorical source do-
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Charles Forceville
main would not fit this goal. By contrast, in animation films, or science
fiction films, no such problem arises.
Finally, it would be worthwhile to investigate whether in the case of
multimodal metaphors there are any systematic correlations between textual genres and the modes in which a target and source are represented. In
advertisements, the visual mode is typically used for representing the target and this may well be true for different genres as well. But perhaps alternative patterns in the choice of mode for the source domain are detectable in different types of texts, while this may also change over time within
a genre.
6.
Concluding remarks
Researching multimodal metaphor, in short, is a natural next step in the

further development of metaphor studies a development in which theoretical reflection will have to go hand in hand with empirical testing. If
creative and conventional metaphor are key factors in human thinking,
and if human thinking is reflected in more than verbal manifestations
alone, investigating multimodal metaphor is highly worthy of extensive
scholarly effort. Given its long disciplinary tradition, the robust insights
of metaphor scholarship can in turn fruitfully feed into the budding field
of multimodality in general (Kress and Van Leeuwen 1996, 2001; Ventola
et al. 2004). Genres to be investigated include advertising (Forceville
1996, 2003, forthcoming a; McQuarrie and Mick 2003; Phillips 2003;
Wiggin and Miller 2003), political cartoons (El Refaie 2003), film (Forceville 1999a, 2005b; Rohdin 2003; Whittock 1990), oral speech accompanied by gestures (Cienki 1998; McNeill 1992, 2005; Mller 2004), design
(Cupchik 2003; Van Rompay 2005). And inasmuch as multimodal representations (in the form of advertising, videoclips, games, TV-formats,
mainstream films, animation) travel faster and more easily across the
world than verbal ones, examining their metaphorical manifestations will
help focus on what remains stable and what changes in cross-cultural
communication. Furthermore, such work may provide the starting point
for how other tropes besides metaphor can assume multimodal appearances (e.g., metonymy, irony, hyperbole, oxymoron, see Gibbs 1993; Kennedy 1982; Teng and Sun 2002). Here the analysis of multimodal metaphor ties in with the study of rhetoric. In a global society in which media
are increasingly used, or abused, as mouthpieces for the views of powerful
factions (politicians, industry, tycoons, religious leaders), the critical
395
analysis of the tools of persuasive discourse in the broadest sense constitutes an excellent interface between research in academia and its possible
usefulness in the world beyond its walls.
On virtually all of the issues discussed in this article, Forceville and
Urios-Aparisi (in preparation) will provide new insights.
Acknowledgments
I am indebted to Francisco Ruiz de Mendoza and Ren Dirven for comments and suggestions on earlier drafts of this article.
Notes
1. The topic of metaphor and music also has inspired studies over the past few
years, but for lack of expertise in this area I will not dwell on these. For references, see Johnson and Larson 2003; see also Cook 1998, Zbikowski 2002,
Thorau 2003, and Spitzer 2004 the last one rather difficult for laymen.
2. Lakoff and Turner describe generic-level metaphors as metaphors which are
minimally specific in two senses: they do not have fixed source and target domains, and they do not have fixed lists of entities specified in the mapping
(1989: 81). They introduce the term using the example of the events are actions metaphor which they contrast with life is a journey, one of its specific-level instantiations.
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Cognitive poetics
403
The fall of the wall between literary studies and

linguistics: Cognitive poetics
Margaret H. Freeman
Abstract
This paper explores how cognitive poetics may serve as a bridge between literary
studies and linguistics. Because cognitive poetics studies the cognitive processes
that constrain literary response and poetic structure, it provides a theoretical cognitive basis for literary intuition. At the same time, by exploring the iconic functions that create literature as the semblance of felt life, cognitive poetics contributes to our understanding of the embodied mind. The effect of what I call
poetic iconicity is to create sensations, feelings, and images in language that enable the mind to encounter them as phenomenally real. The paper draws upon
Susanne K. Langers (1953, 1967) theory of art, Charles Sanders Peirces
(1955[1940]) theory of the sign, Ellen Spolskys (1993) theory of literature bridging the gap caused by the minds modularity, Elaine Scarrys (1999) theory of
images in the mind, and the cognitive-semiotic notions of blending, deixis,
negative polarity, and schema theory to show how Robert Frost manipulates the
fictive and factive planes in his poem, Mending Wall, to create a poetic iconicity
of feeling that leads literary critics to their various interpretations of the poem. It
concludes by arguing that both literary studies and cognitive linguistics are complementary ways of showing how a literary text extends natural language use in
order to bridge the gap between mind and world.
Keywords: Cognitive poetics; iconicity; blending; schema; deixis; negative polarity; Robert Frost
1.
Introduction: Brief sketch of literary and linguistic relations
Over thirty years ago, George Steiner (1970) explored the history of the
language revolution in literary studies from its development at the turn
of the twentieth century. In his chapter on linguistics and poetics, he comments on the arrogant absurdity of those who deem themselves qualified in the art of literary study and yet who are totally ignorant of what
linguistics contributes to the knowledge of language (p.150). One could
just as well say that linguistics as practiced in the twentieth century was
just as arrogantly oblivious of the literary text (but see Jakobson1987 for a
404
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notable exception). When the editors of this volume invited me to contribute this chapter on the fall of the wall between literary studies and
linguistics as they put it, I had no doubt that they had in mind, in Steiners phrase, the mutually suspicious attitudes of both literary critics
and linguists to each others work that still exist in academic departments
today (Henkel 1996). Whether the cognitive revolution that has replaced the language revolution at the turn of the twenty-first century
can succeed where its predecessor has so obviously failed remains to be
seen. In this short essay, I will attempt to outline what I see in cognitive
poetics that might suggest a means for better understanding between linguistics and literary studies.
Twentieth century linguists, especially Noam Chomsky and his followers, scorned what they called mere performance in their aim to produce a theoretical account of linguistic competence. Cognitive linguists,
to the contrary, as the other chapters in this volume show, adopt an encyclopedic view of language and attempt a scientific account of natural
language in use. As a result, they have shown increasing awareness of how
literary texts might provide a productive source of data for investigation.
They have not yet, however, generally recognized the contribution that the
accumulated knowledge of literary studies might make to their own research agenda. Likewise, literary critics have been dismissive of linguistic
approaches to literature, cognitive or otherwise, either because such approaches fail to account for what the critics consider significant or because the scientific apparatus simply recasts in technical jargon what
they have said, and said more clearly.
More intense collaboration between linguistics and literary studies
could be mutually beneficial. Literary studies has developed over centuries an expertise in reading and analyzing texts which, in the process,
has led to the recognition and better understanding of such phenomena
as point of view, perspective, narrative, tone, foregrounding, implied
author, and so on. It has also developed expertise in relating imaginary
worlds to the real contextual worlds of author and reader. Cognitive linguistics, for its part, has developed theories of such phenomena as deixis,
figure-ground, fictive motion, mental space mappings, and so on, that
parallel literary discoveries. It is no surprise, therefore, that many literary
critics find cognitive linguistic applications to literary texts merely jargonizing what they already know, and cognitive linguists find literary
readings ad hoc and impressionistic. The paralleling of terminology between the two fields is, however, deceptive. Whereas literary critics focus
on illuminating the language of the text, cognitive linguists focus on il-
Cognitive poetics
405
luminating the language of the embodied mind. This is where cognitive

poetics comes in.
2.
Cognitive poetics
In linking the processes of language in literary text construction and interpretation to the processes of language in the workings of the human
mind, cognitive poetics provides a bridge between the two fields.
2.1 Brief history
Cognitive Poetics developed over the past twenty years or so from several
different strands. Reuven Tsur (1983) was the first to use the term to describe his theoretical and methodological approach to poetry, drawing
from studies in psychology, neuro-anatomy, and literary criticism. Another strand developed almost a decade later in Tabakowskas (1993)
work in applying Langackers (1987, 1991) studies in cognitive grammar
to poetic translation. Meanwhile, Lakoff and Johnsons (1980) work in
conceptual metaphor theory led to Lakoff and Turners (1989) More than
Cool Reason: A Field Guide to Poetic Metaphor, from which another
strand more closely linked to metaphor theory developed. This strand
broadened into further studies as a result of Fauconnier and Turners
(1994, 2002) work in conceptual integration theory, or blending, as it is
more commonly known. Yet another strand emerged from a more general
interest in the relation of cognition as reflected in the multidisciplinary
approaches of cognitive science to literary studies (Crane and Richardson
1999). Meanwhile, work in cognitive narratology (Emmott 1997; Fludernik 1993), text-world theory (Werth 1999; Gavins 2005), and cognitive
stylistics (Semino and Culpeper 2002) expanded the role of cognitive
poetics to include other theoretical perspectives and all literary texts.
2.2 What is cognitive poetics?
As a result of these different strands, cognitive poetics embraces a broad
array of theoretical and methodological approaches. Tsur (1992) defines
cognitive poetics as an exploration of how cognitive processes shape and
constrain literary response and poetic structure. As Elena Semino (personal correspondence) notes:
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Margaret H. Freeman
Cognitive poetics therefore combines the detailed analysis of linguistic choices

and patterns in texts with a systematic consideration of the mental processes
and representations that are involved in the process of interpretation. Within
cognitive poetics, literary reading is assumed to involve the same mental processes and representations that are involved in comprehension generally. However, special attention is paid to linguistic creativity and its interpretation, since
creativity is a central part of the literary experience (even though it is not an exclusively literary phenomenon).
More broadly, Ellen Spolsky (personal correspondence) defines cognitive

poetics as an anti-idealist, anti-platonist enterprise that entails the following assumptions: 1) the embodiment of the mind-brain constrains
what humans can do; 2) human works, including works of art, are attempts to push the boundaries of what can be controlled, known, understood; 3) any study of cognitive issues in a specific work of art must be
historically grounded. Thus, cognitive poetics includes not just interpretation from the readers perspective, but creativity and cultural-historical
knowledge of the writer too.
At its best, cognitive poetics is Janus-faced: looking both toward the
text and toward the mind. In so doing, it offers the possibilities of developing both a true theory of literature and contributing to a theory of
mind. In my own work, I take the position that the study of literature, as
part of the broader study of all the arts, contains two elements crucial to
the study of mind: the role of feeling and the role of mimesis. As Susanne
K. Langer (1953, 1967), the American philosopher, has extensively argued, art is the semblance of felt life. Studies of mimesis, or iconicity as
it has come to be known, and studies of feeling, or the sensory-emotive element in all reasoning, are relative newcomers to the field of linguistics. It
is in these areas that literary studies have most to offer cognitive linguistics. Many cognitive researchers have spoken to the question of what
cognitive approaches to literature might offer linguistics and literary
studies (see, for example, Crane 2001, A. Richardson 2000, Schauber and
Spolsky 1986, Spolsky 1993, Turner 1991). I therefore decided to take a
literary text appropriate to the theme of this essay Robert Frosts
Mending Wall and set myself the challenge of attempting to identify
at least some of the ways in which cognitive poetics says something new
in literary studies about the text as well as saying something different in
linguistics. Frosts poem is an appropriate choice, not only because of its
subject matter, but because it is one of the most anthologized and analyzed poems in modern literature. Although the choice of one poem
necessarily restricts areas of interest to cognitive poetics that might be
Cognitive poetics
407
studied, I hope that such a cognitive poetics application will realize the
spirit of this series in applied linguistics and give some sense of the work in
cognitive poetics to date.1
3.
A case study in cognitive poetics: Robert Frosts Mending Wall
Mending Wall might seem an odd choice for a case study on a chapter
devoted to the fall of a wall. However, as I hope to show in the ensuing
analysis, Frosts poem reveals, as he said himself, that man is both a wall
builder and a wall toppler. He makes boundaries and he breaks boundaries. Thats man (quoted in Cook 1974: 8283). This human characteristic reflects man as part of nature. Frost notes elsewhere: Nature within
her inmost self divides / To trouble men with having to take sides.2 Although Frosts poem ostensibly appears to be about two men taking opposing sides, a close analysis reveals a somewhat different purpose, as
several critics have noticed: the value of opening up the imagination. In
this way, the gaps in the physical wall become identified with gaps in nature, gaps in the human mind (Spolsky 1993). In seeing the emergent
meaning of the poem as a blend between the physical story of the two
neighbors as they go about mending their boundary wall and the imaginative story of the work of the human mind, one can also see the poem
iconically invoking images of boundary walls from the readers own experience which is then mapped onto the narrative, thus making the language of the poem become phenomenally real, to create, in Langers
words, the semblance of felt life. How this works is what I hope to show
in the rest of this essay.
3.1 Poetry as iconicity
Poetic iconicity is one way of explaining why poetry cannot be successfully paraphrased. As Frost would invariably remark in response to a
question as to what he meant by a poem, What do you want me to do, say
it again in different and less good words? (quoted in Raab 1996). It is
not simply meaning, it is the poem itself. According to Charles Sanders
Peirce (1955[1940]), every word is a symbol that may or may not have an
icon or index function. A poem that is true to the experience of felt life is
mimetically representing that experience by evoking a mental image of it.
Mimesis, literary or so-called exophoric iconicity, is the principle of
form miming meaning, language miming the world. But poems are also
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Margaret H. Freeman
mostly self-referential, displaying instances of endophoric iconicity,

with form miming form (Nth 2001).
The effect of poetic iconicity is to create sensations, feelings, and images
in language that enable the mind to encounter them as phenomenally real.
In this way, poetic iconicity bridges the gap between mind and world.
This gap takes on different forms and arises from different causes depending on the perspective taken. In neurological theory, the gap occurs because the mind is modular, receiving and processing multiple sense impressions in discrete areas of the brain (Aleksander 2005; Modell 2003;
Velmans 2002). In cognitive theory, the gap is caused, as Spolsky (1993: 2)
explains, by the inevitable asymmetry and incompleteness of mental representation through the idealization that occurs as the result of the
minds modularity (Lakoff and Johnson 1999). In philosophical theory,
the gap is described in terms of the lack of connection between mind and
world. In linguistic theory, the gap arises from underdetermination; that
is, the phono-morphemic syntactic system of language does not of itself
generate meaning. One should not consider this gap to be a flaw in human
nature. Rather, it is the means by which we are able to think at all, to reason, to hypothesize, to consider counterfactual possibilities, to respond
emotionally and ethically to situations we find ourselves in, and so on. It
accounts for our ability to anticipate, accept, and encourage change. Fundamentally, it enables creativity. When Spolsky (1993: 2) says that the
mind itself can hurt you into poetry, she is suggesting that innovation
in literary systems can be understood as evidence of the minds responses
to incompatible representations created by the gap (ibid. p.7).3 Poetic
iconicity, as I define the term, is the means by which poetry both exploits
and bridges this gap.
Because of its subject matter and the fact that it is a poem, Frosts
Mending Wall becomes a prototypical exemplum of the poetic iconicity
I am talking about (see Appendix for complete text). Across the relatively
long history of human culture, tension exists between conservancy of conventionalized strategies that preserve the relationships of intermodular
activity and the multiple flexibility of change needed for the mind to
adapt to the challenges of new stimuli in producing unconventional relationships. This tension is reflected in Frosts poem.4 It is the poet-speaker
who distinguishes between the gaps caused by human agency in the
work of the hunters and the gaps made by something no one can see
or hear. It is the farmer-neighbor who holds on to the traditional attitudes
of his cultural forebears. Frosts poem suggests that imaginative creativity
occurs when writers probe beyond the outward appearance of things to
Cognitive poetics
409
explore their significance and meaning. When linguistic forms are

brought into mimetic correspondence with this act of imaginative creativity, iconicity results. This, I believe, is the ideal poets attempt to achieve:
the breaking down of the conventionally arbitrary barrier between form
and essence in order to bridge the gap between stimuli (sensory, emotional) and conceptualization, to access as far as possible what MerleauPonty (1962, 1968) calls precategorial experience and Tsur (1992, 2002)
lowly differentiation, the blurring of distinct categories and forms to
capture that which cannot be directly perceived, what Peirce (1955[1940])
calls suchness, anything immediately but not directly perceived.
3.2 Blending and beyond: Knowledge domains in Mending Wall
The phenomenological world of the semiotic base space represented in
Frosts Mending Wall is that of two adjacent New England farms.5 It
includes both knowledge of New England farming practices as well as
cultural knowledge of classical mythology. Critics, for example, tend to
note that although the poet-speaker seems to be sympathetic, if not outright to identify, with the something that doesnt love a wall, it is he who
repairs the gaps made by hunters and who initiates the cooperative wallmending ritual each spring. This is not a puzzling feature of authorial intention as some have supposed. According to legal property rights, there
is no such thing as a boundary wall that is owned in common. Historically, if a wall has been built equally on both sides of a property boundary,
the principle of medium filum applies: the abutting property owners own
up to the middle line of the wall and share a common interest in the wall
as a whole.6 According to a recent Scottish report on Boundary Walls,
Common interest imposes both a restraint and a positive obligation. The
restraint is that each owner must take care not to disturb the stability of
the wall as a whole. The positive obligation is that each must maintain his
own part of the wall.7 As one would expect, the poet repairs his own
walls when the hunters dismantle them. We are told that his farmer-neighbor lives beyond the hill. This deictic projection distances the farmer
from the wall in question both visually and spatially. It would be natural
and appropriate, then, for the poet to initiate the information that gaps
have appeared. Finally, we are told that the poet owns an apple orchard
that abuts the farmers pine forest. New England stone walls that can be
seen today in the woods indicate that the land was once farmed or used for
pasture. No one builds walls in pine woods, since there is no need for
such walls. Walls, however, are crucial for apple orchards, to keep out
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cows and other animals. It is, therefore, more in the interest of the poet
than the farmer to maintain this particular wall.
The situation of the semiotic base space describes the activity of the two
neighbors who set out in the spring to repair a boundary wall between
their properties. The poem is narrated by one of the two neighbors, so that
we are presented with a discourse situation in which the narrator is also a
character in his own story. The farmer is meeting his obligation to maintain his side of the wall out of his belief that good fences make good
neighbors. Here is a man who practices what Ferdinand Tnnies (1957
[1887]) has called Gemeinschaft and acts upon his beliefs.8 And those beliefs are even further emphasized and reinforced by the fact that there is
no longer any real need for the wall that divides apple and pine trees. Had
there been a real need for the wall, the significance of the farmers gesture
would have been somewhat lessened. That significance, as George Monteiro (1988:126129) has shown us, is deeply embedded in two historical,
cultural domains: the existence of a Spanish proverbial saying (una pared
entre dos vezinos guarda mas (haze durar) la amistad) which goes back at
least to the Middle Ages and was recorded by Emerson in his journal of
1832 as A wall between both, best preserves friendship; and the myth of
the god of boundaries, named Terminus by the Romans, who celebrated a
Terminalia festival each year on February 23 (in early spring) when
neighbors on either side of any boundary gathered around the landmark to offer sacrifice to the god and celebrate with a feast. The poem,
Monteiro believes, is moving toward this mythological link in the speakers description of his neighbor at the end of the poem as an old-stone
savage armed who moves in darkness. The occurrence of magical elements such as spell and the notion of Elves in the poem conjures up
the mysteries of pre-scientific knowledge that is reflected in the myth as
well as in the unconscious elements of the human mind.
3.3 Metaphor and mimesis
One curious thing about Frosts poem is that its central metaphor is expressed so simply and its meaning is so transparent that we tend not to see
it as a metaphor at all. This occurs in line 24: He is all pine and I am
apple orchard. By identifying the two characters in the poem with their
land, Frost is doing two things: he is establishing the two sides of the actual boundary wall that is the subject of the poem and at the same time he
is making that wall a mental representation. So one can see the presentation space as being the actual, factive story of two men repairing a bound-
Cognitive poetics
411
ary wall in springtime, and the reference space as being the virtual, fictive
story of the operations of the mind (Fig. 1). The balanced shifts between
the factive (indexical) to the fictive (virtual) create the image in the mind,
so that the fictive lies within the factive, the factive within the fictive. In
Figure 1. The cognitive-semiotic blend in Mending Wall (based on Brandt and

Brandt 2005: 239)
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Margaret H. Freeman
the blend, the poet represents the creative, open-ended operations of the
mind; the farmer, the minds need for coherence and continuity. The
meaning that emerges from this blend is the value that is being attached to
the poems topic, that is, the gaps in the wall/mind.
The bringing together of the gaps in the physical world of Frosts poem
and the mental world of his imagination occurs through a particular characteristic of mental representations. Frank Lentricchias (1975) study of
the landscapes of the self in Mending Wall reflects Elaine Scarrys
(1999) argument that references to the rarefied and intangible facilitate
the creation of images in the mind. He argues that not naming what it is
that causes walls to fall enables Frost to manipulate intransigent fact
into the world of the mind where all things are pliable (p.104). In making
fiction about how the wall developed gaps, the poet is inviting the
farmer to accompany him, to take a journey in the mind.9 Thus, the
poem becomes a paeon to the play spirit of imagination. For the cognitive linguist, the question becomes how Frost makes language work to
make us think the poem is about minds as well as about walls.
As Scarry (1999) has shown, poetry sets up a mimesis of making and a
mimesis of motion. Right from the outset, Frost introduces the idea of a
(solid) wall by referring to something immaterial, rarefied in Scarrys
terms. This something is unseen, unheard. It makes gaps which are
themselves the absenting of materiality. This, Scarry suggests, is what enables us to take an image more easily into the mind.10 The image itself
the wall is then immediately made to move through the technique of introducing light, with some force spilling its boulders into the sun. The
sudden addition into the scene of rabbits and dogs as natural living organisms helps to reinforce the mental image of motion as the hunters subtract
the stones from the fictive wall we have been invited to imagine. Similarly,
Frosts introduction of the seemingly inappropriate images of the fallen
boulders as loaves associating them with plant life and relative insubstantiality compared with stones and so nearly balls associating
them with a shape and a size easy to handle and pick up enables Frost to
create the image of movement and precarious balance as the neighbors
wear [their] fingers rough with handling them as they set the wall.
Having created these mental images of the activity of wall mending, Frost
has prepared the way for his speaker to put a notion in his [neighbors]
head as he has put mental images into ours. The notion challenges the
need for a physical barrier. It asks the reasons why and, in wondering
what might cause walls to fall, invokes the assumption of invisible natural
forces and the resulting inevitability of change. It expresses the human
Cognitive poetics
413
ability to cognize, to imagine the existence of things neither seen nor

heard, to acknowledge and accept the idea of change. It is no surprise,
then, that many critics identify the imaginative thoughts of the poetspeaker with those of Frost and think the poem is about modes of
thought, about language, perhaps even about poetry itself (Kemp 1979:
24) or that the wall is a mental wall as well as a physical one (Holland
1988: 25).
3.4 Macrostructure of Mending Wall: the BALANCE schema
Frosts poem moves from the idea of an invisible force breaking down
walls in the first line of the poem to the idea of fences being necessary for
social harmony in the last, from, in Frosts own words, Something there
is that doesnt love a wall to Something there is that does.11 The poem
iconically reflects this movement in its structure and choice of language.
Two major cognitive processes are at work: our awareness of phenomena
not directly presented to our senses (phenomenologically called appresentation and psychologically, inferential apperception); and the need
for consistency in categorization and coherence (what Tsur (1992, 2002)
calls cognitive stability, and Turner and Pppel (1980) procrustean
and synthetic). These are brought into imaginative contrast through
the interrelated devices of deixis, negative polarity, and the BALANCE
schema.12
The poems macrostructure iconically reflects the structure of the dry
stone wall that is its subject (Fig. 2). First, the exact center of the poem occurs in line 23: There where it is we do not need the wall. The line is set
off from the first 22 lines by a colon, and is set off from the next 22 lines by
another colon, which makes it serve almost as a ratio between the two
parts of the poem, acting as a pivot, balancing the two halves. It has both
indexical deixis there where it is and negation the wall exists, but
we dont need it. And the reason we dont need it is immediately provided
by the metaphor weve already noticed: because of who the two men are.
That Frost creates an identity mapping between pine trees and the farmer,
and apple trees and the poet is no accident. Unlike pine trees, apple trees
blossom in spring. I am reminded of Emily Dickinsons poem, This is a
Blossom of / the Brain.
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Margaret H. Freeman
Figure 2. The structure of Mending Wall
Cognitive poetics
415
On either side of this wall that we dont need but that divides the two
halves of the poem, each set of 22 lines falls into two parallel parts,
marked by syntactic openings and closures and lexical patterns and repetitions. These are the building blocks on which the wall/poem is constructed. The first and last parts of the poem serve to frame the two inside
parts. The first part (lines 111) introduces the idea of the Something
there is that doesnt love a wall, and the last part (lines 3545) begins
with the same line and ends the poem with the idea that Good fences
make good neighbors. The interior parts deal with the interaction of the
two neighbors. Part 2 (lines 1222) describes the collaborative process
they adopt to mend the wall. Part 3 (lines 2434) contrasts the thoughts
of the poet with that of the farmer over the reasons for mending the wall.
If this were not enough, each of these parts divides into two sections of
five and six lines apiece, creating a chiasmic pattern or mirror image
across the dividing line. In the first half, the section divisions are 5 lines
followed by 6; in the second half, the section divisions are 6 lines followed
by 5. These wall/poem components, though, are not so perfectly constructed as they seem. The 19 sentences of the poem (marked by end
punctuation) sometimes cut across these parts and sections and occur irregularly both in position and number within them. Those familiar with
New England dry stone walls, created over two hundred years ago, will
know that they are not at all uniform in appearance. They are made up of
irregular-sized and irregular-shaped boulders that seem to balance precariously on one another, a method called random rubble in the drystone-wall making trade. It is these irregularities that enable the frost
heaving that occurs when ice forms and melts to spill the upper boulders
in the sun. The BALANCE schema of the poem is therefore not a static
one. It is a dynamic process of ongoing annual activity that the neighbors
must undertake to maintain their wall, just as the mind must be engaged
in continual activity to create coherency and consistency from multiple
and inchoate experience, to achieve cognitive stability, to make sense out
of things.
This iconic macrostructure creates a structural blend of wall and poem,
so that in the blend what is true of one is true of the other. Just as the wall
is embodied in the poem, the poem is embodied in the wall. What happens
as a result is that the gaps in the wall become gaps in the mind. And the
poem becomes a way of responding to and dealing with those gaps. The
techniques we use, linguistic or literary, to articulate and explore these
gaps are all salient and valid ways to understand them. The poet calls the
object of their mending a wall, the farmer calls it a fence. This is not ar-
416
Margaret H. Freeman
bitrary naming. The meaning network of the word wall encompasses

more than the word fence. A fence forms a barrier to divide one space
from another. A wall not only has this function but also may be constructed as a shelter and a refuge (it is used in this way by the rabbits in the
first part of the poem). As the literary critic Lawrence Raab (1996) has
noted, mending fences is an idiom for restoring communication and
harmony. He writes: The repetition of between [in lines 14 and 15] should
give us pause and remind us of its two equally common meanings: between
as separation, as in somethings come between us, and between as what
might be shared and held in common, as in a secret between two people
or a bond between friends. The wall divides but it also connects, if you
look at it that way. Looking at language that way is what literature
does. It opens up the possibilities created by the gaps between our conceptualizations and our experiences of the world.
3.5 Mind in the wall and the wall in mind: Deixis and negative polarity
Mental representations occur on two planes the virtual or fictive and the
actual or factive depending on whether they are generalized and unspecified or individualized and particularized (Langacker 2005). That is,
conceptualizations may be construed as generalized abstractions or as
specific representations, depending on whether reference is being made to
an imagined or virtual situation (fictive) or an actual one (factive). This
distinction is created in the poem by the two cognitive processes of deixis
and negative polarity.
Deixis is of two kinds: the kind that introduces something into the fictive plane (existential) and the kind that points out something in the
factive plane (indexical). The first notable use of deixis in the poem is
the existential there of the first line: Something there is that doesnt
love a wall. It introduces the unpresentable, that which cannot be seen or
heard by the embodied senses, thus invoking the cognitive process of the
imagining of things unseen. The indefinite article, a wall indicates
that the wall exists in a virtual mental space or plane; that is, it is a generalized mental conception, not a reference to an actual wall. Part 1 is
framed by the movement from the existential there of line 1 to the indexical there at the end of line 11, which serves to introduce the actual
physical wall that the neighbors will mend. A similar movement occurs in
the plural form of the word gaps in line 4 on the virtual plane and in the
definite article of the gaps in line 9 on the actual plane. Once deictic
there has placed the gaps in physical space, the means has been opened
Cognitive poetics
417
up for the wall on the actual plane to be introduced in the second section (lines 1216).
The second section establishes the cognitive stability of the factive action of wall construction, reflected in the balance achieved by endstopped, regularly metered lines and the repetition of equivalent phrases
set the wall / keep the wall; between us / between us; to each / to each as the
neighbors walk the line. However, the negative polarities that have been
running through part 1 (doesnt love, gaps, not one, but, no one) surface in
the very next section (lines 1722) with the limited polarities of not-quite
expressions (so nearly, just another, little more) that make balance precarious and prepare for the indexical repetition there where it is in line 23,
introducing the idea that the wall is, after all, not needed, and yet is expressed in the line which serves as the boundary dividing the two halves of
the poem. Once this boundary wall has been presented, it again loses its
deictic specificity in all the references on the other side: the general
fences of the farmers comment and the hypothetical fictive musings of
the poet as he thinks of why he would build a wall, preparing for the
repetition of the first line, Something there is that doesnt love a wall at
the beginning of the last part (line 35).
Deictic and negative polarity terms contrasting conceptions in the
mind (virtual-fictive) and representations of objects in the world (actualfactive) are tossed through the poem like the loaves and balls of line 17
(Fig. 3). The existential there-where of lines 1 and 7 is repeated in the
deictic there-where of lines 11 and 19 that prepares for the deictic there
where of the pivot line 23. On the other side of the pivot, there occurs
at the end of the two word phrases in the existential where there and
deictic here there of line 31, creating another kind of chiasmus with the
phrases on the other side. These deictic alternations culminate in the final
existential-indexical contrast of the last part of the poem in the repetition
of Something there is (line 35) and I see him there (line 38), which
parallels the move from fictive to factive in the first part. This existentialindexical alternation balances the fictive and the factive. It embodies the
actions of the mind as phenomenally real.
Fictive-factive alternation also occurs across two different kinds of
negative polarity: the kind that establishes a subtraction from positive
existence, as in not one stone on a stone (line 7), and the kind that results in the opening up of possibilities beyond the physical, as in No one
has seen or heard (line 10). In the first kind of negation, an element
created in the fictive plane is cancelled out in the actual plane. In the second, only a portion of possible elements in the fictive part is cancelled,
418
Margaret H. Freeman
Line 23: There where a it is we do notc need the wall: a

. . . . . there i . . . . . doesntc . . . . . a wall,i
.................................
.................................
. . . . . . . gaps i . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . .another thing a
I .................................
Where i. . . . . not onec. . . . . . . . . . . . . . . . . .
....................................
....................................
. . . . . . . . . . . . . . . . . . The gaps a I. . . . . . .
No oneo . . . . . . . . . . them .. . . . . . . . . . . ..
them .. . . . . . . . . . .
. . . . . . . . . . . . . . . . . .we . . . . . . them there a
I. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .the hill a
. . . . . . . . . . . . . . .we . . . . . . . . . . . the line a
. . . . . . . . . the wall a . . . . us . . . . . . . . . . . . . .
We . . . . . . . . . the wall a . . . . . .us .. . we . . . .
. . . . . . . . . the boulders a . . . . . . . . . . . . . .
. . . . . . . . some .. . . . . . . . . . . . . some so
nearlyo . . . . . . . . . . . .
We. . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . .
. . . . . .where a. . . . . . . . . . . . . . .our. . . . . . . . . . . .
We . . . . . .our .. . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . just anothero . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . little moreo
I
fictive
factive
closed
He . . . . . . . . I . . . . . . . . . . . . . .
My . . . . . . . never . . . . . . . . . . .
. . . . . . . . . . . .his. . . . . .I. . . . . .him.
He only . . . . . . . . . fences i . . . . . . . . . .
. . . . . . . . . . . . . me, . . . . . . . I . . . . . . . . . . .
. . . . . . I . . . . . . . his . . . . . . . . . .
....................................
Where there i. . . . . . . . . . .here there a . . . . . . . .
noc . . . . . . . .
. . . . .I. . . . . a wall i . . . . . . . . . . . . . . . . . . . . . .
......... I .............................
........................................
............. I .........................
. . . . . . . . .there . . . . . . . . doesntc love a wall i
. . . . . . . . . . . . I . . . . . . . . . . . . . him,
. . . . . . noto . . . . . . exactly, . . . . . . . Id . . . . . . . .
He . . . . . . . . . . . himself. I . . . . . . him there a
..........................................
..........................................
..........................................
He . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . me,
Not o . . . . . . . . . . onlyo . . . . . . . . . . . . . . . . . . . . . .
He . . . . . . . notc . . . . . . . . . . his . . . . . . . . . . . . .
. . . . . . . . he . . . . . . . . . . . . . . . . . . . . . . . . . . .
He . . . . . . . . . . . . fences i . . . . . . . . . . . . . . . . .
open
Figure 3. Deixis and negative polarity in Mending Wall
thus leaving open the possibility of the rest being actualized. These two
kinds of polarities are repeated in the second half of the poem with the
contrasts between the subtraction of no cows (line 31) and the opening
up of possibilities in not elves (line 37) and their chiasmic reversal in
Not of woods only (line 42) and He will not go behind (line 43). In
other words, what the poem is doing is oscillating between the fictive and
factive planes as the poet plays with ideas of balancing the imagined and
the real, the possible and the actual.
Cognitive poetics
419
3.6 Balancing deixis and negation in the poem/wall, poet/farmer, mind/

world
The making of such balance occurs also in the self-referential, endophoric
iconic functions at the lexical as well as the structural level.The verb make
occurs in parallel usage. It is used three times in the first half of the poem
to indicate the destructive force creating gaps in the wall and three times
in the second half to indicate the constructive force creating social harmony (good neighbors). It is also used to make repair (line 6) and to make
balance (line 18). Making repair occurs in the context of the destruction
of a wall by seen and heard forces (the hunters). Making balance occurs in
the context of the destruction of a wall by unseen and unheard forces (a
something that doesnt love walls). This distinction is reinforced by the invocation of a spell in the act of balancing, which, both semantically in
its meaning and phonetically in its relation to the spills of line 3, suggests something magical, beyond the known world, as opposed to the
merely physical routine of repairing a wall broken by hunters. This
contrast is mimetically paralleled in the language and structure of the two
sections of part 1. Section 1 begins with something (invisible, unheard)
and ends with another thing (seen and heard). The something has
three verbs in section 1: sends, spills, makes; the another thing also three
in section 2: have left, would have, please. Note the difference between
these sets of verbs: that which is unseen, fictive, has immediate causal
agency: sends, spills, makes gaps. The work of the hunters, factive, doesnt:
have left, would have, to please. This contrast gives greater valence to the
fictive which accords with the poems illocutionary force (see note 5): the
importance of the imagination.
The balanced oppositions of negation and deixis are reinforced by deictic pronoun use. In the first half, as the two neighbors work together to rebuild the wall, all references to them occur by means of the first person
plural forms: we, us, our. In the second half, where the poet tries to create
flexibility and change in the farmers thinking, there are no wes, uss, or
ours; only he and I, me and him, his and my. The neighbors, once joined in
collaborative work to mend the wall, are now forced apart by the central
line querying the need for a wall at all, just as the wall once whole developed gaps. Parts 3 and 4 also provide a kind of balance between themselves. Part 3 (lines 2434) begins with repeated alternations of he and
I forms and ends in the fourfold repetition of I as the speaker questions the reasons for wall building; part 4 (lines 3545) begins with alternations of I and he forms and ends in the fourfold repetition of he
420
Margaret H. Freeman
forms as the neighbor reiterates his belief. The I repetitions at the end of
part 3 question the use of a wall as a barrier, ending in the echo of fence
in offense (line 34).
At the graphemic level, too, the repetition of the letter l in wall, swell,
spills, hill, fallen, balls, spell, wall, all, tell, walling (in and out), will, well,
reflects the two sides of the barrier.13 The word spring occurs twice, one
on each side of the pivot line in the center of the poem, and is related to
mending and mischief respectively, another kind of balance between cognitive stability and opening up the mind to alternative possibilities. Finally, the opposition of sun (line 3) and darkness (line 41) on either
side points to the idea of openness and illumination created by gaps and
the idea of closed conservancy that nevertheless signifies in the poets
mind something beyond the physical pine woods and shade of trees.
4.
Conclusion: Literature, linguistics, and cognitive poetics
Robert Graves (1963) was the first critic to identify the possible pun Frost
is playing with in not naming the frost that causes walls to heave, which
serves to identify the poet-speaker with unseen forces that upset solidity
and disrupt order. However, Mark Richardson (1997: 141) is surely right
in enlarging the idea to include the vernal mischief of spring and its insubordinations.14 The creation through deixis of identification between
the factive and the fictive, between the physical gaps in the actual wall and
the mental gaps of the mind in its reception of multiple and overlapping
information, is paralleled by the identification of the volcanic nature of
the unseen forces (that spew out the boulders to cause gaps in the actual
wall) with the Spring that is the mischief in the mind of the poetspeaker that wants to create a similar unsettled disturbance in the mind of
his farmer-neighbor, to open up his mind to the recognition of mental
gaps in the articulation of knowledge and feeling. The poet is thus kicking
against the obligation of restraint in undermining stability of wall and
feeling. Spring mischief leads him to wonder if he could put a notion
in the farmers head. Literary critics (e.g., Lentricchia 1975, Kemp 1979)
are divided over whether the poet actually utters the words that follow
(lines 3036). However, these are the climactic words of the poem. They
bring the thoughts of the poet (fictive) into communication (factive) with
the farmer, and thus make the mischief of making gaps phenomenally
real. They point to the possible answer the farmer might give, the Elves
reflecting his cultural mythological heritage, and the answer he does in
Cognitive poetics
421
fact give, the reiteration of Good fences make good neighbors. In the
end, the only direct speech acts in the poem are four in number, all indicated by quotation marks: the joint admonition to the stones to Stay
where you are until our backs are turned (line 19) that both poet and
farmer participate in, the poets questions (lines 3036), and the repetition
of the proverb, Good fences make good neighbors (lines 28 and 46) uttered by the farmer. It is noteworthy that in all these cases, it is inanimate
objects (stones and fences) that are ascribed agency. Frosts restatement of
the Spanish proverb ascribes more causal agency in the act of making
than either the proverb or Emersons translation of it do. It is this making, this construction of the fictive in the factive that creates the poems
iconicity, and explains why Frost saw himself in both characters.15 It is
people that make good fences (factive), but it is fences that make good
people (fictive).
Cognitive poetics, I suggest, is in essence an exploration into poetic iconicity, as I am defining the term. It links the literary text to the cognitive
processes of the human mind, and provides a theoretical cognitive linguistic basis for literary intuition. Thats what makes it different from
purely linguistic or literary approaches. It does not replace these approaches; rather, it shows how they evidence ways in which a literary text
bridges the gap between mind and world. It is for this reason, I believe,
that cognitive poetics can contribute to both the scientific and the humanistic enterprise. It does not try to transform humanistic enquiry into a
science. Nor does it presume that scientific enquiry could replace humanistic enquiry as an adequate way to account for artistic creativity. As
it walks the line between the two, it defines the boundary that both separates and joins the two endeavors.
Appendix
MENDING WALL
1
2
3
4
5
6
7
Robert Frost
Something there is that doesnt love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
The work of hunters is another thing:
I have come after them and made repair
Where they have left not one stone on a stone,
422
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
Margaret H. Freeman
But they would have the rabbit out of hiding,

To please the yelping dogs. The gaps I mean,
No one has seen them made or heard them made,
But at spring mending-time we find them there.
I let my neighbor know beyond the hill;
And on a day we meet to walk the line
And set the wall between us once again.
We keep the wall between us as we go.
To each the boulders that have fallen to each.
And some are loaves and some so nearly balls
We have to use a spell to make them balance:
Stay where you are until our backs are turned!
We wear our fingers rough with handling them.
Oh, just another kind of out-door game,
One on a side. It comes to little more:
There where it is we do not need the wall:
He is all pine and I am apple orchard.
My apple trees will never get across
And eat the cones under his pines, I tell him.
He only says, Good fences make good neighbors.
Spring is the mischief in me, and I wonder
If I could put a notion in his head:
Why do they make good neighbors? Isnt it
Where there are cows? But here there are no cows.
Before I built a wall Id ask to know
What I was walling in or walling out,
And to whom I was like to give offense.
Something there is that doesnt love a wall,
That wants it down. I could say Elves to him,
But its not elves exactly, and Id rather
He said it for himself. I see him there
Bringing a stone grasped firmly by the top
In each hand, like an old-stone savage armed.
He moves in darkness as it seems to me,
Not of woods only and the shade of trees.
He will not go behind his fathers saying,
And he likes having thought of it so well
He says again, Good fences make good neighbors.
North of Boston. New York: Henry Holt & Co. 1915.
Cognitive poetics
423
Acknowledgments
I am grateful to Christina Ljungberg, Claiborne Rice, and the editors of
this volume for helpful suggestions to the ideas broached in this essay. I
trust that issues of theory and interpretation that emerge as a result will
contribute to further discussions in the field.
Notes
1. See Gavins and Steen (2003) and Stockwell (2002) for introductory texts in
cognitive poetics. There are many cognitive poetics articles appearing in various journals, such as Poetics Today, Style, Language and Literature, Journal of
English Linguistics, all of which have published special issues on cognitive approaches to literature. See also Hogan (2003). For a survey of recent work in
the field, see Freeman (in press). The following websites contain other bibliographic sources: cognitive approaches to literature at http://www.ucs.louisiana.edu/~cxr1086/coglit/; blending at http://markturner.org/; iconicity in language and literature at http://home.hum.uva.nl/iconicity/; textworld theory at
http://www.sheffield.ac.uk/textworldtheory/; art and cognition at http://www.
interdisciplines.org/artcog; literature, cognition, and the brain at http://cogweb.ucla.edu/.
2. Robert Frost. FROM IRON: Tools and Weapons. To Ahmed S. Bokhari. As
James Reston noted in The New York Times for October 27, 1957: The United
Nations, disturbed by Mr. Frosts opposition, suggested to him recently that he
might like to write a poem celebrating the ideal of the interdependence of the
nations. Sweden had given the U. N. a huge chunk of solid iron, and somebody
thought that this should be built into the U. N. building as a symbol of natures
strength and unity. Frost was not interested. Iron, he said, could be used to
strengthen the U. N. building, or it could be used for weapons of war. That was
the way with nature, he said: always confronting mankind with decisions. So he
rejected the invitation with a couplet http://www.frostfriends.org/FFL/
Periodicals/reston-nyt.html. Accessed March 21, 2006. I am grateful to Nick
Fleck for drawing my attention to this couplet.
3. Spolskys line is an adaptation of W. H. Audens line, mad Ireland hurt you
into poetry in his poem, In Memory of W. B. Yeats.
4. The speaker of the poem is not Frost but the poems persona. However, the
ability of the speaker in contrast to his neighbor to see the difference between
the gaps made by seen and unseen forces and recognize their significance
marks him as a poet. I shall therefore refer to the two characters as the poet
and the farmer.
5. Here, I am following Per Aage Brandts (2004) modification and elaboration
of Fauconnier and Turners (2002) blending model. Blending accounts for
how new information can emerge from old through the projection from given
424
6.
7.
8.
9.
10.
11.
12.
13.
Margaret H. Freeman
input spaces into a new space, called the blend. Brandt adds a semiotic base
space which includes the phenomenological world, or pheno-world for
short, the situation in which communication occurs, and the actual semiosis
of the discourse, including the participants and what is being communicated.
The input spaces of the blend are renamed as Presentation and Reference
spaces. Instead of the generic space in the original model, Brandt substitutes a
relevance space from which situational, argumentational, and illocutional
relevance triggers activity at various points in the development of meaning.
Scott Sylvester (New England forester), personal communication.
Report on Boundary Walls. Scottish Law Commission No. 163. Printed 25th
March, 1998. (584 Edinburgh: The Stationery Office) p. 2. New England followed common law practice in establishing the metes and bounds of property,
and the wording of the Scottish report (though not part of English common
law) reflects New England practices.
Tnnies (1957: 223) distinguished between Gemeinschaft (community) and
Gesellschaft (society) as follows: There is a contrast between a social order
which being based upon consensus of wills rests on harmony and is developed and ennobled by folkways, mores, and religion, and an order which
being based upon a union of rational wills rests on convention and agreement, is safeguarded by political legislation, and finds its ideological justification in public opinion.
The first poem, The Pasture, in Frosts North of Boston immediately preceding Mending Wall, is just such an invitation.
Scarrys theory is suggestive, even if there is as yet little empirical evidence
that the mind entertains insubstantiality more readily than solidity. Limitations of space and exigencies of presentation prevent me from documenting
all the cognitive science research that supports this and subsequent claims
throughout this paper. I refer readers to Scarrys book and my other reference
citations for further cognitive literature on the topics raised.
Lawrence Raab (1996) recounts Frosts reaction to the Russians making use of
his poem to defend the construction of the Berlin Wall by dropping the first
line. Frost wonders how they got the poem started and said he could have
done better for them by saying: Something there is that doesnt love a wall /
Something there is that does. It is noteworthy that Frost continues: Why
didnt I say that? I didnt mean that. I meant to leave that until later in the
poem. Why he meant to leave it until later results I think from the poems iconicity.
Johnson (1987: 29) defines a schema as a recurrent pattern, shape, and regularity in, or of, [the] ongoing ordering activities of our actions, perceptions,
and conceptions. See Johnson (1987: 1830) for a detailed discussion of how
this use of the term schema differs from earlier uses in cognitive science.
Examples of schema are PATH, CONTAINMENT, CHANGE, and the one I
am referring to here: BALANCE. For a discussion on how schemas can illuminate a poets poetics, see Freeman (2002).
I am grateful to Christina Ljungberg for pointing out the phonetic repetition
Cognitive poetics
425
of the [l] sound in the poem. A full cognitive-phonetic analysis of the poem
would show other iconic functions at work, but would lengthen what is already a long paper on a short poem.
14. It is rather the melting of the frost that causes subsidence and imbalance, as
the Encyclopedia Britannicas entry on frost notes: Frost action, the freezing
and thawing of moisture in the ground, has long been known to seriously disrupt and destroy structures in both polar and temperate latitudes. In the
winter the freezing of ground moisture produces upward displacement of the
ground (frost heaving), and in the summer excessive moisture in the ground
brought in during the freezing operation causes loss of bearing strength.
15. Norman Holland (1988: 26) quotes Frosts comments on the poem as follows:
Maybe I was both fellows in the poem (Interviews with Robert Frost, ed. Edward Connery Lathem (New York: Holt, Rinehart and Winston 1966) 257.
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Longman.
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Part six: Virtual reality as a new experience
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Artificial intelligence, figurative language and cognitive linguistics
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Artificial intelligence, figurative language and

cognitive linguistics
John A. Barnden
Abstract
This chapter addresses not the internal nature of the field of Cognitive Linguistics
but rather its relationship to another domain, Artificial Intelligence. One important vein in AI research on metaphor is to use ideas drawn from or similar to the
notion of conceptual metaphor in Cognitive Linguistics, although another important vein has been to seek to account for (some) metaphor understanding from
scratch without any prior knowledge of particular mappings. AI can contribute to
Cognitive Linguistics by attempting to construct computationally detailed models
of structures and process drawn from or similar to those proposed more abstractly
in Cognitive Linguistics. The computational model construction can confirm the
viability of a proposal but can also reveal new problems and issues, or put existing
ones into sharper relief. A case in point is the problem of the nature of domains
and consequent problems in conceptions of the nature of metaphor and metonymy. In the authors approach to metaphor, which is briefly sketched, mappings
between domains are replaced by mappings between metaphorical pretence and
reality.
Keywords: metaphor; metonymy; conceptual domains; artificial intelligence; computational models
1.
Introduction
In this chapter I do not try to describe the geography of Cognitive Linguistics (henceforth CL) as a whole or of some internal region of it, but
rather to suggest the shape of the boundary between it and one other discipline, namely Artificial Intelligence. I do this partly by discussing how
my own work on figurative language has drawn from CL and in turn
offers potential contributions to the development of CL. I also briefly survey some other work in AI on figurative language and comment on some
of the relationships to CL. The chapter deals primarily with metaphor,
with some mention of metonymy, and does not attempt to address other
forms of figurative language. A more detailed discussion of various AI
projects on metaphor and of how AI can contribute to the study of
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metaphor as part of its contribution to the study of cognition in general

can be found in Barnden (in press, a).
My own general impression of how AI researchers regard utterance
generation and understanding by humans is that it is tightly bound up
with the rest of human cognition the crucial tenet of CL (in my understanding of that discipline). This doesnt mean that any one sub-thesis,
such as that syntactic form is determined fundamentally by cognitive
structures/functions, let alone that any particular detailed technical proposal about an aspect of language, would necessarily be believed by a
given type of AI researcher. But it does mean that to the extent that AI researchers concern themselves with the principles underlying human language use they would (I would estimate) tend to find CL relatively congenial, compared to other forms of linguistics. Also, there is a common
interest between CL and many areas of AI in deep cognitive representational structures and processing mechanisms, as opposed to just the description and manipulation of surface phenomena.
In considering these matters we meet the important question of what the
aims of AI are. AI has at least three distinguishable though related and
mutually combinable aims. In describing the aims I will use the deliberately vague and inclusive term computational things to mean computational principles, computationally-detailed theories, or but by no means
necessarily running computational systems. The possible abstractness if
not abstruseness of a computational thing here is fundamental to understanding the nature of AI, and in fact Computer Science in general, and is
often not understood (even within the field!). Computational is itself a
difficult term but will mean here something to do with processing information to create new or differently formed information, using in turn
information in the broadest possible sense. Computation cheerfully
embraces both traditional forms of symbol processing and such things as
connectionist, neural and molecular processing, and allows for webs of
processing that fundamentally include processes in the surrounding world
as well as within the organism itself. Well then, to the aims of AI.
First there is an Engineering aim, concerned with devising computational things in pursuit of the production of useful artefacts that are arguably intelligent in some pragmatically useful sense of that term, without
necessarily having any structural/processual similarity to biological
minds/brains. Then there is a Psychological aim, concerned with devising computational things that provide a basis for possible testable accounts of cognition in biological minds/brains. Finally, there is a General/Philosophical aim, concerned with devising computational things
433
that serve as or suggest possible accounts of cognition in general

whether it be in human-made artefacts, in naturally-occurring organisms,
or in cognizing organisms yet to be discovered and/or that illuminate
philosophical issues such as the nature of mind, language and society. It
would be respectable to try to split the third aim into a General Cognition
aim and a Philosophical aim, but the question of whether there is any useful general sense of the word cognition going beyond the collection of
known forms of biological cognition is itself a deep philosophical issue.
On top of this multiplicity of aims, the word intelligence is usually
taken very broadly in AI, to cover not only pure rational thought but also
almost anything that could come under the heading of cognition, perception, learning, language use, emotion, consciousness and so
forth. Thus, the name artificial intelligence has always been somewhat
of a nom de plume, with both words in the name each acting merely impressionistically.
I said the aims are interrelated and combinable. Indeed, they are often
inextricably combined in a given piece of research. An individual researcher may by him or herself have more than one of the aims (without
necessarily making this clear), and in any case developments by different
researchers in pursuit of different aims can happen to bolster each other.
Now, even an Engineering-AI artefact may need to understand language as produced by people, whether the discourse is directed at the artefact itself or at other people, and may need to generate utterances for
human consumption. So, even the pursuit of Engineering AI, when language-using, may derive benefit from models of how people use language,
and how language is connected to the rest of cognition, and therefore derive benefit from advances in CL. This is partly from the completely general point, not peculiar to language processing, that the structures and algorithms used in an Engineering-AI system can be borrowed from
Psychology and from Psychological AI, even though the researcher concerned is not aiming at constructing a psychologically realistic model. But
it is also partly from the additional point that in order for a person or AI
system (a) to understand peoples utterances or (b) to address utterances
at people, it may be useful to understand something about what underlies
those peoples (a) creation of utterances or (b) understanding of utterances, respectively. So, an AI system may need to be a (folk) psychologist
to roughly the extent that people need to be, even if the AI system is computationally very different from a person.
To be sure, there is currently a strong fashion in the natural language
processing arena in Engineering AI to seek to process language using stat-
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istical or related techniques that do not rest on considerations of the principles underlying human language, on any attempt to reason about how
human speakers or hearers understand process language, or even on any
derivation of meanings of utterances. Such approaches, which I will call
human-free here for ease of reference, have met with considerable practical success, and incidentally raise interesting issues for Psychological
and General/Philosophical AI. Nevertheless that still leaves a good body
of work in AI, whether with the Engineering aim or another aim, that
does concern itself with the principles of language, human cognition behind language, and meaning of language.
It should also be realized that a researcher pursuing a human-free approach for a particular purpose does not necessarily make strong claims
that the approach can achieve more than a certain, adequate-for-purpose
level of success, and may agree that for different purposes whether of the
Engineering, Psychological or General/Philosophical types the approach would be inadequate, and may therefore in regard to those other
purposes be prepared to be friendly to insights from fields such as CL and
Psychology.
Given these introductory comments, we will now move to looking
briefly at AI research on metaphor (and to some extent metonymy) in
general, in relation to CL concerns. After that we will consider the particular case of the ATT-Meta approach and system for metaphor processing developed in my own project, as a particular case study of CL-influenced work in AI. Then we will briefly look at a few potential issues or
challenges that that work raises in relation to CL, notably with regard to
the distinction between metaphor and metonymy.
2.
Metaphor and metonymy in AI, and connections to CL
Metaphor has long been an interest within AI. Salient amongst the earliest work is that of Carbonell (1980, 1982), Russell (1976), Weiner (1984),
Wilks (1978) and Winston (1979). Other more recent work includes Asher
and Lascarides (1995), Fass (1997), Hobbs (1990, 1992), Indurkhya (1991,
1992), Lytinen, Burridge, and Kirtner (1992), Martin (1990), Narayanan
(1997, 1999), Norvig (1989), Veale and Keane (1992), Veale (1998), Way
(1991) and Weber (1989), and the work on my own project (cited below),
all of which address the problem of understanding metaphorical utterances. There has also been statistical work on uncovering metaphoricity
in corpora (e.g. Mason 2004). As for metonymy, research includes that of
435
Fass (1997), Hobbs (1990, 1992) and Lytinen, Burridge, and Kirtner
(1992) again, and also Lapata and Lascarides (2003), Markert and Hahn
(2002), Markert and Nissim (2003) and Stallard (1987, 1993). Also, much
work on polysemy involves metonymy at least implicitly given that often
polysemy is driven relatively straightforwardly by metonymic connections
(see, for example, Fass 1997, on the work of Pustejovsky see, e.g., Pustejovsky 1995). See Fass (1997), Martin (1996) and Russell (1986) for more
comprehensive reviews of work on figurative language in AI. Also, see
Barnden (in press, a) for more extensive description than is possible here
of the work of Wilks, Fass, Martin, Hobbs, Veale and Narayanan, and see
Barnden (in press, b) for additional comments on Wilkss work.
In spite of this long history in AI, metaphor has only ever been a minority interest in the field, and to some extent this is true of metonymy as
well. The minority status of metaphor in AI is no doubt for complex historical reasons. The message from CL and elsewhere that metaphor is fundamental to and prevalent in ordinary language has not had the effect on
AI it should have had, despite the point being perfectly evident even in the
earliest AI work mentioned above, and being explicitly plugged by, for instance, Carbonell. It is also surprising in view of the international prominence within AI of such figures as Carbonell, Hobbs and Wilks. There has
remained some tendency, despite the evidence, to view metaphor as an
outlying, postponable phenomenon, but perhaps more importantly the
field has happened to concentrate on other particular problems of language such as anaphor resolution and ordinary word-sense disambiguation (ordinary in the sense of not paying explicit attention to the role of
metaphor or metonymy in polysemy). The field, perhaps through familiarity more than rational evaluation, has tended to regard such problems
as intrinsically easier and more tractable than those of metaphor and metonymy.
However, metaphor is becoming an increasingly looming obstacle for
(even) Engineering AI, as attempts are made to bring better automated
human-language processing into commercial products, to develop ever
more advanced computer interfaces and virtual reality systems, to develop automated understanding and production of emotional expression
given that this is often conveyed explicitly or implicitly by metaphor (Delfino and Manca 2005; Emanatian 1995; Fainsilber and Ortony 1987; Fussell and Moss 1998; Kvecses 2000; Thomas 1969; Yu 1995), and also to
develop systems that can understand or produce gesture and sign language, given that these forms of communication have strong metaphorical
aspects (McNeil 1992; P. Wilcox 2004; S. Wilcox 2004; Woll 1985). It is to
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John A. Barnden
be hoped that the continued humanization of Computer Science via the

development of more human-sensitive interfaces will see a greater attention to matters such as metaphor. Metaphor has actually long been an important issue in HCI (human-computer interaction) systems, cf. the nowprevalent desktop metaphor. However, there has been division of
opinion about the wisdom or otherwise of consciously including metaphorical considerations in interface design, and concern about the possibly misleading qualities of metaphor (for a discussion see Blackwell, in
press).
As for links to CL, much of the AI work mentioned above on metaphor
has explicitly drawn upon the idea that a language user knows a set of
commonly used conceptual metaphors. For example, Russell (1986) addresses conceptual metaphors concerning mind such as CONCEPT AS
OBJECT, and Martins system is based on having a knowledge base of
conceptual metaphors (Martins work has mainly considered conceptual
metaphors such as PROCESS AS CONTAINER that are relevant to understanding and generating metaphorical language about computer processes and systems). Narayanans work (1997, 1999) is closely based on
Lakoff s conceptual metaphor theory, and in its application to the domain of economics has been based on knowledge of conceptual metaphors such as ACTING IS MOVING, OBSTACLES ARE DIFFICULTIES,
and FAILING IS FALLING. My own work, described below, is loosely inspired by conceptual metaphor theory and rests on an understander
knowing mappings that are reminiscent of those forming conceptual
metaphors; more precisely, they are reminiscent of the primary metaphor
mappings of Grady (2002). One arm of Hobbss approach to metaphor
also makes use of known mappings that are tantamount to conceptual
metaphor maps.
On the other hand, the work of Wilks, Fass and Veale has dealt with the
question of finding metaphorical mappings from scratch, rather than
enaging in language understanding on the basis of known metaphorical
mappings (and Fasss account is descended from Wilkss, while also adding a treatment of metonymy). Such work is therefore a useful foil to the
work of Hobbs, Martin, etc., and to my own work. Nevertheless, to my
knowledge there is nothing in the approaches of Wilks, etc. that is not in
principle combinable with Hobbs, etc. There is surely room both for
knowing some mappings in advance of understanding a sentence and for
working out new mappings while understanding the sentence, and in different ways Hobbs, Martin and Veale address both matters. My own view,
based partly on the analysis of poetic metaphor in Lakoff and Turner
437
(1989), is that entirely novel metaphor metaphor that rests entirely or

even mainly on not-yet-known mappings is quite rare in real discourse,
so that map-discovery from scratch is best thought of ultimately as providing top-ups to approaches that rest more on known mappings.
It should also be mentioned that, while Martins new-mapping discovery has the intent of extending already known conceptual metaphors,
the new-mapping discovery in Wilks, Fass and Hobbs does not have
the intent of extending or creating conceptual metaphors of long-term
significance, but rather with creating some metaphorical maps that
happen to work for the current utterance but that do not necessarily have
systematic significance for other utterances and would thus not necessarily qualify as being (parts of) conceptual metaphors.
Work on metonymy in AI is often akin to accounts of metonymy in CL
that rest on known, common metonymic patterns such as ARTIST FOR
ART PRODUCT, to take an instance from Fasss case. Fasss work is interesting also in combining a treatment of metaphor and a treatment of metonymy, and allowing for sentence interpretations that chain together a
metaphor mapping with one or more metonymic steps. From the CL
point of view there is perhaps a disparity between the metaphor account
in resting not at all on known metaphorical mappings and the metonymy
account in resting entirely on known metonymic patterns. The readers attention is also drawn to the Metallel system of Iverson and Helmreich
(1992), which compared to Fasss system (called meta5), from which it is
descended, combines metaphor and metonymy more flexibly, and deals
more flexibly with each individually. Hobbss work also smoothly integrates metonymy and metaphor, though here the metonymic processing
does not rely on a set of known metonymic patterns but rather on finding
metonymic relationships ad hoc during discourse interpretation, in a way
that is driven by the needs raised by trying to understand the particular
discourse at hand.
So far our allusion to metaphor research within CL have been focussed
on the more Lakovian accounts rather than the other main account,
namely blending (Fauconnier and Turner 1998). Some AI researchers
have explicitly addressed the question of how blending might be implemented, notably Veale and ODonoghue (2000) and Pereira (in press), and
the pretence cocoons in my own work on metaphor as described below
can be seen as a type of blend space.
Insofar as accounts of metaphor in CL rest on collections of mappings
and therefore on (generally) complex analogies between between source
domains and target domains, there is a match with AI in that AI has a
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long history of research on analogy and analogy-based reasoning (ABR),

as witnessed by the survey of Hall (1989). In particular, a main, and very
applications-orientated, branch of analogy research in AI has been socalled case-based reasoning (CBR) (see, e.g., Kolodner 1993). (Caveat:
many researchers see a distinction between ABR and CBR in that the
former is commonly held to be between-domain and the latter being
within-domain. However, I find this distinction suspect, an issue that
will resurface in Section 5 in looking at the difference between metaphor
and metonymy.)
Most work on analogy has been conducted without reference to metaphor, because the work has largely been about problem solving rather
than language understanding. Nevertheless, we can make the following
general observation. Analogy is considered by many in AI to be a central
facet of human cognition and an important thing to include in intelligent
artefacts. Thus, indirectly, AI can be said to be in the right frame of mind
to agree with of the CL notion that metaphor is fundamentally a matter of
cognition and only secondarily of language. Certainly, the AI research
into metaphor that has adopted a conceptual-metaphor basis appears to
be entirely compatible with allowing that the knowledge structures and
reasoning processes involved are part of general cognition, not set aside
just for language processing.
By contrast, one can have less confidence that the CL notion that metonymy is fundamentally a cognitive as opposed to linguistic matter (e.g.,
Lakoff 1987) is taken on board in AI research. It depends on what metonymy being cognitive amounts to. Certainly, in the metonymy treatment
of Hobbs, for example, metonymic linkages pop out of general processing
used during language understanding, where that general processing
would also be available in other forms of reasoning (Hobbs views language understanding as a case of abductive reasoning). However, this is
different from saying that metonymy has, say, an important role in the explicit structuring of concepts, as it can have in Idealized Cognitive Models
in CL (Lakoff 1987). In Hobbs account, the inferencing that amounts to
establishing metonymic links during language understanding would just
be unremarkable inference steps when performed within general reasoning, so that it would in the latter case be artificial to label them as metonymy. Overall, it is fair to say that AI work to date has been focussed on
metonymy as a matter of the reference of linguistic strings, albeit that the
metonymic steps in such reference are based on deep cognitive connections that are not necessarily specialized for language.
3.
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ATT-Meta, map-transcendence and pretence
With colleagues I have developed an approach and related computer program, called ATT-Meta, for performing a type of reasoning that is arguably often necessary for metaphor interpretation. The approach is described in, for instance, Barnden (1998, 2001a); Barnden, Glasbey, Lee
and Wallington (2004); Barnden, Helmreich, Iverson and Stein (1994,
1996); Barnden and Lee (1999, 2001); Lee and Barnden (2001a). The implemented ATT-Meta program is only a reasoning system and does not
take linguistic strings as input, but takes, rather, logical forms derived
from sentences by initial processing. For now the reader can take these
logical forms to encode the literal meanings of the sentences, but we will
refine this point below.
The metaphorical utterances of main interest in the ATT-Meta project
are those that are conceptually related to known conceptual metaphors
but that transcend them by involving source-domain elements not directly
handled by the mappings in those metaphors. In ATT-Meta parlance
these utterances are map-transcending. For instance, to take a modified
version of an example from Hobbs (1990), consider the sentence [the
computer program variable] N leaps from 1 to 100. Suppose the understander only knows a physically-leap lexical sense for the verb leap but
does not know a mapping for that sense into the target domain of variables and values, even though he/she/it does knows a mapping from, say,
spatially-at to have-as-value. Thus, the sentence is map-transcending in
using a physically-leap concept that is related to the mappable concept
spatially-at but that is not itself mapped. Similarly, to take an example
from Martin (1990), if an understander knows a metaphorical mapping
from physically-in to using-a-process but has no mapping for physicallyenter, then the sentence How do I enter [the computer program] Emacs?
is map-transcending.
Clearly, map-transcendence is a fuzzy concept that is relative to particular understanders and to particular conceptual metaphors the understander knows, and to our intuitive perceptions as to what is conceptually
related to what (e.g., physically-leaping to being-spatially-at). Nevertheless, it is a useful intuitive characterization of a phenomenon that lies
along a broad sector of the spectrum between completely conventional
metaphorical phraseology on the one hand and, on the other hand, entirely novel metaphor where no relevant mapping is known at all.
Map-transcendence is strongly related to the phenomenon of unused
parts of the source domain as discussed in Lakoff and Johnson (1980).
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However, we prefer to avoid that term because it may wrongly suggest that
the parts in question have never been used. Far from it: it is in principle
possible even that a given understander has often met sentences of the form
variable leaps from value1 to value2 without happening to bother to develop a mapping from physically-leap to something in the target domain.
ATT-Meta is based on rules encapsulating known metaphorical correspondences, such as between physically-at and has-as-value, and on an integrated inferential framework which, in particular, allows arbitrarily rich
source-domain reasoning to connect map-transcending sentence components to source-domain concepts that can be mapped by known mappings. In this respect, ATT-Metas approach is similar to one strand of
Hobbss approach to metaphor. Both approaches can infer that a variable
N has value 100 from any sentence couched in spatial terms that implies
that N is physically-at 100, as long as the systems have the necessary
knowledge about physical space to infer that N is physically-at 100 from
the sentence. The inference can be arbitrarily indirect and complex in
principle. To make the point, a vivid example would be a sentence such as
N meandered along a circuitous route towards 100 but didnt complete
the journey until after M fell to 0. This implies, among other things, that
N (at some point) had value 100.
However, there is a fundamental difference of approach, as well as
many technical differences of representation and reasoning, between
ATT-Meta and Hobbss scheme. The fundamental difference is that ATTMeta avoids placing internal propositions such as N is physically-at 100,
which are not statements about reality, on a par with statements such as N
has value 100, which are. Hobbss approach does maintain them on a par:
there is nothing in his internal representation to say that the former proposition is merely a metaphorical pretence or fiction.
Instead, ATT-Meta creates a special computational mental space in
which such propositions and inference arising from them are kept aside
from propositions and reasoning about reality. We call this space a metaphorical pretence cocoon. Thus, the internal proposition N physicallyleaps from 1 to 100 arising directly from the sentence N leaps from 1 to
100 is placed in the cocoon, and an inference result that (say) N is spatially-at 100 afterwards, together with the inference chain itself, lies within
the cocoon. A metaphorical mapping rule that takes spatially-at to hasas-value can then give the result that, in reality, N has value 100 afterwards as one aspect of the meaning of the utterance.
By clearly marking some propositions as being pretences, the use of a
cocoon ensures that the system is not misled by the propositions directly
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derived from metaphorical utterances, that is, propositions like N physically-leaps from 1 to 100. This isnt perhaps a practical problem in this
particular example, but notice that in the case of McEnroe killed Connors, which could be taken literally in principle, the understander needs
to be clear that the directly-derived proposition McEnroe biologicallykilled Connors is not a statement about reality.
But, in addition, we do not want to allow the knowledge that McEnroe
definitely did not biologically-kill Connors in reality to defeat the pretend
information that McEnroe did biologically-kill Connors. Thus, pretence
cocoons prevent pretences from infecting reality but, equally, protect the
integrity of pretences.
The use of cocoons has another benefit. Lee and Barnden (2001a)
studied mixed metaphor of various types, and showed how ATT-Meta deals
with them. The main distinction studied was between serial mixing (commonly called chaining), where A is viewed as B and B is viewed as C, and
parallel mixing, where A is used simultaneously as B and as C. (See also
Wilks, Barnden and Wang 1991.) Serial mixing is viewed as having the B
material in a cocoon directly embedded in the reality space, whereas the C
material as in a cocoon embedded within the B cocoon. Thus, there is a pretence within a pretence. In parallel mixing, on the other hand, the B and C
material is either combined in a single cocoon or is in two separate cocoons
both directly embedded within the reality space. Thus, we have two pretences either side by side or blended with each other. There are unresolved
issues about how to decide between these two possibilities, but in any case
different dispositions of pretence cocoons allow important differences between types of mixing of metaphor to be reflected in the processing.
We have indicated that what is initially inserted in the pretence cocoon in
the case of N leaps from 1 to 100 is the proposition N physically-leaps
from 1 to 100, and what is inserted in the case of McEnroe killed Connors
is McEnroe biologically-killed Connors. This reflects a general assumption
in the ATT-Meta approach that what is inserted in the cocoon is a direct
meaning of the metaphorical sentence (or of some metaphorical sentencecomponent such as a clause). A direct meaning is a logical form derived
compositionally from the direct senses of lexical units in sentences. A direct sense is just any sense listed for the lexical unit in the understanders
lexicon, so that it is directly accessible from the lexical unit. In particular,
we have been assuming that the verbs leap and kill have as direct senses
the concepts of physically-leap and biologically-kill respectively.
Clearly, a given lexical unit could actually have more than one direct
sense, and indeed some of the direct senses could be metaphorical or
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special in some other way. We simply embrace such possibilities, saying

that if, for instance, leap had something like change-value as a direct
sense, then N leaps from 1 to 100 could be understood without use of
the inferential pretence mechanism outlined above (although in principle
the mechanism could still be redundantly used alongside).
Equally, a direct sense may be figurative in some way but nevertheless
still lead to the construction of a proposition in the pretence cocoon. For
instance, suppose the word star has astronomical-star and prominentmovie-actor as its only direct senses in the understanders lexicon, and that
we regard the latter as a figurative sense. Then one way of understanding
Mike is a star of the department would proceed via the pretence mechanism, using the proposition that Mike is a prominent movie actor in the
department in the cocoon.
Thus, in the ATT-Meta approach, the pretence mechanism is potentially useful whenever there is the potential for direct meanings of sentence to lead by within-pretence reasoning to within-pretence propositions that can be mapped by known mapping rules. It is irrelevant whether
the direct meaning is dubbed as literal or not. We may or may not wish
to regard physically-leap as a literal sense of leap and prominent-movieactor as a literal sense of star, but such terminological decisions have
no bearing in themselves on whether the pretence mechanism could be
fruitful.
Another fundamental reason for not relying on a notion of literal
meaning arises from serial mixing (A as B as C). In such a case, some of
the phrasing in the utterance refers to the C domain, and this can cause
material to arise in the B domain by C-to-B transfer. Therefore, B-to-A
transfers may be working on non-literal material derived by transfer from
C. For this reason alone, it is misguided to think of metaphorical mapping
as necessarily a matter of transforming literal meanings. The consequences of this point have hardly been explored in metaphor research,
whether within CL or elsewhere.
Insofar as direct meanings of sentences can often be regarded as literal
meanings, ATT-Meta is in the class of systems that rely on constructing a
literal meaning first (not necessarily from a whole sentence, but perhaps
from a component such as a prepositional phrase or clause) or at least
before the final metaphorical meaning is constructed. Still, there is no reliance on rejecting that literal meaning before proceeding to metaphorical
processing.
Before proceeding further in this description of ATT-Meta we also
must explain that its reasoning is entirely query-directed. Query-directed
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reasoning more usually called goal-directed reasoning is a powerful

technique much used in AI (see, e.g., Russell and Norvig 2002). In this
form of reasoning, the process of reasoning starts with a query an externally supplied or internally arising question as to whether something
holds. Queries are compared to known propositions and/or used to generate further queries by some means. In a rule-based system as ATTMeta, queries are compared to the result parts of rules, and then new
queries arise from the condition parts. For example, in the case of a rule
that says if someone is a student then he or she is presumably poor, a
query as to whether John is poor would give rise to a subquery as to
whether John is a student.
The systems metaphor-based reasoning is thoroughly integrated into a
general-purpose, query-directed, rule-based framework for uncertain reasoning using qualitative uncertainty measures. ATT-Metas reasoning
both in source-domain terms and in target-domain terms is generally uncertain. Rules and propositions are annotated with qualitative certainty
levels. There is a heuristic conflict-resolution mechanism that attempts to
adjudicate between conflicting lines of reasoning, by considering their
relative specificity.
Both ATT-Metas long-term knowledge of individual domains and its
knowledge of conceptual metaphors is couched in terms of IF-THEN inference rules. For instance, one crucial rule about the domain of physical
objects and space can be glossed in English as follows:
IF a physical object is not physically accessible to a person to some degree D
THEN presumably the person cannot physically operate on the object
to degree D.
The presumably annotation makes this rule a default rule: even if the
rules condition is established with complete certainty, the system only
takes the result of the rule as a default (a working assumption). The rule
also illustrates that ATT-Meta can handle gradedness with which states of
affairs can hold. There is a small set of qualitative degrees going from
very low up to absolute.
We are now ready to look in more detail at an example. Consider:
In the far reaches of her mind, Anne believed that Kyle was having an affair.
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This is slightly adapted from a real-discourse example (Gross 1994). We

assume ATT-Meta is given knowledge of mappings that could be considered to be involved in the conceptual metaphors of MIND AS PHYSICAL SPACE and IDEAS AS PHYSICAL OBJECTS. We also assume, for
the sake of example, that far reaches only has a spatial sense for the system and that the notion is not mapped to the mental domain by any conceptual metaphor known to the system. The most important mapping
known to ATT-Meta is the following, and is part of ATT-Metas knowledge of IDEAS AS PHYSICAL OBJECTS:
degree of (in)ability of an agents conscious self to operate physically on an idea
that is a physical object, in the pretence cocoon, corresponds to degree of
(in)ability of the agent to operate in a conscious mental way on the idea, in the
reality space.
A given metaphorical mapping link such as this is implicit in a set of

transfer rules that we will not detail here.
In the example as we run it using the ATT-Meta system, the system is
given an initial target-domain query (IQ) that is, roughly speaking, of the
form To what exact degree is Anne able to consciously operate mentally on
the idea that Kyle had an affair? In Barnden and Lee (2001) we justify this
a reasonable query that could arise out of the surrounding context. The
query is reverse-transferred from target terms to source terms via the
above mapping to become a query of form To what degree is Annes conscious self able to operate physically on the idea?
ATT-Meta can then reason that that degree of physical operability is
very low, using the source-domain information gleaned from the mention
of far reaches in the utterance and from common-sense knowledge
about physical spaces and objects. Once this very low degree is established
in the source domain, it is forward-transferred via the mapping to give a
very low degree of conscious mental operability as the answer to the initial
query (IQ). The programs reasoning for this example is treated in more
detail in Barnden and Lee (2001). A variety of other examples are also
treated in that report and Barnden (2001c), Barnden et al. (2002) and Lee
and Barnden (2001b), and Barnden (2001b) discusses the theoretical application to some further examples.
We must note a largely unimplemented aspect of the ATT-Meta approach: view-neutral mapping adjuncts (VNMAs) (Barnden and Lee
2001; Barnden et al. 2003). With partial inspiration from Carbonell
(1982)s AI work on metaphor, we view certain aspects of source domain
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information such as attitudes, value judgments, beliefs, functions, rates,

gradedness, uncertainty and event structure to carry over to the target
domain. The transfer is by default only, so the results can be overridden by other information about the target. As examples of VNMAs, we
have the following:
We assume that the ordering of events and their qualitative rates and
durations carry over by default, whatever the nature of the particular
metaphorical mapping being used, thus avoiding the need for individual mapping rules to deal with them.
If an agent A in the pretence has an attitude X (mental or emotional) to
a proposition P, and if A and P correspond, respectively, to an agent B
and a proposition Q in reality, then B has attitude X to Q.
As for gradedness, if a property P in a pretence corresponds to a property Q in reality, then a degree of holding of P should map to the same
degree of holding of Q.
We have produced an experimental implementation that handles rates and
durations as VNMAs, but much work remains to be done on other
VNMAs. In particular, gradedness is currently handled directly in individual rules notice the degrees in the metaphorical correspondence used
above. In place of this handling we would like to have, instead, simpler
mapping rules that do not mention degree, relying on a separate, general
mechanism for the degree transfer.
4.
E-drama and metaphor
I am also engaged in a related research project that draws upon the ATTMeta research. I mention this project to show another case of how CL can
not only affect theoretical research in AI but can also affect work that is
immensely practical. The project is looking at the metaphorical expression of affect (emotion, value judgments, etc.) and at the automated
detection of affect in utterances, in the context of an e-drama system
that supports virtual dramatic improvisation by users (actors) sitting at
computer terminals (Zhang, Barnden and Hendley 2005). The initial system on which the project is based was provided by one of our industrial
partners, Hi8us Midlands Ltd. Improvisations can be on any topic, but
the system has in particular been used for improvisations concerning
school bullying and embarrassing illnesses such as Crohns Disease. The
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actors improvise within a loose scenario, which for instance specifies that
a particular character is a bully and another particular character is the
bully victim. However, actors are free to improvise creatively, and in fact
do things such as starting to bully the bully; or someone who is meant to
be a friend of the victim may turn against him/her.
The affect detection is mainly towards providing an automated assistant to the human director who monitors the unfolding improvisation. The
director can intervene by sending advice messages to the actors or by introducing a bit-part character into the improvisation in order to stir
things up. Since one reason for directorial intervention is that the affective
quality of the improvisation could be improved upon (e.g., the emotions
expressed are neither appropriate to the provided scenario nor indicative
of a creative novel direction), an important ability of an automated assistant is to detect affect expressed in the characters speeches (which are entirely textual, and shown in text bubbles above the characters on the computer screens).
In fact, the affect detection mechanisms we have developed have not yet
(at the time of writing) been used directly in an assistant, but instead in an
automated actor program that can operate a bit-part character with the
intent that such a character be introduced on the discretion of the director, and thus indirectly help the director in his/her job. The actor program
does not do full understanding of utterances of other characters (which
would in any case be beyond the state of the art in AI), but does a certain
amount of complex syntactic and semantic processing in order to try to
detect some emotions, emotional emphases, and value judgments. As part
of this, we are developing methods for limited sorts of metaphor analysis,
and are also using the metaphor examples that freely arise in the e-dramatic improvisation genre as a fertile ground for testing our metaphor
theories and suggesting new theoretically interesting examples and phenomena.
As mentioned above, the metaphorical description of emotional states
(or behaviour) is common. Two illustrations are He nearly exploded
and Joy ran through me. Such examples describe emotional states directly (perhaps without naming them). We are concerned to have some
basic handling at least of this phenomenon. Examples we have encountered
in e-drama improvisations include the conventional metaphorical phraseology italicized in Its a struggle, Its on my mind 24/7 and Listen,
dont keep it in, if you need to talk Im all ears. (These linguistic strings
are sanitized versions of the originals encountered, which include mobilephone-style textese, spelling errors, etc.)
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However, affect is also often conveyed more indirectly via metaphor, as

in His room is a cess-pit: affect (such as disgust) associated with a
source item (cess-pit) gets carried over to the corresponding target item
(the room). This is because of one of the view-neutral mapping adjuncts
(VNMAs) mentioned in Section 3. Examples of this phenomenon that we
have encountered in e-drama include Its a struggle (again), you buy
[your clothes] at the rag market and Whatever, you piece of dirt. Note
that the struggle case was also included as a direct description of an
emotional state above, in that some internal process is being likened structurally to a struggle. However, this of itself doesnt convey a negative
value-judgment about that emotional state: it is our negative value judgment of physical struggles that gives the effect that the described emotional state is negatively valued.
As in most discourse, metaphorical phraseology in our genre tends to
be of conventional form, the extreme being stock fixed phrases such as
sit on the fence. Such phrases can be stored in a lexicon and directly recognized. Our intended approach to affective metaphor handling in the
project is partly to look for stock phraseology and straightforward variants of it, and partly to use a simple version of the more open-ended, reasoning-based techniques taken from the ATT-Meta approach. As an
example of stock phrase handling, insults in e-drama are often metaphorical, especially the case of animal insults (you stupid cow, you
dog). We currently use simple pattern-matching rules in our implemented affect-detection to deal with some animal insults, but aim to have
a more general (if still simplistic) treatment based on value judgments that
people make of animals, in cases where an animal that is not covered by
the rules is mentioned.
Interestingly for us, it is common for stock phraseology to be modified
in a way that defeats a lexicon-based approach and raises the need for
some knowledge-based reasoning. For example, a Google search found
the following variant of the on the fence stock phrase: It will put them
on a shaky fence between protecting their copyrights and technology terrorists. Such cases would benefit from the reasoning capabilities of
ATT-Meta. Similarly, some e-drama transcript examples of metaphor
have gone in an open-ended way beyond conventional wording even
though based on familiar metaphorical conceptions in other words
have been map-transcending in the sense defined in Section 3. Such
examples include: I think the mirror breaks all the time you look in it,
youre looking in the mirror right now, but you probably cant see yourself with all the cracks, do you even have any brains to think about that
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one! and Im trying very hard but theres too much stuff blocking my
head up.
One particular phenomenon of theoretical and practical interest is that
physical size is often metaphorically used to emphasize evaluations, as in
you are a big bully, youre a big idiot, and Youre just a little bully.
Big bully expresses strong disapproval and little bully can express
contempt, although little can also convey sympathy or be used as an endearment. Such examples are not only important in practice but also theoretically challenging, especially as the physical size mentioned can in
some cases be intended literally as well as metaphorically.
We have encountered surprisingly creative uses of metaphor in e-drama.
For example, in the school-bullying scenario, Mayid is portrayed as having already insulted Lisa by calling her a pizza (short for pizza-face).
This figurative insult was given a theoretically intriguing, creatively metaphorical elaboration in one improvisation, where Mayid said Ill knock
your topping off, Lisa.
5.
Further remarks on ATT-Meta and CL
While ATT-Meta draws strongly on general notions concerning conceptual metaphor, there are a number of observations we need to make. First,
the ATT-Meta approach makes no use of the notion of image schemata or
the notion that conceptual metaphors arise from embodied experience
(Lakoff 1987). The approach is not inconsistent with these notions, but it
is agnostic as to their validity. In particular, we fully embrace metaphor
where the source subject-matter is more abstract and presumably less
embodied than the target subject-matter.
Next, it is worth noting that ATT-Metas mapping rules (the transfer
rules) are more akin in their extent of general purpose-ness and fundamentality to the primary metaphorical mappings that Grady (2002) proposes than they are to the original types of conceptual metaphorical mapping, such as the mapping between lovers and travellers in the LOVE AS
JOURNEY conceptual metaphor. For example, the mapping we used in
the Anne/Kyle example Section 3 was one between PHYSICAL OPERATION (on ideas viewed as physical objects) and MENTAL OPERATION.
PHYSICAL OPERATION and MENTAL OPERATION here are extremely
general notions, and the mapping between them can underlie many different specific metaphorical views such as IDEAS AS ANIMATE BEINGS,
MIND AS MACHINE and so forth.
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Relatedly, in ATT-Meta there is no bundling of individual mappings

together to form the larger complexes that conceptual metaphors are
thought of as being. For example, as well as the PHYSICAL-OPERATION/MENTAL-OPERATION mapping already discussed, in our work
on mental metaphor we have incorporated mappings such as: a mapping
between an idea (viewed as a physical entity) being PHYSICALLY LOCATED in the mind and the agent MENTALLY ENTERTAINING the
idea; and a mapping between PART OF A MIND BELIEVING something
X and the WHOLE MIND HAVING A TENDENCY TO BELIEVE X. (This
is used in sentences such as Part of me thinks shes wrong.) In work on
non-mental metaphor we have incorporated mappings such as one between POSSESSING a disease considered as a physical object and SUFFERING the disease. These mappings are not regarded as mere components of more complex metaphorical schemata such as, say, IDEAS AS
PHYSICAL OBJECTS, in the case of the PHYSICAL-OPERATION/MENTAL-OPERATION mapping. We may use the term IDEAS AS PHYSICAL OBJECTS for convenience in discussion, but it does not correspond
to anything real in our approach and system: only individual mappings
such as as the ones listed exist. In addition, the mappings are freely combinable in the understanding of a given utterance. For instance, a sentence
which both conceives of someones mind as a physical space and the ideas
in it as physical objects can be addressed by using both the PHYSICALOPERATION/MENTAL-OPERATION mapping and the PHYSICALLYLOCATED/MENTALLY-ENTERTAINING mapping. There is no need to
postulate the existence (as an identifiable entity in the system) of a conceptual metaphor that bundles these two mappings together. This is convenient, because not all metaphor that involves the view of MIND AS A
PHYSICAL SPACE also involves the view of IDEAS AS PHYSICAL OBJECTS, and not all metaphor that involves the view of IDEAS AS PHYSICAL OBJECTS also involves the view of MIND AS PHYSICAL SPACE. At
the same time, the combinability does allow the very common cases when
these two views are indeed combined to be dealt with readily.
Our Grady-like deconstruction of original-style conceptual metaphors
into more basic and general mappings is accompanied by the postulation
of the general mapping principles that we have dubbed view-neutral
mapping adjuncts (see Section 3). These are powerful tools in the deconstruction, as they make redundant many of the component mappings that
tend to be postulated in conceptual metaphor theory. For instance, in
using the view of LOVE AS A JOURNEY, the VNMA that maps DIFFICULTY between the source and the target gives the effect that a physical
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obstacle to the journey causes difficulty for the progress of the love relationship, because it causes difficulty for the physical journey. There is no
need to have a specific mapping between journey difficulties and relationship difficulties, cf. the correspondence between difficulties in a love relationship and impediments to travel in Lakoff (1993: 207).
The importance of this factoring out of many aspects of conceptual
metaphors into VNMAs is magnified when one realizes that discussions in
the literature on conceptual metaphor often tend to leave some assumed
mapping abilities purely tacit, without any specific explanation. For
example, in the discussion of Were driving in the fast lane on the freeway
of love in Lakoff (1993), it is a said that the excitement the imaginary
travellers experience in travelling fast transfers to the target to become excitement of the lovers. But no mapping is provided that relates emotions on
the source side to emotions on the target side there is simply a tacit assumption that the emotion transfers. By postulating explicit VNMAs we
are attempting to bring such tacit assumptions out into the open and make
them into theoretically interesting aspects of metaphor in their own right.
This move also has the benefit of raising the need to explicitly consider exceptions to VNMAs, e.g. exceptions to the general rule that emotions of
source agents map over to emotions of corresponding target agents.
In conceptual metaphor theory, metaphor is generally viewed as mapping between two domains. In contrast, the ATT-Meta approach does
not rely on domain distinctions, even theoretically, let alone enshrine
them in some way in the implemented system. Although in this article we
generally adopt the common practice of saying that metaphor transfers
information from a source domain to a target domain, this purely for purposes of intuitive exposition, and the ATT-Meta approach has a different
technical stance: metaphor is a matter of transferring from a pretence to
reality (or to a surrounding pretence, in the case of serial mixing). Notice
that in the mapping rules as described in Section 3, reference is made to
pretence and reality, not to domains. It does not matter what domains the
information used in the pretence comes from, and this means that it does
not matter how we may intuitively circumscribe the source and target domains in the metaphor. In particular, it does not matter how close, difficult to distinguish, or overlapping those domains are. In practice, it will
often be the case that we can theoretically identify a source domain in
which the direct meaning of the sentence lies, and that inferences from this
meaning also lie within that domain. However, this has no bearing on the
course of processing, and the reasoning within the pretence is not limited
by any consideration of domains.
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Some other authors, in CL and elsewhere, have questioned the usefulness of the domain notion or the degree of distinctness that is required between the two domains in a metaphor. See, e.g., Cameron (1999), Kittay
(1989) and several chapters in Dirven and Prings (2002). I have found in
working on the ATT-Meta approach that the detail and clarity required
for well-founded computational implementation to be a major factor in
coming to doubt the usefulness of the concept of domain, or related
concepts such as idealized cognitive models, as a source of constraints in
characterizing metaphor (and metonymy) or as a real aspect of metaphorical processing. In trying to make decisions about what domains particular pieces of knowledge should be assigned to, in a way that respects
the idea that metaphor maps between different domains, I came to realize
what a hopeless and arbitrary task it was.
The nature of some of the other AI approaches to metaphor mentioned
above also throws doubt on the usefulness of the notion of domains. For
instance, although Hobbs does believe that metaphor is a matter of mapping between qualitatively disparate domains, this stance has no operational effect in his approach. In Narayanans work, domains do play an
operational role, but he does not note the difficulties arising from a major
degree of overlap between the domains that he presents as if they were entirely separate (for more discussion, see Barnden, in press, a).
It is certainly quite common for the two sides of a metaphor to involve
qualitatively very different subject matters. But, equally, the two sides of a
metaphor can be arbitrarily close in their qualitative nature. Metaphors
such as Jules Verne is the H.G. Wells of France have source and target
domains that are broadly similar in subject matter. For an example with
even less qualitative distance between the two sides, ones neighbours
teenage children can act as a metaphor for ones own: if one has a
daughter Jenny and the neighbours have a son Jonathan who behaves
similarly to Jenny, then one could say Jenny is our familys Jonathan. Of
course, it is open to someone to say that the Jenny family is qualitatively
different from the Jonathan family, and that they are therefore different
domains, but this is post-hoc rationalization with no operational significance.
Despite the closeness between target and source in the Jenny/Jonathan
example, the metaphorical utterance appears quite apt to the present
author. If this impression is shared with other language users, it may appear to conflict with the the evidence adduced by Tourangeau and Sternberg (1982) that, within limits, the greater the conceptual distance between source and target the more apt the metaphor. However, note that
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the linguistic form of the metaphorical utterance and the presence of context are important factors. The simple equation Jenny is Jonathan without much context might well not be judged as apt.
It is quite possible to maintain a fiction that domains are useful in characterizing metaphor or analysing metaphorical processing as long as one
only deals schematically with some isolated examples, and does not try to
come up with a unified and processually detailed approach to metaphor
that can work on a wide variety of metaphors on the basis of the same
overall knowledge base. This is not to say qualitative differences between
the two sides of a metaphor are not interesting: the amount of difference
can potentially affect aptness, vividness, persuasiveness, perceived indirectness or politeness, etc.
Finally, the virtual abandonment of domains as a genuine operational
or explanatory construct in metaphor leads to heightened difficulty in distinguishing metaphor from metonymy, given some tendency in CL to view
metaphor as operating between domains and metonymy within domains.
In recent work (Barnden 2005) I have begun to develop a view of metaphor and metonymy as merely being vague notions that serve only a heuristic role in thinking about language, that the real phenomena lie at a
more detailed level of description, and that the differences between what
is commonly classed as metaphor and what is commonly classed as metonymy is a matter of differences on a sizable set of dimensions (which form
the more detailed level of description). It is these dimensions that have
reality, not metaphor and metonymy in themselves. The dimensions include such matters as the degree of conceptual distance between the
source and target items in a metaphor or metonymy, the degrees to which
similarity and contiguity are involved, and the degree to which the connection(s) between source item(s) and target items(s) are themselves part
of the message conveyed. In the imaginary N-dimensional space spanned
by these and other dimensions, metaphor and metonymy form fuzzy
clouds that have no firm borders and that potentially overlap, and when
attention is confined to only one dimension it can be very hard to draw
any firm distinction between metaphor and metonymy; so the multi-dimensionality is important in itself in distinguishing between metaphor
and metonymy.
The developing analysis is in much the same spirit as the proposals of
CL authors such as Radden (2002) who put metaphor and metonymy at
different points on a linear spectrum of phenomena, except that we have
taken the idea further and replaced an individual spectrum by a multitude
of spectra (the mentioned dimensions), and made each individual spec-
453
trum less clearcut in terms of the placing of metaphor and metonymy

along it. The developing account is also analogous to the analysis by
Peirsman and Geeraerts (in press) of metonymy into various dimensions
concerned with the type and degree of source-target contiguity involved.
Their analysis appears compatible to ours, in that our single contiguity dimension could be replaced by the multiple contiguity-related dimensions
that they propose.
6.
Conclusion
We have seen that one important vein in AI research on metaphor is to use

ideas drawn from or similar to the notion of conceptual metaphor in CL.
This vein is mined by, for example, Hobbs, Martin, Narayanan and me.
However, another important vein has been to seek to account for (some)
metaphor understanding from scratch without any prior knowledge of
particular mappings (e.g., Fass, Hobbs, Veale). Equally, in AI research on
metonymy, use has been made both of knowledge of common metonymic
patterns (Fass, Markert), and of the approach of finding metonymic linkages from scratch in analysing a sentence (Hobbs).
AI can contribute to CL by attempting to construct computationally
detailed models of structures and process drawn from or similar to those
proposed more abstractly in CL. The computational model construction
can confirm the viability of a proposal but can also reveal new problems
and issues, or put existing ones into sharper relief. A case in point is the
problem of the nature of domains and their involvement in conceptions of
the nature of metaphor and metonymy.
Acknowledgments
This chapter draws on research supported by current grant EP/C538943/1
and previous grant GR/M64208 from the Engineering and Physical
Sciences Research Council (EPSRC) of the UK. The e-drama research
draws also from grant RES-328250009 from the Economic and Social
Research Council (ESRC) of the UK, under the PACCIT programme
funded by the EPSRC, ESRC and DTI (UK governments Department of
Trade and Industry). I am grateful to the industrial partners on that grant
(Hi8us Midlands Ltd, Maverick TV Ltd, and BT), and to my colleagues in
the metaphor and e-drama research groups in my department.
454
John A. Barnden
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Computability as a test on linguistics theories
461

Tony Veale
Abstract
Scientific theories are more than purely formal constructs, but linguistic artefacts
that often rely on the rhetorical qualities of language to give their claims additional resonance and argumentative force. This reliance of theory upon language
is even greater in those theoretical domains whose main concern is language itself,
leading to a sometimes convenient blurring of content and form. Though Cognitive Linguistics has consistently revealed metaphor to be a fundamental building
block in the development of complex conceptualizations, Cognitive Linguistic
theories often exploit metaphor as an allusive place-holder when more formal
clarity is demanded. Nonetheless, in this paper we argue that one such metaphor
the MIND-AS-COMPUTER metaphor that underlies the enterprises of Artificial
Intelligence and Cognitive Science can yield precisely the kind of formal clarity
that is required by the most suggestive or radical of theories in Cognitive Linguistics. An exploration of how this metaphor informs the computational realization of cognitive theories will allow us to illuminate the often wide gap that exists
between the descriptive suggestiveness of a linguistic theory and its actual computational sufficiency.
Keywords: Computability, Tractability; Mind As Computer; Verbal Humour;
Blending; Radical Construction Grammar
1.
Introduction
In seeking mechanical insight into the workings of the mind, researchers

of different eras have, unsurprisingly, drawn inspiration from the dominant artefacts of the age. Consequently, the mind have variously been described as a wax tablet, a book, a library of books, a grain mill, a clock, a
steam engine, an internal combustion engine and even a telephone exchange. This evolution of Mind as Mechanism metaphors has reached it
zenith with the metaphor that underlies modern Cognitive Science, that of
Mind as Computer (e.g., see Gardner 1985; Jackendoff 1987). But as
useful as this metaphor has proven in Cognitive Science and its sibling
fields (such as Artificial Intelligence), one might be forgiven for some
scepticism as to its ultimate suitability as a model of mind. As older meta-
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Tony Veale
phors, such as the mind as grain mill, have passed their use-by date, is it
not likely that the mind as computer metaphor will one day be superseded
by another, more apropos model of cognition?
A strong rebuttal to this scepticism is to be found in the extreme generality of the modern computer, which is much more than a mere calculating machine but a universal computing device in itself. This universality implies that any realizable computing device can itself be simulated by
a general purpose computer. Such a computer is a physical instantiation
of a Turing machine, an abstract mathematical device on which every
function that can naturally be considered computable can be computed
(see Turing 1936). As such, if one is inclined to see the actions of the mind
in terms of information processing, as Cognitive Science demonstrates we
must, then the mind as computer metaphor has no expiry date. By information processing we mean, of course, more than the manipulation of
electronic data, but include also the construction and manipulation of
mental representations that have computational correlates in the form of
strings, frames, records, trees, graphs and networks (see Veale and ODonoghue 2000). This general belief in the mind as computer metaphor has
been dubbed the hypothesis of computational sufficiency by Ray Jackendoff, who makes the following bold claim:
Every phenomenological distinction is caused by/supported by/projected from
a corresponding computational distinction. Jackendoff (1987: 24).
Jackendoff exhorts us to reason at the level of computational rather than

phenomenological (or rhetorical) distinctions, for only the former is conducive to an explanatory account of the phenomenon under consideration. As an example, consider an analogical theory of car mechanics: a
car travelling at 59 miles per hour is within the speed limit, but a slight acceleration to 60 miles per hour may cause it to break the law. This discontinuity at the social level (between legal and illegal) is not in the least reflected at the mechanical level of the car, which maintains the same engine
throughout. To understand the engine then, we must focus only on those
distinctions that directly arise from its architectural design and operational limits.
Given this perceived dependence of cognition on computation, it follows that the theoretical foundations of Computer Science, which place
fundamental limitations on the actions of universal computing devices,
should be of equal significance to any theory that views the workings of
cognition from an information processing perspective (e.g. see Veale et al.
463
1996), and especially so to any linguistic theory that posits complex abstract machinery to capture the intricacies of natural language phenomena. Consider Chomskys (1957) transformational grammar (TG), which
models language as a multi-strata phenomenon in which complex transformations mediate between an unseen deep-structure representation and
a visible surface form. The fact that TG approaches to language are often
misunderstood as theories of language generation is due only in part to
the ambiguity inherent in Chomskys notion of linguistic generativity, for
the fact is, TG-based models are more computationally felicitous when
viewed as theories of language generation. The burdensome complexity of
TG for parsing purposes is demonstrated, for example, by Plaths (1973)
transformational parser, which requires an additional layer of transformational inverses to apply TG in reverse to an initial surface structure,
and requires a complex sanity-checking mechanism (based on the forward
application of TG transformations to the derived deep-structure) to additionally ensure that these inverses are always applied in a truly reversible
manner. Just as it much easier to break a teacup than to properly re-assemble its broken parts, some theories can be seen as inherently directional from a computational perspective.
In this paper we shall explore the pertinence of a computational perspective to theories in Cognitive Linguistics by focussing on three specific theories of language use. The first two model creative linguistic phenomena,
while the third represents a rather extreme example of the constructionbased approach to language study. Since creativity is an area of study where
one intuitively expects to find the least amount of formal substance, these
first two models Attardo and Raskins General Theory of Verbal Humour
or GTVH (1991) and Fauconnier and Turners theory of Conceptual Integration Networks (1998, 2002) therefore allow us to explore the often wide
gap between descriptive suggestiveness and true computational sufficiency.
This notion of sufficiency cuts directly to the computational core of a theory, and allows us to consider distinct theories for distinct phenomena as
comparable if they ultimately hinge upon the same computational distinctions. This notion of computational equivalence a corollary of sorts of
computational sufficiency allows us to consider the computational feasibility of Radical Construction Grammar, not in terms of its own software
realization but in terms of a comparable computationally-precise theory of
language translation that has been implemented on a large scale.
The rest of the paper assumes the following outline: in section two we
provide capsule descriptions of the three linguistic theories that fuel the
arguments to come; in section three we then consider three desirable fea-
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Tony Veale
tures of scientific theories falsifiability, explanatory power and formal

specificity before considering, in section four, the desirable properties
that one additionally seeks from a computational perspective computational specificity, efficiency and tractability. In section five we explore theoretical and engineering aspects of computational feasibility. We conclude in section six with a discussion of theories as linguistic artefacts,
showing how a computational perspective can look beyond the rhetorical
layers of a theory to its core.
2.
Three models of language processing
Before considering the role of computationalism in linguistic theorization, we first consider a broad overview of the three particular models on
which the substance of our arguments will be focussed.
2.1. The general theory of verbal humour
Attardo and Raskins GTVH, which currently dominates humour research, is a juxtapositional theory of humour that is a modular reworking of Raskins (1985) Semantic Script Theory of Humour (or SSTH).
Like the SSTH, the GTVH views a joke as a narrative that is compatible
with multiple scripts, one of which will at first appear primary until the
punch-line contrives a incongruity that must be resolved (see Ritchie 2003;
Veale 2004). Resolution is achieved, either partially or fully, by a special
logical mechanism that analyses the nature of the mismatch between the
primary script and the text, before switching the thrust of interpretation
from this script to another. For instance, it is suggested that an LM called
false-analogy is central to jokes whose humour derives from ill-judged
comparisons, as in the old joke where a mad scientist builds a rocket to the
sun but plans to embark at night to avoid being cremated. Here a false
analogy is created between the sun and a light-bulb, suggesting that when
the sun is not shining it is not turned on, and hence, not hot. Different
LMs may be employed in different jokes, bringing a distinctive logical flavour to each. More recently, Attardo et al. (2002) enumerate a variety of
different logical mechanisms (27 in all) and offer a new, graph-theoretic
account of script representation that now sees scripts as arbitrarily complex symbolic structures to which juxtapositional processes like subgraph isomorphism can be applied. GTVH scripts can now accommodate
not just the semantic structure of events, but the phonological structure of
465
words. For example, Attardo et al. (ibid) argue that the pun in the mathematical book title The joy of sets is resolved by structure-mapping two
phonological script graphs, [s, e, tz] and [s, e, ks].
2.2. Conceptual integration networks or blending theory
Our second model of interest is Fauconnier and Turners (1998, 2002) theory of conceptual integration networks, more popularly called blending
theory. Like the GTVH, blending theory offers a juxtapositional account
of creative language use, one in which multiple mental spaces (called inputs) are integrated to generate a new mental space, the blend space, that
contains a selective projection of the inputs which is formed subject to a
variety of interacting optimality principles. This new space, which is connected to, but independent from, the original input spaces, is invoked to
explain the emergent properties of many compositional structures, from
metaphors to noun compounds to jokes. When relations between elements of different input spaces are projected into a blended space, they
may become compressed through a process of metonymic tightening.
Thus, a similarity relation outside the blended space may become an identity relation within the blended space. Coulson (2000) has used blending
theory to offer a theory of humour, called frame shifting, that is in many
respects similar to the script-switching view of the GTVH. Though some
attempts have been made to realize blending theory in computational
form (e.g. see Veale and ODonoghue 2000), such implementations are
necessarily incomplete and require a loose, almost metaphorical reading
of the theorys principal mechanisms.
2.3. Radical Construction Grammar
Our third model is Crofts (2001) Radical Construction Grammar, which,
as its name suggests, is a theory whose simplifying assumptions pose a
radical challenge to key elements of linguistic orthodoxy. Like other construction grammars, RCG gives a central position to the role of the construction, a mapping between form and meaning that can be almost entirely substantive (as in the case of idioms) or entirely parameterized (as in
the case of grammatical schemata). RCG thus obliterates the traditional
distinction between lexicon and grammar, as constructions may lie anywhere along a lexico-syntactic continuum. As in other variants of construction grammar (e.g. see Goldberg 2003), the purpose of constructions
in RCG is to break down the traditional barrier between form and mean-
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Tony Veale
ing by directly motivating issues of form in semantic and pragmatic terms.

But RCG is radical in suggesting that conventional formal categories
like S, V and NP are not universal building blocks for grammar rules or
constructions. Indeed, RCG is radical to the point of claiming that such
categories are not even language-specific, but are merely specific to the
constructions that contain them. This pitches conventional linguistic orthodoxy on its head, for since these categories serve a local rather than
general role with no absolute meaning, one cannot derive the meaning of
a construction from the categories it contains; rather, RCG claims that the
meaning of these categories is instead inferred from the constructions in
which they appear.
3.
Desirable properties of scientific theories
To be truly scientific, a theory should make sufficiently strong claims that

are open to rebuttal by experimentation or direct observation. This principle, most famously reduced to the single term falsifiability (e.g. see
Popper 1959), is tightly woven into the practice of modern day linguistics
wherever the inner processes of language impinge on superficial form
(consider the linguists frequent appeal to verification via native speaker
intuitions). In Cognitive Linguistics, with its emphasis on conceptual
structure, such opportunities for surface-level falsification can be altogether less frequent. Bell (2002), for example, has questioned whether
Fauconnier and Turners (1998, 2002) theory of conceptual blending exposes enough of its workings to external observation at the textual level to
be falsifiable. Falsification, then, is just one of several properties one
should desire of a linguistic theory, and in lieu of observation-based falsification, one must look to other indicators of a theorys soundness. The
first of these is explanatory power, which separates theories with a posthoc descriptive utility from those that exhibit genuine causal insight into
the workings of a particular mechanism. The second is formal specificity,
which separates those theories whose attractiveness is largely rhetorical
from those that exhibit an unadorned logical clarity.
3.1. Explanatory power
In linguistic terms, the difference between an explanatory theory and a
descriptive theory is much like the difference between a metaphor and a
simile: a good metaphor reveals the deep causal structure beneath a do-
467
main (e.g., the Earth is an electron buzzing around its nucleus, the sun) while
a good simile is only superficially revealing (e.g., the Earth is like a football). Are the GTVH and blending theories merely similes for the superficial workings of our creative use of words, or do they capture real cognitive mechanisms at work? The GTVH does not explain why a text that is
compatible with two overlapping but incongruous scripts should be considered humorous, but merely claims that successful jokes appear to exhibit this property. In specifying 27 different logical mechanisms of humour (and leaving the door open for more to come), Attardo et al. (2002)
appear to be engaged in what the physicist Ernest Rutherford dismissed as
a form of science more akin to stamp-collecting than physics. Likewise,
in attempting to explain too much (see Bell 2002; Gibbs 2000), one can
argue that conceptual blending theory trivializes its subject matter: is
every compositional mental structure to be seen as a blend (albeit, in
many cases, a bad or sub-optimal blend)? Are we to take as a blend any
conceptual structure whose composition can be described by blending
theory, or should we require a more restrictive definition? Unfortunately,
there seems little in the formal apparatus of the theory itself to satisfactorily answer these questions.
A descriptive theory can afford to be agnostic as to the specific processes that yield the description for a given phenomenon, even when competing accounts of these processes are available. An explanatory theory, in
contrast, should commit to just one account, and moreover, should offer
reasons as to why this account is not simply the official account, but a
truly superior account in light of the available facts and data. Conceptual
blending is a mechanism that, when run forward from its inputs, attempts
to explain how a complex conceptual product is created, and when run
backward from an integrated product, attempts to explain how this product is comprehended. Since conceptual blending provides a very detailed
account of how creative products are comprehended, it is tempting to believe that the theory also explains how such products are created. However, one can easily imagine other, simpler and more computationally felicitous accounts, of how such conceptual products are created.
Consider the complex ideas drive-by shooting and date-rape, two
apparently archetypal products of conceptual blending in action. The linguistic form of date-rape directs us to comprehend the concept as an integration of two scenarios (date and rape) that necessitates a tight
mapping of participants (e.g., suitor = rapist, target-of-affection = victim), as does the linguistic form of drive-by-shooting (e.g., driver/passenger = shooter, pedestrian = victim). Each also gives rise to emergent
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inferences: drive-by shootings are faster but less accurate forms of attack,
and typically involve higher rates of collateral damage; date-rape is typically harder to prosecute, and may not even be acknowledged as rape by
its perpetrator. From a generation perspective, however, it is surely more
intuitive to think of each not as an explicit integration of distinct ideas,
but as a simple deviation from a single prototype. Date-rape represents a
subversion of the prototypical dating scenario (or script) in which consent
for sexual activity has been edited out, thereby resulting in a scenario that
more resembles the rape scenario. Likewise, a drive-by shooting can be
seen as an edited version of a prototypical hit, in which the attacker
does not leave (or even stop) his car. This single-input subversion account
can also be used to explain the mechanics of many jokes. For instance, an
industrial-drowning script can be subverted into a form that resembles
(and thus recalls) a swimming-pool script, either by editing-out the tragic
conclusion (though this is unlikely to result in humour) or by editing-in
some elements that suggest the tragic event was a pleasurable one.1 Each
of these examples demonstrate that complex products with emergent features can be constructed from a single input structure by assuming a
simple form of internal editing. We should be wary then of cognitive justso stories: we cannot conclude from the fact that date-rape and driveby-shooting (or, for that matter, house-boat, sofa-bed, or any number
of classic blends and jokes) can be described as an integration of multiple
input structures, that they should be so described. Ultimately, explanatory
force arises not from apparent possibility, but from apparent necessity. We
consider how computational concerns might provide this necessity in section 4.2.
3.2. Formal specificity
Though formalization can seem a dry affair, it is a necessary step if a theory is to achieve unambiguous clarity, particularly so if the entities to
which it is ontologically committed are to be specified in a way that
neither relies on metaphor or unarticulated intuition. A theory of creativity, for instance, must be capable of formally separating those processes
and artefacts that are deserving of the label creative from those that are
not. Similarly, a theory of humour must be capable of unambiguously defining a joke. As we have argued, a theory of conceptual blending must
likewise be capable of defining what kinds of construct constitute a blend,
and more importantly, what constructs do not constitute a blend. The
classical approach to such formalization is the use of necessary and suffi-
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cient feature sets. For instance, Raskin (1985) claims that two features are
individually necessary and jointly sufficient for a text to constitute a joke:
the joke must be partially compatible with at least two scripts (the criterion of script overlap) and these scripts must be opposed to each
other in a particular way (the criterion of script opposition). Neither
script overlap alone (e.g., as found between dentist and doctor scripts) or
script opposition alone (e.g., as found in baptism/life and funeral/death
scripts) is sufficient in this view to produce humour.
Necessary and sufficient features have long been rejected by cognitivists
as a model of human category structure, as they lead to brittle and simplistic structures that are easily invalidated by real world examples. To a
researcher in Cognitive Linguistics, it may therefore seem unrealistic to
build a theory around such features, since theories are categories too and
we would like our theories, like our categories, to be robust in the face of
real world data. For instance, it is commonly held outside Cognitive Linguistics that semantic anomaly is a necessary feature of metaphors (e.g.
see Fass 1988). However, this claim is easily refuted by metaphors like my
lawyer is my bodyguard and my mechanic is a magician. Likewise, it is commonly held, even by cognitivists, that incongruity is a necessary feature of
humour (see Ritchie 2003 for a review), while Veale (2004) argues that incongruity is merely a by-product of a listeners desire to opportunistically
seek humour in a text when socially licensed to do so. Nonetheless,
though the anomaly theory is unattractive as a theory of metaphor on
aesthetic grounds, inasmuch as it tends to over-simplify the phenomenon,
its bold claims are very attractive in Popperian terms. Likewise, incongruity theories of humour are unattractive to some researchers (such as
Veale 2004) for similar reasons, inasmuch as they deny the listener a collaborative role in humour construction, yet they too are attractive for so
readily courting falsification. From a scientific perspective then, a lack of
robustness in the face of real data can be seen as a desirable by-product of
the bold claims made by necessary and sufficient feature definitions, since
bold claims are more easily falsified than weak ones. This scientific perspective has a valuable engineering corollary: since necessity and sufficiency more easily translate into computational form (e.g., as an exhaustive collection of set-theoretic conditionals) than the equivalent system
of potentially incomplete family resemblances, a theory formalized in
this classical way can automatically be applied to a much larger corpus
of potentially falsifying data.
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Tony Veale
Computational realization of scientific theories
From a computational perspective, two further properties are desirable in

a theory. Firstly, the theory must be specific enough to allow a computational realization to be constructed, which in turn requires that the theory
is shorn of any linguistic ambiguity or vagueness, either by the theorist
(which is the most desirable case) or, ultimately, by the programmer (via
the much less desirable case of theoretical interpretation). Secondly,
this computational implementation must be tractable, which is to say, it
must exhibit desirable run-time performance that is in line with human
performance on the same inputs. We now consider each of these properties in greater depth.
4.1. Computational specificity
Once sufficiently formalized, a theory can be recast in a computational
form. This transformation requires that the entities of concern to the theory are sufficiently defined as to suggest adequate data representations for
a computer to operate upon, and that the processes of concern to the theory are sufficiently defined (in terms of chronology, inputs and outputs)
to be expressed algorithmically. There are good engineering reasons for
realizing a cognitive theory computationally, not least the A.I. goal of imbuing software systems with some semblance of human intelligence. But
there are strong scientific reasons also, not least the opportunity for large
scale automated testing of the theory that a software realization would enable. For instance, a semantic theory for the interpretation of noun-noun
phrases could, if implemented in software, be applied to all of the nounnoun phrases in a machine-readable dictionary, or better yet, to all of the
noun-noun phrases in WordNet, a large-scale hierarchical database of
English terms and their meanings (see Miller 1995). Suppose such a theory makes the simplifying claim that the meaning of non-idiomatic nounnoun compound is only rarely a specialization of the modifier term (e.g., a
rat-catcher is a kind of person, not a kind of rat). A large-scale analysis of
WordNet entries would reveal that the exceptions to this view such as
sofa-bed, boy-scout and lady-friend are simply too numerous to discount
as rare occurrences.
In fact, the very act of computationally implementing a cognitive theory is itself an extreme test of the formal specificity of the theory and the
extent to which it can support itself without the aid of human interpretation. For inasmuch as computers lack the ability to process metaphori-
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cal or vague, suggestive language, they are immune to the seductive

qualities of language that can otherwise bewitch humans. Computational
specificity requires that every step and every data element of a process
must be explicitly defined, so to the extent that a software realization
requires a programmer to make certain guesses or fudges e.g., by using
random selection of candidates when a theory simply assumes that the
best selection is made in a given context then the underlying theory must
also be seen to be damagingly fudged.
Computational specificity also requires a theory to explicitly quantify
the thresholds that implicitly govern its application. For instance, how
much inter-script similarity should the GTVH consider a sufficient overlap to support humour? How many optimality constraints can a juxtaposition of two mental spaces violate before the juxtaposition is discarded
as a failed blend (as opposed to, say, a poor blend). While such questions
can go largely unanswered at the pre-computational level, they cannot remain so in any software realization that demands raw numbers, or at the
very least, workable heuristics, with which to make these decisions.
4.2. Computational efficiency
When multiple accounts can be offered for the same phenomenon, how
should one choose between them? For example, how can one reliably
choose one account of conceptual creativity, such as the single-input subversion account described earlier (in the context of the concepts date-rape
and drive-by shooting), over another, such as the multiple-input integration account favoured by blending theory or the comparable multiplescript resolution account advanced by the GTVH? Computationalism
does not provide a complete answer, but it can decisively boost the explanatory status of a given account by showing it to be more efficient than
its competitors. This argument can be seen as a computational extension
of Occams razor, which might be stated thus: computational entities,
such as representations, constraints and processes, should not by multiplied without cause, so that theories that presuppose the least number of
such entities are to be preferred to the extent that they can account for the
same data. This makes good explanatory sense, for one because it reflects
our intuition that the brain, while not always optimal, is nonetheless
thrifty in its use of valuable processing resources, and secondly (though
no less important) because it requires a theorist to strongly motivate the
use of entities which are shown to be superfluous in a simpler competing
account. In fact, this perspective often reveals such entities to be post-hoc
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rationalizations whose only purpose is to save a theory from under- or

over-generation (e.g. see Bell 2002).
The multiple-input account offered by blending theory is inefficient as
a theory of creative conceptualization not because of the need to computationally process these inputs (though this is a non-trivial factor, as we
shall discuss in section 5), but because of the computational effort needed
to actually populate these input spaces. Though blending theory has been
criticized for attempting to explain too much (Bell 2002), in this key respect it does not attempt to explain enough. Despite the fact that blending
theory is typically employed to describe creative linguistic activities, from
jokes to poetic allusions to brainteasers and clever advertisements, the
creativity per se is assumed to happen off stage, before blending even begins, for it is the idea of the combination, rather than its principled execution, that constitutes the creative insight. Consider a gastronomic example:
it is the decision to combine duck with orange, rather than the act of
executing the combination (e.g., by covering the duck with orange sauce)
that exemplifies the culinary creativity of duck a lorange. For the singleinput subversion account, the relevant search space is defined as the set of
possible edits of the given input structure, which can be explored in a
highly constrained and controlled manner (such as hill-climbing). However, since it is not at all clear that the optimality principles that guide the
construction of a blended space can be applied in reverse to determine the
ideal contents of the input spaces, one must thus assume that a computational realization of blending theory must engage in a broad-horizon
search of all possible partner concepts if it is to populate these spaces.
Compare this situation with that faced by the GTVH, whose creative
search space is confined to just those script pairings that exhibit a sharing
of structure and some explicit opposition of elements. The relative computational inefficiency of blending theory, born of an inherent computational insufficiency, suggests that the theory offers a descriptive account
of creativity that is not yet a genuinely explanatory one.
4.3. Computational tractability
Even if sufficiently formalized to be computationally realized, a cognitive
theory meets one final hurdle. It is well known in Computer Science that
problems that are solvable in principle (and thus realizable in software)
may nonetheless prove unsolvable in practical terms. The distinction is
akin to that between competence and performance that is commonly
made in linguistics (see Chomsky 1957): computational specificity reflects
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the ability to encode a theory as abstract software (competence), while

computational tractability reflects the ability to run this software on a
specific instantiation of a universal computing device and obtain the desired outputs in a reasonable amount of time (performance). Problems are
considered intractable if they cannot be coded in such a way as to allow
them to be solved for a wide range of inputs without making unrealistic
assumptions about time or resources. As the reader will detect from the
judicious use of the words reasonable and unrealistic, intractability is very
much a practical notion that depends both on the patience of the user and
the quantity of resources (such as memory, disk-size, etc.) that is available,
though generally speaking, the problems of most interest in Computer
Science are such that no earthly amount of either can make an optimal
solution viable. Our point in this paper is that many of the problems of
most interest to Cognitive Linguists, such as the optimal selection of a
subset of objects or the mapping of two structured representations, correspond, in computational terms, to these very same problems.
From a tractability perspective, solutions (i.e., computationally realized
theories) can be segmented into two broad categories. Polynomial-time
solutions are those whose time complexity can be given as a formula of
variables raised to constant powers; for instance, a nave sorting program
for a list of n elements may require n2 steps and take a corresponding
amount of time, denoted O(n2), to finish. In contrast, exponential-time
solutions are those whose time complexity is given by a formula of terms
raised to variable powers; for instance, a nave algorithm for choosing an
optimal selection from n elements may require a consideration of 2n different combinations, and so take O(2n) time to finish (see Garey and
Johnson 1979).
Problems that can be solved with a polynomial-time solution belong to
a class of problems that computer scientists denote as P. For example, the
class P includes many theories of syntactic processing via phrase-structure rules, since in general a grammar can be used to validate a sentence of
n words in n3 steps or less. However, most of the interesting problems (and
thus theories) in Cognitive Science and Artificial Intelligence appear to
require an exponential-time solution, at least if one seeks an optimal solution. Many such problems could be solved in polynomial time if realized
on a computer capable of pursuing an unlimited number of processing
pathways in parallel, so that it could always execute both branches of
every conditional statement simultaneously. Such a non-deterministic
machine is of course physically impossible, but theoretically useful nonetheless. Computer scientists denote the class of problems that can be
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solved in polynomial time on such a machine as NP, for non-deterministic

polynomial. Though it is tempting to simply read NP as meaning nonpolynomial, the question of whether P = NP remains amongst the most
important, and elusive, of any question in theoretical Computer Science.
The hardest known problems in NP are dubbed NP-Hard.2 One such
problem is the travelling salesman problem (or TSP), in which one must
select the shortest tour route among a set of n cities (which would seem to
necessitate a consideration of n! different tours). To prove that a problem
is NP-Hard, one must reduce a known NP-Hard problem to the given
problem, to demonstrate that when solving this particular problem, one is
in effect solving an NP-problem like TSP in another guise. Computational
complexity is thus a relative (perhaps even parasitic) notion; if one were to
find an optimal polynomial-time solution for TSP, the set NP would collapse into P, such that all NP problems would be solvable in principle in
polynomial time. Since this is highly unlikely to happen, complexity
classes like P and NP are extremely useful to computationalists and cognitivists alike: if a cognitive theory is sufficiently specific to indicate NPhardness, one must anticipate either limited application of the theory (to
very small problem instances) or that a sub-optimal variation of the theory is implemented by the brain.3
5.
Computational feasibility and complexity
The more daring or radical a theory, the greater the challenge it can pose
to our sensibilities about what is and is not feasible in practice. But once
again, the substance of this challenge is to be found not in the novelty of
the theory or the sparsity of its assumptions, but in the computational
feasibility of the processes that it entertains. Certain commonplace abilities and processes, such as the ability to pair off like with like from two
different collections, are so familiar as to suggest no computational challenge whatsoever. Nonetheless, such mapping abilities are presupposed by
any conceptual output that is the product of structural matching, from
the integrated spaces of metaphors and blends, to the overlapping scripts
of the GTVH, and the overlapping semantic maps of radical construction
grammar (RCG). Viewed in abstract terms, these abilities become recognizably more complex as one moves from the limited demands of toy
examples to the scale often demanded by real-world data.
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5.1. Feasibility by proxy: Radical Construction Grammar

Though Croft (2001) considers RCG to be disarmingly simple in its
theoretical claims, one might ask whether the same can be said of its implied computational claims, namely, that one can implement an algorithmic model of language by eschewing long-standing linguistic orthodoxies
like distinct lexicons and rules, or grammar-wide formal categories. The
issue then is not so much whether RCG can be efficiently realized but
whether it can be computationally realized at all. It may be that RCG is
too disarmingly simple to provide the computational sufficiency required
for a practical implementation. While there exist some computational
proofs-of-concept for other varieties of construction grammar, such as
embodied construction grammar (see Bergen and Chang 2005; Bryant
2003), there are none, to our knowledge, that demonstrate the large-scale
computational feasibility of RCGs most radical claims.
Nonetheless, large-scale computational systems have been successfully
created and deployed for a linguistic model that is, from the perspective of
computational sufficiency, remarkably similar to RCG. Within the paradigm of example-based machine translation or EBMT (e.g. see Carl and
Way 2003), researchers also dispense with traditional linguistic assumptions about the absoluteness of formal categories and the hard distinction
between lexicon and grammar. Instead, EBMT exploits a database of
construction-like exemplars which map fragments of a source language
like English onto corresponding fragments of a target languages like Japanese and German. Translations for a given text are then produced, quiltlike, by combining the appropriate translation fragments as provided by
these exemplars. EBMT exemplars are not hand-coded, but are typically
derived from existing parallel corpora such as the multilingual product
manuals that international corporations produce in abundance. Like
RCG, EBMT strives toward a radical view of language processing that jettisons as much linguistic convention as possible, not because of a fundamental distaste for orthodoxy, but because of the onerous knowledge-engineering demands and resulting brittleness that comes from the need to
develop and maintain hand-crafted grammars and lexicons.
The exemplars of EBMT exhibit many of the key properties of constructions in RCG. Since exemplars range in size from single lexemes to
entire sentences, they collectively constitute both the lexicon of the system
and its implicit grammar. Likewise, EBMT systems like Veale and Ways
Gaijin (see Carl and Way 2003) support schematic exemplars that serve
the role of abstracted grammar rules. And like RCG, EBMT does not at-
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tempt to cluster exemplars into families of mappings that exhibit the same
deep-structural form. Rather, each exemplar is treated as an island, and
no generalization is formed, for example, from active and passive variations of the same textual proposition. Furthermore, because exemplars
are typically derived via automated statistical alignment techniques from
bilingual corpora, the same exemplars can be extracted many times over,
thus providing a basis for considering some exemplars as providing more
prototypical translations than others.
While EBMT exemplars are mappings from form to form, rather than
form to meaning, their structure (as again judged from the viewpoint of
computational sufficiency) is comparable. Indeed, in no sense do form-toform mappings underestimate the difficulties of dealing with form-tomeaning mappings. Exemplars that are semantically compatible at a
propositional level are frequently incompatible at a form level, due to disagreements in number, case, grammatical role or register. This problem,
denoted boundary friction, means that EBMT exemplars can be extremely
sensitive to the ways they are combined. Since EBMT strives toward a linguistics-lite theory of translation, most systems tackle boundary friction
with statistical or corpus methods, such as establishing the validity or
otherwise of possible translation candidates by determining which candidate occurs most often on the world-wide-web.
To the extent that RCG can also be seen as a rules-lite approach to language, RCG and EMBT are sufficiently similar to ultimately imagine a
role for the semantic maps of RCG in the detection and elimination of
boundary friction, for EBMT and RCG do attempt to model comparable
issues of language use in comparable ways. As such, the engineering practicality of EBMT as a model of machine translation strongly supports the
computational feasibility of RCG as a linguistic theory.
5.2. Complexity Theory in action
As we have seen, both the GTVH and blending theory rely crucially on a
cognitive mechanism capable of mapping two arbitrarily complex mental
structures. In the case of the GTVH, this mapping determines the extent
of script overlap, where scripts are now mathematically conceived in
graph-theoretic terms (see Attardo et al. 2002). In the case of blending
theory, such mappings are central to the identification of correspondences between input spaces (see Veale and ODonoghue 2000). Several
analyses have been made of the complexity of the structure mapping process required for analogical reasoning, and so by extension, conceptual
477
blending and script-based joke analysis (see Falkenhainer et al. 1989; Forbus and Oblinger 1990; Winston 1982). Nonetheless, though structuremapping is intuitively NP-Hard, none of these analyses have the status of
a proof. In this section, we present our own proof and a subsequent analysis to highlight some of the important properties of structure-mapping.
Structure-mapping between two structured representations (essentially
graphs) proceeds by first identifying obvious partial mappings between
sub-structures of each representation. These partial mappings are then
combined to create successively larger mappings until a maximal partial
mapping is generated; such mappings are maximal in the sense that no
other elements can be added without violating the 1-to-1 isomorphism of
the mapping. Though some metaphors and blends may involve many-toone correspondences, as in the blend one-man-band (which maps every
position in a band onto the same musician), most analogical mappings
are intelligible by virtue of being isomorphic (e.g. see Falkenhainer et al.
1989; Veale and Keane 1997). The goal of structure-mapping is to find the
largest maximal partial mapping that is possible between both conceptual
representations. In an ideal situation, every element of each representation is mapped in such a mapping; in other situations, the largest partial
mapping represents a best match of the available knowledge structures.
Defining structure-mapping in graph-theoretic terms allows us to
identify the problem as a rewording of the known NP-Complete problem
LCS, or Largest Common Sub-Graph (see Garey and Johnson 1979):
Analogical Mapping (AM): Given the directed and arc-labelled graphs S =
(SV, SA) and T = (TV, TA) which represent, respectively, the source and
target domains of the analogy, we ask, do there exist subsets SA SA, TA
TA, SV SV, TV TV, with |SV | = |TV| and |SA | = |TA | K such that the
sub-graphs S = (SV, SA) and T = (TV, TA) are isomorphic? Two
graphs S and T are isomorphic if there exists a function f: S T such that
<vi , vk> S iff <f(vi), f(vk)> T .
However, since LCS is a decision problem (returning true or false, rather
than actual structure), it does not provide us with a particularly useful
low-level picture of the computation performed during structure-mapping, which is centred around the aggregation and combination of partial
mappings. The following NP-Hard problem 3DM (see again Garey and
Johnson 1979) yields a clearer picture:
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Unique 3-Dimensional Matching (3DM): Given a set M of points in 3-D

space, i.e., M X Y Z, where X, Y and Z are disjoint sets of integers and
|X | = |Y | = |Z | = q, find the largest set M M such that no two elements of
M agree in any co-ordinate.
We can recast structure-mapping in terms of 3DM quite easily, if the set of
points in three-dimensional space is seen as the set of possible cross-domain correspondences between source and target structures. Partial mappings will thus be aggregates of these points, such that the largest maximal
partial mapping will correspond to the largest set M of non-overlapping
points. A detailed reduction of 3DM to structure-mapping, and thus, a
complete proof of the NP-hardness of the latter, can be found in Veale and
Keane (1997).
5.3. Ramifications
Such a proof of NP-hardness imposes a number of very real constraints
on cognitive theories that are predicated on an ability to generate systematic mappings between arbitrarily complex structures. First, these theories cannot assume an optimal mapping, unless they can demonstrate
that the structures involved will always possess a simplicity bordering on
the trivial (as is not the case for either the GTVH or blending theory). Second, computational specificity demands that the nature of any sub-optimal mapping scheme be reflected at the theory level, for Veale and Keane
(1997) demonstrate that the effectiveness of any sub-optimal mapping
scheme is intimately bound up in the nature of the representations on
which it is used. In the case of the GTVH, for instance, this suggests that
scripts not be viewed as arbitrary graph structures after all; recall that this
arbitrariness was introduced in Attardo et al. (2002) to allow script-overlap to encompass both narrative similarity for jokes and phonological
similarity for puns. Generally speaking, the more highly constrained a
representation, the more highly constrained and delimited will be the
search space derived from this representation. Thus, a more constrained
script representation (like that originally assumed by Raskin, 1985) may
lead to a polynomial-time mapping algorithm more akin to the efficient,
top-down unification of feature structures. Indeed, we see efficient unification of this kind at work in computationally realized models of construction grammar, such as the implementation of Embodied Construction Grammar (or ECG) described in Bryant (2003) and Bergen and
Chang (2005).
6.
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Concluding remarks
Language can be a bewitching medium in which to theorize, for one can

easily seduced be into assuming a clear understanding of a given concept
simply because one knows how to use the corresponding words. Much of
the later philosophy of Wittgenstein (e.g. see Wittgenstein 1958, 1979) is
characterized by an attempt to reveal this seductive power for what it is, as
when he argues counter to our linguistic intuitions on the matter that
there is no coherent concept of Knowledge behind the word know.4 Many
of the problems that hinder the true understanding of a scientific phenomenon are, in essence, problems of language, for theories are linguistic
artefacts in their own right. One must separate out the rhetorical devices
used by a theory to gain widespread acceptance from the ontological
commitments that the theory makes to specific entities and processes. For
instance, a theory that makes reference to the notion of a domain might
make an ontological commitment to a particular cognitive structure, or
might simply use the term as a rhetorical shorthand. Since rhetorical and
ontological commitments are often tightly entwined in the persuasive exposition of a theory, these are best separated by a computationalist perspective that appeals to Jackendoff s notion of computational sufficiency:
only those claims of a cognitive theory that are mirrored by a corresponding computational distinction should be considered as having a potentially explanatory value.
This separation is easier if a theory makes few rhetorical commitments,
or in the case of Radical Construction Grammar, the theory makes what
amount to negative ontological commitments. For instance, RCG explicitly denies the existence of universal syntactic categories, and even
denies that such categories have language-wide scope. But to make this
minimalism possible, RCG makes a positive ontological commitment to
the existence of semantic maps in a shared conceptual space.
The rhetorical qualities of a term often colour its theoretical function.
Consider again the term script, which denotes the ontological core of Attardo and Raskins general theory of humour. Raskin (1985) originally employs the term in the sense popularized by the work of Schank and Abelson
(1977), that is, to denote a schematic structure that imposes a sequential,
causal ordering on a narrative and which reflects a single top-down interpretation of events based on an abstracted distillation of relevant episodic
memories. Because of the cinematic connotations of the word, one is intuitively directed to view a cognitive script as a film script, one that provides a
narrative sequence of actions for a set of actors to perform, albeit for mun-
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dane actions like visiting the doctor, eating at a restaurant or being the victim of a mugger. However, this is not the interpretation of the term favoured by a computational reading of the SSTH and GTVH, as evident
from attempts to realize these theories in software. In Raskin (1996), a
script is taken to mean a conventional frame structure, much like the
frames of conceptual blending theory, one supposes, or the unification
structures used to represent constructions in Bryants (2003) implementation of construction grammar. Raskins frames thus comprise a collection of labelled slots, denoting event roles, into which semantic fillers may
be placed. But in Attardo et al. (2002), a script is revised to mean little
more than a generalized graph structure (that now presupposes an NPhard mapping problem rather than a polynomial time unification process).
With this generalization, the GTVH moves further from the conventional
cinematic interpretation of a script toward a completely neutral symbolic
representation. The term script, however, remains, to suggest that the
GTVH still views humour as a by-product of our cognitive faculty for reasoning about events and their social consequences. How else can a social
phenomenon like humour arise out of an abstract operation over graphs?
But however suggestive the term script, the underlying computational distinction needed to support this suggestion is now absent, and we conclude
that the explanatory power of the GTVH is diminished as a result.
The GTVH and blending theory serve as interesting case studies of cognitive theorizing for yet another reason: each represents a separate evolution of Koestlers (1964) influential theory of Bisociation, in which creativity is said to arise at the juncture of orthogonal mental matrices. Both
theories embody different solutions to the issues of specificity that vex
Koestlers original theory, which arise for the most part from Koestlers lack
of a suitably concrete vocabulary with which he might express his claims.
The computationalist influence on the cognitive sciences has since
through its emphasis on specific well-formed representations and processes allowed theories like blending and the GTVH to surmount these
descriptive difficulties. We now possess a rich vocabulary of frames, scripts,
schemata and mappings that each suggest largely the same notion, more or
less, as we move from Cognitive Linguistics to Cognitive Science to Artificial Intelligence and Computer Science. As we have seen, however, there is
still a substantial difference between, on one hand, the rhetorical suggestiveness of such terms, and on the other, their precise theoretical meaning as
seen from the perspective of computational sufficiency. The ongoing importance of the computationalist perspective is to ensure that these terms
are always understood from the latter, formally-precise, perspective. Only
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then can cognitive theories be judged and evaluated on their fundamentals,

that is, on those aspects that arise directly from computational distinctions,
rather than on the suggestive linguistic penumbras that surround them.
Notes
1. Such a subversion is evident in the following joke: A worker at the Guinness
beer factory drowns tragically one day after falling into a giant vat of Guinness. A manager is dispatched to inform the unfortunate mans wife. Did he
die quickly?, she asks the manager. No, he replies, in fact, he got out twice
to use the toilet.
2. For decision problems, which are those that diagnose a given set of inputs
to return a simple true or false, the corresponding class of hardest problems is
called NP-Complete.
3. There is a third option, which is to assume that the brain is, in fact, a non-deterministic machine (exploiting, say, some oddity of quantum mechanical
physics) or that it does not operate on Turing-compatible computational principles. Though possible in principle, this option is still largely the stuff of
science fiction.
4. One is often bewitched by a word. For example, by the word know (from
Wittgenstein 1979)
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Author index
485
Author index
A
Abelson, Richard P. 479, 483
Achard, Michel 14, 16, 316, 331, 339
Ahrens, Kathleen 343
Aleksander, Igor 408, 425
Allbritton, David W. 332, 339
Allwood, Jens 60, 77
Altman, Rick 393, 395
Alverson, Hoyt 269, 293
Amorim, Michel-Ange 139, 141
Andric, Michael 219, 227
Anisfeld, Mosche 231, 258
Arbib, Michael 287, 293
Armstrong, David F. 287, 293, 361,
363, 365, 373
Arnold, Jane 315, 340
Asch, Solomon E. 233, 258
Ascher, Robert 287, 297
Asher, Nicholas 434, 454
Athanasiadou, Angeliki 322, 340
Atkins, Beryl 60, 77
Attardo, Salvatore 12, 16, 463, 464,
467, 476, 478, 479, 480, 481
B
Babarci, Bulcs 338, 347
Bachelder, William H. 277, 291, 293
Baddeley, Alan 306, 340
Bailey, David 131, 141
Bakema, Peter 30, 32, 44, 47
Baker, Judith 315, 340
Baker, Mark 60, 76, 77
Barcelona, Antonio 149, 154, 161,
165, 169, 170, 172, 180, 182, 206,
207, 212, 215, 227
Barcroft, Joe 314, 340
Barlow, Michael 29, 32, 46
Barnden, John A. 11, 432, 435, 439,
441, 444, 445, 451, 452, 454, 455,
457, 459
Barsalou, Lawrence 56, 77
Bartsch, Renate 386, 389, 390, 395

Basso, Keith H. 283, 293
Batchelder, William H. 302
Battison, Robbin 370, 373
Bechhofer, Robin 231, 259
Bell, Philip 466, 472, 481
Bellugi, Ursula 365, 368, 375
Bergen, Benjamin 218, 227, 475, 478,
481
Bergman, Mats 180, 182
Berlin, Brent 267, 269, 293
Berman, Ruth A. 32, 46
Bickel, Balthazar 285,286, 293
Bickerton, Derek 287, 293
Bierwiaczonek, Boguslaw 155, 182
Bierwisch, Manfred 57, 77
Biesele, Megan 288, 293
Billow, Richard M. 231, 258
Black, Max 384, 388, 395
Blackwell, Alan 436, 455
Boas, Franz 266, 293
Boers, Frank 9, 307, 308, 310312,
315, 318, 319, 320, 322329, 333,
334, 337341, 349, 353
Bohn, Ocke-Schwen 140, 141, 265,
294
Bolter, Jay David 381, 395
Boroditsky, Lera 42, 46, 139, 144, 218,
219, 227
Borofsky, Robert 267, 274, 294
Bortfeld, Heather 326, 341
Bowerman, Melissa 35, 122, 138,
141
Boyes Braem, Penny 373
Brandt, Per Aage 423, 425
Brdar, Mario 181, 182
Brdar-Szab, Rita 181, 182
Brentari, Diane 361, 362, 373
Broccias, Cristiano 5, 90, 93, 94, 97,
101103, 108, 110113, 191
Brooke-Rose, Christine 391, 395
486
Author index
Broughton, John 233, 260

Browman, Catherine P. 364, 373
Brown, Ann L. 232, 259
Brown, Cecil H. 267, 294
Brugman, Claudia 59, 77, 283, 294,
310, 342
Bryant, John 475, 478, 480, 481
Buchler, Justus 180, 182
Bhler, Karl 283, 294
Burridge, Robert 434, 435, 457
Butcher, Cynthia 234, 259
Bybee, Joan 30, 38, 46
Byram, Michael 308, 334, 342
C
Caballero, Rosario 13, 16, 311, 315,
342
Cacciari, Cristina 326, 342
Cadierno, Teresa 308, 342
Cameron, Lynne 307, 342, 451, 455
Capirci, Olga 234, 258, 259
Carbonell, Jaime 434, 444, 455
Carl, Michael 475, 482
Carlson, Patricia 231, 258
Carroll, Mary 284, 294
Carroll, Noel 384, 393, 396
Casad, Eugene 283, 290, 294
Caselli, Cristina M. 259
Casenhiser, Devin 91
Casson, Ronald W. 291, 294
Casterline, Dorothy C. 359, 360,
376
Cermak, Laird S. 314, 342
Chang, Nancy 475, 478, 481
Charles, Cassily 402
Charteris-Black, Jonathan 311, 315,
316, 342, 393, 396
Chen, Rong 89, 113
Chilton, Paul 311, 343
Choi, Soonja 122, 138, 141
Chomsky, Noam 62, 77, 120, 404,
463, 472, 482
Chukovsky, Kornei 231, 258
Chung, Siaw Fong 311, 343
Churchland, Paul 133, 141
Cicone, Michael 233, 258
Cienki, Alan J. 311, 343, 381, 385,

394, 396
Clarito, Art 280, 302
Clark, Andrew 138, 141
Clark, Eve V. 256, 258
Clark, James M. 306, 343
Cohen, Gillian 306, 343
Colby, Benjamin N. 291, 295
Colston, Herbert L. 381, 398
Condon, Nora 320, 343
Conklin, Harold 269, 295
Cook, Nicholas 395, 396
Cook, Reginald L. 407, 425
Coppieters, Ren 321, 344
Corballis, Michael C. 363, 373
Cornillie, Bert 13, 16
Coulson, Seana 6, 23, 35, 47, 139, 141,
189, 190, 192194, 197202, 204,
206208, 380, 396, 465, 482
Craik, Fergus I. M. 314, 342
Crane, Mary Thomas 405, 406, 425
Crisp, Peter 387, 396
Croft, William A. 5, 12, 16, 26, 46,
55, 77, 82, 84, 97103, 111113,
152154, 159, 160, 180, 183, 265,
295, 329, 344, 455, 465, 475, 482
Croneberg, Carl G. 359, 360, 376
Cruse, D. Alan 98, 113, 156, 183
Crystal, David 292, 295
Csabi, Szilvia 323, 344
Culpeper, Jonathan 405, 428
Cupchik, Gerald D. 394, 396, 398
Cuxac, Christian 368, 376
Cuyckens, Hubert 52, 77
D
DAndrade, Roy G. 265, 273, 291,
292, 295
Da Silva, Augusto Soares 311, 344
Damasio, Antonio R. 271, 272, 295
Danesi, Marcel 308, 344
Dasher, Richard 322, 354
De Knop, Sabine 339, 344, 383, 399,
402
De Rijcker, Antoon 339, 344
Deacon, Terrence W. 287, 295
Author index
Deane, Paul D. 32, 46, 64, 76, 77
DeCarrico, Jeanette S. 307, 350
Degreef, Francis 318, 352
Deignan, Alice 38, 46, 212, 311, 315,
325, 334, 344
Delfino, Manuela 435, 455
Demecheleer, Murielle 307, 315, 318,
327, 328, 340, 341
Dent, Cathy H. 231, 258
Dewell, Robert 310, 344
Dewey, John 121, 141, 267, 295
Di Maio, Sara 16, 481
Dez Velasco, Olga J. 157, 185
Dirven, Ren 14, 16, 17, 30, 32, 33, 46,
76, 140, 149, 183, 215, 227, 266, 268,
270, 291, 295, 299, 301, 308, 316,
318, 322, 329, 330, 344, 350, 351,
384, 396, 399, 451, 455
Dodge, Ellen 7, 16, 120, 141, 214, 215,
227
Donald, Merlin 287, 292, 295
Dudis, Paul G. 371, 373
Duffley, Patrick J. 90, 113
Dunbar, Robin 287, 296
Durand, Jacques 383, 396
E
Edelman, Gerald M. 133, 142
Eerden, Bart 389, 396
Ehrsson, H. Henrik 267, 296
El Refaie, Elisabeth 394, 396
Elbers, Loekie 231, 258
Ellis, Nick 306, 345
Emanatian, Michele 435, 455
Emmorey, Karen 363, 364, 366, 373
Emmott, Catherine 405, 425
Enfield, Nick J. 296
Engberg-Pedersen, Elisabeth 366, 373
Ennis, Timothy 316, 342
Epstein, Ruth L. 231, 258
Eubanks, Philip 345
Evans, Vyvyan 55, 63, 64, 76, 79, 97,
113, 310, 318, 320, 345, 354
Eyckmans, June 307, 315, 327, 328,
334, 337, 338, 341, 353
Eysenck, Michael W. 306, 343
487
F
Fainsilber, Lynn 435, 456
Falk, Dean 287, 296
Falkenhainer, Brian 477, 482
Fass, Dan 434, 435, 456, 469, 482
Fauconnier, Gilles 7, 12, 16, 35, 77,
83, 103106, 113, 138, 142, 161, 183,
189, 191, 192, 195, 197, 206, 207,
215, 227, 268, 296, 380, 396, 405,
423, 425, 437, 456, 463, 465, 466,
482
Feldman, Jerome 131, 142, 218
Fillmore, Charles J. 41, 60, 77, 90,
113, 180, 181, 183
Fisher, Olga 311, 345
Flower, John 308, 345
Fludernik, Monika 405, 426
Foley, William A. 268, 291, 296
Forbus, Kenneth D. 477, 482
Forceville, Charles 10, 380, 384, 385,
388, 389, 393, 394, 396398
Fouts, Deborah H. 142
Fouts, Roger S. 139, 142
Frank, Roslyn 16, 30, 46
Freeman, Margaret H. 10, 423, 424,
426
Friedrich, Paul 266, 283, 296
Frishberg, Nancy 368, 373
Frost, Robert 406410, 412, 413, 420,
421, 423, 426
Fussell, Susan 435, 456
G
Gabrys, Danuta 315, 325, 344
Gallese, Vittorio 130, 142, 218,
227
Gamlin, Peter J. 231, 258
Gardner, Howard 231233, 258260,
461, 482
Garey, Michael R. 477, 482
Garrett, Peter 307, 334, 346
Gavins, Joanna 405, 423, 426
Geeraerts, Dirk 1, 4, 16, 27, 30, 32, 36,
38, 44, 46, 47, 49, 60, 78, 122, 138,
142, 148, 183, 265, 270, 277, 296,
453, 458
488
Author index
Gentner, Dedre 232, 233, 254, 259,

393, 398, 482
Gernsbacher, Morton Ann 14, 17, 38,
49
Gerrig, Richard 332, 339
Gershkoff-Stowe, Lisa 256, 259
Gevaert, Caroline 387, 398
Gibbs, Raymond W. 7, 32, 41, 42, 47,
138, 142, 147, 183, 212, 216, 218,
219, 222, 224, 226, 227, 228, 307,
325, 345, 379, 380, 381, 388, 394,
398, 467, 482
Gineste, Marie-Dominique 384, 398
Glasbey, Sheila 439, 454
Glucksberg, Sam 212, 215, 216, 218,
222, 228
Goatly, Andrew 391
Goddard, Cliff 15, 16, 268, 272, 296,
308, 335, 345
Godin, Pierre 318, 352
Goldberg, Adele E. 5, 16, 62, 78, 82,
90, 91, 93, 94, 96, 109113, 329, 345,
465, 482
Goldin-Meadow, Susan 7, 234, 251,
259, 260, 268, 364, 376
Goldstein, Louis 364, 373
Gonzalez-Marquez, Monica 23, 47
Goodale, Malcolm 320, 345
Goodenough, Ward H. 266, 296
Goossens, Louis 32, 46
Gordon, Peter 267, 297
Goswami, Usha 232, 259
Gould, Jessica 219, 227
Grady, Joseph E. 11, 16, 192194,
131, 132, 142, 162, 183, 207, 214,
387, 436, 448, 456
Graves, Robert 420, 426
Greenfield, Patricia M. 234, 259
Gries, Stefan Th. 38, 40, 47, 49, 62,
79, 345
Grondelaers, Stefan 27, 30, 32, 38, 44,
47, 49, 122, 138, 142, 265, 270, 277,
296
Gross, Linden 444, 456
Grundy, Peter 331, 346
Grusin, Richard 381, 395
H
Hahn, Udo 435
Haiman, John 307, 346, 365, 374
Hall, Rogers 438, 456
Hallan, Naomi 59, 78
Hallowell, Alfred Irving 283, 297
Hannan, Peter 315, 346
Haser, Verena 41, 47, 148, 165168,
181, 183, 213, 214, 216, 228
Haugen, Einer 283, 297
Hauk, Olaf 130, 142
Haviland, John C. 283, 287, 297
Haxby, James V. 267, 297
Hayward, Malcolm 392, 398
Heine, Bernd 30, 47, 283, 292, 297
Hekkert, Paul 397
Helmreich, Stephen 437, 439, 455, 456
Hempelmann, Christian F. 16, 481
Hendley, Robert 445, 459
Henkel, Jacqueline 404, 426
Herrera, Honesto 311, 346, 354
Hewes, Gordon 287, 297
Heylen, Kris 36, 49
Heyvaert, Liesbet 38, 47
Hilscher, Michelle 398
Hiraga, Masako K. 148, 162, 183
Hobbs, Jerry 434, 435, 438, 439, 456
Hockett, Charles F. 287, 297
Hogan, Patrick Colm 423, 426
Holland, Dorothy 15, 17
Holland, Norman 413, 426
Hollmann, Willem 90, 113
Holme, Randal 315, 346
Hols, Edith 383, 402
Hopper, Paul J. 30, 47, 292, 297, 365,
374
Horemans, Arnout 315, 337, 353
Horton, William S. 215, 228
Howarth, Peter 307, 346
Huang, Chu-Ren 343
Hllen, Werner 329, 330, 346
Hulst, Harry van der 365, 374
Humboldt, Wilhelm von 266, 297
Hunn, Eugene 283, 297
Hunston, Susan 346
Hutchins, Edwin 138, 142, 276, 297
Author index
I
Ilyin, Mikhail 343
Indurkhya, Bipin 384, 398, 399, 434,
456
Ingram, Robert M. 366, 374
Irujo, Suzanne 346
Isableu, Brice 139, 141
Itkonen, Esa 42, 47
Iverson, Eric 437, 439, 455, 456
Iverson, Jana M. 234, 258, 259
J
Jackendoff, Ray 60, 69, 76, 78, 461,
462, 479, 482
Jkel, Olaf 311, 346
Jakobson, Roman 149, 150, 183, 403,
426
James, Carl 307, 334, 346
James, William 124, 143
Janney, Richard W. 364, 374
Janzen, Terry 9, 362, 365, 366, 371,
374, 375
Jarraya, Mohammed 139, 141
Jensen de Lpez, Kristine 138, 145,
265, 303
Jensvold, Mary Lee A. 139, 142
Jespersen, Otto 287, 297
Johansson, Sverker 288, 298
Johnson, Christopher R. 131, 140,
142, 143
Johnson, David S. 477, 482
Johnson, Mark 124128, 130132,
137, 138, 140, 143, 144, 153, 162,
163, 165, 184, 192, 208, 212214,
228, 265, 267, 268, 270, 282, 286,
298, 299, 307, 311, 315, 347, 348,
362, 367, 369, 375, 379, 380, 395,
399, 405, 408, 424, 426, 439, 457
Johnson, Robert E. 375
Jongen, Ren 402
K
Kaltenbacher, Martin 402
Kandel, Eric R. 306, 353
Kaplan, Stuart J. 384, 399
Kappel, Jenny 307, 341
489
Katz, Albert N. 337, 347

Kay, Paul 90, 113, 266, 267, 269, 293,
298
Keane, Mark T. 434, 458, 477, 478,
483
Keesing, Roger 265, 276, 291, 292,
298
Keil, Frank C. 233, 259
Keller, Frank 29, 47
Kellerman, Eric 326, 347
Kelly, Peter 320, 343
Kemmer, Suzanne 29, 32, 35, 46
Kemp, John C. 413, 420, 426
Kempson, Ruth M. 181, 184
Kendon, Adam 363, 375
Kennedy, John M. 213, 228, 383, 394,
399
Keysar, Boaz 215, 228
King, Barbara J. 287, 298
Kircher, Mary 231, 258
Kirtner, Jeffrey 434, 435, 457
Kittay, Eva 451, 456
Klein, Richard G. 288, 298
Klima, Edward S. 365, 368, 375
Knight, Chris 287, 298
Knudsen, Eric I. 139, 143
Koerner, E. F. Konrad 266, 298
Koestler, Arthur 480, 482
Koller, Veronika 13, 17, 311, 347
Kolodner, Janet 438, 456
Korzybdski, Alfred 120, 143
Kosslyn, Stephen 129, 143
Kvecses, Zoltn 30, 47, 151, 154,
155, 157, 181, 185, 265, 270, 271,
298, 299, 308, 311, 319, 320, 325,
338, 347, 379, 380, 388, 389, 399,
435, 456
Kramsch, Claire 308, 334, 347
Krashen, Stephen D. 331, 347
Kress, Gunther 394, 399
Kristiansen, Gitte 14, 17, 30, 48,
140, 143, 266, 276, 278, 291, 299
Kronenfeld, David B. 276, 291,
299
Krug, Manfred 38, 48
Kruger, Ann C. 139, 145
490
Author index
Kuhn, Thomas S. 27, 48, 141, 144

Kurtyka, Andrzej 321, 337, 347
L
Labov, William 44, 48
Lakoff, George 7, 11, 16, 17, 32, 41,
48, 51, 52, 63, 64, 6567, 78, 120,
125127, 130132, 137, 138, 141,
142, 144, 153, 162, 163, 165, 170,
180, 184, 192, 194, 208, 212215,
218, 227, 228, 265, 268, 270, 280,
282, 286, 291, 299, 307309, 310,
311, 315, 347, 348, 369, 375, 379,
380, 385388, 395, 399, 400, 405,
408, 426, 436, 438, 439, 448, 450,
456, 457
Lambrecht, Knud 102, 114
Langacker, Ronald W. 5, 17, 26, 27,
35, 41, 48, 56, 59, 60, 61, 78, 82, 83,
8587, 89, 9597, 101, 102, 109, 112,
114, 127, 144, 147, 159, 169, 184,
217, 228, 265269, 277, 278, 283,
285, 294, 299, 306309, 329, 330,
348, 405, 416, 427
Langer, Susanne K. 403, 406, 427
Langston, William 218, 228
Lapata, Mirella 435, 457
Larson, Steve 395, 399
Lascarides, Alex 434, 435, 454, 457
Lazar, Gillian 308, 325, 348
Lee, Dorothy 266, 299
Lee, Keedong 35
Lee, Mark 439, 441, 444, 454, 455, 457
Lee, Penny 266, 271, 272, 300
Leeson, Lorraine 370, 375
Leeuwen, Theo Van 394, 399
Leezenberg, Michiel 165, 184
Lehti-Eklund, Hanna 311, 348
Lentricchia, Frank 412, 420, 427
Levinson, Stephen C. 30, 48, 156, 184,
283, 291, 300
LeVoi, Martin E. 306, 343
Lewis, Michael 309, 348
Li, Charles N. 287, 300
Li, Thomas F. 326, 348
Liddell, Scott K. 362, 364, 370, 375
Lindner, Susan 310, 348

Lindstromberg, Seth 9, 312, 315318,
322, 324, 325, 328, 329, 339, 341,
348, 349
Littlemore, Jeannette 308, 315, 316,
322, 325, 331, 333, 334, 336, 337,
341, 349
Livingstone, Frank B. 287, 300
Loewenstein, Jeffrey 393, 398
Lofti, Ahmad R. 276, 303
Lpez, Alejandro 276, 291, 300
Low, Graham 307, 311, 322, 325, 331,
336, 342, 349
Lowie, Wander 321, 323, 324, 350,
354
Lucy, John 266, 300
Lund, Karen 308, 342
Lutz, Catherine A. 274, 300
Lytinen, Steven 434, 435, 457
M
Maalej, Zouhair 389, 400
MacLaury, Robert E. 269, 300
MacLennan, Carol H. G. 321, 350
Makkai, Adam 307, 350
Maldonado, Ricardo 38, 48
Malgady, Robert G. 231, 259
Manca, Stefania 435, 455
Mandler, Jean 132, 139, 144
Markert, Katja 435, 457
Martin, James 434, 435, 439, 457
Marwick, Ben 301
Mason, Zachary 434, 457
Mathews, Holly F. 301
Matlock, Teenie 90, 114, 139, 144
Matsunaka, Yoshihiro 389, 401
Mayer, Richard E. 333, 351
McCarthy, Margaret 231, 260
McKoon, Gail 332, 339
McLuhan, Marshall 381, 400
McNeil, David 363, 364, 375, 376,
385, 394, 400, 435, 457
McQuarrie, Edward F. 394, 400
Meex, Birgitta 329, 330, 339, 344, 350
Meier, Richard P. 361, 375
Meltzoff, Andrew 128, 144
Author index
Mendelsohn, Eve 231, 259
Merleau-Ponty, Maurice 409, 427
Metzler, Jacqueline 129, 145
Mick, David Glen 394, 400
Miller, Christine M. 394, 402
Miller, Christopher 370, 375
Miller, George 470, 482
Mills, Anne 365, 374
Mittelberg, Irene 23, 47
Modell, Arnold H. 408, 427
Monteiro, George 410, 427
Moon, Rosamund 62, 78
Moore, Carmella C. 277, 302
Morgan, John 307, 350
Morgan, Pamela S. 311, 350
Morse, Anna 190, 192, 208
Mortelmans, Tanja 329, 330, 339,
344, 350
Moss, Mallie 435, 456
Mller, Cornelia 385, 394, 400
Murphy, Gregory 212, 214, 216, 218,
228
Musolff, Andreas 13, 17, 311, 316,
342, 350
N
Nagel, Ernst 27, 48
Narayanan, Srini 131, 142, 144, 218,
434, 435, 436, 451, 457
Nattinger, James R. 307, 350
Nelson, Katherine 289, 301
Nerlove, Harriet 233, 258
Niemeier, Susanne 14, 16, 17, 291,
301, 308, 313, 316, 330, 334, 335,
339, 350, 351
Nishimura, Takeshi 288, 301
Nissim, Malvina 435, 457
Noppen, Jean-Pierre Van 383, 402
Norvig, Peter 434, 443, 458
Nth, Winfried 408, 427
Nunberg, Geoffrey 62, 78
Nuyts, Jan 26, 48, 301
O
ODonoghue, Diarmuid 437, 458,
462, 465, 476, 483
491
Oakley, Todd 189, 192194, 200202,

204, 207, 208
Oblinger, Daniel 477, 482
Occhi, Debra J. 280, 283, 301
Ogawa, Roy H. 283, 284, 301
Oppenheim, Nancy 307, 350
Ortony, Andrew 231, 260, 379, 400,
435, 456
Ostyn, Paul 318, 352
Otal Campo, Jos Luis 148, 152, 154,
157, 160, 181, 185
zaliskan, Seyda 7, 233, 251, 259,
260, 268
P
Paavola, Sami 180, 182
Paivio, Allan 306, 343, 350
Palmer, Gary B. 8, 58, 265, 270, 271,
274, 280, 281, 283288, 290, 291,
294, 298, 301, 308, 351
Panther, Klaus-Uwe 6, 151, 153, 154,
165, 166, 168, 172, 176, 180, 181,
184, 185, 268, 302, 309, 312, 351
Paradis, Carita 155, 156, 185
Pascual, Esther 190, 199, 207, 208,
380, 396
Passingham, Richard E. 296
Pawley, Andrew 307, 351
Pecher, Diane 226, 228
Pederson, Eric 30, 32, 48, 301
Peirce, Charles S. 148, 155, 403, 407,
409, 427
Peirsman, Yves 453, 458
Pea Cervel, M. Sandra 108, 114, 148,
169, 185
Pereira, Francisco 437, 458
Prez Hernndez, Lorena 180, 185
Perkins, David 231, 258
Perlman, Marcus 7
Petrakis, Stefanos 380, 401
Petten, Cynthia Van 139, 141
Phillips, Barbara J. 394, 400
Pizzuto, Elena 234, 258, 365, 376
Plath, William J. 463, 483
Ponterotto, Diane 315, 351
Pppel, Ernst 413, 428
492
Author index
Popper, Karl 466, 483

Prings, Ralf 149, 183, 268, 295, 384,
396, 451, 455
Posner, Michael I. 133, 144
Potter, Liz 38, 46
Power, Camilla 287, 302
Prabhu, Nagore S. 331, 351
Pustejovsky, James 57, 78, 435, 458
Putseys, Yvan 32, 46
Ptz, Martin 14, 16, 17, 30, 46, 316,
351
Q
Queller, Kurt 67, 69, 76, 78
Quinn, Naomi 15, 17
R
Raab, Ferdinand 424
Raab, Lawrence 407, 416, 427
Radden, Gnter 35, 151, 154, 155,
157, 163, 165, 180, 181, 185, 309,
312, 351, 452, 458
Rader, Russell 280, 302
Radford, Andrew 81, 114
Raichle, Marcus E. 133, 144
Ramscar, Michael 139, 144, 218, 219,
227
Raskin, Victor 463, 464, 469, 478,
479, 480, 481, 483
Rattermann, Mary J. 232, 233, 254,
259
Rayner, Stephen 337, 351
Read, John 307, 351
Reddy, Michael J. 120, 144
Regier, Terry 131, 144
Rice, Sally 32, 49, 59, 78, 97, 115, 266,
302, 320, 351, 352
Richards, Ivor Armstrong 383, 400
Richardson, Alan 405, 406, 427
Richardson, Daniel 139, 144
Richardson, Mark 420, 427
Riding, Richard 337, 351
Riggenbach, Heidi 351
Rinvolucri, Mario 307, 350
Ritchie, David 213, 228
Ritchie, Graeme 464, 469, 483
Robins, Shani 333, 351

Robinson, Susan 231, 259
Rohdin, Mats 394, 400
Rohrer, Tim 5, 124, 130, 132, 137,
139, 140, 143, 145, 311, 352
Romney, A. Kimball 267, 276, 291,
293, 302
Rompay, Thomas van 394, 400
Rosenstiel, Anne K. 233, 260
Ross, Callum F. 288, 302
Rozik, Eli 384, 400
Rudzka-Ostyn, Brygida 32, 49, 310,
318, 320, 321, 352
108, 114, 148, 152, 154, 157160,
169, 180, 181, 185, 215, 228
Rundell, Michael 315, 316, 352
Rusch, Craig D. 277
Russell, Stuart 443, 458
Russell, Sylvia Weber 434436, 458
S
Saeed, John I. 370, 375
Salager-Meyer, Francoise 311, 352
Sallandre, Marie-Anne 366, 368,
376
Sanders, Ted J. M. 14, 17, 38, 49
Sandler, Wendy 363, 364, 376
Sandra, Dominiek 32, 49, 59, 78, 97,
115, 266, 302, 320, 352
Sapir, Edward 266, 302
Savage-Rumbaugh, Sue 139, 145
Scarry, Elaine 403, 412, 427
Scart, Vronique 398
Schffner, Christina 311, 350, 352
Schank, Roger C. 479, 483
Schauber, Ellen 406, 428
Schechter, Barbara 233, 260
Schmid, Hans-Jrg 86, 115, 268, 304
Schmitt, Norbert 307, 320, 352
Schneider, David M. 266, 302
Schulze, Rainer 32, 49
Scott, Mike 321, 352
Searle, John R. 51, 52, 53, 75, 76, 78,
123, 145
Segalowitz, Norman 307, 353
Author index
Semino, Elena 405, 428
Senft, Gunter 283, 303
Shaffer, Barbara 365, 366, 368, 375,
376
Sharifian, Farzad 274, 303
Shen, Yeshayahu 215, 228, 393, 401
Shepard, Roger N. 129, 145
Shibles, Warren A. 383, 401
Shinohara, Kazuko 389, 401
Shore, Bradd 206, 208, 265, 287, 303,
388, 401
Simons, Jan 389, 401
Sinclair, John 307, 353
Singleton, Jenny L. 364, 376
Sinha, Chris 138, 145, 265, 287, 303
Skehan, Peter 306, 353
Skoufaki, Sophia 326, 353
Slobin, Dan I. 32, 46, 308
Smieja, Birgit 399
Smith, Joshua H. 234, 259
Smith, Ken 383, 401
Smith, Linda B. 256, 259
Skmen, Anita J. 314, 320, 353
Solska, Agnieszka 315, 325, 344
Sorace, Antonella 29, 47
Speake, Jennifer 334, 353
Speelman, Dirk 27, 30, 38, 47, 49
Spence, Charles 296
Sperber, Dan 384, 401
Spitzer, Michael 395, 401
Spivey, Michael J. 23, 47
Spolsky, Ellen 403, 406408, 428
Squire, Larry R. 306, 353
Stallard, David 435, 458
Steen, Gerard J. 212, 215, 228, 388,
393, 398, 401, 423, 426
Stefanowitsch, Anatol 38, 40, 47, 49,
62, 79, 212, 228
Stein, Gees 439, 455
Steiner, George 403, 428
Stengers, Hlne 307, 311, 312, 315,
327, 328, 334, 337, 338, 341, 353
Stern, Daniel 128, 145
Sternberg, Robert 451, 458
Stevick, Earl 306, 353
Stockwell, Peter J. 387, 401, 423, 428
493
Stokoe, William C. 287, 293, 359365,

373, 376
Stubbs, Michael 67, 79
Sun, Sewen 394, 401
Sweetser, Eve E. 35, 126, 145, 187,
311, 322, 353, 369, 376, 379, 401
Syder, Frances H. 307, 351
Szab, Peter 319, 320, 347
T
Tabakowska, Elzbieta 405, 428
Talmy, Leonard 35, 41, 127, 145,
283286, 289, 303, 308, 362, 366,
376
Tan, Ed 397
Taub, Sarah F. 366, 367, 369, 377
Taylor, John R. 4, 32, 35, 46, 51, 56,
57, 59, 6062, 76, 79, 90, 94, 111,
115, 310, 312, 322, 329331, 344,
353
Teng, Norman Y. 394, 401
Terkourafi, Marina 380, 401
Terrell, Tracy D. 331, 347
Thomas, Owen 435, 458
Thorau, Christian 395, 401
Thornburg, Linda L. 148, 154, 165,
166, 168, 172, 176, 180, 181, 184,
302
Tillyard, Eustace M. W. 387, 401
Tomasello, Michael 30, 38, 49, 90,
111, 115, 139, 145, 287, 303, 306,
354
Tnnies, Ferdinand 410, 424, 428
Tth, Mariann 338, 347
Tourangeau, Roger 451, 458
Townson, Michael 350
Trabant, Jrgen 265, 266, 303
Traugott, Elizabeth .30, 47, 292, 297,
322, 354
Tsur, Reuven 405, 409, 413, 428
Tuggy, David 58, 79, 278, 280, 304,
311, 354
Tummers, Jos 36, 38, 49
Turewicz, Kamila 329, 354
Turing, Alan M. 462, 483
Turner, Frederick 413, 428
494
Author index
Turner, Mark 7, 12, 16, 77, 83,

103106, 113, 138, 142, 161, 183,
189, 191, 192, 195, 197, 206, 207,
215, 227, 268, 296, 379, 380,
385388, 395, 396, 400, 401, 405,
406, 423, 425, 426, 428, 436, 456,
457, 463, 465, 466, 482
Tversky, Barbara 383, 402
Tyler, Andrea 55, 63, 64, 76, 79, 97,
113, 310, 318, 320, 345, 354
Tyler, Stephen A. 291, 304
U
Ungerer, Friedrich 86, 115, 268, 304
Urios-Aparisi, Eduardo 398
V
Veale, Tony 11, 140, 434, 435, 437,
458, 462, 464, 465, 469, 476, 477,
478, 483
Velmans, Max 408, 428
Ventola, Eija 394, 402
Vermeer, Anne 307, 354
Verspoor, Marjolijn 268, 295, 321,
323, 324, 350, 354
Vervaeke, John 213, 228
Volterra, Virginia 234, 258, 365, 376
Vorlat, Emma 32, 46
Vosniadou, Stella 231, 232, 254, 260
W
Wallace, Anthony F. C. 274, 287, 304
Wallington, Alan 439, 454
Wang, Jin 441, 459
Way, Andy 475, 482
Way, Eileen 434, 458
Weber, Susan 434, 459
Weiner, Judith 434, 459
Weller, Susan 276, 302
Werth, Paul 405, 428
Wertheimer, Max 140, 146
White, Michael 311, 316, 346, 354

Whittock, Trevor 383, 388, 394, 402
Whorf, Benjamin 266, 304
Wierzbicka, Anna 44, 206, 208, 268,
269, 270, 272, 274, 304, 335, 354
Wiggin, Amy A. 394, 402
Wilcox, Phyllis Perrin 366, 369, 372,
377, 435, 459
Wilcox, Sherman E. 287, 293, 361,
362, 363, 364, 365, 367, 368, 373,
377, 435, 459
Wilks, Yorick 434, 435, 441, 459
Wilson, Deirdre 181, 185, 384, 401
Wilson, Nicole 228
Winner, Ellen 231, 233, 258, 259, 260
Winston, Elizabeth A. 366, 377
Winston, Patrick H. 434, 459, 477,
483
Wittgenstein, Ludwig 75, 79, 479, 483
Wolf, Dennie 231, 259
Woll, Bencie 435, 459
Wong, Kate 287, 304
Wood, Esther J. 26, 46
Woodman, Claudia 281, 301
Wray, Alison 62, 80, 307, 355
Wright, Jon 308, 355
Wulff, Stefanie 345
Wunderlich, Dietrich 57, 80
Y
Yao, Shunchiu 287, 304
Yu, Ning 271, 304, 388, 399, 402, 435,
459
Z
Zawada, Britta 52, 77
Zbikowski, Lawrence M. 395, 402
Zhang, Li 445, 459
Zlatev, Jordan 60, 80, 123, 124, 137,
139, 140, 146, 287, 304
Zwaan, Rolf A. 226, 228, 393, 402
Subject index
495
Subject index
A
active zone 56
ambiguity 52
analogical mapping/analogy 189, 191,
197, 202, 220, 221, 232, 437, 438,
464, 476, 477
anthropological linguistics 3, 8, 36
applied linguistics 2, 9, 1214, 111,
305, 306, 332
articulation space 9, 359, 362364,
366, 372
articulation system 9, 359, 360, 363, 369
artificial intelligence 11, 13, 431, 433
atemporal relations 87, 102
ATT-Meta project 11, 434, 439444,
447451
aural mode 367, 382
B
base 159, 177
base space 409, 410, 424
basic color terms 267, 269
blend/blending/blended space 5, 6, 13,
77, 103107, 112, 135, 139, 187206,
268, 289, 360, 369, 371, 380, 403,
405, 407, 411, 412, 423, 424, 437,
441, 461, 465468, 471, 472, 474,
477, 480
blending theory 5, 7, 1014, 81, 83,
103109, 187189, 191194, 197,
215, 216, 380, 465, 467, 471, 472,
476, 478, 480
boundary friction 476
brain structure 5, 7, 119, 120122, 214
British National Corpus/BNC 36,
6365, 6773
C
cartoons 188, 195197, 205, 383, 394
caused motion construction 81, 82,
9196, 106, 111
classifier systems 263, 280, 290, 362

coerce 154, 170
cognitive anthropology 8, 13, 14, 135,
263, 265, 269, 276, 287, 290
cognitive discourse studies 13, 14
cognitive grammar 5, 13, 25, 81103,
108109, 137, 280, 287, 292, 330,
331, 360, 405
Cognitive Linguistics Bibliography
32, 33
cognitive maps 264, 274, 285, 288,
290
cognitive poetics 10, 14, 403407, 420,
421
cognitive science 2, 5, 6, 21, 28, 29, 43,
119, 120, 129, 132134, 138, 139,
461, 462, 473, 480
cognitive semantics 124, 188
cognitive sociolinguistics 3, 14, 266
collostructional method 40
completion 140, 190
complex categories 263, 264, 277,
287, 282, 288
composition/compositionality 51,
6164, 66, 67, 69, 75, 112, 189,
190, 196, 441, 464, 467
compression 187, 191, 197, 205,
206
computational efficiency 471
computational feasibility 463, 474
computational specificity 464, 468,
470472, 478, 480
computational sufficiency 463, 479
computational tractability 472, 473
concept-based models 25
conceptual blending (see blend/
blending/blended space)
conceptual metaphor 3, 57, 10, 11,
15, 35, 42, 74, 83, 93, 110, 119139,
147150, 154, 157, 161165,
172179, 187, 189, 192194, 203,
496
Subject index
211226, 229, 232, 234, 255, 265,

268, 270, 271, 281, 288, 307337,
359, 360, 363, 366, 369, 379385,
387, 394, 395, 410, 413, 431453,
461, 465470, 474, 477
conceptual metaphor theory 10, 11,
41, 42, 124, 162, 165, 187, 188, 192,
193, 211215, 311, 379, 405, 450,
453, 469
conceptual metonymy 3, 5, 6, 10, 11,
13, 15, 51, 56, 147182, 206, 280,
281, 292, 309, 314, 318, 360, 369,
383385, 394, 431, 434438,
451453
conceptual prominence 147, 153,
156
conscious awareness/consciousness
119, 122124, 132, 134, 137
construal 8, 10, 81, 83, 86, 93, 110,
112, 121, 137, 155, 160, 198, 202,
205, 218, 268, 269, 274, 277, 308,
313, 329, 330, 379, 380, 391, 393
construction 27, 40, 51, 56, 62, 8186,
89111, 120, 127, 234, 237, 243, 244,
267269, 284, 288, 289, 292, 307,
312314, 329331, 361, 365, 366,
368, 370, 371, 463, 465, 466, 472,
480
construction grammar 3, 5, 12, 13, 25,
37, 38, 40, 41, 81, 82, 90101, 103,
108
contiguity 11, 149, 150, 284, 389, 452,
453
contingence 154, 155
corpus/corpora/corpus analysis/
corpus-based/corpus linguistics/
corpus methods/corpus research 4,
21, 23, 27, 29, 30, 3241, 44, 45, 51,
67, 75, 134, 137, 140, 148, 307, 387,
434, 469, 475, 476
corpus-illustrated 3638
cultural consensus 267, 276, 277
cultural knowledge 15, 274, 276, 277,
328, 409
cultural linguistics 2, 3, 8, 13, 14, 15,
267
cultural model 6, 8, 14, 15, 30,

187189, 202, 205207, 265, 266,
270, 271, 274, 280, 283, 288
D
data gathering/data gathering
technique 24, 34, 36, 41
deictic/deixis 10, 283, 285, 403, 404,
409, 413, 416420,
dictionary+grammar book model
4, 51, 6062, 69, 76
distributed knowledge 263, 264, 274,
276, 277
domain (also: separate domain,
single domain, source domain,
subdomain, target domain) 6, 11,
83, 125, 129, 131, 147, 148, 152154,
157161, 165, 174, 177, 178,
187190, 192, 194, 195, 198, 210,
202, 204, 206, 213, 232, 233, 238,
276, 278, 282, 327, 334, 369, 360,
369, 385, 409, 431, 436, 443,
450452, 479
domain expansion 148, 157, 160
domain highlighting 153, 156, 160
domain reduction 157, 160
E
e-drama 445448, 453
elicitation 32, 34, 36, 286
eliminativism 5, 119, 121, 122, 124,
132, 138, 140
embodied/embodiment/embodiment
hypothesis 3, 5, 10, 30, 75, 119,
121136, 138140, 211, 218226,
265, 270
embodied construction grammar 25,
475, 478
embodied metaphor 218222
emergent category/emergent
structure 103, 104, 108, 189, 190,
192, 193, 265, 268270, 276, 284,
465468
empirical cycle 24, 38, 40, 45
empirical evidence/empirical method/
empirical research 3, 4, 6, 15, 21,
Subject index
2325, 2729, 3140, 42, 44, 45, 119,
137, 140, 215218, 226, 305, 316,
325, 332, 334336, 380, 382, 388,
391, 392, 394, 424
empirical revolution 1, 3, 4, 25, 27, 28,
38, 44
entailment 54, 62, 154, 166, 167, 181
ethnoscience 266, 267, 274, 290, 291
exemplar model 25
experiential realism 127
experiment/experimental methods/
experimental research 6, 7, 9, 21,
23, 2629, 3136, 3941, 44, 45,
90, 119, 129, 130, 132, 139, 150,
211, 212, 218, 219, 221, 225,
226, 229231, 242, 283, 287, 305,
317328, 332, 333, 335, 337, 338,
383, 392, 445, 446
experimental design 4, 26, 40, 44, 45
F
factive 403, 411, 416421
falsifiable hypothesis/falsifiability 7,
215, 217, 226, 464, 466
fictive 403, 411, 412, 416421
frame 41, 105, 106, 152, 160162,
178181, 189, 190, 204, 255, 465,
480
frame shifting 465
G
general theory of verbal humour 463,
464
generative grammar 28, 29, 8184,
170
genre 379, 392394
gesture 7, 8, 9, 35, 131, 212, 229231,
233, 235, 236, 247249, 251257,
359, 360, 363365, 372, 435
gesture-speech combinations 229,
234, 236, 252, 253
Google 70, 71, 73, 76, 447
gustatory mode 382
H
humorous blends 188, 195
497
I
icon/iconic/iconicity 6, 9, 10, 147,
148, 152, 162, 178180, 249, 250,
288, 289, 305, 312, 359372,
403, 406409, 413, 415, 419, 421,
423425
idiom/idiomatic expression 4, 51, 62,
63, 6769, 72, 76, 84, 91, 305, 307,
311314, 322329, 334, 337, 338,
416, 465
image schema 5, 10, 119, 120, 122,
124, 127132, 135, 140, 217, 218,
265, 267, 268, 270, 309, 310, 367,
390, 448
implicature 156, 165, 168, 169
index/indexical/indexicality 3, 6,
147, 148, 153, 156, 157, 164, 165,
178180, 364, 407, 411, 413, 416,
417
inferencing/inference 6, 129, 135, 139,
147, 164, 166, 170172, 174, 179,
180, 189, 192, 193, 197199, 201,
212, 214, 218, 224, 389, 438, 440,
443, 450, 468
introspection/introspective 6, 21, 28,
29, 32, 36, 37, 39, 41, 42, 44, 119,
123, 137, 140, 211, 320
intuition 10, 42, 45, 76, 102, 213, 216,
222, 226, 403, 421, 466, 468, 471,
479
inventory 81, 83, 85, 96, 111, 306,
366
J
jokes 180, 188, 198, 205, 331, 464,
465469, 472, 477, 478, 481
L
language acquisition 2, 7, 15, 32, 35,
38, 59, 62, 138, 140, 306
language pedagogy/pedagogical
linguistics 2, 3, 8, 9, 1315, 305309,
313, 315318, 320, 323, 328339
lects/lectal 30, 31, 291
linguistic relativity 9, 85, 180,
263266, 283, 289, 290
498
Subject index
linguistic vehicle 150, 153, 156, 165,

380, 383
literal meaning 160, 442
literary studies 3, 10, 14, 403406
M
map-transcendence 439
matrix domain 154, 157, 159, 181
meaning elaboration 6, 147, 148, 155,
168
meaning extension 310, 317, 323
mental spaces 103, 161, 187, 189,
191193, 331, 404, 416, 440, 465,
471
metaphor (see conceptual metaphor)
metaphor understanding 7, 211, 212,
216, 218, 222, 226, 431, 453
metaphorical pretence cocoon 440442, 444
metonymy (see conceptual
metonymy)
mimesis 287, 289, 292, 406, 407, 410,
412
monomodal metaphors 10, 379,
382385, 387, 388, 391, 393
motivation 85, 180, 188, 192, 205,
206, 217, 268, 288, 305, 309314,
317, 320323, 326, 329, 335337
multimodal metaphors 10, 379, 381,
382, 384, 385, 388, 391, 394
N
negative polarity 403, 413, 416418
network/network model 37, 51, 55,
56, 58, 59, 81, 93, 94, 97, 109, 131,
135, 163, 177, 189193, 197,
210203, 206, 278, 280, 282, 463,
465
neural theory of language 32, 41, 120,
131, 132, 215
non-verbal metaphors 9, 10, 379, 381,
382, 384, 388391
O
olfactory mode 382
onomasiology 278
ontological status/ontology 59, 133,

138, 206, 270, 468, 479
operationalization of hypotheses 4,
24, 26, 27, 36, 37, 75
origins of language 263, 264, 287, 288,
290, 292
P
paradigmatic axis 150
paragons 170
persuasive absurdity 6, 188, 199
phrasal verbs 309, 315, 316, 318321,
338
pictorial metaphor 379, 384, 393
pilot study 40
polyseme 51, 5355, 60, 320, 323
polysemy 5161, 81, 90, 9197,
121, 127, 172, 176, 212, 266, 277,
305, 309, 311, 316318, 320, 322,
435
preconceptual experience 122, 128,
129, 132
predicational metonymy 166, 167,
168
preposition 57, 62, 76, 8587, 92,
9698, 110, 112, 266, 284, 305,
309311, 314, 316, 318, 320, 321,
338
presupposition 54, 154, 159, 160, 167,
172, 181
primary metaphor 11, 131, 132, 135,
163, 179, 214, 436
profile 67, 87, 95, 102, 159, 268, 274,
283, 284
psycholinguistics/psycholinguistic
evidence 7, 13, 14, 26, 32, 90, 109,
147, 211, 212, 218, 226, 283, 287,
320, 332
psychological unity 8, 263, 264, 267,
268, 270
Q
quantitative methods/quantification
4, 24, 31, 37, 38, 40, 44, 6467, 148,
311
query-directed reasoning 442444
Subject index
R
radial networks 4, 310, 323
radical construction grammar 3, 12,
25, 81, 82, 84, 86, 89, 91, 9395,
97103, 105, 108, 461, 463, 465, 466,
474, 475, 479
reading comprehension 318, 332,
333
reduplication 8, 263, 264, 278280,
282, 286, 290, 292
reference point/reference point
construction 2, 56, 89, 154
referential metonymy 150, 153, 167
resultative construction 81, 82, 91, 93,
94, 106, 111
rhetorically motivated blends 6, 187,
188, 189
S
separate domain 6, 147, 148, 152, 157,
162, 178
sequential scanning 87, 90
serial mixing 441, 442, 450
signed language 2, 3, 9, 10, 35, 139,
359372
similarity mappings 7, 8, 229234,
237, 239, 251, 253256, 268
simultaneous constructions 360, 370,
371
simultaneous cueing 391
single domain 6, 147, 148, 152, 157,
162, 178
source domain 1, 8, 125, 126, 131,
137, 161, 162, 174, 175, 179, 192,
193, 195, 198, 213, 214, 220, 229,
230, 239, 240244, 246248, 250,
251, 255, 256, 311, 314, 316, 322,
327, 328, 333, 334, 338, 363, 367,
380, 384, 385, 387390, 394, 437,
439, 440, 444, 450, 477
source meaning 6, 147, 151, 153, 154,
162, 168, 174, 179, 181
statistics/statistical 2124, 29, 37, 40,
45, 276, 339, 434, 476
499
structure-mapping 12, 465, 477, 478

subdomain 6, 147, 148, 153, 154,
157161, 165, 178
subject 86, 8898, 105, 106, 108, 112
substitution 68, 149, 150, 151, 166,
168
summary scanning 13, 87
symbolic units 83, 277, 306, 309, 312,
329
syntagmatic axis 150
syntax-lexicon continuum 81, 84
T
tactile mode 128, 130, 223, 382
Tagalog/Tagalog models 264,
271275, 280, 281, 290
target domain 8, 126, 131, 137, 161,
162, 174, 175, 179, 192, 195, 198,
210, 202, 213, 221, 229, 230,
238244, 246, 248250, 254, 256,
311, 333, 334, 385, 387, 389, 395,
437, 439, 440, 444, 445, 450, 477
target meaning 6, 147, 151, 153, 156,
162, 168, 174, 175, 177, 179, 181
topological maps 130, 135
transfer rules 11, 448
truth conditions 52, 53, 54, 75
U
unitary meaning 53, 54, 76
usage-based/usage-based model/usage
patterns, usage range 3, 4, 1214,
2831, 37, 41, 51, 69, 71, 75, 76, 81,
101, 103, 306, 320, 330
V
visible articulation 359363, 367, 369
W
word meaning 52, 59, 91
X
X IS LIKE Y construction 8, 229,
230, 237242, 246249, 251256
484
Tony Veale

Cognitive Linguistics

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Cognitive Linguistics

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Cognitive Linguistics: Current Applications and Future Perspectives

Applications of Cognitive Linguistics

Printed on acid-free paper

which falls within

Library of Congress Cataloging-in-Publication Data

Cognitive linguistics : current applications and future perspectives /

Bibliographic information published by the Deutsche Nationalbibliothek

Part one: The cognitive base

Polysemy and the lexicon . . . . . . . . . . . . . . . . . . . . . . .

Cognitive approaches to grammar . . . . . . . . . . . . . . . . . .

Part two: The conceptual leap

Conceptual blending in thought, rhetoric, and ideology . . . . . . 187

zalskan and Susan Goldin-Meadow

Part four: Go, tell it on the mountain

Raymond W. Gibbs, Jr.

Francisco J. Ruiz de Mendoza

General orientation of the volume: towards an empirical revolution

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

The various contributions: foundations, applications and future

2.1. The cognitive base

rived on the basis of independently identifiable meanings of its parts, and

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

scious introspection. In this respect, Rohrer highlights the importance of

section, Coulson briefly also touches on the relationship between the

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

nal observations of English-speaking children from ages 1;2 to 2;10. The

In their chapter Cognitive linguistic applications in second or foreign

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

grammar), metaphor and metonymy, body partitioning, blended spaces

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

chapter explores the explanatory power of three CL models of language

Aims and scope of Applications of Cognitive Linguistics (ACL)

The series Applications of Cognitive Linguistics (ACL) aims at providing a

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

G. Kristiansen, M. Achard, R. Dirven and F. J. Ruiz de Mendoza Ibez

Holland, Dorothy, and Naomi Quinn (eds.)

Part one: The cognitive base

Methodology in Cognitive Linguistics

Methodology in Cognitive Linguistics

What empirical research involves

Suppose for a moment that you are a professor of linguistics teaching an

Methodology in Cognitive Linguistics

2. Empirical research involves quantitative methods. In order to get a

Methodology in Cognitive Linguistics

Why linguistic needs an empirical revolution

The difference seems to be that there is a common, commonly accepted

Methodology in Cognitive Linguistics

its hypotheses. For instance, in the domain of Cognitive Linguistics, what

Why Cognitive Linguistics could (easily) be an empirical science

If we assume that linguistics is indeed in need of an empirical revolution

Methodology in Cognitive Linguistics

native speakers have immediate access to the relevant grammaticality

Methodology in Cognitive Linguistics

What Cognitive Linguistics actually does

So how exactly does Cognitive Linguistics fare? Three points should be

vations are not meant as a systematic overview, but merely as a set of

Methodology in Cognitive Linguistics

Methodology in Cognitive Linguistics