Vladimir Antonov,

Ph.D. (in biology)

SEXOLOGY
Infant Sexuality
Origins of Homosexuality
and Other Pathologies
Regulation of the Sexual
Function
Bioenergetic Aspects of Sex
Ethics, Religion, and Sex
Translated from Russian
by Anton Teplyy
Correctors of the English translation:
Keenan Murphy and Hiero Nani

New Atlanteans
2008

ISBN 978-1-897510-39-1
New Atlanteans
657 Chemaushgon Road RR#2
Bancroft, Ontario
K0L 1C0, Canada
This book, written by Russian scientist Vladimir Antonov,
Ph.D. (in biology), contains a scientific description of the
mechanisms of development of the human reproductive
system, including the embryonic period, childhood, and
adolescence.
The book also contains a thorough description of the
mechanisms of formation of homosexuality in both sexes.
Various results from experiments conducted on animals, in
relation to this subject, are also described.
Much attention is given to the methods of regulation of the
sexual function: from choosing an appropriate diet to the
methods of psychic self-regulation, including work with chakras
and meridians.
A significant part of this book is dedicated to the
bioenergetic aspect of sexual interaction, sexual psychology,
and ethics. The author suggests viewing sexuality as an
opportunity of spiritual growth through correct development of
the emotional sphere, refinement of the consciousness, and
ethical self-control.
At the end of this book, there is a comprehensive
bibliography.
This book is intended for specialists-scientists, physicians,
psychologists, and for the general public.

Antonov V.V., 2008.

Contents
INTRODUCTION ........................................................ 55
PHASES OF SEXUAL DEVELOPMENT ..................................... 66
NERVOUS AND ENDOCRINE REGULATION OF THE SEXUAL FUNCTION . 1111
MECHANISMS OF INVERSION OF SEXUAL ORIENTATION ............... 1616
NUTRITION AND THE SEXUAL FUNCTION ............................ 2626
EROGENOUS ZONES ................................................. 3030
BIOENERGETIC ASPECTS OF SEX ..................................... 3636
ORGASM ............................................................ 4747
SEXUALITY AND ETHICS ............................................. 4747
BEGINNING OF SEXUAL LIFE AND MARRIAGE ........................ 5454
WITH WHOM? ...................................................... 5656
GUNAS AND SEX .................................................... 5959
SEX ON THE SPIRITUAL PATH ....................................... 6262
TWO SEXES. ABOUT THE ROLE OF THE SEXUAL ASPECT OF LOVE IN THE
EVOLUTION ......................................................... 7373
WHICH SEX IS SINFUL AND WHICH IS NOT? ....................... 7575
ABOUT CULTURE OF SEXUAL RELATIONS ............................ 7676

ABOUT GROUP SEX .............................................. 7777

DOES SEXUALITY EXIST IN ANOTHER WORLD? .................... 7878
FINAL STAGE OF SEXUALITY......................................... 8080
BIBLIOGRAPHY ...................................................... 8383

Introduction
The negative impact of sexual disorders on ones
emotional state and social activity is well-known.
Problems of this kind are very widespread. In
adolescence, the leading role among them is played by a
strong attraction to masturbation confronted by moral
taboos. In adulthood, sexual dissatisfaction or, vice versa,
exhaustion from forced sexual intercourse can come to
the fore. A significant number of people suffer also from
congenital or acquired sexual anomalies. Even more
people suffer from functional disorders of the
reproductive system such as erectile dysfunction and
premature ejaculation in men and anorgasmia in women
(in cases when it causes disease-like states).
For many centuries, sexological research has not been
conducted in European countries due to an impact of the
Judaic religious dogmas (which were adopted by many
Christian Churches in almost unchanged form); therefore
many problems were resolved on the basis of the Old
Testament law.
The first serious works on this subject were written in
Europe only in the end of the 19th century [25,3334,44,53,61,65-66,71,75-76,95].
In the middle of the 20th century, significant progress
in this field of knowledge was achieved thanks to the
studies of a group of American scientists headed by
A.Kinsey [59-60].
In the following decades, a series of experiments on
animals were conducted in the field of sexual
neurophysiology [40,69,73-74] and sexological aspects of
5

social psychology [4,24,49-50,56].

Among Russian sexological studies of that time, I
would distinguish the works of A.M.Svyadosch [82-83] as
those worth special attention.
After Gorbachevs Perestroika and liberalization of
publishing activity, a number of remarkable books on
sexological subjects were published in Russia [37,55,62].
Among them I would distinguish the book Healing Sex by
Barbara Keesling [55], where the author describes sex as
an opportunity to help other people in contrast to an
egoistic attitude towards it.
In the book that you are reading now, I have gathered
material accumulated from years of my work in the
Sexological Center directed by professor A.M.Svyadosch,
in the Institute of Experimental Medicine, and in the
Obstetrics and Gynecology Research Institute. This book
also includes material that I gained during subsequent
years when I completely switched to studying and
popularizing the art of psychic self-regulation and the
methods of spiritual self-development.

Phases of Sexual Development

This issue has been researched both in the course of
observation of human infant development [29-32,53,6566,75-76]1 and in animal studies [4,8-9,49-50, and others].
It was discovered that pubescence does not occur at once
in ones ontogenesis (ones development in the current
incarnation), but on the contrary various parts of the

We are not going to discuss Z.Freuds views on this issue,

since our opinion to this section of his theory is presented in
our other publications [13].

reproductive system finish developing at different

moments in time that sometimes are separated by several
years.
The first primitive signs of the activity of the
reproductive system can be observed in human infants
and the young of mammals in the form of erection of
cavernous tissue of genitals even in the first days after
birth. This type of erection occurs in response to nonspecific influence, for example, as a result of fright,
during weeping, eating, experiencing pain, laughing, etc.
The second phase is known as the stage of adolescent
intersexuality. In human ontogenesis, this takes place
from the ages of 7-9 to 15-17. At this age, the generation
of androgens increases (these are the male sex hormones,
which are also present in the womans organism).
Androgens are universal regulators of sexuality (at the
endocrine system level) in both sexes (see [3]).
The influence of androgens intensifies sexual
manifestations, especially in boys. What is typical of this
phase is an absence of a distinct sexual orientation
towards representatives of the opposite sex of the same
biological species, which can be attributed to immaturity
of the corresponding brain structures. A sexual arousal at
this stage can be easily induced by inadequate stimuli,
including inanimate objects, animals, and representatives
of the same sex.
These features are typical not only of humans, but
also of all animals that have been studied in this respect;
they should not be viewed as some kind of pathology.
However, transformation of these reactions into
conditioned reflexes due to an adolescent lacking
information about normal sexual relations of adult people
may lead to an inversion of his or her sexual orientation
for the rest of life.
7

It should be noted that it is during the first instances

of sexual emotional arousal that the formation of very
strong conditioned reflex connections may happen
sometimes.
Masturbation is one of the typical sexual
manifestations of adolescent age. More than 90% of men
and approximately 50% of women have had this type of
experience in their past [52,59-60]. Masturbation is
typical not only of humans, but also of all mammals
studied in this respect (see [9]).
In the past, masturbation was considered as a terrible
vice, a sin, the cause of all known diseases. But today this
view was rejected as completely unfounded. One can say
with certainty that masturbation (except for cases of its
excessive use) does not cause any specific disease
directly. It is a natural manifestation of sexuality at a
certain stage of sexual development. On the contrary,
adolescents who get intimidated with the terrible
consequences of masturbation while being unable to
resist an intensive urge to relieve sexual tension may
develop mental disorders.
It does not follow from the above said, though, that
frequent masturbation at this age does not have negative
consequences. Bioenergetic inputs of orgasms attained in
this way are unproductive: the energy spent in such a way
could have been sublimated and used for intellectual and
physical development. But in dealing with adolescent
masturbation, one has to use positive methods of
correction: not intimidation and threatening, but
switching young persons attention to some kind of
beneficial activities. Excessive juvenile sexuality can also
be weakened by balanced diet, namely by substituting
milk products and bird eggs for meat and fish dishes.
Men enter the third phase of their sexual development
8

 the adult sexuality stage when the process of

maturing of the brain structures responsible for adequate
sexual orientation completes. In women this corresponds
to the moment when they become mentally ready to
begin their sexual life.
In the case of mammals, the basis of formation of
sexual
orientation
of
males
towards
female
representatives of the same species is the congenital
reaction of sexual arousal that occurs as a result of a
contact with the so-called key stimuli [6]. (This
reaction occurs rather late in the individuals
ontogenesis). In non-primate mammals, as well as in
insects and fish, these key stimuli are represented by
sex pheromones. These substances are generated by
special glands of female genitals, get into urine, and help
males find females that are ready for insemination.
In special experiments, I managed to discover that sex
pheromones of female dogs are produced by the vaginal
glands and not by the urinary tract. Urine only washes
them away from the genitals.
Males of non-primate mammals (except for cetaceans,
apparently) perceive sex pheromones through their
olfactory system (see [56] in particular).
Sex pheromones are species specific. One may see
how they influence the behavior of healthy adult males by
watching the reaction of tom-cats when they are given a
valerian tincture to smell. Valerian acid is the cats sex
pheromone [69].
In primates, including human beings, the key stimuli
for males are represented by the sight of female genitals
(the visual system also plays the leading role in sexual
behavior of male birds). In the course of the following
relationships between sexes, formation of the sexual
orientation typical of mature males takes place this
9

time on the basis of activating conditioned reflexes (of

course, non-biological factors also have certain
influence).
Primates and apparently all animals lack the key
stimuli that would be peculiar to males and would cause
an unconditioned reflex-type of sexual arousal in females.
Female sexual orientation forms through a mechanism of
conditioned reflexes basing on intraspecific social
orientation that is formed according to the laws of initial
socialization [2,4].
The intensity of organisms reaction to the key
stimuli is determined by the level of androgens in the
organism. When the bioenergetic systems of the organism
are exhausted due to tiredness, malnutrition, or disease,
the level of androgens and correspondingly the intensity
of this reflex decreases.
But, as I discovered in experiments on dogs, this
reflex can be restored by means of pharmacological
intervention with androgens and stimulators of the
androgen generating system. Among these preparations
are
testosterone
propionate,
methyltestosterone,
2
eleutherococc, ginseng . The same regularity is observed
in male humans.
Variability of the intensity of this reflex depending on
the general condition of the male organism is one of the
factors that nature uses for selecting for reproduction
only healthy individuals who can be expected to produce
viable posterity.

While the effect of eleutherococc appears within 2-3 days

of intake and lasts for several days, ginseng starts working after
about 20-30 minutes.

10

Nervous and Endocrine Regulation of

the Sexual Function
The nervous and endocrine systems take part in
regulation of the sexual function together. Sex hormones,
produced by the sex glands and the adrenal cortex, get
distributed in the entire organism with the bloodstream
and form an overall informational background for the
regulation of various parts of the reproductive system,
including various structures of the nervous system. The
so-called target organs for each type of hormones
contain special cells hormone receptors; molecules of
hormones form compounds with the molecular structures
of these cells. This mechanism is what hormones use in
order to initiate various coincident processes in the
nervous, glandular, and other tissues of the body.
In its turn, the production of sex hormones is
regulated by the corresponding structures of the central
nervous system, namely the hypothalamo-hypophysial
complex. In this complex, the hypothalamic structures
regulate the activity of the primary endocrine gland of
the organism the hypophysis, which in its turn
regulates, among other processes, the activity of the sex
glands and the adrenal cortex by means of its own
hormones.
There are three major groups of sex hormones
produced by the sex glands and by the adrenal cortex:
androgens (male hormones), estrogens and progesterone
(female hormones). The synthesis of sex hormones starts
with transformation of cholesterol into progesterone,
after that androgens are created from progesterone, and
then estrogens are produced from androgens. This
succession of hormones transformation takes place in
11

organisms of both sexes; and all three groups of hormones

are present in the body tissues of representatives of each
sex. But depending on sex, i.e. due to sex-specific
biochemical and histological differences in the glands
structure, hormones that are peculiar to the sex of the
organism get primarily accumulated and secreted into the
bloodstream.
Numerous electrophysiological experiments on animals
demonstrated that virtually all major brain structures
take part in providing the complex of sexual behavioral
reactions. One can easily understand this if one imagines
what a great amount of information from both outside
and inside the organism gets into the central nervous
system, where it is processed into the output in the form
of commands to numerous structures of the body.
Communication between the central nervous system
and the genitals is carried out through nervous pathways
and by means of the endocrine system.
A certain role in the regulation of the level of
sexuality in males is played by the so-called auxiliary sex
glands by the seminal vesicles, in particular. We are
going to dwell on this issue a little more.
The seminal vesicles are paired glands of the male
reproductive system, which are aligned along the walls of
the urinary bladder and connected through their canals
with the deferent duct. The secretion of these glands
takes part in the production of sperm. Its main
component is apparently fructose which is utilized as
nourishment for spermatozoids. The walls of the seminal
vesicles have a muscle fiber layer which indicates their
ability to contract.
Back in the end of the 19th century, experiments on
frogs [86] demonstrated that artificial filling of seminal
vesicles with liquid leads to dramatic increase of sex
12

drive. There is indirect evidence that these glands

participate in the regulation of sexuality of human beings
in a similar manner [92]. However, it was not confirmed
in experiments on either humans, or mammals.
In 1978 we attempted to clarify this issue in the
course of experiments on chinchilla rabbits by implanting
hard objects into their seminal vesicles. According to an
accepted working hypothesis, these objects were
supposed to press against presumable baroreceptors that
send impulses to the brain centers that regulate the sex
drive of the rabbits, and this would increase their sex
drive.
Our experiments involved measurement of the
background sex drive in 8 male rabbits for several days; as
its measure we used the number of copulation attempts
(males sexual mounts on the female) per 30 minutes (we
used female rabbits which were not in heat in order to
avoid copulations, as well as to exclude the stimulating
influence of sex pheromones and the factor of sexual
activity of female rabbits).
Later on we implanted pieces of a PVC rod with the
diameter of 2 millimeters and length of 10 millimeters
into the both seminal vesicles of the male rabbits. This
was performed using thiopental (5 males) and ether-type
(3 males) anesthesia.
The tests were resumed within 2 days of the surgeries.
The results were evaluated by comparing the average
number of sexual mounts during the last three testing
sessions before the surgeries with the average number
of such mounts during the first three post-surgery tests.
In order to determine possible influence of a) 2 days
interval between the experiments and b) narcotization
on the results of the tests, we conducted the following
check tests: five males which were not operated were
13

given a 2-days testing interval, while we injected similar

doses of thiopental sodium (40 mg per 1 kilogram of the
body weight) into 3 other males that were also not
operated. Besides that, we excised seminal vesicles in 5
other male rabbits.
As a result of implantation of alien objects into the
seminal vesicles, all male rabbits that underwent the
surgery (except for one case when the rod implantation
perforated the wall of the seminal vesicle of one of the
animals, which resulted in that the average number of
mounts remained the same) demonstrated an increase of
the average number of mounts by 10.6, 10.3, 5.1, 1.8, 1.6
and 1.1 times respectively (by 4.7 times in average).
Despite the fresh surgical sutures on the abdominal wall,
6 out of 8 rabbits demonstrated an increase of the
average number of mounts during the first postoperative
test compared to three tests prior to the surgery. Four of
them demonstrated more than a two-fold increase. All 8
males made the maximum number of mounts during one
of the postoperative days.
The results of the check experiments were the
following.
After a 2-days interval the level of sex drive in all 5
rabbits decreased slightly.
Narcotization of test animals did not increase the
number of mounts as well.
Therefore, the above listed results cannot be
explained by the influence of these side factors.
Ablation of the seminal vesicles in 5 rabbits resulted
in an insignificant decrease of the sex drive in the case of
two of them (1.9 and 1.2 times), and the other three
demonstrated a slight increase (2.4; 1.5 and 1.2 times).
Thus the conducted research proved that irritation of
the baroreceptors located in the seminal vesicles
14

increases the sex drive in male rabbits, which is expressed

in the increase of the number of mounts. Ordinarily, such
an impact on the baroreceptors is made by secretion that
is produced and accumulated by the seminal vesicles and
which afterwards gets excreted during the ejaculation.
At first glance, this conclusion contradicts the results
of the experiments on ablation of the seminal vesicles,
since the significant decrease of the sex drive that was
expected did not occur. Similar results were obtained
earlier in experiments on rats [28,64], which led those
authors to the conclusion that the regularity observed in
frogs is inapplicable to mammals. However, this seeming
contradiction disappears if we remember that the seminal
vesicles represent only one of several mechanisms of
regulation of sexuality. These mechanisms can be divided
into those which: a) create a background level of
sexuality and b) perform its prompt regulation.
Among the first ones are the impact of sex hormones
discussed above, an activating influence of the seminal
vesicles that get filled with secretion, a possible
inhibitory action of the prostate secret that gets into the
bloodstream when there have been no ejaculations for a
long time [90], as well as a stimulating or suppressing
influence from the side of the parasympathetic and
sympathetic nervous systems.
Among the second ones are congenital or acquired
reflexes.
This, of course, is not a complete list of factors that
determine sexual behavior of a mature human being.
Ethic and moral factors, as well as many others, play a
huge role in this case.
The multifactor nature of sexual behavior regulation
ensures a high flexibility of the entire reproductive
system, including its ability to continue functioning even
15

when some parts of the regulation mechanisms fail.

Continuation, in some cases, of sexual activity for a long
time after castration serves as the best illustration of the
above said.
This also allows a therapist to take various bypass
routes while treating sexual disorders. Most benefits can
be reaped in this case if one uses the knowledge and
practical methods that will be discussed in the chapter
Bioenergetic Aspects of Sex.

Mechanisms of Inversion
of Sexual Orientation
The most common type of inversion of sexual
orientation is homosexuality. And this is what we are
going to discuss in this chapter. Mechanisms of other
types of sexual perversions3, which are formed on the
basis of conditioned reflex, will become clear as we
proceed.
The mechanism of formation of homosexual attraction
has been the problem that occupied the minds of
numerous scientists for about a century and a half. Yet,
until the last decades no theory was proposed that would
provide
a
comprehensive
explanation
of
this
phenomenon. A wide use of experiments on animals
contributed to a breakthrough in this field.
In the end of the 19th and the beginning of the 20th
centuries, there appeared two opinions as to the origins
of this disorder. A number of scientists [25,33,44,71,95]
considered a congenital predisposition as the leading
factor in the formation of homosexual orientation, since
3

16

You can read about them in the books that we quote.

the first signs of this disorder were observed at a very

early age. However, while this hypothesis did explain the
passive form of male and the active form of female
homosexuality4 as a psychic hermaphroditism, the
origin of the active form of male homosexuality with
preservation of both outer male features and the nature
of sexual attraction (except its object) remained unclear.
It is equally impossible to understand from this concept
the nature of the passive form of female homosexuality.
Later on, researchers noticed that the initial stages of
the development of homosexuality are similar to those of
fetishism5, which could not be regarded as congenitaltype disorder, and they started to work out a new
approach that would acknowledge the leading role of
environment in the development of these diseases [2932,53,65-66,95]. This approach was based on the
assumption that the formation of a pathological
conditioned reflex (V.M.Bekhterev) takes place during
one of the first sexual arousals: either towards the object
or the action, on which the attention of the patient was
concentrated at that moment. Scientists considered the
stage of adolescent intersexuality as the most dangerous
one in terms of possible development of sexual
abnormalities.
However, this concept also failed to explain why,
although everyone goes through this dangerous stage,
4

The active and passive forms of homosexuality differ by

sexual autoidentification of the patient, i.e. by the patients
conception of belonging to either sex.
5
Fetishism is a sexual attraction to inanimate objects
(fetishes); scientists separate major and minor fetishism: in
case of the major fetishism a fetish completely displaces an
adequate object of sexual attraction, in the case of the minor
fetishism a fetish necessarily complements it.

17

only relatively few people develop this kind of sexual

abnormalities. For example, per Kinsey with coauthors
[59], only 4% of men are exclusively homosexual all their
lives (not counting bisexual ones), though 60% had
homosexual experience at the adolescent age!
As further research showed, both approaches proved
correct to a certain extent. We are going to discuss this
below.
In order to explain the possibility of congenital
homosexuality, we need to look at the processes of
differentiation and development of the reproductive
system in embryogenesis.
The sex glands of both male and female fetuses
develop from the embryonic gonads, which are originally
undifferentiated in terms of sex structures of the embryo.
Starting from approximately 6th week of embryonic period
of human fetuss life, under the influence of genetic
information stored in the sex chromosomes, sex
differentiation begins.
In a male fetus, an internal part of the gonad starts
developing, which later forms the testicles, while in a
female fetus it is the cortical part of the gonad that starts
developing and later forms the ovaries. This
differentiation process ends in general by the 7th week of
the fetal life, after which the so-called interstitial cells of
the male fetuss sex glands begin producing androgens.
Under the influence of androgens, a differentiation of
genitalia towards the male type starts. Starting from
approximately 32nd week of pregnancy, the interstitial
cells of a male fetus undergo a retroactive development,
after which they remain in an atrophied state until the
beginning of pubescence [67,94, and others].
A female fetus lacks androgens at this stage, and
under these conditions the development according to the
18

female pattern takes place.

A lack of androgens in a male fetus or their
pathological presence in a female fetus (where they can
get, for instance, from the organism of the mother) as
well as a number of other outer negative influences can
lead to the development of hermaphroditism.
But it was discovered that not only development of
the genitalia, but also differentiation of the sex centers
of the brain occurs under the influence of sex hormones
during another critical stage that takes place some time
after the first one.
The most suitable object for the experimental study
of this phenomenon turned out to be rats, since the latter
critical stage in rats takes place during the first few days
after birth and not during the prenatal stage, as it is the
case with other animals and humans.
It was discovered that castration of male rats or
injection of anti-androgens before the critical stage
causes upon reaching pubescence the manifestation
of sexual behavioral patterns of females and the cyclical
production of gonadotropin (hormones of the hypophysis
that regulate the activity of the sex glands according to
the female pattern) [43,45-46,91]. And vice versa
injection of androgens (or large doses of estrogen that
apparently interfere with the functioning of the estrogensensitive brain structures) to females during the critical
stage causes the manifestation of the male-type sexual
behavior and an acyclic production of gonadotropins
according to the male pattern [40,45,67].
It has been discovered that the center responsible for
the male-type sexual behavior is located in the medial
preoptic area of the hypothalamus, while the center
responsible for the manifestation of the female-type
sexual behavior is located in the ventromedial-arcuate
19

complex of hypothalamic nuclei [35,39,57,63]. In genetic

males, provided they develop naturally under the
influence of androgens produced by their testicles, there
happens activation and development of androgen-reactive
structures of the center of male-type sexual behavior and
inactivation of the female centers that regulate the
female-type sexual behavior and the cyclical activity of
the hypophysis. In genetic females, provided that
androgens are not present during the critical period (this
probably happens as a result of influence of estrogens
that get into the fetus through the placenta from the
mothers organism), development of only the female
sexual centers takes place.
By the way, Drner with coauthors [43] showed that
hormone-cased homosexuality in experimental male
animals can be eliminated by means of destroying the
female sexual centers in the ventromedial hypothalamic
nuclei, while Rder and Mller [80] obtained the same
result in two homosexual men by means of similar
surgery.
Thus it becomes clear how the female-type sexual
behavior can form in genetic males and the male-type
sexual behavior can form in genetic females as a result of
hormonal imbalance during a certain stage of
embryogenesis. Such men and women can demonstrate
various degrees of congenital physical or mental
feminization or masculinization, respectively. The
homosexual attraction formed in this way is not subject
to the principle of all or nothing, but is expressed to a
higher or lower extent depending on the size of the
injuring factor [41].
Drner [40] points out the following possible
pathogenic factors of this type of sexual inversions:
1) pathologic secretion of placental gonadotropins or
20

sex hormones by the placenta; 2) disruption of the

synthesis of sex hormones in the fetus; 3) altered
sensitivity of hypothalamic sexual centers of the fetus to
sex hormones, which may occur as a result of genetic
derangements; 4) hormone production abnormalities in
the organism of the mother; 5) injection of sex hormones
into the mothers body during pregnancy.
It is possible that in the case of men, this type of
pathology can be also caused by a disproportion of the
chromosome set, namely an increase of X-chromosomes.
In Klinefelter's syndrome (XXY), physical and mental
feminization is frequently observed [26,77-78].
It was also shown that feminization of a male fetus
occurs if certain teratogenic (causing fetal deformity)
drugs, for example, reserpine [54,58] or chlorpromazine
[57] get introduced into the organism of the mother
during the mentioned critical stage.
Such non-specific impacts on the fetus as a reduction
of uteroplacental blood circulation during the same
critical stage may also produce this effect [10-11].
Although the mechanism that we have just discussed
is highly corroborated, it explains the origination of only
some cases of the passive form of male and the active
form of female homosexuality. Men who demonstrated
mental feminization features in their childhood: who
wanted to become girls (or even felt themselves as girls)
and played with girls in their games, later on shunned a
company of boys, liked to dress like girls, etc., can
most likely be classified to this group, just as women who
demonstrated similar masculinization features since their
childhood.
In order to illustrate another way of formation of the
pathology based on the conditioned reflex we
conducted special studies on dogs.
21

Sixteen mixed-breed male dogs were taken from their

mothers within the first month of their lives and raised by
two in cages with an area of 3 square meters (two males
per one cage). The walls of the cages were made of nontransparent material to prevent a visual contact with
other dogs.
After one year, i.e. after the dogs demonstrated
reactions of sexual arousal in response to contact with sex
pheromones, each male was brought together with a
female dog in heat, and within several days of this with
the same female dog and, at the same time, with the
male dog with which it had been raised. Each test lasted
30 minutes.
Behavior of three animals during the first contacts
with the female dog demonstrated their inability to
perform a mount. After feeling the smell of sex
pheromones, these males would get sexually aroused,
which nonetheless did not lead to copulation attempts,
but to intensive playing around with the female dog. This
kind of behavior persisted despite repeated injections of
large doses of androgen (testosterone propionate) (6 ml
of 5% solution a day for 6 days in a row). One of the males
began to mount the female dog starting from only the
seventh test, but its mounts were so few and lacking
energy that it failed to perform a single copulation.
Despite this fact, it was quite energetically mounting the
male dog with which it had been raised when two of them
were left together with the female dog.
Two other males started attempting to perform sexual
contacts with a female dog only when two of them were
brought to the female dog at the same time. That is to
say, their sexual arousal was reaching the critical level
only in response to inadequate visual signal.
The remaining 13 males manifested their sexual
22

reactions towards a female dog and made their first

copulation quite fast. But during consecutive meetings
with the same female dog and a male, 9 of them also
demonstrated sexual reactions towards the male. Three
of them performed an insignificant number of mounts on
the male compared to those on the female; two 25-30%
of the total number of mounts each; another two
approximately 60% each; and two males that had been
raised together mounted strictly each other without
paying any attention towards the female dog, with which
both of them had had sexual contacts earlier.
It was also observed that homosexual manifestations
took place only in those male pairs where at least one
animal reacted positively to the mounts that another one
performed on it (which we had never observed in case of
male dogs that had been raised under regular
circumstances). At that, the male that was the object of
the mounts obviously enjoyed what its partner was doing
(the sacral region of the back is the dogs erogenous
zone) and frequently had erection.
Thus,
these
experiments
demonstrated
that
homosexual attraction can form on the basis of
conditioned reflex. Observations of the passive form of
homosexual pattern on the basis of conditioned reflex are
also of value.
This is an interesting fact that homosexual men are
usually not attracted to women even after injection of
androgens; the only exception is certain young men, who
apparently are still at the stage of adolescent
intersexuality [38,72,81].
In 1972, basing on examination of homosexual men,
we [84] pointed out different origins of the active and the
passive forms of the disease.
In a case of female homosexuality, we also noticed
23

that its active form was innate, while its passive form was
acquired [85].
The observations of homosexual patients that we
conducted during the next several years allowed us to
classify homosexual people not into two, but into three
groups according to the mechanism of the origin of the
disease:
1) Men with the passive and women with the active
form of congenital homosexuality. Such men and women
felt themselves respectively girls and boys since their
childhood; they preferred to play games and wear clothes
typical of the opposite sex. Many men had congenital
feminine features, while women congenital masculine
features. In sexual relationships, the men felt themselves
as women, while the women as men. A high percentage
of them have some kind of hereditary anomalies and
report pregnancy pathologies or premature birth.
2) Men with the passive and women with the active
form of acquired homosexuality. These patients do not
have congenital homosexual mentality and perverted
feminine or masculine features. Their attraction to the
same sex forms on the basis of conditioned reflex during
the stage of adolescent intersexuality.
3) Men with the active and women with the passive
form of acquired homosexuality. Such men look masculine
and possess male-type sexuality. Correspondingly, the
women possess feminine features and female type of
sexual behavior. Their pathological attraction forms also
on the basis of conditioned reflex, usually at the juvenile
age. Later on their homosexual attraction either a)
transforms into regular but then reverts to homosexual as
a result of mental traumas caused by heterosexual
contacts or impossibility of heterosexual contacts due to
various reasons, or b) moves on to their adult life either
24

totally displacing the regular-type sexual attraction or

coexisting with it. A significant fraction of patients of this
group report hereditary abnormalities, various serious
somatic diseases in their childhood as well as pregnancy
pathologies and premature birth. Such anamnesis
indicates an influence of some injuring factor that could
impair the brain structures that regulate the congenital
component of ones sexual orientation.
It follows from the above stated data that
homosexuality represents a disease of polymorphic origin,
which explains the difficulties that exist in its treatment.
This is why there can be no universal method applicable
to all those who want to be cured of homosexuality; the
specific treatment has to be chosen depending on the
etiologic group that the patient belongs to. Apart from
psychotherapeutic measures various medications can also
be used.
In some cases of male homosexuality, drugs (in
combination with psychotherapy) can be used in order to
induce or intensify the reaction to the key stimuli of
sexual behavior and thus to increase a regular-type sexual
attraction.
In the case of women who do not have heterosexual
attraction as a result of disrupted differentiation of the
brain centers, a sygethin (sygethinum) therapy, which
proved to be effective for treating these problems in our
experiments on animals [12], can be used.
It goes without saying that only those patients who
insist on their treatment should be subject to it. On the
whole, they should realize that homosexuality should not
be considered as an obstacle on the way to realization of
the meaning of their lives. What is really important
though is to understand in what this meaning consists.
And having transcended this problem, without getting
25

stuck with it, they should move further along the path of
development pointed out by God.
It is also essential to learn to distinguish between
ethical principles, which are a part of the Teachings of
God, and peoples morality, which always changes and
which is not always ethically pure. And its not morality
that we should follow but the Teachings of God [14-23]
(though we should take into account other peoples
opinions).

Nutrition and
the Sexual Function
There is an opinion that the meat-containing diet
increases male potency. But in reality, this diet just
intensifies the sex drive, while negatively affecting the
qualitative characteristics of the sexual function.
As a result of digestive processes, food in the
digestive tract gets disintegrated into components that
represent neutral elements, light acids, and alkalis. Some
of these substances get destroyed quickly and removed
out of the organism, while the rest can make either an
oxidizing or alkalizing effect on the internal environment
of the organism (blood, intercellular substance, etc.),
shifting the acid-base balance in the corresponding
direction. Depending on this quality all foodstuffs are
generally classified as acidic, alkaline or neutral.
The criterion by which different foodstuffs are classified
to one of these groups is not their original pH, but the pH
of those substances into which they get transformed
inside the organism.
If the oxidizing or alkalizing impact on the internal
environment produced by a certain food is insignificant
26

and of short duration, the acid-base equilibrium is easily

restored by the so-called buffer systems, which
transform active acids or alkalis into other substances by
means of special chemical reactions.
However, if a person systematically eats a certain
kind of food that dramatically shifts the acid-base
balance (either to the acid or to the base side), the
buffer systems fail to perform their functions in full. It is
a prolonged shift of this equilibrium to the acid side that
is more dangerous, though. Normally, in order to ensure
proper metabolism, an alkalescent environment must be
maintained in the body tissues.
Meat and fish products cause the strongest oxidization
of the organisms internal environment, while vegetables,
fruits, and milk contribute to maintaining its alkaline
condition. Even sour-tasting fruits produce an alkaline
reaction as a result, since the chemically unstable acids
that they contain get quickly destroyed.
Why is oxidation caused by excessive use of meat and
fish so dangerous? Among other reasons is that even a
slight shift of the acid-base equilibrium towards the acid
side causes settling-out and formation of deposits of
hardly-soluble salts of uric acid, which is a product of
metabolism of a group of proteins called nucleoproteins
(disintegration of other proteins produce highly soluble
and harmless urea).
The main sources of nucleoproteins supplied to the
organism with food are meat and fish products. Thus,
they increase the concentration of uric acid salts inside
the body and at the same time prevent the organism from
disposing them. Under such conditions, salts of uric acid
get deposited on the blood vessels walls, in the
muscular, cartilaginous, and other tissues.
Everyone heard about pain in joints that occurs in
27

case of gout. But gout is usually a result of excessive

consumption of meat and fish products. And
inflammations in joints take place when gout has been
progressing for a long time. Its earlier symptoms are
caused by formation of deposits of uric acid salts on the
walls of blood vessels in the brain. This provokes a
narrowing of the vessels lumen, a deterioration of their
walls elasticity, and consequently a disruption of the
blood supply to the brain. Outer symptoms are
impairment of memory, sleep disturbance, headaches,
and irritability. As a result, one develops the mental state
of chronic discomfort that in its turn causes protracted
emotional stresses. The sexual function collapses in this
case.
In order to get rid of this state, one may start with
switching to alkalizing killing-free diet (i.e., first of all,
the one which excludes meat and fish products). This kind
of diet is pure from the physiological, bioenergetic, and
ethical standpoints6. Milk and bird eggs, which can be
used in this diet, contain a complete set of amino acids
required for the human organism.
There are two divisions of the vegetative nervous
system in the human organism: sympathetic and
parasympathetic. These divisions somewhat confront each
other (are in opposition to each other). The sympathetic
division dominates in controlling the organism during
stress situations, i.e. when there is a necessity to defend
oneself or to attack, as well as in the states of anxiety,
hunger, etc. As opposed to this, the parasympathetic
division prevails when the organism is at rest and relaxed.
6

We will discuss bioenergetic aspects of nutrition further in

this book. As to the ethic side of this issue, I should say that
perfect love means love for all living beings, and one of the
main aspects of love is compassion for them.

28

The sexual function is regulated by both these

divisions. Males erection ability is regulated by the
parasympathetic nervous structures, while the process of
ejaculation by the sympathetic ones. Dominant arousal
of the parasympathetic division contributes to erection,
while that of the sympathetic one to a weakening of
erection and to a faster ejaculation.
This is why the state of inner peace, as well as that of
satiety, represents the best conditions for functioning of
the reproductive system. But emotional stress, hunger,
etc.
cause
deterioration
of
the
physiological
characteristics of the sexual function.
As it was showed above, what gets activated in case
of gout is the sympathetic division of the nervous system
while the parasympathetic one gets inhibited.
All this relates not only to men but also to women.
Many women have difficulties reaching orgasm due to
their chronic state of stress. One of their typical features
is the inability to get into the proper mood and
concentrate on sexual feelings during a sexual
intercourse.
It is also interesting that people who do not eat meat
and fish, as special fundamental research showed [48],
demonstrate 2-3 times lower fatigability during physical
work. Among followers of the killing-free diet there are
many outstanding athletes, including Olympic champions
in marathon running. A study of people engaged in hard
physical work (rikshas) showed that they managed to
perform a tremendous amount of work, such as running
with a heavy load for more than 40 kilometers per day in
the heat, when they followed a killing-free diet.
However, when meat was included in their ration, they
lost this ability.
The type of an individual's diet also strongly influences
29

ones bioenergetic status, namely, the level of

coarseness-subtlety of ones bioenergies, the emotional
sphere, and correspondingly the consciousness. It is not
possible to reach the heights of spiritual self-perfection
unless one stops eating bodies of animals; among other
reasons for this is that they contain the coarsest
bioenergies, which remain in the body of the person who
ate the dead bodys tissues.
As to emotions (and for a spiritually advanced person
it is the emotional rather than physical component that is
the most valuable in sexual relations), one can say with
certainty that only those who have achieved a significant
success in spiritual purification and bioenergetic
refinement are really able to cognize the beauty of the
sexual aspect of love.
Perhaps it would make sense to remember the
following precept from the New Testament: It is good
not to eat meat or drink wine or do anything that makes
your brother or sister stumble (Romans 14:21).
Caffeine-containing products (coffee, tea, etc.), if
consumed frequently, also affect the sexual function
negatively. This is because caffeine stimulates mostly the
sympathetic division of the nervous system.

Erogenous Zones
Erogenous zones may be genital and non-genital
[37,44,62,82, and others]. The female body has a greater
variety of erogenous zones, compared to the male one. In
the context of this book, it is important to examine this
issue in conjunction with problems of sexual psychology.
One may often hear from men who pretend that they
are experienced an opinion that all women are alike.
30

But in reality, only a primitive egocentric person could

say a thing like this. The truth is that it is hard to find
two women who would be similar from the sexual
standpoint. But only that man has a chance to get to
know this who seeks not pleasures for himself in his sexual
relations but an opportunity to please his female partner,
to make her happy and full of harmony.
Women are not alike in terms of forms of petting that
are adequate for them.
They also are not alike in terms of the kind of a sexual
intercourse that can provide the most intense pleasure
and satisfaction for them. And this depends on which
genital erogenous zone prevails in particular woman.
For example, in some women the clitoris is the most
sensitive erogenous zone, which makes them unable to
attain satisfaction as a result of sexual intercourse
performed in that original, vulgar form that is typical of
men who just begin their sexual life. But it is possible to
reach a high level of harmony with such women (and with
almost all women) if before a sexual intercourse man
makes for a long time light and tender transversal or
longitudinal strokes of the clitoris with his hand.
And if during prolonged intercourse man affects by his
hand on the clitoris of his beloved it may give
additional beauty of sensations.
Other women have a pronounced erectile tissue and
an erogenous front vaginal wall under the pubic bone
for such women only quite specific methods of sexual
interaction can be adequate.
In addition, one can distinguish several groups of
women whose predominant genital erogenous zones are
either the deepmost part of the vagina, or the cervix of
the uterus, or the middle part of the front wall of the
vagina, or its opening, or all of its walls.
31

There is also a great variety of non-genital erogenous

zones, such as breasts, skin of the face, the back at the
level of shoulder blades, sacrum, and buttocks, the hair
part of the head, the earlobes, the arms and the legs
along their entire length, and especially feet. For
example, some women are able to reach orgasm just as a
result of a prolonged and tender touching of their nipples.
Still others can totally lack any increased sensitivity of
these parts of the body.
Sometimes there are deviations of erogeneity of
certain zones in these cases touching them makes a
woman feel uncomfortable or it may even hurt her. For
instance, I knew a woman whose vagina was so overly
sensitive that it would hurt whenever any part of it was
touched, although gynecologists had never found any
inflammatory processes in this area. In case of another
woman, any contact with the vaginal walls produced
unbearable tickling sensations At the same time, she
had an extremely erogenous clitoris.7
The functioning of the lubrication glands, which
make the vagina ready for sexual intercourse, also varies
among women. In some cases, these glands work very
intensively; in others, there are women whose vagina
remains almost dry after a very prolonged foreplay or
even after the orgasm that resulted from a contact with
extravaginal erogenous zones. In cases like these, a
harmonious sexual intercourse will be possible only if
some medical intimate lubricants are used.
So the task of the man is to study his female partner
and to fill her with harmony. And only then the harmony
7

Later I learned that she fell in love with another woman

and told her that she would commit suicide if that woman did
not agree to live with her. As a result, they formed a
homosexual family couple that existed for many years.

32

for both will be possible.

Learning to seek joy, harmony, and bliss for a partner
is an opportunity for spiritual self-development through
the sexual aspect of love.
On the contrary, any kind of indulgence of ones
egotism, let alone intentional cultivation of it, is a path
towards spiritual degradation.
No one possesses from birth the knowledge about the
sexual psychology of the opposite sex.
A man does not know originally that, for example, he
can prepare a woman for sexual relations with him not by
verbal suggestions, demonstration of his masculine
features, and especially not by violence, but only by
being kind to her, by tenderness and fondling.
A man's caresses in no case should contain even small
elements of roughness: they should not be, for example,
slap, knead, or squeeze. On the contrary, light and gentle
stroking, sometimes even almost without touching, will
be pleasant for a woman.
He also does not know at first that an energetic
beginning of a sexual intercourse is usually unpleasant to
a woman and that the true harmony can be attained
during a prolonged variant of copulation.8
He also does not know that he should not leave a
marriage bed shortly after sexual intercourse, since for
his beloved it is adequate to receive his caresses, such as
stroking of her back, for long enough time after orgasm,
lying together with him and embracing him.
He does not know either that when a woman agrees to
a sexual contact, she tends to trust her male friend
8

Let me note that it is better to have sexual contacts not

in the dark, not being tired or hungry. Partners should get in a
mood of maximum tenderness towards each other and
eliminate all passionate emotions.

33

totally and that it is primarily he the man who must

take care of prevention of an unwanted pregnancy in this
situation.
Abortions are certainly bad, but who is to blame? Of
course, it is men in most cases, not women!
One of the contraceptive methods can be ejaculation
outside of the genitals of the woman.9
Orientation on stages of womens menstrual cycle is
not reliable enough for contraception. Conception can
occur at any stage of this cycle; what varies in this case is
the probability of conception, which never gets reduced
to zero.
I should say that every man must always follow the
rule of not ejaculating in the woman's vagina if she has
not given her consent to it...
A man surely does not know how different women
are from the sexual standpoint.
But a woman does not know that an inexperienced
man does not and cannot know all this.
By studying psychological features of the opposite sex
in an altruistic sex life, a person gets closer to the
possibility of realization of one of the fundamental
precepts of Jesus Christ that a man and a woman must
become one (Gospel of Thomas, 27; see [79]). What does
it mean?
It means that on the way to Perfection everyone,
regardless of ones sex, has to develop all the best
features of each sex. Universal God, although people call
Him God-the-Father, in reality does not possess a sex.
And in order to fulfill the precept of Jesus Christ about

Of course, before the next sexual intercourse a man

should wash the sperm out of his urethra by urinating and
thoroughly wash his penis with water as well.
34

striving for attainment of Divine Perfection (Matt. 5:48),

men should cultivate gentleness, tenderness, caring
attention, and the ability to forgive and to wait, which
are typical of the best women. And women should
develop wise leadership abilities, an aspiration to explore
the unknown, become energetic and purposeful.
The best qualities of ones own sex must, of course,
be brought to perfection as well, while all bad ones must
be eliminated.
The main component of the spiritual Path is ethical
self-development. This is why we have to learn to develop
ethical purity in whatever we do, including in mastering
the sexual aspect of love (see also [14-23]).

***
When a man caresses his beloved, his movements
should be tender, light, and tranquil. Then the woman
enters the subtlest blissful states of the consciousness.
And the man, attuning with her and merging with her by
the consciousness, also enters these states. Thanks to
this, an important evolutionary process takes place the
process of growth of the Atmic potential of Kundalini of
both partners [18].
At the same time, both partners cognize paradisiacal
and even higher states of subtle bliss, and learn to live in
these states.
We should understand that one of the most important
components of spiritual development is the refinement of
the consciousness. Therefore, it is through this
refinement that we come close to the cognition of the
most subtle Consciousness the Consciousness of the
Creator! [14-19,22-25]
Such is, in particular, the intent of the Creator for us
35

concerning the sexual aspect of love.

***
If a man is unsure whether he can give orgasm to his
beloved, then he can induce it with his hand (clear, of
course) by caressing her most sensitive genitalic
erogenous zones. And only then he unites their genitals.
Everyone needs to remember that the sexual activity
of nearly all men starts to become significantly limited
from a biological standpoint when a man reaches the age
of 4555 years old. (Women at that age come to
menopause). So then it will be especially relevant to
recall the given advice.

Bioenergetic Aspects of Sex

Now let us discuss another important mechanism of
regulation of the sexual function a bioenergetic one.
A significant part of an organisms activity takes place
on the bioenergetic plane [15-16,18-20]. One may say
that on this plane there are special organs and pathways.
These organs are represented by the chakras, while the
pathways by the meridians.
Knowledge about these structures has been used in
the art of psychic self-regulation of Oriental countries
since ancient times. But it was in Russia that they got
combined with modern scientific notions about the
multidimensional nature of a human organism and that
comprehensive teachings about the chakras and meridians
as reflexogenic zones of the emotional and volitional
sphere [14-25].
Mastering the techniques of working with these
36

structures equips one with radical methods of psychic

self-regulation that allow transforming oneself from a
sick, unsociable, dismal, constantly irritated individual
into a healthy, cheerful, and sociable person just within
months.
Another function of the chakras consists in
accumulation, transformation, and distribution of free
(i.e. not involved in biochemical ties) bioenergies within
the organism.
The chakras are located as follows:
Sahasrara a chakra that has a form of a lying disk
and is located under the parietal bones. Its diameter is
about 12 centimeters; its height is about 5 centimeters
(we indicate the size of the developed chakras); it
corresponds with the region of the forebrain hemispheres.
Ajna a large chakra that is located in the middle of
the head and is coincident with the central sections of
the brain.
Vishuddha a chakra that is located in the lower half
of the neck and that occupies the space from the spine to
the thyroid.
Anahata a chakra located in the chest. A welldeveloped anahata occupies the majority of the chest.
Manipura a chakra of the upper part of the
abdomen.
Svadhisthana a chakra of the lower part of the
abdomen.
Muladhara a chakra located in the lower part of the
pelvis between the coccyx and the pubic bone.
The level of development of the chakras corresponds
with ones psychological features. So, when the following
chakras are developed:
Sahasrara the person has a pronounced strategic
thinking ability, i.e. the ability to see the big picture,
37

to comprehend the whole situation as if from above,

which allows him or her to be a broad-thinking manager;
Ajna the person possesses a tactical thinking ability,
which allows him or her to deal successfully with definite
problems in science, business, family life, etc.;
Vishuddha an ability for aesthetical perception is
observed; good painters, musicians, and other artists are
people with a well-developed vishuddha;
Anahata the person possesses the ability to love
emotionally (to love not from the mind, but from the
heart);
Manipura the ability to act energetically (but in
people who do not work on ethical self-perfection it is
often accompanied with a disposition towards dominance
of negative emotions like irritation and anger);
Svadhisthana the person possesses a wellpronounced reproductive function;
Muladhara the person is able to maintain
psychological stability in various situations.
Every one of us had an opportunity to experience
specific manifestations of their chakras activity.
For example, when we are mentally tired, we feel
heaviness in the ajna or sahasrara region.
But when something harmonious takes our breath
away sometimes, this is a manifestation of vishuddha. In
the opposite situation, one may feel a lump in the
throat this is a reaction of the same chakra to the
disharmony of the situation (for example, feeling
offended because of injustice of other people or of ones
own mistake that resulted in an I-dont-know-what-todo! kind of emotional state).
Yes, our emotions are generated not in the brain at
all, but on the bioenergetic plane in the chakras. Those
who can control their chakras understand this very well;
38

they can, in particular, create and study their emotions,

so to say, in their pure form, as energetic formations,
as if from aside. The results of electrophysical studies
that showed that the brain structures participate in
emotional reactions reflect just a secondary link in the
chain of realization of emotional states.
Anahata manifests itself at the moments when we
experience unselfish love. But there are people who
radiate love with their spiritual hearts from the anahata
chakra all the time at all surrounding people and in
every situation. They are said to be big- hearted and
warm-hearted persons and this is what we should strive
to become, because the path that can bring a person to
full spiritual self-realization starts with the development
of the spiritual heart (first within the chakra anahata, and
then on the scale much larger than the size of the
physical body)!
The chakra manipura is usually perceived only when
one experiences negative emotions, which is manifested
sometimes in nasty sinking sensation in the pit of ones
stomach or even in a feeling of unpleasant energies
swirling and bubbling inside the chakra.
Unsatisfied sexual arousal gives one an opportunity to
feel svadhisthana very clearly. These unpleasant
sensations in the lower part of the abdomen and the
corresponding segment of the spine (these sensations are
not observed in all people) are a result of overfilling of
the chakra with a special sort of bioenergy udana,
which was supposed to flow out of svadhisthana and cause
orgasm. This is what the mechanism of orgasm consists in.
Under normal conditions, udana that has flown out
during orgasm gets into the organism of the partner. If
the partner does not get the due portion of udana after
the sexual intercourse, he or she may feel tired or
39

exhausted. This is why harmony in sexual relations can be

achieved, as a rule, only provided that both partners have
an orgasm.
An excess of udana (ones own or received from the
partner) gets transformed (sublimated) into energy of
other chakras (provided that the chakras and
corresponding pathways the meridians are developed
and function well).
Depending on which chakra predominates, all people
can be divided into corresponding psychological types.10
Each chakra is responsible for supply of free
bioenergies to organs that are located within the
corresponding segment of the body. Many diseases of
various organs develop because the corresponding chakras
are contaminated. Special exercises with the chakras
allow one to cure the respective organs [18].
The chakras are intercommunicated through several
meridians:
Sushumna this is a wide meridian that runs from the
coccyx up the spine and through the medulla oblongata to
sahasrara. Sushumna conducts a wide range of
bioenergies.
Vajrini this canal is located within sushumna and is
narrower. It delivers udana from svadhisthana to other
chakras.
Chitrini (Brahmanadi) is a meridian that runs behind
sushumna along the spinous processes of the vertebras
and in the skin behind them. In the head, this meridian
runs through the scull along and inside the occipital bones
to sahasrara. Chitrini conducts one of the subtlest kinds
of bioenergies in the organism.
Along the front part of the body, there is a very
10

There are also other systems of psychological typology;

see [16,21-23,25].

40

important meridian called zhen-mo (in Chinese) or

front meridian. It begins from the upper occipital part of
the head, where chitrini ends. Then it forks into two
branches that turn round sahasrara and join in the
forehead area to split into several small canals that run
down the face and join again in the vishuddha region. Its
other large branch passes through the brain and through
the palate, reaches the chin and joins the other branches
at the front side of the neck. After that the canal runs
down the front side of the trunk as a wide ribbon (8-10
centimeters wide), passing through the hypodermic
cellular tissue. Then it crosses the pubic bone and goes
through the perineum towards the spinal meridians.
The topography and condition of all bioenergetic
structures of the organism, including the chakras and
meridians, can be determined by means of clairvoyance,
which can be developed through a systematic Raja Yoga
practice [18].
Special exercises allow one to connect the spinal
meridians and the front meridian into one ring; this
energetic circle is called the microcosmic orbit. Exercises
with this orbit give a unique positive emotional effect
[18].
Let us come to the issue of bioenergetic
transformations taking place in the human organism.
Energy comes to the human organism mainly from
food. After that it undergoes a series of transformations.
Initially, all free energy that has been derived from
the processing of the food in the digestive tract gets
accumulated in the manipura chakra. Its quality depends
on the type of foodstuffs that one eats. The coarsest type
of energy is derived from killed food, while the subtlest
from fruits, berries, vegetables, and grains. Then
manipuric energy (samana, in Sanskrit) has to be refined
41

before it can be used for various needs of the organism

most effectively. Of course, this can be performed
provided that bioenergetic structures taking part in this
process are developed and function properly.
The first stage of the refining process takes place
when samana gets transformed into udana. The second
stage is performed by means of doing a special exercise
circulation of energy around the microcosmic orbit.
During this stage the energy of the two lower chakras
(muladhara and svadhisthana) gets raised up through the
spinal meridians, moved over the head, and brought down
through the front meridian. When going down the front
meridian, the energy gets transformed, which can be
perceived by everyone who has mastered this exercise.
The front meridian represents a sort of energy
transformer. As a result, the practitioner discovers an
absolutely new world of the subtlest positive emotions;
and this is very important to master, in sexual contacts in
particular.
The developed chakras are also connected by the wide
middle meridian, which runs vertically through the center
of the body.
On a primitive level, sexual communication of people
is reduced to mechanical irritation of the erogenous
zones. But in the case of spiritually advanced people, sex
is much more about subtle positive emotions. This
corresponds with the very purpose of this kind of
communication that they set for themselves not
reaching ones own orgasm as soon as possible, but giving
the partner maximum tenderness and attaining high
harmony between souls.
During a sexual intercourse an intensive energy
exchange between the partners takes place, and it is not
only udana that they exchange. They can activate the
42

bioenergetic systems and cleanse the chakras and

meridians if they pay attention to this. Those who
attained the ability to see bioenergies can watch them
flowing and control the energy streams.
One can heal the partner through a sexual contact.
But in other cases, a serious damage of the
bioenergetic systems may be incurred, which can cause
diseases. This may happen as a result of a sexual contact
with a drunk, sick, or bioenergetically coarse person.
This is especially important for people who walk the
spiritual Path: a spouse who does not go to God together
with you, who does not work on refinement of his or her
emotions and consciousness will hinder you in your
spiritual advancement. And if you do not change this
situation radically this will be considered as a sin of
non-fulfillment of your main destination to develop
spiritually to the best of your abilities. Jesus Christ told
regarding situations like this that those who for the
sake of fulfillment of His Teachings renounce earthly
attachments to their unworthy spouses and go towards
attainment of the main Purpose of their lives to God
will receive everything, including blessings in the life to
come, a hundred times more (Matthew 19:29, Mark 10:2930).

***
Sexual emotions, like other emotions, are energy field
phenomena and exist not only inside our bodies but also
outside them, being emanated beyond the bodys limits
and causing resonance in other beings, including people.
The latter consciously or not may get attuned to
these fields.
Various characteristics of sexual emotions, such as
43

primitive lust or tender giving; coarseness or

subtlety; arrogant contempt or gratitude; also get
transmitted.
But the most intensive influences in the sexual sphere
take place, of course, during a direct sexual contact.
In particular, it is from this perspective that the
problem of a partners bioenergetic compatibility should
be viewed.
The result of compatibility can be a high harmony in a
relationship.
Incompatibility, on the other hand, may lead in some
cases to heavy depressions, to the development of
aversion to the partner, and to the state of horror caused
by the possibility of future sexual contacts with him or
her.
Another nuance is that a short duration of coitus due
to quick ejaculation may well not be a mans fault, but a
result of coarseness of the svadhisthanic energy of a
woman. Namely, if her udana is much more coarse than
the svadhisthanic energy of the man then his sexual
contacts with this woman are very brief, although with
other women he is able to have long sexual contacts.

***
From the bioenergetic perspective, in order for the
reproductive system to function properly, one has to
possess not only overall bioenergetic purity and subtlety,
but also the bioenergetic structures of ones organism,
which we discussed above, have to be developed and
well-functioning. Among them are:
Ajna concentration in ajna during a sexual
intercourse is similar, by its effect on the reproductive
system, to activation of the sympathetic division of the
44

nervous system. This reduces the sexual capacities both

of a man (weak erection, shortening of the coitus) and of
a woman (inability to relax mentally, domination of
irrelevant thoughts, etc.). If one partner is in ajna, it
does not allow the other one to stay firmly in subtle
emotional states during a sexual intercourse. In a case
like this, harmony is impossible to reach.
Attaining the ability to shift the concentration of the
consciousness from ajna to anahata and to other chakras
allows one to get rid of being slaved by negative
emotions. This also helps one stop the inner dialogue,
to which a great number of people are subjugated.
If there is bioenergetic contamination in ajna, which a
clairvoyant may see as dark spots, then it is very difficult
to shift the concentration from it to another chakra, and
it is almost impossible in this case to keep the
concentration outside ajna for some time. This is why it is
very important to maintain this chakra in a cleansed
condition.
Anahata being constantly with the concentration of
the consciousness in anahata as a background state is a
significant spiritual achievement by itself. And during a
sexual intercourse this is absolutely necessary. Merging
energies of two anahatas produces an incredible
emotional effect.
Manipura domination of negative emotional states
supported by the energy state of manipura corresponds to
arousal of the sympathetic division of the nervous system,
which is incompatible with harmonious sexual relations.
Learning to control ones own bioenergetic system allows
one to get rid of states like this.
Svadhisthana this is a leading chakra of the whole
reproductive system. Sufficient energy potential in this
chakra is a prerequisite for manifestation of sexual
45

emotions and for reaching orgasm both by men and

women, as well as for erection.
It is immaturity of svadhisthana that accounts for lack
of orgasms (when everything else makes for it) in the case
of women who just started their sexual life; positive
sexual experience afterwards leads to maturing of the
chakra.
Distribution of the concentration of the consciousness
between anahata and svadhisthana results in full
manifestation of sexuality during the intercourse.
Muladhara a bioenergetic potential in muladhara
ensures stable realization of the sexual function, since
muladharic energy replenishes svadhisthana in case of its
exhaustion.
Vajrini this is the meridian through which udana
from svadhisthana is distributed. Cleansing and
development of vajrini allows women suffering from
anorgasmia accompanied by painful sensations to get rid
of these symptoms by letting the excessive energy flow
out freely of the chakra. Vajrini is usually cleansed by
means of special methods along with sushumna.
Chitrini concentration of the consciousness in this
meridian allows one to attain extremely subtle emotional
states, which are very valuable for a sexual intercourse.
The front meridian if both partners concentrate in
the front meridian, this allows them to experience an
intense tenderness.
It should be noted also that winter swimming in icecold water can contribute to curing of many chronic
diseases of the reproductive system. This method was
covered in the works [18,47,93].

46

Orgasm
In the old medical literature there was a statement
that mans orgasm results from the movement of seminal
fluid through the ejaculatory ducts. This is wrong, which
can be proved by a simple fact that in the case of sexual
acts repeated in short intervals, orgasm can occur
without ejaculation, since the organism has no time to
produce and accumulate seminal fluid.
In reality, an orgasm has a bioenergetical nature: it
occurs as a result of ejection of udana from the
svadhistana chakra, which is also proved by clairvoyant
observation of the movement of udana. This is the nature
of both male and female orgasms.
One can also note that orgasms are quite similar
among almost all men. But in case of women they vary.
First, womens orgasms can be caused by stimulation
of different erogenous zones, which produces different
sensations.
Second, there are women who feel an orgasm of a
mans kind: a short period of bliss after which the
continuation of sexual act becomes unimportant or even
unpleasant for them. Other women, on the contrary, can
enjoy waves of bliss coming again and again if the sexual
act continues.
In addition, it should be noted that after a sexual act,
women are much more interested in relaxation than men;
such a relaxation should include gradually ceasing gentle
caresses. Men have to know this and take it into account.

Sexuality and Ethics

To begin with, let us examine the problem of the
47

weakening of the sexual function in people who are still

quite young. We need to realize that in many cases this is
an indication that something is wrong in the organism.
One can stimulate the malfunctioning reproductive
system with the help of drugs, but this is not a reliable
method. The drugs effect ends, but the problem remains
as long as its cause is not eliminated.
There exist two general approaches to the treatment
of diseases: the first one is to smooth away their outer
manifestations (symptoms) by taking various medications,
visiting psychotherapists, healers, etc., while the second
one consists in eliminating the causes of the disease.
Any disease has to be viewed as a consequence of our
ethical mistakes, i.e. those we make in interactions with
other people, with other living beings, with God, as well
as when we neglect the necessity to progress spiritually
all the time or when we indulge in our weaknesses.
Another thing that we need to remember is that in the
task of solving a serious problem only those results can be
stable that are achieved by our own efforts and not by
someone elses. So, one provides true help for us in such
a situation by suggesting what we should do to solve the
problem rather than by trying to solve it for us.
It is thanks to our own efforts that we can achieve
realization of our latent potential in psychic selfregulation. This concerns the control over the emotional
sphere, first of all. Thank to this, one can get rid of a
great variety of diseases and gain the ability to control
ones own sexual sphere.
Sexual relations are legitimate. The perverted pseudoreligious morality of the distant past that once declared
these relations inferior, shameful, and unclean must not
be accepted by modern people.
As long ago as in the 1st century, in the apocryphal
48

Gospel of Mary Magdalene an attempt was made to praise

sexual love as one of the legitimate aspects of great
love. With the help of sexual love, one can learn to give
oneself to another, to care about another, and to develop
the emotional sphere cultivating subtlety and tender
emotions.
According to the definition of the World Health
Organization as of 1977, sexual relations enrich people,
improve their communication skills, and increase their
ability to love.
This has been acknowledged even by the Russian
Orthodox Church.11
However, declaring sexual relations legitimate and not
shameful does not imply propagating casual sex. It does
not make any sense to repeat well-known truths about
sexually transmitted diseases, AIDS, etc. Recalling what
we have said about the bioenergetic aspects of sexual
relations would be enough to conclude that casual sex is
unwise. Cultivation of the reasonable abstinence is also
necessary for development of control over ones own
primitive passions for the sake of the personal spiritual
progress.
To talk about sex from the perspective of religious
self-perfection, I think it would be appropriate to quote
two fragments from the Gospel of Mary Magdalene12:
12. I asked Him, Teacher, how can a sinful one, as
I am, be compared to the Apostles?
13. He answered me, What is sinful in this world is
righteous in My Fathers Kingdom.
11

Handbook of a Priest. Vol. 4, Moscow, 1986.

Mary Magdalene left two Gospels to us. One of them is
included in the book [79] in full. The other one, also known as
Questions of Mary is also mentioned in this book.
12

49

20. They caught me and wanted to stone me. I, sinful,

loved a man who was married and had three children. The
relatives of his wife brought me to the square and began
to shout in a loud voice, Let us kill the adulteress! She
profaned the Law!
21. Then came Christ and told them, Let the one who
is without sin among you throw the first stone! And the
Son of Man made the crowd disperse.
22. Then He approached me and knelt before me.
23. I was burning with shame and fear. The sublime
was taking place in me. I fell on the ground and cried. He
stroked my hair and told me,
24. My dear sister, find strength to listen to Me.
Much evil exists on this Earth, many lies have been said by
the evil one. Forget that you are a sinner and tell Me,
does your heart live when you love?
25. It does, Lord! When I do not love it is dead!
26. Then love, heavenly sister, and do not sin
anymore, thinking that you are a sinner!
These words are in total conformity with the essence
of the Teachings of Jesus Christ, which consists in the
following:
In order to learn to love God one has to possess the
developed ability to love emotionally. And this ability can
be gained through the development of the corresponding
bioenergetic structures, which are, in essence, organs of
emotional love. Among these structures the major role is
played by the chakra anahata.
Development of the structures of the organism
responsible for emotional love i.e. the so-called
emotional center can be achieved both through a
natural (exoteric) way (development of an ethically
correct attitude towards all people and towards each
50

specific person, as well as towards all living beings in

all aspects of life including sexual relations), and by
means of special (esoteric) methods of working with the
mentioned structures.
And only if we have developed the emotional center,
are we able to direct our love to God as well not only
with our minds but also with our hearts, because
emotional love is the mechanism that connects one
person with another and a person with God.
The Teachings of Jesus Christ contain many
instructions on how with the help of exoteric methods one
can learn to love emotionally. Let us look at the following
precepts from the New Testament:
I give you a new commandment, that you love one
another! By this everyone will know that you are My
disciples if you have love for one another (John 13:3435).
I am giving you these commands that you love one
another! (John 15:17). Be brotherly loving one
another! (Romans 12:10). Greet one another with a
holy kiss! (2 Cor 13:12).
Above all, have love for one another, for love covers
a multitude of sins (1 Peter 4:8).
If someone says, I love God, and hates a brother or
sister, that person is a liar! (1 John 4:20).
Beloved, let us love one another, because love is
from God! (1 John 4:7).
God is Love, and those who abide in love abide in
God, and God abides in them (1 John 4:16).

***
Emotional love has multiple aspects. It may be
51

manifested as admiration, respect, devotion, affection,

care, compassion, gratitude, feeling of oneness with the
object of love, sexually colored tenderness, willingness to
self-sacrifice, and so on. We must master all these
aspects of love on the path of our spiritual development.
But we do not necessarily have to love every person
with all aspects of love.

***
So, when we say that sexual relations can play an
important role in the spiritual advancement of a person,
we also need to raise the following question: are those
followers of various religious movements who practice
celibacy right?
Yes, they too are right for themselves.
There are many people for whom egotistic sex is the
most important thing in life. Their most distinctive
feature is lust. It determines their whole lifestyle. It is
often accompanied by rude violence in sexual relations,
by ignoring interests of the partner, and by bioenergetic
vampirism. For such people for sure it will be appropriate
to learn to get their primitive passions under control.
By the way, the cause of bioenergetic vampirism is a
perverted kind of love: love for oneself, when one wants
to receive something from the partner instead of striving
to give ones love to him or her. In most cases, our
emotions serve as a mechanism that brings bioenergies
into motion. Thus we can either fill other people with
invigorating bioenergy or suck it away from them.
If we possess correctly developed love (love as a
giving of oneself) we have an opportunity to reach a
very high level of harmony in relationships with people of
52

the same kind as we are.13

Or we can turn our life with other people into a
nightmare (both for them and for ourselves) if we adopt a
consumerist attitude towards them and start to want
something from them. If we do so, then those from whom
we want something start feeling exhausted and develop
an intense desire to avoid contacts with us. One may say
that to want love from another is the best way to destroy
love.
In conjunction with this, let us think about another
perverted kind of love jealousy.

***
Threefold are the gates to hell where man perishes:
lust, anger, and greed. Therefore one has to renounce
these three! Those who have freed themselves from these
three gates of the darkness make their own good and
attain the Supreme Goal! (Bhagavad Gita, 16:21-22)
[17,19-20].
Therefore, those who possess an uncontrolled or
egotistic sex drive are absolutely right when they attempt
to suppress it by means of strict celibacy or other selfrestraints for the sake of becoming closer to spiritual
Perfection.
Yet those who do not have the mentioned defects of
love and use sexual relations as a school for their further
spiritual advancement are right too.
The whole essence of spiritual development of a
person comes to only one thing: to learn perfect love for
13

If only we do not take it to an absurd extreme, when our

desire to give starts to be accompanied by violence in form of a
repetitive imposition of something on the object of our love.

53

everyone and Everything [14-23,87-88,96-104]. On this

Path at its different stages different methods, which
sometimes appear to be opposite, can be used.
By the way, Krishna, Who said the previously
mentioned words from the Bhagavad Gita, had wives and
children.
And let us remember that sexual relations can play a
positive role for us only if we have a correct attitude
towards them. The first goal that we must have in this
respect is to learn to never want anything from anyone.

Beginning of Sexual Life

and Marriage
I am sure that if schools taught everyone the basics of
sexological knowledge, many calamities could be avoided
thanks to this!
This concerns the first sexual experience, first of all,
since neither boys nor girls know how to behave in this
case! This results in rude deflorations, unwanted
pregnancies, involvement of children in sexual relations,
etc.
For example, everyone knows that a sexual act with a
girl who has not reached puberty is a bad and even
criminal thing. But why? What does this prohibition mean?
Is it just a moral dogma that can be ignored if no one
would come to know?
Only a few out of many men in our country understand
that the reason for this prohibition is not moral but
medical, anatomical!
The female genitals become fit for a sexual
intercourse only after a certain age when the organism
begins to produce estrogens intensively. It is under the
54

influence of estrogens that the tissues of the genitals

start to grow and thus become ready for normal sexual
relations14; a sexual intercourse before this can cause
rupture of the genitals
For girls, the beginning of sexual life implies
defloration rupture of the hymen.
This membrane, which shields the vaginas opening in
girls, is not an error of nature, as it was asserted by
some authors, but it serves as an important protection
against various impurities and infections; and of course it
does not have any religious meaning. Such a protection
is especially important in childhood, because until
puberty the chemical environment inside the vagina is
alkaline (as it is also during menstruations at an elder
age), and a much greater variety of pathogenic
microorganisms are likely to prosper and multiply in an
alkaline environment as opposed to an acid one. Healthy
women have an acid intravaginal environment (when they
are out of menstruation).
The rupture of the hymen occurs usually during the
first sexual intercourse, and this is quite a painful
process.
Common ethics requires from a man to minimize this
14

In the case of humans and other primates, this

maturation happens once in life. In the case of other mammals,
the sexual organs as if come back to their infantile state after
each heat (if there is no pregnancy). And before the next heat,
the genitals become adult again.
An animals heat happens cyclically at the time when
new ova become mature in the ovaries.
Ignorant people believe that an animals heat and
menstruation are the same thing. In fact this is not true: these
two processes take place in the opposite phases of the
reproductive cycle.

55

pain. During defloration (rupture of the hymen), he has to

enter the vagina only once and to get out right away;
subsequent genital contacts are not allowed until the
wound gets healed, which happens in a few days.
When defloration is performed in this manner, painful
sensations are minimal, while a prolonged sexual contact
in this situation could make them extremely acute or
even lead to death of the girl.
A girl who is about to undergo defloration has to
inform her partner about it and, perhaps, even to provide
him with some instructions.
A lack of care from the side of the man in this
situation is a sign of such a great level of his ethical
immaturity that I would not recommend maintaining any
further relationship with him, let alone marrying him.
In perverted religious traditions, as we all know, there
may exist a requirement that a girl must enter into a
marriage a virgin and that two people must get married
blindly: without first having studied each other as to
their sexual compatibility or even the possibility of living
together. However, spiritually advanced people cannot
share this opinion.
It is important to understand that not all couples can
reach sexual harmony.
And without such harmony, a family life is hardly
possible. Especially if we recall that some people both
men and women are absolutely sexually unfit! We also
must not forget about such factors of sexual
incompatibility as anatomic variations of the genitals,
bioenergetic incompatibility

With Whom?
56

Without getting to know sexual harmony, a person is

unlikely to evolve correctly, let alone to create a happy
family!
Therefore, in order to become a stable and
harmonious couple both partners have to obtain some
prior sexual experience of course, taking all necessary
safety measures against sexually transmitted diseases and
regarding contraception (prevention of unwanted
pregnancy). Gaining this kind of experience per se must
not be considered as a sin (see [20] for detailed
account of what is not allowed in sexual relations in the
face of God).
Let sex not turn into a mere amusement! Let it not be
a means of satisfaction of ones lust (egotistic sexual
passion)! But it is ethically legitimate if used as a way
of expressing and giving ones love and as a way of
searching mutual harmony.
Yet it makes sense to give ones love in its sexual
manifestation only to worthy partners.15 But how can one
get to know beforehand who is worthy?
For this it would be very helpful to study and to
understand the philosophy of our existence on Earth, in
particular to know the meaning of our lives and the laws
of the Evolution of Consciousness. (One can read about
this in the books [15-23,87-88]).
After reading these books one can understand that
people differ by their evolutionary age. And this
determines the spiritual potential of every person.
Knowing ones own position on the stairway of spiritual
ascent as well as the positions of other specific people
allows one to better determine whom one can help and
from whom one can learn.
15

A comprehensive explanation of the theory of giving is

presented in the 17th chapter of the Bhagavad Gita [17,20].

57

Of course, when I say learn, I do not mean sex. As

we evolve, we learn almost everything from one another.
And if we do not just seek a momentary entertainment in
our sexual relations but try to establish long lasting and
serious contacts this allows us to get to know other
peoples experience, to add something to our own, and to
share ours experiences with others.
It is very useful to learn to fall in love with people, to
merge by souls with others. This will help us in the future
to merge by the soul with our Main Beloved!

***
One of my female acquaintances a physicist with a
university degree told me, I had at different times
many men. And I am grateful to each of them for what I
learned from them.
I liked these words.
Her next man, though, turned out to be an
experienced drug addict, who believed that he walks his
spiritual path with the help of drugs. And she started to
learn from him I never saw her again since
I do not recommend that anyone follow the latter
example.
However, this would not have happened to her if she
had known the meaning of her life and been familiar with
the methodology of spiritual self-development.

***
Many people suffer because they cannot become
sexually attractive or desirable, or because they cannot
create a family. Hence they have depressions, suffer from
58

alcoholism or other addictions, commit suicide...

Yet the correct solution of this problem is very simple:
one just needs to open the anahata and start to
develop oneself as a spiritual heart. Thanks to this in a
very short period of time a radical change of the whole
appearance of a person, including his or her face,
happens. Ones behavioural reactions change as well since
this person does not perceive the surrounding world as a
hostile environment anymore! Ones bioenergy field
acquires the properties thanks to which others begin to
enjoy communication with such a person and start to be
attracted to him or her
And this situation can be improved even more if one
begins to preach this simple truth to others

Gunas and Sex

Gunas is the term that denotes sets of qualities,
primarily, of human souls. There are three gunas
(although there are states above the gunas i.e. Divine
states [15-20,23]).
Tamas guna is ignorance, rudeness, violence, and
malice.
Rajas guna is a purer, yet intensely passionate state.
Sattva
guna
implies
purity,
peace,
clear
understanding, and harmony.
If a representative of the tamas guna disincarnates
without having changed his or her status, then this person
inevitably appears in hell. Representatives of the sattva
guna after disincarnation live in paradise. People of rajas
guna may find themselves in the intermediate states.
Therefore it is in everyones interests to strive for sattva
(and then further). For this, one needs to learn the
59

methods of changing oneself.

In the context of this book, we can discuss
manifestations of sexuality pertaining to representatives
of each guna.
Tamasic sexuality is rude, primitive, and egotistic.
Rajasic one has some traces of egotism and is
passionate.
Sattvic sexuality is tender, caring, unobtrusive, and
harmonious.
From the spiritual standpoint, only the latter has any
significance. With its help one can strengthen oneself in
sattva and help others in this regard.
The fact is that sattva is pertinent to more women
than men. Men, willing to acquire sattvic qualities, have
to work specially on self-transformation, taking sattvic
women as models, among other methods.
We have mentioned already that even hormones of
the female body contribute to the development of the
sattvic qualities (although not all women use this
opportunity).
Now let me note that the anatomical structure of a
healthy female body is a perfect model that men can use
for attunement and that allows them to refine their
emotions.
Why, for instance, female breasts attract men so
much? Because one of their primary qualities is
tenderness.
The same qualities are pertinent to the skin and to
the whole image of sattvic women.
So let women realize their natural purpose of helping
spiritually to men who are worthy of such help! And let
men love tenderly and with care their female assistants
who are worthy of it!

60

***
There is an interesting observation: mammary glands
of all mammals, except for humans, swell and become
pronouncedly apparent only for a period of lactation. But
mammary glands of women are swollen all the time
starting from the age of their puberty!
Why is it so? Why do women who are not breastfeeding have to wear all this load on their bodies? What
was the Creators intent when He introduced this
information into the human genes?
Well, His plan was exactly what we are talking about
right now.
When a woman accepts petting of mans hands and
lips on her breasts a fire of love kindles in her anahata
chakra, which is directly connected to her mammary
glands by large energy canals. As a result, her spiritual
heart grows as well as her spiritual potential, which she
can realize fully afterwards by redirecting her burning
love to God!
And a man who is fondling his beloved attunes,
voluntarily or not, to her subtle love and becomes like
her.
All people who love each other tenderly experience
this. But if we do not understand the highest importance
of these subtle states for our spiritual growth, for our
ability to approach God and to cognize Him, then we can
lose these states easily or forget about them afterwards!
This is why it is essential to have comprehensive
knowledge about God, about the principles of the
Evolution of Consciousness and regularities of spiritual
growth. It is only when we love consciously that sexual
love can help us accelerate the evolution of ourselves as
souls. We share this knowledge with all people in our
61

books [14-24,87-88,96-104].

***
This is what Jesus Christ taught to the men who were
listening to Him:
I say unto you, after God your best thoughts should
belong to the women and the wives, woman being for you
the temple wherein you will obtain the most easily
perfect happiness. Imbue yourselves in this temple with
moral strength. Here you will forget your sorrows and
your failures, and you will recover the lost energy
necessary to enable you to help your neighbor. (See
[20,36]).

***
Sattvic erotica in the arts (dance, photography,
painting, etc.) can also contribute to spiritual growth of
people by imbuing them with subtlety, tenderness, and
beauty!

Sex on the Spiritual Path

Methods of spiritual work can be divided into two
general groups:
1) Ritualistic ones used by believers who learn the
very basics of religion (whether these basics are correct
or not is a separate issue) and accustom themselves (with
the help of rites, in particular) to the idea that God really
exists.
2) True esoteric methods that involve special psychic
62

techniques with the help of which worthy spiritual

seekers master cleansing and development of the energy
structures of their organisms (the chakras and major
meridians), transform themselves as consciousnesses into
large spiritual hearts, and then proceed to direct and
personal cognition of God in His various Manifestations,
including the Creator.
It should be mentioned here that the basic ethical
principles, which we have discussed in this and other
books [14-24,87,88,96-104, and others], must be accepted
as fundamental by all spiritual seekers and applied to
their sexual relations as well.
The most important of these principles is non-harming
other living beings (ahimsa).
The only way one can fulfill this principle is by
suppressing ones egotistic tendencies. Those who have
not made necessary efforts to accomplish the above said
do not have a right to practice esoteric methods. If this
rule is ignored, God will have to stop such candidates by
means of various personal catastrophes in their lives. And
mental diseases may be one of the consequences of this.
In order to successfully master esoteric methods of
spiritual work, one needs a large amount of energy.
Among other factors that determine ones energy status is
the proper functioning of the chakra system. A natural
stimulator of the latter is a harmonious sexual life. Those
people who have not got this kind of experience are
unlikely to achieve any serious success in spiritual work. It
is also hard even to imagine them working with Kundalini
or with creation of dharmakayas stable macrostructures
of the refined consciousness that are created beyond the
physical body and consist of giant analogues of chakras.
There exists another factor which confirms that for
spiritual seekers sexual life is recommended. The point is
63

that longing for cognition of God must be the main

dominant in the lives of such people. And its existence
and growth must not be impeded by other dominants such
as sexual dissatisfaction. In other words, one should have
an opportunity to relieve an excessive bioenergetic sexual
tension within harmonious marriage.
But in this case I will stress it once again it is
essential that the partners be adequate both in terms of
their health condition and the level of their bioenergetic
refinement, as well as the degree of their general
spiritual advancement.
It is also important to point out that a harmonious
marriage is extremely favorable for the correct
development of ones emotional sphere namely, for the
refinement of the consciousness through the development
of such emotions as sexually colored tenderness, caring
attention, gratitude, etc. Without this no serious spiritual
advancement is possible.
At the initial stages of esoteric work, the following
exercises can be used (they can beautify the sexual
contact and contribute to successful cleansing and
development of the bioenergetic structures): the partners
unite energies of their homonymous trunk chakras or
rotate together energy around the microcosmic orbit.
However, I should emphasize that such techniques can
give a positive effect only for those who have
strengthened themselves in sattva. You are welcome to
read our books in order to learn how one can achieve this
and then sattvic sex will help you to strengthen even
more this emotional status!

***
In addition, let us see the opinion of Jesus Christ
64

about this:
Tenderness is one of the amazing qualities of God.
How I would like to persuade all people who live now
on the material plane to understand the beauty, holiness,
and greatness of a holy communion between two souls
known as sexual relations! If this is achieved this alone
could contribute greatly to sanctification of this most
beautiful and wonderful experience! Until people
understand the Divine purpose of this intention, which
exists on all planes of the Creation without exception,
many of them will think of it as of some disgraceful
animal manifestation that has nothing to do with holy
ecstasy, with this exultation of wholeness!
I know that this will change when people read these
words! I know this will touch hearts and will transform
many people! This will produce an unexpected impulse
and will make people realize what a terrible loss and
distortion it was to bring to such a humiliating condition
that which was supposed to be and will become one of
the most sacred experiences between two people! It
possesses wholeness; this is why We call it holy. This is a
perfect and holy communion when performed as a perfect
ritual by two people called husband and wife.
(But) under no circumstance do I approve of casual
sexual relations. Under no circumstance can ignorance
prevail by manifesting itself in casual sexual relations;
otherwise you will get chaos and decay of the world.
[20,36]

***
Sexuality is a natural biological function of any
healthy and mature organism; it is equally pertinent to
humans, animals, and even plants at their vegetative
65

level. Sexuality ensures reproduction. In the case of

people and highly organized animals, it also plays a
socializing role, while the upbringing of offspring
contributes to the development of numerous emotions
and ethical qualities valuable from the standpoint of
spiritual evolution.
But a spiritually advanced person can, in addition to
this, use his or her own sexuality consciously in order to
accelerate his or her progress towards spiritual
Perfection.
Sexuality for this type of people represents, first of
all, a sphere of ethical education. Here everyone can
learn many things: from initial elimination of primitive
egocentrism to total control over ones own sexual
emotions and use of sexuality only for the sake of
common evolutionary development.
What are the reasons why some religious movements
try to suppress sexuality and even to defile it in every
possible way? Such reasons are two.
The first one is a valid tendency to prevent sexually
transmitted diseases from spreading among the
population lacking in culture; at the same time, this
served as a measure of birth control, since the society
was unable to provide many children with food and
education.
The second reason is the tendency of the leaders of
sects (religious movements that deviated from the
Original Teachings of God) to subjugate people and to
make them dependent on these leaders by means of
instilling feelings of guilt and sinfulness into the
congregation: by convincing people that they are hopeless
sinners just because of the fact of their birth and by
asserting that only they the pastors have an
authority from God to free people from their sins; what
66

people have to do is to respect and honor the pastors

for that, obey all their orders and, of course, bring them
as much money as possible! And, it must be admitted, this
kind of lie found support among crowds of intellectually
undeveloped people. Several mass religious sects have
been able to exist for many centuries thanks to people
believing in this and similar kinds of lies.
Let me give just one example from the modern life of
Russia: the name of the central Catholic cathedral in
Moscow is Cathedral of the Immaculate Conception. I
personally would not even come close to the doors of such
a cathedral, for the very name of this temple claims
that only one conception in the history of Earth the
conception of the mother of Jesus was immaculate,
implying that other conceptions are maculated But this
defiles all other conceptions! It also defiles all mothers
and fathers, all children that have been born as well as
sexual love between people!
Any intelligent person understands that this
defilement cannot be from God, but from impure and
lying people! We can read in the Bible that God
commanded people to be fruitful and multiply, while
the tender and caring attitude of Jesus towards children
is clear from the New Testament (see also chapters
Original Teachings of Jesus Christ and Gospel of Philip in
the book [20]).
Yet there exists another kind of lie presented in the
religious form: the more sex the more intensively one
grows spiritually, which happens thanks to the
accumulation of sexual energy in the organism; and even
long live masturbation! as a means of learning to love
oneself! I heard this kind of nonsense on television and
read about it in the books that were published in Russia
during the past several years. This has also been
67

propagated under the name of sexual tantra, practical

seminars on which are offered without any pre-selection
for everyone who is willing to pay Sometimes these
classes include, as a part of their program, humiliation of
the students and even ritual group raping
But all these nonsenses and lies are a result of either
religious ignorance or a plain desire of the organizers to
make money on the lascivious tendencies of their clients.
It has nothing to do with spirituality.
We have already discussed that only the sexuality of
sattvic people can be beneficial on the spiritual Path, i.e.
the sexuality of people who have purified themselves of
coarse emotions and primitive passions and refined
themselves. But encouraging the lust of the rest only does
harm to them. Those who have refined themselves can
also get nothing but harm from the bioenergetic mixing
that takes place at this kind of seminar, because coarse
energies that get brought into motion at these gatherings
produce a coarsening effect on them and cripple their
health.
Moreover, possessing a large energy potential (even if
this energy is not coarse) does not lead by itself to any
spiritual breakthrough or success. One has to know how
to direct this energy by means of special meditative
techniques at the re-creation of oneself in the Divine
eons. If one does not do it all this activated sexual
energy most likely will be utilized only for further
intensification of ones lust, which has nothing to do with
spiritual work and spiritual progress.
Spirituality implies longing of an individual
consciousness (soul) for the Creator but not for the
material bodies of sexual partners!16 Sexuality must by no
16

The very word spirituality originated from the evangelic

statement God is Spirit! (John 4:24).

68

means displace God from the focus of ones attention! Its

role is to be just an auxiliary method for those who walk
the spiritual Path together. (Or it is just a normal activity
of a healthy organism, like eating or sleeping).
The pseudo-spiritual concept of love for oneself,
which was imported to Russia, is vicious as well, since it is
diametrically opposite to the true spiritual love, in which
ones selfish interests get abandoned and vanish, being
replaced by altruistic and self-sacrificial love for other
living beings. It is only from the state of this kind of love
that one can cognize God and merge with Him.
There is also a point of view that one must refrain
from ones own orgasms for the purpose of spiritual
growth. Those practicing this accumulate the sexual
energy (udana) of their partners in their organisms,
without sharing their own udana with the partner. But
based on ethical considerations, we must understand and
accept that this is a form of bioenergetic vampirism! It
must be viewed as nothing but a disgusting manifestation
of the lowest qualities of egocentric primitives!
The spiritual recommendations that induce people
to swim naked on public beaches are equally ignorant.
Those who practice this say, Let everyone look! You will
not lose anything because of this! But in reality, one can
lose a lot, namely ones health, and along with health
many spiritual achievements. Nudist swimming with
sattvic friends, with the members of ones spiritual group
is one thing (see [15,20,23,87]), but it is absolutely
another thing to get naked in the sight of primitive
people, who hate everyone and everything or who are
obsessed with lust. These people can fill the bodies of
their victims with their pathogenic energy just by looking
at them
After all, any person who looks at you with interest
69

touches you with his or her indriyas of the consciousness

and introduces them into your organism
If people with pure souls admire your beauty you
receive portions of energy of their pure love; both they
and you benefit from this.
But to get naked in the sight of representatives of the
opposite pole produces a diametrically opposite effect:
you may get sick, get sick very seriously
In addition, we should not forget about the risk of
being raped by these kinds of primitive people. In this
case, bioenergetic damage caused to you can be even
more serious
Let me draw your attention to another ethical aspect
of nudism: to impose ones ideology on those who do not
want it and to whom it is unpleasant (even if they are
wrong objectively) is incompatible with the main ethical
principle: Do no harm!.

***
So, in the end, let us discuss once again a question
with whom?.
First of all, you yourself should enter the spiritual
Path and start searching for the Creator! How you can do
this is described in detail in our spiritual books, listed in
the bibliography, and in the books of other authors. You
can gather like-minded people around you and start
walking this Path! Get rid of unworthy ones! The
unworthy ones are those who ignore the ethical aspect of
spiritual work or who do not make progress in it. Together
with the rest and with God, Who will surely be in the
middle of you become saturated with the bliss of His
Love! And among your new true spiritual companions, you
will undoubtedly find the one who will be closer to you
70

than any other embodied disciple of God!

People tend to make a lot of stupid mistakes and to
suffer unnecessarily if they attempt to build their lives
having turned away from God. But everything is much
easier if one aspires to God a real living everyday
Teacher of all people, Whom one can cognize if one
knows enough about Him and lives in accordance with His
Teachings! And then your life gets filled with the
happiness of the creative Service and of the
communication with spiritual seekers who go along with
you to God! In this case, everything we do becomes
incomparably more blissful and bright, everything,
including work, rest, food, sleep, sexual love given to
each other, and the mergence of two pure souls in this
love.

***
Once God spoke in this way to one of His disciples,
who later made tremendous progress on the spiritual
Path:
Do you really love Me?
If so, why does your passionate aspiration, which
must always burn in you, disappear?
It is only in earthly marriages that routine, a feeling
of being bored with each other, and apathy can appear.
But love for Me is always like for the first time! It is
life in everlasting ecstasy!
Love for Me is a permanent desire to give all of
oneself, this is not about consumerism!
If your passion for Me fades away, if you are lazy in
love then you do not have true love yet. And without
this, it is impossible to reach Me!
You must assume responsibility for your life. You
71

should not rely (even unconsciously) on your incarnate

Teacher. No one can become Me being dragged to Me on a
leash! One can merge with Me only if he or she leads
others into Me. You must become a spiritual leader at
least for yourself: not a diligent doer but a leader! This is
the only way you can reach Me!
How can I learn to love You even more?
Look at the faces around you. Dejection, boredom,
anxiety, tiredness, and spite are on them They are
unhappy people, because they are not in love with Me!
But you cannot lose the state of joy and exultation!
Never!
For I am your Beloved!
You cannot be sad, for you are in love with the most
beautiful Beloved of all!
See, how lucky you are:
Your Beloved cannot die, for He is eternal!
Your Beloved cannot leave you even for a second, for
He is omnipresent!
He is always with you, inside and around you, and
infinitely pervades you with His Love!
Your Beloved is always new you will never get
bored with Him!
And you will never doubt that He loves you, for your
Beloved is Pure Love Itself!

***
If you live exactly like this, realizing that God is
indeed Love, that you can also become this Love, and
that some progress in this has already been made then
you feel that it is not only two of us loving each other,
but three: we and He! And turning into a Fire of Love that
is burning inside our spiritual hearts we are merging
72

with the most Tender and Subtlest Universal Flame of the

Divine Consciousness.

Two Sexes. About the Role of the

Sexual Aspect of Love
in the Evolution
The main tendency of the processes taking place in
the Absolute, as it was planned by the Creator, is the
development of consciousnesses (souls) and the mergence
of Those Who have reached the Perfection into One, into
the United We, Which is the universal Higher I
(Paramatman).
The majority of species that inhabit the Earth are
created during the process of the evolution of
biological species, controlled by the Creator, as male or
female. This applies to us, people, as well.
From the standpoint of genetics, sexual reproduction
has an advantage over others types of reproduction: it
increases the dynamics of the formation of new variations
within biological species. This, in its turn, contributes to
the adaptation and survival potential of species in the
constantly changing conditions (mostly, climatic) of their
environment.
Yet right now we should see another point, namely,
that anatomical, physiological, and psychological sexual
differences are not intended from the psychological
perspective to separate, but, on the contrary, to teach
the representatives of different sexes to become closer,
to unite, to merge into one.
As to us, people, it is important to understand that
the process of union, mergence of souls through the
73

emotions of the sexual aspect of love is what prepares us

for the Mergence with God. (However, let us not confuse
in this case the true love with egoistic sexual passion; the
latter is not love but lust, i.e. egoistic sexual desire).
People who have not learned to love each other cannot
reach the Mergence with God. After all, in order to fall in
love with God, we should have a developed ability to
love, to fall in love, and to merge with another in the allabsorbing emotions of love!
Only when we have learned to love fully small and big
objects of the Creation, will we be able (without ceasing
to love them, yet without falling in love with them) to fall
in love only with God.
About how we can learn to love one another, other
objects of the Creation and then the Creator, God spoke
abundantly [14-21,23,87,96-104].
To be truly in love means to experience the
coessentially with the objects or object of ones love. We
should master such mergence of the souls first in the
world of the Creation and only after this, when we
become mature enough intellectually to realize the
Greatness of God, will we be able to redirect our
developed love to Him.
The process of cognition of Him is realized by no other
means than through the refinement of a consciousness,
which results in the cognition of the entire scale of
emanations (speaking the language of Juan Matus [20]),
i.e. of all layers (eons, lokas) of the multidimensional
space. The Primordial Consciousness (the Creator) is the
Subtlest One on this scale.
And the emotions of harmonious, tender, and
sexually-tinged love refine consciousnesses!
Having fallen in love with Him, we, as the developed
souls, gradually merge firmly with Him.
74

After this, from Him, from the Coessentiality with

Him, we will help other incarnate beings in their
development.

Which Sex Is Sinful and Which Is not?

In some religious organizations, it is customary to
declare the sexual aspect of love as sinful. The cause of
this lies not only in the desire of the pastors of such sects
to dominate their flock and feed on them, saying: You
all are desperately sinful, but you can pay us, and we, in
prayers, will get the forgiveness of your sins from God!
There is also a rational cause for the tendency towards
the limitation of sexuality. It consists in that the
unrestrained sexuality in the human populations of low
culture results in the spread of venereal and other
diseases, as well as in unintended pregnancies.
Moreover, those people for whom it is time to switch
all their attention totally to God, sometimes get stuck
in the tendency of the sexual bliss of the sattva guna and
stop in their spiritual advancement.
We also should not forget that God prohibits the
mixture of gunas during sexual contacts [17,20].
In other words, sexual permissiveness is in no way
blessed by God.
On the other hand, ethically and aesthetically
impeccable sexuality, as well as sound and subtle erotica,
is considered by Him as important factors that contribute
to our spiritual development.
In order to advance successfully on the spiritual Path,
there is no necessity to have multiple sexual partners. It
is enough to have one like-minded partner who is on
approximately the same level of spiritual advancement.
75

Massive sexual amusements, presented as supposed

spiritual practices, cannot give spiritual progress. The
affirmations of some authors that the more sexual
partners one has, the more intensively ones personal
power grows, are groundless. On the contrary, a trap is
hidden there.
The point is that sometimes it is quite difficult to
notice the change of ones own level of subtlety of the
consciousness on the initial stages of spiritual
development. One can become coarser as a consciousness
but think that everything is alright. Moreover, when one
becomes coarser psychoenergetically on these initial
stages, it gives one the feeling that ones personal
power is growing. However, in reality, only the growth of
the psychoenergetical power that was refined and
became subtle is valuable. The practice of the sex with
many partners results in an averaging out of the
psychoenergetical level of all participants, which throws
back in their spiritual advancement those of them who
were more purified and hence more promising.

About Culture of Sexual Relations

What does culture of sexual relations mean? What is it
all about?
To begin with, let me stress that it is convenient to
designate as vicious sex all its variants where egocentrism
predominates, i.e. the tendency to receive for oneself in
prejudice of another or others.
In contrast to this, let the care about the interests of
a partner predominate in sexual relations! Only if both
partners give themselves to each other, can the complete
harmony be achieved! Only such sexual relations between
76

people are admired by God, a constant Witness of all that

we do!
Violence in any of its manifestations does not
correspond in any way to the principle of the refusal of
egocentrism and hence results in the accumulation of
negative karma (ones own bad destiny) by the possessors
of such a vice.
Let subtle tenderness and concern for not causing any
harm or even just discomfort to a partner predominate
instead of violence!
Additionally, to take precautions against unintended
pregnancy is an obligation not only of a woman, but of a
man as well. So, one of the rules of culture of sexual
relations is that a man does not have a right to
inseminate a woman without her quite clearly expressed
consent.
Contraceptives and ejaculation outside womans
genitals can serve as the means of avoiding unintended
pregnancies.
To practice basic hygiene, manifested in the clearness
of genitals and hands, as well as to exclude any possibility
to infect a partner when one has even the slightest
symptoms of ones own illness are also the essential rules
of the culture of a sexual life.

About Group Sex

From time to time, the media talks about some groups
calling themselves spiritual, in which practically only one
method of spiritual work is used the sex in its group
variant. Let me express my attitude towards this.
I believe that only those organizations can be called
spiritual that study the knowledge about God, about the
77

meaning of our lives and the ways of its realization, as

well as the principles of ethics, esthetics, and a healthy
lifestyle for God, and not for oneself! It is also
important to study living nature and how we can be in the
midst of it and develop ourselves without causing it harm.
After all, nature is one of the most important components
of Gods Creation on our planet and it is intended, among
other purposes, to help us in our spiritual development!
About how we can develop ourselves spiritually in the
midst of forests, meadows, steppes, deserts, and water
bodies, we analyzed on the pages of our books and in our
films.
And let people by themselves find partners for the
creation of family couples on the background of such
classes, that is, among like-minded people!
Can having sex in full view of others really bring us
nearer to God somehow?
I personally have never practiced group sex; I even
have never thought about this. Yet I managed to cognize
God, having studied the entire Path to Him! You can also
try this!
Many vain and useless things to do were invented by
people because of their incomprehension of the meaning
of life and of what God desires from us!
However, knowing all this, we can clear our lives of all
junk and really perfect ourselves, without wasting the
time granted to us by God for our development in the
conditions of incarnations on the Earth!

Does Sexuality Exist in Another

World?
Yes, it exists, but it is different.
78

Before examining further this subject, let me mention

for those who do not know this that each person, after
disincarnating, usually maintains the same appearance of
the body that he or she had in the last incarnation. Sex is
also maintained both in the appearance and in the selfperception.
Nevertheless, the sex in its earthly variant is
impossible for non-incarnate people, since they do not
have material genitals, interaction of which can produce
an orgasm.
Still sexuality can take place in the sphere of
emotional incorporeal relations!
By the way, it is possible to see how couples of people
who really loved one another keep living together after
both of them have disincarnated.
We also should not forget that non-incarnate beings go
to different eons (lokas, spatial dimensions), among which
there are hellish, paradisiacal, and Divine ones.
Can we say that sexual behavioural manifestations
exist in hell? I have not studied this, but I know that
malice, hatred, despair, and fear prevail there. Without
any doubts, subtle, tender, and sexually-tinged emotions
cannot exist in this eon. Yet coarse sexual desires, which
cannot be satisfied, exist. As the evidence of this, we can
consider the facts of the attempts of those hellish beings
to stick to the lust of unsubtle incarnate people.
As to paradisiacal and Divine abodes, in which there
are no other states but love, the sexual tinge of emotions
fills the lives of the inhabitants there with high bliss.
Incarnate beings, in most cases, can merge one with
another, to a certain extent, with the help of their
genitals,
but
non-incarnate
beings
can
easily
interpenetrate and merge completely as naked (of the
materials bodies and other clothes) souls! They also can
79

freely add a sexual tinge to their love, entering without

effort into intensive, long, ecstatic, blissful states. Such
states are especially bright among those Souls Who are
the most developed in the evolutionary perspective. The
term Supreme Bliss corresponds mostly to such states of
those Souls. Besides, They can fill the space around Them
with this Bliss, allowing the worthy incarnate disciples of
God to experience this state as well through the
attunement with Them for the sake of their further
self-transformation, among other purposes.
We see that God does not reject sexuality. So why do
some people reject it? Does it make sense at all to
consider their opinion?
The solution is quite simple in this case: sexuality
should correspond ethically to what God wants to see in
people.
We have talked about this enough in the chapter you
are reading right now and in our other books and articles.

Final Stage of Sexuality

At an age between 45 and 55 years old, the sexuality
begins to decrease in the representatives of both sexes.
Menopause (cessation of menstruations) happens to
women at this age, even though ovulations can sometimes
keep occurring, which creates conditions for pregnancy.
Erections among men of this age become less and less
frequent and less and less strong and then disappear
completely. Sexual stimulants can help to solve this
problem for some additional amount of time, but later
even these stimulants become ineffective.
This situation quite often results in disharmony in such
a family.
80

So, it is good for everyone to know about these aging

regularities beforehand and be aware of the fact that this
is a norm, and not a sickness, and that such a thing
happens to every person.
The biological reason for this phenomenon is to limit
the participation of old specimens in reproduction, so
that only younger specimens, who are usually healthier,
can participate in this process.
Let me note that from time to time we can see people
older than 55 with a high level of sexuality. However, in
these cases there are grounds to suspect that they have
some tumorous processes in their glands that are
responsible for the production of sex hormones.
Men face an additional problem at this age: during
long periods of absence of ejaculation, the secretion in
the sex glands starts thickening. Thus benign prostatic
hyperplasia appears.
There are medications that dilute such lumps, but one
can also use other techniques for producing an
ejaculation.
One of them is described in my book To Understand
God. Let me cite it with small abridgements:
What is the most important thing for us in sexual
relations? It is tenderness, which originates from the
gratitude to our beloved!
The subtlest sexually tinged tenderness-gratitude is
what refines the consciousness very effectively. This is
one of the factors that contribute to spiritual progress!
... A common urge of inexperienced partners,
especially of men, during sexual interactions is to join the
genitals as fast as possible. This is wrong. To create
emotions of tenderness, a man should first caress the
erogenous zones of his beloved for a long time. These
could be nipples of mammary glands, skin of the back at
81

the level of the shoulder-blades (the area of the anahata

chakra), sacrum, and buttocks (the area of the
svadhisthana chakra). (However, there are women in
whom these zones are not erogenous). Then one can
switch to caressing the clitoris, one of the most important
erogenous zones of a female body.
While doing this, both partners start feeling
emotional resonance, and their mutual tenderness flames
up more and more.
Many women can reach an orgasm if a man merely
caresses their clitoris with his hand. (There are different
types of orgasms among women. The most common ones
are clitoral, vaginal or g spot, and cervical).
A typical variant of a sexual interaction can be the
following: after the long caressing of the clitoris with his
hand (necessarily clean), a man starts stimulating the
vaginal erogenous zone (g spot), which results in a fast
orgasm of his beloved. After that, they can join their
genitals and continue to enjoy the beauty of the bright
emotions of the subtlest tenderness, growing into these
states and accustoming themselves to them.
This variant of sexual interactions allows men with
weak erection and premature ejaculation to participate
in them, because when female genitals are quite wet, a
vaginal penetration is possible even with weak erection or
even without it. (Personal lubricants can also be of great
help in this case. Another important thing to know is that
petroleum jelly and ointments on the basis of it should
not be used vaginally).
After both partners have reached an orgasm, the
time comes for new caresses on the background of deep
calm; that is why it is not right to abandon the bed
immediately after an orgasm.

82

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Dogs. Sechenov Physiological Journal of the USSR,
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Dogs. Abstract of the Ph.D. Dissertation. Leningrad,
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