Heritage Trees
Heritage Trees
Heritage Trees
The African Baobab or the Adansonia digitata is a gigantic tree which had its roots during
the Moghul regime in India. Its height and girth make it unique and perhaps has no match to
any other species of natural vegetation on earth.
When fully grown, its gigantic buttressed trunk stretches up to 10 metres in diameter
which abruptly ends in the branches that bear digitate leaves. The pendent rotatable white
flowers resemble features of Silk Cotton.
This is the biggest tree identified outside the Reserved Forest areas in Kanyakumari
district with a girth of 26 meters and height of 46 meters.
This is not only a Heritage Tree but also acts as a Living Monument.
Terminalia arjuna is growing naturally along the NagercoilBalamore road on the
bank of a canal near Esanthimangalam village which is located about eight kilometers from
Nagercoil.
V. K. SUBRAMANYAM
The girth of the tree at breast height is 15.2 meters with buttresses and the height is 21
meters. Because of its ancientness, the tree has become a tourist attraction. The entire
Bombay Shola RF is fenced and the grand old tree is treated as a monument by Forest
Department. This is considered as a Heritage Tree of Kodaikanal.
Box 26
TRIBAL CULTURE AND TREE GUARDING: There are different tribal communities such as Todas,
Kurumbas and Kotas in Nilgiris. Out of these, the Toda people are a small pastoral community who live here.
Generally all the tribes have great respect for nature. The Todas have much more veneration and affection towards
nature especially the trees. The following ceremony followed by them proves their reverence for trees.
When a woman becomes pregnant, she has to perform a bow and arrow ceremony during the seventh month of her
pregnancy. She and her husband go to the shola forest near the mand (a place where Todas live), cut a triangular
niche in a Malai naval (Eugenia arnottiana) tree and place a lighted lamp in it. The couple makes a bow of Malai
avarai (Sophora glauca) wood and fit it with an arrow made up of grass (Andropogon schaenanthus). The couple
returns to the tree and after paying respect to each other and to their relations, the husband hands over the bow to
his wife symbolizing his commitment to protect the child to be born. She holds it until the light goes out. They
cook food, eat with all their relations and stay that night in the shola forest. Only during the first pregnancy, this
ceremony is performed. (Source: Madras District Gazetteers, The Nilgiris by W. Francis - 1908).
The dark purple juice of the fruit of this tree is used by Toda women for painting beauty spots on their faces.