Art and Society
Art and Society
Art and Society
Course Description
If the terms ‘art’ and ‘artist’ refer to specific objects and specific people, what is the
criterion by which other objects and other people are excluded from these categories?
This course introduces students to the ways in which art, instead of signifying objects, is
reflective of the relationship human beings share with their material world. The
understanding of what constitutes ‘art’, the ‘art object’, the ‘artist’ and the ‘purpose of
art’ has always been changing, and this course will introduce students to some of the
aspects of this history.
Evaluation
Class participation (10%): This course will follow a seminar format. These are not going
to be lesson-oriented, but rather discussion-oriented sessions. Students need to
thoroughly engage with (at least) the prescribed readings to reflect upon, contribute to
or/and critique their central theses.
Assignments (35%): Two written tests and two class presentations over the semester.
For presentations, students can choose any one essay from Anthropology of Art: A
Reader (which will be circulated) apart from the ones which are part of the course
readings. For the written test, students will be required to answer one out of three
questions, which will be based on the readings and class discussions covered that far.
Written tests will be evaluated according to the same criteria as the mid-term semester
exam.
- Precision with which the essay outlines its central objective/question and
approach/methodology
- Critical review of literature that has previously engaged (directly or tangentially) with
the theme or topic of the term-paper
- Addressing gaps in previous scholarship
- Clarity and precision of argument strengthened by references, rather than opinions
- Structure and writing style
- Correct referencing of textual and virtual sources
This course will begin by introducing students to the concepts of ‘art’ and ‘aesthetics’.
Danto, Arthur. 2013. “Kant and the work of Art”, in What Art is. Yale University
Press. Page 116-134.
This section will focus on how disciplines of anthropology and art history study art.
Guest, Kenneth. 2013. “What Is Unique about How Anthropologists Study Art?”
in Kenneth Guest’s Cultural Anthropology: A Toolkit for a Glbal Age. W W Norton
and Company. Page 667-675.
Donald Preziosi. 1998. “Art History: Making the Visible Legible”, in Donald
Prezios (ed) The Art of Art History: A Critical Anthology. Oxford University Press.
Page: 7-11.
This theme the addresses the question of whether art is experienced and expressed the
same way across cultures.
Gell, Alfred. 1996. “Vogel’s Net: Traps as Artworks and Artworks as Traps”, in
Journal of Material Culture, Vol. 1, No. 1. Page 15-38.
Myers, Fred. 1999. “Aesthetic Function and Practice: A local art history of Pintupi
paintings”, in Howard Morphy (ed) Art from the land: dialogues with the Kluge-
Ruhe Collection of Australian Aboriginal art. University of Virginia Press. Page
219-259.
This section will discuss what allows art to become an effective language to express faith
and communal sentiments.
Durkheim, Emile. 1995 edition. “The Principle Totemic beliefs: Totem as name
and emblem”, in Emile Durkheim’s The Elementary Forms of Religious Life. The
Free Press. Page 99-126.
Barthes, Roland. 1977. “Rhetoric of the Image”, in Roland Barthes’ Image, Music,
Text (trans. Stephen Heath). Hill and Wang. Page 32-51.
This section will disclose specific ways in which religious art reflect the dynamics
between power and identity.
Religious art and power (Week Five, Monday 29th January)
Kidle, Jeanne Halgren. 2008. “A Method for Thinking about Power Dynamics in
Christian Space”, in Jeanne Halgren Kidle’s Sacred Power, Sacred Space: An
introduction to Christian architecture and worship. Oxford University Press. Page
3-12.
Mathur, Saloni and Singh, Kavita. 2007. “Reincarnations of the Museum: The
Museum in an Age of Religious Revivalism," in Vishakha Desai (ed) Asian Art
History in the 21st Century. Yale University Press. Page 149-168.
This section discusses how the consumption of ‘art’ and the ideology of taste reinforces
social inequalities
This section discusses the way in which a historical and anthropological study of art
reveals informs categories of race, class, nation, and gender.
Duncan, Carol. 1989. “The MoMA's Hot Mamas”, in Art Journal Vol. 48, No. 2,
Page: 171-178.
Nochlin, Linada. 1989. “Why Have there Been No Great Women Artists?”, in
Linda Nochlin’s Women, Art and Power and other Essays. Westview Press. Page
145-178.
Yau, John. 1992. “Please Wait by the Coatroom”, Russell Ferguson, Martha
Grover, Trinh T Minh-ha and Cornel West (eds) in Out There: Marginalization in
Contemporary Culture. MIT Press. Page 133-141.
Week Eight (19th and 20th February): No classes, mid-term semester examinations
This section introduces students to the debates around the location of indigenous art
objects within modern/western spaces such as the museum and gallery.
Displaying non-western objects in western spaces (Week Nine, Tuesday 27th February)
Blocker, Gene H. 1991. “Is Primitive Art Art?”, in The Journal of Aesthetic
Education, Vol. 25, No. 4, 25th Anniversary Issue, Page 87-97.
This section will introduce students to discussion around the culture of display that has
been intrinsic to art objects, and the way in which it has historically shaped ‘knowledge’
and its ‘representation’.
Duncan, Carol. 1995. “The Art Museum as Ritual”, in Carol Duncan’s Civilising
Rituals: Inside Public Art Museums. Routledge. Page 7-21.
Gell, Alfred. 1998. Art and Agency: An Anthropological Theory. Oxford: Clarendon
Press, Pages. 1-27.
This section will look at the way in which art emerged as a powerful site to articulate a
nationalist history in India pre- and post-independence.
Mitter, Partha. “The Ideology of Swadeshi art”, in Partha Mitter’s Art and
Nationalism in Colonial India 1850-1922 Occidental Orientations. Oxford
University Press. Page 234-266.
This section will focus on the conditions that led to the emergence of another category
called ‘tourist art’, and the will look into how this category challenges notions of
authenticity and ‘high art’
Phillips, Ruth. 1994. “Why Not Tourist Art? Significant Silences in Native
American Museum Representations”, in Gyan Prakash (ed.) After Colonialism:
Imperial Histories and Postcolonial Displacements. Page 98-118.
Shiner, Larry. 1994. “’Primitive Fakes’, ‘Tourist Art’, and the Ideology of
Authenticity”, in The Journal of Aesthetics and Art Criticism Vol. 52, No. 2, Page:
225-234.
This section attempts to address how the proliferation of contemporary art from
developing nations challenges the Euro-centric paradigm of the art world
Coitti, Manuela. 2012. “Post-colonial renaissance: ‘Indianness’, contemporary art
and the market in the age of neoliberal capital”, in Third World Quarterly Vol. 33,
No. 4, pp: 633-651.
Ethnic politics and contemporary art (Week 15, Tuesday 10th April)
Philipse, Lotte. 2010. “From art to ethnic politics”, in Lotte Philipsen’s Globalizing
Art World: the art world’s new internationalism. Aarhus University Press. Page
147-178.
Film screening
Section 2: Curator and Curatorial practices (Week Sixteen, Monday 16th April)
This section will introduce students to the figure of the ‘curator’ and curatorial practices,
and the way they have revised the role of art museums and galleries.
Neill, O’Paul. 2007. “The Curatorial Turn: From Practice to Discourse”, in Judith
Rugg and Michè le Sedgwick (eds) Issues in Curating Contemporary Art and
Performance. Intellect. Page 13-28.