147 - The Consequences of Bida Extremism in The Religion

The Consequences of Bida’ & Extremism in the Religion
Taken from
‘Silsilah Ahadeeth As-Saheehah’
By the
Muhaddith, Shaykh, Allamaa’

Muhammad Nasir uddeen al-Albaani
Translated by
Abbas Abu Yahya
2005 – ‘Indeed there people who read the Qur’aan, but it does not go pass their
throats, they leave Islaam just like the arrow leaves the prey.’
Collected by ad-Darmi
From ‘Amr bin Salamah: We were sitting by the door of Abdullaah ibn
Mas’ood before lunch, so that if he came out, we could walk with him to the
Masjid.
Abu Moosaa al-Ash’aree came and said: Has Abu Abdur-Rahmaan come out
yet?
We said: No.
So, he sat down with us, waiting for him to come out, and when he came out,
we all gathered towards him, and Abu Moosaa said:
1
‘O Abu Abdur-Rahmaan! Previously I saw something in the Masjid which I
disliked. But, Alhamdulillaah, what I saw, was nothing but good.’
He said: What was it?
Abu Moosaa said, ‘If you live, you will see it.’
Then Abu Moosaa said, ‘I saw a group of people, sitting in circles waiting
for the prayer. In every circle there was a man and in their hands were small
stones and he would say: ‘Say Allaahu Akbar 100 times’ and they would
say ‘Allaahu Akbar’ 100 times. Then, he would say, ‘Say laa ilaha ilAllaah 100
times’ and they would say ‘laa ilaha ilAllaah’ 100 times and he would say, ‘Say
SubhaanAllaah’ 100 times and they would say ‘SubhaanAllaah’ 100 times.’
Abdullaah ibn Mas’ood said, ‘So what did you say to them?’
He said: ‘I did not say anything to them, rather I waited for your opinion [or ‘I
waited for your command’].’
He said: ‘Why did you not command them to count their bad deeds [i.e. seek
forgiveness from your deeds] and guarantee them that their good deeds would
not be lost?!’
Then he walked and we walked with him until he reached one of those circles
and he stood there and said, ‘What is this that I see you doing?’
They said: ‘O Abu Abdur-Rahmaan! These are nothing but small stones
with which we are counting, saying ‘Allaahu Akbar, laa ilaaha illAllaah and
SubhaanAllaah.’
He said, ‘Count your sins; I guarantee that you will not lose anything of your
good deeds! Beware, O Ummah of Muhammad! How quick you are to your
1
destruction!
Here we are, the Companions of your Prophet – abundant, everywhere and

here is his clothing which has not been [wasted away] and his utensils have not
been broken. I swear by Him in Whose Hand is my soul, either you are an
Ummah more rightly-guided than the Ummah of Muhammad or you are
opening the door of misguidance.’
They said; ‘We swear by Allaah, O Abu Abdur-Rahmaan, we did not intend
anything but good.’
He said: ‘How many people intend good but never achieve it. Verily the
Messenger of Allaah – narrated to us, ‘Indeed there will be a people who read
the Qur’aan but it does not pass beyond their throats.’ I swear by Allaah, I do
not know. Perhaps most of them are from amongst you.’
Then he went away.
‘Amr bin Salamah said, ‘We saw some of those sitting in those circles fighting
on the Day of Nahrawaan, along with the Khawaarij.’1
Shaykh al-Albaani mentions in the Takreej (research) of the above

narration:
‘Indeed there is a lesson to be learnt from this narration, for those who follow
Sufi paths and Dhikr gatherings which are against the Sunnah. When someone
forbids an evil action that they perform they accuse him of forbidding Dhikr
from its very foundation!
This is Kufr which no Muslim in this world should fall into; the evil action
1 Narrated by ad-Darmi in his Sunan.
1
which they adhere to, from those forms of Dhikr and gatherings which, were
not legislated at the time of the Prophet -sallAllaahu alayhi wa sallam-, otherwise why
would Ibn Masood -Radi Allaahu anhu- disapprove of those who were sitting in their
gatherings?
Is it not, a gathering done on a specific day, and doing an amount of Dhikr

which is not indicated by the Sharia’ but is listed by the Shaykh of the gathering,
and he commands them with the amount of Dhikr that they should do from
himself, as if he is a legislator on behalf of Allaah Ta’ala!
<< Or do they have partners with Allaah, who have instituted for them a
religion which Allaah has not allowed. >>2
To add to this, the Sunnah which is established by the Messenger -sallAllaahu alayhi wa
sallam- verbally and practically is to perform the Tasbeeh (remembrance of Allaah)
on your fingertips, as it is clear in ‘The refutation against al-Habshee’ and in
other places.
From the benefits which can be reaped from the hadeeth and this story is; that
the importance is not of performing a large amount of worship, but rather, is it
according to the Sunnah and far away from Bida’.
Ibn Masood -Radi Allaahu anhu- also indicated to this point in his saying: ‘sticking to
the Sunnah is better than striving in Bida’.’
And another benefit is: that a small Bida’ leads to a greater Bida’. Do you
not see that those people from these gatherings afterwards became from the
Khawaarij who were killed by the rightly guided Khalifah ‘Alee bin Abu Taalib?
So is there anyone who will take heed?!’
2 Soorah Shura :21
1
[Taken from Silsilah Ahadeeth as-Saheehah by Shaykh al-Albaani (vol 5/2005)]

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The Consequences of Bida’ & Extremism in the Religion

‘Silsilah Ahadeeth As-Saheehah’

Muhaddith, Shaykh, Allamaa’

Abbas Abu Yahya

He said: What was it?

Here we are, the Companions of your Prophet – abundant, everywhere and

Then he went away.

Shaykh al-Albaani mentions in the Takreej (research) of the above

1 Narrated by ad-Darmi in his Sunan.

Is it not, a gathering done on a specific day, and doing an amount of Dhikr

2 Soorah Shura :21

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