BOLTER, Jay David. Writing Space Computers, Hypertext, and Remediation of Print
BOLTER, Jay David. Writing Space Computers, Hypertext, and Remediation of Print
BOLTER, Jay David. Writing Space Computers, Hypertext, and Remediation of Print
Writing Space: The Computer, Hypertext, and tlu! History of Writing, Jay David
Bolter (Hillsdale, NJ: Erlbaum, 1991,258 pages).
Let me say at the outset that Writing Space is a provocative and important
book that ought to be read widely by rhetorical theorists, historians, and
philosophers of literacy and language. Computers and hypertext are but
occasions for Bolter's ambitiously exploring what writing was, is, and will
become. However, he has seriously underrepresented some theoretical
issues. The book serves, then, as an accessible locus for those who would
challenge as well as those who would celebrate the promise of electronic
writing.
Bolter'S central claim is that following five centuries of domination the
book is moving into the "margins ofliterate culture." Print no longer defines
the "organization and presentation of knowledge" or even the nature of
knowledge itself. Electronic texts, shaped by readers as writers, will continue
to replace single-voiced and unified print texts. The computer, like all
technologies, defines a particular "physical and visual" field. Its writing
space transforms writing to something fluid, not fIXed.
While this gist may seem familiar to many readers, Bolter writes a
complex and provocative history and argument. He explains the changing
technologies of writing, from papyrus roll to codex to printed book to
electronic text, analyzing their implications, discussing exemplary texts and
ideas from ancient times through pre- and postmodern. Particularlyengag-
ing are his discussions of the shifting aspirations of dictionaries, encyclope-
dias, and libraries. He introduces the idea of hypertext in a fashion friendly
to novice readers but without putting off "experts." The teleology of this
historical sweep tends to be that of a hero narrative, with the computer as
Odysseus. For example, Bolter notes that "it is sometimes uncanny how well
the post-modern theorists seem to be anticipating electronic writing" and
that "the computer takes us beyond deconstruction" to "a land promised (or
threatened) by post-modern theory," that of pure signs. The hero narrative
creates some extreme assertions-for example, that electronic writing is
writing beyond criticism because "it incorporates criticism into itself."
Three claims offer the book's greatest promise and problem. First,
electronic writing replaces the hierarchy of order and entailment with a
multiplicity of orders, all equal, all simultaneously existing and not existing,
controlled by the reader but also by the writer who programs links between
"topics" or episodes. Hypertext fully realizes the "topographic" possibilities
of writing-that is, of topics as places. Organized into clearly demarcated
segments of discourse, Writing Space itself has something of a topographic
quality. More extremely, books like Finnegan 's Wake exhaust print topogra-
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phy to a point that only computers can transcend, as Bolter illustrates with
Michael Joyce's hyperfiction, "Afternoon."
Second, Bolter explains how hypertext exposes and exploits the arbi-
trary, semiotic nature of all writing. C.S. Pierce looms explicitly. When
readers can follow multiple paths through the writing space, "no path ... need
be stigmatized as marginal." Authority is dispersed, and Bolter celebrates
the liberatory consequences. But I will worry, shortly, about the ethical.
Third, Bolter manipulates an elaborate tautology of writing as thinking
as mind. Electronic writing puts a further twist on Ong's analysis of orality
and literacy. At times Bolter comes reductively close in his discussion of
artificial intelligence to a narrow cognitivist metaphor in which the mind is
like a computer, "a network of atomic symbols and pointers." And at times
his equation of mind with writing, however amiable it may be to those in
composition studies, greases slippery entailments, especially since Bolter
insists on a broad definition of writing, one, for example, in which computer-
controlled robots write with mechanical arms and wheels. Still, this is a
compelling discussion, and, as in the rest of the book, Bolter is direct and
aphoristically assertive.
But, as in the rest of the book, the aphorisms sometimes collapse.
Consider the claim that "all electronic texts are self-sufficient, in the sense
that each element refers only to other elements in the network." Isn't exactly
the same true of all print texts, too, whether one reads "the network" as a text
among texts or as the whole semiotic system? By slighting reader-response
theories of the status of texts and by presenting reading as mere diachronic
succession, Bolter can neatly cast print as something imposed on and
received by the reader, while electronic texts are cast as participatorily
created. Doing so, however, overstates the difference between the media.
A modest but dramatic example of my own reading illustrates these
issues. I read the book in dutiful linear fashion, first page to last, writing
marginal notes. On page 97 I underlined the sentence "The encyclopedic
vision has always been that the great book should contain all symbolic
knowledge," and in the margin I wrote "Borges, Library of Babel." Then, an
hour and 40 pages later, I encountered this sentence: "Jorge Luis Borges'
most famous short piece is perhaps the 'Library of Babel' from his Ficciones."
Now, the linear form of the book did not constrain me from invoking Borges
"early." In my reading I "jumped ahead," as it were, in hypertextual fashion,
defying the prescription of the words on the page. Or, rather, my text of
Writing Space, constructed through print, included the "Library of Babel" on
page 97. My marginal note on 138 is "MacBride Hall, mid 1970s," recalling
a reading that Borges gave at The University of Iowa when I was an under-
graduate. (It was rather a speaking or recital, since his blindness precluded
reading in the conventional sense.) I cite my experience to point out that
reading is complexly synchronic as well as diachronic, layered as well as
successive; in postmodern rather than structuralist terms, reading is an
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Bolter keenly recognizes the danger that electronic writing might be-
come mere channel-switching, the reader a viewer of perceptual form rather
than a participant of symbolic interaction. He discusses the limitations of
virtual reality and the televisioning of culture. But even these cautions skirt
a larger ethical issue. I mean neither the ethics of access nor the spreading
technical industrial complex. To his credit, Bolter addresses both. Rather,
I ponder the prospects of social change in a hypertextual world where
hierarchical knowledge has ceded to "digital rhetoric," where one cannot
argue from principles since principles are but signs among other signs. Of
course, the concern transcends this book. Even as a confirmed anti-
foundationalist, Iwonderwhereanyofus might stand among the hype rtextual
play of signs to promote "justice."
I cannot optimistically embrace "an extremely powerful leveling force
... at work in our society." Even less am I consoled that
our whole society is taking on the provisional character of a hypertext: it is rewriting itself
for each individual member. We could say that hypertext has become the social ideal.
... The message is that a child (as an ontological individual) should be free to choosewhat
he or she wishes to do in life. That freedom of choice includes everything: profession,
family, religion, sexual preference, and above alJ the ability to change any of the options
(in effect to rewrite one's life story) at almost any time. Admittedly, for many Americans
this ultimate freedom is not available. But the idea remains, and it is the ideal of a
network culture. (233)
Desire cannot sweep away Bolter's "admittedly." I'm not convinced that
electronic writing will be a better agent for good than print, and I worry that
it may even, perversely, excuse the status quo, If this writing space cannot
defend ''what is" as "what should be" then neither can it contest ''what should
not be." But perhaps mine is an impoverished imagination, slavishly bound
to print literacy, a fly in the fly bottle unable to grasp a fully realized
hypertextual writing space. I do know that I've been able to represent only
a fraction of the ideas in this rich book. I expect that future debates of the
technologies of writing and mind will pass productively through Jay David
Bolter's topography.
Patrick Hartwell, in his Foreword, explains that this book is "for the most
part, 'mere narrative.' But this narrative rings true, as we say of good fiction,
and Wendy's observations have the texture offelt life," When I first read this
introduction as someone involved in my own ethnographic study, and as a