Nelson Mandela's Childhood and Education
Nelson Mandela's Childhood and Education
Nelson Mandela's Childhood and Education
The South African activist and former president Nelson Mandela (1918-
2013) helped bring an end to apartheid and has been a global advocate
for human rights. A member of the African National Congress party
beginning in the 1940s, he was a leader of both peaceful protests and
armed resistance against the white minority’s oppressive regime in a
racially divided South Africa. His actions landed him in prison for nearly
three decades and made him the face of the antiapartheid movement
both within his country and internationally. Released in 1990, he
participated in the eradication of apartheid and in 1994 became the first
black president of South Africa, forming a multiethnic government to
oversee the country’s transition. after retiring from politics in 1999, he
remained a devoted champion for peace and social justice in his own
nation and around the world until his death in 2013 at the age of 95.
After learning that his guardian had arranged a marriage for him,
Mandela fled to Johannesburg and worked first as a night watchman and
then as a law clerk while completing his bachelor’s degree by
correspondence. He studied law at the University of Witwatersrand,
where he became involved in the movement against racial discrimination
and forged key relationships with black and white activists. In 1944,
Mandela joined the African National Congress (ANC) and worked with
fellow party members, including Oliver Tambo, to establish its youth
league, the ANCYL. That same year, he met and married his first wife,
Evelyn Ntoko Mase (1922-2004), with whom he had four children before
their divorce in 1957.
Mandela and seven other defendants narrowly escaped the gallows and
were instead sentenced to life imprisonment during the so-called Rivonia
Trial, which lasted eight months and attracted substantial international
attention. In a stirring opening statement that sealed his iconic status
around the world, Mandela admitted to some of the charges against him
while defending the ANC’s actions and denouncing the injustices of
apartheid. He ended with the following words: “I have cherished the ideal
of a democratic and free society in which all persons live together in
harmony and with equal opportunities. It is an ideal which I hope to live
for and to achieve. But if needs be, it is an ideal for which I am prepared
to die.”
Despite his forced retreat from the spotlight, Mandela remained the
symbolic leader of the antiapartheid movement. In 1980 Oliver Tambo
introduced a “Free Nelson Mandela” campaign that made the jailed
leader a household name and fueled the growing international outcry
against South Africa’s racist regime. As pressure mounted, the
government offered Mandela his freedom in exchange for various political
compromises, including the renouncement of violence and recognition of
the “independent” Transkei Bantustan, but he categorically rejected these
deals.
Early Life
Mohandas Karamchand Gandhi was born on October 2, 1869, at
Porbandar, in the present-day Indian state of Gujarat. His father was the
dewan (chief minister) of Porbandar; his deeply religious mother was a
devoted practitioner of Vaishnavism (worship of the Hindu god Vishnu),
influenced by Jainism, an ascetic religion governed by tenets of self-
discipline and nonviolence. At the age of 19, Mohandas left home to
study law in London at the Inner Temple, one of the city’s four law
colleges. Upon returning to India in mid-1891, he set up a law practice in
Bombay, but met with little success. He soon accepted a position with an
Indian firm that sent him to its office in South Africa. Along with his wife,
Kasturbai, and their children, Gandhi remained in South Africa for nearly
20 years.
Did you know? In the famous Salt March of April-May 1930, thousands of Indians followed
Gandhi from Ahmadabad to the Arabian Sea. The march resulted in the arrest of nearly 60,000
people, including Gandhi himself.
Gandhi was appalled by the discrimination he experienced as an Indian
immigrant in South Africa. When a European magistrate in Durban asked
him to take off his turban, he refused and left the courtroom. On a train
voyage to Pretoria, he was thrown out of a first-class railway
compartment and beaten up by a white stagecoach driver after refusing
to give up his seat for a European passenger. That train journey served
as a turning point for Gandhi, and he soon began developing and
teaching the concept of satyagraha (“truth and firmness”), or passive
resistance, as a way of non-cooperation with authorities.
In July 1914, Gandhi left South Africa to return to India. He supported the
British war effort in World War I but remained critical of colonial
authorities for measures he felt were unjust. In 1919, Gandhi launched
an organized campaign of passive resistance in response to Parliament’s
passage of the Rowlatt Acts, which gave colonial authorities emergency
powers to suppress subversive activities. He backed off after violence
broke out–including the massacre by British-led soldiers of some 400
Indians attending a meeting at Amritsar–but only temporarily, and by
1920 he was the most visible figure in the movement for Indian
independence.
Leader of a Movement
As part of his nonviolent non-cooperation campaign for home rule,
Gandhi stressed the importance of economic independence for India. He
particularly advocated the manufacture of khaddar, or homespun cloth, in
order to replace imported textiles from Britain. Gandhi’s eloquence and
embrace of an ascetic lifestyle based on prayer, fasting and meditation
earned him the reverence of his followers, who called him Mahatma
(Sanskrit for “the great-souled one”). Invested with all the authority of the
Indian National Congress (INC or Congress Party), Gandhi turned the
independence movement into a massive organization, leading boycotts of
British manufacturers and institutions representing British influence in
India, including legislatures and schools.
After sporadic violence broke out, Gandhi announced the end of the
resistance movement, to the dismay of his followers. British authorities
arrested Gandhi in March 1922 and tried him for sedition; he was
sentenced to six years in prison but was released in 1924 after
undergoing an operation for appendicitis. He refrained from active
participation in politics for the next several years, but in 1930 launched a
new civil disobedience campaign against the colonial government’s tax
on salt, which greatly affected Indian’s poorest citizens.
A Divided Movement
In 1931, after British authorities made some concessions, Gandhi again
called off the resistance movement and agreed to represent the
Congress Party at the Round Table Conference in London. Meanwhile,
some of his party colleagues–particularly Mohammed Ali Jinnah, a
leading voice for India’s Muslim minority–grew frustrated with Gandhi’s
methods, and what they saw as a lack of concrete gains. Arrested upon
his return by a newly aggressive colonial government, Gandhi began a
series of hunger strikes in protest of the treatment of India’s so-called
“untouchables” (the poorer classes), whom he renamed Harijans, or
“children of God.” The fasting caused an uproar among his followers and
resulted in swift reforms by the Hindu community and the government.
In 1934, Gandhi announced his retirement from politics in, as well as his
resignation from the Congress Party, in order to concentrate his efforts
on working within rural communities. Drawn back into the political fray by
the outbreak of World War II, Gandhi again took control of the INC,
demanding a British withdrawal from India in return for Indian cooperation
with the war effort. Instead, British forces imprisoned the entire Congress
leadership, bringing Anglo-Indian relations to a new low point.
In January 1948, Gandhi carried out yet another fast, this time to bring
about peace in the city of Delhi. On January 30, 12 days after that fast
ended, Gandhi was on his way to an evening prayer meeting in Delhi
when he was shot to death by Nathuram Godse, a Hindu fanatic enraged
by Mahatma’s efforts to negotiate with Jinnah and other Muslims. The
next day, roughly 1 million people followed the procession as Gandhi’s
body was carried in state through the streets of the city and cremated on
the banks of the holy Jumna River.