Gitavah

"A Collection of Songs"

by Srtla Bhaktivinoda Thakura
Originally published in 1893
70 Bengali songs specifically composed for loud singing and glorification of the
Supreme Lord
Translation by Dasaratha-suta dasa
Fall 1994

Arunodaya-Kirtan
Songs to be Sung at Dawn
2 songs

Song 1

udi2o aruna puraba bhag-e,

dwij a mani -gora amani j age,
bhakata samu-ha 2oiya sathe,
ge2a nagara braj e-
1) When the eastern horizon became tinged with the redness that heralds the
rising of the sun, the jewel among the twice-born brahmanas, Lord
Gaurasundara, immediately awakened. Taking all His devotees with Him, He
journeyed through the towns and villages of Nadtya.

tathai tathai baja2o kho2,

ghana ghana tahej hanj era ro2,
preme dha2a dha2a sonara anga,
carane nupura baj e

2) The mrdangas resounded "tathai, tathai" in qu ick succession while the large
jhanjha cymbals chimed in time. Lord Gauranga's golden form trembles again
and again in ecstatic love of Godhead, and His footbells jingle.

mukunda madhava yadava hari,

bo2ena bo2o re vadana bhori',
miche nida base ge2o -re rati,
 divasa sarira s-aj e

3) Lord Caitanya calls out to the townsfolk , " Fill your mouths with the hol y
names Mukunda! Madhava! Yadava! and Hari!' You spend your nights uselessly
sleeping and your days decorating your bodies!

emana durlabha manava de-ho,

paiya ki koro bhava na keho,
ebe na bhajile yasoda su-ta,
carame podibe laj e
0) "You have achieved this rare human body. Don't you care for this gift? If you
do not worship the darling of Mot her Yasoda now, then great sorrow awaits you
at the time of your death.

udita tapana hoile asta,

dina ge2obo2i' hoibe byasta,
tabe keno ebe alasa hoy,
na bhaj a hrdoya raj e-
5) "With every rising and setting of the sun, a day passes and is lost. Why then
do you remain idle and not serve the Lord of the heart?

(6)
jivana anityajanaha sar,
tahe nana vidha -vipada bhar,-
namasraya kori'j atane tumi,
thakaha apana kaj e
6 ) "You should understand this essential fact: Life is temporary and filled wl t h
various kinds of misery. Therefore, carefully take shelter of the holy name and
remain always engaged in His service as your eternal occupation.

j Iv era
kaly ana sadhan-a kam, -

j agate asi' e madhura nam,

avidya timira t-apana -rupe, -

hrd gagane -viraj e

7) "Desiring to shower benedictions upon all liv ing entiti es, this sweet name of
Krsna has descended to this material universe and shines like the sun in the sky
of the heart, destroying the darkness of ignorance."

krsna nama sud-ha ko-riya pan,

j udao bhakativinoda pran, -

nama vina kichu nahiko ara,

 caudda bhuvana maj he

8) Drink the pure nectar of the holy name of Krsna and thus satisfy the soul of
Bhaktivinoda. Except for the holy name there is nothing wi t hin all the fou r t een
worlds.

Song 2
IVibhasa]

jiv j ago,
j ivj ago,gauracanda bole
kota nidra yao maya pis-acira kole
I) "Wake up, sleeping souls! Wake up, sleeping souls!" Lord Gauranga calls,
"You have slept so long in the lap of the witch Maya!"

bhajibo boliya ese somsara bhit-ore

bhu2iya rohi2e tumi avidyara bhore

2 ) "You came into this world saying, 0 m y L o r d I w i l l c e r t a i nly w o r s hip You ,'
but having forgotten this promise you remain in great ignorance.

tomare loite ami hoinu avatara

ami vina bandhu arake ache tomara
3) "I have descended to this world just to reclaim you. Other than Myself, who
else is your true friend?

enechi ausadhi maya nasibaro lagi

hari nama -maha mantr-a lao tumi magi

0) "I have brought the medicine for destroying the illusion of Maya. Now beg for
this hari-nama-maha-mantra and take it."

bhakativinoda prabhu carane

-podiya
sei hari nama m-antra -2oi2o magiya

5) Bhaktivinoda fell at the lotus feet of Lord Gauranga, and after begging for the
holy name he indeed received that maha-mantra.

Arati-Klrtan
Songs for the Greeting Ceremony of the Lord
Four Songs
 Song I
Srz Surabhi-Kunje Srz Gaura-Govinda-arati
The Ceremony of Worshiping Srz Gaura-Govinda at Srz Surabhi Kunja

bhale gora ga-dadharer arati

nehari
nadiya pu-raba
bh-avejau bolihari
I) As I behold the wondrous arati of my Lords Gaura and Gadadhara, I enter
into the mood of Their existence previous to appearing in Nadzya (Their
Vrndavana hla as Srz Srz Radha and Krsna). It is simply indescribable.

ka2pataru ta2e -ratna sim-hasanopari

sabu sakhi best-ita kisora kiso-ri

2) Underneath a desire-tree, seated upon a jeweled throne, the ever-youthful

couple named Kisora and Kisorz are surrounded by all of Their gopz fri ends.i~

purata jadita kota mani gaj a-mati

j hamaki'j hamaki' labhe prati anga -jyotih
3) Srz Radhika and Lord Govindajz are decorated with many shining jewels and
pearls inlaid with gold artwork, enhancing the sparkling splendor of each and
every limb of Their transcendental forms.

ni2a nirada 2agi vidyut ma2a-

duhun anga mi2i' sobha bhuvana uj ala-

0) The meeting of Their two bo d ily f o rms has generated a luster that brightens
all the worlds, and may be compared to a garland of lightning (Radha) fixed
upon a dark blue raincloud (Krsna).

sankha baj e,
ghanta baje, baj e karatala
madhura mrdanga baj e parama rasala

5) On the occasion of Their meeting there is a concert produced by the sounding

of conchshells, bells, karatalas and mrdangas. Such kzrtana is supremely sweet
and relishable to hear.

(6)
visakhadi sakhi vrnda du-hun guna gaowe
priya narma sa-khi gan-a cam-ara dhulaowe

6) The cowherd damsels of Vrndavana led by Visakha Devz sing the glories of
the Divine Couple while the priya-narma-sakhzs cool Their Lordships by waving
camara fans.

ananga manj ari cuya c-andana deowe

ma2atira ma2a rupa mangari 2agaowe

7) Ananga Manjarz offers Them sandalwood pulp scented with cuya while Rupa
Manjart places a garland of jasmine flowers about Their necks.

panca pra-dipe
dhori'karpura ba-t
i
2a2ita sun-darz korej uga2a ara-ti

8) The beautiful Lalita Sundarz holds a lamp of five flames scented with
c amphor and waves it aloft, offering arati to the Divine Coupl e .

devi 2aks-mi srut-i gan-a dharani 2otaowe

gopi jana adhi-kara raowata gaowe

9) Parvatz, Laksmz, and the personified Vedas cry in great happiness while
rolling on the ground and singing of the fortunate position of the damsels of
Vraja-bhumi.

bhakativinoda rohi surabhiki kunj e

arati daras-aneprema sukha -bhunj e

10) Bhaktivinoda resides at Surabhi Kunja in the land of Godr u m a-dwzpa,

relishing the joy of divine love at the sight of this beautiful arati.

Song 2
Gaura-arati
The Ceremony of Worshiping Lord Gauranga

j ayaj aya goracander aratiko sobha

j ahnavi tata van-e
jag-a mana 2o-bha -

1) All glories, all glories to the beautiful arati ceremony of Lord Gauracandra in
a grove on the banks of the Jahnavt river! This Gaura-arati is attracting the
minds of all living entities in the universe.

daksine nitai cand, vam-e gadadhara

nikate advaita, srinivasa chatra dhara -

2) On Lord Caitanya's right side is Lord Ni t y ananda, and on His left is Srz
Gadadhara. Before Him stands Srt Adwaita, and Srtvasa Thakura holds an
umbrella over Lord Caitanya's head.

bosiyache goracand ratna si-mhasane

arati korena brahma a-dideva g-ane

3) Lord Caitanya is seated upon a jewelled throne while the demigods headed
by Lord Brahma perform the arati ceremony.

narahari ad-i kori camara dhulaya

sanj aya mu-kunda vas-u gho-s adi -gaya

0) Narahari Sarakara and other associates fan Him with yak-tail wh i sks as
Sanjaya Pandita, Mukunda Datta and Vasu Ghosa sing sweet ktrtan along with
the other devotees for Lord Caitanya's pleasure.

sankha baj ghanta

e baje baj e karatala
madhura mrdanga baj e parama rasala

5) Conchshells resound, bells clang, karatals ring and the mrdangas play very
sweetly in that kzrtan, so melodious and relishable to hear.

(6)
bahu koti c-andraj
ini'vadana ujjvala
ga2a dese v-ana ma2a -kore j ha2ama2a

6) The brilliance of Lord Caitanya's face conquers millions upon mi l l i on s of

moons, and the garland of forest flowers around His neck shines.

siva suka n-arada -preme gada gada-

bhakativinoda dekhe gorara sampada

7) Lord Siva, Sukadeva Goswamz and ¹ r a d a M u n i ar e all th e re, and their

voices are choked with the ecstasy of transcendental love. Thus Bhaktivinoda
envisions the glory of Lord Gauracandra.

Song 3
Srt Yugala-arati
T he Ceremony of Worshiping the Divine Coupl e

j ayaj aya radha krsna yu-ga2a mi2ana -

arati karowe 2a2itadi sakhi gana -

1) All glories, all glories to the meeting of the transcendental pair, Srz Srz Radha
and Krsna. The assembly of gopzs, headed by Lalita, perform the arati ceremony
for Their pleasure.

madana m-ohana rupa tri b-hanga su-ndara

pitambara sikhi p-uccha cu-dam-anohara

2 ) The beautiful three-fold bending form of Kr sna, who is the attractor of Cup i d ,
dressed in a yellow silk dh otz and wearing a crown decorated with the feathers
o f a peacock, is simply captivating to the min d .

2a2ita ma-dhava vam-e brsabhanu kan-ya

sunila vas-ana gauri rupe gune dhanya

3) Sitting to the left of the charming Lord Ma dhava is the beautiful daughter of
King Vrsabhanu, dressed in a lovely deep blue sarz. Her complexion is the color
of molten gold, and all the characteristics of Her beauty and qualities are highly
praiseworthy.

nana vidh-a a2ankara korej ha2ama2a

hari man-o vimo-hana vadana ujjvala

0) She is decorated with various shimmering, sparkling ornaments. Her face is

s o splendrous that it enchants the mind of Lord Ha r i .

visakhadi sakhi gana -nana rage gaya

priya narma -sakhi j -ata camara dhulaya

5) All the gopzs headed by Visakha sing many beautiful songs in various tunes,
while the topmost class of gopts known as the priya-narma-sakhts soothe Radha
and Krsna by waving camara fans.

(6)
sri radha m-adhav-a pada sa-rasij a -ase -

bhakativinoda sakhi pade su-khe bhase

6) Hoping to attain the lotus feet of Radhika and Madhava, Bhaktivinoda happily
swims in the ocean of bliss found at the feet of the damsels of Vraja Dhama.

Song 0
Srz Surabhi-Kunjera Srz Bhoga-arati
The Ceremony of Offering Foodstuffs for the Noon Meal at Srz Surabhi-Kunja

bhajabhakata vatsalasr-i gaurahar-i

 sri gaurahari sohi gostha bihari,
nanda y-asomati c-itta hari

I) Just worship Srz Gaurahari, who is always very affectionate to His devotees.
Srz Gaurahari of Navadvzpa is Himself Krsna of Vrndavana, the same personality
who has stolen the hearts of Nanda Maharaja and Mother Yasoda.

be2a ha 20, damodara, also ekhona

bhoga m-andire basi'karoha bhoj ana

2) Mother Yasoda calls to Krsna: "My dear Damodara! It is now very late! Please
c ome and sit down in the di n ing hall to take Your lun ch ! "

nandera nidese baise giri var-a dha-ri

baladeva sah-a sakha baise sari sari

3) On the direction of Nanda Maharaja, the holder of Govardhana Hill along

with His elder brother Srz Baladeva and all their cowherd boyfriends sit down in
rows to take lunch.

sukta saka-di bhaji nalita kusmanda

da2i da2na dugdha tumb-z dadhi moca khan-da
0) They are served a feast of sukta, various kinds of green leafy vegetables, then
n ice savories, a salad made of the green leaves of the jute plant, pumpk i n ,
baskets of fruit, small square cakes made of lentils and cooked-down mi lk , th en
squash cooked with mi lk , th ick yo gurt and vegetable preparations made with
the flowers of the banana tree.

mudga boda m-asa boda r-otika ghrtanna

sasku2z pistaka khir pu2i payasanna

5) Then they have fried squares of mung dahl and urad dahl patties, capatis, and
rice with ghee. Next they have sweetmeats made with mi lk , sugar and sesamum,
rice flour cakes, thick cooked-down mi lk , sweet rolls, and sweet-rice.

(6)
karpura amrta keli ram-bha khira sara -

amrta rasa2a, am2a dvadasa prakara

6 ) There is also sweet-rice tasting just like nectar due to its being mixed wi t h
camphor. There are bananas and cheese, which is nectarean and delicious, and
luscious mangoes. They are also served twelve kinds of sour preparations made
with tamarinds, limes, lemons, oranges and pomegranates.
 (7)
2uci cini sarpuri 2addu rasaba2i
bhoj ana korena krsna ho'ye kutuha2i

7) There are purzs made with flour and w h it e po w d ered sugar, purzs filled with
cream, laddus, and dahl patties boiled in sugared rice. Being very eager, Krsna
eats all of the prasad.

radhikara pakka anna vividha byanjana

parama anande krsna korena bhoj ana

8) Krsna feels the greatest ecstasy and joy when He eats the various curries,
sweets and pastries cooked by Srt Radhika.

cha2e ba2e -2addu khay sri mad-humanga2a

bagala bQJay ara deya harl b020-

9) Krsna's funny brahmana friend Madhumangala gets laddus to eat by hook or

by crook. When Madhumangala eats the laddus he shouts,"Give me more!
H aribol!" and makes a funny sound by slapping his sides under his armpits wi t h
his hands.

radhikadi gane heri nayanera kone

trpta ho'ye khay krsna yasoda bhava-ne

10) Beholding Radhika and Her gopz friends out of the corners of His eyes,
Krsna dines at the house of Mother Yasoda with great satisfaction.

bhoj anante piye krsna suvasita bari

sabe mukha praksaloy ho'ye sari sari

11) After lunch, Krsna drinks sweet rose-scented water. Then all His friends,
standing in lines, wash their mouth s.

hasta mukha p-raksaliya j ata sakha gane -

anande visrama kore baladeva sane -

12) After all the cowherd boys wash their hands and mouths, they take rest with
Lord Baladeva in great bliss.

j ambu2a rasa2a ane tambu2a masa2a -

 taha kheye krsna candra sukhe nidra gela

13) Krsna's servants named Jambula and Rasala provide betel nuts dressed with
fancy spices. Chewing the pan, Krsna-candra then happily goes to sleep.

vlsa2aksa slkhl pu-ccha ca-mara dhu2aya

apurva sayyaya krsna sukhe nidraj aya

14) While Krsna contentedly takes His rest upon an excellent bedstead, His
servant Visalaksa cools Him by gently waving a fan of peacock feathers.

yasomati ajn-apeyedhanistha ani-to

sri krs-na pra-sada radha bhunj e ho ye prito

15) Receiving the order of Mother Yasoda, the gopz Dhanistha brings remnants
of food left on Srz Krsna s plate to Radha, who takes them with great delight.

2a2itadi sakhi gana -avasesa paya

mane mane sukhe radha krsn-a guna -gaya

16) Lalita-devz and the other gopzs then receive the remnants of Radha, and
within their heart-of-hearts they sing the glories of Radha and Krsna with great

hari 2z2a ek-a matra -yahara pramoda

bhogarati gay thakur bhakativinoda
1 7) Thus Bhaktivinoda, whose only joy is the wonderful pastimes of Lord Hari ,
sings this Bhoga-arati song.

Prasad-Sevaya
During the Honoring of Spiritual Food
— Six Songs-

[The first song is to be sung before honoring the Lord's prasad]

Song 1

bhai re! -

sarira avidya ja2, j odendriya tahe ka2,

glve phe2e vlsaya sagore -

ta ra madhyejihva ati, lobhamoy sudurmati,

 ta'kej eta kathina samsare

I) 0 brothers! This material body is a network of ignorance, and the senses are
one's deadly enemies, for they throw the soul into the ocean of material sense
enjoyment. Among the senses, the tongue is the most voracious and verily
w icked; it is very difficult to conquer the tongue in this wo r l d .

krsna bado doy amoy, koribareihva

j j ay,
swa pr-asad an-na dilo bhai
sei annamrta pao, radha kr-sna gu-na gao,
preme dako caitanya nit-ai

2) 0 brothers! Lord Krsna is very merciful j u s t t o c o n t r o l th e t o n gue He has

given us the remnants of His own food! Now p l e ase eat these nectarean grains
while singing the glories of Their Lordships Srz Srz Radha and Krsna, and in
love call out "Caitanya! Nitai!"

[The next two songs are to be sung while honoring the Lord's prasad]

Song 2

bhai re!-
eka dina -santipure, prabhu adwaitera ghare,
dui prabhu bhoj ane bosilo
sak kori' aswadana, prabhu bole bhakta gana,-
ei sak krsna aswadilo

I ) 0 brothers! One day at Srt Advaita's house in santipura, the two Lor d s
Caitanya and Nityananda w e r e s e ated for lun ch. Lord Caitanya tasted the
green leafy vegetable preparation and addressed the assembly of His devotees,
"This sak is so delicious! Lord Krsna has definitely tasted it.

heno sak aswada-ne, krsna prema -aise mane,

sei preme koro aswadana
jada buddhi-parihari',prasad bhojana kori',
hari hari' bolo sarvaj an
2) "At the taste of sak like this, love of Krsna arises in the heart. In such love
you should taste these remnants. Giving up all materialistic conceptions and
taking the Lord's prasad, all of you just chant H a ri ! H a r i !' " [ fo r m or e details of
this pastime, see Caitanya Bhagavata, Antya 0.230-299]

Song 3
 bhai re!
sacir angane kabhu, madhavendra p-uri prabhu,
prasadanna korena bhoj an
khaite khaite ta ra, ailo prema sudurbar,
bole, suno sannyasira gan

1) 0 brothers! Madhavendra Purz Prabhu sometimes honored prasad in the

courtyard of Mother Sacz. While eating and eating he would become
overwhelmed by symptoms of ecstatic love of God. Once he addressed the
renunciates who were accompanying him, "0 assembled sannyaszs! Just listen to
this:

moca gha-nta phu2a bad-i, da2i da2-na cac-cadi,

saci ma-ta korilo randhan
ta'ra suddha bhakti heri', bhoj ana korilo hari,
sudha sam-a e anna bya-nj an

2) "Mother Sacz has cooked many varieties of prasad, such as semi-solid

delicacies made with banana flower, a special dahl preparation, baskets of fruits,
small square cakes made of lentils and cooked-down milk, among others. Seeing
her pure devotion, Lord Krsna personally ate all these preparations, which are
just like nectar.

yogeyogi payjaha, bhoge aj habe taha,

hari boli khao sabe bhai
krsnaera prasad anna, -tri jagat -kore dhanya,
tripurari nacej aha pai
3) "0 brothers! All the results that the mystic yogzs obtain by the diligent
practice of yoga will be obtained today by taking these remnants of the Lord.
Everyone come and eat the prasad of Lord Hari and shout His holy name! The
three worlds are made glorious by the presence of the foodgrains left by Lord
Krsna. Even Lord Tripur ari dances in great joy on obtaining that prasad.ii*"

[This fourth song is to be sung while eating the Lord's sweets]

Song 0

bhai re! -

sri caitanya -nityananda, srivasadi bhakta vrnda, -

gauridasa panditer ghare

luci, cini, khir, sar, mithai, payass ara,
pitha pana asv-adan kore

1) 0 brothers! Lord Caitanya, Lord Ni t y ananda, and Their devotees headed by

Srzvasa Thakura relish different varieties of prasad at the home of Gaurzdasa
Pandita. They take purzs made with white flour and sugar, khzra, solid cream,
sweets, sweet-rice, and a kind of cake and condensed-milk preparation.

mahaprabhu bhakta g-ane, parama a-nanda mane,

ajna dilo korite bhojan
krsnaera prasad an-na, bhoj ane hoiya dhanya,
krsna' boli' dake sarva jan

2) Srz Caitanya Mahaprabhu, in great ecstasy, gave the order to all of His
devotees to eat. Becoming very fortunate by taking the prasad of Lord Krsna,
everyone chants aloud, "Krsna! Krsna!"

[This fifth song is to be sung while honoring the Lord's khicurz]

Song 5

bhai re!-
eka dina -ni2aca2e, prasad seva-na ka2e-,
mahaprabhu sri krsn-a caita-nya
bo2i2en bhakta gane-, khecaranna suddha man-e,
seva kori' hao aj dhanya

I) 0 brothers! One day in Jagannatha Purz, at the time of honoring the Lord's
prasad, Mahaprabhu Srt Krsna Caitanya said to all the devotees, "May you
become blessed on this day by honoring the khi curz of the Lord in a pure state
of mind.

khecaranna pitha pana, -apurva prasada nana,

j agannatha dilo toma sabe
akanthabhojana kori', bolo mukhe hari hari',
avidya durita -nahi robe
2) "Lord Jagannatha has given you varieties of extraordinary and wonderful
prasad, such as khicurt and pitha-pana (a type of cake and condensed-milk
p reparation). Therefore, take all of this prasad until you are filled up to th e
neck, and with your voices chant H a ri ! H a r i!' In such a transcendental
atmosphere, ignorance and sin cannot remain.

j agannatha prasadan-na, virinci sambhur-a manya,

khaile prema hoibe
udoy
emona durlabha dhana, paiyacho sarva jana,
j ayaj ayaj agannathaj ay
3) "These prasad foodgrains of Lord Jagannatha are worshipable even by Lord
Brahma and Lord Siva. Upon the eating of it, love of God arises within the heart.
All of you have obtained such a rare treasure. All glories! All glories! All glori es
to Lord Jagannatha!"

[This sixth song is to be sung while honoring the Lord s bala-bhogaj

Song 6

bhai re-!
rama kr-sna gocarane, j aibena dura vane,
eto cinti' yasoda roh-ini
khir, sar,
chana, nani, duj'ane khaowano ani',
vatsalye ananda mane gani'

I ) 0 brothers! Mother Yasoda and Mother Rohim w ere thi n k i n g , "Today our
two boys, Balarama and Krsna, will go to a distant forest to tend Their cows."
Contemplating thus in the ecstasy of parental affection, they prepared a
wonderful feast for the two boys, consisting of khzra, solid cream, curd, and
fresh yellow butter.

vayasya rakhala gane-, khay rama krsn-a sane-,

nace gay ananda anta-re
krsnaera prasada khay, udara bhoriyaj ay,
ara deo' ara deo' kore

2) All the cowherd boyfriends take lunch with Balarama and Krsna whil e
dancing and singing in ecstasy. They eat the remnants of Krsna's meal until
their bellies are full, and still exclaim, "Give us more! Give us more!"

Sri Nagar-Kirtan
Congregational Chanting in Public Places
8 Songs

Song I
Ajna- Tahal
The Lord's Order to Process Around Town and Chant

nadiya godrume -nityananda mahaj ana

patiyache nam hattaj Iv-era karana

I) In the land of Nadzya, on the island of Godruma, the magnanimous Lord

Nityananda has opened up the Marketplace of the Holy Name, meant for the
deliverance of all fallen souls.
 (sraddhavan j an he, sraddhavan j anhe)
prabhura ajnay, bhai, magi ei bhiksa
bolo krsna,'bhajo krsna, koro krsna s-iksa

2) 0 men of faith! 0 men of faith! By the order of Lord Gauranga, 0 brothers, I

beg this one request: Chant "Krsna!", worship Krsna, and follow Krsna's
instructions.

aparadha su-nya ho'ye loho krsna na-m

krsna mata, krsna pita, krsna dhana pr-an

3) Being careful to remain free of offenses, just take the holy name of Krsna.
Krsna is your mother, Krsna is your father, and Krsna is the treasure of your
life.

krsnaera samsara koro chadi' anacar

j ive doya, krsna nam -sarva dha-rma sar-

0) Giving up all improper behavior, carry on your worldly duties only in

relation to Krsna. The showing of compassion to all fallen souls by loudly
chanting the holy name of Krsna is the essence of all forms of religion.

Purport to the Song Ajna-Tahal

"Patrolling On the Lord's Command"
by Bhaktivinoda Thakura
Bengali prose from the Sixth Chapter of Vaisnava-Siddhanta-Mala

nadiya godrum-e nityananda mahaj an

patiyache nam hattaj -iver karan

In the land of Nadzya, on the island of Godruma, the magnanimous Lord

Nityananda has opened up the Marketplace of the Holy Name, meant for the
deliverance of all fallen souls.

Purport by Bhaktivinoda Thakura

nadiya th i s w o rd i n d i c a tes sri Navadvipa-Dham, the abode formed of nine
islands. 'godrume' of these nine islands, one is known as Godruma (the modern-
day district of Gadigacha). nityananda mahaj an Sr i M a h a p rabhu displayed His
mercy toward thej ivas tortured by Kali-yuga by ordering Sri Nityananda Prabhu to
preach the holy name (nam prachar) -from home to home; therefore Sri Nityananda
Prabhu is verily the Mula Mahajan or the chief proprietor of the ¹ m H a t t a l o c ated
at Godruma. Even though all the employees of the ¹ m H a t t a are qualified for
performing ajna tahal, the '-Patrol According to the Lord's Order', still the great
mahasays, who are like patrolling watchmen, are especially empowered to render
these duties in an entirely selfless manner. Above all the rest, Prabhu Nityananda
and patrolman Haridas Thakura have each exhibited the glories of this post in
their own unique ways. If one goes out on patrol with hopes of simply collecting
milk and rice, then that is not the pure form of aj na t-ahal

(sraddhavan j an he, sraddhavan j anhe)

prabhur ajnay, bhai, magi ei bhiksa
bolo 'krsna,' bhaj o krsna, koro krsna si-ksa

0 people of faith! 0 p e o ple of faith! By the order of Lord Gauranga, 0 br o t h ers,

I beg these three requests of you: Chant "Krsna!", worship Kr sna, and teach
others about Krsna.

Purport by Bhaktivinoda Thakura

The mahasay on patrol plays his karatals and calls out, "0 people of faith! I do not
wish to beg from you any worldly thing or mun dane favor. The only alms I beg is
that all of you honor the order of the Lord by chanting the name of Krsna,
worshiping Krsna, and teaching others about Krsna. Just invoke the true name of
Krsna. Specifically, by giving up namabhasa (a hint of the name due to offenses)
please chant the purely spiritual (chinmoy) holy name of the Lord." There are two
kinds of namabhasa chaya nam-abhasa (shadow of the name) and pratibimba
namabhasa (reflectson of the name). The chaya nam-abhasanaturally becomes the
pure holy name that bestows all divine perfections, but in a gradual manner. This
is because even though one may be situated in the darkness of ignorance, one is
still not distracted by desires for bhoga (material sense gratification) and moksha
(impersonal liberation), which are both unfavorable for executing devotional
service. When devotees who are not knowledgeable in spiritual truth first of all
persist in trying to chant this kind of namabhasain the company of sadhus,by the
power of that association they become learned in the mellows of nam rasa a-nd
thus become capable of singing the suddha nam, -thepurely transcendental holy
name of the Lord. Those devotees are also very fortunate.
For those who attempt chanting the holy name while still desirous of enjoying the
fruits of either material endeavors or impersonal liberation, the holy name appears
to them as the mere reflection known as pratibimba namab-hasa.Such persons
easily receive their insignificant cherished boons from the Lord s name, but they
are unable to attain the suddha nam ch-intam-ani th e t ou c hstone of the pure holy
name. This is because they are incapable of naturally renouncing their desires for
things opposed to the execution of pure devotional service, specifically the things
related to bhoga and moksha. In special circumstances, according to the arising of
good fortune, one may reject desires for bhoga and moksha by the mercy of a
devotee or the Lord directly, thus becoming of non-duplicious heart (akaitava
hridoy), and in this way take full shelter of the pure holy name; but that is very
rare.
0 people of faith! To give up namabhasaand sing the suddha nam is v-erily the only
true welfare of thejivas Please w.orship Lord Krsna by chanting and chanting
Krsna-nama. Perform bhaj anby engaging in sravana, kirtana, smarana, sevana,
archana, vandana, dasya, sakhya, and atma nivedana -Execute .that bhajan either on
the path of vidhi marga or-raga marga, a-ccording to your specific adhikara I f you r .
ruchi is for the vidhi marga, th-en accept appropriate instructions for worship
(bhaj an t-attva) at the feet of Sri Guru, and upon the annihilation of all the anarthas
that beset thejiva, please observe the person of Lord Krsna. Or, if you have the
transcendental greed (lobha) for traversing the raga marga, then emulate the love
and character of an eternal vraj a v-asior vraj a v-asini, and according to that
befitting ruchi just engage in the worship of the mellows of Vraja. Being absorbed
in that vraj a ra-sa b-haj an,obtaining the mercy of a guru who is appropriately
qualified in that transcendental realm, one thus gains eternal residence in Vraja by
awakening their own spiritual form (chinmoy sv-arupa),and in that form they will
achieve the ultimate beatitude of rendering seva to Sri Krsna.

aparadha sun-ya ho'ye loho krsna na-m

krsna mata, krsna pita, krsna dhana pra-n

Being careful to remain free of offenses, just take the holy name of Lord Krsna.
Krsna is your mother, Krsna is your father, and Krsna is the treasure of your
life.

Purport by Bhaktivinoda Thakura

The word 'aparadha' indicates the ten offenses against chanting the holy names of
the Lord, listed as follows:
(I) Envy of the Vaisnavas and blasphemy of the Vaisnavas. (2) Thinking that other
demigods like Siva are supreme controllers separate from Lord Krsna. It should be
known that the various devatas are the vibhutis or expanded energies of Lord
Krsna; with this understanding, the fault of considering them to be different than
Krsna, or thinking that there are numerous Supreme Lords, will cease. (3)
Disregard for the spiritual master. There are two kinds of guru th e di k sa guru -and
the siksa guru -One .should have faith in the words of the guru, and one should
consider him to be a specific manifestation of Krsna, or else Krsna s eternally dear,
pure truth (nitya presth-a suddha tattva-) (0) B.lasphemy of the revealed scriptures
(sruti sastra-) The s.ruti sastra-scomprise all the following: the Vedas; the Puranas
and dharma sastra-s that supplement the Vedas; the Bhagavad gita sa-stra-,which is
the embodiment of the Vedic siddhanta; the Brahma sutra, -which is the
manifestation of the Vedic mimamsa darsan-a;the Srimad bhagav-ata, which is the
purport (bhashya) of the Brahma sutra; t-he expansions of the Vedas such as the
itihasas (histories) and various satvata tantras -(esoteric worship manuals in the
mode of goodness); and finally, all the bhakti sastras -written by numerous
mahaj ans which represent extensive commentaries on all the above-mentioned
scriptures. One must have particular faith in all these sastras (5) Int.erpretation of
the name of Hari; in other words, concluding that the glories of the holy name
(nam mahatmya-) as recorded in the scriptures are merely exaggerated praises. (6)
Conducting sinful activities on the strength of chanting the holy name. By
chanting the holy name of the Lord with faith, one s previous sinful reactions are
destroyed, and one has no taste to commit further sinful actions. But if one desires
to commit sins with the hope that the holy name will afterwards eradicate them,
then that is an offense. (7) When one wishes that the holy name will bestow
rewards of bhoga or moksha, considering the name to be equal to pious actions like
dharma (religiosity), vrata (following vows), or tyaga ( renunciation) t h e n h e i s
an offender unto the holy name (namaparadhi) .(8) It is an offense to give the holy
name to others who are faithless, and to those who are averse or disinclined to
hear about it. Instructions on hari n-am should not be given to those whose faith
will not be kindled; the glories of the holy name (nam m-ahatmya) should be
spoken only to those whose sraddha may arise. (9) To not have full faith or taste
even after hearing about the glories of the holy name. (10) It is an offense for
persons who are full of a sense of false egotism and possessiveness (ahamta
mamata) to engage in the practice of chanting hari na-m. When one considers the
material body to be the self, and develops false vanity based on such a body,
imagining material objects to be one s own property and thereby becoming
attached to them, then such a person naturally commits hari na-maparadha Th.is is
because he is cheated from the knowledge that the sadhya (the goal) as well as the
sadhana (the practice for reaching that goal) are both spiritual.
0 people of faith. Remaining free of these ten offenses, just worship Lord Krsna.
Only Krsna is thejiva's mother, father, offspring, wealth, husband, and life-
treasure. The j iva is a spiritual ray (chit kan-a),Krsna is the spiritual sun (chit
surya), and the material world is thej iva s prison. Truly the pastimes of Krsna,
which lie beyond the material realm, are your factual riches to be sought.

krsnera samsara koro chadi' anacar

j ive doya, krsna nam -sarva dhar-ma sar-

Giving up all sinful activities, carry on your worldly duties only in relation to
Lord Krsna. The showing of compassion to other souls by loudly chanting the
holy name of Krsna is the essence of all forms of religion.

Purport by Bhaktivinoda Thakura

0 faithfulj i va! You have turned away from Krsna and then suffered the experience
of so-called happiness and distress in the realm of mayika samsa-ra This .situation
is not befitting you. As long as you remain bound to the wheel of karma as a result
of your faulty aversion to Krsna, please accept one transcendental remedy. If you
are inclined toward the path of pravritti (positive use of material situations), then
just become a grihastha, brahmachari, or vanaprastha; or if you are inclined to the
path of nivritti (renunciation of material situations), then just be a sannyasi But in.
whatever position you find yourself, please give up all anacar (sinful activities),
while offering your body, home, wife, children, and wealth unto Sri Krsna. Living
in Krsna s world, perform all your actions by dovetailing your senses and mind
with topics of Krsna, and with a heart purified of envious aversion pass the
journey of life. The supreme nectar (paramamrita) of favorable service rendered
unto Lord Krsna will gradually become thickened until it breaks through your two
bodies the gross (sthu2a)and the subtle (2inga) and will finally cause your
eternal spiritual form (aprakrita svarupa) to again awaken.
All the following things come under the heading of unfavorable actions, performed
either by oneself or by society: theft, speaking lies, cheating, hostility, lust,
inflicting bodily harm, duplicious politics, and so forth. Abandoning all these, just
resort to pious means and spend your life in Krsna's world. The ultimate statement
is this s h o w in g mercy to all living beings, living a pure lifestyle, just chant the
holy name of Krsna. There is no difference whatsoever between Krsna-nam and
Lord Krsna Himself. By the mercy of the holy name, Krsna in the form of His
names, forms, attributes and pastimes (nam, rupa, guna, and 2I2a) will personally
reveal Himself to the vision of the eyes of your siddha s-varupa (spiritual body).
Truly in a few days your chit sv-arupawill awaken and will remain floating in the
ocean of eternally sweet Krsna-prema.

Another related essay by Bhaktivinoda Thakura

Bengali prose from the Third Ch apter of Vaisnava-Siddhanta-Mala

Srz-Srr-Godruma-Candrer Ajna
"The Divine Command of Srz Godruma-Candra"

apara ras-a pay-onidhi akhila ras-amrta mu-rti gauda jana cit-ta cak-ora sud-hakara sri
sri sac-i nan-dana mahaprabhu

Sri Caitanya Mahaprabhu, who is an ocean of limitless transcendental rasa, who is

the embodiment of all nectarean mellows, who is the ambrosia-producing moon
attracting the chakora bird -minds of the Bengali devotees, who is the dear son of
Mother Sack... one day showed His mercy to all created beings by giving the
following command to Sriman Nityananda Prabhu and Sri Haridasa Thakura. As
recorded in the Sri Caitanya Bha-gavata, Madhya Kha-nda (13.8-10):

suno suno nityananda, suno haridas

sarvatra amar ajna koroho prakas

prati ghare ghare giya koro ei bhiksa

bolo 'krsna', bhajo krsna, koro krsna siksa-

lha bcH ar na b02lba, b02cHba

dina avasa-ne asi amare kohiba

"Listen, listen, Nityanandat Listen, Haridasat Make My command known everywheret Go from
house to house and beg from all the residents, 'Please chant Krsna's name, worship Krsna, and teach
others to follow Krsna's instructions.' Do not speak, or cause anyone to speak, anything other than
this."
In order to carry out this command, Prabhu Nityananda and Thakura Haridasa
took the help of other devotees and went from house to house preaching the
glories of the holy name. In the series of statements bo l o 'krsna', bhajo krsna, koro
krsna siksa -there are three different commands evident. The meaning of the
command bolo krsna is: "Hejiva! Always chant the name of Krsna." The meaning
of bhajo krsna is: "Hejiva! Cause the flower of the holy name to blossom into the
expanding petals of Krsna's rupa, guna, and 2I2a, and thus enjoy that flower-like
nam." The meaning of the command koro krsna siksa is:-"He Krsna bhaktas-!
Become endowed with the knowledgeofsambandha abhidhey-a prayojan-a, and
relish the supreme rasa which is the honey-nectar of that name-flower." In this
chapter, we will give an explanation, to some extent, of the first command. Later
in other chapters I will endeavor to give specific explanations of the second and
third commands.
Mahaprabhu's order is simply this t h a t e v e ryone should incessantly chant
harinam. Incessantly chant harinam th e m e a n i ng of this command is not that
people should always chant the holy name while completely desisting from all
bodily activities, household duties, and dealings with others. By ceasing all actions
of bodily maintenance, the body will be destroyed in a short while. In the context
of this command, then, how should one engage in harinam. Since the Lord gave
humanity the command to incessantly take the holy name, then the true meaning
is that everyone, whether grihastha or sannyasf, vanaprastha or brahmacharf,
brahmana or kshatriya, vaisya or sudra, low-born or mleccha, and so forth all
people should remain in their respective situations and chant harinam. Verily this
is the only meaning. It is necessary to nicely remain in one s own natural situation
because that position facilitates the proper performance of one s activities for
bodily maintenance, and thus the body will not expire untimely. Bodily
maintenance requires dealing with others. It is essential that all such actions be
observed in a pure and undisturbed fashion. Then all of these things will be
conducted very nicely. When Srl Nityananda Prabhu was preaching the first
command of Srlman Mahaprabhu, He spoke in the following manner:

kohena prabhur ajna dakiya dakiya

"bo2o 'krsna', bhajo krsna, 2oho krsna nam

krsna mata, krsna pita, krsna dhana pran-

toma saba 2agiya krsner avatar

heno krsna bhaja, saba chado anacar"

Nityananda and Haridasa repeated the Lord's command by calling out to everyone, "Chant
Krsna, worship Krsna, and accept Krsna's holy name from others. Krsna is your mother,
Krsna is your father, and Krsna is the treasure of your life-breath. Krsna has incarnated just
for your benefit, so please worship this merciful Krsna and give up all sinful activities."

(Srt Caitanya Bhagavata, Madhya 13.82 — 8'1)

After receiving the command to preach the holy name (nam prachar-),Prabhu Nityananda and
Thakura Haridasa went from village to village, house to house, and began proclaiming, "He jiva.
Lord Krsna is verily the life of your life, and Lord Krsna's name is verily the treasure of your life. All
of you please deliberate incessantly on that holy name. Living thus absorbed, the only other thing of
concern is to see that no sinful behavior contaminates your actions of bodily or household
maintenance." The meaning of the word anacar is asadacar, or activities of impious nature. There
are many different types of sinful behavior that are classified as asadacar or anacar, such as:
speaking lies, thievery, wantonness, doing harm to others, killing any living being, disrespect for
superiors, and so forth. Srs Nityananda Prabhu has personally explained the meaning of the word
anacar as follows (Sr> Caitanya Bhagavata, Antya Khanda 5-.685-686):

suno dvij a, j ateka pataka kaili tui

ar j adi na koris, saba nimu mui

para himsa, d-aka curi, sab-a anacar

chado giya iha tumi, na koriho ar

"Listen, 0 brahmana! You have performed many sinful actions. If you abstain from committing
these any further, then I forgive them. Doing harm to others, committing theft al l these things
constitute sinful behavior. Now give up such actions, and do them no more."
While repeating the command to engage in chanting harinam, Lord Nityananda
gives negative advice regarding abstention from anacar or impious activities; the
counterpart of this is to give instructions on chanting harinam while offering
positive advice for performing sadacar or pious activities (5.687-688):

dharma pathe giya tumi loho harinam

tabe tumi anyere koriba paritran

j ata saba dasyu cora dakiya aniya

dharma pa-the sabare laoyao tumi giya

"Embarking upon the path of dharma, chant the holy name of Lord Hari. Then you will also deliver
others. Now please go and call as many thieves and criminals that you can; gathering them together,
cause them to similarly adhere to the path of dharma."

Nityananda Prabhu said, "He vipra! Just give up the path of irreligiosity (adharma) once and for all.
Do not perform any further sinful actions. However, by renouncing adharma alone you should not
live carelessly, but rather make a positive endeavor to accept the path of dharma." The principles of
dharma are described in the Sr>mad Bha-gavatamas follows (7.11.8-12):

satyam daya tapah saucam titikseksa samo damah

ahimsa brahmacaryan ca tyagah svadhyaya arjj avam

santosah samadrk seva -gramyehoparamah sanaih

nrnam viparyayeheksa maunam atma vim-arsanam

annadyadeh samvibhago bhutebhyas cayatharhatah

tesv atma deva-ta budd-hih sutaram nrsu pandava

sravanam kirtanan casya smaranam mahatam gateh

sevej yavanatir dasyam sakhyam atma sama-rpanam

nrnam ayam paro dharmah sarvesam samudahrtah

trimsa2 2aksa-navan raj an sarvatma yena tusyati

¹r ada said, "He Yudhisthirat The following thirty types of religious duties should be
performed by those who have obtained the human form of life: truthfulness (satya),
compassion (daya), exertion in pious austerities (tapa), cleanliness (sauca), tolerance
(titiksa), seeing [discernment of what is proper or improper] (>ksa),mental restraint
(sama), sense control (dama), non-violence (ahimsa), celibacy (brahmacarya), renunciation
[giving in charity] (tyaga), study of the Vedas (svadhyaya), simplicity (arjava), satisfaction
(santosa), service of saintly persons who have equal vision (sama drk seva)-,gra-dual
detachment from worldly household life (gramyehoparama sanaih), deliberation on the
degradation of fallen worldly souls (nrnam viparyayeheksa), abstinence of useless topics of
conversation (mauna), searching for the true self as different from the material body (atma
vimarsana), distribution of grains and other foodstuffs to appropriate recipients
(annadyadeh samvibhago bhutebhyasca yatharhatah), seeing all living beings in relationship
to Krsna, and especially those in the human form (tesv atma devata bud-dhih su-taram nrsu),
hearing topics of Lord Hari (sravana), chanting His glories (k>rtana), remembrance
(smarana), rendering service (seva), offering worship (puja), offering prayers (vandana),
becoming a servant (dasya), becoming His friend (sakhya), and offering unto Him the
totality of one's very being (atma samarpana-) OKing, th.ese qualifications must be acquired
by human beings, for this satisfies the Supreme Lord, the Supersoul of all."

0 brotherst For the purpose of passing your lives nicely, please desire to engage in these activities
that constitute the principles of dharma. Just behave honestly in this way, and incessantly remain
absorbed in harinam this is my only advice to you.
 Song 2
( Srt-¹ m a )

gay gora madhur sware

hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare

1) Lord Gaurasundara sings in a very sweet voice H a r e K r s na, Hare Krsna,

Krsna Krsna, Hare Hare l Hare Rama, Hare Rama, Rama Rama, Hare Hare.

grhe thako, vane thako, sada hari' bole' dako,

sukhe duhkhe bhulo na'ko, vadane hari nam -koro re

2) Whether you are a family person living at home or a sannyasz living in the
forest, constantly chant and call out "H ari! Ha r i!" W h e t her you are in a
c ondition of happiness or distress, do not forget this chanting j ust fill your
lips with the hari-nama.

maya Ja2e b-addha

hoye, acho mlche kaja 2oye,
ekhona cetana pe'ye, radha madh-ava' nam bo2o re

3) You are bound up in the entangling network of maya and are forced to toil
fruitlessly. Now that you have obtained full consciousness in the human form of
life, please chant the names of "Radha-Madhava!"

jivana hoi2o sesa, na bhaji2e hrsikesa

bhaktivinodopadesa, ekbar nam rase m-ato re

0) Your life may end at any moment, and you have not served the Lord of the
senses, Hrszkesa. Take this advice of Bhaktivinoda: "Just once, relish the nectar
of the holy name!"

Song 3
( Srt-¹ m a )

ekbar bhavo mane,

asa base bhr-ami' hetha pa'be ki sukhaj ivane
ke tumi, kothay chi2e, ki korite hetha e2e,
kiba kaj kore'gele,j a'be kotha sarira patane -

1) Consider this just once: While you wander in this wo r ld , un der the control of
material desires, what happiness will you achieve in this mun d ane life? Who are
you? Where have you come from? How did you come here? What have you
done? And where will you go at the time of death when your body dr o p s?

keno sukha, duhkha, bhoy, ahamta mamata m-oy,

tucchaj ay pa-raj
ay, krodha hi-msa, dvesa anya jane
bhakativinoda koy,
kori'gora pa-dasroy,
cid an-anda ra-sa m-oy hao radha kr-sna na-ma ga-ne

2) What is the use of so much worl dly hap p i n ess, distress and fear, which arise
from the false egotism of "I" and " m i n e"? And what is the use of insignificant
victory and defeat, anger, violence, and envy toward other living beings.
Bhaktivinoda says, "Just take shelter at the lotus feet of Lord Gaurasundara and
sing the names of Radha and Krsna, and you will become saturated with th e
mellows of pure spiritual bliss."

Song 0
( Srt-¹ m a )

radha krsn-a' bo2 bo2 bo2o re sobai

(ei) sikha diya, sab nadiya,
phirche nece' gaura nitai-
(miche) mayar bose, j accho bhese',
khaccho habudubu, bhal
I) "Everyone chant, chant, chant Ra dha-Krsna!'" Lord Caitanya and Lord
Nityananda are dancing all over the land of Nadzya, giving this teaching to all. 0
brothers! Needlessly under the control of maya, you suffer and are carried away
by her waves, sometimes floating and sometimes sinking in this ocean of
illusion.

(jiv) krsna das, e -visvas,

korle to' ar duhkha nai
(krsna) bo2bej abe, pu2ak ha'be,
jhorbe ankhi, bo2i tai
2 ) If you have this faith t h a t t h e s ou l is the eternal servant of Krsna t h e n
there will be no more misery. And when you chant the holy name of Krsna, your
body will shiver in ecstasy and your eyes will shed tears in love of God. This is
what I say.

(radha) krsna'bo2o, sange ca2o,

ei matra bh-iksa cai
(jay) sakal vipod, bhaktivinod,
 bole, akhon
j o nam gai

3) Chant "Radha-Krsna" and always live in the association of devotees. This is

the only request I beg of you. Bhaktivinoda says, "All dangers go away when I
sing that holy name of the Lord."

Song 5
( Srt-¹ m a )

(refrain) gay goracandjiver tore

hare krsna hare

(refrain) Lord Gauracandra sings this maha-mantra for the deliverance

hare krsna hare krsna krsna krsna hare hare,

hare krsna hare
hare rama hare rama rama rama hare hare
hare krsna hare

1) Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare l Hare Rama, Hare Rama,
Rama Rama, Hare Hare.

ekbar bol rasana uccaih swar-e

(bolo) nandera nandan, yasoda j ivan,
sri radha -rama-n, prema bhare-

2) Fill yourself with di v ine love and chant loudly just once all these names of
Krsna: "Nanda-nandana! Yasoda-jtvana! Srt Radha-ramana!"

(bol) sri madhu-sudan, gopi prana -dhana-,

murali vadana-,
nrtya kore'
(bol) agha nisuda-n, putana ghatan-a,
brahma vimoha-na, urdhva kare -

3) Dancing with your arms in the air, chant "Srz Madhusudana! Gopz-prana-
dhana! Murah-vadana! Agha-nisudana! Putana-ghatana! Brahma-vimohana!"

Song 6
( Srt-¹ m a )

anga upanga a-stra pa-rsada -sange

naco ibhava m-urati g-ora range

1) Lord Gauranga, the personification of ecstatic love of God, dances in the

company of His plenary portions, along with the parts and parcels of His
plenary portions, with His di v ine weapons, and with His personal associates.
 gaota kali y-uga p-avana nam
bhrama i-saci s-uta nadiya dham

2) The son of Mother Sacz wanders throughout the abode of Nadzya singing the
holy names of Krsna, which are the deliverer of all living beings impri soned
within the age of Kali, as follows:

(hare) haraye namah krsna yadavaya namah

gopala govinda rama sri ma-dhusudana
3) "0 Lord Hari. Obeisances unto Hari, who is Kr sna, the best of the Yadus, the
herder of the cows, the pleasure of the cows, the supreme enjoyer, and the
blessed killer of the demon named Madhu."

Song 7
( Srt-¹ m a )

(refrain) ha r e k rs na hare

(refrain): Hare Krsna Hare

nitai ki nam eneche re

(nitai) nam eneche, namer hate,
sraddha mulye -nam diteche re

1) Oh, what a wonderful name Lord Ni t y ananda has brought. Nitai has brought
the divine name to the Marketplace of the Holy Name, and He is giving away
t hat name for the mere price of your faith! Oh !

hare krsna hare krsna krsna krsna hare hare re

hare rama hare rama rama rama hare hare re

2) Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare O h ! H a r e R a ma, Hare
R ama, Rama Rama, Hare Hare O h !

(nitai) jivera dasa, malina dekhe,

nam eneche braj a theke re
e nam sivajape panca mukhe r-e
(madhur e harinam)
e nam brahmajape catur mukhe re-
(madhur e harinam)
e nam naradajape vma yantre re-
(madhur e harinam)
 e namabase aj ami2a vaikunthe ge2o re
e nam bo2te bo2te braj e ca2o re
(bhaktivinoda bole)
3) Oh, seeing the miserable condition of the fallen souls of this wor ld, N i tai has
personally brought the holy name from the transcendental realm of Vraja! Oh,
Lord Siva chants this holy name with his five mouths! This holy name is so
s weet! Oh, Lord Brahma chants this holy name with his four m o u t hs! This hol y
name is so sweet. Oh, ¹ r a d a M u n i c h a nt s this holy name wh ile playing on hi s
vzna! This holy name is so sweet! Oh, just by the dim re f lection of this holy
name, the sinful Ajamila went to Vaik u n t ha. Bhaktivin oda therefore says, "Oh,
continuously chanting this holy name, go at once to the divine realm of Vraja.
This holy name is so sweet!"

[This song is for singing while performing parik r ama of Navadvzpa-dham]

Song 8
( Srt-¹ m a )

(refrain) 'hari' bo2e' modera gaura e2o

( refrain) Our Lord Gaura came chanting "Hari! Hari ! "

e2o re gauranga cand-a preme e2othe2o

nitai adwa-ita sang-e godrume pasilo

1) Lord Gauranga-canda came looking very disheveled, as if mad, due to ecstatic

love of God, and along with Lord Nityananda and Advaita Acarya, He entered
the land of Godruma.

sankirtana rase m-ete nam bi2ai2o

namera hate ese premej agat bhasailo

2) Deeply absorbed in the intoxicating mellows of sankzrtan, He distributed the

holy name. Having come to the Marketplace of the Holy Name, He caused the
whole universe to swim in ecstatic love of God.

godruma basir -aj

duhkha dure gelo
bhakta vrnda sa-nge asi -hataj agailo

3) Today all the miseries of the residents of Godruma-dvzpa have gone far away,
for Lord Gauranga, having come here along with all His devotees, caused the
Marketplace of the Holy Name to appear here in Godrum a.

nadiya bhramite gora elo namer hate

gaura e2o hate, sange nitai e2ohate
0) Wandering all over the land of Nadzya, Lord Gaura came to the Marketplace
o f the Holy Name. Lord Gaura came to the Marketplace along with Ni t a i .

nace matoyara nitai godrumera mathe

j agat matay nitai premera malasate

5) Maddened with ecstasy, Lord Nityananda dances in the fields of Godrum a.

Due to ecstatic love of God, He moves His powerful arms like a challenging
wrestler and thus overwhelms the universe in ecstasy.

(6)

(tora dekhe'j a' re)

adwaitadi bhakta vrn-da nace ghate ghate
pa2aya duranta ka2i podiya bibhrate
6) (Oh, all of you please go and see!) The Vaisnavas headed by Advaita Acarya
are dancing along the banks of the Ganga from one bathing ghat to the next! At
such a sight as this, the wicked personality Kali falls into great danger and thus
runs for his life.

ki sukhe bhasilo j iva goracander nate

dekhiya suniya pasandir buka phate

7 ) In what indescribable happiness did all liv ing beings swim wh il e L o r d

Gauracandra was dancing? By seeing and hearing of such pastimes, the hearts of
the atheists break.

Sriman Mahaprabhur Sata-Nama

One Hundred Names of Srl Caitanya Mahaprabhu
0 songs

Song I

(refrain) nadiya nagare -nitai nece' nece' gay re

(Refrain:) Oh. In the towns and villages of Nadtya, Lord Nity ananda ecstatically
dances and sings these names of Srz Caitanya Mahaprabhu:

Part I

j agannatha suta mah-aprabhu visvambhara

mayapur sasi nava-dvipa sudhakara-

I) Lord Caitanya is the beloved son of Jagannatha Misra. He is Mahaprabhu, the

great master, and maintainer of the whole wor ld. He is the shining moon of
Mayapur, and the source of all nectar for the land of Navadvtpa.
 saci s-uta gaurahari nimai s-undara
radha b-hava k-anti a-cchadita natabara

2) He is the beloved son of Sacz Mata, and is Lord Hari with a fair golden
complexion. As He was born under a ntm tree He was called Nimai-sundara
(beautiful Nimai). He is covered by the sentiment and luster of Srzmatz
Radharant, and He is the best of all dancers.

namananda capa2a ba2aka matr bha-kta

brahmanda vad-ana tarki kautukanurakta

3 ) He becomes restless upon hearing the holy names of Lord Hari. In Hi s

boyhood pastimes He is swift and agile, and is devoted to His mother. He
displays the entire universe within His mo u th, is a great logician, and is fond of
joking and playing pranks.

Part 2

vidyarthi udup-a caura dvay-era mohana

tairthika sarva-sva gramya ba2ik-a krida-na

0) He is the moon among scholarly students, and He bewildered two thi eves
who tried to steal His jewels when He was a small child. He is the cynosure of
all philosophers, and He teased and joked with the vil l age girls of Nadzya.

2aksmz prati b-ora data u-ddhata ba2aka

sri sacira -pati putra -soka n-ibara-ka

5) He is the giver of blessings to Laksmz-priya (His first wi f e). He is very

mischievous as a child, and is the dispeller of the grief Sacz-mata felt after losing
her husband Jagannatha and first son Visvarupa.

(6)
2aksmi pati pur-va desa sa-rva k-2esa h-ara -

digvij ayi darpa h-ari visn-u priyesw-ara

6) He is the Lord and husband of Laksmz-priya. By His sankzrtan movement He

removed all the distress of East Bengal. He eradicated the pride of the
conquering pandita named Kesava Kasmiri, and is the beloved Lord of Visnu-
priya (His second wife).

Part 3

(7)
 arya dharma pala pitr gaya pinda data
puri s-isya madhvacarya s-ampradaya p-ata

7) He is the preserver of sanatana-dharma, and the giver of the pinda oblation at

the holy town of Gaya after the disappearance of His father Jagannath Misra. He
became the disciple of Isvara Purt, and is the protector of the Madhvacarya
Sampradaya.

krsna na-monmatta krsna tat-tva ad-hyapaka

nama sa-nkirtana yu-ga dh-arma pr-avartaka

8) He becomes madly intoxicated by tasting the holy name of Krsna, and is the
professor of the science of Krsna consciousness. Thus He inaugurated the
religion of the age, nama-sankzrtan.

adwaita ban-dhava srinivasa grha -dha-na

nityananda pran-a gadadharerajivana

9) He is the friend of Advaita Acarya, the treasure of Srzvasa Thakura s home,

the life and soul of Nityananda Prabhu, and the very source of life for
Gadadhara Pandita.

Part 0

antardwipa sasad-hara simanta vij aya-

godruma bihari -madhyadwipa 2i2asra-ya
10) He is the moon of Antardvzpa, and the triumph of Szmantadvzpa. He enjoys
wandering and frolicking on the island of Godru ma, and is the shelter of
pastimes in Madhyadvtpa.

koladwipa pati rtu-dwipa mahesw-ara

j ahnu modadr-uma rudradw-ipera iswara

ll) He is the Lord of Koladvzpa, the great controller of Ritudvzpa, and the
creator of Jahnudvtpa, Modadrumadvtpa, and Rudradvtpa.

nava khanda -rangana-thaj ahnavi jivana

j agai madhai -adi durv-rtta tarana-

12) He is thus the Supreme Lord of the nine islands of Navadvzpa, which serves
as the stage for His wonderful pastimes. He is the life of the River Ganga, and
the deliverer of all sorts of rogues and rascals beginning with Jagai and Madhai.
 Part 5

nagara k-irtana si-mha kaj

i u-ddharana
suddha n-ama p-racaraka bhaktarti h-arana

13) He is the lion of the village kirtanas, and the deliverer of Chand Kazi. He is
the preacher of the pure holy name, and the remover of the distresses of His
devotees.

narayani krp-a sin-dhu j ivera niyanta

adhama pad-uya dan-di bhakta dos-a han-ta

14) He is the ocean of mercy for ¹ r a y a n i ( t h e m o t her of Srila Vr n d avana dasa

Thakura), and is the regulator of all souls. He is the chastiser of the fallen
students who criticized His chanting of "gopi! gopi !", and is the destroyer of the
sins of His devotees.

sri krsn-a caita-nya cand-ra bharati tara-na

parivraj a sirom-ani utkala pava-na

15) He was initiated into sannyasa with the name of Sri Krsna Caitanya, and He
is beautiful like the moon. He delivered His sannyasa-guru Kesava Bharati, is
Himself the crest-jewel of all wandering renunciates, and is the savior of the
region of Orissa.

Part 6

ambu linga b-huvan-esa kapote-sa pati -

khir cora g-opala -darsan-a sukhi y-ati

16) He is the master of Lord Siva, who is known in t h ree di ff erent Saiva tirthas
as Ambu-linga, Bhuvanesvara, and Kapotesvara (visited by Lord Caitanya on His
way to Jagannatha Puri). As a sannyasi He rejoiced at the sight of the Orissan
deities Ksira-cora Gopinatha and Saksi Gopala.

nirdandi sannyas-i sarvabhauma krpamoy-a

swananda aswadan-andi sarva sukhasro-ya

17) He became a sannyasi without a danda (due to Lord Ni t y ananda's breaking

it in three parts and throwing it in th e Bhargi River), and is full of mercy for
S arvabhauma Bhattacarya. He is ecstatic by tasting the bliss of Himself in th e
form of Krsna, and He is the resting place of all universal happiness.
 (>8)
purata s-undaravasudeva t-rana k-arta
ramananda s-akha bhatta k-u2a k-2esa h-arta

18) He is beautiful like molten gold, and He delivered the leper Vasudeva. He is
the intimate friend of Ramananda Ray, and the remover of all miseries from the
family of Vyenkata Bhatta.

Part 7

bauddha jain ma-yavadi kut-arka kha-ndana

daksina pav-ana bhakti gra-ntha
udd-harana

19) He is the refuter of the atheistic arguments of the Buddhists, Jains, and
Mayavadzs. He is the savior of South India, and He has brought to light the tw o
devotional literatures, Krsna-karnamrta and Brahma-samhita.

QO)
a2a2a dars-ananandT rathagra nart-aka
gaj apati tran-a devananda uddh-araka

20) He became ecstatic at the sight of the deity Alalanatha, and He danced in
front of the Jagannatha cart during the Ratha-yatra festival. He delivered
Gajapati Pratapa-Rudra, and was the savior of Devananda Pandita.

kuliya praka-se dusta paduyara trana

rupa sanan-tana bandh-u sarva j iva prana-

21) By His appearance at Kuliya He delivered the ill-behaved student

community there. He is the friend of Rupa and Sanatana Goswamz, and the life
of all souls.

Part 8

brndabanananda murti ba-labhadra sangi -

yavana uddhari -bhatta ba22abhe-ra rangi

22) He is the personification of bliss in the transcendental realm of Vrndavana,
and He is the companion and friend of Balabhadra Bhattacarya. On His return
from Vrndavana He delivered many Mohammedans, and He is very fond of
intimate exchanges with Vallabha Bhatta.

kasibast sannyasi -uddhari p-rema data -

 markata vatragi dandi a candala t-rata

23) He delivered the Mayavadt sannyasts of Kast, and He is the bestower of love
of God. He is the chastiser of the false renunciates (called markata-vairagts for
being like monkeys), and He is the savior of everyone down to the lowest class
of men.

bhaktera gaurava ka-ri bhakta pr-ana dh-ana

haridasa ra-ghunatha sw-arupa jivana

24) He is the glorifier of His devotees, and is the treasured wealth of their lives.
He is the very life of such devotees as Haridasa Thakura, Raghunatha Dasa
Goswamt, and Svarupa Damodara.

nadiya nag-are nitai

nece' nece' gay re
bhakativinoda ta'r
pode ranga pay -re

25) Oh. In the towns and villages of Nadtya, Lord Nity ananda dances and
dances ecstatically while singing these divine names, and Bhaktivinoda falls
down at His reddish lotus feet. Oh!

Song 2

j aya godruma pati g-ora

nitai jivana-, advaitera dhana,
vrndavana bhava -vibho-ra
gadadhara prana-, srivasa saran-a,
krsna bhakta -manas-a cora-

I) All glories to Lord Gaura, the master of Godruma! He is the very life of Lord
N ityananda, the treasure of Srz Advaita, and He is always overwhelmed with th e
ecstatic moods of Vrndavana. He is the life-breath of Gadadhara Pandita, the
shelter of Srzvasa Pandita, and the thief of the hearts of all the devotees of Lord
Krsna.

Song 3

kali yuga pa-vana v-isvambhara

gauda citta gag-ana -sasadhar-a
kirtana vidhata, -para prema d-ata, -

saci suta pura-ta sundara-

I) Lord Visvambhara is the savior of the age of Kali, the full moon in the sky of
the hearts of Bengal, the inaugurator of congregational chanting, the bestower of
transcendental ecstatic love, the beloved son of Mother Saci, and He has a pure
golden complexion.

Song 0

krsna ca-itanya advaita prabhu nityananda

gadadhara srinivasa murari mukunda
svarupa ru-pa sa-natana pu-ri ra-mananda

1) (Please chant these holy names of the Lord and His personal associates):
Krsna-Caitanya, Advaita, Prabhu Nityananda, Gadadhara, Srtnivasa, Murari,
Mukunda, Svarupa, Rupa, Sanatana, Purt, and Ramananda.

Sri Krsnaer Vim s o t t a r a -Sata-Nam

One Hundred and Twenty Names of Lord Krsna
6 songs

Song 1

(Refrain:) nagare nagare gora gay

(Refrain:) From village to village Lord Gaura sings these names of Srt Krsna:

Part 1

yasomati stany -a payi s-ri nanda -nanda-na

indra nila m-ani -brajajaneraj ivana

1) Krsna is the baby who feeds on the breast milk of M o t her Yasoda. He is the
son of Maharaja Nanda, dark blue like an indra-mla gem (sapphire), and the life
of the residents of Vraja.

sri gokula -nisacar-i putana -ghatan-a

dusta trnavar-ta hanta s-akata bhanj an-a

2) He destroyed the witch of Gokula named Putana, He killed the wick ed

whirlwind demon Trnavarta, and He broke the cart in which the demon
Sakatasura was hiding.

navanita cora dad-hi harana k-usala-

yama2a arj una b-hanj i go-vinda gopa2a
3) He likes to steal butter, and is an expert thief of yogurt. He broke the two
arjuna trees, He is a cowherd boy who always gives pleasure to the cows, and He
is the protector of the cows.
 Part 2

damodara brndabana g-o v-atsa r-akhala

vatsasurantaka hari nij a jana pa-la

0 ) He is so naughty that His mother bound Him ar o und the waist with r o p e s ,
and He is the keeper of the cows and calves of Vrndavana. He is the the
destroyer of the calf-demon Vatsasura, He is the remover of all evils, and is the
protector of His devotees.

baka sat-ru agha han-ta

brahma vim-ohana
dhenuka nas-ana krsna kaliya dam-ana

5) He is the enemy of the stork-demon Bakasura, the slayer of the snake-demon

Aghasura, the bewilderer of Lord Brahma, the destroyer of the ass-demon
Dhenukasura, He is all-attractive, and the subduer of the Kaliya serpent.

(6)

pitambara sikhi picch-a dhar-i venu dhar-a

bhandira kana-na 2z2a d-avana2a hara-

6) He dresses in yellow silk cloth, wears peacock feathers on His head, and He
always holds a flute. He performs pastimes in the Bhandzra forest, and He
swallowed a forest fire in order to save the inhabitants of Vraja.

Part 3

natabara guhacara sarata bihari-

va22abi va22abh-a deva gopi vastra -hari -

7) He is the best of dancers, He wanders in the caves of Govardhana Hill, and

He enjoys various amorous pastimes in the autumn season. He is the lover of
the young cowherd maidens, the Supreme Lord of all, and the stealer of the
gopts' garments.

yaj na patni ga-na pr-ati ka-runara sindhu

govardhana dhrk ma-dhava braj a basi ban-dhu-

8) He is the ocean of mercy for the wives of the sacrificial brahmanas, He is the
holder of Govardhana Hill, the husband of the goddess of fortune, and the
dearmost friend of the inhabitants of Vraja.
 indra darpa hart nanda raksita mukunda
srt g-opt v-a22abha rasa k-rtda purnananda

9) He broke Indra s pride, and is the protector of His father, Nanda Maharaja.
He is the giver of liberation, the lover of the cowherd maidens of Vraja, the
enjoyer of the rasa dance, and the reservoir of fully compl ete pleasure.

Part 0

srt ra-dha va-22abha radha ma-dhava sundara

lalita vis-akha ad-i sakhi pra-neswara

10) He is the lover of Srzmatz Radharanz, the very springtime of Her life, and is
very handsome. He is the Lord of the lives of all the sakhzs of Vrndavana,
headed by Lalita and Visakha.

nava jaladhara kan-timadana moh-ana

vana mal-i smera muk-ha gopi pran-a dhan-a

11) He possesses the lovely complexion of a fresh raincloud, He is the

bewilderer of Cupid, and is always garlanded with fresh forest flowers. His face
is full of sweet smiles and laughter, and He is the wealth of the lives of all the
young cowherd maidens in Vraja.

tri bhang-t muralt dhara -j amuna nagar-a

radha kunda -ranga -neta r-asera sagara

1 2) He possesses a beautiful three-fold bending form, and holds a flute kn ow n

as murah. He is the lover of the Yamuna river, the director of all the amorous
love-sports at Radha Kunda, and He is the ocean of sweet devotional mellows.

Part 5

candrava2t prana n-atha k-autukabhi2asi

radha mana s-ulampa-ta milana prayasi-

13) He is the Lord of the life of Candravah, and He is desirous of joking and
playing pranks. He is very anxious to enjoy the moods of His beloved Radhika's
feigned sulking, and He always endeavors to meet with Her .

manasa gangara -dani prasuna taskara-

gopt saha hath-a kari
braj-a baneswar-a

lk) He is the giver of the Manasa Ganga lake to the inhabitants of Vrndavana,
and a thief of flower blossoms. He acts very outrageously with the maidens of
Vrndavana, not caring for social restrictions, and He is the Lord of the Vraja-
mandala forests.

goku2a sa-mpad gopa d-uhkha ni-varana

durmada da-mana bhakta sa-ntapa ha-rana

15) He is the wealth of Gokula, and He protects the cowherd boys from all
miseries. He curbs all foolish pride and removes all distress from His devotees.

Part 6

sudarsana mo-cana sri san-kha cud-antaka

ramanujasyama can-damura2i vad-aka

16) He is the liberator of the demigod Sudarsana, and is the destroyer of the
demon Sankhacuda. He is the younger brother of Lord Baladeva (Rama), He is
t he beautiful dark moon of Vr n d avana, and the player of the murah fl u t e .

gopi gita -srota -madhu suda-na murari

arista ghata-ka radha kund-adi bihar-i

17) He listens to the devotional songs of the gopzs, and is the slayer of the
demon Madhu. He is the enemy of the demon Mura, the killer of the bul l -demon
Aristasura, and He regularly enjoys amorous sports at Radha Kunda and other
places in Vraja.

vyomantaka padma netra k-esi nisuda-na

ranga krida k-amsa hanta -ma22a prahar-ana

18) He is the destroyer of the sky-demon Vyomasura, His eyes are shaped like
lotus petals, and He is the killer of the horse-demon Kesz. He is fond of
frolicsome pastimes, is the slayer of King Kamsa, and is the conquerer of
Kamsa's wrestlers named Canura and Mustika.

Part 7

vasudeva suta vrsn-ai vamsa k-irti dhv-aj a-

dina natha ma-thuresa devaki garbha j-a

19) He is the beloved son of Vasudeva, and the emblem of fame for the Vrsnai
dynasty. The Lord of the fallen souls, He is the Monarch of Mathura, and He
appears to have taken birth from the womb of Devakz.
 QO)
kubj a k-rpamoya visnu sauri narayana
dwarakesanaraka g-hnasri y-adu n-andana

20) He is full of mercy for the hunchbacked girl Kubja. He is the maintainer of
the entire creation, the son of Vasudeva, the refuge of all souls, the Lord of
Dvaraka, the slayer of the demon Narakasura, and the beloved descendant of the
Yadu dynasty.

Ql)
sri ruk-mini ka-nta satya pa-ti sura pa-la
pandava ban-dhava sisupa2adira ka2a
21) He is the lover of Rukmim, the husband of Satya, the protecter of the godly,
the beloved friend of the fivePandava brothers, and the cause of death for
Sisupala and other demonic kings.

Part 8

Q2)

j agadisa anardana
j kesavarta tran-a
sarva avata-ra btj a v-isvera nidana

22) He is the Lord of the universe, the maintainer of all living beings, the
possessor of beautiful hair, and the deliverer from all mi sery. He is the
primordial seed of all His various incarnations, and is the origin of all un i v erses.

Q3)
mayeswara yogeswara brahma tej adh-ara
sarvatmara atma prabhu prakrtira para

23) He is the Lord of Maya, the master of mysticism, and the propri etor of th e
spiritual powers of the brahmanas. The Soul of all souls, He is the Supreme
Lord and master, being the opposite shore of the ocean of material nature.

Q<)
patita pavanaj -agannatha sarveswara
brndabana candra -sarva rasera a-kara

20) Lord Krsna is the purifier of the fallen souls, the Lord of the universe, the
controller of all beings, the moon of Vrndavana, and the original reservoir of all
rasas.

Q>)
nagare nagare gora gay
bhakativinoda tachu pay
25) From village to village Lord Gauranga sings these names of Krsna, and
Bhaktivinoda remains at His lotus feet.

Song 2

krsna govinda hare

gopi va-22abha saure
1 ) 0 Krsna! 0 Govi n da! 0 H a ri ! 0 G o p t - v a llabha! 0 Sauri !

srinivasa, damodara, sri ram-a, murare

nanda nan-dana, madhava, nrsimha, kamsare

2) 0 Srtnivasa! 0 Damodara! 0 Srt Rama! 0 M u r a ri ! 0 N a n d a - n andana! 0

M adhava! 0 Nrsimha! 0 K a m s ar i !

Song 3

radha va22a-bha, madhava, srT pati, -mukunda

gopmatha, madana moh-ana, rasa rasa-nanda
ananga sukh-ada kunj
a bihar
- -igovinda
1) Krsna is the lover of Radha, sweet like honey of the springtime, the husband
of Laksmz, the awarder of liberatlon, the Lord of the gopzs, the bewilderer of
Cupid, the relisher of the blissful mellows of the rasa dance, the enjoyer of
amorous sports in the grove at Radha Kunda known as Ananga-sukhada-kunja,
and the pleasure of the cows.

Song 0

radha madha-va kunj a bihari-

gopT jana va22abh-a gi ri vara dh-arT-
yasoda nandan-a, braj a jana ra-nj ana-,
yamuna tira van-a ca-ri -

1) Krsna is the lover of Radha. He displays many amorous pastimes in the

groves of Vrndavana. He is the lover of the cowherd maidens of Vraja, the lifter
of the great hill named Govardhana, the beloved son of Mother Yasoda, the
delighter of the inhabitants of Vraja, and He wanders in the forests along the
banks of the river Yamuna.

Song 5
 radha va22abha, radha vinoda
radha madhava, radha p-ramoda

1) Krsna is the lover of Radha, the pleasure of Radha, the springtime of Radha,
and the delight of Radha.

radha ra-mana, radha na-tha,

radha va-ranamoda
radha ra-sika, radha ka-nta,
radha mi -lana mo-da

2) Krsna is the lover of Radha, the Lord of Radha, He delights in beholding the
beautiful complexion of Radha, He relishes everything in relation to Radha, He
is the beloved of Radha, and He feels joy in meeting with Radha.

Song 6

j aya yasoda nand-ana krsna gopala govinda

j aya madana moh-ana hare ananta mukunda

1) All glories to Krsna, the son of Mother Yasoda, the cowherd boy and giver of
p leasure to the cows! All glories to the conquerer of Cupid, Lord Ha ri, wh o
takes away all inauspiciousness, who is unlim i t ed, and the awarder of
liberation!

j aya acyuta madhava ram brndabana candr-a

j aya murali vadan-a syama gopi janananda

2) All glories to the infallible Lord, husband of the goddess of fortune, the
supreme enjoyer, and the moon of Vrndavana! All glories to Krsna, who always
holds a flute to His mouth, who is the color of a dark blue raincloud, and is the
bliss of the gopts!

S ri ¹ m - K i r t a n
Chanting of the Holy Names
— Five Songs-

Song 1
[Vibhasa]

yasomati nandana, -vraj a vara nag-ara, -

gokula ranj ana k-ana

gopi parana d-hana, m-adana manohara-,
 kaliya damana vidhana

1) Lord Krsna is the beloved son of Mother Yasoda, the greatest lover in the
land of Vraja, the delight of Gokula, He is intim ately addressed as Kana, and is
the wealth of the lives of the gopzs. He steals the mind of even Cupid and
punishes the Kaliya serpent.

ama2a harlBam amlya vl-2asa

vipina pu-randara, navma nagara va-ra,
vamsi va-dana suvasa

2) These pure holy names of Lord Hari are full of sweet nectarean pastimes. He
is the monarch of the forests of Vrndavana, and the foremost of young
paramours. He is always playing on a flute, and He is an excellent dresser.

braj a jana pa2a-na, asura ku2a -nas-ana,

nanda god-hana rak-howala
govinda madhava, navanita task-ara,
sundara nanda gopa-la

3) Krsna is the protector of the inhabitants of Vraja, the destroyer of various

demonic dynasties, the keeper and tender of Nanda Maharaja s cows, the giver
of pleasure to the cows, the husband of the goddess of fortune, the butter thief,
and the beautiful cowherd boy of Nanda Maharaja.

j amuna tata c-ara, -gopi vasan-a hara,-

rasa rasika-, krpamoya
sri radha -va22ab-ha, brndabana nataba-ra,
bhakativinod asraya-

0) Krsna wanders along the banks of the river Yamuna, He steals the garments
of the young damsels of Vraja, and delights in the mellows of the rasa dance. He
is very merciful, the beloved of Srzmatz Radharanz, the great dancer of
Vrndavana, and the refuge of Bhaktivinoda.

Song 2

doya2 nitai caitanya' bo2e' nac re amar man

nac re amar man, nac re amara man

1) Chanting the holy names "Doyal Nitai Caitanya!" O h m y m i n d d a n c es! Oh

my mind dances! Oh my mind dances!

(emon, doyal nai

to he,mar kheye prema dey)
 (ore) aparadha durej abe, pabe prema dhan
(o name aparadha v-icara to nai he)
(takhon) krsna
n-ame ruciha'be,ghucibe bandhan
2) Oh! Such a merciful personality as Nityananda Prabhu is not to be found
anywhere! He suffers a beating from Jagai and Madhai and still gives them love
of God! Oh! When your offenses are vanquished, you will ob t ain the treasure of
love of God! But in these names of Caitanya and Nitai there is no consideration
of offenses! Once you have a taste for the holy name of Krsna, bondage to this
world will come to an end.

(krsna na-me anurag to ha'be he)

(takhon) anayase saphal ha bej iverajivan
(krsna rat-i vinajivan to miche he)
(ese) brndabane radha sya-mer pa'be darasan
(gaura krp-a ha'le he)
3) Oh! When there is attachment to the holy name of Krsna, then very easily the
life of a living being becomes successful! Oh! Wi t h out affection for Kr sna, life is
simply useless! At the end of life you will o b t ain the beautiful vi sion of Radha
and Syama in Vrndavana i f t h e m e r c y of L ord G a ura is received! Oh!

Song 3

hari' bolo, hari' bolo, hari' bolo, bhai re

harinam aniyache gauranga nitai -re
(modera duhkha dekhe' re)
I) 0 brothers, chant "Hari!" Ch ant "H a r i! " C h ant " H a r i! " L or d G a u r anga and
Lord Nitai have brought the holy name! (Seeing our unhappiness!)

harinam vinajiver anya dhana nai re -

hariname suddha ha loj

agai madhai -re
(bado papi chilo re)
2) Except for the holy name, there is no other treasure for the soul! By the
influence of the holy name, even Jagai and Madhai became pure. (They were
both greatly sinful persons!)

miche maya baddha h-o yej

ivan katai re
( ami, amar' bole' re)
asa vase ghu-re' ghure' ar kothaj ai re
(asar sesa nai re)

3) I pass my life uselessly bound by Maya! (Always saying "I" and "mine"!)
Wandering here and there under the control of mu n d ane desires w h e r e s h all I
go next? (There is no end to worl dly desires!)

hari' bole'
deo bhai asar mukhe chai re
(nirasa to' sukho re)
bhoga m-oksa va-ncha chadi harinam gai re
(suddha sa-ttva ho'ye re)
0) 0 brothers, chant "Hari!" w h il e l o o k ing di r ectly in the face of material desire!
(Freedom from mundane hankerings is the platform of actual happiness!)
Giving up all desire for mundane enjoyment and liberation, I chant the holy
names of the Supreme Lord! (Having become pure and situated in
transcendence! ) iii "

nace'j eo namer gune o sab

phala pai re
(tuccha phale prayas chede' re)
vinod bo2ej ai 2oye namer ba2ai re
(namer ba2ai chede' re)
5) I dance in ecstasy due to the power and divine qualities of the holy name, and
thus I obtain all these results! (Having given up all endeavors for insignificant
material results!) Bhaktivinoda says, "I conquer all impediments to the pure
chanting of the holy name! (Having given up all offenses to the holy name!)"

Song 0

bo2o hari bo2o(3 times)

maner anande, bhai, bo2o hari bo2o
bo2o hari bo2o(3 times)
j anamej aname sukhe bo2o hari
bo2o

I) Chant the name of Hari! 0 b r o t h e rs, with b l i s sful mi nds chant the name of
Hari! Chant the name of Hari! Birth after birth in h a p p i n ess, chant the name of
Hari!

bo2o hari bo2o(3 times)

manava janma peye, bhai, bo2o
hari bo2o
bo2o hari bo2o(3 times)
sukhe thako, duhkhe thako, bo2o hari bo2o
2) Chant the name of Hari! 0 b r o t h e rs, you have obtained a human birth, now
chant the name of Hari! Chant the name of Hari! Wh e ther you are in happiness
or distress, chant the name of Hari!
 (3)
bo2o hari bo2o(3 times)
sampade vlpade, bhal, b020 harl b020
bo2o hari bo2o(3 times)
grhe thako, vane thako, bo2o hari bo2o
krsnaera samsare thaki' bo2o hari bo2o

3 ) Chant the name of Hari! 0 b r o t h e rs, whether in pr o sperity or mi s f o r t u n e ,

chant the name of Hari! Chant the name of Hari! Wh e ther you live at home or in
the forest, chant the name of Hari! Remaining in this material world for K r s n a's
purposes, chant the name of Hari!

bo2o hari bo2o(3 times)

asat san-ga chadi, bhai, bo2o hari bo2o
bo2o hari bo2o(3 times)
vaisnava cara-ne podi' bo2o hari bo2o

0) Chant the name of Hari! 0 b r o t h e rs, give up the association of non-devotees

and chant the name of Hari! Chant the name of Hari! Falling at the feet of the
Vaisnavas, chant the name of Hari!

bo2o hari bo2o(3 times)

gaura nitya-nanda bo2o (3 times)
gaura gadad-hara bolo (3 times)
gaura advai-ta bolo (3 times)
5) Chant the name of Hari! Chant the names of Gaura and Nityananda! Chant
the names of Gaura and Gadadhara! Chant the names of Gaura and Advaita!

Song 5

(hare) haraye namah krsna yadavaya namah

yadavaya madhavaya kesavaya namah
gopala govinda ram sri madhus-udan
radha govinda -bolo(0 times)
1) I offer my respectful obeisances unto Hari, the Supreme Personality of
Godhead, Krsna, the descendant of the Yadu dynasty, husband of the goddess of
fortune and the killer of the demon Kesz, the protector of the cows, the pleaser
of the cows, the supreme enjoyer, and the slayer of the demon Madhu. Chant
the holy names "Radha-Govinda!"

govinda govinda govinda

bolo
 radha govinda bolo (0 times)
guru krpaj ale nasi' visaya anala
radha g-ovinda bolo (0 times)
2 ) Chant "Govinda! Govinda! Govinda!" Chant "Radha-Govinda!" Now that th e
waters of the spiritual master's mercy have extinguished the blazing fire of
worldly existence, chant "Radha-Govinda!"

krsnaete arpiya deha ge-hadi sakal

radha go-vinda bolo (0 times)
ananya bh-avete citta koriya saral
radha gov-inda bolo (0 times)
3) Offering body, home, family and all to Srt Krsna, chant "Radha-Govinda!" In
a mood of unalloyed determination, becoming simple and straightforward in
your heart, chant "Radha-Govinda!"

rupanuga vaisnavera piya pada jal

radha govi-nda bolo(0 times)
dasa aparadha tyaj i bhukti muk-ti phal-
radha govin-da bolo (0 times)
0 ) Drinking the water that has washed the feet of a Vaisnava who follows in th e
footsteps of Srtla Rupa Goswamt, chant "Radha-Govinda!" Giving up the ten
offenses to the holy name, as well as the alluring fruits of material enjoyment
and liberation, chant "Radha-Govinda!"

sakhira carana renu k-oriya sambal

radha govind-a bolo(0 times)
swarupete braj a base h-oiya sital
radha govind-a bolo(0 times)
5) Making the dust from the feet of a gopt your only means of support, chant
"Radha-Govinda!" Feeling relieved by living in Vr aja in your eternal spiri tu al
form, chant "Radha-Govinda!"

Sreyo-Nirnaya
Ascertainment of Spiritual Welfare
— Five songs-

Song I

krsna bhakti vin-a kabhu nahi phalodoy

 miche sab dharmadharmaj iver upadhimoy

1) There is no profit in a life devoid of devotional service to Krsna. Therefore all

the so-called religiosity and irreligiosity of a living being who is bewi l d ered by
false worldly designations is simply useless.

yoga ya-ga ta-po

dh-yan, sannyasadi brahma jnan,
nana ka-nda ru-pe j iver bandhana ka-rana hoy

2) Mysticism, performance of Vedic sacrifices, severe austerities, meditation,

renunciation of the world, and cultivating know l edge of the impersonal
B rahman a l t h o ug h ap pearing in the forms of various spiritual path s are all
c auses of the soul's further bondage to this worl d .

vinoder vakya dharo, nana kanda tyag koro,

nirupadhi krsna prem-e hrdoye deho asroy

3) Please heed this advice of Bhaktivinoda: Give up all these various paths, and
just keep pure love of Krsna sheltered within your heart, for this alone is
transcendental to all mundane designations.

Song 2

ar keno maya jale poditecho,j iva min-

nahi j ano baddha ho'ye ro'be
tumi ciro din -

1) 0 fish-like soul, why have you fallen into the entangling nets of Maya? You
have not understood that by being bound up by th ose nets you will have to
remain in this material world for a long, long tim e.

ati tuccha bhoga ase, ba-ndi ho'ye maya pase -

rohile vikrta bhave d-andyaj atha paradhin

2) After becoming a captive in Maya's snare due to the influence of desires for
very insignificant enjoyments, you remain transformed in a spiri t u ally di seased
condition, punishable as a disobedient servant or dependent.

ekhona bhakati ba2e, krs-na prema si-ndhu j-a2e

krida kori anayase thako tumi krsnaadhina

3) Now, on the strength of pure devotion, swim and fr o l ick fr eely in the ocean
of Krsna-prema, and always remain subservient to and dependent on Lord
Krsna.
 Song 3

piriti sac ci-d a-nande rupavati nari

daya d-harma a-di guna alankara sab tahari

1) Love and affection for the nature of eternity, knowl edge, and bliss is like a
very beautiful woman whose ornaments are all the good qualities headed by
mercifulness and religiosity.

j nana ta r patta sat-i, yoga gan-dha par-ipati

e sabe sobhita sati kore krsna ma-na curi

2) The divine wisdom of pure jnana is her silken sarz, and the practice of the
yoga of devotional service is her excellent bodily fragrance. Adorned by these
qualities, that beautiful and chaste woman steals away the mind of Kr sn a
Himself.

rupa vina alankare, kiba sobha e sams-are

piriti vihm-a gune krsnae na tusite pari

3) lf ornaments are worn by one completely devoid of beauty, then is such a

person considered to be beautiful in this w o r ld? Similarly, one possessing good
qualities like mercifulness and religiosity is unable to satisfy Lord Krsna if
devoid of love for Him.

vanarira alankara, sobha nahi hoy ta

ra
krsna prem v-ina tatha
gune na adara kori

0) Just as there is no beauty to an ornament worn on the body of a female

monkey, in the same way I do not hold in very high esteem qualities such as
mercifulness and religiosity if they are devoid of love for Krsna.

Song 0

nirakar nirakar, koriya citkar

keno sadhaker santi bhango, bhai, bar bar

1) 0 brothers, by your screaming out again and again, "The Supreme Lord is
formless! The Absolute Truth is a void !", why do you so insist on distur b ing th e
peace of the Vaisnavas?
 tumi j a' buj hecho bha2o,tai 2o'ye koto ka2,
bhakti vina pha2odoy tarke nahi, j ano sar

2) Having accepted this impersonal philosophy, which you consider to be very

good, you are simply wasting so much time. You should understand this
essential truth: With out devotion for the Supreme Lord, no factual gain is
brought about by engaging in mere dry arguments.

samanya tarkera ba2e, bhakti nahi asvadi2e,

j anama hoi2o brtha, na kori2e suvicar

3) Your birth as a human being is useless, for although you are supposed to be
g reat philosophers, you did not ju dge rightly in t hi s regard b y th e power of
mundane logic and argument you have failed to taste the bliss of pure devotion
to the Supreme Lord.

rupasraye krsna bhaji,adi

j hari prem-e maji,
ta' ho'2e a2abhya, bhai, ki koribe bo2o ar

0) If I worship Krsna under the shelter of Srzla Rupa Goswamz, and thereby
deeply immerse myself in divine love for Lord Har i a n d y o u a r e u n a ble to
attain that state, 0 brothers, then what will you do? What more will you say?

Song 5

keno ar koro dvesa,videsijana b-hajan-e

bhaj anera linga nana, nana dese
nanajane

I) Why do you continue to hate the way the Lord is worshiped by people of
other lands? There exist a number of authentic ways to worship God, according
to the customs of various peoples living in di f f erent countries.

keho mukta kacche

-bhaje, keho hatu gadi puje
keho va nayana mudi thake brahma aradhan-e

2) Some people worship the Lord in an un t idy or careless manner; some

worship Him by bending down on th eir kn ees; still others close their eyes while
worshiping His impersonal Brahman aspect.

keho yogasane puj kehoe, sankirtane maj e

saka2e bhaj iche sei eka matra kr-sna dhane -

3) Some people worship Him by assuming various yoga postures, and some
immerse themselves in the congregational chanting of the Lord's holy names;
but all of them worship that one and only supreme treasure L o r d S r z Kr sn a.

ataeva bhratr b-have, thako sabe su s-adbhave

hari b-hakti sadho sada, ejivane va marane

0) Therefore you should all reflect a mood of brotherhood and live together in
transcendental friendship. Always practice devotional service to Lord Hari ,
whether in situations of life or death.iv"

Bhajan-Gita
Songs for Worship
— Two Songs-

Song 1

bhaj a re bhaj a re amar mana ati manda

(bhajan vina gati nai re)
(bhaj a) braj a bane -radha krsn-a cara-naravinda
(j nana karm-a parihari' re)
(bhaj a) (braj a bane -radha krsn-a)
1 ) My dear mind, how foolish you are. Oh just wo r ship, oh just wo r ship th e
lotus feet of Radha and Krsna in the forests of Vraja. (Oh, wit h out such wor shi p
there is no means of spiritual advancement!) Just worship the lotus feet of
Radha and Krsna in the forests of Vraja. (Oh, giving up all speculative
knowledge and materialistic activities!)

(bhaj a) gaura gadad-haradwaita guru nityan-anda

(gaura krsnae -abheda j ene' re)
(guru krsna prestha-j ene' re)
(smara) srinivas, haridas, murari, mukunda
(gaura preme s-mara, smara re)
(smara) (srmivas haridase)
2) Just worship Gaura, Gadadhara, Advaita, and Lord Ni ty ananda, the original
spiritual master! (Oh, knowing Lord Gaura and Lord Kr sna to be the same!)
(Oh, knowing the spiritual master to be very dear to Krsna!) Just remember the
dear associates of Lord Caitanya, namely Srzvasa Thakura, Haridasa Thakura,
Murari Gupta, and Mukunda Datta! (Oh, in deep love for Lord Gaura, you
should remember, just remember!) (Just remember the two great personalities
Srzvasa Thakura and Haridasa Thakura!)

(smara) rupa sanatana -j iva raghunat-ha dvandva-

 (krsna bhaj an j adi korbe re)
(rupa s-anatane smara)
(smara) raghava g-opa2a b-hatta swarupa r-amananda
(krsna p-remajadi cao re)
(sw arupa r-amanande smara)

3) Just remember Srt Rupa Goswamt, Sanatana, Jtva, and the two Raghunathas.
(Oh, if you are engaged in worshiping Lord Krsna!) (Just remember the two
great souls Srt Rupa Goswamt and Sanatana Goswamt! ) Just remember Raghava
Pandtta, Gopal Bhatta Goswamt, Svarupa Damodara Goswamt, and Ramananda
Raya! (Oh, if you really seek love of Krsna!) (Just remember Svarupa Damodara
Goswamt and Ramananda Raya!)

(smara) gosthi sah-a karnapura, sena sivananda

(aj asra smara, smara re)
(gosthi sah-a karnapure)
(smara) rupanuga sadhu jana bhaj ana ana-nda
(braj e bas j adi cao re)
(rupanuga sadhu smara)
0) Just remember Srzla Kavi Karnapura and all his family members, especially
his father, Sivananda Sena! (Oh, always remember, always remember!) (Srz Kavi
Karnapura and his family!) Just remember all the sadhus who follow the path of
Srz Rupa Goswamz and who are absorbed in the ecstasy of bhajan. (Oh, if you
actually want residence in the land of Vraja!) (Just remember the sadhus who
are followers of Srzla Rupa Goswamz!)

Song 2

bhavo na bhavo na, mana, tumi ati dusta

(visaya vise ac-hohe)
kama krodha -2obha -moha -madad-i
avista-
(ripur base achohe)
1 ) My dear mind, you have not thought of this! You have not thought of thi s !
You are very wicked! (Oh, you are deeply sunk in the poison of worldly sense
gratification.) You are overwhelmed by lust, anger, greed, illusion, madness,
and so on! (Oh, you are under the sway of the enemy!)

asad varta bh-ukti m-ukti pi-pasa a-krsta-

(asat katha bh-a2o2age he)
pratisthasa kutinati s-athatadi -pista -

(sara2a to' ho'2e nahe)

ghireche tomare, bhai, e sab arista
(e sab to'satru he)
2) You are attracted by a thirst for hearing mundane news, enjoying material
sense objects, and seeking liberation. (Oh, you think t hat no nsensical talk
sounds very pleasant!) You have become crushed by the desire for fame, as well
as by hypocrisy and crooked dealings! (Oh, you are not very simple or
straightforward!) You are completely surrounded, dear brother, by all these
inauspicious signs of death! (Oh, these are indeed your deadly enemies!)

e sab na chede' kise pa'be radha kr-sna

(j atane chado, chadohe)
sadhu sa-nga vina ar kotha tava ista
(sadhu san-ga koro, koro he)
vaisnava car-ane maj a, ghucibe anista
(ek bar -bheve' dekhohe)
3) If you do not give up all these things, then how will you at t ain Radha and
Krsna> (Oh, carefully abandon, just abandon them!) Other than the association
of sadhus, where else is your real benefit to be found> (Oh, just keep the
company, keep the company of saintly devotees!) Just immerse yourself in the
l otus feet of a Vaisnava, and all unwanted things will d i s appear. (Oh, just thi n k
about all of this for once and see for yourself!)

Prema-Dhvani
Vocalizations of Love

premse koho sri krsna caita-nya nitya-nanda

advaita gadad-hara sriva-sa pandi-ta kij aya!

sri antardvipa mayapura, simanta, godruma, madhyadvipa, koladvipa, rtudvipa,

j ahnudvipa, modadruma, rudradvipatmaka sri navadvipa dham-a ki j aya!

sri radha krsna -gopa g-opi g-o gov-ard-hana

vrndavana radha -kunda -yamun-aj i ki j aya!

sri tulasi devi ki -j aya!

sri gangaj i ki j aya!
sri surabhi kunj a k-i j aya!
sri nam hatta kijaya!
sri bhakti devi kij -aya!
sri gayaka, srota, bhakta vrnda k-ijaya!

(pare sastanga-dandavat A f t e r w a r ds , offer obeisances like a stick with all eight

limbs flat on the ground.)

S ri ¹ m a s t a k a
Eight Prayers Glorifying the Holy Name
— Eight Songs (Bengali songs based on Srtla Rupa Goswamt s Sanskrit
¹m a s t aka)
 Song 1

[Lalita E k a t al a R D a s a kust]

sri ru-pa va-dane sri sa-ci ku-mar

swa na-m m-ahima koralo pracar

1) Through the mouth of Srzla Rupa Goswamz, the son of Mother Sacz preached
the glories of His own divine holy name.

j o nam, so hari kachu nahi bheda

so nam satya mit-i gayati veda

2 ) There is no difference between that holy name of Lord Hari and Lord Har i
Himself. The Vedic scriptures sing of the true glory of the Lord's holy name.

[Dasakust]

sabu upanisada, ratna mala -dyut-i,

j hakamaki' carana sami-pe
mangala arati-, koro ianu-ksana,
dvi gunit-a panca -pradi-pe
3) All the Upanisads are like a necklace of beautifully effulgent jewels shining
before the lotus feet of the holy name. They perpetually perform mangala arati
for the holy name with lamps of two r ows of five ghee wicks.

caudda bhuvana maha, deva nara d-anava-,

bhagaj ankara balavan
nama rasa pi-yusa, -pibo ianuks-ana,
chodata karama geyan-

0) Within the fourteen worlds, those demigods, men and demons whose fortune
has been very great constantly drink the nectar of the sweet mellows of the holy
name, casting aside all kinds of fruitive activities and intellectual forms of
knowledge.

nitya mukta pu-nah, nama upasana-,

satata koro isama g-ane -

goloke baithata, gaowe nirantara,

nama viraha na-hijane

5) The eternally liberated souls living in the spiri t ual wo r ld , how ever, always
worship the holy name in beautifully composed hymns and sit in Goloka
Vrndavana perpetually singing the name. Therefore they do not know any
separation from the holy name.

(6)
sabu ra-sa a-kara, hari' iti dvy a-ksara,
sabu bh-ave koralun asroy
nama carane pa'di, bhaktivinoda kohe,
tuwa pade magahun niloy

6) The two syllables Ha and ri are a mine of all varieties of devotional mellow.
Every ecstasy of devotion has taken shelter in them. Falling at the lotus feet of
the holy name, Bhaktivinoda says, "0 Harinam, I pray for residence at Your
lotus feet."

Song 2

[Lalita D a sakust j

j ayaj aya harinam, cidanandamrta dham- ,

para tattv-a aksara akar-

nij a jane krpa kori', nama rupe -avatari',
jive doya korile apar

1) All glories, all glories to the holy name of the Lord, the abode of immortal
transcendental bliss! The Supreme Absolute Truth, who possesses an eternal
form of sacred syllables, has descended in the form of the holy name. Thereby
He shows mercy to His own devotees while showering boundless compassion
upon all fallen souls.

jaya hari', kr sna', ram', jaga jana suvisra-m,

sarva jana manasa -ranj ana-
muni vrnda n-irantar, j e namera samadar,
kori' gay bhoriya vadana
2) All glories to the Supreme Personality of Godhead who is called by different
names such as Hari, Krsna and Rama. He is the auspicious resting place of all
living entities within the univ erse, and He delights the minds of all souls. Wise
sages maintain great reverence for His holy name and constantly sing it by
filling their mouths with the sound .

ohe krsna namaksa-r, tumi sarva sakti dha-r, -

j ivera kalyana vitarane-

toma vina bhava sindhu, u-ddharite nahi bandhu,
asiyacho j iva uddharan-e
3) 0 Lord Krsna in the form of name-syllables! You possess all supreme powers,
and are engaged in bestowing pure auspiciousness upon the living beings.
Without You there is no other friend to rescue us from the ocean of material
existence. You have come for the deliverance of all fallen souls.

ache tapajivejata, tumi saba koro hata,

helaya tomare eka ba-r
dakejadi konojan, hoye din akincan,
nahi dekhi anya pratikar

0 ) For all souls within this w o rl d t h ere is much mi sery and sorrow. 0 H a r i n a m ,
i f someone calls upon You just once, feeling himself very meek and lowl y ,
possessing nothing and seeing no other remedy for his relief, You then easily
destroy all his sorrows.

tava svalpa sph-urti pay, ugra tapa -durej ay,

linga bhan-ga hoy anayase
bhakativinoda koy, aya
j harinamaj ay,
pade' thaki tuwa pada ase-

5) If one simply obtains a faint glimpse of Your actual identity, then all sorts of
terrible miseries are cast far away; indeed, the very form of suffering itself is
easily broken to pieces. Bhaktivinoda says, "All glories, all glories to the holy
name of Lord Hari! 0 H a r i n am, I per p etually fall to the ground in h ope of
attaining Your lotus feet."

Song 3
[Vibhasa Ekatala j

visve udita, nama tapan,-

avidya vinasa -lagi'
chodata saba, maya vibhava-,
sadhu tahe anuragi

I) The brilliant sun of the transcendental holy name of the Lord has appeared in
the material universe in order to destroy ignorance. Casting aside all worldly
attractions, the saintly souls cultivate affection for the name alone.

harinama prabhak-ara, avidya timira h-ara, -

tomar mahima kebajane

ke heno pandita jan, tomara mahatmya gan, -

uccaih sware sak-ala bakhane

2) The sun of the holy name is the dispeller of the darkness of ignorance. 0
Harinam, who actually knows Your greatness? What sort of learned man is
capable of loudly singing the host of Your glories?

tomara abhas pahilohi bhay

e bhava ti-mira kavalita p-ray

3) 0 holy name, from the first mom ent one perceives a glimpse of You
appearing on the horizon of the heart, the darkness of this material world is
almost totally devoured.

acire timira nasiya praj nan

tattvandha nay-ane korena vidhan

0) Quickly destroying all remaining darkness, You bestow divine wisdom up on

our spiritually blin ded eyes.

sei to' praj nan visuddha bhakati

upaj ay hari visay-ini mati

5 ) That divine wisdom gives rise within the heart to pure devotion, from wh i c h
awakens an understanding of the transcendental characteristics of Lord Hari .

(6)
e adbhuta 2i2a sa-tata tomar
bhakativinodaj aniyache sar

6) This wonderful pastime of Yours is eternally taking place, and Bhaktivinoda

has understood its essence.

Song 0
[ Lalita D a s a k u s t ]

j nanij nana yoge, k-oriyajatane,

brahmera saksat kore
brahma saksatk-ar, aprarabdha karma,
sampurnajnanete hare

1) The learned man, endeavoring in the practice of jnana-yoga, eventually

achieves direct perception of the Supreme Brahman. That realization of
Brahman awards one with fully com p l ete transcendental knowledge, which
removes all of one's aprarabdha, or unfructified karmic reactions accrued in
previous births.
 tabu to' prarabdha, nahi hoy ksoy,
phala b-hoga bina kabhu
brahma b-hutajiva, pha2a b-hoga 2agi',
janama marana 2abhu

2 ) However, by dint of Brahman realization one's prarabdha, or k a r m i c

reactions that are presently fructifying, are not dimi n i s hed unless one actually
undergoes the suffering of those reactions. Therefore, despite being a Brahman-
realized soul, one must still experience the present reactions of his karma and
thus be implicated in the cycle of b i rt h and death.

kintu ohe nama, tava sphurti ha'le,

ekanti j anera aro
prarabdhaprarabdha, kichu nahi thake,
vede gaya baro baro
3) But, 0 holy name, if You are manifest on the tongue of Your unalloyed
devotee, then all of his sinful reactions of both past and present lives are
completely destroyed. This truth is sung by the Vedas again and again.

tomara uday e,ivera

j hrdoy a,
sampurna sodhita hoy
karma jnana band-ha, saba durej aya,
anayase bhava ksoy-

0) 0 holy name, when You arise within the li v ing being s heart, it becomes
completely purified. The shackles of materialistic activities and intellectual
knowledge are cast far away, and the soul's worldly existence comes to an end
without any difficulty .

bhakativinoda, bahu tule' koy,

namera nisana dharo
nama danka -dhvani-, koriyaj aibe,
bhetibe muralidharo

5) Bhaktivinoda raises his arms and says, "Take up the banner of the holy name
a nd walk along sounding the drum of the holy name. In this way you w il l s u r e l y
obtain the direct audience of Lord Mur ah d h ara, the holder of the flut e ."

Song 5
[Lalita-Vibhasa E k a t ala j

harinam, tuwa aneka swarup

 yasoda nandana, ananda vardhana,
nanda t-anaya rasa kup

I) 0 Harinam, You possess unlimited forms, such as the beloved son of Mother
Yasoda, the increaser of bliss, the son of Nanda, and the reservoir of all
transcendental mellows.

putana gh-atana, trnavarta ha-na,

sakata bh-anj ana gopal
murali va-dana, agha ba-ka ma-rdana,
govardhana dh-ari rakhal
2) You are the slayer of the demons Putana and Trnavarta, the breaker of the
cart, the protector of the cows, the player of the murah fl u te, the destroyer of
the demons Agha and Baka, the holder of Govardhan Hill, and You are a
cowherd boy.

kesi mar-dana, brahma vim-ohana,

surapati darp-a vina-si
arista pata-na, gopi vimo-hana,
gamuna pu2zn-a vz2as-z

3) You killed the demon Kesz, bewildered Lord Brahma, and broke the pride of
Indra, king of Heaven. You are the destroyer of the demon Arista, the enchanter
of the young cowherd girls, and You like to sport along the banks of the river
Yamuna.

radhika ranj an-a, rasa rasaya-na,

radha kunda -kunj a -bi hari-
rama, krsna, hari, madhava, narahari,
matsyadi gana a-vatar-i

0) You give delight to Srz Radhika, bring the nectar of life to the rasa dance, and
sport in the groves near Radha Kunda. You are the reservoir of pleasure, the all-
attractive one, the remover of inauspiciousness, the husband of the goddess of
fortune, the half-man half-lion incarnation, and You are the source of all other
incarnations such as Matsya, the fish avatara.

govinda, vamana, sri madhusu-dana,

yadava candra, -vanamali
ka2iya satana, g-oku2a ranj ana,-
radha bhaj ana -sukha sa-li -

5) You are pleasing to the cows, You are the dwarf brahmana incarnation, and
the splendrous slayer of the demon Madhu. You are the moon of the Yadu
dynasty, and You always wear beautiful garlands of fresh forest flowers. You are
the punisher of the Kaliya serpent, the delighter of Gokula, and You rejoice in
the worshtp of Srtmatt Radharant.

(6)
ityadika nam, swarupe prakam,
baduk mora rati rage
rupa sw-arupa pa-da, j ani nij a sampada,
bhaktivinoda dhori' mage

6) 0 Harinam, thus according to Your own sweet will You are manifest in all
these forms and in many others also. Please let my love and attachment for them
increase more and more. Bhaktivinoda recognizes his own priceless treasure and
clasps the lotus feet of Rupa Goswamt and Swarupa Damodara Goswamt whtle
offering this prayer.

Song 6
[Vibhasa Jhanphi, Lopha j

vacya o vacaka dui swarup tomar

vacya tava sri vigra-hacid anan-dakar

1) 0 Lord, You possess two transcendental forms, properly called vacya (that
which is nameable) and vacaka (that which denotes). The vacya is Your
beautiful personal bodily form full of t r a n scendental knowledge and bliss.

vacaka swarup tava sri krsna-adi' nam

varna rupi sa-rva
j iva ananda -visram-

2) The vacaka forms are Your holy names, such as Srt Krsna and so forth. Thus
appearing in the form of transcendental sound vibration, You are the resting
place for the bliss of all souls.

ei dui swarupe tava ananta prakas

doya kori deyaj ive tomara vilas

3) Your unlimited manifestations are found in these two forms. Taking pity and
b eing very kind, they confer upon the fallen souls entrance into Your divi n e
pastimes.

kintu j aniyachi natha vacaka swarup-

vacyapeksa doyamoy, ei aparup
0) But of these two forms of Yours, 0 Lord, I have understood Your vacaka form
to be even more merciful than Your vacya form. Thus do I find Your holy name
most wonderful.

nama nami bheda nai, vedera vacan

tabu nama nami ho'te adhika korun

5) It is the declaration of the Vedas that the holy name of the Lord and the Lord
Himself are non-different, yet still the holy name is more merciful than the Lord
Himself.

(6)
krsnae apa-radhiadij name sraddha kori
prana bhori' dake nam rama, krsna, hari',

6) If one is an offender to Lord Kr sna personally, but has genuine faith in th e

h oly name and calls out with all his heart and soul " R a m a ! " "Krsna!" "Hari!". . .

aparadha dure j ay, ananda saga-re

bhase sei anayase rasera pathare

7 ) ...then all his offenses are cast far away, and he floats without di f f i c u lty in t h e
ocean of divine bliss and transcendental mellows.

vigraha swaru-p vacye aparadha kori'

suddha namas-raye sei aparadhe tori'

8) A person may commit offenses to the vacya or the transcendental figure of

the Lord, but if he is under the shelter of the pure holy name, he crosses over all
those offenses.

bhakativinoda mage sri rupa c-arane-

vacaka swarup -name rati anuksane

9) At the lotus feet of Srzla Rupa Goswamz, Bhaktivinoda begs for constant
loving attachment for the vacaka or divine holy name of the Supreme Lord.

Song 7
[Lalita Jhinjhita Ek atala]

ohe harinam, tava mahima apar

tava pade nati ami kori bar bar

I ) 0 holy name! Your glories are boundless! Therefore I bow down at Your lo t u s
feet again and again.

gokuler mahotsava ananda s-agar!

tomar carane padi' hoiyakatar

2) 0 grand festival of Gokula! 0 o c ean of bliss! I fall down at Your lo tus feet, for
I am feeling very distressed and troubled at heart.

tumi krsna, purna va-pu, rasera nidan

tava pade podi' tava guna kori gan

3) You are Lord Krsna, Your divine form is fu lly p e r fect and complete, and You
are the origin of all transcendental mellows. Falling down at Your lo tus feet, I
sing of Your divine qualities.

je kore tomar pade ekanta asroy

ta'r arti rasi -nas koroha niscoy

0) You definitely destroy the mult i t ude of afflictions of that person who takes
exclusive shelter at Your holy feet.

sarva aparadha tumi nasa koro ta'r

nama apara-dhavadhi nasaho tahar

5) You destroy all of his offenses, even to the extent of the nama-aparadhas (the
ten offenses against the chanting of the holy name).

(6)
sarva dosa d-hauta kori' tahara hrdoy
simhasane baiso tumi parama asroy

6) Cleansing him of all im p u r i t i es, You who are the supreme shelter are then
seated upon the throne of his heart.

ati ramya c-id ghana a-nanda -murtim-an

raso vai sah' boli' veda kore tuwa gan

7) You are delightful and beautiful, the personification of complete cognizance

and thickened bliss. The Vedas sing of You, saying, "The Supreme Personality
of Godhead is verily the personification of all transcendental mellows."v"

bhaktivinoda rupa goswami -carane -

 magaye sarvada nama s-phurti sarva ksane

8) At the lotus feet of Srtla Rupa Goswamt, Bhaktivinoda constantly begs that at
every moment there may be the direct revelation of the holy name.

Song 8
[Mangala-Vibhasa Ekatala]

narada muni, baj aya vina,

radhika ra-mana' na-me
nama amani, udita hoya,
bhakata git-a sam-e

1) When the great soul ¹ r a d a M u n i p l a y s his st r i n ged vtna, the holy name of
Radhika-Ramana descends and immediately appears amidst the kzrtan of the
Lord's devotees.

amiya dhar-a, barise ghana,

sravana yuga-2e giya
bhakata jana, saghane nace,
bhoriya apana hiya
2) Like a monsoon cloud, the holy name showers pure nectar into their ears. All
the devotees, due to great ecstasy, enthusiastically dance to their heart's content.

madhuri pura, -asabo pasi',

matayaj agata jane
keho va kande, keho va nace,
keho mate mane mane

3) All the inhabitants of the universe become maddened upon entering these
intoxicating showers of divine sweetness. Some people cry, some dance and
o thers become fully intoxicated within th eir m i n d s .

panca vadana, -narade dhori',

premera saghana ro2
kama2asana, naciya bo2e,
l7020 l7020 harl l7020

0) The five-faced Lord Siva embraces ¹ r a d a M u n i an d r e p eatedly makes loud

screams of ecstatic joy, while Lord Brahma dances very ecstatically and
exclaims, " All of you chant H a r i b ol ! Haribol!'"
 sahasranana, parama s-ukhe,
hari hari boli gay
nama p-rabhave, matilo visva,
nama r-asa sabe pay

5) In supreme happiness the thousand-faced Ananta Sesa sings and calls out,
"Hari! Hari!" By the influ ence of the transcendental vibration of that name, the
whole universe becomes ecstatically maddened as everyone tastes and relishes
the mellows of the holy name.

(6)
sri krs-na na-ma, rasane sphuri',
pura lo amara asa
sri rup-a pad-e, yacaye iha,
bhakativinoda das-a

6) The holy name of Srz Krsna has fulfilled all my desires by thus manifesting
on everyone's tongue. Bhaktivinoda, the humble servant of the Lord, therefore
prays at the feet of Srz Rupa Goswamz that the chanting of Harinam may always
continue in this way.

Sri Radhastaka
Eight Prayers in Glorification of Srimati Radharani
— Nine Songs-

Song I

radhika caran-a padma-, sakala sreyera sadma,

j atanej e nahi aradhilo
radha padma-nkita dhama, brndabanaj ar nama,
tahaj e na asroy korilo

I) He who has failed to carefully worship the lotus feet of Srtmatt Radhika,
which are the abode of all auspiciousness; he who has not taken shelter in the
transcendental abode known as Vrndavana, which is decorated with th e
beautiful lotus flower named Radha...

radhika bhava g-ambhir-, cittajeba mahadhir,

gana sanga na -koilo j ivane
kemone se syamananda, rasa sindhu s-nanana-nda,
labhibe buj
hoha eka mane -

2) ...he who in this life has not associated with the devotees of Radhika, who are
very wise and whose devotion for Radha is very deep how will such a person
ever experience the bliss of bathing in the ocean of Lord Syama's sublime
mellows? Please understand this most attentively.
 (3)
radhika ujjvala r-aser
acarya
radha madhava s-uddha p-rem vicarya

3) Srzmatz Radhika is the exemplary teacher of the brilliant mellows of conjugal

love. This pure love between Radha and Madhava is worthy of discussion and
contemplation.

j e dharilo radha pa-da paramaj atane

se pailo krsna pa-da amulya rat-ane

0) He who has grasped hold of the lotus feet of Radha with great care obtains
the lotus feet of Krsna, which are like priceless jewels.

radha pad-a vina kabhu krsna nahi mile

radhar dasir krsna sarva vede -bole

5) Without taking shelter of the lotus feet of Radha, one can never personally
meet Lord Krsna. The Vedic scriptures declare that Krsna is the property of the
maidservants of Srt Radha.

(6)
chodata dhana jan, kalatra suta m-ita,-
chodata karama geyan
radha pada -panka-j a, madhurata sevan,
bhakativinoda paraman

6) Abandoning wealth, followers, wife, sons, and friends, and giving up

materialistic activities and intellectual knowledge, being absorbed in the
sweetness of service to the lotus feet of Srzmatz Radharanz this is
Bhaktivinoda's conviction.

Song 2

viraj ar pare suddha paravyo-ma dham -

tad upari sri gokula -brndara-nya nam

1) Beyond the Viraja River lies the pure spiritual sky, and above that Vaikuntha
realm lies the divine abode known as Srz Goloka Vrndavana.

brndabana cintamani, cid ananda r-atna kh-ani, -

cinmoy apurva darasan-

tahi maj he camatkar, krsna vanaspati sar,
 ni2a mani tama2aj emon

2) The land of Vrndavana is made of spiritual gems and is therefore likened to a

mine of fully cognizant and blissful jewels. This transcendentally conscious
realm is certainly a wonderful and extraordinary sight. Wi t hin t hat abode is the
most astonishing presence of Lord Krsna, who is compared to a tamal tree, the
king of trees possessing the hue of a dark sapphire.

tahe eka svarna m-ayi, lata sarva dh-ama jayi,

uthiyache parama pa-vana
hladini sak-tir sar, mahabhava nam j ar,
tribhuvana mo-hana mo-hini

3) Entwined upon that blackish tree a beautiful golden creeper has arisen, who
is the conqueror of all realms, being the supreme purifier. Her name is
Mahabhava, being the essence of the supreme pleasure-giving hladim potency.
She is the enchantress of Srt Krsna, who is Himself the enchanter of the three
worlds.

radha nam-e paricita, tusiya govinda cita,-

viraj aye parama anande
sei 2ata patra -phu2, -2a2itadisakhi-ku2,
sabe mi2i' vrkse drdha bandhe

0) Known by the name of Radha, She remains shining there in great ecstasy,
always engaged in satisfying Govinda's heart. The leaves and flowers of that
creeper form the assembly of Her girlf r i ends headed by Lalita. Together She and
all Her friends entwine that blackish tree in a tight embrace.

2atar parase praphu22a tama2

lata chadi nahi rahe kono ka2

5) At the touch of this creeper, the tamal tree blooms; without the embrace of
the creeper, He can no longer exist.

(6)
tama2a chadiya 2ata nahi vance
se 2ata mi2an sada ka2a yac-e

6) The creeper never desires to leave the company of the tamal tree; the creeper
perpetually craves Their union.

bhakativinoda milan dohar

na cahe kakhona vina kichu ar

7) Other than the meeting of these two, Bhaktivinoda desires nothing, but
nothing else.

Song 3

ramani si-romani, brsabhanu na-ndini,

nila va-sana pa-ridhana
chinna pu-ratajini, v a rna vi-kasini,
baddha ka-bari hari pr-ana

1) The beloved daughter of King Vrsabhanu is the crest-jewel of all young

women. She is fond of wearing blue garments. Her radiant complexion is very
pleasing and conquers the beauty of freshly cut gold, Her locks of hair are nicely
arranged, and She is the life and soul of Lord Kr sn a.

abharana man-di ta, hari rasa -pan-di ta,

ti2aka suso-bhita bha2-a
kancu2i kacchadi ta, stana man-i man-di ta,
kajj a2a naya-ni rasa2a

2) She is artfully adorned with jew els, She is very learned in the science of Hari-
rasa, and Her forehead is nicely decorated with til aka. Her breasts are covered
with a beautiful corset and adorned with valuable gems, and Her eyes are
anointed with black collyri um. Thus She appears to be relishable sweetness
personified.

sakala tyaj iya se radha caran-e

dasi ho'ye bhaj a parama jatane

3) Giving up everything and becoming a maidservant at the lotus feet of Radha,

just worship and serve Her with great care and attention.

saundarya kirana -dekhiyaj anhar

rati gauri 2z-2a gar-va parihar-

0) Beholding Her effulgent rays of pure beauty, the goddesses Rati, Gauri, and
L ila abandon all their pri d e .

saci 2aksmi s-atya sa-ubhagya bo2ane

parajita hoyanhara
j carane

5) The good fortune attributed to the goddesses saci, Laksmi, and Satya is
completely defeated in the presence of Radha's feet.

(6)
 krsna vastkare candravalt adi
paraj ay mane hoiya vivadt

6) The group of rival gopts led by Candravah are forced to accept their defeat
before Srzmatz Radharanz, for She alone controls Krsna. Thus they always sulk
and simply remain quarrelsome.

hari da-yi ta radha ca-rana pray ast

bhakativinoda srt go-druma ba-st

7) Bhaktivinoda, a resident of Srz Godruma, always endeavors for the lotus feet
of Radha, the most beloved of Lord Hari .

Song 0

rasika nagart gan-a siro-mani,

krsna prem-e sarahamst
brsabhanu raj a-, suddha ka2pa ba22t-,
sarva laks-ml gana -ams-l

I) Srzmatz Radharanz is the crest jewel of all amorous young maidens who take
pleasure in relishing transcendental mellows. She is a beautiful swan in th e
waters of love for Krsna, a transcendental wish-fulfill ing creeper on the family
tree of king Vrsabhanu, and the original source of all the goddesses of fortune.

rakta patta vastra-, nitamba upari,-

ksudra ghanti dule ta'y
kuca yugop-ari, du2i' mukta ma2a, -

citta hart so-bha pay

2) Upon Her hips She wears red silken cloth on wh ich tiny b e lls are swinging,
and upon Her breasts sways a lovely necklace of pearls. In this way She looks so
splendrous that She steals the heart of the beholder.

sarasij a vara ka-rni ka -saman,-

atisoy kantimatt
kaisora amrta, tarunya karpur, -

misra smitadh-ara satt

3) Her bodily luster is exceptionally effulgent, like the golden whorl of the best
of lotus flowers. Her two sweetly smiling lips di splay the imm o r tal nectar of
adolescence mixed with the fragrant camphor of new youth f u l n ess. She is
c ompletely faithful to Lord Kr s n a .
 banante agata, braja pati s-uta,
parama c-ancala b-are
heri' sankakula, nayana b-hangite,
adarete stava kore

0) Seeing that the supremely mischievous son of Nanda has arrived on the
outskirts of the Vrndavana forest as He returns from tending the cows, She
b ecomes stricken with anxiety and affectionately offers prayers to Him by th e
hints and signals of Her eyes.

braj era mahila ga-neraparan,

yasomati priy-a pat-ri
2a2ita 2a2ita sne-hete praphu22a
sarira 2a2ita gat-ri

5) Srzmatz Radharanz is the life and soul of all the elder women of Vraja, and is
especially dear to Mother Yasoda. Basking in the affection of charming Lalita-
devz, Radha s bodily form has fully bl ossomed like a lotus, thus displaying Her
beautiful and graceful limbs.

(6)
visakhara sane, bana phu2a -tu2i',
ganthe vaij ayanti mala
sakala sreya-si, krsna vaksa-h sthita-,
parama preya-si bala

6) Accompanied by Visakha, Radha picks forest flowers and strings together a

vaijayantz flower garland for Krsna. She is the well-wisher of all, and is always
situated upon the chest of the Lord, being the most beloved young girlfri end of
Krsna.

snigdha venu rave, d-ruta gati j ai-',

kunj e peye nata bare -

hasita nayani-, namra mukhi s-ati,

karna kanduyana kore

7) Hearing the soft sound of the flute, She moves swiftly thr ough the forest, and
finding in the bowers of Vraja the best of dancing actors, the chaste Radha with
smiling eyes turns her face downward in shyness while restlessly scratching Her
ear.

sparsiya kama2a, vayu su sita2a, -

kore j abe kunda nira -

nidaghe tathay, nij a gana saha-,

tusaya gokula vira -
8) When the breeze, which is scented with the fragrance of lotus flowers, makes
the waters of Radha-kunda very cool, then, in the warmth of the summer in
those cooling waters, Radha along with all Her girl f r i e nds satisfies the hero of
Gokula.

bhakativinoda, rupa ra-ghunathe,

kohaye carana dhori'
heno radha da-sya, sudhira sa-mpad,
kabe dibe krpa kori'
9) Bhaktivinoda says to Rupa and Raghunatha, clasping their lotus feet, "When
will you bestow your mercy upon me and give me eternal service to such a
Radha as this, for Her service is the wealth of the truly w i s e ."

Song 5

mahabhava cinta-mani, udbhavita tanu khan-i,

sakhi pati -sajj a -prabhavati
karunya taru-nya ar, 2avanya amr-ta dhar-,
tahe snata 2aksmi jayi sati

1) Srtmatt Radharant's transcendental bodily form has arisen out of the

mahabhava-cintamani. She is the decoration of the Lord of the sakhts, and is
effulgent with divinely splendrous potency. She takes her first bath in th e
shower of the nectar of compassion, Her second bath in the nectar of youth, and
Her third bath in the nectar of bodily lu ster. She thus conquers the beauty of
even the goddess of fortune, and is endowed with the pr o m i n ent qu ality of
chastity.

2ajj a patta vastraj -ar, saundarya kunkuma sar, -

kasturi citrita -ka2evara

kampasru pu2aka -ranga, -stambha sveda s-vara b-hanga-,
j adyonmada nava ratna d-hara-

2) She wears the silken sart of modesty, and on Her forehead She wears the red
k unkum dot of loveliness. Her body is decorated with pi ctures drawn in mu s k ,
and She wears a necklace that is adorned with the fresh jewels of the ecstatic
symptoms s h i v e r in g in th e bo dy, fl ow in g of tears from the eyes, standing of
hairs on the body, being stunned, perspiring, faltering of the voice, inactivity,
and madness.

panca vimsati g-una, phu2a ma2a su s-obhana,-

dhiradhira bhava patta vas-a -

pihita mana dha-mmi22a-, saubhagya ti2akoj va2-a,

 krsna nama yasah karno22asa

3 ) Srz Radha is very much beautified by wearing the flower garland strung wi t h
Her twent y - f iv e t r a n s c e n d e n t a l q u a l i t i e s , v i " a n d Sheis clothedin the two part -silken
garment of both sober andnon sobe-r emotional ecstasies. Coveredindignation constitutes Her
braided and ornamentedhair, and Sheis radiant with the tilak of auspicious fortune. The name and
glories of Krsna are the delight of Her ears.

raga tam-bu2ita ostha, kauti2ya kajj -a2a spa-sta,

smita ka-rpurita narma sil-a
kirti yasa -anta-hpure, garva kh-attopari sphure,
du2ita prema vai-cittya ma-2a

0) Srzmatz Radharanz's lips have become very red from chewing betel nuts, and
the black collyrium of cunn i n gness is clearly visible on Her eyes. Her smile is
like sweet camphor, and she is always fond of joki ng. She sits upon a bed of
pride in a palace of fame and glory, and a garland of extraordinary
transformations of ecstatic love hangs swinging from around Her neck.

pranaya rosa k-ancul-i pihi-ta stana yugma-ka,

candra jayi kacchapi ravini
sakhi dway-a skan-dhe, 272a kara-mbuj arpana si2a,-
syama syamamrta vitarani-

5) Her breasts are covered by the bodice of loving anger. She plays on a lute
called kacchapt (turtle-shaped) to announce the conquest of Her rival
Candravah. Radha is always fond of placing Her playful lotu sl ike hands on the
shoulders of two of Her girlf r i en ds. Her youthful form is very graceful and
slender, and She is the exclusive distributor of the nectar of Lord
Syamasundara.

(6)
e heno radhika pada, -tomader su sampa-da,
dante trna yace tava pay
e bhaktivinoda din, radha dasyam-rta kana, -

rupa raghunatha! deho tay

6) 0 Rupa and Raghunatha! Your great treasure is the lotus feet of such a
R adhika. This Bhaktivinoda, who is very fallen and lowly, prays at your lotu s
feet with a straw of the street between his teeth. Please bestow upon me a
nectarean particle of eternal service to Srzmatz Radharanz!

Song 6

baraj a bipinej
am-una kule -

manca manoharasobhita phule

I) In the forests of Vraja on the banks of the Yamuna there are beautiful thr ones
bedecked with flowers.

banaspati la-tatusaye ankhi

tad upari kotodakaye pakhi

2) The creepers and fruit trees give satisfaction to the eyes and upon these trees
and creepers many birds sing sweetly.

Bia2aya anl2avahaye dhlre

a2l-ku2a madhu 20b-heye phlre

3) A breeze from the Malaya hills blows ever so gently while swarms of
bumblebees fly about in search of honey.

basantira rakaudupa tada

kaumudi bitoreadare sada

0) The full glowing moon of the spring season then distributes its cooling rays
out of love and respect.

emata samayerasika bara-

arambhi 2o rasamura2i dhara-

5) At such a time as this the best of relishers begins His rasa dance the holder of
the flute.

(6)
sata koti go-pimaj hete hari
radha saha n-aceananda kori

6) Millions of cowherd maidens Lord Hari is in the mi dst dancing along with
Radha rejoicing in great bliss.

madhava mohinig-aiya gita

hari2o saka2aj agata cita -

7) The Enchantress of Madhava singing beautiful songs steals away the minds of
all the three worlds.

sthavara jangamamohila sati

harao2o candra va2ira m-ati
8) All moving and non-moving beings enchanted by chaste Radha who has
forcefully defeated the pride of Candravah.

mathiya baraj a k-isora m-an

antarita hoyradha takhon

9) After agitating the mind of you th ful Vr aj a-Kisor Radha oh so suddenly

disappears from the scene.

bhakativinodaparamada gane
rasa bhangalo (aj i) radha vihane
10) This Bhaktivinoda perceives some calamity t h e r a s a dance has now
stopped in the absence of Radha.

Song 7

sata koti -gopImadhava man-

rakhite narilokori j atan

11) Millions of cowherd damsels are unable to please the mind of Madhava
although endeavoring to do so.

venu gIte d-akeradhika nam-

eso eso radhe!'dakoye syam

12) The flute song calls the name of Radhika "Come here, come here, Radhe!"
Syama calls out in the night.

bhangiya srI rasa m-anda-la tabe

radha anvesan-ecalaye j abe

13) When the Srz-rasa-mandala comes to a halt in search of Beloved Radha He

then goes.

dekha diya radhe! rakhoha pran!'

boliya kandayekanane kan

lk) "Please appear, 0 Radhe! Kindly save My li f e!" calling out wh ile weeping
Kan in the forest.
 nirj ana kananeradhare dhori
miliya paranjudaya hari
15) In a secluded grove embracing Radhika regaining His life and soul Hari is
relieved.

bole, tunhu vinakahara rasa?

tunhu lagi' morbaraj a ba-sa'

16) Saying, "Without You, where is the rasa dance? Only because of You do I
live in Vraja."

e heno radhika car-ana tale-

bhakativinodakandiya bole

17) At the lotus feet of such a Radhika this Bhaktivinoda says weeping,

tuwa gana maj h-eamare gani'

kinkori koriyarakho apani

18) "Among Your personal associates please count me also; making me Your
maidservant keep me as Your own."

Song 8

radha bhajan-ejadi mati nahi bhela

krsna bhaj an-a tava akarana gela

I) If your desire for the worship of Srzmatz Radharanz does not come about, then
your so-called worship of Krsna is completely useless.

atapa rohita s-uraya nahi j ani

radha virahita -madhava nahi mani

2) Just as I never know the sun to be with out w i t h ou t su n l i g ht, so I do not care
to regard Madhava without Radha.

kevala madhava puj aye so

ajnani
radha anadara koro iabhima-ni

3) One who worships Madhava alone is imperfect in his kn o w l e dge, and one
who disrespects Radha is simply conceited and proud.
 kabanhi nahi korobi tankor sanga
citte icchasijadi braja r-asa r-anga

0 ) You should never associate with such a person if you at all desire within yo u r
heart to participate in the eternal sportive pastimes of Vraja.

radhika da-sijadi hoy abhiman

sighra im-i2a ita-ba goku2a ka-n

5) If one considers oneself to be a humble maidservant of Radhika, then such a

person very quickly meets the Lord of Gokula.

(6)
brahma, siva, narada, sruti, narayani
radhika pad-a raj a -puj aye mani
6) Lord Brahma, Lord Siva, ¹ r a d a M u n i , th e p e r sonified Vedas, and Laksmz-
devz all honor and worship the dust of Radhika's lotus feet.

uma, rama, satya, saci, candra, rukmini

radha avata-ra sabe, amnaya vani-

7) The Vedic scriptures declare that the goddesses Uma, Rama, Satya, Sact,
Candra, and Rukmim are all personal expansions of Srzmatz Radharanz.

heno radha parica-ryaj ankara dhan

bhakativinoda ta'r magaye caran

8) Bhaktivinoda, whose only treasure is the service of such a Radha, humbly

begs for Her lotus feet.

Parisista
Supplementary Poem

bhoj ana 2a2ase, r-asane amar,

sunoha vidhana mor
sri nama yu-ga2a r-aga sud-ha ra-sa, -

khaiya thakoha bhor

I) 0 my tongue, you who are overwhelmed with the desire for tasting material
enjoyment, please hear my instructions. Always remain deeply absorbed in
drinking the nectarean loving mellows of the beautiful names of the divine
couple Radha and Krsna.

nava s-undar piyusa radhika n-am

ati-mista manohar tarpana d-ham

2) The name of Radhika is ever-fresh and lovely, and is pure ambrosia. It is very
sweet, utterly enchanting and is the abode of complete satisfaction.

krsna na-m madhuradbhuta gadha dugdhe

ativa j atane koro misrita lubdhe

3) With great care, you should eagerly blend this ambrosial name of Radhika
with the wonderful sweet condensed milk of the name of Krsna.

surabhi raga hima ramya tanhi ani

aharaha pan koroha sukhajani'

0) Now add into that mix t ure the sweet fragrance of loving affection, which is
b oth cool and delightful. Drink t hi s nectar day and night, and you will k n o w
what true happiness is.

nahi rabe rasane prakrta pipasa

adbhuta rasa tuwa puraobo asa

5) No longer will there remain on the tongue a thirst for mu n d ane tastes, for
these wonderful transcendental mellows will f u l f il l all of y our d e sires.

(6)
dasa raghun-atha pade b-haktivinod
j aco iradha -krsna -nama p-ramod

6) At the lotus feet of Raghunatha dasa Goswamt, Bhaktivinoda begs for ecstatic
rapture in hearing and chanting the divine names of Radha and Krsna.

Sri Siksastaka
Eight Prayers of Divine Instruction

(Bengali songs based on Srt Caitanya Mahaprabhu's Sanskrit Siksastakam)

Song I

[Jhanphi Lophaj
 pita varana kali pavana gora
gaoyai aichana bhava v-ibhora

I) Lord Gauranga, whose complexion is golden and who is the deliverer of the
fallen souls of Kali-yuga, sings as follows, overwhelmed with sp i r i t ual ecstasy:

citta da-rpana pa-rimarj ana ka-ri

krsna ki-rtanaj aya citta bihari

2) "All glories to the chanting of the holy name of Krsna! It th or oughly cleanses
the mirror of the heart. This chanting delights the soul.

hela bha-va dav-a nir-vapana vrt-ti

krsna kirt-anaj aya klesa niv-rtti
3) "All glories to the chanting of the holy name of Krsna! It extinguishes the
horrible forest fire of material existence. This chanting removes all material
tribulations.

sreyah kum-uda vidhu -jyotsna prak-as

krsna kirta-na j aya bhakti vilas-
0) "All glories to the chanting of the holy name of Krsna! It appears like the
moon in the heart and distributes its cooling moonlight, thus causing the white
lotus of good fortune to bloom. This chanting is the pastime of devotion.

visuddha vidya -vadhu -j ivana rup -

krsna kirtan-a j aya siddha swaru-p

5) "All glories to the chanting of the holy name of Krsna! It is compared to a

young bride, chaste and devoted to transcendental knowledge itself. This
chanting is the highest perfection of life.

(6)
ananda payo ni-dhi va-rdhan-a kirti -

k rsna kirtanaj -aya plavana murti -

6) "All glories to the chanting of the holy name of Krsna! It is glori ous, as it
causes the ocean of ecstatic bliss to swell and overflow. This chanting is an
inundation of l ove of Godhead.

pade pade piyusa swada pr-adata-

krsna kirtanaj a-ya prema vidhata-
7) "All glories to the chanting of the holy name of Krsna! It gives one a taste of
fully satisfying nectar at every step. This chanting is the bestower of ecstatic
love of God."

bhaktivinoda sw-atma sn-apana vi-dhan

krsna ki-rtanaj aya prema ni-dan

8) All glories to the chanting of the holy name of Krsna! It bathes the soul of
Bhaktivinoda. This chanting is a storehouse of love of God.

Song 2

tunhu doya sag-ara tarayite prani

nam aneka tuwa sikhao2i ani

I) 0 Lord, You are an ocean of mercy. You have brought Your innumerable holy
n ames to this world and have taught the chanting of them to the fallen livin g
beings just for their deliverance.

saka2a sakati dei name tohara

grahane rakho2i nahi ka2a vicar-a

2) You invest all Your energies in Your own holy name, and for chanting Your
holy name You have not established any rules such as consideration of time or
place.

sri nama -cintam-ani tohari samana

visve bi2ao2i karuna nidana-

3) Your divine holy name, being nondifferent from You, is like touchstone. You
have distributed Your holy name throughout the entire creation, and that is the
essence of Your kindness.

tuwa doya aichana parama udara

atisoy manda natha! bhaga hamara

0) Such is Your mercy, which is supremely magnanimous, 0 Lord, but I am

extremely unfortunate.

nahi j anama2o name anuraga mor

bhakativinoda citta duhk-he vibhor

5) My attraction for the holy name has never come about; therefore the heart of
Bhaktivinoda is overwhelmed with sadness.

Song 3

sri k-rsna ki-rtane j adi manasa tohar

paramaj atane tahi labho adhikar

I) If your mind is always absorbed in chanting the glories of Lord Kr sna with
great care, then by that process of Srz-krsna-kzrtana you will attain
transcendental qualification.

trnadhikahma, dma, akincana char

apane manobi sada chadi ahankar

2) You should give up all false pride and always consider yourself to be
worthless, destitute, lower and more humble than a blade of grass.

vrksa sam-a ksama guna -korobi sadhan

prati hims-a tyaji anye korobi palan

3) You should practice forgiveness like that of a tree, and giving up violence
toward other living beings, you should protect and maintain them .

j ivana nirvah-eane udvega na dibe

para upaka-re nij a sukha -pasaribe

0) In the course of passing your life, you should never give anxiety to others,
but rather do good to them wh ile forgetting about your own hap p i n ess.

hoile osarva -gune gu-ni mahasoy

pratisthasa chadi koro amani hrdoy

5) When one has thus become a great soul, possessing all good qualities, one
should abandon all desires for fame and honor and make one's heart humble.

(6)
krsna adhistha-na sarva jivej ani sada
korobi sammana sabe adare sarvada

6) Knowing that Lord Krsna resides within all li v ing creatures, one should with
great respect consistently show honor to all beings.

(7)
 dainya, doya, anye mana, pratistha varjan
cari gune guni hoi' koroha kirtan

7) By possessing these four qualities h u m i l i t y , m e r c i f u l n e ss, respect toward

others, and the renunciation of desires for prestige o n e b e c o mes virtu ous. In
such a state you may sing the glories of the Supreme Lord.

bhakativinoda kandi,
boleprabhu pa-y
heno adhikara kabe dibe he amay

8) Weeping, Bhaktivinoda submits his prayer at the lotus feet of the the Lord:
"0 Lord, when will you give me the qualification for possessing attributes such
as these?"

Song 0
[Jhanphi Lopha j

prabhu tava pada yuge -mora nivedan

nahi magi deha sukh-a,
vidya, dhana, j an
I) 0 Lord! This is my hu m bl e subm i ssion at Your lotus feet. I do not ask from
You sensual pleasure, learning, wealth, or followers.

nahi magi swarga, ara moksa nahi magi

na kori prarthana kono vibhutira lagi

2) I do not beg for residence on the celestial planets, nor do I wish li b eration
from this mundane existence. Nor do I pray for the attainment of any mystic
powers.

nij a karma -guna d-osej

ej-ej anma pai
j anmej anmej eno tava nama guna ga-i

3 ) Whatever birth I may obtain due to the faults of my pr evious worl d l y

a ctivities, I pray that I may sing the glories of Your holy name birth after bir t h .

ei matra asa mama tomar carane

ahoituki bhakti hrdejage anuksane

0) This is my only desire, 0 Lo rd , and I submit it at Your l o tus feet: That

unmotivated devotion to You may constantly awaken in my heart.
 visayej e priti ebe achaye amar
sei mata priti hauk carane tomar

5) As much attachment as I now have for worl dly affairs, I pray that a similar
degree of attachment may develop for Your holy feet.

(6)
vipade sampade tahathakuk sama bh-ave
dine dine vrddhi
hauk namera prabhave

6) I pray that my love for You may remain undi sturbed both in m i s f o r t une and
in prosperity, and that day after day it may increase by the power and inf lu ence
of Your holy name.

pasu pak-si ho'ye thaki swarge va niroye

tava bhakti rahu bhaktivinoda hrd-oye

7) Be my life in heaven or in hell, be it as a bird or a beast, may devotion to You

always remain within the heart of Bhaktivinoda.

Song 5

anadi' karama pha2e-,

podi'bhavarnava ja2e,
toribare na dekhi upay
e visay-a ha2ah-a2e, diva nisi h-iyagwa2e,
mana kabhu sukha nahi pay
I) As a result of my selfish activities, which are without beginning, I have fallen
into the ocean of material existence, and I see no means of deliverance from this
great ocean of nescience. Day and night my heart burns from the vicious poison
of these worldly activities, and due to this my min d n ever finds any real
happiness.

asa pasa sa-ta sa-ta, k-lesa deya avirata,

pravrtti urmira -tahe khela
kama krodha -adi choy-, batapade deya bhoy,
avasana hoi20 asl 2e2a7

2) Bound by hundreds and hundreds of desires like nooses around my neck,

they constantly trouble me. In this ocean of nescience play the waves of ever-
increasing materialistic tendency. There are also many thieves and rogues, of
whom six are prominent: lust, anger, envy, greed, illusion, and madness. They
are causing me great fear, and in this way my life is coming to an end.

(3)
 jnana karma t h a ga dui, mo re pratariya loi,
avascsc phc2c slndhu J-a2c
e heno samaye, bandhu, tumi krsna krpa s-indhu,
krpa kori' to2o more ba2C

3) The two highway robbers named intellectual knowledge and fruitive activity
have cheated and misled me, and finally they have thrown me into the ocean of
misery. At such a time as this, dear Krsna, You are my only fri end. You are an
o cean of mercy. Please be kind and by Your strength uplift me from t h i s
condition of suffering.

patita kin-kore dhori', pada pad-ma dhu-li kori',

deho bhaktivinode asroy
ami tava nitya das-, bhuliya mayara pas,
l7addha ho yc achl doyamoy

0) Grasping hold of this fallen servant, and fixing him as a particle of dust on
your lotus feet, kindly give shelter to Bhaktivinoda. 0 m ost mer ci ful L o rd . I am
actually Your eternal servant, but having forgotten this I have become bound up
in the snare of maya.

Song 6
[Chota-Dasakust Lopha]

aparadha pha2e -mama, citta bhe2o vaj ra sama,-

tuvva name na 2abhe vikar
hatas hoiye, hari, tava nam ucca kori',
boro duhkhe daki bar bar
I) 0 Lord Hari, as a result of my offenses incurred in previous lifetimes, my
heart has become hard as a thunderbolt, and feels no change upon chanting
Your holy name. Now in ut ter hopelessness, 0 Lord Hari, I lo u dly sing Your
name, and in great distress I call out to You again and again.

dma doyamoy karuna nidan -

bhava bindhu d-ei rakhoha paran

2 ) 0 Lord who is compassionate towards the fallen souls! 0 or i gin of all m e r cy !
Please give to me a drop of divine ecstasy and thereby save my life!

kabe tuvva nama uccarane -mor

nayanej harabo dara dara lor

3) When will an incessant stream of tears flow dri p p ing and dr i p p ing from my
eyes at the articulation of Your holy name?

gad g-ada s-wara kanthe upajabo

mukhe bola adha adha bahirabo
0) When will a faltering voice choked with emotion arise in my th r o at, and
w hen will words garbled due to ecstasy come from my mou t h ?

pulake bharabo sarira hamara

sweda ka-mpa sta-mbha habe bara bara

5) When will my body be fi l led with ecstatic rapture, and when will t h ere be
perspiration, trembling, and a stunned sensation again and again.

(6)
vivarna sari-re haraobun j nana
nama sam-asraye dharobun paran

6) When, out of divine ecstasy, will all consciousness be lost in my pale and
discolored body? And when will I h ol d o nt o my v ery l ife un der the shelter of
Your holy name?

milabo hamara kiye aiche din

ro owe b-haktivinoda mati hin

7) This weeping Bhaktivinoda, who is devoid of all good intelligence, sobs, "0
Lord, how will such a day ever be mine?"

Song 7
[Jhanphi Lopha]

gaite gaite nama ki dasa hoilo

krsna nitya d-asa mu-i' hrdoye sphurilo

I) What was my condition after repeatedly chanting the holy name? The
realization that "I am the eternal servant of Krsna" spontaneously became
manifest within my heart.

janilam maya pase eja-da jagate

govinda virahe du-hkha pai nana mate -

2) I realized that I was ensnared in the noose of maya's illusion, being trapped
within this dull mu n d ane universe, and that I simply experience misery in
various ways due to separation from Lord Govinda.

ar j e samsara mor nahi 2age bha2o

kahajai krsna heri e c i nt a visalo

3) Furthermore, I realized that I do not like this wo r l dl y ex i stence. "Where can I

go to see Krsna?" this was my great anxiety.

kandite kandite mor ankhi va-risoy

varsa dh-ara heno cakse hoilo udoy

0) Crying and crying, tears poured from my eyes, appearing just like torrents of
rain in the monsoon season.

nimese hoilo mora sata yug-a sam-

govinda vira-ha ar sahite aksam

5) Unable to bear separation from Lord Govi nda any longer, for me the passing
of a moment became like a hundred long ages.

[Dasakust]

(6)
sunya dhara tala, -caudike dekhiye,
parana udasa hoy
ki kori, ki kori, sthira nahi hoy,
jivana nahiko roy

6) As I look about in all di r ections, the surface of the earth appears to be void,
and my very life-breath feels empty. What am I doi ng? What am I do i ng? I do
not feel at all tranquil, and the life wi t hin my b ody is sl i p p ing away.

braj a basi ga-n, m-ora prana rakho,

dekhao sri radha n-athe-
bhakativinoda, minati maniya,
laohe tahare sathe

7) 0 residents of Vraja-dhama! Please save my life and show me the Lord of Srt
R adha! 0 consider the prayers of this Bhaktivinoda and take him into H i s
company!

[Eka-tala]

sri krsna vir-aha ar -sahite na pari

 paran chadite ar din dui cari

8) I am unable to further tolerate this separation from my L ord Srz Krsna and
a m ready to give up my life in two days or four .

[Dasakust]

gaite govinda na-m, upajilo bhava gr-am,

dekhl2am Jamunara ku2e
brsabhanu su-ta sa-nge, syama na-ta ba-ra range,
bansari baj aya nipa mu-le

I) Upon singing the holy name of Govinda, a host of ecstasies arose within me...
and I saw Lord Syamasundar, the best of dancing actors, standing on the banks
of the Yamuna in the company of the daughter of Maharaja Vrsabhanu. He was
playing His flute with great delight at the base of a kadamba tree.

dekhiya yuga2a dha-na, asthira hoi2o mana,

j nana hara -hoinu takhon
koto ksan-e nahi j ani, j nana 2abh-a hoi2o mani,
ara nahi bhe2o darasan

2) Seeing the treasured Divine Couple of Vraja, my mind became unsteady and I
lost consciousness. I do not know for how l ong I was unconscious, but when I
awoke that vision of Radha and Krsna was no longer present.

[Jhanphi Lopha]

sakhi go, kemate dharibo paran

nimesa hoilo yugera saman

I) 0 my dear girlfri end! How w il l I m a i n t ain my l i fe? The passing of a mere

moment has become like a vast age of time.

[Dasakust]

sravanera dhara, ankhi varisoy,-

sunya bhe2o dhara ta2a -

govinda virahe, -prana nahi rohe,

kemone vancibo bolo

2) Tears flow from my eyes like torrents of rain in the mo nth of Sravana, and
t he face of the earth has become totally void. In separation from Govi nda my li f e
cannot go on... please tell how I wil l be able to live.

(3)
 bhakativinoda, asthira hoiya,
punah namasraya kori'
dake radha n-atha, diya darasan,
prana rakho, nahe mari

3) Bhaktivinoda has become very restless and again takes shelter of the holy
name, calling out, "0 Lord of Radha. By bestowing Your audience, please save
my life! By Your mercy alone I shall not perish!"

Song 8
[Dasakust j

bandhu gan-! sunoha vacana mor

bhavete vibhora, thakiyejakhon,
dekha deya citta cor-

I) 0 my dear friends! Please hear my words. When the thief of my heart appears
to me, I remain overwhelmed in pure ecstasy.

vicaksana kori', dekhite cahile,

hoy ankhi agoc-ara
punah nahi dekhi', kandaye paran,
duhkhera nahi thake or

2) When I scheme to see Him more closely, He suddenly becomes invisible.

T hus losing sight of Him again, my soul weeps, and there is no limit to t h e
unhappiness that I feel.

j agatera bandhu sei kabhu more loy satha

j atha tatha rakhu more amara sei prana natha-

3) Sometimes that friend of the universe takes me as one of His associates; but
h owever He chooses to treat me, He is still the Lord of my l i f e .

darsana ananda -dane, s-ukha deya mora prane,

bole more pranaya vacan -

punah adarsana diya, dagdha kore mora hiya,

prane mora mare prana dhan -

0) By bestowing His blissful audience, He gives happiness to my soul, and He

speaks words of love to me. But again by His absence He burns my heart, and
He who is the treasure of my life gives distress to my soul.
 j ahe ta'r sukha hoy, sei sukha mama
nija sukhe d-uhkhe mor sarvada i-sama

5) Whatever His happiness is, that is also my happiness. Therefore I do not care
about my own happiness or distress t h e y ar e equal in all ways.

(6)
bhakativinoda, samyoge, viyoge,
tahejane pranesvara
ta'ra sukhe sukhi, sei prana na-th,
se kabhu na hoy para
6) In meeting or in separation, Bhaktivinoda knows only Kr sna to be the Lord of
his life and is made happy only by His happiness. He is the Lord of
Bhaktivinoda s soul, and He will never be looked upon with i n d i f f e r ence.

[Dasakust]

yoga pith-opari sthit-a, asta sakh-i suve-stita,

brndarany e kadamba kana-ne
radha saha -vamsi dhar-i, visva jana citta -hari,-
prana mor tanhara carane

I) Situated upon the Yoga-Pztha surrounded by the eight chief gopzs in a

kadamba tree grove within Vr n d avana with His beloved Radha is the holder of
t he flute the stealer of the hearts of all living beings in the universe I lay down
my life at Their lotus feet.

sakhi aj na m-ata k-ori donhara sevan

palya dasi sa-da bhavi donhara caran

2) According to the directions of my superior sakhz, I render service to the

Divine Couple. I always consider myself a dependent maidservant of the lotus
feet of the Divine Couple.

kabhu krpa kori, mama hasta dhori',

madhura vacana bole
tambu2a 2oiya, khay dui jane,
ma2a 2oyakutuha2e
3) Sometimes, out of great mercy, my sakhz holds my hand and speaks sweet
words to me. Taking the betel nuts I have prepared she offers them to those two
persons and accepts flower garlands for Them in great delight.

adarsana hoy kakhon ki chale

 na dekhiya donhe hiyaj
wale
0) By some deception They periodically disappear from my sight. Not seeing the
Divine Couple of Vraja, my heart burns in agony.

j ekhane sekhane, thakuka duj 'ane,

ami to' carana da-si
milane ananda, virahejatana,
sakala samana basi

5) Wherever those two may be I am certainly a humble maidservant of Their

lotus feet. I consider the ecstasies of meeting Them and the agonies of
separation from Them to be exactly the same.

(6)
radha krs-na prana morivane
j marane
more rakhi' mari'
sukhe thakuka duj'ane

6) In life or death, Radha and Krsna are my life and soul. May They always be
h appy, whether They choose to protect me or kill m e .

bhakativinoda, ana nahi jane,

podi nij a sakhi -pay-
radhikara gane, thakiya satata,
yugala caran-a cay
7) This Bhaktivinoda knows nothing beyond this. Falling down at the lotus feet
of the sakhz whom he serves and always remaining among the associates of Srz
Radhika he prays for the lotus feet of the Divine Couple of Vraja.
Thus ends Gitavah by Srila Saccidananda Bhaktivinoda Thakura

nrtya gita sa-map-ti kale -

When the dancing and chanting is concluded:

j aya sri godruma candra -gora canda k-i j aya

j aya prema data sr-i nityananda ki j aya!
j aya sri santipura natha k-i j aya!
j aya sri gadadhara pandita goswami ki j aya!
j aya sri srivasadi bhakta vrnda k-i j aya!
j aya sri navadvipa dhama k-i j aya!
j aya sri nama hatta kij -aya!
j aya sri srotr varga ki -j aya!

sri sri nam hattera parimarjj akaj hadudar

dina hma sri k-edaranath bhaktivinoda

Signed, the sweeper of the Marketplace of the Holy Name, the lowly and
destitute Kedaranath Bhaktivinoda