Definition of Natural Law
Definition of Natural Law
Natural law is the philosophy that certain rights, moral values, and responsibilities are inherent in human
nature, and that those rights can be understood through simple reasoning. In other words, they just make
sense when you consider the nature of humanity. Throughout history, the phrase “natural law” has had to
do with determining how humans should behave morally. The law of nature is universal, meaning that it
applies to everyone in the same way. To explore this concept, consider the following natural law definition.
Origin
To solve an ethical dilemma using natural law, the basic belief that everyone is naturally entitled to live
their own lives must be considered and respected. From there, natural law theorists determine what an
innocent life is, and what elements comprise the life of an “unjust aggressor.”
The natural law theory pays particular attention to the concept of self-defense, a justification often relied
upon in an attempt to explain an act of violence. As has been the case with self-defense claims throughout
history, it is often difficult to apply what seems to be a simple concept (right vs. wrong) to issues that are
actually complex in nature.
For example, acts of violence, like murder, work against people’s natural inclination to live a good and
innocent life. Therefore, in a situation where “the needs of the many outweigh the needs of the few,” and an
act of violence is committed against the smaller group of people in order to save the larger one, the act still
goes against human nature.
Killing another person is forbidden by natural law, no matter the circumstance, as it goes against the human
purpose of life. Even if someone is, say, armed and breaking into another person’s home, under natural law
the homeowner still does not have the right to kill that person in self-defense. It is in this way that natural
law differs from actual law.
This means that people are guided by their own human nature to determine what laws should be created, in
accordance with what they know to be “right” and “wrong,” then proceed to live their lives in obedience of
those laws once they have become legislation.
Natural law in the American legal system is centered on the belief that everything in life has a purpose, and
that humans’ main purpose is to strive to live a life that is both “good” and happy. Any behaviors or actions
that deliberately obstruct that one simple goal are considered to be “unnatural” or “immoral.”
Just as everything is deemed to have a purpose in natural law, so too do the legislated laws that are created.
The simple purpose of legislation is to provide a way to maintain peace, and achieve justice. Natural law
theorists believe that a law that fails to meet this goal is not really a law at all. Therefore, if there are any
flaws determined to be present with an existing law, natural law dictates it is not a law that is to be
followed. This stands in sharp contrast to legal positivism, which is the legal theory that, even if a law is
deeply flawed, it is still a valid law that must be followed.
At the time that the Declaration of Independence was drafted, the “rights” that people spoke of were
thought to be natural, or God-given. However, beginning in the 20th century, the term “rights” evolved to
be referred to as “human rights.” While natural rights and human rights are essentially universal, there still
exist some significant differences between them.
Natural rights are not granted to people by their government. Governments simply establish the political
conditions under which people are permitted to exercise their natural rights, and then the government
expects its people to live according to those conditions. Conversely, human rights are those granted to
people by the governmental authorities. The term “human rights” has become a catch-all term for anything
that society as a whole believes to be important.
Natural rights, by their very nature, do not change with time. Everyone everywhere has always been
endowed with the same right to “life, liberty, and the pursuit of happiness.” By contrast, human rights are
subject to change and often do, with new human rights being recognized, defined, and promoted by
governmental organizations.
The Affordable Care Act, colloquially referred to as “Obamacare,” derives its authority to mandate options
for contraception and sterilization through natural law, seeking to provide healthcare options that are for the
good of the people in general. No individuals covered by these insurance plans are required to utilize any of
the services. When the case was heard by the appellate court, Judge Janice Rogers Brown ruled that the
Freshway companies are not “people” as defined by the Constitution and the federal Religious Freedom
Restoration Act (i.e. individual human beings), so they are not able to exercise a religious belief and cannot
claim that the mandate offends “them.”
Judge Brown is known for her arguments in favor of judges seeking out a “higher authority than precedent
or man-made laws” when making her opinions. She referred to “moral” law, which makes this a good
example of natural law infiltrating the justice system, in making her decision, stating that forcing the
Gilardis to comply with the mandated provision of contraception methods would be a “compelled
affirmation of a repugnant belief.” Brown also concluded that because the Freshway companies are run as
closely held corporations, with each having only two owners, then the brothers could sue in that capacity to
express their personal objections to the mandate as it conflicts with their religion.
Judge Brown isn’t the only one who feels that man’s laws must yield to a “higher authority,” and natural
law beliefs. Supreme Court Justice Clarence Thomas has reportedly been known to express his belief that
natural law should be referred to when justices are attempting to interpret the Constitution. Thomas was
even quoted during his Senate confirmation hearings in 1991 as saying:
“We look at natural law beliefs of the Founders as a background to our Constitution.”
Those who believe that natural law should be referred to in this way, and that justices should turn to a
higher power, often refer to the Declaration of Independence for support. Specifically, they refer to its
opening lines, wherein Thomas Jefferson referred to God’s law, as he wrote:
“When, in the course of human events, it becomes necessary for one people to dissolve the political bands
which have connected them with another, and to assume among the powers of the earth, the separate and
equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions
of mankind requires that they should declare the causes which impel them to the separation.”
Also applicable is the section that is arguably more well-known:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their
Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.”