Lama Fera is the world’s fastest Healing Technique used by Buddhist Monks in ancient

times. ‘Lama’ means Sadguru, an Enlightened Guru of either Religion and ‘‘Fera’’ means the
technique of Healing. The system can help increase spiritual abilities, improve the
effectiveness of meditation, relieve pain and discomfort caused by chronic diseases, remove
unwanted spirits, cleanse buildings, overcome fear, anxiety, stress and mental tensions,
improve memory and visualisation, and assist reconnection with the Higher Self.

Sh. S. K. Saini, a researcher in Spiritual Healing and enlightenment techniques, developed

Lama-Fera under Mahavajrayana between 1992 – 1995 at Nepal-Tibbet Border under the
guidance of the Lamashri. ‘‘Mandosa’’ and ‘‘Avdheshji’’ through Mantra’s and Meditation
by using Aghore Tantra.

Further at the end of 1995, Sh. S. K. Saini added some symbols with the use of ‘‘Shalvik
Mantra Rahasya’’ (conversion of Mantras into symbols) for common people, who can
practice easily without long and tough meditation.

1The Lama Fera Master/Teacher commomly do Reiki/Lama-Fera Healing and teaching as

well. A person may be anywhere, if his photograph/ details are available, it is possible to heal
his dis-ease. The contact through Lord Buddha bless and protectors authorization is made
inside the flow of the cosmic Buddha Golden Light stream of energy and this relation with
the healing Lord characterized the Advanced Lama Fera Master ,who heals, council , attune,
and Teach classes.To receive the Attunement as Master Teacher that is the upgrade level in
which you awakens Buddha’s healing Cosmic Power you must meditate in the figure of
Buddha & the infinite compassion of Our Lord .You could choose what Buddha’s drawings
or statues you liked.Through hearth, intent, and concentration you invokes the attunement of
Master Teacher.You are also sent all six master symbols and receive two attunements within
a time span of six hours.You will receive two distance attunements a manual and certificate
and lineage sent by email and you will also receive on-going support.

Lama-Fera is the union of two words. Both the words have their own identity and
importance. Lama means follower, who follows the philosophy of Buddha, making it part of
his life from core of his heart.Basically Lama-Fera is Buddhist healing technique which has
been used since 620 B.C. It involves calling upon Lord Buddha to come to the healing
situation. His healing energy flows through the healer to the person needing healing in Lama-
Fera. It has 12 symbols to practice. Though it’s method of treating or healing is quite
different from what we practice in Reiki and other healing therapies but, its symbols have
abundance power to treat highest level of negative energies. A practitioner can sense the
vibrations and feel change in his energy levels just after the session of Lama-Fera. It helps to
clear negative energy or problems in business, property, health etc. It does not result in any
physical problem or adverse reaction. It promotes chemical processing of body, muscles,
bones, digestive disorders and give strength and radiant energy.

The symbols which we practice during the session of Lama-Fera works on highest
frequencies, therefore it is said earlier also that it eliminates negative energy from it’s core
that too in short time in comparison to other healing methods. Lama-Fera is an energy healing
system that has been practiced over the centuries in the Buddhist monasteries of the
Himalayas. As Lama-Fera is a system practiced within the Buddhist community, it is an
appropriate way to give healing to people following the Buddhist path. It may also be used
for people who are not Buddhists and belong to other communities but they should have
certain awareness regarding Lord Buddha, should have respect for him, and are happy to
receive healing from him. As the system is usually practiced by Buddhist monks; initially,
there was no traditional self-healing procedure for the Lama-Fera healers as its believed that
their spiritual practice take them beyond the need for emotional and mental healing and their
fellow monks will be available to conduct healing sessions for any physical conditions. Now
a days, with a bit of creativity in technique Lama-Fera healers will be able to receive healing
for themselves if needed.

The application techniques for the Lama-Fera healing are not the same as with most other
energy healing systems such as Reiki and do not require the laying on of hands. The most
important action undertaken by the healer is to act as a channel for Lord Buddha so that he
can be conduct the healing session. In the monasteries, Lama-Fera healing sessions tend to be
of shorter time duration than traditional Reiki style healings but are repeated more often than
with Reiki before the healing sequence is completed.

Learn the fastest energy based healing modality available on the planet and open doors to financial
abundance, mental and emotional well being and a balanced life of a Karmayogi.

LAMA-FERA : A Tibetan art of healing

‘Lama’ means Sadguru and ‘Fera’ means technique i.e. a technique of Sadguru through
which journey from life to death and death to life becomes easy and peaceful.

Lama Fera is being practiced by Tibetan Lamas since ages. Based on Buddha’s process of
healing, they developed this technique.

Our body has three planes of existence - physical plane, astral plane and spiritual plane. Our
whole plane is composed of physical body, etheric body, mental body and emotional body. It
is life energy or chi that anchored in all these lower bodies of man. The energy field or stream
has to be balanced for vitality and good health in all four bodies. Our seven major centers of
light i.e. Chakras governs this flow of energy. When this energy is blocked due to psychic
attacks/ black magic/ entity attachments, negative consequences happens such as ill health,
mental problems, financial blockage and in some cases accidents too.

Lama Fera healing awakens the soul towards its ignorance through the powerful energies of
lord Buddha, Sangha and Dhamma. The realization of soul helps in overcoming his ignorance
and releases his own blockage.

This allows energy fields to balance in all planes. It means easing the flow of energy streams
in all seven chakras and balance in fire, air, earth, space and water element of body. This
further balances male and female energy. By balancing above a person get healed completely
from all the negative energies.

Also, the energy sealing process using Lama Fera stops further leakage in energy due to
future attacks. Once the purification, healing and sealing of energy is performed on all planes,
a person gets completely free from all sort of negativity.

Lama Fera is very powerful healing modality by which any kind of negativity, black
magic, spell, entities, Karmic blockages, critical illness, financial blockages can be
removed.
Benefits of LAMA-FERA :

1. Increases the spiritual power and helps in meditation.

2. Relives pain and discomfort of chronic diseases.
3. Removes evil spirits and purifies home, office, shop etc
4. Overcomes fear ,anxiety, stress and mental tensions.
5. Increases memory and imagination in children and adults.
6. Assist in reconnecting with your higher self.
7. Detoxify & clean physically, mentally & emotionally by releasing suppressed or
accumulated toxins, of body and mind, thus brings the body into harmony.
8. Release depression, fear in dreams, unknown fears, all types of chronic diseases,
memory loss, reduces adverse effect of Tantra / Mantra, before time death. Releases
negative energy from the atmosphere of house, shop and factory, protection in future
at mental, physical and emotional level.
9. ONLY healing modality to heal i.Negative Energy, ii. Karmic blockages, iii. Animal
Entities iv. Black Magic.
10. Clear negativity of aura in a minutes.
11. Work directly on root cause.
12. Balance Vaastu of house, create a balanced energy in house.
13. Vaastu healing of shop helps in financial growth.
14. You can repeat Level one for 2 times in future at no additional cost.*

1- LAMA FERA has 3 levels..

i. Healer level which has one attunement,
ii. MASTER TEACHER level which has two attunements. After master teacher you can
teach to others.
iii. Grandmaster level

2- Is different from Reiki or Pranic Healing. Person who soesn't know Reiki / Pranic healing
can learn too. You will see practically in my workshop, how LAMA FERRA works instantly,
where Reiki / Pranic Healing can't work.

3- Directly works on elements, and instantly remove the negativity from house, shop, person.

4- Is a powerful healing modality, and complete in itself, after learning this you don't have to
wander here and there to learn more healing techniques. It is complete in itself.

5- LAMA FERA is about the discipline and it is about the path of SOUL HEALING. After
learning, you will see growth in every aspect of life. You have to maintain the purity of this
modality by observing certain practices which will be informed during / before the workshop.

6- LAMA FERA can't be taught in distant as guided by S.K.SAINI JI ( FOUNDER). But

LAMA FERA healing can be done in distance.
Many yogis find that anapanasati, a form of meditation that focuses on the breath, is a natural
place to begin their sitting practice.

When yogis begin a meditation practice, they tend to approach it as separate from their
physical practice. But many aspects of yoga, in particular the use of the breath, are central to
meditation. Case in point: For the past two years, I have participated in the Buddhism and
Yoga conference held at the Kripalu Center in Lenox, Massachusetts. My contribution was to
teach anapanasati, a form of vipassana, or insight, meditation that emphasizes breath
awareness much like the practices of asana and Pranayama.

There is a distinction between concentration (dharana) and insight (vipassana) in the

Buddha's teaching. A classical Buddhist meditation manual, Visuddhimagga (Path of
Purification) provides 40 preliminary themes to choose from in order to develop
concentration. The breath is one of these themes and has proven to be both popular and
effective throughout the centuries. Anapanasati, in addition to using the breath to help
concentrate the mind, employs the breath to help develop vipassana.

ADVERTISEMENT

I discovered at Kripalu, not surprisingly, that many of the approximately 300 yogis at each
year's conference connected rather gracefully with this form of vipassana meditation because
they were already at home with their breathing. Years of hatha yoga, including pranayama,
were excellent preparation. Perhaps this is why many yogis find this style of meditation so
attractive when they begin a sitting practice.

Let Go Into Freedom

Anapanasati is the meditation system expressly taught by the Buddha in which mindful
breathing is used to develop both samadhi (a serene and concentrated mind) and vipassana.
This practice—said to be the form of meditation used to bring the Buddha to full
awakening—is based on the Anapanasati Sutta. In this clear and detailed teaching, the
Buddha presents a meditation practice that uses conscious breathing to calm the mind so that
it is fit to see into itself, to let go into freedom.

The first step is to take up your breathing as an exclusive object of attention; focus your
attention on the sensations produced as the lungs, naturally and without interruption, fill up
and empty themselves. You can pick up these sensations by bringing your attention to the
nostrils, chest, or abdomen. As your breath awareness practice matures, this attention can be
expanded to the body as a whole. In the Buddha's words: "Being sensitive to the whole body,
the yogi breathes in; being sensitive to the whole body, the yogi breathes out."

It is important to note that you are learning to be mindful of the raw sensations that come
through breathing, free of conceptualization or imagery of any kind. For those who have done
hatha yoga and pranayama, can you see that your training has been an excellent preparation
for this? Of course, when you direct your attention to the breath, you may find that the mind
prefers to be anywhere else but there. The practice is to keep returning to the breath each time
you are distracted. Little by little the mind learns to settle down; it feels steady, calm, and
peaceful. At this early stage, you are also encouraged to be mindful during the activities of
your day. Turning to the breathing from time to time can ground you in these activities. The
breath is always with you, helping to cut down on the unnecessary thinking that distracts
from the here and now.

Concentrating on breathing in such a manner enables the mind to gather together all its
scattered energies. The mind is now much more steady, clear, and ready to practice
vipassana. You are encouraged to enlarge the scope of your awareness so that it gradually
becomes more comprehensive. With awareness anchored in the breathing, begin to include all
bodily movements—the pleasant, unpleasant, and neutral sensations that make up sensory
experience and the wide variety of mind states that compose so much of your consciousness.
You become increasingly familiar and at home with bodily life, emotions, and the thought
process itself. You are learning the art of self-observation, while being in touch with the fact
that you are breathing in and out. The skill being developed is the ability to widen and deepen
the capacity to receive your own experience with intimacy and a lack of bias. The breath is
like a good friend accompanying you along the way.

You are now in a position to practice pure vipassana meditation. The mind is able to bring the
fullness of mental and physical life into focus. The primary meaning of vipassana is insight—
insight into the impermanent nature of all mental and physical formations. In the words of the
Buddha: "Focusing on the impermanent nature of all formations, the yogi breathes in;
focusing on the impermanent nature of all formations, the yogi breathes out."

As you sit and breathe, observe the arising and passing of all mental and physical events. The
mind empties itself of all its content; the body discloses its transparent and constantly
changing nature. Deep penetration into the law of impermanence can profoundly facilitate
your ability to let go of the attachments that produce so much unnecessary anguish.

Of course, this brief treatment of one of the Buddha's most important meditation teachings is
inadequate. I hope that the potential of breath awareness as a possible meditation practice
seems like a reasonable one with which to experiment. If such a practice proves to be of
value, I believe you will also find your preferred form of hatha yoga to be a natural and
magnificent partner, one that facilitates and intensifies the liberating power of meditation.
The asanas help you sit in a comfortable and stable posture, while pranayama improves the
quality of breathing so it is much more attractive as an object of mindfulness.

Practice The Art of Allowing

The following breath awareness exercise can help you unlearn the widespread tendency to
control breathing, which is often due to an emotional blockage. First, allow the breath to
flow. During the course of receiving instructions on the practice of anapanasati, let the breath
happen, rather than make the breath happen. This art of "allowing" is vital in the correct
practice of meditation. The free flow of breath brings with it great peace and calm. It prepares
the mind to flow freely, which, when joined with full and clear attention, brings with it
freedom. This exercise—which enables you to see more clearly how you interfere with the
natural movement of the inhalation, exhalation, and the pause between them—may help you
move in the direction of nondirection.