Shorinji Kempo Technique Families PDF
Shorinji Kempo Technique Families PDF
Shorinji Kempo Technique Families PDF
The Shorinji Kempo syllabus is built up of technique families. These were created by
Kaiso (the founder) in order to group the Northern Shaolin techniques he learnt in China
into categories of similar characteristics and to make it easier to learn and memorize. The
family names used were retained from original Chinese characters, while the techniques
were re-named entirely. As the curriculum was modernized over time, the original
categorization by Kaiso outlined in the Kyohan (instructors manual), has altered slightly.
In the current syllabus, there are over 600 techniques, comprising: 220 Goho and Juho,
practiced from hidari/migi (left/right) and ura/omote (front/reverse) forms; Katame waza
(locks) and Appo (pressure point) techniques. The technique family names all end with
the word "ken", meaning "fist", as in "kempo".
GOHO TECHNIQUES
Nio ken (Ken of 'Two Deva Kings'(1)
The Nio ken family is the first and most basic set of goho techniques. They are an
essential part of training to fully master the basics. They serve to enable a kenshi to learn
two vital elements of Shorinji Kempo: Shu Shu Ko Ju (Defense is primary, offence is
secondary) and Kosen Hisho (in fighting one must be aware of what comes before and
the consequence of what comes after). The techniques comprise a single hand attack to
Jodan (choku zuki, furi zuki or shuto uchi - usually from gyaku) and a block and counter
attack. There are two exceptions where the attack is to Chudan. In total there are 21
techniques in the kyohan, or 23 techniques in the current syllabus. e.g. Ryusui geri,
Kusshin zuki, Soto uke dan zuki
JUHO TECHNIQUES
Ryuo ken (Ken of 'Dragon God')
The Ryuo ken family is the first and most basic set of juho techniques. They allow kenshi
to develop an understanding of Shu Shu Ko Ju (Defense is primary, offence is
secondary), in that the first priority is to always protect and defend before advancing to
the next action. They comprise entirely of nuki waza (escape techniques). Each technique
comprises of a defense and counter attack with essential elements of tai gamae, umpo ho,
tai sabaki and shuho, which create the basic building blocks for all techniques. It is
essential to learn these techniques before progressing to gyaku, dori and nage waza
(twisting, locking and throwing techniques). The first technique (Ryuo ken dai ichi) is
Kote nuki. In total there are 27 techniques in the kyohan, or 32 techniques in the current
syllabus, e.g. Juji nuki, Johaku nuki, Morote oshi nuki.
Ryuka ken (Ken of 'Dragon Flower')
The Ryuka ken family is a key set of gyaku and nage waza which make up the majority of
juho techniques. The Ryuka ken techniques are said to be carried out by Chikara sanbu
waza nanabu (strength takes a third and skill takes a seventh to make a successful
technique). Thus, most are invariably difficult to master and have a subtle 'knack'. To
obtain the 'knack' it requires a large amount of practice on a number of different partners
and learning from an experienced instructor.
The techniques are divided into 6 sub-categories: Gyaku gote style; Okuri gote style;
Oshi gote; Juji gote; Kiri gote and Konoha style. All the techniques that follow in the
sub-categories are variations of the original technique (whereby the attacker adapts to
push or twist etc.). There are a total of 56 techniques in the kyohan, or 59 techniques in
the current syllabus.
As with Ryuka ken, there is a specific 'knack', which must be achieved to master the
techniques. There are a total of 47 techniques in the kyohan, or 48 techniques in the
current syllabus, e.g. Johaku dori, Maki otoshi, Sode maki gaeshi. This does not include
the Rakan Appo (pressure point) techniques, of which there are 35 in the 6th Dan
syllabus.
Notes:
1. Two guardian monks placed at temple gates.
2. A reported ill-omened astrological meeting of Jupiter and the Moon at an auspicious time of year.3. An abbreviation of
Arakan, meaning 'deserving worship'. A term applied to the final stage and highest attainment in the path to Buddhist
enlightenment.
4. Kongo means solidness or something that cannot be broken, and refers to the philosophy of building a solid state in which
one is able to crush their worries stemming from desire.