Divine Command Theory

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DIVINE COMMAND THEORY

- Divine Command Theory is based on the view on God’s commandments being


morally right and following such commandments is our moral obligation.
- The specific content of these divine commands varies according to the
particular religion and the particular views of the individual divine command
theorist, but all versions of the theory hold in common the claim that morality
and moral obligations ultimately depend on God (iep.utm.edu).
- According to Edward Wierenga (1989), a strong version of Divine Command
Theory includes the claim that moral statements are defined in terms of
theological statements. God’s commands do not determine morality, but rather
inform us about its content.
- A metaethical theory that an act is obligatory if and only if, and because, it is
commanded by God.

PROPONENTS:
- Euthyphro
- St. Augustine
- William of Ockham
- Duns Scotus
- Calvin
DISADVANTAGES OF THE THEORY (getrevising.co.uk)
- Euthyphro Dilemma : It is often argued that divine command theory is confuted
by the "Euthyphro dilemma" (so named because a version of it first appeared
in Plato's dialogue Euthyphro) which asks, "is an action morally good because
God commands it, or does God command it because it is morally good?". It
basically ovides two problems - if morality stems from God, then is it arbitrary?
Or if he makes these laws because what they teach is good, it implies there is
an external standard of goodness therefore challenging his omnipotence

- Arbitrariness: if God can change laws whenever he wants then morality isn't
standard and based on a whim. An example would be the commandment don't
kill being broken directly by God during the Battle of Jericho. Arminius rejected
Determinism on the grounds it presents God as using us as his 'play thing',
which seems relevant here too
- Religious pluralism: how do we know which rules are right? The rules of
Hinduism, such as Ahimsa and so eat vegetarian meals, but Leviticus teaches
to eat (certain kinds of) meat
- Pluralism of interpretation: religious believers choose to reinterpret some
aspects of the religion, such as the rules on not wearing wool and linen in the
Old Testament. Christians don't abide by this, Jews do. If we are told to
reinterpret Paul's attitudes towards women, how do we know which bits to re-
interpret and which bits not to?
- Belief in God: dependent on whether God exists. You can't expect an Atheist
to accept the teachings of a being they don't even accept as real
- In conflict with modern life and human law: for example, Leviticus teaches not
to lie with man as with woman, but our human laws protect the rights of all
citizens including homosexuals/transsexuals etc.
- Absolute and deontological: difficult to accept Christianity as so rigid due to
Biblical teachings such as Jesus healing the man on the Sabbath, where a law
is broken. Fletcher argued that this reflects the need for a more 'compassionate'
Christian ethic, led to the development of Situation Ethics

SOURCES:
https://www.iep.utm.edu/divine-c/
https://www3.nd.edu/~jspeaks/courses/2008-9/10100-spring/_LECTURES/27-
divine-command-last-lecture.pdf
https://www.newworldencyclopedia.org/entry/Divine_command_theory
https://infidels.org/library/modern/theism/divine.html
https://getrevising.co.uk/grids/divine-command-theory

OUTLINE:
I. Divine Command Theory
a. View on God’s commandments being morally right and following such
commandments is our moral obligation
b. Divine commands varies according to the particular religion
c. A metaethical theory where actions are obligatory when commanded by
God
II. Proponents
III. Disadvantages of Theory
a. Euthyphro Dilemma
b. Arbitrarines
c. Religious pluralism
d. Pluralism of interpretation
e. Belief in God
f. In conflict with modern life and human law

g. Absolute and deontological


IV. OVERVIEW
V. SKIT

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