Stereotypes Test Tests - 82473
Stereotypes Test Tests - 82473
Stereotypes Test Tests - 82473
I. READING COMPREHENSION
READ THE TEXT ATTENTIVELY.
I was also an early writer. And when I began to write, at about the age of
seven, I wrote exactly the kinds of stories I was reading. All my characters
were white and blue-eyed. They played in the snow. They ate apples. And
they talked a lot about the weather, how lovely it was that the sun had
come out. Now, this despite the fact that I lived in Nigeria. I had never
been outside Nigeria. We didn’t have snow. We ate mangoes. And we
never talked about the weather, because there was no need to.
What this demonstrates, I think, is how impressionable and vulnerable we are in the face of a
story, particularly as children. Now, things changed when I discovered African books. There
weren’t many of them available. And they weren’t quite as easy to find as the foreign books.
But because of writers like Chinua Achebe and Camara Laye I went through a mental shift in
my perception of literature. I realized that people like me, girls with skin the color of chocolate,
whose kinky hair could not form ponytails, could also exist in literature. I started to write about
things I recognized.
Years later, I left Nigeria to go to university in the United States. I was 19. My American
roommate was shocked by me. She asked where I had learned to speak English so well, and
was confused when I said that Nigeria happened to have English as its official language. She
asked if she could listen to what she called my “tribal music,” and was consequently very
disappointed when I produced my tape of Mariah Carey. She assumed that I did not know how
to use a stove.
What struck me was this: She had felt sorry for me even before she saw me. Her default position
toward me, as an African, was a kind of patronizing, well-meaning, pity. My roommate had a
single story of Africa. A single story of catastrophe. In this single story there was no possibility
of Africans being similar to her, in any way. No possibility of feelings more complex than pity.
No possibility of a connection as human equals.
Now, what if my roommate knew about my friend Fumi Onda, a fearless woman who hosts a
TV show in Lagos, and is determined to tell the stories that we prefer to forget? What if my
roommate knew about the heart procedure that was performed in the Lagos hospital last week?
What if my roommate knew about contemporary Nigerian music? Talented people singing in
English and Pidgin, and Igbo and Yoruba and Ijo, mixing influences from Jay-Z to Fela to Bob
Marley to their grandfathers. What if my roommate knew about the female lawyer who recently
went to court in Nigeria to challenge a ridiculous law that required women to get their
husband’s consent before renewing their passports? What if my roommate knew about
Nollywood, full of innovative people making films despite great technical odds? Films so
popular that they really are the best example of Nigerians consuming what they produce. What
if my roommate knew about my wonderfully ambitious hair braider, who has just started her
own business selling hair extensions? Or about the millions of other Nigerians who start
businesses and sometimes fail, but continue to nurse ambition?
My Nigerian publisher and I have just started a non-profit called Farafina Trust. And we have
big dreams of building libraries and refurbishing libraries that already exist, and providing
books for state schools that don’t have anything in their libraries, and also of organizing lots
and lots of workshops, in reading and writing, for all the people who are eager to tell our many
May 2010 Profª. Manuela Pereira
stories. Stories matter. Many stories matter. Stories have been used to dispossess and to malign.
But stories can also be used to empower, and to humanize. Stories can break the dignity of a
people. But stories can also repair that broken dignity.
I would like to end with this thought: That when we reject the single story, when we realize that
there is never a single story about any place, we regain a kind of paradise. Thank you.
A. Give the text a title and justify your choice in no more than 35/40 words. (20 points)
B. Complete the sentences with ideas from the text but using your own words. (5x7=35 points)
1. Chimamanda Adichie’s characters were ___________________________________________
2. Her American roommate wasn’t __________________________________________________
3. It can be inferred from Chimamanda’s words that if you just have a single story of a person, group of
people or place, ________________________________________________________
4. Education is seen as _____________________________________________________________
5. Stories can not only _____________________________________________________________
E. Explain the meaning of the following expressions in your own words. (3x5=15 points)
1. I went through a mental shift in my perception of literature (3rd paragraph)
2. What struck me … (5th p.)
3. … people who are eager to tell (7th p.)
Comment on ONE of the following statements by Chimamanda Adichie in no more than 150-
180 words. (50 points)
1. “When we reject the single story, when we realize that there is never a single story about any
place, we regain a kind of paradise.”
2. “The single story creates stereotypes. And the problem with stereotypes is not that they are
untrue, but that they are incomplete. They make one story become the only story.”
Group I – 90 points
Group II – 60 points
Group III – 50 points