Consciousness remains a puzzling concept despite centuries of analysis. It is defined in many different ways such as wakefulness, sense of self, or a stream of mental contents. For Aristotle, perceptual awareness was similar to modern notions of consciousness, though he did not use the term. The modern concept originated with Locke defining consciousness as the perception of one's own mind. The dictionary meanings of consciousness have evolved over centuries to capture its less tangible aspects, ranging from awareness to responsiveness to surroundings.
Consciousness remains a puzzling concept despite centuries of analysis. It is defined in many different ways such as wakefulness, sense of self, or a stream of mental contents. For Aristotle, perceptual awareness was similar to modern notions of consciousness, though he did not use the term. The modern concept originated with Locke defining consciousness as the perception of one's own mind. The dictionary meanings of consciousness have evolved over centuries to capture its less tangible aspects, ranging from awareness to responsiveness to surroundings.
Consciousness remains a puzzling concept despite centuries of analysis. It is defined in many different ways such as wakefulness, sense of self, or a stream of mental contents. For Aristotle, perceptual awareness was similar to modern notions of consciousness, though he did not use the term. The modern concept originated with Locke defining consciousness as the perception of one's own mind. The dictionary meanings of consciousness have evolved over centuries to capture its less tangible aspects, ranging from awareness to responsiveness to surroundings.
Consciousness remains a puzzling concept despite centuries of analysis. It is defined in many different ways such as wakefulness, sense of self, or a stream of mental contents. For Aristotle, perceptual awareness was similar to modern notions of consciousness, though he did not use the term. The modern concept originated with Locke defining consciousness as the perception of one's own mind. The dictionary meanings of consciousness have evolved over centuries to capture its less tangible aspects, ranging from awareness to responsiveness to surroundings.
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Consciousness in COVID RESPONSE
Consciousness at its simplest is "sentience or awareness of internal or external existence".
[1] Despite centuries of analyses, definitions, explanations and debates by philosophers and scientists, consciousness remains puzzling and controversial,[2] being "at once the most familiar and most mysterious aspect of our lives".[3] Perhaps the only widely agreed notion about the topic is the intuition that it exists.[4] Opinions differ about what exactly needs to be studied and explained as consciousness. Sometimes it is synonymous with 'the mind', other times just an aspect of mind. In the past it was one's "inner life", the world of introspection, of private thought, imagination and volition.[5] Today, with modern research into the brain it often includes any kind of experience, cognition, feeling or perception. It may be 'awareness', or 'awareness of awareness', or self-awareness.[6] There might be different levels or orders of consciousness,[7] or different kinds of consciousness, or just one kind with different features.[8] Other questions include whether only humans are conscious or all animals or even the whole universe. The disparate range of research, notions and speculations raises doubts whether the right questions are being asked.[9] Examples of the range of descriptions, definitions or explanations are: simple wakefulness, one's sense of selfhood or soul explored by "looking within"; being a metaphorical "stream" of contents, or being a mental state, mental event or mental process of the brain; having phanera or qualia and subjectivity; being the 'something that it is like' to 'have' or 'be' it; being the "inner theatre" or the executive control system of the mind.[10] In the late 20th century, philosophers like Hamlyn, Rorty, and Wilkes have disagreed with Kahn, Hardie and Modrak as to whether Aristotle even had a concept of consciousness. Aristotle does not use any single word or terminology to name the phenomena; it is used only much later, especially by John Locke. Caston contends that for Aristotle, perceptual awareness was somewhat the same as what modern philosophers call consciousness.[14] The origin of the modern concept of consciousness is often attributed to Locke's Essay Concerning Human Understanding, published in 1690.[15] Locke defined consciousness as "the perception of what passes in a man's own mind".[16] His essay influenced the 18th-century view of consciousness, and his definition appeared in Samuel Johnson's celebrated Dictionary (1755).[17] "Consciousness" (French: conscience) is also defined in the 1753 volume of Diderot and d'Alembert's Encyclopédie, as "the opinion or internal feeling that we ourselves have from what we do".[18] The earliest English language uses of "conscious" and "consciousness" date back, however, to the 1500s. The English word "conscious" originally derived from the Latin conscius (con- "together" and scio "to know"), but the Latin word did not have the same meaning as our word—it meant "knowing with", in other words, "having joint or common knowledge with another".[19] There were, however, many occurrences in Latin writings of the phrase conscius sibi, which translates literally as "knowing with oneself", or in other words "sharing knowledge with oneself about something". This phrase had the figurative meaning of "knowing that one knows", as the modern English word "conscious" does. In its earliest uses in the 1500s, the English word "conscious" retained the meaning of the Latin conscius. For example, Thomas Hobbes in Leviathan wrote: "Where two, or more men, know of one and the same fact, they are said to be Conscious of it one to another."[20] The Latin phrase conscius sibi, whose meaning was more closely related to the current concept of consciousness, was rendered in English as "conscious to oneself" or "conscious unto oneself". For example, Archbishop Ussher wrote in 1613 of "being so conscious unto myself of my great weakness".[21] Locke's definition from 1690 illustrates that a gradual shift in meaning had taken place. A related word was conscientia, which primarily means moral conscience. In the literal sense, "conscientia" means knowledge-with, that is, shared knowledge. The word first appears in Latin juridical texts by writers such as Cicero.[22] Here, conscientia is the knowledge that a witness has of the deed of someone else.[23] René Descartes (1596–1650) is generally taken to be the first philosopher to use conscientia in a way that does not fit this traditional meaning.[24] Descartes used conscientia the way modern speakers would use "conscience". In Search after Truth (Regulæ ad directionem ingenii ut et inquisitio veritatis per lumen naturale, Amsterdam 1701) he says "conscience or internal testimony" (conscientiâ, vel interno testimonio).[25][26] he dictionary meanings of the word consciousness extend through several centuries and several associated related meanings. These have ranged from formal definitions to definitions attempting to capture the less easily captured and more debated meanings and usage of the word.
The Cambridge Dictionary defines consciousness as "the state of understanding and realizing
something."[27] The Oxford Living Dictionary defines consciousness as "The state of being aware of and responsive to one's surroundings.", "A person's awareness or perception of something." and "The fact of awareness by the mind of itself and the world."[28] Most definitions include awareness, but some include a more general state of being.