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Third World Quarterly

Choosing to Inhabit the Real World


The Shadow Lines by Amitav Ghosh
Review by: Anita Desai
Third World Quarterly, Vol. 11, No. 2 (Apr., 1989), pp. 167-169
Published by: Taylor & Francis, Ltd.
Stable URL: http://www.jstor.org/stable/3992748 .
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LITERA R Y FEA TURE RE VIE WS

Choosing to inhabitthe real world

Anita Desai*

The Shadow Lines


Amitav Ghosh
London: Bloomsbury. 1988. 246pp. ?12.95hb

Amitav Ghosh won much acclaim for his first novel, The Circle of Reason
(1986). Although unabashedly derivative and almost plagiaristically shadowing
Salman Rushdie's celebrated novels, Midnight's Children (1981) and Shame
(1983), it had about it an exuberance of fantasy, a gusto of the imagination
and many memorable and vivid passages that made one feel that here was a
writer who had unfortunately allowed himself to go astray. Next, there
appeared in Granta a piece that was obviously based on his own experiences as
a student of anthropology researching in Egypt; he chose to be plainly realistic
but showed a wit, humour and sophistication of style that were like the flash
of an original and distinctive gift emerging from the troubled ocean of inter-
nationalism, magical realism and literary borrowings.
In his second novel, The Shadow Lines, Ghosh has abandoned that inter-
nationally popular 'magical realism' and made the more modest, less ambitious
choice of old-fashioned realistic narrative, with only a touch or two, at the
end, of Rushdie's method of addressing the reader directly and weaving his
own experiences into the fictional ones. It is by comparison with his first book
a curiously flat, muted and quiet work but it has qualities that are not imitative
and are entirely his own.
The settings are Calcutta, London and Dhaka, the characters both Indian
and English: much scope for international dazzle, but Ghosh eschews scene-
painting and if he does mention the cotton-man of the Calcutta streets, the
sweet seller of Dhaka or the coffee bars in London, it is because they belong
to his story, and not for their effect. He does not have any interest in painting
different worlds for us-on the contrary, he makes them so similar that one
has scarcely any sense of passing from one culture over the border into another.
Since the theme of his novel is that there are no borders, that lands and
peoples would blend if it were not for history, the somewhat dull monochrome
of his landscape has its reasons.
The narrator's grandmother, originally from Dhaka when it was the capital

* Anita Desai's novel, Baumgartner'sBombay (1988) was reviewed in Third World Quarterly 11(1)
January 1989, pp 167-8.

TWQ 11(2) April 1989/ISSN 0143-6597/89. $1.25 167

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THIRD WORLD QUARTERLY

of East Bengal, has been persuaded to revisit it now that it is the capital of
East Pakistan.
. .. She wantedto know whethershe would be able to see the bordersbetweenIndia
from the plane. Whenmy fatherlaughedand said, why, did she reallythinkthe border
was a long blackline with greenon one side and scarleton the other, like it was in a
school atlas, she was not so much offended as puzzled ... 'But if there aren't any
trenchesor anything,how are people to know?I mean, what's the difference,then?
And if there'sno difference,both sides will be the same:it'll be just like it used to be
before . .. Whatwas it all for then-Partition and the killingand everything-if there
isn't somethingin between?'

Her more sophisticated granddaughter, Ila, who flies regularly from one
country to another, her father being a diplomat, and goes to international
schools in various glamorous capitals of the world, sees differences in the
lands but hardly those that matter; what she notices is that, in Cairo, 'the
ladies is way on the other side of the departure lounge'. The narrator cannot
comprehend such a blase attitude: for him the mere words 'Underground',
'Holborn', 'Brick Lane' contain a sensual delight that he rolls upon his tongue
like toffees or cigarette smoke. He has been schooled in the romance of other-
ness by his older cousin, Tridib, a somewhat enigmatic figure who has travel-
led everywhere and can talk learnedly of 'Mesopotamian stelae, East European
jazz, the habits of arboreal apes, the plays of Garcia Lorca. . .' Unfortunately,
the narrator fails to convey to the reader his compelling aura; we have simply
to take his word for it since Tridib never quite comes to life. When he dies-a
pointless, violent death that can be interpreted as a martyrdom or hushed up
as an unfortunate mistake-he fades out of our minds rather like an old photo-
graph in an album. The Price family in London, who hold such a fascination
for the little Bengali boy in Calcutta, likewise suffer from a dampness that
prevents them from catching fire in our imagination. Their fortunes are rather
improbably linked to those of the Bengali family and Tridib's affair with the
English girl, May, is so vaguely sketched that it hardly stands out as an event
from the surrounding monochrome.
Where Ghosh excels is in detecting and conveying those unspoken, unmen-
tioned concepts on which societies are built and in which they show their
uniqueness. His account of the joint family in Dhaka that is riven in two by
the petty quarrelling and jealousies of the women who 'began to suspect each
other of favouring their own children above the rest, of purloining the best
little tid-bits of food from the common larder, and so on. . .' will be instantly
recognisable to any Indian reader. One sees how accurate, how exact his un-
derstanding of Indian society is in lines such as: 'Among the women I knew,
like my mother and my relatives, there were none, no matter how secluded,
who were free from that peculiar, manipulative worldliness which came from
dealing with large families-a trait which seemed to grow in those women in
direct proportion to the degree to which they were secluded from the world.'
168

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INDO-ANGLIAN JOURNEYS

This extraordinary piece of 'inner knowledge' shows that it is not only to


women writers one must turn for subtle insights into the family structure, the
web of relationships, sticky and sweet, clinging and trapping.
His intuitive understanding of this society goes deeper than such insights,
however, and touches upon the roots of its being. The narrator (who seems
more canny and worldly as a child than he does when he grows into an ingenu-
ous youth) stands staring at a stagnant pool beside which factories and shanties
cluster and watches women 'squatting at the edge of the pool, splashing with
both hands to drive back the layer of sludge, scooping up the clear water
underneath to scrub their babies and wash their clothes and cooking utensils'.
Beyond that are some hillocks of 'some black and gravelly substance' on which
small figures move, picking up rubble and dropping it into their sacks. 'They
are perfectly camouflaged, like chameleons, because everything on them, their
clothes, their faces, their skin, was the uniform matt black of the sludge'. When
discovered, the child is snatched away with the cry 'Don't look there, it's dirty!'
'I went willingly,' he says. 'I was already well-schooled in looking away, the
jungle-craft of gentility,' but he knows that pool of sludge, that hill of rubble:
was palpableeverywherein our house: I had grown up with it. It was the landscape
that lent a note of hysteriato my mother'svoice when she drilledme for examinations;
it was to these slopes she pointedwhen she told me that if I didn'tstudy hardI would
end up there,that the only weaponpeople like us had was our brainsand if we didn't
use them like claws to cling to what we'd got, that's wherewe'd end up, maroonedin
that landscape... it was that landscapethat seethedbeneaththe polishedfloorsof our
house;it was that sludgethat gave our genteeldecorumits fineedge of frenzy.
Such insights, described in a prose that is intelligent and controlled-and
embellished by many elegant accuracies like 'that comfortable lassitude which
we call a sense of homecoming'-make one grateful that Ghosh has chosen to
inhabit the real world rather than the artificial land of fantasy, and makes one
watch his development as a novelist with high expectations.

Passive disorientation: Indo-Anglian journeys

ShahrukhHusain

Sare Mare
S K Walker
London: Pandora Press. 1987. 173pp. ?3.95pb
169

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