Medieval Hebrew Literature: King Saul

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MEDIEVAL HEBREW LITERATURE

-During the medieval period, the majority of Jewish and Hebrew was composed in Islamic North
Africa, Spain, Palestine, and Middle East.

-Many works of medieval philosophical literature such as Maimonides Guide to the Perplexed
and the Kuzari, as well as many works of fiction, were written in Judeo-Arabic

-One work of fiction which was written in Hebrew was the “Fox Fables” by Berechiah ben
Natronai ha-Nakdan, Hebrew fables which resemble Aesop’s fable.

-Much medieval Jewish poetry was written in Hebrew, including the liturgical Piyyutim in
Palestine in the 7th and 8th centuries by Yose ben Yose, Yanai, and Eleazar Kalir.

-This litturgy was compiled in book form as “the siddur” by rabbis including Amram Gaon and
Saadia Gaon.

MODERN HEBREW LITERATURE

-In addition to writing traditional rabbinic literature in Hebrew, MODERN Jews developed new
forms of fiction, poetry, and essay writing which are called “Modern Hebrew Literature”

King Saul
 Was the first king of the United Kingdom of Israel (Israel and Judah). His reign, traditionally
placed in the late 11th century BCE,[1] supposedly marked a transition from a tribal society
to statehood.[2]
Saul's life and reign are described primarily in the Hebrew Bible. According to the text, he was
anointed by the prophet Samuel and reigned from Gibeah. He fell on his
sword (committing suicide) to avoid capture in the battle against the Philistines at Mount
Gilboa, during which three of his sons were also killed. The succession to his throne was
contested by Ish-bosheth, his only surviving son, and his son-in-law David, who eventually
prevailed. According to the Hebrew text of the Bible Saul reigned for two years, but scholars
generally agree that the text is faulty and that a reign of twenty or twenty-two years is more
probable.
King David
He becomes a favorite of King Saul and a close friend of Saul's son Jonathan. Worried that David
is trying to take his throne, Saul turns on David. After Saul and Jonathan are killed in battle,
David is anointed as King. David conquers Jerusalem, taking the Ark of the Covenant into the
city, and establishing the kingdom founded by Saul. As king, David commits adultery
with Bathsheba, leading him to arrange the death of her husband Uriah the Hittite. David's
son Absalom schemes to overthrow David. David flees Jerusalem during Absalom's rebellion,
but after Absalom's death he returns to the city to rule Israel. Because David shed much blood,
[6]
 God denies David the opportunity to build the temple. Before his peaceful death, he chooses
his son Solomon as successor.
David is richly represented in post-biblical Jewish written and oral tradition, and is discussed in
the New Testament.
 David is discussed in the Quran as a major prophet and figures in Islamic oral and written
tradition as well. The biblical character of David has inspired many interpretations in art and
literature over centuries.

King Solomon
He church of the Hebrew was called Jerusalem Temple (the 1st temple was built by King
Solomon)

It was covered with gold (Jerusalem Temple)

 He is described as king of the United Monarchy, which broke apart into the northern Kingdom
of Israel and the southern Kingdom of Judah shortly after his death. Following the split,
his patrilineal descendants ruled over Judah alone.

He is portrayed as great in wisdom, wealth and power beyond either of the previous kings of the
country, but also as a king who sinned. His sins included idolatry, marrying foreign women.
According to the biblical account, Solomon had 700 wives and 300 concubines.[

Solomon is associated with the peak "golden age" of the independent Kingdom of Israel as well
as a source of judicial and religious wisdom. According to Jewish tradition, King Solomon wrote
three books of the Bible:

 Mishlei (Book of Proverbs), a collection of fables and wisdom of life


 Kohelet (Ecclesiastes), a book of contemplation and his self-reflection.
 Shir ha-Shirim (Song of Songs), an unusual collection of poetry interspersed with
verse, whose interpretation is either literal (i.e., a romantic and sexual relationship between
a man and a woman) or metaphorical (a relationship between God and his people).

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