RR Diaz 1CED - CW Local and Global
RR Diaz 1CED - CW Local and Global
RR Diaz 1CED - CW Local and Global
Diaz 1CED
The way we work and earn a living has changed as a result of globalization. As a result,
trade and travel have been identified as important determinants of disease
transmission. Furthermore, global interconnectedness has been encouraged by the
increase of urbanization and the closer integration of the world economy. As a result,
globalization has emerged as a vital disease transmission mechanism.
2. How about in your locality? Can you think of recent events or current
affairs which give you the idea that the trace of Globalization is existent
even in the smallest units of our economy and society? Justify.
as tariffs and customs duties imposed by the successor American colonial government,
further eroding the Moros' economic and trade advantages. 106 K. Miichi et al.,
Southeast Asian Muslims in the Era of Globalization, Japan International Cooperation
Agency Research Institute 2015 Carmen Abu Bakar The pirates became smugglers in the
year 107. The Philippine government proceeded to turn the Moros' commercial
activities into a criminal act, causing the Moros' maritime trading activities to decline
even further. The Moros' competitive advantage was weakened by the entry of Western
commerce and trading practices, which was followed by changes in their political status,
from sovereign sultanates to oppressed minorities. This status was bitterly resented and
fought against. Sulu merchants ignored the government's restrictions before the
implementation of martial law in 1972, and trading (now known as smuggling)
continued between Sulu and Sabah. Cigarettes and other trade items were freely sold in
the market, but police raids and naval chases soon took their toll, and this operation
dwindled. It's understandable why merchants will refuse to pay the tariffs to escape the
repercussions. Perhaps the Moros' defiance stemmed from the fact that trade had
become a free enterprise for them. It was too much for them to be subjected to duties,
arrests, and persecution by an alien government (which the Maranao of Lanao referred
to as gobierno as sarwang a tao), and defiance became a form of resistance. The
government authorized a highly controlled barter trade, regulated by the Southern
Philippines Development Agency (SPDA), in 1973 to allow Moro traders to buy and sell
goods to and from Malaysia, especially Labuan and Singapore, without tariffs or customs
duties. This barter trade scheme was codified in Presidential Decree (PD) No. 93, which
outlined the "who, what, where, and how" for Moro traders to participate (for more
details, see Munap 2002). Because of the war raging in Mindanao at the time, this was
part of the government's peace concession efforts. For a while, barter trade worked, but
it benefited only urban centers and big capitalists, not the majority of ordinary citizens,
especially those living in remote areas. Big capitalists from outside Mindanao rapidly
took over the barter trade by massive capitalization, essentially eliminating Moros from
the trading loop once more. While traders continued to sell goods from Malaysia,
Indonesia, and Singapore in specified centers in Zamboanga and Jolo, paying daily tariffs
and duties, the barter trade system was officially declared to be over in 1986. Moros'
presence in global trade is currently marginal and restricted to a few industries. One is
the pearl trade, which has a stronghold in the Greenhills Shopping Center (GSC) in San
Juan, Metro Manila, where Maranao traders have built a stronghold.