Surah At-Tur "The Mount": WWW - Bayyinah.tv

www.bayyinah.tv www.linguisticmiracle.
com
The compilation of this work is an attempt to document the

linguistic definitions of words and verbs, some tafseer
commentary, and the explanation done by Ustadh Nouman
Ali Khan in his “Qur’an: Cover to Cover” project at the
Bayyinah Institute. It is highly recommended to couple this
PDF with watching the videos on Bayyinah T.V. to attain
maximum benefit.
‫ورةُ الطُّور‬
َ ُ‫س‬
Surah At-Tur
“The Mount”
1
www.bayyinah.tv www.linguisticmiracle.com
Ayah 1
Muhsin Khan
By the Mount;
Nouman Ali Khan

[I swear [Allah]] by the Mountain.
There are differences of opinion regarding what mountain

exactly Allah is swearing by in this ayah. Some scholars
hold it is just any mountain and some other scholars hold
that because the word ‘mountain’ in this ayah is definite, it
is referring to the mountain where Moses ‫ عليه السالم‬received
revelation from Allah.
‫[طُور‬toorun] is a large tall mountain
Ayah 2
Muhsin Khan
And by the Book Inscribed.
Nouman Ali Khan

[I swear [Allah]] by a book that is well documented/laid out/put
in lines.
2
The book being talked about in this ayah can either be

referring to the Quran or keeping with the sequence of the
ayaat it can be referring to the revelation Moses ‫عليه السالم‬
received.
Ayah 3
Muhsin Khan
In parchment unrolled.
Nouman Ali Khan

In parchment [thin & soft paper] spread out.
Ayah 4
Muhsin Khan
And by the Bait-ul-Ma'mur (the house over the heavens parable to the Ka'bah
at Makkah, continuously visited by the angels);
Nouman Ali Khan

[I swear [Allah]] by the house that is well populated.
3
Some scholars hold that this house that is being referred to

in this ayah is the Ka’bah. Some hold that this is talking
about the entire world as if it is one house that is populated.
Ayah 5
Muhsin Khan
And by the roof raised high (i.e. the heaven).
Nouman Ali Khan

[I swear [Allah]] by the elevated roof.
The scholars that hold that the world is the house that is
being referred to in the previous ayah and use this ayah as a
support because of the elevated roof [the sky] over the
earth.
Ayah 6
Muhsin Khan
And by the sea kept filled (or it will be fire kindled on the Day of
Resurrection).
4
Nouman Ali Khan

[I swear [Allah]] by the ocean that boils over.
‫[ َم ْس ُجور‬mas’joorun] comes from the verb ‫[ َس َجَر‬sajara]

which is intense boiling when the water rises because of the
boiling.
Ayah 7
Muhsin Khan
Verily, the Torment of your Lord will surely come to pass,
Nouman Ali Khan

No doubt about it the punishment of your Master is bound to
happen.
Ayah 8
Muhsin Khan
There is none that can avert it;
Nouman Ali Khan

There’s not going to be anyone that will be able to push it [Allah’s
punishment] away/defend against it.
5
Ayah 9
Muhsin Khan
On the Day when the heaven will shake with a dreadful shaking,
Nouman Ali Khan

The Day on which the sky starts rattling/shaking.
Ayah 10
Muhsin Khan
And the mountains will move away with a (horrible) movement.
Nouman Ali Khan

And the mountains will start sailing away.
‫[ َس ْي ر‬say’run] is an effortless smooth motion.

The mountains are going to look like cotton candy floating
away in the air.
Ayah 11
6
Muhsin Khan
Then woe that Day to the liars;
Nouman Ali Khan

A terrible punishment on that Day is for the liars.
Ayah 12
Muhsin Khan
Who are playing in falsehood.
Nouman Ali Khan

Those who are playing around in pointless dangerous activities.
‫[ َخوض‬khaw’dhun] is pointless activities. It also means

‘treading dangerous waters’. These people are playing with
fire. They are engaged in risky business by playing around
with the Messenger ‫ صلّى اهلل عليه و سلّم‬and the message.
Ayah 13
Muhsin Khan
The Day when they will be pushed down by force to the Fire of Hell, with a
horrible, forceful pushing.
7
Nouman Ali Khan

The Day on which they are going to be pushed towards the fire of
Hell over and over again.
Ayah 14
Muhsin Khan
This is the Fire which you used to belie.
Nouman Ali Khan

This fire is the one you used to be lying against all the time.
Ayah 15
Muhsin Khan
Is this magic, or do you not see?
Nouman Ali Khan

Is it magic? Or you still can’t see?
8
Ayah 16
Muhsin Khan
Taste you therein its heat, and whether you are patient of it or impatient of it,
it is all the same. You are only being requited for what you used to do.
Nouman Ali Khan

Enter it [Hell] and be patient or don’t be patient. It’s the same
for you. You are only being compensated with all of the things
you did on yourselves.
Ayah 17
Muhsin Khan
Verily, the Muttaqun (pious - see V.2:2) will be in Gardens (Paradise), and
Delight.
Nouman Ali Khan

No doubt about it, the people who tried to protect themselves [be
conscious of Allah] are going to be in multitudes of gardens and
constant blessings.
9
Ayah 18
Muhsin Khan
Enjoying in that which their Lord has bestowed on them, and (the fact that)
their Lord saved them from the torment of the blazing Fire.
Nouman Ali Khan

Enjoying themselves because of what Allah granted them. And
Allah protected them from the punishment of the blazing flame.
Ayah 19
Muhsin Khan
"Eat and drink with happiness because of what you used to do."
Nouman Ali Khan

Eat and drink care free because of what you used to do.
Ayah 20
Muhsin Khan
They will recline (with ease) on thrones arranged in ranks. And We shall
marry them to Houris (female, fair ones) with wide lovely eyes.
10
Nouman Ali Khan

They will be reclining back on couches laid out in rows.
And We have married them off to beautiful spouses with hypnotic
mesmerizing eyes.
Ayah 21
Muhsin Khan
And those who believe and whose offspring follow them in Faith, to them shall
We join their offspring, and We shall not decrease the reward of their deeds in
anything. Every person is a pledge for that which he has earned.
Nouman Ali Khan

And those who believed and their future generations followed
them with faith, We will join them together. We are not going to
give them less than they deserve in any of their deeds at all.
Every single person only in regards to what he/she earned is
being held in collateral.
‫[أَلَْت نَا‬alat’naa] comes from the verb ‫ت‬

َ َ‫[ أَل‬alata] which is ‘to
give someone less than they deserve’.
11
Ayah 22
Muhsin Khan
And We shall provide them with fruit and meat, such as they desire.
Nouman Ali Khan

And We are going to extend them further with fruits and meat
from all kinds of things they really crave.
Ayah 23
Muhsin Khan
There they shall pass from hand to hand a (wine) cup, free from any Laghw
(dirty, false, evil vague talk between them), and free from sin (because it will
be legal for them to drink).
Nouman Ali Khan

They are going to be having fun in it with cups [joking around
and taking each other’s cups and wrestling around] and there is
not going to be any nonsense/bad talk or anything that leads to
sin.
In this ayah Allah tells us that the believers will be joking

around and having fun, grabbing each other’s cups,
wrestling around but none of this joking around will lead
to bad evil talk and nobody will get hurt. Usually when we
12
joke around a lot in this life somebody ends up getting hurt

in the end. But that isn’t the case in Paradise.
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www.bayyinah.tv www.linguisticmiracle.

The compilation of this work is an attempt to document the

Nouman Ali Khan

There are differences of opinion regarding what mountain

Nouman Ali Khan

The book being talked about in this ayah can either be

Nouman Ali Khan

Nouman Ali Khan

Some scholars hold that this house that is being referred to

Nouman Ali Khan

Nouman Ali Khan

‫[ َم ْس ُجور‬mas’joorun] comes from the verb ‫[ َس َجَر‬sajara]

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

‫[ َس ْي ر‬say’run] is an effortless smooth motion.

Nouman Ali Khan

Nouman Ali Khan

‫[ َخوض‬khaw’dhun] is pointless activities. It also means

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

Nouman Ali Khan

‫[أَلَْت نَا‬alat’naa] comes from the verb ‫ت‬

Nouman Ali Khan

Nouman Ali Khan

In this ayah Allah tells us that the believers will be joking

joke around a lot in this life somebody ends up getting hurt

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