SAMPLE CONTENT  NOT FOR SALE

THE

’
DISCIPLE S
STUDY BIBLE
 1. Introduction
2. Features Explained
3. The Christian Standard Bible (CSB) Translation
4. General Editor, Robby Gallaty
5. Available Covers and Details
6. Sample of Philippians

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 THE

’
DISCIPLE S STUDY BIBLE

The CSB DISCIPLE’S STUDY BIBLE

guides an individual’s journey in following Jesus
by featuring discipleship-themed study notes, as well as tools and resources
that equip Christians to disciple others. Included is the Foundations 260
Reading Plan, featuring 260 concise daily readings with commentary from
Pastor Robby and his wife Kandi, as well as ample page space to engage the
text and journal via the H.E.A.R journaling method (Highlight-Explain-Apply-
Respond). With additional articles on discipleship from the team at Replicate
Ministries, The CSB Disciple’s Study Bible will help foster engagement and
practical application of God’s Word in the life of a disciple on a daily basis.

This edition features the highly readable, highly reliable text of the Christian
Standard Bible (CSB). The CSB stays as literal as possible to the Bible’s original
meaning without sacrificing clarity, making it easier to engage with Scripture’s
life-transforming message and to share it with others.

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 I N C LU D E S T H E S E R E S O U R C E S
• Introduction to The Disciple’s Study Bible
THE • Discipleship themed study notes

DISCIPLE’S
• F260 Reading Plan with commentary by Robby Gallaty
• Extra page space to engage the text and journal using the
H.E.A.R. method
• Discipleship articles from the team at Replicate Ministries
STUDY BIBLE • Book introductions featuring timelines, outlines, and contribution
to the Bible
• Textual cross-references • Topical subheadings • Two-column text
• Concordance • Smyth-sewn binding • Presentation section
• Full-color maps • And more

H.E.A.R. METHOD
WEEK 48

236//PHILIPPIANS 1–2 HIGHLIGHT

Highlight the verses that speak
MEMORY VERSES: PHILIPPIANS 3:7-8; HEBREWS 4:14-16 to you while reading

Paul’s letter to the Philippians was deeply personal. They had helped him in the past, and during
his imprisonment they again came to his aid. Paul assured them of his thankfulness for their
EXPLAIN
partnership. He prayed their love would continue to grow as they discerned the most impor- Explain what the verse means by
tant things in life and thus prepared to face God’s judgment with confidence. Paul viewed his asking simple questions like what
circumstances as a part of God’s greater plan for the spread of the gospel, but these verses also was the author’s original intent
reflect the tension he felt within himself. Paul was not afraid of death, but he felt torn between or how does the verse fit in the
the desire to be with Christ and the desire to remain in the flesh and help the Philippians grow in context of the passage
the faith. Whatever the outcome, Paul had the assurance that Christ would be glorified. As Paul
encouraged his friends, he cited the example of Christ to inspire unity and humility. When we
imitate Christ, we shine as his light in the world, displaying the good news of the gospel. A P P LY
Apply the verse by asking
As you read the Bible this week . . .
questions about how the verse
H IG HL IG H T the verses that speak to you. can be lived out personally

Write out the name of the book:

RESPOND
Which chapter and verse numbers stand out to you?
Respond by having some sort
of action to live out the passages
E X PL AIN what this passage means.
that were read
4 To whom was it originally written? Why?
 DISCIPLESHIP ARTICLES
2032
C.l.o.s.e.r.: CoMMuniCaTe
The C.L.O.S.E.R. acronym highlights six basic spiritual disciplines: (1) Prayer (Communicate),
(2) Bible Study (Learn), (3) Obedience (Obey), (4) Scripture Memory (Store), (5) Evangelism,
and (6) Journaling (Renew). These spiritual disciplines are not to be ends in themselves;
DISCIPLESHIP rather, they are to be means to an end. When pursued together, they help believers connect
with and draw closer to God.
When a believer has an encounter with the living God, he is never the same. In 2 Corin-
ARTICLES thians 3:18, Paul wrote about this transformation: “We all, with unveiled faces, are looking
as in a mirror at the glory of the Lord and are being transformed into the same image from
glory to glory; this is from the Lord who is the Spirit.”
As we behold the face of the Lord Jesus we are changed from one degree of glory to
another. When we are consistent in our time alone with God, we have the opportunity to
see him in new and fresh ways.

The Disciple’s prayer

In Luke 11:1 the disciples came to Jesus with the request, “Lord, teach us to pray.” They
could have asked Jesus to teach them how to preach, to heal, or perhaps to cast out demons,
but instead they exposed their hearts; they wanted to be able to communicate openly with
F260 BIBLE READING PLAN
the Father. TheyXXIhad observed the Lord Jesus’s amazing prayer life and wanted to learn
to pray like he did.
f-260 bible reading Plan Jesus did teach them how to pray. He taught them what some have called “The Lord’s
XXI
Prayer,” though this title is probably a bit misleading. The disciples wanted to know how to
f-260 bible reading Plan
pray and Jesus taught them; therefore, it is more accurately the “Disciple’s
R E A Prayer”
D I N Gor the
“Model Prayer.” The example prayer that Jesus prayed in Matthew 6:9-13 is still relevant
to us today.
Our Father in heaven, PA S S A G E S
WEEK 1 WEEK 4
Your name be honored as holy.
❏ Genesis 1–2 Your kingdom come. ❏ Genesis 27–28 AND
WEEK 1 Your will be done WEEK 4
❏ Genesis 3–4 ❏ Genesis 29–30:24
on earth as it is in heaven.
❏ Genesis 1–2 ❏ Genesis 27–28 MEMORY
❏ Genesis 6–7 Give us today our daily
❏ bread.
Genesis 31–32
❏ Genesis 3–4 ❏
And forgive us our debts, Genesis 29–30:24
❏ Genesis 8–9 ❏ Genesis
as we also have forgiven 33; 35
our debtors. VERSES
❏ Genesis 6–7 ❏ Genesis 31–32
❏ Job 1–2 And do not bring us❏ into temptation,
Genesis 37
❏ Genesis 8–9 but deliver us from ❏ Genesis
the evil one. 33; 35 FOR EACH
MEMORY VERSES:
❏ Job 1–2 MEMORY
[For yours is the kingdom
❏
and VERSES:
the power
Genesis 37
and the glory forever. Amen.] XIV
Genesis
MEMORY1:27
2 Corinthians 10:12 lisTing of doCTrines WEEK
VERSES:
Hebrews 11:7
MEMORY
1 John
“Our Father in heaven, Your name3:18 lisTing of doCTrines in sTudy noT
VERSES:
be honored as holy . . .”
i. praise: Worship anD2aDore
Corinthians
him. 10:12
Genesis 1:27
1 John
Praise him as your creator, your3:18 Christianyour
ruler, your protector, your provider, Ethics
redeemer, and
Hebrews 11:7
DISCIPLESHIP
your sustainer. STUDY Christian
NOTES Ethics
WEEK 5 Church, The
BY Church,
TOPIC The
Church Leaders
WEEK 2 “. . . Your Kingdom come, your will beChurch Leaders
done, on Creation
earth as it is in heaven . . .”
ii. purpose: GoD’s WillWEEK Genesis
❏Be Done. 39–40
❏ Job 38–39 5 Creation XIV Discipleship
WEEK 2 Discipleship Education
ALL ❏
S T Job
U D40–42
Y
❏ Job 38–39
lisTing of doCTrines in sTudy noTes
Pray for God’s purpose❏ to beGenesis
revealed
❏ Genesis
staff, as well as your government
41
in your life, in your family,
39–40
Education
leaders.
in your church and church
Election
❏ Genesis 42–43
Election Evangelism
❏ Genesis 11–12 ❏ Genesis 41
N OT❏E S Job 40–42 “. . . Give us today our daily bread . . Evangelism
.”
❏ Genesis 44–45 Evil and Suffering
❏ Genesis 15 Christian Ethics
iii. provision: TrusT GoD
❏ ToGenesis
meeTEvil yourandneeDs.
42–43 claim his promises.
Suffering Family
❏ Genesis 11–12 ThisChurch, The we see
is a principle Genesis
❏ throughout Family 46–47 as evidencedGod
Scripture, by passages like Philippians
O R G❏
A NGenesis
I Z E D 16–17 Church ❏ Genesis
Leaders 9:6-8; God 44–45 History
❏ Genesis 15 4:19; 2 Corinthians Matthew 6:25-34; and Proverbs 3:9-10.
Creation MEMORY
❏ Genesis VERSES:
History46–47 Holy Scripture
B Y TMEMORY
S E VERSES:
❏H EGenesis 16–17 Discipleship Romans 8:28-30Holy Scripture Holy Spirit
Hebrews 11:6,8-10 Education MEMORY VERSES:Holy Spirit Humanity
MEMORY VERSES: Ephesians 3:20-21
Election Humanity Jesus Christ
DOCTRINES Romans 8:28-30
Hebrews 11:6,8-10 Evangelism Jesus Christ Last Things
Evil and Suffering EphesiansLast 3:20-21
Things Miracle
5
Family Miracle Missions
 Introducing the CHRISTIAN
STANDARD
BIBLE

Faithful and True: These words remind us that God’s Word reveals His character and
will to us, transforms our lives, and leaves us in awe of His glory. At LifeWay, we strive to
be faithful and true to the Word of God in all that we do, and we know that God is faithful
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For the most up to date news on CSB, visit CSBible.com

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OPTIMAL EQUIVALENCE—A BEAUTIFUL BALANCE
The CSB was created using Optimal Equivalence, a translation philosophy that balances
linguistic precision of the original languages, and readability in contemporary English.
In the many places throughout Scripture where a word-for-word rendering is clearly
understandable, a literal translation is used. When a word-for-word rendering might
obscure the meaning for a modern audience, a more dynamic translation is used. This
process assures that both the words and thoughts contained in the original text are
conveyed as accurately as possible for today’s readers.

BIBLE TRANSLATION CONTINUUM

BIBLE TRANSLATION CONTINUUM
INTERLINEAR KJV CSB NIV GNT CEB MSG

NASB ESV NKJV NRSV NLT LB

FORMAL DYNAMIC
WORD FOR WORD THOUGHT FOR THOUGHT
FORMAL
Bible translations DYNAMIC
shown in the top half of the chart are original translations directly from ancient languages to
WORD
English. Versions shown below the line began with the English text of another
THOUGHT
Bible
FOR THOUGHT
translation.
FOR WORD

Bible translations shown in the top half of the graph are original translations directly from ancient texts to English.
On one hand, the CSB providesThose belowathe
highly
line are accurate textEnglish
revisions of earlier for faithful sermon preparation and
translations.
serious study, translated from the biblical languages by scholars who love God’s Word. It
is highly faithful to the original text. On the other hand, it does not compromise readability
and clarity for those who may be less familiar with the traditional (and sometimes difficult)
vocabulary retained in some translations of the Bible.

Beyond that, we know that the good news of the Bible is meant to be shared. A translation
that strikes a balance between literal and readable opens the door for every believer to
share the Bible with someone who has read it for a lifetime, or with someone who has
never before read its life-changing message.

7
 ROBBY GALLATY is the Senior Pastor of Long
Hollow Baptist Church in Hendersonville, TN.
He was radically saved out of a life of drug and
alcohol addiction on November 12, 2002. In
2008, Robby and his wife Kandi, founded
Replicate Ministries to educate, equip, and
empower men and women to be disciples who
make disciple-makers (www.replicate.org). He
is also the author of Growing Up: How to Be a
Disciple Who Makes Disciples (B&H Books,
2013), Rediscovering Discipleship: Making
Jesus’ Final Words Our First Work (Zondervan,
2015), The Forgotten Jesus (Zondervan, 2017),
and Here and Now (B&H Books, 2018).

8
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 THE

’
DISCIPLE S
STUDY BIBLE
 INTRODUCTION

PHILIPPIANS
P hilippians is Paul’s most warmly personal
letter. After initial difficulties in the city of
Philippi (Acts 16), a strong bond developed be-
In his epistle to the Philippians, Paul alluded to
military and political structures as metaphors for
the church.
tween Paul and the converts there. Paul wrote Paul wanted to thank the church for their finan-
to thank the church for a gift it had recently sent cial support (4:10-20). He also addressed disunity
him in prison and to inform them of his circum- and the threat of heresy. Disunity threatened the
stances. church, spawned by personal conflicts (4:2) and
disagreements over theology (3:1-16). The her-
CirCumstanCes of writing esy came from radical Jewish teachers. Paul ad-
author: Paul the apostle wrote this short letter, a dressed both issues personally and warmly.
fact that no scholar seriously questions. The church at Philippi sent Epaphroditus to
help Paul in Rome. While there Epaphroditus be-
BaCkground: The traditional date for the writing came ill (2:25-28). The church learned of his ill-
of Philippians is during Paul’s first Roman impris- ness, and Paul wished to ease their concern for
onment (AD 60–62); few have challenged this con- him. Some people possibly blamed Epaphroditus
clusion. for failing his commission, but Paul commended
Paul planted the church at Philippi during his him and sent him home. Perhaps Epaphroditus
second missionary journey (AD 51) in response to carried this letter with him.
his “Macedonian vision” (Ac 16:9-10). This was the
first church in Europe (Ac 16). ContriBution to the BiBle
The text of this letter from Paul suggests sever- Paul’s letter to the Philippians teaches us much
al characteristics of the church at Philippi. First, about genuine Christianity. While most of its
Gentiles predominated. Few Jews lived in Philip- themes may be found elsewhere in Scripture,
pi, and, apparently, the church had few. Second, it is within this letter that we can see how those
women had a significant role (Ac 16:11-15; Php themes and messages impact life. Within the New
4:1-2). Third, the church was generous. Fourth, Testament, Philippians contributes to our under-
they remained deeply loyal to Paul. standing of Christian commitment and what it
Philippi, the ancient city of Krenides, had a means to be Christlike.
military significance. It was the capital of Alexan-
der the Great, who renamed it for his father Phil- struCture
ip of Macedon, and it became the capital of the Philippians can be divided into four primary sec-
Greek Empire (332 BC). The Romans conquered tions. Paul had definite concerns that he wanted
Greece, and in the civil war after Julius Caesar’s to express, and he also wrote to warn about false
death (44 BC), Antony and Octavius repopulated teachers who threatened the church. Many of
Philippi by allowing the defeated armies (Brutus Paul’s letters can be divided into theological and
and Cassius) to settle there (eight hundred miles practical sections, but Philippians does not fol-
from Rome). They declared the city a Roman low that pattern. Paul’s theological instruction is
colony. It flourished, proud of its history and woven throughout the fabric of a highly personal
entrenched in Roman political and social life. letter.
 INTRODUCTION TO PHILIPPIANS 1846

outline III. Exhortations to Christian Living

I. Salutation (1:1-2) (3:1– 4:9)
II. Explanation of Paul’s Concerns (1:3–2:30) A. Exhortations to avoid false teachers
A. Paul’s thanksgiving and prayer (1:3-11) (3:1-21)
B. Paul’s joy in the progress of the gospel B. Miscellaneous exhortations (4:1-9)
(1:12-26) IV. Expression of Thanks and Conclusion
C. Exhortation to Christlike character (4:10-23)
(1:27–2:18) A. Repeated thanks (4:10-20)
D. Paul’s future plans (2:19-30) B. Greetings and benediction (4:21-23)

PHILIPPIANS TIMELINE
500–31 BC 31 BC–AD 49

Settlers from Thasos occupy what would later be A decade later Octavius (Augustus) prevails against
called Philippi and named it Krenides. 500 Mark Antony in the Battle of Actium, after which
Philip II of Macedon invests in the development of the Philippi became a colony where veterans of the
area and so the city was named in his honor. 358 Roman civil war were settled and enjoyed the
The Romans win an overwhelming victory over the privileges of those who lived in Rome. 31 BC
Macedonians at the battle of Pydna, after which Jesus’s trials, death, resurrection Nisan 14–16 or
Philippi came under Roman control. 168 April 3–5, AD 33
The Battle of Philippi, a strategic turning point in Pentecost AD 33
Roman history, is fought between the army of Saul’s conversion on the Damascus Road
Cassius and Brutus against that of Octavius and October AD 34
Mark Antony. 42 Paul, Barnabas, and John Mark make first
missionary journey. AD 47–49
Paul and Silas begin second missionary journey
12 overland through Cilicia to Derbe, Lystra, Iconium,
and Pisidian Antioch. AD 49
 1847 PHILIPPIANS 1
GREETING the gospel from the first day f until now. g a 1:1 Ac 13:9

1 Paul a and Timothy, b servants of b Ac 16:1; 1Tm 1:2

6 I am sure of this, that he who started c Ac 16:12-40; 20:3-6;
Christ Jesus: a good work h in you b will carry it on 1Th 2:2
To all the saints in Christ Jesus who to completion i until the day of Christ d Ac 20:28; Ti 1:7
e 1Co 3:5
are in Philippi, c including the over­ Jesus. 7 Indeed, it is right j for me to f 1:5 Ac 16:12-40
seers d and deacons. e think this way about all of you, because g 1Co 9:15-18; 2Co

2 Grace to you and peace from God I have you in my heart, c and you are all 11:7-9; Php 4:10,16,18
h 1:6 2Co 9:8; Gl 3:10
our Father and the Lord Jesus Christ. partners with me in grace, both in my i 2Co 7:1

imprisonment k and in the defense l and j 1:7 Rm 1:17

THANKSGIVING AND PRAYER confirmation of the gospel. 8 For God is

k Php 1:13-14,17-20,25,
30; 2:17,24; 4:22
3 I give thanks to my God for every re­ my witness, m how deeply I miss all of l Ac 22:1

membrance of you, a 4 always pray­ you n with the afection of Christ Jesus. m 1:8 Rm 1:9
n 1Th 3:6
ing with joy for all of you in my every 9 And I pray this: that your love o will o 1:9 1Co 13:1
prayer, 5 because of your partnership in keep on growing p in knowledge and p 1Co 15:58

a 1:3 Or for your every remembrance of me b 1:6 Or work among you c 1:7 Or because you have me in your heart

1:1 the ChurCh, Servants—See note 6:4; 11:23; Eph 6:21; Col 1:23; 4:7; 1Tm 4:6). 1:3 PraYer, Thanksgiving—The Philip-
on Rm 1:1. As church leadership roles developed, the pian church brought special joy to Paul.
1:1 the ChurCh, Saints—The saints made term “deacon” was increasingly used for See notes on Ac 28:15; Rm 1:8; 2Co 2:14.
up the local church at Philippi. See notes those who worked in coordination with See 1Co 1:4; 2Co 1:11; Eph 1:16; Col 1:3;
on Rm 1:7; Eph 1:1. the overseer and voluntarily performed 1Th 1:2; 2Th 1:3; 1Tm 1:12; 2Tm 1:3; Phm 4.
1:1 ChurCh leaders, Pastor and Over- necessary services to enhance the wel- 1:4-11 PraYer, Intercession—Paul prayed
seer—This is the only passage where Paul fare of the congregation. They embodied for his churches. See notes on Eph 1:15-
specifically greeted by title certain offi- the kind of sacrificial service that Jesus 19; 3:14-19. Paul prayed his fellow believ-
cers of a church. He mentioned these commended to his disciples (Mt 23:11-12; ers would have love leading both to spir-
church leaders only after he addressed Mk 10:42-45; Jn 13:14-17). itual insight and moral purity.
the congregation as a whole. Therefore, 1:2-23 god, Trinity—The Persons of the 1:6 god, Faithfulness—Salvation is not
he did not regard them as being more im- Trinity work together and individually for temporary. We can depend on God to
portant than the congregation, although Christians. The Father and Son provide complete what he started. Our faithful
they did have oversight. The function grace and peace which make the Chris- God will not forget us along the way or
of oversight and protective care was in- tian life possible. We pray to the Father grow weary and give up. See note on
tended to serve the spiritual welfare of (v. 3). In answer to prayer the Spirit of 1Co 1:9.
the community. By identifying himself Jesus Christ provides help (v. 19). God be- 1:6 last things, Salvation’s Comple-
and Timothy as “servants,” Paul indi- gins and carries to completion his work tion—God’s faithfulness guarantees the
cated that the spiritual leadership of a of salvation, which becomes fully com- completion of what he begins. He begins
community must be exercised with hu- plete on the day of Christ (v. 6). God’s a good work of salvation in each believ-
mility. The use of the plural indicates grace has allowed us to have the loving er at the time of conversion. He watches
that the church was not governed by one affection of Christ (v. 8). Christ has made over its development and progression.
overseer. Rather, the church at Philippi us right with God and filled our lives with The completion of the good work of grace
had several overseers / elders / pastors. righteousness, so we will praise the Fa- will occur in the day Jesus returns in vic-
The terms are interchangeable in the ther. Our righteous lives then exalt Christ tory. See note on 1Jn 3:2-3.
NT (see Ac 20:17,28; 1Tm 3:1-7; 5:17; Ti (v. 20) and provide joy in Christ for oth- 1:8 Jesus Christ, Love—See note on
1:5-7; 1Pt 5:1-2). ers (v. 26). We speak the word of God, Eph 3:18-19.
1:1 ChurCh leaders, Deacon—The basic which means to preach Christ (vv. 14-15). 1:9-10 Christian ethiCs, Character—
meaning of deacon (Gk diakonos) is “ser- Living is Christ (v. 21) and dying is being Love will act in discernment based on
vant.” Elsewhere in the NT the Greek word with Christ (v. 23). knowledge which broadens and deep-
is translated “servant” or “minister ”(2Co 1:2 PraYer, Blessing—See note on Rm 1:7. ens. This is different from an emotion

AD
AD49–52
9–30 AD
AD54–140
30–33

Paul, Silas, and Timothy continue through North Paul’s third missionary journey takes him to
Galatia to Troas. 49 Ephesus. 54
Paul and his companions arrive in Philippi and plant Paul’s extended ministry in Ephesus 54–56
the first Christian church in Europe. 50 Paul likely revisits Philippi collecting funds for the
Paul’s ministry in the Macedonia cities of church at Jerusalem. 57
Thessalonica and Berea 50 Paul’s first imprisonment in Rome 60–62
Paul plants the church at Corinth. 50–51 Paul writes his letter to the church
Paul concludes second missionary journey, at Philippi. 62
returning to Antioch of Syria. 52 Polycarp’s letter to the Philippians 110-140

13
 PHILIPPIANS 1 1848
a 1:9 Eph 5:17 every kind of discernment, a 10 so that in this I rejoice. Yes, and I will contin­
b 1:9-10 Rm 12:2
c 1:10 2Pt 3:1 you may approve the things that are su­ ue to rejoice 19 because I know this will
d Ac 24:16; 1Co 10:32 perior b and may be pure c and blame­ lead to my salvation b,o through your
e Php 1:6,15
f 1:11 Mt 3:8; Gl 5:22
less d in the day of Christ, e 11 filled with
prayers and help from the Spirit p of
g Rm 1:17 the fruit f of righteousness g that comes Jesus Christ. q 20 My eager expectation
h Lk 9:32; Jn 17:24;
through Jesus Christ to the glory h and and hope r is that I will not be ashamed
2Co 3:18; 2Pt 3:18
i 1:12 Mk 13:9; Ac 21–26 praise of God. about anything, but that now as always,
j 1:14 Lk 8:21; Jn 18:32;
with all courage, Christ will be highly
Ac 17:11; Heb 4:12 ADVANCE OF THE GOSPEL
k 1:15 Rm 1:29; Ti 3:9 honored in my body, whether by life s or
l 1:16 1Co 13:1
m 1:17 Rm 2:8
12 Now I want you to know, brothers by death. t
n 1:18 1Th 2:5 and sisters, that what has happened
o 1:19 Jb 13:16-18
to me has actually advanced the gos­ LIVING IS CHRIST
p Gl 5:25
q Ac 16:7; Rm 8:9; pel, i 13 so that it has become known 21 For me, to live is Christ u and to die
1Pt 1:11 throughout the whole imperial guard, is gain. v 22 Now if I live on in the flesh,
r 1:20 Ac 23:6; 1Th 1:3
s 1Jn 5:12 and to everyone else, that my imprison­ this means fruitful w work x for me; and I
t Jn 8:51 ment is because I am in Christ. 14 Most don’t know which one I should choose.
u 1:21 Rm 14:7-9; Gl
2:19-20; Php 1:11,15;
of the brothers have gained confidence 23 I am torn between the two. I long to
Col 2:6–3:11 in the Lord from my imprisonment and depart and be with Christ y — which
v Rm 8:38-39; Php 3:7
w 1:22 Mt 3:8; Rm 1:13;
dare even more to speak the word a, j is far better z — 24 but to remain in the
Gl 5:22 fearlessly. 15 To be sure, some preach flesh is more necessary for your sake.
x Mk 14:6; Gl 3:10;
Christ out of envy and rivalry, k but oth­ 25 Since I am persuaded of this, I know
Jms 2:14-26
y 1:23 Rm 6:8; 2Co 4:14; ers out of good will. 16 These preach out that I will remain and continue with all
13:4-5; 1Th 4:14; 5:9-10
z Jn 12:26
of love, l knowing that I am appointed of you for your progress and joy in the
aa 1:25 Mt 8:10; Ac for the defense of the gospel; 17 the oth­ faith, aa 26 so that, because of my coming
3:16; Rm 1:8; 1Co ers proclaim Christ out of selfish ambi­ to you again, your boasting ab in Christ
2:5; Gl 2:16; 1Tm 1:2;
Heb 4:2; Jd 3 tion, m not sincerely, thinking that they Jesus ac may abound.
ab 1:26 1Co 15:58 will cause me trouble in my imprison­ 27 Just one thing: As citizens of heav­
ac Rm 16:7; Eph 2:6;
1Pt 5:14
ment. 18 What does it matter? Only that en, live your life ad worthy of the gospel of
ad 1:27 Ac 23:1 in every way, whether from false mo­ Christ. Then, whether I come and see you
tives n or true, Christ is proclaimed, and or am absent, I will hear about you that
a 1:14 Other mss add of God b 1:19 Or vindication

passing for love which acts impulsively note on Is 61:1-3. We do not stand in judg- Christ and living in spiritual union with
and shallowly. Christian character shows ment over the motives of others. We re- him. To die as Christians is to gain even
itself in making the best decisions for all joice that people hear the gospel. more. It is to be with Christ where he is.
concerned. Only Christ’s love can lead to 1:18-20 holY sPirit, Protects—The Spir- Death is a departure for eternal fellow-
such decisions. it is called “the Spirit of Jesus Christ” ship with Christ in heaven. See note on
1:9-11 familY, Continuing Growth—Paul because Christ gave the Spirit to his Lk 23:43. The limitations of time, a sinful
prayed for the disciples to grow in love, followers and also because the Spir- nature, and a body of flesh will be laid
knowledge, insight, and fruit-bearing it always works to remind the church aside. The gain thereby is incalculable.
(1Co 13:11-12; Eph 4:14-15; Col 1:9-12). of Jesus Christ. Paul was under arrest Paul consistently emphasized the im-
Since the family and the church are de- when he wrote Philippians, but his portance of the coming of Christ and the
scribed in similar terms, family members greatest hope was not that he would bodily resurrection.
also are to grow in all of these needs as be freed but that, free or not, he would 1:27-30 eVil and suffering, Endur-
they give respect and honor to each oth- boldly proclaim Christ. He urged the ance—See note on Col 1:24. We are not
er. Spiritual growth is essential for the church to pray that he would, and he the only ones who suffer. We can gain
Christian family. was confident that the Spirit would help courage to endure from others’ exam-
1:11 Christian ethiCs, Righteousness— him do this (v. 19). The Spirit’s protec- ples. Our calling is not to avoid suffering
See notes on 3:9; Rm 8:4,10. tion enables us to accomplish God’s but to stand firm and faithful as we suffer.
1:12-18 eVil and suffering, Provi- plans for proclamation, not our plans 1:27-30 ProClamation, Faith—The proc-
dence—Although in prison, Paul saw for personal security. lamation of the gospel is primarily for the
good emerging from his suffering as oth- 1:19 PraYer, Intercession —Paul expect- purpose of reaching the lost. Of course,
ers preached the gospel. God can use ed that his deliverance from prison would there are also benefits for the believ-
our troubles and suffering to spread his result from their prayers. See vv. 24-25. er. Indeed, the close relation between
gospel. The content of the gospel, not 1:20-27 Christian ethiCs, Character— preaching and teaching (see note on Jr
the life or work of the preacher, provides Christian courage is not necessarily fear- 19:14-15) make proclamation an inevi-
salvation. This gives us reason to rejoice less. It acts in faith. Based on Christ’s table blessing and strength for the be-
even as we suffer. steadfastness, such courage recognizes liever. Note this beautiful result in Ac
1:14 reVelation, Events—Paul’s impris- the importance of this life as a means 14:21-22. Proclamation is also used as
onment and pain become the inspiration of advancing the gospel but knows its a strong tool of instruction to believers
for his colaborers to speak God’s revela- passing nature, too. Paul’s plea for con- (Col 1:28; 1Th 4:1-2,8; 2Tm 1:11). It is used
tion to people throughout the regions duct worthy of the gospel is another of of God to bring reproof and rebuke to
Paul had visited. The Spirit of God uses his many patterns of appeal for right liv- believers (2Tm 4:2). The proclamation
difficult events as opportunities to re- ing. See note on Eph 4:1-3. of the gospel is a strong stimulant for
veal his strength. 1:21-24 last things, Believers’ Death— growth, maturity, and perseverance (Lk
1:14-18 ProClamation, Anointing—See To live as Christians is a matter of having 8:9-21; Col 1:5-6).
14
 WEEK 48

236//PHILIPPIANS 1–2
MEMORY VERSES: PHILIPPIANS 3:7-8; HEBREWS 4:14-16

Paul’s letter to the Philippians was deeply personal. They had helped him in the past, and during
his imprisonment they again came to his aid. Paul assured them of his thankfulness for their
partnership. He prayed their love would continue to grow as they discerned the most impor-
tant things in life and thus prepared to face God’s judgment with confidence. Paul viewed his
circumstances as a part of God’s greater plan for the spread of the gospel, but these verses also
reflect the tension he felt within himself. Paul was not afraid of death, but he felt torn between
the desire to be with Christ and the desire to remain in the flesh and help the Philippians grow in
the faith. Whatever the outcome, Paul had the assurance that Christ would be glorified. As Paul
encouraged his friends, he cited the example of Christ to inspire unity and humility. When we
imitate Christ, we shine as his light in the world, displaying the good news of the gospel.

As you read the Bible this week . . .

HIGHLIGHT the verses that speak to you.

Write out the name of the book:

Which chapter and verse numbers stand out to you?

EXPL AIN what this passage means.

To whom was it originally written? Why?

How does it fit with the verses before and after it?

What is the Holy Spirit intending to communicate through this text?

APPLY what God is saying in these verses to your life.

What does this mean today?

What is God saying to you personally?

How can you apply this message to your life?

RESPOND to what you’ve read.

In what ways does this passage call you to action?

How will you be different because of what you’ve learned?

Write out a prayer to God in response to what you read today:

 PHILIPPIANS 1-2 1850
a 1:27 1Co 16:13; Gl you are standing firm a in one b spirit, in CHRIST’S HUMILITY AND EXALTATION
5:1; Eph 6:13-17; Php
4:1; 2Th 2:15
one accord, a contending together for the 5 Adopt the same attitude as that of
b Jn 11:52 faith c of the gospel, 28 not being fright­ Christ Jesus,
c 1Tm 3:9; 4:1,6; 5:8;
6:10,21
ened in any way by your opponents. d 6 who, existing in the form of God,
d 1:28 1Co 16:9 This is a sign of destruction for them, e did not consider equality with God t
e Mt 7:13; Rm 9:22
f Ac 4:12; 2Co 7:10;
but of your salvation f — and this is from as something to be exploited. b
Heb 5:9 God. 29 For it has been granted to you on 7 Instead he emptied himself u
g 1:29 Mk 11:24; Jn
3:16; Ac 10:43; Rm
Christ’s behalf not only to believe g in him, by assuming the form of a servant, v
10:9; 1Pt 1:8-10 but also to sufer for him, 30 since you are taking on the likeness of humanity. w
h 2:1 Rm 5:8; 15:30;
engaged in the same struggle that you And when he had come as a man,
2Th 2:16; 1Jn 3:16;
4:9-10,16 saw I had and now hear that I have. 8 he humbled himself
i 1Co 12:13; 2Co 13:13;
by becoming obedient
Eph 4:3
j Col 3:12 CHRISTIAN HUMILITY to the point of death —

2 If then there is any encouragement even to death on a cross. x

k 2:2 Rm 12:16;
15:5; 2Co 13:11;
Php 4:2 in Christ, if any consolation of love, h 9 For this reason God
l 2Th 1:3; 1Jn 3:16
m Jn 11:52
if any fellowship with the Spirit, i if any highly exalted him y
n 2:3 Rm 2:8 afection and mercy, j 2 make my joy and gave him the name
o Gl 5:26
p Col 3:12
complete by thinking the same way, k that is above every name,
q Rm 13:1; Php 3:8; having the same love, l united in spirit, 10 so that at the name of Jesus
4:7; 1Pt 2:13
r 2:4 Rm 15:1
intent on one m purpose. 3 Do nothing every knee will bow z —
s Lv 19:18; Mk 10:45; out of selfish ambition n or conceit, o but in heaven aa and on earth
12:31; 1Co 10:24; in humility p consider others as more and under the earth ab —
13:5; Php 2:21
t 2:6 Is 9:6; Jn 1:1,14; important q than yourselves. 4 Everyone 11 and every tongue ac will confess
20:28; Rm 9:5; Col should look out not only for his own that Jesus Christ is Lord,
1:15-16; Ti 2:13; Heb
1:2-13; 2Pt 1:1; 1Jn
interests, r but also for the interests of to the glory ad of God the Father.
4:14-15 others. s
LIGHTS IN THE WORLD
u 2:7 Mk 9:12; 2Co 8:9; 13:4 v Is 42:1; 53:12; Mt 20:28; Mk 10:45 w Jn 1:14; Rm 8:3;
Gl 4:4; 1Tm 2:5; Heb 2:17 x 2:8 Lk 23:26; Php 3:10 y 2:9 Is 52:13; 53:12; Dn 7:14; 12 Therefore, my dear friends, ae just as
Ac 2:32-33; 5:30-31; Eph 1:20-21; Heb 2:9 z 2:10 Is 45:23 aa 2Co 5:1; Eph 1:20; 2:6; you have always obeyed, af so now, not
3:10; 6:12; Heb 3:1; 12:22 ab Mt 28:18; Eph 1:10; Rv 5:13 ac 2:11 Is 45:23; Rm 10:9;
14:11; 1Co 12:3 ad Lk 9:32; Jn 17:24; 2Co 3:18; 2Pt 3:18 ae 2:12 Phm 1 af Mk 1:27;
only in my presence but even more in my
Ac 16:14,32-33; Rm 6:12 absence, work out your own salvation

a 1:27 Lit soul b 2:6 Or to be grasped, or to be held on to

2:1-2 holY sPirit, Fellowship—The comfort from Christ, live in fellowship three divine Persons and yet one God.
church is not basically a building or an with the Spirit, and reflect the church’s That is the glorious mystery of the Trin-
organization, but a family of persons who unity through love, compassion, and ity. See note on Mt 3:16-17.
share a common life (“fellowship”). That common attitudes and goals. See note 2:7 Jesus Christ, Preexistent—Paul
common life is a gift of the Spirit who on Ac 5:12-14. speaks of the preexistent Christ who
gives life (Ezk 37:1-14) by regeneration (Jn 2:4 disCiPleshiP, Persons—Discipleship became human like us. Fully God and
3:5-7; Ti 3:5-6). It is a life of love and trust. focuses on other people—their needs fully man, Christ left the glory of heav-
It is the life of the eternal God shared with and hopes—not on my selfish purposes. en to assume the form of a servant and
his people (2Pt 1:4; 1Jn 1:3). Although a Christian disciples imitate the humility die in the place of sinners on a cross.
gift of God, this fellowship must be nur- of Christ by overcoming selfish ambition 2:11 god, Trinity—Our understanding of
tured by the church, as Paul urged the and giving priority to the interests of oth- God is Trinitarian. Knowing Jesus the Son
Philippians to do. Since you have been ers. See note on 2Co 9:12-15. and the Holy Spirit helps us know God
initiated by the Spirit into the life shared 2:5-11 Jesus Christ, Servant—Jesus is the Father better. Confessing who Jesus
together by God and his church, then the supreme example of humility. He is really is brings glory, honor, and ultimate
live in love, humility, and service to one divine by nature but did not selfishly de- recognition to God the Father. There is
another. mand his divine rights. Instead he gave no competition among members of the
2:1 salVation, As Being in Christ—To be up the glory of heaven to become a hu- Trinity. They are unified in purpose. See
in Christ is to be united with him. The man. He did not seek royal treatment note on Mt 3:16-17.
text tells us some of the benefits of be- but took the servant’s role. Humble ser- 2:11 salVation, Confession—See note
ing in Christ. vice was not the end of his humility. He on Rm 10:8-10. God wants every tongue
2:1-18 Christian ethiCs, Character—A obeyed the Father’s plan and died for our to confess Jesus as Lord. Confession in-
graphic portrayal of Christ’s life of hu- sins. Through his humble service, Jesus cludes thanksgiving, praise, and com-
mility which will issue in ultimate ex- pleased the Father, who made him rul- mitment.
altation is Paul’s centerpiece argument er of the universe. See note on Eph 1:3. 2:12-13 salVation, Definition—See Eph
for Christian unity. Imitation of such hu- 2:6 god, Trinity—Jesus is God. His very 2:4-10. See note on 1Co 1:18. Paul did
mility in interpersonal relationships will form—the essential nature and charac- not say salvation is uncertain or that we
produce a life of purity with one another. ter—identified him as God. In every way should be fearful of losing our salvation.
Choose and cultivate this approach, said he was and is God. But he did not aggres- On the contrary, he wanted to emphasize
Paul, knowing God is undergirding your sively exploit his equality with God. In- the security of believers. He called on the
efforts in this direction. stead, humbly served God the Father in church to work on her spiritual health,
2:1-2 the ChurCh, People of God—The obedience and served humanity in love. continuing the obedient pattern of life
16 united people of God gain courage and The Father, the Son, and the Spirit are she had known until spiritual disease no
 1851 PHILIPPIANS 2-3
with fear and trembling. 13 For it is God him as soon as I see how things go with a 2:14 Jn 7:12; Ac 6:1;
1Pt 4:9
who is working in you both to will and me. 24 I am confident in the Lord that I b 1Tm 2:8
to work according to his good purpose. myself will also come soon. r c 2:15 Lk 1:6

14 Do everything without grumbling a

d Mt 10:16; Rm 16:19
25 But I considered it necessary to e Jd 24
and arguing, b 15 so that you may be send you Epaphroditus s — my broth­ f Lk 3:5; Ac 2:40;

blameless c and pure, d children of God er, coworker, and fellow soldier, as well 1Pt 2:18
g Mt 17:17
who are faultless e in a crooked f and per­ as your messenger and minister to my h Dt 32:5

verted g generation, h among whom you need t — 26 since he has been longing i 2:16 Lk 8:21; Jn
18:32; Ac 17:11; Heb
shine like stars in the world, 16 by hold­ for all of you and was distressed be­ 4:12
ing firm to the word i of life. Then I can cause you heard that he was sick. 27 In­ j Rm 2:17; Gl 6:4;
Php 1:26
boast j in the day of Christ k that I didn’t deed, he was so sick that he nearly died. k Php 1:6,15
run or labor for nothing. 17 But even if I However, God had mercy on him, and l 2:17 Php 1:7
m Ex 25:29; Nm 28:7
am poured out l as a drink ofering m on not only on him but also on me, so that n 2:19 Lk 24:3
the sacrificial service of your faith, I am I would not have sorrow upon sorrow. o Ac 16:1; 1Tm 1:2
p 2:21 Rm 15:1; 2Tm
glad and rejoice with all of you. 18 In the 28 For this reason, I am very eager to 3:2
same way you should also be glad and send him so that you may rejoice again q 1Co 10:24; Php 1:15

rejoice with me. when you see him and I may be less anx­ r 2:24 Php 1:7
s 2:25 Php 4:18
ious. 29 Therefore, welcome him in the t Mt 6:8
TIMOTHY AND EPAPHRODITUS Lord with great joy and hold people like u 2:30 Mk 14:6; 2Co
9:8; Gl 3:10; Jms
19 Now I hope in the Lord Jesus n to send him in honor, 30 because he came close 2:14-26
Timothy o to you soon so that I too may to death for the work u of Christ, risking v 3:1 Rm 12:12; 2Co
6:10; Php 1:18
be encouraged by news about you. 20 For his life to make up what was lacking in
I have no one else like­minded who will your ministry to me.
genuinely care about your interests;
21 all seek their own interests, p not those KNOWING CHRIST
of Jesus Christ. q 22 But you know his
proven character, because he has served 3
In addition, my brothers and sisters,
rejoice v in the Lord. To write to you
with me in the gospel ministry like a son again about this is no trouble for me
with a father. 23 Therefore, I hope to send and is a safeguard for you.

longer plagued Christ’s body. The enor- the Father rather than imitate the sinful which was not preserved. God’s inspira-
mity of such a task calls for humility ex- world around us. See note on Rm 8:12-17. tion and revelation included leading the
pressed by “fear and trembling” before 2:15 the ChurCh, God’s Community—As church to preserve only the inspired writ-
the task. The church can accomplish the part of God’s community, his children ings he intended to be part of Scripture.
task and grow to spiritual health because should display characteristics of the See note on Rm 15:15.
God is at work to help the church. God’s Father. The Christian community must 3:1-11 salVation, Definition—God’s sal-
energy can change the church’s will and be the salt of the earth, the light of the vation is the righteousness that comes
change our actions until we accomplish world, and the instrument for peace. See from God through faith in Christ. It does
his purpose. note on Mt 5:9. not come through human merit or the
2:13 eleCtion, God’s Purpose—God 2:17-18 salVation, Joy—Joy keynotes keeping of a legal code. If so, Saul of
works in the elect to actualize his good Philippians. Christians can rejoice even Tarsus, who became Paul the apostle
purpose. No obstruction impedes or im- when they are being “poured out like to the Gentiles, would not have counted
pairs the work of the elect who have the a drink offering” to Christ. See note on all such things as nothing for the sake of
same attitude of humility that was in Mt 5:12. Christ. Salvation is personal knowledge
Jesus Christ. 3:1-4 holY sPirit, Church—Paul con- of Jesus Christ through daily relation-
2:14-18 eVil and suffering, Rejoic- trasted Spirit with flesh. The Spirit is the ship and commitment. Such knowledge
ing—Paul rejoiced in his suffering and long-awaited gift of God to his people is powerful enough to change a life, for
encouraged other disciples to join his (Lv 26:41; Dt 10:16; 30:6; Jr 4:4; 9:25-26). it involves the power of the resurrect-
rejoicing. Suffering in persecution The contrast between flesh and Spirit ed Christ. This present power produces
caused by our Christian faith must not appears in Jn 3:6; Rm 8:1-13. The flesh hope of attaining the goal of resurrec-
lead to complaining or arguing with produces legalistic worship centered in tion with Christ. See note on Ps 22:5,8.
other Christians. As we suffer, our lives ceremonies and rules. The church con- 3:1 salVation, Joy—Rejoicing in the Lord
must be clearly different from those of sists of those who worship God through should be a dominant theme among be-
non-Christians. the Spirit and who glory in Jesus Christ. lievers. See note on Ps 2:17-18; compare
2-15 Creation, Evil—Paul never allowed Only those who have faith in Jesus have 4:4.
his idealism to blind him to the true facts the Spirit. God sends forth his Spirit into 3:1-11 Christian ethiCs, Character—In
of life. He recognized that the good world his people, and the worship of his peo- spite of trials and sufferings, Paul’s re-
God created had become infiltrated by ple comes back to him in heartfelt praise lationship with Christ provided him joy.
sin. He also knew, however, that the Sav- and thanksgiving. He called Christians to the same sense
ior wanted his followers to help change 3:1 holY sCriPture, Writing—The con- of rejoicing. Rather than dwelling on the
that condition. tent of revelation repeats itself. Because past which cannot be changed, Paul ex-
2:15 humanitY, Relationship to God— we are prone to forget, God inspired his horted Christians to keep their eyes on
Those who have been redeemed by servant to repeat previous instructions to the forward pull of Christ.
Jesus have been adopted as “children guard believers from false teachings and 3:1 PraYer, Praise—This is a command.
of God.” As such, we trust the Father rath- other temptations. To write again may in- See notes on Lv 23:40; Dt 12:7,12. Prayer
er than complain, and we live to please dicate a previous letter to the Philippians is a time of joy. 17
 PHILIPPIANS 3 1852
a 3:2 2Co 13:7 2 Watch out for the dogs, watch out REACHING FORWARD TO GOD’S GOAL
b 3:3 Gl 6:15
c Rm 8:4; Gl 5:25; for the evil a workers, watch out for 12 Not that I have already reached
1Tm 3:16 those who mutilate the flesh. 3 For we the goal or am already perfect, but I
d Rm 16:7; Eph 2:6;
Php 1:1,15; 1Pt 5:14
are the circumcision, b the ones who make every effort to take hold t of it
e 3:5 Gn 17:12,25; worship by the Spirit c of God, boast in because I also have been taken hold
21:4; Lv 12:3; Lk Christ Jesus, d and do not put confidence of by Christ Jesus. 13 Brothers and sis­
1:59; 2:21
f Rm 9:6 in the flesh — 4 although I have reasons ters, I do not b consider myself to have
g Ps 68:27
h Ac 5:34; 22:3; Gl
for confidence in the flesh. If anyone taken hold of it. But one thing I do:
1:14; 5:4 else thinks he has grounds for confi­ Forgetting what is behind u and reach­
i 3:6 Rm 10:2
j Ac 22:2-5; 26:9-11;
dence in the flesh, I have more: 5 cir­ ing forward to what is ahead, 14 I pur­
1Co 15:9; Gl 1:13; cumcised the eighth day; e of the nation sue as my goal the prize promised by
1Tm 1:13; 2Tm 3:12 of Israel, f of the tribe of Benjamin, g a God’s heavenly c call in Christ Jesus. v
k Rm 3:21; 9:31; 10:4-
5; Gl 2:21; 3:21
Hebrew born of Hebrews; regarding the 15 Therefore, let all of us who are ma­
l Lk 1:6; Rm 7:9-10 law, h a Pharisee; 6 regarding zeal, i perse­ ture think this way. And if you think
m 3:8 Php 2:3
n Jn 17:3; 2Co 4:6; Gl
cuting j the church; regarding the righ­ differently about anything, God will
4:8-9; Php 1:15; Col teousness that is in the law, k blameless. l reveal w this also to you. 16 In any case,
2:2; 1Jn 4:8
o 1Pt 3:1
7 But everything that was a gain to we should live up to whatever truth
p 3:9 Rm 10:5 me, I have considered to be a loss be­ we have attained. 17 Join in imitat­
q Rm 3:22; 10:4; Gl
cause of Christ. 8 More than that, I also ing me, brothers and sisters, and pay
2:21; Heb 11:7
r 3:10 Rm 8:17; 2Co consider everything to be a loss in view careful attention to those who live ac­
1:5-7; Col 1:24; 1Pt of the surpassing value m of know­ cording to the example you have in
4:13; 5:1,9
s Rm 6:5; 8:36; 2Co ing Christ n Jesus my Lord. Because us. 18 For I have often told you, and
4:7-12; 12:9-10; of him I have sufered the loss of all now say again with tears, that many
Gl 6:17
t 3:12 Jn 1:5; 12:35; things and consider them as dung, so live as enemies of the cross x of Christ.
Rm 9:30; 1Co 9:24; that I may gain Christ o 9 and be found 19 Their end is destruction; their god is
Eph 3:18
u 3:13 Lk 9:62; 17:31 in him, not having a righteousness of their stomach; their glory y is in their
v 3:14 Rm 16:7; Eph my own from the law, p but one that is shame. They are focused on earth­
2:6; Php 1:1,15;
1Pt 5:14
through faith in Christ a — the righ­ ly things, 20 but our citizenship is in
w 3:15 Lk 10:21 teousness from God based on faith. q heaven, and we eagerly wait for a Sav­
x 3:18 Lk 23:26; 1Co
1:17; Gl 6:12
10 My goal is to know him and the ior from there, the Lord Jesus Christ.
y 3:19 Lk 14:10; Jn 5:41, power of his resurrection and the fel­ 21 He will transform the body of our
44; 8:50,54; 12:43; lowship of his suferings, r being con­ humble condition into the likeness of
Rm 9:4; 1Co 11:15;
2Co 6:8; 1Th 2:6 formed to his death, s 11 assuming that his glorious z body, aa by the power that
z 3:21 1Pt 5:4
aa 1Co 6:13; 1Jn 3:2
I will somehow reach the resurrection enables him to subject everything to
from among the dead. himself.

a 3:9 Or through the faithfulness of Christ b 3:13 Other mss read not yet c 3:14 Or upward

3:3 worshiP, Service—See note on Mt one who places faith in him. The imput- 3:20-21 Jesus Christ, Final Coming—
4:10. ed righteousness of the Son of God is Jesus will come from heaven as our
3:7–11 eVil and suffering, Endur- reckoned to all believers, as if it were Savior. He will use the power which
ance—Christians should share in our own. This the glory and hope of the makes him Lord of the universe to give
Christ’s suffering, being willing even gospel. us a heavenly body like his resurrected
to die as martyrs. Knowing Christ 3:11 last things, Believers’ Resurrec- body.
gives a different perspective on life tion—“The resurrection from among 3:20-21 last things, Resurrection
and its possessions. Health is not as the dead” is that which awaits believers Body—The time of receiving the resur-
valuable as faithfulness to Christ and who know Christ and share fellowship rection body is associated with the fu-
sharing in his resurrection. A Christian in his sufferings in this life. In Greek the ture return of Christ. The power that pro-
is ready to endure anything for Christ verse is an “if” clause reading literally, duces bodily resurrection will be that of
and the resurrection. See note on Col “If somehow I might attain.” The whole Christ. The accompaniment of this res-
1:24. “if” clause is a statement of humility, urrection will be a transformation. The
3:8 salVation, Knowledge of God— rather than one of uncertainty. Believ- result will be a resurrection body like
Knowing Jesus Christ as one’s Lord is ers’ resurrection is as certain as the that of the resurrected, ascended Lord.
worth losing everything. fact Christ was raised. See notes on See note on 1Co 15:35-49.
3:9 Christian ethiCs, Righteous- 1Co 6:14; 2Co 4:14-18. The only possi- 3:20 the ChurCh, People of God—Chris-
ness—Paul knew that all of his efforts ble uncertainty for believers is wheth- tian citizenship is in heaven, not on earth.
to attain righteousness before God er they will have died by the return of As citizens of God’s kingdom, we must
through the law had failed. As a sin- Christ (and thereby participate in the daily conduct our lives by the standards
ner, his (and our) only hope for a right resurrection of the dead) or whether of his kingdom. We serve the true King
standing with God was to receive a they will be still alive when he comes alone, and we await the final coming of
righteousness that was not his own. (and thereby receive transformed bod- his reign over the world.
This gift of righteousness is what he ies in association with being caught 3:21 humanitY, Spiritual Nature—See
received through Jesus Christ. God im- up to meet him in the air). See note 1Co 15.
18 putes Christ’s own righteousness to the on 1Th 4:14-18.
 WEEK 48

237//PHILIPPIANS 3–4
MEMORY VERSES: PHILIPPIANS 3:7-8; HEBREWS 4:14-16

The third chapter of Philippians deals with Paul’s personal experience in Christ. He referred to
his background in Judaism and contrasted it with his present life in Christ. Though Paul experi-
enced every privilege Judaism offered, he did not regret his decision to follow Christ. In fact, he
considered his past to be rubbish compared to Christ. Paul described his life in Christ as one of
continual striving to reach the goal of maturity in Christ. Further, he exhorted the Philippians to
imitate him in their quest for spiritual maturity. In chapter 4, Paul concluded his message to his
friends by challenging, instructing, and thanking them. Though the Philippians had struggles,
Paul still loved them and encouraged them to grow in their relationship with Christ and to focus
on eternity at all times. Our relationship with Christ involves a growing and personal understand-
ing with him, which shapes our entire outlook on life. We become spiritually stagnant when we
allow our good works to manipulate us into thinking we are not in need of spiritual growth. We
also become spiritually sidetracked when we allow past failures to stifle future maturity.

R
 PHILIPPIANS 4 1854

4 So then, my dearly loved and longed and heard from me, and seen in me, and
a 4:1 Rv 12:1
b Rm 14:4; 1Co 16:13;
Php 1:27; 2:2
for brothers and sisters, my joy and the God of peace will be with you.
c 4:5 1Co 16:22; Php crown, a in this manner stand firm b in
1:6; Heb 10:24-25; the Lord, dear friends. APPRECIATION OF SUPPORT
Jms 5:8; Rv 1:7; 3:11;
22:20 10 I rejoiced in the Lord greatly because
d 4:7 Php 2:3 PRACTICAL COUNSEL once again l you renewed your care for
e Rm 16:7; Eph 2:6;
Php 1:1,15; 1Pt 5:14 2 I urge Eu o dia and I urge Syn ty che to me. m You were, in fact, concerned about
f 4:8 Jn 8:14
g 1Tm 3:8,11; Ti 2:2
agree in the Lord. 3 Yes, I also ask you, me but lacked the opportunity to show
h Rm 1:17 true partner, a to help these women it. 11 I don’t say this out of need, for I
i 2Co 7:11; 11:2; 1Tm
who have contended for the gospel at have learned to be content in whatever
5:22; Ti 2:5; Jms
3:17; 1Pt 3:2; 1Jn 3:3 my side, along with Clement and the circumstances I find myself. 12 I know
j 1Pt 2:9; 2Pt 1:3,5 rest of my coworkers whose names both how to make do with little, and I
k 4:9 Jd 3
l 4:10 Php 1:5 are in the book of life. 4 Rejoice in the know how to make do with a lot. n In any
m 2Co 8:1-2; 11:9 Lord always. I will say it again: Rejoice! and all circumstances I have learned
n 4:12 1Co 15:58
o 4:13 2Co 12:9; Eph 5 Let your graciousness b be known the secret of being content — wheth­
3:16; Col 1:11; 1Tm to everyone. The Lord is near. c 6 Don’t er well fed or hungry, whether in abun­
1:12; 2Tm 4:17
p 4:15 Php 1:1
worry about anything, but in every­ dance or in need. 13 I am able to do all
q Ac 16:6-40; Php 1:5 thing, through prayer and petition things through him d who strengthens
r Ac 16:9
s 4:16 Ac 17:1 with thanksgiving, present your re­ me. o 14 Still, you did well by partnering
t Mt 6:8 quests to God. 7 And the peace of God, with me in my hardship.
u 4:17 Mt 3:8; Rm 1:13;
Gl 5:22
which surpasses d all understanding, 15 And you Philippians p know that
v 4:18 Php 1:5 will guard your hearts and minds in in the early days of the gospel, q when
Christ Jesus. e I left Macedonia, r no church shared
8 Finally c brothers and sisters, what­ with me in the matter of giving and re­
ever is true, f whatever is honorable, g ceiving except you alone. 16 For even
whatever is just, h whatever is pure, i in Thessalonica s you sent gifts for my
whatever is lovely, whatever is com­ need t several times. 17 Not that I seek
mendable — if there is any moral excel­ the gift, but I seek the profit e,u that is in­
lence j and if there is anything praise­ creasing to your account. 18 But I have
worthy — dwell on these things. 9 Do received everything in full, v and I have
what you have learned and received k an abundance. I am fully supplied, f

a 4:3 Or true Syzygus, possibly a person’s name b 4:5 Or gentleness c 4:8 Or In addition d 4:13 Other mss read Christ
e 4:17 Lit fruit f 4:18 Or Here, then, is my receipt for everything, I have an abundance, for I am fully supplied

4:2-3 ChurCh leaders, Authority—Even 4:8-9 Christian ethiCs, Character—To our situation. Material resources do not
though Paul was an apostle, he worked identify what is the will of God, Christians provide the power a disciple needs. Only
in cooperation with others. He called need consciously to think on the positive Christ can provide the strength need-
both men and women his fellow work- dimensions of life. Being confident of his ed to do everything God wants done.
ers. They did not work “under” him but own standing with Christ, Paul was able Paul was able to face all kinds of circum-
“side by side” with him. He pleaded and to suggest they imitate his lifestyle. What stances with contentment because he
requested cooperation. See 2:25; Rm they had seen, they should do. His sug- expected Christ to provide the strength
16:21; 2Co 8:23. gestions of acting on what we know of required. Such strong faith qualifies a
4:4-7 Christian ethiCs, Character— the will of God—and thus gaining more disciple for large and difficult tasks. See
Rejoice in God; be full of thanksgiving light—continues to be a valid principle. note on Eph 3:16.
toward him. Such attitudes bring the 4:8-9 eduCation, Participation—Mod- 4:10-20 stewardshiP, Support Minis-
sense of fulfillment and joy in God that ern educators speak of the learner’s try—Paul graciously acknowledged the
affects all of our relationships. This is active participation in the educational Philippians’ gifts given to help in his min-
God’s peace, a peace so wonderful the process. That is what Paul advocated istry. He demonstrated the minister’s
human mind cannot fully understand it. here. We are to weigh seriously the cost responsibility to be satisfied in ministry
This peace can be a present reality for of incorporating the virtues listed in v. 8 and not become a burden to the church.
the person who gently and kindly lives into our daily life and then put them into He also demonstrated that the church
life by letting God take care of anxieties. practice. Thus, the Christian is to grapple benefits by financially supporting the
Prayer is the lifeline to peace. See note with these concepts, not just reflect on minister. See note on 2Co 11:8-16.
on Jn 14:27. them passively. 4:13-20 god, Father—God the Father is
4:4 worshiP, Rejoicing—This entire let- 4:9 reVelation, Messengers—Encour- faithful to meet our needs as we serve
ter of Paul’s is a call to rejoicing. Here we aging his beloved congregation, Paul di- him. He has the power to give us all the
are specifically commanded to “rejoice,” rected them to pay notice to what he had strength we need in life’s problem hours.
a vital part of our worship of the Lord. said, written, taught, and lived before Still, we also appreciate human help.
See note on Ezr 3:10-11. them. To obey and follow these direc- Note the close relationship of Father and
4:4 PraYer, Praise—See note on 3:1. tives from God would bring them God’s Son in dealing with the believer. We know
4:6 PraYer, Petition—The antidote to peace and inner harmony. As God’s cho- we can count on God, because of what
anxiety is thanksgiving. Thanksgiving sen messenger of revelation, Paul com- he has done for us in Christ.
acknowledges God as source. That is the municated it in action as well as in words. 4:18 PraYer, Worship—The gifts to Paul,
attitude with which we should make our 4:10-13 disCiPleshiP, Enabling Pow- the man of God, were a gift of worship
20 requests. er—Discipleship does not depend on and praise to God himself.
 1855 PHILIPPIANS 4
having received from Epaphroditus a FINAL GREETINGS a 4:18 Php 2:25
b Heb 13:21
what you provided — a fragrant ofer­ 21 Greet every saint in Christ Jesus. The c 4:19 Mt 27:46; Rm
ing, an acceptable sacrifice, pleasing b brothers who are with me send you 1:8; Php 1:8
d 4:20 Gl 1:4; 1Th 1:3;
to God. 19 And my God c will supply all greetings. 22 All the saints send you 3:11,13
your needs according to his riches in greetings, especially those who belong e Gl 1:5; 1Tm 1:17; 2Tm
4:18; Heb 13:21
glory in Christ Jesus. 20 Now to our God to Caesar’s g household. h 23 The grace f Rm 11:36; Rv 22:21

and Father d be glory forever and ever. e of the Lord Jesus Christ be with your g 4:22 Mt 22:17; Lk
20:22
Amen. f spirit. a,i h Php 1:7
i 4:23 Rm 1:9

a 4:23 Other mss add Amen.

4:19 Christian ethiCs, Property 4:19 PraYer, Faithfulness of God— 4:21-22 the ChurCh, Saints—See note
Rights—The world’s richest person was This is a promise to be appropriated on 1Co 1:2.
Jesus, who had no place to sleep (Mt in prayer. 4:23 PraYer, Blessing—See note on Rm
8:20). He shared the heavenly Father’s 4:20 PraYer, Praise—See note on Rm 15:33.
unlimited resources. We can, too, if we 16:25-27.
dedicate all we have to him.

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 A B O U T R E P L I C AT E M I N I S T R I E S

Replicate Ministries exists to equip local churches to make disciples who make
disciple-makers. We do this through sound Biblical methods for training and replicating
disciples. These methods have proven to be effective when implemented in the local
church. In the last decade, these intentional disciple-making strategies have shown to
develop mature followers in our context. It is the team’s desire to share our passion for
replicating disciples with other church leaders.

For more information:

www.Replicate.org

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23
 PUBLICITY CONTACT
For more information, contact:
Jenaye White
[email protected]

CSBDisciplesBible.com

006185302