The World's Most Powerful Mantra
The World's Most Powerful Mantra
The World's Most Powerful Mantra
Most Powerful
Mantra
A Study in
Sanskrit
ii
Dilip Rajeev
iii
Copyright © 2021 Dilip Rajeev
ISBN:
i
The Gayatri Mantra IS
THOUGHT
POWERFUL
ENOUGH TO
TRANSFORM THE
WHOLE WORLD
THE READER IS
URGED TO SHARE
THIS BOOK
WIDELY.
Take the sharing of this
PDF, as an Endeavour
to transform the world.
iii
The Gayatri Mantra is described as the
essence of the Vedas, in ancient writing.
The mantra is found in the Rig Veda,
and is also praised by the Buddha, in
Buddhist Sutras.
iv
We take a top down approach toward
the goal.
v
First listen to the following audio,
while simultaneously reading THE
SANSKRIT-ENGLISH text in the next
page,
.
https://www.youtube.com/watch?v=Ox0JsVKzPdA
vi
ॐ(Om)
भू(bhoo)भभु(rbhu)वः (vaha)
स्वः (svaha)
त(ta)त्स(ts)वव(vi)तभ(tu)वुरे(rvar
e)ण्यं(nyam)
भ(bha)र्गो(rgo)
दे (de)व(va)स्य(sya)
धी(dhee)म(ma)वि(hi)
1
I mprint the forms in your memory –
associating the Sound and the form of
the Sanskrit text.
2
Now, do the same, while listening to
https://www.youtube.com/
watch?v=6Kb0q9J8lPA
3
ॐ भूभभुवः स्वः
तत्सववतभवुरेण्यं
भर्गो दे वस्य धीमवि
वधयो यो नः प्रचोदयात् ॥
4
By Now, you have a vague
idea of how the Sanskrit
word forms and Sounds are
associated.
5
The Next Step is to gain a
clear understanding of the
Sound of each alphabet.
6
For that, Now, Proceed to a
clearer understanding of the
alphabets by tracing out the
form of the alphabets from
the book ( Vol 1 & II)
appended end of this one.
7
Once you have done that,
return to listening to the
Gayatri Mantra while
reading the Sanskrit-English
text presented earlier.
8
Word Meanings of the
Gayatri Mantra
Om ( the primordial sound, underlying vibration
of the appeared universe)
Tat - that
9
Devasya - luminous/ radiant, the divine., of that
god .deva=god . Devasya=of that god
Yoḥ - who
10
Read the word meanings a
few times, while listening to
the linked audios.
11
The Gayatri Mantra is also
part of the Yajur Veda.
12
The intonation marks
on the Sanskrit text in
the appended PDF
may be ignored,
while an awareness
of the sound
movement associated
gained from a read
of,
https://en.wikipedia.
org/wiki/Vedic_accen
t
13
Four PDFs are
appended to this
document.
14
Another “ Gayatri Yagna”
describes a powerful way of
studying the Gayatri
Mantra, silently visualizing
the sound, while reading-
viewing the Sanskrit form it
simultaneously. This
engages both audio and
visual stimuli, and
engenders a powerful
impact on the system.
15
The Other two books give a
full understanding of the
Sanskrit Alphabet.
16
http://happyworld.space/WhiteMagici
ansBooksBundle.pdf
17
For those interested in
Deep Spiritual Study, Copy-
Paste the Link on your
Browser for a 50 MB Bundle
of Books on White Magic,
which you may patiently
study a page or a few pages
a day to become like
Gandalf.
http://happyworld.space/WhiteMagiciansBooksBundle.pdf
18
19
ii
A Path To
Happiness
DILIP RAJEEV
iii
Copyright © 2020 Dilip Rajeev
ISBN:
5
W hat I describe here is an ancient science, that
6
A
llow me to start with discussing a few terms.
7
The Soul is a name given to the truest
part of us. The soul is unborn, undying and
beyond the appeared universe.
8
The universe is the name
given to one of several
universes, which are projected from
that One eternal being. To understand the idea
of the One, which were foundation of Original
Christianity, study the Apocryphon of John.
The writings of Plotinus, the Bhagavat Gita, the
Brahmasamhita, all have the same idea of the
One God.
9
Think of a universe as a
wavefunction form, or a set
of ether waves, the universe
plays out its own dramas, and the individual
soul, merely views one possibility or other. Just
as deciding to drive down a road or another in
time, but the scenes were viewed already there
– just as in a video game, the scenes are there,
and decisions are offered by the game itself,
and the action is done by the game itself.
10
The soul views the universe movements, and
as if in an engrossed state, assumes it is the
doer. Just as one doesn’t animate the
movements of trees outside, one doesn’t
animate any part of the universe, which is one
11
If there were several independent free
wills acting on a single pebble, a future
configuration of the pebble would be
13
A human body experiences
as happiness or sadness, the
movements within itself.
14
There is a flow of energies
inside the human body,
which are of a
multidimensional nature.
15
When that flow is rising, ones exists
in a state of happiness,
and natural wisdom.
16
That state of inner
energies rising,
Is termed the inner
state of Virtue.
17
All forms of meditation and
spiritual effort are aimed at
situating one’s awareness such that the
awareness gradually is established in own
soul, and the Divine Origin, the One.
18
The term God is a term given to the
light of the One, as it shines forth into the
universe.
19
When one says the term God,
usually the energies inside,
rise, and rising toward the
crown space, the space of the crown
chakra, one is inclined to rise the head up, or
the eyes rise a bit toward pineal space, or
forehead chakra space, and one looks
skyward. Being in that natural yoga posture,
one associates God with the Sky.
20
One needs to remember
the light of God, the One, shines
from the Soul plane, inside oneself. Thus God
is identified as own Soul, or Soul of Souls in
Rumi’s writings.
21
Christ, is an ancient term
referring to the One. The
same sound in ancient Sanskrit is Krishna. The
ancients had other terms such as Purusha,
which means Person, Man, Individual, for the
One, thus we find terms such as Son of Man, in
the west, which is a term for one who
identified insider with that Primordial One, a
state of Yoga, or Union with the One, inside.
22
The whole question of achieving happiness
23
For one, the traditional
forms of society – which
involved friendships, a
deep sense of family, and at
the same time boundaries,
24
Things such as aesthetics, a
beautiful and simple environment, good food,
and good forms of entertainment, also do have
their part in structuring a world which holds
up inner joy.
25
All forms of religion, were
targeted at keeping the energies rising upward.
For instance, in the prayer form usually the
palms are held aligned to the spine, or facing
upward as in the Dua, as if to send the energies
upward, and so on.
26
Virtue is also an inner
state of strength, and there is a
natural establishing of boundary.
27
The Greeks had understood
Virtue as the only existing path
to Happiness.
28
Virtue is also a state of
goodness of interaction
between humans, humbleness,
and depth of friendships –
which is found when friends
and family stand together in
difficult times. And, it is a state
of naturally avoiding and
thwarting evil.
29
The universe is made of several
time spaces, overlapping dimensions,
different worlds . And the soul being eternal,
and based on virtue moves from world to
world, or on achieving enlightenment goes
beyond the universe. And thus virtue becomes
even its own materially rewarding force, as
traditions such as Buddhism have emphasized.
30
The structuring of the
human body itself being
multidimensional, happiness is
not a function of the senses. One could be
viewing a beautiful world, and still be tortured
inside. The greater the leaning into the sensory,
the more at the sway of the senses is one’s
happiness. And the world phenomenon
altering from instant to instant, this inevitably
leads the individual into states of unhappiness
and torture inside.
31
Virtue is also in usual life a
state of natural goodness, where
one does own duty, and at the same time is in a
state of ignoring the world, understanding it is
all in the will of God, the One,
32
The Soul, is beyond the body, and
beyond the mind.
33
The ancient Druids used chants
such as
OOOOOOOIIIIIIIIIIIWWWWWW
WWW, where each sound is said in a
prolonged manner. The sound vibrates own
body, and mind, unveiling what is beyond, the
light of the One, and the Soul, inside. The
awareness were kept of that light, when it is
found, and a natural silence were maintained
after each intonation of OIW.
34
Druids understood God as the Spirit in Nature.
35
These exercises
are recorded in Peter
Kelder’s book, Fountain of
Youth.
37
Kant in his writings arrives at the idea that
the ideal form of daily action is the
performance of own simple duty, and devoid
of any high flown melodrama.
38
What is own duty? That which
emerges as a push inside – as if from God, and
that which if we do not perform well, we will
be left with a sense of unhappiness.
39
The Gita describes Sva
Dharma, or Own Duty as the path. One
engages own duty well, but the awareness is
not on the word phenomenon at large, but on
performing it well, so as to unveil the light of
the One inside.
40
The word logos which
forms the root of logic, is
defined as, “the Word of God, or principle of
divine reason and creative order,”
41
Chants of the Templars
often have the idea of the Soul, and thus
ancient Christianity, hidden in it.
42
One of the most powerful
Mantras from the Vedas,
praised by Buddha, and also praised in the
Mahabharata, is the Gayatri Mantra.
43
Ancient days, the
Gayatri Mantra were studied
108 times, thrice a day, around
morning, midafternoon, and at
night. The three times were
described as trisandhyas.
44
The Study is to be done such
that the mantra sounds
visualized or intoned, vibrate
both the mind and the body,
unveiling what is beyond the
mind and the body, the Soul,
the Inner Sun.
45
The way to do the Gayatri
Mantra is described in greater
detail the author’s book,
“Gayatri Yajna,” which is
appended.
A knowledge of Sanskrit
alphabet and an overall idea of
the meaning of the mantra, as
Is sufficient to undertake
the yagna. The word yagna
46
means an endeavor.
47
As the energies of the
human system need to be
frequently renewed, it is
beneficial to wield
something such as the
Gayatri daily.
48
Another approach is
to take the breath as
the Teacher, and the
Guide.
50
In Zen, one discards
the unessential.
51
52
T his work is a guidance to
Published by:
Sanskrit alphabet
(Devanāgarī)
Study Book
Volume 1
Single letters
Medhā Michika
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Table of contents
= Introduction =
= Consonants =
Palatals
..... studied on: / / ---- 19
।
ू !
"#$% ! ॥
'
()
! *+
$
।
,
- *
.
/ ! ॥
%0
%0
%0 ॥
om śānti śānti śānti ||
1
ू)- 34512 346%1 %%1
(Efforts) 012 (Contact) (Slightly (Slightly open) (Open)
contact)
. Hard Soft Hard Soft
(Places) 7ू/ 8ू/ 7ू/ 8ू/ 7ू/ 8ू/
%/' (Non- (Non-
asp.) (Aspirate) asp.) (Aspirate) (Non-aspirate) (Aspirate)
(Types of sound)
st 5th /
1 of the 2nd of the 3rd of the 4th of the Semi
vowels Sibilants Vowels
class class class class (Nasals)
1 4
2 3
12 10
atha aja
a (ind.) (m.)
now brahman
1 5
2 3 4
34 3*0
ātmā ākāśa
ā (m.) (m.)
self space
3
2
1
5 56
idam iha
i (n.) (ind.)
this here
3 2
1
70 78
0
īśa īśvara
ī (m.) (m.)
lord lord
9* 9
2
1
udakam umā
u (n.) (f.)
water pārvatī
3
1 2
:;0 :<
ūru ūrdhvam
ū (m.) (ind.)
thigh upward
4
= =*
4
1 2 3
tam
k
(ind.) (f.)
truly mantra
4
1 2 3
4
1
3 1
5
3
1 2
> >?0
eva ea
e (ind.) (m.)
only, just this
@A @8
4
1 2
aikyam aiśvaryam
ai (n.) (n.)
oneness lordship
B BC0
6
2 3 4
om oha
o (ind.) (m.)
om lip
6
5
D?
0 DE
1 7
2 3 4
auadhi auyam
au (f.) (n.)
herb heat
6
Chapter 2.
Consonants followed by vowels
5 4
1 2 3 1 2 3
k + a = ka k + a = ka
5 5
1 2 3 1 2 3 4
k + ā = kā k + ā = kā
5 6
4 1 2 3
k + i = ki k + i = ki
7
6 5
1 2 3 4
k + ī = kī k + ī = kī
1 2 3
k + u = ku k + u = ku
1 2 3
k + ū = kū k + ū = kū
1 2 3
k + = k k + = k
1 2 3
k + = k k + = k
4
5
1 2 3
k + e = ke k + e = ke
8
5
4
6
1 2 3
k + ai = kai k + ai = kai
5
6
1 2 3 4
k + o = ko k + o = ko
6
5
7
1 2 3 4
k + au = kau k + au = kau
9
*2 *F
4
1 2 3
kathā kamalam
(f.) (n.)
ka story lotus
**0 *F0
kāka kāla
(m.) (m.)
kā crow time
*
*
0
kim kiraa
(n.) (m.)
ki
what ray of light
*GH0 *G
0
kīa kīrti
(m.) (f.)
kī warm fame
10
*
0 *F
kumāra kulam
ku (m.) (n.)
young boy family
*IHJ *I$0
kū&astha kūpa
kū (a.) (m.)
unchange- well
able
*K*K$$ *K *K0
0
kpā
kpā k'(a
k'(a
k (f.)(f.) (m.)
(m.)
compassionname of god
compassion
11
*! 0 *! F
keśava kevala
(m.) (a.)
ke
name of only
k !a
*L F0 *L M
kailāsa kaivalyam
(m.) (n.)
kai
name of a exclusiveness
holy place
*#
H0 *#0
ko&i kośa
ko (f.) (m.)
crore sheath
*NG *N
0
kaumudī kaurava
(f.) (m.)
kau
moonlight descendant
of Kurus
12
O
4
1 2 3
OP0
kham khaga
(n.) (m.)
kha sky bird
O, O
khādya khānam
khā (a.) (n.)
edible digging
O
khinna
(a.)
khi distressed
O!0 O!F
kheda khelā
(m.) (f.)
khe pain sport
13
PP P!0
3
1 2
gaganam gaeśa
(n.) (m.)
ga sky name of god
P *0 P ऽG
gāyaka gāyatrī
(m.) (f.)
gā singer name of
goddess
P
0
P
giri gir
(m.) (f.)
gi hill word
PG
gītā
(f.)
gī name of a sacred
scripture
14
P;0
P0
guru gua
(m.) (m.)
gu teacher quality
PRI
gūha
(a.)
gū hidden
PK6 PK6J0
gham ghastha
(n.) (m.)
g
house householder
P! P!6
geyam geham
(n.) (n.)
ge
song house
15
P#
0 P#$F0
gocara gopāla
(m.) (m.)
go
range cowherd
PN0 PN
G
gau gaurī
(f.) (f.)
gau cow name of
Pārvatī
1 2
SH0 S0
ghaa ghana
(m.) (m.)
gha pot cloud
S*0
ghātaka
(m.)
ghā slayer
16
ghi
SK
ghtam
(n.)
gh
ghee
S0 FS
raghu laghu
(m.) (a.)
ghu
name of a small, light
king
S#
S#?0
ghora ghoa
(a.) (m.)
gho violent proclamation
17
3
1
2
)a
)i
)e
)o
18
ब U0
3
1 2
cakram candra
(n.) (m.)
ca wheel moon
; $
cāru cāpam
cā (a.) (n.)
pleasant bow
V
cittam cira
(n.) (a.)
ci mind long time
cī
19
ू
0
pracura cumba
cu (a.) (m.)
abundant kiss
I W
I
cūr(am cū+ā
cū (n.) (f.)
powder crest
!0 !X
cetana ce'&ā
(m.) (f.)
ce
conscious movement
being
LY Lऽ0
caitanyam caitra
cai (n.) (m.)
consciousness name of
a month
20
# #
0
codanā cora
co (f.) (m.)
inspiration thief
N
0
caura
cau (m.)
thief
Z[
3
2 1
Zऽ0
chatra chandas
(m.) (n.)
cha
umbrella the Veda
Z Zऽ0
chāyā chātra
(f.) (m.)
chā shadow pupil
21
Z
Zि
chinna chidram
(a.) (n.)
chi
torn hole
Z!
chedanam
(n.)
che cutting
P F
4
1 3
jagat jalam
(n.) (n.)
ja universe water
0
jāti jātu
(f.) (ind.)
jā class ever
22
]
^0
jihvā jijñāsu
(f.) (m.)
ji tongue one who
desires to
know
G0 G
jīva jīra
(m.) (a.)
jī individual old
X
P _
ju'&a jugupsā
ju (a.) (f.)
gratified disgust
IH0
jū&a
(m.)
jū matted hair
23
KK$0 0
KK
jpā
jbha j'(a
jbha(am
j (f.)
(m.) (n.)(m.)
compassionyawning
yawning
!
jetā
(m.)
je winner
L
0 L0
jaimini jaina
jai (m.) (m.)
name of a name of a
teacher sage
#?
jo'am
jo (n.)
happiness
24
`?0 `
H
4
1 3
jhaa jhaiti
(m.) (ind.)
jha
fish quickly
`
H*
jhāikā
(f.)
jha jasmine
1 3
ña
ñā
25
2
1
*IH0 SH0
kūa ghaa
(m.) (m.)
&a anvil pot
HaG
ippaī
(f.)
&i footnote
HG*
īkā
&ī (f.)
commentary
&u
26
&e
&o
$Gb $b0
2
1
pīham pāha
(m.) (m.)
&ha
seat reading
$Gb
C
pīhā nihā
(f.) (f.)
&hā seat firmness
27
$
b *
b
pahita kahina
(a.) (a.)
&hi
recited hard
$GbG ?CG
pīhī ahī
&hī (f.) (f.)
seat sixth
C *b
suhu kahura
(ind.) (a.)
&hu well hard
&h
28
1C!
anuheya
(a.)
&he object to be performed
*b#
*cb#C
kahora kahoham
(a.) (n.)
&ho cruel guttural-labial
+a
+ā
29
$G
W
pī ita
(a.)
+i tormented
WG
īnam
(n.)
+ī
flight
Rd IR
2
1
hakkā mū ha
(f.) (a.)
+ha
drum deluded
+
R0
rū hi
(f.)
+hi
well-known
meaning
30
$I
3
1 2
P0
guna pūram
(a (m.) (n.)
quality fullness
K G
t
ā vīā
(ā (f.) (f.)
thirst a musical
instrument
$
0 ;
0
pāi vārui
(m.) (m.)
(i hand name of a
sage
10
au
(m.)
(u atom
31
f *0
3
1 2
tattvam tarka
(n.) (m.)
ta
truth logic
$0
*
tāpa tārakā
tā (m.) (f.)
heat star
e
0
titikā timira
(f.) (m.)
ti endurance darkness
G
G2
tīram tīrtham
tī (n.) (n.)
shore holy place
32
F X
tulā tua
(f.) (a.)
tu balance pleased
IG I
tū'(īm tūr(am
tū (ind.) (ind.)
silently quickly
K KG
t(am ttīya
t (n.) (a.)
grass third
33
!0 !#
teja tejomaya
te (n.) (a.)
light brilliant
LF
6L?G
tailam hitai'ī
tai (n.) (m.)
oil well wisher
# #?0
toyam to'a
to (n.) (m.)
water satisfaction
NF NM
taulam taulyam
tau (n.) (n.)
balance equality
34
3
1
2
2 ू2
mathanam prathama
(n.) (a.)
tha churning first
2 1J
tathā avasthā
thā (ind.) (f.)
in that state
manner
20 1
20
tithi atithi
(m.) (m.)
thi
lunar day guest
12g 2 g
arthī caturthī
thī (m.) (f.)
one who fourth
desires
35
2 !$20
mithunam vepathu
(n.) (m.)
thu pair trembling
I
JF
sthūla
thū (a.)
gross
J!
sthemā
the (m.)
firmness
J L
sthairyam
thai (n.)
stability
36
12#
atho
tho (ind.)
now
JNM
sthaulyam
thau (n.)
bulkiness
2
1
daśama dayā
(a.) (f.)
da tenth compassion
;
dānam dāru
(n.) (n.)
dā giving wood
37
dinam diś
(n.) (f.)
di day direction
G$0 GS
dīpa dīrgha
dī (m.) (a.)
lamp long
h
hP
durita durgā
du (a.) (f.)
discomfort name of a
goddess
i
i?
dūram dū'a(am
(ind.) (n.)
dū far blemish
38
j$
jR j0
j
X0
dpā
d+ha d'(a
d'&i
d (f.)
(a.) (f.) (m.)
compassionvision
firm
! !60
devatā deha
(f.) (m.)
de god body
#?0 #6
do'a dohanam
do (m.) (n.)
fault milking
Nk N
6ऽ0
daurbhāgyam dauhitra
(n.) (m.)
dau ill-luck daughter’s
son
39
1 3
2
0
dhanam dharma
(n.) (m.)
dha
wealth duty
Y
dhārā dhānyam
dha (f.) (n.)
stream grain
0 9$
0
vidhi upādhi
(m.) (m.)
dhi
order condition
G0 G
dhī dhīra
(f.) (a.)
dhī intellect intelligent
40
1
adhunā sādhu
dhu (ind.) (a.)
now excellent
$I 0 I 0
dhūpa dhūma
dhū (m.) (m.)
incense smoke
K
0 1K
dh
ti avadh
ta
(f.) (a.)
dh firmness determined
dh
41
!0
dhenu
(f.)
dhe cow
L
dhairyam
dhai (n.)
courage
1#O
adhomukha
dho (a.)
facing downward
N
dhauta
(a.)
dhau washed
42
0 0
3
2
nama nabha
(ind.) (n.)
na salutation sky
H*0 P0
nāaka nāga
nā (m.) (m.)
actor cobra
0
niyama niśā
(m.) (f.)
ni regulation night
GF GW
nīla nī am
nī (a.) (n.)
blue nest
43
0
dhanu jānu
nu (n.) (n.)
bow knee
I I
nūtana nūnam
nū (a.) (ind.)
new surely
KK$$0 0
K
Kl
npā
npa n'(a
ntyam
n (f.)
(m.) (n.)(m.)
compassiondance
king
44
!ऽ !
netram netā
(n.) (m.)
ne eye leader
L!,
L
P*
naisargika naivedyam
nai (a.) (n.)
natural offering
#
no
no (ind.)
no
N0 N*
nau naukā
nau (f.) (f.)
boat boat
45
3
$ $
1 2
padam parama
pa (n.) (a.)
foot best
$F0 $b0
pāla pāha
pā (m.) (m.)
protector study
$$
$
pipāsā pitā
(f.) (m.)
pi thirst father
$G $GW
pīta pī ā
(a.) (f.)
pī yellow pain
46
$0 $c
puna puyam
(ind.) (n.)
pu again result of
righteous
action
$I
$I
pūjā pūrvam
(f.) (ind.)
pū
worship before
$K
2G $KC0
pthivī phata
p (f.) (ind.)
earth behind
$! $!?
peyam pe'a(am
pe (n.) (n.)
drink grinding
47
$#? 1$#6
poaam apohanam
(n.) (n.)
po nourishing forgetfulness
$Nऽ0 $N;?!
pautra pauru'eya
pau (m.) (a.)
grandson made by man
mF mn
4
1 2 3
phalam phalgu
(n.) (a.)
pha fruit useless
phi
48
mo
phulla
(a.)
phu open
m! 0
phea
phe (m.)
foam
p
60 pF
4
1 2
3
bahi balam
(ind.) (n.)
ba outside power
pF0 pq0
bāla bāhu
bā (m.) (m.)
boy arm
49
p 0
pr0
bimba bindu
(m.) (m.)
bi image drop
pG
bījam
bī (n.)
seed
p
/0 p e
0
buddhi bubhuku
(f.) (m.)
bu
intellect one who is
hungry
I
F
tāmbūlam
(n.)
bū betel leaf
50
pKpK6$ pK0
bpā
bhat b'(a
b (f.)
(a.) (m.)
compassion
big
*p!
0
kubera
be (m.)
name of a devatā
p#
bodhanam
bo (n.)
knowledge
pN/0
bauddha
(m.)
bau buddhist
51
0
3
2
1
bhajanam bhava
(n.) (m.)
bha
worship being
?
0
bhāā bhārata
bha (f.) (m.)
language India
e
bhikā bhinna
(f.) (a.)
bhi
taking of different
alms
G
0 G?
bhīti bhīā
(f.) (f.)
bhī fear fear
52
s0
P0
bhukti bhujaga
(f.) (m.)
bhu enjoyment snake
0I I
bhū bhūta
bhū (f.) (a.)
earth past
KP0 K
bh
gu bh
śam
(m.) (ind.)
bh name of a intensely
sage
bh
53
!0 !*0
bheda bhedaka
(m.) (m.)
bhe difference separator
L
G
bhairavī
bhai (f.)
Durgā
# #s
bhojanam bhoktā
(n.) (m.)
bho food experiencer
N
* N
bhautika bhauma
(a.) (a.)
bhau elemental earthly
54
3
1 2
0 0
mati mana
ma (f.) (n.)
intellect mind
P0
mātā mārga
mā (f.) (m.)
mother way
ऽ
t
mitram mithyā
mi (n.) (ind.)
friend falsely
G0 G
mīna mīmā.sā
mī (m.) (f.)
fish analysis
55
0
O
0
mukha muni
mu (m.) (m.)
face wise person
IF I
0
mūlam mūrti
mū (n.) (f.)
root form
KKP$0 0 0
K
Kl
mpā mtyu
mga
m (m.)
m'(a (m.)
deer death
(f.) (m.)
56
!S0 !
megha medhā
(m.) (f.)
me cloud intellect
Lऽ
maitram
(n.)
mai friendship
#e0 #60
mok'a moha
mo (m.) (m.)
liberation confusion
N N
F0
maunam mauli
mau (n.) (m.)
silence head
57
0 2
3
1 2
yaśa yathā
(n.) (ind.)
ya fame in which
manner
P0 ऽ
yāga yātrā
yā (m.) (f.)
ritual journey
L
*0
naiyāyika
(m.)
yi logician
G Lऽ ! G
māyī maitreyī
(m.) (f.)
yī one who name of a
has māyā wife of
yājñavalkya
58
P 0 0
u
yuga yuyutsu
(m.) (m.)
yu cycle of one who desir-
time es to fight
$I 0
I 0
yūpa yūti
(m.) (f.)
yū
sacrificial union
post
vK
/0
vyddhi
y (f.)
decline
!
ू
prāye(a
ye (ind.)
generally
59
#P0 #
0
yoga yoni
(m.) (m.)
yo union origin
N
P* N
yaugika yauvanam
(a.) (n.)
yau derivative youth
1
0
20
rati ratha
(f.) (m.)
ra pleasure chariot
P0
rājā rāga
rā (m.) (m.)
king passion
60
$0
ripu vāri
ri (m.) (n.)
enemy water
G
0
G
rīti śarīram
rī (f.) (n.)
style body
;
0 ;0
ruci taru
ru (f.) (m.)
taste tree
+$ +
R0
rūpam rū+hi
rū (n.) (f.)
form custom
61
r
!O
!m0
rekhā repha
re (f.) (m.)
line r-sound
L0
rai
rai (m.)
wealth
#P0
#
roga rocana
(m.) (a.)
ro disease bright
62
F F 0
4
3 1
2
latā laya
(f.) (m.)
la creeper absorption
F0 FFH0
lābha lalā&a
(m.) (m.)
lā
gain forehead
FO
F
$0
likhanam lipi
li (n.) (f.)
writing script
FG FGF
līna līlā
(a.) (f.)
lī
absorbed sport
63
wx Ow
lupta khalu
lu (a.) (ind.)
disappeared indeed
y
lūtā
(m.)
lū
spider
F!O F!$
lekhā lepanam
le (f.) (n.)
line ointment
lai
64
F#*0 F#$0
loka lopa
lo (m.) (m.)
world disappearance
FN
**
laukika
(a.)
lau worldly
0
3
1 2
vanam vaca
(n.) (n.)
va forest word
* 0
vāk vāda
vā (f.) (m.)
word discussion
65
P0
0
virāga vinaya
(m.) (m.)
vi dispassion modesty
G
0 G
vīra vīryam
vī (m.) (n.)
hero strength
K?0 K*0
v'abha vka
v (m.) (m.)
bull wolf
66
!0 !0
veda vedhā
ve (m.) (m.)
the Veda brahmājī
L
*0 L
vaidika vaibhavam
vai (m.) (n.)
one who greatness
follows the
Veda
#R
vo+hā
vo (m.)
porter
N?H
vau'a&
vau (ind.)
exclamation
in offering
67
0
4
1 3
2
śama śayanam
(m.) (n.)
śa calmness sleeping
F
śālā śāsanam
śā (f.) (n.)
hall order
0
0
śiva śira
śi (m.) (n.)
name of head
god
GF G
śīlam śīta
śī (n.) (a.)
character cold
68
0
śubha śuci
śu (a.) (m.)
auspicious purity
I
IY
śūra śūnya
śū (a.) (a.)
brave empty
zPF0
ś
gāla
ś (m.)
jackal
69
!O
0 !?0
śekhara śe'a
śe (m.) (m.)
crest remaining
Ll
śaityam
śai (n.)
coldness
#*0 #?0
śoka śo'a
śo (m.) (m.)
sorrow dryness
N
śauryam
śau (n.)
strength
70
? 0 #?0
4
1 2
3
vi'aya do'a
(m.) (m.)
'a subject fault
?
0 G?
tu'āra manī'ā
'ā (m.) (f.)
snow desire
5
?* =
?0
i'ikā 'i
'i (f.) (m.)
bush sage
{?G*
h'īkam
'ī (n.)
sense organ
71
5?0
*G?0
i'u cikīr'u
'u (m.) (m.)
arrow one who
desires to do
?
I 0
?I
vi'ūci niūdanam
'ū (m.) (n.)
mind one who kills
1
?!*0
?!0
abhieka niedha
'e (m.) (m.)
anointing prohibition
?#W ?#R
'o+aśa 'o+hā
'o (a.) (ind.)
sixteenth in six ways
72
*K j
4
1 3
sakt sadśa
(ind.) (a.)
sa once similar
0
sāra sādhanam
sā (m.) (n.)
essence means
60 1
0
si.ha asi
si (m.) (m.)
lion sword
G
G
sītā sarasī
sī (f.) (f.)
name of the lake
wife of Rāma
73
0
0
suta sura
su (m.) (m.)
son god
Iऽ 1I
sūtram asūyā
sū (n.) (f.)
thread envy
K
X0 ूK
s
i pras
ta
s (f.) (a.)
creation extended
!0 !
setu sevā
se (m.) (f.)
bridge service
74
#0 #R
soma so+ha
so (m.) (a.)
moon endured
Nk
saubhāgyam
saubhāgyam
sau (n.)
(n.)
good fortune
good fortune
6
0 60
3
1
2
hari hanu
(m.) (m.)
ha name of jaw
lord
60
6
0
hāsa vihāra
(m.) (m.)
hā
laughter sporting
ground
75
6
6
hitam himam
hi (n.) (n.)
welfare snow
6G 6G
hīna mahī
hī (a.) (f.)
low earth
q pq
hutam bahu
hu (n.) (a.)
oblation many
3|
0 ||0
āhūti hūhū
(f.) (m.)
hū
invoking name of a
celestial
76
{ {?G*
h
dayam h
īkam
h (n.) (n.)
heart sense organ
6!0 6!%0
hetu hemanta
he (m.) (m.)
cause winter
6LG
6L*
haimavatī haituka
(f.) (a.)
hai Pārvatī causal
6#0 6#
homa hotā
ho (m.) (m.)
fire ritual priest
77
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Conjunct consonants
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ǁǁǁ͘ĂŵĂnjŽŶ͘ĐŽŵĞƚĐ͘;^ĞĂƌĐŚďLJ͞ŵĞĚŚĂŵŝĐŚŝŬĂ͟Ϳ
- Table of contents -
om
।
ू !
"#$% ! ॥
'
()
! *+
$
।
,
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.
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om śānti śānti śānti ||
ϭ
Conjunct consonants starting with the respective letters and corresponding page numbers
Consonants
Semi
st nd rd th th Sibilants
1 of the 2 of the 3 of the 4 of the 5 of the class vowels
class class class class / Nasals
Palatals A C, D E, F G, ँ0, ौ, J
(>!?@!") (page. 10) (page. 11) (page. 12) (page. 35)
], ^, _, `, d, e, f, ि, h i, j k, lऽ, m, n, o, q r, s, t, u, v,
Dentals
ऽ, b, c (page. 17) (page. 20) O, p (page. 34) w, x, ॐ, z
([\!")
(page. 14) (page. 21) (page. 39)
Labials ~, ू , , ॄ , ॅ
, , , , ॆ @
(|}!") (page. 24) (page. 25) (page. 27) (page. 28) (page. 35)
Ϯ
Chapter 1.
Conjunct consonants
k + ta = kta k + ta = kta
ϯ
k + ra = kra k + ra = kra
k + la = kla k + la = kla
ϰ
k + a = ka k + a = ka
kh + ya = khya kh + ya = khya
ϱ
g + na = gna g + na = gna
g + ya = gya g + ya = gya
ϲ
g + ra = gra g + ra = gra
gh + na = ghna gh + na = ghna
ϳ
gh + ra = ghra gh + ra = ghra
ϴ
" + ga = "ga " + ga = "ga
ϵ
j + ña = jña j + ña = jña
j + ya = jya j + ya = jya
ϭϬ
ñ + ca = ñca ñ + ca = ñca
ñ + ja = ñja ñ + ja = ñja
ϭϭ
! + $ha = !$ha ! + $ha = !$ha
! + ya = !ya ! + ya = !ya
ϭϮ
t + ta = tta t + ta = tta
t + t + va = ttva t + t + va = ttva
ϭϯ
t + ma = tma t + ma = tma
t + ya = tya t + ya = tya
ϭϰ
t + ra = tra t + ra = tra
t + va = tva t + va = tva
ϭϱ
t + sa = tsa t + sa = tsa
ϭϲ
d + ma = dma d + ma = dma
d + ya = dya d + ya = dya
ϭϳ
d + ra = dra d + ra = dra
d + va = dva d + va = dva
ϭϴ
dh + ya = dhya dh + ya = dhya
dh + va = dhva dh + va = dhva
ϭϵ
n + ta = nta n + ta = nta
n + t + ra = ntra n + t + ra = ntra
ϮϬ
n + da = nda n + da = nda
n + d + ra = ndra n + d + ra = ndra
Ϯϭ
n + na = nna n + na = nna
n + ya = nya n + ya = nya
ϮϮ
n + va = nva n + va = nva
p + ta = pta p + ta = pta
Ϯϯ
p + ra = pra p + ra = pra
b + da = bda b + da = bda
Ϯϰ
b + dha = bdha b + dha = bdha
b + ra = bra b + ra = bra
Ϯϱ
bh + ya = bhya bh + ya = bhya
bh + ra = bhra bh + ra = bhra
Ϯϲ
m + na = mna m + na = mna
m + pa = mpa m + pa = mpa
Ϯϳ
m + ba = mba m + ba = mba
Ϯϴ
m + ra = mra m + ra = mra
r + ka = rka r + ka = rka
Ϯϵ
r + ja = rja r + ja = rja
r + ta = rta r + ta = rta
ϯϬ
r + t + s + n + ya = rtsnya
r + t + s + n + ya = rtsnya
kārtsnyam kārtsnyam
;Ŷ͘ĞŶƚŝƌĞƚLJͿ
ϯϭ
r + ma = rma r + ma = rma
r + va = rva r + va = rva
ϯϮ
r + a = ra r + a = ra
l + pa = lpa l + pa = lpa
ϯϯ
v + ya = vya v + ya = vya
ś + ca = śca ś + ca = śca
ϯϰ
ś + ya = śya ś + ya = śya
ś + ra = śra ś + ra = śra
ϯϱ
ś + va = śva ś + va = śva
+ $a = $a + $a = $a
ϯϲ
+ $ha = $ha + $ha = $ha
+ !a = !a + !a = !a
ϯϳ
+ ya = ya + ya = ya
s + ka = ska s + ka = ska
ϯϴ
s + ta = sta s + ta = sta
s + t + ra = stra s + t + ra = stra
ϯϵ
s + tha = stha s + tha = stha
s + pa = spa s + pa = spa
ϰϬ
s + ma = sma s + ma = sma
s + ya = sya s + ya = sya
ϰϭ
s + ra = sra s + ra = sra
s + va = sva s + va = sva
ϰϮ
h + ma = hma h + ma = hma
h + ya = hya h + ya = hya
ϰϯ
h + ra = hra h + ra = hra
h + va = hva h + va = hva
ϰϰ
Chapter 2.
Exercises on mantras and ślokas
śrīgurubhyo nama|
śrīgurubhyo nama|
ϰϱ
śrīga!apataye nama|
śrīga!apataye nama|
śrīga!apataye nama|
ϰϲ
nama śivāya | nama śivāya |
ϰϳ
om namo nārāya!āya |
om namo nārāya!āya |
ϰϴ
hare rāma hare rāma
ϰϵ
hare k%!a hare k%!a
ϱϬ
'
( ू)0 '
( ू)0
svasti prajābhya svasti prajābhya
$
$1 % $
$1 %
paripālayantā paripālayantā
$
$1 % $
$1 %
ϱϭ
23! 45 23! 45
nyāyyena mārgea nyāyyena mārgea
ϱϮ
4#ॄ:!)0 4#ॄ:!)0
gobrāhmaebhya gobrāhmaebhya
4#ॄ:!)0 4#ॄ:!)0
(
;। (
;।
śubhamastu nitya | śubhamastu nitya |
( ;। ( ;।
ϱϯ
1#*0 (0 1#*0 (0
lokā samastā lokā samastā
<#
<#
%॥
%॥
sukhino bhavantu|| sukhino bhavantu||
<#
<#
%॥
%॥
ϱϰ
'
( ू)0 $
$1 %
svasti prajābhya paripālayantā
4#ॄ:!)0 (
;।
gobrāhmaebhya śubhamastu nitya |
1#*0 (0
<#
%॥
lokā samastā sukhino bhavantu||
ϱϱ
*1! = $2
0
kāle varatu parjanya
! #A B#
60
ॄ:0 %
0॥
brāhmaā santu nirbhayā ||
ॄ:0 %
0॥
ϱϲ
*1! = $2
0
kāle varatu parjanya
! #A B#
60
deśo 'ya kobharahita
ॄ:0 %
0॥
brāhmaā santu nirbhayā ||
ϱϳ
ऽ D E
F
*
na tatra sūryo bhāti na candratāraka
ऽ D E
F
*
na tatra sūryo bhāti na candratāraka
ऽ D E
F
*
% *#A
G0।
!
,#
nemā vidyuto bhānti kuto 'yamagni |
% *#A
G0।
!
,#
nemā vidyuto bhānti kuto 'yamagni |
% *#A
G0।
!
,#
ϱϴ
! %
tameva bhāntam anubhāti sarva
! %
tameva bhāntam anubhāti sarva
! %
@
॥
tasya bhāsā sarvamida vibhāti ||
@
॥
tasya bhāsā sarvamida vibhāti ||
@ ॥
ϱϵ
ऽ D E
F
*
na tatra sūryo bhāti na candratāraka
% *#A
G0।
!
,#
nemā vidyuto bhānti kuto 'yamagni |
! %
tameva bhāntam anubhāti sarva
@
॥
tasya bhāsā sarvamida vibhāti ||
ϲϬ
* ! !
F H
kāyena vācā manasendriyairvā
IJK ू*> !0 '।
buddhyātmanā vā prakte svabhāvāt|
IJK ू*> ! '।
buddhyātmanā vā prakte svabhāvāt|
IJK ू*> ! '।
ϲϭ
*
#
, *1 $
L H
karomi yadyat sakala
parasmai
*
#
, *1 $
L H
karomi yadyat sakala
parasmai
*
#
, *1 $
L H
! $
॥
nārāyaāyeti samarpayāmi||
! $
॥
nārāyaāyeti samarpayāmi||
! $
॥
ϲϮ
* ! !
F H
kāyena vācā manasendriyairvā
IJK ू*> !0 '।
buddhyātmanā vā prakte svabhāvāt|
*
#
, *1 $
L H
karomi yadyat sakala parasmai
! $
॥
nārāyaāyeti samarpayāmi||
ϲϯ
5 %
<0
sarve bhavantu sukhina
5 %
0।
sarve santu nirāmayā |
5 %
0।
sarve santu nirāmayā |
5 %
0।
ϲϰ
5 ि
$ँ %
sarve bhadrāi paśyantu
5 ि
$ँ %
sarve bhadrāi paśyantu
5 ि $ँ %
॥
*
O P0<4 !
mā kaścid dukhabhāg bhavet ||
॥
*
O P0<4 !
mā kaścid dukhabhāg bhavet ||
॥
*
O P0<4 !
ϲϱ
5 %
<0
sarve bhavantu sukhina
5 %
0।
sarve santu nirāmayā |
5 ि
$ँ %
sarve bhadrāi paśyantu
॥
*
O P0<4 !
mā kaścid dukhabhāg bhavet ||
ϲϲ
ौ8
!
ौ8
!
śrīrāma rāma rāmeti śrīrāma rāma rāmeti
ौ8
!
śrīrāma rāma rāmeti śrīrāma rāma rāmeti
!
! #
!।
!
! #
!।
rame rāme mano rame | rame rāme mano rame |
!
! #
!।
rame rāme mano rame | rame rāme mano rame |
6ॐ ST
6ॐ ST
sahasranāma tattulya sahasranāma tattulya
6ॐ ST
sahasranāma tattulya sahasranāma tattulya
!
॥
॥ !
rāmanāma varānane || rāmanāma varānane ||
॥
rāmanāma varānane || rāmanāma varānane ||
ϲϳ
ौ8
!
!
! #
!।
śrīrāma rāma rāmeti rame rāme mano rame |
॥
6ॐ ST !
sahasranāma tattulya rāmanāma varānane ||
ौ8
!
!
! #
!।
॥
6ॐ ST !
ϲϴ
śuklāmbaradhara viu śuklāmbaradhara viu
śuklāmbaradhara viu śuklāmbaradhara viu
।
।
śaśivara caturbhujam | śaśivara caturbhujam |
।
śaśivara caturbhujam | śaśivara caturbhujam |
ू ! ू !
prasannavadana dhyāyet prasannavadana dhyāyet
ू !
prasannavadana dhyāyet prasannavadana dhyāyet
"#$% ॥
!
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!
sarvavighnopaśāntaye || sarvavighnopaśāntaye ||
"#$% ॥
!
sarvavighnopaśāntaye || sarvavighnopaśāntaye ||
ϲϵ
।
śuklāmbaradhara viu śaśivara caturbhujam |
"#$% ॥
ू ! !
prasannavadana dhyāyet sarvavighnopaśāntaye ||
।
"#$% ॥
ू ! !
ϳϬ
'
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'
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sarasvati namastubhya sarasvati namastubhya
'
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sarasvati namastubhya sarasvati namastubhya
! *+
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varade kāmarūpii| varade kāmarūpii|
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varade kāmarūpii| varade kāmarūpii|
,
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vidyārambha kariyāmi vidyārambha kariyāmi
,
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vidyārambha kariyāmi vidyārambha kariyāmi
/ ! ॥
siddhirbhavatu me sadā || siddhirbhavatu me sadā ||
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sarasvati namastubhya varade kāmarūpii|
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śruti-sm ti-purāānām śruti-sm ti-purāānām
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śruti-sm ti-purāānām śruti-sm ti-purāānām
U1 *V1 ।U1 *V1 ।
ālaya karuālayam | ālaya karuālayam |
U1 *V1 ।
ālaya karuālayam | ālaya karuālayam |
4W
namāmi bhagavatpāda namāmi bhagavatpāda
X
1#*X
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1#*X
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śa!kara lokaśa!karam|| śa!kara lokaśa!karam||
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śruti-sm ti-purāānām ālaya karuālayam |
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namāmi bhagavatpāda śa!kara lokaśa!karam||
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śa!kara śa!karācārya śa!kara śa!karācārya
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śa!kara śa!karācārya śa!kara śa!karācārya
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keśava bādarāyaam | keśava bādarāyaam |
*! I
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keśava bādarāyaam | keśava bādarāyaam |
$0॥
4%Y $0 $0॥
4%Y $0
bhagavantau puna" puna" || bhagavantau puna" puna" ||
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bhagavantau puna" puna" || bhagavantau puna" puna" ||
ϳϱ
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śa!kara śa!karācārya keśava bādarāyaam |
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sūtrabhāyak tau vande bhagavantau puna" puna" ||
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[\
# 4V
K!
[\
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K!
īśvaro gururātmeti īśvaro gururātmeti
[\
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K!
īśvaro gururātmeti īśvaro gururātmeti
]# ]^!6
vyomavad vyāptadehāya vyomavad vyāptadehāya
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B
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dakiāmūrtaye nama" || dakiāmūrtaye nama" ||
D ! 0॥
B
dakiāmūrtaye nama" || dakiāmūrtaye nama" ||
ϳϳ
D !
4!।
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īśvaro gururātmeti mūrtibhedavibhāgine |
ϳϴ
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