Ottoman Hungary - Wikipedia
Ottoman Hungary - Wikipedia
Ottoman Hungary - Wikipedia
Ottoman Hungary
Ottoman Hungary (Hungarian: Török hódoltság) describes the
history of southern and central Medieval Hungary which was
conquered and ruled by the Ottoman Empire from 1541 to 1699. The
Ottoman rule was scattered and covered mostly the southern
territories of the former medieval Kingdom of Hungary, namely
almost the entire region of the Great Hungarian Plain (except the
northeastern parts) and Southern Transdanubia.
History
By the sixteenth century, the power of the Ottoman Empire had increased gradually, as did the
territory controlled by them in the Balkans, while the Kingdom of Hungary was weakened by the
peasants' uprisings. Under the reign of Louis II Jagiellon (1516–1526), internal dissentions divided
the nobility.
Instigating war by feigned diplomatic insult, Suleiman the Magnificent (1520–1566) attacked the
Kingdom of Hungary and captured Belgrade in 1521. He did not hesitate to launch an attack against
the weakened kingdom, whose smaller, badly led army (approximately 26,000 Hungarian soldiers
compared to 45,000 Ottoman soldiers) was defeated on 29 August 1526 at the Battle of Mohács. Thus
he became influential in the Kingdom of Hungary, while his semi-vassal, named John Zápolya, and
his enemy Ferdinand I both claimed the throne of the Kingdom. Suleiman went further and tried to
crush Austrian forces, but his Siege of Vienna in 1529 failed after the onset of winter forced his
retreat. The title of king of Hungary was disputed between Zápolya and Ferdinand until 1540. After
the seizure of Buda by the Ottomans in 1541,[1] the West and North recognized a Habsburg as king
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In the 1540s, the total of the four principal fortresses of Buda Ottoman soldiers in the territory
(2,965), Pest (1,481), Székesfehérvár (2,978) and Esztergom (2,775) of present-day Hungary
were 10,200 troops.[6]
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The number of Ottoman garrison troops stationed in Ottoman Hungary vary, but during the peak
period in the mid-16th century it rose to between 20,000 and 22,000 men. As a force of occupation
for a country the size of Hungary, even confined to central portions it was a rather low-profile military
presence in much of the country and a relatively large proportion of it was concentrated in a few key
fortresses.[7]
In 1640 when the front remained relatively quiet, 8,000 Janissary supported by an undocumented
number of local recruits was sufficient to garrison the whole of the Eyalet of Budin.[7]
Administration
The Hungarian Ottoman province covered about 91,250 km2
(35,230 sq mi).[8] The territory was divided into Eyalets
(provinces), which were further divided into Sanjaks, with the
highest ranking Ottoman official being the Pasha of Budin. At
first, Ottoman-controlled territories in present-day Hungary
were part of the Budin Eyalet. Later, new eyalets were
formed: Temeşvar Eyalet, Zigetvar Eyalet, Kanije Eyalet, Eğri
Eyalet, and Varat Eyalet. Administrative centers of Budin,
Zigetvar, Kanije and Egir eyalets were located in the territory
of present-day Hungary, while Temeşvar and Varat eyalets
that had their administrative centers in the territory of
present-day Romania also included some parts of present-
day Hungary. Pashas and Sanjak-Beys were responsible for
administration, jurisdiction and defense. The Ottomans' only
interest was to secure their hold on the territory.
The Sublime
Porte (Ottoman rulers) became the sole landowner and
managed about 20 percent of the land for its own benefit,
apportioning the rest among soldiers and civil servants. The
Ottoman landlords were interested mainly in squeezing as
much wealth from the land as quickly as possible. Of major
importance to the Sublime Porte was the collection of taxes.
Taxation left little for the former landlords to collect; Most of Ottoman soldiers besiege Estolnibelgrad
the nobility and large numbers of burghers emigrated into (probably Székesfehérvár) in Hungary.
the Habsburg Kingdom of Hungary ("Royal Hungary")
province. Wars, slave-taking, and the emigration of nobles
who lost their land caused a depopulation of the countryside. However, the Ottomans practiced
relative religious tolerance and allowed the various ethnicities living within the empire significant
autonomy in internal affairs. Towns maintained some self-government, and a prosperous middle class
developed through artisanry and trade.
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The economic decline of Buda the capital city during the Ottoman conquest characterized by the
stagnation of population. The population of Buda was not larger in 1686 than two centuries earlier in
the 15th century.[10] The Ottomans allowed the Hungarian royal palace to fall into ruins.[11] The
Ottomans later transformed the palace into a gunpowder store and magazine,[12] which caused its
detonation during the siege in 1686. The Christian Hungarian population significantly shrank in the
next decades, due to them fleeing to the Habsburg-ruled Royal Hungary, especially by 1547 the
number of the original Christian population of Buda was down to about a thousand, and by 1647 it
had fallen to only about seventy.[13] The number of Jewish and Gypsy immigrants became dominant
during the Ottoman rule in Buda.[14]
The three parts of Hungary; the Habsburg Hungary, Ottoman Hungary and Transylvania, experienced
only minor differences in population increase in the 17th century.[22]
Immigration
According to data presented in the most authoritative studies, the collective population of all three
regions grew from about 3.5 million inhabitants at the close of the 16th century to about 4 million by
the close of the 17th century.[22] This increase was before the immigration to Hungary from other
parts of the Habsburg Empire.[23] The Ottoman–Habsburg wars of the 17th century were fought
intermittently and affected populations occupying a much narrower band of territory.[22] Thus
wartime dislocations in Hungary do not seem to have seriously affected mortality rates among the
general civilian population.[22] The breakdown of social order and other economic links between
contiguous regions that is associated with prolonged warfare of the medieval pattern was largely
absent in Ottoman warfare of the 17th century.[22] The most severe destructions were experienced
during the Hungarian time of troubles, when between 1604 and 1606 the worst effects of the
controlled confrontation between Ottoman-Habsburg forces were magnified many times over by
Hungary's descent into civil war during the Bocskay rebellion.[22]
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Hungary's population in the late 16th century was in Ottoman Hungary 900,000, in Habsburg
Hungary 1,800,000 and 'free' (Transylvania) Hungary 800,000, making a total of 3,500,000
inhabitants for the whole of Hungary.[23]
The population growth in Ottoman Hungary during the 17th century was slight: from 900,000 to
approximately 1,000,000 inhabitants, a rate similar to that experienced in Royal Hungary and
Transylvania.[23]
Culture
Despite the continuous warfare with the Habsburgs, several Ottoman Muslim cultural centres sprang
up in this far northern corner of the Empire. Examples of Ottoman architecture of the classical period,
seen in the famous centres of Constantinople and Edirne, were also seen in the territory of present-
day southern Hungary, where mosques, bridges, fountains, baths and schools were built. After the
Habsburg reclamation, most of these works were destroyed and few survive to this day. The
introduction of Turkish baths, with the building of the Rudas Baths, was the beginning of a long
tradition in the territory of present-day Hungary. No less than 75 hammams (steam baths) were built
during the Ottoman age.
Muslim schools
During the 16th and 17th century there were about Five Bektashi convents or dervish lodges
established across Hungary, two in Buda, one in Eğri, another one in Székesfehérvár and one in
Lippa.[24] In the seventeenth century, 165 elementary (mekteb) and 77 secondary and academic
theological schools (medrese) were operating in 39 of the major towns of the region. The elementary
schools taught writing, basic arithmetics, and the reading of the Koran and of the most important
prayers. The medreses carried out secondary and academic training within the fields of Muslim
religious sciences, church law and natural sciences. Most medreses operated in Budin (Buda), where
there were twelve. In Peçuy (Pécs) there were five medreses, Eğri had four. The most famous medrese
in Ottoman-controlled territory of present-day Hungary was that of Budin (Buda), built by the Serb
Mehmed-pasha Sokolović during his seventeen years of governing (1566–1578).
In the mosques, people not only prayed, but were taught to read and write, to read the Koran, and
prayers. The sermons were the most effective form of political education. There were numerous
elementary and secondary schools besides the mosques, and the monasteries of the Dervish orders
also served as centers of culture and education. The spread of culture was supported by the libraries.
The school library of Mehmed-pasha Sokolović in Budin (Buda), contained, besides Muslim religious
sciences, other literature, works on oratory, poetry, astronomy, music, architecture, and medical
sciences.
Religion
The Ottomans practiced relative religious tolerance, and Christianity was not prohibited. Islam was
not spread by force in the areas under the control of the Ottoman Sultan,[25] however, Arnold
concludes by quoting a 17th-century author who stated:
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By the end of the sixteenth century, around 90% of the inhabitants of Ottoman Hungary were
Protestant, most of them being Calvinist.[28]
Gallery
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The Pasha of Budin Coffee shop Köçek dancer with Slave woman
(Buda) receives the castanets. Ottoman musician
envoy of the miniature by Balázs
Ottoman Sultan. Szigetvári Csöbör,
1570.
See also
Islam in Hungary
Transformation of the Ottoman Empire#Hungary - on the Ottoman defensive system in Hungary.
Magyarabs
Ottoman–Habsburg wars
References
1. Melvin E. Page, Colonialism: an international social, cultural, and political encyclopedia, ABC-
CLIO, 2003, p. 648 [1] (https://books.google.com/books?id=qFTHBoRvQbsC&pg=PA648&dq=seiz
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m=3&ved=0CDYQ6AEwAg#v=onepage&q=seizure%20buda%201541&f=false)
2. Kontler 1999, p. 145.
3. Inalcik Halil: "The Ottoman Empire"
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12/20/part-i-the-decline-of-the-ottoman-empire/). muslimmatters.org.
6. Ottoman Warfare 1500-1700, Rhoads Murphey, 1999, p.227
7. Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.56
8. Keul, István (2009). Early Modern Religious Communities in East-Central Europe: Ethnic
Diversity, Denominational Plurality, and Corporative Politics in the Principality of Transylvania
(1526-1691) (https://books.google.com/books?id=5J09mqMWiogC&pg=PA41). BRILL. p. 41.
ISBN 9004176527.
9. Csepeli, Gyorgy (1996). "The changing facets of Hungarian nationalism - Nationalism
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m2267/is_n1_v63/ai_18501094/). Social Research. Archived from the original (http://findarticles.c
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Atlantic studies on society in change , Volume 462 van East European monographs (https://book
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of+Buda%22). Social Science Monographs. p. 3. ISBN 9780880333597.
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xumFcC&pg=PA95). Infobase Publishing. p. 96. ISBN 9781438110257.
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22. Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.173-174
23. Ottoman Warfare 1500–1700, Rhoads Murphey, 1999, p.254
24. Sudár, Balázs (2008). BEKTAŞI MONASTERIES IN OTTOMAN HUNGARY. Akadémiai Kiadó.
pp. 227–248 Vol. 61, No. 1/2.
25. The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker
Arnold, pg. 135-144
26. The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker
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G%C3%BCl%20baba&f=false)
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This article incorporates public domain material from the Library of Congress Country Studies
website http://lcweb2.loc.gov/frd/cs/ (http://lcweb2.loc.gov/frd/cs/).
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Encyclopaedia Humana Hungarica: Cross and Crescent: The Turkish Age in Hungary (1526–
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m-ZAElcC). BRILL. ISBN 9004119078.
External links
Cross and Crescent: The Turkish Age in Hungary (1526-1699) (http://mek.oszk.hu/01900/01911/h
tml/)
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