The Book of Wisdom: References

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Martir, Thea Bianca T.

December 6, 2019
M11 - B

THE BOOK OF WISDOM


The Wisdom of Solomon (known as the Book of Wisdom in the Latin Bible tradition) is a Jewish
work, written in Greek, and most likely composed in Alexandria, Egypt. Generally dated to the mid first
century B.C., the central theme of the work is "Wisdom" itself, appearing under two principal aspects. In
its relation to man, Wisdom is the perfection of knowledge of the righteous as a gift from God showing
itself in action. In direct relation to God, Wisdom is with God from all eternity. It is one of the
seven Sapiential or wisdom books included within the Septuagint, along
with Psalms, Proverbs, Ecclesiastes, Song of Songs (Song of Solomon), Job, and Sirach, and is included in
the canon of Deuterocanonical books by the Roman Catholic Church and the anagignoskomena (Gr.
ἀναγιγνωσκόμενα, meaning "those which are to be read") of the Eastern Orthodox Church. Most
Protestants consider it part of the Apocrypha.

The book was probably written to encourage Jews living in the Diaspora, those who weren't
living in Israel. The author tries to make Biblical traditions relevant to Jews in new situations. He realizes
that they live in a secular culture and how difficult it is for them to maintain their culture. So his
intention is to highlight God's concern for man. He uses wisdom teachings to make known deep truths
about God as revealed in Bible stories and texts. His main point is to press the validity of Jewish faith for
contemporary times. It is an ongoing issue for persons of faith in every age.

The Book of Wisdom is more an exhortation to pursue wisdom than a collection of wise
teachings (as in Proverbs, Sirach, and Ecclesiastes). Its implied author is King Solomon, and its implied
audience is the rulers of the earth. However, its real author seems to have been a Greek-speaking Jew
with some knowledge of Greek rhetoric and philosophy, and its real audience seems to have been young
Jews in danger of slipping away from their Jewish heritage into pagan materialism. There are three
major parts in the book: righteousness and immortality (chapters 1–5), the nature of wisdom (chapters
6–9), and wisdom’s role in the early history of Israel (chapters 10–19). All three parts seem to have been
composed by the same author (though perhaps at different times) or at least in the same circle. The
transitions between the various parts serve to meld them into a literary unity of some sort, so that it is
difficult to decide exactly where one part ends and the next one begins.

“'Come then, let us enjoy the  good  things of today, let us use created things with the zest of youth:”
– Wisdom 2:6

References:
 https://www.oxfordbibliographies.com/view/document/obo-9780195393361/obo-9780195393361-0129.xml
 https://en.wikipedia.org/wiki/Book_of_Wisdom
 https://www.biblewise.com/bible_study/apocrypha/wisdom-of-solomon.php
Ausan, Mario Jr. D. December 6, 2019
M11 – B

THE BOOK OF JOSHUA

Book of Joshua, Joshua also spelled Josue, the sixth book of the Bible, which along with
Deuteronomy, Judges, 1 and 2 Samuel, and 1 and 2 Kings, belong to a tradition of Jewish history and
law, called Deuteronomic, that was first committed to writing about 500 bce, during the babylonian
exile.

From the Hebrew name (Yehoshu'a) meaning "Yahweh is salvation", from the roots in (yeho)
reffering to the Hebrew God and (yasha) meaning to save. As told in the old testament, Joshua was a
companion of Moses. He went up to Mount Sinai with Moses when he received the ten commandments
from God. And later he was one of the twelve spies sent into Canaan. After Moses died Joshua
succeeded him as leader of the Israelites and he lead the conquest of Canaan. His original name was
Hoshea.

"Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you
wherever you go" - Joshua 1:9

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