Bahar Ul Anwar Volume 41

Bihar Al-Anwaar Volume 41 www.hubeali.
com
‫حبار األنوار‬
BIHAR AL-ANWAAR
41 ‫ج‬
Volume 41
‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

Bihar Al-Anwaar – The summary of the pearls of the
Ahadeeth of the Pure Imamsasws
‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

Author – The Allama, the pride of the community, the Mullah, the Sheikh Muhammad
Baqir Al Majlisi
Page 1 of 442
Bihar Al-Anwaar Volume 41 www.hubeali.com
TABLE OF CONTENTS
CHAPTER 99 – HISasws CONVICTION, AND HISasws PATIENCE UPON THE ABHORRENCES,

AND SEVERITY OF HISasws AFFLICTIONS .......................................................................... 4
CHAPTER 100 – HIS BEING A TIGER (FUMING WITH RAGE) FOR THE SAKE OF ALLAHazwj,
AND HISasws NEGLECTING THE FLATTERY IN THE RELIGION OF ALLAHazwj ....................... 13
CHAPTER 101 – HISasws WORSHIP AND HISasws FEAR (OF ALLAHazwj) .............................. 18
CHAPTER 102 – HISasws GENEROUSITY, AND HISasws SPENDING, AND HISasws SELFLESNESS,
AND HISasws PRECEDING OVER REST OF THE COMPANIONS .......................................... 37
CHAPTER 103 – HADEETH OF THE CAMEL .................................................................... 63
CHAPTER 104 – EXCELLENCE OF HISasws MANNERS, AND HISasws GIVING GLAD TIDINGS,
AND HISasws LENIENCY, AND HISasws PARDONING, AND HISasws COMPASSION, AND HISasws
PREACHING, MAY THE SALAWAAT OF ALLAHazwj UPON HIMasws ................................... 69
CHAPTER 105 – HISasws MODESTY, MAY THE SALAWAAT OF ALLAHazwj BE UPON HIMasws
................................................................................................................................... 78
CHAPTER 106 – HISasws PRESTIGE, AND HISasws BRAVERY, AND THE EVIDENCING BY
HISasws PRECEDENCE IN THE JIHAD UPON HISasws IMAMATE, AND IN IT ARE HISasws
MISCELLANEOUS MILITARY EXPEDITIONS .................................................................... 86
CHAPTER 107 – A SUMMARY OF HISasws NOBLE MANNERS, AND HISasws ETTIQUETTES,

AND HISasws SUNNAH, AND EXCELLENCE OF HISasws POLITIES, MAY THE SALAWAAT OF
ALLAHazwj BE UPON HIMasws ....................................................................................... 139
CHAPTER 108 – REASON OF HISasws NOT DYEING (HISasws HAIR AND BEARD)............... 214
CHAPTER 109 – RETURNING THE SUN FOR HIMasws AND SPEAKING OF THE SUN WITH
HIMasws ..................................................................................................................... 216
CHAPTER 110 – ANSWERING OF HISasws SUPPLICATION IN REVIVING THE DEAD, AND

HEALING THE SICK, AND INFLICTING THE ENEMIES WITH THE AFFLICTIONS, AND
APPROXIMATE TO THAT ............................................................................................ 241
CHAPTER 111 - WHAT WERE MANIFESTED FROM HISasws MIRACLES REGARDING TALKING
OF THE ANIMALS AND THEIR BEING SUBMISSIVE TO HIMasws ..................................... 291
CHAPTER 112 – WHAT WERE REVEALED FROM HISasws MIRACLES REGARDING THE
INANIMATE OBJECTS AND THE VEGETATION ............................................................. 313
Page 2 of 442
CHAPTER 113 – HISasws STRENGTH, AND HISasws PROWESS DURING HISasws CHILDHOOD
AND HISasws ADULTHOOD, AND HISasws ENDURANCE OF THE HARDSHIP, AND WHAT IS
LIKE FROM THE MIRACLES OF HISasws NOBLE BODY .................................................... 345
CHAPTER 114 – MIRACLES OF HISasws SPEECH FROM HISasws INFORMING OF THE HIDDEN
MATTERS, AND HISasws KNOWLEDGE OF THE LANGUAGES, AND HISasws ELOQUENCE AND
HISasws FLUENCY, MAY THE SALAWAAT OF ALLAHazwj BE UPON HIMasws ...................... 357
Page 3 of 442
‫ يقينه صلوات هللا عليه و صربه على املكاره و شدة ابتالئه‬99 ‫ابب‬
CHAPTER 99 – HISasws CONVICTION, AND HISasws PATIENCE

UPON THE ABHORRENCES, AND SEVERITY OF HISasws
AFFLICTIONS
ْ ‫ َكا َن لي َعلي ٍي ع غُ ََل ٌم‬:‫ال‬
ُّ ‫اْسُهُ قَنَْبٌَ َو َكا َن ُيُي‬
‫ب‬ َ َ‫اب َع ْن َج ْع َف ير بْ ين بَ يش ٍري َع ين الْ َع ْرَزيم يي َع ْن أيَِب َعبْ يد ا ََّّللي ع ق‬
‫ التوحيد أيَِب َعن س ْع ٍد َع ين ابْ ين أيَِب ا ْْلَطَّ ي‬،‫ يد‬-1
َ ْ
‫لسْي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ف‬ َّ ‫ي‬
‫ِب‬ ‫ي‬
‫ه‬‫ي‬
‫ر‬ ‫ث‬
ََ‫أ‬ ‫ى‬ ‫ل‬
َ َ َ َ َ ٌّ َ ‫َعلياً ُحباً َشديداً فَيإذَا َخَر َج‬
‫ع‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ي‬ ‫ل‬ ‫ع‬
(The book) ‘Al Tawheed’ – My father, from Sa’ad, from Ibn Abu Al Khattab, from Ja’far Bin Bashir, from Al Arzamy,
‘From Abu Abdullahasws having said: ‘There was a slave for Aliasws, his name was Qanbar, and
he used to love Aliasws with intense love. Whenever Aliasws would go out, he would go out upon
hisasws tracks with the sword.
‫ال َي قَ ْنَب ما لَ َ قَ َ ي ي ي‬
َ ‫ َ فَ يف ْف ُ َعلَْي‬‫يي‬ ‫ي‬ ٍ
َ ‫ال جْت ُ َأ َْمش َي َخلْ َف َ فَيإ َّن النَّا َ َك َاا رَ َر ُام ْ ََي أَم َري الْ ُا ْممن‬ َ َُ َ َ ‫ات لَْيلَة فَ َق‬
َ َ‫آه ذ‬
ُ ‫فَ َر‬
One night heasws saw him, so heasws said: ‘O Qanbar! What is the matter with you?’ He said, ‘I
have come to walk behind youasws, for the people are (inimical) like what youasws see them, O
Amir Al-Momineenasws, so I feared upon youasws’.
‫اَّللي َعَّ َّ َو َج َّل‬

َّ ‫ض ََل يَ ْستَ يط ُيعو َن يِب َشيْتاً إيََّل ِيي ْذ ين‬
‫ال إي َّن أ َْمل ْاَأ َْر ي‬ ‫ال ََل بَ ْل يم ْن أ َْم يل ْاَأ َْر ي‬
َ َ‫ض ق‬ ‫الس َا ياء ََْتُر ُس يِن أ َْم يم ْن أ َْم يل ْاَأ َْر ي‬
َ َ‫ض ق‬ َّ ‫ال َوُْيَ َ أَ يم ْن أ َْم يل‬ َ َ‫ق‬
َ
‫ي‬ ‫ي‬ َّ ‫يم َن‬
.‫الس َااء فَ ْارج ْع فَ َر َج َع‬
Heasws said: ‘Woe be to you! Are you guarding measws from the people of the sky or from the
people of the earth?’ He said, ‘But, from the people of the earth’. Heasws said: ‘The people of
the earth are not able of (doing) anything with me asws except by the Permission of Allahazwj
Mighty and Majestic from the sky, so return!’ He returned’’.1
‫ش َع ْن أيَِب َحيَّا َن التَّْي يا يي َع ْن أَبي ييه َو َكا َن َم َع َعلي ٍي‬ ‫يب َع ْن َعلي يي بْ ين يزََي ٍد َع ْن َم ْرَوا َن بْ ين ُم َعا يويَةَ َع ين ْاَأ َْع َا ي‬
ٍ ‫ التوحيد الْ َقطَّا ُن َع ين ابْ ين َزَك يرََّي َع ين ابْ ين َحبي‬،‫ يد‬-2
‫َك ًَل َو َعلي ٌّي‬ َّ ََ‫ َ َو ُم َعا يويَةُ ُم ْستَ ْقبيلُهُ َعلَى فَ َر ٍ لَهُ يَت‬
ُّ ‫َك ُل ََْتتَهُ ََت‬ ‫يي‬
َ ‫ب يَ ْوَم صف‬
‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي‬
َ ‫ بَْينَ َاا َعل ُّي بْ ُن أيَِب طَالب ع يُ َعب ُئ الْ َكتَائ‬:‫ال‬ َ َ‫ياا بَ ْع َد ذَلي َ ق‬ ‫ي‬
َ ‫ َ َو ف‬
‫يي‬
َ ‫ع يَ ْوَم صف‬
‫اَّللي ص َو ُم َو ُمتَ َقلي ٌد َسْي َفهُ َذا الْ َف َقا ير‬ َّ ‫ول‬‫اَّللي ص الْارَيَت ي َّ و بيي يدهي حربةُ رس ي‬
ُ َ َْ َ َ َ ْ ُ َّ ‫ول‬ ‫ع َعلَى فَر ي رس ي‬
َُ َ
(The book) ‘Al-Tawheed’ – Al Qattan, from Ibn Zakariya, from Ibn Habeeb, from Ali Bin Ziyad, from Marwan Bin
Muawiya, from Al Amsh, from Abu Hayyan Al Taymi,
‘From his father, and he was with Aliasws on the day of Siffeen, and in what was after that, he
said, ‘While Aliasws Bin Abu Talibasws was configuring the battalions on the day of Siffeen, and
Muawiya was facing himasws upon a horse of his, almost falling off, and Aliasws was upon a
horse of Rasool-Allahsaww, ‘Al-Murtajiz’, and in hisasws hand was a spear of Rasool-Allahsaww,
and heasws had collared with hissaww sword, ‘Zulfiqar’.
1
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 1
Page 4 of 442
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ َ فَيإ ََّّن ََنْ َشى أَ ْن يَ ْغتَالَ َ َم َذا الْ َا ْل ُعو ُن‬ ْ ‫َص َحابيه‬
َ ‫اح َيَت ْ ََي أَم َري الْ ُا ْممن‬ ْ ‫ال َر ُج ٌل م ْن أ‬
َ ‫فَ َق‬
A man from hisasws companions said, ‘Recite a war poem, O Amir Al-Momineenasws, for we are
fearful that this accursed one (Muawiya) might assassinate youasws!’
َ ‫ َ َعلَى ْاَأَئي َّا ية الْا ْهتَ يدين و لَ يك ْن َك َفى يِبَْأ َ ي ي‬ ‫ي‬ ‫يي‬ ‫ي يي‬ ٍ ‫ي‬
َ ‫ال َعل ٌّي ع لَت ْن قُ ْل َ َذ َاك إينَّهُ َغ ْريُ َمَْ ُمون َعلَى دينه َو إينَّهُ ََأَ ْش َقى الْ َقاسط‬
َ ‫ َ َو أَلْ َع ُن ا ْْلَا يرج‬
‫فَ َق َ ي‬
َ ‫َجل َحارساً لَْي‬ ََ ُ
‫ي‬
َ َْ‫َجلُهُ َخلَّ ْوا بَْينَهُ َو ب‬
ُ‫ َ َما يُصيبُه‬ ‫ي‬ ‫ي‬ ٌ ‫َح ٌد يم َن النَّا ي إيََّل َو َم َعهُ َم ََلئي َكةٌ َح َفظَةٌ َُْي َفظُونَهُ يم ْن أَ ْن يََََتَّدى يِف بيتْ ٍر أ َْو يَ َق َع َعلَْي يه َحائي‬
َ ‫ط أ َْو يُصيبَهُ ُسوءٌ فَإذَا َحا َن أ‬ َ‫أ‬
Aliasws said: ‘If you were to say that it would be by one insecure upon his religion, and he would
be the most wretched of the deviants and cursed be the ones coming out against the
Imamsasws of guidance but suffice with the current as a guard. There isn’t anyone from the
people except and with himasws there is a protective Angel protecting himasws from him falling
into a well, or a wall falling upon him, and an evil hitting him. So, when his death approaches,
they vacate between himasws and what hits himasws.
‫َخ ْذ ََّن‬
َ ‫يل أ‬‫اِلَ يد ُ ي‬ ٍ ‫َشار إي ََل يِلْيتي يه و رأ يْس يه َع ْهداً م ْعهوداً و و ْعداً َغ ْري م ْك ُذ‬ ‫ث أَ ْش َقاما فَفض ي ي ي‬ ‫فَ َك َذلي أَ ََّن إي َذا حا َن أ ي‬
ٌ ‫يث طَو‬ ْ ‫وب َو‬ ََ َ َ ُ َ ََ َ َ َ ‫ب َمذه م ْن َم َذا َو أ‬
َ َ َ َ َ ‫َجلي انْبَ َع‬
َ َ َ
‫ي‬.‫يمنْه مو يضع ا ِْلاجة‬
َ َ َ َْ ُ
Iasws am similar to that. When myasws death approaches, its most wretched one would be sent,
and this would be dyed from this’ – and heasws gestured towards hisasws beard and hisasws head
– ‘It is a pact covenanted, and a promise without belying’ – and the Hadeeth is lengthy. We
have taken from it the needed subject matter’’.2
‫يي‬ ‫ي‬
َ ‫ إي َّن أَم َري الْ ُا ْممن‬:‫ال‬
َ ٍ ‫اق و ابْن الْاغيريةي معاً َعن س ْع ٍد َع ين الن َّْه يد يي َع ين ابْ ين ُعلْوا َن َعن َعا يرو بْ ين ََثبي ٍ َع ين ابْ ين طَ ير‬
َ َ‫يف َع ين ابْ ين نُبَارَةَ ق‬ ْ ْ َ َ ْ َ َ ُ ُ َ ُ ‫ التوحيد الْ َوَّر‬،‫ يد‬-3
‫ي‬ ‫ي‬
َّ ‫اَّلل إي ََل قَ َد ير‬ ‫ي‬ ‫ي‬
‫اَّلل قَ َ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي ي ي يٍ ي‬
.‫اَّلل َعَّ َّ َو َج َل‬ َّ ‫ضاء‬ َ َ‫ال أَفُّر م ْن ق‬ َّ ‫ضاء‬َ َ‫ َ رَفُّر م ْن ق‬
َ ‫يل لَهُ ََي أَم َري الْ ُا ْممن‬ َ ‫ع َع َد َل م ْن عْند َحائط َمائ ٍل إي ََل َحائط‬
َ ‫آخَر فَق‬
(The book) ‘Al Tawheed’ – Al Warraq and Ibn Al Mugheira, both together from Sa’ad, from Al Nahdy, from Ibn
Ulwan, from Amro Bin Sabit, from Ibn Tareyf, from Ibn Nubata who said,
‘Amir Al-Momineenasws moved away from a wall leaning towards another wall. It was said to
himasws, ‘O Amir Al-Momineenasws! Youasws fleeing from a Decree of Allahazwj?’ Heasws said: ‘Iasws
fled from a Decree of Allahazwj to a Pre-determination of Allahazwj Mighty and Majestic’’ (a
lesson for momineen to take precaution).3
َ ‫ي ا ِْلَْر يب فَ َق‬ َ ‫ َ يِف يغ ََللٍَة فَ َق‬ ‫الصف ي ي ي‬ ‫يي‬ ‫ي‬

‫ِن إي َّن أ ََِب َك‬
ََُّ‫ال ََي ب‬ َّ ‫اِلَ َس ُن ع َما َم َذا يز‬
ْ ‫ال‬ َ ‫َّ َ بيصف‬
ْ َّ َ
َ َْ‫وف ب‬
ُ ُ‫ َ ع يَط‬
َ ‫ املناقب َلبن شهرآشوب َكا َن أَمريُ الْ ُا ْممن‬،‫ قب‬-4
‫ت َعلَيْ يه‬ ‫ي‬
ُ ‫ََل يُبَ ياِل َوقَ َع َعلَى الْ َا ْوت أ َْو َوقَ َع الْ َا ْو‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –
‘Amir Al-Momineenasws was going around between the rows (of soldiers) in a shirt (no
armour). Al-Hassanasws said: ‘This is not a garb (gear) of war!’ Heasws said; ‘O myasws sonasws!
2
3
Page 5 of 442
Yourasws fatherasws does not mind whether heasws falls upon the death or the death falls upon
himasws’.
‫ت َو َر يب الْ َك ْعبَ ية‬ ‫ول ما ي ْنت يظر أَ ْش َقاما أَ ْن َيَْ ي ي ي‬

ُ َّ ْ ُ‫ال ف‬ َ ‫ضبَ َها م ْن فَ ْوق َها بي َدٍم َو لَ َّاا‬
َ َ‫ضَربَهُ ابْ ُن ُملْ َج ٍ ق‬ َ ُ َ َ َ ُ ‫َو َكا َن ع يَ ُق‬
And heasws had said: ‘Its most wretched one cannot wait to dye with blood from above it
(myasws head)’. And when Ibn Muljimla struck himasws, heasws said: ‘Iasws have succeeded, by the
Lordazwj of Kabah!’
َ‫مادوا إي ْن َز َع ْاتُ ْ أَنَّ ُك ْ أ َْوليياءُ ْاْليَة‬

ُ ‫ين‬
‫َّ ي‬
َ ‫اَل قُ ْل َي أَيُّ َها الذ‬
َ ‫اَّللُ رَ َع‬
َّ ‫ال‬َ َ‫فَ َق ْد ق‬
Allah (the Exalted) Said: Say: ‘O you, those who are Jews! If you are alleging that you are the
friends [62:6] – the Verse.
‫ي‬ ‫يي‬ ‫يي‬ ‫الصابي يرين و َّ ي ي‬ ‫اَّلل رَع َ ي ي‬ َ َ‫ص ْيَبهي َما ق‬ ‫ي‬
ْ ‫ين يِبَْأ‬
‫َسحا ير‬ َ ‫ َ َو الْ ُا ْستَغْف ير‬
َ ‫ َ َو الْ ُانْفق‬
َ ‫ َ َو الْقانت‬
َ ‫الصادق‬ َ َ َّ ‫اَل فيه‬ َ َُّ ‫ال‬ َ ‫َو م ْن‬
And of hisasws patience is what Allahazwj the Exalted Said regarding himasws: (They are) the
patient, and the truthful, and the devoutly obedient, and the (benevolent) spenders, and
the seekers of Forgiveness at pre-dawn [3:17].
‫َّب ص يِف َش َدائي يدهي يم ْن يصغَ يرهي إي ََل كي َيَبهي َو بَ ْع َد َوفَارييه‬

‫ص ْيَبهي َم َع الني ي‬
َ ‫اع َعلَى‬ ‫و الدَّلييل َعلَى أَََّّنَا نََ َّلَ ْ في ييه أَنَّهُ قَ َام ْي‬
ُ َ‫اْل ْْج‬ ُ َ
And the evidence that it was Revealed regarding himasws, there is the consensus upon hisasws
patience in standing with the Prophetsaww during hissaww difficulties, from hisasws young age to
hisasws old age, and after hissaww passing away.
. ٍ ‫ص َدقُوا َو َم َذا يص َفتُهُ بي ََل َش‬ ‫ي َّ ي‬ ‫ي ي‬ ‫ي‬ ‫الصابي يرين يِف قَولييه و َّ ي‬ ‫اَّلل رَع َ ي‬
َ ‫ين‬ َ ‫ين يِف الْبََْساء َو الضََّّراء َو ح‬
َ ‫ َ الْبََْ ي أُولت َ الذ‬ َ ‫الصاب ير‬ َ ْ َ َّ َ‫اَل ص َفة‬ َ َُّ ‫َو قَ ْد ذَ َكَر‬
And Allahazwj the Exalted has Mentioned the attributes of the patient ones in His azwj Words:
and the patient ones during the adversity and the desperation and when distressed; they
are those who are true, [2:177]. And this is hisasws description, without a doubt’’.4
.ً‫احة‬ ‫ان و رَ ْف يسري علي يي ب ين إيب ر يامي و أَِب ين ب ين عثْاا َن أَنَّه أَصاب عليياً ع ي وم أ ٍ ي ي‬
‫ي‬
َ ‫ُحد ستُّو َن جَر‬
ُ َ َْ َ َ َ ُ َ ُ ْ َ َ َ َْ ْ َ ُ َ َ‫ََْم َا ُع الْبَي‬
(The books) ‘Majma Al Bayan’ and ‘Tafseer Ali Bin Ibrahim’, and Aban Bin Usman,
‘On the day of Ohad, Aliasws was hit by seventy injuries’’.5
‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ُ ‫ َ بْ ُن َمالي ٍ إينَّهُ أيُِتَ َر ُس‬ َ َ‫رَ ْف يسريُ الْ ُق َش ْيري يي ق‬
ُ‫َّب ص أ َُّم ُسلَْي ٍ َو أ َُّم َعطيَّةَ أَ ْن رُ َدا يوََيه‬
ُّ ‫ال أ ََِب ٌن أََمَر الني‬
َ َ‫احةً ق‬ ٌ ‫اَّلل ص بي َعل ٍي ع َو َعلَْيه نَي‬
َ ‫ف َو ستُّو َن جَر‬ ُ َ‫ال أَن‬
‫فَ َقالَتَا قَ ْد يخ ْفنَا َعلَْي يه‬
Tafseer Al Qusheyri – Anas Bin Malik (well-known fabricator),
4
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 a
5
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 b
Page 6 of 442
‘They brought Aliasws to Rasool-Allahsaww and upon himasws were more than seventy injuries.
Aban said, ‘The Prophetsaww instructed Umm Suleym and Umm Atiyah that they treat himasws.
They said, ‘We fear upon himasws’.
‫ي‬ ‫ول إي َّن رج ًَل لَ يقي م َذا يِف َّي‬ ‫يي‬ ‫ي‬ ‫ي‬
ُ ‫اَّلل لَ َق ْد أَبْلَى َو أ َْع َذ َر فَ َكا َن يَلْتَت‬ َ َ ُ َ ُ ‫َّب ص َيَْ َس ُحهُ بييَده َو يَ ُق‬
ُّ ‫ودونَهُ َو ُم َو قَ ْر َحةٌ َواح َدةٌ فَ َج َع َل الني‬ ُّ ‫فَ َد َخ َل الني‬
ُ ‫َّب ص َو الْ ُا ْسل ُاو َن يَ ُع‬
The Prophetsaww entered and the Muslims were consoling himasws and it was one ulcer. The
Prophetsaww went on to wipe hissaww hand and saying: ‘Any man who receives this (injury) for
the Sake of Allahazwj, so he has been Tried, and he is excused’. It was healed.
‫ي‬ ‫ َ يمن الْ ُقر ي‬

‫ي ي‬ ‫اَّلل رَع َ ي‬ ُّ ]‫ال َعلي ٌّي ع ا ِْلَ ْا ُد يََّّللي الَّ يذي َج َعلَيِن ََلْ أَفيَّر َو ََلْ أوِل [أ َُويل‬
َ ‫اَّللُ الشَّاك ير‬
‫ين‬ َّ ‫اَل َسيَ ْج ي َّي‬
َ ‫آن َو ُم َو قَ ْولُهُ رَ َع‬ْ َ ْ ‫اَل لَهُ َذل َ يِف َم ْوض َع‬ َ َُّ ‫الدبَُر فَ َش َكَر‬ َ ‫فَ َق‬
‫ي‬
.‫ين‬ َ ‫َو َسنَ ْج ي َّي الشَّاك ير‬
Aliasws said: ‘The Praise is for Allahazwj Who Made measws not to flee, and Iasws did not even turn
around backwards’. Allahazwj the Exalted Thanked that for himasws in two places from the
Quran, and it is the Word of the Exalted: Allah would be Recompensing the grateful [3:144]
and We will be Rewarding the grateful [3:145]’’.6
‫ي‬
َ ‫اَّللُ الشَّاك ير‬
‫ين‬ َّ ‫اَّللَ َشْيتاً َو َسيَ ْج ي َّي‬
َّ ‫ضَّر‬ ‫ي ي‬
ُ َ‫ب َعلى َعقبَْيه فَلَ ْن ي‬
‫ي‬ ‫ي‬ ‫ي‬ َ ‫يد بْ ُن ُجبَ ٍْري َع ين ابْ ين َعبَّا ٍ يِف قَ ْولييه رَ َع‬
َ ‫اَل أَ فَيإ ْن‬
ْ ‫مات أ َْو قُت َل انْ َقلَبْتُ ْ َعلى أ َْعقاب ُك ْ َو َم ْن يَْن َقل‬ ُ ‫َسعي‬
‫يي َّ ي‬ ‫ي‬ ٍ‫ي‬ ‫ي‬ ‫ي ع يِن يِبلشَّاكي يرين ي‬
.ُ‫ين ْاررَ ُّدوا َعنْه‬
َ ‫ين َعلَى أ َْع َقاِب ُ الذ‬ َ ‫صاحبَ َ َعل َّي بْ َن أيَِب طَالب ع َو الْ ُا ْررَد‬ َ َ َْ
Saeed Bin Jubeyr, from Ibn Abbas,
‘Regarding Words of the Exalted: so if he dies or is killed will you turn back upon your heels?
And the one who turns back upon his heels, he will never harm Allah of anything, and Allah
would be Recompensing the grateful [3:144] – meaning along with the grateful, your
Masterasws Aliasws Bin Abu Talibasws; and the ones turning back upon their heels are the ones
who turn back from himasws’’.7
‫اط َاةُ َو‬ ٍ‫ي‬

‫ب و فَ ي‬ ‫ي‬
َ ‫ص َََب َعل ُّي بْ ُن أيَِب طَال‬ َ ‫ص ََبُوا يَ ْع يِن‬
‫ي‬ َ ‫ود يِف قَ ْولييه رَ َع‬
َ ‫اَل إييّن َجَ َّيْتُ ُه ُ الْيَ ْوَم ِبا‬
ٍ ‫ي عن منْصوٍر عن إيب ر يامي عن علْ َقاةَ ع ين اب ين مسع‬
ُ ْ َ ْ َ َ َ ْ َ َ َ ْ ْ َ ُ َ ْ َ ُّ ‫ُس ْفيَا ُن الث َّْوير‬
‫وع و علَى الْ َف ْق ير و صَبوا علَى الْب ََل يء يَّي‬
‫َّلل يِف الدُّنْيَا أَََّّنُ ْ ُم ُ الْفائيُ َّو َن‬ ‫ا ِْلسن و ا ِْلس َ ع يِف الدُّنْيا علَى الطَّاع ي‬
َ َ َُ َ َ َ َ ‫اْلُ ي‬
ْ ‫ات َو َعلَى‬ َ َ َ َُْ ُ َ ُ َ َ
Sufyan Al Sowry, from Mansour, from Ibrahim, from Alqamah, from Ibn Masoud –
‘Regarding Words of the Exalted: Surely, I shall Recompense them today because they were
patient, [23:111] – meaning the patience of Aliasws Bin Abu Talibasws, and (Syeda) Fatimaasws,
and Al-Hassanasws, and Al-Husaynasws in the world upon the obedience, and upon the hunger,
and upon the poverty, and theyasws were patient upon the afflictions for the Sake of Allah azwj
in the world: and they are the achievers [23:111].
‫ال إي ََّّن يََّّللي َو إي ََّّن إيلَْي يه‬

َ َ‫اَّللي ص َعليياً يِبَ يال َج ْع َف ٍر يِف َغ ْ ََّوةي ُم ْمرَةَ ق‬
َّ ‫ول‬ ٍ ‫لص ْيَب َعلي ُّي بْن أيَِب طَالي‬
ُ ‫ب ع َو لَ َّاا نَ َعى َر ُس‬ ُ َّ ‫اص ْوا يِب‬ ‫ال عليي بن عب يد َّي‬
َ ‫اَّلل بْ ين َعبَّا ٍ َو رَو‬ ْ َ ُ ْ ُّ َ َ َ‫َو ق‬
‫َر ياج ُعو َن‬
6
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 c
7
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 d
Page 7 of 442
And Ali Bin Abdullah Bin Abbas said, ‘and enjoin each other with the patience [103:3] – Aliasws
Bin Abu Talibasws. And when Rasool-Allahsaww described to Aliasws the situation of Ja’farasws in
the military expedition of Mutah. Heasws said: ‘We are for Allahazwj are we are returning to
Himazwj’.
‫ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫َّ ي‬

َ‫ات ْاْليَة‬ َ ْ ‫ين إيذا أَصابَتْ ُه ْ ُمصيبَةٌ قالُوا إي ََّّن ََّّلل َو إي ََّّن إيلَْيه راج ُعو َن أُولت َ َعلَْي يه‬
ٌ ‫صلَو‬ َ ‫اَّللُ َعَّ َّ َو َج َل الذ‬
َّ ‫فَََنْ َ ََّل‬
Allahazwj Mighty and Majestic Revealed: Who, when a difficulty befalls them, are saying: We
are for Allah and we are returning to Him [2:156] Those, upon them is the Salawat [2:157]
– the Verse.
.ً‫َع َّد ليلْ َف ْق ير ي َْت َفافاً أ َْو يجلْبَاِب‬

‫ال إي ْن ُكْن ُيَتبُّيِن فََ ي‬
َ َ ‫اَّللي رَ َع‬
َ ‫اَل فَ َق‬ ‫اَّللي ََأ ي‬
َّ ‫ُحبُّ َ يِف‬ َّ ‫ال لَهُ َر ُج ٌل إييّن َو‬
َ َ‫َو ق‬
And a man said to him, ‘By Allahazwj! I love youasws for the Sake of Allahazwj the Exalted’. Heasws
said: ‘If you were loving measws, then be prepared for the poverty as an armour or a robe’’.8
‫الش َفاهي يم َن الظَّ َا ياء‬

‫ون يمن الطَّوى ي ب َ ي‬
‫ي‬
ُ ُْ َ َ ُ‫ص الْبُط‬ ُ ُْ‫ال ُخ‬
َ َ‫ َ ق‬‫يي‬ ‫ي ي ي‬
َ ‫يااءُ الش َيعة ََي أَم َري الْ ُا ْممن‬
‫ي‬
َ ‫يل َو َما س‬
‫ي يي‬ ‫ي ي‬
َ ‫ َ ع َو َما يِل ََل أ ََرى منْ ُه ْ س‬
َ ‫يااءَ الش َيعة ق‬
‫يي‬ ‫ي‬
َ ‫قَ ْو ُل أَم يري الْ ُا ْممن‬
.‫ون يم َن الْبُ َك ياء‬
‫عاش الْعي ي‬
ُُ ُ ْ ُ
Words of Amir Al-Momineenasws: ‘And what is the matter Iasws cannot see from them any
marks of the Shia?’ It was said, ‘And what is a mark of the Shia, O Amir Al-Momineenasws?’
Heasws said: ‘Folding the bellies out of hunger, dry lips from the thirst, and bleary (watery) eyes
from the crying’’.9
‫َّب ص َخَر َج‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َّ ‫ َ َو أيَِب بَْرَزةَ َو أيَِب َراف ٍع َو يِف إي َِبنَة ابْ ين بَطَّةَ م ْن ثَََلثَة طُُرق أ ََّن الني‬ ‫وع أيَِب الْ َع ََل يء ا ْْلَْا َد يي‬
ٍ َ‫اّن َع ْن أَن‬ ‫يِف ُم ْسنَ يد أيَِب يَ ْعلَى َو ْاعتي َق ياد ْاَأُ ْشنُ يه يي َو َمَْ ُا ي‬
‫َح َس ُن يمْن َها َح ََّّ َمَّر بي َسْب يع َح َدائي ََ َعلَى‬ ‫ال النيَّب ص ح يدي َقت َ َي عليي يِف ْ ي‬ ‫ال عليي ع ما أَحسن م يذهي ْ ي‬ ٍ ‫ي ي‬
ْ ‫اْلَنَّة أ‬ ُّ َ َ ُ َ ُّ َ ‫اِلَدي َقةَ فَ َق‬ َ َ َ ْ َ ٌّ َ َ ‫يَتَ َاشَّى إي ََل قُبَاءَ فَ َاَّر ِبَدي َقة فَ َق‬
‫اعتَنَ َقهُ فَبَ َكى َو بَ َكى َعلي ٌّي ع‬ ‫ي‬
ْ َ‫َذل َ ُُثَّ أ َْم َوى إيلَْي يه ف‬
And (the books) ‘Musnad’ of Abu Ya’ala, and ‘I’tiqad’ of Al Ashnuhy, and ‘Majmua’ of Ani A; A’ala Al Hamdany,
from Anas (well known fabricator), and Abu Barzah, and Abu Rafie, and in ‘Ibanah’ of Ibn Battah from three
ways,
‘The Prophetsaww went out walking to Quba, and hesaww passed by a garden. Aliasws said: ‘How
excellent is this garden!’ The Prophetsaww said: ‘Yourasws Garden in the Paradise is more
excellent than it’ – to the extent that heasws passed by seven gardens, upon that, then heasws
devoted to himasws and hugged himasws. Hesaww cried and Aliasws cried.
‫ص ُدوير قَ ْوٍم لَ ْن رَ ْب ُد َو لَ َ إيََّل يم ْن بَ ْع يدي‬ ‫ال أَب يكي لي ي‬

ُ ‫ضغَائ َن يِف‬
َ
‫ول َّي‬
ْ َ َ‫اَّلل ق‬ َ ‫ال َعلي ٌّي ع َما الَّ يذي أَبْ َك‬
َ ‫اك ََي َر ُس‬ َ َ‫ُُثَّ ق‬
Then Aliasws said: ‘What is that which makes youasws cry, O Rasool-Allahsaww?’ Hesaww said: ‘Isaww
cry for the grudges in the chests of a people. They will not be revealing it to you asws except
from after mesaww’.
8
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 e
9
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 f
Page 8 of 442
‫صي َْب رَ ْل ََ َج ْهداً َو يش َّد ًة‬ ‫ول َّي‬

ْ َ‫صيَبُ فَيإ ْن ََلْ ر‬
ْ َ‫ال ر‬
َ َ‫َصنَ ُع ق‬
ْ ‫فأ‬
َ ‫اَّلل َكْي‬ َ ‫ال ََي َر ُس‬
َ َ‫ق‬
Heasws said: ‘O Rasool-Allahsaww! What should Iasws do?’ Heasws said: ‘Youasws should be patient,
for if youasws are not patient, youasws will face Jihad and difficulties’.
‫ي‬ ‫اف فييها م ََل َك يد ييِن قَ َ ي‬ ‫ول َّي‬

َ ‫ال بَ ْل ف َيها َحيَاةُ ديني‬ َ َ ُ َ‫اَّلل أَ ََت‬ َ ‫ال ََي َر ُس‬
َ َ‫ق‬
Heasws said: ‘O Rasool-Allahsaww! Are yousaww fearing the destruction of myasws religion during
it?’ Hesaww said: ‘But, during it would be the life of yourasws religion’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫و قَ َ ي‬

ََّّ ‫ َ َح‬ َ ‫ت َكبيرياً أُقَار ُل الْ ُا ْش يرك‬
َ ‫ َ َو أ َُعادي الْ ُانَافق‬ ُ ‫ام ْد‬
َ ‫صغرياً َو َج‬َ ُ ‫اَّللُ ُُمَ َّاداً َر َخاءً فَا ِْلَ ْا ُد ََّّلل َو لَ َق ْد خ ْف‬
َّ ‫ث‬ َ ‫ َ ع َما َرأَيْ ُ ُمْن ُذ بَ َع‬
َ ‫ال أَمريُ الْ ُا ْممن‬ َ
‫ي‬
ُ‫اَّللُ نَبيَّه‬
َّ ‫ض‬ َ َ‫قَب‬
And Amir Al-Momineenasws said: ‘Iasws did not see any ease since Allahazwj Sent
Muhammadsaww. So, the Praise is for Allahazwj, and Iasws had feared as young, and fought when
older. Iasws fought the Polytheists and was inimical to the Polytheists until Allah azwj Captured
(the soul of) Hisazwj Prophetsaww.
‫اف أَ ْن ي ُكو َن ما ََل يسع يِن في ييه الْا َقام فَلَ أَر يِبا يد َّي‬ ‫ي ي‬ ‫ي‬
ُ‫اَّلل‬ َ ‫اَّلل إيََّل َخ ْرياً َح ََّّ َما‬
َّ ‫ت ُع َاُر فَ َكانَ ْ أَ ْشيَاءُ فَ َف َع َل‬ َْ َ ْ ُ ُ ُ َ َ َ َ ُ ‫َخ‬ َ ‫فَ َكانَ الطَّ َّامةُ الْ ُك ْ ََبى فَلَ ْ أ ََزْل ُُمَاذراً َوج ًَل أ‬
ْ ً‫صبيياً َح ََّّ ُكْن ُ َشْيفا‬
.‫اْلََََب‬ ‫َض ير ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ب ب َسْيفي‬ُ ْ ‫ياا رَ َرْو َن َدائباً أ‬
َ ‫يب فََُل ٌن فَ َاا زلْ ُ بَ ْع ُد ف‬ َ ‫َما َشاءَ ُُثَّ أُص‬
So, the overwhelming calamity happened, but Iasws did not cease being wary so much. Iasws
feared the position would happen what there would be no leeway for measws in it. But Iasws did
not see except good by the Praise of Allahazwj, until Umar died. Matters transpired, and
Allahazwj Did what Heazwj Desired. Then so and so (Usman) was hit (killed). Iasws did not cease
to see persistently striking with myasws sword until Iasws was an old man’ – the Hadeeth’’.10
.َ‫َن ْاَأ َُمَراءَ يَظْلي ُاو َن النَّا َ فَيإذَا النَّا ُ يَظْلي ُاو َن ْاَأ َُمَراء‬
َّ ‫ب أ‬
ُ ‫َح َس‬
ْ ‫ َ ع ُكْن ُ أ‬
‫يي‬ ‫ث يِف ح يديثي يه قَ َ ي‬
ٍ ‫عارو بن حري‬
َْ ُ ُ ْ ُ ْ َ
Amro Bin Hureys in his Hadeeth, ‘Amir Al-Momineenasws said: ‘Iasws used to reckon that the
rulers were oppressing the people. But then, the people are oppressing the rulers’’.11
‫َن َع يق ًيَل َكا َن بييه َرَم ٌد‬

َّ ‫يل لَهُ َعَرفْ نَا ظُلْ َا َ يِف كي َيَب َك فَ َاا ظُلْ ُا َ يِف يصغَ يرَك فَ َذ َكَر أ‬‫ي‬ ‫ي‬ َ َ‫َّار ِيي ْسنَ يادهي أ ََّن َعليياً ع ق‬
َ ‫ َما زلْ ُ َمظْلُوماً ُمنْ ُذ ُكنْ ُ ق‬:‫ال‬ ُ ‫اِلَف‬
ْ ‫أَبُو الْ َفتْ يح‬
.‫فَ َكا َن ََل يَ ُذ ُّرُُهَا َح ََّّ يَْب َدءُوا يِب‬
Abu Al Fat’h Al-Haffar by his chain, ‘Aliasws said: ‘Iasws have not ceased to be oppressed since
Iasws existed’. It was said to himasws, ‘We do recognise yourasws being oppressed during yourasws
adulthood, so what is yourasws being oppressed during yourasws young age?’ Heasws mentioned:
‘Aqeel had sore eyes, so they would not scatter them until they would begin with me asws’’.12
10
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 g
11
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 h
12
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 99 H 4 i
Page 9 of 442
َ ‫صالي ٍح َع ْن أيَِب ُمَريْ َرَة َو ابْ ين َعبَّا ٍ يِف قَ ْولييه رَ َع‬

‫اَل فَاا يُ َك يذبُ َ بَ ْع ُد‬ ‫ي‬ ‫الض ير ُير َع ين ْاَأ َْع َا ي‬
َ ‫ش َع ْن َْس ٍي َع ْن أيَِب‬ َّ َ‫ املناقب َلبن شهرآشوب أَبُو ُم َعا يويَة‬،‫ قب‬-5
‫ب ع ب ْع َد ما آمن يِب ِْليس ي‬
.‫اب‬ ٍ ‫ول ََي ُُمَ َّا ُد ََل يُ َك يذبُ َ َعلي ُّي بْن أيَِب طَالي‬ ‫يِب ي‬
ُ ‫لدي ين يَ ُق‬
َ ََ َ َ ُ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Abu Muawiya Al Zareer, from Al Amsh, from Sammy, from Abu
Salih, from Abu Hureyra (well-known fabricator) and Ibn Abbas,
‘Regarding Words of the Exalted: So, what would make you belie the Religion afterwards?
[95:7], Heazwj is Saying: “O Muhammadsaww! Aliasws Bin Abu Talibasws will not belie yousaww after
heasws has believed in the Reckoning’’.13
‫َّجاةي َم ْن َركيبَ َها ََنَا‬ ‫اصل الْ َق ي ي‬ ‫ضو ي‬ ‫اْلي ي‬ ٍ ‫ٍ ي‬ ‫يي‬ ‫و قَ َ ي‬

َ ُ ‫صا َو فَ ي‬
َ ‫ضاء َو َسفينَةُ الن‬ َ ‫ب الْ َع‬ َ َ ‫صام َو َدابَّةُ ْاَأ َْر ي‬
ُ ‫صاح‬
‫ي‬
ُ ‫ َ ع يِف َم َق َامات َكث َرية أَ ََّن َِب‬
َ ْ ُ‫ب الْ َا َقام َو ُح َّجة‬ َ ‫ال أَمريُ الْ ُا ْممن‬ َ
‫ي‬
‫ف َعنْ َها َغر َق‬ َّ
َ ‫َو َم ْن ََتَل‬
And Amir Al-Momineenasws said in many places: ‘Iasws am the door of distinction, and the
argument of contention, and the walker of the earth, and owner of the staff (of Musa as), and
the decisive judge, and the ship of salvation, one who sails it would attain salvation, and one
staying behind from it would drown’.
‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫َّدى و يحجاب الْورى و ي‬

ُ ‫ َ َو النَّبََُ الْ َعظي ُ الَّذي َعنْهُ رُ ْع ير‬
‫ضو َن َو‬ ُ ‫اِلَْب ُل الْ َات‬ ُ ‫ب الدُّنْيَا َو ُح َّجةُ ْاَأَنْبييَاء َو الل َسا ُن الْ ُابي‬
ْ ‫ َ َو‬ ُ ‫صاح‬
َ َ َ َ ُ َ َ َ ‫ال أَيْضاً أَ ََّن َش َجَرةُ الن‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬ ‫ي‬
‫َعْنهُ رُ ْس َلُو َن َو فيه ََتْتَل ُفو َن‬
And heasws said as well: ‘Iasws am the tree of dew, and the veil of piety, and master of the world,
and argument of the Prophetsas, and the clarifying tongue, and the strong rope, and the
magnificent news which they are turning away from and are asking about and are differing
regarding it’.
‫َحداً يس َو َاك‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ُ ‫ال ع فَ َو عَّ َّر َ َو َج ََلل َ َو ُعلُ يو َم َكان َ يِف َعظَ َات َ َو قُ ْد َرر َ َما مْب ُ َع ُدواً َو ََل َتََلَّ ْق ُ َولياً َو ََل َش َك ْر‬
َ ‫ت َعلَى الن َّْع َااء أ‬ َ َ‫َو ق‬
And heasws said: ‘By Yourazwj Might, and Yourazwj Majestic, and Loftiness of Yourazwj Position in
Yourazwj Magnificence, and Yourazwj Power! I have not knocked down an enemy nor flattered
a friend, nor thanked upon the favours, anyone besides You azwj’.
‫ي ي يي‬ ‫و يِف منَاجارييه اللَّه َّ إييّن عب ُد َك و ولييُّ َ اخَترَيِن و اررَضيت يِن و رفَعت يِن و َكَّرمت يِن يِبَا أَورثْت يِن يمن م َق يام أ ي ي‬
َ ‫َصفيَائ َ َو خ ََلفَة أ َْوليَائ َ َو أَ ْغنَْيتَيِن َو أَفْ َق ْر‬
َ ‫ت النَّا‬ ْ َ ْ َ َْ َ ْ َ َ ْ َ َ َْ َ ْ َ َْ ْ َ َ َْ ُ َ ُ َ
ََّ َ َ َ ْ َ َْ َ ْ َ ََّ ْ ُ َْ ُ َ ْ ‫يِف يديني يه‬
‫ِل‬ ‫ي‬
‫إ‬ ‫اد‬ ‫ب‬‫ي‬‫ع‬ْ‫ل‬ ‫ا‬ ‫ل‬
َْ‫ل‬ ‫ذ‬َ
‫أ‬ ‫و‬ ‫ي‬
‫ِن‬ ‫ر‬
‫ز‬ َّ ‫َع‬
‫أ‬ ‫و‬ ‫ِل‬ ‫ي‬
‫إ‬ ‫ام‬ ‫ي‬ ‫ن‬ ‫د‬ ‫و‬
And in hisasws whispering: ‘O Allahazwj! Iasws am Yourazwj servant and Yourazwj friend! Youazwj
Chose measws, and are Pleased with measws, and Raised measws, and Honoured measws with what
Youazwj Caused measws to inherit from the position of Yourazwj elites, and caliphate of Yourazwj
friends, and Enriched measws and Impoverished the people in their religion and their world to
(be needy to) measws and Honoured measws and humiliated the servants to measws.
‫ي‬ ‫علَي و أَنْعا يِب و ََل ََْتعل يمنَّةً علَي يَأَح ٍد يسو َاك و أَقَات يِن ييْلحي ياء ح يق و الش ي‬ ‫ورَك َو ََلْ َُْت يو ْج يِن إي ََل َغ ْيري َك َو أَنْ َع ْا‬
َ ‫َّه َادة َعلَى َخلْق‬
َ َ َ َ َ ْ َ ْ َ َ َ َّ َ ْ َ ْ َ َ ْ َ َ َّ َ َ َ ُ‫َس َكْن َ قَلْيب ن‬
ْ ‫َو أ‬
.ً‫ول إيََّل َحقاً َو ََل أَنْ يط ََ إيََّل يص ْدقا‬ ‫و أَ ْن ََل أَرضى و ََل أَسف َ ي‬
َ ُ‫َو ََل أَق‬ َ ‫اك َو َس َف يط‬ َ‫ض‬ َ ‫ط إيََّل ل ير‬ َْ َ َْ َ
13
Page 10 of 442
And Youazwj Settled myasws heart and did not Frighten measws to others, and Favoured upon
measws and Favoured with measws and did not Make Grace upon measws to be for anyone
besides (from) Youasws, Made measws stand to revive Yourazwj right, and the testimony upon
Yourazwj creatures, and Iasws am neither pleased nor angered except to Yourazwj Pleasure and
Yourazwj Wrath, nor do Iasws say except truth nor do Iasws speak except truthfulness’’.14
‫يٍ ي ي‬ ‫يي‬ ‫ي‬ ‫َّح يام عن أيَِب عب يد َّي‬ ٍ ‫ي‬ ‫ي‬

‫ال‬ َ َْ‫ َ إي ََل َحائط َمائ ٍل يَ ْقضي ب‬
َ ‫ َ النَّا ي فَ َق‬ َ َ‫ َ ع َجل‬ َ ‫اَّلل ع أ ََّن أَم َري الْ ُا ْممن‬ ْ َ ْ َ َّ ‫ الكاِف َعل ٌّي َع ْن أَبييه َع ين ابْ ين أيَِب ُع َا ٍْري َع ْن َزيْد الش‬،‫ كا‬-6
ُ ‫ط ا ِْلَائي‬
‫ط‬ َ ‫ َ ع َس َق‬ ‫يي‬ ‫ي‬
َ ‫َجلُهُ فَلَ َّاا قَ َام أَمريُ الْ ُا ْممن‬
َ ‫ َ ع َحَر َ ْامَرأً أ‬
‫يي‬ ‫ب عضه ََل رَ ْقع ْد ََتْ م َذا ا ِْلائي يط فَيإنَّه مع يور فَ َق َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ ٌ ُْ ُ َ َ َ ُ ْ ُُ َْ
(The book) ‘Al Kafi’ - Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Zayd Al Shahaam,
‘From Abu Abdullahasws that Amir Al-Momineenasws was seated leaning by a wall giving
judgements between the people, so one of them said, ‘Youasws should not sit beneath this wall
for it is vulnerable’. Amir Al-Momineenasws said: ‘A man cannot guard against his death?’
When heasws arose, the wall collapsed’.
.َ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬

ُ ‫امهُ َو َم َذا الْيَق‬
َ َ‫ َ ع ِمَّا يَ ْف َع ُل َم َذا َو أَ ْشب‬
َ ‫ال َو َكا َن أَمريُ الْ ُا ْممن‬
َ َ‫ق‬
He (Abu Abdullahasws) said: ‘And it was so that Amir Al-Momineenasws was from the ones who
did this and what resembles it, and this is the conviction’’.15
‫ت يَ ْوماً يِف ا ِْلَْر يب‬ ‫ َ ا ْْلَْا َد يي‬ ‫ان عن أيَِب َح ََّة عن سعي ي‬
ٍ ‫يد بْ ين قَ ْي‬ ٍ ‫َّاء عن عب يد َّي ي‬ ‫ي‬ ‫ي‬
ُ ‫ نَظَْر‬:‫ال‬
َ َ‫اّن ق‬ َ ْ َ ََْ ْ َ َ‫اَّلل بْ ين سن‬ ْ َ ْ َ ‫يسى َع ين الْ َوش‬ َ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ين ابْ ين ع‬،‫ كا‬-7
‫ َ يِف يمثْ يل َم َذا الْ َا ْو يض يع‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫إي ََل َر ُج ٍل َعلَْيه ثَ ْوَِبن فَ َحَّرْك ُ فَ َرسي فَيإذَا ُم َو أَمريُ الْ ُا ْممن‬
َ ‫ َ ع فَ ُقلْ ُ ََي أَم َري الْ ُا ْممن‬
(The book) ‘Al Kafi’ - Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al Washa, from Abdullah
Bin Sinan, from Abu Hamza, from Saeed Bin Qays Al Hamdany who said,
‘During the war, I looked at a man upon whom were two clothes. I moved my horse, and it
was Amir Al-Momineenasws. I said, ‘O Amir Al-Momineenasws! In the likes of this (clothes) in
this place?’
‫ط يم ْن َرأْ ي َجبَ ٍل أ َْو يَ َق َع يِف بيْت ٍر‬ ‫ظ و واقييةٌ معه ملَ َك ي‬

َ ‫ان َُْي َفظَانييه يم ْن أَ ْن يَ ْس ُق‬ ‫ي‬ ‫ َ إينَّه لَي َ يمن عب ٍد إيََّل و لَه يمن َّي‬ َ ‫ال نَ َع ْ ََي َسعي‬
َ ُ َ َ َ َ َ ٌ ‫اَّلل َعَّ َّ َو َج َّل َحاف‬ َ ُ َ ْ َ ْ َ ْ ُ ٍ ‫يد بْ َن قَ ْي‬ َ ‫فَ َق‬
ٍ
َ َْ‫ضاءُ َخلَّيَا بَيْنَهُ َو ب‬
.‫ َ ُك يل َش ْيء‬ َ ‫فَيإ َذا نََ ََّل الْ َق‬
Heasws said: ‘Yes, O Saeed Bin Qays! There is none from a servant except that there is for him,
from Allahazwj, a protector, and two Angels are Allocated to be with him protecting him from
him falling from the top of a mountain or falling into a well. When the Ordainment descends,
they both leave him alone and between everything’’.16
‫ب النَّا ُ أَ ْن يُْ ََتُكوا أَ ْن يَ ُقولُوا َآمنَّا َو ُم ْ َل يُ ْفتَنُو َن َعلي ْا ُ أ ََّن الْ يفْتنَةَ ََل‬ ‫ي‬
َ ‫اَّللُ ُسْب َحانَهُ قَ ْولَهُ اَل أَ َحس‬
َّ ‫ َ ع لَ َّاا أَنْ َ ََّل‬‫يي‬ ‫ َّنج البَلغة قَ َ ي‬،‫ َّنج‬-8
َ ‫ال أَمريُ الْ ُا ْممن‬
‫ال ََي َعلي ُّي إي َّن أ َُّم يِت َسيُ ْفتَنُو َن يم ْن بَ ْع يدي‬
َ ‫اَل يِبَا فَ َق‬
َ ‫اَّللُ رَ َع‬ ‫يي ي‬ ‫ول َّي‬
ْ ‫اَّلل َما َمذه الْفتْنَةُ الَّيِت أ‬
َّ ‫َخ َََب َك‬ َ ‫ َ أَظْ ُه يرََّن فَ ُق ْل ُ ََي َر ُس‬ ‫ول َّي‬
َ َْ‫اَّلل ص ب‬ ُ ‫رَنْ ي َُّل بينَا َو َر ُس‬
14
15
16
Page 11 of 442
(The book) ‘Nahj Al Balagah’ –
‘Amir Al-Momineenasws said: ‘When Allahazwj the Glorious Revealed Hisazwj Words: Do the
people reckon that they will be left alone on saying, ‘We believe’, and they will not be Tried?
[29:2], Iasws knew that the Fitna will not be descending with us while Rasool-Allahsaww was in
our midst, so Iasws said: ‘O Rasool-Allahsaww! What is this Fitna which Allahazwj has Informed
yousaww with?’ Hesaww said: ‘O Aliasws! Mysaww community will be Tried from after mesaww’.
‫َّه َادةُ فَ َش ََّ َذلي َ َعلَ َّي فَ ُق ْل َ يِل أَبْ يش ْر‬

َ ‫ت َع يِن الش‬
‫ي‬
ْ ‫ َ َو أُخَر‬ ‫يي‬ ‫ي‬
َ ‫استُ ْش يه َد م َن الْ ُا ْسلا‬
ْ ‫استُ ْش يه َد َم ين‬
ْ ‫ث‬
ٍ ‫اَّللي أَ و لَي َ قَ ْد قُلْ يِل ي وم أ‬
ُ ‫ُحد َحْي‬
ُ َ َْ َ َ ْ َ َّ ‫ول‬ َ ‫فَ ُقلْ ُ ََي َر ُس‬
َ ‫َّه َاد َة يم ْن َوَرائي‬
َ ‫فَيإ َّن الش‬
Iasws said: ‘O Rasool-Allahsaww! Or and did yousaww not say to mesaww on the day of Ohad that
Iasws when the ones who were martyred, the ones from the Muslims who were martyred, that
the martyrdom is delayed from measws, so that was grievous upon measws. Yousaww said: ‘The
martyrdom is right behind youasws?’
‫الص يَب و لَ يكن يمن مو ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬َ ‫ص َْبُ َك إي َذ ْن فَ ُق ْل ُ ََي َر ُس‬ ‫ي‬ ‫ي‬
.‫الش ْك ير‬
ُّ ‫اط ين الْبُ ْشَرى َو‬َ َ ْ ْ َ ْ َّ ‫ َ َم َذا م ْن َم َواط ين‬
َ ‫اَّلل لَْي‬ َ ‫ال يِل إي َّن َذل َ لَ َك َذل َ فَ َكْي‬
َ ‫ف‬ َ ‫فَ َق‬
Hesaww said to measws: ‘That is like that, so how will yourasws patience be then?’ Iasws said: ‘O
Rasool-Allahsaww! This isn’t from the places to be observing the patience, but it is from the
places of the glad tidings and the thanking’’.17
‫ قييل يَأ يَم يري الْا ْميمني َ ع ما ياَلستيع َداد ليلْاو ي‬:‫ال‬
‫ت‬ ‫ عيون أخبار الرضا عليه السَلم الْا َف يسر ِييسنَ يادهي إي ََل أيَِب ُُم َّا ٍد الْعس َك ير يي عن يي‬،‫ ن‬-9
َْ ُ ْ ْ َ َ ُ َ َ َ‫آِبئه ع ق‬
َ َْ َْ َ ْ ُ ُ
(The book) ‘Uyoon Akhbar Al-Rezaasws’ – The interpreter, by his chain to Abu Muhammad Al-
Askariasws, from hisasws forefathersasws having said: ‘It was said to Amir Al-Momineenasws, ‘What
is the preparedness for the death?’
ٍ ‫اَّلل َما يُبَ ياِل ابْن أيَِب طَالي‬

‫ت أَو وقَع الْاوت علَي يه و َّي‬
‫ي‬ ‫يي‬ ُ ‫اب الْ َا َحا يريم َو ياَل ْشتي َا‬ ‫ضو ي‬ ‫ي‬
‫ب أَ ْن‬ ُ َ ْ َ ُ ْ َ َ َ ْ ‫ال َعلَى الْ َا َكارم ُُثَّ ََل يُبَ ياِل أَ ْن َوقَ َع َعلَى الْ َا ْو‬ ُ َ‫اجتن‬ ْ َ ‫ال أ ََداءُ الْ َفَرائ ي‬ َ َ‫ق‬
.‫ت َعلَْي يه‬ ‫ي‬
ُ ‫َوقَ َع َعلَى الْ َا ْوت أ َْو َوقَ َع الْ َا ْو‬
Heasws said: ‘Fulfilling the Obligations, and shunning the Prohibitions, and inclusion upon the
noble needs. Then he should not care if he falls upon the death or the death falls upon him.
By Allahazwj! The sonasws of Abu Talibasws does not care whether heasws falls upon the death or
the death falls upon himasws!’’18
17
18
Page 12 of 442
‫ تنمره يف ذات هللا و تركه املداهنة يف دين هللا‬100 ‫ابب‬
CHAPTER 100 – HIS BEING A TIGER (FUMING WITH RAGE) FOR

THE SAKE OF ALLAHazwj, AND HISasws NEGLECTING THE
FLATTERY IN THE RELIGION OF ALLAHazwj
‫ي‬ ‫ي‬ ‫اس يري أ ََّن سارةَ موََلةَ أيَِب عا يرو ب ين ي‬ ‫ َ و الْاسنَ َدي ين و أَ ْكثَ ير التَّ َف ي‬ ‫الص يح َ ي‬
‫َّب ص‬ َّ ‫صيْف يي بْ ين م َش ٍام أَرَ الني‬
َ ْ َْ َْ َ َ
‫ي ي‬
َ ْ ْ ُ َ ْ َ‫يح ْ َ َو التََّْرَي‬ َّ ‫ املناقب َلبن شهرآشوب يِف‬،‫ قب‬-1
‫َّب ص إي ََل َم َّكةَ َو َكا َن‬ ‫اطب بن أيَِب ب لْتعةَ عشرةَ د ََّننيري علَى أَ ْن ََْت يال كيتاِبً يِب يَب وفُ ي‬ ‫ي‬ ‫ي‬ ‫يم ْن َم َّكةَ ُمس ََْتفي َدةً فََ ََمر بَيِن َعبْ يد الْاطَّلي ي‬
‫ود الني ي‬ ُ ََ َ َ َ َ َ َ َ َ َ َ َ ُ ْ ُ ‫اما َح‬ َ َ‫ب ِيي ْس َداَّنَا فََ َْعط‬ ُ َ ْ
ً‫َسَّر ذَلي َ ليَ ْد ُخ َل َعلَيْه ْ بَغْتَة‬
‫ي‬ ‫ي‬
َ‫صأ‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – In the two ‘Saheehs’ (Bukhari and Muslim), and the two Tafseers
(Al Sudy and Mujahid), and the two ‘Musnads’ (Ahmad Bin Hanbal and Abu Dawood), and most of the Tafseers
–
‘Sarah, a slave girl of Abu Amro Bin Sayfi Bin Hisham came to the Prophet saww from Makkah.
Hesaww instructed the sons of Abdul Muttalibasws to serve her. Hatib Bin Abu Baltah gave her
ten Dinar based upon that she would carry a letter with news of the delegations of the
Prophetsaww to Makkah (to conquer it), and hesaww had kept that a secret in order to enter to
them suddenly.
ُّ ‫اَّللي ص فَََنْ َف َذ َعليياً َو‬

‫ال َّبَْ َري َو يم ْق َداداً َو َع َّااراً َو ُع َاَر َو طَلْ َح َة‬ َّ ‫ول‬ ‫صةَ َعلَى رس ي‬
َُ َّ ‫ص الْ يق‬
َّ َ‫يل ع َو ق‬ ‫ي‬ ‫اب َو أ ْ ي ي‬
ُ ‫َخ َفْتهُ ِف َش ْعرَما َو َذ َمبَ ْ فََرَى َج ْ ََبئ‬
‫فََ ي ي‬
َ َ‫َخ َذت الْكت‬َ
‫وع‬ ‫ي‬
‫ِب‬ ‫ا‬
‫و‬ ‫ا‬ ‫ه‬ ‫ف‬ ‫ِب‬ ‫ا‬ ‫ت‬‫ي‬‫ك‬ ‫ا‬ ‫ه‬‫ع‬ ‫م‬ ‫ا‬
‫و‬ ‫د‬ ‫ج‬ ‫و‬ ‫ا‬ ‫م‬ ‫و‬ ‫ت‬ ‫ر‬ ‫ك‬ ‫ن‬َ ‫ف‬ ‫ي‬
‫اب‬ ‫ت‬ ‫ي‬
‫ك‬ ‫ل‬ ‫ي‬
‫ِب‬ ‫ا‬ ‫َّن‬
‫و‬ ‫ب‬‫ي‬
‫َو أ َ َ ْ َ َ ْ َ َ َ ْ َُ َ َ ْ َ َ ٍ ُ َ ُ ََ ْ َ َ ْ َ َ ْ َ َ َ َ ُ َ َ َ َ ً َ َ ُّ ُّ ُ ي‬
‫ج‬ ‫لر‬ ‫ال‬ ‫ط‬‫ي‬ ‫اخ‬ ‫خ‬ ‫ي‬
‫ة‬ ‫ض‬ ‫و‬‫ر‬‫ي‬
‫ب‬ ‫ا‬ ‫وم‬ ‫ك‬‫ر‬‫َد‬َ ‫ف‬ ‫ا‬ ‫ه‬‫ف‬ ‫ل‬‫خ‬ ٍ
‫د‬ ‫ث‬
‫ر‬ ‫م‬ ‫َِب‬
She took the letter and hid it in her hair, and she went. Jibraeelas came and narrated the story
to Rasool-Allahsaww. Heasws sent Aliasws, and Al-Zubeyr, and Miqdadra, and Ammarra, and Umar,
and Talha, and Abu Mirsad behind her. They caught up with her at Rowzat Khaj. They
demanded the letter, but she denied, and they could not find any letter being with her, so
they thought of returning.
‫ َ ع‬‫يي‬ ‫ض يرب َّن عنُ َق ي فَََخرجْته يمن ع يقيصتيها فََ ي‬ ‫ال أَخ يريجي الْ يكتاب و إيََّل و َّي‬ ‫ي‬ ‫فَ َقا َل عليي ع و َّي‬
َ ‫َخ َذ أَمريُ الْ ُا ْممن‬
َ َ َ َ ْ ُ َ َْ ُ َ ْ َ‫اَّلل ََأ‬ َ َ َ َ ْ َ َ‫اَّلل َما َك َذبْنَا َو ََل ُكذبْنَا َو َس َّل َسْي َفهُ َو ق‬ َ ٌّ َ
‫َّب ص‬ ‫ي‬
‫اب َو َجاءَ إ ََل الني ي‬ ‫ي‬
َ َ‫الْكت‬
Aliasws said: ‘By Allahazwj! Neither do we lie nor were we lied to’, and heasws unsheathed hisasws
sword and said: ‘Bring out the letter or else, by Allahazwj, Iasws will strike off your neck!’ So, she
brought it out from her hair. Amir Al-Momineenasws took the letter and came to the
Prophetsaww.
‫ال ُكنْ رج ًَل ع ي َّي َّاً يِف أَم يل م َّكةَ أَي َغ يريباً ساكيناً ييِبوا يريم فَََحبب أَ ْن أ َّي‬
‫ََت َذ يعنْ َد ُم ْ بيكيتَ ياِب‬ ‫فَ َدعا يِب ي‬
‫اط ي‬
َ َ‫ب بْ ين أيَِب بَلْتَ َعةَ َو ق‬
ُ َْ ْ ْ َ َ ْ َ ْ َ ُ َ ُ َ َ‫ال لَهُ َما ََحَلَ َ َعلَى َما فَ َع ْل َ ق‬ َ َ
-‫َّف ُذوا َع ُد يوي َو َع ُد َّوُك ْ أ َْوليياءَ رُ ْل ُقو َن إيلَْي يه ْ يِبلْ َا َوَّدةي‬
‫إيلَي يه موَّد ًة ليي ْدفَعوا عن أَمليي بي َذلي َ فَنَ ََّل قَولُه َي أَيُّها الَّ يذين آمنُوا َل رَت ي‬
َ َ َ ُْ َ ْ ْ َ ُ َ ََ ْ ْ
Hesaww called Hatib Bin Abu Baltah and said to him: ‘What carried you upon what you did?’ He
said, ‘I was an honourable man among the people of Makkah, a stranger having settled in
their neighbourhood. I loved it if I could take cordiality in their present with my letter to them,
so they would defend my family with that’. So, Allahazwj Revealed; O you those who believe!
Page 13 of 442
Do not take My enemy and your enemy as friends. Would you meet them with the cordiality
[60:1]’’.
‫ي‬ ‫ي ي‬ ‫ي‬
‫ي‬
ْ ‫يحة َْلُْ َو قَ ْد َك َفُروا ِبا جاءَ ُك‬
‫َّص ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬
َ ‫ي َو َُمَام ٌد يِف رَ ْفس يريُهَا َع ين ابْ ين َعبَّا ٍ َل رَتَّف ُذوا َع ُد يوي َو َع ُد َّوُك ْ أ َْولياءَ رُلْ ُقو َن إلَْي يه ْ يِبلْ َا َوَّدة يِبلْكتَاب َو الن‬ ُّ ‫الس يد‬
ُّ ‫ال‬ َ َ‫ق‬
‫ي ي ي ي‬ ‫يي‬ ‫ي‬
ْ ‫ول يَ ْع يِن ُُمَ َّاداً َو إي ََّي ُك ْ يَ ْع يِن َو ُم ْ أ‬ َّ ‫اب َيُْ ير ُجو َن‬ ‫ي‬ ْ ‫أَيُّ َها الْ ُا ْسلي ُاو َن يم َن‬
َّ ‫اِلَ يَ يَ ْع يِن‬
ْ ‫ َ أَ ْن رُ ْممنُوا ِب ََّّلل َرب ُك‬
َ ‫َخَر ُجوا أَم َري الْ ُا ْممن‬ َ ‫الر ُس‬ َ َ‫ول َو الْكت‬
َ ‫الر ُس‬
Al-Sudy and Al-Mujahid said in their Tafseers, from Ibn Abbas, ‘Do not take My enemy and
your enemy as friends. Would you meet them with the cordiality [60:1] – with the letter and
the advise to them - and they have committed Kufr with what has come to you – O you
Muslims - from the Truth, - meaning the Rasoolsaww and the Book - driving out the Rasool –
meaning Muhammadsaww and you? – and they expelled Amir Al-Momineenasws - If you believe
in Allah, your Lord, [60:1].
‫اَّللي ص ييْلَيَانييه إي ْن ُكْنتُ ْ َخر ْجتُ ْ يجهاداً يِف َسبييليي َو ابْتيغاء َم ْر ي‬ ُ ‫يج يم ْن َم َّكةَ فَ َف ََّلهُ َر ُس‬ ‫اط ي‬ ‫ي‬ ‫صلَّى َّ ي‬ ‫ي‬
‫ضاِت أَيُّ َها‬ َ َ َّ ‫ول‬ َ ‫ُخر‬ ْ ‫َّن أ‬
ْ ‫ب ِم‬ ٌ ‫اَّللُ َعلَْيه َاا َو َح‬ َ ‫َّب َو َعل ٌّي‬ ُّ ‫َو َكا َن الني‬
‫َخ َفْيتُ يمن إي ْخ َف ياء الْ يكتَ ي‬
‫اب الَّ يذي َكا َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اب يِبََيَب الني ي‬ ‫الْا ْميمنُو َن رُ يس ُّرو َن إيلَْي يه يِبلْاوَّدةي َُتْ ُفو َن إيلَْي يه يِبلْ يكتَ ي‬
ْ ْ ْ ‫يحةَ َو أَ ََّن أ َْعلَ ُ ِبا أ‬
َ ‫َّب ص َو رَتَّف ُذو َن عنْ َد ُم ُ النَّص‬ ْ ََ ْ ُ
‫َخ َذهُ يمْن َها‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ُ ُ َ َ ُ َ ْ ُ َ ٌ َ َ َ َ َ ْ ْ ُ ْ َ َ َ َ َ َ َُّْ َ ْ ُ ُ ُ َ َ َ ْ َُْ ْ َ َ ‫َم َع‬
َ ‫ف‬ ‫ه‬ُ‫ل‬‫و‬‫س‬‫ر‬ ‫و‬ ‫ق‬ ‫د‬ ‫َص‬ ‫أ‬ ‫اَّلل‬
َّ ‫ل‬ ‫ب‬ ‫اب‬ ‫ت‬ ‫ك‬ ‫ا‬ ‫ه‬‫ع‬ ‫م‬ َ ‫ي‬َ‫ل‬ ‫ن‬َ
‫أ‬ ‫ة‬َ‫أ‬
‫ر‬ ‫ا‬ ْ‫ل‬ ‫ا‬ ‫ق‬ ‫د‬ ‫ص‬ ‫َل‬ ‫اَّلل‬
َّ ‫و‬ ‫ري‬ ‫ب‬
َّ ‫ل‬‫ل‬ ‫ع‬ َ ‫ن‬ ‫م‬‫م‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ري‬ ‫َم‬‫أ‬ ‫ه‬ ‫ل‬
َ ‫ا‬ ‫ق‬ ‫ا‬ ‫م‬ ‫و‬ ‫ت‬ ‫ن‬ ‫ل‬‫َع‬
‫أ‬ ‫ما‬ ‫و‬ ‫ا‬ ‫ه‬
And the Prophetsaww and Aliasws, may the Salawaat of Allahazwj be upon themasws, and Hatib are
from the ones who were expelled from Makkah. So, Rasool-Allahsaww freed him due to his
Eman: then go out struggling in My Way and seek My Pleasure. – O you Momineen - You
are with the cordiality with them in secret, - hiding to them with the letter with the news of
the Prophetsaww, and taking the advice in their presence, and I am more Knowing of what you
conceal – the hiding of the letter which was with her - and what you reveal. – and what Amir
Al-Momineenasws said to Al-Zubeyr: ‘By Allahazwj! Iasws will not ratify the woman that the letter
isn’t with her. But Iasws shall ratify Allahazwj and Hisazwj Rasoolsaww. So, heasws took it from her.
‫السبي ييل‬
َّ َ‫ض َّل َسواء‬ ‫ال و من ي ْفعلْهُ يمْن ُك يعْن َد أ َْم يل م َّكةَ يِبلْ يكتَ ي‬
َ ‫اب فَ َق ْد‬ َ ْ َ َ ْ َ َ َ َ‫ُُثَّ ق‬
Then Heazwj Said: And one from you who does so, - in the presence of the people of Makkah
with the letter - so he has strayed from the way [60:1].
‫ َ الْ يفتْنَ ية َو ََلْ يَ ُك ْن لييَ ْف َقَ ََما َغ ْيريي‬ ‫ي‬

ُ َْ‫َو قَد ا ْشتَ َهَر َعنْهُ ع قَ ْولُهُ أَ ََّن فَ َق‬
َ ْ ‫ت َع‬
And it is famous from himasws, hisasws words: ‘Iasws have blinded the eye of Fitna, and there
does not happen anyone blinding it apart from me asws’.
ً‫ال ائْ تُوهُ فَ ُه َو أ َْعلَى بي ُك ْ َعْينا‬ ‫ي ي يي‬ ٍ ٍ ‫و أَخ َذ ع رج ًَل يمن ب يِن أ‬
ْ َ‫اجتَ َا ُعوا قَ ْوُمهُ ليُ َكل ُاوا فيه َو طَلَبُوا إي ََل ا ِْلَ َس ين ع أَ ْن ي‬
َ ‫ص َحبَ ُه ْ فَ َق‬ ْ َ‫َسد يِف َحد ف‬
َ َ ْ َُ َ َ
And heasws seized a man from the clan of Asad regarding a legal penalty, so his people gathered
to speak regarding him, and they sought to Al-Hassanasws that heasws should accompany them.
Heasws said: ‘Go to himasws, for heasws is high with you all as an eye (watcher)’.
‫ي‬ َ ‫فَ َد َخلُوا َعلَْي يه َو َس َلُوهُ فَ َق‬

ُ‫ال ََل رَ ْس َلُ يوّن َش ْيتاً أ َْمل ُكهُ إيََّل أ َْعطَْيتُ ُك ْ فَ َفَر ُجوا يََرْو َن أَََّّنُ ْ قَ ْد أ ََْنَ ُحوا فَ َس َ َْلُُ ا ِْلَ َس ُن ع فَ َقالُوا أَرَ ْينَا َخ ْ َري َمَْيٍِت َو َح َك ْوا لَهُ قَ ْولَه‬
‫اعلي َ إيذَا جلي َد ي‬ ‫ي‬
ُ‫َصغَ ْوه‬
ْ ََ‫صاحبُ ُك ْ ف‬ َ ُ َ َ‫ال َما ُكنْتُ ْ ف‬ َ ‫فَ َق‬
Page 14 of 442
They entered to see himasws and asked himasws. Heasws said: ‘Youasws will not ask measws of
anything Iasws control except Iasws shall give it to you’. They went out viewing that they had
succeeded. Al-Hassanasws asked them. They said, ‘We went to with a good going’, and they
narrated hisasws words to himasws. Heasws said: ‘What will you do when your companion is
whipped?’ They listened to himasws.
.ُ‫اَّللي لَ ْس ُ أ َْملي ُكه‬ َ َ‫َخَر َجهُ َعلي ٌّي ع فَ َحدَّهُ ُُثَّ ق‬

َّ ‫ال َم َذا َو‬ ْ ََ‫ف‬
Aliasws brought him out and whipped him, then said: ‘By Allah azwj! This is not in myasws
control!’’19
‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ املناقب َلبن ش هرآش وب و ب لَ َغ معا يويةَ أ ََّن الن ي‬،‫ قب‬-2
‫ب‬
َ ‫َخ َذهُ َعل ٌّي فَ َحدَّهُ فَغَض‬ َ ‫َّجاش َّي َم َجاهُ فَ َد َّ قَ ْوماً َش يه ُدوا َعلَْيه عْن َد َعل ٍي ع أَنَّهُ َش ير‬
َ ََ‫ب ا ْْلَ ْاَر ف‬ َ َ َُ َ َ
‫ي‬ ‫ي‬ ‫ي‬َّ ‫اعةٌ َعلَى َعلي ٍي ع يِف ذَلي َ يمنْ ُه ْ طَا ير ُق بْ ُن َعبْ يد‬
ُّ ‫اَّلل الن َّْهد‬ َ َ‫َْج‬
‘And it reached Muawiya that Al-Najashy had satirised him, so he insinuated by a group to
testify against him in the presence of Aliasws that he had drunk the wine. Aliasws seized him, so
a community was angered against Aliasws regarding that, from them was Tariq Bin Abdullah
Al-Nahdy.
‫اْلََ َّ ياء َح ََّّ َما َكا َن يم ْن‬

ْ ‫ان يِف‬ ‫ض يل يس يَّ ي‬ ْ ‫اع ية يعْن َد ُوََلةي الْ َع ْق يل َو َم َع ياد ين الْ َف‬ ‫ي‬ ‫ص ي ية و الطَّ ي‬
َ ‫اعة َو أ َْم َل الْ ُف ْرقَة َو ا ْْلَ َا‬
‫ي‬
َ َ َ ‫ َ َما ُكنَّا نََرى أ ََّن أ َْم َل الْ َا ْع‬
‫يي‬ ‫فَ َق َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬
‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ث ي ع يِن الن ي‬
‫صنييعي َ يِب يَخي ْ ي‬
ْ َ ‫اِلَا ير‬
‫َّار‬ َ ‫ورََّن َو ََحَّلْتَنَا َعلَى ا ْْلَ َّادة ال يِت ُكنَّا نََرى أَ َّن َسب‬
ُ ‫يل َم ْن َركبَ َها الن‬ َ ‫ورََّن َو َشتَّتْ َ أ ُُم‬
َ ‫ص ُد‬
ُ ‫ت‬َ ‫َّجاش َّي فََ َْو َغ ْر‬
َ َ
He said, ‘O Amir Al-Momineenasws! We were not viewing that the people of disobedience and
the obedience, and people of the separation and the community, in the presence of an
intellectual ruler and the mine of merit, would both be the same regarding the recompense,
until what happened from yourasws dealing with my brother Al-Haris’, meaning Al-Najashy. So,
our chests are raging (with anger), and our affairs are scattered, and we are carried upon the
seriousness which we were viewing that it is a way of one riding it, to the Fire’.
‫ي‬ ‫اش عي َ َي أَخا ب يِن ََّنْ ٍد مل مو إيََّل رجل يمن الْاس لي يا َ انْته حرمةً يمن حرمة [حريم] َّي‬‫ي‬ ‫ي‬ ‫فَ َق َ ي ي‬
َ ‫اَّلل فََقَ ْانَا َعلَْيه َحد‬
ُ‫َّما َزَكا ًة لَه‬ َُ ْ َْ ُ َ َ َ َ ْ ُ َ ٌ ُ َ َ ُ ْ َ َ َ َ َ ‫ال َعل ٌّي ع إ ََّّنا لَ َكبي َريةٌ إََّل َعلَى ا ْْل‬
‫ي‬ ‫ٍي‬ َ ‫َو رَطْ يهرياً ََي أ‬
َ ‫َخا بَيِن ََّنْد إنَّهُ َم ْن أَرَى َحداً فََُلي َ َكا َن َكف‬
ُ‫َّاررَه‬
Aliasws said: ‘and it is certainly a difficult thing except upon the humble ones [2:45]. O brother
of the clan of Nahd! Isn’t he only a man from the Muslims who has violated a sanctity from
the sanctities of Allahazwj? So, we are establishing its legal penalty upon him to be a
purification for him and a cleansing. O brother of the clan of Nahd! One who is given a legal
penalty, its pain would be his expiation.
‫ول يِف كيتابييه الْع يظي ي و َل ََي يرمنَّ ُك َشنَآ ُن قَوٍم على أَََّل رَع يدلُوا ْاع يدلُوا مو أَقْرب ليلتَّ ْقوى فَفرج طَا ير ٌق و الن ي‬ َّ ‫َخا بَيِن ََّنْ ٍد إي َّن‬
ُ‫َّجاش ُّي َم َعه‬
َ َ َ ََ ُ َ َُ ْ َ ْ ْ َْ َ َ َ ُ ‫اَّللَ َعَّ َّ َو َج َّل يَ ُق‬ َ ‫ََي أ‬
.‫ال إينَّهُ َر َج َع‬
ُ ‫إي ََل ُم َعا يويَةَ َو يُ َق‬
19
Page 15 of 442
O brother of the clan of Nahd! Allahazwj Mighty and Majestic is Saying in Hisazwj Magnificent
Book: and do not let hatred of a people make you unjust; and be just, it is closer to the piety,
[5:8]’. Tariq went out and Al-Najashi was with him, to Muawiya, and it is said that he
returned’’.20
‫صا َ بييه ََي َعلي ُّي‬

َ َ‫ص َّد َعنْهُ ف‬
ٍ ‫ي‬ ‫ب أَنَّه رأَى أ يَمري الْاميمني ي‬
َ َ‫ َ َعل ٌّي ع يَ ْوَم بَ ْد ٍر َعق ًيَل يِف قَ ْيد ف‬
َ ُْ ُ َ ُ ‫َّس‬
‫ِن يِف كيتَ ي‬
‫اب الن ي‬
َ ُّ ‫اِلَ َس ُن ا ِْلُ َسْي ي‬
ْ ‫ املناقب َلبن شهرآشوب‬،‫ قب‬-3
‫ي‬ ‫أَما و َّي‬
‫ص ُّد َع يِن‬ ُ َ‫اَّلل لَ َق ْد َرأَيْ َ َم َك ياّن َو لَك ْن َع ْاداً ر‬ َ َ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Al-Hassan Al-Husayni in the book ‘Al Nasab’,
‘Amir Al-Momineen Aliasws saw Aqeel on the day of Badr, but heasws repelled him away. He
shouted at himasws, ‘O Aliasws! But, by Allahazwj! Youasws have seen my position, but youasws
deliberately pushed me away!’
.‫ال انْطَلي َْ بينَا إيلَْي يه‬

َ ‫ود ًة يَ َداهُ إي ََل ُعنُ يق يه بيني ْس َع ٍة فَ َق‬ َ َّ ‫اَّللي َم ْل لَ َ يِف أيَِب يَي‬
َ ‫يد َم ْش ُد‬ َّ ‫ول‬َ ‫ال ََي َر ُس‬ ‫فََرَى َعلي ٌّي إي ََل الني ي‬
َ َ‫َّب ص َو ق‬
Aliasws came to the Prophetsaww and said: ‘O Rasool-Allahsaww! Is it for yousaww regarding Abu
Yazeed? His hands are tied to his neck with a rope’. Hesaww said: ‘Come with us to him!’’21
‫ال خريََّن أَرْ بعنا يْل َذا ي‬ ٍ ‫ قييل لي َعلي يي بْ ين أيَِب طَالي‬،‫وب‬
‫وت الْ ُقلُ ي‬
‫الدي ين‬ َ َُ َ ُ ْ َ َ ‫ب ع إينَّ َ َخالَ ْف َ فََُلَّنً يِف َك َذا فَ َق‬ َ ُ ُ‫ق‬
(The book) ‘Quwat Al Quloob’ –
‘It was said to Aliasws Bin Abu Talibasws, ‘Youasws opposed so and so (Abu Bakr or Umar)
regarding such and such (matter)’. ‘We are following the best of us (Rasool-Allahsaww) for this
religion’.
ٍ ‫ي‬ ‫السائي ي‬ ٍ ‫ت ا ِْلا ير َ ي‬‫ي‬ ‫يي‬ ‫ي ي ي‬ ‫ي‬

‫َخ ير ُجوا‬
ْ ‫ب َو ََّنساً م ْن بَيِن ََُْ َّوم فَنَ َادى أ‬ َّ ‫ َ بْ َن‬
َ ‫ث بْ َن م َشام َو قَ ْي‬ َ ‫ص َد َعل ٌّي ع َد َار أُم َمان ٍئ ُمتَ َقنعاً يِب ِْلَديد يَ ْوَم الْ َفْت يح َو قَ ْد بَلَغَهُ أَََّّنَا َآو‬ َ َ‫َو ق‬
‫ي‬ ْ ‫َم ْن َآويْتُ ْ فَيَ ْج َعلُو َن يَ ْذ يرقُو َن َك َاا يَ ْذ ير ُق‬
ُ‫اِلُبَ َارى َخ ْوفاً مْنه‬
And Aliasws aimed for the house of Umm Hany, clad in iron (armour), on the day of the
conquest (of Makkah), and it had reached himasws that she had sheltered Al-Haris Bin Hisham
Bin Al-Sa’ib, and some people from the clan of Makhzum. Heasws called out: ‘Expel the ones
you have sheltered!’ They went on to throw down their weapons like what the bustard tends
to throw, out of fear from himasws.
‫ف َع ْن َدا يري‬ ‫يي‬ ‫ي‬ ‫ول َّي‬‫اَّللي أَ ََّن أ ُُّم ماني ٍئ بيْن َع ي رس ي‬
َّ ‫فَ َفَر َج ْ إيلَْي يه أ ُُّم َماني ٍئ َو يم َي ََل رَ ْع يرفُهُ فَ َقالَ ْ ََي َعْب َد‬
ْ ‫ص ير‬ َ ‫ُخ ُ أَم يري الْ ُا ْممن‬
َ ْ‫ َ ان‬ ْ ‫ َو أ‬-‫اَّلل ص‬ َُ ُ َ
Umm Hany came out, and she had not recognised himasws. She said, ‘O servant of Allahazwj! I
am Umm Hany, a daughter of an uncle of Rasool-Allahsaww, and a sister of Amir Al-
Momineenasws. Leave from my house!’
20
21
Page 16 of 442
‫يي‬ ‫ول َّي‬ ‫ال ع أَخ يرجوم فَ َقالَ و َّي‬

ْ َ‫ع الْ يا ْغ َفَر َع ْن َرأْسه فَ َعَرفَ ْتهُ فَ َجاء‬
َ َّ‫ت رَ ْشتَ ُّد َح ََّّ الْتََ ََّمْتهُ فَ َقالَ ْ فَ َديْتُ َ َحلَ ْف ُ ََأَ ْش ُك َون‬ َ َّ ََ‫اَّلل ص فَن‬ ‫اَّلل ََأَ ْش ُكونَّ َ إي ََل رس ي‬
َُ َ َ ْ ُْ ُ ْ َ ‫فَ َق‬
َ ‫اَّللي ص فَ َق‬
‫ال َْلَا ا ْذ َميب فََيَبي قَ َس َا ي فَيإنَّهُ يِب َْعلَى الْ َو يادي‬ َّ ‫ول‬‫إي ََل رس ي‬
َُ
Heasws said: ‘Expel them!’ She said, ‘By Allahazwj! I shall complain of youasws to Rasool-Allahsaww!’
Heasws removed the helmet from hisasws head, and she recognised himasws. She was
strengthened until she adhered with himasws. She said, ‘I shall expiate for youasws. I had vowed
that I would complain to Rasool-Allahsaww’. Heasws said to her: ‘Go, and be free from your vow,
for hesaww is at the top of the valley’.
‫اَّللي و أَع َداء رسولييه ش َكر َّ ي ي‬ ‫ال َْلا إيََّّنَا يجْت ي َي أ َُّم ماني ٍئ رَ ْش يك ي‬ ‫ول َّي‬
‫ت أ ُُّم‬
ْ ‫َج َار‬
َ ‫ت َم ْن أ‬
ُ ‫َج ْر‬
َ ‫اَّللُ ل َعل ٍي َس ْعيَهُ َو أ‬ َ َ ُ َ َ ْ َ َّ َ‫اف أ َْع َداء‬ َ ‫ َ َعلياً فَيإنَّهُ أ‬
َ ‫َخ‬ َ َ َ َ َ ‫اَّلل ص فَ َق‬ َ ‫فََرَ ْ َر ُس‬
.‫ب ع‬ ٍ ‫َماني ٍئ ليا َكاَّنَا م ْن َعل يي بْ ين أيَِب طَال‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ
She came to Rasool-Allahsaww. Hesaww said to her: ‘O Umm Hany! You are complaining of Aliasws,
for heasws frightened the enemies of Allahazwj and enemies of Hisazwj Rasoolsaww. Thank Allahazwj
for Aliasws of hisasws endeavours, and Isaww hired the one Isaww hired, Umm Hany, due to her
(your) place from Aliasws Bin Abu Talibasws’’.22
22
Page 17 of 442
‫ عبادته و خوفه ع‬101 ‫ابب‬
CHAPTER 101 – HISasws WORSHIP AND HISasws FEAR (OF

ALLAHazwj)
‫اق الْ َا َدائيييِن َع ْن ُُمَ َّا يد بْ ين يزََي ٍد َع ْن ُمغي َريَة َع ْن‬ َ ‫اَّللي بْ ين إي ْس َح‬
َّ ‫يا ُّي َع ْن َج ْع َف ير بْ ين ُُمَ َّا ٍد الْ َا يك يي َع ْن َعْب يد‬
‫َّا ي‬ ْ ‫اَّللي بْ ُن الن‬
‫َّض ير الت ي‬ َّ ‫ اَأماِل للصدوق َعْب ُد‬،‫ ِل‬-1
َ ‫ض َو يان فَ َق‬
‫ال‬ ‫ال أ َْم يل بَ ْد ٍر َو بَيْ َعةَ ي‬
ْ ‫الر‬ َ ‫اَّللي ص فَتَ َذا َك ْرََّن أ َْع َا‬
َّ ‫ول‬ ‫ َ يِف مس يج يد رس ي‬ ‫ي‬
ُ َ ْ َ ٍ ‫ ُكنَّا ُجلُوساً يِف َمَْل‬:‫ال‬ ُّ ‫ُس ْفيَا َن َع ْن يم َش يام بْ ين عُ ْرَوةَ َع ْن أَبي ييه عُ ْرَوةَ بْ ين‬
َ َ‫ال َّبَْيري ق‬
ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫َش يد يم ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫بع‬ ُ َ ‫اجت َهاداً يِف الْعبَ َادة قَالُوا َم ْن قَا َل أَمريُ الْ ُا ْممن‬ ْ ُ َ ‫ُخيَبُُك ْ يِبَقَ يل الْ َق ْوم َم ًاَل َو أَ ْكثَ يرم ْ َوَرعاً َو أ‬ ْ ‫أَبُو الد َّْرَداء ََي قَ ْوم أَ ََل أ‬
(The book) ‘Al Amaali’ of Al Sadouq – Abdullah Bin Al Nazar Al Tameemi, from Ja’far Bin Muhammad Al Makky,
from Abdullah Bin Is’haq Al Madainy, from Muhammad Bin Ziyad, from Mugheira, from Sufyan, from Hisham
Bin Urwah, from his father Urwah Bin Al Zubeyr who said,
‘We were seated in the Masjid of Rasool-Allahsaww and we mentioned the deeds of the people
of Badr, and the allegiance of the Pleasure. Abu Al-Darda said, ‘O people! Shall I inform you
all with one with the least wealth of the people and most abundant of them in piety, and their
most intense in striving in the worship?’ They said, ‘Who?’ He said, ‘Amir Al-Momineen Aliasws
Bin Abu Talibasws’.
‫ال لَهُ ََي ُع َوَْييُر لَ َق ْد رَ َكلَّ ْا َ بي َكلي َا ٍة َما َوافَ َق َ َعلَْي َها‬
َ ‫صا ير فَ َق‬ ‫ي‬
َ ْ‫ب لَهُ َر ُج ٌل م َن ْاَأَن‬
‫ي ي‬ ‫اع ية أ َْم يل الْ َا ْجلي ي‬
ٌ ‫ َ إيََّل ُم ْع ير‬
َ ‫ض َعْنهُ ب َو ْج يهه ُُثَّ انْتَ َد‬
‫ال فَو َّي‬
َ َ‫اَّلل إي ْن َكا َن يِف َْج‬ َ َ َ‫ق‬
‫َح ٌد ُمْن ُذ أَرَ ْي َ يِبَا‬
َ‫أ‬
He (the narrator) said, ‘By Allahazwj! There was no one in the gathering except he turned his
face away from it. Then a man from the Helpers was deputised to him. He said to him, ‘O
Uweymir! You have spoken with a word, not one is concordant upon it since you came with
it’.
‫يي‬ ‫ي‬ ٍ ‫ت َعلي َّي بْن أيَِب طَالي‬

‫ب بي ُشوْيُيطَ ي‬ ‫ٍي‬ ‫ي‬ ‫ي ي‬
ْ ‫َّجا ير َو قَد ْاعتََ ََّل َع ْن َم َواليه َو‬
‫اختَ َفى‬ َّ ‫ات الن‬ َ َ ُ ‫ال أَبُو الد َّْرَداء ََي قَ ْوم إييّن قَائ ٌل َما َرأَيْ ُ َو لْيَ ُق ْل ُك ُّل قَ ْوم مْن ُك ْ َما َرأ َْوا َش يه ْد‬ َ ‫فَ َق‬
‫َّف يل فَافْ تَ َق ْدرُهُ َو بَ ُع َد َعلَ َّي َم َكانُهُ فَ ُقلْ ُ َِلي ََ يِبَنْ ي َّلييه‬ ‫ي ي‬
ْ ‫استََََت ِبُغَي ََلت الن‬
‫يِم ي ي‬
ْ ‫َّن يَليه َو‬
ْ
Abu Al-Sarda said, ‘O people! I am saying what I saw, and let each group form you say what
they have seen. I witnessed Aliasws Bin Abu Talibasws with the timber of the carpenters and
heasws had isolated from hisasws slaves and hidden from the ones following himasws and veiled
with leaves of the palm trees. I missed himasws and hisasws place was far unto me, so I said, ‘I
shall join up with himasws in hisasws home.
‫ي‬ ‫ي‬ ‫ت ح ي َّي ٍن و نَ ْغا ٍة ش يج ٍي و مو ي ُق ُ ي‬

َ ‫ول إي َْلي َك ْ يم ْن ُموبي َق ٍة َحلُ ْا َ َع ْن ُم َقابَلَتي َها بينَق َاتي َ َو َك ْ يم ْن َج ير َيرةٍ رَ َكَّرْم َ َع ْن َك ْشف َها بي َكَريم‬ ٍ ‫فَيإ َذا أَ ََّن بي‬
َ َ ُ َ َ َ َ َ ‫ص ْو‬ َ
There, I was with a grief-stricken voice, and a melodic tone, and heasws was saying: ‘Myasws
Godazwj! How many major sins Youazwj were Lenient from facing Yourazwj Punishment! And how
may offences Youazwj were too Benevolent from Uncovering these due to Yourazwj
Benevolence!
َ ‫ض َواني‬
ْ ‫ف ذَنْيب فَ َاا أَ ََّن ُم َميم ٌل َغ ْ َري غُ ْفَراني َ َو ََل أَ ََّن بيَر ٍاج َغ ْ َري ير‬
‫الصح ي‬ َ َ‫إي َْليي إي ْن ط‬
‫ال يِف يع ي‬
ُ ُّ ‫صيَان َ عُ ُا يري َو َعظُ َ يِف‬
ْ
Page 18 of 442
Myasws Godazwj! Myasws life has been prolonged in Yourazwj disobedience, and in great many the
pages of myasws religion, so Iasws am not hoping apart from Yourazwj Forgiveness, nor am Iasws
craving apart from Yourazwj Pleasure!’
‫ُّع ياء‬ ‫ي‬ ٍ

َ ‫َُخَلْ ُ ا ِْلََرَكةَ فَ َرَك َع َرَك َعات يِف َج ْوف اللَّْي يل الْغَابي ير ُُثَّ فَ َر َغ إي ََل الد‬
ْ ‫ت لَهُ َو أ‬ ُ ‫استَََْت‬
‫يي‬
ْ َ‫ب ع بي َعْينه ف‬ ٍ ‫ت و اقْ تَ َفْي ُ ْاَأَثَر فَيإذَا ُمو َعلي ُّي بْن أيَِب طَالي‬
ُ َ َ َّ ‫فَ َشغَلَيِن‬
َ ُ ‫الص ْو‬
-‫َخ يذ َك فَتَ ْعظُ ُ َعلَ َّي بَلييَّيِت‬ ‫ي ي‬ ‫ي‬ ‫اَّلل ََّنجاه أَ ْن قَ َ ي ي‬ ‫ي‬ ‫ي‬ ‫و الْب َك ياء و الْب ي‬
ْ ‫ال إي َْلي أُفَكُر يِف َع ْف يو َك فَتَ ُهو ُن َعلَ َّي َخطيتَيِت ُُثَّ أَذْ ُكُر الْ َعظي َ م ْن أ‬ ُ َ ََّ ‫ْوى فَ َكا َن ِمَّا بيه‬ َ ‫الشك‬
َّ ‫ث َو‬ َ َ ُ َ
The voice pre-occupied me and I followed the trail, and there, it was Aliasws Bin Abu Talibasws
exactly. I concealed from himasws and did not move. Heasws prayed two Cycles Salat in the
middle of the dark night, then heasws moved to the supplication and the crying and announcing
the complaints. It was from what heasws whispered to Allahazwj with, heasws said: ‘Myasws
Godazwj! Iasws think of Yourazwj Pardon and myasws slips become less upon measws, then Iasws
remember the might of Yourazwj Seizure and myasws misfortunes become magnified upon
measws!’
‫وذ ََل رُنْ يج ييه َع يش َريرُهُ َو ََل رَنْ َف ُعهُ قَبييلَتُهُ يَْر ََحُهُ الْ َا ََُ إي َذا‬
ٍ ‫ول خ ُذوه فَيا لَه يمن مَْخ‬ ‫ي‬ ‫ي‬ ‫الصح ي‬
ُ َ ْ ُ َ ُ ُ ُ ‫ف َسيتَةً أَ ََّن ََّنس َيها َو أَنْ َ ُمُْص َيها فَتَ ُق‬
‫ُُثَّ قَ َ ي‬
ُ ‫ال آه إي ْن أَ ََّن قَ َرأ‬
ُ ُّ ‫ْت يِف‬
‫أ يُذ َن في ييه يِبلني َد ياء‬
Then heasws said: ‘Alas! Iasws have read in the books of evils deeds, Iasws have forgotten these
and Youazwj are Counting them, so Youazwj will be Saying: “Seize him!” So, there will not be for
him from the Seizure, neither rescuing by his clan nor will his tribe benefit him to fill him with
mercy when there is the call is proclaimed in it’.
‫ضج ْاَأَ ْكباد و الْ ُكلَى آهي يمن ََّن ٍر نََّ َّاع ٍة ليلشَّوى آهي يمن َغارةٍ يمن ملْهب ي‬
‫ات لَظَى‬ ‫ُُثَّ قَ َ ي ي ٍ ي‬
ََ ُ ْ َ ْ ْ َ َ ْ َ َ َ ُ ‫ال آه م ْن ََّنر رُْن‬
Then heasws said: ‘Alas, from a Fire frying the livers and the kidneys! Alas, from a Fire snatching
for the grilling! Alas, from being immersed in the clouds of flames!’
‫ص ََلةي الْ َف ْج ير‬ ‫ول َّ ي ي‬ ‫َْسَع لَه يحساً و ََل حرَكةً فَ ُق ْل َغلَب َعلَي يه النَّوم ليطُ ي‬ ‫ي‬
َ ‫الس َه ير أُوقظُهُ ل‬ ُْ ْ َ ُ ََ َ ُ ْ ْ ‫ال ُُثَّ أَنْ َع َ يِف الْبُ َكاء فَلَ ْ أ‬
َ َ‫ق‬
He (the narrator) said, ‘Then heasws was submerged in the crying, I could neither hear a hiss
nor any movement. I said, ‘The sleep has overcome himasws due to the prolonged vigil. It will
awaken himasws for the Fajr Salat’.
ٍ ‫اَّلل َعلي ُّي بْن أيَِب طَالي‬

‫َّلل و إي ََّّن إيلَي يه ر ياجعو َن مات و َّي‬
‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ب‬ ُ َ َ َ ُ ْ َ َّ ‫ال أَبُو الد َّْرَداء فَََرَ ْيتُهُ فَإ َذا ُم َو َكا ْْلَ َشبَة الْ ُا ْل َقاة فَ َحَّرْكتُهُ فَلَ ْ يَتَ َحَّرْك َو َزَويْتُهُ فَلَ ْ يَْنَ َّيو فَ ُق ْل ُ إ ََّّن‬
َ َ‫ق‬
Abu Al-Darda said, ‘I went to himasws, and there heasws was like the thrown piece of wood. I
nudged himasws, but heasws did not move. I said, ‘We are for Allahazwj are we are returning to
Himazwj! By Allahazwj, Aliasws Bin Abu Talibasws has died!’
‫اَّللي ََي أ ََِب الد َّْرَد ياء الْغَ ْشيَةُ الَّيِت‬

َّ ‫َخ ََْبُُتَا ا ْْلََََب فَ َقالَ ْ يم َي َو‬ ‫اطاةُ ع َي أَِب الدَّرد ياء ما َكا َن يمن َشَْنييه و يمن قي َّ ي ي‬
ْ ََ‫صته ف‬ ْ َ ْ
‫ي‬ ‫ي‬ ‫ي‬
َ َ ْ َ َ َ َ‫ال فَََرَ ْي ُ َمنْ ي َّلَهُ ُمبَادراً أَنْ َعاهُ إلَْي يه ْ فَ َقالَ ْ ف‬
َ َ‫ق‬
‫اَّللي‬
َّ ‫ََتْ ُخ ُذهُ يم ْن َخ ْشيَ ية‬
He (Abu Al-Darda) said, ‘I went to hisasws household rushing to give them news of hisasws death.
(Syeda) Fatimaasws said: ‘O Abu Al-Darda’a! What happened from hisasws affair and from hisasws
Page 19 of 442
story?’ So, I informed herasws. Sheasws said: ‘By Allahazwj, O Abu Al-Darda! The unconsciousness
which has seized himasws is from fear of Allahazwj’.
‫ي‬ ‫ي‬ ‫اق و نظَر إي َِل و أََّن أَب يكي فَق َ ي‬ ٍ

َ ‫ال ِمَّا بُ َك ُاؤ َك ََي أََِب الد َّْرَداء فَ ُق ْل ُ ِمَّا أ ََراهُ رُْن ي َّلُهُ بينَ ْف يس‬ ‫ي‬
َ َ َ‫ُُثَّ أَرَ ْوهُ يِبَاء فَن‬
ْ َ َ َّ َ َ َ َ َ‫ض ُحوهُ َعلَى َو ْج يهه فََف‬
Then I went to himasws with water and sprinkled it upon hisasws face. Heasws woke up and looked
at me, and I was weeping. Heasws said: ‘What are you crying from, O Abu Al-Darda?’ I said,
‘From what I see youasws have done with yourselfasws’.
‫ َ يَ َد يي‬ ‫ي ي‬ ‫ي ي‬ ‫اب و أَيْ َقن أ َْمل ا ْْلرائيي يِبلْع َذ ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬

َ َْ‫احتَ َو َشتْ يِن َم ََلئ َكةٌ غ ََل ٌٌ َو َزَِبنيَةٌ فظَا ٌٌ فَ َوقَ ْف ُ ب‬
ْ ‫اب َو‬ َ ََ ُ َ َ ‫ف َو لَ ْو َرأَيْتَيِن َو ُدع َي يِب إ ََل ا ِْل َس‬ َ ‫ال ََي أ ََِب الد َّْرَداء فَ َكْي‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ َْ‫َش َّد َر َْحَةً يِل ب‬
ٌ‫ َ يَ َد ْي َم ْن ََل ََتْ َفى َعلَْيه َخافيَة‬ ْ ‫الْ َال ا ْْلَبَّا ير قَ ْد أ‬
َ ‫َسلَ َا يِن ْاَأَحبَّاءُ َو َرَحَيِن أ َْم ُل الدُّنْيَا لَ ُكْن َ أ‬
Heasws said: ‘O Abu Al-Darda! How (will you be) if you were to see measws and Iasws have been
called to the Reckoning, and the people of crimes are certain with the Punishment, and the
harsh Angels and the rude Zabaniyya (Angels of Hell) take measws down. So, Iasws pause in front
of the King, the Subduer, and the beloved ones have submitted measws, and the people of the
world are showing mercy to measws, Iasws would be with more intense Mercy being for measws
in front of the One, no hiding one is hidden from Himazwj’.
.‫اَّللي ص‬
َّ ‫ول‬ ‫اَّللي ما رأَيْ ُ َذلي َ يَأَح ٍد يمن أ ْ ي‬
‫اب رس ي‬ ‫ي‬
ُ َ ‫َص َح‬ ْ َ َ َ َّ ‫ال أَبُو الد َّْرَداء فَ َو‬
َ ‫فَ َق‬
Abu Al-Darda said, ‘By Allahazwj! I have not seen that being for anyone from the companions
of Rasool-Allahsaww’’.23
‫ث ب ين ح ي‬ ‫ي‬ ‫يي ي ي‬ ‫ي‬ ‫ اَأماِل للشيخ الطوسي الْ ُا يفي ُد َع ين ا ْْلي َع يي‬،‫ ما‬-2
َ‫ص َرية‬ َ ْ ‫اِب َع ين ابْ ين عُ ْق َدةَ َع ْن َج ْع َف ير بْ ين ُُمَ َّاد بْ ين َم ْرَوا َن َع ْن أَبيه َع ْن إبْ َرامي َ بْ ين ا ِْلَ َك ي َع ين ا ِْلَا ير‬
‫ضطََّر إيذا‬ ‫ي‬ ‫ول َّي‬ُ ‫ َ إي ََل َجْنبي يه إي ْذ قَ َرأَ َر ُس‬‫ي‬ ‫ي‬ ‫اب َجاليس ْ ي‬
‫ َ يع ْن َد الني ي‬ ‫ ُكْن ُ أَ ََّن و ُعار بْن ا ْْلَطَّ ي‬:‫ال‬ ‫صْي‬ ْ ‫َع ْن يع ْاَرا َن بْ ين‬
ْ ‫يب الْ ُا‬ُ ‫اَّلل ص أ ََّم ْن َُي‬ ٌ ‫َّب ص َو َعل ٌّي ع َجال‬ َ ُ َُ َ َ َ‫ َ ق‬ َ ُ‫اِل‬
‫اَّلل قَلي ًيَل ما رَ َذ َّكُرو َن‬
‫ض أَ إيله مع َّي‬
َ َ ٌ ‫السوءَ َو ََْي َعلُ ُك ْ ُخلَفاءَ ْاَأ َْر ي‬ ُّ ‫ف‬ ‫ي‬
ُ ‫َدعاهُ َو يَكْش‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Al Jiany, from Ibn Uqdah, from Ja’far Bin
Muhammad Bin Marwan, from his father, from Ibrahim Bin Al Hakam, from Al Haris Bin Haseyra, from Imran Bin
Al-Husayn who said,
‘I and Umar Bin Al-Khattab were seated in the presence of the Prophetsaww, and Aliasws was
seated to hissaww side, when Rasool-Allahsaww recited: Or, One Who Answers the distressed
one when he supplicates to Him and He Removes the evil, and He will Make you to be Caliphs
of the earth! Is there a god along with Allah? Little is what you heed [27:62]’.
‫ول إينَّهُ ََْي َعلُنَا ُخلَ َفاءَ ْاَأ َْر ي‬ َ ‫ص ُفوير فَ َق‬ ‫ي‬ ‫ال فَانْت َف ي‬
ُّ ‫ال لَهُ النَّي‬
‫بص‬ َ ‫ض فَ َق‬ ُ ‫اَّللُ يَ ُق‬ ُ َّ َ‫ال َو َما يِل ََل أَ ْج‬
َّ ‫ع َو‬ ُ َّ َ‫َّب ص َما َشَْنُ َ ََْت‬
َ ‫ع فَ َق‬ ُّ ‫ال لَهُ الني‬ ْ ‫اض الْ ُع‬
َ ‫ض َعل ٌّي ع انْت َف‬ َ َ َ َ‫ق‬
.ٌَ ‫ض َ إيََّل ُمنَافي‬ ‫ي‬ ‫ي‬ ‫ََل ََْت َّ ْع و َّي ي‬
ُ ‫اَّلل ََل ُُيبُّ َ إيََّل ُم ْمم ٌن َو ََل يُْبغ‬ َ َ
He (the narrator) said, ‘Aliasws trembled the trembling of the sparrow’. The Prophetsaww said
to himasws: ‘What is yourasws concern, youasws are being alarmed?’ Heasws said: ‘And why should
Iasws not be alarmed? By Allahazwj”. Heazwj has Made usasws caliphs of the earth’. The Prophetsaww
23
Page 20 of 442
said to himasws: ‘Do not be alarmed! By Allahazwj, not one will love youasws except a Momin, nor
hate youasws except a hypocrite’’.24
‫ب ع أ ََّمن مو قاني آَّنء اللَّي يل ي‬

ً‫ساجداً َو قائياا‬ ٍ ‫ول نََ َّلَ ْ َم يذهي ْاْليَةُ يِف َعلي يي بْ ين أيَِب طَالي‬
ُ ‫ َ بْ َن َمالي ٍ يَ ُق‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ ٌ َُ ْ َ ‫ اَأماِل للصدوق َْس َع َر ُج ٌل م َن التَّابيع‬،‫ ِل‬-3
َ َ‫ َ أَن‬
‫َُْي َذ ُر ْاْل يخَرةَ َو يَ ْر ُجوا َر َْحَةَ َربييه‬
(The book) ‘Al Amaali’ of Al Sadouq – ‘A man from the followers heard Anas Bin Malik (well-known fabricator)
saying,
‘This Verse was Revealed regarding Aliasws Bin Abu Talibasws: Safe is He who is obedient during
the hours of the night, performing Sajdah and standing, being cautious of the Hereafter and
hoping for the Mercy of his Lord. [39:9]’.
‫غ يمنْ َها َجلَ َ يِف الت َّْع يق ي‬

‫يب إي ََل أَ ْن‬ ‫ب فَوج ْدرُه يصليي يِب يي‬
َ ‫َص َحابه الْ َاغْ ير‬
َ ‫ب فَلَ َّاا فَ َر‬ ْ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي ي‬
َ ُ ُ َ َ ‫الر ُج ُل فَََرَ ْي ُ َعلياً َأَنْظَُر إي ََل عبَ َادره فََ ْش َه ُد يِب ََّّلل لَ َق ْد أَرَ ْيتُهُ َوقْ َ الْ َاغْ ير‬
َّ ‫ال‬ َ َ‫ق‬
َ
‫ي‬ ‫ي‬ ‫ي‬
ُ‫قَ َام إي ََل ع َشاء ْاْلخَرةي ُُثَّ َد َخ َل َمْن ي َّلَه‬
The man said, ‘I went to Aliasws to look at hisasws worship. I testify with Allahazwj, I had gone to
himasws at the time of Al-Magrib (evening), and I found himasws praying the Maghrib Salat with
hisasws companions. When heasws was free from it heasws regarding the follow-up, until heasws
stood to (pray) the last Isha (Salat). Then heasws entered hisasws house.
‫يي‬ ‫ول اللَّي يل ي ي‬

‫ َ يِف‬ ‫ي‬
َ َ‫ص ََل َة الْ َف ْجر ُُثَّ َجل‬ َ ‫ضوءَهُ َو َخَر َج إي ََل الْ َا ْسجد َو‬
َ ‫صلَّى يِبلنَّا ي‬ ُ ‫صلي َو يَ ْقَرأُ الْ ُق ْرآ َن إي ََل أَ ْن طَلَ َع الْ َف ْجُر ُُثَّ َج َّد َد ُو‬
َ ُ ْ َ ُ‫فَ َد َخ ْل ُ َم َعهُ فَ َو َج ْدرُهُ ط‬
َ ‫ي‬ ‫الت َّْع يق ي‬
ْ ‫يب إي ََل أَ ْن طَلَ َع الش‬
ُ ‫َّا‬
I entered along with himasws and found him praying Salat the length of the night and he asws
recited the Quran up to the emergence of dawn. Then heasws renewed hisasws Wud’u and went
out to the Masjid and prayed Salat with the people, Al-Fajr Salat. Then heasws sat regarding
the follow-up until the emergence of the sun.
‫َص َحابييه‬ ‫ال فَجدَّد لي ي‬ ‫ص إيلَي يه رج ََل ين فَيإ َذا فَر َغا قَاما و اختص آخر يان إي ََل أَ ْن قَام إي ََل ي‬
‫ي‬
ْ ‫صلَّى يِب‬ ُ ‫ص ََلة الظُّ ْه ير ُو‬
َ َّ‫ضوءاً ُُث‬ َ َ َ َ َ‫ص ََلة الظُّ ْه ير ق‬
َ َ ََ َ َ َْ َ َ َ ُ َ ْ ُ َ‫ص َدهُ النَّا ُ فَ َج َع َل َيَْت‬ َ َ‫ُُثَّ ق‬
‫يي‬
ْ ‫صلَّى ِب ُ الْ َع‬
‫صَر‬ ‫الظُّ ْهر ُُثَّ قَ َع َد يِف الت َّْع يق ي‬
َ ‫يب إي ََل أَ ْن‬ َ
Then the people aimed for himasws, and two men brought their dispute to himasws. When they
were free, they stood up and two others brought their dispute, until he asws stood to Salat Al-
Zohr. Heasws renewed Wud’u for Salat Al-Zohr, then heasws prayed Al-Zohr Salat with hisasws
companions. Then heasws said regarding the follow-up until heasws prayed Al-Asr with them.
.‫ول أَ ْش َه ُد يِب ََّّللي أ ََّن َم يذهي ْاْليَةَ نََ َّلَ ْ في ييه‬

ُ ُ‫ َ فَ َفَر ْج ُ َو أَ ََّن أَق‬ ‫ي‬ ‫ي‬ ‫ُُثَّ أ َََته النَّا فَجعل ي ُقوم رج ََل ين و ي ْقع ُد ي ي‬
ْ ‫آخَران يَ ْقضي بَْينَ ُه ْ َو يُ ْفتي يه ْ إي ََل أَ ْن َغابَ الش‬
ُ ‫َّا‬ َ ُ َ َ َُ ُ َ َ ََ ُ ُ
Then the people came to himasws. Two men went on to stand and two others sat down, heasws
judged between them and issued verdicts until the sun disappeared. I went out and I was
saying, ‘I testify with Allahazwj that this Verse was Revealed regarding himasws’’.25
24
25
Page 21 of 442
‫اَّلل رمبةً فَتيْل يعبادةُ الْعبي ي‬

‫يد َو إي َّن قَ ْوماً َعبَ ُدوا‬ َّ ‫اَّللَ َر ْغبَةً فَتيْل َ يعبَ َادةُ الت‬ ‫يي‬ ‫ َّنج البَلغة قَ َ ي‬،‫ َّنج‬-4
َ َ َ َ َ ْ َ ََّ ‫ُّجا ير َو إي َّن قَ ْوماً َعبَ ُدوا‬ َّ ‫ َ ع إي َّن قَ ْوماً َعبَ ُدوا‬
.‫َحَرا ير‬ ‫ي ي‬
ْ ‫اَّللَ ُش ْكراً فَتلْ َ عبَ َادةُ ْاَأ‬
َّ
‘Amir Al-Momineenasws said: ‘A people worship Allahazwj desirously (for the Paradise), so that
is worship of traders; and a people worship Allahazwj out of fear (of Hell), so that is worship of
the slaves; and a people worship Allahazwj in thanking, so that is worship of the free
(people)’’.26
. َ ُ‫آخَر إي َْليي َما َعبَ ْدرُ َ َخ ْوفاً يم ْن يع َقابي َ َو ََل طَ َاعاً يِف ثَ َوابي َ َو لَ يك ْن َو َج ْدرُ َ أ َْم ًَل ليلْعيبَ َادةي فَ َعبَ ْدر‬ ‫ي‬
َ ‫ال ع يِف َم ْوض ٍع‬
َ َ‫َو ق‬
And heasws said in another place: ‘Myasws Godazwj! Iasws neither worship out of fear from Yourazwj
Punishment, nor coveting regarding Yourazwj Rewards, but Iasws found Youazwj
deserving/rightful for the worship, so Iasws worship Youazwj’’.27
‫ ُكْن ُ يعْن َد‬:‫ال‬ ٍْ‫ص‬

َ َ‫ َ ق‬ ‫ي‬ ‫اش يِف ْاَأَم ياِل عن أيَِب داود ع ين َّ ي‬
َ ‫السبييع يي َع ْن ع ْاَرا َن بْ ين ُح‬ َ َُ َ ْ َ َ ٍ َّ‫اْل َِبنَية َو أَبُو بَ ْك ير بْ ُن َعي‬
‫ املناقب َلبن شهرآشوب ابْن بَطَّةَ يِف ْي‬،‫ قب‬-5
ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫السوءَ َو ََْي َعلُ ُك ْ ُخلَفاءَ ْاَأَْرضي‬
ُّ ‫ف‬ُ ‫ضطََّر إذا َدعاهُ َو يَكْش‬
ْ ‫يب الْ ُا‬ ُ ‫َّب ص َمذه ْاْليَةَ أ ََّم ْن َُي‬ ُّ ‫َّب ص َو َعل ٌّي إي ََل َجنْبيه إيذَا قَ َرأَ الني‬
‫الني ي‬
(The books) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) Ibn Battah in ‘Al Ibanah’, and Abu Bakr Bin Ayyash in ‘Amaali’,
from Abu Dawood, from Al Sabie, from Imran Bin Husayn who said,
‘I was in the presence of the Prophetsaww and Aliasws was to hissaww side, when the Prophetsaww
recited this Verse: Or, One Who Answers the distressed one when he supplicates to Him and
He Removes the evil, and He will Make you to be Caliphs of the earth! [27:62].
َ ‫َصابَيِن َما َرأَيْ َ فَ َق‬ ‫ي‬ ‫ي‬ ‫ول َّي ي ي‬ َ َ‫ال َما لَ َ ََي َعلي ُّي ق‬ َ َ‫َّب ص َعلَى َكتي َفْي يه َو ق‬ ‫ي‬
‫ال‬ َ ََ‫اَّلل َمذه ْاْليَةَ فَ َفشي ُ أَ ْن أُبْتَلَى ِبَا ف‬ َ ‫ْت ََي َر ُس‬
َ ‫ال قَ َرأ‬ ُّ ‫ب الني‬
َ ‫ضَر‬
َ َ‫ال فَ ْاررَ َع َد َعل ٌّي ع ف‬
َ َ‫ق‬
‫ي‬.‫اَّللي ص ََل ُيُيبُّ َ إيََّل م ْميمن و ََل ي بغيض َ إيََّل منَافيَ إي ََل ي ويم الْ يقيامة‬
َّ ‫ول‬ ُ ‫َر ُس‬
َ َ َْ ٌ ُ ُ ُْ َ ٌ ُ
He (the narrator) said, ‘Aliasws trembled. The Prophetsaww struck upon hisasws shoulder and said:
‘What is the matter with youasws, O Aliasws!’ Heasws said: ‘O Rasool-Allahsaww! Yousaww recited
this Verse, so Iasws feared Iasws might be Tried by it, so it hit measws what yousaww saw’. Rasool-
Allahsaww said: ‘No one will love youasws except a Momin, nor hate youasws except a hypocrite,
up to the Day of Qiyamah’’.28
‫ َ بْ ين ظَْبيَا َن َع ْن َس ْع يد‬ ‫ي ي‬ ‫ي ي ي ٍ ي‬ ‫َّ ي‬ ‫ي ي َّ ي ي ي ي‬ ‫يي‬

َ ُ‫ اَأماِل للصدوق ابْ ُن الْ ُاتَ َوكل َع ْن ُُمَ َّاد بْن الْ َعطار َعن ابْن أَِب ا ْْلَطاب َع ْن ُُمَ َّاد بْن سنَان َعن الْ ُا َفضَّل بْن ُع َاَر َع ْن يُون‬،‫ ِل‬-6
‫ي‬
ُ‫ال ََل بَ ْل ص ْفه‬ َ ‫ال أَ َو رُ ْع يف ييِن فَ َق‬
َ َ‫ف يِل َعليياً ق‬ َ ‫ض ْاَرَة الن َّْه َشلي ُّي َعلَى ُم َعا يويَةَ بْ ين أيَِب ُس ْفيَا َن فَ َق‬
ْ ‫ال لَهُ يص‬ َ ‫ َد َخ َل يضَر ُار بْ ُن‬:‫ال‬َ َ‫َصبَ يغ بْ ين نُبَارَةَ ق‬ ٍ ‫بْ ين طَ ير‬
ْ ‫يف َع ين ْاَأ‬
‫يِل‬
(The book) ‘Al Amaali’ of the Sadouq – Ibn Mutawakkil, from Muhammad Bin Al Attar, from Ibn Abu Al Khatab,
from Muhammad Bin Sinan, from Al Mufazzal Bin Umar, from Yusuf Bin Zabyak, from Sa’ad Bin Tareyf, from Al
Asbagh Bin Nubatah who said,
26
27
28
Page 22 of 442
‘Zirar Bin Zamrah Al-Nahshaly entered to see Muawiya Bin Abu Sufyan. He said to him,
‘Describe Aliasws!’ He said, ‘And will you excuse me?’ He said, ‘No, but describe himasws to me’.
‫ي‬ ‫اَّللي فيينَا َكَ ي ي‬ َّ ‫اَّللُ َعليياً َكا َن َو‬ َّ َ ‫ال يضَر ٌار َريح‬
‫ب َو‬ ٌ ‫َحد ََّن يُ ْدنينَا إي َذا أَرَ ْينَاهُ َو ُيَييبُنَا إي َذا َس َلْنَاهُ َو يُ َق يربُنَا إي َذا ُزْرََّنهُ ََل يُ ْغلَ َُ لَهُ ُدونَنَا َِب‬
ٌ ‫ب َو ََل َُْي ُجبُنَا َعْنهُ َحاج‬ َ َ َ‫ق‬
‫اَّللي َم َع رَ ْق يريبي يه لَنَا َو قُ ْربييه يمنَّا ََل نُ َكلي ُاهُ يْلَْيبَتي يه َو ََل نَْبتَ يد ييه لي َعظَ َاتي يه فَيإذَا رَبَ َّس َ فَ يا ْن يمثْ يل اللُّ ْملُ يم الْ َانْظُ يوم‬
َّ ‫ََْن ُن َو‬
Zirar said, ‘May Allahazwj have Mercy on Aliasws. By Allahazwj! Heasws was among us like one of
us. Heasws drew us closer when we came to himasws, and heasws answered us when we asked
himasws, and heasws drew us closer when we visited himasws. Heasws neither locked a door of his
besides us, nor did heasws barred us from himasws by a guard, and by Allahazwj, and by Allahazwj,
we were with hisasws nearness for us and hisasws closeness from us. We neither spoke to himasws
due to hisasws awe, nor did we initiate himasws due to hisasws magnificent. When heasws smiled,
it was like the systematic pearls (teeth)’.
‫ال ُم َعا يويَةُ يزْديّن يِف يص َفتي يه‬

َ ‫فَ َق‬
Muawiya said, ‘Increase for measws in hisasws description’.
‫ي يي‬ ‫اف النَّها ير و ََي ي ي ي ي ي‬ َ ‫اَّللي‬ ‫ي‬ ‫السه ياد قَلييل ُّ ي‬ ‫اَّللُ َعليياً َكا َن َو َّي ي‬
َّ َ ‫ال يضَر ٌار َريح‬
ُ‫ود ََّّلل ِبُْه َجته َو يَبُوءُ إيلَْيه بي َع ْ ََبره ََل رُ ْغلَ َُ لَه‬
ُ ُ َ َ َ ‫آَّنءَ اللَّْي يل َو أَطَْر‬ َّ ‫اب‬ َ َ‫الرقَاد يَْتلُو كت‬ ُ َ ُّ ‫يل‬
ُ ‫اَّلل طَو‬ َ ‫فَ َق‬
‫ي‬ ‫َّخر عنَّا الْب ُدور و ََل يستلي ي ي‬ ‫ي‬
َ‫ َ اَلر َكاءَ َو ََل يَ ْستَ ْفش ُن ا ْْلََفاء‬
ُ َ ْ َ َ َ ُ َ ُ ‫ور َو ََل يَد‬ ُ ُ‫الست‬
ُّ
Zirar said, ‘May Allahsaww have Mercy on Aliasws! By Allahazwj! Heasws was of long vigils and little
of lying down. Heasws recited the Book of Allahazwj most of the night and ends of the day, and
heasws strived for Allahazwj with hisasws love, and heasws was reprimanded by Hisazwj Lessons.
Neither was the curtain of hisasws closed nor was the rushing delayed from us, nor did he asws
soften the leaning, nor did heasws show the disloyalty.
ْ َ‫السليي ي َو يَْبكيي بُ َكاء‬

َّ ‫ض َعلَى يِلْيَتي يه يَتَ َا ْل َا ُل َتََْل ُا َل‬ ‫ي ي‬ ‫ي‬
ُ ‫اِلَي َّي ين َو ُم َو يَ ُق‬
‫ول ََي‬ ٌ ‫ومهُ َو ُم َو قَابي‬ ْ ‫َو لَ ْو َرأَيْتَهُ إي ْذ ُمث َل يِف ُْمَرابيه َو قَ ْد أ َْر َخى اللَّْي ُل ُس ُدولَهُ َو َغ َار‬
َ ُ‫ت َُن‬
‫ات ََل حاجةَ يِل فيي ي أَب نْتُ ي ثَََلَثً ََل رجعةَ يِل َعلَي ي‬ ‫ي‬ ََّ ‫ض ي أ َْم إي‬ْ ‫ُدنْيَا أَ يِب رَ َعَّر‬
ْ ََْ َ َ َ َ ‫ات َمْي َه‬ َ ‫ِل رَ َش َّوقْ َمْي َه‬
And if you had seen himasws when heasws was in hisasws prayer niche, and the night had brought
down its darkness, and its stars had disappeared, and heasws was holding to hisasws beard, being
restless with the restlessness of the one stung by a snake (near to death), and crying the grief-
stricken crying, and heasws was saying: ‘O world! Is it to measws you are displaying, or to measws
you are being desirous? Far be it! Far be it! There is no need for me regarding you. I asws am
irrevocably divorced from you thrice. There is no return for measws to you!’
َّ ‫الس َف ير َو قيلَّ ية‬

َ‫ال َّ ياد َو ُخ ُشونَية الطَّ ير يي‬ َّ ‫ول َواهٍ َواهٍ ليبُ ْع يد‬
ُ ‫ُُثَّ يَ ُق‬
Then heasws said: ‘Alas! Alas for the long journey and scarcity of provision, and harshness of
the path!’’
َّ َ ‫اَّللي َكا َن َعلي ٌّي َريح‬

.‫اَّللُ أ ََِب ا ِْلَ َس ين‬ َّ ‫ال َح ْسبُ َ ََي يضَر ُار َك َذلي َ َو‬
َ َ‫ال فَبَ َكى ُم َعا يويَةُ َو ق‬
َ َ‫ق‬
Page 23 of 442
He (the narrator) said, ‘Muawiya wept and said, ‘It suffices you, O Zirar! Ali asws was like that.
May Allahazwj have Mercy on Abu Al-Hassanasws!’’29
‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ َ ع ي ي‬ ‫ي‬ َ َ‫ َ َع ين الْبَاقي ير ع أَنَّهُ ق‬ ‫َخ ََل يق َعلي يي بْ ين ا ِْلُس ْ ي‬ ‫ي‬
ُ‫ف َرْك َعة َك َاا َكا َن يَ ْف َع ُل أَمري‬ َ ُ ‫ َكا َن َعل ُّي بْ ُن ا ِْلُ َس ْ ي‬:‫ال‬
َ ْ‫صلي يِف الْيَ ْوم َو اللَّْيلَة أَل‬ َ ْ ‫ول َسيََْيِت يِف َم َكا يرم أ‬ُ ُ‫أَق‬
‫صليي يعنْ َد ُك يل ََنْلَ ٍة رْك َعتَ ْ ي‬
.َ ٍ ‫ي ي‬
َ ُ‫ َ ع َكا َن لَهُ ُخَْ ُساائَة ََنْلَة فَ َكا َن ي‬
‫يي‬
َ ‫الْ ُا ْممن‬
َ
I (Majlisi) am saying, ‘I shall bring regarding the noble manners of Ali asws Bin Al-Husaynasws,
from Al-Baqirasws having said: ‘Aliasws Bin Al-Husaynasws would pray Salat during the day and
the night, a thousand Cycles, like what Amir Al-Momineenasws used to do. There were five
hundred palm trees for him. Heasws would pray two Cycles during every palm tree’’.30
‫لصغي يري َو َكا َن إيذَا أ ََر َاد أَ ْن‬

َّ ‫ َ يِبلْ َكبي يري َو ََل يِب‬ ‫ي يي‬ َّ ‫ي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
َّ ‫ قرب اْلسناد الطَّيَالي يس ُّي َع ين ابْ ين بُ َك ٍْري َع ْن أيَِب َعبْ يد‬،‫ ب‬-7
َ ‫ َكا َن َعل ٌّي ع قَد اَتَ َذ بَيْتاً ِف َداره لَْي‬:‫ال‬
.‫صليي‬ ‫ي‬ ‫ي‬
َ ُ‫ب َم َعهُ إي ََل َذل َ الْبَْي فَي‬
‫ي ي‬
ُ ‫صبياً ََل َُْيتَش ُ مْنهُ ُُثَّ يَ ْذ َم‬
‫َخ َذ َم َعهُ َ ي‬ ‫ي ي ي ي‬
َ ‫صل َي م ْن آخ ير اللَّْي يل أ‬
َُ
(The book) ‘Qurb Al Asnaad’ – Al Tayalisi, from Abu Bukeyr,
‘From Abu Abdullahasws having said: ‘Aliasws had taken a room in hisasws house. Neither was it
too big nor was it too small, and whenever heasws wanted to pray Salat from the end of the
night, heasws would take a child with himasws, not being shy from himasws. Then heasws would go
with him to that room and heasws would pray Salat’’.31
‫ جاء يحَب إي ََل أ يَم يري الْا ْميمني َ ع فَ َق َ ي‬:‫ال‬ ‫اِلس ين الْاو يصلي يي عن أيَِب عب يد َّي‬ ‫ي‬ ‫ي‬ ٍ
َ‫ال ََي أَمري‬ َ ُ ٌْ َ َ َ َ‫اَّلل ع ق‬ َْ ْ َ ْ َ َ َْ ‫يسى َع ين الْبََ َّنْط يي َع ْن أيَِب‬
َ ‫ التوحيد أيَِب َع ْن َس ْعد َع ين ابْ ين ع‬،‫ يد‬-8
‫ي‬ ‫يي‬
ُ‫ َ َعبَ ْدرَه‬
َ ‫ َ َم ْل َرأَيْ َ َربَّ َ ح‬
(The book) ‘Al Tawheed’ – ‘My father, from Sa’ad, from Ibn Isa, from Al Bazanty, from Abu Al-Hassan Al Mowsily,
‘From Abu Abdullahasws having said: ‘A monk came to Amir Al-Momineenasws. He said, ‘O Amir
Al-Momineenasws! Do youasws see yourasws Lordazwj when youasws worship Himazwj?’
‫وب يِبَ َقائي يَ ْي‬

‫اْلَيَ ي‬ ‫ي‬ ‫ال وي لَ ََل رُ ْد يرُكه الْعيو ُن يِف مش ي‬
.‫ان‬ ُ ُ‫صا ير َو لَك ْن َرأَرْهُ الْ ُقل‬
َ ْ‫ام َدة ْاَأَب‬
ََُ ُُ ُ َ ْ َ َ َ‫ف َرأَيْتَهُ ق‬
َ ‫ال َو َكْي‬
َ َ‫ال َويْلَ َ َما ُكْن ُ أ َْعبُ ُد َرِبً ََلْ أ ََرهُ ق‬
َ ‫فَ َق‬
Heasws said: ‘Woe be unto you! Iasws would not worship a Lordazwj Iasws do not see’. He said,
‘And how?’ Heasws said: ‘Woe be unto you! The eyes cannot realise Himazwj in witnessing by
the sights, but the hearts see Himazwj by the realities of Eman’’.32
‫يي‬ ‫ي ي‬ ٍ ‫الربيي يع ب ين ُُم َّا ٍد الْاسلي يا يي عن عب يد ْاَأَعلَى عن نَو‬ ٍ

َ ‫ بي ُّ لَْيلَةً عْن َد أَم يري الْ ُا ْممن‬:‫ال‬
‫ َ ع فَ َكا َن‬ َ َ‫ف ق‬ ْ ْ َ ْ َْ ْ َ ْ ُ َ ْ َّ ‫وب بْ ين نُو ٍ َع ين‬ َ ُّ‫ اْلصال أيَِب َع ْن َس ْعد َع ْن أَي‬،‫ ل‬-9
‫الس َا ياء َو يَْتلُو الْ ُق ْرآ َن‬
َّ ‫اع ٍة فَيَنْظُُر إي ََل‬ ‫ي ي‬
َ ‫صلي اللَّْي َل ُكلَّهُ َو َيَُْر ُج َس‬
َ ‫اعةً بَ ْع َد َس‬ َُ
(The book) ‘Al Khisal’ – ‘My father, from Sa’ad, from Ayoub Bin Nuh, from Al Rabie Bin Muhammad Al Muslimy,
from Abdul A’ala, from Nowf who said,
29
30
31
32
Page 24 of 442
‘I spent the night in the presence of Amir Al-Momineenasws. Heasws had prayed Salat al night,
and he went out time after time looking at the sky and recite the Quran’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال َي نَو ُ ي‬ ‫ٍي‬

َ َ َ‫ف أَ َراق ٌد أَنْ َ أ َْم َرام ٌَ قُ ْل ُ بَ ْل َرام ٌَ أ َْرُم ُق َ بيب‬
َ ‫ص يري ََي أَم َري الْ ُا ْممن‬ ْ َ َ ‫ال فَ َاَّر يِب بَ ْع َد َم ْدء م َن اللَّْي يل فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws passed by me after midnight and said, ‘O Nowf! Are you asleep
or wide awake?’ I said, ‘But, I am wide awake, looking at youasws with my eyes, O Amir Al-
Momineenasws!’
‫ُّعاءَ يش َعاراً َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اغبي ي ي ي ي َّ ي‬ ‫ف طُوَب لي َّل َّ يام يدين يِف الدُّنْيا َّ ي‬
َ ‫ض بي َساطاً َو رَُر َاِبَا فَراشاً َو َماءَ َما طيباً َو الْ ُق ْرآ َن د ََثراً َو الد‬
َ ‫ين َّاَتَ ُذوا ْاَأ َْر‬
َ ‫ َ ِف ْاْلخَرة أُولَت َ الذ‬ َ ‫الر‬ َ َ َ ُ ‫ال ََي نَ ْو‬
َ َ‫ق‬
‫يسى ابْ ين َم ْرََي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ضوا م َن الدُّنْيَا رَ ْق يريضاً َعلَى مْن َه ي‬
َ ‫اج ع‬ ُ ‫قََّر‬
Heasws said: ‘O Nowf! Beatitude is for the ascetics in the world, the ones desirous regarding
the Hereafter. They are those who have taken the earth as a spread and its soil as a bed, and
its water as goodness, and the Quran as a garment, and the supplication as a slogan, and they
are taking from the world a loan upon the manifesto of Isa Ibn Maryam as.
‫ف نَيقيَّ ٍة َو قُ ْل‬
ٍ ‫اشع ٍة و أَ ُك‬ ‫ٍ ي‬
‫امرةٍ و أَب ٍ ي‬ ‫ي‬
َ ْ َ َ َ‫يل ََل يَ ْد ُخلُوا بَْيتاً م ْن بُيُ يوِت إيََّل بي ُقلُوب ط‬
َ َ ‫صار َخ‬
‫ي ي‬ ‫ي يي‬
َ ‫يسى ابْ ين َم ْرَيَ قُ ْل ل ْل َا ََل م ْن بَيِن إ ْسَرائ‬
‫ي ي‬ َّ ‫إي َّن‬
َ ‫اَّللَ َعَّ َّ َو َج َّل أ َْو َحى إ ََل ع‬
.‫َح ٍد يم ْن َخلْ يقي قيبَلَهُ َمظْلي َاةٌ ا ْْلََََب‬ ‫ي‬ ‫يب يَأ ٍ ي‬
َ ‫َحد منْ ُك ْ َد ْع َوةً َو َأ‬
‫ي‬
َ ٍ ‫َْلُُ ْاعلَ ُاوا أيَّن َغ ْريُ ُم ْستَج‬
Allahazwj Mighty and Majestic Revealed to Isaas Ibn Maryamas: “Say to the assembly of the
children of Israel: ‘Do not enter a house from the houses except with clean hearts and humble
eyes, and pure palms!’ And tell them: ‘Know that Ias am not going to answer the call of any
one of you, nor to anyone from you!’ Nor to anyone of Myazwj Creatures before himas of an
injustice!” – the Hadeeth’’.
.َ‫يسى ابْ ين َم ْرَي‬ ‫ٍ ي ي يي ي‬

َ ‫ َّنج البَلغة َع ْن نَ ْوف مثْلَهُ إ ََل قَ ْوله ع‬،‫َّنج‬
(The book) ‘Nahj Al-Balagah’ – From Nowf – similar to it up to the world of Isaas Bin
Maryamas’’.33
ٍ ُ‫ال َذ َاك أ يَمري الْا ْميمني َ و يشيعتُه فَلَه أَجر َغري ِمَْن‬ ‫صي‬
‫اِل ي‬ َّ ‫ين َآمنُوا َو َع يالُوا ال‬ ‫ املناقب َلبن شهرآشوب الْباقير ع يِف قَولييه رَع َ ي َّ ي‬،‫ قب‬-10
.‫ون‬ ُْ ٌ ْ ْ ُ ُ َ َ َ ُ ُ َ َ‫ات ق‬ َ ‫اَل إََّل الذ‬ َ ْ ُ َ
‘Al-Baqirasws regarding Words of the Exalted: Except those who believe and do righteous
deeds, [95:6]. Heasws said: ‘That is Amir Al-Momineenasws and hisasws Shias, so for them would
be Recompense without any restrictions [95:6]’’.34
‫اَّللي َْلَُو‬
َّ ‫اَّللي َو‬ ‫اَل و يمنْه سابيَ يِب ْْلري ي‬
َّ ‫ات ِيي ْذ ين‬ ‫يي‬ ‫ٍ ي‬ ‫ي‬ ُّ ‫الس يد‬
ُّ ‫آِبئييه َو‬ ‫ُُم َّا ُد بن عب يد َّي‬
َْ ٌ ْ ُ َ َ ‫ي َع ْن أيَِب َمال ٍ َع ين ابْ ين َعبَّا ٍ َو ُُمَ َّاد الْبَاق ير ع يِف قَ ْوله رَ َع‬ َ ‫اَّلل بْ ين ا ِْلَ َس ين َع ْن‬ َْ ُ ْ َ
.‫ب ع‬ ٍ ‫َعلي ُّي بْن أيَِب طَال‬
‫ي‬
ُ
33
34
Page 25 of 442
Muhammad Bin Abdullah Bin Al-Hassan, from his forefathers, and Al Sudy, from Abu Malik, from Ibn Abbas,
‘And Muhammad Al-Baqirasws regarding Words of the Exalted: and from them is one who
precedes with the deeds of goodness by the Permission of Allah. [35:32]. By Allahazwj! Heasws
is Aliasws Bin Abu Talibasws’’.35
‫ال يُبَ يشُر ُُمَ َّا ٌد يِب ْْلَن يَّة َعليياً َو َج ْع َفراً َو عَ يق ًيَل‬ ‫الص ي‬
‫اِل ي‬ ‫اَل و ي ب يشر الْاميمني َّ ي‬ ‫يي‬ ٍ ‫ي و أَبو صالي ٍح و ابْن يشه‬ ‫ُّ ي‬
َ َ‫ات ق‬ َّ ‫ين يَ ْع َالُو َن‬ َ ْ ُ ُ َُ َ َ ‫اب َع ين ابْ ين َعبَّا ٍ يِف قَ ْوله رَ َع‬
َ ‫ َ الذ‬ َ ُ َ َ ُ َ ُّ ‫السد‬
‫ات‬ ‫الص ي‬
‫اِل ي‬ َّ ‫ين يَ ْع َالُو َن‬ ‫اطاةَ و ا ِْلسن و ا ِْلس َّ ي‬‫ي‬
َ ‫ َ الذ‬
َ ْ َ ُ َ َ َ َ َ َ َ‫َو َحََْ َّةَ َو ف‬
Al Sudy, and Abu Salih, and Ibn Shihab, from Ibn Abbas,
‘Regarding Words of the Exalted: and Give glad tidings to the Momineen, those who are
doing righteous deeds [18:2]. He said, ‘Muhammadsaww gave glad tidings with the Paradise
being for Aliasws, and Ja’farasws, and Aqeel, and Hamzaasws, and (Syeda) Fatimaasws, and Al-
Hassanasws and Al-Husaynasws: those who are doing righteous deeds [18:2].
‫يد‬‫ي‬ ‫ين يِف ْاَأ َْر ي‬ ‫يي‬ ‫يي‬ ‫ات قَولُه أَم ََنعل الَّ يذين آمنوا و ع يالُوا َّ ي ي ي‬
‫ال الطَّ ي‬
ُ ‫ض عُتْبَةُ َو َشْيبَةُ َو الْ َول‬ َ ‫الصاِلات َعل ٌّي َو َحََْ َّةُ َو عُبَْي َدةُ بْ ُن ا ِْلَارث َكالْ ُا ْفسد‬ َ َ ُ َ َ ُ َ ْ ْ ُ ْ ‫اع‬ َ َ َ‫ق‬
He said, ‘The ones obedient, are Hisazwj Words: Or should We Make those who believe and
do righteous deeds – Aliasws, and Hamzaasws, and Ubeydullah Bin Al-Haris - to be like the
mischief-makers in the earth, [38:28] – Utbah, and Shayba, and Al-Waleed.
‫َّب ص َع ْشَر يح َج ٍج‬ ‫ي‬ ‫يي‬ ٍ ‫و َكا َن يصوم النَّهار و ي ي‬

‫ َ َسنَةً َو َح َّج َم َع الني ي‬
َ ‫ َ َو بَ ْع َدهُ ثَََلث‬
َ ‫َّب ص َسْب َع سن‬ ‫ص َام َم َع الني ي‬َ ‫يَ َم َّكةَ َو‬ َ ‫ف َرْك َعة َو َع َّاَر طَ ير‬َ ْ‫صلي يِبللَّْي يل أَل‬ َُ َََ َُُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.َ‫ات الْب َدع‬
َ ‫السنَ َن َو أ ََم‬
ُّ ‫َحيَا‬
ْ ‫وم َو أ‬ َ ُ‫ي َو أَنْ َش َ الْ ُعل‬
َ ‫ط الْ َفتَاو‬َ ‫َّار َو بَ ْع َد َوفَاره الْبُغَاةَ َو بَ َس‬
َ ‫ام َد ِف أ َََّيمه الْ ُكف‬
َ ‫َو َج‬
And they Fasted the day and prayed Salat at night, a thousand Cycles, and streets of Makkah
were full, and heasws fasted with the Prophetsaww for seven years, and after himsaww for thirty
years, and performed Hajj with the Prophetsaww, ten Hajj, and fought the Kafirs during hissaww
days, and the rebels after hissaww expiry, and heasws extended the verdicts, and spread the
knowledge, and revived the Sunnah, and killed off the innovations’’.36
َ َ‫ال ابْ ُن الْ َك َّو ياء َو ََل لَْيلَةَ ا ْْلَيري ير ق‬

.‫ال َو ََل لَْيلَةَ ا ْْلَيري ير‬ ٌ ُ‫ص ََلةُ اللَّْي يل ن‬
َ ‫ور فَ َق‬ ‫ص ََل َة اللَّْي يل ُمنْ ُذ َيْس ْع ُ قَ ْو َل الني ي‬
َ ‫َّب ص‬ َ َ‫أَبُو يَ ْعلَى يِف الْ ُا ْسنَ يد أَنَّهُ ق‬
َ ُ ‫ َما رَ َرْك‬:‫ال‬
Abu Ya’la in (the book) ‘Al Musnad’ –
‘Heasws said: ‘Iasws have not neglected any night Salat since Iasws heard the Prophetsaww (saying):
‘The night Salat is Noor’. Ibn Al-Kawa said, ‘Nor Laylat Al-Hareer (during battle of Siffeen)?’
Heasws said: ‘And not even Laylat Al-Hareer’’.37
‫ضا ُن َو َش َّو ٌال َس َواءٌ ُُْييي اللَّْي َل‬ ‫يد س يريَّةَ علي ٍي عن ي ي‬
ٍ‫ي‬ ‫يي‬ ‫يي‬ ‫إي َِبنَةُ الْ ُعك َي‬
َ ‫ص ََلة َعل ٍي يِف َش ْه ير َرَم‬
َ ‫ضا َن فَ َقالَ ْ َرَم‬ َ ْ َ َ ُ ‫َْب يي ُسلَْي َاا ُن بْ ُن الْ ُاغريَة َع ْن أُمه قَالَ ْ َس َلْ ُ أ َُّم َسع‬
.ُ‫ُكلَّه‬
35
36
37
Page 26 of 442
(The book) ‘Ibanah’ of Al Ukbary – Suleyman Bin Al Mugheira, from his mother, she said,
‘I asked Umm Saeed, a (temporary) wife of Aliasws, about the Salat of Aliasws during the month
of Ramazan. She said, ‘(The months of) Ramazan and Sahwwal, same. Heasws stayed awake at
night, all of it’’.38
‫السااو ي‬ ٍ ‫ي‬ ‫َّ ي‬ ‫ي‬

‫ات َو ْاَأ َْر ي‬
‫ض‬ َّ ‫اَل َعلَى‬
َّ ‫ض َها‬
َ ‫ول َجاءَ َوقْ ُ أ ََمانَة َعَر‬ ُ ‫يل لَهُ َما لَ َ فَيَ ُق‬
َ ‫الص ََلة رَلَ َّو َن َو رَ َ َّلَْ ََّل فَق‬ َ ‫َو يِف رَ ْفس يري الْ ُق َش ْيري يي أَنَّهُ َكا َن ع إيذَا َح‬
ُ ْ‫ضَر َوق‬
‫ُح يس ُن إذا [أ ََداءَ] َما ََحَلْ ُ أ َْم ََل‬ ‫اْلنْسا ُن يِف ي‬ ‫ و ََحَلَ َها ْي‬... ‫ َ أَ ْن َُْي يالْنَها‬ ‫اْلي ي‬
ْ ‫ض ْعفي فَ ََل أ َْد يري أ‬ َ َ َ َْ‫بال فَََب‬ ْ ‫َو‬
And in Tafseer Al Qusheyri –
‘Whenever the time of the Salat presented, hisasws colour would change and heasws would
tremble. It was said to him, ‘What is the matter with youasws?’ Heasws said: ‘The time has come
with Allahazwj the Exalted has Presented it to the skies, and the earth, and the mountains, but
they refused to bear it and feared from it, and the human being bore it; [33:72], in myasws
(his) weakness. Iasws do not know whether Iasws am goodly in fulfilling it, what Iasws had borne
or not’.
ٍ ‫ال َم ْن يَ ْقوى َعلَى يعبَ َادةي َعلي يي بْ ين أيَِب طَالي‬

.‫ب ع‬ َ َ‫ض ُّجراً َو ق‬ ‫ي يي‬ ‫و أَخ َذ زين الْعابي يدين ب عض صح ي ي يي ي ي‬
َ َ‫ف عبَ َاداره فَ َقَرأَ ف َيها يَسرياً ُُثَّ رَ َرَك َها م ْن يَده ر‬ ُ ُ َ ْ َ َ َ ُ َْ َ َ
َ
And Zayn Al-Abideenasws took one of the books of hisasws worship. Heasws read a little in it, then
left it from hisasws hand and said: ‘Who can be strong enough upon the worship of Ali asws Bin
Abu Talibasws?’’39
َ َ‫اَّلل ص َما لَ َ ََي َعلي ُّي ق‬

‫ال‬ ‫ول َّي‬ َ ‫ص ُفوير فَ َق‬
ُ ‫ال لَهُ َر ُس‬ ْ ُ‫اض الْع‬
‫ لَ َّاا نَ َّلَ ي ْاْلَيت ا ْْلا َ يِف ط َ أ ََّمن جعل ْاَأَرض قَراراً انْت َف ي ي‬:‫ال‬
َ ‫ض َعل ٌّي انْت َف‬
َ َ َ ْ َ ََ ْ ُ َْ ُ َ َ َ َ‫ َ بْ ُن َمالي ٍ ق‬
ُ َ‫أَن‬
َ ‫اَّللي رَ َع‬
ْ ‫اَل َعْن ُه‬ َّ ‫اَّللي يم ْن ُك ْف يريم ْ َو يحلْ ي‬
َّ ‫ول‬ َ ‫َع يجْب ُ ََي َر ُس‬
Anas Bin Malik (well-known fabricator) said,
‘When the five Verses were Revealed in Ta Sin [27:1] (Surah Al-Naml 60 – 64): Or, One Who
Made the earth to be a resting place, [27:61], Aliasws trembled like the trembling of the
sparrow. Rasool-Allahsaww said to himasws: ‘What is the matter with youasws, O Aliasws?’ Heasws
said: ‘Iasws am surprised, O Rasool-Allahsaww, from their Kufr and the Forbearance of Allah azwj
the Exalted!’
.‫اَّللي‬
َّ ‫ب‬ ‫ال أَب يشر فَيإنَّه ََل ي بغيض َ م ْميمن و ََل ُيُيبُّ َ منَافيَ و لَو ََل أَنْ ََل ي عر ْ ي‬
ُ َّ ْ ‫ف ح‬ َْ ُ ْ َ ْ ٌَ ُ َ ٌ ُ ُ ُْ ُ ْ ْ َ َ‫اَّلل ص بيَده ُُثَّ ق‬
‫ول َّي ي ي ي‬
ُ ‫فَ َا َس َحهُ َر ُس‬
Rasool-Allahsaww caressed himasws by hisasws hand, then said: ‘Surely, no Momin will hate
youasws nor will a hypocrite love youasws, and had it not been for youasws, the party of Allahazwj
would be recognised’’.40
38
39
40
Page 27 of 442
‫صليي رْك َعتَ ْ ي‬

ُّ ‫ َ ََل يَ ُه‬ ‫ي‬ ‫ي‬ ‫ان ع يظ ي‬
‫ي‬ ‫ول َّي‬‫ي َع ين اب ين َعبَّا ٍ أ ُْم يدي إي ََل رس ي‬
ُّ ‫الس يد‬ ‫ي‬ ‫ كيتاب الْبي ي ي‬-11
ُ ‫ان َلبْ ين َش ْهَر‬
َ َ ُ‫ياتَان فَ َج َع َل إ ْح َد ُاُهَا ل َا ْن ي‬
َ َ َ‫اَّلل ص ََّنقَت‬ َُ َ ْ ُّ ‫يع َو‬
ٌ ‫ َوك‬،‫وب‬َ ‫آش‬ ََ ُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ٍي‬
َ ‫في يه َاا ب َش ْيء م ْن أ َْم ير الدُّنْيَا َو ََلْ َُيْبهُ أ‬
.‫َح ٌد س َوى َعل ٍي ع فََ َْعطَاهُ كلْتَْيه َاا‬
‘Kitab Al Bayan’ of Ibn Shehr Ashub – Wakie, and Al Sudy, from Ibn Abbas,
‘Two large camels were gifted to Rasool-Allahsaww. Hesaww (said): ‘Isaww shall make one of them
to be for the one who is praying two Cycles Salat, not thinking in these two with anything
from the matters of the world’, and hesaww could not find anyone besides Aliasws (doing that),
so hesaww gave himasws both of them’’.41
‫اَّللي فَ َس َكتُوا‬
َّ ‫ال أَيُّ ُك ُ الْيَ ْوَم أَنْ َف ََ يم ْن َمالييه ابْتيغَاءَ َو ْج يه‬
َ ‫ص ََْملي ُسهُ يِب َْملي يه فَ َق‬
َّ ‫اَّللي ص يَ ْوماً َو قَ ْد َغ‬
َّ ‫ول‬ُ ‫َصبَ َح َر ُس‬
ْ ‫ رفسري اْلمام عليه السَلم لَ َق ْد أ‬،‫ م‬-12
(The book) ‘Tafseer of the Imam (Hassan Al-Askariasws) – ‘One day Rasool-Allahsaww came and
hissaww gathering had crammed with its people, so hesaww said: ‘Which one of you spent from
his wealth today seeking the Face of Allahazwj the Exalted?’ But they were silent.
‫اَّللي ص‬
َّ ‫ول‬ُ ‫ال َر ُس‬ ‫وع فَناولْته ي‬
َ ‫الدينَ َار فَ َق‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ُ ‫ال َعلي ٌّي ع أَ ََّن َخَر ْج ُ َو َمعيي يدينَ ٌار أُ ير‬
ْ ‫يد أَ ْش َيَتي بيه َدقيقاً فَ َرأَيْ ُ الْا ْق َد َاد بْ َن أ‬
ُ ُ َ َ ‫َس َوَد َو رَبَيَّْن ُ يِف َو ْج يهه أَثََر ا ْْلُ ي‬ َ ‫فَ َق‬
ْ َ‫َو َجب‬
Aliasws said: ‘Iasws went out and with measws was a Dinar Iasws wanted to buy some flour with it,
and Iasws saw Al-Miqdadra Bin Al-Aswadra and the pangs of hunger had appeared in his face.
Iasws gave himas the Dinar’. Rasool-Allahsaww said: ‘(The Paradise is) Obligated’.
‫اَّللي ص‬ ُ ‫ف يد ْرَم ٍ فَ َس َك َ َر ُس‬ ‫ال قَ ْد أَنْ َف ْق الْيوم أَ ْكثَر يِمَّا أَنْ َفَ عليي ج َّه َّت رج ًَل و امرأًَة ي ير َ ي‬
َّ ‫ول‬ َ ْ‫يدان طَ يريقاً َو ََل نَ َف َقةَ َْلَُاا فََ َْعطَْيتُ ُه َاا أَل‬ ُ َ ْ َ ُ َ ُ ْ َ ٌّ َ َ َ َ َْ ُ َ ‫آخُر فَ َق‬
َ ‫ُُثَّ قَ َام‬
Then another man stood up and he said, ‘O Rasool-Allahsaww! Today I have spent a lot more
than what Aliasws spent. I equipped a man and a woman who wanted to travel, and they did
not have expense monies for them, so I gave them two thousand Dirhams’. But Rasool-
Allahsaww was silent.
‫اَّللي أَ َما َرأَيْتُ ْ َمليكاً يُ ْه يدي َخ ياد ُمهُ إيلَيْ يه َم يديَّةً َخ يفي َفةً فَيُ ْح يس ُن‬
َّ ‫ول‬ ُ ‫ال َر ُس‬ َ ‫ص َدقَةً فَ َق‬ ‫ي‬ ‫يي‬ ‫ول َّي‬
َ ‫اَّلل َما لَ َ قُلْ َ ل َعل ٍي َو َجبَ ْ َو ََلْ رَ ُق ْل ْلََذا َو ُم َو أَ ْكثَُر‬ َ ‫فَ َقالُوا ََي َر ُس‬
‫ف بيبَاعيثي َها قَالُوا بَلَى‬ ُّ ‫ياةٌ فََريُُّد َما َو يَ ْستَ يف‬ ‫ي ي‬ ‫يي يي ي‬ ‫موقيعها و ي رفَع َُم َّل ي‬
َ ‫آخَر َمديَّةٌ َعظ‬ َ ‫صاحبي َها َو ُُْي َا ُل إيلَْيه م ْن عنْد َخادٍم‬ َ َ ُ َْ َ َ َ ْ َ
They (the people) said, ‘O Rasool-Allahsaww! What is the matter yousaww said to Aliasws, ‘(The
Paradise is) Obligated’, and did not say (it) to this one, and was more charitable?’ Rasool-
Allahsaww said: ‘Have you not seen a king being gifted by a servant of his by a small gift, but it
is excellent in his presence and he raises the position of his companion, and another servant
carries over to him a great gift, but he returns it, and belittles its sender?’. They said, Yes’.
‫يد بييه الْ ُعلَُّو َعلَى‬ ‫ول َّي‬ ‫ي ي‬

‫َخي رس ي‬ ‫َّلل ساداً خلَّةَ فَ يق ٍري م ْميم ٍن و ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ال فَ َك َذلي َ ي‬
ُ ‫اَّلل يُير‬ ُ َ ‫صاحبُ ُك ُ ْاْل َخُر أ َْعطَى َما أ َْعطَى ُم َعانَ َدةً َأ‬
َ َ ُ َ َ َّ ً‫صاحبُ ُك ْ َعل ٌّي َدفَ َع دينَاراً ُمْن َقادا‬ َ َ َ‫ق‬
‫ص ََّريهُ َوَِبًَل َعلَْي يه‬
َ ‫اَّللُ َع َالَهُ َو‬
َّ ‫ط‬ َ َ‫َحب‬ ٍ ‫َعلي يي بْ ين أيَِب طَالي‬
ْ ََ‫ب ع ف‬
Hesaww said: ‘And similar to that is your companion Aliasws. Heasws handed over a Dinar Guided
by Allahazwj helping in privacy a poor Momin, and your other companions gave what he gave
41
Page 28 of 442
to be a match for himasws, in enmity to the brotherasws of Rasool-Allahsaww, intending by it to

be higher over Aliasws Bin Abu Talibasws. Allahazwj the Exalted Confiscated his deed and Made it
to be a scourge upon him.
ً‫اَل إيََّل قُ ْرِبً َو في ييه ُولُوجاً َو اقْتي َحاما‬

َ ‫اَّللي إيََّل بُ ْعداً َو لي َس َف يط ا ََّّللي رَ َع‬
َّ ‫ ََلْ يَْ ََّد ْد بي َذلي َ يم ْن َر َْحَ ية‬-ً‫َّق يِبَ يذهي النييَّ ية يم َن الثََّرى إي ََل الْ َع ْر يش ذَ َمباً أ َْو لُْملُما‬
َ ‫صد‬َ َ‫أ ََما لَ ْو ر‬
But, if you were to give in charity with this intention – from the soil to the Throne in gold and
silver and pearls – it would increase with that from the Mercy of Allahazwj the Exalted except
for remoteness, and to the Wrath of Allahazwj the Exalted except for nearness, and he would
be storming into it’.
-‫اَّللي ص فََيُّ ُك ُ الْيَ ْوَم َدفَ َع َع ْن أ يَخ ييه الْ ُا ْميم ين بي ُق َّورييه‬
َّ ‫ول‬ُ ‫ال َر ُس‬
َ َ‫ُُثَّ ق‬
Then Rasool-Allahsaww said: ‘So which one of you today defended his Momin brother from a
harm by the strength of his body?’
‫ال عليي ع أَ ََّن مررت يِف طَ ير ييَ َك َذا فَرأَي فَ يقرياً يمن فُ َقر ياء الْا ْميمني َ قَ ْد رَنَاولَه أَس ٌد فَوضعه ََْتته و قَع َد علَي يه و ا َّلرجل يستغي ُ ي ي ي‬
َ ‫يث يِب م ْن ََتْته فَنَ َاديْ ُ ْاَأ‬
‫َس َد‬ َْ َ ُ ُ َ ْ َ َ َ َُ ُ َ َ َ َ ُ َ َ ُ َ ْ ُ َْ ُ ََْ ٌّ َ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫خ يل ع ين الْا ْميم ين فَلَ َُي يل فَت َقد ي ي‬
ً‫ص يريعا‬ َ ‫َّم ُ إلَْيه فَ َرَك ْلتُهُ ب ير ْجلي فَ َد َخلَ ْ ير ْجلي يِف َجْنبيه ْاَأََْيَ ين َو َخَر َج ْ م ْن َجْنبيه ْاَأَيْ َس ير فَ َفَّر ْاَأ‬
َ ‫َس ُد‬ ْ َ َ ْ ُ َ َ
Aliasws said: ‘Iasws passed by such and such a road, and Iasws saw a poor one the poor Momineen
and a lion had grabbed him, and it had placed him under it and had sat upon him, and the
man was crying out for help to measws from under it. Iasws called out to the lion: ‘Leave from
the Momin!’ But it did not leave him alone. Iasws proceeded to it and Iasws kicked it with myasws
left (leg) and myasws leg entered into his right side and came out from its left side, and the lion
fell down’.
َّ‫ َ النَّا ير َو ُسيُوفَ َها يَْب َع ُج يِبَا بَطْنَهُ َو ُُْي َشى ََّنراً ُُث‬‫ي‬ ‫ي‬ ‫ط َّ ي‬
َ ‫اَّللُ َعلَْيه يِف ْاْلخَرةي َس َكاك‬ ُ ‫اَّللُ بي ُك يل َم ْن آذَى لَ َ َوليياً يُ َسلي‬
َّ ‫اَّللي ص َو َجبَ ْ َم َك َذا يَ ْف َع ُل‬ َّ ‫ول‬
ُ ‫ال َر ُس‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ين َو َد ْمَر الدَّام ير‬
‫ين‬ َ ‫اد َخ ْلقاً َجديداً أَبَ َد ْاْلبد‬
ُ ‫يُ َع‬
Rasool-Allahsaww said: ‘(The Paradise is) Obligated. Like this Allahazwj would Deal with everyone
who harms a friend of yoursasws. Allahazwj would Cause him to be overcome upon him in the
Hereafter knives of fires and its swords, by which his belly would be torn apart and filled with
fire. Then it would be renewed by a new creation forever and ever, and ages and ages’.
‫ال مررت بيع َّاا ير ب ين َي يس ٍر و قَ ْد ََلزمه ب عض الْيه ي‬

‫ود يِف‬ ُ َ ُ ْ َ ُ ََ َ َ ْ َ ُ ْ َ َ َ َ‫صنَ ْع َ َما َذا ق‬ َ ‫ال‬ َ َ‫ال َعلي ٌّي ع أَ ََّن ق‬ َ ‫َخاهُ الْ ُا ْميم َن فَ َق‬ ‫ي يي‬ ‫ول َّي‬
َ ‫اَّلل ص َو أَيُّ ُك ُ الْيَ ْوَم نَ َف َع ِبَامه أ‬ ُ ‫ال َر ُس‬
‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ص يِن يمْنهُ يِبَام‬ ‫ي‬ ُ ‫اَّللي ص يََُل يزُم يِن َو ََل يُير‬
ْ ‫يد إيََّل إيي َذائي َو إي ْذََليِل ل َا َحبَّيِت لَ ُك ْ أ َْم َل الْبَيْ فَ َفل‬ َّ ‫ول‬ ‫ال َع َّاار َي أَخا رس ي‬ ‫ي‬
ُ َ َ َ ٌ َ ‫ َ د ْرَُهاً َكانَ ْ لَهُ َعلَْيه فَ َق‬
‫ثَََلثي ي‬
َ
Then Rasool-Allahsaww said: ‘Which of you today benefitted by his virtue, his Momin brother?’
Aliasws said: ‘Iasws did’. Hesaww said: ‘What is that which youasws did?’ Heasws said: ‘Iasws passed by
Ammar Bin Yasserra and one of the Jews was pressing him regarding thirty Dirhams which
were for him upon him. Ammar said, ‘O brotherasws of Rasool-Allahsaww! This one is pressing
me and is not intending except to harm me and humiliate me due to my love for youasws, the
Peopleasws of the Household. Therefore, finish me off from himasws by yourasws virtue’.
Page 29 of 442
‫ُجليلُ َ يِف قَ ْليب َو َعْي يِن يم ْن أَ ْن أَبْ ُذلَ َ يْلََذا الْ َكافي ير َو لَ يك ين ا ْش َف ْع يِل إي ََل َم ْن ََل يَُرُّد َك َع ْن طَلَبي يه‬ ‫ول َّي‬
َ ‫اَّلل ص أَ ََّن أ‬
‫ال َي أَخا رس ي‬
ُ َ َ َ َ ‫ي فَ َق‬ َّ ‫ود‬‫فَََردت أَ ْن أُ َكلي لَه الْيه ي‬
َُ ُ َ ُ َْ
‫الس ْفرةي لََفعل فَاس َلْه أَ ْن يعيينَيِن علَى أَد ياء ديني يه و ي غْنيي يِن ع ين ياَلستي َدانَةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ َ ُ َ َْ َ َ ُ ُ ْ َ َ َ ُّ ‫صريََما َك َطَْراف‬ َ ُ‫ب الْ َعايََل أَ ْن ي‬
‫يع َجوان ي‬
َ َ ‫ت َْج‬ َ ‫فَلَ ْو أ ََرْد‬
Iasws intended to speak to the Jew for him, and he (Ammar) said, ‘O brother asws of Rasool-
Allahsaww! Youasws are more majestic in my heart and my eyes than that I should exert you asws
for this Kafir but intercede for me to the One Whoazwj would not Return youasws from yourasws
seeking; and if youasws were to intend the entire sides of the world to become like the sides
of the yellow (gold), Heazwj would Do so. Ask Himazwj to Assist me upon the paying off of my
debts and make me needless from the borrowing’.
‫ب يَ َدهُ فَتَنَ َاو َل َح َجراً في ييه أ َْمنَا ٌن‬ ‫اض يرب إي ََل ما ب َ ي َدي يمن شي ٍء حجراً أَو م َدراً فَيإ َّن َّ ي‬ ‫ي يي‬
َ َ‫اَّللَ يَ ْقلبُهُ لَ َ َذ َمباً إيبْ يري َّاً ف‬
َ ‫ضَر‬ َ ْ َ َ ْ َ ْ َ ْ َ َ َْ َ ْ ْ ُ‫فَ ُق ْل ُ اللَّ ُه َّ افْ َع ْل َذل َ به ُُثَّ قُ ْل ُ لَه‬
ً‫فَتَ َح َّو َل يِف يَ يدهي ذَ َمبا‬
Iasws said: ‘O Allahazwj! Do that for him!’ Then Iasws said to him: ‘Strike with your hand upon
whatever is in front of you, from anything from a stone or mud, Allah azwj would Transform it
for you as pure gold’. He struck his hand and grabbed a stone which was ‘Amnaan’ (Two Ratls
– 812gms.), and it transformed into his hand as gold.
‫ال ثَََلثَةُ َد ََّنني َري‬

َ َ‫ب ق‬ َّ ‫ياتُ َها يم َن‬
‫الذ َم ي‬ ‫ي‬ َ َ‫ال ثَََلثُو َن يد ْرَُهاً ق‬ ‫ُُثَّ أَقْ بل علَى الْيه ي‬
َ ‫ود يي فَ َق‬
َ ‫ال فَ َك ْ ق‬ َ َ‫ال َو َك ْ َديْنُ َ ق‬ َُ َ َ َ
Then he turned towards the Jews and he said, ‘And how much is your debt?’ He said, ‘Thirty
Dirhams’. He said, ‘How much is its value in gold?’ He said, ‘Three Dinars’.
‫ي‬ َّ ُ‫ص َل قَ ْد َر َح يق يه فَََََلنَه‬

‫الذمب يَأَفْ ي‬ ‫يي‬ ‫ي‬
ُ‫يل َو أ َْعطَاه‬
َ ‫ص َل لَهُ ثَََلثَةَ َمثَاق‬
َ ‫اَّللُ َعَّ َّ َو َج َّل لَهُ فَ َف‬ ْ ‫ال َع َّا ٌار اللَّ ُه َّ يِبَاه َم ْن يِبَامه قَلَْب َ َم َذا ا ِْلَ َجَر ذَ َمباً لَي‬
َ َ َّ ‫ َ يِل َم َذا‬ َ ‫فَ َق‬
Ammar said, ‘O Allahazwj! By the virtue of the oneasws by whose virtue, Youazwj Transformed
this rock into gold, soften this gold for me so I can break a (piece of the) measurement of his
right’. Allahazwj Mighty and Majestic Softened it for him, and he broke of this three Misqals
(6.2 gms x 3) and gave it to him.
‫الذمب حجراً يِباهي من يِب ي‬

‫ام يه‬ ‫ي‬ ‫ي‬ ‫اْلنْسا َن لَيطْغى أَ ْن رآه است ْغىن و ََل أُ ير ُ ي‬
‫ول إي َّن ْي‬ُ ‫ال اللَّ ُه َّ إييّن َيْس ْعتُ َ رَ ُق‬
َ َ‫ُُثَّ َج َع َل يَْنظُُر إيلَْي يه َو ق‬
َ ْ َ َ َ َ َ َ َّ ‫يد غ ًىن يُطْغ ييِن اللَّ ُه َّ فَََع ْد َم َذا‬ َ َْ ُ َ َ
‫ول َّي‬
‫اَّلل‬ ‫اَلِت لَ َ َي أَخا رس ي‬ َ َ‫َج َع ْلتَهُ َذ َمباً بَ ْع َد أَ ْن َكا َن َح َجراً فَ َع َاد َح َجراً فَ َرَماهُ يم ْن يَ يدهي َو ق‬
‫ال َح ْسيب يمن الدُّنْيَا َو ْاْل يخرةي ُمو ي‬
َُ َ َ َ َ َ
Then he went on looking at him, and he said, ‘O Allah azwj! I heard Youazwj Saying: Never! The
human being transgresses [96:6] If he sees himself as needless [96:6], and I do not want
riches making me transgress. O Allahazwj! Return this gold as a rock, by the virtue of the oneasws
whom Youazwj Made it to be as gold after it having been a rock’. It returned to be as a rock,
and he threw it from his hand and said, ‘It suffices me from the world and the Hereafter, my
friendship for youasws – O brotherasws of Rasool-Allahsaww!’
‫اَّللي يم ْن فَ ْو يق َع ْريش يه يَتَ َو َاَل َعلَْي يه‬ ‫ي ي‬ َ ‫اَّللي رَ َع‬

َّ ‫ات يم ْن في ْعلي يه َو َع َّج ْ إي ََل‬
‫السااو ي‬ ‫ي‬ ‫ول َّي‬
َّ ‫ات‬ َ َ‫اَل يِبلثَّنَاء َعلَْيه ف‬
ُ ‫صلَ َو‬ َ َ َّ ُ‫اَّلل ص رَ َع َّجبَ ْ َم ََلئ َكة‬ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘The Angels of the sky and the earth were astounded from his deed, and
they raised their voices to Allahazwj the Exalted with the praise upon him. Allahazwj Sent
Salawat from above Hisazwj Throne to come upon him.
Page 30 of 442
‫اع يم ْن‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫ي يي ي‬ ‫ي‬ ‫فَََب يشر َي أَِب الْي ْقظَ ي‬
ٌ‫ص‬ َ ‫ َ يِف َُمَبَّته رَ ْقتُلُ َ الْفتَةُ الْبَاغيَةُ َو آخُر َزاد َك م َن الدُّنْيَا‬
َ ‫َخو َعل ٍي يِف د ََينَته َو م ْن أَفَاض يل أ َْم يل َوََليَته َو م َن الْ َا ْقتُول‬
ُ‫أ‬ َ َّ‫ان فَيإن‬ َ َ َ ْ ْ
‫ َ فََنْ َ يم ْن يخيَا ير يش َيع يِت‬ ‫ٍ يي ي ي‬ ‫ي‬ ٍ َ َ‫ل‬
َ ‫ُُمَ َّاد َو آله الْ َفاضل‬ ‫وح َ ِب َْرَوا ي‬ُ ‫َب َو يَلْ َح َُ ُر‬
Hesaww said: ‘Receive glad tidings, O Abu Al-Yaqzan, for you are a brother of Aliasws in hisasws
Religion, and from the meritorious ones of hisasws Wilayah, and from the ones to be killed in
hisasws love. The rebellious group would kill you, and the last of your provision from the world
would be a Sa’a of milk, and your soul would join with the souls of Muhammad saww and hissaww
superior Progenyasws, for you are from the best of mysaww Shias’.
‫َي َم ٍال‬ ٍ ‫ض ُه ْ إي ََل بَ ْع‬

ُّ ‫ض يَ ُقولُو َن َو أ‬ ‫ت الْ َا ْجلي ي‬
ُ ‫ َ بَ ْع‬
‫اَّلل فَََسَّر الْانَافي ُقو َن يِف أُخرَي ي‬
ََ ْ ُ َ َُّ ‫ول‬ َ ‫ال َعلي ٌّي ع أَ ََّن ََي َر ُس‬
َ َ‫اَّللي ص فََيُّ ُك ْ أ ََّدى َزَكارَهُ الْيَ ْوَم ق‬
َّ ‫ول‬ُ ‫ال َر ُس‬ َ َ‫ُُثَّ ق‬
‫ي‬
َّ ُ‫ي مْنه‬
‫ال ََّكا َة‬ ‫ي‬ ‫يي‬
َ ‫ل َعل ٍي َح ََّّ يُ َمد‬
Then Rasool-Allahsaww said: ‘Which one of you paid his Zakat today?’ Aliasws said: ‘Iasws did, O
Rasool-Allahsaww!’. The hypocrites started whispering privately to each at the far ends of the
gathering, saying, ‘And which wealth does Aliasws have until heasws paid the Zakat from it?’
‫َي َم ٍال‬
ُّ ‫اَل إي ََل أُذُيّن َم َقالَتَ ُه ْ يَ ُقولُو َن َو أ‬ ‫ َ قَ َ ي‬ ‫ُخَرََي يت الْ َا ْجلي ي‬ ‫ي ي‬ ‫ي‬ ‫ول َّي‬
َّ ‫ص َل‬
َ ‫ال َعل ٌّي ع بَلَى قَ ْد أ َْو‬ ْ ‫اَّلل ص أَ رَ ْد يري َما يُسُّر َم ُمََلء الْ ُانَاف ُقو َن يِف أ‬ ُ ‫ال َر ُس‬َ ‫فَ َق‬
‫ْاي علَى الَّ يذي يمْنه لَ َ يِف حياري َ جائ َّي‬ ‫اَّللي و حك ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ي َزَكارَهُ ُك ُّل َم ٍال يُ ْغنَ ُ م ْن يَ ْومنَا َم َذا إي ََل يَ ْوم الْقيَ َامة فَلي ُخُُ ُسهُ بَ ْع َد َوفَار َ ََي َر ُس‬ ‫ي‬ ‫يي‬
ٌ َ ََ ُ َ ُ َ َّ ‫ول‬ َ ‫ل َعل ٍي َح ََّّ يُ َمد‬
‫فَيإيّن نَ ْف ُس َ َو أَنْ َ نَ ْف يسي‬
Rasool-Allahsaww said: ‘O Aliasws! Do youasws know what these Hypocrites are secretly
whispering at the ends of the gathering?’ Aliasws said: ‘Yes, Allahazwj the Exalted has Cause their
speech to arrive to myasws ears. They are saying, ‘And which wealth is there for Aliasws until
heasws paid hisasws Zakat?’ Every wealth which is a war booty from this day of ours up to the
Day of Qiyamah, so a fifth of it is for measws after yoursaww passing away, O Rasool-Allahsaww,
and myasws decision upon that which is from it, is allowed during yoursaww lifetime, for Iasws am
yoursaww self, and yousaww are myasws self’.
‫ي َعلَى لي َساني َ أَ َّن نُبَُّورَ َ َم يذهي َسيَ ُكو ُن بَ ْع َد َما‬ ‫يف َّي ي‬
َ ‫اَّلل إ ََّي‬
‫ال َعلي ٌّي ع َعليا ُ بيتَ ْع ير ي‬
ْ َ ‫ف أ ََّديْ َ َزَكاةَ ذَلي َ فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
َ ‫اَّلل ص َك َذل َ ُم َو ََي َعل ُّي َو لَك ْن َكْي‬ ُ ‫ال َر ُس‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
ً‫ص ييب فيه ل ُك يل َم ْن َملَ َ َشْيتا‬ ‫ص ييب فيه و قَ ْد ومب نَ ي‬ ‫ي‬ ‫ي‬ ‫َن نَ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫الس ْيب َو الْغَنَائ ي فَيَبي ُيعونَهُ فَ ََل َُي ُّل ل ُا ْش َيَتيه َأ‬ ‫ي‬ ‫ي‬
َّ ‫وض َو َج َيَبيَّةٌ فَيَ ْستَ ْويِل َعلَى ُخُُسي م َن‬ ‫ي‬
ُ ََْ َ ٌ ‫ض‬ ُ ‫َمل ٌ َع‬
ُ ‫يب َم َوالي‬
‫يد ُم ْ فَََل يَ ُكو َن أ َْوََل ُد ُم ْ أ َْوََل َد َحَرٍام‬ ‫ٍ يي‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي ي‬
َ ‫م ْن ذَل َ م ْن ش َيع يِت فَيَح ُّل َْلُْ َمنَاف ُع ُه ْ م ْن َمَْ َك ٍل َو َم ْشَرب َو لتَط‬
Rasool-Allahsaww said: ‘It is like that, O Aliasws. But how did youasws pay that Zakat?’ Aliasws said:
‘O Rasool-Allahsaww! Allahazwj Taught, by the Introduction by Allahazwj to measws, upon yoursaww
tongue – that this Prophet-hood of yourssaww, would happen to be after it king (ruler)
devouring and tyrannous, so he would be in charge over myasws fifth from the captives and
the war booty. He would sell these and it would not be Permissible for its buyer (to be buying
it, because myasws share would be in it. Iasws have gifted myasws share which would be in it to
everyone who owns anything from that, from myasws Shias, in order for it to be Permissible
for them, from their benefits and eating and drinking, and in order to purify their births, and
their children would not become the unlawful children (bastards).
‫اح ٍد‬ َ َ
‫اَّللي يِف فيعلي َ أَح َّل لي يشيعتي يه ُك َّل ما َكا َن يمن َغنييا ٍة و ب ي ٍع يمن نَ ي‬
‫صيبي يه علَى و ي‬
ْ َْ َ َ ْ َ َ َ ْ َّ ‫ول‬ُ ‫ص َدقَتي َ َو لَ َق ْد رَبي َع َ َر ُس‬ ‫َّق أَح ٌد أَفْ ي‬
َ ‫ض َل م ْن‬
َ َ َ ‫صد‬ َ َ‫اَّلل ص َما ر‬
‫ول َّي‬
ُ ‫ال َر ُس‬َ َ‫ق‬
‫ي ي‬ ‫ي‬ ‫ي ي‬
ْ ‫م ْن ش َيع يِت َو ََل أُحلُّهُ أَ ََّن َو ََل أَنْ َ لغَ ْيريم‬
Page 31 of 442
Rasool-Allahsaww said: ‘No one has given in charity anything more superior than your asws
charity, and Rasool-Allahsaww has concurred with yourasws deed. It is Permissible of hisasws
Shias, everything what was in it from hisasws war booty, and a sale from hisasws share, upon
anyone from hisasws Shias, and neither do Iasws nor do youasws permit it for others’.
َ‫ض َزيْ يد بْ ين َحا يرثَة‬ ‫ي‬

َ ‫ُِب َو ُم َو يَتَنَ َاو ُل ع ْر‬ ٍَ ‫اَّللي بْ ين أ‬
َّ ‫ت بي َعْب يد‬ ‫ول َّي‬
ُ ‫اَّلل َمَرْر‬ َ ‫ال َعلي ٌّي ع أَ ََّن ََي َر ُس‬ ‫اَّللي ص فََيُّ ُك ُ الْيَ ْوَم َدفَ َع عَ ْن يع ْر ي‬
َ َ‫ض أ يَخ ييه الْ ُا ْميم ين ق‬ َّ ‫ول‬ ُ ‫ال َر ُس‬ َ َ‫ُُثَّ ق‬
‫ي‬
‫اَل قَ ْد َز َاد َك لَ َعائ َن إي ََل‬ ‫ي‬
َّ ‫اْلَنَّة فَإي َّن‬ ‫ي‬
ْ ‫َّث َعْنهُ إيََّل َكتَ َحدُّث أ َْم يل الدُّنْيَا َع ين‬ ‫ي‬
َ ‫اَّللَ رَ َع‬ ُ ‫ َ َو ََل رَتَ َحد‬ ْ ‫اَّللُ فَ َاا رَ ْنظُُر إيلَيْه إيََّل َكنَظَ يرَك إي ََل الش‬
‫َّا ي‬ َّ َ َ‫اس ُك ْ لَ َعن‬ْ ُ‫فَ ُقلْ ُ لَه‬
‫يي‬
َ ‫لَ َعائي َن ل َوق َيعتي‬
Then Rasool-Allahsaww said: ‘Which one of you today defended an honour of his Momin
brother?’ Aliasws said: ‘Iasws did, O Rasool-Allahsaww! Iasws passed by a servant of Allahazwj (Ibn
Abayy) and he was damaging the honour of Zayd Bin Haris. Iasws said to him: ‘Be silent! May
Allahazwj Curse you! Do not look at him except like you’re looking at the sun, and do not discuss
about him except like the discussion of the people of the world about the Paradise, for
Allahazwj has Added curses to the curses due to your indulging in it (disrespecting a Momin).
َ ‫فَ َف يج َل َو ا ْغتَا ٌَ فَ َق‬

‫ال ََي أ ََِب ا ِْلَ َس ين إيََّّنَا ُكْن ُ يِف قَ ْويِل َما يزحاً فَ ُق ْل ُ لَهُ إي ْن ُكْن َ َجاداً فََ ََّن َجادٌّ َو إي ْن ُكْن َ َما يزًَل فََ ََّن َما يزٌل‬
He blushed and resented, and he said, ‘O Abu Al-Hassanasws! But rather Iasws just joking in my
words’. Iasws said to him: ‘If you were serious, then Iasws am serious, and if you were jesting,
Iasws am jesting’.
‫اَّلل ي غْض ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّلل عَّ َّ و ج َّل يعنْ َد لَعني َ لَه و لَعنَتْه م ََلئي َكةُ َّ ي‬ ‫ول َّي‬
َ ‫ضبي‬ ‫ي‬
ُ َ َ ََّ ‫ َ َو ا ِْلُ ُجب َو الْ ُك ْرس يي َو الْ َع ْر يش إ َّن‬
َ َ‫ب لغ‬ َ ‫الس َا َاوات َو ْاَأ ََرض‬ َُ َ َُ ْ َ َ َ َُّ ُ‫اَّلل ص قَ ْد لَ َعنَه‬ ُ ‫ال َر ُس‬َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اك َو يَ ْع ُفو عْن َد َع ْف يو َك َو يَ ْسطُو عْن َد َسطْ َور‬
َ‫ض‬ َ ‫ضى ل ير‬ َ ‫َو يَْر‬
Rasool-Allahsaww said: ‘Allahazwj Mighty and Majestic has Cursed him during yourasws cursing
him, and they (also) cursed him, the Angels of the skies and the earth, and the Veils, and the
Chair, and the Throne. Allahazwj the Exalted is Wrathful due to yourasws anger, and Heazwj is
Pleased due to yourasws pleasure, and Heazwj Pardons during yourasws excusing, and is
Aggressive during your assaults’.
‫ضونَهُ َح َوائي َج ُه ْ َو‬ َ ‫اَّللي رَ َع‬

ُ ‫اَل بي َ َو يَ ْستَ ْق‬ َّ ‫ي يِب ََي َعلي ُّي َيْس ْعتُ ُه ْ يُ ْق يس ُاو َن َعلَى‬ َ ‫ُس ير‬
‫ي‬ ‫ي ي‬
ْ ‫اَّلل ص أَ رَ ْد يري َما َْس ْع ُ م َن الْ َا َيَل ْاَأ َْعلَى في َ لَْيلَةَ أ‬
‫ول َّي‬ ُ ‫ال َر ُس‬َ َ‫ُُثَّ ق‬
‫ي‬
َّ ‫اَّللَ بيه‬ ‫ي‬
َ ‫اَل يِبَ َحبَّت َ َو ََْي َعلُو َن أَ ْشَر‬ ‫ي‬َّ ‫يَتَ َقَّربُو َن إي ََل‬
َ ‫الص ََل َة َعلَ َّي َو َعلَْي‬ َّ ‫ف َما يَ ْعبُ ُدو َن‬ َ ‫اَّلل رَ َع‬
Then Rasool-Allahsaww said: ‘Do you know what is being heard in the lofty assemblies regarding
youasws? On the night Iasws was ascended (Mi’raj), O Aliasws, Isaww heard them swearing upon
Allahazwj the Exalted with youasws and they were getting their needs fulfilled, and they were
drawing closer to Allahazwj the Exalted by having yourasws love, and they were being ennobled
what they were worshipping Allahazwj Exalted with – the Salawat upon mesaww and upon
youasws.
ْ ‫ص يال‬ ‫ييي ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ول عليي ا ِْلا يوي يَأ ي‬ ‫يي‬ ‫ي‬ ‫ي‬
‫اْلَْيري َما‬ ْ ‫َصنَاف ا ْْلَْ َريات الْ ُا ْشتَا ُل َعلَى أَنْ َو ياع الْ َاكُْرَمات الَّذي قَد‬
َ ‫اجتَ َا َع فيه م ْن خ‬ ْ َ ٌّ َ ُ ‫َو َْس ْع ُ َخطيبَ ُه ْ يِف أ َْعظَي َُمَافل يه ْ َو ُم َو يَ ُق‬
‫ات‬ ‫ي‬
ُ َّ‫ات َو التَّحي‬ُ ‫الص ََلةُ َو الَََْبَك‬ َ ‫اَّللي رَ َع‬
َّ ‫اَل‬ ‫قَ ْد رَ َفَّر َق يِف َغ يريهي يمن الْ يَبََّي ي‬
َّ ‫ت َعلَْي يه يم َن‬ َ َ ْ
Page 32 of 442
And Isaww heard their preacher in the greatest of their gatherings, and he was saying, ‘Aliasws
is overwhelmed by the varieties of the goodness inclusive upon types of prestige, wherein is
gathered from the good characteristics (what have been Granted separately among others
from the righteous ones). Upon himasws, from Allahazwj the Exalted is the Salawat, and the
Blessings, and the Greetings’.
َ ‫ب و الْعر يش و الْ ُكريس يي و ا ْْلن يَّة و النَّا ير ي ُقولُو َن يِبَ ْْجعي يه عيْن َد فَر ياغ ا ْْل يط ي ي يي ي‬
‫ي‬ ‫ضررييه و ْاَأَم ََل َك يِف سائيير َّ ي‬ ‫ي‬ ‫ي‬
َ ‫يب م ْن قَ ْوله آم‬ َ َ ْ َ َ َ َ َ ْ َ ْ َ َ ‫الس َا َاوات َو ا ِْلُ ُج‬ َ ْ َ َ ْ َ‫َو َْس ْع ُ ْاَأ َْم ََل َك ِب‬
‫يي‬ ‫اللَّه َّ و طَ يهرََّن يِب َّ ي ي‬
َ ‫لص ََلة َعلَْيه َو َعلَى آله الطَّيبي‬
.َ ْ َ ُ
And Isaww head the Angels in his presence and the Angels in the rest of the skies and the Veils,
and the Throne, and the Chair, and the Paradise, and the Fire (all of them) saying altogether
when the preacher was free from his speech, ‘Ameen, and we are cleaned with the (sending
of the) Salawat upon himasws and upon hisasws goodly Progenyasws’’.42
‫اَّللي َع ْن إيبْ َر يامي َ بْ ين َم ْه ي َََّي َر َع ْن‬

َّ ‫ال َحدَّثَنَا َس ْع ُد بْ ُن َعْب يد‬َ َ‫اَّللي َعلَْي يه ق‬
َّ ‫ات‬ُ ‫صلَ َو‬َ ‫ب‬ ٍ ‫اب ُزْم يد َم ْوََل ََّن َعلي يي بْ ين أيَِب طَالي‬
‫احب كيتَ ي‬
ُ ‫ص‬
‫ فَل السائل روى ي‬،‫ مت‬-13
َ ََ
‫ص ير إي ْذ ََْن ُن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫يي ي‬
‫ق‬ ‫ل‬ ‫ا‬ ‫ة‬ ‫ب‬ ‫ح‬‫ر‬ ‫ِف‬ َ ‫ا‬ ‫ئ‬ ‫َّن‬ ‫ف‬ ‫و‬ ‫ن‬ ‫و‬
ْ َ ْ َ َ َ ْ َ َ ٌ ْ َ َ َ ََْ َ َ َُ ْ َ َّ َ ْ َ ‫َّن‬َ‫أ‬ ‫ا‬ ‫ن‬ ‫ي‬ ‫ب‬ : ‫ال‬ ‫ق‬ ‫ي‬
‫ّن‬ ‫ر‬‫ع‬ ‫ل‬ ‫ا‬ ‫ة‬ ‫ب‬ ‫ح‬ ‫ن‬ ‫ع‬ ‫يه‬ ‫ب‬َ‫أ‬ ‫ن‬ ‫ع‬
َْ َْ ْ‫ام‬ ‫د‬ ‫ق‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫َِب‬ ‫ي‬‫أ‬ ‫ن‬ ْ ْ َ ْ َ َ َ ْ ُ ْ َ ْ ‫أَخيه َعل ٍي َع ْن ُُمَ َّاد بْ ين سنَان َع‬
‫ب‬ ‫و‬‫ر‬ ‫ا‬ ‫ع‬ ‫ن‬ ‫ع‬ ‫ة‬ ‫ب‬ ‫ق‬ ‫ع‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ح‬
‫ي‬ ‫ال‬ ‫ص‬ ‫ن‬
‫آخ ير ْاْليَية‬‫ض إي ََل ي‬ ‫ات َو ْاَأ َْر ي‬ ‫السااو ي‬ َّ َ‫ول إي َّن يِف َخلْ ي‬ ُ ‫اضعاً يَ َدهُ َعلَى ا ِْلَائي يط َشبييهَ الْ َوالييه َو ُم َو يَ ُق‬
‫يِب يَم يري الْا ْميمني َ ع يِف ب يقيَّ ٍة يمن اللَّي يل و ي‬
َ ْ َ َ َ ُ
(The book) ‘Falah Al Sa’il’ – It is reported by the author of the book ‘Zohad Mawlana Aliasws Bin Abu Talibasws’, he
said, ‘It is narrated to us by Sa’ad Bin Abdullah, from Ibrahim Bin Mhaziyar, from his brother Ali, from
Muhammad Bin Sinan, from Salih Bin Uqbah, from Amro Bin Abu Al Miqdam, from his father, from Habbat Al
Urny who said,
‘While I and Nowf were sleeping in the yard of the government building, when we were with
Amir Al-Momineenasws in a remainder of the night, heasws placed hisasws hand upon the wall,
as if heasws was disturbed (by something), and heasws was saying: ‘Surely in the Creation of the
skies and the earth, [2:164] – up to the end of the Verse.
‫ف ََْن ُن‬ ‫ي‬ َ َ‫ال يِل أَ َراقي ٌد أَنْ َ ََي َحبَّةُ أ َْم َر يام ٌَ ق‬
َ ‫ال قُلْ ُ َرام ٌَ َم َذا أَنْ َ رَ ْع َا ُل َم َذا الْ َع َا َل فَ َكْي‬
‫ال ُُثَّ جعل ي ْقرأُ م يذهي ْاْلَي ي‬
َ ‫ت َو َيَُُّر يشْبهَ الطَّائيير َع ْقلُهُ فَ َق‬ َ َ َ َ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘Then heasws went on to recite these Verses and heasws passed by
resembling one whose intellect has flow away. Heasws said to me: ‘Are you sleeping, O Habbat,
or wide awake?’ I said, ‘Wide awake. This is youasws doing this deed, so how can we (sleep)?’
‫ َ يَ َديْيه َم ْوقيفاً ََل َيَْ َفى َعلَْي يه َش ْيءٌ يم ْن أ َْع َاالينَا‬ ‫يي ي‬ َ َ‫فََ َْر َخى َعْينَْي يه فَبَ َكى ُُثَّ ق‬
َ َْ‫ال يِل ََي َحبَّةُ إي َّن ََّّلل َم ْوقفاً َو لَنَا ب‬
Hisasws eyes filled up and heasws cried, then said to me: ‘O Habbat! There is a pausing for
Allahazwj, and for usasws there is a pausing in front of Himazwj. There is nothing from our deeds
hidden unto Himazwj.
‫يد َي حبَّةُ إينَّه لَن َُيجب يِن و ََل إي ََّي َك ع ين َّي‬

‫يي‬ ‫اَّلل أَقْ رب إي ََّ ي ي‬
ٌ‫اَّلل َش ْيء‬ َ َ َ ُ ْ ْ ُ َ َ ‫ِل َو إلَْي َ م ْن َحْب يل الْ َور‬ ُ َ ََّ ‫ََي َحبَّةُ إي َّن‬
O Habbat! Allahazwj is closer to measws and you than the jugular vein. O Habbat! Nothing will
ever veil measws and you from Allahazwj’.
42
Page 33 of 442
َ َ‫ف إي ْن ط‬
ً‫ال بُ َك ُاؤ َك يِف َم َذا اللَّْي يل َََافَة‬ َ ‫ َ َما أَ ََّن بيَراقي ٍد َو لَ َق ْد أَطَْل ُ بُ َكائيي َم يذهي اللَّْيلَةَ فَ َق‬
ُ ‫ال ََي نَ ْو‬ ‫يي‬ ‫ي‬
َ ‫ال ََل ََي أَم َري الْ ُا ْممن‬
َ َ‫ال ق‬َ َ‫ف ق‬ ُ ‫ال أَ َراقي ٌد أَنْ َ ََي نَ ْو‬
َ َ‫ال ُُثَّ ق‬َ َ‫ق‬
َّ ‫ َ يَ َد يي‬
َ َْ‫اك َغداً ب‬َ َ‫ت َعْين‬ْ ‫اَل قََّر‬َ ‫اَّللي رَ َع‬
َّ ‫يم َن‬
He (the narrator) said, ‘Then heasws said: ‘Are you asleep, O Nowf!’ He said, ‘No, O Amir Al-
Momineenasws, I am not asleep. My crying has been prolonged this night’. Heasws said: ‘O Nowf!
If your crying is prolonged in this night out of fear of Allahazwj the Exalted, your eye will be
delighted tomorrow in front of Allahazwj Mighty and Majestic.
‫اَّللي يم ْن َر ُج ٍل بَ َكى‬
َّ ‫ َ يم ْن َر ُج ٍل أ َْعظَ َ َمْن ي َّلَةً يعنْ َد‬ ‫َت يِبَاراً يمن النيري يان َي نَو ُ ي‬
َ ‫ف إنَّهُ لَْي‬ ْ َ َ َ
‫ َ رج ٍل يمن خ ْشي ية َّي‬
ْ َ‫اَّلل إيََّل أَطْ َف‬ َ َ ْ ُ َ ‫ت م ْن َع ْ ي‬
‫ف إينَّه لَي َ يمن قَطْرةٍ قَطَر ي‬
ْ َ َ ْ َ ْ ُ ُ ‫ََي نَ ْو‬
‫اَّللي‬
َّ ‫ض يِف‬ ‫ب يِف َّي‬ ‫يمن خ ْشي ية َّي‬
َ َ‫اَّلل َو أَبْغ‬ َّ ‫َح‬
َ ‫اَّلل َو أ‬ َ َ ْ
O Nowf! There isn’t any drop dripping from an eye of a man out of fear from Allah azwj, except
it would extinguish a fire from the fires. O Nowf! There isn’t any man of a more magnificent
status in the Presence of Allahazwj than a man who cries from fear of Allahazwj, and he loves for
the Sake of Allahazwj and hates for the Sake of Allahazwj.
‫استَكْالْتُ ْ َح َقائي ََ ْي‬

‫اْلَيَ ي‬ ‫ي ي‬ ‫ي يي‬ ‫اَّللي ََل يستَْثير علَى َُمبَّتي يه و من أَب غض يِف َّي‬ ‫َي نَو ُ ي‬
‫ان‬ َ ْ َ ‫اَّلل ََلْ يَنَ ْل ببُغْضه َخ ْرياً عنْ َد َذل‬ َ َ ْ ْ َ َ َ َ ْ َ ْ َ ْ َّ ‫ب يِف‬ َّ ‫َح‬
َ ‫ف إنَّهُ َم ْن أ‬ ْ َ
O Nowf! Surely the one who loves for the Sake of Allah azwj would not have an adverse effect
upon his love, and one who hates for the Sake of Allah azwj, his hatred will not attain good (of
the world) by his hatred. During that, the realities of the Eman will be perfected’.
‫اَّللي َعلَى َح َذ ٍر فَ َق ْد أَنْ َذ ْررُ ُك َاا‬

َّ ‫اخ يرهي فَ ُكونُوا يم َن‬
‫ال يِف أَو ي‬
َ َ َ‫ُُثَّ َو َعظَ ُه َاا َو ذَ َّكَرُُهَا َو ق‬
Then heasws advised them both (Habbat and Nowf) and reminded them and said in its end: ‘Be
upon a caution from Allahazwj, for Iasws have already warned you both’.
‫ول َمنَا يمي َو قيلَّ ية ُش ْك يري يِف ني َع يا َ َعلَ َّي َما َح ياِل‬
‫ِل و لَي يشع يري يِف طُ ي‬ ‫ي‬
ْ َ ْ َ ََّ ‫ض أَنْ َ َع يِن أ َْم ََّنظٌر إي‬
‫ي‬
ٌ ‫ول لَْي َ ش ْع يري يِف َغ َف ََليِت أَ ُم ْع ير‬
ُ ‫ُُثَّ َج َع َل َيَُُّر َو ُم َو يَ ُق‬
Then heasws went passing by and heasws was saying: ‘Iasws wish Iasws was aware in myasws
negligence, will you be turning away from measws or be near to measws. And Iasws wish Iasws was
aware during the length of myasws sleep, and scarcity of myasws thanking during Yourazwj
Favours upon measws, what myasws situation is’.
.‫اَّللي َما َز َال يِف َم َذا ا ِْلَ يال َح ََّّ طَلَ َع الْ َف ْجُر‬
َّ ‫ال فَ َو‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws did not cease to be in this state until the emergence of dawn’’.43
‫اَّللي ص َو ْاْل َخَر َع ْن‬

َّ ‫ول‬‫ َ أَح َد ُُهَا َعن رس ي‬
َُ ْ َ ‫ َ ع يَ ْذبَ ُح َكبْ َش ْ ي‬
‫يي‬ ‫ي‬ َ َ‫اَّللي بْ ين يسنَا ٍن ق‬
َ ‫ َكا َن أَمريُ الْ ُا ْممن‬:‫ال‬ َّ ‫ الكاِف َعلي ٌّي َع ْن أَبي ييه َع ين ابْ ين أيَِب ُع َا ٍْري َع ْن َعْب يد‬،‫ كا‬-14
.‫نَ ْف يس يه‬
(The book) ‘Al Kafi’ – Ali, from his father, from Ibn Abu Umeyr, from Abdullah Bin Sinan who said,
43
Page 34 of 442
‘Amir Al-Momineenasws had slaughtered two rams, one of them on behalf of Rasool-Allahsaww,
and the other from himselfasws’’.44
‫ي‬
ُ‫ َكا َن أَمري‬:‫ال‬َ َ‫اَّللي ع ق‬
َّ ‫اب بْ ين َعْب يد َربييه َع ْن أيَِب َعْب يد‬
‫يد َعن يشه ي‬ ‫ي ي ي‬ ‫ي‬ ٍ
َ ْ ‫الر َْحَ ين بْ ين ََحَّاد َع ْن إيبْ َرامي َ بْ ين َعْبد ا ِْلَا‬ َّ ‫اش ٍ َع ْن َعْب يد‬ ‫ الكاِف إيب ر يامي بن م ي‬،‫ كا‬-15
َ ُ ْ ُ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ َ ع إيذَا رَ َو‬‫يي‬
.ً‫ص ََلِت أَ َحدا‬
َ ‫ب أَ ْن أُ ْشرَك ِف‬
ُّ ‫ال ََل أُح‬ َ ‫صبُّو َن َعلَْي َ الْ َااءَ فَ َق‬
ُ َ‫ َ َلَ ََل رَ َد ُع ُه ْ ي‬
َ ‫يل لَهُ ََي أَم َري الْ ُا ْممن‬
َ ‫ب َعلَْيه الْ َااءَ فَق‬
ُّ ‫ص‬ َ ‫ض َ ََلْ يَ َد ْع أ‬
ُ َ‫َحداً ي‬ َ ‫الْ ُا ْممن‬
(The book) ‘Al Kafi’ – Ibrahim Bin Hashim, from Abdul Rahman Bin Hammad, from Ibrahim Bin Abdul Hameed,
from Shihab Bin Abd Rabbih,
‘From Abu Abdullahasws having said: ‘Whenever Amir Al-Momineenasws performed Wud’u,
heasws did not call anyone to pour the water upon himasws. It was said to himasws, ‘O Amir Al-
Momineenasws! Why are youasws not calling them to pour the water upon youasws?’ Heasws said:
‘Iasws do not like anyone to participate in myasws Salat’’.45
َ َ‫اَّللي ع ق‬
‫ إي َّن‬:‫ال‬ َّ ‫ص ٍري َع ْن أيَِب َعبْ يد‬
‫اس ي ب ين ُُم َّا ٍد عن علي يي ب ين أيَِب َحَْ َّةَ عن أيَِب ب ي‬
َ َْ َ
‫ي‬ ٍ‫ي‬ ‫اِلُس ْ ي‬
ْ َ ْ َ َ ْ ‫ َ بْ ين َسعيد َع ين الْ َق‬
ٍ
َ ْ ‫ََحَ َد بْ ين ُُمَ َّاد َع ين‬ ْ ‫ الكاِف الْعي َّدةُ َع ْن أ‬،‫ كا‬-16
.‫ف َرْك َع ٍة‬ ٍ ٍ ‫آخ ير عا يرهي ي ي‬ ‫عليياً يِف ي‬
َ ْ‫صلي يِف ُك يل يَ ْوم َو لَْيلَة أَل‬ َ ُ ُُ َ
(The book) ‘Al Kafi’ – The number (of companions), from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed,
from Al Qasim Bin Muhammad, from Ali Bin Abu Hamza, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘Aliasws, during the end of hisasws life, was praying a
thousand Cycles during every day’’.46
‫ي‬ ‫السْن يد يي ب ين ُُم َّا ٍد عن ُُم َّا يد ب ين َّ ي‬ ‫ََح َد ب ين ُُم َّا يد ب ين خالي ٍد ع ين ي‬ ‫ي ي‬
:‫ال‬َ َ‫ َ ع ق‬ ‫اِلُس ْ ي‬
َ ْ ‫الص ْل َع ْن أيَِب َحََْ ََّة َع ْن َعل يي بْ ين‬ ْ َ َْ َ ْ َ َ ْ َ ْ َ ْ ‫َص َحابينَا َع ْن أ‬ ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-17
‫اَّللي لَ َق ْد أ َْد َرْك ُ أَقْ َواماً يَبييتُو َن‬
َّ ‫ال َو‬ ‫ت الشَّا َ علَى قي ي‬
َ ‫يد ُرْم ٍح َو أَقْ بَ َل َعلَى النَّا ي بيَو ْج يه يه فَ َق‬ َ ُ ْ
‫صلَّى أ يَمري الْا ْميمني َ ع الْ َفجر ُُثَّ ََل ي َّْل يِف مو يضعي يه ح ََّّ صار ي‬
ََ َ َْ ََ ْ َ ْ َ ُ ُ َ
َ ‫يد الشَّجر َك َََّّنَا الْ َقوم ِبرُوا َغافيلي‬ ‫ي‬‫َي‬ ‫ا‬ ‫ا‬ ‫ك‬ ‫ا‬
‫و‬ ‫اد‬ ‫م‬ ‫م‬ ‫د‬ ‫ن‬ ‫ي‬
‫ع‬ ‫اَّلل‬ ‫ر‬‫ي‬
‫ك‬ ‫ذ‬ ‫ا‬ ‫ذ‬‫ي‬
‫إ‬ ‫يي‬
‫اَّن‬ ‫ذ‬‫آ‬ ‫ِف‬‫ي‬ ‫ي‬
‫ر‬ ‫َّا‬
‫ن‬ ‫ال‬ ‫ري‬‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ َ ُْ ُ َ ُ َ َ َ ُ َ ْ ُ َ ْ َُّ َ ُ َ ْ َ َ َ َ ْ َُ َ ْ َ َ َْ َ ُ َُ ً َ َ ً َّ ُ ْ ‫لَر‬
‫ف‬
‫ز‬ ‫َن‬ َ ‫ك‬ ‫ه‬ ‫ب‬ ‫ك‬
‫ر‬ ‫و‬ ‫ه‬ ‫ام‬ ‫ب‬‫ج‬ َ ‫ب‬ ‫ن‬‫و‬ ‫ف‬ ‫ال‬ ‫َي‬ ‫ا‬ ‫ام‬ ‫ي‬ ‫ق‬ ‫و‬ ‫ا‬ ‫د‬ ‫ج‬ ‫س‬ ‫ِب‬
(The book) ‘Al Kafi’ – A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Al Sindy Bin
Muhammad, from Muhammad Bin Al Salt, from Abu Hamza,
‘From Aliasws Bin Al-Husaynasws having said: ‘Amir Al-Momineenasws prayed Salāt Al-Fajr, then
heasws did not cease to be in hisasws place until the (shadow of the) sun came to be to the length
of a spear, and heasws turned by hisasws face towards the people and heasws said: ‘By Allahazwj!
Iasws had come across a group of people who were staying awake at night for their Lord azwj,
prostrating and standing, interchanging between their foreheads and their knees, as if like
the exhalation of the Fire (of Hell could be heard) in their ears. Whenever Allah azwj was
Mentioned in their presence, swaying like the swaying of the trees. It is as if the group of
people has spent the nights oblivious (of the world)’.
‫ال ُُثَّ قَام فَاا رئيي ي‬

َ ‫ضاحكاً َح ََّّ قُبي‬
.‫ض ع‬ َ َُ َ َ َ َ‫ق‬
44
45
46
Page 35 of 442
He (the narrator) said, ‘Then heasws arose, and heasws was not seen laughing until heasws passed
away’’.47
47
Page 36 of 442
‫ سخائه و إنفاقه و إيثاره صلوات هللا عليه و مسابقته فيها على سائر الصحابة‬102 ‫ابب‬
CHAPTER 102 – HISasws GENEROUSITY, AND HISasws SPENDING,

AND HISasws SELFLESNESS, AND HISasws PRECEDING OVER REST
OF THE COMPANIONS
‫ي‬ ‫يي‬ َّ ‫اَّللي َعلي ٌّي َو أَبُو بَ ْك ٍر َو عُ َاُر َو عُثْ َاا ُن َو َعبْ ُد‬
َّ ‫الص َحابَية يِبلنَّ َف َق ية يِف َسبي ييل‬
َّ ‫ور يم َن‬
َ ‫الر َْحَ ين َو طَلْ َحةُ َو ل َعل ٍي يِف ذَل‬ ُ ‫ املناقب َلبن شهرآشوب الْ َا ْش ُه‬،‫ قب‬-1
ٌّ‫ود يان نَ ْف يس ٌّي َو َم ياِل‬
َ ‫ود ُج‬ َّ ‫ضائي ُل يَأ‬
َ ُ‫َن ا ْْل‬ َ َ‫ف‬
‘The one from the companion famous with the spending in the Way of Allahazwj are Aliasws, and
(It is also alleged that) Abu Bakr, and Umar, and Usman, and Abdul Rahman, and Talha, and
for Aliasws there are merits in that because the generosity are two generosities – of the self
and wealth.
َ‫اَل ا ْْلَََب‬ َّ ‫َج َوُد النَّا ي َم ْن َج َاد بينَ ْف يس يه يِف َسبي ييل‬ َ َ‫جام ُدوا يِب َْموالي ُك ْ َو أَنْ ُف يس ُك ْ َو ق‬
ُّ ‫ال الني‬
ْ ‫َّب ص أ‬
‫ال ي‬َ َ‫ق‬
Heazwj Said: and fight with your wealth and yourselves [9:41]. And the Prophetsaww said: ‘The
most generous of the people is one who is generous with his self in the Way of Allahazwj the
Exalted’ – the Hadeeth.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي َّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ْ‫ أَلْيَ ََ بي َعل ٍي ع َأَنَّهُ َْجَ َع بَيْنَ ُه َاا َو ََل‬-‫ين أَنْ َف ُقوا م ْن بَ ْع ُد َو قارَلُوا‬
َ ‫ص َار قَ ْولُهُ َل يَ ْستَ يوي مْن ُك ْ َم ْن أَنْ َف ََ م ْن قَ ْب يل الْ َفْت يح َو قارَ َل أُولت َ أ َْعظَ ُ َد َر َجةً م َن الذ‬
َ َ‫ف‬
‫َُْتاع ليغَ يريهي‬
ْ َْ
Hisazwj Words: They are not the same - the ones from you who spent from before the
conquest (of Makkah) and fought, are of a greater level than those who are spending from
after (the conquest) and fighting. [57:10], became most suitable with Aliasws, because heasws
had gathered the two (self and wealth), and these were not gathered for anyone else.
‫َّب ص أَربعي َ أَلْفاً فَيإ ْن ص َّح م َذا ا ْْلَب فَلَي َ في ييه أَنَّه َكا َن يدينَاراً أَو يدرَُهاً و أَرب عو َن أَلْف يدرم ٍ مو أَرب عةُ َآَل ي‬
‫ف يدينَا ٍر َو‬ ‫َو قَ ْوُْلُْ إي َّن أ ََِب بَ ْك ٍر أَنْ َف ََ َعلَى الني ي‬
َ َْ َ ُ َ ْ َ ُ َْ َ ْ ْ ُ َ ْ ََُ َ َ َ َْ
‫اِب الْ َا ْش ُهوير‬ ‫ي ي ي‬ ‫ي ي يي‬ ‫ي يي‬ ‫مُ ي‬
َ ‫ َ َع َّامةً َو قَ ْد َشَر ْح ُ َذل َ ِف كتَ ي‬
َ ‫ال َخدَيَةَ أَ ْكثَُر م ْن َماله َو نَ ْف ُع َذل َ للْ ُا ْسلا‬ َ
And their words that Abu Bakr spent forty thousand upon the Prophet saww, so if this news is
correct, so it (Verse) isn’t regarding him. It was either Dinars or Dirhams, and forty thousand
Dirhams, these are four thousand Dinars, and the wealth of Khadeeja asws was more than his
wealth, and that was spent for the Muslims generally, and that has been explained in my
famous book’’.48
‫ي‬ ‫ي ي‬
ً ‫اك َع ين ابْ ين َعبَّا ٍ نََ َّلَ ْ ِف َعل ٍي ُُثَّ َل يُْتب ُعو َن ما أَنْ َف ُقوا َمنًّا َو َل أ‬
.َ‫َذى ْاْليَة‬ ُ ‫َّح‬
َّ ‫الض‬
48
Page 37 of 442
Al-Zahhak, from Ibn Abbas, ‘It was Revealed regarding Aliasws: then they are neither following
up whatever they spent with reminders of generosity nor (causing) distress, [2:262] – the
Verse’’.49
‫َّال‬
ُ ‫َّاش َو الْ َفت‬ ُّ ‫ي َو الْ ُق َش ْيري‬
ُّ ‫ي َو الث َُّا ي‬
ُ ‫اِل َو النَّق‬ ُّ ‫ب َو الطَّْيَب يس ُّي َو الْ َا َاوْريد‬ ‫ي‬ ُّ ‫اح يد‬
ُّ ‫ي َو الطُّوس ُّي َو الث َّْعلَي‬
‫ام ٌد و الْ َكلْيب و أَبو صالي ٍح و الْو ي‬
َ َ َ ُ َ ُّ
‫ي‬
َ َ‫ي َو َُم‬ ُّ ‫الس يد‬
ُّ ‫ابْ ُن َعبَّا ٍ َو‬
‫اح ٍد‬
‫اح ٍد لَي ًَل و بيو ي‬
َ َ ْ ‫َّق ب َو‬
‫ب ع أَرب عةُ در يام يمن الْ يفض يَّة فَتصد َ ي ي‬
ََ َ َ َ َ َ َْ
ٍ ‫اس يرييم ْ أَنَّهُ َكا َن يعْن َد َعلي يي بْ ين أيَِب طَالي‬
‫ َ و عليي بن حر ٍب الطَّائيي يِف رَ َف ي‬
ُّ ‫ي‬ ‫و عبي ُد َّي‬
ْ َ ُ ْ ُّ َ َ ْ ‫اَّلل بْ ُن ا ِْلُ َس‬ َْ ُ َ
‫اح ٍد َع ََلنييةً فَنَ ََّل الَّ يذين ي نْ يف ُقو َن أَموا َْل يِبللَّي يل ْاْليةَ فَس َّاى ُك َّل يدرم ٍ م ًاَل و بشَّره يِبلْ َقبولي‬
‫اح ٍد يسراً و بيو ي‬
‫ََّنَاراً و بيو ي‬
ُ َُ َ َ َ َ ْ َ َ ْ ُْ ْ َُ َ َ َ َ َ َ
Ibn Abbas, and Al Sudy, and Mujahid, and Al Kalby, and Abu Salih, and Al Wahidy, and al Tusy, and Sa’alby, and
Al Tabarsy, and Al Mawaridy, and Al Qusheyri, and Al Sumali, and Al Naqqash, and Al Futtal, and Ubeydullah Bin
Al-Husayn, and Ali Bin Harb Al Taie in the Tafseers,
‘There were four silver Dirhams in the possession of Aliasws. Heasws gave in charity, one at night,
and one at daytime, one secretly and one openly, so it was Revealed: Those who are spending
their wealth by the [2:274] – the Verse. Heazwj Named each Dirham as ‘wealth’ and Gave
himasws Glad Tidings with the Acceptance.
‫اَّللي الَّ يذي َو َع َديّن‬

َّ ‫ب َع ْف َو‬ ‫ال ََحلَيِن أَ ْن أ ي‬
َ ‫َستَ ْوج‬
ْ ُّ ‫ال لَهُ الني‬
َ َ َ‫َّب ص َما ََحَلَ َ َعلَى َم َذا ق‬ ُّ ‫ال الْ َكلْي‬
َ ‫ب فَ َق‬ َ َ‫ول ق‬‫َّاش و أَسباب النُّ َّ ي‬
ُ ُ َ ْ َ ‫ص رَ ْفسريُ النَّق ي‬
‫ي يِف ا ْْلصائي ي ي‬
ََ ُّ َّ ‫َرَواهُ النَّطَنْ ي‬
.َ‫اَّللُ َم يذهي ْاْليَة‬
َّ ‫اَّللي ص أَََل إي َّن َذلي َ لَ َ فَََنْ َ ََّل‬
َّ ‫ول‬ُ ‫ال لَهُ َر ُس‬ َ ‫فَ َق‬
It is reported by Al Natanzy in (the books) ‘Al Khasaais’, (and) ‘Tafseer Al Naqqash’, (and) ‘Asbab Al Nuzool’ – Al
Kalby said,
‘The Prophetsaww said to himasws: ‘What carried youasws upon that?’ Heasws said: ‘Iasws was
carried by the Obligated Pardon of Allahazwj which Heazwj Promised measws’. Rasool-Allahsaww
said to himasws: ‘Indeed! That is for youasws’. So, Allahazwj Revealed this Verse’’.50
‫الصف ي‬ ‫َصح ي‬ ‫ٍ ي ي ي ٍي‬ ‫صروا يِف سبي ييل َّي‬ ‫اَّلل ليلْ ُف َقر ياء الَّ يذين أ ي‬ َ َ‫اك َع ين ابْ ين َعبَّا ٍ ق‬
ََّّ ‫َّة َح‬ ُّ ‫اب‬ َ ْ ‫الر َْحَ ين بْ ُن َع ْوف ب َد ََّنن َري َكث َرية إ ََل أ‬
َّ ‫ث َعْب ُد‬ َ ‫اَّلل ْاْليَةَ بَ َع‬ َ ُ ‫ُح‬ ْ َ َُّ ‫ لَ َّاا أَنْ َ ََّل‬:‫ال‬ ُ ‫َّح‬
َّ ‫الض‬
ُ‫ص َدقَةُ َعلي ٍي َو أُنْ ي َّلَ ي ْاْليَة‬ ‫ َ إي ََل َّي‬
َ ‫اَّلل‬ ‫الص َدقَتَ ْ ي‬
َّ ‫ب‬ َّ ‫َح‬ ‫ي ي‬ ‫ي‬
َ ‫ب ع يِف َج ْوف اللَّْي يل ب َو ْس ٍَ م ْن َتٍَْر فَ َكا َن أ‬ ٍ ‫ث َعلي ُّي بْن أيَِب طَالي‬
ُ َ ‫ام ْ َو بَ َع‬
ُ َ‫أَ ْغن‬
Al Zahhak, from Ibn Abbas who said,
‘When it was Revealed: (Alms are) for the poor, those who are confined in the way of Allah,
[2:273] – the Verse. Abdul Rahman Bin Awf sent a lot of Dinars to the companions of the
platform (homeless Emigrants) until he had enriched them, and Aliasws Bin Abu Talibasws sent
a bunch of dates in the middle of the night. It happened that the more beloved of the two
charities to Allahazwj was the charity by Aliasws, the Verse was Revealed.
.‫ال َج ْه ٌد يم ْن ُم يق ٍل‬
َ ‫اَّللي فَ َق‬
َّ ‫ض ُل يِف َسبي ييل‬ ‫َي َّ ي‬
َ ْ‫الص َدقَة أَف‬
‫ي‬
ُّ ‫َو ُست َل الني‬
ُّ ‫َّب ص أ‬
And the Prophetsaww was asked, ‘Which charity is superior in the Way of Allahazwj?’ Hesaww said:
‘Effort from a destitute’’.51
49
50
51
Page 38 of 442
.ُ‫ال لَ ْو َكا َن يعْن يدي َع َشاءٌ َما بي ْعتُه‬

َ َ‫ع َسْي َفهُ َو ق‬
َ ‫ص َدقَةً َو أَنَّهُ َِب‬
‫ََح َد أَنَّه َكانَ َغلَّةُ علي ٍي أَربعي َ أَلْ ي‬
َ ‫ف دينَا ٍر فَ َج َعلَ َها‬
َ َ َْ َ ْ ُ َ ْ ‫ضائ ُل أ‬
‫ََت يريخ الْب ََلذُ ير يي و فَ ي‬
َ َ َ ُ
(The books) ‘Tareekh Al Balazury’, (and) ‘Fazaail’ of Ahmad –
‘The yield of Aliasws happened to be forty thousand Dinars. Heasws made it to be charity, and
heasws (tried to) sell hisasws sword and said: ‘If there was (money for) dinner in myasws
possession, Iasws would not have sold it’’.52
‫الرس ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ َّ ‫صالي ٍح َو الض‬

‫ول‬ َ َ‫اج َو ُم َقار ُل بْ ُن َحيَّا َن َو َُمَام ٌد َو قَتَ َادةُ َو ابْ ُن َعبَّا ٍ قَالُوا َكانَ ْاَأَ ْغنيَاءُ يُكْثُرو َن ُمن‬
ُ َّ ‫اجا َة‬ ُ ‫ال َّ َّج‬
َّ ‫اك َو‬
ُ ‫َّح‬ َ ‫ب َو أَبُو‬ ُّ ‫ث َو الْ َك ْلي‬ ُ ‫َش يري ٌ َو اللَّْي‬
‫ول فَ َق يدموا ب َ ي َدي ََْنوا ُك ص َدقَةً انْتهوا فَاست ْقرض عليي ع يدينَاراً و رَصد َ يي‬ ‫ي‬ ‫َّ ي‬
‫َّب ص َع ْشَر‬ َّ ‫اجى الني‬َ َ‫َّق به فَن‬ َ َ ٌّ َ َ َ َ ْ ْ َ َ َ ْ ْ َ َ َْ ُ َ ‫الر ُس‬ َّ ُ ُ‫َّنجْيت‬
َ ‫ين َآمنُوا إذا‬ َ ‫فَلَ َّاا نََ ََّل قَ ْولُهُ َي أَيُّ َها الذ‬
ٍ ‫ََنو‬
.‫ات ُُثَّ نَ َس َفْتهُ ْاْليَةُ الَّيِت بَ ْع َد َما‬ ََ
Shareek, and Al Kats, and Al Kalby, and Abu Salih, and Al Zahhak, and Al Zujaj, and Muqatil Bin Hayyan, and
Mujahid, and Qatadah, and Ibn Abbas, they said,
‘The rich used to hold a lot of private conversations with the Rasoolsaww. When Hisazwj Words:
O you those who believe! Whenever you (wish to) consult the Rasool, then give something
in charity before your consultation. [58:12], they stopped. Aliasws borrowed one Dinar and
gave in charity with it (ten times, one Dirham each), and heasws held ten private conversations
with the Prophetsaww. Then the Verse, which is after it, Abrogated it’’.53
‫اَّللي ص قَد ي‬ َ ‫ت أَ ْن أُ ََّن يج َي َر ُس‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬

.‫ُخَرى‬
ْ ‫َّم ُ د ْرَُهاً فَنَ َس َفتْ َها ْاْليَةُ ْاَأ‬
ْ َّ ‫ول‬ ُ ‫ َ ع َكا َن يِل دينَ ٌار فَبي ْعتُهُ بي َع َشَرةي َد َرام َ فَ َكا َن ُكلَّ َاا أ ََرْد‬
َ ‫أَمريُ الْ ُا ْممن‬
Amir Al-Momineenasws: ‘There was a Dinar for measws, so Iasws sold it (exchanged) for ten
Dirhams. So, every time Iasws wanted to hold a private conversation with Rasool-Allahazwj, Iasws
forwarded one Dirham (in charity). Then, another Verse Abrogated it’’.54
‫اب َّي‬ َ َ‫ام ٌد أ ََّن َعليياً ع ق‬

‫ إي َّن يِف كيتَ ي‬:‫ال‬ ‫ان ما رواه عليي بن ع ْل َقاةَ و َُم ي‬
‫ي‬ ‫ب يِف الْ َك ْش ي‬ ‫ي ي‬ ‫ي‬ ‫اب نُ َّ ي‬ ُّ ‫اح يد‬
‫ي يِف أ ْ ي‬ ‫الْو ي‬
‫اَّلل‬ َ َ َ َ ُ ْ ُّ َ ُ َ َ َ َ‫ف َو الْبَي‬ ُّ ‫ول الْ ُق ْرآن َو يِف الْ َوسيط أَيْضاً َو الث َّْعلَي‬ ُ َ‫َسب‬ َ
.َ‫َح ٌد بَ ْع يدي ُُثَّ رَ ََل َم يذهي ْاْليَة‬
‫أ‬ ‫ا‬ ‫َْليةً ما ع يال يِبا أَح ٌد قَبليي و ََل ع يال ي‬
‫ِب‬
َ َ َ َ َ ْ َ َ َ َ َ َ
Al Wahidy in (the books) ‘Asbab Al Nuzool Al Quran’, and in ‘Al Waseet’ as well, and Al Sa’alby in ‘Al Kashf Wa Al
Bayan’ – what is reported Abu Ali Bin Alqama and Mujahid,
‘Aliasws said: ‘There is a Verse in the Book of Allahazwj, not one had acted with it before measws
nor did anyone act with it after measws’. Then heasws recited this Verse’’.55
‫صةَ َو َعلي يي بْ ين َعلْ َق َاةَ ْاَأََّْنَا ير يي َع ْن َعلي ٍي ع يِف َم يذهي ْاْليَية‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ج يامع ي ي ي‬
َ ‫اد ْاَأُ ْشنُ يه يي َع ين ْاَأَ ْش َجع يي َو الث َّْوير يي َو َساَل بْ ين أيَِب َح ْف‬
ُ ‫الَتمذ يي َو رَ ْفسريُ الث َّْعلَي يب َو ْاعت َق‬
ْ ُ َ
‫ي‬.‫اَّلل ذَلي َ عن م يذهي ْاَأ َُّمة‬
َ َْ َ ‫فَيب َخف‬
َُّ ‫َّف‬
(The book) ‘Jamie’ of Al Tirmizi, and ‘Tafseer’ of Al Sa’alby, and ‘Itiqad’ of Al Ashnuhy, from Al Ashjaie, and Al
Sowry, and Salim Bin Abu Hafsa, and Ali Bin Al Alqamah Al Anmary,
52
53
54
55
Page 39 of 442
‘From Aliasws, regarding the Verse: ‘It was due to measws Allahazwj Lightened that from this
community’’.56
.‫اَّللُ َع ْن َم يذهي ْاَأ َُّم ية‬ ‫يي ي‬ ‫ي‬

َ ‫َو يِف ُم ْسنَد الْ َا ْوصل يي فَبيه َخف‬
َّ ‫َّف‬
And in (the book) ‘Musnad’ of Al-Mowsily – ‘It was due to himasws, Allahazwj Lightened from
this community’’.57
‫ب يِف َمْن ي َّلييه َع ْن‬

َ ‫احتَ َج‬
ْ ‫ول‬
ُ ‫الر ُس‬ ‫الرس ي‬
َّ ‫ول ص فَ َكا َن‬ ‫الصحابةَ يِب يذهي ْاْلي ية فَت َقاعسوا ُكلُّه عن منَ ي‬
ُ َّ ‫اجاة‬
َ ُ َْ ُْ ُ َ َ َ َ َ َ َّ ‫اَل ْامتَ َح َن‬ َّ ‫الرَوايَية أ ََّن‬
َ ‫اَّللَ رَ َع‬ ‫وِف يِف ي‬
ُّ ‫اس ي الْ ُك ي‬‫زاد أَبو الْ َق ي‬
ُ ََ
‫ي‬ ‫ي‬ ٍ
‫ص َدقَة فَ َكا َن َمعي دينَ ٌار‬ ‫ي‬ َّ‫ي‬ ٍ ‫ي‬
َ ‫َّق ب‬َ ‫صد‬
َ َ‫َحد إَل َم ْن ر‬ َ ‫اجاة أ‬ َ َ‫ُمن‬
Abu Al Qasim has an addition in the report,
‘Allahazwj the Exalted Tested the companions by this Verse. They stayed back, all of them, from
having a private conversation with the Rasoolsaww. The Prophetsaww veiled in hissaww house
away from holding private conversations with anyone except the one who had given in
charity. There was a Dinar with measws’.
ً‫ َ َع يا ْل ُ يِبْْليَية فَنُ يس َف ْ َو لَ ْو ََلْ أَ ْع َا ْل يِبَا َح ََّّ َكا َن َع َاليي يِبَا َسبَبا‬ ‫اَّللي علَى الْاسلي يا ي‬
َ ‫ َ ح‬
َ ْ ُ َ َّ ‫ب الت َّْوبَة م َن‬
‫يي‬
َ َ‫ال فَ ُكْن ُ أَ ََّن َسب‬ َ َ‫َو َسا َق ع َك ََل َمهُ إي ََل أَ ْن ق‬
.‫اب يعنْ َد ْامتينَ ياع الْ ُك يل َع ين الْ َع َا يل يِبَا‬ ‫ي ي‬
ُ ‫للت َّْوبَة َعلَْي يه ْ لَنََ ََّل الْ َع َذ‬
And he continued his speech up to heasws said: ‘So, Iasws was the reason of the Turning from
Allahazwj to the Muslims when Iasws had acted with the Verse. It was Abrogated, and if Iasws had
not acted with it until it was myasws deed was the reason for the Turning to them, the
Punishment would have descended during the refusal by all (of them) from acting with it’’.58
‫اب ليَق ْولييه‬

َ ‫استَ َح ُّقوا الْ َع َذ‬
‫ي‬
ْ ‫اَّللُ َعلَْي ُك ْ َو لَ َقد‬
َّ ‫َتب‬ ‫ي‬ ‫اضي الطرثيثي إي ََّّنُ عصوا يِف َذلي إيََّل علي ي‬
َ ‫[علياً] فَنَ َس َفهُ َعنْ ُه ْ يَ ُد ُّل َعلَْيه قَ ْولُهُ فَيإ ْذ ََلْ رَ ْف َعلُوا َو‬
َ َ َْ َ ْ
‫ال الْ َق ي‬ َ َ‫َو ق‬
ْ ُ‫أَ أَ ْش َف ْقت‬
And the judge Al Tarshishy said,
‘They (all) disobeyed regarding that except Aliasws. It was Abrogated from them, pointing upon
himasws, by Hisazwj Words: So when you did not do so, and Allah Turned to you. [58:13]. And
they had been deserving the Punishment due to His azwj Words: Are you fearing [58:13]’.
.ٍ‫َّرة‬
َ ‫ضةً إلَْيه ْ َغ ْ َري ُم َقد‬ ‫ي ي‬
َّ ‫اِل َع ْش ٍر َو َكانَ ي‬
‫الص َدقَةُ ُم َف َّو َ ي ي‬ ‫و قَ َ ي‬
‫ام ٌد ما َكا َن إيََّل ساعةً و قَ َ ي‬
َ َ‫ال ُم َقار ُل بْ ُن َحيَّا َن َكا َن َذل َ لَي‬ َ َ َ َ َ‫ال َُم‬ َ
And Mujahid said, ‘It did not happen except for a while’. And Muqatil Bin Hayyan said, ‘That
happened for ten nights, and the charity had been delegated to them without ability’’.59
. َ ْ‫ص َّدق‬ ‫س ْفيا ُن ِييسن يادهي عن علي ٍي ع ع ين الني ي ي‬

َ َ‫استَطَ ْع َ ر‬
ْ ‫ياا‬
َ ‫َّب ص ف‬ َ َ ْ َ َْ َ ُ
56
57
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 j
58
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 k
59
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 l
Page 40 of 442
Sufyan, by his chain from Aliasws, from the Prophetsaww: ‘In whatever you have the capacity,
give in charity’’.60
‫ِل يمن َحُْ ير النَّع ي رَ َّيوَيه فَ ي‬‫اح َدةٌ يمْن ُه َّن َكانَ ْ أَح َّ ي‬
‫ث لَو َكا َن يِل و ي‬ ‫يي‬ ‫ي‬
َ‫اط َاة‬ ُُ ْ َ ْ ََّ ‫ب إ‬ َ َ ْ ٌ ‫ال ُع َاُر بْ ُن ا ْْلَطَّاب َكا َن ل َعل ٍي ثَََل‬
َ َ‫ب َع ْن أيَِب ُمَريْ َرَة َو ابْ ين ُع َاَر أَنَّهُ ق‬ُّ ‫َو َرَوى الث َّْعلَي‬
‫ان يمن الطَّع يام قُوت ثَََل ي‬
‫ث لَيَ ٍال‬ ٍ ‫ي ي‬ َّ ُ‫َو إي ْعطَ ُاؤه‬
َ َ َ ‫َّج َوى َو أَنْ َف ََ َعلَى ثَََلث ضي َف‬ ْ ‫الرايَةَ يَ ْوَم َخْي َََب َو آيَةُ الن‬
And it is reported by Al Sa’alby, from Abu Hureyra, and Ibn Umar having said, ‘Umar Bin Al Khattab said,
‘There were three (things) for Aliasws, even if one of these was for me it would have been more
beloved to me than the red camel – Hisasws being married to (Syeda) Fatimaasws, and hisasws
been given the flag on the day of Khyber, and the Verse of the private conversation (58:12),
and spending upon two guests from the food, subsistence of three nights.
‫اَّللي ْاْليَةَ َو إيطْ َع ُام ْاَأ يَس يري‬

َّ ‫باد‬ ‫ودهي قَولُه عيناً ي ْشر ي ي‬
ُ ‫ب ِبا ع‬
‫ي‬ ‫ول ص َدقَتي يه و َك َف َ ي‬
ُ َ َ ْ َ ُ ْ ‫اك م ْن ُج‬
‫ي‬ ‫يي‬ ‫يي‬ ‫ص علَى يع ي ي‬
َ َ ُ‫ص َاته َو َس َْته َو ُمَراده َو قَب‬
ْ
‫يي‬
َ َّ ُ‫فَنََ ََّل فيه ثَلث َ [ثَََلثُو َن] آيَةً َو ن‬
‫اَّللي يِف ي‬
.‫الدي ين‬ َّ ‫اصةً َو ُم َو َع ُد ُّو‬
َّ ‫َخ‬
Thirty Verses were Revealed regarding himasws, and text upon hisasws infallibility, and hisasws
concealing, and hisasws purpose, and Acceptance of hisasws charity, and (people) being suffice
from hisasws generosity. Hisazwj Words: A fountain, from it the servants of Allah would be
drinking. [76:6] – the Verse, and hisasws feeding the captive in particular, and although he was
an enemy of Allahazwj in the religion’’.61
‫ضْي ُ َم َعهُ إي ََل َِببييه َو‬ ‫َّث أَبو مري رةَ أَنَّه َكا َن يِف الْا يدينَ ية ََماعةٌ و مَّر يِب ي وم و لَيلَةٌ ََل أَذُ ْق َشيتاً و س َلْ أَِب ب ْك ٍر آيةً ُكْن أ َْعر ُ ي ي‬
َ ‫ف بيتََْ يويل َها منْهُ َو َم‬َ ُ َ َ َ ُ َ َ ْ ْ ْ َ ٌ َْ َ َ َ َ َ ُ َ ْ َ ُ ُ َ ‫َو َحد‬
‫صنَ َع أَبُو بي ْك ٍر‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫صنَ َع َك َاا‬ ُ ‫َصبَ ْح ُ َو َس َلْ ُ ُع َاَر آيَةً ُكْن ُ أ َْعَر‬
َ َ‫ف مْنهُ ِبَا ف‬ َ ْ‫َرَد َع يِن َو ان‬
ْ ‫صَرفْ ُ َجائعاً يَ ْومي َو أ‬
And Abu Hureyra (well-known fabricator) narrated,
‘Famine occurred in Al-Medina and a day and night passed by me and I had not tasted
anything, and I asked Abu Bakr about a Verse I more knowing of its interpretation than him,
and I went with it to his door, and he returned me, and I left hungry in my day. And I came to
the morning and asked Umar for a Verse I was more knowing with than him. He did like what
Abu Bakr had done.
‫ي ي‬
‫ َ و ْسَْناً فَلَ َّاا َشبيع انْصرفْ إي ََل رس ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ول‬ ُ َ ُ ََ ُ ْ َ ْ ‫ف َد َع ياّن إ ََل بَيْته فََطْ َع َا يِن َرغي َف‬
َ ‫ص ير‬ ُ ‫ث إي ََل َعل ٍي ع َو َس َلْتُهُ َما يَ ْعلَ ُاهُ فَ َق ْط فَلَ َّاا أ ََرْد‬
َ ْ‫ت أَ ْن أَن‬ َ ‫فَجتْ ُ الْيَ ْوَم الثَّال‬
‫ال أَنْ َُت يدثُيِن أَو أ ي‬ ‫اَّللي ص فَلَ َّاا بصر يِب ي‬
َ ُ‫ُحدث‬َ ْ َ َ َ َ‫ضح َ يِف َو ْج يهي َو ق‬ َ َُ َ َّ
One the third day I came to Aliasws and asked himasws what only heasws knew. What I wanted to
leave, heasws invited me to hisasws house and fed me two loaves and butter. When I was
satiated, I left to go to Rasool-Allahsaww. When hesaww saw me, hesaww smiled in my face and
said: ‘Will you narrated to mesaww, or shall Isaww narrate to you?’
‫ال يِل جَبئييل عَّرفَيِن و رئيي أ يَمري الْاميمني َ ع ح ي َّيناً فَ يقيل لَه يم َّ ح َّنُ قَ َ ي‬
.‫ف‬ َ ‫ف إيلَْينَا‬
ٌ ‫ضْي‬ ْ ‫ض‬
َ ُ‫ال ل َسْب ٍع أَرَ ْ ََلْ ي‬ َ ُْ ُ َ َ َ ْ ُ ُ َ ُ َ َ ُ َ ْ َ َ َ‫ص َعلَ َّي َما َجَرى َو ق‬ َّ َ‫ُُثَّ ق‬
60
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 m
61
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 n
Page 41 of 442
Then hesaww narrated to me what had flowed and said to me: ‘Jibraeelas made mesaww know
and showed Amir Al-Momineenasws to mesaww grief-stricken. It was said to himasws, ‘What are
youasws grieving from?’ Heasws said: ‘For seven days having come, no guest has come to
usasws’’.62
‫يد يم ع ين اب ين عبَّا ٍ و أَيِب مري رةَ و روى َْجاعةٌ عن ع ي‬

ٍ ‫اص ي بْ ين ُكلَْي‬
‫ب َع ْن‬ ‫ام ٍد يِب ي ي‬ ‫رَ ْف يسري أيَِب يوسف ي ع ُقوب ب ين س ْفيا َن و علي يي ب ين حر ٍب الطَّائي يي و َُم ي‬
َ ْ َ َ َ َ َ َ َ ْ َ ُ َ َ ْ َ ْ ‫َسان‬ َ َ َ َْ ْ َ َ َ ُ ْ َ َْ َ ُ ُ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اَّلل ص إي ََل أ َْزَواجه فَ ُق ْل َن َما عْن َد ََّن إيََّل الْ َااءُ فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ‫أَبي ييه َو اللَّ ْف‬
‫ال ص َم ْن‬ َّ ‫ول‬ُ ‫ث َر ُس‬ َ ُ‫اَّلل ص فَ َش َكا إيلَْيه ا ْْل‬
َ ‫وع فَبَ َع‬ َّ ‫ظ لَهُ َع ْن أيَِب ُمَريْ َرَة أَنَّهُ َجاءَ َر ُج ٌل إي ََل َر ُسول‬
‫اَّللي‬
َّ ‫ول‬ َ ‫ َ ع أَ ََّن ََي َر ُس‬‫يي‬ ‫الرج يل اللَّيلَةَ فَ َق َ ي‬ ‫ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ ْ ُ َّ ‫ْلََذا‬
Tafseer by Abu Yusuf Yaqoub Bin Sufyan, and Ali Bin Harb Al Taie, and Mujahid, by their chains from Ibn Abbas
and Abu Hureyra (well-known fabricator), and it is reported by a group, from Aasim Bin Kuleyb, from his father,
and the wordings are his, from Abu Hureyra (well-known fabricator),
‘A man came to Rasool-Allahsaww and complained to himsaww of the hunger. Rasool-Allahsaww

sent a message to hissaww wives. They said, ‘There is nothing with us except the water’. Hesaww
said: ‘Who is for this man tonight?’ Amir Al-Momineenasws said: ‘Iasws am, O Rasool-Allahsaww!’
‫ال عليي ع َي بيْن ُُم َّا ٍد ص نَ يويمي ي‬ ‫ي‬ ‫اَّللي فَ َقالَ ما يعنْ َد ََّن إيََّل قُوت ي ي ي ي‬ ‫اطاةَ و س َ َْلا ما يعنْ َد يك َي بينْ رس ي‬ ‫ي‬
‫الصْبيَةَ َو‬ َ َ َ ٌّ َ َ ‫ضيْ َفنَا بيه فَ َق‬
َ ‫الصبْيَة لَكنَّا نُ ْمثُر‬ ُ َ ْ َّ ‫ول‬ َُ َ َ َ َ َ َ َ َ‫فََرَى ف‬
‫ان يِبَلْ يسنَتي يه َاا‬
‫ضغَ ي‬ ‫يي ي‬
َ َْ‫صبَا َ َو َج َع ََل َي‬
ْ ‫أَطْفتي الْا‬
Heasws came to (Syeda) Fatimaasws and asked herasws: ‘What (food is there) with youasws, O
daughterasws of Rasool-Allahsaww?’ Sheasws said: ‘There is nothing with usasws except subsistence
for the children, but weasws shall prefer ourasws guest with it’. Heasws said: ‘O daughterasws of
Muhammadsaww! Put the children to sleep and extinguish the lamp and make them asws both
chew theirasws tongues’.
‫ص ََلرييه نَظََر إي ََل أ يَم يري‬ ‫ي‬ ‫ض يل َّي‬

ُّ ‫َّب ص فَلَ َّاا َسلَّ َ الني‬
َ ‫َّب ص م ْن‬ ‫صلَّى َم َع الني ي‬
َ ‫َصبَ َح‬
ْ ‫اَّلل فَلَ َّاا أ‬ ْ َ‫اط َاةُ بي يسَر ٍاج فَ َو َج َد ا ْْلَْفنَةَ ِمَْلُوءَةً يم ْن ف‬
‫غ يمن ْاَأَ ْك يل أَرَ فَ ي‬
ْ َ َ ‫فَلَ َّاا فَ َر‬
ً‫ َ ع َو بَ َكى بُ َكاءً َش يديدا‬ ‫يي‬
When he (guest) was free from eating, heasws came to (Syeda) Fatimaasws with a lamp and
found the pot fill from the Grace of Allahazwj. When it was morning, hesaww prayed Salat with
the Prophetsaww. When the Prophetsaww performed Salaam (finished) from hissaww Salat, hesaww
looked at Amir Al-Momineenasws, and hesaww wept with intense weeping.
‫وق ُش َّح نَ ْف يس يه يَ ْع يِن‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫الر ُّ ي ي ي‬ ‫ي‬ ‫يي‬ ‫و قَ َ ي‬

َ ُ‫اعةٌ َو َم ْن ي‬
َ َ‫َي ََم‬ َ ‫ب م ْن ف ْعل ُك ُ الْبَا ير َحةَ اقْ َرأْ َو يُ ْمثُرو َن َعلى أَنْ ُفس يه ْ َو لَ ْو كا َن ِب ْ َخ‬
ْ ‫صاصةٌ أ‬ َّ ‫ب‬
َ ‫ َ لَ َق ْد َعج‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ
.‫ َ ع فََُولتي َ ُم ُ الْ ُا ْفلي ُحو َن‬ ‫س‬ ‫ِل‬
ْ ‫ا‬ ‫و‬ ‫ن‬‫س‬ ‫اِل‬
ْ ‫و‬
َْ َ ُ َ َ َ َ َ َ َ َ َ ً َ‫ة‬ ‫ا‬ ‫ي‬
‫اط‬ ‫ف‬ ‫و‬ ‫ا‬ ‫ي‬‫ي‬‫ل‬‫ع‬
And hesaww said: ‘O Amir Al-Momineenasws! Allahazwj has Marvelled from yourasws deed last
night. Read: and they are preferring (others) over their own selves, and even though there
was extreme poverty with them. [59:9]’ – i.e., famine: And one who preserves himself from
stinginess, - meaning Aliasws, and (Syeda) Fatimaasws, and Al-Hassanasws and Al-Husaynasws - so
those, they are the successful ones [59:9]’’.63
62
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 o
63
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 p
Page 42 of 442
ٍ ‫اَّلل إي ََل قَولييه بيغَ ْيري يحس‬ ٌ ‫ام ٍد َع ين ابْ ين َعبَّا ٍ يِف قَ ْولييه ير‬
‫جال َل رُ ْل يهي يه يَتارةٌ و َل ب يع عن يذ ْك ير َّي‬ ‫الش ريا يز يي ِييس ن يادهي عن م َقاري ٍل عن َُم ي‬
‫ي‬ ‫ي‬
‫ال‬
َ َ‫اب ق‬ ْ ْ َ ٌ َْ َ َ ْ َ َْ ُ َْ َْ َ ‫اب أيَِب بَ ْك ٍر‬ ُ َ‫كت‬
َ ‫يي‬ ‫مو و َّي ي‬
َ ‫اَّلل أَمريُ الْ ُا ْممن‬ َ َُ
The book of Abu Bakr Al Shirazy, by his chain from Muqatil, from Mujahid, from Ibn Abbas,
‘Regarding Hisazwj Words: Men whom neither trading nor selling diverts them from the Zikr
of Allah [24:37] – up to Hisazwj Words: without measure [24:38], ‘By Allahazwj! Heasws is Amir
Al-Momineenasws’.
‫اَّللي ََأَرَص َّدقَ َّن اللَّيلَةَ يمن م يذهي الد َ ي‬ ‫َن النيَّب ص أَعطَى عليياً ي وماً ثَََلََثيائَية يدينا ٍر أُم يدي إيلَي يه قَ َ ي‬ ‫ي‬
َ ‫ََّّنن يري‬
ً‫ص َدقَة‬ َ ْ ْ َ َّ ‫َخ ْذ ُُتَا َو قُلْ ُ َو‬ َ ََ‫ال َعل ٌّي ف‬ ْ َْ ْ َ َْ َ ْ َّ َّ ‫ال بَ ْع َد َك ََلٍم َو ذَل َ أ‬ َ َ‫ُُثَّ ق‬
‫اَّلل ص أَخ ْذت يمائَةَ يدينَا ٍر و خرج يمن الْاس يج يد فَاست ْقبلَْت يِن امرأَةٌ فََ َْعطَيتها الد َ ي‬ ‫ول َّي‬‫اَّلل يم يِن فَلَ َّاا صلَّي الْعي َشاء ْاْل يخرَة مع رس ي‬
َ‫ََّّننري‬ َ ُْ َْ َ َْ ْ َ َ ُ ْ ََ َ ُ َ َُ ََ َ َ ُ َْ َُّ ‫يَ ْقبَلُ َها‬
Then he said after a speech, ‘And that is because the Prophet saww had given three hundred
Dinars one day, having had been gifted to himsaww. Aliasws said: ‘Iasws took these and said: ‘By
Allahazwj! Iasws will give in charity from these Dinars at night with a charity, may Allahazwj Accept
it from measws’. When Iasws had prayed the last Isha Salat with Rasool-Allahsaww, I took one
hundred Dinars and went out from the Masjid. A woman met me and Iasws gave her the Dinars.
َ‫ت يمائَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ٍ ي‬ ‫يي ي ي‬ ‫يِبلْغ يد ي ُقولُو َن رَصد َ ي‬

ُ ‫َخ ْذ‬
َ ‫ص ََل َة الْ َعتَ َاة أ‬ َ ‫َّق َعل ٌّي اللَّْيلَةَ ِبائَة دينَا ٍر َعلَى ْامَرأَة فَاجَرةٍ فَا ْغتَ َا ْا ُ َغااً َشديداً فَلَ َّاا‬
َ َ‫صلَّْي ُ اللَّْيلَةَ الْ َقابلَة‬ َ َ َ ُ ‫َصبَ َح النَّا‬
ْ ََ‫ف‬
‫ََّّننيريي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ُ يم َن الْ َا ْسجد َو قُلْ ُ َو‬ ‫يدينَا ٍر َو َخَر ْج‬
َ ‫ص َّدقْ ُ َعلَْيه ِبلد‬ َ َ‫ص َدقَة يَتَ َقبَّلُ َها َريِب م يِن فَلَقي ُ َر ُج ًَل فَت‬
َ ‫ص َّدقَ َّن اللْيلَةَ ب‬
َ َ‫اَّلل ََأَر‬
In the morning, the people came saying, ‘Aliasws gave in charity with one hundred Dinars at
night to an immoral woman!’ So, Iasws was saddened with intense gloom. When Iasws prayed
the next night, the evening Salat, Iasws took one hundred Dinars and went out from the Masjid,
and Iasws said: ‘By Allahazwj! Iasws shall give in charity tonight, may myasws Lordazwj Accept from
measws’. Iasws met a man and gave the Dinars in charity to him.
‫اَّللُ يم يِن‬ ‫َّق عليي الْبا يرحةَ ِبييائَية يدينا ٍر علَى رج ٍل سا يرٍق فَا ْغتاا َغااً ش يديداً و قُلْ و َّي‬ ‫ي ي‬
َ َ‫ص َّدقَ َّن اللَّيْلَة‬
َّ ‫ص َدقَةً يَتَ َقبَّلُ َها‬ َ َ‫اَّلل ََأَر‬ َ ُ َ َ ُ ْ ََ َ َُ َ َ َ َ ٌّ َ َ ‫صد‬ َ َ‫َصبَ َح أ َْم ُل الْ َادينَة يَ ُقولُو َن ر‬
ْ ََ‫ف‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اَّلل ص ُُثَّ َخَر ْج ُ م َن الْ َا ْسجد َو َمعي مائَةُ دينَا ٍر فَلَقي ُ َر ُج ًَل فََ َْعطَْيتُهُ إي ََّي َما‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫صلَّْي ُ الْع َشاءَ ا ْْلخَرةَ َم َع َر ُسول‬ َ َ‫ف‬
In the morning, the people of Al-Medina were saying, ‘Aliasws gave in charity last night with
one hundred Dinars to a thief man!’ So, Iasws was saddened with intense gloom and Iasws said:
‘By Allahazwj! Iasws shall give charity tonight, may Allahazwj Accept it from measws’. I prayed the
last Isha Salat with Rasool-Allahsaww, then went out from the Masjid, and with measws were
one hundred Dinars. Iasws met a man, so Iasws gave these to him.
‫ال يِل ََي َعلي ُّي َم َذا‬

َ ‫اَّللي ص فَ َف َّ َْبرُهُ فَ َق‬
َّ ‫ول‬َ ‫َّق َعلي ٌّي الْبَا ير َحةَ ِبييائَية يدينَا ٍر َعلَى َر ُج ٍل َغ يٍِن فَا ْغتَ َا ْا ُ َغااً َش يديداً فَََرَ ْي ُ َر ُس‬
َ ‫صد‬ ‫ي ي‬
َ َ‫ال أ َْم ُل الْ َادينَة ر‬ َ َ‫َصبَ ْح ُ ق‬
ْ ‫فَلَ َّاا أ‬
َ َ‫ص َدقَاري َ َو َزَّكى َع َال‬ َّ ‫ول لَ َ إي َّن‬ ‫ي‬
َ ‫اَّللَ َعَّ َّ َو َج َّل قَ ْد قَبي َل‬ ُ ‫يل يَ ُق‬
ُ ‫َج ْ ََبئ‬
When it was morning, the people of Al-Medina said, ‘Aliasws gave in charity last night with one
hundred Dinars to a rich man!’ So, Iasws was saddened with intense gloom, and Iasws went to
Rasool-Allahsaww and informed himsaww. Hesaww said to measws: ‘This is Jibraeelas saying to
youasws: ‘Allahazwj Mighty and Majestic has Accepted yourasws charities and has Purified yourasws
deeds.
Page 43 of 442
‫اس َدةٍ فَرجع إي ََل مْن ي َّيْلا و ََتب إي ََل َّي‬

َ ‫اَّلل َعَّ َّ َو َج َّل يم َن الْ َف َس ياد َو َج َعلَ ْ ريْل َ الد‬
‫ََّّنني َري‬ ْ َ َ َ َ ْ َََ
‫إي َّن الْ ياائَةَ يدينَا ٍر الَّيِت رَص َّدقْ يِبا أ ََّو َل لَيلَ ٍة وقَع يِف ي َد يي امرأَةٍ فَ ي‬
َْ َ ْ َ َ ْ َ َ َ
‫ب ب ع ٍل رَت ََّّوج بيهي‬‫ي‬ ‫ي ي‬
ُ ََ ْ َ َ‫َرأْ َ َماْلَا َو م َي يِف طَل‬
The one hundred Dinars which youasws gave at first with fell into the hands of an immoral
woman. She returned to her house and repented to Allah azwj Mighty and Majestic from the
corruption, and she made those Dinars to be the capital of her wealth, and she is (now) in
search of a husband to be married with him.
‫ََّّننيري رأْ مالييه ي ت ي‬

‫َّجُر يِبَا‬ ‫يي‬ ‫الص َدقَةَ الثَّانييةَ وقَع يِف ي َدي سا يرٍق فَرجع إي ََل مْن ي َّلييه و ََتب إي ََل َّي ي‬
َّ ‫َو إي َّن‬
َ َ َ َ َ َ ‫اَّلل م ْن َس يرقَته َو َج َع َل الد‬ َ َ َ َََ َ ْ َ ََْ َ
And the second charity fell into the hands of thief, and he returned to his house and repented
to Allahazwj from his stealing (habits) and made the Dinars to be the capital of his wealth to
trade with.
‫ب‬ٍ ‫ال ُشحاً َعلَيْ ي ََي نَ ْف َ َم َذا َعلي ُّي بْن أيَِب طَالي‬
ُ ُ َ َ‫ َ فَ َر َج َع إي ََل َمنْ ي َّلييه َو َوبَّ َخ نَ ْف َسهُ َو ق‬‫يي‬ ‫ي‬ ‫ي‬
َ ‫الص َدقَةَ الثَّالثَةَ َوقَ َع ْ يِف يَ َد ْي َر ُج ٍل َغ يٍِن ََلْ يَُ َّك َمالَهُ ُمنْ ُذ سن‬ َّ ‫َو إي َّن‬
ً‫َخَر َج َزَكا َة َمالييه َك َذا َو َك َذا يدينَارا‬
ْ ‫ب َمالَهُ َو َزَّكاهُ َو أ‬
‫اَّلل علَى م ياِل َّ ي ٍ ي ٍ ي ي‬
َ ‫ال ََّكا َة َأ َْع َوام َكث َرية ََلْ أَُزكه فَ َح َس‬ َ َ َ َُّ ‫ب‬ َ ‫ال لَهُ َو أَ ََّن فَ َق ْد أ َْو َج‬ َ ‫َّق َعلَ َّي ِبييائَية يدينَا ٍر َو ََل َم‬
َ ‫صد‬ َ َ‫ر‬
ٌ ‫اَّللُ فيي َ ير‬
.َ‫جال َل رُلْ يهي يه ْ يَت َارةٌ ْاْليَة‬ َّ ‫فَََنْ َ ََّل‬
And the third charity fell into the hands of a rich man who had not purified his wealth for
years. He returned to his house and rebuked himself and said, ‘The stinginess of yours! This
is Aliasws Bin Abu Talibasws has given charity to me with one hundred Dinars, and although there
is no wealth for him, and Allahazwj has Obligated the Zakat upon my wealth for many years, I
did not purify it’. So, he counted his wealth and purified it and extracted the Zakat of his
wealth, such and such Dinars’. So, Allahazwj has Revealed regarding youasws: Men whom
neither trading [24:37] – the Verse’’.64
.ً‫ت أيَّن ُكْن ُ يَتيياا‬ ‫ي ي‬

ُ ‫َص َحابيه لََود ْد‬
ْ ‫ضأ‬ َ َ‫أَبُو الطَُّفْي يل َرأَيْ ُ َعليياً ع يَ ْدعُو الْيَتَ َامى فَيُطْعي ُا ُه ُ الْ َع َس َل َح ََّّ ق‬
ُ ‫ال بَ ْع‬
Abu Al-Tufeyl, ‘I saw Aliasws call the orphans and feed them the honey, to the extent that one
of hisasws companions said, ‘I would have loved it if I had been an orphan’’. 65
‫يي‬ ‫ول اللَّه َّ وي َّ ي ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ َ َ‫الص َّا ية َع ْن أَبي ييه َع ْن َع يا يه ق‬ ‫ُُم َّا ُد بن ي‬
َ ‫ َ َو إيلَهَ الْ ُا ْممن‬
‫ َ َو َج َار‬ َ ‫ِل الْ ُا ْممن‬ َ ُ ُ ‫ص ْح َفةٌ يَ ُق‬ َ ‫ َرأَيْ ُ يِف الْ َاد َينة َر ُج ًَل َعلَى ظَ ْه يرهي ق ْربَةٌ َو يِف يَده‬:‫ال‬ ُْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ً‫ب الْ ُق ْربَةَ إلَْي َ غُنْاا‬ َ ‫ َ اقْ بَ ْل قُُرَِبيِتَ اللَّْيلَةَ فَ َاا أ َْم َسْي ُ أ َْمل ُ س َوى َما يِف‬
ُ ُ‫ص ْح َف يِت َو َغ ْ َري َما يُ َوار ييِن فَإنَّ َ رَ ْعلَ ُ أَّن َمنَ ْعتُهُ نَ ْفسي َم َع شدَّة َسغَيب أَطْل‬ َ ‫الْ ُا ْممن‬
‫اللَّ ُه َّ فَ ََل َُتْلي َْ َو ْج يهي َو ََل رَ ُرَّد َد ْع َويِت‬
Muhammad Bin Al Simmah, from his father, from his uncle who said,
‘I saw in Al-Medina, there was a watering skin bag upon his back and in his hand was a
Parchment (Quran), saying: ‘O Allahazwj! Guardian of the Momineen, and Godazwj of the
Momineen, and Neighbour of the Momineen! Accept my nearness tonight. I have not come
to an evening owning anything besides what is in my Quran, and apart from what covers me,
64
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 q
65
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 r
Page 44 of 442
for Youazwj Know I have prevented myself along with the severity of the hunger, seeking the
nearness to Youazwj! O Allahazwj! Do not be Angry to myasws face nor Repel myasws supplication!’
ٍ ‫فَََرَ ْيتُهُ َح ََّّ َعرفْ تُهُ فَيإ َذا ُمو َعلي ُّي بْن أيَِب طَالي‬
.ُ‫ب ع فََرَى َر ُج ًَل فََطْ َع َاه‬ ُ َ َ
I went to him, and there, it was Aliasws Bin Abu Talibasws, so I went to a man and fed him’’.66
‫ َ ي رفَعه أَ َّن النيَّب ص أَرَى مع َْجاع ٍة يمن أَص حابييه إي ََل علي ٍي ع فَلَ َيَي ْد عليي َش يتاً ي َق يربه إيلَي يه فَفرج لييح ي‬
‫ص َل َْلُْ َش ْيتاً فَيإ َذا ُم َو‬ ْ ‫اَّلل بْ ُن َعلي يي بْ ين‬
‫عب ُد َّي‬
َ ُ َ َ َ ْ ْ ُُ ُ ْ ٌّ َ ْ َ َ ْ ْ َ َ ََ َّ ُ ُ َْ ‫اِلُ َس ْ ي‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫بي يدينَا ٍر َعلَى ْاَأ َْر ي‬
ُ‫ص احبَه‬ َ ‫ض هُ َو َج َع َل يُنْش ُد‬ َ ‫اب به ع َو‬
َ ‫َص‬
َ ‫اش َََتى به طَ َعاماً َو أَرَى به إلَْيه ْ َو أ‬ْ ‫ف به فَلَ ْ ََي ْد لَهُ طَالباً فَ َق َّوَمهُ َعلَى نَ ْفس ه َو‬َ ‫ض فَتَنَ َاولَهُ َو َعَّر‬
‫ي‬
ُ‫فَلَ ْ ََي ْده‬
Abdullah Bin Ali Bin Al-Husayn, raising it,
‘The Prophetsaww to Aliasws with a group of hissaww companions, but Aliasws could not find
anything (food) to forward it to them. Heasws went out to attain something for them, and there
heasws was with a Dinar upon the ground. Heasws took it and advertised it, but did not find any
seeker for it, so heasws straightened it upon himselfasws and bought some food with it and came
with it to them.
.‫[شْيتاً] ليلنَّا ي َو َد َعا لَهُ يِبٍَْري‬

َ ‫ َ ُم َو شيء‬ ‫يي‬ َّ َّ ُ‫ال ََي َعلي ُّي إينَّهُ َش ْيءٌ أ َْعطَا َكه‬
َ ‫اَّللُ لَ َّاا اطلَ َع َعلَى نيَّت َ َو َما أ ََرْدرَهُ َو لَْي‬ َ ‫َخ َََبهُ يِب ْْلََيَب فَ َق‬
ْ ‫َّب ص َو أ‬
‫ي‬
َّ ‫فََرَى بيه الني‬
So, heasws came with it to the Prophetsaww and informed himsaww the news. Hesaww said: ‘O
Aliasws! It is a thing Allahazwj has Given it to youasws when Heazwj Noticed yourasws intention and
what youasws wanted, and it isn’t a thing for the people’, and he saww supplicated for himasws
with the goodness’’.67
‫ي‬ ‫ي‬ ‫ي‬ ْ ‫ي َو يش َريَويْيه الدَّيْلَ يا ُي َع ين‬ ‫ي‬ ‫ي‬ ‫رو ي‬

ْ َ‫َصبَ َح َساغباً فَ َسَ ََل فَاط َاةَ طَ َعاماً فَ َقالَ ْ َما َكان‬ْ ‫اْلُ ْد ير يي َو أيَِب ُمَريْ َرةَ أ ََّن َعلياً أ‬ ُّ ‫ َ الْ َا ْرَويز‬
َ ‫اصةُ َو الْ َع َّامةُ منْ ُه ُ ابْ ُن َشام‬َّ َ‫ت ا ْْل‬ ََ
‫َستَ ْحيي يم ْن إي َْليي‬
‫َأ‬ ‫ّن‬ ‫ي‬ ‫ي‬
‫إ‬ ‫ي‬
‫ن‬ ‫س‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ‫ي‬
ْ َ َ َْ َ َ ْ َ َ َ ْ َ ْ ُ ُْ َ َ ْ َ ْ َ َ َ َ ْ َ ُْ َ َ َْ َ َ َ ْ َ َ َ ُ َْ ْ َ ْ َ ُ ْ ُ َ ُ ْ َ ْ َ ‫إ‬
‫اِل‬ ‫َِب‬
‫أ‬ ‫َي‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ف‬ ‫ء‬ ‫ي‬ ‫ش‬ ‫ب‬ ‫ك‬ ‫ت‬ ‫ي‬ ‫َر‬
َ ‫ف‬ ‫يِن‬ ‫ت‬ ‫ا‬ ‫ل‬‫َع‬
‫أ‬ ‫ََل‬‫أ‬ ‫ال‬ ‫ق‬ ‫ف‬ َ ‫س‬ ‫ِل‬ ‫ا‬ ‫و‬ ‫ن‬ ‫س‬ ‫ِل‬ ‫ا‬ ‫ى‬ ‫ل‬‫ع‬ ‫و‬ ‫ي‬ ‫س‬ ‫ف‬ ‫ن‬ ‫ى‬ ‫ل‬‫ع‬ ‫ه‬ ‫ب‬ ‫ت‬‫ر‬ ‫آث‬ َ ‫م‬‫و‬ ‫ي‬ ‫ذ‬ ‫ن‬ ‫م‬ ‫ت‬ ‫ا‬ ‫ع‬ ‫ط‬ َ
‫أ‬ ‫ا‬ ‫م‬ ‫َل‬
‫أَ ْن أُ َكلي َف َ َما ََل رَ ْق يد ُر َعلَْي يه‬
The special (Shias) and the general Muslims have reported, from them being Ibn Shaheen al Marouzy, and
Sheyrawiyah Al Daylami, from Al Khudry, and Abu Hureyra (well-known fabricator),
‘Aliasws woke up in the morning starving, so heasws asked (Syeda) Fatimaasws for food. Sheasws
said: ‘There wasn’t any except what Iasws had been preferring to feed youasws with it for two
days over myselfasws and over Al-Hassanasws and Al-Husaynasws’. Heasws said: ‘Why didn’t youasws
let measws know? Iasws could have brought youasws all something!’ Sheasws said: ‘O Abu Al-
Hassanasws! Iasws was too embarrassed from myasws Godazwj from encumbering youasws what
youasws may not be able upon’.
‫ي‬ ‫ي‬ ‫ي‬ َّ َ‫اس تَ ْقبَلَهُ الْ يا ْق َد ُاد قَائيًَل َما َش اء‬ ‫ي‬ ‫فَفرج و اس ت ْقرض ع ين الني ي ي‬
ُ‫ْس ه‬
َ ‫ض َع َرأ‬
َ ‫اَّللُ فَنَ َاولَهُ َعل ٌّي ع الدينَ َار ُُثَّ َد َخ َل الْ َا ْس ج َد فَ َو‬ ْ َ‫َّب ص دينَاراً فَ َفَر َج يَ ْش َيَتي بيه َش ْيتاً ف‬ َ َ َ َ ْ َ َ ََ
‫فَنَ َام‬
66
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 s
67
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 t
Page 45 of 442
Heasws went out and borrowed a Dinar from the Prophet saww. Heasws went out to buy
something (to eat) with it and met Al-Miqdadra saying what Allahazwj so Desired. Aliasws gave
himra the Dinar. Then heasws entered the Masjid and placed down hisasws head and slept.
‫اِلَ َس ين َم ْل يعْن َد َك َش ْيءٌ نُ ْف يطُر َعلَْي يه‬

ْ ‫ال ََي أ ََِب‬
َ َ‫ص ََلرَهُ ق‬
َ ‫َّب ص‬ َ َ‫صلَّى َم َعهُ فَلَ َّاا ق‬
ُّ ‫ضى الني‬ َ ‫َخ َََبهُ فَ َق َام َو‬
ْ ََ‫صنَ ْع َ ف‬
َ ‫ال َما‬َ َ‫َّب ص فَيإذَا ُم َو بييه فَ َحَّرَكهُ َو ق‬
ُّ ‫فَ َفَر َج الني‬
‫ي‬ ‫ي‬ ‫ي‬
ُ‫يل َم َع َ فََطَْر َق ََل ُُيريُ َج َواِبً َحيَاءً مْنه‬َ ‫فَنَا‬
The Prophetsaww came out, and there hesaww was with himasws. Hesaww nudged himasws and said:
‘What happened?’ Heasws informed himsaww. Heasws stood up and prayed Salat with himsaww.
When the Prophetsaww had fulfilled hissaww Salat, hesaww said: ‘O Abu Al-Hassanasws! Is there
anything (to eat) with youasws weasws can break fast upon it, weasws can go with youasws’. Heasws
lowered hisasws head, not responding an answer out of embarrassment from him saww.
‫اطاةَ و يمي يِف مص ََّلما و خلْ َفها ج ْفنَةٌ رَ ُفور دخاَّنً فَََخرج فَ ي‬
‫ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬
ُ‫اط َاة‬ ْ َ َْ َُ ُ َ َ َ َ َ َ ُ َ َ َ َ‫اَّللُ أ َْو َحى إلَْيه أَ ْن يَتَ َع َّش ى ر ْل َ اللَّْيلَةَ عْن َد َعل ٍي فَانْطَلَ َقا َح ََّّ َد َخ ََل َعلَى ف‬
َّ ‫َو َكا َن‬
‫ َ أَيْ يدي يه َاا‬
َ َْ‫ض َعتْ َها ب‬
َ ‫اْلَْفنَةَ فَ َو‬
ْ
And Allahazwj had already Revealed to himsaww that hesaww should have dinner that night with
Aliasws. Theyasws both went until theyasws entered to see (Syeda) Fatimaasws, and sheasws was in
herasws prayer mat, and behind herasws there was a pot boiling up steam. (Syeda) Fatimaasws
brought out the pot and placed it in front of them asws.
ٍ ‫اَّلل ي رُز ُق من يشاء بيغَ ْيري يح‬ ‫ض يل َّي ي ي ي ي‬ َّ ‫فَ َسَ ََل َعلي ٌّي أ‬
ْ َ‫ََّن لَ ي َم َذا قَالَ ْ ُم َو يم ْن ف‬
‫ساب‬ ُ َ ْ َ َْ ََّ ‫اَّلل َو رْزقه إ َّن‬
Aliasws asked: ‘Where is this from, for youasws?’ Sheasws said: ‘It is from the Grace of Allahazwj
and Hisazwj Sustenance: Surely Allah Gives to whom He so Desires to without measure’
[3:37]’.
‫اِلَ ْا ُد يََّّللي الَّ يذي ََلْ َُييْت يِن َح ََّّ َرأَيْ ُ يِف‬
ْ ‫ال‬َ َ‫َّب ص َِبكيياً َو ق‬ ‫ي‬ ‫ال فَوضع النيَّب ص َكفَّه الْابارَك ب َ َكتي َفي علي ٍي ُُثَّ قَ َ ي‬
ْ َّ‫ال ََي َعل ُّي َم َذا بَ َد ُل دينَا يرَك ُُث‬
ُّ ‫استَ ْع َََب الني‬ َ ْ َ َْ َ َ ُ ُ ُّ َ َ َ َ َ‫ق‬
.َ‫ابْنَيِت َما َرأَى َزَك يرََّي لي َا ْرَي‬
He (Abu Hureyra) said, ‘The Prophetsaww placed hissaww blessed hand between the shoulders
of Aliasws, then said: ‘O Aliasws! This is in replacement of yourasws Dinar!’ Then the eyes of the
Prophetsaww filled up weeping, and hesaww said: ‘The Praise for Allahazwj Who did not Cause
mesaww to die until Isaww saw in mysaww daughterasws what Zakariyaas had seen in Maryamas’’.68
. ْ ‫اَّللُ فيي يه ْ َو يُ ْمثيُرو َن َعلى أَنْ ُف يس يه‬

َّ ‫الص ياد يق ع أَنَّهُ أَنْ َ ََّل‬
َّ ‫َو يِف يرَوايَية‬
And in a report of Al-Sadiqasws: ‘Allahazwj Revealed regarding themasws: and they are preferring
(others) over their own selves, [59:9]’’.69
َّ ُ‫اَّللَ َو َر ُس ولَهُ َو ُيُيبُّه‬

‫اَّللُ َو‬ َّ ‫ب‬ ُّ ‫َّب ص ََأ َْدفَ َع َّن َم يذهي الْ َق يطي َفةَ إي ََل َر ُج ٍل ُيُي‬ َ ‫ع يم َن الْ َعالييَ ية َو الْ َق يطي َف ية فَ َق‬
‫ي‬
َّ ‫َو يِف يرَوايَة ُح َذيْ َفةَ أ ََّن َج ْع َفراً أ َْعطَى الني‬
َ ‫َّب ص الْ َف ْر‬
‫اما َعليياً ع‬ َ َ‫َر ُسولُهُ َو أ َْعط‬
68
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 u
69
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 v
Page 46 of 442
And in a report of Huzeyfa,
‘Ja’farasws gave the Prophetsaww the high-quality garment (from Ethiopia) and ‘Al-Qateefa’. The
Prophetsaww said: ‘Iasws shall hand this ‘Al-Qateefa’ to a man who loves Allahazwj and Hisazwj
Rasoolsaww, and heasws loves Allahazwj and Hisazwj Rasoolsaww’, and hesaww gave it to Aliasws.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ب فَ َكا َن أَلْ َ ي‬ ‫اع يِب َّلذ َم ي‬ ‫ي ي ي‬ ‫ي‬
ُّ ‫ين ُكلَّ َها فَلَقيَهُ الني‬
‫َّب ص َو َم َعهُ ُح َذيْ َفةُ َو َع َّا ٌار َو َسلْ َاا ُن َو أَبُو‬ َ ‫ف مثْ َقال فَ َفَّرقَهُ ِف فُ َقَراء الْ ُا َهاج ير‬ َ َ‫ص َل َعل ٌّي الْ َقطي َفةَ سلْكاً سلْكاً فَب‬ َ ‫فَ َف‬
‫ي‬ ‫ي‬ ‫ي‬
.َ‫ال َحيَاءً مْنهُ نَ َع ْ فَ َد َخلُوا َعلَْيه فَ َو َج ُدوا ا ْْلَْفنَة‬ ُّ ‫ذَ ٍر َو الْا ْق َد ُاد فَ َس َلَهُ الني‬
َ ‫َّب ص الْغَ َداءَ فَ َق‬
Aliasws separated Al-Qateefa thread, by thread and sold it for gold, and it was a thousand
ounces. Heasws distributed it among the poor Emigrants, all of it. He asws met the Prophetsaww
and with himsaww were Huzeyfa, and Salmanra, and Abu Zarrra, and Al-Miqdadra. The
Prophetsaww asked himasws for the breakfast. Heasws said out of embarrassment from himsaww:
‘Yes’. They entered to hisasws house and found the pot’’.70
‫ي‬ ٍ ‫ال لَه أَ ََّن منْ ُذ ثَََلثَية أ َََّييم ما طَعيا َش يتاً فَفرج أ يَمري الْا ْميمني َ ع و ِب ي ي ي‬ ‫ي ي‬
َ ‫ع د ْر َعهُ ِبَ ْاس ياائَة َو َدفَ َع إيلَْيه بَ ْع‬ ‫ي‬
‫ض َها َو‬ َ َ َ َ ُ ُ َ ََ ْ ُ ْ َ ُ ُ َ َ‫َو يِف َحديث ابْ ين َعبَّا ٍ أ ََّن الْا ْق َد َاد ق‬
ً‫ف ُمتَ َحيريا‬
َ ‫صَر‬
َ ْ‫ان‬
And in a Hadeeth of Ibn Abbas,
‘Al-Miqdadra said to him: ‘Ira have not tasted anything for three days’. Amir Al-Momineenasws
came out and sold hisasws armour for five hundred (Dirhams) and handed over to himra part of
it and he left confused.
‫ال بيع يِن م يذهي ِبييائٍَة و ُخَْ يس َ درم ي‬ ٍ ‫يي‬ ‫ي يي‬

]ً‫[د ْرَُها‬ َ َ َ ْ َ َ‫آخُر َو ق‬
َ ُ‫استَ ْقبَلَه‬
ْ َ‫اِب ف‬ َ ‫اِب ا ْش َيَت م يِن َمذه النَّاقَةَ ُم َم َّج ًَل فَا ْش َََت َاما ِبائَة َو َم‬
ُّ ‫ضى ْاَأ َْعَري‬ ٌّ ‫فَنَ َاداهُ أ َْعَري‬
A Bedouin called out to himasws, ‘Buy this camel from me on credit’. Heasws bought it for one
hundred, and the Bedouin went away. Another one came and said, ‘Sell me this (camel) for
one hundred and fifty Dirhams’.
‫ي ي‬ ‫اِب ي‬ ‫اب فَرآه النيَّب ص و مو ي تب َّس و ي ُق ُ ي‬

‫ي‬ ‫فَباع و صا َي حسن و َي حس َ ام ي‬
‫ضيَا يِف طَلَ ي‬
‫يل‬
ُ ‫ب النَّاقَة َج ْ ََبئ‬ َ ُّ ‫ول ََي َعل ُّي ْاَأ َْعَري‬
ُ ‫صاح‬ ‫ب ْاَأ َْعَريي‬
َ َ ُ َََ َ ُ َ ُّ ُ َ َ‫اِب َو ُم َو َعلَى الْب‬ ْ َُْ ُ َ َ ُ َ َ َ َ َ َ َ َ
‫يل‬‫ي ي ي‬
ُ ‫َو الْ ُا ْش ََتي مي َكائ‬
Heasws sold it and shouted: ‘O Hassanasws and O Husaynasws! Go in search of the Bedouin!’ And
heasws was at the door, and the Prophetsaww saw himasws, and hesaww was smiling, and said: ‘O
Aliasws! The Bedouin, owner of the camel was Jibraeelas, and the buyer was Mikaeelas.
‫ََي َعلي ُّي الْ ياائَةُ َع ين النَّاقَية َو اْلاس َ [ا ْْلَ ْا ُسو َن] يِب ْْلَ ْا ي‬
َّ ََّ‫ َ الَّيِت َدفَ ْعتَ َها إي ََل الْ يا ْق َد ياد ُُثَّ رَ ََل َو َم ْن يَت ي‬
.َ‫اَّللَ ََْي َع ْل لَهُ ْاْليَة‬
O Aliasws! The one hundred is the price of the camel, and the fifty is for the five which you asws
handed over to Al-Miqdadra’. Then hesaww recited: And one who fears Allah, He would Make
an outlet for him [65:2] – the Verse’’.71
70
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 w
71
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 102 H 1 x
Page 47 of 442
‫ُّع ياء رَ َقبَّ َل‬

َ ‫ال يِف الد‬
‫الص َدقَ ي‬
ُ ‫ات يُ َق‬ َّ ‫ب الْ َاثَ ُل يِف‬
ُ ‫ضَر‬ َّ ُ ‫ص َدقَةٌ فََ َْعطَى َخاََتاً فَنََ ََّل إيََّّنا َولييُّ ُك‬
ْ ُ‫اَّللُ َو في ييه ي‬ ‫ي ي‬
َ ُ‫ املناقب َلبن شهرآشوب َو إينَّهُ ع طُلبَ ْ مْنه‬،‫ قب‬-2
‫يي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬
َ ‫ص َدقَةَ أَم يري الْ ُا ْممن‬
َ َ ‫صطََفى َو‬ ْ ‫آد َم َو قُ ْرَِب َن إيبْ َرامي َ َو َح َّج الْ ُا‬
َ َ‫اَّللُ منْهُ َك َاا رَ َقبَّ َل رَ ْوبَة‬
‘And charity was sought from himasws, so heasws gave a ring, and it was Revealed: But rather,
your Guardian is Allah, [5:55], and regarding himasws the examples are being struck regarding
the charities. It is said in the supplication, ‘May Allahazwj Accept from him like Heazwj Accepted
the repentance of Adamas, and offering of Ibrahimas, and Hajj of Al-Mustafasaww, and charity
of Amir Al-Momineenasws.
- ٍ ‫ِف َو ََلْ يََْتُ ْك إيََّل ََثَاََّنيائَية يد ْرَم‬‫يع َذلي َ يِف َسبيي يل َّي ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي يي يي ي‬ ‫ي‬
َ ‫َو َكا َن ََيْ ُخ ُذ م َن الْغَنَائ ي لنَ ْفسه َو فَ َرسه َو م ْن َس ْه ي ذي الْ ُق ْرََب َو يُْنف َُ َْج‬
َ ‫اَّلل َو رُ ُو‬
And heasws used to take from the war booty for himself asws and hisasws horse, and from the
share of the near of kin, and spend the entirety of that in the Way of Allah azwj, and heasws did
not leave except eight hundred Dirhams (when heasws was killed)’’.
َّ ‫ال كي ََل ُُهَا يعنْ يدي َح َجَر يان فََ َْع يط ْاَأ َْعَري‬
ُ‫اِب أَنْ َف َع ُه َاا لَه‬ َ ‫ب أ َْو فيض ٍَّة فَ َق‬
ٍ ‫ال الْوكييل يم ْن ذَ َم‬ ٍ ‫ي‬ ٌّ ‫َو َس َلَهُ أ َْعَري‬
ُ َ َ ‫اِب َشْيتاً فََ ََمَر لَهُ ِبَلْف فَ َق‬
And a Bedouin asked himasws for something, so heasws instructed with a thousand to be for
him. The representative said, ‘From gold or silver?’ Heasws said: ‘Both of these are stones in
myasws view’. So, he gave the Bedouin what was beneficial for him.
‫ال لَه إي َّن أَِب َك ص ياد ٌق فَ َقضى َذلي ُُثَّ جاءه فَ َق َ ي ي‬ ‫اب أيَِب أ ََّن لَه علَى أَبيي ََثَاني َ أَلْ ي‬ ‫ت يِف يحس ي‬
ُ ‫ياا قُ ْل‬
َ ‫ال َغلطْ ُ ف‬ َُ َ َ َ َ َ ُ َ ‫ف د ْرَم ٍ فَ َق‬ َ َ َ َُ َ ُ ‫ال َّبَْيري إييّن َو َج ْد‬
ُّ ‫ال لَهُ ابْ ُن‬
َ َ‫َو ق‬
ْ َ‫ال َوالي ُد َك يِف يح ٍل َو الَّ يذي قَب‬
. َ َ‫ضتَهُ يم يِن ُم َو ل‬ َ ‫إيََّّنَا َكا َن ليَوالي يد َك َعلَى َوالي يدي َما ذَ َك ْررُهُ لَ َ فَ َق‬
Ibn Al-Zubeyr said to himasws, ‘I found in the accounting of my father that there is (a debt of)
eighty thousand Dirhams for him upon yourasws fatheras’. Heasws said to him: ‘Your father spoke
the truth’. Heasws paid that. Then he came to himasws and said, ‘There was a mistake in what I
had said. But rather, (the debt) was for yourasws fatheras upon my father, what I had mentioned
to youasws’. Heasws said: ‘Your father is free (from the debt), and that which you have taken
possession of from measws, it is (a gift) for you’’.72
‫ص ْو َن َكثَْرًة‬ ‫ٍ ي ي يي‬ ‫ املناقب َلبن شهرآشوب َّ ي‬،‫ قب‬-3

َ ‫اعةً ََل ُُْي‬
َ َ‫ف نَ َس َاة م ْن َكد يَده َْج‬
َ ْ‫الصاد ُق ع أَنَّهُ ع أ َْعتَ ََ أَل‬
‘Al-Sadiqasws: ‘Heasws had freed a thousand persons from the toil of hisasws own hands, a total
which could not be counted due to its large number.
‫ف َم ًاَل‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال يمائَةُ أَلْ ي‬

َّ َ‫ف ََنْ ٍل إي ْن َشاء‬ ْ ‫ال لَهُ َر ُج ٌل َو َرأَى يعنْ َدهُ َو ْس ََ نَ ًوى َما َم َذا ََي أ ََِب‬
َ َ‫اِلَ َس ين ق‬
َ َ‫اَّللُ فَغََر َسهُ فَلَ ْ يُغَ َاد ْر منْهُ نَ َواةٌ َواح َدةٌ فَ ُه َو م ْن أ َْوقَافه َو َوق‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ َ َو أ ََمَر ب َذل َ أَ ْكثََر ُولْد فَاط َاةَ م ْن ذَ يوي‬ َ ‫ال أيَِب نريز َو الْبُغَْيبيغَة َو أرِبحا َو أرينة َو رغد َو رزينا َو رَيحا َعلَى الْ ُا ْممن‬ َ ‫ف َم‬ َ َ‫ِبَْي َََب َو ب َوادي الْ ُقَرى َو َوق‬
َّ ‫ْاَأ ََمانَية َو‬
‫الص ََل ي‬
72
Page 48 of 442
And a man had said to himasws, and he has seen a basket of date seeds with himasws, ‘What is
this O Abu Al-Hassanasws?’ Heasws said: ‘One hundred thousand palm trees if Allah azwj so
Desires’. Heasws planted it and not one seed was unfruitful. It is from hisasws endowments, and
endowment of wealth of Khyber, and the valley of Al-Qura, and endowment of wealth of Abu
Neyraz, and Al-Bugheigha, and Arbaha, and Areyna, and Ragad, and Razeyn and Rayaha upon
the Momineen, and heasws instructed with most of that for the children of (Syeda) Fatimaasws
from the ones with entrustments and the righteousness.
‫آِبراً يِف طَ ير ييَ َم َّكةَ َو الْ ُكوفَية َو يم َي َم ْس يج ُد الْ َفتْ يح يِف الْ َا يدينَ ية َو يعنْ َد ُم َقابي يل‬ ‫ٍ ي ي‬
َ ‫يج َو ُم َو َِبق إ ََل يَ ْومنَا َم َذا َو َح َفَر‬ ‫ َ بييَنْبُ َع َو َج َعلَ َها ليلْ َح يج ي‬
ٍ ْ ‫َخرج يمائَةَ َع‬
َ َ ْ ‫َو أ‬
‫ي‬
. َ ‫صَرةي َو يِف َعبَّ َادا َن َو َغ ْيري َذل‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ‫قَْيَب َحََْ ََّة َو يِف الْاي َقات َو يِف الْ ُكوفَة َو َجام يع الْب‬
And heasws extracted one hundred springs at Yanbu and made these to be for the pilgrims,
and it remains until this day of ours. And heasws dug wells in the road of Makkah and Al-Kufa,
and it is Masjid Al-Fatah in Al-Medina, and facing the grave of Hamzaas, and in Al-Meeqat, and
in Al-Kufa, and central Masjid of Al-Basra, and in Abadan, and other than that’’.73
‫ب الْ َع َا َل يِف َع َو ياِل الْ َا يدينَ ية‬ ‫ي‬ ‫ي ي ي‬ ‫ال قَ َ ي‬

ُ ُ‫ال َعل ٌّي ع ُج ْع ُ يَ ْوماً ِبلْ َادينَة ُجوعاً َشديداً فَ َفَر ْج ُ أَطْل‬ َ َ‫ام ٍد ق‬
‫اب اب ين طَلْحةَ عن َُم ي‬
َ َْ َ
‫ي ي‬
ْ ‫ كشف الغاة م ْن كتَ ي‬،‫ كشف‬-4
‫اي‬ ‫ي‬ ‫وب علَى َتَْرةٍ فَا َد ْد ي‬ ُ ‫فَيإذَا أَ ََّن يِب ْمَرأَةٍ قَ ْد َْجَ َع ْ َم َدراً فَظَنَنْتُ َها رُ ير‬
ُ َ َ َ ٍ ُ‫يد بَلَّهُ فَََرَ ْيتُ َها فَ َقاطَ ْعتُ َها ُك َّل ذَن‬
َ ‫ت ستَّةَ َع َشَر ذَنُوِبً َح ََّّ ََملَ ْ يَ َد‬
(The book) ‘Kashf Al Ghumma – From the book of Ibn Talha, from Mujahid who said,
‘Aliasws said: ‘One day there was severe hunger in Al-Medina, so Iasws went out seeking the
work among the outskirts of Al-Medina. There was a woman who had gathered mud. I
thought she wanted water, so Iasws went to her and I drew for her every tailed (bucket of
water) upon (a payment of) dates. Iasws extended sixteen buckets until myasws hands were
bruised.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ُ‫َخ ََْبرُه‬
ْ ََ‫َّب ص ف‬ ْ ‫الرا يوي َكفَّْيه َو َْجَ َع ُه َاا فَ َعد‬
َّ ‫َّت يِل س َّ َع ْشَرَة َتََْرًة فَََرَ ْي ُ الني‬ َّ ‫ط‬َ ‫ َ يَ َديْ َها َو بَ َس‬
َ َْ‫َصْب ُ مْنهُ ُُثَّ أَرَ ْيتُ َها فَ ُق ْل ُ يَكْفي َم َك َذا ب‬
َ ََ‫ُُثَّ أَرَ ْي ُ الْ َااءَ ف‬
.‫فََ َك َل َمعيي يمنْ َها‬
Then Iasws went to the water and took from it and went to her. Iasws said: ‘Like this should
suffice’, in front of her, and spread the water to suffice it, and she gathered it. She counted
sixteen dates for measws. Iasws came to the Prophetsaww and informed himsaww, and hesaww from
it with measws’’.74
ٍ ‫َّق بي يد ْرَم ٍ لَْي ًَل َو بي يد ْرَم ٍ ََّنَاراً َو بي يد ْرَم‬

َ ‫صد‬ ‫ي‬ ‫ي‬
َ َ‫ب ع َكا َن َيَْل ُ أ َْربَ َعةَ َد َرام َ فَت‬ ٍ ‫ إي َّن َعلي َّي بْن أيَِب طَالي‬:‫ال‬ َ َ‫ي يِف رَ ْف يس يريهي يَْرفَ ُعهُ بي َسنَ يدهي إي ََل ابْ ين َعبَّا ٍ ق‬ُّ ‫اح يد‬
‫ال الْو ي‬
َ َ َ َ‫ق‬
.‫ف َعلَْي يه ْ َو َل ُم ْ َُْيَ َّنُو َن‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫يسراً َو بيد ْرَم ٍ َع ََلنيَةً فَََنْ َ ََّل‬
‫ي‬
ٌ ‫َجُرُم ْ عْن َد َرِب ْ َو َل َخ ْو‬ ْ ‫ين يُْنف ُقو َن أ َْموا َْلُْ يِبللَّْي يل َو النَّها ير سًّرا َو َعَلنيَةً فَلَ ُه ْ أ‬ َّ
َ ‫اَّللُ ُسْب َحانَهُ فيه الذ‬
Al Wahidy said in his Tafseer, raising it to Ibn Abbas who said,
‘Aliasws Bin Abu Talibasws had owned four Dirhams, so heasws gave in charity with a Dirham at
night, and a Dirham at daytime, and a Dirham secretly, and a Dirham openly. So, Allah azwj the
Glorious regarding himasws: Those who are spending their wealth by the night and the day,
73
74
Page 49 of 442
secretly and openly, so for them, their Recompense is with their Lord, and they shall neither
be fear upon them nor would they be grieving [2:274]’’.75
‫َّح ي‬َّ ‫َّام يي َع ْن ُج َويْيٍَب َع ين الض‬ ‫الر َْح ين الش ي‬ ‫ي‬ ‫اش ٍ عن علي يي ب ين ا ِْلس ين الْ ُقريش يي عن عب يد َّي‬ ‫ي‬ ‫ي‬ ‫ رفسري فرات بن إبرامي عب ُد َّي‬،‫ فر‬-5
‫اك‬ َ َّ ‫اَّلل بْ ين َعْبد‬ ْ َ ْ َ َ َ َ ْ َ ْ َ ‫اَّلل بْ ُن ُُمَ َّاد بْ ين َم‬ َْ
‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
ََ ‫ال نََ َّلَ ْ ِف َعل يي بْ ين أيَِب طَالب ع َو ذَل َ أَنَّهُ أَنْ َف ََ أ َْربَ َع َد َرام َ أَنْ َف‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬
َ َ‫ين يُنْف ُقو َن أ َْموا َْلُْ ِبللْي يل َو النَّهار سًّرا َو َعَلنيَةً ق‬‫ي‬ ‫َّ ي‬ َّ ‫َع ين ابْ ين َعبَّا ٍ َر يض َي‬
َ ‫اَّللُ َعنْهُ الذ‬
ً‫ضو ي الن ََّها ير يد ْرَُهاً َو يسراً يد ْرَُهاً َو َع ََلنييَةً يد ْرَُها‬ ‫ي‬ ‫ي‬
ُ ‫يِف َس َواد اللَّْي يل د ْرَُهاً َو يِف ُو‬
Tafseer Furat Bin Ibrahim – Abdullah Bin Muhammad Bin Hashim, from Ali Bin Al-Hassan Al Qurshy, from
Abdullah Bin Abdul Rahman Al Shamy, from Juweybir, from Al Zahhak, from Ibn Abbas,
‘Those who are spending their wealth by the night and the day, secretly and openly, [2:274].
He said, ‘It was Revealed regarding Aliasws Bin Abu Talibasws, and that is because heasws spent
four Dirham, spending a Dirham during the darkness of the night, and a Dirham during the
illumination of the day, and a Dirham secretly, and a Dirham openly.
‫اَّللي‬ ٍ ‫ب ص فَ َق َام َعلي ُّي بْن أيَِب طَالي‬ ‫اح ي ي ي‬ ‫ي‬ َ َ‫فَلَ َّاا نََ َّلَ ْ َم يذهي ْاْليَةُ ق‬
َّ ‫ول‬َ ‫ال أَ ََّن ََي َر ُس‬
َ َ‫ب ع َو ق‬ ُ ُّ ‫ب َمذه النَّ َف َقة فََ َْم َس َ الْ َق ْوُم فَ َع َاد َما النَّي‬
ُ ‫ص‬ ُّ ‫ال الني‬
َ ْ ‫َّب ص أَيُّ ُك‬
When this Verse was Revealed, the Prophetsaww said: ‘Which one of you is the person of this
spending?’ The people withheld. The Prophetsaww repeated it. Aliasws Bin Abu Talibasws stood
up and said: ‘Measws, O Rasool-Allahsaww!’
‫اب و يمن قيب يل الْاو ي‬

.‫ت يَ ْع يِن يِف ْاْل يخَرةي‬ ‫ي‬ ‫ي ي‬ ‫َجرُم يعْن َد رِبيي يَ ْع يِن ثَو َاِبُ يعْن َد رِبيي و َل َخو ٌ ي‬
ْ َ َ ْ َ ‫ف َعلَْيه ْ َو َل ُم ْ َُْيَ َّنُو َن م ْن قبَ يل الْ َع َذ‬ ْ َْ َ ْ َ ْ َ ُّ ‫فَتَ ََل الني‬
ْ ُ ْ ‫َّب ص فَلَ ُه ْ أ‬
The Prophetsaww recited: so, for them, their Recompense is with their Lord, - meaning, their
Rewards in the Presence of their Lordazwj - and there shall neither be fear upon them nor
would they be grieving [2:274] – due to the Punishment, and due to the death, meaning in
the Hereafter’’.76
‫ان عن ُُم َّا يد ب ين َكثي ٍري عن ع ي‬

‫اص ي‬ ‫ي ي‬ ْ ‫يد َع ْن ُُمَ َّا يد بْ ين ا ِْلَ َس ين الْ ُا ْق يري َع ْن ُُمَ َّا يد بْ ين َس ْه ٍل الْ َعطَّا ير َع ْن أ‬
ُ ‫ اَأماِل للشيخ الطوسي الْ ُا يف‬،‫ ما‬-6
َ َْ ْ َ ْ َ ‫ََحَ َد بْ ين عُ َاَر الد ْم َق‬
‫ول‬ َ ‫وت أ َْزَو ياج يه فَ ُقلْ َن َما يعْن َد ََّن إيََّل الْ َااءُ فَ َق‬
ُ ‫ال َر ُس‬ ‫اَّللي إي ََل ب ي ي‬
ُُ َّ ‫ول‬ ُ ‫ث َر ُس‬ َ ‫وع فَبَ َع‬ ‫ي‬
َ ُ‫َّب ص فَ َش َكا إيلَْيه ا ْْل‬ ‫ َجاءَ َر ُج ٌل إي ََل الني ي‬:‫ال‬ َ َ‫ب َع ْن أَبي ييه َع ْن أيَِب ُمَريْ َرَة ق‬ ٍ ‫بْ ين ُكلَْي‬
‫اَّللي‬
َّ ‫ول‬ َ ‫ب ع أَ ََّن لَهُ ََي َر ُس‬ ٍ ‫ال َعلي ُّي بْن أيَِب طَالي‬
ُ َّ ‫اَّللي ص َم ْن يْلََذا‬
َ ‫الر ُج يل اللَّيْلَةَ فَ َق‬ َّ
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Muhammad Bin Al-Hassan Al Muqry, from
Muhammad Bin Sahl Al Attar, from Ahmad Bin Umar Al Dihqan, from Muhammad Bin Kaseer, from Aasim Bin
Kuleyb, from his father, from Abu Hureyra (well-known fabricator) who said,
‘A man came to the Prophetsaww and complained to himsaww of the hunger. Rasool-Allahsaww
sent a message to the houses of hissaww wives. They said, ‘There is nothing with us except the
water’. Rasool-Allahsaww said: ‘Who is for the man tonight?’ Aliasws Bin Abu Talibasws said: ‘Iasws
am for him, O Rasool-Allahsaww!’
‫الصْبيَةَ َو أَطْ يفتيي‬

‫ال عليي ع َي اب نَةَ ُُم َّا ٍد نَ يويمي ي‬
َ ْ َ ٌّ َ َ ‫ضيْ َفنَا فَ َق‬
َ ‫الصْبيَة نُ ْمثُر‬ ُ َ ْ
‫ول َّي‬
‫اَّلل فَ َقالَ ما يعنْ َد ََّن إيََّل قُوت ي ي ي‬ ‫ال َْلا ما يعنْ َد يك َي بينْ رس ي‬
َُ َ َ
‫ي‬
َ َ َ ‫َو أَرَى فَاط َاةَ ع فَ َق‬
‫ي‬
َ ‫صبَا‬
ْ ‫الْا‬
75
76
Page 50 of 442
And heasws came to (Syeda) Fatimaasws and said to herasws: ‘O daughterasws of Rasool-Allahsaww!
What is there with youasws (to eat)?’ Sheasws said: ‘There is nothing with usasws except daily
subsistence for the children, (but) weasws shall give preference to ourasws guest’. Aliasws said: ‘O
daughterasws of Muhammadsaww! Make the children sleep and extinguish the lamp’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬‫فَلَ َّاا أَصبح َعلي ٌّي ع َغ َدا َعلَى رس ي‬
‫وق‬ َ ‫اَّللُ َعَّ َّ َو َج َل َو يُ ْمثُرو َن َعلى أَنْ ُفس يه ْ َو لَ ْو كا َن ِب ْ َخ‬
َ ُ‫صاصةٌ َو َم ْن ي‬ َّ ‫َخ َََبهُ ا ْْلََََب فَلَ ْ يَْ ََب ْ َح ََّّ أَنْ َ ََّل‬
ْ ََ‫اَّلل ص ف‬ َُ َ َْ
‫ي‬
.‫ُش َّح نَ ْف يس يه فََُولت َ ُم ُ الْ ُا ْفل ُحو َن‬
‫ي‬
When it was morning, Aliasws went to Rasool-Allahsaww and informed himsaww the news. Heasws
had not departed until Allahazwj Mighty and Majestic Revealed: and they are preferring
(others) over their own selves, and even though there was extreme poverty with them. And
one who preserves himself from stinginess, so those, they are the successful ones [59:9]’’.77
َ َ‫ََحَ َد بْ ين أيَِب الْ يا ْق َد يام الْعي ْجلي يي ق‬

:‫ال‬ ‫اس ٍ ْاَأَنْبا ير يي عن أَبي ييه عن ُُم َّا يد ب ين أيَِب ي ع ُقوب ي‬
ْ ‫الدينَ َوير يي َع ْن أ‬ َ َْ ْ َ َْ َْ َ
‫ اَأماِل للصدوق الطَّالَ َق ياّنُّ عن ُُم َّا يد ب ين قَ ي‬،‫ ِل‬- 7
ْ َ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ َ إ َّن ِل إلَْي َ َحا َجةً فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫َن ر ُج ًَل َجاء إي ََل َعلي يي بْ ين أيَِب طَالي‬
‫ب ِف‬ َ َ‫ال ا ْكتُْب َها ِف ْاَأ َْرض فَإّن أ ََرى الضَُّّر في َ بَ ناً فَ َكت‬ َ ‫ال لَهُ ََي أَم َري الْ ُا ْممن‬ َ ‫ب ع فَ َق‬ َ َ َّ ‫يُْرَوى أ‬
َّ َ ‫ َ فََنْ َش‬
‫الر ُج ُل‬ ‫ي‬
‫ال َعل ٌّي ع ََي قَ ْن ََب ا ْكسهُ ُحلَّتَ ْ ي‬
َ ‫اج فَ َق‬ ‫ي‬ ‫ْاَأ َْر ي‬
ُ ُ ٌ َ‫ض أَ ََّن فَقريٌ ُُْمت‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Talaqany, from Muhammad Bin Qasim Al Anbary, from Muhammad Bin
Abu Yaqoub Al Deynawary, from Ahmad Bin Abu Miqdam Al Ijaly who said,
‘It is reported that a man came to Aliasws Bin Abu Talibasws and said to himasws, ‘O Amir Al-
Momineenasws! There is a need for me to youasws’. Heasws said: ‘Heasws said: ‘Write it in the
ground for Iasws can clearly see the harm in you’. He wrote in the ground, ‘I am poor, needy’.
Aliasws said: ‘O Qanbar! Clothe him with two garments!’ The man prosed a poem (praising
himasws.
‫ب يم ْن‬ ‫ول أَنْ ي َّيل النَّا َمنَا يزَْلُْ ُُثَّ قَ َ ي يي‬

ُ ‫اَّللي ص يَ ُق‬ َ ‫ال إييّن َيْس ْع ُ َر ُس‬ ‫يي‬ ‫ي‬ ‫ي ي ٍ ي‬
ُ ‫ال َعل ٌّي ع إّن ََأ َْع َج‬ َ َّ ‫ول‬ َ ‫ َ لََق ْد أَ ْغنَْيتَهُ فَ َق‬
َ ‫ال ع أ َْعطُوهُ مائَةَ دينَار فَق‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ْ ‫أَقْ َو ٍام يَ ْش ََتُو َن الْ َا َاالي َ يِب َْم َواْل ْ َو ََل يَ ْش ََتُو َن ْاَأ‬
. ْ ‫َحَر َار ِبَْعُروف يه‬
Heasws said: ‘Give him one hundred Dinar!’ It was said to himasws, ‘O Amir Al-Momineenasws!
Youasws have enriched him’. Heasws said: ‘Iasws heard Rasool-Allahsaww saying: ‘Status the people
with their (deserving) status’. Then Aliasws said: ‘Iasws am surprised at a people buying the slaves
with their wealth and they are not buying the free ones with their understanding’’.78
ً‫ين يُْن يف ُقو َن أ َْموا َْلُْ يِبللَّْي يل َو النَّها ير يسًّرا َو َعَلنييَة‬ ‫َّ ي‬
َ ‫َّب ص نََ َّلَ ْ الذ‬ َ َ‫آِبئييه ع ق‬
َ َ‫ال ق‬ َ ‫ضا َع ْن‬
َ ‫الر‬ ‫ عيون أخبار الرضا عليه السَلم ِييسنَ ياد الت يَّا ي‬،‫ ن‬-8
‫يا يي َع ين ي‬ ْ
.‫يِف َعلي ٍي ع‬
(The book) ‘Uyoon Akhbar Al-Rezaasws’ – By a chain of Al-Tameemi, from Al-Rezaasws, from
hisasws forefathersasws having said: ‘The Prophetsaww said: ‘(The Verse): Those who are
spending their wealth by the night and the day, secretly and openly, [2:274], is regarding
Aliasws’’.79
77
78
79
Page 51 of 442
.‫ال نََ َّلَ ْ يِف َعلي ٍي ع‬ ‫ رفسري العياشي عن س ََّليم ب ين الْاستني يري عن أيَِب جع َف ٍر ع يِف قَولييه و مثَل الَّ يذين ي ْن يف ُقو َن أَموا َْل ابتيغاء مر ي‬،‫ شي‬-9
‫ضات َّي‬
َ َ‫اَّلل ق‬ ْ َ َ ْ ُُ ْ َُ ُ َ َ ْ َْ ْ َ َْ ُ ْ َ ْ َ
Tafseer Al Ayyashi – From Sallam Bin Al Mustaneer,
‘From Abu Ja’farasws regarding Hisazwj Words: And an example of those who are spending their
wealth, seeking the Pleasure of Allah [2:265]. Heasws said: ‘It was Revealed regarding
Aliasws’’.80
‫يي‬ ‫اَّللي قَ َ ي ي‬ ‫ و مثَل الَّ يذين ي ْن يف ُقو َن أَموا َْل ابتيغاء مر ي‬:‫ال‬ ‫ص ٍري عن أيَِب عب يد َّي‬
‫ي‬
‫ضلُ ُه ْ َو ُم َو‬
َ ْ‫ َ أَف‬
َ ‫ال َعل ٌّي أَمريُ الْ ُا ْممن‬ َّ ‫ضات‬ْ َ َ ْ ُُ ْ ُ َ ُ َ َ َ َ‫اَّلل ع ق‬ ْ َ ْ َ َ‫ رفسري العياشي َع ْن أيَِب ب‬،‫ شي‬-10
.‫اَّللي‬
َّ ‫ضاةي‬ ‫ي‬ ‫يِم ي‬
َ ‫َّن يُْنف َُ َمالَهُ ابْتغَاءَ َم ْر‬
ْ
Tafseer Al Ayyashi – From Abu Baseer,
‘From Abu Abdullahasws having said: ‘And an example of those who are spending their wealth,
seeking the Pleasure of Allah [2:265]. Heasws said: ‘Ali Amir Al-Momineenasws is their most
superior, and heasws is the one who spend hisasws wealth seeking the Pleasure of Allahazwj’’.81
‫َّق بي يد ْرَم ٍ لَْي ًَل َو بي يد ْرَم ٍ ََّنَاراً َو بي يد ْرَم ٍ يسراً َو‬

َ ‫صد‬ ‫ي‬ ‫ي‬ ٍ ‫ َكا َن لي َعلي يي بْ ين أيَِب طَالي‬:‫ال‬
َ َ‫ب أ َْربَ َعةُ َد َرام َ ََلْ َيَْل ْ َغ ْ َريَما فَت‬ َ ‫ رفسري العياشي َع ْن أيَِب إي ْس َح‬،‫ شي‬-11
َ َ‫اق ق‬
ً‫بي يد ْرَم ٍ َع ََلنييَة‬
Tafseer Al Ayyashi – From Abu Is’haq who said,
‘There were four Dirhams for Aliasws Bin Abu Talibasws. Heasws did not own other than these.
Heasws gave in charity with a Dirham at night, and with a Dirham at daytime, and with a Dirham
secretly, and with a Dirham openly.
‫اَّلل الَّ يذين ي نْ يف ُقو َن أَموا َْل يِبللَّي يل و النَّها ير يسًّرا و عَلنييةً إي ََل ْاْلَي ي‬
.‫ت‬ ‫ود َّي‬‫ال إي َْناز موع ي‬ ‫فَبلَغ َذلي النيَّب ص فَ َق َ ي‬
َ َ َ َ َ ْ ُْ ْ ُ َ َُّ ‫اَّلل فَََنْ َ ََّل‬ ُ ْ َ ُ َ َ َ‫صنَ ْع َ ق‬
َ ‫ال ََي َعل ُّي َما ََحَلَ َ َعلَى َما‬ َّ َ َ َ
That reached the Prophetsaww. Hesaww said: ‘O Aliasws! What carried youasws upon what youasws
did?’ Fulfilment of a Promise of Allahazwj’’. So, Allahazwj Revealed: Those who are spending
their wealth by the night and the day, secretly and openly, [2:274] – up to the (end of the)
Verses’’.82
‫اق يم ْن‬ٍ ‫ث إي ََل رج ٍل يِبَاس ية أَوس‬ ‫يي‬ ‫ي‬ ‫ الكاِف عليي بن إيب ر يامي عن مارو َن ب ين مسليٍ عن مسع َدةَ ب ين ص َدقَةَ عن أيَِب عب يد َّي‬،‫ كا‬-12
َ ْ َ ْ ُ َ َ ‫ َ ع بَ َع‬ َ ‫اَّلل ع أ ََّن أَم َري الْ ُا ْممن‬ ْ َ ْ َ َ ْ َ ْ َ ْ َ ْ ُ ْ ُ َ ْ َ َ َ ْ ُ ْ ُّ َ
‫ي‬ ‫ي‬
‫ي‬
َ ‫[َّنئلُهُ] َو يرفْ ُدهُ َو َكا َن ََل يَ ْسَ َُل َعلياً َو ََل َغ ْ َريهُ َشْيتاً فَ َق‬
‫ال‬ َ ‫َّن يُْر َجى نَ َوافيلُهُ َو يُ َمَّم ُل َتئله‬
ْ ‫الر ُج ُل ِم‬
َّ ‫ُخَرى البقيعة َو َكا َن‬ ٍ ‫ي‬
ْ ‫َتَْير املعينعة [الْبُغَْيبيغَة] َو يِف نُ ْس َفة أ‬
‫اق وسَ و ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫رجل يَأ يَم يري الْاميمني َ ع و َّي‬
‫اح ٌد‬ َ ٌ ْ َ ‫اَّلل َما َس َلَ َ فََُل ٌن َو لَ َق ْد َكا َن َُيْ ي َّيه م َن ا ْْلَ ْا َسة ْاَأ َْو َس‬ َ َ ُْ ٌ َُ
(The book) ‘Al Kafi’ – Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
‘From Abu Abdullahasws: ‘Amir Al-Momineenasws sent five baskets of Al-Bagheyba dates to a
man, and the man was from the ones who hoped for hissaww voluntary gifts and hoped for
attaining these, and hisasws support, and he did not used to ask Aliasws for something nor
anyone else. A man said to Amir Al-Momineenasws, ‘By Allahazwj! So and so has not (even) asked
80
81
82
Page 52 of 442
youasws, and it would have sufficed him had it been one basket rather than the five (youasws
have given to him)’.
‫[اَّللَ أَنْ َ ] إي َذا ََلْ أُ ْع يط الَّ يذي يَْر ُج يوّن إيََّل يم ْن بَ ْع يد الْ َا ْس َلَية ُُثَّ أ َْعطَْيتُهُ يم ْن‬
َّ َ ْ‫ض ْربَ َ أ ُْع يطي أَ ََّن َو رَ ْب َف ُل أَن‬ ‫يي‬
َ ‫اَّللُ يِف الْ ُا ْممن‬
َ َ َّ ‫ َ ع ََل أَ ْكثََر‬ ‫يي‬ ‫فَ َق َ ي‬
َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬
‫ب َح َوائي يج يه إيلَْي يه‬‫اب ليريِب و ربييه يعنْ َد رَ َعبُّ يدهي لَهُ و طَلَ ي‬
َ َ َ َ ‫الَت‬
‫ضتُهُ أَ ْن ي ْب ُذ َل يِل و ْجههُ الَّ يذي ي ع يفره يِف ُّ ي‬
َ ُُ َ ُ َ َ َ ْ ‫ت يمنْهُ َو ذَلي َ يَأيَّن َع َّو‬ُ ‫َخ ْذ‬
‫يي‬ ‫ي‬ ‫ي‬
َ ‫بَ ْعد الْ َا ْس َلَة فَلَ ْ أ ُْعطه ََثَ َن َما أ‬
Amir Al-Momineenasws said: ‘May Allahazwj not Make the likes of you to be among the
Believers! Why are you exercising the stinginess while Iasws am the (oneasws who is) giving it?
For the Sake of Allahazwj! You, (listen)! If I give charity to a person who expects to receive
charity from me only after his request, I, in fact, have not given him the cost of what I have
already taken from him. Such cost is my compelling him to risk the dignity of his face, which
he places on the ground before my Lordazwj and his Lordazwj during his worship and his appeal
before Himazwj for his needs.
‫ث يَتَ َا َّىن لَهُ ا ْْلَنَّةَ بيلي َسانييه َو يَبْ َف ُل َعلَْي يه يِب ِْلُطَ يام يم ْن‬
ُ ‫اَّللَ يِف ُد َعائييه لَهُ َحْي‬
َّ ‫ص ُد يق‬ ‫يي‬ ‫ي ي ي يي‬
ْ َ‫ف أَنَّهُ َم ْوض ٌع لصلَته َو َم ْعُروفه فَلَ ْ ي‬ َ ‫فَ َا ْن فَ َع َل َم َذا يِب يَخ ييه الْ ُا ْسليي َو قَ ْد َعَر‬
‫ف َم ْن فَ َع َل َم َذا يِبلْ َق ْويل َو‬ َ ‫ص‬َ ْ‫ب َْلُُ ا ْْلَنَّةَ فَ َاا أَن‬ ‫ي يي‬ ‫ي ي ي‬ ‫ي ي يي‬ ‫يي‬
َ ‫ول يِف ُد َعائه اللَّ ُه َّ ا ْغف ْر ل ْل ُا ْممن‬ َّ ‫َمالييه َو َذلي َ أ‬
َ َ‫ َ َو الْ ُا ْممنَات فَإ َذا َد َعا َْلُْ ِبلْ َا ْغفَرة فَ َق ْد طَل‬ ُ ‫َن الْ َعْب َد قَ ْد يَ ُق‬
.‫ََلْ ُُيَ يق ْقهُ يِبلْ يف ْع يل‬
With this kind of dealing with a Muslim whom one knows as deserving of one’s charity and
gifs, one has not proved oneself as truthful before Allahazwj, in one’s prayer when one appeals
verbally before Allah to admit one’s Muslim brother into Paradise. On the other hand, one
exercises stinginess in matters of worthless belongings. This happens when a servant of
Allahazwj says in his prayer: O Allahazwj, Grant forgiveness to male and female believers.
Appealing for forgiveness is asking Paradise for male and female believers. It is unjust not to
support one’s words with one’s deeds’’.83
‫يي‬ ‫ي‬ ‫يي‬ ‫ سامر ي‬:‫ال‬ ‫ث ا ْْلَْا َد يي‬ ‫ الكاِف عليي بن إيب ر يامي ِييسنَ ٍاد ذَ َكره ع ين ا ِْلا ير ي‬،‫ كا‬-13
‫ال فَ َرأَيْتَيِن‬ َ ‫ض ْ يِل َح‬
َ َ‫اجةٌ ق‬ َ ‫ َ َعَر‬
َ ‫ َ ع فَ ُق ْل ُ ََي أَم َري الْ ُا ْممن‬
َ ‫ت أَم َري الْ ُا ْممن‬
ُ ْ َ َ َ َ‫اّن ق‬ َ َ َُ ْ َ َ ْ ُ ْ ُّ َ
‫اَّللُ َع يِن َخ ْريًا‬
َّ َ َ َ َ َ‫ َ ق‬
‫اك‬َّ ‫ج‬ ‫ال‬ ‫يي‬ ‫ي‬
َ ‫َْلَا أ َْم ًَل قُ ْل ُ نَ َع ْ ََي أَم َري الْ ُا ْممن‬
(The book) ‘Al Kafi’ – Ali in Ibrahim, by a chain he mentioned, from Al Haris Al Hamdani who said,
‘I was talking to Amir Al-Momineenasws, and I said, ‘O Amir Al-Momineenasws! A need has
presented itself to me’. Heasws said: ‘So you view measws as a rightful one for it?’ I said, ‘Yes, O
Amir Al-Momineenasws!’. Heasws said: ‘May Allahazwj Recompense you goodly from measws’.
ٌ‫اِلََوائي ُج أ ََمانَة‬
ْ ‫ول‬ُ ‫اَّللي ص يَ ُق‬
َّ ‫ول‬َ ‫اجتي َ يِف َو ْج يه َ فَتَ َكلَّ ْ فَيإيّن َيْس ْع ُ َر ُس‬ ‫السر ي‬
َ ‫اج لتَ ََّل أ ََرى ذُ َّل َح‬
‫ي‬
َ َ ُ ْ‫ال إََّّنَا أَ ْغ َشي‬
‫اما و جلَ َ ُُثَّ قَ َ ي‬ ‫ي ي‬
َ َ َ َ ‫ُُثَّ قَ َام إ ََل السَر ياج فََ ْغ َش‬
.ُ‫اما َكا َن َحقاً َعلَى َم ْن َيْس َع َها أَ ْن يُعيينَه‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫يمن َّي‬
َ ‫ب لَهُ عبَ َادةٌ َو َم ْن أَفْ َش‬ ُ ‫اَّلل يِف‬
َ ‫ص ُدور الْعبَاد فَ َا ْن َكتَ َا َها ُكت‬ َ
Then heasws arose to the lantern, and heasws extinguished it and sat down, then said: ‘But
rather, Iasws extinguished the lantern perhaps Iasws would see the humiliation of your need in
your face, so speak, for Iasws heard Rasool-Allahsaww saying: ‘The needs are an entrustment
from Allahazwj in the chests of the servants, so the one who conceals it, a worship would be
83
Page 53 of 442
Written for him, and the one who exposes it, it would be a right upon the one who hears it
that he assists him’’.84
ُ‫ َ َو إينَّه‬
‫ي‬
َ ‫يج ْاَأ ََرض‬ ‫ض ير ُ ي‬
ُ ‫ب ِبلْ َا ير َو يَ ْستَ ْفر‬ ْ َ‫ َ ع ي‬‫يي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
َ ‫ َكا َن أَم ُري الْ ُا ْممن‬:‫ال‬ َّ ‫الس َاْن يد يي َع ْن أيَِب َعْب يد‬ ‫ الكاِف الْعي َّدةُ ع ين الَْبقي يي ع ين التَّ ْفلي ي‬،‫ كا‬-14
َّ ‫يس يي َع ين‬ َ َْ َ
.‫وك يم ْن َك يد يَ يدهي‬
ٍ ُ‫أ َْعتََ أَلْف ِمَْل‬
َ َ
(The book) ‘Al Kafi’ – The number, form Al Barqy, from Al Taflisy, from Al Samandy,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws used to strike with the spade and
extract the soil, and heasws freed a thousand slaves from the toil of hisasws hands’’.85
‫ي‬ ‫وسٌر] َعلَى َع ْه يد الني ي‬

‫ َكا َن رجل مممن [م ي‬:‫ال‬ ‫اِلُس ْ ي‬ ‫ي‬
ُ‫َّب ص يِف َدا ٍر [لَهُ] َحدي َقةٌ َو لَهُ َج ٌار لَه‬ ُ ٌ َُ َ َ‫ َ ع ق‬ َ ْ ‫ رفسري فرات بن إبرامي ُم َعنْ َعناً َع ْن َعل يي بْ ين‬،‫ فر‬-15
‫َّب ص‬ ‫الر ُج ُل ذَلي َ إي ََل الني ي‬ ‫ف أَفْواهي ي‬
َّ ‫الصْبيَ ية َو َش َكا‬ ‫ي‬
َ ‫ب م ْن َج ْو‬
‫الرطَ ي‬
َ ُّ ‫يج‬
‫ي‬ ‫ي‬ ‫الرطَب يمن الن ي‬
ُ ‫َّفلَة فَيَنْ ُش ُدو َن صْبيَتُهُ ََيْ ُكلُونَهُ فَيََْيِت الْ ُاوسُر فَيُ ْفر‬
ْ َ ُ ُّ ‫ط‬ ُ َ‫يصْبيَةٌ فَ َكا َن يَتَ َساق‬
Tafseer Furat Bin Ibrahim, transmitting,
‘From Aliasws Bin Al-Husaynasws having said: ‘There was an affluent Momin in the era of the
Prophetsaww. There was a garden in his house, and for him was a neighbour who had children.
The dates would fall from the palm tree and his children requested and ate it. But the affluent
man came and took out the dates from the inside of the mouths of the children, and the man
complained of that to the Prophetsaww.
‫يي ي‬ ‫ي ي‬ ‫ي‬ َ ‫ال بي ْع يِن َح يدي َقتَ َ َم يذهي يِبَ يدي َق ٍة يِف ا ْْلَن يَّة فَ َق‬
ُّ ‫ال لَهُ الْ ُاوسُر ََل أَبي ُيع َ َعاج ًَل يِج ٍل فَبَ َكى الني‬
ُ‫َّب ص َو َر َج َع ََنْ َو الْ َا ْسجد فَلَقيَه‬ َّ ‫فَََقْ بَ َل َو ْح َدهُ إي ََل‬
َ ‫الر ُج يل فَ َق‬
َّ ‫اَّلل َما يُْب يكي َ ََل أَبْ َكى‬ ‫ول َّي‬ ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬ ‫يي‬ ‫ي‬
َ ‫اَّللُ َعْينَْي‬ َ ‫ال لَهُ ََي َر ُس‬
َ ‫ب ع فَ َق‬ ُ َ ‫أَمريُ الْ ُا ْممن‬
Heasws faced alone to the man and said: ‘Sell this garden of yours to me for a garden in the
Paradise’. The affluent man said, ‘The current for the current (not for a future garden)’. The
Prophetsaww wept and came towards the Masjid. Amir Al-Momineen Aliasws Bin Abu Talibasws
met himsaww and said to himsaww: ‘What makes yousaww cry? May Allahazwj not Let yoursaww eyes
cry!’
‫اِلسىن فَصف ي‬ ‫ال لَه بيع يِن دارَك قَ َ ي ي ي ي‬ ‫ي يي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫الرج يل الضَّعي ي‬
ُ‫ََّ َعل ٌّي يَ َده‬
َ َ َ ْ ُْ َ ‫ال الْ ُاوسُر ِبَائط‬ َ َ ْ ُ َ َ‫استَ ْفَر َجهُ م ْن َمْن ي َّله َو ق‬ ْ ََّّ ‫ َ ع َح‬َ ‫يف َو ا ِْلَدي َقة فَََقْ بَ َل أَمريُ الْ ُا ْممن‬ ُ َّ ‫َخ َََبهُ َخ َََب‬
ْ ََ‫ف‬
‫يي‬ ‫ي‬ ‫اَّلل ر ُّ ي‬ ‫ي ي‬ ‫و َدار إي ََل الضَّعي ي‬
‫ َ ع‬
َ ‫ َ لَ َ َو أَقْ بَ َل أَمريُ الْ ُا ْممن‬
َ ‫ب الْ َعالَا‬َ َُّ ‫ال لَهُ ََتَ َّو ْل إ ََل َدارَك فَ َق ْد َملَّ َك َها‬
َ ‫يف فَ َق‬ َ َ
Hesaww informed himasws the news of the man and the garden. Amir Al-Momineenasws went
until heasws brought him out from his house and said to him: ‘Sell your house to me asws!’ The
affluent man said, ‘For yourasws excellent garden’. Aliasws struck his hand (closed the deal), and
(gave) the house to the weak one. Heasws said to him: ‘Transfer to your (new) house for
Allahazwj, Lordazwj of the worlds, has Owned it for you’. And Amir Al-Momineenasws came back.
‫السورةي‬ ‫ي ي‬ َّ ‫يي‬ ‫ي‬ ‫ي‬

َ ُّ ‫ال لَهُ ََي ُُمَ َّا ُد اقْ َرأْ َو اللَّيْ يل إذا يَغْشى َو النَّهار إذا ََتَلَّى َو ما َخلَ ََ الذ َكَر َو ْاَأُنْثى إ ََل آخ ير‬ ‫يل َعلَى الني ي‬
َ ‫َّب ص فَ َق‬ ُ ‫َو نََ ََّل َج ْ ََبئ‬
84
85
Page 54 of 442
And Jibraeelas descended unto the Prophetsaww and said to himsaww: ‘O Muhammadsaww! Read:
(I Swear) by the night when it overcomes [92:1] And the day when it is displayed [92:2] And
what is Created of the male and the female [92:3] – up to the end of the Chapter.
.َ‫ورةَ الْ َك ياملَة‬ ُّ ‫اَّللُ فيي َ َم يذهي‬

َ ‫الس‬ َّ ‫ َ َعْينَْي يه ُُثَّ قَا َل يِبيَِب أَنْ َ قَ ْد أَنْ َ ََّل‬ ُّ ‫فَ َق َام الني‬
َ َْ‫َّب ص َو قَبَّ َل ب‬
The Prophetsaww stood up and kissed between hisasws eyes, then said: ‘May mysaww fatheras and
mysaww motheras be (sacrificed) for youasws! Allahazwj has Revealed this Chapter for youasws,
complete’’.86
‫ ُكْن ُ َجاليس اً َم َع أ يَم يري‬:‫ال‬

َ َ‫ص ا ير يي ق‬ ‫ي‬
َ ‫وس ى بْ ين ع‬
َ ْ‫يس ى ْاَأَن‬ َ ‫ص ْاَأ َْع َش ى ُم َعْن َعناً َع ْن ُم‬ ٍ ‫ رفس ري فرات بن إبرامي َعلي ُّي بْ ُن ُُمَ َّا يد بْ ين َعلي يي بْ ين أيَِب َح ْف‬،‫ فر‬-16
‫يد أَ ْن‬ ُ ‫اج ٍة يِل أُ ير‬
َ ‫ص ْدرُ َ يِف َح‬
َ َ‫اِلَ َس ين قَ ْد ق‬ َ ‫ات فَ َجاءَ َر ُج ٌل إيلَْي يه فَ َق‬
ْ ‫ال لَهُ ََي أ ََِب‬ ‫ي‬
َ ‫ص َر ِبََف َو‬
ْ ‫َّب ص الْ َع‬ ‫ص لَّْينَا َم َع الني ي‬ َ ‫ب ع بَ ْع َد أَ ْن‬ ٍ ‫ َ َعلي يي بْ ين أيَِب طَالي‬ ‫يي‬
]‫ال لَهُ قف [قُ ْل‬ ‫ضي معيي فييها إي ََل ص ي‬
َ ‫احبي َها فَ َق‬ ‫ي‬
َ َ َ َ َْ‫َت‬
Tafseer Furat Bin Ibrahim – Ali Bin Muhammad Bin Ali Bin Abu Hafs Al Asha, transmitting from Musa Bin Isa Al
Ansari who said,
‘I was seated with Amir Al-Momineen Aliasws Bin Abu Talibasws after we had prayed Al-Asr Salat
with the Prophetsaww with lapses. A man came to himasws and said to himasws, ‘O Abu Al-
Hassanasws! I have aimed to youasws regarding a need for me. I want youasws to go with me to
its owner regarding it’. Heasws said to him: ‘Speak’.
‫ص َع ُد الطَّْريُ فَيُلْ يقي يمْنهُ َو أَ ََّن آ ُك ُل يمْنهُ َو ََيْ ُكلُو َن‬ ‫الريح فَيس ُق ُ ي‬
ٌ َ‫ط م ْن ََثَيرَما بَلْ ٌح َو بُ ْسٌر َو ُرط‬
ْ َ‫ب َو َتٌَْر َو ي‬ ْ َ ُ ‫يج ي‬
‫ي ي‬ ‫ٍي ي‬ ‫ي‬
ُ ‫ال إيّن َساك ٌن يِف َدار لَر ُج ٍل ف َيها ََنْلَةٌ َو إنَّهُ يَه‬
‫قَ َ ي‬
‫اس َلْهُ أَ ْن ََيْ َعلَيِن يِف يح ٍل‬ ‫ي ي‬ ٍ‫ص‬
ْ َ‫ب أ َْو نَْرميَ َها ِبَ َج ٍر ف‬
‫ي ي ي‬
َ ‫منْهُ الصْبيَا ُن م ْن َغ ْيري أَ ْن نَْب َف َس َها بي َق‬
He said, ‘I am settled in the house of a man wherein is a palm tree, and the wind stirs, so its
fruit falls from it, unripe, and partially ripe, and ripe, and dried dates; and the bird ascends,
and it throws from it, and I eat from it, and the children also eat from it, from without breaking
it with a stick or throwing stones at it. So, ask him (owner) if he would make me to be in
permission’.
‫ياا يجْت َ ََي أ ََِب ا ِْلَ َس ين‬‫ب ع فَر َّحب و فَ ير بييه و س َّر و قَ َ ي‬
َ ‫ال ف‬ َ ُ َ َ َ َ َ
ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬
ُ
‫يي‬ ‫ي ي‬ َّ ‫ض ُ َم َعهُ فَ يجْتنَا إي ََل‬
َ ‫الر ُج يل فَ َس لَّ َ َعلَْيه أَمريُ الْ ُا ْممن‬ ْ ‫ض بينَا فَنَ َه‬
ْ َ‫ال ْاَّن‬
َ َ‫ق‬
‫اَّللُ فَ َاا يم َي‬
َّ َ‫ضى إي ْن َشاء‬ َ ‫ال رُ ْق‬ َ َ‫اج ٍة ق‬
َ ‫ال جْتتُ َ يِف َح‬
‫قَ َ ي‬
Heasws said: ‘Get up with us!’ I (also) got up with himasws and we went to the man. Amir Al-
Momineen Aliasws Bin Abu Talibasws greeted unto him. He was welcoming and rejoiced with
himasws and was cheerful, and said, ‘What have youasws come for, O Abu Al-Hassanasws?’ Heasws
said: ‘Iasws have come regarding a need’. He said, ‘It shall be fulfilled, if Allahazwj so Desires! So,
what is it?’
‫ص َع ُد الطَّْريُ فَيُلْ يقي يمثْ َل‬

ْ َ‫ب َو َتٌَْر َو ي‬
‫الريح فَيس ُق ُ ي‬
ٌ َ‫ط منْ َها بَلْ ٌح َو بُ ْس ٌر َو ُرط‬ ْ َ ُ ‫يج ي‬
‫ي ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬
ُ ‫الر ُج ُل َس اك ٌن يِف َدار لَ َ يِف َم ْوض يع َك َذا ذَ َكَر أ ََّن ف َيها ََنْلَةً فَإنَّهُ يَه‬
َّ ‫ال َم َذا‬
َ َ‫ق‬
‫َذلي يمن َغ يري حج ٍر ي ريميها بييه أَو قَصب ٍة ي بفسها فَاجعلْه يِف يح ٍل فَتَ َََّب عن َذلي‬
َ َْ َ ُ َ ْ َ ُ َ َْ َ َ ْ َ ْ َ َ َ ْ ْ َ
86
Page 55 of 442
Heasws said: ‘This man is settled in such and such house of yours, wherein is a palm tree. The
wind stirs, so its fruit falls from it, unripe, and partially ripe, and ripe, and dried dates; and the
bird ascends, and it throws similar to that from without a stone having been thrown with or
a stick to break it. So, make him to be in permissibility’. He refused from that.
‫اْلَن يَّة فََ َََب َعلَْي يه َو َريم َقنَا‬

ْ ‫َّب َح يدي َقةً يِف‬ ‫ي ي‬ ‫ول َّي‬
ُّ ‫اَّلل ص أَ ْن يُْبدلَ َ ِبَ َذا الني‬ ‫َضان لَ َ َعن رس ي‬
َُ ْ
‫ال و َّي‬
ُ َ ْ ‫اَّلل أَ ََّن أ‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َ‫َو َس َلَهُ ََثنياً َو أَقْ بَ َل َعلَْيه يِف الْ َا ْس َلَة َو يَتََ َََّب إ ََل أَ ْن ق‬
ْ ‫ال لَهُ نَ َع‬َ ‫ال لَهُ َعلي ٌّي ع رَبي ُيعني َيها يِبَ يدي َق يِت فََُلنَةَ فَ َق‬
َ ‫ملساء [الْ َا َساءُ] فَ َق‬
And heasws asked him a second time and went on to urge him in the question, and he refused
until heasws said: ‘Iasws shall guarantee for you on behalf of Rasool-Allahsaww, and the
Prophetsaww will replace this for you with a Garden in the Paradise’. He refused to himasws, and
the evening was coming to an end. Aliasws said to him: ‘Will you sell it for myasws so and so
garden?’ He said to himasws, ‘Yes’.
‫ي‬ َ َ‫ي أَنَّ َ قَ ْد بي ْعتَ َها يِبَ َذا الدَّا ير ق‬ ‫ي‬

َ ُ‫ي َعلَى أيَّن قَ ْد بي ْعت‬ َّ ‫صا ير‬
َ ْ‫يسى ْاَأَن‬ َ ‫اَّللَ َو ُمو َسى بْ َن ع‬ َّ ‫ال نَ َع ْ أُ ْش يه ُد‬ َّ ‫صا ير‬
َ ْ‫يسى ْاَأَن‬ َ ‫وسى بْ َن ع‬ َّ َ ‫ال فَا ْش َه ْد يِل َعلَْي‬
َ ‫اَّللَ َو ُم‬ َ َ‫ق‬
‫وسى بْ َن‬ َ ‫اَّللَ َو ُم‬ َ ‫َّار يِبَا في َيها يِبَ يذهي ا ِْلَ يدي َق ية َو ََلْ يَتَ َوَّم ْ أَنَّهُ يَ ْف َع ُل فَ َق‬
َّ ‫ال نَ َع ْ أُ ْش يه ُد‬ ‫يي‬ ‫ي‬
َ ‫ َ قَ ْد ب ْعتَيِن َمذه الد‬
‫َم يذهي ا ِْلَ يدي َقةَ بي َش َج يرَما و ََنْلي َها و ََثَيرَما يِبَ يذهي َّ ي‬
َ ‫الدار أَ لَْي‬ َ َ
‫َّار يِبَ يذهي ا ِْلَ يدي َق ية‬
َ ‫الد‬ ‫يعيسى علَى أيَّن قَ ْد بيعت م يذهي‬
َ َ ُْ َ َ
He said, ‘Keep witness for me upon youasws, Allahazwj and Musa Bin Isa Al-Ansari than youasws
have sold it for this house’. Heasws said: ‘Yes, Iasws keep Allahazwj and Musa Bin Isa as witnessed
upon that Iasws have sold you this garden with its trees, and its palm trees, and its fruits for
this house. Haven’t you sold measws this house with whatever is in it for this garden?’ And
heasws did not imagine that he assume that he was doing it. He said, ‘Yes, I do keep Allah azwj as
witness and Musa Bin Isa Al-Ansari, upon that I have sold youasws this house for this garden’.
‫يي‬ ٍ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ َّ ‫فَالْتَ َف َ َعلي ٌّي ع إي ََل‬

َ ‫َّب ص الْ َا ْغ ير‬
‫ب‬ ‫ص لَّ ْوا َم َع الني ي‬ َ ‫اَّللُ لَ َ َو أَنْ َ ِف ح ٍل مْن َها َو َْس ُعوا أَ َذا َن ب ََلل فَ َق ُاموا ُمبَادر‬
َ ََّّ ‫ين َح‬ َّ ‫َّار َِب َرَك‬
َ ‫ال لَهُ قُ ْ فَ ُفذ الد‬ َ ‫الر ُج يل فَ َق‬
‫يي‬ ‫و الْعي َشاء ْاْل يخرةَ ُُثَّ انْ َ ي‬
ْ ‫صَرفُوا إ ََل َمنَا يزْل‬ َ َ َ
Aliasws turned towards the man and said to him: ‘Arise and take your house! May Allah azwj Bless
you, and you are in permissibility from it’. And they heard the (Al-Maghrib) Azaan of Bilal.
They stood up rushing until they prayed Al-Maghrib Salat with the Prophetsaww, and the last
Isha. Then they left to go to their houses.
‫ي‬ َ ‫َص َحابييه فَ َق‬ ‫ط علَي يه جَبئييل ع يِبلْوح يي يمن يعنْ يد َّي‬ ‫ي‬ ‫فَلَ َّاا أَص بحوا ص لَّى الني يي‬
ْ ‫ال َم ْن فَ َع َل منْ ُك‬ ْ ‫اَّلل فََ ََد َار َو ْج َههُ إي ََل أ‬ ْ َْ ُ َ ْ َ ْ َ َ َ‫ب َح ََّّ َمب‬ ُ ‫َّب فَ ُه َو يُ َعق‬
َ ‫َّب ِب ُ الْغَ َداةَ َو َعق‬
ُّ َ َُْ
‫ُخيَبُُه‬ ‫ي‬ ‫ي‬ ‫يي ي ي ي‬
ْ ْ ُ ُْ ٌ َ ْ ُ ْ َ ََ ََ َُّ َ َ ْ ْ َ َ ً ‫يِف لَْيلَته َمذه ف ْع‬
‫أ‬ ‫َو‬
‫أ‬ ‫ي‬
‫ّن‬‫َب‬ ‫َي‬ ‫د‬ ‫َح‬ ‫أ‬ ‫ك‬ ‫ن‬ ‫ا‬ ‫ف‬ ‫ا‬ ‫اَّن‬ ‫ي‬ ‫ب‬ ‫اَّلل‬ ‫ل‬َّ ‫َن‬
‫أ‬ ‫د‬ ‫ق‬ ‫ف‬ ‫َل‬
When it was morning, the Prophetsaww prayed the morning Salat with them and the follow-up
(Salat). Hesaww was in the follow-up (Salat) until Jibraeelas came down to himsaww with the
Revelation from the Presence of Allahazwj. Hesaww turned hissaww face towards hissaww
companions and said: ‘Who from you has done this deed in this night of his, so Allah azwj has
Revealed its explanation? Is there anyone from you who will inform me saww or shall Isaww
inform him?’
‫ َ َعلي َّي بْ َن‬‫يي‬ ‫ي‬

َ ‫ال يِل إي َّن أَم َري الْ ُا ْممن‬ َّ ‫اَّللي‬
َ َ‫الس ََل َم َو ق‬ َّ ‫يل فَََقْ َرأيَّن َع ين‬ ‫ال نَع مب َ ي‬
ُ ‫ط َج ْ ََبئ‬ َ َ ْ َ َ َ‫اَّلل ق‬
‫ول َّي‬ َ ‫َخي َْبََّن ََي َر ُس‬
ْ ‫ب ع بَ ْل أ‬ ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬
ُ
‫ول َّي‬
ُ‫اَّلل فَ ُق ْل ُ َو َما أَقْ َرأ‬ َ ‫ب ع فَ َع َل الْبَا ير َحةَ في ْعلَةً فَ ُق ْل ُ يِلَبي ييب َما يم َي فَ َق‬
َ ‫ال اقْ َرأْ ََي َر ُس‬ ٍ ‫أيَِب طَالي‬
Page 56 of 442
Amir Al-Momineen Aliasws Bin Abu Talibasws said to himsaww: ‘But, inform us, O Rasool-
Allahsaww!’ Hesaww said: ‘Yes. Jibraeelas came down and conveyed the greetings on behalf of
Allahazwj and said to mesaww that Amir Al-Momineen Aliasws Bin Abu Talibasws has done a deed
last night’. So, Isaww said to mysaww beloved: ‘What is it?’ Heas said: ‘Read, O Rasool-Allahsaww!’
Isaww said: ‘And what shall Isaww read?’
َ ‫ورةي َو لَ َس ْو‬
‫ف يَْرضى‬ ‫الذ َكر و ْاَأُنْثى إي َّن سعي ُك لَ َش ََّّ إي ََل ي‬
ُّ ‫آخ ير‬
َ ‫الس‬ ْ َْ َ َّ ‫يي‬ ‫ي‬
َ َ ََ َ‫الرحي ي َو اللَّْي يل إذا يَ ْغشى َو النَّهار إذا ََتَلَّى َو ما َخل‬ َّ ‫اَّللي‬
‫الر َْح ين َّ ي‬ َّ ‫ال اقْ َرأْ بي ْس ي‬
َ ‫فَ َق‬
Heas said: ‘Read: ‘In the Name of Allahazwj the Beneficent, the Merciful. (I Swear) by the night
when it overcomes [92:1] And the day when it is displayed [92:2] And what is Created of the
male and the female [92:3] Surely, your striving is various [92:4] – up to the end of the
Chapter: And soon he will be pleased [92:21]’.
‫ي‬ ‫َّلل قَ َ ي ي‬
‫ول ا َّي‬ َ َ‫ص َّدقْ َ يِبلدَّا ير َعلَى َساكيني َها َو بَ َذلْ َ ا ِْلَ يدي َقةَ ق‬ ‫ي‬ ‫ي‬
َ َ‫ورةٌ نََ َّلَ ْ في َ َو َم َذا ل‬
َ ‫ال فَ َهذه ُس‬ َ ‫ال نَ َع ْ ََي َر ُس‬ َ ‫ص َّدقْ َ يِب ْْلَنَّة َو‬
َ َ ‫ أَ لَ ْس‬-‫أَنْ َ ََي َعل ُّي‬
Youasws, O Aliasws! Didn’t youasws give in charity the garden for the house to its dweller, and
spent the garden?’ Heasws said: ‘Yes, O Rasool-Allahsaww!’ Hesaww said: ‘So this Chapter has been
Revealed regarding youasws, and this is for youasws!’
.‫اَّللُ َعلَْي يه َاا َو آْليي َاا‬

َّ ‫صلَّى‬
َ ‫وك‬
َ ‫َخ‬ ‫ي‬ َ َ‫ض َّاهُ إيلَْي يه َو ق‬
ُ ‫ال لَهُ أَنْ َ أَخي َو أَ ََّن أ‬
‫ي‬
َ ‫ َ َعْينَْيه َو‬
َ َْ‫ َ ع فَ َقبَّ َل ب‬
‫يي‬ ‫ي‬
َ ‫ب إي ََل أَم يري الْ ُا ْممن‬
َ َ‫فَ َوث‬
Hesaww leapt to Amir Al-Momineenasws and kissed between hisasws eyes and hugged himasws to
himsaww and said to himasws: ‘Youasws are mysaww brotherasws and Isaww am yourasws brothersaww!’
May Allahazwj Send Salawaat upon themasws both and theirasws Progeny’’.87
ٍ ‫اعةٌ َع ْن ُُمَ َّا يد بْ ين َك ْع‬

‫ب الْ ُقَر يظ يي‬ ‫ي‬
َ َ‫ب ُم ْسنَد الْ َع َشَرةي َو َْج‬
‫ام ٍد و ي‬‫ي‬
َ َ َ‫ضائ يل َع ْن َُم‬
‫ََح ُد يِف الْ َف ي‬ ‫ي ي‬ ‫ املناقب َلبن شهرآشوب ي‬،‫ قب‬-17
ُ ‫صاح‬ َ َ ْ ‫ب حلية [ا ِْل ْليَة] َو أ‬ ُ ‫صاح‬ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َخ َذ إ َماِبً فَ َح َوى َو َسطَهُ َو أ َْد َخلَهُ ِف ُعنُقه َو َش َّد َو َسطَهُ ِبُ ي‬ ‫ي‬
‫وع يِف َو ْجه الني ي‬ ‫يي‬ ‫ي‬
‫وع‬
‫اْلُ ي‬
ْ ‫يد‬ ُ ‫وص ََنْ ٍل َو ُم َو َشد‬ َ ََ‫َّب ص ف‬ ‫اْلُ ي‬
ْ ‫ َ ع أَثََر‬
َ ‫أَنَّهُ َرأَى أَمريُ الْ ُا ْممن‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Author of ‘Al Hilyah’, and Ahmad in ‘Al Fazaail’, from Mujahid, and
author of ‘Musnad Al Ashra’, and a group, from Muhammad Bin Ka’ab Al Qarzy,
‘Amir Al-Momineenasws saw the effects of hunger in the face of the Prophet saww. Heasws
grabbed an untanned (animal) skin and gathered its middle and included hisasws neck in it and
tightened its middle with leaves of a palm tree (to make a bucket for drawing water), and
heasws was with severe hunger.
‫الدلْ َو فَ َجاءَ يِبَا إي ََل الني ي‬

.‫َّب ص‬ َّ ‫ال نَ َع ْ فَنََ َّ َ لَهُ َح ََّّ ْامتَ َََ َكفُّهُ ُُثَّ أ َْر َس َل‬ َ ‫فَاطَّلَ َع َعلَى َر ُج ٍل يَ ْستَ يقي بيبَكَْرةٍ فَ َق‬
َ ‫ال َم ْل لَ َ يِف ُك يل َدلْ َوةٍ بيتَ ْاَرةٍ فَ َق‬
Heasws went to a man to draw buckets (water from a well). Heasws said: ‘Is it for you regarding
every bucket (Iasws draw, a payment of) a date?’ He said, ‘Yes’. He scooped for him asws until
hisasws palm was filled up. Then heasws drew the buckets. Heasws came with these (dates) to the
Prophetsaww’’.88
87
88
Page 57 of 442
َ َ‫اِلَ َّذ ياء ق‬

‫ال‬ ْ َ‫وب بْ ين َع يطيَّة‬ ‫ي‬ ٍ
َ ُّ‫َّض ير بْ ين ُس َويْد َع ْن َُْي ََي بْ ين ع ْاَرا َن ا ِْلَلَي يب َع ْن أَي‬
ٍ ‫ َ ب ين سعي‬
ْ ‫يد َع ين الن‬ ْ ‫ََحَ َد بْ ين ُُمَ َّا ٍد َع ين‬
َ ْ ‫اِلُ َس ْ ي‬ ْ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ْن أ‬،‫ كا‬-18
‫ي‬ ‫ فَاحت َفر فييها عيناً فَفرج ماء ي نْبع يِف َّ ي ي‬-‫اَّللي الْ َفيء فَََصاب عليياً أَرض‬ ُ ‫اَّللي ع يَ ُق‬ َّ ‫َيْس ْع ُ أ ََِب َعْب يد‬
َ ‫الس َااء َك َهْيتَة ُعنُ يَ الْبَع يري فَ َس َّا‬
‫اما يَنْبُ َع‬ ُ ُ َ ٌ َ َ َ َ ْ َ َ َ َ ْ ٌ ْ َ َ َ َ ْ َّ ‫ب‬ ُّ ‫ول قَ َس َ نَي‬
(Al Kafi) – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Al Nazar Bin
Suwed, from Yahya Bin Imran Al Halby, from Ayoub Bin Atiyya Al Haza’a who said,
‘I heard Abu Abdullahasws saying: ‘The Prophetsaww of Allahazwj distribute the war booty, and
Aliasws got a piece of land. Heasws dug a spring in it and water came out bursting into the sky as
if it was like the shape of the neck of the camel. Heasws named it as ‘Yanbu’.
‫اَّللي و عابي ير سبي ييل َّي‬ ‫ث يمي ص َدقَةٌ ب تَّةً ب ْت ًَل يِف ح يج ي ي‬ ‫ي‬ َ ‫فَ َجاءَ الْبَ يشريُ يُبَ يشُر فَ َق‬
‫ث فَ َا ْن َِب َع َها أ َْو َوَمبَ َها‬
ُ ‫ور‬
َ ُ‫ب َو ََل ر‬
ُ ‫وم‬
َ ُ‫اع َو ََل ر‬
ُ َ‫اَّلل ََل رُب‬ َ َ َ َّ ‫يج بَْي‬ َ َ َ َ َ َ ‫ال ع بَش ير الْ َوا ير‬
.‫ص ْرفاً َو ََل َع ْدًَل‬ ‫َْجعي َ و ََل ي ْقبل َّ ي‬ ‫ي‬ ‫ي ي‬ ‫فَعلَي يه لَعنةُ َّي‬
َ ُ‫اَّللُ منْه‬ ُ َ َ َ َ َ ْ ‫اَّلل َو الْ َاَلئ َكة َو النَّا أ‬ َْ ْ َ
The giver of good news came to give the good news. Heasws said: ‘Give glad tidings to the
inheritors it is a charity absolutely, regarding the pilgrims of the House of Allahazwj, and a
passer-by in the Way of Allahazwj. It can neither be sold, nor gifted, nor inherited. The one who
sells it, or gifts it, upon him is Curse of Allahazwj, and the Angels, and the people altogether,
and Allahazwj will neither Accept from him any exchange nor replacement!’’89
َّ ‫ص ْف َوا َن بْ ين َُْي ََي َع ْن َعْب يد‬

‫الر َْحَ ين بْ ين ا ِْلَ َّج ي‬
‫اج‬ َ ‫ض يل بْ ين َشا َذا َن َع ْن‬ ْ ‫يل َع ين الْ َف‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬
َ ‫ي َع ْن ُُمَ َّاد بْ ين َعْبد ا ْْلَبَّار َو ُُمَ َّا ُد بْ ُن إ ْْسَاع‬ُّ ‫ الكاِف أَبُو َعلي ٍي ْاَأَ ْش َع ير‬،‫ كا‬-19
‫الريحي ي م َذا ما أَوصى بييه و قَضى بييه يِف مالييه عب ُد َّي ي ي‬ َّ ‫اَّللي‬
َّ ‫ َو يم َي بي ْس ي‬-‫ َ ع‬ ‫يي‬ ‫يي ي‬
َ‫اَّلل َعل ٌّي ابْتغَاء‬ َْ َ َ َ َ ْ َ َ َّ ‫الر َْح ين‬ َ ‫وسى ع بيَوصيَّة أَم يري الْ ُا ْممن‬ َ ‫ِل أَبُو ا ِْلَ َس ين ُم‬ ََّ ‫ث إي‬
َ ‫ بَ َع‬:‫ال‬َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫وجه َّ ي‬ ‫ي‬
ٌ‫ض ُو ُجوهٌ َو رَ ْس َوُّد ُو ُجوه‬ ُّ َ‫َّار َع يِن يَ ْوَم رَ ْبي‬
َ ‫ف الن‬ ْ َ‫ص يرفَيِن بيه َع ين النَّا ير َو ي‬
َ ‫ص ير‬ ْ َ‫اَّلل ليُوْلَيِن بيه ا ْْلَنَّةَ َو ي‬ َْ
(The book) ‘Al Kafi’ – Abu Ali Al Ash’ary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail, from Al
Fazl Bin Shazan, from Safwan Bin Yahya, from Abdul Rahman Bin Al Hajjaj who said,
‘Abu Al-Hassan Musaasws sent to me the bequest of Amir Al-Momineenasws and it is: - In the
Name of Allahazwj the Beneficent, the Merciful. This is what is being bequeathed by and
decided upon by, with regards to his wealth, a servant of Allahazwj, Aliasws, seeking the Face of
Allahazwj so that Heazwj would Enter measws, by it, in the Paradise, and by it Keep measws away
from the Fire, and Keep away the Fire from measws on the Day in which faces would be
whitened and faces would be blackened.
َّ ‫يل فَ ُه ْ َم َو ي‬‫ص َدقَةٌ و رقيي َق َها َغ ْري أ ََّن يرََيحاً و أ ََِب نَْيَ َّر و ُجبَ ْرياً ُعتَ َقاء لَْي َ يَأ َ ٍ ي ي‬ ‫إي َّن ما َكا َن يِل يمن ي ْنبع يمن م ٍال ي عر ُ ي‬
‫اِل‬ ٌ ‫َحد َعلَْيه ْ َسب‬ َ ُ َ َ َ َ َ َ َ ‫ف يِل ف َيها َو َما َح ْوَْلَا‬ َْ ُ َ ْ َ ُ َ ْ َ
‫اق أ ََمالييهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ َ ح َج ٍج َو فيه نَ َف َقتُ ُه ْ َو رْزقُ ُه ْ َو أ َْرَز‬ ‫ي‬ ‫ي‬
ْ َ َْ‫يَ ْع َالُو َن ِف الْ َاال ُخ‬
What was for measws from the wealth at Yanba’a and what is around it, recognised for measws
therein, is a charity, along with its slaves, apart from Rabaha, and Abu Nayzar, and Jubeyra,
who are emancipated, and there is no way for anyone over them, so they are in my asws
Wilayah, who would be working in the property for five Hajj (years). In it is their expenses and
their livelihood, and the livelihoods of their families.
89
Page 58 of 442
‫َص َحابييه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬

َ ‫َو َم َع َذل َ َما َكا َن يِل ب َوادي الْ ُقَرى ُكلُّهُ م ْن َمال بَيِن فَاط َاةَ َو َرقي ُق َها‬
َ ‫ص َدقَةٌ َو َما َكا َن يِل ب َدَْيَةَ َو أ َْملُ َها‬
ْ ‫ص َدقَةٌ [ َغ ْ َري أ ََّن ُزَريْقاً لَهُ مثْ ُل َما َكتَْب ُ َأ‬
‫اَّللي‬
َّ ‫ص َدقَةٌ يِف َسبي ييل‬ ‫ي‬ ‫ص َدقَةٌ] و الْ َق يفريرَ ْ ي‬
َ ْ ُ‫ َ َك َاا قَ ْد َعل ْات‬ َ َ َ ‫َو َما َكا َن يِل يِبُذَيْنَةَ َو أ َْملُ َها‬
And along with that, what was for measws at the valley of Al-Qura, all of it from the wealth, is
for the children of Syeda Fatimaasws, and its slaves are a charity. And what was for measws at
Badeyma and its people are charity apart from Zureyqa. For him is the like of what I asws have
written for his companions. And what was for measws at Azeyna and its people is a charity, and
the impoverished, as you know, are a charity in the Way of Allahazwj.
َّ ‫اَّللي َو َو ْج يه يه َو َذ يوي‬
‫الريح ي يم ْن بَيِن‬ َّ ‫اَّللي يِف َسبي ييل‬
َّ ُ‫ص َدقَةٌ َو ياجبَةٌ بَتْلَةٌ َحياً أَ ََّن أ َْو َميتاً يُنْ َف َُ يِف ُك يل نَ َف َق ٍة يُْبتَغَى يِبَا َو ْجه‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫َو إي َّن الَّذي َكتَْب ُ م ْن أ َْم َو ياِل َمذه‬
‫يب و الْبعي ي‬ ‫اش ٍ و بَيِن َعْب يد الْاطَّلي ي‬
‫ي‬
‫يد‬ َ َ ‫ب َو الْ َق ير ي‬ ُ َ ‫َم‬
And that which Iasws write, from this wealth of mine, is an Obligation whether Iasws live or pass
away. These should be spent in all its spending, seeking by it the Face of Allah azwj, in the Way
of Allahazwj and Hisazwj Face, and the ones with the relationships from the Clan of Hashimas,
and the Clan of Muttalibas, and the near ones and the far ones.
‫اَّلل عَّ َّ و ج َّل يِف يح ٍل ُُملَّ ٍل ََل حرج علَي يه في ييه فَيإ ْن أَراد أَ ْن يبييع نَ ي‬
‫صيباً يم َن‬ ‫ي‬ ‫فَيإنَّه ي ُقوم علَى َذلي ا ِْلسن بن علي ٍي َيْ ُكل يمْنه يِبلْاعر ي‬
َ َ ََ ْ َ َ ََ َ َ َ َ َُّ ُ‫ث يََراه‬ ُ ‫وف َو يُْنف ُقهُ َحْي‬ ُْ َ ُ ُ َ َ ُ ْ ُ َ َ َ َ ُ َُ
‫ي الْ يالْ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الْا يال فَي ْق ي‬
َّ ‫ض َي به الدَّيْ َن فَلْيَ ْف َع ْل إ ْن َشاءَ ََل َحَر َج َعلَْيه فيه َو إ ْن َشاءَ َج َعلَهُ َس ير‬ َ َ
It would be Al-Hassanasws Bin Aliasws who would be supervising, consuming from it with the
goodness, and spending it wherever heasws sees (the Pleasure of) Allahazwj Mighty and Majestic
in a Permissible (manner), nothing wrong being upon himasws in it. If heasws intends to sell a
share from the wealth, so heasws can pay off the debts by it, so let himasws do it if heasws so
desires to, and there is nothing wrong upon himasws in it. And if heasws so desires, heasws can
make it to be for himselfasws.
َّ ‫َو إي َّن ُولْ َد َعلي ٍي َو َم َوالييَ ُه ْ َو أ َْم َوا َْلُْ إي ََل ا ِْلَ َس ين بْ ين َعلي ٍي َو إي ْن َكانَ ْ َد ُار ا ِْلَ َس ين بْ ين َعلي ٍي َغ ْ َري َدا ير‬
‫الص َدقَية فَبَ َدا لَهُ أَ ْن يَبي َيع َها فَ ْليَبي ْع إي ْن َشاءَ ََل َحَر َج َعلَْي يه‬
And that the children of Aliasws and their slaves and their wealth are to (under the supervision
of) Al-Hassanasws Bin Aliasws. And if the house of Al-Hassanasws Bin Aliasws is other than the house
of charity, and it is inevitable for himasws that heasws should sell it, so let himasws sell it if heasws
so desires to, there is nothing wrong upon himasws in it.
ٍ ‫ث يِف يآل أيَِب طَالي‬

ُ‫ب َو إينَّه‬ ‫اش ٍ و بَيِن الْاطَّلي ي‬
‫ي‬ ‫ث فَيجعل ثُلُثها يِف سبي ييل َّي‬
ٍ ‫ي‬
َ َ ُ َ ْ َ ‫ع فَيإنَّهُ يَ ْقس ُ ََثَنَ َها ثَََلثَةَ أَث ََْل‬
‫يي‬
َ ‫فيه َو إي ْن َِب‬
َ ُ‫ب َو ََْي َع ُل الثُّل‬ ُ َ ‫اَّلل َو ََْي َع ُل ثُلُثاً يِف بَيِن َم‬ َ
‫ي ي‬
ُ‫اَّلل‬ ُ ‫ض ُعهُ في يه ْ َحْي‬
َّ ُ‫ث يََراه‬ ََ
And if heasws sells, so heasws should divided its price in three parts. Heasws should make a third
of it to be in the Way of Allahazwj, and a third to be among the Clan of Hashimas and the Clan
of Al-Muttalibasws, and heasws should make a third to be among the progeny of Abu Talibasws,
and heasws can place among them wherever heasws sees (the Pleasure of) Allahazwj.
‫ت بييه َح َسناً لَهُ يمثْ ُل الَّ يذي َكتَْب ُ ليلْ َح َس ين َو َعلَيْ يه‬ ‫ييي ي‬ ‫ي‬
ُ ‫ َ بْ ين َعل ٍي َو إي َّن ُح َسْيناً يَ ْف َع ُل فيه مثْ َل الَّذي أ ََم ْر‬
‫ َ َح ٌّي فَيإنَّهُ إي ََل ا ِْلُس ْ ي‬
َ ٌ ‫ث يِبَ َس ٍن َح َد‬
ٌْ ‫ث َو ُح َس‬ َ ‫َو إي ْن َح َد‬
‫يمثْ ُل الَّ يذي َعلَى َح َس ٍن‬
Page 59 of 442
And if there befalls with Hassanasws a befalling (passing away), and Husaynasws is alive, so it is
(transferred) to Al-Husaynasws Bin Aliasws, and that Husaynasws should do with it similar to that
which Iasws have ordered Hassanasws with. For himasws would be the like of that which Iasws
wrote for Al-Hassanasws, and upon himasws is the like of that which was upon Al-Hassanasws.
‫اَّللي عََّ َّ و ج َّل و رَ ْك يريَ حرم ية رس ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫اطاةَ يمن َ ي ي ي ي ي ي ي ي‬ ‫ي‬ ‫ي ي‬
‫ول‬ ُ َ َْ ُ َ َ َ َّ ‫ص َدقَة َعل ٍي مثْ َل الَّذي لبَيِن َعل ٍي َو إيّن إََّّنَا َج َعلْ ُ الَّذي َج َعلْ ُ َلبْ َ ِْن فَاط َاةَ ابْتغَاءَ َو ْجه‬ ْ َ َ‫َو إ َّن لبَيِن ابْ َ ِْن ف‬
‫ي‬ ‫َّي‬
‫اما‬
َ‫ض‬ َ ‫يا َها َو رَ ْش يري َف َها َو ير‬
َ ‫اَّلل ص َو رَ ْعظ‬
And for the children (myasws children) of (Syeda) Fatimaasws, is from charity of Aliasws, the like
of that which is for the children of Aliasws, and Iasws, but rather Iasws have made that which Iasws
have made for the children of (Syeda) Fatimaasws, for seeking the Face of Allahazwj Mighty and
Majestic, and in respect of the sanctity of Rasool-Allahsaww, and in reverence of both, and in
honour of them both, and pleasure of them both.
‫ضى يِبَ ْد ييه َو إي ْس ََل يم يه َو أ ََمانَتي يه فَيإنَّهُ ََْي َعلُهُ إيلَْي يه إي ْن َشاءَ َو إي ْن‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ٍ ْ ‫ث يِبَس ٍن و ُحس‬
َ ‫ث فَيإ َّن ْاْلخَر منْ ُه َاا يَنْظُُر يِف بَيِن َعل ٍي فَيإ ْن َو َج َد في يه ْ َم ْن يَْر‬
ٌ ‫ َ َح َد‬ َ َ َ َ ‫َو إ ْن َح َد‬
‫ي‬
ٍ ‫يدهُ فَيإنَّهُ ََْي َعلُهُ إي ََل ر ُج ٍل يم ْن يآل أيَِب طَالي‬
‫ب‬ ُ ‫ض الَّ يذي يُير‬ ‫ي‬
َ ‫ََلْ يََر في يه ْ بَ ْع‬
َ
And if there befalls with Hassanasws and Husaynasws, a befalling (passing away), for the last of
the twoasws should look among the children of Aliasws. If heasws were to find among them one
whom heasws is pleased with his guidance, and his Islam, and his trustworthiness, heasws should
make it to him, if heasws so desires. And if heasws does not see among them one whom heasws
wants, heasws should make it to a man from the progeny of Abu Talibasws.
َ ‫اش ٍ َو إينَّهُ يَ ْش َيَت ُط َعلَى الَّ يذي ََْي َعلُهُ إيلَْي يه أَ ْن يََْتُ َك الْ َا‬
‫ال َعلَى‬ ‫ب قَ ْد َذمب ُكَب ُاؤم و َذوو آرائي يه فَيإنَّه ََيعلُه إي ََل رج ٍل ي رضاه يمن ب يِن م ي‬
َ َ ْ ُ َ ْ َ ُ َ ُ َ ْ ُ ْ َ ُ َ ْ ُ ََ َ َ ٍ ‫آل أيَِب طَالي‬ َ ‫فَيإ ْن َو َج َد‬
‫ي‬ ‫يي‬ ‫يي‬ ‫ي‬ ‫اَّللي و وج يه يه و ذَ يوي َّ ي ي‬ ‫يي‬ ‫ي‬ ‫أ ي‬
‫ب َو‬ُ ‫وم‬
َ ُ‫ب َو الْبَعيد ََل يُبَاعُ منْهُ َش ْيءٌ َو ََل ي‬ ‫ب و الْ َق يري ي‬
َ ‫الرح ي م ْن بَيِن َماش ٍ َو بَيِن الْ ُاطَّل‬
‫ي‬ ُ ‫ُصول يه َو يُنْف ََ ََثََرهُ َحْي‬
َ ْ َ َ َّ ‫ث أ ََم ْررُهُ به يِف َسب ييل‬ ُ
‫ث‬ُ َ ُ ‫ََل‬
‫ور‬ ‫ي‬
If heasws finds that the progeny of Abu Talibasws has gone, their elders and their ones with
insight, heasws should make it to a man whom heasws is pleased with from the Clan of Hashimas,
and it would be condition upon that which heasws makes it to him, that he would leave the
wealth (legacy) upon its origins, and spend its fruits wherever Iasws had ordered with, from the
Way of Allahazwj, and Hisazwj Face, and near relations from the Clan of Hashimas, and Clan of
Al-Muttalibas, and the relatives, and the far ones, not selling anything from it, nor gifting it,
nor give it in inheritance.
And that the wealth of Muhammadsaww and Aliasws is upon its area, and it is to the two sonsasws
of (Syeda) Fatimaasws. And that myasws slaves who are (mentioned) in a small parchment which
has been written for measws, are hereby free’.
‫ب‬ ٍ ‫صى بييه َعلي ُّي بْن أيَِب طَالي‬ َّ ‫صغيريَةٍ الَّيِت ُكتيبَ ْ يِل ُعتَ َقاءُ َم َذا َما َو‬ ٍ ‫اطاةَ و إي َّن رقي ييقي الَّ يذين يِف ي‬
َ ‫صحي َفة‬
‫ي‬ ٍ‫ي‬ ‫ي‬
َ َ َ َ َ َ َ‫ال ُُمَ َّاد بْ ين َعل ٍي َعلَى ََّنحيَة َو ُم َو إي ََل ابْ َ ِْن ف‬
‫و إي َّن م َ ي‬
َ َ
ُ
‫اَّللُ الْ ُا ْستَ َعا ُن َعلَى ُك يل َح ٍال َو ََل َيُي ُّل يَل ْم ير ٍٍ ُم ْسليٍ يُ ْميم ُن يِب ََّّللي َو الْيَ ْويم ْاْل يخ ير‬ ‫و‬
َّ َ َ ‫ي‬
‫ة‬‫ر‬‫خ‬‫ي‬ ‫اْل‬
ْ ‫ي‬
‫ر‬ ‫َّا‬
‫الد‬ ‫و‬ ‫ي‬ ‫ي‬ ‫اء‬ ‫غ‬‫ي‬‫ت‬‫اب‬ ‫ن‬‫ك‬‫ي‬ ‫س‬ ‫م‬ ‫م‬ ‫ي‬
‫د‬ ‫ق‬ ‫م‬‫و‬ ‫ي‬ ‫ن‬ ‫ي‬
َ َّ ْ َ َ َ ْ َ ْ َ َ َ َ ْ َ ْ َ َ َ ‫يِف أ َْم َو‬
‫اَّلل‬ ‫ه‬ ‫ج‬‫و‬ ‫م‬ ‫د‬ ‫غ‬ْ‫ل‬‫ا‬ ‫ي‬
‫ه‬ ‫ي‬
‫ذ‬ ‫م‬ ‫ي‬
‫ه‬ ‫ي‬
‫ال‬
ٍ ‫يب أَو بعي‬ ‫ي‬ ‫ول يِف َشي ٍء قَضيته يمن م ياِل و ََل َُيالي ي ي‬
‫يد‬ َ ْ ٍ ‫ف فيه أ َْم يري م ْن قَ ير‬
َ َ َ َ ْ ُ ُْ َ ْ َ ‫أَ ْن يَ ُق‬
This is what has been judged with by Aliasws Bin Abu Talibasws with regards to hisasws wealth, on
this morning from the day he set foot at Maskan (at home), seeking the Face of Allahazwj and
Page 60 of 442
the House of the Hereafter. And Allahazwj is the Supporter upon every situation, and there is
not for a Muslim person who believes in Allahazwj and the Last Day that he should be saying
with something which Iasws have decided from myasws wealth, nor oppose myasws orders with
regards to it, be they from the near ones or far ones.
‫ي‬ ‫السبعةَ ع َشر يمنْه َّن أ َُّمهات أَوََل ٍد معه َّن أَوََلدم َّن و يمنْه َّن حب َ ي‬ ‫ي يي‬
َ ‫ضائيي في يه َّن إي ْن َح َد‬
‫ث‬ َ ‫اَل َو منْ ُه َّن ََل َولَ َد َْلَا فَ َق‬ َ َ ُ َ ُ ُ ْ ُ َ َ ْ ُ َ ُ َ َ َ ْ َّ ‫وف َعلَْي يه َّن‬ ُ ُ‫الَلئيي أَط‬َّ ‫ي‬ َ ‫أ ََّما بَ ْع ُد فَإ َّن َوََلئد‬
‫َح ٍد َعلَْي يه َّن َسبيي ٌل‬ ‫اَّللي عَّ َّ و ج َّل لَي ي‬
َ ‫ َ َأ‬
َ ْ َ َ َ َّ ‫يَ ل َو ْجه‬
‫ث أَ َن من َكا َن يمْنه َّن لَي َ َْلا ولَ ٌد و لَيس يِببلَى فَ يهي عتي ي ي‬
ٌ َ َ ُْ ْ َ ْ َ َ َ َ ْ ُ ْ َ ٌ ‫يِب َح َد‬
Thereafter, if the women (wives) around whom Iasws circle, are seventeen of them (among
past and present). From them have children with them, their children, and from them are
pregnant, and from them are one who have no children. Myasws decision with regards to them
is that if there befalls with measws a befalling (passing away), the one from them who does not
have a child for her, and is not with a pregnancy, so she is free for the Sake of Allahazwj Mighty
and Majestic. There is no way for anyone upon them.
‫يل‬‫ي‬ ٍ ‫و من َكانَ يمنْه َّن َْلا ولَ ٌد أَو حبلَى فَتاس علَى ولَ يدما و يمي يمن ح يظ يه فَيإ ْن مات ولَ ُدما و يمي حيَّةٌ فَ يهي عتييَ لَي َ يَأ‬
ٌ ‫َحد َعلَيْ َها َسب‬
َ َ ْ ٌ َ َ َ َ َ َ َ َ َ َ ْ َ َ َ َ َ ُ َ ْ ُ ُْ ْ َ َ ُ ْ ْ َ َ
And the one from them who had a child for her, or is pregnant, so she should wait upon her
child, and she is from a share. When her child dies and she is alive, so she is free. There is no
way upon her for anyone.
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫م َذا ما قَ يي ي‬

ٍ َّ‫اج بْ ُن أيَِب َمي‬
‫اج‬ ُ َّ‫ َ َو َمي‬ ُ َّ ‫وحا َن َو يَي‬
ٍ ‫يد بْ ُن قَ ْي‬ َ ‫ص‬ُ ‫ص َعةُ بْ ُن‬ َ ‫ضى به َعل ٌّي يِف َماله الْغَ َد م ْن يَ ْوَم قَد َم َم ْسك َن َش يه َد أَبُو َْسَ ير بْ ُن أَبْ َرَمةَ َو‬
َ ‫ص ْع‬ َ َ َ
This is what Aliasws has judged with regarding hisasws wealth, the morning of the day heasws set
foot at Maskan (came home), witnessed by Abu Shimr Bin Abraha, and Sa’sa Bin Sowhan, and
Yazeed Bin Qays, and Hayyaj Bin Abu Hayyaj’.
.َ ‫ي‬ َ ‫ب بييَ يدهي لي َع ْش ٍر َخلَ ْو َن يم ْن ُْجَ َادى ْاَأ‬

َ ‫ُوَل َسنَةَ َسبْ ٍع َو ثَََلث‬ ٍ ‫و َكتَب َعلي ُّي بْن أيَِب طَالي‬
ُ َ َ
And Aliasws Bin Abu Talibasws wrote by hisasws own hand, on the 11th of Jamadi Al-Awwal, the
year 37 (Hijra)’’.90
‫ي‬ َ َ‫اَّللي ع ق‬
َّ ‫َّح يام َع ْن أيَِب َعْب يد‬
َّ ‫السابي ير يي َع ْن َزيْ ٍد الش‬ ‫ احملاسن أيَِب ع ين اب ين أيَِب عا ٍري ع ين اب ين أيَِب ع ياريَة و سلَاةَ ص ي‬،‫ سن‬-20
َ ْ‫ إي َّن َعلياً ع أ َْعتَ ََ أَل‬:‫ال‬
‫ف‬ َّ ‫ب‬‫اح ي‬ َ ََ َ َ َ ْ َ َُْ ْ َ
.‫وك يم ْن َك يد يَ يدهي‬
ٍ ُ‫ِمَْل‬
(The book) ‘Al Mahasin’ – My father, from Ibn Abu Umeyr, from Ibn Abu Ameyra and Salama, a companion of Al
Sabiry, from Zayd Al Shahaam,
‘From Abu Abdullahasws having said: ‘Aliasws freed a thousand slaves from the toil of hisasws own
hands’’.91
ْ ‫ َ َو يعلَّ ية الْ َف ْق ير َو يعلَّ ية‬

‫اْلَ ْه يل‬ ‫ث يعلَ ٍل يعلَّ ية النَّ ْف ي‬
‫ال َي أ يَمري الْا ْميمني َ إييّن مَْخوذٌ بيثَََل ي‬
ُ َ َ ُ َ َ َ ‫اِب فَ َق‬ ٌّ ‫ جامع اَأخبار َجاءَ َعليياً ع أ َْعَري‬،‫ جع‬-21
90
91
Page 61 of 442
(The book) ‘Jamie Al Akhbar’ –
‘A Badouin came to Aliasws and said, ‘O Amir Al-Momineenasws! I am seized by three illnesses –
illness of the self (body), and illness of the poverty, and illness of the ignorance’.
‫ي‬ ‫ َ رُعرض علَى الطَّبي ي ي‬ ‫ال َي أَخا الْعر ي ي‬ ‫يي‬ ‫فَََج ي‬

ُ ‫ض َعلَى الْ َع ياَل َو علَّةُ الْ َف ْق ير رُ ْعَر‬
‫ض َعلَى الْ َك يريي‬ ُ ‫يب َو علَّةُ ا ْْلَ ْه يل رُ ْعَر‬ َ ُ َ ْ ‫ب علَّةُ النَّ ْف ي‬ َ َ َ َ َ َ‫ َ ع َو ق‬
َ ‫اب أَمريُ الْ ُا ْممن‬
َ َ
Amir Al-Momineenasws answered and said: ‘O Arab brother! The illness of the self (body), you
should present it to the physician, and illness of the ignorance, you should present it to the
knowledgeable one, and illness of the poverty, you should present it to the benevolent’.
‫ي‬ ‫ي‬ ‫يي‬ ‫ال ْاَأ َْعري ُّ ي‬

ُ ‫ َ أَنْ َ الْ َك يريُ َو أَنْ َ الْ َعاَلُ َو أَنْ َ الطَّب‬
‫يب‬ َ ‫اِب ََي أَم َري الْ ُا ْممن‬َ َ ‫فَ َق‬
The Bedouin said, ‘O Amir Al-Momineenasws! Youasws are the benevolent, and youasws are the
knowledgeable one, and youasws are the physician!’
‫ال رُْن يف َُ أَلْفاً بيعيلَّ ية النَّ ْف ي‬

.‫ َ َو أَلْفاً بيعيلَّ ية ا ْْلَ ْه يل َو أَلْفاً بيعيلَّ ية الْ َف ْق ير‬ َ َ‫ف يد ْرَم ٍ َو ق‬
‫فَََمر أ يَمري الْاميمني َ ع يِبَ ْن ي عطَى لَه يمن ب ي ي الْا يال ثَََلثَةُ َآَل ي‬
َ َْ ْ ُ ْ ُ َ ْ ُ ُ ََ
Amir Al-Momineenasws ordered that he be given three thousand Dirhams from the public
treasury and said: ‘Spend a thousand for the illness of the self (body), and a thousand for the
illness of the ignorance, and a thousand for the illness of the poverty’’.92
‫ي‬ ‫ي‬ ‫ي‬ َ َ‫ب أ ََّن َعليياً ع ق‬

‫ب الْانَاقي ي‬
‫ف الْا َح َّج ية يم ْن بَ ْع ي ي‬
‫ي‬ ‫ول روى َّ ي‬
ْ ‫ِت الْيَ ْوَم لَ ْو قُس َا‬
َ َ‫ص َدق‬ ٌ ‫ رَ َ ََّّو ْج ُ فَاط َاةَ ع َو َما َكا َن يِل فَر‬:‫ال‬
‫اش َو َ ي‬ َ ُ‫ض ُكت‬ َ ‫الس ُد بْ ُن طَ ُاو ٍ يِف َك ْش‬ َ َ ُ ُ‫أَق‬
‫ي‬ ‫ي‬
ْ ‫َعلَى بَيِن َماش ٍ لََوس َعْت ُه‬
I (Majlisi) am saying, ‘It is reported by the Seyyid Bin Tawoos in (the book) ‘Kashf Al Mahjah’, from one of the
books of the virtues,
‘Aliasws said: ‘Iasws married (Syeda) Fatimaasws and there was no bed for measws, and myasws
charities of today, if it had been distributed upon the (entire) clan of Hashim as, if would have
sufficed them’.
َ َ‫ال في ييه إينَّهُ ع ق‬

‫ال‬ َ َ‫ال َم ْن يَ ْش َيَتي َسْي يفي َو لَ ْو َكا َن يعْن يدي يع َشاءٌ َما بي ْعتُهُ َو ق‬
َ َ‫ع َسْي َفهُ َو ق‬ ‫ال في ييه إينَّه ع وقَف أَموالَه و َكانَ َغلَّته أَربعي َ أَلْ ي‬
َ ‫ف دينَا ٍر َو َِب‬َ َ َْ ُ ُ ْ َ ُ َ ْ َ َ ُ َ َ‫َو ق‬
.‫ص َدقَتي يه‬ ‫ال و َكا َن ي ْفعل م َذا و َغلَّته أَرب عو َن أَلْ ي ي‬ ‫ي ٍ ي‬ ‫يي‬ ‫ي ي‬
َ ‫ف دينَا ٍر م ْن‬
َ ُ َْ ُ ُ َ َ ُ َ َ َ َ َ‫َمَّرةً َم ْن يَ ْش ََتي َسْيف َي الْ ُف ََليّنَّ َو لَ ْو َكا َن عنْدي ََثَ ُن إ َزار َما ب ْعتُهُ ق‬
And he said regarding himasws that heasws had designated hisasws wealth, and it was a yield of
forty thousand Dinars, and heasws sold hisasws sword and said: ‘Who will buy myasws sword? And
had there been any dinner with me, Iasws would not sell it!’ And he said regarding himasws,
‘Heasws said once: ‘Who will buy myasws such and such sword? And had there been the price of
a trouser with measws, Iasws would not be selling it!’ He said, ‘And heasws was doing this, and
hisasws yield was forty thousand Dinars was from hisasws charities’’.93
92
93
Page 62 of 442
‫ خرب الناقة‬103 ‫ابب‬
CHAPTER 103 – HADEETH OF THE CAMEL

‫صائي يغ َعن معا يويةَ ب ين يم َش ٍام َعن س ْفيا َن َعن َعب يد الْالي ي‬ ‫ي ي ي‬ ‫اع ي ي ي‬ ‫ي ي‬ ‫ي‬
َ ْ ْ َُ ْ ْ َ َُ ْ َّ ‫يل ال‬ َ ‫يل الدينَ َوري َع ْن َزيْد بْ ين إ ْْسَاع‬
َ َ‫ اَأماِل للصدوق ا ْْلَْا َداّنُّ َع ْن عُ َاَر بْ ين َس ْه يل بْ ين إ ْْس‬،‫ ِل‬-1
‫احب الْبي ي‬ ‫ول َي ي‬ ‫ي‬ ‫ي‬ ‫ إي َّن أ يَمري الْا ْميمني َ ع دخل م َّكةَ يِف ب ع ي ي ي ي‬:‫ال‬ َ َ‫بْ ين ُع َا ٍْري َع ْن َخالي يد بْ ين يربْعي ٍي ق‬
َْ َ ‫ص‬ ْ ‫ض َح َوائجه فَ َو َج َد أ َْعَرابيياً ُمتَ َعلقاً يِب‬
َ َ ُ ‫َستَا ير الْ َك ْعبَة َو ُم َو يَ ُق‬ َْ َ َََ َ ُ َ
َ‫اي يمنْ َ اللَّيْلَةَ الْ َاغْ يفَرة‬ ‫ي‬
َ ‫اج َع ْل قَر‬
‫ف يمن ضيفه ي ي ي ي‬
ْ َ‫[مضيفه] قًرى ف‬ُ ْ ْ‫ضي‬
ٍ َ ‫ضيْ ُف َ و لي ُك يل‬
َ َ ‫ف‬ ُ ْ‫الْبَيْ ُ بَيْتُ َ َو الضَّي‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Hamdany, from Umar Bin Sahl Bin Ismail Al Deynawary, from Zayd Bin
Ismail Al Saig, from Muawiya Bin Hisham, from Sufyan, Abdul Malik Bin Umeyr, from Khalid Bin Rabie who said,
‘Amir Al-Momineenasws entered Makkah regarding one of hisasws needs and heasws found a
Bedouin holding on to the curtains of the Kabah and he was saying, ‘O Owner of the House!
The House is Yourazwj House, and the guest is Yourazwj guest, and for every guest from his host
there is ‘Al Qara’ (something he forwards). So, Make Yourazwj Forwarding to be the Forgiveness
tonight!’
‫ي‬ ‫َص َحابييه أَ َما رَ ْس َا ُعو َن َك ََل َم ْاَأ َْعَريي‬ ‫ي‬ ‫يي‬ ‫فَ َق َ ي‬
ُ‫ضْي َفه‬
َ ‫اَّللُ أَ ْكَرُم م ْن أَ ْن يَُرَّد‬
َّ ‫ال‬َ ‫اِب قَالُوا نَ َع ْ فَ َق‬ ْ ‫ َ ع َأ‬
Amir Al-Momineenasws said to hisasws companions: ‘Are you not listening to the speech of the
Bedouin?’ They said, ‘Yes’. Heasws said: ‘Allahazwj is more Benevolent that to Repel Hisazwj
guest’.
‫ي‬ ‫ي ي يي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬

ُ‫ف ُم َو أَرَ َو َّجه‬ َ ‫ول ََي َع ي َّي َّاً يِف ع ي ََّك فَ ََل أ ََعَّ َّ مْن َ يِف ع ي ََّك أَعَّ َّيّن بع ي َّ ع ي ََّك يِف ع ٍ َّ ََل يَ ْعلَ ُ أ‬
َ ‫َح ٌد َكْي‬ ُّ َ ‫فَلَ َّاا َكانَ ي اللَّْيلَةُ الثَّانييَةُ َو َج َدهُ ُمتَ َعلقاً بي َذل‬
ُ ‫الرْك ين َو ُم َو يَ ُق‬
‫ي‬ ‫ي‬ ٍ ‫ٍ ي‬ ‫ي ي‬ ‫ي‬
َ ‫ص يرفُهُ أ‬
‫َح ٌد َغ ْريُ َك‬ ْ َ‫ف َع يِن َما ََل ي‬ ْ ‫اص ير‬
ْ ‫َح ٌد َغ ْريُ َك َو‬ َ ‫إلَْي َ َو أَرَ َو َّس ُل إلَْي َ ِبَ يَ ُُمَ َّاد َو آل ُُمَ َّاد َعلَْي َ أ َْعط يِن َما ََل يُ ْعط ييِن أ‬
When it was the second night, heasws found him holding on to that corner and he was saying,
‘O Mighty Oneazwj in Yourazwj Might! There is none mightier than Youazwj in Yourazwj Might!
Strengthen me with the Might of Yourazwj Might, no one knows how it is! I am diverting to
Youasws and making a means to Youazwj by the right of Muhammadsaww and the Progenyasws of
Muhammadsaww upon Youazwj! Give me what no one can give me apart from Youazwj and Turn
away from me what no one can turn away apart from Youazwj!’
‫ف النَّا ير َو قَ ْد‬ ‫ول َّي‬ُ ‫َخ َََبيّن بييه َحبي ييب َر ُس‬ ‫اَّللي ياَلس ْاَأَ ْكَب يِب ُّ ي ي‬ ‫ال أ يَمري الْا ْميمني َ ع يَأ يي‬
َ ُ‫اَّلل ص َس َلَهُ ا ْْلَنَّةَ فََ َْعطَاهُ َو َس َلَه‬
َ ‫ص ْر‬ ْ ‫لس ْرََينيَّة أ‬ َُ ُ ْ َّ ‫َص َحابه َم َذا َو‬
ْ َ ُ ُ َ ‫ال فَ َق‬ َ َ‫ق‬
ُ‫صَرفَ َها َعنْه‬
َ
He (the narrator) said, ‘Amir Al-Momineenasws said to hisasws companions! By Allahazwj! This is
the greatest Name in Assyrian. Myasws beloved Rasool-Allahsaww had informed measws with:
‘Ask Himazwj for the Paradise, Heazwj will Give it, and ask Himazwj to Turn away the Fire, and
Heazwj would Turn it away’’.
َّ ‫ول ََي َم ْن ََل َُْي يو ييه َم َكا ٌن َو ََل َيَْلُو يمْنهُ َم َكا ٌن بي ََل َكْي يفيَّ ٍة َكا َن ْارُزيق ْاَأ َْعَري‬ ‫ي ي‬ ‫ي‬
َ‫اِب أ َْربَ َعة‬ ُّ َ ‫ال فَلَ َّاا َكانَ ي اللَّْيلَةُ الثَّالثَةُ َو َج َدهُ َو ُم َو ُمتَ َعل ٌَ بي َذل‬
ُ ‫الرْك ين َو ُم َو يَ ُق‬ َ َ‫ق‬
ٍ ‫ف يد ْرَم‬‫َآَل ي‬
Page 63 of 442
He (the narrator) said, ‘When it was the third night, heasws found him and he was holding to
that corner, and he was saying, ‘O Oneazwj Who a place cannot contain Himazwj, nor is there
any place vacant from Himazwj, Who existed without a ‘how’. Grace the Bedouin four thousand
Dirhams!’
‫صَرفَ َها َعْن َ َو يِف‬

َ ‫َّار َو قَ ْد‬ َ ‫ص ير‬
َ ‫ف َعنْ َ الن‬ َ َ‫اِب َس َلْ َ َربَّ َ الْ يقَرى فَ َقَر َاك َو َس َلْتَهُ ا ْْلَنَّةَ فََ َْعط‬
ْ َ‫اك َو َس َلْتَهُ أَ ْن ي‬ ُّ ‫ال ََي أ َْعَري‬
َ ‫ َ ع فَ َق‬ ‫يي‬ ‫ال فَت َقد ي ي‬
َ ‫َّم إيلَْيه أَمريُ الْ ُا ْممن‬
َ َ َ َ‫ق‬
ٍ ‫َم يذهي اللَّْيلَ ية رَ ْس َلُهُ أ َْربَ َعةَ َآَلف د ْرَم‬
‫ي‬ ‫ي‬
He (the narrator) said, ‘Amir Al-Momineenasws proceeded to him and said: ‘O Bedouin! You
had asked your Lordazwj for the Forgiveness, so Heazwj Forgave you; and you asked Himazwj for
the Paradise and Heazwj Gave it to you; and you asked Himazwj to Turn away the Fire, and Heazwj
has Turned it away from you, and in this night, you asked Himazwj for four thousand Dirhams!’
َ َ‫اج يِت ق‬ ‫ي‬ ‫اِب أَنْ و َّي‬ ٍ ‫ال أَ ََّن َعلي ُّي بْن أيَِب طَالي‬
ُّ ‫ال َس ْل ََي أ َْعَري‬
‫اِب‬ َ ‫اَّلل بُ ْغيَيِت َو ب َ أَنْ َ َّلْ ُ َح‬ َ َ ُّ ‫ال ْاَأ َْعَري‬
َ َ‫ب ق‬ ُ ُّ ‫ال ْاَأ َْعَري‬
َ َ‫اِب َم ْن أَنْ َ ق‬ َ َ‫ق‬
The Bedouin said, ‘Who are youasws?’ Heasws said: ‘Iasws am Aliasws Bin Abu Talibasws’. The
Bedouin said, ‘By Allahazwj! Youasws are my search and to youasws my need has descended’.
Heasws said: ‘Ask, O Bedouin!’
‫اِب فَيإذَا َخَر ْج َ يم ْن‬ َ َ‫ش يمنْهُ ق‬ ‫ضي بييه دي يِن و أَلْف يدرم ٍ أَ ْش يَتي بييه داراً و أَلْ ي‬
‫لص َد ياق و أَلْف يدرم ٍ أَقْ ي‬ ‫يد أَلْ ي ي‬
ُّ ‫ص ْف َ ََي أ َْعَري‬
َ ْ‫ال أَن‬ ُ َّ‫ف د ْرَم ٍ أَرَ َعي‬
َ َ َ َ َْ َ َ َْ َ ْ َ َ َّ ‫ف د ْرَم ٍ ل‬ َ ُ ‫ال أُ ير‬ َ َ‫ق‬
‫الرس ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ول‬ ْ َ‫َم َّكةَ ف‬
ُ َّ ‫اسَ َْل َع ْن َدا يري ِبَدينَة‬
He said, ‘I want a thousand Dirhams for the dowry, and a thousand Dirhams to pay off my
debts, and a thousand Dirhams to buy a house with it, and a thousand Dirhams to live from
it’. Heasws said: ‘You are being fair, O Bedouin! When you go out from Makkah, then ask about
myasws house in the city of the Rasoolsaww’ (Medina).
‫ َ بْ ُن َعلي ٍي يم ْن‬
ُ ْ ‫اِلُ َس‬
ْ ‫ال‬َ ‫ َ َعلي ٍي فَ َق‬‫يي‬ ‫ي‬ ‫الرس ي‬
َ ‫ول َو ََّن َدى َم ْن يَ ُدلُّيِن َعلَى َدا ير أَم يري الْ ُا ْممن‬
‫ي ي ي‬
ُ َّ ‫ َ ع إ ََل َمدينَة‬
‫يي‬ ‫اِب يِبَ َّكةَ أُسبوعاً و خرج يِف طَلَ ي ي‬
َ ‫ب أَم يري الْ ُا ْممن‬ َ ََ َ ُْ ُّ ‫فََقَ َام ْاَأ َْعَري‬
‫ َ بْ ُن َعلي ٍي‬
ُ ْ ‫ َ َو أَ ََّن ابْنُهُ ا ِْلُ َس‬
‫يي‬ ‫ي‬ ‫بي ي ي‬
َ ‫ َ الصْبيَان أَ ََّن أ َُدلُّ َ َعلَى َدا ير أَم يري الْ ُا ْممن‬ َْ
The Bedouin stayed at Makkah for a week and (then) he went out to city of the Rasoolsaww in
seeking Amir Al-Momineenasws, and he called out, ‘Who will point me to the house of Amir Al-
Momineen Aliasws?’ Al-Husaynasws Bin Aliasws said, from between the children: ‘Iasws shall point
you to the house of Amir Al-Momineenasws, and Iasws am hisasws sonasws Al-Husaynasws Bin
Aliasws’.
‫اَّللي ُُمَ َّا ُد‬ ‫ي ي ي‬ ‫ال فَ ي‬ ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬ ‫يي‬ ‫وك قَ َ ي‬
َّ ‫ول‬ُ ‫ال َر ُس‬
َ َ‫ُّك ق‬
َ ‫ال َم ْن َجد‬ َ ‫ال َّْمَراءُ َسي َدةُ ن َساء الْ َعالَا‬
َ َ‫ َ ق‬ َّ ُ‫اط َاة‬ َ َ‫ال َم ْن أ ُُّم َ ق‬
َ َ‫ب ق‬ ُ َ ‫ال أَمريُ الْ ُا ْممن‬ ُّ ‫ال ْاَأ َْعَري‬
َ ُ‫اِب َم ْن أَب‬ َ ‫فَ َق‬
‫ي‬ ٍ
‫ال أَبُو ُُمَ َّاد ا ِْلَ َس ُن بْ ُن َعل ٍي‬
َ َ‫وك ق‬
َ ‫َخ‬ ٍ ‫ي‬ ‫ي‬
َ َ‫ال َخدَيَةُ بيْن ُ ُخ َويْلد ق‬َ َ‫ال َم ْن َج َّدرُ َ ق‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اَّلل بْ ين َعْبد الْاطَّل ي‬ ‫ي‬
ُ ‫ال َم ْن أ‬ َ َ‫ب ق‬ ُ َّ ‫بْ ُن َعْبد‬
The Bedouin said, ‘Who is yourasws fatherasws?’ Heasws said: ‘Amir Al-Momineen Aliasws Bin Abu
Talibasws’. He said, ‘Who is yourasws motherasws?’ Heasws said Fatima Al-Zahraasws, chieftess of
women of the worlds’. He said, ‘Who is yourasws grandfathersaww?’ Heasws said: ‘Rasool-
Allahsaww, Muhammadsaww Bin Abdullahasws Bin Abdul Muttalibasws’. He said, ‘Who is yourasws
grandmotheras?’ Heasws said: ‘Khadeejaasws Bint Khuwaylid’. He said, ‘Who is yourasws
brotherasws?’ Heasws said: ‘Abu Muhammad Al-Hassanasws Bin Aliasws’.
Page 64 of 442
‫ان يِبَ َّكةَ َعلَى الْب ي‬ ‫اِب ي‬

‫احب الضَّا ي‬ ‫يي‬ ‫ي‬ ‫ت الدُّنْيَا بيطََرفَ ْي َها ْام ي‬
‫اب‬َ َ َ ‫ص‬ َ َّ ‫ َ َو قُ ْل لَهُ إي َّن ْاَأ َْعَري‬
َ ‫ش إي ََل أَم يري الْ ُا ْممن‬ َ ‫َخ ْذ‬
َ ‫ال لَ َق ْد أ‬
َ َ‫ق‬
He said, ‘Youasws have grabbed the world with both its ends. Walk to Amir Al-Momineenasws
and tell himasws that the Bedouin, the one with the guarantee at Makkah, is at the door’.
ُّ ‫اط َاةُ يعْن َد َك َش ْيءٌ ََيْ ُكلُهُ ْاَأ َْعَري‬

َّ ‫اِب قَالَ ي اللَّ ُه‬ ‫ال َي فَ ي‬ َ َ‫ان يِبَ َّكةَ ق‬
َ َ ‫ال فَ َق‬ َ ُ ‫ص‬
‫اب ي َّع أَنَّه ي‬
‫احب الضَّا ي‬ ‫ي‬ َ ‫ َ بْ ُن َعلي ٍي ع فَ َق‬
ٌّ ‫ال ََي أَبَ ي أ َْعَري‬
َ ُ ُ ُ َْ َ‫اِب يِبلْب‬ ُ ْ ‫ال فَ َد َخ َل ا ِْلُ َس‬
َ َ‫ق‬
‫ََل‬
He (the narrator) said, ‘Al-Husaynasws Bin Aliasws entered and said: ‘O fatherasws! There is a
Bedouin at the door claiming that he is with the guarantee at Makkah’. Heasws said: ‘O (Syeda)
Fatimaasws! Is there anything with youasws the Bedouin can eat?’ Sheasws said: ‘O Allahazwj, no!’
‫اِلَ يدي َقةَ الَّيِت‬

ْ ‫ض‬ ‫اَّللي ْاع ير ي‬
َّ ‫ال ََي َِب َعْب يد‬ َ َ‫اَّللي َسلْ َاا َن الْ َفا يريس َّي ق‬
َ ‫ال فَ َد َخ َل إيلَْي يه َسلْ َاا ُن الْ َفا يريس ُّي فَ َق‬ َّ ‫ال ْاد ُعوا يِل أ ََِب َعْب يد‬
َ َ‫ َ ع َو َخَر َج َو ق‬ ‫يي‬ ‫ال فَتلَبَّ ي‬
َ ‫ َ أَمريُ الْ ُا ْممن‬
َ َ َ َ‫ق‬
َّ ‫اَّللي ص يِل َعلَى الت‬
‫ُّجا ير‬ َّ ‫ول‬ُ ‫َغَر َس َها َر ُس‬
He (the narrator) said, ‘Amir Al-Momineenasws wore (appropriate) clothes and came out and
said: ‘Enter to see measws, O servant of Allahazwj, Salman Al-Farsira!’ Salman Al-Farsira entered
to see himasws. Heasws said: ‘O servant of Allahazwj! Present the garden which Rasool-Allahsaww
had planted it for measws, to the traders’.
ً‫ َ يد ْرَُها‬‫ي‬ ‫ي ي‬ ‫اِل يدي َقةَ فَباعها يِبثِْن عشر أَلْ ي‬ ‫ال فَ َدخل سلْاا ُن إي ََل ُّ ي‬
َ ‫اِب فََ َْعطَاهُ أ َْربَ َعةَ َآَلف د ْرَم ٍ َو أ َْربَع‬
َّ ‫ضَر ْاَأ َْعَري‬
َ ‫َح‬
ْ ‫ال َو أ‬
َ ‫ضَر الْ َا‬ ْ ‫ف د ْرَم ٍ َو أ‬
َ ‫َح‬ َ َ َ َ َْ َ َ َ َْ ‫ض‬َ ‫السوق َو َعَر‬ َ َ َ َ َ َ‫ق‬
ً‫نَ َف َقة‬
He (the narrator) said, ‘Salmanra entered the market and presented the garden, and hera sold
it for twelve thousand Dirhams and presented the wealth, and he presented the Bedouin and
gave him four thousand Dirhams and forty Dirhams for expenses.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬

َ ‫اَّللُ يِف ِمَْ َش‬
‫اك‬ َّ ‫آجَرَك‬ ْ ََ‫صا ير إي ََل فَاط َاةَ ع ف‬
َ ْ َ‫َخ َََبَما ب َذل َ فَ َقال‬ َ ْ‫ضى َر ُج ٌل م َن ْاَأَن‬ ْ َ‫َو َوقَ َع ا ْْلَََبُ إي ََل ُس َّمال الْ َادينَة ف‬
َ ‫اجتَ َا ُعوا َو َم‬
And the news fell to the beggars of Al-Medina and they gathered, and a man from the Helpers
went to (Syeda) Fatimaasws and informed herasws with that. Sheasws said: ‘May Allahazwj
Recompense you regarding your walking’.
‫فَجلَ َ عليي ع و الدَّر يام مصبوبةٌ ب َ ي َدي يه ح ََّّ اجتاع إيلَي يه أَصحابه فَ َقبض قَبضةً قَبضةً و جعل ي ع يطي رج ًَل رج ًَل ح ََّّ ََل ي بَ معه يدرم و ي‬
‫اح ٌد‬ َ ٌ َ ْ ُ َ َ َ َْ ْ َ ُ َ ُ َ ْ ُ َ َ َ َ َ ْ َ ْ َ َ ُُ َ ْ ْ َ َ َ ْ َ ْ َ َ َْ َ ُ ْ َ ُ َ َ ٌّ َ َ َ
Aliasws sat and the Dirhams were piled in front of himasws until hisasws companions had gathered
to himasws. Heasws grabbed a handful by handful and went on to give to a man by man, until
there did not remain a single Dirham with himasws.
‫ال َدفَ ْعتُهُ إي ََل‬ ‫اج ًَل و ي‬

‫ال نَع يِب ٍري يمنْه ع ي‬ ‫يي‬ ‫اطاةُ ع َي ابن ع ي بيع ا ِْلائي َ ي‬ ‫ي‬
َ َ‫آج ًَل قَالَ ْ فَََيْ َن الث ََّا ُن ق‬ َ َ ُ َْ ْ َ َ َ‫ط الَّذي َغَر َسهُ لَ َ َوالدي ق‬ َ َ ْ َ َ ْ َ َ َ‫فَلَ َّاا أَرَى الْ َانْ ي ََّل قَالَ ْ لَهُ ف‬
‫استَ ْحيَْي ُ أَ ْن أ يُذ َّْلَا بي ُذ يل الْ َا ْس َلَية قَ ْب َل أَ ْن رَ ْس َلَيِن‬ ٍ ُ ‫أ َْع‬
ْ َ
When heasws came to the house, (Syeda) Fatimaasws said to himasws: ‘O sonasws of an uncleas!
Youasws sold the garden which myasws fathersaww had planted for youasws?’ Heasws said: ‘Yes, for
one better than it, immediate and delayed’. Sheasws said: ‘So where is the price (received for
Page 65 of 442
it)?’ Heasws said: ‘Iasws handed it to eyes which were embarrassed that Iasws might disgrace these
by the begging before they even asked measws’.
‫ال عليي ع َي فَ ي‬
ُ‫اط َاة‬ ‫وع ََل ي ُكن لَنا يمْنه يدرم و أَخ َذ ي ي ي ي‬ ْ ‫َش ُّ إيََّل َو أَنَّ َ يمثْلُنَا يِف‬ ‫اطاةُ أَ ََّن جائيعةٌ و اب نَاي جائيع ي‬ ‫ي‬
َ ٌّ َ َ ‫ت بطََرف ثَ ْوب َعل ٍي ع فَ َق‬
ْ َ َ ٌ َ ْ ُ َ ْ َ ْ ‫اْلُ ي‬ ُ ‫ان َو ََل أ‬ َ َ َ ْ َ َ َ َ َ‫قَالَ ْ ف‬
‫اَّللي أ َْو َُْي ُك َ بَْي يِن َو بَْينَ َ أيَِب‬
َّ ‫َخلي ييِن فَ َقالَ ْ ََل َو‬
(Syeda) Fatimaasws said: ‘Iasws am hungry and myasws two sonsasws are hungry, and Iasws have no
doubt except that youasws are hungry like usasws, and there is not even a Dirham from it’, and
sheasws had grabbed an end of the cloth of Aliasws. Aliasws said: ‘O Fatimaasws! Leave measws’.
Sheasws said: ‘No, by Allahazwj, or myasws fathersaww decides between measws and youasws!’
‫ضيريِب َعلَى يَ َديْيه‬

ْ َ‫ َ لَ ي أَ ْن ر‬ ‫ي ي‬ َّ ‫ول أَقْ ير ٍْ َعليياً يم يِن‬ َّ َ ُ‫الس ََل ُم يُ ْق يرئ‬ َ ‫اَّللي فَ َق‬ ‫ط ج َْبئييل ع َعلَى رس ي‬
َ ‫الس ََل َم َو قُ ْل ل َفاط َاةَ لَْي‬ ُ ‫الس ََل َم َو يَ ُق‬ َّ ‫ال ََي ُُمَ َّا ُد‬ َّ ‫ول‬ َُ ُ َ َ َ َ‫فَ َهب‬
Jibraeelas descended unto Rasool-Allahsaww and said: ‘O Muhammadsaww! The Salaam (Grantor
of Peace) Conveys the Greeting (Salaam) to yousaww and Says: ‘Convey the Greeting to Aliasws
from Meazwj and Say to Fatimaasws: ‘It isn’t for youasws that youasws should strike upon hisasws
hand!”’
‫ي‬ ‫اِلائي َ َّ ي‬ ‫ي‬ ‫يي‬ ‫ي ي‬ َ ‫اط َاةَ ُم ََل يزَمةً لي َعلي ٍي ع فَ َق‬
‫اَّللي ص مْن ي ََّل علي ٍي وج َد فَ ي‬
‫ِْن َع َشَر‬
ْ َ ‫ط الذي َغَر ْستَهُ لَهُ ِبث‬ َْ ‫ال َْلَا ََي بُنَيَّة َما لَ ُم ََل يزَمةً ل َعل ٍي قَالَ ْ ََي أَبَ َِب َع‬ َ َ َ َ َّ ‫ول‬ ُ ‫فَلَ َّاا أَرَى َر ُس‬
ً‫ َ لَنَا يمنْهُ يد ْرَُهاً نَ ْش َيَتي بييه طَ َعاما‬‫أَلْ َ ي ٍ ي‬
ْ ‫ف د ْرَم ََلْ َُْيب‬
When Rasool-Allahsaww came to the house of Aliasws, hesaww found Fatimaasws sticking to Aliasws.
Hesaww said to herasws: ‘O daughterasws! What is the matter youasws are sticking to Aliasws?’
Sheasws said: ‘O fathersaww! Heasws sold the garden which yousaww had planted for himasws, for
twelve thousand Dirhams. Heasws did not withhold from it even one Dirham for usasws, weasws
can buy some food with it’.
‫ضيريِب َعلَى يَ َديْيه‬

ْ َ‫ َ لَ ي أَ ْن ر‬ ‫الس ََلم و أَمريّن أَ ْن أَقُ َ ي‬ ‫الس ََلم و ي ُق ُ ي ي ي يي‬ ‫ال َي ب نَيَّ ية إي َّن جَبئي ي ي‬
َ ‫ول لَ لَْي‬ َ َ َ َ َّ ‫ول أَقْر ٍْ َعلياً م ْن َربه‬ َ ‫يل يُ ْقرئُيِن م ْن َري‬
َ َ َ َّ ‫ِب‬ َ َْ َ ُ َ َ ‫فَ َق‬
Hesaww said: ‘O daughterasws! Jibraeelas Conveyed to mesaww the Greeting from mysaww Lordazwj
and said that Isaww should Convey the Greeting to Aliasws on behalf of mysaww Lordazwj, and Heazwj
Commanded mesaww that Isaww should say to youasws: ‘It isn’t for youasws that youasws should
strike upon hisasws hand’’.
ً‫ود أَبَدا‬
ُ ‫َع‬ َّ ‫َستَ ْغ يفُر‬
ُ ‫اَّللَ َو ََل أ‬
‫ي‬
ْ ‫قَالَ ْ فَاط َاةُ ع فَيإيّن أ‬
(Syeda) Fatimaasws said: ‘Iasws hereby seek Forgiveness of Allahazwj, and Iasws shall not repeat,
ever!’
ٍ ‫ث أَ ْن أَرَى أيَِب و معه سبعةُ در يام س‬

َ ‫ود َم َج يريٍَّة فَ َق‬ ‫ي‬
‫ي‬ ‫ي‬
ُ‫ال ََي فَاط َاةُ أَيْ َن ابْ ُن َعاي فَ ُق ْل ُ لَه‬ ُ َ ََ َ َْ ُ َ َ َ َ ‫اط َاةُ ع فَ َفَر َج أيَِب ص يِف ََّن يحيَ ٍة َو َزْوجي يِف ََّن يحيَ ٍة فَ َاا لَبي‬
‫قَالَ فَ ي‬
ْ
‫ي‬
ً‫اع لَ ُك ْ ِبَا طَ َعاما‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ َ‫َّرام َ فَإذَا َجاءَ ابْ ُن َعاي فَ ُقوِل لَهُ يَْبت‬ َ ‫اَّلل ص َماك َمذه الد‬ َّ ‫ول‬ ُ ‫ال َر ُس‬
َ ‫َخَر َج فَ َق‬
(Syeda) Fatimaasws said: ‘Myasws fathersaww went out to be in a corner and myasws husband was
in a corner. It was not long before myasws fathersaww came and with himsaww were seven
Dirhams, black. Hijriya. Hesaww said: ‘O Fatimaasws! Where is the sonasws of mysaww uncleas?’ Iasws
Page 66 of 442
said to himsaww: ‘Heasws went out’. Rasool-Allahsaww said: ‘Take these Dirhams. When the
sonasws of mysaww uncleas comes, tell himasws to buy some good for youasws all with these’.
‫ال َعلي ٌّي ع َماري ييه‬

َ َ‫اع بييه لَنَا طَ َعاماً ق‬ ََّ ‫ال َر َج َع ابْ ُن َع ياي فَيإيّن أ يَج ُد َرائي َحةً طَيبَةً قَالَ ْ نَ َع ْ َو قَ ْد َدفَ َع إي‬
ُ َ‫ِل َشْيتاً رَ ْبت‬ َ ‫فَ َاا لَبيثْ ُ إيََّل يَ يسرياً َح ََّّ َجاءَ َعلي ٌّي ع فَ َق‬
َّ ‫اَّللي َو ا ِْلَ ْا ُد يََّّللي َكثيرياً طَيباً َو َم َذا يم ْن يرْزيق‬ ٍ ‫فَ َدفَع إيلَي يه سبعةَ در يام سودا مجرية [س‬
َ ‫ود َم َج يريٍَّة] فَ َق‬
َّ ‫ال بي ْس ي‬ ُ َ ََ َ َْ ْ ْ َ
It wasn’t except a little while until Aliasws came. Heasws said: ‘The sonsaww of myasws uncleas has
returned, for Iasws can smell perfumed aroma’. Sheasws said: ‘Yes, and hesaww had handed measws
something for youasws to buy some food for usasws’. Aliasws said: ‘Give it’. Sheasws handed himasws
seven Dirhams, black, Hijri. Heasws said: ‘In the Name of Allahazwj, and the Praise is for Allahazwj,
a lot, goodly, and this is from the Grace of Allahazwj Mighty and Majestic’.
‫اَّللي َي أَب ي‬ ‫ِن نُ ْع يط ييه قَ َ ي‬ َّ ‫ض الْ َالي َّي الْ َوي‬ ٍ ‫وق فَيإذَا ُُهَا بيرج ٍل واقي‬ ُّ ‫ال ََي َح َس ُن قُ ْ َمعيي فَََرَيَا‬
َ َ َّ ‫ال إي َو‬ ََُّ‫ال ََي ب‬
َ َ‫ِف ق‬ ُ ‫ول َم ْن يُ ْق ير‬
ُ ‫ف َو ُم َو يَ ُق‬ َ َُ َ ‫الس‬ َ َ‫ُُثَّ ق‬
Then heasws said: ‘O Hassanasws, arise with measws!’ Theyasws went to the market, and there
theyasws were with a man standing, and he was saying, ‘Who will lend me the full measure?’
Heasws said: ‘O myasws sonasws! Weasws should give it to him’. Heasws said: ‘Yes, by Allahazwj, O
fatherasws!’
‫يل قَ يادٌر َعلَى أَ ْن يُ ْع يط َي الْ َكثي َري‬‫ي ي‬ ‫ال نَع َي ب ي َّ ي‬ ‫ال ا ِْلسن َي أَب تاه أَعطَيته الد ي‬ ‫فَََعطَاه عليي ع الد ي‬
ََُّ َ ْ َ َ َ‫َّرام َ ُكلَّ َها ق‬
َ ‫ِن إ َّن الذي يُ ْعطي الْ َقل‬ َ ُ َْ ْ ْ ََ َ ُ َ َ َ ‫َّرام َ فَ َق‬
َ ٌّ َ ُ ْ
Aliasws gave him the Dirhams. Al-Hassanasws said: ‘O fatherasws! Youasws gave him the Dirhams,
all of them?’ Heasws said: ‘Yes, O myasws sonasws! The Oneazwj Who has Given the little is Able
upon Given the more!’
‫ال فَيإيّن أُنْ يظُرَك بييه إي ََل‬

َ َ‫ َ َمعيي ََثَنُ َها ق‬ َ َ‫ال ََي َعلي ُّي ا ْش َيَت يم يِن َم يذهي النَّاقَةَ ق‬
َ ‫ال لَْي‬ ٌّ ‫ض يمْنهُ َشْيتاً فَلَ يقيَهُ أ َْعَري‬
َ ‫اِب َو َم َعهُ ََّنقَةٌ فَ َق‬ ُ ‫اب َر ُج ٍل يَ ْستَ ْق ير‬ ‫ضى َعلي ٌّي بيب ي‬
َ َ ‫ال فَ َا‬
َ َ‫ق‬
‫ال ِبييائَية يدرم ٍ قَ َ ي‬
‫َخ َذ َما‬
َ ََ‫ال َعل ٌّي ُخ ْذ َما ََي َح َس ُن ف‬ َْ ُّ ‫ال بي َك ْ ََي أ َْعَري‬
َ َ‫اِب ق‬ ‫الْ َقْب ي‬
َ َ‫ض ق‬
He (the narrator) said, ‘Aliasws went to the door of a man to borrow something from him. A
Bedouin met himasws and with him was a camel. He said, ‘O Aliasws! Buy this camel from me’.
Heasws said: ‘Its price is not with measws’. He said, ‘I shall respite youasws with it up to the death’.
Heasws said: ‘For how much, O Bedouin?’ Heasws said, ‘For one hundred Dirhams’. Aliasws said:
‘Take it, O Hassanasws!’ Heasws took it.
ٍ َ َ‫صنَ ُع يِبَا ق‬ ‫ال َي عليي رَبييع النَّاقَةَ قَ َ ي‬ ‫ي‬ ‫ي‬ ‫اِب آخر الْ ياثَ ُ ي‬ ‫ي‬ ‫ي‬
‫وما ابْ ُن‬
َ َّ ُ‫ال أَ ْغُ َّو َعلَْي َها أ ََّو َل َغ ْ ََّوة يَ ْغ‬ ْ َ‫ال َعل ٌّي َو َما ر‬ ُ ُّ َ َ َ ‫اب َُْتَل َفةٌ فَ َق‬
ُ َ‫ال َواح ٌد َو الثي‬ ُ َ ٌّ ‫ضى َعل ٌّي ع فَلَقيَهُ أ َْعَري‬َ ‫فَ َا‬
َ ‫َع يا‬
Aliasws continued and another Bedouin met himasws, on one likeness but the different clothing.
He said, ‘O Aliasws! Sell the camel to me’. Aliasws said: ‘And what will you do with it?’ He said, ‘I
shall go on military expedition with it, the first military expedition the son saww of yourasws
uncleas goes in’.
ٍ ‫اِب فَلَ َ َسْب ُعو َن َو يمائَةُ يد ْرَم‬ َ َ‫ال َمعيي ََثَنُ َها َو يِبلث ََّا ين أَ ْش َيَت َيها فَبي َك ْ ا ْش َََتيْتَ َها قَا َل ِبييائَية يد ْرَم ٍ ق‬
ُّ ‫ال ْاَأ َْعَري‬ َ َ‫ال إي ْن قَبيلْتَ َها فَ يه َي لَ َ بي ََل ََثَ ٍن ق‬
َ َ‫ق‬
Page 67 of 442
Heasws said: ‘If you accept it, then it is for you without any price (for free)’. He said, ‘Its price is
with me, and I shall buy with the price. How much can I buy it for?’ Heasws said: ‘One hundred
Dirhams’. The Bedouin said, ‘For youasws are one hundred and seventy Dirhams’.
‫َّر يام َ َو‬

َ ‫اِلَ َس ُن ع الد‬
ْ ‫َخ َذ‬ ‫[السبعو َن] لَنَا نَبت ي‬
َ ََ‫اع ِبَا َشيْتاً ف‬
ُ َْ
‫السبعي َ و الْ ياائَةَ و سلي ي النَّاقَةَ و الْ ياائَةُ لي ََْعريي ي‬
ُ ْ َّ َ ‫اِب الَّذي َِب َعنَا النَّاقَةَ َو السبع‬َْ َ َ َ
‫ي‬ ‫قَ َ ي‬
َ َ ْ َّ ‫ال َعل ٌّي ع ُخذ‬
َ‫َسلَّ َ النَّاقَة‬
Aliasws said (to Al-Hassanasws): ‘Take the one hundred and seventy and submit the camel, and
the one hundred is for the (first) Bedouin who sold usasws the camel, and the (remaining)
seventy is for usasws. Weasws shall buy something with it’. Al-Hassanasws took the Dirhams and
submitted the camel.
‫ان ََلْ أ ََرهُ في ييه قَبْ َل َذلي َ َو ََل بَ ْع َدهُ َعلَى‬

ٍ ‫اَّللي ص جاليساً يِف م َك‬
َ َ َّ ‫ول‬َ ‫اِب الَّ يذي ابْتَ ْع ُ يمنْهُ النَّاقَةَ يَأ ُْع يطيَهُ ََثَنَ َها فَ َرأَيْ ُ َر ُس‬
َّ ‫ب ْاَأ َْعَري‬
ُ ُ‫ضيْ ُ أَطْل‬
‫قَ َ ي‬
َ ‫ال َعل ٌّي ع فَ َا‬
‫ي‬ ‫ي‬ ‫ي‬
ُ‫ت نَ َواج ُذه‬ ْ ‫ضاحكاً َح ََّّ بَ َد‬ ََّ ‫ب ص إي‬
َ َ ‫ِل رَبَ َّس‬ َ ‫قَا ير َعة الطَّ ير‬
ُّ ‫يَ فَلَ َّاا نَظََر النَّي‬
Aliasws said: ‘Iasws went to seek the Bedouin whom Iasws had bought the camel from to give him
the price. Iasws saw Rasool-Allahsaww seated in a place Iasws had not seen himsaww sit in it before
that, nor after it, in the middle of the road. When the Prophet saww looked at measws, hesaww
smiled chuckling until hissaww teeth were revealed’.
‫اَّللي في َد َاك أيَِب َو أ يُمي‬

َّ ‫اِب الَّ يذي َِب َع َ النَّاقَةَ ليتُ َوفييَهُ الث ََّا َن فَ ُق ْل ُ إيي َو‬
َّ ‫َعَري‬ ‫ي‬ َ ‫اَّللُ يسنَّ َ َو بَشََّرَك بييَ ْويم َ فَ َق‬
ُ ُ‫ال ََي أ ََِب ا ِْلَ َس ين إنَّ َ رَطْل‬
ْ ‫ب ْاَأ‬ ْ ‫ال َعلي ٌّي ع أ‬
َّ َ ‫َض َح‬ َ َ‫ق‬
Aliasws said: ‘May Allahazwj Keep yousaww laughing (all) yoursaww years and Make yousaww smile
in yoursaww day’. Hesaww said: ‘O Abu Al-Hassanasws! Youasws are seeking the Bedouin who sold
youasws the camel for youasws to fulfil the price?’ Iasws said: ‘Yes, by Allahazwj, may myasws fatheras
and myasws motheras be sacrificed for yousaww!’
‫ َ َعَّ َّ َو َج َّل فََنْ يف ْق َها‬ ‫ي‬ ‫اْلن يَّة و الدَّر يام يمن يعْن يد ر ي‬
َ ‫ب الْ َعالَا‬ َ
‫ي ي‬
ْ ُ َ َ َْ ‫يل َو النَّاقَةُ م ْن نُوق‬
‫ي ي ي‬ ‫َّ ي‬ ‫ي‬ ‫ال َي أَِب ْ َّ ي‬
ُ ‫اِلَ َس ين الذي َِب َع َ النَّاقَةَ َج ْ ََبئ‬
ُ ‫يل َو الذي ا ْش َََت َاما مْن َ مي َكائ‬ َ َ َ ‫فَ َق‬
.ً‫ف إيقْ تَارا‬
ْ َ‫يِف َخ ٍْري َو ََل ََت‬
Hesaww said: ‘O Abu Al-Hassanasws! The one who sold youasws the camel is Jibraeelas, and the
one who bought it from youasws is Mikaeelas, and the camel is from the camels of Paradise,
and the Dirhams are from the Presence of Lordazwj of the worlds, Mighty and Majestic. Spend
it in goodliness and do not be afraid of the weakness’’.94
‫بيان لعل منازعتها صلوات هللا عليها إَّنا كان ظامرا لظهور فضله صلوات هللا عليه على النا أو لظهور اِلكاة فياا صدر عنه ع أو لوجه من الوجوه‬
‫َل نعرفه‬
Explanation (by Al-Majlisi) – Perhaps herasws contention, may the Salawaat of Allahazwj be upon
herasws, rather happened apparently to reveal hisasws merit, may the Salawaat of Allahazwj be
upon himasws over the people, or to reveal the wisdom in what had happened from him asws,
or for a perspective from the perspectives we do not understand it'.
94
Page 68 of 442
‫ حسن خلقه و بشره و حلمه و عفوه و إشفاقه و عطفه صلوات هللا عليه‬104 ‫ابب‬
CHAPTER 104 – EXCELLENCE OF HISasws MANNERS, AND

HISasws GIVING GLAD TIDINGS, AND HISasws LENIENCY, AND
HISasws PARDONING, AND HISasws COMPASSION, AND HISasws
PREACHING, MAY THE SALAWAAT OF ALLAHazwj UPON
HIMasws
َ ‫اب الت َّْا ير فَيإذَا ُم َو يِبَا يريٍَة رَبْ يكي فَ َق‬
‫ال ََي َجا يريَةُ َما‬ ‫َصح ي‬
َ ْ ‫ َ ع َمَّر يِب‬
‫يي‬ ‫ي‬
َ ‫ص ير يي أ ََّن أَم َري الْ ُا ْممن‬ ْ َ‫َّا ُار َع ْن أيَِب َمطَ ٍر الْب‬ َّ ‫ املناقب َلبن شهرآشوب َُْتَ ٌار الت‬،‫ قب‬-1
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ب يكي ي فَ َقالَ ب عث يِن موََل ي‬
َ ‫ي بيد ْرَم ٍ فَابْتَ ْع ُ م ْن َم َذا َتَْراً فَََرَ ْيتُ ُه ْ به فَلَ ْ يَْر‬
ُ‫ض ْوهُ فَلَ َّاا أَرَيْتُهُ به أ َََب أَ ْن يَ ْقبَلَه‬ ‫ي‬
َ ْ َ ََ َ ْ ُْ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Mukhtar Al Tammar, from Abu Maraf Al Basry,
‘Amir Al-Momineenasws passed by the date traders, and there was a slave girl crying. Heasws
said: ‘O slave girl! What makes you cry?’ She said, ‘My master sent me with one Dirham to
buy from these dates. I went to him with it, but they did not please him. When I came back
to him, he refused to accept these (back)’.
‫َخ َذ‬
َ ‫اص َفَّر َو أ‬
ْ ‫الر ُج ُل َو‬
َّ ‫ َ فَ َرَِب‬‫يي‬ ‫ي‬
َ ‫ال النَّا ُ َم َذا أَمريُ الْ ُا ْممن‬ َّ ‫ َ َْلَا أ َْمٌر فَ ْارُد ْد إيلَْي َها يد ْرَُهَ َها َو ُخ يذ الت َّْاَر فَ َق َام إيلَْي يه‬
َ ‫الر ُج ُل فَلَ َكَ َُّه فَ َق‬ ‫ال َي عب َد َّي ي َّ ي‬
َ ‫اَّلل إَّنَا َخاد ٌم َو لَْي‬ ْ َ َ َ َ‫ق‬
‫ي‬
‫الت َّْاَر َو َرَّد إيلَْي َها د ْرَُهَ َها‬
Heasws said, ‘O servant of Allahazwj! She is (only) a servant and there is no command for her, so
return the Dirham to her and take (back) the dates’. The man stood to him asws and nudged
himasws. The people said, ‘This is Amir Al-Momineenasws!’ Then man became breathless and
his colour paled, and he took the dates and returned the Dirham to her’.
‫يي‬ ‫ُُثَّ قَ َ ي‬
ْ ‫ض ياّن َعْن َ إي ْن أ‬
.‫َصلَ ْح َ أ َْمَرَك‬ َ ‫ض َع يِن فَ َق‬
َ ‫ال َما أ َْر‬ َ ‫ َ ْار‬
Then he said, ‘O Amir Al-Momineenasws! Are you pleased from me?’ Heasws said: ‘Iasws am not
pleased from you if Iasws am the one to correct your affairs’’.95
‫ال ما ََحلَ َ إي ََل رَر يك إيجاب يِت قَ َ ي‬ ‫ي‬ ‫ََحَ َد إي َذا وفَ ْي َ النَّا ح ُقوقَه و َد َعا ع ُغ ََلماً لَهُ يمراراً فَلَ ُيَيْبهُ فَ َفرج فَوج َده َعلَى ِب ي‬
ْ ‫ضائي يل أ‬
ُ ‫ال َكس ْل‬ ََ ْ َ َ َ ‫ الْبَْي فَ َق‬،‫ب‬ َ ُ ََ ََ ْ َ َ ُْ ُ َ َ َ َ‫َو يِف ف‬
َ َ‫َع ْن إي َجابَتي َ َو أ يَمنْ ُ عُ ُقوبَت‬
And in (the book) ‘Fazaail’ of Ahmad –
‘When heasws had fulfilled the people of their rights, and he asws called a slave of hisasws
repeatedly, but he did not answer himasws. Heasws went out and found him at the door of the
house. Heasws said: ‘What carried you to neglect answering measws?’ He said, ‘I was sluggish
from answering youasws and I felt safe from yourasws punishment’.
95
Page 69 of 442
‫ض فََنْ حٌّر ليوج يه َّي‬ ‫ي‬ ‫يي ي‬

‫اَّلل‬ ْ ‫ال ا ِْلَ ْا ُد ََّّلل الَّذي َج َعلَيِن ِم‬
ْ َ ُ َ ‫َّن ََيَْمنُهُ َخ ْل ُقهُ ْام ي‬ َ ‫فَ َق‬
Heasws said: ‘The Praise is for Allahazwj Who Made measws from the ones Hisazwj creatures are
safe from. You are hereby free for the Face of Allahazwj!’
‫ي‬ ‫ي‬ ‫ُوحي إيلَي َ و إي ََل الَّ يذ ي ي ي‬

‫ي‬ ‫ي ي يي‬ ُّ ‫ص ََلةي‬ ‫ي‬
َ ‫ين م ْن قَ ْبل َ لَت ْن أَ ْشَرْك َ لَيَ ْحبَطَ َّن َع َالُ َ َو لَتَ ُكونَ َّن م َن ا ْْلاس ير‬
‫ين‬ َ َ ْ َ ‫ال ابْ ُن الْ َك َّواء م ْن َخلْفه َو لَ َق ْد أ‬
َ ‫الصْب يح فَ َق‬ َ ‫َو َكا َن َعل ٌّي ع يِف‬
And Aliasws was in the morning Salat. Ibn Al-Kawa said from behind himasws, And it has been
Revealed to you (people) and to those from before you, if you (people) were to associate,
your deeds would be Confiscated, and you would happen to be from the losers [39:65].
‫ص َ َعلي ٌّي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬

َ ْ‫َع َاد ابْ ُن الْ َك َّواء فََن‬ َ ْ‫ص َ َعل ٌّي ع رَ ْعظيااً للْ ُق ْرآن َح ََّّ فَ َر َغ م َن ْاْليَة ُُثَّ َع َاد يِف قَراءَره ُُثَّ أ ََع َاد ابْ ُن الْ َك َّواء ْاْليَةَ فََن‬
َ ََ‫ص َ َعل ٌّي ع أَيْضاً ُُثَّ قَ َرأَ ف‬ َ ْ‫فََن‬
‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ َّ ‫اصي َْب إي َّن َو ْع َد‬
‫ورَة َو َرَك َع‬
َ ‫الس‬ُّ َّ‫ين َل يُوقنُو َن ُُثَّ أ ََمت‬َ ‫اَّلل َح ٌَّ َو َل يَ ْستَف َّفنَّ َ الذ‬ ْ َ‫ال ف‬
َ َ‫ع ُُثَّ ق‬
Aliasws was silent in reverence to the Quran until he was free from (reciting) the Verse. Then
heasws returned to be in hisasws recitation. Then Ibn Al-Kawa repeated the Verse. Aliasws was
silent as well. Then heasws recited, so Ibn Al-Kawa repeated. Aliasws was silent, then said: So be
patient, surely the Promise of Allah is True, and do not let those who are not convinced hold
you in light estimation [30:60]. Then heasws completed the Chapter and performed Ruk’u.
ُّ ‫َس يد‬
‫ي‬ َ ‫اجةَ ْاَأ‬
‫يي‬ ٍ ‫ول] أ يَم يري الْاميمني َ ع يِف ب يِن أ‬
َ ‫َسد فَ َق َام إلَْيه نُ َعْي ُ بْ ُن َد َج‬
َ َ َ ُْ
‫يي‬ ٍ ‫يٍ ي ي‬ ‫ي يي‬
َ ‫ َ ع إ ََل لَبيد بْ ين عُطَارد التَّايا يي يِف َك ََلم بَلَغَهُ فَ َاَّر به‬
ُ ‫[ر ُس‬ ‫يي‬ ‫و بع َ ي‬
َ ‫ث أَمريُ الْ ُا ْممن‬ ََ َ
‫ب‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ضَر‬ ْ ُ‫ َ ع فَََرَ ْوهُ به َو أ ََمَر به أَ ْن ي‬
َ ‫ث إلَيْه أَمريُ الْ ُا ْممن‬ َ ‫فَََفْلَتَهُ فَبَ َع‬
And Amir Al-Momineenasws sent a message (with a messenger) to Labeed Bin Utarid Al-
Tameemi regarding some talk which had reached him. The messenger of Amir Al-
Momineenasws passed by him among the clan of Asad. Nueym Bin Dajaja Al-Asady stood up to
him and let him go. Amir Al-Momineenasws sent (some people) to himasws and they came with
him, and heasws ordered with him that he should be struck.
َ‫السيتَة‬ ‫ي‬ َ َ‫اَّللي إي َّن الْ ُا َق َام َم َع َ لَ ُذ ٌّل َو إي َّن فيَراقَ َ لَ ُك ْفٌر فَلَ َّاا َيْس َع َذلي َ يمْنهُ ق‬
َّ ‫ال قَ ْد َع َف ْو ََّن َعْن َ إي َّن‬
ْ ‫ول ْادفَ ْع يِبلَّيِت م َي أ‬
َّ ‫َح َس ُن‬ ُ ‫اَّللَ َعَّ َّ َو َج َّل يَ ُق‬ َّ ‫ال لَهُ نَ َع ْ َو‬
َ ‫فَ َق‬
‫أ ََّما قَولُ إي َّن الْا َقام مع لَ ُذ ٌّل فَسيتةٌ ا ْكتسبتها و أ ََّما قَولُ إي َّن فيراقَ لَ ُك ْفر فَحسنَةٌ ا ْكتسبتها فَه يذهي يِب يذهي‬
َ َ َ َْ َ َ َ َ ٌ َ َ َ ْ َ َ َْ َ َ َ َ َ ََ َ ُ َ ْ
He said to himasws, ‘By Allahazwj! The standing with youasws is humiliation and separation from
youasws is Kufr’. When heasws heard than from him, heasws said: ‘We have pardoned you.
Allahazwj Mighty and Majestic is Saying: Repel the evil by that which is best. We are more
Knowing with what they are ascribing [23:96]. As for your words, ‘The standing with youasws
is humiliation’, it is an evil deed which you have earned; and as for your words, ‘Separation
from youasws is Kufr’, it is a good deed you have earned. So, this is for this’’.
‫ٍ ي‬ ‫ي ي‬ ‫ي ي ي ي‬ ‫يي‬ ‫يي‬ ‫ْجيلَةٌ فَرم َقها الْ َقوم يِبَبصا يريم فَ َق َ ي‬ ‫ي‬
ُ‫َح ُد ُك ْ إي ََل ْامَرأَة رُ ْعجبُه‬
َ ‫ب َمنَاُتَا فَإ َذا نَظََر أ‬ َ ْ‫ َ ع إي َّن أَب‬
ُ َ‫ص َار َمذه الْ ُف ُحول طَ َوام ُع َو إ َّن َذل َ َسب‬ َ ‫ال أَمريُ الْ ُا ْممن‬ ْ َ ْ ُ ْ َ َ َ َ ٌ‫ت ْامَرأَة‬ ْ ‫َمَّر‬
‫ َ أ َْملَهُ فَيإََّّنَا يم َي ْامَرأَةٌ َك ْامَرأَرييه‬
ْ ‫فَلْيَلْ َا‬
A beautiful woman passed by and the people shot glances at her. Amir Al-Momineenasws said:
‘These sights of yours as of a greedy stallion, and this is the reason for her being here. When
Page 70 of 442
one of you looks at a woman with fascination, let him touch his wife, for rather she is a woman
like his own woman’.
‫ب‬ ٌ
ٍ ‫ب بيس‬
ٍ ْ‫ب أ َْو َع ْفو َع ْن َذن‬ َّ‫ي‬ َ ‫ب الْ َق ْوُم لييَ ْقتُلُوهُ فَ َق‬
َ ٌّ ‫ال ع ُرَويْداً إَّنَا ُم َو َس‬
‫ال رجل يمن ا ْْلوارييج قَارَلَه َّ ي‬
َ َ‫اَّللُ َكافراً َما أَفْ َق َههُ فَ َوث‬ ُ ََ َ ٌ ُ َ َ ‫فَ َق‬
A man from the Kharijites said, ‘May Allahazwj Kill himasws as a Kafir (Nouzobillah), how
understanding heasws is!’ The people leapt at him to kill him. Heasws said: ‘Gently! But rather it
is an obscenity with an obscenity, or a pardon from a sin’.
‫ي‬ َ ‫َص َحابُهُ َعلَى َذلي َ فَ َق‬

‫ال إييّن ََأ ْ ي‬ ‫ي‬ ‫َْسعه يِف الْيويم الْا ي‬ ‫يي‬
ُ‫ب َج ْهلُه‬
َ ‫َستَ ْح ي أَ ْن يَغْل‬ ْ ‫اما فَ َعارَبَهُ أ‬
َ‫ض‬ َ ‫اضي َو َس َلَهُ َح َوائ َجهُ فَ َق‬ َ ْ َ ُ َ َْ ‫َو َجاءَهُ أَبُو ُمَريْ َرةَ َو َكا َن رَ َكلَّ َ فيه َو أ‬
‫يعلْ ياي و َذنْبه ع ْف يوي و مس َلَته ج ي‬
‫ودي‬ ُ ُُ ْ َ َ َ ُُ َ
And Abu Hureyra came to him, and he had spoken (badly) regarding him asws, and heasws had
heard it the past day, and heasws asked him of his needs. Hisasws companions faulted him upon
that. Heasws said: ‘Iasws am embarrassed from his ignorance to overcome myasws knowledge,
and his sin (overcoming) myasws pardon, and (myasws) asking him is myasws generosity’.
ُ ُ‫ب َذيْليي َعلَى ْاَأَ َذى َو أَق‬

.‫ول لَ َع َّل َو َع َسى‬ ُ ‫َس َح‬
ْ ‫اْلُُفو َن َعلَى الْ َق َذى َو أ‬
ْ ‫ضي‬‫و يمن َك ََل يم يه ع إي ََل َك أُ ْغ ي‬
ْ ْ َ
And from hisasws speech: ‘Up to how long shall Iasws swallow the bitter pill and drag myasws tail
(be lenient) upon the harm, and Iasws should be saying: ‘Perhaps, and maybe’’.96
‫ب ا ْْللْوَة فَََوم َ إي ََّ ي‬ ‫يي‬ ‫ي‬ ‫ي‬

ُ ‫ِل يِبلتَّنَحي فَتَنَ َّحْي‬ َ ْ َ َ َّ ‫َح‬ َ ََ‫ َ ع َعلَى ُعثْ َاا َن ف‬َ ‫ال قَ ْنَبٌَ َد َخلْ ُ َم َع أَم يري الْ ُا ْممن‬
َ َ‫صا ير ق‬ َ ْ‫ املناقب َلبن شهرآشوب الْع ْق ُد َو نُْ ََّمةُ ْاَأَب‬،‫ قب‬-2
‫ َ لَ َ يعنْ يدي إيََّل َما‬ َّ‫ي‬
َ ‫ َ َج َوابُ َ إَل َما رَكَْرهُ َو لَْي‬ َ ‫ال ع لَْي‬
َ ‫ول فَ َق‬
ُ ‫ال َما لَ َ ََل رَ ُق‬ َ ‫ْسهُ َو أَقْ بَ َل إيلَْي يه عُثْ َاا ُن فَ َق‬ ‫ي‬ ٍ‫ي‬
َ ‫َغ ْ َري بَعيد فَ َج َع َل ُعثْ َاا ُن يُ َعاربُهُ َو ُم َو ُمطْ ير ٌق َرأ‬
ُّ ‫ُيَت‬
‫ب‬
(The books) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) ‘Al Iqd Wa Nuzhat’ –
‘Qanbar said, ‘I entered to see Usman, being with Amir Al-Momineenasws. I like the privacy.
Heasws gestured to me with the welcome. I isolated not far away. Usman went on to fault
himasws and heasws kept hisasws head lowered, and Usman turned towards himasws and said,
‘What is the matter with youasws not speaking?’ Heasws said: ‘There is no answer for you except
what you will dislike, and there isn’t for you with measws except what you like’.
‫ُُثَّ َخَر َج قَائيًَل‬
‫نَوافي ُذ قَويِل و ي‬
‫ص ُار َج َو ياِب‬
َ ‫اخت‬
ْ َ ْ َ ُ‫َو لَ ْو أَن يَِّن َج َاوبْتُهُ ََأ ََمضَّه‬
‫ب ََّنيِب‬ ‫ي‬ ‫ي ي‬ ‫ض ي‬ ‫و لَ يكن يَِّن أُ ْغ ي‬
ُ ‫َو لَ ْو شتْ ُ إقْ َداماً ََأُنْش‬ ‫ض ا ِْلَ َشا‬ َ ‫ضي َعلَى َم‬ َ
Then heasws went out saying (couplets): ‘And if Iasws had answered him, the implementation of
myasws words would have tormented him, and myasws answer would have been brief, but Iasws
closed myasws eyes upon walking on the grass, and if Iasws had so desired to proceed, Iasws could
have raised myasws voice’’.
96
Page 71 of 442
‫اْلا يل ملَ ْك فََ ي‬ ‫ي‬ ْ ‫َسَر َمالي ٌ ْاَأَ ْش ََُت يَ ْوَم‬

َ ‫اْلَ َها يز َو بَ َع‬
‫ث َم َع َها‬ ْ ‫َح َس َن‬ ْ َ َ َ َْ ‫اْلَ َا يل َم ْرَوا َن بْ َن ا ِْلَ َك ي فَ َعارَبَهُ ع َو أَطْلَ َقهُ َو قَالَ ْ َعائ َشةُ يَ ْوَم‬
ْ ‫َسج ْح فَ َج َّهَ ََّما أ‬ َ ‫َو أ‬
‫ي‬ ‫ي ي‬
َ َ ‫بيت ْسع‬
َ ‫ َ ْامَرأَةً أ َْو َسْبع‬
And Malik Bin Al-Ashtar had captured Marwan Bin Al-Hakam on the day of the camel. Heasws
reproached him and released him. And Ayesha said on the day of the camel, ‘You asws are a
king (in control), so make preparations’. Heasws prepared for her a goodly preparation, and
heasws sent ninety or sixty women with her.
‫آمنَهُ َو َآم َن َم َعهُ َسائيَر النَّا ي‬ ‫ي‬ ‫ي ي ي‬ ُّ ‫اَّللي بْ ين‬

َّ ‫استََْ َمنَ ْ لي َعْب يد‬
َ َ‫ال َّبَْيري َعلَى ل َسان ُُمَ َّاد بْ ين أيَِب ب ْك ٍر ف‬ ْ ‫َو‬
And there was a request for safety to Abdullah Bin Al-Zubeyr upon the tongue of Muhammad
Bin Abu Bakr, so he granted him amnesty, and granted safety to rest of the people.
‫ال ا ْذمب حي ُ ي‬ ٍ َ ‫اَّلل و أَرُوب إيلَي يه ثَََل‬ ‫ال لَه قُل أ ي‬ ‫و يجيء يِبوسى ب ين طَلْحةَ ب ين عبي يد َّي‬
‫ت لَ َ يِف‬
َ ‫ث شْت َ َو َما َو َج ْد‬ ْ َ ْ َ َ َ‫ث َمَّرات َو َخلَّى َسبييلَهُ َو ق‬ ْ ُ َ ََّ ‫َستَغْفُر‬ ْ ْ ُ َ ‫اَّلل فَ َق‬ َْ ُ ْ َ ْ َ ُ َ َ
. َ ‫ َ يِف بَْيتي‬ ‫اَّلل فيياا رَست ْقبيلُه يمن أَم يرَك و اجلي‬ ‫ي‬ ‫ي ي‬
ْ ْ َ ْ ْ ُ َ ْ َ ََّ ََّ
‫ر‬ ‫ا‬ َ ُ ْ ُ َ ٍ َ ُ ْ َ ‫َع ْس َك يرََّن م ْن س‬
‫و‬ ‫ه‬ ‫ذ‬ ‫ف‬ ‫ف‬ ‫اع‬‫ر‬ ‫ك‬ ‫َو‬‫أ‬ ٍ ‫َل‬
And they came with Musa Bin Talha Bin Ubeydullah. Heasws said to him: ‘Say, ‘I seek
Forgiveness of Allahazwj and I repent to Himazwj’, three times’. And heasws freed his way and
said: ‘Go wherever you so desire to, and whatever you can find for you among our soldiers,
either a weapon or a horse, so take it, and fear Allah azwj in what faces you from your affairs
and be seated in your house’’.97
ً‫َخ َذ أ يَسريا‬ ‫ي‬ َ ‫الس يج ْستَ ياّنُّ َع ْن ُُمَ َّا يد بْ ين إي ْس َح‬

‫ي و أَبو داود ي‬
َ ‫ َكا َن َعل ٌّي ع إي َذا أ‬:‫ال‬
َ َ‫اق َع ْن أَيِب َج ْع َف ٍر ع ق‬ َ ُ َ ُ َ ُّ ‫َْب‬‫ املناقب َلبن شهرآشوب ابْن بَطَّةَ الْ ُعك َي‬،‫ قب‬-3 -
ُ
‫ي‬.‫َّام أَخ َذ يس ََلحه و دابَّته و استحلَ َفه أَ ْن ََل يعي َ علَيه‬
َْ َ ُ ُ ْ َْ َ َُ َ َ ُ َ َ ‫وب الش ي‬
‫يِف حر ي‬
ُُ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Ibn Battah Al Ukbary and Abu Dawood Al Sijistany, from
Muhammad Bin Is’haq,
‘From Abu Ja’farasws having said: ‘It was so that whenever Aliasws took a captive in the wars of
Syria, heasws seized his weapon, and his armour, and his riding animal, and made him swear
on oath that he will not assist against himasws’’.98
‫َخ َذهُ َح ََّّ بَيقيَ ْ قي ْدٌر ُُثَّ َرأَيْتُ َها‬ ُ ‫اب الن َّْه ير َجاءَ يِبَا َكا َن يِف َع ْس َك يريم ْ فَ َا ْن َكا َن يَ ْع ير‬
َ ‫ف َشْيتاً أ‬ َ ‫َص َح‬
‫ي‬ َ َ‫ابْ ُن بَطَّةَ ِيي ْسنَ يادهي َع ْن َع ْرفَ َجةَ َع ْن أَبي ييه ق‬
ْ ‫ لَ َّاا قَتَ َل َعل ٌّي أ‬:‫ال‬
.‫ت‬ ‫ي‬
ْ ‫بَ ْع ُد قَ ْد أُخ َذ‬
Ibn Battah, by his chain from Arfajah, from his father who said,
‘When Aliasws killed the companions of Al-Nahr (Kharijites), heasws came with whatever had
been among their soldiers. So, the one who recognised anything, he would take it, until there
only remain a pot. Then, afterwards, it was seen to have been taken’’.99
97
98
99
Page 72 of 442
‫اَّلل و َّ ي ي‬ ‫ي‬ ‫ال لي َعلي ٍي ع ما منَ َع َ أَ ْن َُتَ يهَ َّ َعلَْي يه قَ َ ي‬ ‫ول َّي‬ َّ ‫ب َعلي ٌّي طَْل َحةَ الْ َعْب َد ير‬ ‫ي‬
َ
َ ‫الرح َ ح‬ َ ََّ ‫ال إ َّن ابْ َن َعاي ََّن َش َديّن‬ َ َ َ َ‫اَّلل ص َو ق‬ ُ ‫ي رَ َرَكهُ فَ َك َََّب َر ُس‬ َ ‫ضَر‬ ُ ‫الطَََّب‬
َ ‫ي لَ َّاا‬
ُ‫استَ ْحيَيْتُه‬
ْ َ‫انْ َك َش َف ْ َع ْوَررُهُ ف‬
Al Tabari –
‘When Aliasws struck Talha Al-Abdary, left him, so Rasool-Allahsaww exclaimed Takbeer and said
to Aliasws: ‘What prevented you from finishing upon him?’ Heasws said: ‘The son of myasws uncle
has adjured measws with Allahazwj and the relationship when he had uncovered his nakedness,
so Iasws was embarrassed from it’.
‫ي ي‬ َ ‫ض يربْهُ فَ َوقَ ُعوا يِف َعلي ٍي ع فَ َرَّد َعنْهُ ُح َذيْ َفةُ فَ َق‬
‫ضَربَهُ فَلَ َّاا‬ ‫يي‬
َ ُ‫ب َوقْ َفته ُُثَّ إينَّه‬َ َ‫َّب ص َم ْه ََي ُح َذيْ َفةُ فَإ َّن َعلياً َسيَ ْذ ُكُر َسب‬ ُّ ‫ال الني‬ ْ َ‫َو لَ َّاا أ َْد َرَك َع ْاَرو بْ َن َعْب يد ُوٍد ََلْ ي‬
‫اَّللي‬
َّ ‫َض يربَهُ يِلَ يظ نَ ْف يسي فََََتْكتُهُ َح ََّّ َس َك َن َما يِب ُُثَّ قَتَلْتُهُ يِف‬ َ ‫َّب ص َع ْن َذلي َ فَ َق‬
ْ ‫ال قَ ْد َكا َن َشتَ َ أ يُمي َو رَ َف َل يِف َو ْج يهي فَ َف يشي ُ أَ ْن أ‬ ُّ ‫َجاءَ َس َلَهُ الني‬
And when heasws met Amro Bin Abd Wudd, heasws did not strike him. They spoke badly
regarding Aliasws. Huzeyfa rebutted on hisasws behalf. The Prophetsaww said: ‘Shh, O Huzeyfa,
for Aliasws will be mentioned the cause of hisasws pausing’. Then heasws struck him. When heasws
came, the Prophetsaww asked himasws about that. Heasws said: ‘He had reviled myasws motheras
and had spat in myasws face, so Iasws feared that if Iasws were to strike himasws it would be due
to myasws own self. So, Iasws left him until it settled what was with measws, then Iasws killed him
(purely) for the Sake of Allahazwj’.
‫ال‬ َ َ‫ي أَنَّهُ لَ َّاا طَالَبُوهُ يِبلْبَيْ َع ية ق‬

َ َ‫ال لَهُ ْاَأ ََّو ُل َِب ي ْع ق‬
َ َ‫ال فَيإ ْن ََلْ أَفْ َع ْل فَ َا ْه ق‬ َ ‫ص َََب َو ُريو‬
َ ‫احتَ َا َل َو‬
ْ َ‫وف ف‬ ‫َسب ي‬
ٌ ‫اب َما ُم َو َم ْعُر‬ ‫و إينَّه لَ َّاا امتنَع يمن الْبيع ية جر ي‬
َ ْ ‫ت م َن ْاَأ‬ْ َ َ َ َْ َ َ َ ْ ُ َ
َ ‫ب ُعنُ َق‬ ْ َ‫اَّللي الَّ يذي ََل إيلَهَ إيََّل ُم َو ن‬
ُ ‫ض ير‬ َّ ‫َو‬
And when heasws was prevented the allegiance, the causes flowed what are well known. Heasws
was forbearing and patient. And it is reported that when they sought him asws for the
allegiance, the first (Abu Bakr) said to himasws, ‘Pledge!’ Heasws said: ‘Supposing Iasws do not do
so, then what?’ He said, ‘By the Oneazwj Who, there is no god except Heazwj! We will strike off
yourasws neck’.
ُ ‫ض َع ُف يوّن َو‬
.‫كادوا يَ ْقتُلُونَيِن‬ ْ َ‫است‬ َ ‫ال فَالْتَ َف َ َعلي ٌّي ع إي ََل الْ َق ْيَب فَ َق‬
ْ ‫ال ََي ابْ َن أ َُّم إي َّن الْ َق ْوَم‬ َ َ‫ق‬
He (the narrator) said, ‘Aliasws turned towards the grave (of Rasool-Allahsaww) and said: ‘Son of
my mother! Surely the people weakened me and they almost killed me, [7:150]’’.100
‫ول لَ ُق ْل ُ َو لَ يك ْن‬ ‫ َ إي َّن أ ََّو َل خطْب ٍة خطَبها أ يَمري الْاميمني َ ع قَولُه قَ ْد مض أُمور ََل رَ ُكونُوا فييها يِبَحا ي‬ ‫ي‬
‫ان و التَّْبي ي‬ ‫ا ْْل ي‬
َ ‫الرأْ يي أ ََما لَ ْو أ‬
َ ُ‫َشاءُ أَ ْن أَق‬ َّ ‫ودي‬ ُْ َ ْ ٌ ُ ْ َ َ ُ ْ َ ْ ُ ُ ََ َ َ ُ َ َ‫ظ يِف الْبَي‬ ُ ‫اح‬ َ
.ُ‫ْسهُ لَ َكا َن َخ ْرياً لَه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫احهُ َو قُط َع َرأ‬
ُ َ‫ص َجن‬
َّ ُ‫ث َكالْغَُراب ُهَّتُهُ بَطْنُهُ ََي َويْلَهُ لَ ْو ق‬
ُ ‫الر ُج ََلن َو قَ َام الثَّال‬
َّ ََ َ‫ف َسب‬ َ َ‫اَّللُ َع َّاا َسل‬
َّ ‫َع َفا‬
Al Jahiz in (the book) ‘Al Bayan Wa Al Tibyan’ –
‘The first sermon Amir Al-Momineenasws preached are hissaww words: ‘The affairs have passed,
Iasws did not happen to be of praise-worthy opinion (in their view) during it. But, if Iasws had
desired to speak, Iasws would have spoken, but Allah Pardons from what is past; [5:95]. Two
men (Abu Bakr and Umar) preceded, and the third one (Usman) stood like a crow whose main
100
Page 73 of 442
concern was his belly. O woe be unto him! If his wings had been clipped and his head cut off,
it would have been better for him’’.101
ٍ ْ‫َستَ ْع يدي َ َعلَى قَُري‬

.‫ش فَيإ ََّّنُ ْ ظَلَ ُا يوّن يِف ا ِْلَ َج ير َو الْ َا َد ير‬ ْ ‫َو قَ ْد َرَوى الْ َكافَّةُ َعْنهُ اللَّ ُه َّ إييّن أ‬
And all of them have reported from himasws: ‘O Allahazwj! Iasws stand prepared against Quraysh
for they are seeking measws in the rocks and the mud’’.102
‫ َ ِييسن ياد يُها قَ َ ي‬

.‫اَّللُ نَبييَّهُ إي ََل يَ ْويمي َم َذا‬
َّ ‫ض‬ َ َ‫ال َعل ٌّي ع َما يزلْ ُ َمظْلُوماً ُمْن ُذ قَب‬ ْ ‫إيبْ َر يامي ُ الثَّ َق يف ُّي َع ْن ُعثْ َاا َن بْ ين أيَِب َشْيبَةَ َو الْ َف‬
َ َ ْ ٍ ْ ‫ض يل بْ ين ُد َك‬
Ibrahim Al Saqafy, from Usman Bin Abu Shayba, and Al Fazl Bin Dukeyn, by their chains,
‘Aliasws said: ‘Iasws have not ceased to be oppressed since Allahazwj Captured (the soul of) Hisazwj
Prophetsaww up to this day of mineasws’’.103
‫ال لَ َق ْد ظُلي ْا ُ َع َد َد الْ َا َد ير َو‬

َ ‫ال َعلي ٌّي ع ا ْد ُن فَ َد ََّن فَ َق‬
َ ‫ول َوا َمظْلَ َاتَ ْاه فَ َق‬ ٌّ ‫ب َو أ َْعَري‬
ُ ‫اِب يَ ُق‬ ‫ي‬
ُ ُ‫ بَْينَ َاا َعل ٌّي َيَْط‬:‫ال‬
‫و روى إيبْر يامي ِيي ْسنَ يادهي َع ين الْاسيَّ ي‬
َ َ‫ب بْ ين َيَنيَّةَ ق‬ َُ ُ َ ََ َ
.‫الْ َوبَير‬
And it is reported by Ibrahim, by his chain from Al Musayyab Bin Najeeh who said,
‘While Aliasws was addressing, and A Bedouin said, ‘Alas the injustices!’ Aliasws said: ‘Come
closer!’ He went near. Heasws said: ‘Iasws have been oppressed (the number of time), the
number of the mud and hair (numerous times)’’.104
‫ي‬ ‫ي ي‬
َ ‫َو يِف يرَوايَة َكث يري بْ ين الْيَ َاان َو َما ََل ُُْي‬
.‫صى‬
And in a report of Kaseer Bin Al-Yaman, ‘And what cannot be counted’’.105
ُ‫اَّلل‬
َّ ‫ض‬ ‫يي‬ ‫ي‬ َ َ‫ إي َّن َعليياً ع ََلْ يَ ُق ْ َمَّرًة َعلَى الْ ياْن َيَب إيََّل ق‬:‫ال‬
َ َ‫ال يِف آخ ير َك ََلمه قَ ْب َل أَ ْن يَْن ي ََّل َما يزلْ ُ َمظْلُوماً ُمْن ُذ قَب‬
ٍ ‫ َ ِييسنَ يادهي عن حري‬
َ َ‫ث ق‬ ْ َ ُ ْ َ ْ ٍ ْ ‫ض ُل بْ ُن ُد َك‬
ْ ‫أَبُو نُ َعْي ٍ الْ َف‬
ُ‫نَبييَّه‬
Abu Nueym Al Fazl Bin Dukeyn, by his chain from Hureys who said,
‘Aliasws did not stand upon the pulpit once except heasws sad at the end of hisasws speech before
heasws descended: ‘Iasws have not ceased to be oppressed since Allahazwj Captured (the soul of)
Hisazwj Prophetsaww’.
‫ي يي‬ ‫ي يي‬ ‫آل ْاْل يم يل و يَثَ ُ ي‬ ‫ث ليان ر يغب و يغي ٌ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫ف َعلَى َمشيَّته َو يَ ُكفُّه‬
ُ ‫صَّر‬ ُ َّ‫ال ْاَأََرام يل يَتَ َعط‬
َ َ‫ف َعلَى َرعيَّته َو يَت‬ َ ُ ‫ب َم‬
َ ‫اث ل َا ْن ذَ َم‬َ َ َ َ ْ َ ٌ ‫َو َكا َن ع ب ْشُرهُ َدائ ٌ َو ثَغُْرهُ َِبس ٌ َغْي‬
‫يِب َّجتي يه و يك ي‬
‫ْف ييه يِبُْه َجتي يه‬ ََ ُ
101
102
103
104
105
Page 74 of 442
And hisasws smile was permanent and his initiating with a name support to the one who
desired, and help to the one whose wealth had gone, and sheltering the widows, being kind
upon hisasws citizens, and hisasws disposing (matters) upon Hisazwj Desires, and sufficing with
Hisazwj Argument, and sufficing with Hisazwj Plan.
‫بص ي‬
‫احيب إي ََل بَ ْع ي‬ ‫ي‬ ‫و نَظَر عليي ع إي ََل امرأَةٍ علَى َكتي يفها قيربةُ م ٍاء فَََخ َذ يمنْها الْ يقربةَ فَحالَها إي ََل مو يضعيها و س َ َْلا عن ح ياْلا فَ َقالَ ب ع ي‬
‫ض‬ َ ٍ ‫ث َعل ُّي بْ ُن أيَِب طَال‬
َ ََ ْ َ َ ْ َ َ َ َ َ ْ َ َ َ َ َْ َ َ َ َْ َ َ َْ ٌّ َ َ َ
‫ي‬ ‫ي‬
‫ورةُ إي ََل خ ْد َمة النَّا ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫َْلََرْيِن الضَُّر‬
ْ ‫ َ عْندي َش ْيءٌ فَ َق ْد أ‬
َ ‫الثُّغُور فَ ُقت َل َو رَ َرَك َعلَ َّي صْبيَاَّنً يَتَ َامى َو لَْي‬
And Aliasws looked at a woman having a pitcher of water upon her shoulder. He asws took the
pitcher from her and carried it to her place and asked her about her situation. She said, ‘Ali asws
Bin Abu Talibasws had sent my companion to one of the border garrisons, and he was killed,
and he left orphaned children upon me, and there isn’t anything with me, so the necessity
has made me go to serve the people’.
‫ي ي‬ ‫ي‬ ‫ضه أ َْع يط يِن أ ْي‬ َ ‫َصبَ َح ََحَ َل يزنْبيي ًَل في ييه طَ َع ٌام فَ َق‬ ‫ي‬
‫اب‬ َ ‫ال َم ْن َُْيا ُل يوْزيري َع يِن يَ ْوَم الْقيَ َامة فََرَى َو قَ َر‬
َ َ‫ع الْب‬ َ ‫ََحلْهُ َعنْ َ فَ َق‬ ْ ُ ُ ‫ال بَ ْع‬ ْ ‫ت لَْيلَتَهُ قَلقاً فَلَ َّاا أ‬
َ ‫ف َو َِب‬
َ ‫صَر‬
َ ْ‫فَان‬
ٍ ‫ َ َعلي يي بْ ين أيَِب طَالي‬
‫ب‬ َّ ‫ان فَ َقالَ ْ َر يض َي‬
َ َْ‫اَّللُ َعْن َ َو َح َك َ بَْي يِن َو ب‬
‫لصبي ي‬‫ي ي‬ ‫ي ي ي‬ ‫ي ي‬ ‫ي‬
َْ ‫ال أَ ََّن َذل الْ َعْب ُد الَّذي ََحَ َل َم َع الْق ْربَةَ فَافْ تَحي فَإ َّن َمعي َشْيتاً ل‬
‫فَ َقالَ ْ من م َذا قَ َ ي ي‬
َ َْ
Heasws left and spent hisasws night worrying. When it was morning, heasws carried a hamper in
which was food. One of them said, ‘Give it to me to carry it!’ Heasws said: ‘Who will carry myasws
burden on the Day of Qiyamah?’ Heasws came and knocked the door. She said, ‘Who is this?’
Heasws said: ‘Iasws am that servant who carried the pitcher with you. Open, for there is
something with me for the children’. She said, ‘May Allahazwj be Pleased with youasws and Judge
between me and Aliasws Bin Abu Talibasws’.
‫صُر َو َعلَْي يه أَقْ َد ُر َو‬ ‫اب فَاختا يري ب َ أَ ْن رَع يجني َ و ََتْبي ي َّين و ب َ أَ ْن رُعليلي ي ي‬ ‫َحبْب ُ ا ْكتيساب الثَّو ي‬ ‫فَ َد َخل و قَ َ ي‬
َ ْ‫َخبيَ َّ أَ ََّن فَ َقالَ ْ أَ ََّن يِب ْْلَْب ي َّ أَب‬
ْ ‫ َ الصْبيَا َن َأ‬
َ َ َ َْ َ َ َ َ ْ َ َْ َ ْ َ َ َ َ ْ ‫ال إيّن أ‬ ََ
َّ ‫الصْبيَا َن فَ َعليْل ُه ْ َح ََّّ أَفْ ُر َغ يم َن ا ْْلَْب ي‬
‫لَ يكن َشَْنَ َ و ي‬
َ ْ
Heasws entered and said: ‘Iasws would love to earn the Rewards, so choose between you
kneading (the dough) and (making) bread, and between you looking after the children and
Iasws shall make bread’. She said, ‘I am more insightful with the bread and more able upon it,
but yourasws concern is with the children so look after them until I am free from the bread’.
ً‫الصْبيَا َن يم ْن َذلي َ َشْيتا‬ ‫ي ي‬

‫الصبيا َن يمن اللَّح ي و التَّا ير و َغ يريهي فَ ُكلَّاا ََّنو َل ي‬
َ َ
‫ي‬ ‫ي‬
ْ َ ْ َ ْ َ َْ ُ ‫ت إي ََل الدَّق ييَ فَ َع َجنَْتهُ َو َع َا َد َعل ٌّي ع إي ََل اللَّ ْح ي فَطَبَ َفهُ َو َج َع َل يُْلق‬ْ ‫ال فَ َع َا َد‬
َ َ‫ق‬
‫ب يِف يح ٍل يِمَّا أ ََمَر يِف أ َْم يرَك‬
ٍ ‫اج َعل َعلي َّي بْن أيَِب طَالي‬
َ ْ ْ ‫ِن‬ ََُّ‫ال لَهُ ََي ب‬
َ َ‫ق‬
He (the narrator) said, ‘She deliberated to the flour and kneaded it, and Aliasws deliberated to
the meat and cooked it and went on to feed the children from the meat and dates and other
such. Every time the children took from something from that, he asws said to it: ‘O myasws son!
Make Aliasws Bin Abu Talibasws to be in release from what heasws had ordered regarding your
matter’.
‫ضيَّ َع ْاَأ ََر يام َل َو‬ ‫ي‬ ُ ‫ُّور فَبَ َاد َر لي َس ْج يرهي فَلَ َّاا أَ ْش َعلَهُ َو لََف َح يِف َو ْج يه يه َج َع َل يَ ُق‬ ‫اَّللي ي‬ ‫ي‬
َ ‫ول ذُ ْق ََي َعل ُّي َم َذا َجَ َّاءُ َم ْن‬ َ ‫اسج ير التَّن‬
ْ َّ ‫ َ قَالَ ْ ََي َعْب َد‬
ُ ‫اختَ َاَر الْ َعج‬
ْ ‫فَلَ َّاا‬
‫الْيَتَ َامى‬
Page 75 of 442
When the dough had fermented, she said, ‘O servant of Allahazwj! Ignite the oven’. Heasws
rushed to ignite it. When it had been inflamed and was burning in his face, he asws went on
saying: ‘Taste, O Aliasws! This is a recompense of the one who wasted the widows and the
orphans!’
‫ال بل وا حيائيي يمْن ي َي أَمةَ َّي ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ُ ‫ت الْ َا ْرأَةُ َو يم َي رَ ُق‬
‫ال فَبادر ي‬ ‫يي‬ ‫ي‬
‫ياا‬
َ ‫اَّلل ف‬ َ َ َ َ َ ْ َ َ ‫ َ فَ َق‬
َ ‫ول َوا َحيَائي منْ َ ََي أَم َري الْ ُا ْممن‬ َ ‫فَ َرأَرْهُ ْامَرأَةٌ رَ ْع يرفُهُ فَ َقالَ ْ َوُْيَ ي َم َذا أَمريُ الْ ُا ْممن‬
َ َ َ َ َ‫ َ ق‬
.‫ت يِف أ َْم ير يك‬ ُ ‫ص ْر‬
َ َ‫ق‬
The woman saw himasws, she recognised himasws. She said, ‘Woe be to you (myself)! This is
Amir Al-Momineenasws!’ The woman rushed and she was saying, ‘Alas to my life from you asws,
O Amir Al-Momineenasws!’ Heasws said: ‘But alas to myasws life from you, O maid of Allahazwj, in
what Iasws have been deficient regarding your matter’’.106
‫اَّلل ي تو ََّّف ْاَأَنْ ُف َ يح َ مويُتا و الَّيِت ََل َتَُ يِف م ي‬ ‫ال رُويِف الْبا يرحةَ فَلَ َّاا رأَى ج َّع َّ ي‬ ‫ي‬
.‫نامها‬ َ ْ ْ َ َْ َ َ َ ََ َُّ َ‫السائ يل قَ َرأ‬ َ ََ َ َ َ َ ُ َ ‫ املناقب َلبن شهرآشوب ُست َل ع َع ْن َر ُج ٍل فَ َق‬،‫ قب‬-4
‘Heasws was asked about a man. Heasws said: ‘He died yesterday’. When he saw the alarm of
the questioner, heasws recited: Allah Takes away the souls when they die, and those who do
not die in their sleep [39:42]’’.107
َ‫يد الْ ُكوفَة‬ َ َ‫اَّللي ق‬

ُ ‫ال أُ ير‬ َّ ‫يد ََي َعبْ َد‬ ‫ال لَه ي‬
ُ ‫الذ يم ُّي أَيْ َن رُ ير‬ ‫يي‬
ُ َ ‫ب َر ُج ًَل ذمياً فَ َق‬
َ ‫اح‬
َ ‫ص‬
‫ي‬ ‫يي‬
َ ‫ص َدقَةَ َع ْن َج ْع َف ٍر َع ْن أَبيه ع أ ََّن َعلياً ع‬
َ ‫ قرب اْلسناد َع ين ابْ ين‬،‫ ب‬-5
(The book) ‘Qurb Al Asnad – From Ibn Sadaqah,
‘From Ja’farasws, from hisasws fatherasws: ‘Aliasws accompanied a non-Muslim subject. The subject
said to himasws, ‘Where are youasws intending (to go to), O servant of Allahazwj?’ Heasws said:
‘Iasws intend Al-Kufa’.
َ ‫ال قَ ْد َعلي ْا ُ فَ َق‬

‫ال‬ َ ‫يَ فَ َق‬ ‫يي‬
َ ‫ال لَهُ الذم ُّي فَ َق ْد رَ َرْك َ الطَّ ير‬
َ ‫ال بَلَى فَ َق‬ ُ ‫ َ َز َع ْا َ رُ ير‬
َ َ‫يد الْ ُكوفَةَ ق‬ ‫يي‬ َ ‫لذ يم يي َع َد َل َم َعهُ َعلي ٌّي فَ َق‬
َ ْ‫ال لَهُ الذم ُّي أَ لَي‬
‫فَلَ َّاا ع َد َل الطَّ يريَ يِب ي‬
ُ َ
‫لَه فَلي ع َدلْ معيي و قَ ْد عليا ذَلي‬
َ َ َْ َ َ َ َ َ ُ
When the road diverted for the subject, Aliasws went with him. The subject said to himasws,
‘Didn’t youasws claim that youasws intended Al-Kufa?’ Heasws said: ‘Yes’. The subject said to
himasws, ‘Youasws have left the road (of Al-Kufa)’. Heasws said: ‘Iasws know’. He said, ‘So, why did
you turn with me and youasws had known that?’
ْ ‫ال نَ َع‬ َ ‫احبَهُ ُمنَْيتَةً إيذَا فَ َارقَهُ َو َك َذلي َ أ ََمَرََّن نَبييُّنَا فَ َق‬
َ َ‫ال لَهُ َم َك َذا ق‬ ‫الرجل ص ي‬ ‫ال لَه عليي ع م َذا يمن َتََ يام حس ين ُّ ي‬
َ ُ ُ َّ ‫الص ْحبَة أَ ْن يُ َشي َع‬ ُْ ْ َ ٌّ َ ُ َ ‫فَ َق‬
Aliasws said to him: ‘This is from the completion of goodly accompaniment that the man should
accompany his for a while when they separate, and like that our matter is explained’. He said,
‘Like this?’ Heasws said: ‘Yes’.
106
107
Page 76 of 442
‫ي‬ ‫يي‬ ‫يي‬ ‫ي‬ ‫ي يي‬ ‫يي‬

ْ ‫ال لَهُ الذم ُّي ََل َجَرَم أَََّّنَا رَبي َعهُ َم ْن رَبي َعهُ َأَفْ َعاله الْ َك يرَيَة َو أَ ََّن أُ ْش يه ُد َك أيَّن َعلَى دين َ فَ َر َج َع الذم ُّي َم َع َعل ٍي ع فَلَ َّاا َعَرفَهُ أ‬
. َ َ‫َسل‬ َ ‫فَ َق‬
The subject said to himasws, ‘There is no doubt. Rather the one following himasws would follow
himasws for hisasws benevolent deeds, and Iasws hereby testify that I am upon yourasws religion’.
The subject returned with Aliasws. When he recognised himasws, he became a Muslim’’.108
‫ َ ع فََلْ َقى لي ُك يل‬‫يي‬ ‫ي‬ ‫ي‬

َ ‫ َد َخ َل َر ُج ََلن َعلَى أَم يري الْ ُا ْممن‬:‫ال‬ َ َ‫اَّللي ع ق‬ َّ ‫ الكاِف الْعي َّدةُ َع ْن َس ْه ٍل َع ْن َج ْع َف ير بْ ين ُُمَ َّا ٍد ْاَأَ ْش َع ير يي َع ين ابْ ين الْ َقدَّا ي َع ْن أيَِب َعْب يد‬،‫ كا‬-6
‫اِلي َا ُار‬
ْ ‫ َ ع اقْعُ ْد َعلَْي َها فَيإنَّهُ ََل ََيْ ََب الْ َكَر َامةَ إيََّل‬ ‫يي‬ ‫اح َدةٍ يمْنهاا يوساد ًة فَ َقع َد علَيها أَح ُد ُُها و أََب ْاْلخر فَ َق َ ي‬ ‫وي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ َُ َ َ َ َ َْ َ َ َ َ َ ُ َ
(The book) ‘Al Kafi’ – The number, from Sahl, from Ja’far Bin Muhammad Al Ash’ary, from Ibn Al Qaddah,
‘From Abu Abdullahasws having said: ‘Two men entered to see Amir Al-Momineenasws. Heasws
cast a pillow for each one of them. One of them sat upon it and the other one refused. Amir
Al-Momineenasws said: ‘Sit upon it, for no one would refuse a benevolence except the donkey!’
.ُ‫اَّلل ص إي َذا أ َََت ُك ْ َك يريُ قَ ْوٍم فََ ْك يرُموه‬

‫ول َّي‬ُ ‫ال َر ُس‬
َ َ‫ال ق‬
Then heasws said: ‘Rasool-Allahsaww said: ‘When a benevolent person comes to you, stand and
honour him’’.109
108
109
Page 77 of 442
‫ تواضعه صلوات هللا عليه‬105 ‫ابب‬
CHAPTER 105 – HISasws MODESTY, MAY THE SALAWAAT OF

ALLAHazwj BE UPON HIMasws
.ُ‫ال فيينَا نََ َّلَ ْ َم يذهي ْاْليَة‬ ‫يي ي‬ ‫ي‬
َ َ‫الر َْح ين ق‬ ُ ‫َصبَ ُغ َع ْن َعل ٍي ع يِف قَ ْوله َو ع‬
َّ ‫باد‬ ْ ‫ املناقب َلبن شهرآشوب ْاَأ‬،‫ قب‬-1
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Al Asbagh,
‘From Aliasws regarding Hisazwj Words: And the servants of the Beneficent [25:63]. Heasws said:
‘It was Revealed regarding usasws’’.110
.َّ ُ‫اط َاةُ ع رَطْ َح ُن َو رَ ْع يج ُن َو ََتْبي‬

‫الص ياد ُق ع َكا َن أ يَمري الْا ْميمني َ ع َُي يطب و يستَس يقي و يكْني َ و َكانَ فَ ي‬
ْ َ ُ َ َ ْ َْ َ ُ ْ َ ُ ُ َّ
Al-Sadiqasws: ‘Amir Aliasws Momineenasws used to gather firewood and draw water and sweep,
and (Syeda) Fatimaasws would grind (the flour) and knead (the dough) and (make) bread’’.111
َ ‫ َ ََْن ُن ََْن يالُهُ فَ َق‬‫يي‬ ‫ي‬ ‫يي‬ ‫ي يي‬ ‫ي‬ ْ ‫ضائي ُل َع ْن أ‬

‫ال ع‬ َ ‫ََحَ َد أَنَّهُ ا ْش َََتى َتَْراً يِبلْ ُكوفَة فَ َح َالَهُ يِف طََرف يرَدائه فَتَبَ َاد َر النَّا ُ إي ََل َحَْله َو قَالُوا ََي أَمريَ الْ ُا ْممن‬ ‫ْي‬
َ ‫اْل َِبنَةُ َع ين ابْ ين بَطَّةَ َو الْ َف‬
.‫َح َُّ يِبَ ْالي يه‬ ‫ر ُّ ي ي‬
َ ‫ب الْعيَال أ‬ َ
(The books) ‘Al Ibanah’, from Ibn Battah, and ‘Al Fazail’ from Ahmad –
‘Heasws bought dates at Al-Kufa and carried it in an end of hisasws robe. The people rushed to
carry it (for himasws), and they said, ‘O Amir Al-Momineenasws! We shall carry it!’ Heasws said:
‘Lord of the dependants is more rightful with carrying it’’.112
.‫ص الْ َك يام َل يم ْن َك َاالييه َما َجَّر يم ْن نَ ْف ٍع إي ََل يعيَالييه‬ ُ ‫ب الْ َا يك يي َكا َن َعلي ٌّي ع َُْي يا ُل الت َّْاَر َو الْ َاالي َح بييَ يدهي َو يَ ُق‬
ُ ‫ول ََل يَنْ ُق‬ ٍ ‫وب َع ْن أيَِب طَالي‬
‫وت الْ ُقلُ ي‬
ُ ُ‫ق‬
(The book) ‘Quwat Al Quloob’, from Abu Talib Al Makky,
‘Aliasws was carrying the dates and the fish by hisasws hands and heasws said: ‘The perfect cannot
be reduced from hisasws perfection, for as long as heasws flows the benefit to his
dependants’’.113
‫ول إي ََّّنَا مو ي‬
‫اض ُع‬ ‫ي‬ ‫ي‬ ‫ي ي ي ي‬ ‫َزيْ ُد بْ ُن َعلي ٍي إينَّهُ َكا َن َيَْ يشي يِف ُخَْس ٍة َحافيياً َو يُ َعلي َُ نَ ْعلَْي يه بييَ يدهي الْيُ ْسرى يَ ْوَم الْ يفطْ ير َو الن ْ ي‬
َ َ ُ ‫َّحر َو ا ْْلُ ُا َعة َو عنْ َد الْعيَ َادة َو رَ ْش ي يع ا ْْلَنَ َازة َو يَ ُق‬ َ َ
.ً‫ب أَ ْن أَ ُكو َن في َيها َحافييا‬
ُّ ‫اَّللي َو أ يُح‬
َّ
Zayd so of Aliasws (Bin Al-Husaynasws): ‘Heasws used to walk bare-footed regarding five and hang
hisasws slippers in hisasws left hand – the day of Al Fitr, and the Sacrificed, and the Friday, and
110
111
112
113
Page 78 of 442
during the Eids, and escorting the funeral, and heasws said: ‘These are places of Allahazwj and
Iasws loved to be bare-footed in these’’.114
‫َّار ْاْل يخَرةُ ََْن َعلُها‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ُ ‫يف َو َيَُُّر ِبلْبَيَّا يع َو الْبَ َّقال فَيَ ْفتَ ُح َعلَْيه الْ ُق ْرآ َن َو يَ ْقَرأُ ر ْل َ الد‬
‫ي‬
َ ‫ َ الضَّع‬
‫زا َذا ُن إينَّه َكا َن َيَْ يشي يِف ْاَأَسو ياق وح َده و مو َذ َاك ي ريش ُد الض َّ ي‬
ُ ‫َّال َو يُع‬ ُْ َُ َ ُ ْ َ َْ ُ َ
.َ‫ْاْليَة‬
Zazan, ‘Heasws used to walk in the markets alone and over there heasws would guide the lost,
and aid the weak, and heasws would pass by the sellers and the vegetable salesmen. Heasws
would open the Quran upon him and recite: That is the House of the Hereafter. We Make it
to be [28:83] – the Verse’’.115
‫ي‬ ‫ خرج أ يَمري الْا ْميمني َ ع علَى أ يي‬:‫ال‬ ‫ احملاسن أيَِب ع ين اب ين أيَِب عا ٍري عن يمش يام ب ين س يٍاَل عن أيَِب عب يد َّي‬،‫ سن‬-2
ُ‫ب فَ َا َش ْوا َخلْ َفه‬
ٌ ‫َص َحابه َو ُم َو َراك‬
ْ َ َ ُ ُ َ َ َ َ َ‫اَّلل ع ق‬ َْ ْ َ َ ْ َ ْ َ َُْ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫فَالْتَ َف َ إيلَْي يه ْ فَ َق‬
َ َ َ َ َْ ْ ُّ ُ َ َ َ ْ ُ ْ َ َ َ ُ َ َ ٌ َ ‫ال لَ ُك ْ َح‬
‫ع‬ ‫م‬ ‫ي‬ ‫ش‬ ‫َّن‬ ‫ن‬َ
‫أ‬ ‫ب‬ ‫َن‬ ‫َّا‬
‫ن‬ ‫ك‬ ‫ل‬ ‫و‬ َ ‫ن‬ ‫م‬‫م‬‫ا‬ ‫ل‬ ‫ا‬ ‫ري‬‫م‬ َ‫أ‬ ‫َي‬ ‫َل‬ ‫ا‬
‫و‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ف‬ ‫ة‬ ‫اج‬
(The book) ‘Al Mahasin’ – My father, from Ibn Abu Umeyr, from Hisham Bin Salim,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws went out to hisasws companions
and heasws was riding. So, they walked behind himasws. Heasws turned towards them and said:
‘For you is a need?’ They said, ‘No, O Amir Al-Momineenasws! But we love to walk with youasws’.
‫ب و م َذلَّةٌ ليْلا ي‬ ‫ي ي‬ ‫الراكي ي‬ ‫ال َْل انْص يرفُوا فَيإ َّن م ْشي الْا ي‬
‫اشي‬ َ َ َ ‫ب َم ْف َس َدةٌ ل َّلراك ي‬ َّ ‫اشي َم َع‬ َ َ َ َ ُُ َ ‫فَ َق‬
Heasws said to them: ‘Leave, for walking of the walker with the rider is a spoiler for the rider
and a disgrace for the walker!’
‫الرج يال م ْفس َدةٌ ليُقلُ ي‬

.‫وب الن َّْوَكى‬ ‫ي ي‬ ‫ي‬
َ ْ‫ص يرفُوا فَيإ َّن َخ ْف ََ الن َع يال َخل‬
‫قَ َ ي‬
َ َ َ ‫ف أ َْع َقاب‬ َ ْ‫ال ان‬
َ ‫ُخَرى فَ َا َش ْوا َخلْ َفهُ فَ َق‬
ْ ‫ب َمَّرًة أ‬
َ ‫ال َو َرك‬
He (the narrator) said, ‘And heasws walked another time, so they walked behind himasws. Heasws
said: ‘Leave, for the whisk of the slipper behind the heels of the men is a spoiler for the foolish
heart’’.116
‫ب و م َذلَّةٌ ليلْا ي‬ ‫ي ي‬ ‫ي ي يي‬ ‫يي‬ ‫ي‬

.‫اشي‬ َ َ َ ‫ الكاِف َعل ٌّي َع ْن أَبيه َع ين ابْ ين أيَِب ُع َا ٍْري مثْلَهُ إ ََل قَ ْوله َم َعَّرةٌ ل َّلراك ي‬،‫كا‬
(The book) ‘Al-Kafi’ – Ali, from his father, from Ibn Abu Umeyr – similar to hisasws words: ‘Loss
of respect for the rider and a disgrace of the walker’’.117
‫صنَ ْعتُ ُاوهُ قَالُوا ُخلُ ٌَ يمنَّا‬ ‫ي‬ َ ‫ َ يَ َديْيه فَ َق‬ ‫ي‬ ‫ املناقب َلبن شهرآشوب ع ين َّ ي ي ي‬،‫ قب‬-3
َ ‫ال ع َما َم َذا الَّذي‬ ْ ‫ َ ْاَأَنْبَا ير لَهُ َو أ‬
َ َْ‫َسنَ ُدوا ب‬ ُ ‫الصادق ع مثْلَهُ َو رَ َر َّج َل َد َماق‬ َ
‫نُ َع يظ ُ بييه أ َُمَراءَ ََّن‬
114
115
116
117
Page 79 of 442
‘From Al-Sadiqasws – similar to it, ‘The important personalities of Al-Anbar walked, and they
supported in front of himasws. Heasws said: ‘What is this which you are doing?’ They said, ‘A
mannerism from us we tend to revere our commanders’.
‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ال و َّي‬

‫احةَ َم َع َها‬
َ ‫الر‬
َّ ‫اب َو َما أ َْربَ َح‬ ْ ‫اَّلل َما يَْنتَف ُع ِبَ َذا أ َُمَرا ُؤُك ْ َو إينَّ ُك ْ لَتَ ُشقُّو َن بيه َعلَى أَنْ ُفس ُك ْ َو رَ ُشقُّو َن بيه يِف آخَرر ُك ْ َو َما أ‬
ُ ‫َخ َسَر الْ َا َش َّقةَ َوَراءَ َما الْع َق‬ َ َ ‫فَ َق‬
.‫ْاَأ ََما ُن يم َن النَّا ير‬
Heasws said: ‘By Allahazwj! Your commanders did not benefit with this and you are enduring
hardship by (doing) it upon yourselves, and you are giving hardship to your last ones, and how
loss incurring is the hardship and behind (after) it is the punishment, and how profitable is
the rest, with it is the security from the Fire’’.118
‫َج َس ٍاد َِبلييَ ٍة َو أ َْرَوا ٍ يِف النَّا ير إي ْن يَ ُك ْن‬ ‫ي ي‬

ْ ‫ال ع أَ رَ ْفتَفَران يِب‬
‫يي‬ ‫ي ي ي‬ َ َ‫اَّللي ع ق‬
َ ‫ افْ تَ َفَر َر ُج ََلن عنْ َد أَم يري الْ ُا ْممن‬:‫ال‬
َ ‫ َ ع فَ َق‬ َّ ‫ املناقب َلبن شهرآشوب أَبُو َعبْ يد‬،‫ قب‬-4
.‫َح ٍد‬ ‫ي ي‬ ‫ي‬ ‫لَه ع ْقل فَيإ َّن لَ َ خلَفاً و إي ْن ََل ي ُكن لَه رَ ْقوى فَيإ َّن لَ َ َكرماً و إيََّل فَ ْي‬
َ ‫اِل َا ُار َخ ْريٌ مْن ُك َاا َو لَ ْس َ ِبٍَْري م ْن أ‬ َ َ ً ُ ْ َْ َ َ ٌ َُ
‘Abu Abdullahasws said: ‘Two men prided in the presence of Amir Al-Momineenasws. Heasws said:
‘Are you two priding with the decaying bodies and souls in the Fire? If there happens to be
intellect for him, then for you is a replacement, and if there does not happen to be piety for
him, then for you is benevolence, or else the donkey is better than you both, and there isn’t
goodness from anyone’’.119
‫اض َع يِف‬ ‫وق إيخوانييه و أَشدُّم قَضاء َْلا أَعظَاه يعْن َد َّي‬
‫ي ي‬ َ َ‫ اْلحتجاج يِبْيْل ْسنَ ياد إي ََل أيَِب ُُمَ َّا ٍد الْ َع ْس َك ير يي أَنَّهُ ق‬،‫ ج‬-5
َ ‫اَّلل َشََّْنً َو َم ْن رَ َو‬ ْ ُ ُ ْ َ ً َ ْ ُ َ َ َ ْ ‫ف النَّا ي ِبُ ُق‬ ُ ‫ أ َْعَر‬:‫ال‬
ٍ ‫ َ و يم ْن يش َيع ية َعلي يي بْ ين أيَِب طَالي‬
ً‫ب ع َحقا‬ ‫الدُّنْيا ييْلخوانييه فَهو يعنْ َد َّي ي ي ي ي‬
َ َ ‫اَّلل م َن الصديق‬ َُ َْ َ
(The book) ‘Al Ihtijaj’ –
By the chain to Muhammad Al-Askariasws having said: ‘The most understanding of the people
with the rights of his brothers, and their most intense in fulfilling of these is their mightiest of
glory in the Presence of Allahazwj. And the one who humbles in the world to his brethren, so
he is from the truthful in the Presence of Allahazwj, and from the true Shias of Aliasws Bin Abu
Talibasws.
‫ َ أَيْ يدي يه َاا ُُثَّ أ ََمَر بيطَ َع ٍام‬

َ َْ‫ َ ب‬
‫ان أَب و ابن فَ َقام إيلَي يهاا و أَ ْكرمهاا و أَجلَسهاا يِف ي ي ي ي‬
َ َ‫ص ْدر ََْملسه َو َجل‬ َ
‫ي ي‬
َ ُ َ ْ َ َ ُ َ َ َ َ ْ َ ٌ ْ َ ٌ َ‫َخ َوان لَهُ ُم ْممن‬
‫و لَ َق ْد ورد علَى أ يَم يري الْا ْميمني َ ع أ ي‬
َ َ ُ َ َََ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫ب‬
َّ ‫ص‬ ُ َ‫يَ لي‬َ ‫َخ َذ ْاْلبْر‬ َ ‫ َ ع َو أ‬ َ َ‫الر ُج يل فَ َوث‬
َ ‫ب أَمريُ الْ ُا ْممن‬ َّ ‫ب َعلَى يَد‬
َّ ‫ص‬
ُ َ‫ َ َو َجاءَ لي‬ ٍ
َ َ‫ُحضَر فََ َك ََل منْهُ ُُثَّ َجاءَ قَنَْبٌَ بطَ ْس َو إبْريَ َخ َشب َو منْديل ليَلْب‬
ْ ََ‫ف‬
‫الر ُج يل‬ ‫ي‬
َّ ‫َعلَى يَد‬
And two Momin brother had arrived to Amir Al-Momineenasws, a father and a son. Heasws stood
up to them and honoured them in the centre of hisasws gathering and sat in front of them.
Then heasws instructed with a meal, so it was presented, and they both ate from it. Then
Qanbar came with a tray and a wooden pitcher and a towel for drying, and he came to pour
118
119
Page 80 of 442
upon the hand of the man, but Amir Al-Momineenasws leapt up and took the pitcher to pour
upon the hand of the man.
َّ َُّ‫وك الَّ يذي ََل يَتَ َاي‬

َ ‫َخ‬ ُ ‫اَّللَ َعَّ َّ َو َج َّل يََر َاك َو أ‬ َ َ‫ب َعلَى يَ يدي ق‬
َّ ‫ال اقْ ُع ْد َو ا ْغ يس ْل فَيإ َّن‬ ُ َ‫اَّللُ يََرياّن َو أَنْ َ ر‬
ُّ ‫ص‬ َّ َ ‫يي‬ ‫اب و قَ َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ ‫الرجل يِف ُّ ي‬
َ ‫الَت‬
َ ُ ُ َّ ‫غ‬
َ ‫فَتَ َاَّر‬
‫يك يه في َيها‬
‫ب ذَلي َ يِف ِمََالي ي‬‫اف َع َد يد أ َْم يل الدُّنْيَا و َعلَى َحس ي‬
َ َ
‫َضع ي‬ ‫يي‬ ‫ي يي‬ ‫صل عنْ َيَْ ُدم ي ير ُ ي ي‬
َ ْ ‫يد ب َذل َ يِف خ ْد َمته يِف ا ْْلَنَّة مثْ َل َع َشَرةي أ‬
‫ي‬
ُ َ ُ َ َ ُ ‫منْ َ َو ََل يَنْ َف‬
‫ي‬
The man wallowed in the dust and said, ‘O Amir Al-Momineenasws! Allahazwj Sees me and
youasws are pouring upon my hand!’ Heasws said: ‘Be seated and wash, for Allahazwj Mighty and
Majestic Sees you and your brotherasws who cannot be distinguished from you, nor can heasws
be separated from you. Heasws is serving you, intending with that during hisasws service,
regarding the Paradise, like ten-fold the number of the people of the world, and upon a
number of that regarding his possessions in it’.
‫اضعي َ يََّّللي َح ََّّ َج َاز َاك َعْنهُ يِبَ ْن رُ ْدنييَيِن لي َاا َشَّرفَ َ بييه يم ْن يخ ْد َم يِت لَ َ لَ َّاا‬ ‫ي ي ي‬ ‫الرجل فَ َق َ ي‬
ُ ‫ أَقْ َس ْا ُ بي َعظي ي َحق َي الَّذي َعَرفْ تَهُ َو ََنَلْتَهُ َو رَ َو‬-‫ال لَهُ َعل ٌّي ع‬ ُ ُ َّ ‫فَ َق َع َد‬
ً‫اب َعلَْي َ قَنْ ََبا‬ َّ ‫َغ َسلْ َ ُمطْ َاتيناً َك َاا ُكنْ َ رَغْ يس ُل لَ ْو َكا َن‬
ُّ ‫الص‬
The man sat up. Aliasws said to him: ‘Iasws swear to you with myasws mighty right which is
introduced to you and released to you, and humbling to you for Allah azwj until Heazwj
Recompenses you from Himazwj, by you drawing measws closer due to what you have been
ennobled with from myasws service to you when you wash contented like what you would have
washed had Qanbar was the one pouring upon you’.
َّ ‫صبَبْ ُ َعلَى يَ يدهي َو لَ يك َّن‬

‫اَّللَ َعَّ َّ َو َج َّل ََيْ ََب‬ ‫ي‬
َ َ‫ضَريّن ُدو َن أَبييه ل‬
‫ي‬
َ ‫ِن لَ ْو َكا َن َم َذا اَلبْ ُن َح‬ َ َ‫يَ ُُمَ َّا َد بْ َن ا ِْلَنَ يفيَّ ية َو ق‬
ََُّ‫ال ََي ب‬ ‫الر ُجل ذَلي َ فَلَ َّاا فَر َغ ََّنو َل ْي‬
َ ‫اْلبْ ير‬ َ َ ُ َّ ‫فَ َف َع َل‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ب اَلبْ ُن َعلَى اَلبْ ين‬َّ ‫ص‬
ُ َ‫َب َعلَى ْاَأَب فَلْي‬ ُ ‫ب ْاَأ‬َّ ‫ص‬ َ ‫ َ ابْ ٍن َو أَبيه إيذَا َْجَ َع ُه َاا َم َكا ٌن لَك ْن قَ ْد‬ َ ‫أَ ْن يُ َس يو‬
َ َْ‫ي ب‬
The man did that. When heasws was free, heasws gave the pitcher to Muhammad Bin Al
Hanafiyya and said: ‘O myasws son! If this son had presented to measws without his father, you
should have poured upon his hand, but Allahazwj Mighty and Majestic Refuses for there to be
equality between a son and his father when they are both gathered in a place. The father asws
has poured upon the father, so let the son pour upon the son’.
‫ فَا ين ارَّبع عليياً علَى َذلي َ فَهو ي‬-‫ي ع‬

.ً‫الشيعي ُّي َحقا‬ ُّ ‫ال ا ِْلَ َس ُن بْ ُن َعلي ٍي الْ َع ْس َك ير‬
َ َ‫ب ُُمَ َّا ُد بْ ُن ا ِْلَنَ يفيَّ ية َعلَى ياَلبْ ين ُُثَّ ق‬
َّ ‫ص‬
َُ َ َ ََ َ َ َ‫ف‬
Muhammad Bin Al Hanafiyya poured upon the son. Then Al-Hassan Bin Ali Al Askariasws said:
‘The one who follows Aliasws upon that, he is the true Shia’’.120
‫ي ي‬
‫الد ْرعُ يد ْر يعي َو ََلْ أَبي ْع َو‬ ‫ال َي ي ه ي‬ ‫ي‬ ٍ ‫ املناقب َلبن شهرآشوب يحلْيةُ ْاَأَوليي ياء و نُ َّمةُ ْاَأَبصا ير أَنَّه مضى ع يِف ح ُك‬،‫ قب‬-6
ُّ ‫ود‬ ُ َ َ َ ‫ومة إي ََل ُشَريْ ٍح َم َع يَ ُهود ٍي فَ َق‬
َ ُ َ َ ُ َ ْ َْ َ َ ْ َ
َ‫ع يِل َو يِف يَ يدي فَ َس َلَهُ ُشَريْ ٌح الْبَينَة‬ ‫ود ُّ ي‬
ُ ‫ي الد ْر‬
‫ال الْيه ي‬
ُ َ َ ‫ب فَ َق‬
ْ ‫ََلْ أ ََم‬
(The books) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) ‘Hilyat Al Awliyah’, and ‘Nuzhat Al Absaar’ –
120
Page 81 of 442
‘Heasws went in an adjudication with a Jews to Shureyh (the judge). Heasws said: ‘O Jew! The
armour is myasws armour and Iasws have not sold it and have not gifted it’. The Jew said, ‘The
armour is mine and in my hands’. So, Quraysh asked himasws for the proof.
‫ال ُشريح َشهادةُ ياَلب ين ََل ََتوز يَأَبي ييه و َشهادةُ الْعب يد ََل ََت ي ي ي‬ ‫ي‬
َ ‫وز ل َسيده َو إي ََّّنُ َاا ََيَُّر يان إيلَْي‬
ُُ َْ َ َ َ ُُ ‫ي‬
ْ َ َ ٌ ْ َ َ ‫ َ يَ ْش َه َدان يِل بي َذل َ فَ َق‬
ْ ‫ال َم َذا قَ ْنَبٌَ َو‬
َ ‫فَ َق‬
Heasws said: ‘These are Qanbar and Al-Husaynasws, they will testify for measws with that’.
Shureyh said, ‘Testimony of the son for his father is not allowed, and testimony of the slave
for his master is not allowed, and they are both pulled (biased) towards you’.
‫اَّلل بيطَاع يِت و رَعلَ أيَّن ََل أَقُ ُ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ال أ يَمري الْا ْميمني َ ع وي لَ َ َي ُشريح أَخطََْ ي‬
َ ‫ت قَ ْويِل َو أَبْطَْل‬
َ ‫ول َِبط ًَل فَ َرَد ْد‬ ُ ْ َ َ َُّ ‫ين‬ ُ ‫ت م ْن ُو ُجوه أ ََّما َواح َدةٌ فََ ََّن إ َم ُام َ رَد‬
َ ْ ُ ْ َ َ ْ َ َ ُ ُ َ ‫فَ َق‬
‫اب أَم يل ْ ي‬
‫ت َش َه َاد َُتُ َاا‬َ ‫اْلَنَّة فَ َرَد ْد‬ ْ ‫َح ُد َسي َد ْي َشبَ ي‬
َ ‫اي ُُثَّ َس َلْتَيِن الْبَينَةَ فَ َش يه َد َعبْ ٌد َو أ‬
َ ‫َد ْع َو‬
Amir Al-Momineenasws said: ‘Woe be unto you, O Shureyh! You are mistaken from its aspects.
As for one, Iasws your Imamasws. You are making it a religion of Allahazwj with being in myasws
obedience, and you know Iasws do not speak with falsities. But you rejected myasws words and
have invalidate myasws claim. Then you asked measws for the proof. So, a slave and one of the
two chiefs of the youths of the inhabitants of Paradise testified. But you rejected both their
testimonies.
‫ود ثَََلثَةَ أ َََّييم أَخ يرجوه فَََخرجه إي ََل قُباء فَ َقضى ب َ الْيه ي‬
‫ضي ب َ الْيه ي‬
‫ي‬ ‫ي‬ ‫ي‬
ً‫ود ثَََلَث‬ ُ َ َ َْ َ َ َ ُ َ َ ْ ُ ُ ْ ُ َ َ َْ َ ‫ُُثَّ َّاد َعْي َ َعلَْي يه َاا أَََّّنُ َاا ََيَُّران إي ََل أَنْ ُفس يه َاا أ ََما إييّن ََل أ ََرى عُ ُقوبَتَ َ إيََّل أَ ْن رَ ْق‬
‫ف‬َ ‫صَر‬
َ ْ‫ُُثَّ ان‬
Then you claimed upon them that they are both being pulled to themselves. As for I asws, Iasws
do not see your punishment except that you should stay judging between the Jews for three
days. Expel him!’ So, they expelled him to Quba and he judged between the Jews for three
days, then he left.
‫ َ يم ْن َْجَ ٍل أ َْوَر َق‬ ‫يي‬ ‫ال م َذا أ يَمري الْاميمني َ جاء إي ََل ا ِْلاكي ي و ا ِْلاكي ح َك علَي يه فَََسلَ ُُثَّ قَ َ ي‬
‫الدر ي‬ ‫ود ُّ ي‬
‫فَلَ َّاا َيْسع الْيه ي‬
َ ‫ع د ْر ُع َ َس َقطَ ْ يَ ْوَم صف‬
ُ ْ ‫ال‬ َ ْ َْ َ َ ُ َ َ َ َ َ َ ُْ ُ َ َ َ‫ي َذل َ ق‬ َُ َ
.‫َخ ْذ ُُتَا‬
َ ََ‫ف‬
When the Jew heard that, he said, ‘This Emir of the Momineen’. He came to the ruler, and the
ruler ruled against himasws. So, he became a Muslim, then said, ‘The armour is yourasws armour.
It fell on the day of Siffeen from a leaved camel, so I had taken it’’.121
‫ي‬ ُ ‫ املناقب َلبن شهرآشوب الْبَاقيُر ع يِف َخ ٍََب أَنَّهُ َر َج َع َعلي ٌّي ع إي ََل َدا يرهي يِف َوقْ ي الْ َقْي يظ فَيإذَا ْامَرأَةٌ قَائي َاةٌ رَ ُق‬،‫ قب‬-7
َ ‫ول إي َّن َزْوجي ظَلَ َا يِن َو أ‬
‫َخافَيِن َو رَ َعدَّى‬
َّ َ‫ب َم َع ي إي ْن َشاء‬ ‫ال َي أَمةَ َّي‬
‫اَّلل ْ يي‬
‫ضبُهُ َو َح ْرُدهُ َعلَ َّي‬َ ‫اَّللُ فَ َقالَ ْ يَ ْشتَ ُّد َغ‬ ُ ‫اصَبي َح ََّّ يََْبَُد الن ََّه ُار ُُثَّ أَ ْذ َم‬ َ َ َ ‫ض يربُيِن فَ َق‬
ْ َ‫ف لَي‬
َ َ‫َعلَ َّي َو َحل‬
‘Al-Baqirasws in a Hadeeth: ‘Aliasws returned to hisasws house during a time of drought, and there
was a woman standing, saying, ‘My husband oppresses me, and frightens me, and exceeds
upon me, and he has vowed to hit me!’ Heasws said: ‘O maid of Allahazwj! Be patient until the
121
Page 82 of 442
day cools down, then Iasws shall go with you, if Allahazwj so Desires’. She said, ‘It would intensify
his anger and his roughness upon me’.
‫ي‬ ‫ي ي‬ ‫ول ََل و َّي‬

‫ال‬
َ ‫اب فَ َق‬
ٌّ ‫الس ََل ُم َعلَْي ُك ْ فَ َفَر َج َش‬
َّ ‫ال‬
َ ‫ف فَ َق‬ َ ‫اَّلل أ َْو يُ ْم َخ َذ للْ َاظْلُوم َحقُّهُ َغ ْ َري ُمتَ ْعتَ ٍع أَيْ َن َمْن ي َّلُ ي فَ َا‬
َ َ‫ضى إي ََل َِببيه فَ َوق‬ َ ُ ‫ْسهُ ُُثَّ َرفَ َعهُ َو ُم َو يَ ُق‬ َ ‫فَطََْطََ َرأ‬
‫َخَر ْجتَ َها‬
ْ ‫َخ ْفتَ َها َو أ‬ َّ َ‫اَّللي ارَّ ي‬
َ ‫اَّللَ فَيإنَّ َ قَ ْد أ‬ َّ ‫َعلي ٌّي ع ََي َعْب َد‬
Heasws lowered hisasws head, then raised it and heasws said: ‘No, by Allahazwj! Iasws shall take for
the oppressed his right without faltering. Where is your house?’ Heasws went to his door and
paused. Heasws said: ‘The greeting be unto you all!’ A youth came out. Aliasws said: ‘O servant
of Allahazwj! Fear Allahazwj, for you have frightened her and have expelled her’.
َ ‫اك َع ين الْ ُانْ َك ير رَ ْستَ ْقبيلُيِن يِبلْ ُانْ َك ير َو رُنْ يكُر الْ َا ْعُر‬
‫وف‬ ‫ال أ يَمري الْاميمني َ ع آمرَك يِبلْاعر ي‬
َ َ‫وف َو أَ َّْن‬ ‫اَّللي ََأ ي ي ي‬
ُ ْ َ ُ ُ َ ْ ُ ُ َ ‫ُحرقَن ََّها ل َك ََلم َ فَ َق‬
ْ َّ ‫ال الْ َف ََّ َو َما أَنْ َ َو ذَ َاك َو‬
َ ‫فَ َق‬
The youth said, ‘And what is it to youasws and that? By Allahazwj! I will burn her down for talking
to youasws’ (against me). Amir Al-Momineenasws said: ‘Iasws am enjoining you with the good and
forbidding you from the evil. You are facing measws with the evil and are disliking the good’.
‫ال َي أ يَمري الْاميمني َ أَقيْل يِن يِف عثْريِت فَو َّي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫اَّلل ََأَ ُكونَ َّن َْلَا أ َْرضا‬ َ ََ َ ْ ُ َ َ َ ‫الر ُج ُل يِف يَ َديْه فَ َق‬ َّ ‫ط‬ َ ‫ال فَََقْ بَ َل النَّا ُ م َن الطُُّرق َو يَ ُقولُو َن َس ََل ٌم َعلَْي ُك ْ ََي أَم َري الْ ُا ْممن‬
َ ‫ َ فَ َس َق‬ َ َ‫ق‬
.‫اَّللي ْاد ُخليي َمنْ ي َّلَ ي َو ََل رُلْ يجتيي َزْو َج ي إي ََل يمثْ يل َم َذا َو يشْب يه يه‬ َ ‫رَطَُميّن فََ ْغ َا َد َعلي ٌّي َسْي َفهُ فَ َق‬
َّ َ‫ال ََي أ ََمة‬
He (the narrator) said, ‘The people came over from the streets and they were saying, ‘The
greetings be unto youasws, O Amir Al-Momineenasws!’ The man (youth) fell down on hisasws
hands and said, ‘O Amir Al-Momineenasws! Regard my offense as little, I shall become for her
a ground to tread me’. Aliasws unsheathed hisasws sword and said: ‘O maid to Allahazwj! Enter
your house and do not resort to litigate your husband to the like of this and what resembles
it’’.122
‫ض ير ُ ي‬
ُ ‫ب ِبلْ َا ير َو يَ ْستَ ْفر‬
‫يج‬ ْ َ‫ َ ع ي‬ ‫يي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
َ ‫ َكا َن أَم ُري الْ ُا ْممن‬:‫ال‬ َّ ‫ض يل بْ ين أيَِب قَُّرَة َع ْن أيَِب َعْب يد‬ ‫ الكاِف الْعي َّدةُ َع ين الَْبقي يي َعن َش ير ي‬،‫ كا‬-8
ْ ‫يف بْ ين َسابي ٍَ َع ين الْ َف‬ ْ َْ
‫ي‬.‫وك يمن مالييه و َك يد ي يده‬ ٍ ُ‫ص النَّوى بي يف ييه و ي غْ يرسه فَيطْلُع يمن ساعتي يه و إي َّن أ يَمري الْا ْميمني َ ع أ َْعتََ أَلْف ِمَْل‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫صلَّى‬ ‫ول َّي‬ ‫ي‬
َ َ َْ َ َ َ ُ َ َ َ َ ْ ُ َ ُُ َ َ َ ُّ ََ‫اَّللُ َعلَْيه َو آله َي‬ َ ‫اَّلل‬ ُ ‫ َ َو َكا َن َر ُس‬
َ ‫ْاَأ ََرض‬
(The book) ‘Al Kafir’ – The number, from Al Barqy, from Shareef Bin Sabiq, from Al Fazl Bin Abu Qurrah,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws used to strike with the shovel and
extract the soil, and Rasool-Allahsaww would suck the seed with hissaww mouth and plant it, and
it would emerge (sprout) from its very moment. And Amir Al-Momineenasws freed a thousand
slave from hisasws wealth and the toil of hisasws hands’’.123
‫يي‬ ‫ي‬ ‫َّال ع ين اب ين ب َك ٍري عن زرارةَ عن أَيِب جع َف ٍر ع قَ َ ي‬ ٍ ٍ

ٌَ ‫ َ ع َو ََْتتَهُ َو ْس‬
َ ‫ لَق َي َر ُج ٌل أَم َري الْ ُا ْممن‬:‫ال‬ َْ ْ َ َ َ ُ ْ َ ْ ُ ْ َ ‫ََحَ َد بْ ين ُُمَ َّاد َع ين ابْ ين فَض‬ ْ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ْن أ‬،‫ كا‬-9
‫ي‬ ‫ي‬
.ٌ‫ال فَغََر َسهُ فَلَ ْ يُغَ َاد ْر مْنهُ نَ َواةٌ َواح َدة‬
َ َ‫اَّللُ ق‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ َ ‫يم ْن نَ ًوى فَ َق‬
َ ‫ال لَهُ َما َم َذا ََي أ ََِب ا ِْلَ َس ين ََْتتَ َ فَ َق‬
َّ َ‫ال مائَةُ أَلْف َع ْذق إ ْن َشاء‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Ibn Bukeyr,
from Zurara,
122
123
Page 83 of 442
‘From Abu Ja’farasws having said: ‘A man met Amir Al-Momineenasws and under himasws was a
basket of date seeds. He said to himasws, ‘What is this, O Abu Al-Hassanasws under youasws?’
Heasws said: ‘One hundred thousand clusters if Allahazwj so Desires’. Heasws planted it, and not
one seed from it was abortive’’.124
‫ال الن ََّوى‬

ُ َ‫ََح‬ ‫يي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
َ ‫ إي َّن أَم َري الْ ُا ْممن‬:‫ال‬
ْ ‫ َ ع َكا َن َيَُْر ُج َو َم َعهُ أ‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
ٍ َ‫اَّللي ب ين يسن‬ ‫ي‬
ْ َّ ‫وب َع ْن َعْبد‬ٍ ‫ الكاِف الْعي َّدةُ َعن س ْه ٍل َع ين ابْ ين ُمَْب‬،‫ كا‬-10
ُ َ ْ
‫اَّلل فَي ْغ يرسه فَاا ي غَادر يمْنه و ي‬ ‫ي‬
.ٌ‫اح َدة‬ َ ُ ُ َ ُ َ ُ ُ َ ُ َ َ ٌ ْ ُ ََ َ َ َ ‫ال لَهُ ََي أ ََِب ا ِْلَ َس ين َما َم َذا‬
َّ ‫اء‬ ‫ش‬ ‫ن‬
ْ ‫إ‬ ‫ل‬ ‫َن‬
َ ‫ول‬
ُ ‫ق‬ ‫ي‬ ‫ف‬ ‫ع‬ ‫م‬ ُ ‫فَيُ َق‬
(The book) ‘Al Kafir’ – The number, from Sahl, from Ibn Mahboub, from Abdullah Bin Sinan,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws went out and with himasws was a
load of the date seeds. It was said to himasws, ‘O Abu Al-Hassanasws! What is this with youasws?’
Heasws said: ‘Palm trees if Allahazwj so Desires’. Heasws planted it and no one from it was
abortive’’.125
‫يي‬ ‫ ا ْشت َد ْدت خلْ ي‬:‫ال‬ ‫ي ي‬ ‫ي‬ ‫ي‬

‫ال يِل ََي‬
َ ‫ َ ع فَ َق‬ َ ‫ف أَم يري الْ ُا ْممن‬ َ َ ُ َ َ َ‫ الكاِف الْع َّدةُ َع ْن َس ْه ٍل َع ْن َد ُاوَد بْ ين م ْهَرا َن َع ين الْايثَا يي َع ْن َر ُج ٍل َع ْن ُج َويْ يريَةَ بْ ين ُم ْس يه ٍر ق‬،‫ كا‬-11
‫ف َو َع ين الْ ُاُرَّوةي َو َع ين الْ َع ْق يل‬
‫الشر ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ُج َويْ يريَةُ إينَّهُ ََلْ يَ ْهل ْ َم ُمََلء ا ِْلَ ْا َقى إيََّل ِبَ ْف يَ الن َعال َخلْ َف ُه ْ َما َجاءَ بي َ قُلْ ُ جْت ُ أ‬
َ َّ ‫َس َلُ َ َع ْن ثَََلث َع ين‬
(The book) ‘Al Kafi’ – The number, from Sahl, from Dawood Bin Mihran, from Al Maysami, from a man, from
Juweyriya Bin Mus’hir who said,
‘I walked behind Amir Al-Momineenasws. Heasws said to me: ‘O Juweyria! These fools were not
destroyed except by the whisking of the slippers behind them (having followers). What have
you come for?’ I said, ‘I came to ask youasws about three – about the nobility, and about the
gallantry, and about the intellect’.
َّ ‫يش ية َو أ ََّما الْ َع ْق ُل فَ َا ين ارَّ َقى‬

.‫اَّللَ َع َق َل‬ َ ‫ص ََل ُ الْ َاعي‬
ْ ‫ف َو أ ََّما الْ ُاُرَّوةُ فَيإ‬
َ ‫السلْطَا ُن َشُر‬
ُّ ُ‫ف فَ َا ْن َشَّرفَه‬
ُ ‫ال أ ََّما الشََّر‬
َ َ‫ق‬
Heasws said: ‘As for the nobility, the one whom the ruling authority ennobles, is noble, and as
for the gallantry, it is betterment of the livelihood, and as for the intellect, so the one who
fears Allahazwj is an intellectual’’.126
‫اج َعلْنَا َخ ْرياً يِمَّا يَظُنُّو َن َو ا ْغ يف ْر‬ ‫ي ي‬ ‫ي ي‬ َ ‫ َّنج البَلغة َم َد َحهُ ع قَ ْوٌم يِف َو ْج يه يه فَ َق‬،‫ َّنج‬-12
ْ َّ ‫ال اللَّ ُه َّ إينَّ َ أَنْ َ أ َْعلَ ُ يِب م ْن نَ ْفسي َو أَ ََّن أ َْعلَ ُ بينَ ْفسي منْ ُه ْ اللَّ ُه‬
‫لَنَا َما ََل يَ ْعلَ ُاو َن‬
‘A people praised himasws in hisasws face. Heasws said: ‘O Allahazwj! Youazwj are more knowing
with measws than myselfasws, and Iasws am more knowing with myselfasws than them. O Allahazwj!
Make usasws to be better than what they are thinking and Forgive for us what we don’t even
know’.
124
125
126
Page 84 of 442
.‫ َ َو يَ ْقتَ يدي بييه الْ ُا ْميمنُو َن‬ ‫ي ُّ يي‬

ُ ‫ب َو رَذل به النَّ ْف‬ َ ‫يل لَهُ يِف َذلي َ فَ َق‬
ُ ‫ال َيَْ َش ُع لَهُ الْ َق ْل‬
‫ال ع و قَ ْد رئيي علَي يه إيزار خلََ مرقُ ي‬
َ ‫وع فَق‬
ٌ ْ َ ٌ َ ٌ َ ْ َ َ ُ َ َ َ‫َو ق‬
And heasws said: ‘A worn out patched trouser was seen to be upon himasws. It was said to
himasws regarding that. Heasws said: ‘The hear humbles for it, and the self is humiliated by it,
and the Momineen can imitate with it’’.127
127
Page 85 of 442
‫ مهابته و شجاعته و االستدالل بسابقته يف اجلهاد على إمامته و فيه بعض نوادر غزواته‬106 ‫ابب‬
CHAPTER 106 – HISasws PRESTIGE, AND HISasws BRAVERY, AND

THE EVIDENCING BY HISasws PRECEDENCE IN THE JIHAD UPON
HISasws IMAMATE, AND IN IT ARE HISasws MISCELLANEOUS
MILITARY EXPEDITIONS
‫السنَّةُ أ ََّن يََّّللي يخ ََريةً يم ْن َخلْ يق يه َو أ ََّن يخ ََريرَهُ يم ْن َخلْ يق يه الْ ُاتَّ ُقو َن قَ ْولُهُ إي َّن أَ ْكَرَم ُك ْ يعْن َد‬
ُّ ‫اب َو‬ ‫ي‬ ‫ي‬
ُ َ‫اجتَ َا َع ْاَأ َُّمةُ َو َوافَ ََ الْكت‬
ْ ‫ املناقب َلبن شهرآشوب‬،‫ قب‬-1
‫َّي‬
ْ ‫اَّلل أَرْقا ُك‬
‘The community and ones conforming to the Book and the Sunnah are agreed that there is a
choice for Allahazwj from Hisazwj creatures, and that Hisazwj Choice from Hisazwj creatures are the
pious, as per Hisazwj Words: Surely, the most honourable of you in the Presence of Allah is
the most pious of you. [49:13].
‫الس ابي ُقو َن إي ََل‬ ‫يي‬ ‫ي ي‬ ‫يي‬ ‫ي ي‬ ‫اَّلل الْاجا يم يد ي يي‬ ‫و أ ََّن يخريرَه يمن الْات يَّق َ الْاج ي‬
َ ‫ين َد َر َجةً َو أ ََّن خ ََريرَهُ م َن الْ ُا َجامد‬
َّ ‫ين‬ َ ‫ين ِب َْمواْل ْ َو أَنْ ُفس ه ْ َعلَى الْقاعد‬
َ ُ َُّ ‫ض َل‬ َّ َ‫ام ُدو َن قَ ْولُهُ ف‬ َ ُ َ ُ َ ُ ََ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ‫اْل َهاد قَ ْولُهُ َل يَ ْستَوي منْ ُك ْ َم ْن أَنْ َف ََ م ْن قَ ْب يل الْ َفتْ يح َو قارَ َل ْاْليَة‬
ْ
And Hisazwj Choice from the pious are the (Holy) fighters as per Hisazwj Words: Allah Merited
the fighters with their wealth and their selves over the ones sitting back, by a level; [4:95].
And Hisazwj Choice from the fighters are the ones foremost to the Jihad as per His azwj Words:
They are not the same - the ones from you who spent from before the conquest (of Makkah)
and fought, [57:10] – the Verse.
‫ َ َعلي ٌّي‬ ‫ي‬ ‫ي ي‬

َ ‫ َ إي ََل ا ْْل َهاد ُم ُ الْبَ ْد يريُّو َن َو أ ََّن خ ََريةَ الْبَ ْد يري‬
‫السابي يق َ أَ ْكثرم عا ًَل يِف ا ْْليه ياد و اجتاع ي ْاَأ َُّمةُ علَى أَ َّن َّ ي‬
َ ‫السابيق‬ َ َ ََْ َ َ َ َ ْ ُ َُ َ َّ ‫ين‬
‫يي‬ ‫ي ي‬
َ ‫َو أ ََّن خ ََريرَهُ م َن الْ ُا َجامد‬
And Hisazwj Choice from the foremost fighters are their most working in the Jihad, and the
community is united upon that the foremost to the Jihad, they are the participants of Badr,
and the best of the Badr participants is Aliasws.
ُ‫اَّلل‬
َّ َ َ ََّ‫اْلُلُو ُ لَ َاا ب‬
ْ ‫وض‬‫ي َو لَ ْو يَ ْس تَ يوي يِبلن ُُّه ي‬
ُّ ‫ص ير‬ ُّ ‫اع يه ْ َح ََّّ َدلُّوا يِب ََّن َعليياً يخ ََريةُ َم يذهي ْاَأ َُّم ية بَ ْع َد نَبيي َها الْ َعلَ يو‬
ْ َ‫ي الْب‬
‫فَلَ ي َّيل الْ ُقرآ ُن يص يد ُق ب عض ه ب عض اً ِيي ْْج ي‬
َ ْ َ ُ ُ ْ َ َ ُ ْ ََ ْ
‫ض َل ا ْْلي َه ياد‬
ْ َ‫ف‬
The Quran did not cease to ratify part of it by part, by their consensus until it points upon that
Aliasws is best of this community after its Prophet saww, the lofty, the insightful, and had the
ones getting up been equated with the ones sitting back, Allah azwj would not have Explained
the merits of Jihad.
‫ي ي‬ ‫يي‬ ‫ي‬ ‫ي يي ي ي ي‬ ‫يي‬ ‫يي‬ ‫اَل َي أَيُّها الني ي ي‬

‫ َ َو‬
َ ‫ َ َو الْ َقاس ط‬ َ ‫َّار يِف َحيَاره َو أ ََمَر َعلياً ِب َهاد الْ ُانَافق‬
َ ‫ َ قَ ْولُهُ رُ َقار ُل النَّاكث‬ ُّ ‫ام َد الني‬
َ ‫َّب ص الْ ُكف‬ َ ‫ َ فَ َج‬
َ ‫َّار َو الْ ُانافق‬
َ ‫َّب جامد الْ ُكف‬
ُّ َ َ ‫قَ ْولُهُ رَ َع‬
‫اغيةُ و ح يديث يذي الث َُّديَّية و َغري َذلي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ب ا ِْلوأ ي‬ ‫ي‬ ‫ي‬
‫يث َخاصف الن َّْع يل و حد ُ ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ُْ َ ُ َ َ َ َ‫يث رَ ْقتُلُ َ الْفتَةُ الْب‬ ُ ‫َب َو َحد‬ َْ ‫يث ك ََل‬ َ َ ُ ‫ َ َو َحد‬ َ ‫الْ َاا يرق‬
Page 86 of 442
Words of the Exalted: O you Prophet! Fight the Kafirs and the hypocrites [9:73]. The
Prophetsaww fought the Kafirs during hissaww lifetime and instructed Aliasws with fighting the
hypocrites as per hissaww words: ‘Youasws will fight the allegiance-breakers, and the deviants,
and the renegades’, and the Hadeeth of ‘Repairer of the slipper’, and Hadeeth of ‘Dogs of Al
Howab’, and Hadeeth of ‘You (Ammarra) will be killed by the rebel group’, and Hadeeth of ‘Zul
Saday’, and other than that.
‫الرَّدةي ََل‬
‫ َ أ َْمل ي‬ ‫ي‬ ‫ي يي‬ ‫ي يي ي‬ َّ ‫الرَّدةي يَأ‬
‫ض ذَلي َ بي يقتَ يال أ َْم يل ي‬ ‫ي‬ ‫ي ي ي‬
َ َ ْ ‫َّب ص َكا َن أ ََمَر َعلياً بقتَال َم ُمََلء ِ ْْجَ ياع أ َْم يل ْاَأَثَر َو ُح ْك ُ الْ ُا َس َّا‬ َّ ‫َن الني‬ ُ ‫َو َم َذا م ْن ص َفات ا ْْلُلَ َفاء َو ََل يُ َع َار‬
ٍ ‫اص و الََْباء بْن َعا يز‬ ‫ف الْاعروفُو َن يِب ْْليه ياد عليي و َحَْ َّةُ و جع َفر و عبي َدةُ بن ا ِْلا ير ي‬ ٍ ‫ي‬
‫ب‬ ُ ُ َ َ ٍ َّ‫ال َّبَْريُ َو طَْل َحةُ َو أَبُو ُد َجانَةَ َو َس ْع ُد بْ ُن أيَِب َوق‬ُّ ‫ث َو‬ َ ُ ْ َُْ َ ٌ ْ َ َ َ َ ٌّ َ َ ُ ْ َ ‫َيَْ َفى َعلَى ُمْنص‬
َ‫َو َس ْع ُد بْ ُن ُم َع ٍاذ َو ُُمَ َّا ُد بْ ُن َم ْسلَ َاة‬
And this is from the attributes of the caliphs, and that is not opposed with fighting the people
of apostasy, because the Prophetsaww had instructed Aliasws with fighting them, by the
consensus of the people of Hadeeth, and the ruling on the people of apostasy is specified, not
hidden to the impartial one, the ones who know the Jihad of Ali asws, and Hamzaasws, and
Ja’farasws, and Ubeyda Bin Al-Haris, and Al-Zubeyr, and Talha, and Abu Dajjanah, and Sa’ad Bin
Abu Waqqas, and Al Bara’a Bin Aazib, and Sa’ad Bin Muaz, and Muhammad Bin Maslama.
ً‫ب الْ َاغَا يزي فَ َاا َو َج ْد ََّن َْلَُاا في ييه أَثَرا‬ ‫ي يي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ُ‫َّحنَا ُكت‬
ْ ‫صف‬ َ َ‫اجتَ َا َع ْاَأ َُّمةُ َعلَى أ ََّن َم ُمََلء ََل يُ َقا ُ بي َعل ٍي يِف َش ْوَكته َو َكثَْرةي ج َهاده فََ ََّما أَبُو بَ ْك ٍر َو ُع َاُر فَ َق ْد ر‬
ْ ‫َو قَد‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ ‫ب َعن وج يه رس ي‬ ‫ي‬ ‫ي‬ ‫ام َد يِف سبي ييل َّي‬ ‫الْبتَّةَ و قَ يد اجتاع ي ْاَأ َُّمةُ أ ََّن عليياً َكا َن الْاج ي‬
ُّ ‫ض ير الني‬
‫َّب‬ ُ ‫ الْ ُاتَ َقد َم يِف َسائ ير الْغََ ََّوات إيذَا ََلْ َُْي‬-‫اَّلل ص‬ ُ َ ْ َ ْ ‫ف الْ َك ْر‬ َ ‫اَّلل َو الْ َكاش‬ َ َُ َ َ ََْ َ َ
‫ص‬
And the community has united upon that they cannot be compared with Aliasws in hisasws
backbone and frequency of hisasws Jihad. As for Abu Bakr and Umar, so we have looked at the
books of the battles, and we cannot find for them any impact in it, however and the
community is united that Aliasws was the fighter in the Way of Allahazwj, and the remover of
the worries from the face of Rasool-Allahsaww, being forwards in rest of the battles when the
Prophetsaww was not present.
‫اع ٍة‬ ‫ي ي‬ ٍ ‫ط ََْت َ ليو ياء أَح ٍد و ََل فََّر يمن َز ْح‬ ُّ َ‫ب لي َّلرايَية َو الليو ياء َمعاً َو َما َكا َن ق‬ ‫و إيذَا حضر فَهو ََتلي ييه و َّ ي‬
َ ‫ف َو إي ََّّنُ َاا فََّرا يِف َغ ْيري َم ْو يض ٍع َو َك‬
َ َ‫اَّن ََتْ َ ل َواء َْج‬ ْ َ َ َ َ َ ‫الصاح‬ َ َ ُ ََ َ َ
‫لك َّن الْي ََّب َم ْن َآم َن يِب ََّّللي َو الْيَ ْويم ْاْل يخ ير‬
‫بو ي‬
َ
‫وم ُك قيبل الْا ْش يريق و الْا ْغ ير ي‬
َ َ ُّ
َ َ َ ْ َ ُ ُ َ ُ ْ َّ َ َْ ْ َ َُ ‫َص َح‬
‫ج‬ ‫و‬ ‫ا‬
‫و‬ ‫ل‬‫و‬ ‫ر‬ ‫ن‬ َ‫أ‬ ‫ي‬
‫َب‬‫ل‬
ْ ‫ا‬ َ ‫ي‬ ‫ل‬ ‫ي‬
‫ه‬ ‫ي‬
‫ل‬‫و‬‫ق‬‫ي‬‫ب‬ ‫ا‬ ‫ن‬ ‫اب‬ ْ ‫استَ َد َّل أ‬
ْ ‫َو‬
And whenever hesaww was present, heasws was hissaww follower, and bearer of the flag and the
banner, both together. And there was no one at all under a flag, and he asws did not flee from
any march, while they both (Abu Bakr and Umar) had fled from more than one place, and a
group was under the flag, and our companions are pointing to Hisazwj Words: It isn’t
righteousness that you should be turning your faces facing the east and the west, but the
righteous is the one who believes in Allah, and the Last Day, [2:177].
‫اج َو‬
ُ ‫ال َّ َّج‬
َّ ‫ال‬َ َ‫اق َو ََل قَطْ َع َعلَى َك ْو ين َغ ْيريهي َج يامعاً َْلَا َو يْلََذا ق‬
‫اْليص يال يِبَلريَف ي‬ ‫ي ي يي‬ ‫ي‬
َ ْ ‫ َ ع َأَنَّهُ َكا َن َجامعاً ْلَذه‬
‫يي‬ ‫اَّللي إي َّن الْاع ي ي ي‬
َ ‫ِن ِبَا أَمريُ الْ ُا ْممن‬ َّ ْ َ َّ ‫ام َد يِف َسبي ييل‬ َ ‫َو َج‬
‫ي‬ ‫ي‬
َ ‫وصةٌ يِبَْأَنْبييَاء َو الْ ُا ْر َسل‬
.َ َ ‫ص‬ ُ ََْ ‫الْ َفَّراءُ َك َ ََّّنَا‬
And the fighter in the Way of Allahazwj, the meaning by it is Amir Al-Momineenasws, because
heasws had the total of these characteristics by the consensus, and there is nothing upon
Page 87 of 442
somebody else having the total of it, and for this he said, ‘The glass and the rest (of it), it is as
if these are particularised with the Prophetsas and the Messengersas’’.128
‫ي‬ ‫ي‬ ‫ات َو الْ ُا ْميمنُو َن يِف ْاَأَْر ي‬

‫السااو ي‬ ‫ي‬ ‫ال أ ي‬ ‫السااو ي‬ ‫يي‬
َ ‫ض َو أ ََّوُْلُْ َعل ٌّي إي ْس ََلماً َو َم َع الْ ُا ْش يرك‬
َ َ َ َّ ‫َسلَ َا الْ َا ََلئ َكةُ يِف‬ ‫ات َو ْاَأ َْر ي‬
ْ َ َ‫ض ق‬ َّ ‫َسلَ َ َم ْن يِف‬
ْ ‫ابْ ُن َعبَّا ٍ يِف قَ ْوله َو لَهُ أ‬
.ً‫َسلَ َ ُك ْرما‬ ‫ي ي ي يي‬ ‫ي‬
ْ ‫ َ َو َم ْن أ‬
َ ‫قتَ ًاَل َو قَارَ َل م ْن بَ ْعده الْ ُا َقارل‬
Ibn Abbas –
‘Regarding Hisazwj Words: And to Him submit the ones is in the skies and the earth, [3:83]. He
said, ‘The Angels submitted in the skies, and the Momineen (submitted) in the earth, and the
first of them is Aliasws in being a Muslim, and fighting with the Polytheists, and after him saww
heasws fought the fighters and the ones who had become Muslims unwillingly’’.129
ٍ ‫َي قَ َّوى ظَ ْهرَك بي َعلي ٍي بْ ين أيَِب طَالي‬ ‫ي‬ ‫يي‬ ٍ ‫ي‬

.‫ب‬ َ َ ‫ض ْعنا َعْن َ يوْزَرَك الَّذي أَنْ َق‬
ْ ‫ض ظَ ْهَرَك أ‬ َ ‫ال ابْ ُن َعبَّا ٍ يِف قَ ْوله َو َو‬ ‫اس يي‬
َ َ‫ ق‬،‫اّن‬ َ ‫رَ ْفسريُ َعطَاء ا ْْلَُر‬
Tafseer Ata’a Al Khurasany –
Ibn Abbas said, ‘Regarding Hisazwj Words: And Placed down your burden from you, [94:2]
Which was breaking your back? [94:3], ‘I.e. strengthened yoursaww back by Aliasws Bin Abu
Talibasws’’.130
‫ َ َو َج ْع َف ٍر َو َحََْ ََّة َو َع يق ٍيل َو قَ ْد ُريوينَا ََنْ َو َذلي َ َع ين‬‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ ٍ‫ي‬
َ ‫َي قَ َّو َاك يِبَم يري الْ ُا ْممن‬ ْ َ‫ش َع ْن َُمَامد يِف قَ ْوله ُم َو الَّذي أَيَّ َد َك بين‬
ْ ‫ص يرهي أ‬ ‫الض ير ُير َع ين ْاَأ َْع َا ي‬
َّ َ‫أَبُو ُم َعا يويَة‬
.َ‫صالي ٍح َع ْن أيَِب ُمَريْ َرة‬
َ ‫الْ َكلْي يب َع ْن أيَِب‬
Abu Muawiya Al Zareer, from Al Amsh, from Mujahid,
‘Regarding Hisazwj Words: He is the One Who Assisted you with His Help [8:62], i.e.
strengthened yousaww by Amir Al-Momineenasws, and Ja’farasws, and Hamzaas, and Aqeel. And
we have reported that from Al-Kalby, from Abu Salih, from Abu Hureyra’’.131
‫ال لَ َق يد‬ ‫ب أ َْد يخلْ يِن م ْدخل يص ْد ٍق و أَخ يرج يِن َُْرج يص ْد ٍق ي ع يِن م َّكةَ و اجعل يِل يمن لَ ُدنْ َ سلْطاَّنً نَ ي‬
َ َ‫صرياً ق‬ ُ ْ ْ َ ْ َ َ َْ ََ ْ ْ َ ََ ُ
‫ال ابْن َعبَّا ٍ و قُل ر ي‬
َْ َ
‫ي ي‬
ُ َ َ‫اب أيَِب بَ ْك ٍر الش َرياز يي ق‬ ُ َ‫كت‬
‫ي‬
.‫صُرهُ َعلَى أ َْع َدائييه‬ ٍ ‫اَّللُ لينَبيي يه ُد َعاءهُ و أ َْعطَاهُ َعلي َّي بْن أيَِب طَالي‬
ُ ‫ب ع ُس ْلطَاَّنً يَْن‬ َّ ‫اب‬َ ‫استَ َج‬
ْ
َ َ َ
Kitab Abu Bakr Al Shirazi –
‘Ibn Abbas, ‘And say: ‘Lord! Cause me to enter a correct entrance, and Cause me to go exit
a correct exit, - meaning Makkah - and Make for me from Yourself a (Divine) Authority, a
persistent helper [17:80]. He said, ‘Allahazwj had Answered for Hisazwj Prophetsaww, hissaww
supplication, and Gave himsaww Aliasws Bin Abu Talibasws as a (Divine) Authority (persistently)
helping himsaww against hissaww enemies’’.132
128
129
130
131
132
Page 88 of 442
‫ِل يم ْن بَيِن َع ياي َم ْن‬ ُ ‫َستَا ير الْ َك ْعبَ ية َو ُم َو يَ ُق‬ ‫ي‬ ‫ول َّي‬ َ َ‫الص َحابَية َع ين ابْ ين َعبَّا ٍ ق‬
َّ ‫ضائي يل‬
ََّ ‫ث إي‬
ْ ‫ول اللَّ ُه َّ ابْ َع‬ ْ ‫اَّلل ص يَ ْوَم فَ ْت يح َم َّكةَ ُمتَ َعلقاً يِب‬ َ ‫ َرأَيْ ُ َر ُس‬:‫ال‬ َ َ‫ي يِف ف‬ ‫الْ ُعك َي‬
ُّ ‫َْب‬
‫ب‬ َ َّ ‫اَّللي َُمََّرٍد َعلَى أ َْع َد ياء‬
ٍ ‫اَّللي يَ ْع يِن بي َذلي َ َعلي َّي بْن أيَِب طَالي‬ َّ ‫وف‬ ‫ف يمن سي ي‬ ٍ ‫ال َي ُُمَ َّا ُد أَ و لَْي َ قَ ْد أَيَّ َد َك َّ ي‬
ُ ُ ْ ‫اَّللُ ب َسْي‬ َ َ َ َ ‫ب فَ َق‬ ‫ضي‬ َ ْ‫يل َكالْ ُاغ‬
‫ي عض ُديّن فَهب َ ي ي‬
ُ ‫ط َعلَْيه َج ْ ََبئ‬ ََ ُ َْ
.‫ع‬
Al Ukbary in (the book) ‘Al Fazaail Al Sahaba’ – From Ibn Abbas who said,
‘I saw Rasool-Allahsaww on the day of the conquest of Makkah, holding on to the curtains of
the Kabah and hesaww was saying: ‘O Allahazwj! Send to mesaww from the clan of mysaww uncleas,
one who will back mesaww!’ Jibraeelas descended like the angry one and said, ‘O
Muhammadsaww! Or hasn’t Allahazwj Aided you by a sword from the swords of Allahazwj, bared
against enemies of Allahazwj?’ – meaning by that Aliasws Bin Abu Talibasws’’.133
‫يي‬ ‫ي‬ ‫اَّلل ُيُي ُّ َّ ي‬ ‫ي‬ ‫ي‬ ‫الرضا عن آِبئييه ع يِف قَولييه لَنَنْصر رسلَنا و الَّ يذين آمنُوا قَ َ ي‬
َ ‫ين يُقارلُو َن يِف َسبييله‬
‫صفًّا‬ َ ‫ب الذ‬ ََّ ‫ال مْن ُه ْ َعل ٌّي قَ ْولُهُ إ َّن‬ َ َ َ ُ ُ ُُ ْ َ ْ َ َ ‫ضا َع ين ي‬ َ ‫الر‬ ٌ ‫صبي‬
‫يح َم ْوََل ي‬ َ ‫ضا‬ َ ‫أَبُو الْ َا‬
‫ي‬ ‫ي‬ ‫ي‬
.‫َح ٌد‬ َ ‫وص َو َما قَتَ َل الْ ُا ْش يرك‬
َ ‫ َ قَ ْتلَهُ أ‬ ٌ ‫ص‬ُ ‫ف يِف الْقتَال َك َنَّهُ بُْنيَا ٌن َم ْر‬ َ ‫وص َو َكا َن ع إي َذا‬
َّ ‫ص‬ ٌ ‫ص‬ ُ ‫َك َ ََّّنُ ْ بُْنيا ٌن َم ْر‬
Abu Al-Maza Sabeeh, a slave of Al-Rezaasws, from Al-Rezaasws, from hisasws forefathersasws
regarding Hisazwj Words: Surely, We would Help Our Rasools and those who believe, [40:51].
Heasws said: ‘From them is Aliasws. Hisazwj Words: Surely, Allah loves those who fight in His Way
in rows as if they were like a solid structure [61:4], and whenever heasws formed a row in a
battle, it is as if heasws was a solid structure, and no one killed the Polytheists like he asws
killed’’.134
‫ال إينَّه نَ ََّل في ييه و ي‬ ‫ي‬ ‫ي‬ ‫ب ع َكا ْْلب يل ب َ الْاسلي يا َ و الْا ْش يركي َ أَعَّ َّ َّ ي ي ي‬
ٍ ‫ُس ْفيَا ُن الث َّْويري َكا َن َعلي ُّي بْن أيَِب طَالي‬
‫جام ُدوا يِف‬ َ َ ‫ َ َو أَذَ َّل بيه الْ ُا ْش يرك‬
َ ُ ُ ‫ َ َو يُ َق‬ َ ‫اَّللُ بيه الْ ُا ْسلا‬ َ َ ُ َ َ ْ ُ َ َْ ََ ُ ُ
. ْ ‫اجتَبا ُك‬ ‫و‬ ‫م‬ ‫اَّللي ح ََّ يج ي‬
‫هادهي‬
ْ َُ َ َّ
Sufyan Al-Sowry – ‘Aliasws Bin Abu Talibasws was like the mountain between the Muslims and
the Polytheists. Allahazwj Strengthened the Muslims by himasws and Humiliated the Polytheists
by himasws. And it is said that it was Revealed regarding himasws: And strive hard in (the Way
of) Allah, with a striving which He is Rightful of. [22:78]’’.135
‫يي‬ ‫ي‬ ‫ي‬ ‫أَبو جع َف ٍر و أَبو عب يد َّي‬

َ ‫وم ُه ْ قَََتٌ َو َل ذلَّةٌ يِف أَم يري الْ ُا ْممن‬
.‫ َ ع‬ َ ‫اَّلل ع نََ َّلَ ْ قَ ْولُهُ َو َل يَْرَم َُ ُو ُج‬ َْ ُ َ ْ َ ُ
Abu Ja’farasws and Abu Abdullahasws: ‘Hisazwj Words: neither will darkness cover their faces nor
disgrace; [10:26]’’.136
‫ي‬ ‫ي ي‬
َ ‫َو يِف َحديث َخْي َََب أَنْ َ أ ََّو ُل َم ْن َآم َن يِب َو أ ََّو ُل َم ْن َج‬
ُ‫ام َد َمعي َو أ ََّو ُل َم ْن يَْن َش َُّ َعْنهُ الْ َق َْب‬
And in a Hadeeth of Khyber – ‘Youasws are the first one to believe in mesaww, and the first one
to fight alongside mesaww, and the first one the grave would be cleaving asunder from’.
133
134
135
136
Page 89 of 442
‫ َ يَْرُمونَهُ يِب ِْلي َج َارةي َح ََّّ أ َْد َم ْوا َك ْعبَهُ َو ُع ْرقُوبَْي يه فَ َكا َن َعلي ٌّي َُْي يا ُل َعلَْي يه ْ فَيَْن َه ي َُّمو َن فَنََ ََّل َك َ ََّّنُ ْ َُحٌُر‬‫ي‬
َ ‫اث الْ ُا ْش يرك‬
‫ي يي‬
ْ ‫َّب ص إي َذا َخَر َج م ْن بَْيته رَبي َعهُ أ‬
ُ ‫َح َد‬ ُّ ‫َو َكا َن الني‬
‫ث يِف يَ ْويم بَ ْد ٍر‬‫اْلس ََليم عليي و َحَْ َّةُ و أَبو عبي َدةَ بن ا ِْلا ير ي‬
َ ُ ْ َُْ ُ َ َ َ ٌّ َ ْ ‫ف يِف أ ََّن أ ََّو َل ُمبَا يرٍز يِف ْي‬ َ ‫ت يم ْن قَ ْس َوَرةٍ َو ََل يخ ََل‬ ‫ي‬
ْ ‫ُم ْستَنْفَرةٌ فََّر‬
And when the Prophetsaww went out from hissaww house, the young ones of the Polytheists
pelted himsaww with the stones until hissaww heels and hissaww lower legs bled. Aliasws used to
attack upon them and they would be defeated. So, it was Revealed: As if they were frightened
donkeys [74:50] Fleeing from a lion [74:51]; and there is no opposition regarding that the
first one to duel in Al-Islam were Aliasws, and Hamzaas and Abu Ubeyday Bin Al-Haris in the day
of Badr.
‫اْلي َه ياد َما َع يا َل َعلي ٌّي ع‬ ‫َح ٌد ُّاد يعيَ ْ لَهُ ْي‬
ْ ‫اْل َم َامةُ َع يا َل يِف‬ ‫ي‬ ‫ي‬
َ ‫اجتَ َا َع ْاَأ َُّمةُ أَنَّهُ َما ُرئ َي أ‬
‫ال الشَّعيب ُُثَّ ََحل عليي ع علَى الْ َكتييب ية م ي‬
ْ ‫صاااً َو ْح َدهُ َو‬
َ ُ َ َ ٌّ َ َ َ ُّ ْ َ َ‫ق‬
Al-Shaby said, ‘Then Aliasws attacked upon the battalion with determination, alone, and the
community is united that no one has been seen to having claimed the imamate for himself,
working in the Jihad what Aliasws had worked’.
ً‫ت يَ ْع يِن َعلييا‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ب َْلُْ بيه َع َا ٌل صال ٌح َو لَ َق ْد فُسَر قَ ْولُهُ َو لَ َق ْد ُكنْتُ ْ َتََن َّْو َن الْ َا ْو‬
‫يَّ ي‬ ‫ي‬
َ ‫َّار َو َل يَنالُو َن م ْن َع ُد ٍو نَْي ًَل إَل ُكت‬ َ ‫ظ الْ ُكف‬ُ ‫اَل َو َل يَطَُم َن َم ْو يطتاً يَغيي‬َ ‫ال رَ َع‬
َ َ‫ق‬
‫ََحََر َْسَّ ْوهُ يَ ْوَم بَ ْد ٍر ليعيظَي بَََلئييه َو ني َكايَتي يه‬
ْ ‫ت ْاَأ‬َ ‫َّار َكانُوا يُ َس ُّاونَهُ الْ َا ْو‬ َّ ‫يَأ‬
َ ‫َن الْ ُكف‬
Allahazwj the Exalted Said: nor be treading a path enraging the Kafirs, nor attaining an injury
from an enemy, except it would be Written for them as a righteous deed; [9:120]; and Hisazwj
Words: And you were desiring the death [3:143], have been interpreted as meaning Aliasws,
because the Kafirs were naming himasws as ‘The red death’, naming himasws on the day of Badr
due to the mighty of hisasws affliction and hisasws calamity.
َ ‫ظ َعلي ٌّي ع لَهُ الْ َق ْو َل فَ َق‬

‫ال الْ َعبَّا ُ َما لَ ُك ْ رَ ْذ ُكُرو َن َم َسا يويَنَا‬ َّ ‫ال الْ ُا َف يسُرو َن لَ َّاا أ يُسَر الْ َعبَّا ُ يَ ْوَم بَ ْد ٍر أَقْ بَ َل الْ ُا ْسلي ُاو َن فَ َع َّريُوهُ بي ُك ْف يريه يِب ََّّللي َو قَ يط َيع ية‬
َ َ‫الريح ي َو أَ ْغل‬ َ َ‫ق‬
‫ي‬ َّ َ‫ب الْ َك ْعبَةَ َو نَ ْس يقي ا ِْل‬
َ‫اج َو نَ ُف ُّ الْ َعاّن‬
‫ي‬ ‫اسن قَ َ ي‬
ُ ‫ال نَ َع ْ إ ََّّن لَنَ ْع ُاُر الْ َا ْسج َد ا ِْلََر َام َو ََْن ُج‬
‫ي‬
ُ َ‫ال َعل ٌّي ع أَ لَ ُك ْ َُم‬
‫اسننا فَ َق َ ي‬
ََ ‫َو ََل رَ ْذ ُكُرو َن َُمَ ي‬
The interpreters said, ‘When Al-Abbas was captured on the day of Badr, the Muslims came
and shamed him due to his Kufr with Allahazwj, and cutting off the relationship, and Aliasws was
harsh to him with the words. Al-Abbas said, ‘What is the matter with you all mentioning our
evil deeds and not mentioned our good deeds?’ Aliasws said: ‘Is that a good deed for you all?’
He said, ‘Yes, we build the Sacred Masjid, and we veiled the Kabah, and we quenched the
pilgrims, and we released the prisoners’.
َ َ‫اَّللي ْاْليَةَ ُُثَّ ق‬

َ‫ال أ‬ ‫ال إيََّّنا ي عار م ي‬
َّ ‫ساج َد‬ ‫ساج َد َّي‬
َ ُ ُ ْ َ َ َ‫اَّلل ْاْليَةَ ُُثَّ ق‬
‫ ما كا َن ليلْا ْش يركي َ أَ ْن ي عاروا م ي‬-‫ب ع‬
َ ُُ َْ َ ُ ٍ ‫اَل رداً َعلَى الْ َعبَّا ي يوفَاقاً لي َعلي يي بْ ين أيَِب طَالي‬
َ َ ‫اَّللُ رَ َع‬
َّ ‫فَََنْ َ ََّل‬
‫اَّللي‬ ‫ي ي‬ ‫ي‬ ‫يي‬ ‫جعلْت يسقايةَ ا ِْل ي ي‬
َ ‫اارةَ الْ َا ْسجد ا ِْلَريام َك َا ْن َآم َن يِب ََّّلل َو الْيَ ْوم ْاْلخ ير َو‬
َّ ‫جام َد يِف َسبي ييل‬ َ ‫اج َو ع‬ َ ُْ َ َ
Allahazwj the Exalted Revealed in a Rebuttal against Al-Abbas, in Accord with Aliasws Bin Abu
Talibasws: It was not for the Polytheists that they should be visiting the Masjids of Allah [9:17]
– the Verse. Then the Verse: But rather, he should visit the Masjids of Allah, [9:18] – the
Verse. Then Said: Are you considering the quencher of the pilgrims and the maintainer of
the Sacred Masjid as being the like the one who believes in Allah and the Last Day and fights
in the Way of Allah? [9:19].
Page 90 of 442
‫صالي ٍح َو ابْ ين أيَِب َخالي ٍد‬ ‫اعيل بن خالي ٍد عن ع يام ٍر و اب ين جري ٍج عن عطَ ٍاء ع ين اب ين عبَّا ٍ و م َقاري ٍل ع ين الض َّ ي‬
‫اك ع ين اب ين عبَّا ٍ و ُّ ي‬ ‫ي ي‬
َ ‫السد يي َع ين ابْ ين‬ َ َ ْ َ ‫َّح‬ َ ُ َ َ ْ َ َ ْ َ ْ َ ُ ْ َ َ ْ َ َ ُ ْ ُ َ‫َو َرَوى إ ْْس‬
.‫ب ع‬ ٍ ‫َّعي يب أَنَّهُ نََ ََّل َم يذهي ْاْليَةُ يِف َعلي يي بْ ين أيَِب طَالي‬
ْ ‫َو َزَك يرََّي َع ين الش‬
And it is reported by Ismail Bin Khalid, from Aamir, and Ibn Jureyh, from Ata’a, from Ibn Abbas, and Muqati, from
Al Zahhak, from Ibn Abbas, and Al Sudy, from Ibn Salih, and Ibn Abu Khalid, and Zakariya, from Al Shaby –
‘This Verse was Revealed regarding Aliasws Bin Abu Talibasws’’.137
ٍ ‫الش ْعي يب و ُُمَ َّا يد بْ ين َك ْع‬

‫ب الْ ُقَر يظ يي َو‬ ‫ي‬ ‫ي‬ ‫اب نُ َّ ي‬
‫ي يِف أ ْ ي‬ ُّ ‫اح يد‬
‫اس يرييم و الْو ي‬ ‫ي و ا ْْلبَّائيي و الْ َفلَ يكي يِف رَ َف ي‬‫ي‬
َ َّ ‫ص ير يي َو َعام ٍر‬ ْ َ‫ول الْ ُق ْرآن َع ين ا ِْلَ َس ين الْب‬ ُ َ‫َسب‬ َ َْ ُّ َ ُّ ُ َ ُّ ‫ب َو الْ ُق َش ْري‬ ُّ ‫الث َّْعلَي‬
‫ي‬ ‫ي‬
‫السد يي َو أيَِب َمال ٍ َو ُمَّرَة ا ْْلَْا َد يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬
‫اّن َو ابْ ين‬ ُّ ‫ين َو ُم َقار يل بْ ين ُسلَْي َاا َن َو‬ َ ‫َرَويْنَا َع ْن ُعثْ َاا َن بْ ين أيَِب َشْيبَةَ َو َوكي يع بْ ين ا ْْلََّرا ي َو َش يري الْ َقاضي َو ُُمَ َّاد بْ ين سري‬
ٍ ‫ضل يم ْن َعلي يي بْ ين أيَِب طَالي‬ ‫ب يس َقايٍَة ا ِْلَ يج ي‬ ‫ال أَ ََّن ع ُّ ُُم َّا ٍد و أَ ََّن ي‬ ‫ي يي‬
‫ب‬ ُ َ ْ‫يج فََ ََّن أَف‬ ُ ‫صاح‬
َ َ َ َ َ ‫َعبَّا ٍ أَنَّهُ افْ تَ َفَر الْ َعبَّا ُ بْ ُن َعْبد الْ ُاطَّلب فَ َق‬
Al Sa’alby, and Al Qusheyri, and Al Jubaie, and Al Falaky in their Tafseers, and Al Wahidy in (the book) ‘Asbab Al
Nuzool Al Quran’, from Al-Hassan Al Basry, and Aamir Al Shaby, and Muhammad Bin Ka’ab Al Qurazy, and we
are reporting from Usman Bin Abu Shayba, and Wakie Bin Al Jarrah, and Shareek Al Qazy, and Muhammad Bin
Sireen, and Muqatil Bin Suleyman, and Al Sudy, and Abu Malik, and Murrah Al Hamdany, and Ibn Abbas,
‘Al-Abbas Bin Al-Muttalib prided. He said, ‘I am an uncle of Muhammadsaww, and I am in charge

of quenching the pilgrims, therefore I am superior to Aliasws Bin Abu Talibasws’.
‫اح ي ي ي‬ ‫اَّللي ا ِْلرام و ي‬ ُّ ‫ال َشْيبَةُ بْ ُن ُعثْ َاا َن أ َْو طَلْ َحةُ الدَّا ير‬
َ ْ‫ب ح َجابَته فََ ََّن أَف‬
‫ض ُل‬ ُ ‫ص‬َ َ َ ََ َّ َ ‫ي أ َْو ُعثْ َاا ُن َو أَ ََّن أ َْع ُاُر بَْي‬ َ ‫ال فَ َق‬
َ َ‫َو ق‬
And he said, ‘So Sheyba Bin Usman said, or Talha Al-Dary, or Usman did, ‘And I built the Sacred
House of Allahazwj and the one to veil it, therefore I am superior’.
.‫اَّللي‬ ‫ال ع أَ ََّن أَفْضل يمْن ُكاا لَ َق ْد صلَّي قَبلَ ُكاا يس َّ يسني َ و يِف يرواي ٍة سبع يسني َ و أَ ََّن أُج ي‬
َّ ‫ام َد يِف َسبي ييل‬ َ َ َ َ َْ َ َ َ َ َ ْ ُ َْ َ َُ َ ‫َو َيْس َع َها َعلي ٌّي ع َو ُُهَا يَ ْذ ُكَر يان َذلي َ فَ َق‬
And Aliasws heard it and they were mentioning that. Heasws said: ‘Iasws am superior to you both.
Iasws have prayed Salat before you two, by six years’. And in a report: ‘Seven years, and I asws
fought in the Way of Allahazwj’’.138
‫ض ٍل أُوريي ُ َعلَى يصغَ يري َما ََلْ رُ ْمرَيَا فَ َقاَل َو َما أُوريي َ ََي َعلي ُّي‬
ْ َ‫استَ ْح َق ْق ُ لي ُك يل ف‬ َ َ‫اّن َع ْن أيَِب بَُريْ َد َة أ ََّن َعليياً ع ق‬
ْ :‫ال‬ ْ ‫َو يِف يرَوايَية‬
‫اِلَ ْس َك يي‬
And in a report of Al Haskany, from Abu Bureyda,
‘Aliasws said: ‘Iasws have been deserving of every merit Iasws was Given upon myasws young age
what you two have not been Given’. They said, ‘And what have youasws been Given, O Aliasws?’
ُ‫ص َد ْمتُه‬ َ ‫استَ ْقبَْل َ بييه َع َّا َ فَ َق‬

َ ‫ال‬ ْ ‫ال َما ََحَلَ َ َعلَى َما‬ ‫ف َح ََّّ َآمنْتُ َاا يِب ََّّللي َو بيَر ُسولييه فَ َش َكا الْ َعبَّا ُ َذلي َ إي ََل الني ي‬
َ ‫َّب ص فَ َق‬ ‫لسْي ي‬
َّ ‫يا ُك َاا يِب‬ ‫ي‬
َ ‫ضَربْ ُ َخَراط‬ َ ‫ال‬ َ َ‫ق‬
‫ي‬
.ُ‫ض فَنََ ََّل َمذهي ْاْليَة‬ َ ‫ب َو َم ْن َشاءَ فَ ْل َْري‬ ْ‫ض‬ َ ‫يِب ِْلَ يَ فَ َا ْن َشاءَ فَ ْليَ ْغ‬
Heasws said: ‘Iasws struck your noses with the sword until you believed in Allah azwj and Hisazwj
Rasoolsaww’. Al-Abbas complained of that to the Prophetsaww. Hesaww said: ‘What carried
youasws upon what youasws faced yourasws uncle with?’ Heasws said: ‘Iasws stunned him with the
137
138
Page 91 of 442
truth. The one who likes (to get angry), let him get angry, and one who likes (to be pleased),
let him be pleased’. So, this Verse was Revealed’’.139
‫اَل َل َيَت ُد قَوماً ي ميمنو َن يِب ََّّللي و الْيويم ْاْل يخ ير ْاْليةَ يِف علي ٍي ع يَأَنَّه قَتل ع يشريرَه يمثْل عا يرو ب ين عب يد وٍد و الْولي ي‬
َ‫يد بْ ين ُعْتبَة‬ ‫ض التَّ َف ي‬
َ ‫اس يري أَنَّهُ نََ ََّل قَ ْولُهُ رَ َع‬ ‫يِف بَ ْع ي‬
َ َ ُ َْ ْ ْ َ َ ُ َ َ َ َ ُ َ َ َْ َ ُ ُْ ْ
.ٍَ ْ‫يِف َخل‬
And in one of the Tafseers –
‘The Words of the Exalted: You will not find a people believing in Allah and the Last Day
[58:22] – the Verse, was Revealed regarding Aliasws, because heasws killed hisasws kindred like
Amro Bin Abd Wudd and Al-Waleed Bin Utbah, among (many) people’’.140
‫الص َفةُ لي َعلي ٍي ع ُدو َن َم ْن يَ ْد ُعو َن‬

‫ال و الَّ يذين معه أ يَشدَّاء علَى الْ ُكفَّا ير ثَبتَ ْ م يذهي ي‬
َ َ َُ
ٍ
ُ َ َ َ َ َ ‫اب ُُمَ َّاد فَ َق‬
َ ‫َص َح‬
ْ ‫اَل أ‬
َّ ‫ف‬ َ ‫ص‬
َ ‫ املناقب َلبن شهرآشوب َو‬،‫ قب‬-2
‫لَهُ لي يشدَّةي َعلي ٍي ع َعلَى الْ ُكفَّا ير‬
‘Allahazwj the Exalted Described the companions of Muhammadsaww. Heazwj Said: ‘Muhammad
is a Rasool of Allah, and those with him are hard upon the Kafirs, [48:29]. This attributed is
proven for Aliasws besides the ones who claimed for it, due to the severity of Aliasws against
upon the Kafirs.
‫اْليس ي و اجتاع ي ْاَأ َُّمةُ أ ََّن عليياً ع أ َ ي‬ ‫ي‬ َّ ‫وت إي َّن‬ ‫اَل يِف قي َّ ي‬
ْ ‫َش ُّد م ْن أيَِب بَ ْك ٍر َو‬
ً‫اجتَ َا َع ْ أَيْضا‬ َ َ َ َ ْ َ ْ ْ ‫اصطَفاهُ َعلَْي ُك ْ َو ز َاد ُه بَ ْسطَةً يِف الْعلْ ي َو‬
ْ َ‫اَّلل‬ َ ُ‫صة طَال‬ َ ‫ال رَ َع‬
َ َ‫َو ق‬
.‫ف في ييه‬‫اختَلَ ُفوا يِف يع ْل ي أيَِب ب ْك ٍر و لَْي َ الْا ْجتَاع َعلَْي يه َكالْا ْفتَلَ ي‬
ُ َُ ُ َ َ َ
‫ي يي‬
ْ ‫َعلَى ع ْلاه َو‬
And the Exalted Said in the story of Talut: ‘Allah has Chosen him over you and has Increased
him abundantly in knowledge and physique; [2:247]. And the community is united that Aliasws
was severer (upon the Polytheists) than Abu Bakr, and it is united as well upon his asws
knowledge and they are differing regarding the knowledge of Abu Bakr, and there isn’t the
consensus upon it like they are differing upon him’’.141
‫ي‬ ‫ول َّي‬ ٍ ‫يد َعلي ُّي بْن أيَِب طَالي‬

‫ب ع و مو لَ ُد ْن رس ي‬ ‫الرضا ع يِف قَولييه لييْن يذر ِبْساً ش يديداً يمن لَ ُدنْه الْبَْ الش ي‬ ‫ي‬
ُ‫اَّلل ص يُ َقار ُل َم َعهُ َع ُد َّوه‬ َُ َُ َ ُ ُ ‫َّد‬ ُ َ ُ ْ َ َ َ ُ ْ َ ‫الْبَاقُر َو ي‬
Al-Baqirasws and Al-Rezaasws regarding Hisazwj Words: for him to warn of a severe Punishment
from Him, [18:2] – The severe Punishment is Aliasws Bin Abu Talibasws, and heasws is from Rasool-
Allahsaww, fighting with himsaww against hissaww enemies’.
‫ي ي‬ ‫ي‬ ‫و ي روى أَنَّهُ نََ ََّل في ييه و َّ ي‬

َ ‫ين يِف الْبََْساء َو الضََّّراء َو ح‬
. ‫ َ الْبََْ ي‬ َ ‫الصاب ير‬ َ َ ُْ َ
139
140
141
Page 92 of 442
And it is reported that it was Revealed regarding himasws: and the patient ones during the
adversity and the desperation and when distressed; they are those who are true,
and these, they are the fearing ones [2:177]’’.142
‫ َ يِف ََّن يحيَ ٍة يم َن‬ ‫يي‬ ‫ول َكا َن يَتَنَ َّحى يم َن الني ي‬ٍ ُ‫ُِب [ب ين] سل‬ ‫ َ ع ين اب ين عبَّا ٍ أ ََّن عب َد َّي‬ ‫عليي بن ْ ي‬
َ ‫َّب ص َم َع الْ ُانَافق‬ َ ْ ‫اَّلل بْ َن أ َي‬ َْ َ ْ َ ‫اْلَ ْعد َع ْن ُش ْعبَةَ َع ْن قَتَ َادةَ َع ين ا ِْلُ َس ْ ي‬ ُ ْ ُّ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً ‫ َ فَلَ َّاا أَقْ بَ َل َراجعاً إي ََل الْ َادينَة َرأَى َجف‬ ‫ي‬ ‫ي‬
ٍ ْ َ‫اَّلل ص يِف َغ ْ َّوة ُحن‬ ‫ي‬
َّ ‫وضوا يِف أ َْم ير َر ُسول‬ ‫ي‬
ٌَ ‫َّاَل َو ُم َو ُم ْسل ٌ لَطَ َ للْ َح ْا َقاء َو ُم َو ُمنَاف‬ َ ُ ‫الْ َع ْس َك ير ليَ ُف‬
Ali Bin Al Ja’ad, from Shuba, from Qatadah, from Al-Husayn, from Ibn Abbas,
Abdullah Bin Ubay Bin Saloul used to isolate away from the Prophetsaww with the hypocrites
in a corner from the army to engage in the matter of Rasool-Allahsaww during the battle of
Hunayn. When he came back returning to Al-Medina, he saw a bare footed one, and he was
a Muslim lamenting for the foolish, and he was a hypocrite.
‫َعُّ َّ يمنْ َها‬ ‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫َّب ص و َّي ي‬ ‫ي‬ ٍ ُ‫ُِب [ب ين] سل‬ ‫ي‬
َ ‫اَّلل لَت ْن َر َج ْعنَا م ْن َغَ َّْورنَا َمذه إي ََل الْ َادينَة لَيُ ْف ير َج َّن ْاَأ‬ ‫ي‬
َ ‫ال لَ ْو َك َف ْفتُ ْ إطْ َع َام َم ُمََلء لَتَ َفَرقُّوا َعنْهُ يَ ْع يِن َع ين الني ي‬
َ َ‫ول َو ق‬ َ ْ ‫ب ابْ ُن أ َي‬ َ ‫فَغَض‬
َّ ‫ْاَأَ َذ َّل يَ ْع يِن نَ ْف َسهُ َو الني‬
‫َّب ص‬
Ibn Ubay Bin Saloul was angered and he said, ‘If you were to refrain from feeding them, they
would disperse away from himsaww!’ – meaning away from the Prophetsaww. ‘By Allahazwj! If we
were to return from this battle of ours to Al-Medina, the honourable one would expel the
humiliated one from it’ – meaning himself and the Prophetsaww.
‫ف عن إيرْ ي ي‬ ‫ي‬ ‫صا ير إي ََل الني ي‬ ‫ي‬ ٍ ‫َّب ص يِبََقالييه فََرَى ابْ ُن أ َي‬
‫ان‬َ ْ َ َّ ‫استَ ْحيَا َزيْ ٌد فَ َك‬
ْ َ‫َّب ص يَ ْع ُذ ُرونَهُ َو يُ َكذبُو َن َزيْداً ف‬ َ ْ‫ُِب [بْ ين] َسلُول يِف أَ ْشَراف ْاَأَن‬ َّ ‫َخ َََب َزيْ ُد بْ ُن أ َْرقَ َ الني‬
ْ ََ‫ف‬
‫اَّللي ص‬َّ ‫ول‬ ‫رس ي‬
َُ
Zayd Bin Arqam informed the Prophetsaww with his words. Ibn Ubay Bin Saloul came among
nobles of the Helpers, to the Prophetsaww. They offered his excuses and belying Zayd. Zayd
was embarrassed, so he refrained from going to Rasool-Allahsaww.
‫ َ َل يَ ْف َق ُهو َن يَ ُقولُو َن لَتي ْن َر َج ْعنا‬ ‫يي‬ ‫ات و ْاَأَر ي ي‬ ‫َّلل خ َّائين َّ ي‬ ‫اَّللي ح ََّّ ي ْن َف ُّ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬
َ ‫ض َو لك َّن الْ ُانافق‬ ْ َ ‫السااو‬ ُ َ َّ ‫ضوا َو‬ َ َ َّ ‫ين يَ ُقولُو َن َل رُْنف ُقوا َعلى َم ْن عْن َد َر ُسول‬ َ ‫فَنََ ََّل ُم ُ الذ‬
‫يي‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫ي ي ي ي يي ي ي ي‬ ‫إي ََل الْا يدينَ ية لَيف يرج َّن ْاَأ ي‬
َ ‫َص َحابيه َعلَى الْ ُانَافق‬
َ ْ ‫ َ َو أ‬ َ ‫ َ يَ ْع يِن َو الْ ُق َّوةُ َو الْ ُق ْد َرةُ َأَم يري الْ ُا ْممن‬
َ ‫َعُّ َّ منْ َها ْاَأَذَ َّل َو ََّّلل الْعَّ َّةُ َو لَر ُسوله َو للْ ُا ْممن‬
َ َ ُْ َ
So, it was Revealed: They are those who are saying, ‘Do not spend upon ones in the presence
of Rasool-Allah until they disband’. And for Allah are the treasures of the skies and the
earth, but the hypocrites do not understand [63:7] They are saying, ‘When we return to Al-
Medina, the honourable ones will expel the humble from it’. And for Allah is the Honour,
and for His Rasool, and for the Momineen, [63:8] – meaning, and the strength and the power
is for Amir Al-Momineenasws and hisasws companions against the hypocrites.
ََ ‫احبَ َ الْ ُانَافي‬

‫اَّلل ح يديثَ َ و أَ ْك َذب ص ي‬
َ َ َ َ َُّ ‫َّق‬
َ ‫صد‬ ‫ال أَب يشر َي ي‬
َ ‫صاد ُق فَ َق ْد‬
ٍ ‫ول َّي ي ي‬
َ َ ْ ْ َ َ‫اَّلل بيَد َزيْد َو َعَرَك َها َو ق‬ ُ ‫َخ َذ َر ُس‬
َ ََ‫ف‬
142
Page 93 of 442
Rasool-Allahsaww grabbed a hand of Zayd and was gentle with it and said: ‘Receive glad tidings,
O truthful one, for Allahazwj has Ratified your narration and has Belied your companion, the
hypocrite!’
‫ب يُمجاةً يمن دٍم يِف ج ي‬

ً‫املييَّ ٍة أ َْو إي ْس ََلٍم َم َع َم ْن ُعلي َ أَنَّهُ قَتَ َل يِف يَ ْويم بَ ْد ٍر ُخَْسا‬ ‫ي‬ ‫اَّللي ع عج ي‬ ‫ي‬
َ َ ْ َ َ ْ َّ ‫ص‬ ٌ َ َ َّ ‫ي َع ْن أيَِب َج ْع َف ٍر َو أيَِب َعْبد‬
ُ َ‫ب ل َا ْن يُ َقا ُ ِبَ ْن ََلْ ي‬ ُّ ‫َو ُم َو الْ َا ْريو‬
‫اْلَْر َحى َعلَى قَ ْويل الْ َع َّام ية‬
ْ ‫ َ ُمبَا يرزاً ُدو َن‬ ‫ي‬
َ ‫َو ثَََلث‬
And it is reported from Abu Ja’farasws and Abu Abdullahasws: ‘Iasws am surprised at the one who
compares who did not pour a drop of blood, with the oneasws who knew that heasws would be
fighting thirty-five duels on the day of Badr, besides the injuries, upon the words of the
general Muslims’.
ْ ‫َس َويد َو‬ ٍ‫ي‬ ‫ي‬ ‫يد بن عتْبةَ و الْعاص بن سعي ي‬ ‫ي‬
‫ث‬ُ ‫اِلَا ير‬ ‫يد بْ ين الْ َع ي‬
ْ ‫اص َو طُ ْع َاةُ بْ ُن َعد يي بْ ين نَ ْوفَ ٍل َو َحنْظَلَةُ بْ ُن أيَِب ُس ْفيَا َن َو نَ ْوفَ ُل بْ ُن ُخ َويْلد َو َزْم َعةُ بْ ُن ْاَأ‬ َ ُ ْ ُ َ َ َ ُ ُ ْ ُ ‫َو ُم َو الْ َول‬
‫ب ع ُّ طَْلحةَ و عثْاا ُن و مالكا ي‬ ‫ي‬ ‫ي‬
‫ود بْ ُن أيَِب أ َُميَّةَ بْ ين‬
ُ ‫َخ َوا طَْل َحةَ َو َم ْس ُع‬
َ ‫[مال ٌ ] أ‬ َ َ َُ َ َ َ ٍ ‫َّضُر بْ ُن ا ِْلَا يرث بْ ين َعْبد الدَّا ير َو ُع َا ْريُ بْ ُن ُعثْ َاا َن بْ ين َك ْع‬
ْ ‫بْ ُن َزْم َعةَ َو الن‬
‫الْاغيريةي و قَي َ بن الْ َفاكيه ية ب ين الْاغيريةي‬
َ ُ ْ َ ُْ ُ ْ َ َ ُ
And they (ones Aliasws duelled) are Al-Waleed Bin Utba, and Al-Aas Bin Saeed Bin Al-Aas, and
Tu’ma Bin Aday Bin Nowfal, and Hanzala Bin Abu Sufyan, and Nowfal, and Zam’a Bin Al Aswad,
and Al Haris Bin Zam’a, and Al Nazr Bin Al Haris Bin Abd Al Dar, and Umeyr Bin Usman Bin
Ka’ab uncle of Talha, and Usman, and Malik brother of Talha, and Masoud Bin Abu Umayya
Bin Al Mugheira, and Qays Bin Al-Fakiha Bin Al-Mugheira;
‫اص بْ ُن ُمنَبي ٍه َو َع ْل َق َاةُ بْ ُن َكلَ َد َة َو أَبُو الْ َع ي‬ ‫اج َّ ي‬ ‫اعةَ َو ُمنَبيهُ بْ ُن ا ِْلَ َّج ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫يي‬
‫اص‬ ُ ‫الس ْها ُّي َو الْ َع‬ َ َ‫ َ بْ ين الْ َوليد بْ ين الْ ُاغ َرية َو َع ْاُرو بْ ُن ََُْ َّوم َو الْ ُاْنذ ُر بْ ُن أيَِب يرف‬‫َو أَبُو الْ َقْي ي‬
‫ي‬ ‫ي ي‬ ‫ي‬ ‫اص و لَوذَا ُن بن ربييعةَ و عب ُد َّي‬ ‫ي ي‬ ‫ي‬
ُ ‫ود بْ ُن أ َُميَّةَ بْ ين الْ ُاغ َرية َو ا ِْلَاج‬
‫ب بْ ُن‬ َ َ‫اَّلل بْ ُن الْ ُانْذ ير بْ ين أيَِب يرف‬
ُ ‫اعةَ َو َم ْس ُع‬ ْ َ َ َ َ ُ ْ ْ َ ‫ َ بْ ين َعد ٍي َو ُم َعا يويَةُ بْ ُن الْ ُاغ َرية بْ ين أيَِب الْ َع ي‬ ‫بْ ُن قَ ْي ي‬
‫ب ب ين عوَْي ٍري‬ ‫َّ ي ي‬
َ ُ ْ ‫السائ‬
And Abu Al Qays Bin Al Waleed Bin Al-Mugheira, and Amro Bin Makhzum, and Al Munzir Bin
Abu Rifa’at, and Munbah Bin Al Hajjaj Al Sahmy, and Al Aas Bin Munabbih, and Alqamah Bin
Kaladah, and Abu Al Aas Bin Qays Bin Aday, and Muawiya Bin Al Mughiera Bin Abu Al Aas, and
Lawzan Bin Rabie, and Abdullah Bin Al Munzir Bin Abu Rifa’at, and Masoud Bin Umayyah Bin
Al Mugheira, from Al Hajib Bin Al Sa’aib Bin Uweymir;
‫اَّللي بن َي‬
‫ْج ييل بْ ين ُزَم ٍْري‬ ‫ب َو ُم َعا يويَةُ بْ ُن َع يام ير بْ ين َعْب يد الْ َقيْ ي‬ ٍ ‫يد بْن وْم‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫َو أ َْو ُ بْ ُن الْ ُاغي َريةي بْ ين لَ ْو َذا َن َو َزيْ ُد بْ ُن ُملَْي‬
ُ ْ َّ ‫ َو َعْب ُد‬-َ َ ُ ُ ‫ص َو َعاص ُ بْ ُن أيَِب َع ْوف َو َسع‬
‫ َ َر ُج ًَل‬ ‫ي‬
َ ‫ض َعةً َو أ َْربَع‬ ُ ‫ َ َو يم َش ُام بْ ُن أيَِب أ َُميَّةَ َو يُ َق‬
ْ ‫ال قَتَ َل بي‬ ‫َخنَ ي‬ ‫ي‬ ‫يي‬
ْ ‫ب بْ ُن َسعيد بْ ين َمال ٍ َو أَبُو ا ِْلَ َك ي بْ ُن ْاَأ‬
‫و َّ ي‬
ُ ‫السائ‬ َ
And Aws Bin Al Mugheira Bin Lawzan, and Zayd Bin Muleys, and Aasim Bin Abu Awf, and Saeed
Bin Wahab, and Muawiya Bin Aamir Bin Abdul Qays, and Abdullah Bin Jameel Bin Zuheyr, and
Al Sa’aib Bin Saeed Bin Malik, and Abu Al Hakam Bin Al Akhnas, and Hisham Bin Abu Umayya.
And it is said heasws killed some forty men.
-‫الر َْحَ ين بْ َن َُحَْي يد بْ ين ُزْمَرَة‬

َّ ‫ َ َو َعْب َد‬‫ي‬ ‫ي‬ ‫يٍ ي‬ ‫ي‬ ‫ي ي‬ ٍ ‫و قَتل ع يِف ي ويم أ‬
َ ‫ش الْ َكتيبَة طَلْ َحةَ بْ َن أَِب طَلْ َحةَ َو ابْنَهُ أ ََِب َسعيد َو إ ْخ َورَهُ َخالداً َو ََْلَداً َو َكلَ َدةَ َو الْ َا َحال‬ َ ‫ُحد َكْب‬ُ َْ ََ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫[م َسافعاً] َو َع ْاَرو بْ َن‬ َ ‫ َ بْ ين َش ير ٍيَ الثََّقف َّي َو الْ َول‬
ُ ‫يد بْ َن أ َْرطَََة َو أ َُميَّةَ بْ َن أيَِب ُح َذيْ َفةَ َو أ َْرطَََة بْ َن َش ْرج ٍيل َو م َش َام بْ َن أ َُميَّةَ َو مسافع‬ ‫َخنَ ي‬
ْ ‫َو ا ِْلَ َك َ بْ َن ْاَأ‬
‫اَّللي ا ْْلُ َا يح َّي‬
َّ ‫َعْب يد‬
Page 94 of 442
And heasws killed on the day of Ohad, the battering ram of the battalion, Talha Bin Abu Talha
and his son Abu Saeed, and his brothers Khalid, and Makhlad, and Kaladah, and Al Mahalis,
and Abdul Rahman Bin Humeyd Bin Zuhra – and al Hakam Bin Al Akhnas Bin Shareek Al
Saqady, and Al Waleed Bin Al Artah, and Umayya Bin Abu Huzeyfa, and Artah Bin Sharjeel,
and Hisham Bin Umayya, and Masafie, and Amro Bin Abdullah Al Jumhy;
‫يي ي‬ ‫ي‬ َّ ‫ط بْ َن ُشَريْ ٍح الْ َعْب َد ير‬ ‫ي و صواب [صواِبً] موََل عب يد الدَّا ير و أَِب ح َذي َفةَ بن الْاغيريةي و قَ ي‬ ‫ي‬ ٍ‫ي‬ ‫ي‬
ْ ‫ س َوى َم ْن قَتَلَ ُه‬-‫ي َو الْ ُاغريََة بْ َن الْ ُاغريَة‬ َ ‫اس‬ َ َ ُ َْ ْ ُ َ َ َْ ْ َ َ َ َ َّ ‫َو ب ْشَر بْ َن َمال الْ َاغَاف ير‬
‫ال يِف أيَِب بي ْك ٍر َم ْل ثَبَ َ إي ََل َوقْ ي الْ َفَريج أَ يو ْاَّنََ ََّم‬ ‫ال يِف َم ي ََّيَية ُعار و ُعثْاا َن و إيََّّنَا ْي‬
ُ ‫اْل ْش َك‬ َ ‫بَ ْع َد َما َمَ ََّم ُه ْ َو ََل إي ْش َك‬
َ َ َ ََ
And Bishr Bin Malik Al Maghafiry, and Sawab a slave of Abd Al Dar, and Abu Huzeyfa Bin Al
Mugheira, and Qasit Bin Shureyh Al Abdary, and Al Mugheira Bin Al Mugheira – besides the
ones heasws killed after defeating them, and there is no doubt regarding the defeat of Umar
and Usman, and rather the doubt is regarding Abu Bakr whether he was steadfast up to the
time of relief or was defeated.
‫ي‬
‫ومي و ماج ي‬ َّ ‫اَّللي بْ ين الْ ُاغي َريةي َو ُمنَبيهَ بْ َن عُثْ َاا َن الْ َعبْ َد ير‬
َ َ َ َّ َّ ُ‫ي َو ُمبَ ْريَةَ بْ َن أيَِب ُمبَ ْ َريةَ الْ َا ْف‬ َّ ‫اب َع ْاَرو بْ َن َعبْ يد ُوٍد َو َولَ َدهُ َو نَ ْوفي َل بْ َن َعبْ يد‬
‫َح َّ ي‬
َ ْ ‫َو قَتَ َل ع يَ ْوَم ْاَأ‬
‫ي‬
‫الرََي ُ َو ْاَّنََ ََّم الْ ُك َّف ُار‬
And on the day of Al-Ahzaab heasws killed Amro Bin Abd Wudd, and his son, and Nowfal Bin
Abdullah Bin Al Mugheira, and Munabbah Bin usman, and Al Abdary, and Hubeyra Bin Abu
Hubeyra Al Makhzumi, and the wind blew (storm) and defeated the Kafirs.
‫ي‬ ‫ي‬ ‫ي ي ي‬ ٍ ‫ َ بي‬ ‫ي ي‬ ‫و قَتل ع ي وم حنَ ٍ ي‬

ْ ‫ض ْربَة يِف ا ْْلُوذَة َو الْع َا َامة َو ا ْْلَْو َش ين َو الْبَ َدن إي ََل الْ َقَربُو ي َو قَد‬
‫اختَلَ ُفوا‬ ْ ‫ َ َر ُج ًَل َو فَا ير ُس ُه ْ أَبُو َج ْرَوٍل َو إينَّهُ قَدَّهُ َعظيااً بين‬
َ ‫ص َف ْ ي‬ َ ‫ َ أ َْربَع‬
ْ ُ َ َْ َ َ َ
‫اْس يه‬
‫يِف ْي‬
And on the day of Hunayn heasws killed forty men and their knight Abu Jarwal, and heasws cut
him in two halves by a strike in the helmet, and the turban, and the shoulder, and the body
up to the saddle bow, and they are differing regarding his name.
‫الس َا ياء‬
َّ ‫ف إي ََل أَ ْن ظَ َهَر الْ َا َد ُد يم َن‬
ٍ ‫ب سْي‬
‫ف َ ي‬
َ ‫ضا ير‬
‫ي ٍ ي‬ ‫ٍي‬
َ ‫ف ع يَ ْوَم ُحنَ ْ َ ِف َو َسط أ َْربَ َعة َو ع ْش ير‬
َ ْ‫ين أَل‬ َ َ‫َو َوق‬
And heasws stood on the day of Hunayn in the midst of twenty-four thousand swordsmen until
Allahazwj Manifested the help from the sky.
‫يد بْ ُن َمالي ٍ الْعي ْجلي ُّي‬

ُ ‫آخَرُم ُ َو ُم َو َسعي‬
‫َشدُّم ي‬ ‫ي‬ ‫و يِف َغ َّاةي ي‬
َّ ‫السلْ يسلَ ية قَتَ َل‬
ْ ُ َ ‫السْب َعةَ ْاَأَشدَّاءَ َو َكا َن أ‬ َ َ
And in the battle of Zat Al Salasil, heasws killed seven mighty ones, and the mightiest of them
was their last one, and he is Saeed Bin Malik Al Ijali.
ً‫َح َد َع َشَر يمْن ُه ْ ُغُرورا‬ ‫ي‬

َ ‫َو يِف بَيِن النَّض يري قَتَ َل أ‬
And in (the battle against) the clan of Nazeer heasws killed eleven of them in a surprise attack.
‫ب ب ين ْاَأَ ْشر ي‬ ‫ي يي‬

‫ف‬ َ ْ ‫ب َو َك ْع ي‬ ْ ‫اق ُرَؤ َساء الْيَ ُهود مثْ يل ُحيَ يي بْ ين أ‬
َ َ‫َخط‬ َ َ‫ب أ َْعن‬ َ َ‫َو يِف بَيِن قَُريْظَة‬
َ ‫ضَر‬
Page 95 of 442
And in (the battle against) the clan of Qureyza heasws struck off the necks of the Jewish chiefs
like Huyay Bin Akhtab, and Ka’ab Bin Al Ashraf.
ََ ‫صطَلي يَ قَتَ َل َماليكاً َو ابْنَهُ الْ َفائي‬ ‫ي‬

ْ ‫َو يِف َغ ْ ََّوة بَيِن الْ ُا‬
And in the battle against the clan of Al Mustaliq, heasws killed Malik and his son Al Fa’iq.
‫صناً َم َّد‬ ‫ي‬

ْ ‫ض قَ َّط َو إي َذا أَرَى ح‬
َ ‫ضَرَِبرُهُ أَبْ َكاراً إي َذا ْاعتَلَى قَ َّد َو إي َذا ْاع َََت‬ َّ َ‫اصر ق‬ ‫ي‬ ‫َكانَ ْ لي َعلي ٍي ع َ ي ي‬
َ ْ َ‫ط َو قَالُوا َكان‬ َ َ ‫ض ْربَتَان إ َذا رَطَ َاو َل قَ َّد َو إ َذا رَ َق‬
There were two strikes for Aliasws, when heasws elongated heasws cut lengthwise, and when
heasws shortened, heasws made a cut. And they said hisasws strike were one fatal strike when
heasws elongated, and when the enemy defended, heasws made a cut, and when he (enemy)
was fortified, he collapsed.
‫ال إينَّهُ َكا َن يُوقي ُع َها‬

ُ ‫َح َو َج ْ إي ََل الْ ُا َع َاوَدةي َو يُ َق‬ ‫ي‬ ٍ ‫ال ضربةُ بي ْك ٍر أ ي‬
ْ ََ‫َي قَاط َعة ََل رُثْ َىن َو الْ َع ْو ُن الَّيِت َوقَ َع ْ َُْتَل َسةً ف‬
ْ
ٍ ‫ي‬
َ ْ َ ُ ‫ضَرَِبرُهُ ُمبْتَكَرات ََل َع ْوَّنً يُ َق‬ َ ْ َ‫َو قَالُوا َكان‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي ٍي‬
ُ ‫َعلَى شدَّة ِف الشدَّة ََلْ يَ ْسب ْقهُ إ ََل مثْل َها بَطَ ٌل َز َع َا الْ ُف ْر‬
And they said, ‘Hisasws strikes were fatal without assistance. Hisasws strike was fatal, i.e. cutting,
not (need for) a second, and the assistance is which falls light so was needy to the repeating.
And it is said heasws was inflicting upon intensity in the intensity, no hero preceded him asws to
its like, claimed by any knight.
‫ب يستَّةٌ و ُكلُّها مَْخو َذةٌ عْنه و يمي يعلْ يويَّةٌ و يس ْفلييَّةٌ و َغلَبةٌ و مالَةٌ و حالة [جالَةٌ] و جرومام ي‬
‫ول الضَّر ي‬
.]‫[ج ْرَم ٌام‬ َ َ َ َ َ َ َ َ َ ََُ ُ َ َ َ ْ َ ‫ُص‬ ُ ‫أ ََّن أ‬
The origins of the strike are six, and all of these are taken from him (as.), and these are – the
high, and the low, and the overcoming, and the inclining, and the drifting, and the
aggravated’’.143
‫و ِف يوم الفتح قتل فار العرب أسد بن غويل و ِف غ َّوة وادي الرمل قتل مبارزيه و ِبيَب قتل مرحبا و ذا اْلاار و عنكبوَت و ِف الطائف م َّم خيل‬
‫ضيغ و قتل شهاب بن عي َ و َّنفع بن غيَلن‬
And during the day of the conquest (of Makkah), heasws killed the fighter of the Arabs, Asad
Bin Guweylam. And in the battle of the valley of Al Raml heasws killed their duellers. And at
Khyber heasws killed Marhab, and Zul Khamar, and Ankabouta. And in Al Taif he asws defeated
the cavalry of Zaygam, and heasws killed Shahab Bin Isa, and Nafie Bin Gaylan.
‫و قتل مهلعا و جناحا وق اْلجرة و قتاله ْلحداث مكة عند خروج النب ص من داره إَل املسجد و مبيته على فراشه ليلة اْلجرة و له املقام املشهور ِف‬
‫اْلال حَّ بلغ إَل قطع يد اْلال ُث قطع رجليه حَّ سقط‬
And heasws killed Mahla’a, and Janaha at the time of the Emigration, and heasws killed the youth
of Makkah during the exiting by the Prophetsaww from hissaww house to the Masjid, and hisasws
spending the night upon hissaww bed on the night of the Emigration. And for himasws is the
143
Page 96 of 442
famous position in the (battle of) the camel, until heasws reached to cut off the foreleg of the
camel, then cut off its legs until it fell.
‫و له ليلة اْلرير ثَلَثائة ركبرية أسقط بكل ركبرية عدوا و ِف رواية ُخساائة و ثَلثة و عشرون رواه اَأعث و ِف رواية سبعاائة و َل يكن لدرعه ظهر و َل‬
.‫ملركوبه كر و فر‬
And for him on ‘Laylat Al Hareer’ (battle of Siffeen) there were three hundred exclamations
of Takbeer, and enemy having fallen with each exclamation of Takbeer. And in a report, there
were five hundred and twenty-three, reported by Al A’asam. And in a report, there were
seven hundred; and there did not happen to be any back for hisasws armour, nor for hisasws ride
any hit and run’’.144
.‫صةُ يم ْن يرقَ ياِبَا لَ َس َار ْع ُ إيلَيْ َها‬ ‫ي‬ ‫ي‬ ‫ف لَو رَظَ ي‬ ‫يي‬ ‫و فيياا َكت ي‬
َ ‫ب َعلَى قتَ ياِل لَ َاا َولَّيْ ُ َعنْ َها َو لَ ْو أ َْم َكنَ الْ ُف ْر‬ َ ْ ٍ ْ‫ َ ع إي ََل عُثْ َاا َن بْ ين ُحنَي‬
ُ ‫امَرت الْ َعَر‬ َ ‫ب أَمريُ الْ ُا ْممن‬
ََ َ َ
And among what Amir Al-Momineenasws wrote to Usman Bin Huneyf: ‘Even if the Arabs were
to back each other upon fighting measws (alone), Iasws will not turn around from them, and if
Iasws am enabled the opportunity from their necks, Iasws would hasten to these’’.145
‫و ِف الفائَ أن عليا َحل على املشرك َ فا ا زالوا يبقطون يعِن رعادوا إَل اْلبال منه َّم َ و كان قريش إذا رأوه ِف اِلرب رواص خوفا منه‬
And in (the book) ‘Al Fa’iq’, ‘Aliasws attacked upon the Polytheists, and they did not cease to
cut across, meaning returning to the mountain, having been defeated, and it was so that
whenever Quraysh saw himasws in the war, they would bequeath out of fear from himasws.
‫و قد نظر إليه رجل و قد شَ العسكر فقال علا ِبن مل املوت ِف اْلانب الذي فيه علي و قد ْساه رسول هللا ص كرارا غري فرار ِف حديث خيَب‬
.‫و كان النب ص يهدد الكفار به ع‬
And a man had looked at himasws, and heasws had split the army, he said, ‘I know that the Angel
of death is in the side in which is Aliasws’. And Rasool-Allahsaww had named himasws ‘Persistent
attacker, not a fleer’, in a Hadeeth of (battle of) Khyber, and the Prophet used to threaten the
Kafirs by himasws’’.146
‫ي‬ ‫ول َّي‬ َ ‫اَّللي ص َوفْ ٌد يم َن الْيَ َا ين لييَ ْسَر َ فَ َق‬ ‫ لَ َّاا قَ يدم َعلَى رس ي‬:‫ال‬
َ َ‫َّاد بْ ين ا ْْلَ ياد ق‬
‫ََح ُد بن حْنب ٍل يِف الْ َفضائي يل عن َشد ي‬
‫الص ََل َة أ َْو‬ ُ ‫اَّلل ص اللَّ ُه َّ لَتُق‬
َّ ‫يا َّن‬ ُ ‫ال َر ُس‬ َّ ‫ول‬ َُ َ َْ َ َ َ ُ ْ َ ْ ‫َرَوى أ‬
.‫اَّللي ص اللَّ ُه َّ أَ ََّن أ َْو َم َذا َو انْتَ َش َل بييَ يد َعلي ٍي ع‬
َّ ‫ول‬ُ ‫ال َر ُس‬َ َ‫ال ُُثَّ ق‬ ُّ ‫ََأَبْ َعثَ َّن إيلَْي ُك ْ َر ُج ًَل يَ ْقتُل الْ ُا َقاريلَةَ َو يَ ْسيب‬
َ َ‫الذ يريَّةَ ق‬ ُ
It is reported by Ahamad Bin Hanbal in (the book) ‘Al Fazaail’, from Shaddad Bin Al haad who said,
‘Where a delegation from Al-Yemen arrived to Rasool-Allahsaww to be at rest, Rasool-Allahsaww

said: ‘O Allahazwj! Either you will establish the Salat or else Isaww shall sent to you all a manasws
who will kill your fighters and make captives of the offspring’. Then Rasool-Allahsaww said: ‘O
Allahazwj! (It will either be) mesaww or this one’, and hesaww held a hand of Aliasws’’.147
144
145
146
147
Page 97 of 442
‫ال ََّكا َة أ َْو ََأَبْ َعثَ َّن إيلَْي ُك ْ َر ُج ًَل‬ ‫ي ي يي ي‬ ‫ٍ ي‬ ‫يي‬ ‫ي‬ ٍ ‫الر َْح ين بن عو‬
َّ ‫الص ََل َة َو لَتُ ْمرُ َّن‬ ُ ‫َّب ص َأ َْم يل الطَّائف يِف َخ ََب َو الَّذي نَ ْفسي بيَده لَتُق‬
َّ ‫يا َّن‬ ُّ ‫ال الني‬ َ َ‫ف ق‬ ْ َ ُ ْ َ َّ ‫ال َعْب ُد‬ َ َ‫ ق‬،‫َّس يو يي‬
َ ‫يخ الن‬ ُ ‫ََت ير‬
َّ َ ‫اق ُم َقاريليي يه ْ َو لَيَ ْسبي‬
ْ ‫ َ ذَ َرا يريَّ ُه‬ ْ َ‫يم يِن أ َْو َكنَ ْف يسي فَلَي‬
َ َ‫ض يربَ َّن أ َْعن‬
(The book) ‘Tareekh Al Nasawy’ – Abdul Rahman Bin Awf said,
‘The Prophetsaww said to the people of Al-Taif in a Hadeeth: ‘By the Oneazwj in Whose Hand in
mysaww soul! Either you will establish the Salat and give the Zakat or Isaww shall send to you all
a manasws from mesaww, or like myselfsaww, so let himasws strike off the necks of your fighters
and let himasws make captives of their (your) offspring!’
.‫ال َم َذا‬ ٍ ‫َخ َذ بييَ يد َعلي يي بْ ين أيَِب طَالي‬

َ َ‫ب ع ق‬ َ ََ‫ال فَ َرأَى النَّا ُ أَنَّهُ َع َىن أ ََِب بَ ْك ٍر َو عُ َاَر ف‬
َ َ‫ق‬
He (the narrator) said, ‘The people viewed that hesaww meant Abu bakr and Umar, but hesaww
held a hand of Aliasws Bin Abu Talibasws and said: ‘This one!’’148
‫اَّللُ َعلَْي ُك ْ َم ْن‬ ٍ ْ‫ال ص يَ ْوَم ا ِْلُ َديْبييَ ية لي ُس َهْي يل بْ ين ُع َا ٍْري ََي َم ْع َشَر قَُري‬
َّ ‫ش لَتَنْتَ ُه َّن أ َْو لَيَْب َعثَ َّن‬ َّ ‫ضائي ُل‬
‫الس ْا َع يي‬
َ َ‫ أَنَّهُ ق‬،‫اّن‬ ‫يخ ا ْْلَ يط ي‬
َ َ‫ َو ف‬،‫يب‬
‫ص يحيح ي ي ي‬
ُ ‫ َو ََت ير‬،‫الَتمذ يي‬
ْ ُ َ
‫ي‬
ْ ‫ب يرقَابَ ُك ْ َعلَى الدي ين‬
‫اْلََََب‬ ُ ‫ض ير‬
ْ َ‫ي‬
(The books) ‘Saheeh’ of Al Tirmizi’, and ‘Tareekh’ of Al Khateeb, and ‘Fazaail’ of Al Sam’any –
‘Hesaww said on the day of Al-Hudeybiya, to Suheyl Bin Umeyr: ‘O community of Quraysh!
Either you desist or Allahazwj will Send to you all oneasws who will strike off your necks upon
the religion’ – the Hadeeth.
. ْ ‫ين َم َعهُ أ يَشدَّاءُ َعلَى الْ ُكفَّا ير أ ََّن َعليياً يمْن ُه‬ ‫َّ ي‬
َ ‫ضا ع قَ ْولَهُ َو الذ‬ ‫َو لي َذلي َ فَ َّسر ي‬
َ ‫الر‬ َ
And for that, Al-Rezaasws interpreted Hisazwj Words: and those with him are hard upon the
Kafirs, [48:29]: ‘Aliasws is from them’’.149
‫و قال مع اوية يوم صف َ أريد منك و هللا أن رشجروه ِبلرما فَتيح العباد و البَلد منه قال مروان و هللا لقد ثقلنا علي َي معاوية إذ كن َتمرَّن بقتل‬
‫حية الوادي و اَأسد العاوي و َّنض مغضبا‬
And Muawiya said on the day of Siffeen, ‘By Allahazwj! I want from you to attack himasws with
the spears so the servants and the country can be at rest from him asws’. Marwan said, ‘By
Allahazwj! You have placed a heavy load upon us, O Muawiya, when you are ordering us with
killing the snake of the valley and the roaring lion!’ And he got up angrily’’.
‫ و ملا نعي بقتل أمري املممن َ ع دخل عارو بن العاص على معاوية مبشرا فقال إن اَأسد‬.‫فقال عارو و هللا ما يعري أحد بفراره من علي بن أِب طالب ع‬
‫املفَتش ذراعيه ِبلعراق َلقى شعوبه‬
Amro said, ‘By Allahazwj! I cannot fault anyone for his fleeing from Aliasws Bin Abu Talibasws. And
when the news of the killing of Amir Al-Momineenasws came, Amro Bin Al Aas entered to see
148
149
Page 98 of 442
Muawiya to give him the glad tidings of it. He said, ‘The lion spreading hisasws arms in Al-Iraq
has met hisasws people’’. 150
‫ال الْ ُا ْش يرُك‬ ٍ ‫ال الْا ْش يرُك ََي ابْن أيَِب طَالي‬
َ ‫ب َمْب يِن َسْي َف َ فَ َرَماهُ إيلَْي يه فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ي أ ََّن َعلياً ع َكا َن ُُيَا ير‬
َ ‫ب َر ُج ًَل م َن الْ ُا ْش يرك‬ ‫ي‬ ‫ات يِف فَ ي‬ ‫السعاد ي‬
َ ُ َ ‫ َ فَ َق‬ َ ‫ ُريو‬،‫ضائ يل الْ َع َشَرة‬
َ َ َ َّ ‫أَبُو‬
َ ‫ِل َسْي َف‬ََّ ‫ب يِف يمثْ يل َم َذا الْ َوقْ ي رَ ْدفَ ُع إي‬ٍ ‫َع َجباً ََي ابْن أيَِب طَالي‬
َ
Abu Al Sa’adaat in (the book) ‘Fazaail Al Ashra’ –
‘It is reported that Aliasws was battling a man from the Polytheists. The Polytheist said, ‘O
sonasws of Abu Talibasws! Gift me yourasws sword!’ Heasws threw it towards him. The Polytheist
said, ‘Strange, O sonasws of Abu Talibasws! In a time like this youasws and handing over yourasws
sword to me?’
‫ي‬ ‫ض و قَ َ ي ي ي‬ ‫ي‬ ‫ي‬ ‫ِل و لَي َ يمن الْ َكريم أَ ْن ي رَّد َّ ي‬ ‫يي‬
ْ ‫ال َمذه س َريةُ أ َْم يل الدي ين فَ َقبَّ َل قَ َد َمهُ َو أ‬
َ َ‫َسل‬ َ ‫السائ ُل فَ َرَمى الْ َكافُر نَ ْف َسهُ إ ََل ْاَأ َْر ي‬ َُ َ َ َ ْ َ ََّ ‫ت يَ َد الْ َا ْس َلَة إ‬ َ ‫ال ََي َم َذا إينَّ َ َم َد ْد‬
َ ‫فَ َق‬
.‫ف إيََّل ذُو الْ َف َقا ير َو ََل فَ ََّ إيََّل َعلي ٌّي‬
َ ‫يل ََل َسْي‬
‫ي‬
ُ ‫ال لَهُ َج ْ ََبئ‬َ َ‫َو ق‬
Heasws said: ‘O you! You extended a hand of begging to measws, and it isn’t from the
benevolence that one should return the beggar!’ The Kafir threw himself to the ground and
said, ‘This is the way of the people of religion’. He kissed hisasws feet and became a Muslim;
and Jibraeelas said for himasws: ‘There is no sword except Zulfiqar and there is no youth except
Aliasws!’’151
‫ياا بَيْنَ ُه ْ َو َجاءَ إي ََل الْبيتْ ير َو نََ ََّل َو‬‫ي ٍي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫َن ي وم ب ْد ٍر ََل ي ُكن يعنْ َد َّ ي‬
َ ‫الر ُسول ص َماءٌ فَ َاَّر َعل ٌّي َُْيا ُل الْ َااءَ إ ََل َو َسط الْ َع ُد يو َو ُم ْ َعلَى بتْ ير بَ ْدر ف‬ ْ َ ْ َ َ ْ َ َّ ‫َو َرَوى ا ْْلَلْ َُ أ‬
‫ض َع َها َعلَى َرأْ ي الْبيْت ير‬ ‫م َََ َّ ي‬
َ ‫يحةَ َو َو‬
َ ‫السط‬ َ
And the people have reported that on the Day of Badr, there did not happen to be any water
with Rasool-Allahsaww. Aliasws passed carrying the water in the midst of the enemies and they
were at the well of Badr, in what was between them, and heasws came to the well and
descended and filled water skin and placed it at the top of the well.
‫ص َع ْد بَ ْل‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ص ُده فََب َك يِف الْبيْت ير فَلَ َّاا س َكن ي‬
‫ي‬ ‫ي ي‬ ‫ي ي‬
ْ َ‫صبُوِبً ُُثَّ نََ ََّل ََثنياً فَ َكا َن مثْ ُل َذل َ فَنََ ََّل ََثلثاً َو ََحَ َل الْ َااءَ َو ََلْ ي‬
ْ ‫صع َد فَ َرأَى الْ َااءَ َم‬
َ َ َ ََ ُ ‫فَ َسا َع حساً َو إ ََثراً ل َا ْن يَ ْق‬
‫صعي َد بييه َح يام ًَل ليلْ َا ياء‬
َ
Heasws sensed a hiss and impact of the ones aiming for himasws. Heasws knelt in the well. When
there was calm, heasws ascended, he saw the water having been emptied. Then heasws
descended a second time, and it happened similar to that. Heasws descended for a third time
and carried the water and did not (place the water at the top of the well), but heasws ascended
carrying the water.
‫ي‬ َ َ‫ص َعلَْي يه ُُثَّ ق‬ ‫ي‬ َ َ‫َّب ص يِف َو ْج يه يه َو ق‬ ‫َّب ص ي‬ ‫فَلَ َّاا ََحَ َل إي ََل الني ي‬
َ ‫ال لَهُ َكا َن ذَل‬ َّ ‫َحلَى فَ َق‬
ْ ‫اَّللُ فَ َك ََل ُم َ أ‬
َّ ‫ول‬َ ‫ال بَ ْل أَنْ َ ََي َر ُس‬
َ ‫ث أ َْو أَ ََّن فَ َق‬
ُ ‫ال أَنْ َ َُتَد‬ ُّ ‫ضح َ الني‬ َ
. َ ‫ات قَلْبي‬ ‫ي‬ ‫ي‬
َ َ‫ب َو يُيري الْ َا ََلئ َكةَ ثَب‬
ُ ‫يل َُيَ ير‬ُ ‫َج ْ ََبئ‬
150
151
Page 99 of 442
When heasws carried it to the Prophetsaww, the Prophetsaww chuckled in hisasws face and said:
‘Will youasws narrate or shall Isaww?’ Heasws said: ‘But yousaww do so, O Rasool-Allahsaww, for
yoursaww speech is sweeter’. Hesaww narrated the story to himasws, then said to himasws: ‘That
was Jibraeelas experimenting and the Angles saw the firmness of yourasws heart’’.152
‫ََحَ َد َع ْن ُُمَ َّا يد بْ ين َم ُارو َن ِيي ْسنَ يادهي َع ين ابْ ين َعبَّا ٍ يِف‬ ‫اَّللي ب ين ا ِْلا ير ي‬
ْ ‫ث َع ْن أَبي ييه َع ين ابْ ين عَبَّا ٍ َو أَبُو عُ َاَر َو عُثْ َاا ُن بْ ُن أ‬ ‫ي‬
َ ْ َّ ‫اق َع ْن َُْي ََي بْ ين َعْبد‬ َ ‫ُُمَ َّا ُد بْ ُن إي ْس َح‬
‫ي‬ ‫الس َقاةي إي ََل بيْت ير َذ ي‬ ‫ي‬
ْ ‫ات الْ َعلَي فَيََْرييَنَا يِبلْ َااء َو أ‬
‫َض َا َن لَهُ َعلَى‬ ُّ ‫ضي َم َع‬ ‫ال النيَّب ص مل يمن رج ٍل َيَْ ي‬ ‫ي‬
ُ َ ْ ْ َ ُّ َ ‫ش َشدي ٌد يِف ا ِْلُ َديْبييَة فَ َق‬ ٌ َ‫اب النَّا َ َعط‬ َ ‫َخ ٍََب طَ يو ٍيل أَنَّهُ أ‬
َ ‫َص‬
ْ ‫اَّللي‬
َ‫اْلَنَّة‬ َّ
Muhammad Bin Is’haq, from Yahya Bin Abdullah Bin Al Haris, from his father, from Ibn Abbas, and Abu Umar,
and Usman Bin Ahmad, from Muhammad Bin Haroun by his chain, from Ibn Abbas, in a lengthy Hadeeth,
‘The people were hit by severe thirst on the day of Hudaybiyya. The Prophetsaww said: ‘Is there
any man who can go with the waterers to a well with the flag, so he can come to us with the
water, and Isaww shall guarantee the Paradise to be for him based upon Allah azwj?’
‫يي‬ ٍ َ‫ول و رأ َْوا نيرياَّنً رَت يَّق ُد بيغَ ْيري َحط‬ َ ‫َّجَرةي َو الْبيتْ ير َيْس ُعوا يحساً َو َحَرَكةً َش يد‬
ٍ ‫ي‬ ‫فَ َذمب َْج ي‬
َ
َ ‫ب فَ َر َج ُعوا َخائف‬ َ َ َ ُ‫يدةً َو قَ ْر َع طُب‬ َ ‫اعةٌ في يه ْ َسلَ َاةُ بْ ُن ْاَأَ ْك َويع فَلَ َّاا َدنَ ْوا م َن الش‬
ََ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ‫اْلَنَّة‬
ْ ‫اَّلل‬
َّ ‫َض َا َن لَهُ َعلَى‬ْ ‫الس َقاة فَيََْريَنَا يِبلْ َااء َو أ‬
ُّ ‫ال َم ْل م ْن َر ُج ٍل َيَْضي َم َع‬ َ َ‫ُُثَّ ق‬
A group went, among there was Salama Bin Al-Akwa. When they were close from the tree
and well, they heard a hiss and severe movement and beating drums, and they saw flames
being ignited without firewood, so they returned fearful. Then he saww said: ‘Is there any man
who will got with the waterers and come to us with the water, and Isaww shall guarantee for
him, based upon Allahazwj, the Paradise?’
‫الس َقاةي إي ََل الْبيْت ير ذَ ي‬

‫ات الْ َعلَي فَيََْرييَنَا‬ ‫ال النيَّب ص مل يمن رج ٍل َيَْ ي‬ ‫يي‬ ‫اِلي ي‬
ْ ‫صلُوا إي ََل‬ ‫ي‬ ‫ي‬
ُّ ‫ضي َم َع‬ ُ َ ْ ْ َ ُّ َ ‫ َ فَ َق‬َ ‫ َ َر َج ُعوا َوجل‬ َ ‫ضى َر ُج ٌل م ْن بَيِن ُسلَْي ٍ َو ُم َو يَْرََتُ َّ فَلَ َّاا َو‬ َ ‫فَ َا‬
‫َضان لَه علَى َّي‬ ‫ي‬
َ‫اْلَنَّة‬
ْ ‫اَّلل‬ َ ُ ْ َ ْ ‫يِبلْ َااء أ‬
A man from the clan of Suleym went and he was reciting a war poem. When they arrived at
the hiss, they returned frightened. The Prophetsaww said: ‘Is there any man who will go with
the waterers to the well with the flag, and come to us with the water, I saww shall guarantee
the Paradise for him based upon Allahazwj?’
‫ي‬ ‫ي‬ ‫ال ليعلي ٍي ع يسر مع ممََل يء ُّ ي‬ ‫ي‬

ُ‫اَّلل‬ َ ‫الس َقاة َح ََّّ رَ يرَد بيتَْر ذَات الْ َعلَي َو رَ ْستَق َي َو رَ ُع‬
َّ َ‫ود إي ْن َشاء‬ َُ َ َ ْ ُ َ‫َح ٌد َو ا ْشتَ َّد يِبلنَّا ي الْ َعط‬
َ َ َ‫ش َو ُم ْ صيَ ٌام ُُثَّ ق‬ َ ‫فَلَ ْ يَ ُق ْ أ‬
No one stood up and the thirst intensified with the people, and they were Fasting. Then heasws
said to Aliasws: ‘Travel with these waterers until you arrive at the well with the flag, and draw
the water, and return if Allahazwj so Desires’.
‫فَ َفَر َج َعلي ٌّي قَائيًَل‬
‫ف يج ٍن أَظْ َهُروا ََتْ يو ًيَل‬ ‫يمن ع َّ ي‬

َْ ْ ‫َعوذُ يِب َّلر َْحَ ين أَ ْن أ يَم َيَل‬
ُ‫أ‬
‫ي‬
‫َو قَ َّر َع ْ َم َع َع ْ َّف َها الطُّبُ َوَل‬ ‫ت ني َري َاَّنَا رَ ْغ يو ًيَل‬
ْ ‫َو أَوقَ َد‬
152
Page 100 of 442

Aliasws went out saying (a poem): ‘Iasws seek Refuge with the Beneficent, hoping from a march
of the Jinn prevailing a final determination, and they are ignited their fires by their demons,
and they are beating the drums with their march’.
َّ َ‫ضائييرُك ْ إي ْن َشاء‬
َ ‫ َ بي‬ ‫ب فَالْتَ َف َ َعلي ٌّي ع إيلَْينَا َو قَ َ ي ي‬
ُ‫اَّلل‬ َ ‫ال ارَّب ُعوا أَثَري َو ََل يَ ْفَ َّ َعنَّ ُك ْ َما رَ َرْو َن َو رَ ْس َا ُعو َن فَلَْي‬ ُ ‫الر ْع‬
ُّ ‫اخلَنَا‬
َ ‫ال فَ َد‬
َ َ‫ق‬
He (the narrator) said, ‘The awe entered us, so Aliasws turned towards us and said: ‘Follow
myasws tracks and do not be alarmed from what you see and hear, for it would not be harming
you if Allahazwj so Desires!’
ٍ ٍ‫ب و أ ٍ ي‬ ْ َ‫َّجَر فَيإ َذا بيني َري ٍان ر‬

ٌ ‫ول ارَّبيعُ يوّن َو ََل َخ ْو‬
‫ف َعلَْي ُك ْ َو ََل‬ ُ ‫ض َّجةٌ َو ُم َو يَ ُق‬ ْ َ ٍ َ‫ضطَ يرُم بيغَ ْيري َحط‬
َ ‫َص َوات َمائلَة َو ُرءُو ٍ ُم َقطَّ َعة َْلَا‬ َ ‫ضى فَلَ َّاا َد َخ ْلنَا الش‬ َ ‫ُُثَّ َم‬
‫َح ٌد يمنْ ُك ْ ََيييناً َو ََل يِشَ ًاَل‬ ‫ي‬
َ ‫يَلْتَف ُ أ‬
Then heasws continued. When we entered the trees, there were fires blazing without firewood,
and loud voices, and severed heads clamouring, and heasws was saying: ‘Follow measws and
there will neither be fear upon you nor should anyone of you turn to the right nor left!’
ُ ‫ضي ٌَ ُمظْلي ٌ بَعي‬ ‫ي‬ ‫ي ي ي‬ ٍ ‫فَلَ َّاا جاوْزََّن الشَّجرَة و ورْد ََّن الْااء فََ َْد ََل الََْباء بْن َعا يز‬
‫يد‬ َ ‫يب‬
ُ ‫الدلْ ُو فَ َوقَ َع ِف الْ َقليب َو الْ َقل‬ ْ َ‫ب َدلْ َوهُ يِف الْبيْت ير ف‬
َّ ‫استَ َقى َدلْواً أ َْو َدلْ َويْ ين ُُثَّ انْ َقطَ َع‬ ُ َُ َ َ ََ َ َ َ ََ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫ضحكاً َشديدا‬ َ ‫َس َف يل الْ َقليب قَ ْه َق َهةً َو‬ ْ ‫الْ َق ْع ير فَ َسا ْعنَا ِف أ‬
When we came to the tree, we arrived at the water. Al-Bara’a Bin Aazib cast his bucked into
the well and drew out a bucket or two buckets. Then the bucket snapped in the well, and the
well was narrow, dark, far bottom (deep). We heard in the bottom of the well, guffaw and
intense laughter.
‫يع َذلي َ فَائْ تََ َّر ِبييْتَ ٍَّر و نََ ََّل يِف الْ َقلي ي‬
‫يب َو َما رَ ْ ََّد ُاد الْ َق ْه َق َهةُ إيََّل ُعلُواً َو‬ ‫ي‬
ُ ‫َص َحابُهُ َم ْن يَ ْستَط‬ َ ‫ال َعلي ٌّي ع َم ْن يَْريج ُع إي ََل َع ْس َك يرََّن فَيََْرييَنَا بي َدلْ ٍو َو َرشاً فَ َق‬
ْ ‫ال أ‬ َ ‫فَ َق‬
َ َ
‫ط في ييه‬
َ ‫يب إي ْذ َزلَّ ْ ير ْجلُهُ فَ َس َق‬ ‫َج َعل يَْن َح يدر يِف َمراقيي الْ َقلي ي‬
َ ُ َ
Aliasws said: ‘Who will return to our army and come to us with a bucket and a rope?’ His asws
companions said, ‘Who has the capacity for that’. Heasws wore an apparel and descended into
the well, and the guffaws only became louder, and heasws went rolling into the well when
hisasws foot slipped and heasws fell in it.
‫اَّللي َملُ ُّاوا قيْربَ ُك ْ فَََفْ َع َا َها َو‬

َّ ‫ول‬‫اَّللي و أَخو رس ي‬
ُ َ ُ َ َّ ‫اَّللُ أَ ْك ََبُ أَ ََّن َعْب ُد‬ َّ ‫وق ُُثَّ ََّن َدى َعلي ٌّي‬
َّ ُ‫اَّللُ أَ ْك ََب‬ ‫يط الْافنُ ي‬ ‫ي ي‬ ‫ي‬
ْ َ ‫اضطَراِبً َو َغطيطاً َكغَط‬
‫يدةً و ْ ي‬ ‫ي‬ ‫ي‬
َ َ ‫ُُثَّ َْس ْعنَا َو ْجبَةً َشد‬
‫ص ْوَتً َو انْتَ َهى إي ََل الني ي‬
‫َّب ص َو لَهُ َز َج ٌل‬ ‫ي‬ ‫أَصع َدما علَى عن يق يه شيتاً فَشيتاً و مضى ب ي‬
َ ‫ َ أَيْدينَا فَلَ ْ نََر َشْيتاً فَ َسا ْعنَا‬
َ َْ َ َ َ ْ َ ْ َ ُُ َ َ َ ْ
Then we heard loud voices and restlessness and snorts like the snorts of snoring. Then Ali asws
called out: ‘Allahazwj is the Greatest! Allahazwj is the Greatest! Iasws am a servant of Allahazwj and
brotherasws of Rasool-Allahsaww! Give your containers!’ Heasws filled them and raised them upon
hisasws neck, thing by thing, and heasws continued in front of us. We did not see anything, but
we heard voices, and hesaww ended up to the Prophetsaww and there was a burnt mark on
himasws.
‫ال َعلي ٌّي‬

َ َ‫ضَر َمعيي يِف َو ْج يهي َم َذا ق‬ ‫ي‬
َ ‫اَّللُ يِل َو ل َا ْن َح‬
‫ي‬ َ ‫َخ َََبهُ يِبََيَبهي ُكلي يه فَ َق‬
َ ‫ال إي َّن الَّذي َرأَيْتَهُ َمثَ ٌل‬
َّ ُ‫ضَربَه‬ ‫ي‬ ‫ي‬
ْ ََ‫اَّلل ص َما ذَا َرأَيْ َ يِف طَ يريق َ ََي َعل ُّي ف‬
‫ول َّي‬ُ ‫ال َر ُس‬ َ ‫فَ َق‬
‫اَّللي‬
َّ ‫ول‬َ ‫ع ا ْشَر ْحهُ يِل ََي َر ُس‬
Page 101 of 442

Rasool-Allahsaww said: ‘What is that which youasws saw in yourasws path, O Aliasws?’ Heasws
informed himsaww with hisasws news, all of it. Hesaww said: ‘That which youasws saw is an example
which Allahazwj had Struck for mesaww and for the ones present with mesaww in this direction of
mine’. Aliasws said: ‘Explain it to measws, O Rasool-Allahsaww!’
‫ص ْرفاً َو َع ْدًَل‬ ‫الرءو الَّيِت رأَي ت َْلا ض َّجةٌ و يَأَلْ يسنَتيها َْللَجةٌ فَ َذلي َ مثَل قَوٍم معيي ي ُقولُو َن يِبَفْو يام يه ما لَي َ يِف قُلُوِبيي و ََل ي ْقبل َّ ي‬
َ ْ ‫اَّللُ منْ ُه‬ َُ َ َ ْ َ ْ َْ َ َ َ ْ ُ َ َ ْ َ َ َ َ ْ ُْ َ ُ ُ ُّ ‫ال ص أ ََّما‬ َ ‫فَ َق‬
‫ي‬
ً‫يامة َوْزَّن‬ ‫ي‬ ‫ي‬
َ ‫َو ََل يُقي ُ َْلُْ يَ ْوَم الْق‬
Hesaww said: ‘As for the head which youasws saw having noise for them and stammering
tongues, so that is an example of a people with me who are speaking with their mouths what
isn’t in their hearts, and Allahazwj will neither Accept from them any exchange nor any
replacement, nor will Heazwj Establish for them any scale on the Day of Qiyamah.
ً‫يام ية َوْزَّن‬ ‫ي‬ ‫ي‬ ‫ب فَ يفْتنَةٌ رَ ُكو ُن يِف أ َُّم يِت ب ع يدي الْ َقائي فييها و الْ َق ي‬
ٍ َ‫و أ ََّما النيريا ُن بيغَ ْيري َحط‬
َ ‫اَّللُ َْلُْ َع َا ًَل َو ََل يُقي ُ َْلُْ يَ ْوَم الْق‬
َّ ‫اع ُد َس َواءٌ ََل يَ ْقبَ ُل‬ َ َ ُ َْ َ َ
And as for the fires (burning) without firewood, so it is a Fitna which will he taking place in
mysaww community after mesaww. The on standing (to fight) during it and the one sitting (back
from fighting) would be the same. Allahazwj will not Accept any deeds for them nor will Heazwj
Establish for them any scale on the Day of Qiyamah.
‫ي‬ ‫ي‬ ‫ي‬ ‫اف الَّ يذي قَتل ع ُد َّو َّي ي‬

ٍ َّ َّ‫و أ ََّما ا ْْلاريف الَّ يذي متف بي فَ َذ َاك س ْل َقعةٌ و مو ْسلَعةُ بن ع‬
ُ ‫َصنَ يام الَّذي َكا َن يُ َكل ُ قُ َريْشاً مْن َها َو يَ ْشَر‬
‫ع يِف‬ ْ ‫اَّلل ُم ْسعراً َشْيطَا َن ْاَأ‬ َ ََ َ ُ ْ َ َْ َ ُ َ َ َ َ َ ََ ُ َ َ
.‫يم َجائيي‬
And as for the caller who called youasws, so that was a tapping, and he is Samla’a Bin Azzaf
who killed an enemy of Allahazwj, representing Satanla, the idols which Quraysh were speaking
of, he prosed in satirising mesaww’’.153
‫استَ ْس َقى ُُثَّ أَقْ بَ َل‬ ‫اَّللي بن س يٍاَل أ ََّن النيَّب ص ب عث سع َد بن مالي ٍ يِب َّلرواَي ي وم ا ِْل َديبيي ية فَرجع ر يعباً يمن الْ َقويم ُُثَّ ب عث آخر فَن َكص فَ ي َّعاً ُُثَّ ب ع ي‬
ْ َ‫ث َعلياً ف‬
َ ََ َ َ ََ َ ََ ْ َ َ َ َ َ َ ْ ُ َ َْ َ َ َ َ ْ ْ َ َ َ َ َّ َ ُ ْ َّ ‫َعْب ُد‬
‫يِبَا إي ََل الني ي‬
.‫َّب ص فَ َك َََّب َو َد َعا لَهُ يِبٍَْري‬
Abdullah Bin Salam –
‘The Prophetsaww sent Sa’ad Bin Malik with the waterers on the Day of Al-Hudeybiyya. He
returned frightened from the people. Then hesaww sent another one, but he retreated in panic.
Then heasws sent Aliasws. Then heasws came back with it to the Prophetsaww. Hesaww exclaimed
Takbeer and supplicated for himasws with the goodness’’.154
ٍ ‫ال َعلي ُّي بْن أيَِب طَالي‬ ‫ود عن أيَِب جع َف ٍر ع يِف قَولييه أُولتي َ يسا يرعو َن يِف ا ْْلري ي‬
‫ي‬
َ ‫ب ع ََلْ يَ ْسبي ْقهُ أ‬
.‫َح ٌد‬ ُ َ َ‫ات ْاْليَةَ ق‬ َْ ُ ُ ْ َْ ْ َ ‫ املناقب َلبن شهرآشوب أَبُو ا ْْلَ ُار‬،‫ قب‬-3
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Abu Al Jaroud,
153
154
Page 102 of 442

‘From Abu Ja’farasws regarding Hisazwj Words: They are hastening in the good deeds, [23:61] –
the Verse. Heasws said: ‘No one preceded himasws Aliasws Bin Abu Talibasws’’.155
َ َ‫ َ ع يَمَ َغلَْب َ ْاَأَقْ َرا َن ق‬

. ْ ‫ال بيتَ َا ُّك ين َميْبَيِت يِف قُلُوِبيي‬ ‫يي‬ ‫ َكا َن أ يَمري الْا ْميمني َ ع إي َذا أَطْر َق يمبنَا أَ ْن نَبت يدئَه يِبلْ َك ََليم و قي ي ي‬:‫ال‬
َ ‫يل َأَم يري الْ ُا ْممن‬
َ َ ُ َْ ْ َ َ ُ ُ َ ‫َو ُريو‬
َ َ‫ي َع ين ابْ ين َعبَّا ٍ ق‬
And it is reported from Ibn Abbas having said,
‘It was so that whenever Amir Al-Momineenasws lowered hisasws head for a while, we would
initiate him with the talk. And it was said to Amir Al-Momineenasws, ‘By what did youasws
overcome the adversaries (in battle)?’ Heasws said: ‘Myasws awe was/is in their hearts’’.156
َ ‫ َكا َن ُع َاُر َيَْ يشي فَالْتَ َف َ إي ََل َوَرائييه َو َع َدا فَ َس َلْتُهُ َع ْن َذلي َ فَ َق‬:‫ال‬
‫ال َوُْيَ َ أَ َما رَ َرى‬ َ َ‫ َع ْن ُس ْفيَا َن بْ ين ُعيَْينَةَ َع ْن َش يق ييَ بْ ين َسلَ َاةَ ق‬،‫ص‬ ‫صائي ي‬ َ َ‫ي يِف ا ْْل‬ ُّ َّ ‫النَّطَْن ي‬
‫ب‬ٍ ‫ َ وراي فَ ُقلْ ُ َم َذا َعلي ُّي بْن أيَِب طَالي‬ ‫ب َعلَى َم َام ية َم ْن طَغَى و ظَلَ ذَا َّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ا ْْلَ َّبْ َر بْ َن ا ْْلَ َّبْ ير الْ ُقثَ َ بْ َن الْ ُقثَي الْ َف ََّل َق للْبُ ْه ي الضَّا ير‬
ُ َ َ َ ْ ‫السْي َف‬ َ َ
Al Natanzy in (the book) ‘Al Khasais’, from Sufyan Bin Uyayna, from Shaqeeq Bin Salama who said,
‘Umar was walking, and he turned to behind him and he hastened. I asked him about that. He
said, ‘Woe be unto you! Don’t you see the lion son of the lion, the good son of the good, the
slicer of the braves, the striker upon the skulls of the one who rebels and oppresses, with the
two swords, is behind me’. I said, ‘This is Aliasws Bin Abu Talibasws’.
ُ ‫ال َو َم ْن قُتي َل فَ ُه َو َش يهي ٌد َو َر ُس‬

ٌّ ‫ض‬ ‫ي‬ ٍ ‫اَّلل ص ي وم أ‬
‫ول َّي‬ َ ‫ال ثَ يكلَْت َ أ ُُّم َ إينَّ َ َُتَ يقُرهُ َِبيَ ْعنَا َر ُس‬
‫ض َا ُن لَهُ ا ْْلَنَّةَ فَلَ َّاا الْتَ َقى‬
ْ َ‫اَّللُ ي‬
َّ ‫ول‬ َ ‫ُحد أ ََّن َم ْن فََّر منَّا فَ ُه َو‬
ُ َ َْ َ ‫فَ َق‬
‫يل‬‫ي‬ ‫ول َّي‬
‫ان م َّمو ََّن و م َذا َكا َن ُُيا يرُِب و يحيداً ح ََّّ انْس َّد نَ َف َ رس ي‬ ‫ْ ي‬
َ ‫اَّلل ص َو َج ْ ََبئ‬ َُ ُ َ َ َ ُْ َ َ َ ُ َ َ ‫اْلَ ْا َع‬
He said, ‘May your mother be bereft of you! You are belittling him asws. Rasool-Allahsaww took
our allegiances on the day of Ohad that the one from us who flees, he is lost, and the one who
is killed, so he is a martyr, and Rasool-Allahsaww guaranteed the Paradise to him. When the
two parties met, they defeated us and this oneasws was battling them alone until heasws and
Jibraeelas blocked the self of Rasool-Allahsaww (from enemies).
‫يي‬ ‫ي‬ ‫ال شام ي الْوجوه فَو َّي‬ ‫ال عام ْدَتُُوه و خالَ ْفتاوه و رمى بي َقب ي‬
‫اَّللَ ََي‬
َّ َ‫اَّلل‬
َّ َ َ ‫ومنَا قَائل‬ َ ‫اَّلل َما َكا َن منَّا إيََّل َو أ‬
َ ‫َصابَ ْ َعيْنَهُ َرْملَةٌ فَ َر َج ْعنَا َّنَْ َس ُح ُو ُج‬ َ ُ ُ ُ َ َ َ َ‫ضة َرْم ٍل َو ق‬ َ ْ َ َ َ ُ ُ ُ َ َ ُ َ َ َ َ‫ُُثَّ ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫اَّلل فَالْ َكُّر و الْ َفُّر َع َادةُ الْعر ي‬ ‫ي‬
ُ‫اص َف ْح َو قَ َّل َما أ ََراهُ َوحيداً إيََّل خ ْف ُ مْنه‬
ْ َ‫ب ف‬ ََ َ َُّ َ َ‫أ ََِب ا ِْلَ َس ين أَقلْنَا أَقَال‬
Then heasws said: ‘You had pacted to himsaww and you are breaking it?’ And heasws threw a
handful of sand and said: ‘May the faces be deformed!’ By Allahazwj! There was no one from
us except and his eyes were hit by the sand. We returned wiping our faces saying, ‘Allah azwj!
Allahazwj, O Abu Al-Hassanasws! Youasws have uprooted us, may Allahazwj Uproot youasws, for the
attacking and fleeing is a habit of the Arabs, so shake hands and be considerate’. I do not see
himasws alone except I fear from himasws.
ٍ ‫اث َو ََلْ يَ ُك ْن َُيَ يهُ َّ َعلَى َج ير‬

‫يح‬ َ َ‫استَغ‬ َّ ‫ع َع ْن َذلي َ َو إينَّهُ ََلْ يَتَّبي ْع ُمنْ َه ي َّماً َو ََت‬
ْ ‫َخَر َع َّا ين‬ ُ ‫ َ ع يَتَ َوَّر‬
‫يي‬ ‫ي‬ ‫ي‬
َ ‫َّب ص َم ْن قَتَ َل قَت ًيَل فَلَهُ َسلَبُهُ َو َكا َن أَمريُ الْ ُا ْممن‬ َ َ‫َو ق‬
And the Prophetsaww said: ‘One who killed the slain, for him would be his possessions’, and
Amir Al-Momineenasws was staying away from that, and heasws did not pursue a defeated one
155
156
Page 103 of 442

and heasws stayed back from the one who cried for help, and heasws did not happen to attack
upon an injured.
ُ ‫ال ع َذ َاك أ َْم َو ُن َعلَ َّي َو في ييه يَ ُق‬

‫ول ع‬ َ ‫ف َس ْوءَ َة ابْ ين َع يا َ َو ََل رَ ْسلُْبهُ َسلَبَهُ فَ َق‬ ‫ال عارو َي ابن ع ي إي َّن يِل إيلَي َ حاجةً ََل رَك ي‬
ْ ‫ْش‬ َ َ ْ َ َ ْ َ ٌ ْ َ َ َ‫َو لَ َّاا أ َْرَدى ع َع ْاراً ق‬
‫ُكْن ُ الْ ُا َقطََّر بََّ َّيّن أَث َْو ياِب‬ ‫َو َع َف ْف ُ َع ْن أَث َْوابييه لَ ْو أَن يَِّن‬
And when heasws brought Amro (Bin Abd Wudd) to the ground, Amro said, ‘O son asws of an
uncleas! There is a need for me to youasws. Do not uncover the honour of the son of yourasws
uncle, nor strip him with a stripping’. Heasws said: ‘That is easiest upon measws’. And regarding
it, heasws said (a couplet): ‘And Iasws was too chaste from (stripping) his clothes, if it was measws,
Iasws would be dripping by being adorn with myasws clothes’’.157
.‫ف ابْ َن َع ياي‬ ‫ي‬ ‫ف و لَْي َ ليْلعر ي‬

َ َ‫ب يمثْلُ َها ق‬
ْ ‫ال إييّن‬
ٍ ‫ي‬ َّ ‫ي ي‬ َ ‫ُُمَ َّا ُد بْ ُن إي ْس َح‬
َ ‫استَ ْحيَْي ُ أَ ْن أَ ْكش‬ َ َ َ َ ‫ال لَهُ ُع َاُر َم ََّل َسلَْب َ د ْر َعهُ فَإَّنَا رُ َساوي ثَََلثَةَ َآَل‬
َ َ‫اق ق‬
Muhammad Bin Is’haq – ‘Umar said to himasws, ‘Why did youasws not strip off his armour, for
it is worthy three thousand, and there isn’t the like of it for the Arabs?’ He asws said: ‘Iasws was
too embarrassed from uncovering the son of myasws uncle’’.158
.‫ي يم َن الْبُغَاةي‬
َ ‫ب قَ ْت ََل‬
‫يي‬ َ َ‫ُخ ُ َع ْا ٍرو َو َرأَرْهُ يِف َسلَبي يه فَلَ ْ ََْتَ َّ ْن َو قَالَ ْ إيََّّنَا قَتَلَهُ َك يريٌ َو ق‬
ْ ُ‫ال ع ََي قَنْ ََبُ ََل رُ َع ير فَ َرائسي أ ََر َاد ََل رَ ْسل‬ ْ‫تأ‬ َ ‫َو ُريو‬
ْ َ‫ي أَنَّهُ َجاء‬
And it is reported that a sister of Amro (Bin Abd Wudd) came and saw him (killed - by Amir Al
Momineenasws) in his armour, so she did not grieve and said, ‘But rather, a benevolent oneasws
has killed him’. And heasws (Amir ul Momineenasws) said: ‘O Qanbar! Do not shame myasws prey
(killed ones)! Iasws want you not to strip the ones from the rebels Iasws kill’’.159
‫َش يج َع ْن َُْي ََي بْ ين َزيْ ٍد َع ْن َزيْ يد بْ ين َعلي ٍي‬ ‫ي‬

َ ‫يِن َع ْن َج ْع َف ٍر الْ َوَّر ياق َع ْن ُُمَ َّاد بْ ين ا ِْلَ َس ين ْاَأ‬ ‫ اَأماِل للصدوق أيَِب عن ُُم َّا يد ب ين مع يق ٍل الْ يقريم ي‬،‫ اْلصال ِل‬،‫ ل‬-4
‫يس يي‬ ْ َْ ْ َ ْ َ
‫ي‬ َّ ‫ي‬ ٍ ‫ي‬
‫ض إ ََل ثَََلثَة نَ َفر قَ ْد آلُوا ِبلَلت َو الْ ُعَّ َّى‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ٍ ‫ول َّي‬ ‫َع ْن َعلي يي بْ ين ا ِْلُس ْ ي‬
ُ ‫ال َم َعاشَر النَّا أَيُّ ُك ْ يَنْ َه‬ َ َ‫صلى الْ َف ْجَر ُُثَّ ق‬ َ ‫ات يَ ْوم َو‬ َ َ‫اَّلل ص ذ‬ ُ ‫ َخَر َج َر ُس‬:‫ال‬ َ َ‫ َ ع ق‬ َ
‫لَيَ ْقتُلُ يوّن َو قَ ْد َك َذبُوا َو َر يب الْ َك ْعبَ ية‬
(The books) ‘Al Khisaal’, (and) ‘Al Amaali’ of Al Sadouq – ‘My father, from Muhammad Bin Ma’qal Al Qirmeysini,
from Ja’far Al Warraq, from Muhammad Bin Al-Hassan Al Ashajja, from Yahya Bin Zayd,
‘From Zayd son of Aliasws (Bin Al-Husaynasws), from Aliasws Bin Al-Husaynasws having said:
‘Rasool-Allahsaww went out one day and prayed Al-Fajr salat, then said: ‘Community of people!
Which one you will get up to three persons who have sworn with Al-Laat and Al-Uzza (idols)
that they will kill mesaww and they have belied, by the Lordazwj of Kabah?’
‫صليي‬ ‫يي ي‬ ‫ي‬ َ ‫ب ع فيي ُك ْ فَ َق َام إيلَْي يه َع يامُر بْ ُن قَتَ َادةَ فَ َق‬
َ ُ‫ال إينَّهُ ُوع َ يِف َمذه اللَّْيلَة َو ََلْ َيَُْر ْج ي‬ ٍ ‫َحسب َعلي َّي بْن أيَِب طَالي‬
َ ُ َ ْ ‫ال َما أ‬ َ ‫َح َج َ النَّا ُ َو َما رَ َكلَّ َ أ‬
َ ‫َح ٌد فَ َق‬ ْ ََ‫ال ف‬
َ َ‫ق‬
َ َ‫َّب ص َشَْن‬ َ ‫ُخي ََبهُ فَ َق‬
ُّ ‫ال الني‬ ْ ‫َم َع َ فَتََْ َذ ُن يِل أَ ْن أ‬
157
158
159
Page 104 of 442

Heasws said: ‘The people shirked, and no one spoke’. Hesaww said: ‘Isaww do not reckon Aliasws
Bin Abu Talibasws is among you all’. Aamir Bin Qatadah stood up and said, ‘Heasws is unwell in
this night and heasws did not come out to pray Salat with yousaww. Will yousaww permit me to
inform himasws?’ The Prophetsaww: ‘Up to you’.
‫ول‬
ُ ‫ال َم َذا َر ُس‬ ْ ‫اَّللي ص َما َم َذا‬
َ َ‫اْلَََبُ ق‬ َّ ‫ول‬ َ ‫ط يم ْن يع َق ٍال َو َعلَْي يه إيَز ٌار قَ ْد عَ َق َد طََرفَ ْي يه َعلَى َرقَبَتي يه فَ َق‬
َ ‫ال ََي َر ُس‬ َ ‫ َ ع َك َنَّهُ نَ يش‬ ‫يي‬ ‫ي‬
َ ‫َخ َََبهُ فَ َفَر َج أَمريُ الْ ُا ْممن‬
‫ي‬
ْ ََ‫ضى إيلَيْه ف‬ َ ‫فَ َا‬
‫ِل ليَقْتليي و قَ ْد َك َذبوا و ر يب الْ َكعبةي‬ ‫ي‬
َْ ََ ُ َ ُ َ‫َريِب َيُْيَبُيّن َع ْن ثَََلثَة نَ َف ٍر قَ ْد ََّن‬
ََّ ‫ضوا إي‬
He went to himasws and informed himasws. Amir Al-Momineenasws came out as if heasws had
become active from the cramp and upon himasws was a trouser whose ends heasws had tied
upon hisasws knees. Heasws said: ‘O Rasool-Allahsaww! What is this news?’ Hesaww said: ‘This
messenger of mysaww Lordazwj informs measws about three persons who have got up to mesaww
to kill mesaww and they have belied, by the Lordazwj of Kabah!’
‫اَّللي ص بَ ْل َم يذهي ثييَ ياِب َو َم َذا يد ْر يعي َو َم َذا َسْي يفي فَ َد َّر َعهُ َو َع َّا َاهُ َو‬
َّ ‫ول‬ َ ‫ َ َعلَ َّي ثييَ ياِب فَ َق‬
ُ ‫ال َر ُس‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
ُ َ‫اَّلل أَ ََّن َْلُْ َسريَّةٌ َو ْحدي ُم َو ذَا أَلْب‬ َ ‫ال َعلي ٌّي ع ََي َر ُس‬ َ ‫فَ َق‬
‫يي‬ ‫ي‬
‫ َ ع‬َ ‫قَلَّ َدهُ َو أ َْرَكبَهُ فَ َر َسهُ َو َخَر َج أَمريُ الْ ُا ْممن‬
Aliasws said: ‘O Rasool-Allahsaww! Iasws am for them, a one-man squadron, when Iasws have
clothed with myasws clothes’. Rasool-Allahsaww said: ‘But, these here is mysaww cloth and this is
mysaww armour, and this is mysaww sword’. So, hesaww armoured himasws and turbaned himasws
and collared himasws (with the sword) and made himasws ride hissaww horse, and Amir Al-
Momineenasws went out.
‫ول أ َْو َش َ أَ ْن يُ ْمَمتَ َم َذيْ ين الْغُ ََل َم ْ ي‬ ‫اِلُس ْ ي‬

ُ ‫ َ َعلَى َويرَكْي َها رَ ُق‬ ‫ي ي‬ ‫ث ثَََلثَةَ أ َََّيٍم ََل ََيْري ييه َج ْ ََبئييل يِبََيَبهي َو ََل َخ ٌََب يم َن ْاَأ َْر ي‬
‫َسبَ َل‬
ْ ََ‫ َ ف‬ َ ْ ‫ض َو أَقْ بَلَ ْ فَاط َاةُ ِب ِْلَ َس ين َو‬ ُ َ ‫فَ َا َك‬
‫اشَر النَّا ي َم ْن ََيْري ييِن يِبََيَب َعلي ٍي أُبَ يشُرهُ يِب ْْلَن يَّة‬
‫ال مع ي‬ ‫ي‬
َ َ َ َ‫َّب ص عَْينَهُ يَْبكي ُُثَّ ق‬ ُّ ‫الني‬
Three days passed by, Jibraeelas did not come to himsaww with hisasws news nor was there any
news from the earth, and (Syeda) Fatimaasws came with Al-Hassanasws and Al-Husaynasws upon
herasws lap, saying: ‘(May Allahazwj) not orphaned these two boysasws’. The Prophetsaww, hissaww
eyes filled up weeping, then hesaww (went out and) said: ‘Community of people! One who
comes to mesaww with the news of Aliasws, Isaww shall give him glad tidings with the Paradise!’
‫َخ َََبهُ يِبَا َكا َن في ييه َو‬ ‫يل َعلَى الني ي‬

ْ ََ‫َّب ص ف‬
‫َّب ص و خرج الْعواريَ فَََقْ بل ع يامر بن قَتاد َة ي ب يشر بيعلي ٍي و مب َ ي‬
ُ ‫ط َج ْ ََبئ‬َ َ َ َ ُ َُ َ َ ُ ْ ُ َ َ َ ُ َ َ َ َ َ َ ‫ب ل َعظي ي َما َرأ َْوا يِبلني ي‬
‫و افَْت َق النَّا يِف الطَّلَ ي ي ي‬
ُ ََ َ
ٍ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫ َ ع َم َعهُ أَس َريان َو َرأْ ٌ َو ثَََلثَةُ أَبْعَرة َو ثَََلثَةُ أَفْ َرا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫أَقْ بَ َل َعل ٌّي أَمريُ الْ ُا ْممن‬
And the people disperse in search due to the greatness of what they had seen with the
Prophetsaww, and the ones seeking emancipation (from Fire of Hell) went out. Aamir Bin
Qatadah came back giving glad tidings of Aliasws, and Jibraeelas came down to the Prophetsaww
and informed himsaww with what had transpired regarding himasws, and Aliasws Amir Al-
Momineenasws came back having two captives with himasws and a head, and three camels and
three horses.
‫َّب ص‬ َ ‫يد أَ ْن ُُيَ يدثَهُ فَ َق‬

ُّ ‫ال الني‬ ُ ‫اعةَ يُير‬
َ ‫الس‬
َّ ‫اض َو ُم َو‬
ُ ‫َخ َذهُ الْ َا َف‬
ٍ ‫ال الْانَافي ُقو َن مو مْن ُذ س‬
َ ‫اعة قَ ْد أ‬
َ َ ُ َُ ْ ‫ُخي ََب َك يِبَا ُكْن َ في ييه ََي أ ََِب‬
ُ َ ‫اِلَ َس ين فَ َق‬ ْ ‫ب أَ ْن أ‬ ُّ ‫َّب ص ُيَت‬ ُّ ‫ال الني‬
َ ‫فَ َق‬
‫ث أَنْ َ ََي أ ََِب ا ِْلَ َس ين ليتَ ُكو َن َش يهيداً َعلَى الْ َق ْويم‬ ‫ي‬
ُ ‫بَ ْل َُتَد‬
Page 105 of 442

The Prophetsaww said: ‘Would you like mesaww to inform youasws with what youasws have been
in, O Abu Al-Hassanasws?’ The hypocrites said: ‘Since a while back hesaww was seized by pain
and now hesaww wants to narrate to himasws?’ The Prophetsaww said: ‘But, youasws narrate, O
Abu Al-Hassanasws, for youasws to be a witness upon the people’.
‫اَّللي ص فَ َقالُوا‬ ‫ ابن َع ي رس ي‬-‫ب‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
َّ ‫ول‬ ُ َ ُ ْ ٍ ‫ت يِف الْ َوادي َرأَيْ ُ َم ُمََلء ُرْكبَاَّنً َعلَى ْاَأ ََِبع ير فَنَ َاد ْويّن َم ْن أَنْ َ فَ ُقلْ ُ أَ ََّن َعل ُّي بْ ُن أيَِب طَال‬
ُ ‫اَّلل لَ َّاا ص ْر‬ َ ‫ال نَ َع ْ ََي َر ُس‬َ َ‫ق‬
ٍ‫ول سواء علَينا وقَعنا علَي أَو علَى ُُم َّاد‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ُ ‫َما نَ ْع ير‬
َ َ ْ َ ْ َ َ ْ َ َْ َ ٌ َ َ ‫ف ََّّلل م ْن َر ُس‬
Heasws said: ‘Yes, O Rasool-Allahsaww! When Iasws came to be in the valley, Iasws saw these three
riding upon camels. They called out to measws, ‘Who are youasws!’ Iasws said: ‘Iasws am Aliasws Bin
Abu Talibasws, sonasws of an uncleas of Rasool-Allahsaww!’. They said, ‘We do not know of any
messenger being for Allahazwj. It is the same to us whether we attack upon youasws or upon
Muhammadsaww!’
‫ب‬ ْ َ‫ول قَ ْد قَطَ ْع ُ لَ َ يج يرَِّب َن يد ْر يع يه ف‬

ْ ‫اض ير‬ ُ ‫اَّللي َو أَنْ َ رَ ُق‬
َّ ‫ول‬َ ‫ص ْورَ َ في َيها ََي َر ُس‬ ‫ي‬
ٌ ‫ت َو َمبَّ ْ ير‬
َ ُ ‫يح َحََْراءُ َْس ْع‬ َ ُ‫ول َو َد َار بَْي يِن َو بَْينَه‬
ٌ ‫ضَرَِب‬ ُ ُ‫َو َش َّد َعلَ َّي َم َذا الْ َا ْقت‬
]ُ‫َخ ْفه‬ ‫يي ي‬
َ ‫ضَربْتُهُ فَلَ ْ أحفه [أ‬ َ َ‫َحْب َل َعارقه ف‬
And this killed one came fiercely to measws and strikes rotated between measws and him, and
red wind arose. Iasws heard yoursaww voice in it, O Rasool-Allahsaww, and yousaww were saying:
‘A part of his armour has been cut for youasws, so strike the rope of his shoulders!’ Iasws struck
it, but it did not scar him.
‫اض ير ي‬ ‫ي يي‬ ‫ي‬ ُ ‫اَّللي َو أَنْ َ رَ ُق‬ َ ‫ص ْورَ َ في َيها ََي َر ُس‬ ‫ي‬
ُ ‫ْسهُ َو َرَمْي‬
َ ‫ضَربْتُهُ َو َوَك ْ َّرُهُ َو قَطَ ْع ُ َرأ‬
َ َ‫ب فَف َذهُ ف‬
ْ ْ َ‫ع َع ْن فَفذه ف‬
َ ‫ول قَ ْد قَلَبْ ُ لَ َ الد ْر‬ َّ ‫ول‬ َ ُ ‫ص ْفَراءُ َْس ْع‬ ٌ ‫ُُثَّ َمبَّ ْ ير‬
َ ‫يح‬
‫بييه‬
Then a yellow wind arose, and Iasws heard yoursaww voice in it, O Rasool-Allahsaww, and yousaww
were saying: ‘The armour has been turned up from his thigh, so strike his thigh!’ Iasws struck it
and pushed him, and cut off his head, and threw it.
‫اَح ْلنَا إيلَي يه و ََل رَعجل علَينَا و ي‬

‫احبنَا َكا َن ي ع ُّد يِبَلْ ي‬
ٍ ‫ف فَا ير‬ ‫ي‬ ‫الرج ََل ين ب لَغَنَا أ ََّن ُُم َّاداً رفييَ َش يف ي‬ ‫ي‬
َُ ُ ‫ص‬ َ َ ْ َ ْ َ ْ َ ْ ْ َ‫يَ َرحي ٌ ف‬ ٌ ٌ َ َ َ ُ َّ ‫ال يِل َم َذان‬
َ َ‫َو ق‬
And these two men said to measws, ‘It has reached us that Muhammadsaww is friendly,
compassionate, merciful, so carry us to himsaww and do not be hasty upon us and our
companion. He was counted as a thousand knights’ (horsemen).
ََّ ‫يل قَ يد ْم إي‬‫الصوت ْاَأ ََّو ُل الَّ يذي ص َّ مس يامع َ فَصوت جَبئييل و أ ََّما ْاْلخر فَصو ي ي‬
‫الر ُجلَ ْ ي‬ ‫ي‬
‫ال قُ ْل ََل‬
َ ‫َّمهُ فَ َق‬
َ ‫ َ فَ َقد‬ َّ ‫َح َد‬
َ ‫ِل أ‬ َ ‫ت مي َكائ‬
ُ َْ َُ َ َ َْ َ ُ ْ َ َ ََ َ ُ ْ َّ ‫َّب ص ََي َعل ُّي أ ََّما‬ ُّ ‫ال الني‬
َ ‫فَ َق‬
‫ول َّي‬
‫اَّلل‬ َّ ‫إيلَهَ إيََّل‬
ُ ‫اَّللُ َو ا ْش َه ْد أيَّن َر ُس‬
The Prophetsaww said: ‘O Aliasws! As for the first voice which hit your ears was the voice of
Jibraeelas, and as for the other, it was the voice of Mikaeelas. Bring forward to mesaww on of
the two men!’ Heasws forwarded him. Hesaww said: ‘Say, ‘There is no god except Allahazwj and
testify that Isaww am Rasoolsaww of Allahazwj’’.
‫اَّللُ َو‬ َ ‫ال قَ يديم ْاْل َخَر فَ َق‬

َّ ‫ال قُ ْل أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬ ْ ‫ال ََي َعلي ُّي أ يَخ ْرهُ َو‬
ْ ‫اض ير‬
َ َ‫ب عُنُ َقهُ ُُثَّ ق‬ َ َ‫ول َم يذهي الْ َكلي َاةَ ق‬َ ُ‫ِل يم ْن أَ ْن أَق‬
ََّ ‫ب إي‬
ُّ ‫َح‬
َ ‫ َ أ‬ ٍ ْ‫ال لَنَ ْقل َجبَ يل أيَِب قُبَي‬
ُ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اض ير‬
ُ‫ب ُعنُ َقه‬ ْ ‫ال ََي َعل ُّي أَخ ْرهُ َو‬ َ َ‫صاحيب ق‬ َ ‫َِل ْق يِن بي‬
ْ ‫ال أ‬
َ َ‫اَّلل ق‬
َّ ‫ول‬ ُ ‫ا ْش َه ْد أيَّن َر ُس‬
Page 106 of 442

He said, ‘Moving mount Abu Qubeys is more beloved to me than saying this phrase’. He saww
said:’ O Aliasws! Take him back and strike off his neck!’ Then hesaww said: ‘Forward the other
one!’ Hesaww said: ‘Say, ‘I testify that there is no god except Allahazwj and testify that Isaww am
Rasoolsaww of Allahazwj’. He said, ‘Join me with my companion’. Hesaww said: ‘O Aliasws! Take him
back and strike off his neck!’
‫ول ََل رَ ْقتُلْهُ فَيإنَّهُ َح َس ُن ا ْْلُلُ يَ َس يف ٌّي‬ َّ َ ُ‫ال ََي ُُمَ َّا ُد إي َّن َربَّ َ يُ ْق يرئ‬
ُ ‫الس ََل َم َو يَ ُق‬ ‫يل َعلَى الني ي‬
َ ‫َّب ص فَ َق‬ ‫ض يرب عنُ َقه فَهب َ ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ُ ‫ط َج ْ ََبئ‬َ َ ُ ُ َ ْ َ‫ َ ع لي‬
َ ‫َخَرهُ َو قَ َام أَمريُ الْ ُا ْممن‬ َّ ََ‫ف‬
‫يِف قَ ْويم يه‬
Heasws took him back and Amir Al-Momineenasws stood to strike off his neck. Jibraeelas came
down unto the Prophetsaww and said: ‘O Muhammadsaww! Yoursaww Lordazwj Conveys the
greetings and Says: “Do not kill him for he is of goodly manners, generous among his people!”
‫ول َربي َ َيُْيَبُ َك‬ ‫السْي ي‬

ُ ‫ف َم َذا َر ُس‬ َ ‫اْلُلُ يَ َس يف ٌّي يِف قَ ْويم يه فَ َق‬
َّ َ ‫ال الْ ُا ْش يرُك ََْت‬ ُ ‫َّب ص ََي َعلي ُّي أ َْم يس ْ فَيإ َّن َم َذا َر ُس‬
ْ ‫ول َريِب َعَّ َّ َو َج َّل َيُْيَبُيّن أَنَّهُ َح َس ُن‬ ُّ ‫ال الني‬ َ ‫فَ َق‬
ْ ‫ال نَ َع‬
َ َ‫ق‬
The Prophetsaww said: ‘O Aliasws! Withhold, for this messenger of mysaww Lordazwj Mighty and
Majestic is informing mesaww that he is of goodly manner, generous among his people’. The
Polytheist under the sword said, ‘This (is what) a messenger of yoursaww Lordazwj informed
yousaww?’ Hesaww said: ‘Yes’.
‫ي‬ ‫ول َّي‬ َ ‫اَّللي فَ َق‬ ‫ط و ََل قَطَْب ُ و ْج يهي يِف ا ِْلر ي‬
َّ ‫ب َو أَ ََّن أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬ ٍ ‫اَّللي َما َملَ ْك ُ يد ْرَُهاً َم َع أ‬
ُ‫َّن َجَّره‬
ْ ‫اَّلل ص َم َذا ِم‬ ُ ‫ال َر ُس‬ َّ ‫ول‬ُ ‫اَّللُ َو أَنَّ َ َر ُس‬ َْ َ َ ُّ َ‫َخ يِل ق‬ َّ ‫ال َو‬
َ َ‫ق‬
. ‫ات النَّعيي ي‬ ‫ي‬
‫حسن خلُق يه و سف ُاؤه إي ََل جنَّ ي‬
َ ُ ََ َ ُ ُْ ُ
He said, ‘By Allahazwj! I have not owned a Dirham with a brother of mine at all, nor have I
turned my face in the war, and I hereby testify that there is no god except Allah azwj, and
yousaww are a Rasoolsaww of Allahazwj’. Rasool-Allahsaww said: ‘This is from the ones whose
goodly manners and his generosity will pull him to the Gardens of bliss’’.160
‫يل يَأ يَم يري‬‫الص ياد َق ع ي ُق ُ ي‬

َ ‫ول ق‬ َ َّ ُ ‫ال َيْس ْع‬ ٍ َ‫آِب يد يي َع ين الََْْبقي يي َع ْن أَبي ييه َع ْن ُُمَ َّا يد بْ ين يزََي ٍد َع ْن َمالي ي بْ ين أَن‬
َ َ‫ َ ق‬ َّ ‫ اَأماِل للصدوق ابْ ُن الْ ُاتَ َوكي يل َع ين‬،‫ ِل‬-5
َ ‫الس ْع َد‬
.‫َّن َكَّر َعلَ َّي َو ََل أَكيُّر َعلَى َم ْن فََّر يم يِن‬ ‫ي ي‬ ‫يي‬ َ َ‫ َ ع يَلَ ََل رَ ْش َيَتي فَ َرساً َعتييقاً ق‬‫يي‬
ْ ‫اجةَ يِل فيه َو أَ ََّن ََل أَفُّر ِم‬ َ ‫ال ََل َح‬ َ ‫الْ ُا ْممن‬
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Mutawakkal, from Al Sa’ad Abady, from Al Barqy, from his father, from
Muhammad Bin Ziyad, from Malik Bin Anas who said,
‘I heard Al-Sadiqasws saying: ‘It was said to Amir Al-Momineenasws, ‘Why do you not buy a fast
horse?’ Heasws said: ‘There is no need for me regarding it, and Iasws do not flee from the ones
attacking upon measws, nor do Iasws attack upon the one fleeing away from measws’’.161
‫اق َع ْن‬ َ ‫اِلَ َس ين الْ َعْب يد يي َع ْن ُسلَْي َاا َن بْ ين يم ْهَرا َن َع ْن أيَِب إي ْس َح‬
ْ ‫ف بْ ين ََحَّ ٍاد َع ْن أيَِب‬ ‫ اَأماِل للصدوق ابْن إي ْد يري َ َعن أَبي ييه َع ين الَْبقي يي َعن أَبي ييه َعن َخلَ ي‬،‫ ِل‬-6
ْ ْ َْ ْ َ ُ
‫َص َح ُاِبَا َو‬ ‫ي‬ َّ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َع ْا يرو بْ ين َحبَ يش ٍي َع ين ا ِْلَ َس ين بْن َعل يي بْن أَِب طَالب ع ق‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫بأ‬ َ ‫اَل َو غُل‬ َ ‫اَّللُ رَبَ َارَك َو رَ َع‬
َّ ‫ َ إَل نَ َك َس َها‬ َ ‫ َما قُد َم ْ َرايَةٌ قُور َل ََْتتَ َها أَمريُ الْ ُا ْممن‬:‫ال‬
160
161
Page 107 of 442

‫ي‬ ‫ي يي ي ي‬ ‫ي‬ ‫ي‬ ‫ي يي ي‬ ‫يي‬ ‫اغ يرين و ما ضر ي‬

‫انْ َقلَبوا ي‬
َ َْ‫يل َع ْن يَ َسا يرهي َو َملَ ُ الْ َا ْوت ب‬
َ ُ ‫يل َع ْن ََيينه َو مي َكائ‬ َ ‫ َ ع ب َسْيفه ذي الْ َف َقا ير أ‬
ُ ‫َحداً فَنَ َجا َو َكا َن إ َذا قَارَ َل َج ْ ََبئ‬ َ ‫ب أَم ُري الْ ُا ْممن‬
َ ََ َ َ َ ‫ص‬ َ ُ
.‫يَ َديْيه‬
(The book) ‘Al Amaali’ of Al Sadouq – Ibn Idrees, from his father, from Al Barqy, from his father, from Khalaf Bin
Hammad, from Abu Al-Hassan Al Abdy, from Suleyman Bin Mihran, from Abu Is’haq, from Amro Bin Habashy,
‘From Al-Hassanasws Bin Aliasws Bin Abu Talibasws having said: ‘No flag came forward (against
the flag) Amir Al-Momineenasws was fighting under, except Allahazwj Blessed and Exalted
Overturned it, and its companions were overcome, and they were turned back belittled. And
Amir Al-Momineenasws did not strike any one with hisasws sword Zulfiqar and he was saved;
and it was so that whenever heasws fought, Jibraeelas was on hisasws right, and Mikaeelas on
hisasws left, and the Angel of death in front of himasws’’.162
‫ي‬ َ ‫َح ٍد يم ْن ُمبَا يرَزةي ْاَأَقْ َر يان َو ُمنَا يزلَية ْاَأَبْطَ يال يمثْ ُل َما ُع ير‬ ‫ي‬ ‫يي ي ي‬ ‫ت َّي‬
َ ‫ف لَهُ ع يم ْن َكثَْرية ذَل‬ ‫يي‬ ‫ اْلرشاد يمن آَي ي‬،‫ شا‬-7
َ ‫اَّلل ا ْْلَا يرقَة للْ َع َادة يِف أَم يري الْ ُا ْممن‬
َ ‫ َ ع أَنَّهُ ََلْ يُ ْع َه ْد َأ‬ َ ْ
‫ال َّم ي‬
‫ان‬ َ َّ ‫َعلَى َم ير‬
(The book) ‘Al Irshad’ –
‘From the extraordinary Signs of Allahazwj for the normality regarding Amir Al-Momineenasws
is that Heazwj did not Pact anyone to fight the braves and bringing down the heroes like what
is known for himasws, from the frequency of that upon the passing of the times.
‫ان َح ْربييه يجَرا ٌ يم ْن َع ُد ٍو َو ََل‬

‫ول َزم ي‬
‫ي‬ ‫ي‬ ‫ َ إيََّل أ يَمري الْا ْميمني َ ي‬
َ ُ‫ َ ع فَإنَّهُ ََلْ يَنَلْهُ م ْن ط‬ ُ ُ
ٍ ْ ‫وب إيََّل َم ْن َعررْهُ بي َش ٍر و نييل يمنْهُ ييِبرا ٍ أ َْو َش‬
َ َ َ َ
‫ُُثَّ إينَّهُ ََل يوج ْد يِف ِمَُا يريسي ا ِْلر ي‬
ُُ َ ُْ
‫اَّللُ َعلَى ا ْغتييَالييه إي ََّيهُ َما َكا َن‬ ٍ ‫ش َ و ََل وصل إيلَي يه أَح ٌد يمْنه بيس‬
َّ ُ‫وء َح ََّّ َكا َن يم ْن أ َْم يرهي َم َع ابْ ين ُملْ َج ٍ لَ َعنَه‬ ُ ْ ُ َ ْ َ َ َ َ ٌْ َ
Then, it cannot be found in the practices during the wars except one who exposed himself
with evil, and took an injury from himasws, or obscenity except to Amir Al-Momineenasws. Heasws
did not take, from the prolonged time of hisasws war, any injury from an enemy nor any
obscenity, nor did anyone from them arrive to himasws with evil until it happened from hisasws
matter with Ibn Muljimla, may Allahazwj Curse himla upon hisla assassinating himasws, what
happened.
‫ضلي َها يم ْن َكافَّية ْاَأَ ََّنيم‬

ْ ‫يص يه بي َكَر َامتي يه الَّيِت َِب َن بيَف‬
‫ص ي‬‫امرةي يِف معنَاما و د َّل بي َذلي َ علَى م َكانييه يمْنه و ََتْ ي‬
َُ َ َ
‫ي‬ ‫اَّلل يِبْْلي ية فييها و خ َّ ي‬
َ َ َ ْ َ َ َ‫صهُ يِبلْع ْل ي الْب‬
‫يي‬
َ َ َ َ َُّ ُ‫َو َمذه أ ُْع ُجوبَةٌ أَفْ َرَده‬
And this is a wonder Allahazwj had Individualised himasws with the Sign in it and Particularised
himasws with the dazzling knowledge in its meanings and Pointed with that upon his asws
position from Himazwj, and Hisazwj Particularising himasws with Hisazwj Prestige which manifested
with its merits, from all the people.
ً‫صاا‬ ‫وب الَّيِت لَ يقي في ييه ع ُّدواً إيََّل و مو ظَافير بييه يحيناً و َغري ظَافي ٍر بييه يحيناً و ََل ََّن َل أ ي‬
‫اَل في ييه ع أَنَّهُ ََل ي ْذ ُكر ُُمَا ير ليلْحر ي‬َ ‫اَّللي رَ َع‬ ‫و يمن آَي ي‬
ْ ‫َح ٌد مْن ُه ْ َخ‬
َ َ ُْ َ ٌ َُ َ َ َ ُُ ٌ ُ َ َّ ‫ت‬ َ ْ َ
‫وِف يمْن َها َزَما ًَّن‬
َ
‫ضى يمْن َها َوقْتاً َو ُع ي‬ َ َ َ ‫ييِبَرا ٍ إيََّل‬
‫ق‬ ‫و‬
And from the Signs of Allahazwj the Exalted regarding himasws is that heasws did not mention the
practices of the wars in which heasws faced any enemy except and heasws was victorious with
162
Page 108 of 442

him at times and was not victorious with him at times; and no one from them adversaries
inflicted himasws with an injury except and time passed from it and the (passing of) time cured
himasws from it.
‫ َ ع فَيإنَّهُ ََل يم ْريَةَ يِف ظََف يرهي بي ُك يل قيْرٍن َِب َرَزهُ َو إي ْم ََلكي يه ُك َّل‬‫يي‬ ‫ي‬ ‫ي‬
َ ‫صلَ َح مْن َها إيََّل أَمريُ الْ ُا ْممن‬
‫ب و ََل ََنا يمن ي ي‬ ‫ي ي ي‬
َ ْ َ َ ٍ ‫َو ََلْ يُ ْع َه ْد َم ْن ََلْ يُ ْفل ْ مْنهُ ق ْرٌن يِف َح ْر‬
َ َ‫ض ْربَته أَ َح ٌد ف‬
‫ان و مو يمن دََلئيلي يه الْو ي‬
‫اض َح ية‬ ٍ ٍ ‫اَّلل َج َّل و َعَّ َّ بييه الْ َع َادةَ يِف ُك يل يح‬ ‫ي ي‬ ‫يي ي‬ ‫ي‬
َ َ ْ َ ُ َ ‫ َ َو َزَم‬ َ َُّ ‫بَطَ ٍل ََّن َزلَهُ َو َم َذا أَيْضاً ِمَّا انْ َفَرَد به م ْن َكافَّة ْاَأَ ََّنم َو َخَر َق‬
And he did not pact, a brave who did not escape from himasws in a war nor was anyone saved
from hisasws strike, so he was corrected from it, except Amir Al-Momineenasws, for there is no
argument in hisasws victory against all braves heasws had duelled with, and hisasws destroying
every hero battling himasws. And this as well is from what sets himasws aside from all the people.
And Allahazwj Majestic and Mighty Tore apart the enemies during all times and eras by himasws,
and it is from the clear evidence.
‫ان ْاَأَع َد ياء و صن ياد ي‬

‫يد يم ْ َو ََتَ ُّاعي يه ْ َعلَْي يه‬ ‫اِلروب و م ََلبستي يه إي ََّيما و َكثْرةي من م ي ي‬ ‫يي‬ َ ‫اَّللي رَ َع‬
َ َ َ ْ ‫ِن بييه في َها يم ْن ُش ْج َع ي‬ ‫يي‬ ‫ي‬
َ ُ ْ َ َ َ َ َ َ ُ َ َ ُُْ ‫اَل أَيْضاً فيه أَنَّهُ َم َع طُول ُم ََلقَاره‬ َّ ‫آَي يت‬ ‫ي‬
َ ‫َو م ْن‬
‫َحداً يم ْن أَقْ َرانييه‬ ‫يي‬ ‫ي‬ ‫و احتيياْليي يِف الْ َفْت ي بييه و ب ْذ يل ا ْْله يد يِف َذلي َ ما وََّل قَ ُّط عن أ ٍ ي‬
َ ‫اب أ‬َ ‫َحد مْن ُه ْ ظَ ْهَرهُ َو ََل ْاَّنََ ََّم مْن ُه ْ َو ََل رَ َ َّ ْحَ َّ َ َع ْن َم َكانه َو ََل َم‬
َ َْ َ َ ُْ ََ ْ َْ َ
And from the Signs of Allahazwj the Exalted as well regarding himasws that along with the length
of hisasws encounters in the wars and hisasws determination, and the large number of the ones
who attacked himasws in these, from the braves of the enemies and their recognised fighters,
and their uniting against himasws, and their deceit in killing himasws, and exerting the efforts
regarding that, heasws did not turn hisasws back around from anyone nor was heasws defeated
from them, nor did heasws budge from hisasws position, nor was heasws awed by anyone from
hisasws adversaries.
‫ي‬ ‫ي‬ َ ‫ب إيََّل َو ثَبَ َ لَهُ يحيناً َو ْاَنََر‬ ٍ ‫صااً لَهُ يِف حر‬ ‫و ََل ي لَْ أ ي‬
َ ‫َح َج َ عَنْهُ َزَماَّنً َو إيذَا َكا َن ْاَأ َْمُر َعلَى َما َو‬
َ َ‫ص ْفنَاهُ ثَب‬ ْ ‫ف َعنْهُ حيناً َو أَقْ َد َم َعلَيْه َوقْتاً َو أ‬ َْ ْ ‫َح ٌد س َواهُ َخ‬ َ َ َْ َ
‫ض طَاعتي يه و أَِبنَه بي َذلي َ عن َكافَّةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َما ذَ َك ْرََّنهُ يم ين انْفَراده يِب ْْليَة الْبَامَرةي َو الْ ُا ْعجَ َّةي الظَّامَرةي َو َخ ْرق الْ َع َادة فيه ِبَا َد َّل‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َْ ُ َ َ َ ‫ف به َع ْن فَ ْر ي‬ َ ‫اَّللُ به َعلَى إ َم َامته َو َك َش‬
.‫َخليي َقتي يه‬
And no one besides himasws faced an adversary during a war except and heasws leapt to him at
times and turned away from him at times; and a time came to him and refrained from him for
a period of time. And when the matter was upon what we have described, it proves what we
mentioned from hisasws be set apart with the dazzling signs and the apparent miracles, and
violation of normalcy in it, with what Allahazwj Points with upon hisasws Imamate and
Uncovered by it from the Obligation of obeying himasws, and Hisazwj Clarifying that from all of
Hisazwj creatures’’.163
‫ب َع يظي ٌ َو‬ ‫يي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬

ٌ ‫َّب ص َعلياً إي ََل َمدينَة عُ َاا َن يِف قتَال ا ْْلُلَنْ َدى بْ ين ك ْركَر َو َجَرى بَْينَ ُه َاا َح ْر‬
ُّ ‫ املناقب َلبن شهرآشوب يِف َحديث َع َّاا ٍر لَ َّاا أ َْر َس َل الني‬،‫ قب‬-8
‫َّهبَ ياء فَتََْ ُخ ُذهُ أ يَسرياً أ َْو رَطَْر ُحهُ َُمَدًََّل‬ ‫ي‬ ‫ب الْعياام ية َّ ي‬
ْ ‫الس ْوَداء َو الْبَ ْغلَة الش‬ َ َ ‫صاح ي‬
‫ال لَه إي ْن أَنْ خرج إي ََل ي‬
َ َ ْ ََ َ ُ َ َ‫ي َو ق‬ ُّ ‫ال لَهُ الْ يكْن يد‬
ُ ‫يع َد َعا ا ْْلُلَْن َدى بيغُ ََلٍم يُ َق‬ ‫ضر ي‬
ٌ ‫ب َوج‬ ٌ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ
‫ِت الِت ََلْ أَنْ َع ْ َأ َْوََلد الْ ُالُوك ب ََّواج َها‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َعفرياً أ َُزو ْج َ ابْن‬
163
Page 109 of 442

‘In a Hadeeth by Ammarra, ‘When the Prophetsaww sent Aliasws to the city Uman in fighting Al-
Julandy Bin Kirkir, and there flowed a mighty war between the two and painful strikes, Al-
Kiulandy called a slave called Al-Kindy and said to him, ‘You, go out to the wearer of the black
turban and the mule (called) ‘Al-Shahba’a, and either take him as a captive or knock him down
on the ground in a confrontation, I shall get you married to my daughter whom I have not said
yes to the children of kings to marry her’.
َّ‫اْل َم ُام إيلَْي يه نََ ََّل َع ْن بَغْلَتي يه ُُث‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫فَركيب الْ يكنْ يد ُّ ي‬
َ َ ‫ض َو َكا َن َم َع ا ْْلُلَنْ َدى ثَََلثُو َن ف ًيَل َو ََحَ َل يِبَْأَفيلَة َو الْ َع ْس َك ير َعلَى أَم يري الْ ُا ْممن‬
‫ َ ع فَلَ َّاا نَظَر ْي‬ َ َ‫يل ْاَأَبْي‬
َ ‫ي الْف‬ َ َ
‫ف َع ْن َرأ يْس يه فََ ْشَرقَ ي الْ َف ََلةُ طُ ًوَل َو َع ْرض ًا‬
َ ‫َك َش‬
Al-Kindy rode the white elephant and there were thirty elephants with Al-Julandy, and he
attacked with the elephants and the soldiers upon Amir Al-Momineenasws. When the Imamasws
looked at him, heasws descended from hisasws mule, then heasws uncovered from hisasws head,
and the wilderness shone in length and breadth.
‫ي‬ ‫ُُثَّ ركيب و د ََّن يمن ْاَأَفييلَ ية و جعل ي َكلياها بي َك ََلٍم ََل ي ْفهاه ْاْلد يميُّو َن و إيذَا بيتيسع ٍة و يع ْش ير ي‬
َ ‫وس َها َو ََحَلَ ْ َعلَى َع ْس َك ير الْ ُا ْش يرك‬
‫ َ َو‬ ُ ُ‫ت ُرء‬
ْ ‫ين ف ًيَل قَ ْد َد َار‬
َ َ َْ َ َ َُُ َ َُ ُ َ ََ َ َ َ َ َ َ
‫ي‬
‫صلَْت ُه ْ إي ََل َِبب ُع َاا َن‬ ‫ي‬ ‫ي‬ ‫ض ير ي‬
َ ‫ب في يه ْ ََييناً َو ِشَ ًاَل َح ََّّ أ َْو‬
ُ ْ َ‫َج َعلَ ْ ر‬
Then heasws rode and went closer to the elephants and went on speaking with a speech, the
human beings could not understand, and there heasws was with twenty-nine elephants which
turned their heads and attacked upon the soldiers of the Polytheists and went on to strike
among them right and left, until these made them retreat to the door of Uman.
‫آل ُُمَ َّا ٍد‬ ُ ‫ض فَيإنَّهُ ََل يَ ْع ير‬

َ ‫ف ُُمَ َّاداً َو ََل‬ ُ َ‫يل ْاَأَبْي‬
‫ي‬ َّ‫ي ي ي ٍ ي‬ ُ ‫ُُثَّ َر َج َع ْ َو يم َي رَتَ َكلَّ ُ بي َك ََلٍم يَ ْس َا ُعهُ النَّا ُ ََي َعلي ُي ُكلُّنَا نَ ْع ير‬
ُ ‫ف ُُمَ َّاداً َو نُ ْمم ُن بَرب ُُمَ َّاد إَل َم َذا الْف‬
Then these (elephants) returned and spoke with a speech the people heard, ‘O Aliasws! All of
us recognise Muhammadsaww and believe in the Lordazwj of Muhammadsaww, except for this
white elephant, for it does not recognise Muhammad saww nor the Progenyasws of
Muhammadsaww’.
‫ْسهُ َع ْن بَ َدنييه فَ َوقَ َع الْ يفيل إي ََل ْاَأ َْر ي‬

‫ض‬ َ ‫ض ْربَةً َرَمى َرأ‬
‫ي‬
َ ‫اْل َم ُام بيذي الْ َف َقا ير‬
‫ضربَهُ ْي‬
َ َ َ‫ف ف‬
َ َ‫يل َو َوق‬
‫ي‬ ‫اْل َم ُام َز َع َقتَهُ الْا ْعروفَةَ يعْن َد الْغَ َ ي‬
‫فَ َ َّ َع ََ ْي‬
ُ ُ ‫ورَة فَ ْاررَ َع َد الْف‬
َ ‫ضب الْ َا ْش ُه‬ َُ
َّ ‫َخ َذ الْ يكنْ يد‬
‫ي يم ْن ظَ ْه يرهي‬ ‫ي‬
َ ‫َكا ْْلَبَ يل الْ َعظي ي َو أ‬
The Imamasws shouted with the well-known yell during the famous anger. The elephant
shuddered and stopped. The Imamasws struck it with Zulfiqar (sword) with a strike, throwing
off its head away from its neck. The elephant fell down to the group like the large mountain,
and heasws seized Al-Kindy from its back.
‫اِلَ َس ين َما ََحَلَ َ َعلَى‬ َ ‫يل الْ يكنْ يد يي فَ َق‬

ْ ‫ال لَهُ ََي أ ََِب‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اِلَ َس ين َمْبهُ ِل فَ ُه َو أَسريُ َك فََطْلَ ََ َعل ُّي ع َسب‬ْ ‫السوير فَنَ َادى أ ََِب‬
ُّ ‫َّب ص فَ ْاررَ َقى َعلَى‬ َّ ‫يل الني‬
‫ي‬
ُ ‫َخ َََب َج ْ ََبئ‬
ْ ََ‫ف‬
‫ص َحابَتي يه‬ ‫ي ي‬ ‫ص يرهي فَنَظََر إي ََل الني ي‬ ‫ي‬ َ َ‫إيطْ ََلقيي ق‬
َ ‫َّب ص َعلَى ُسوير الْ َادينَة َو‬ َ َ‫اَّللُ َع ْن ب‬
َّ ‫ف‬ َ ‫ال َويْلَ َ ُم َّد نَظََرَك فَ َا َّد َعْينَْيه فَ َك َش‬
Jibraeelas informed the Prophetsaww, so hesaww arose upon the archway and called out: ‘Abu
Al-Hassanasws! Gift him to mesaww, for he is yourasws captive!’ Aliasws freed the way of the Kindy.
He said to himasws, ‘O Abu Al-Hassanasws! What carried you upon freeing me?’ Heasws said: ‘Woe
be unto you! Extend your look’. He extended his eyes and Allahazwj Uncovered from hisasws
Page 110 of 442

vision, and he looked at the Prophetsaww and hissaww companions being upon an archway of
Al-Medina.
‫ب َع يظي ٌ َو‬
ٌّ ‫اِلَ َس ين إي َّن َربَّ ُك ْ َر‬
ْ ‫ال ََي أ ََِب‬
َ ‫ َ يَ ْوماً فَ َق‬‫ي‬ ‫ال َك ب ينَنَا و ب ينَه َي عليي قَ َ ي‬ ‫ول َّي‬ُ ‫ال َسي ُد ََّن َر ُس‬ َ ‫ال َم ْن َم َذا ََي أ ََِب ا ِْلَ َس ين فَ َق‬
َ ‫ال َمس َريةُ أ َْربَع‬ ُّ َ َ ُ َْ َ َْ ْ َ ‫اَّلل ص فَ َق‬ َ ‫فَ َق‬
‫اَّللي ص‬ َّ ‫ب َك يريٌ ُم َّد يَ َد َك فََ ََّن أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ َو أ ََّن ُُمَ َّاداً َر ُس‬
َّ ‫ول‬ ٌّ ‫نَبييَّ ُك ْ نَي‬
He said: ‘Who is this, O Abu Al-Hassanasws!’ Heasws said: ‘Our chief Rasool-Allahsaww’. He said,
‘How long (is the distance) between us and himasws, O Aliasws?’ Heasws said: ‘A travel distance
of forty days’. He said, ‘O Abu Al-Hassanasws! Your Lordazwj is a Mighty Lordazwj and yourasws
Prophetsaww is a benevolent Prophetsaww. Extend yourasws hand for I testify that there is no god
except Allahazwj and that Muhammadsaww is a Rasoolsaww of Allahazwj’.
‫ص َن إي ََل الْ يكنْ يد يي َو َزَّو َجهُ يِببْنَ ية ا ْْلُلَنْ َدى َو أَقْ َع َد‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫َو قَتَ َل َعل ٌّي ا ْْلُلَنْ َدى َو َغَّر َق يِف الْبَ ْح ير منْ ُه ْ َخلْقاً َكثرياً َو قَتَ َل منْ ُه ْ َك َذل َ َو أ‬
ْ ‫َسلَ َ الْبَاقُو َن َو َسلَّ َ ا ِْل‬
.‫ض‬ ‫ي‬ ‫يعْن َدم قَوماً يمن الْاسلي يا ي‬
َ ‫ َ يُ َعل ُاوََّنُُ الْ َفَرائ‬
َ ْ ُ َ ْ ُْ
And Aliasws killed Al-Julandy and a lot of people from them drowned in the sea, and similar to
that from them were killed, and the rest became Muslims, and he asws submitted the fort to
Al-Kindy and got him married to the daughter of Al-Julandy and made a group of the Muslims
to be seated with them teaching them the Obligations’’.164
‫يي‬ ‫يي ي‬ ‫ذان خ ي‬

‫ي‬ ‫يح ْ ي‬ ‫ املناقب َلبن شهرآشوب فَصل فيياا نُيقل عنْه يِف ي ويم ب ْد ٍر يِف َّ ي‬،‫ قب‬-9
َ ‫ص ُاوا يِف ستَّة نَ َف ٍر م َن الْ ُا ْممن‬
َ َ َ‫اخت‬
ْ ‫صاان‬
ْ َ ‫اَل م‬
َ ‫ َ أَنَّهُ نََ ََّل قَ ْولُهُ رَ َع‬ َ ‫الصح‬ َ َْ ُ َ َ َ ٌ ْ
‫ي‬
ُ ‫َو الْ ُكفَّا ير رَبَ َارُزوا يَ ْوَم بَ ْد ٍر َو ُم ْ َحََْ َّةُ َو ُعبَْي َدةُ َو َعلي ٌّي َو الْ َول‬
ُ‫يد َو عُتْبَةُ َو َشْيبَة‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Detail of what is copied from him regarding the day of Badr,
‘In the (two books) ‘Saheeh’ (Bukhari and Muslim), the Words of the Exalted: These are two
disputants disputing [22:19] were Revealed regarding six persons from the Momineen and
the Kafirs who duelled on the day of Badr and they are – Hamzaas, and Ubeyda and Aliasws
(from the Momineen), and Al-Waleed, and Utba and Shayba (from the Polytheists).
ُ ‫ش َو َسعي‬
‫يد بْ ُن ُجبَ ٍْري َو‬ ُّ ‫ َ بْ ُن ُعبَا َد َة َو ُس ْفيَا ُن الث َّْوير‬
ُ ‫ي َو ْاَأ َْع َا‬ ٍ َ َ‫َّلل أَََّّنَا نََ َّلَ ْ فيي يه ْ َو بييه ق‬
ُ ‫ال َعطَاءٌ َو ابْ ُن ُخثَْي َو قَ ْي‬
‫ي و َكا َن أَبو َذ ٍر ي ْق يس يِب َّي‬
ُ ُ ُ
‫ي‬
َ ُّ ‫ال الْبُ َفار‬
َ َ‫َو ق‬
ٍ ‫ابْ ُن َعبَّا‬
And Al-Bukhari said, ‘And Abu Zarrra was swearing by Allahazwj and it was Revealed regarding
them, and by it is what was said by Ata’a, and Ibn Huseym, and Qays Bin Ubadah, and Sufyan
Al-Sowry, and Al-Amsh, and Saeed Bin Jubeyr, and Ibn Abbas.
‫ت و أُنْ ي ََّل يِف أ يَم يري الْاميمني َ و َح َّةَ و عبي َد َة إي َّن َّ ي َّ ي‬

‫ي‬ ٍ ‫يد قُ يط َع ْ َْلُْ ثي ٌ ي‬‫ي‬ ‫َّ ي‬
‫ين‬
َ ‫اَّللَ يُ ْدخ ُل الذ‬ َُْ َ ََْ َ َ ْ ُ َ ‫ياب م ْن َّنر ْاْل ََي‬ َ ‫ال ابْ ُن َعبَّا ٍ فَالذ‬
َ ‫ين َك َفُروا يَ ْع يِن عُْتبَةَ َو َشْيبَةَ َو الْ َول‬ َ َ‫ُُثَّ ق‬
‫اِل يا ي‬
.‫يد‬ ‫ٍ ي يي ي ي‬ ‫آمنُوا و ع يالُوا َّ ي ي‬
َْ ‫الصاِلات َجنَّات إ ََل قَ ْوله صراط‬ َ َ َ
Then Ibn Abbas said, ‘As for those who are committing Kufr, - meaning Utbah, and Shayba
and Al-Waleed - there would be cut out for them clothes of fire, [22:19] – the Verses, and it
was Revealed regarding Amir Al-Momineenasws, and Hamza and Ubeyda: Surely Allah would
164
Page 111 of 442

Enter those who are believing and are doing righteous deeds into Gardens, [22:23] - the
Path of the Praise One [22:24]’’.165
‫يي‬ ‫يي‬ ‫ب ع قَ َ ي‬
ٍ ‫ روى قَ ْي َ بْن َس ْع يد بْ ين ُعبَ َاد َة َع ْن َعلي يي بْ ين أيَِب طَالي‬،‫ول‬
‫ي‬
.َ‫اِلَير يي‬ َ ‫ فينَا نََ َّلَ ْ َمذه ْاْليَةُ َو يِف ُمبَا يريزينَا يَ ْوَم بَ ْد ٍر إي ََل قَ ْوله َع‬:‫ال‬
ْ ‫ذاب‬ ُ ُ َ َ َّ ُُّ‫اب الن‬
ُ َ‫َسب‬
ْ‫أ‬
(The book) ‘Asbab Al Nuzool’ – It is reported by Qays Bin Sa’ad Bin Ubada,
‘From Aliasws Bin Abu Talibasws having said: ‘This Verse was Revealed regarding us and
regarding our duels on the Day of Badr, up to Hisazwj Words: the Punishment of burning
[22:9]’’.166
‫تات ي وم ب ْد ٍر يِف ممََل يء ي‬

.‫الست يَّة‬ ‫و روى َْجاعةٌ ع ين اب ين عبَّا ٍ نَ ََّل قَولُه أَم ح يسب الَّ يذين اجَتحوا َّ ي‬
َُ َ َ ْ َ ‫السي‬ ُ ََ ْ َ َ َ ْ ُ ْ َ َ ْ َ َ َ ََ َ
And it is reported by a group, from Ibn Abbas,
‘Hisazwj Words: Or do those who commit the evil deeds reckon [45:21] were Revealed on the
Day of Badr regarding those six – (Hamzaas, and Ubeyda and Aliasws (from the Momineen), and
Al-Waleed, and Utba and Shayba (from the Polytheists).’’.167
‫يي‬
َ ‫ َ ع َو َحََْ َّةُ َو عُبَْي َدةُ يَ ْوَم بَ ْد ٍر الْ ُا ْسلا‬
‫ َ َو أَبْ َكى ُك َّف َار‬ ‫يي‬ ‫ي‬
َ ‫َض َح َ أَمريُ الْ ُا ْممن‬
ْ ‫َض َح َ َو أَبْكىأ‬ َ ‫ُش ْعبَةُ َو قَتَ َادةُ َو َعطَاءٌ َو ابْ ُن َعبَّا ٍ يِف قَ ْولييه رَ َع‬
ْ ‫اَل َو أَنَّهُ ُم َو أ‬
.‫َّار‬ ‫ي‬ َّ
َ ‫َمكةَ َح ََّّ قُتلُوا َو َد َخلُوا الن‬
Shuba, and Qatadah, and Ata’a, and Ibn Abbas –
‘Regarding Words of the Exalted: And that He it is Who makes (people) laugh and makes
(them) cry [53:43] – Amir Al-Momineenasws and Hamzaas and Ubeyda made the Muslims laugh
on the Day of Badr, and the Kafirs of Makkah to cry until they were killed and entered the
Fire’’.168
.َ‫ات نََ َّلَ ْ يِف َحََْ ََّة َو َعلي ٍي َو عُبَيْ َدة‬ ‫الص ي‬
‫اِل ي‬ َّ ‫ين َآمنُوا َو َع يالُوا‬ ‫الْباقير ع يِف قَولييه رَع َ ي ي َّ ي‬
َ ‫اَل َو بَشر الذ‬ َ ْ ُ َ
Al-Baqirasws regarding Words of the Exalted: And give glad tidings to those who believe and
are doing righteous deeds, [2:25]: ‘It was Revealed regarding Hamzaas, and Aliasws and
Ubeyda’’.169
‫الص ي‬
‫اِل ي‬ َّ ‫ين َآمنُوا َو َع يالُوا‬ ‫َّ ي‬ ‫ي يي‬ ٍ‫ي‬ ‫ي‬
َ‫ ْاْليَة‬-‫ات‬ َ ‫ َو قَبي‬،‫َّس يو يي‬
ٍ ُ ‫ َع ين الث َّْوير يي َع ْن َمْن‬،َ‫يصةَ بْ ين ُع ْقبَة‬
َ ‫صور َع ْن َُمَامد َع ين ابْ ين َعبَّا ٍ ِف قَ ْوله أ َْم ََْن َع ُل الذ‬ َ ‫ف الن‬ ُ ُ‫رَ ْفسريُ أيَِب ي‬
َ ‫وس‬
‫ض عْتبةَ و شيبةَ و الْولي ي‬ ‫نََ َّلَ ْ يِف َعلي ٍي َو َحََْ ََّة َو ُعبَْي َد َة َكالْ ُا ْف يس يد ي‬
.‫يد‬ َ َ َْ َ َ َ ُ ‫ين ِف ْاَأ َْر ي‬ َ
Tafseer of Abu Yusuf Al Basawy, and Qabeysa Bin Uqbah, from Al Sowry, from Mansour, from Mujahid, from Ibn
Abbas,
165
166
167
168
169
Page 112 of 442

‘Regarding Hisazwj Words: Or should We Make those who believe and do righteous deeds
[38:28] – the Verse was Revealed regarding Aliasws, and Hamzaas and Ubeyda, to be like the
mischief-makers in the earth, [38:28] – Utbah, and Shayba, and Al-Waleed’’.170
‫اِلد ي‬ ‫صائي ي‬ ‫يي‬ ‫ي‬

. ٍ ‫َّاد َع ْن أيَِب نُ َعْي‬ َْ ‫ص َع ين‬ َ َ‫ي يِف ا ْْل‬
ُّ َّ ‫ َ أ َْوَرَدهُ النَّطَْن ي‬
َ ‫اَّللُ َو َم ين ارَّبَ َع َ م َن الْ ُا ْممن‬ ُّ ‫ب نََ َّلَ ْ يِف بَ ْد ٍر َي أَيُّ َها الني‬
َّ َ ُ‫َّب َح ْسب‬ ‫ي‬
ُ ْ‫الْ َكل‬
Al Kalby –
‘It was Revealed regarding Badr: O you Prophet! Allah is sufficient for you and the one who
follows you from the Momineen [8:64]’ – it is referred to by Al-Natanzy in (the book) ‘Al-
Khasais’, from Al-Haddad, from Abu Nueym’’.171
.ٌ‫اَّللُ بيبَ ْد ٍر َو أَنْتُ ْ أ يَذلَّة‬ ‫ي‬ ‫ي‬ ‫و َّ ي‬

َ َ‫الصاد ُق َو الْبَاقُر ع نََ َّلَ ْ يِف َعل ٍي َو لَ َق ْد ن‬
َّ ُ ‫صَرُك‬ َ
Al-Sadiqasws and Al-Baqirasws: ‘It was Revealed regarding Aliasws: And Allah Helped you at Badr
when you were humble, [3:123]’’.172
ُ‫َّم عُتْبَةُ َو َشْيبَة‬ ‫ي‬

َ ‫ب ع َو لَ َّاا الْتَ َقى ا ْْلَ ْا َعان رَ َقد‬ ٍ ‫اَّللي ص يَ ْوَم بَ ْد ٍر َعلي َّي بْن أيَِب طَالي‬ ‫احب راي ية رس ي‬
َّ ‫ول‬ َُ ََ ُ ‫ص‬
‫اق َكا َن ي‬َ ‫ب ْاَأَ َغ ياّن َو ُُمَ َّا ُد بْ ُن إي ْس َح‬ ‫الْاميرخ و ي‬
َ َ ُ ‫صاح‬ َ َ ُ َُ
‫َّب ص و أ ََمر َعليياً و َحََْ ََّة و ُعبَْي َد َة يِبلْابَارَزةي‬ ‫ي‬ ‫ن‬ ‫ال‬ ‫ه‬ ‫ع‬ ‫ف‬ ‫د‬ ‫ف‬ ‫ي‬‫ش ف تطَاولَ ي ْاَأَنصار ليابارزي‬
‫ُت‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
َ ُ َ َ َ َ ُّ ُ ُ َ َ َ َ ْ َ َ َ ُ ُ َ ْ َ ََ ْ َ ُ ْ َ َ َ ْ ََْ ْ ْ ُ َّ َُ َ ُ َ‫يد َو ق‬
‫ي‬
‫ر‬ ‫ق‬ ‫ن‬‫م‬ ‫َّن‬‫اء‬‫ف‬ ‫ك‬ َ
‫أ‬ ‫ا‬ ‫ن‬‫ي‬ ‫ل‬ ‫إ‬ ‫يج‬
‫ر‬ ‫َخ‬‫أ‬ ‫د‬ ‫ا‬ ‫ُم‬ ‫َي‬ ‫ا‬
‫و‬ ‫ل‬ ‫ا‬ ُ ‫َو الْ َول‬
Al Muwarkh and author of (the book) ‘Al Aghany, and Muhammad Bin Is’haq –
‘The flag bearer of Rasool-Allahsaww on the Day of Badr was Aliasws Bin Abu Talibasws, and when
the two parties met, Utbah and Shayba and Al-Waleed came forward and they said, ‘O
Muhammadsaww! Bring out to us our peers from Quraysh’. The Helpers competed to duel
them, but the Prophetsaww pushed them away and ordered Aliasws and Hamzaas and Ubeyda
for the duel.
‫لسْي ي‬
‫ف‬ َّ ‫ض َارَِب يِب‬ ‫ضرب عتْبةُ عبي َدةَ علَى ساقي يه فََطَنَّها فَس َقطَا َي‬ ‫يي‬
َ َ‫ْجيعاً َو ََحَ َل َشْيبَةُ َعلَى َحََْ َّةَ فَت‬ َ َ َ َ َُْ َ ُ َ َ َ ‫ض ْربَةً فَلَ َق ْ َم َامتَهُ َو‬ َ ‫ضَربَهُ َعلَى َرأْسه‬ َ َ‫فَ َح َا َل عُبَْي َدةُ َعلَى عُتْبَةَ ف‬
‫ي‬.‫السيف يمن إيب يطه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ْ ُ ْ َّ ‫ضَربَهُ َعلَى َحْب يل َعارقه َو َخَر َج‬
َ َ‫َح ََّّ انْثَلَ َاا َو ََحَ َل َعل ٌّي ع َعلَى الْ َوليد ف‬
Ubeyda attacked upon Utbah and struck a strike upon his head and split his skull; and Utbah
struck Ubeyda upon his leg and cut it. They both fell together. And Shayba attacked upon
Hamzaas and they both struck with the swords until they were both cut. And Ali asws attached
upon Al-Waleed and struck him upon the veil of his shoulder and the sword came out from
his armpit’’.173
‫ي‬ ‫ي‬ َ ‫اعهُ َس َََت َو ْج َههُ يم ْن يعظَ يا َها َو يغلَ يظ َها ُُثَّ ْاعتَنَ ََ َحََْ َّةُ َو َشْيبَةُ فَ َق‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫ب يَ يهُّر‬
َ ْ‫ال الْ ُا ْسل ُاو َن ََي َعل ُّي أَ َما رَ َرى َم َذا الْ َكل‬ َ ‫َو يِف إي َِبنَة الْ َفلَك يي أ ََّن الْ َولي َد َكا َن إيذَا َرفَ َع ذ َر‬
َ ‫ال ََي َع ي طََْ يط ْئ َرأْ َس‬ َ َ‫َع َّا َ فَ َح َا َل َعلي ٌّي ع َعلَْي يه ُُثَّ ق‬
And in (the book) ‘Ibanah’ by Al Falky –
170
171
172
173
Page 113 of 442

‘Al-Waleed, when his armour was raised, his face was veiled from largeness and its thickness.
Then Hamzaasws and Shayba wrestled. The Muslims said, ‘O Aliasws! Don’t youasws see this dog
growling at yourasws uncleas?’ Aliasws attacked upon him, then said: ‘O uncleas! Lower youras
head!’
‫َج َهَ َّ َعلَْي يه َو َكا َن َح َّسا ُن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ََ‫ص َفهُ ُُثَّ َجاءَ إي ََل عُتْبَةَ َو بيه َرَم ٌَ ف‬ َ َ‫ص ْد يرهي ف‬
ْ ‫ضَربَهُ َعل ٌّي ع فَطََر َ ن‬ َ ‫ْسهُ يِف‬
َ ‫َو َكا َن َحََْ َّةُ أَطْ َو َل م ْن َشْيبَةَ فََ َْد َخ َل َحََْ َّةُ َرأ‬
And Hamzaasws was taller than Shayba, so Hamzaasws inserted hisas head in his chest, and Aliasws
struck and he dropped in two halves. Then heasws went to Utba and there was last breath with
him. Heasws finished upon him and he was handsome.
‫يث بَ ْد ٍر َو‬ ‫ي‬ ‫يي‬ ‫ قَ َ ي‬-‫ب‬

ٍ ‫ال َزيْ ُد بْن وْم‬ ‫ي‬ ‫ان أَنَّه قَتل سبعةً و يع ْش يرين مبا يرزاً و يِف ْي ي‬
‫ي‬
َ ‫ َ ع َو ذَ َكَر َحد‬
َ ‫ال أَم ُري الْ ُا ْممن‬ َُ َ َ‫ َ َو ق‬
َ ‫اْل ْر َشاد قَتَ َل ُخَْ َسةً َو ثَََلث‬ َ َُ َ َ َ ْ َ َ َ ُ َ‫َو يِف ََْم َا يع الْبَي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.َ
َ ‫َس ْرََّن َسبْع‬
َ ‫ َ َو أ‬ َ ‫قَتَلْنَا م َن الْ ُا ْش يرك‬
َ ‫ َ َسبْع‬
And in (the book) Majma Al-Bayan’ – ‘Heasws killed twenty-seven duellers’. And in (the book)
‘Al-Irshad’ – ‘Heasws killed thirty-five’. And Zayd Bin Wahab said, ‘Amir Al-Momineenasws said
and heasws mentioned the Hadeeth of Badr, ‘And we killed seventy from the Polytheists and
we captured seventy (prisoners)’’.174
.‫ َ يَ ْوَم بَ ْد ٍر َكا َن لي َعلي ٍي ع‬‫ي‬ َ ‫ُُمَ َّا ُد بْ ُن إي ْس َح‬

َ ‫اق أَ ْكثَُر قَتْلَى الْ ُا ْش يرك‬
Muhammad Bin Is’haq –
‘Most of the Polytheists slain on the Day of Badr were by Aliasws’’.175
ُ ‫اص َرأَيْ ُ َعليياً ُُيَ ْا يح ُ فَ َر َسهُ َو ُم َو يَ ُق‬

‫ول‬ َ َ‫ ق‬،َ‫ي يِف الْ َفائي ي‬
ٍ َّ‫ال َس ْع ُد بْ ُن أيَِب َوق‬ ُّ ‫ال َََّْ َش ير‬
َّ
‫َّ ي ي ي ي‬
‫ِن‬ ‫يث يس يِن‬ ‫ِب يزُل عام ي ي‬
ٌ ‫َسنَ ْحنَ ُح الليْل َكََّن ج‬ ُ ‫ َ َحد‬ َْ َ َ
‫لي ياثْ يل َم َذا َولَ َدرْيِن أ يُمي‬
Al Zamakhshary in (the book) ‘Al Faiq’ – ‘Saad Bin Abu Waqas said,
‘I saw Aliasws washing hisasws horse and heasws was saying (a poem praising his horse): ‘I had
(strong) teeth in the two years of my young age. We shall stay awake all night and not sleep.
For the like of this myasws mother gave birth to measws’’.176
ُ ‫ع الْ َكتييبَةَ َو ُم َو يَ ُق‬ ‫ أ ََّن َعليياً أَ ْشجع الْعر ي‬،‫وك و ا ْْلُلَ َف ياء‬
َ َّ َ‫ب ََحَ َل يَ ْوَم بَ ْد ٍر َو َز ْع‬
‫ي‬ ‫ي‬ ‫ي ي‬
‫ول‬ ََ ُ َ َ ُ‫الْ َا ْرُزَِبيّنُّ يِف كتَاب أَ ْش َعار الْ ُال‬
‫ي‬
َّ ‫يم ْن بَ ْعد َما َح ََّّ رَ ُكو َن‬
‫الرَّكة‬ َ‫لَ ْن ََيْ ُك َل الت َّْاَر بيظَ ْه ير َم َّكة‬
Al Marzubany in the book ‘Ash’ar Al Mulouk Wa Al Khulafa’ –
174
175
176
Page 114 of 442

‘Aliasws is bravest of the Arabs. Heasws attacked on the Day of Badr and shook the battalion,
and heasws was saying (a couplet): ‘He will never eat the dates in the backyards of Makkah
from after it until it becomes weak’’.177
‫ي ي‬ ‫ي ي‬ َ ‫ُح ٍد ابْ ُن َعبَّا ٍ يِف قَ ْولييه رَ َع‬

ْ ‫اَل ُُثَّ أَنْ َ ََّل َعلَْي ُك ْ م ْن بَ ْعد الْغَي أ ََمنَةً نُعاساً يَ ْغشى طائ َفةً مْن ُك‬
‫ي‬
ُ ‫ياا ظَ َهَر مْنهُ يَ ْوَم أ‬
‫ املناقب َلبن شهرآشوب فَ ي‬،‫ قب‬-10
َ ‫ص ٌل ف‬ْ
.ٌ ‫ف ُم ْس يهٌر َو ْاَأ َْم ُن ُمنيي‬ ‫ْل‬ ‫ا‬ ‫و‬ ٍ
‫د‬ ‫ُح‬ ‫أ‬ ‫م‬‫و‬ ‫ي‬ ‫ا‬ ‫ُّع‬
‫ن‬ ‫ال‬ ‫ه‬ ‫ي‬ ‫ش‬ ‫غ‬ ‫ع‬ ‫ي‬ ‫ي‬
ُ َْْ َ ُ َ ْ َ ُ َ ُ َ َ ٍ ‫ نََ َّلَ ْ يِف َع‬- ْ ‫َو طائيَفةٌ قَ ْد أ ََُهَّْت ُه ْ أَنْ ُف ُس ُه‬
‫و‬ ‫ي‬ ‫ل‬
Detailing regarding what appeared from himasws on the Day of Ohad, Ibn Abbas said regarding
Words of the Exalted: Then He Sent down upon you after the sorrow, (a sense of) security, a
lethargy enveloping a party from you, and a group had worried themselves [3:154], ‘It was
Revealed regarding Aliasws. Some people have relied upon himasws on the Day of Ohad,
watching out for the fear and feeling of security’’.178
‫ي َ يَ ْوَم‬‫يي‬
ُ ‫صا َ إبْل‬ َ َ‫ص ْوري َ ق‬
َ ‫ال‬
‫ي‬
َ ‫استَطَ ْع َ منْ ُه ْ بي‬
ْ ‫استَ ْف ي َّْز َم ين‬ َ ‫اص ٍل َع ين ا ِْلَ َس ين َع ين ابْ ين َعبَّا ٍ يِف قَ ْولييه رَ َع‬
ْ ‫اَل َو‬
‫ي عن و ي‬ ‫ي‬ ‫كيتَ ُ ي ي‬
َ ْ َ ُّ ‫ َرَوى ُس ْفيَا ُن الث َّْور‬،‫اب الش َرياز يي‬
‫يي‬ ‫ي‬ ‫اَّللي ص أ ََّن ُُم َّاداً قَ ْد قُتيل و أ ي‬ ‫أُح ٍد يِف َعس َك ير رس ي‬
َ ‫ب َعلَْي يه ْ يِبَْيل َ َو َرجل‬ْ ‫َجل‬ ْ ََ َ َّ ‫ول‬ َُ ْ ُ
The book of Al Shirazi – It is reported by Sufyan Al Sowry, from Wasil, from Al-Hassan, from Ibn Abbas,
‘Regarding Words of the Exalted: And deceive the ones you can from them by your voice
[17:64]. He said, ‘Ibleesla shouted on the Day of Ohad among the soldiers of Rasool-Allahsaww:
‘Surely Muhammadsaww has been killed: and bring against them your cavalry and your
infantry, [17:64]’.
‫ي يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫اَّللي و َّي‬ ‫ ُك َّل خي ٍل َكانَ يِف َغ يري طَ ي‬-‫اَّللي لَ َق ْد أَجلَب إيبليي َ علَى أ يَم يري الْا ْميمني َ ع‬
.َ ‫ي‬ َ ‫اَّلل إي َّن ُك َّل َراج ٍل قَارَ َل أَم َري الْ ُا ْممن‬
َ ‫ َ ع َكا َن م ْن َر َّجالَة إبْل‬ َ َّ ‫اعة‬َ ْ ْ َْ َ ُ َ ُ ْ َ ْ َّ ‫ال َو‬
َ َ‫ق‬
He said, ‘By Allahazwj! Ibleesla had brought against Amir Al-Momineenasws, every cavalry in
other than the obedience of Allahazwj. By Allahazwj! Every foot soldier fought Amir Al-
Momineenasws, and from the foot soldiers was Ibleesla’’.179
‫اب ُُمَ َّا ٍد إينَّ ُك ْ رَ ْ َّ ُع ُاو َن‬

‫َصح ي‬ ‫ي‬ ُّ ‫ش الْ َكتييبَ ية طَْل َحةُ بْ ُن أيَِب طَْل َحةَ الْ َعْب َد ير‬
َ ْ ‫ي ََّن َدى َم َعاشَر أ‬ ُ ‫ش َكْب‬ ٍ ْ‫ب ليَو ياء قَُري‬
ُ ‫صاح‬
‫ أَنَّه َكا َن ي‬،‫اّن‬
َ ُ ‫َص َف َه يي‬ ْ ‫ َو أَ َغ ياّن ْاَأ‬،‫يخ الطََّيَب يي‬ ُ ‫ََت ير‬
‫اْلَن يَّة فَ َه ْل يمنْ ُك ْ يم ْن أَ َح ٍد يُبَا يرُزيّن‬
ْ ‫اَّللَ يُ َع يجلُنَا بي ُسيُوفي ُك ْ إي ََل النَّا ير َو يُ َع يجلُ ُك ْ بي ُسيُوفينَا إي ََل‬
َّ ‫أ ََّن‬
(The books) ‘Tareekh Al Tabari’, and ‘Aghany’ of Al Asbahany –
‘The bearer of the flag of Quraysh was the battering ram of the battalion, Talha Bin Abu Talha
Al-Abdary. He called out, ‘Community of community of Muhammadsaww! You are claiming that
Allahazwj will be Hastening us to be in the Fire by your swords and will be Hastening you all to
the Paradise by our swords! So, is there anyone among you who will duel me?’
ُ ‫ال قَتَ َادةُ فَ َفَر َج إيلَْي يه َعلي ٌّي ع َو ُم َو يَ ُق‬

‫ول‬ َ َ‫ق‬
177
178
179
Page 115 of 442

‫السغي ي‬
َّ ‫اش ي الْ ُاطْعيي يِف الْ َع يام‬
‫وم ي‬ ‫اِلوض ي ي ي‬ ‫ي‬
‫ب‬ َ َ ْ ‫ َ َعْبد الْ ُاطَّل‬
‫ب‬ ْ َ َْْ ‫أَ ََّن ابْ ُن ذي‬
‫ََحي َع ْن َحس ي‬ ‫ُوِف ِبيييع يادي و أ ْي‬
‫ب‬ َ َ َ ‫أي‬
Qatadah said, ‘Aliasws went out to him and heasws was saying: ‘Iasws am the sonasws of the one
with two fountains, Abdul Muttalibas and Hashimas, the feeder in the year of famine. Iasws shall
fulfil myasws promises and myasws importance from the affiliation’’.
‫يي‬ ٍ ‫ٍ ي‬ ‫ي‬
‫اَّللَ َو‬
َّ ‫ال أَنْ ُش ُد َك‬ ْ ‫ضَربَهُ يِف ُم َقديَّم َرأْسه فَبَ َد‬
َ َ‫ت َعْينَاهُ ق‬ َ ُ‫ت َس ْوأَرُهُ َو ُم َو قَ ْو ُل ابْ ين َعبَّا ٍ َو الْ َكلْي يب َو يِف يرَو َاَيت َكث َرية أَنَّه‬
ْ ‫ضَربَهُ َعل ٌّي ع فَ َقطَ َع ير ْجلَهُ فَبَ َد‬
َ َ‫ال ف‬َ َ‫ق‬
‫ات يِف ا ِْلَ يال‬ ‫َّ ي‬
َ ‫ف َعنْهُ َو َم‬ َ ‫صَر‬َ ْ‫الرح َ ََي ابْ َن َع ي فَان‬
He (the narrator) said, ‘Aliasws struck him and cut off his legs, so his evil was manifested. And
it is the word of Ibn Abbas and Al-Kalby. And in a lot of reports, heasws struck him in the front
of his head, and his eye appeared. He said, ‘I adjure you asws with Allahazwj and the mercy, O
sonasws of an uncle!’ So, heasws turned away from him, and he died in that state.
‫ي‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬

‫وعتَ ْ ي‬
َ َ ُ‫َخ َذ الل َواءَ َو َْجَ َع الْ َا ْقط‬
َ ََ‫ب َعلَْي َها ف‬ َ َ‫َخ َذهُ يِبلْيُ ْسَرى ف‬
َ ‫ضَر‬ َ ََ‫ب َعلَى يَده ف‬
َ ‫ضَر‬
َ َ‫اب َعْب ٌد َحبَش ٌّي َْلُْ ف‬ َ ‫َخ َذ يِبلل َواء‬
ٌ ‫ص َو‬ َ ‫ُُثَّ َِب َرَزُم ْ َح ََّّ قَتَ َل منْ ُه ْ ََثَانيَةً ُُثَّ أ‬
‫علَى ص ْد يرهي فَضرب علَى أُيم رأ يْس يه فَس َق َ ي‬
ُ‫ط الل َواء‬ َ َ َ َ ََ َ َ
Then heasws duelled them until heasws had killed eighty of them. Then a difficult one of theirs,
Abdul Habeysh, grabbed the flag. Heasws struck upon his hand, so he took it with the left hand.
Heasws struck upon it, so he grabbed the flag and gathered the two cut hands to his chest.
Heasws struck on the top of his head, and the flag fell.
ٍ ‫ال ح َّسا ُن بن ََثبي‬

ُْ َ َ َ‫ق‬
ٍ ‫ َ رَّد إي ََل صو‬

‫اب‬ََ
‫ي ي‬
ُ َ ‫ل َواءٌ ح‬ ‫فَ َف ْرُْمت يِبللي َو ياء َو َشُّر فَ ْف ٍر‬
Hassan Bin Sabit (a poet) said, ‘You were priding with the flag, and evil is priding of the flag
when it is returned to the correctness’.
ٍ ‫ال ح َّسا ُن بن ََثبي‬ ‫ي‬ ‫ي‬ ‫فَس َق َ ي‬

ُْ ُ َ‫َخ َذرْهُ َع ْاَرةُ بينْ ُ ا ِْلَا يرث بْ ين َعلْ َق َاةَ بْ ين َعبْد الدَّا ير ف‬
َ َ َ‫ص ير َع ْ َو ْاَّنََ َُّموا َو ق‬ َ ََ‫ط الل َواءُ ف‬ َ
‫َس َو ياق يِبلث ََّا ين الْوْك ي‬ ‫و لَو ََل ليواء ْ ي ي‬

َ َ ْ ‫اع ْو َن يِف ْاَأ‬
َ َ‫يُب‬ ْ ‫اِلَا يرثيَّة أ‬
‫َصبَ ُحوا‬ َُ ْ َ
The flag fell, so Amrah daughter of Al-Haris Bin Alqamah Bin Abdul Darr took it. She fell and
they were defeated. And Hassan Bin Sabit said (a couplet), ‘And had it not been for the flag
of a woman of Al-Haris, they would have become selling it in the markets for the price of a
bow’.
‫ي‬ ‫ي‬
ُ ‫ب الْ ُا ْسل ُاو َن َعلَى الْغَنَائ ي َو َر َج َع الْ ُا ْش يرُكو َن فَ َهَ َُّم‬
. ْ ‫وم‬ َّ ‫فَانْ َك‬
The Muslims pounced upon the war booty and the Polytheists returned defeated’’.180
180
Page 116 of 442

‫ال ْاَّنَ َّموا إيََّل عليي وح َده و ََثب إيلَي يه أَرب عةَ ع َشر ع ي‬ ٍ ‫ي ي‬ ٍ ‫ي‬ ٍ ‫َزيْ ُد بْن وْم‬
‫اص ُ بْ ُن‬ َ َ َ َ َ ْ ْ ْ َ َ ُ ْ َ ٌّ َ ُ َ َ َ‫ ق‬-‫ َو أَبُو ُد َجانَةَ َو َس ْه ُل بْ ُن ُحنَْيف‬-‫ب قُ ْل ُ َلبْ ين َم ْس ُعود ْاَّنََ ََّم النَّا ُ إََّل َعل ٌّي‬ َُ
‫الش ير ي‬
‫ و الْ يا ْق َداد و طَلْحةُ و سع ٌد و الْباقُو َن ي‬-‫يد‬ ‫ي‬ ٍ
‫صا ير‬ْ‫ن‬
َ ََ‫اَأ‬
ْ ‫ن‬‫م‬ َ َ َْ َ َ َ ُ َ َّ ‫ي‬
‫ن‬ ْ َ ْ ُ ُ ْ ُ َ ْ َ ُ ْ ُ ْ َ َ ْ َ ُ ُ ْ ُ َ ْ ُ َ َ َ َ ُ ُ ‫ََثبي َو‬
‫ب‬ ‫ن‬
َ ‫ا‬ ‫ا‬‫ث‬ ‫ع‬ ‫ن‬‫ب‬ ‫ا‬ ‫ِش‬
ََّ ‫و‬ ٍ
‫ش‬ ‫ح‬ ‫ج‬ ‫ن‬ ‫ب‬ ‫اَّلل‬
َّ ‫د‬ ‫ب‬ ‫ع‬ ‫و‬ ٍ
‫ري‬ ‫ا‬ ‫ع‬ ‫ن‬ ‫ب‬ ‫ب‬ ‫ع‬ ‫ص‬ ‫م‬ ‫و‬ ‫ة‬ ‫ن‬ ‫ا‬ ‫ج‬ ‫د‬ ‫و‬ ‫َب‬
‫أ‬
Zayd Bin Wahab –
‘I said to Ibn Masoud, ‘The people were defeated except Aliasws and Abu Dajjana and Sahl Bin
Huneyf?’ He said, ‘They were (all) defeated except Aliasws alone, and fourteen returned to
them – Aasim Bin Sabit, and Abu Dajjana, and Mus’ab Bin Umeyr, and Abdullah Bin Jahash,
and Shammas Bin Usman Bin Al-Shareed, and Al-Miqdadra, and Talha, and Sa’ad, and the rest
from the Helpers’.
‫أَنْ َش َد‬
‫َْجَ ُعوا‬
ْ ‫ب َعْنهُ َو أ‬‫الص ْح ي‬
َّ ‫يع‬ ‫ي‬ ‫و قَ ْد رَرُكوا الْا ْفتَار يِف ا ِْلر ي‬
ُ ‫َو فَ َّر َْج‬ ً‫ب ُم ْفَردا‬ َْ َ ُ َ َ
‫ف يَ ْف يري َو يَ ْقطَ ُع‬ َّ ‫يْلَ َاماُتيي ْ يِب‬
‫لسيْ ي‬ ‫ه‬
ْ ُ
‫و َكا َن عليي َغائيصاً يِف ُْج ي‬
‫وع ي‬ ٌّ َ َ
He prosed, ‘And they had left the Chosen onesaww in the war, alone, and the entirety of the
companions fled away from himsaww, and they gathered, and Aliasws was encountering an
attack among their crowd of their important ones with the sword, chopping and cutting’’.181
‫ول َّي ي ي‬ ُ ‫ب بي َسيْ يفي فَ َر َج ْع ُ أَطْلُبُهُ فَلَ ْ أ ََرهُ فَ ُق ْل ُ َما َكا َن َر ُس‬
ُ‫اَّلل ص ليَفَّر َو َما َرأَيْتُه‬ ْ ‫ال َعلي ٌّي ع َِليَق يِن يم َن ا ْْلََ َّيع َما ََل أ َْملي ُ نَ ْف يسي َو ُكْن ُ أ ََم َامهُ أ‬
ُ ‫َض ير‬ َ َ‫يع ْك يرَمةُ ق‬
‫يِف الْ َقْتلَى َو أَظُنُّهُ ُرفي َع يم ْن بَْينينَا‬
Ikrimah (Bin Abu Jahlla) –
‘Aliasws said: ‘It faced measws from the panic what Iasws could not control myselfasws, and Iasws
was in front of himsaww striking with myasws sword. So, Iasws returned searching for himsaww and
could not see himsaww. Iasws said: ‘It cannot be for Rasool-Allahsaww that hesaww would flee, and
Iasws have not seen himsaww among the slain, and Iasws think hesaww is still between us’.
‫ي‬ ‫اَّللي ص قَ ْد وقَع علَى ْاَأَر ي ي‬ ‫ت ج ْفن سي يفي و قُلْ يِف نَ ْف يسي ََأُقَاريلَ َّن بييه ح ََّّ أُقْ تَل و ََحَلْ َعلَى الْ َقويم فَََفْرجوا فَيإ َذا أَ ََّن بيرس ي‬
ُ ‫ض َم ْغشياً َعلَْيه فَ َوقَ ْف‬ ْ َ َ َ َّ ‫ول‬ َُ َُ ْ ُ ََ َ ُ َ ْ َ َ َ ُ ‫فَ َك َس ْر‬
‫ي‬ ‫ول َّي‬َ ‫صنَ َع النَّا ُ ََي َعلي ُّي قُلْ ُ َك َفُروا ََي َر ُس‬
.‫وك‬ ْ ‫اَّلل َولَُّوا الدُّبَُر م َن الْ َع ُد يو َو أ‬
َ ‫َسلَ ُا‬ ََّ ‫َعلَى َرأ يْس يه فَنَظََر إي‬
َ ‫ِل َو قَا َل َما‬
Iasws broke the sheath of myasws sword and said within myselfasws: ‘Iasws shall fight with it until
Iasws am killed’. And Iasws attacked upon the people and cleft them asunder, and there Iasws was
with Rasool-Allahsaww having had fallen to the ground, there being unconsciousness upon
himsaww. Iasws paused by hissaww head. Hesaww looked at measws and said: ‘What have the people
done, O Aliasws?’ Iasws said: ‘They committed Kufr, O Rasool-Allahsaww! They turned
around/away from the enemy and conceded defeat (in front of) you saww’’.182
‫ال ْي‬
‫اَح ْل َعلَْي يه ْ فَ َح َا َل َعلَْي يه ْ َو فََّر َق‬ َ ‫اَّللي ص إي ََل َكتييبَ ٍة فَ َق‬
َّ ‫ول‬ُ ‫صَر َر ُس‬ ‫ي‬
َ ْ‫ أَنَّهُ أَب‬،‫َخبَ ُار أيَِب َراف ٍع‬ َ ‫ َو َمغَا يزي ابْ ين إي ْس َح‬،‫اّن‬
ْ ‫ َو أ‬،‫اق‬ ْ ‫ َو أَ َغ ياّن ْاَأ‬،‫يخ الطََّيَب يي‬
‫َص َف َه يي‬ ُ ‫ََت ير‬
-‫ي‬ َّ ‫اعتَ ُه ْ َو قَتَ َل َشْيبَةَ بْ َن َمالي ٍ الْ َع يام ير‬
َ َ‫ال ُرَّد َع يِن فَ َح َا َل َعلَْي يه ْ فَ َفَّر َق َْج‬َ ‫ُخَرى فَ َق‬ ‫اَّللي ا ْْلا يحي ُُثَّ أَب ي‬
ْ ‫صَر َكتيبَةً أ‬
‫ي‬
َ ْ َّ َ ُ َّ ‫ْجَْ َع ُه ْ َو قَتَ َل َع ْاَرو بْ َن َع ْبد‬
181
182
Page 117 of 442

(The books) ‘Tareekh’ of Al Tabari, (and) ‘Aghany’ of Asbahany, and ‘Maghazy’ of Ibn Is’haq, and Ahadeeth of
Abu Rafie,
‘Rasool-Allahazwj sighted a battalion, so hesaww said: ‘Attack upon them’. So, heasws attacked
upon them and separated their group and killed Amro Bin Abdullah Al-Jumhy. Then heasws
sighted another battalion. Hesaww said: ‘Repel them from mesaww!’ Heasws attacked upon them
and separated their group and killed Shayba Bin Malik Al-Aamiry’.
‫اش بن أُميَّةَ الْاف َّ ي‬

‫ي‬ ‫ال ْي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫وم َّي‬ ُ ْ َ َ َ ْ َ ‫اَح ْل َعلَْي يه ْ فَ َح َا َل َعلَْي يه ْ فَ َهَ ََّم ُه ْ َو قَتَ َل َم‬ ْ ‫َو يِف يرَوايَة أيَِب َراف ٍع ُُثَّ َرأَى َكتيبَةً أ‬
َ ‫ُخَرى فَ َق‬
And in a report of Abu Rafie, ‘Then hesaww saw another battalion. Hesaww said: ‘Attack upon
them!’ Heasws attacked upon them and defeated them and killed Hashim Bin Umayya Al-
Makhzumi.
‫ف إيََّل ذُو الْ َف َقا ير َو‬ ‫ي‬ ‫ي‬ ‫اَّللي ص إينَّه يم يِن و أَ ََّن يمنْه فَ َق َ ي‬ ‫ول َّي ي ي ي ي‬ ‫فَ َق َ ي‬
َ ‫ص ْوَتً ََل َسْي‬
َ ‫يل َو أَ ََّن منْ ُك َاا فَ َسا ُعوا‬
ُ ‫ال َج ْ ََبئ‬ ُ َ ُ َّ ‫ول‬ُ ‫ال َر ُس‬ َ ‫اَّلل إ َّن َمذه َْل َي الْ ُا َو‬
َ ‫اساةُ فَ َق‬ َ ‫يل ََي َر ُس‬ُ ‫ال َج ْ ََبئ‬
‫ََل فَ ََّ إيََّل َعلي ٌّي‬
Jibraeelas said: ‘O Rasool-Allahsaww! This, it is the consolation!’ Rasool-Allahsaww said: ‘Heasws is

from mesaww and Isaww am from himasws’. Jibraeelas said: ‘And Ias am from youasws both’. They
heard a voice (from sky): ‘There is no sword except Zulfiqar and there is no youth except
Aliasws!’
‫ث‬ ‫ث ج يريح و ثُلُ ٌ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫اق يِف يرَوايَتي يه فَيإ َذا نَ َدبْتُ ْ َماليكاً فَابْ ُكوا الْ َوي‬
ُّ ‫ِف َو أ يَخي الْ َوي‬ َ ‫َو َز َاد ابْ ُن إي ْس َح‬
ٌ ُ‫يل َو ثُل‬
ٌ ‫ث قَت‬ َ ٌ َ ٌ ُ‫َص َاِبُ ْ م َن الْبَ ََلء أَث ََْلَثً ثُل‬
َ ‫ِف َو َكا َن الْ ُا ْسل ُاو َن لَ َّاا أ‬
.‫ُمنْ َه ي ٌَّم‬
And Ibn Is’haq added in his report, ‘When you lament for the dead, then be crying for the
loyal ones, and mysaww brotherasws is the loyal’. And the Muslims, when they were hit from the
affliction, were of three fractions a third were injured, and a third were killed, and a third
were defeated (ran away)’’.183
‫صنَ ُعو َن‬ َ َ‫اَّللي ص ق‬

ْ َ‫ال فَ َاا ر‬ َّ ‫ول‬ُ ‫ال َما َُْيلي ُس ُك ْ قَالُوا قُتي َل ُُمَ َّا ٌد َر ُس‬
َ َ‫َّض ير إي ََل ُع َاَر َو طَلْ َحةَ يِف ير َج ٍال َو ق‬ ْ ‫ َ بْ ُن الن‬ ‫ َو ََت ير ُ َّ ي ي‬،‫رَ ْف يسريُ الْ ُق َش ْيري يي‬
ُ َ‫ أَنَّهُ انْتَ َهى أَن‬،‫يخ الط ََبي‬
.‫استَ ْقبَ َل الْ َق ْوَم فَ َقارَ َل َح ََّّ قُتي َل‬ ‫ول َّي‬ ُ ‫ات َعلَْي يه َر ُس‬ ‫ي‬
ْ َّ‫اَّلل ص ُُث‬ ُ ُ‫يِب ِْلَيَاة بَ ْع َدهُ ق‬
َ ‫وموا فَ ُاورُوا َعلَى َما َم‬
Tafseer by Al Qusheyri and Tareekh of Al Tabari –
‘Anas Bin Al-Nazr ended up to Umar and Talha among (other) men and said, ‘What makes you
to sit back?’ They said, ‘Muhammadsaww Rasool-Allahsaww has been killed’. He said, ‘So what
will you be doing with the life after himsaww? Arise and die upon what Rasool-Allahsaww has
died upon!’ Then he faced the people and fought until he was killed’’.184
‫ُح ٍد‬ ‫استَ ْقبلَ ُه َعلي ٌّي و َمَ َّم ُه ُُثَّ ََحَل الني َّ ي‬
ُ ‫َّب ص إ ََل أ‬ َ ْ َ َ ْ َ ْ َ‫َّب ص ف‬ ‫ث النَّا َ َعلَى الني ي‬ َّ ‫ال بي َذلي َ ظََفراً َو َح‬ َ َ‫ض فَن‬‫َّب َمطُْروحاً َعلَى ْاَأ َْر ي‬ َ ‫َو ُريو‬
َّ ‫ي أ ََّن أ ََِب ُس ْفيَا َن َرأَى الني‬
‫ي‬ ‫ول َّي‬
‫ َ اريجعوا اريجعوا إي ََل رس ي‬ ‫يي‬ ‫ي‬
ُ‫اَّلل ص فَ َكانُوا يَثُوبُو َن َو يُثْنُو َن َعلَى َعل ٍي َو يَ ْدعُو َن لَه‬ َُ ُ ْ ُ ْ َ ‫َو ََّن َدى َم َعاشَر الْ ُا ْسلا‬
183
184
Page 118 of 442

And it is reported,
‘Abu Sufyan saw the Prophetsaww having fallen down upon the ground. So, he saw victory and
urged the people against the Prophetsaww. Aliasws faced them and defeated them. Then heasws
carried the Prophetsaww to Ohad and called out: ‘O community of Muslims! Return! Return to
Rasool-Allahsaww’. They were rewarding and praising upon Aliasws and supplicating for himasws.
‫َخ َذ َذا الْ َف َقا ير َو َمَ ََّم الْ َق ْوَم‬

َ ََ‫ف ف‬
َ ‫السْي‬
َّ ‫َّب ص ُخ ْذ َم َذا‬ َ ‫ف َعلي ٍي فَ َق‬
‫ي‬
ُ ‫َو َكا َن قَد انْ َك َسَر َسْي‬
And the sword of Aliasws had been broken, so the Prophetsaww said: ‘Take this sword!’ So, heasws
took Zulfiqar and defeated the people.
‫ب أ َْرَدفْ تُ ْ َو ََل ُُمَ َّاداً قَتَْلتُ ْ ْاريج ُعوا‬ ‫ي‬ َّ ‫ُح ٍد بَلَغُوا‬
َ ‫الرْو َحاءَ قَالُوا ََل الْ َك َواع‬ ُ ‫ف الْ ُا ْش يرُكو َن يَ ْوَم أ‬
ٍ ‫ٍ ي‬ ‫ي‬
َ ْ‫ي َع ْن أيَِب َراف ٍع بيطُُرق َكث َرية أَنَّهُ لَ َّاا ان‬
َ ‫صَر‬ َ ‫َو ُريو‬
And it is reported from Abu Rafie in many ways that when the Polytheists left on the Day of
Ohad they said, ‘Neither have you replied to the posterity nor did you kill Muhammadsaww!
Return!’
‫اَّلل رَع َ َّ ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ْ ‫ث يِف آ ََث يريم ْ َعليياً يِف نَ َف ٍر يم َن‬ ‫ول َّي‬َ ‫فَبَلَ َغ َذلي َ َر ُس‬
‫استَجابُوا‬
ْ ‫ين‬
َ ‫اَل الذ‬ َ َُّ ‫ فَََنْ َ ََّل‬-‫اْلَْ ََّريج فَ َج َع َل ََل يَْرََتلُو َن الْ ُا ْش يرُكو َن م ْن َمْن ي َّل إيََّل نََ َّلَهُ َعل ٌّي‬ َ ‫اَّلل ص فَبَ َع‬
‫ي‬ ‫يي‬
َ ‫ول يم ْن بَ ْعد ما أ‬
ُ ‫َصاِبُُ الْ َق ْر‬
‫الرس ي‬
ُ َّ ‫ََّّلل َو‬
That reached Rasool-Allahsaww, so hesaww sent Aliasws in their tracks among a number from (the
tribe of) Al-Khazrah. The Polytheists did not depart from an encampment except Ali asws
encamped in it. So, Allahazwj the Exalted Revealed: Those who responded to Allah and the
Rasool (at Ohad) after the wound had befallen them, [3:172]’.
.ُ‫ َ فَنََ ََّل في ييه ْاْليَة‬‫ي‬

َ ‫ف الْ ُا ْش يرك‬
‫ي يي‬ ‫ي‬
َّ ‫َو يِف َخ َيَب أيَِب َراف ٍع أ ََّن الني‬
َ ْ‫َّب ص رَ َف َل َعلَى جَراحه َو َد َعا لَهُ َو بَ َعثَهُ َخل‬
And in a Hadeeth by Abu Rafie, ‘The Prophetsaww applied saliva upon hisasws injuries and
supplicated for himasws and sent himasws behind the Polytheists, so the Verse was Revealed
regarding himasws’’.185
‫ي يِف‬ َ ‫ي يِف أ ََماليي يه َاا َو ُُمَ َّا ُد بْ ُن إي ْس َح‬

ُّ ‫اق َو الْعي َا ياد‬ ُّ ‫ب َو ُُمَ َّا ُد بْ ُن َُْي ََي ْاَأ َْزيد‬ٍ ْ‫صل يِف َم َق يام يه يِف َغَ َّاةي َخيْ ََب أَبُو ُكري‬
َ َ ٌ ْ َ‫ املناقب َلبن شهرآشوب ف‬،‫ قب‬-11
‫ي‬ ‫ي‬
ْ ‫ََحَ ُد بْ ُن َحْنبَ ٍل َو أَبُو يَ ْعلَى الْ َا ْوصل ُّي يِف ُم ْسنَ َديْ يه َاا َو أ‬ ‫ي‬
ْ ‫ي يِف رَ ْفس َرييْ يه َاا َو أ‬ ‫ي‬ ‫ي‬
ُّ‫الس ْا َع ياّن‬
َّ ‫ََحَ ُد َو‬ ُّ ‫ب َو الْ َواحد‬ ُّ ‫ي يِف ََت يرَيَيْ يه َاا َو الث َّْعلَي‬ ُّ َّ ‫َمغَا يزي يه َاا َو النَّطَْن ي‬
ُّ ‫ي َو الْبََلذُ ير‬
‫اجةَ يِف ُسنَني يه‬ ‫ي يي‬
َ ‫ي يِف َجامعه َو ابْ ُن َم‬ ُّ ‫الَتيم يذ‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي يي‬
ْ ‫ضائل يه ْ َو أَبُو نُ َعيْ ٍ يِف حلْيَته َو ْاَأُ ْشنُ يه ُّي يِف ْاعت َقاده َو أَبُو بَ ْك ٍر الْبَيْ َهق ُّي يِف َدََلئ يل النُّبَُّوة َو‬
‫ات يِف فَ يي‬
َ
‫السعاد ي‬
َ َ َّ ‫َو أَبُو‬
‫ي‬
‫َسلَا يي َو ع ْاَرا َن بْ ين‬‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫اَّلل بْ ين َعبَّا ٍ َو َعْبد‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َو ابْ ُن بَطَّةَ يِف إ َِبنَته م ْن َسْب َع َع َشَرةَ طَ يريقاً َع ْن َعْبد‬
ْ ‫اَّلل بْ ين ُع َاَر َو َس ْه يل بْ ين َس ْعد َو َسلَ َاةَ بْ ين ْاَأَ ْك َويع َو بَُريْ َدةَ ْاَأ‬
ٍ َّ‫صا ير يي َو َس ْع يد بْ ين أيَِب َوق‬
ُ‫اص َو أيَِب ُمَريْ َرَة أَنَّه‬
ٍ‫ي‬ ‫ي‬
َ ْ‫الر َْحَ ين بْ ين أيَِب لَيْلَى َع ْن أَبييه َو أيَِب َسعيد ا ْْلُ ْد ير يي َو َجابي ٍر ْاَأَن‬ َّ ‫ َ َو َعبْ يد‬ ‫صْي‬ َ ُ‫اِل‬ْ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Detail regarding hisasws position in the battle of Khyber. Abu Kureyb
and Muhammad Bin Yahya Al Azdy in their (books) ‘Amaali’, and Muhammad Bin Is’haq and Al Imady in their
(books) ‘Maghazy’, and Al Natanzy and Al Balazuri in their (books) ‘Tareekh’, and Al Sa’alby and Al Wahidy in
their (books) ‘Tafseer’, and Ahmad Bin Hanbal and Abu Ya’ala Al Mowsily in their (books) ‘Musnad’, and Ahmad
Al Sam’any and Abu Al Sa’adat in their (books) ‘Fazaail’, and Abu Nueym in his (book) ‘HIlyat’, and Al Ashnuhy in
his (book) ‘I’tiqad’, and Abu Bakr Al Bayhaqi in (the book) ‘Dalail Al Nubuwwah’, and Al Tirmizi in his (book)
‘Jamie’, and Ibn Maja in his (book) ‘Sunnah’, and Ibn Battah in his (book) ‘Ibanah’ from seventeen ways, from
185
Page 119 of 442

Abdullah Bin Abbas, and Abdullah Bin Umar, and Sahl Bin Sa’ad and Salamah Bin Al Akwa, and Bureyda Al Aslamy,
and Imran Bin Al-Husayn, and Abdul Rahman Bin Abu layli, from his father, and Abu Saeed Al Khudry, and Jabir
Al Ansari, and Sa’ad Bin Abu Waqqas, and Abu Hureyra (well-known fabricator),
‫ي يي‬ ‫ي‬ ‫لَ َّاا خرج مرح ي ي‬

ُ‫َص َحابَه‬
ْ ‫َب أ‬ َ ‫ب قَ ْوَمهُ َو يُ َمنيبُونَهُ ُُثَّ بَ َع‬
ُ ‫ث ُع َاَر م ْن بَ ْعده فَ َر َج َع َُيَي‬
‫ي‬ ٍ
َ ‫ين يِف َرايَة بَْي‬
ُ ‫ضاءَ فَ َع َاد يُ َمن‬
‫ي يي‬
َ ‫َّب ص أ ََِب بَ ْك ٍر بَرايَته َم َع الْ ُا َهاج ير‬
ُّ ‫ث الني‬ َ ‫ب بيَرجل يه بَ َع‬
ٌ َ َْ َ ََ
‫و َُيبينونَه ح ََّّ ساء النيَّب ص ذَلي‬
َ َّ َ َ َ ُ ُ َ َ
‘When Marhab came out with his infantry, the Prophetsaww sent Abu Bakr with the Emigrants
with a white flag. He returned criticising his people and they were criticising him. Then he saww
sent Umar from after him. He returned accusing his companions of cowardice and they were
accusing him of cowardice, until that worsened the Prophetsaww.
َّ ُ‫اَّللَ َو َر ُسولَهُ َو ُيُيبُّه‬

ً‫اَّللُ َو َر ُسولُهُ َكَّراراً َغ ْ َري فََّرا ٍر ََيْ ُخ ُذ َما َعْن َوة‬ َّ ‫ب‬ ُّ ‫الرايَةَ َغداً َر ُج ًَل ُيُي‬ َّ َ ‫ال ص ََأ ُْع يط‬
َّ َ َ ‫فَ َق‬
Hesaww said: ‘Isaww shall give the flag tomorrow to a man who loves Allah azwj and Hisazwj
Rasoolsaww, and Allahazwj and Hisazwj. Heasws will take it with force’.
.‫اَّللُ َعلَى يَ يدهي‬

َّ ‫َو يِف يرَوايٍَة ََيْ ُخ ُذ َما يِبَ يق َها َو يِف يرَوايٍَة ََل يَْريج ُع َح ََّّ يَ ْفتَ َح‬
And in a report: ‘Heasws will take it with its reality’. And in a report: ‘Heasws will not return until
Allahazwj Grants victory upon hisasws hands’’.186
‫اَّللي ُكلُّ ُه ْ يَْر ُجو‬

َّ ‫ول‬‫صبح َغ َدوا َعلَى رس ي‬
َُ ْ ُ ْ ُّ ‫َصبَ َح ال‬
ْ ‫اما فَلَ َّاا أ‬
َ َ‫ت النَّا ُ يَ ْذ ُكُرو َن لَْيلَتَ ُه ْ أَيُّ ُه ْ يُ ْعط‬
‫يث َّ ي‬
َ ‫الرايَة َِب‬
‫ي‬
َ ‫َّب ص َحد‬ َ َ‫ أَنَّهُ ق‬،ٌ ‫ َو ُم ْسلي‬،‫ي‬
َ َ‫ لَ َّاا ق‬:‫ال‬ ُّ ‫الْبُ َفا ير‬
‫ب‬ٍ ‫ال أَيْن َعلي ُّي بْن أيَِب طَالي‬
ُ َ َ ‫اما فَ َق‬ َ َ‫أَ ْن يُ ْعط‬
Al Bukhari and Muslim –
‘He said, ‘When the Prophetsaww had said the Hadeeth of the flag, the people spent their night
mentioned which of them would be given it. When it was morning, they came to Rasool-
Allahsaww, each of them hoping that he would be given it. Hesaww said: ‘Where is Aliasws Bin Abu
Talibasws?’
َّ ُ‫َّب ص يِف َعيْنَيْ يه َو َد َعا لَهُ فََََبأَ فََ َْعطَاه‬ ‫ي‬ ‫ي‬ ‫فَ يقيل مو ي ْشت يكي عينَي يه فَ َق َ ي‬
.َ‫الرايَة‬ ُّ ‫ال فََ َْرسلُوا إيلَيْه فََيُِتَ بيه فَتَ َف َل الني‬ ْ َْ َ َ َ ُ َ
It was said, ‘Heasws has a complaint of hisasws eyes’. Hesaww said: ‘Send (someone) to himasws
and come with himasws’. The Prophetsaww applied saliva in hisasws eyes and supplication for
himasws. Heasws recovered, and hesaww gave himasws the flag’’.187
‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ض ُه ْ ليبَ ْع‬ َ ‫َو يِف يرَوايَية ابْ ين َج يري ٍر َو ُُمَ َّا يد بْ ين إي ْس َح‬
‫ال ْاد ُعوا‬ ْ ‫ض أ ََّما َعل ٌّي فَ َق ْد ُكفيتُ ُاوهُ فَيإنَّهُ أ َْرَم ُد ََل يُْبصُر َم ْوض َع قَ َدمه فَلَ َّاا أ‬
َ َ‫َصبَ َح ق‬ ُ ‫ول بَ ْع‬
ُ ‫ش يَ ُق‬
ٌ ْ‫ت قُ َري‬
ْ ‫اق فَغَ َد‬
‫ي‬ ‫يِل عليياً فَ َقالُوا بييه رم ٌد فَ َق َ ي‬
ُ‫ال أ َْرسلُوا إيلَيْه َو ْادعُوه‬ ََ َ
And in a report of Ibn Jareer and Muhammad Bin Is’haq –
186
187
Page 120 of 442

‘Quraysh came early morning saying to each other, ‘As for Aliasws, so we are sufficed of himasws
for heasws has sore eyes. Heasws cannot even see the place of hisasws feet’. When it was morning,
hesaww said: ‘Call Aliasws to mesaww!’ They said, ‘There is sore eyes with himasws’. Hesaww said:
‘Send someone to himasws and call himasws!’
َّ ‫َّب ص الْ يق‬

.َ‫صة‬ ‫َخ َذ َسلَ َاةُ بْ ُن ْاَأَ ْك َويع بييَ يدهي َو أَرَى بييه إي ََل الني ي‬ ٍ ‫يي ي‬
َ ََ‫صوبَةٌ ِب ْرقَة بُْرد قَطَ ير ٍي ف‬
‫يي‬
ُ ‫فَ َجاءَ َعلَى بَغْلَته َو َعْينُهُ َم ْع‬
Heasws came upon hissaww mule and hisasws eyes had been blindfolded with a cloth diagonally.
Salamah Bin Al-Akwa had held hisasws hand and came with himasws to the Prophetsaww’ – the
story’’.188
‫ال لَهُ ُخ يذ‬ ‫ضع النيَّب ص رأْسه علَى فَ يف يذهي و رَ َفل يِف عينَي يه فَ َقام و َك َ ََّّنُاا ج َّع ي‬
َ ‫ان فَ َق‬ َ ْ َ َ َ َ ْ َْ َ َ َ ُ َ َ ُّ َ َ ‫اد فَ َو‬
‫ي‬ ‫و يِف يرواي ية ا ْْل ْد ير يي أَنَّه ب ع َ ي‬
ُ ‫ث إيلَْيه َسلْ َاا َن َو أ ََِب َذ ٍر فَ َجاءَا بيه يُ َق‬ ََ ُ ُ ََ َ
‫الرعب مثْبوت يِف صدوير الْ َقومي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ُ ُ ٌ ُ َ ُ ْ ُّ ‫َّصُر أ ََم َام َ َو‬ ْ ‫يل َم َع َ َو الن‬ُ ‫الرايَةَ َو ْامض ِبَا فَ َج ْ ََبئ‬
َّ
And in a report of Al Khudry –
‘Hesaww sent Salmanra and Abu Zarrra to himasws and theyra came with himasws, being led. The
Prophetsaww placed hisasws head upon hissaww thigh and applied saliva in hisasws eyes. Heasws
stood up and it was as if heasws had been alarmed’. Hesaww said to himasws Take the flag and go
with it, for Jibraeelas is with youasws, and the Help is in front of youasws, and the awe has been
cast into the chests of the people.
.‫اَل‬ َّ َ‫اْسُهُ إيلْيَا فَيإذَا لَ يقيتَ ُه ْ فَ ُق ْل أَ ََّن َعلي ٌّي فَيإ ََّّنُ ْ َيُْ َذلُو َن إي ْن َشاء‬
َ ‫اَّللُ رَ َع‬ ْ ْ ‫َو ْاعلَ ْ ََي َعلي ُّي أَََّّنُ ْ َيَي ُدو َن يِف كيتَاِبيي ْ أ ََّن الَّ يذي يُ َد يمُر َعلَْي يه‬
And know, O Aliasws! They are finding in their books that the one who will be annihilating them,
his name would be Elia. So, when youasws meet them, say: ‘Iasws am Aliasws!’ So, they will be
abandoning, if Allahazwj the Exalted so Desires’’.189
‫اِليص ين فَاطَّلَع إيلَي يه ي ه ي‬ ‫ال سلَاةُ فَفرج أ يَمري الْا ْميمني َ ع يِبا ي هريو ُل مرولَةً ح ََّّ رَك َّ راي ته يِف ر ْ ي ي‬ َّ ‫ضائي ُل‬
‫ال َم ْن‬
َ ‫ي فَ َق‬
ٌّ ‫ود‬ َُ ْ َ ْ ْ َ ‫ض ٍخ م ْن ح َج َارٍة ََْت‬َ ُ ََ َ َ َ َ َ ْ َ ْ َ ُ َ َ ُ ُ َ َ َ َ َ َ َ‫ أَنَّهُ ق‬،‫اّن‬ ‫الس ْا َع يي‬ َ َ‫ف‬
‫ود ُّ ي‬
‫ال الْيه ي‬ ٍ ‫ال أَ ََّن َعلي ُّي بْن أيَِب طَالي‬
.‫وسى‬ َ ‫ي غُلْبتُ ْ َو َما أُنْ ي ََّل َعلَى ُم‬ ُ َ َ ‫ب فَ َق‬ ُ َ ‫أَنْ َ فَ َق‬
(The book) ‘Fazaail’ of Al Sam’any – Salamah said,
‘Amir Al-Momineenasws went with it sprinting with a sprint until heasws installed hisasws flag in
a pile of rocks beneath the fortress. A Jew emerged to himasws and said, ‘Who are youasws?’
Heasws said: ‘Iasws am Aliasws Bin Abu Talibasws’. The Jew said, ‘Youasws will prevail, and (it is) what
was Revealed unto Musaas’’.190
‫اِلس ين اربع ي لْحَ بي النَّا فَفرج إيلَي يه مرحب يِف ع َّام ية الْيه ي‬
‫ود َو‬ ُ َ َ ٌ َ ْ َ ْ َ َ َ ُ َ ْ َ َ ْ َ ْ َ َْ ‫ول ََي أ ََِب‬ ُ ‫ َع ْن َس ْع ٍد َو َجابي ٍر َو َسلَ َاةَ فَ َفَر َج يُ َه ْريو ُل َم ْرَولَةً َو َس ْع ٌد يَ ُق‬،َ‫اب ابْ ين بَطَّة‬ ُ َ‫كت‬
‫ي‬
ُ ‫ض ية َعلَى أيُم َرأ يْس يه َو ُم َو يَْرَيَتُ َّ َو يَ ُق‬
‫ول‬ ‫ي‬ ‫يي‬
َ ‫َعلَْيه م ْغ َفٌر َو َح َجٌر قَ ْد ثَ َقبَهُ مثْ ُل الْبَْي‬
‫ٍ ي ي‬ ‫ي‬
‫ب‬
ٌ ‫َشاك س ََلحي بَطَ ٌل َُمََّر‬ ٌ ‫قَ ْد َعل َا ْ َخْي ََبُ أيَّن َم ْر َح‬
‫ب‬
188
189
190
Page 121 of 442

‫ب‬ ‫ي‬ ُ ُ‫إي يذ اللُّي‬

ُ ‫وث أَقْ بَلَ ْ رَلْتَه‬ ‫ب‬ ْ ‫َحيَاَّنً َو يحيناً أ‬
ُ ‫َض ير‬ ْ ‫أَطْ َع ُن أ‬
The book of Ibn Battah, from Sa’ad, and Jabir and Salamah –
‘Heasws went sprinting with a sprint, and Sa’ad said, ‘O Abu Al-Hassanasws! Pause, so the people
can catch up with youasws!’ Marhab came out to himasws among generality of Jews and upon
him was a helmet and a stone. He had carved it out like an egg, being on top of his head, and
he was reciting a war poem and saying, ‘(The whole of) Khyber knows that I am Marhab - an
armed warrior, a tried and tested hero. At times I stab (with a spear), and at times I strike
(with a sword), then the lions turn around and flee’.
‫ال َعلي ٌّي ع‬

َ ‫فَ َق‬
ٍ‫صرة‬
َ َ ‫ص ْر‬ ٍ ‫َع يادي يمثْ ُل ير‬
َ ‫يح‬ ٌ ‫آج ٍال َو لَْي‬
َ ‫ث قَ ْس َوَرةٌ َعلَى ْاَأ‬
‫ي‬
َ ‫ض ْر َغ ُام‬ َ‫أَ ََّن الَّ يذي َْسَّْت يِن أ يُمي َحْي َد َرة‬
‫اب الْ َك َفرةي‬
َ َ َ‫لسْيف رق‬
‫ب يِب َّ ي ي‬ ْ ‫السنْ َد َرةي أ‬
ُ ‫َض ير‬ َّ ‫ف َكْي َل‬ َّ ‫أَكييلُ ُك ْ يِب‬
‫لسْي ي‬
Aliasws said (in prose): ‘Iasws am the one myasws motheras named measws ‘Hyder’, a crouching lion
and a lion attacking upon the enemies like the Sar Sar wind. Iasws shall devour you all with the
sword a measure of Al-Sandara (tree from which arrows are made). Iasws will strike off the
necks of the Kafirs!’
‫ َ بي َذلي َ ا ِْلَْي َد ير َو‬ َ َ‫ورةي َشْي ٍخ فَ َحل‬

َ ْ‫ف أَنَّهُ لَي‬ َ‫ص‬ ُ ‫ي َ يِف‬
‫يي‬ ٍ‫ي ي‬ َّ‫ب ليَق ْويل يظْت ٍر لَهُ َغالي ُ ي ي ٍ ي‬
ُ ‫ب ُكل َغالب إَل َحْي َد َر بْ َن أَِب طَالب فََ َََتهُ إبْل‬ ٌ ‫َج َح َ َعْنهُ َم ْر َح‬ ْ ََ‫ول ف‬ ٌ ‫ْح‬ ُ ‫ال َمك‬ َ َ‫ق‬
.‫اِلَْي َد ُر يِف الْ َعايََل َكثيريٌ فَ َر َج َع‬
ْ
Mak’houl said, ‘Marhad paused from himasws due to the words which had been foretold to
him, ‘You will be overcoming with every overcoming except Hyder Bin Abu Talib asws’. But
Ibleesla came to him in an image of an old man and swore that he asws isn’t ‘that’ Hyder, and
there are a lot of ‘Hyders’ in the world’. So, he returned’’.191
.َ‫َخ َذ الْ َا يدينَة‬ ْ ‫َّم يه فَ َق َّد ا ِْلَ َجَر َو الْ ياغْ َفَر َو نََ ََّل يِف َرأ يْس يه َح ََّّ َوقَ َع يِف ا َْأ‬
َ ‫َضَرا ي َو أ‬
‫ي و ابن بطَّةَ روى ب ري َدةُ أَنَّه ضربه علَى م َقد ي‬
ُ َ ُ ََ َ ُ ْ َُ َ َ َ ُ ْ َ ُّ ‫ال الطََّيَب‬ َ َ‫َو ق‬
And Al Tabari and Ibn Battah said, ‘It is reported by Bureyda,
‘Heasws struck him on the front of his head and the stone split up, and (so did) the helmet, and
it descended in his head until it fell in the front teeth, and he asws seized (conquered) the city
(Khyber)’’.192
ٍ ‫ض ْربَتي يه و يِف ُمسليٍ لَ َّاا فَلَ ََ َعلي ٌّي رأْ َم ْر َح‬

‫ب َكا َن‬ ‫ي‬
َ ‫ أَنَّهُ َْس َع أ َْم ُل الْ َع ْس َك ير‬،‫صا ير‬
‫ََح ُد يِف الْ َف ي‬
َ ْ‫ َو ُم ْسنَ ُد ْاَأَن‬،‫ضائ يل‬
‫ي‬ ‫ي يِف التَّا ير ي‬
ُّ ‫الطََّيَب‬
َ َ ْ َ َ ‫ت‬ َ ‫ص ْو‬ َ َ ْ ‫ َو أ‬،‫ب‬ ُ ‫يخ َو الْ َانَاق‬
.‫اَّللي ص‬ َّ ‫ول‬‫السنَ ين أ ََّن َعليياً لَ َّاا قَتَل مرحباً أَرَى بيرأ يْس يه إي ََل رس ي‬
َُ َ َ َْ َ ُّ ‫اجةَ يِف‬
َ ‫الْ َفْت ُح ابْ ُن َم‬
Al-Tabari in (the books) ‘Al-Tareekh’ and ‘Al-Manaqib’, and Ahmad in (the book) ‘Al-Fazaail’,
and (the book) ‘Musnad Al-Ansar’ – ‘The army heard the sound of hisasws strike’. And in (the
book Saheeh of) Muslim, ‘When Aliasws split the head of Marhab, it was the victory’. Ibn Majah
191
192
Page 122 of 442

in (the book) ‘Sunan’, ‘When Aliasws killed Marhab, heasws came with his head to Rasool-
Allahsaww’’.193
.‫اْلََََب‬
ْ ً‫الرايَةَ َغدا‬
َّ َ َ ‫ود قَتَلُواأ يَخي فَ َق‬
َّ َ ‫ال ََأ ُْع يط‬ ‫ول َّي‬ ‫الساع ياّنُّ يِف ح يد ي‬
‫يث ابْ ين ُع َاَر أ ََّن َر ُج ًَل َجاءَ إي ََل الني ي‬
ُ ‫اَّلل الْيَ ُه‬ َ ‫ال ََي َر ُس‬
َ ‫َّب ص فَ َق‬ َ َ ْ َّ
Al Sam’any in a Hadeeth by Ibn Umar,
‘A man came to the Prophetsaww. He said, ‘O Rasool-Allahsaww! The Jews have killed my
brother’. Heasws said: ‘Isaww shall be giving the flag tomorrow’ – the Hadeeth’’.194
.ُ‫صا ير يي فَ َدفَ َعهُ إي ََل أ يَخ ييه فَ َقتَلَه‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬

َ ْ‫َخ َذ َعل ٌّي قَار َل ْاَأَن‬
َ ََ‫ال ابْ ُن عُ َاَر فَ َاا رَتَ َّام آخُرََّن َح ََّّ فَتَ َح َأ ََّولنَا ف‬
َ َ‫ق‬
Ibn Umar said,
‘Our last one was not complete until there was victory for our first one. Aliasws seized the killer
of the Helper and handed him to his brother. He killed him’’.195
‫ص َع ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّللي َما بَلَ َغ َع ْس َكَر الني ي‬ ‫يي‬
‫ب بْ ين‬ ْ ‫ص ُن الْ ُا‬
ْ ‫يح َو ح‬ ٌ ‫صو َن الْيَ ُهود ُكلَّ َها َو م َي قَ ُا‬
ٌ ‫وص َو ََّنع ٌ َو َس ََلَلٌ َو َوط‬ ُ ‫َّب ص أَخ َرياهُ َح ََّّ َد َخ َل َعل ٌّي ع ُح‬ َّ ‫ي فَ َو‬
ُ ‫الْ َواقد‬
َّ ‫ص ُف َها لي َسائيير‬
.‫الص َحابَية‬ ‫يي ي‬
ْ ‫ص ُف َها ل َعل ٍي َو ن‬
‫مع ٍاد و َغنَ و َكانَ ي الْغَني ي‬
ْ ‫ياةُ ن‬
َ َ ٌ َ ََ
Al Waqidy –
‘By Allahazwj! The last ones of the army of the Prophetsaww had not even reached until Aliasws
had already entered the fortresses of the Jews, all of them, and these are – ‘Qamous’, and
‘Naim’, and Sallam’, and ‘Wateyh’, and the fort of Al-Mo’sab Bin Ma’ad, and ‘Ghanm’, and the
war booty, half of it was for Aliasws and half of it for rest of the companions’’.196
‫ي ي‬ ‫ي‬ ‫ي‬
ُ‫صَره‬ُ ‫يل إي ََل َعل ٍي ع ليَْن‬ ‫اَّللَ ََيُْمرَك ََي ُُمَ َّا ُد َو يَ ُق ُ يي‬
َ ‫ول لَ َ إّن بَ َعثْ ُ َج ْ ََبئ‬ ُ َّ ‫ال لَهُ إ َّن‬
‫َّب ص فَ َق َ ي‬ ‫يل ع َعلَى الني ي‬ ٍ
ُ ‫ُش ْعبَةُ َو قَتَ َادةُ َو ا ِْلَ َس ُن َو ابْ ُن َعبَّا أَنَّهُ نََ ََّل َج ْ ََبئ‬
‫ي‬ ‫يي‬ ‫يي‬ ‫ي ي‬ ‫ي‬ َّ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ُ‫يل َم َعه‬ ُ ‫َو عَّ َِّت َو َج ََلِل َما َرَمى َعل ٌّي َح َجراً إ ََل أ َْم يل َخْي َََب إَل َرَمى َج ْ ََبئ‬
َ ‫يل َح َجراً فَ ْادفَ ْع ََي ُُمَ َّا ُد إ ََل َعل ٍي َس ْه َا ْ َ م ْن َغنَائ َخْي َََب َس ْهااً لَهُ َو َس ْه ُ َج ْ ََبئ‬
Sho’ba, and Qatadah, and Al-Hassan, and Ibn Abbas,
‘Jibraeelas descended unto the Prophetsaww and said to himsaww: ‘Allahazwj Commands yousaww,
O Muhammadsaww, and Says to yousaww: “Iazwj have Sent Jibraeelas to Aliasws to help himasws. By
Myazwj Mighty and Myazwj Majesty! Aliasws will not throw a stone towards the people of Khyber
except Jibraeelas will (also) throw a stone. So, O Muhammadsaww! Hand over to Aliasws two
portions from the war booty of Khyber, a portion being for himasws and a portion of Jibraeelas
being with himasws!”
‫ٍ يي‬
َ َ‫فََنْ َش َ ُخَ ََّْيَةُ بْ ُن ََثبي َمذه ْاَأَبْي‬
‫ات‬
ً‫ َ ُم َدا يوَي‬ ‫ي‬

َّ ‫َد َواءً فَلَ َّاا ََلْ ُُي‬ ‫و َكا َن َعلي ٌّي أ َْرَم َد الْ َع ْ ي‬
‫ َ يَْب تَغيي‬ َ
193
194
195
196
Page 123 of 442

ً‫فَبُويرَك َم ْرقيياً َو بُويرَك َراقييا‬ ‫اَّللي يمنْهُ بيتَ ْفلي يه‬

َّ ‫ول‬ ُ ‫َش َفاهُ َر ُس‬
‫اْللَه و ْي ي‬
ُ‫اْللَهُ ُُيبُّه‬ ‫ول ُمواليياً ُيُي ُّ ي‬ ‫ي ي ي ي‬ ً‫صا يرما‬ َّ ‫ال َسَ ُْع يطي‬
َُ ْ ‫ب‬ َ ‫َكاياً ُُمباً ل َّلر ُس‬ َ ‫الرايَةَ الْيَ ْوَم‬ َ َ‫َو ق‬
‫َص َفى يِبَا ُدو َن الَْيَبيَّية ُكلي َها‬
ْ ََ‫ف‬ ‫صو َن ْاَأ ََوابييَا‬ َّ ‫بييه يَ ْفتَ ُح‬
ُ ُ‫اَّللُ ا ِْل‬
‫اخيَا‬ ‫عليياً و َْسَّاه الْويزير الْام ي‬
َُ َ َ ُ َ َ
Khuzeyman Bin Sabit prosed these couplets, ‘Aliasws was with sore eyes seeking medication.
When the medicines were no good, Rasool-Allahsaww healed himasws from it by hissaww saliva.
So, blessed was the one spat upon and blessed was the spitter. And hesaww said: ‘Isaww shall be
giving the flag today to a firm, bold, loving to the Rasoolsaww, brave, loving hisasws Godazwj and
hisasws Godazwj Loving himasws. Allahazwj would Conquer the impregnable fortresses by himasws.
Thus, the citizens, all of them would be excused by Aliasws, and hesaww named himasws as the
Vizier, the brotherasws’’.197
‫تال بي َعلي يي بْ ين أيَِب‬

َ ‫ َ الْ يق‬ ‫اَل و َك َفى َّ ي ي‬ ‫يي‬ ‫ود و َّ ي‬ ٍ ‫ب ْاَأ ْ ي‬ ‫صل يِف قيتَالييه يِف حر ي‬
َ ‫اَّللُ الْ ُا ْممن‬ َ َ ‫الصاد ُق ع يِف قَ ْوله رَ َع‬ َ ‫َحَ َّاب ابْ ُن َم ْس ُع‬ َْ ٌ ْ َ‫ املناقب َلبن شهرآشوب ف‬،‫ قب‬-12
‫ي‬
‫ َع ْن َر ُج ٍل َع ْن‬-‫ َ ع يِبْيْل ْسنَاد َع ْن ُس ْفيَا َن الث َّْوير يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫يي‬ ٍ ‫طَالي‬
َ ‫ياا نََ ََّل م َن الْ ُق ْرآن يِف أَم يري الْ ُا ْممن‬
َ ‫َص َف َه ياّنُّ ف‬
ْ ‫ب ع َو قَ ْتله َع ْاَرو بْ َن َعْبد ُود َو قَ ْد َرَواهُ أَبُو نُ َعْي ٍ ْاَأ‬
‫اَّللي‬
َّ ‫ُمَّرةَ َع ْن َعبْ يد‬
(The book) of Ibn Shehr Ashub detailing hisasws fighting in the battle of Al Ahzaab – Ibn Masoud,
‘And Al-Sadiqasws regarding Words of the Exalted: and Allah Sufficed the Momineen in the
battle, [33:25] by Aliasws Bin Abu Talibasws and hisasws killing Amro Bin Abd Wudd, and it has
been reported by Abu Nueym Al-Asfahany in (the book) ‘Ma Nazal Min Al-Quran Fi Amir Al-
Momineenasws’, by the chain from Sufyan Al-Sowry, from a man from (the tribe of) Murrah,
from Abdullah.
‫ف النيَّب ص ي‬ ‫ود إي ََّّنَا نَ َّلَ ْ يِف َعلي ٍي ع ي وم ْاَأَ ْح َّ ي‬ ‫ال َْجاعةٌ يمن الْا َف يس يرين يِف قَولييه اذْ ُكروا نيعاةَ َّي‬
‫اع ُه ْ َح َفَر‬
َ ‫اجت َا‬
ْ ُّ َ ‫اب َو لَ َّاا َعَر‬ َ َ َْ َ ٌ ُ‫اَّلل َعلَْي ُك ْ إي ْذ جاءَرْ ُك ْ ُجن‬ َْ ُ ْ َ ُ َ َ َ َ َ‫َو ق‬
‫ورةي َس ْل َاا َن‬ ‫ْ ي‬
َ ‫اْلَْن َد َق ِبَ ُش‬
And a group of the interpreters said regarding Hisazwj Words: Recall the Favour of Allah upon
you when the armies came towards you, [33:9] that it was Revealed regarding Aliasws on the
Day of al Ahzaab. And when the Prophetsaww knew of their gathering, hesaww had the famous
ditch to be dug by the consultation of Salmanra.
‫ان َع ْا يرو بْ ين َعْب يد ُوٍد الْ َع يام ير يي‬

‫وس يه الطَّري ليا َك ي‬
‫ي‬
َ َ ْ ُ ُ‫َن َعلَى ُرء‬ َّ َ‫اب َعلَى ا ْْلَ ْا ير َو الْغينَ ياء َو الْ ُا ْسلي ُاو َن َك‬ ‫ي‬ ‫ي ي‬
ْ ‫الذ َرا ير يي َو الن َساء يِف ْاْل َك يام َو َكانَ ْاَأ‬
ُ َّ َ‫َح‬
‫و أَمر بينُ َّ ي‬
َّ ‫ول‬ ُ ََ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫الص َعالي َو ُم َو يُ َع ُّد ِبَلْف فَا ير‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َّب بع َااد الْ َعَرب َو َكا َن يِف مائَة ََّنصيَة م َن الْ ُالُوك َو أَلْف ُم ْف ير َعة م َن‬‫ي‬ ‫ي‬ ‫الْالَق ي‬
ُ
And hesaww ordered with the encampment of the offspring and the women in the hills, and
the (Polytheist) allies were upon (drinking) the wine and the music and the Muslims were as
if the bird was upon their heads (silent) due to the position of Amro Bin Abd Wudd Al-Aamiry,
the one tiled as ‘Pillar of the Arabs’, and he was among one hundred servants of the kings and
a thousand branches of the thieves, and he was counted as a thousand knights.
197
Page 124 of 442

ٍ ‫ع يمن الْ يا َد ياد و َكا َن فَا ير يَْليَل ُيْسي فَا ير يَْليَل يَأَنَّهُ أَقْ بَل يِف رْك‬
ٍ ْ‫ب يم ْن قَُري‬
‫ش َح ََّّ إي َذا َكا َن بييَْليَ َل َو‬ ‫ي‬ ٍ ‫ي‬ ‫فَ يق ي ي‬
َ َ َ َ َ َ ُ َ َ َ َّ َ‫يل ِف َذل َ َع ْاُرو بْ ُن َعْبد ُود َكا َن أ ََّو َل فَار ٍ َج‬
َ
‫ض ْ َْلُْ بَنُو بَ ْك ٍر‬ ‫ر‬‫ع‬ ٍ ‫مو و‬
‫اد‬
َ ََ َ َ ُ
It was said regarding that, ‘Amro Bin Abd Wudd was the first horseman to cross over from the
ditch, and he was a horseman of the night named as ‘The night horseman’, because he was a
horseman of Yal’yala (valley). He was named as the Yal’yala horseman because he came
among riders of Quraysh until when he was at Yal’yala, and it is a valley, the clan of Bakr
objected to them.
‫ضوا و قَام يِف وجوهي ب يِن ب ْك ٍر ح ََّّ منَعه يمن أَ ْن ي ي‬

‫صلُوا إيلَْي يه َو َكا َن ا ْْلَنْ َد ُق الْ يا َد َاد‬ ‫ي‬ ‫فَ َق َ ي‬
َ ْ ْ ُ َ َ َ َ َ ُ ُ َ َ ْ َ ‫ضوا فَ َا‬ ُ ‫َص َحابيه ْام‬
ْ ‫ال َأ‬
He said to his companion, ‘Continue!’ So, they continued, and he stood in the faces of the clan
of Bakr until he prevented them to get to him, and the ditch was extensive.
‫ال ابْ ُرْز ََي ُُمَ َّا ُد‬ ‫ول َم ْل يم ْن ُمبَا يرٍز َو الْ ُا ْسلي ُاو َن يَتَ َج َاوُزو َن َعنْهُ فَ َرَكَ َّ ُرُْمَهُ َعلَى َخيْ َا ية الني ي‬
َ َ‫َّب ص َو ق‬ ُ ‫ب َع ْاٌرو ليلْ َََبا يز َج َع َل يَ ُق‬
َ ‫ال َو لَ َّاا انْتَ َد‬
َ َ‫ق‬
He (the narrator) said, ‘And when Amro called for the duel, he kept on saying, ‘Is there anyone
for duel!’ And the Muslims were running away from him. He installed his spear upon a tent of
the Prophetsaww and said, ‘Duel, O Muhammadsaww!’
‫ي‬ ‫وم إي ََل ُمبَارَزرييه فَلَهُ ْي‬

ُ‫اْل َم َامةُ بَ ْعدي فَنَ َك َل النَّا ُ َعْنه‬ َ ُ ‫ال ص َم ْن يَ ُق‬
َ ‫فَ َق‬
Hesaww said: ‘One who stand to duel him, for him would be the Imamate after mesaww’. The
people recoiled from it.
َ َ‫ض لي َشَْني َ ُُثَّ ق‬

َّ ‫ال اللَّ ُه‬ َ َ‫اب يم ْن َرأ يْس يه َو َع َّا َاهُ يِبَا ري ْس َعةَ أَ ْك َوا ٍر َو أ َْعطَاهُ َسْي َفهُ َو ق‬
‫ال ْام ي‬ َّ ُ‫ع يع َا َامتَه‬
َ ‫الس َح‬
‫ي‬ ‫ي‬
َ َّ ََ‫ ْاد ُن م يِن ََي َعل ُّي فَن‬-‫َّب ص‬
َ َ‫ال ُح َذيْ َفةُ ق‬ َ َ‫ق‬
‫ي‬
ُ‫أَعْنه‬
Huzeyfa said, ‘The Prophetsaww said: ‘Come near to mesaww, O Aliasws!’ Hesaww removed hissaww
turban ‘Al-Sahab’ from hissaww head and turbaned himasws with it, nine rounds, and gave
himasws hissaww sword, and hesaww said: ‘Go to yourasws concern’. Then hesaww said: ‘O Allahazwj!
Assist himasws’.
َ ‫َو ُريو‬
‫ي أَنَّهُ لَ َّاا قَتَ َل َع ْاراً أَنْ َش َد‬
‫َّام ٍة‬ ٍ
َ ‫صا يرَمة َمد‬
ٍ ‫بي‬
َ ‫ض ْربَة‬
َ ‫ف فَ ْو َق ا ْْلَ َام ية‬‫لسيْ ي‬
َّ ‫ضَربْتُهُ يِب‬
َ
‫ض لَ َدى الْ يقيَ َام ية‬ ‫اِلَْو ي‬
ْ ‫ب‬ ‫و ي‬
ُ ‫صاح‬ َ َ ‫ص َام ية‬ َ ‫الص ْا‬ َّ ‫ب‬ ُ ‫صاح‬
‫أَ ََّن عليي ي‬
َ ٌّ َ
‫ي‬ ‫ي‬
‫ال إي ْذ َع َّاا يِن يعا َامةً أَنْ َ الَّذي بَ ْعدي لَهُ ْي‬
ُ‫اْل َم َامة‬ َ َ‫قَ ْد ق‬ ‫اَّلل يذي الْ َع ََل َم ية‬‫ي‬ َّ ‫ول‬‫أَخو رس ي‬
َ َ َُ ُ
And it is reported that when heasws killed Amro, heasws prosed, ‘Iasws struck him with the sword
above the skull with a ferocious blow. Iasws am Aliasws, the master of persistence, and master
of the Fountain on the Day of Qiyamah, brotherasws of Rasool-Allahsaww with the Sign. Hesaww
Page 125 of 442

had said when hesaww turbaned measws with a turban: ‘Youasws are the one after mesaww for
whom is the Imamate’’.198
‫ان بُ َك ياء‬
‫ال َي ُُم َّا ُد اب رْز يِف ُك يل َذلي َ ي ُقوم عليي لييبا يرَزه فَيَْمره النيَّب ص يِب ْْللُو ي ليا َك ي‬
َ ُ ٌّ ُُ ُ َ ُ َُ ٌّ َ ُ َ ُ ْ َ َ َ َ‫َّب ص َو ق‬ ‫اق أَنَّهُ لَ َّاا َرَكَ َّ َع ْاٌرو ُرُْمَهُ َعلَى َخْي َا ية الني ي‬
َ ‫ُُمَ َّا ُد بْ ُن إي ْس َح‬
‫اِلس َ يِبقْتيح يام يه ا ْْللَ َك ي‬
‫ات‬ َ َ َ ْ َ ُْ ‫اِلَ َس َن َو‬ ْ ]َ‫ع أَ ْن َيمت [يُ ْميمت‬َ ‫َسَر‬
‫اطاةَ ع يمن يجراحارييه يِف ي ويم أ ٍ ي‬
ْ ‫ُحد َو قَ ْوْلَا َما أ‬
ُ َْ ََ ْ
‫ي‬
َ َ‫ف‬
Muhammad Bin Is’haq –
‘When Amro installed his spear upon a tent of the Prophet saww and said: ‘O Muhammadsaww,
duel!’ During all that Aliasws was standing to duel him, and the Prophetsaww was instructing
himasws with sitting down due to the position of the wailing of (Syeda) Fatima asws from hisasws
injuries during the Day of Ohad, and herasws words: ‘How quickly Al-Hassanasws and Al-
Husaynasws will be orphaned, advancing to theirasws passing away storming to the death’.
‫ال ام ي ي‬ ‫ي‬ َ ‫اَل أَ ْن ََيْ ُمَر َعليياً ع يِبُبَ َارَزرييه فَ َق‬

َ ‫ض ل َشَْني‬ ‫ي يي‬ ‫ي‬ ‫ي‬
ْ َ َ‫َّب ص ََي َعل ُّي ْاد ُن م يِن َو َع َّا َاهُ بيع َا َامته َو أ َْعطَاهُ َسْي َفهُ َو ق‬
ُّ ‫ال الني‬ َّ ‫يل ع فََ ََمَرهُ َع ين‬
ُ ‫فَنََ ََّل َج ْ ََبئ‬
Jibraeelas descended and commanded himsaww on behalf of Allahazwj the Exalted that hesaww
instructs Aliasws with duelling him. The Prophetsaww said: ‘O Aliasws! Come near mesaww!’ And
hesaww turbaned himasws with hissaww turban and gave himasws Hisazwj sword and said: ‘Go to
yourasws concern!’
‫اْلَيَا ُن َسائيرهُ إي ََل الْ ُك ْف ير َسائييرهي‬

‫َّب ص َخرج ْي‬ َ َ‫ال اللَّ ُه َّ أ يَعْنهُ فَلَ َّاا رَ َو َّجهَ إيلَْي يه ق‬
ُّ ‫ال الني‬ َ َ‫ُُثَّ ق‬
ُ ََ
Then hesaww said: ‘O Allahazwj! Assist himasws’. When heasws headed towards him, the
Prophetsaww said: ‘There goes all of the Eman to all of the Kufr!’
ُ ‫اق فَلَ َّاا ََلقَاهُ َعلي ٌّي ع أَنْ َش َ يَ ُق‬

‫ول‬ َ ‫ال ُُمَ َّا ُد بْ ُن إي ْس َح‬
َ َ‫ق‬
‫ُيَميب صوري َغري ع ي‬

َّ ٍ ‫اج‬ ‫ََل رَ ْع َجلَ َّن فَ َق ْد أ َََت َك‬
َ َْ َ ْ َ ُ
َّ ٍ‫ُمْن يجي ُك يل فَائي‬ َّ ‫ص َريةٍ َو‬
ُ‫الص َْب‬
‫ذُو نييَّ ٍة و ب ي‬
ََ
َّ ‫َعلَْي َ ََّنئي َحةَ ا ْْلَنَائيي‬ ‫إييّن ََأَرضى أَ ْن أُقيي‬
َ َْ
َّ ‫يذ ْكُرَما يعنْ َد ا ْْلََ َّ يام ي‬ ٍ
‫ض ْربَة ََنْ ََلءَ يَْب َقى‬ َ ‫م ْن‬
‫ي‬
Muhammad Bin Is’haq said, ‘When Aliasws faced him, heasws prosed saying: ‘Do not be hasty
for Iasws have come to you, answering your voice without frustration, with intention, and
insight, and the patience, the delivered of every successful one. Iasws will be pleased to be
standing upon you at the funeral, from a flashing strike, its mention would remain at the
shaking (soldiers)’’.
‫َو يُْرَوى لَهُ ع يِف أ ََم ياِل النَّْي َسابُوير يي‬
‫يعْن َد اللي َق ياء ُم َعا يوَد ْي‬

‫اْلقْ َدايم‬ ‫ََي َع ْاُرو قَ ْد ََلقَ ْي َ فَا ير َ ُِبْ َا ٍة‬
‫و إي ََل ا ْْلَُدى و َشرائي يع ْي‬
‫اْل ْس ََليم‬ ‫ص يرهي‬ ‫ي ْدعو إي ََل يدي ين ْي ي‬
َ َ َ ْ َ‫اْللَه َو ن‬ ُ َ
198
Page 126 of 442

‫إي ََل قَ ْولييه‬
.‫وم َم َق يامي‬ ‫أَ ْن لَي ي‬ ‫ش َو الَََْب ياج ُ ُكلُّ َها‬

ُ ‫ َ ف َيها َم ْن يَ ُق‬
َ ْ ْ ‫َش يه َد‬
ٌ ْ‫ت قَُري‬
And it is reported for himasws in (the book) ‘Amaali’ of Al-Neysaboury: ‘O Amro! You have met
a brave horseman in the battle, the firm of feet, calling to the religion of his asws Godazwj and
Hisazwj Help, and to the guidance, and Laws of Al-Islam’ – up to hisasws words: ‘Quraysh have
witnessed, and so have all of them that there isn’t among them anyone who can be standing
in myasws position!’’199 (This is not a Hadith)
‫وك إي ََل‬
َ ُ‫ال فَيإيّن أ َْدع‬ َ َ‫اح َدةً يمنْ َها ق‬
‫ول ََل ي ْدع يوّن أَح ٌد إي ََل ثَََلثٍَة إيََّل قَبيلْتها أَو و ي‬ ‫يي ي‬ ‫ي‬ ‫ي و الثَّعلَيب قَ َ ي‬
َ َ‫َج ْل ق‬
َ ‫ال أ‬ َ ْ َُ َ ُ َ ُ ‫ال َعل ٌّي ع ََي َع ْاُرو إنَّ َ ُكنْ َ يِف ا ْْلَامليَّة رَ ُق‬ ُّ ْ َ ُّ ‫الطََّيَب‬
‫َخ ْذ َُتَا‬ َ َ‫ال أ يَخ ْر َع يِن َم يذهي ق‬
َ ‫ال أ ََما إي ََّّنَا َخ ْريٌ لَ َ لَ ْو أ‬ َ َ‫ َ ق‬ ‫ي‬ ‫اَّللي و أَ ْن رَسلَ لير ي‬
َ ‫ب الْ َعالَا‬ َ َْ َ َّ ‫ول‬ َّ ‫َش َه َادةي أَ ْن ََل إيلَهَ إيََّل‬
Al Tabari and al Sa’alby –
‘Aliasws said: ‘O Amro! You were saying during the pre-Islamic period, ‘No one would call me
to three except I would accept it or (at least) one of these’’. He said, ‘Yes’. Heasws said: ‘So, Iasws
am hereby calling you to testify that there is no god except Allahazwj and that Muhammadsaww
is Rasool-Allahsaww, and to submit to Lordazwj of the worlds’. He said, ‘Keep this aside from me!’
Heasws said: ‘But rather it would be better for you if you were to take it’.
ً‫ش يِبَ َذا أَبَدا‬

ٍ ْ‫ث ني َساءُ قَُري‬ ‫ي‬ َ َ‫ث يجْت َ ق‬ ‫ُُثَّ قَ َ ي‬
ُ ‫ال ََل َُتَد‬ ُ ‫ال رَ ْرج ُع يم ْن َحْي‬
Then heasws said: ‘Return to where you have come from’. He said, ‘The women of Quraysh will
not be discussing with this, ever!’
َ َ‫وك يِل نَ يدَياً ق‬

‫ال‬ َ ُ‫الر ُج َل الْ َك ير َي يمثْلَ َ َو َكا َن أَب‬
َّ ‫وم يِن َعلَْي َها َو إييّن ََأَ ْكَرُه أَ ْن أَقْ تُ َل‬ ‫ي‬ ‫ال ما ُكْن أَظُ ُّن أ ي‬
ُ ‫َحداً م َن الْ َعَرب يَُر‬
َ
‫ال رَ ْن ي َُّل رُ َقاريلُيِن فَ ي‬
ُ َ َ َ‫ضح َ َع ْاٌرو َو ق‬َ َ َ‫ق‬
ُّ ‫لَ يك يِن أ يُح‬
َ َ‫ب أَ ْن أَقْ تُل‬
Heasws said: ‘Descend (from your horse) to fight measws’. Amro laughed and said, ‘I was not
thinking that anyone from the Arabs would be accusing me upon it, and I dislike killing the
benevolent man like youasws, and yourasws fatheras was a friend of mine’. Heasws said: ‘But, Iasws
would love to kill you’.
‫ي‬ َ ‫ضَربَهُ َعلي ٌّي َعلَى َعارييق يه فَ َس َق‬

َ َ‫ط َو يِف يرَوايَة ُح َذيْ َفة‬
‫ضَربَهُ َعلَى‬ َ ‫ْسهُ فَ َش َّجهُ َو‬
َ ‫اب َرأ‬
َ ‫َص‬
َ ‫ف َو أ‬ َّ ‫َّما َو أَثْبَ َ في َيها‬
َ ْ‫السي‬
‫ال فَتنَاو َشا فَضربه عارو يِف الد ي‬
َ ‫َّرقَة فَ َقد‬
َ ٌ ْ َ ُ ََ َ َ َ َ َ‫ق‬
‫لسي ي ي‬ ‫ي‬
ُ‫َس َف َل فَ َوقَ َع َعلَى قَ َفاه‬
ْ ‫ف م ْن أ‬ ْ َّ ‫ير ْجلَْيه يِب‬
He (the narrator) said, ‘They challenged each other. Amro struck in the leather (part of the
armour) and cut it, and the sword got stuck in it and hit hisasws head and injured it; and Aliasws
struck upon his shoulder and he fell. And in a report of Huzeyfa, heasws struck him upon his
legs with the sword from below, and he fell upon his palms.
199
Page 127 of 442

‫ت ُخيُوُْلُُ ا ْْلَْن َد َق َو رَبَ َاد َر الْ ُا ْسلي ُاو َن يُ َكيَبُو َن فَ َو َج ُدوهُ َعلَى‬
ْ ‫َص َحابُهُ َح ََّّ طََفَر‬
ْ ‫فأ‬
‫ي‬
َ ‫ال َجابيٌر فَثَ َار بَْينَ ُه َاا قََََتةٌ فَ َاا َرأَيْتُ ُه َاا َو َْس ْع ُ التَّ ْكبي َري ََْتتَ َها َو انْ َك َش‬
َ َ‫ق‬
‫ب َعليياً ع َو َرَمى ير ْجلَهُ ََْن َو َعلي ٍي‬ ٍ ‫ي‬ ‫يي ي‬
ُ ‫فَ َرسه ب ير ْج ٍل َواح َدة ُُيَا ير‬
Jabir said, ‘The dust rose between the two and we could not see them, and the exclamation
of Takbeer was heard under it, and his companions were exposed until they spurred their
horses until they crossed back across the ditch. And the Muslims rushed exclaiming Takbeer,
and they found him with one leg upon his horse battling Aliasws, and he threw his leg towards
Aliasws.
‫ال َْل قَتْلَةٌ أ ْ ي ي ي‬ ‫ي ي ي‬ ‫ي‬ َ َ‫اف يم ْن َمْيبَتي َها َر ُج ََل ين َو َوقَ َعا يِف ا ْْلَنْ َد يق َو ق‬
ُّ ‫ال الطََّيَب‬
ُ ‫َْجَ ُل م ْن َمذه يَنْ ي َُّل بَ ْع‬
ْ ‫ض ُك‬ ُْ َ ‫ي َو َو َج ُدوا نَ ْوفَ ًَل يِف ا ْْلَنْ َدق فَ َج َعلُوا يَْرُمونَهُ ِب ِْل َج َارة فَ َق‬ َ ‫فَ َف‬
‫ف ح ََّّ أَخرجه يمن مراقيهي‬ ‫لييقتَ ياِل فَنَ ََّل إيلَْيه َعل ٌّي ع فَطَعنَه يِف رَرقُوره يِب َّ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ْ ُ َ َ ْ َ ‫لسْي‬ َْ َُ َ
Two men (from Amro’s men) feared from its awe and they both fell into the ditch. And Al-
Tabari said, ‘And they found Nowfal in the ditch and they (Muslims) went on to pelt him with
the stones. He said to them: ‘The fighting is more beautiful than this. Let one of you descend
to fight me’. Aliasws descended to him and stabbed him in his collar bone with the sword until
it came out from his shoulder.
َ ‫ب َعلَى قَ َربُو ي َس ْريج يه َو َس َق‬

‫ط يد ْر ُعهُ َو فََّر يع ْك يرَمةُ َو يضَر ٌار‬ َ ‫ضَر‬
‫ي‬ َّ ‫ف و َم َ ي‬
َ ‫ات ِبَكةَ َو ُريو‬
َ َ‫ي َو َِل ََ ُمبَ ْ َريةُ فََ َْع َجَ َّهُ ف‬ َ َ ‫صَر‬ ُّ ‫ُُثَّ َخَر َج ُمْنيَةُ بْ ُن ُعثْ َاا َن الْ َعْب َد ير‬
َ ْ‫ي فَان‬
Then Muniya Bin Usman Al-Abdary went out and died at Makkah. And it is reported that he
met Hubeyra. He objected to him, so he struck him upon a saddle bow of his saddle and his
armour fell, and Zirar fled’’.200
‫ي‬ ‫ي‬ ‫ي ي‬ ٍ
.‫ َ ُش ْك يرَك َما بَ ُقوا‬
ُ ‫ص ُار َرم‬
َ ْ‫ال الْ ُا َهاجُرو َن َو ْاَأَن‬ َ ‫الص َحابَةُ فَ َقبَّ َل أَبُو بَ ْك ٍر َرأ‬
َ َ‫ْسهُ َو ق‬ ْ ‫َع ْاُرو بْ ُن عُبَيْد لَ َّاا قَد َم َعل ٌّي بيَرأْ ي َع ْا ٍرو‬
َّ ُ‫استَ ْقبَلَه‬
Amro Bin Ubeyd –
‘When Aliasws arrived with the head of Amro, the companions received him. Abu Bakr kissed
hisasws head, and the Emigrants and the Helpers said, ‘Yourasws thanks is pledged for as long as
they live’’.201
ٍ ‫ لَابَارَزةُ َعلي يي بْ ين أيَِب طَالي‬:‫ال‬

‫ب‬ ‫الس ْع يد يي ِيي ْسنَ يادهي َع ْن َِبَْريم بْ ين َح يكي ٍ َع ْن أَبي ييه َع ْن َج يدهي َع ين الني ي‬
َ ُ َ َ‫َّب ص ق‬ َّ ‫الر َْحَ ين‬ َّ ‫اْلَُوا يرْزيم ُّي َع ْن َعبْ يد‬ْ ‫يب‬ ‫ي‬
ُ ‫ي َو ا ْْلَط‬
‫يي‬
ُ ‫الْ َواحد‬
.‫ض ُل يم ْن َع َا يل أ َُّم يِت إي ََل يَ ْويم الْ يقيَ َام ية‬ ٍ ‫ي‬ ‫ي‬
َ ْ‫ أَف‬-‫ل َع ْا يرو بْ ين َعْبد ُود‬
Al Wahidy and Al Khateeb Al Hawarizmi, from Abdul Rahman Al Sa’ady, by his chain from Bahram Bin Hakeem,
from his father, from his grandfather,
‘From the Prophetsaww having said: ‘The duelling by Aliasws Bin Abu Talibasws to Amro Bin Abd
Wudd is the most superior of deeds of mysaww community up to the Day of Qiyamah’’.202
200
201
202
Page 128 of 442

‫ض ْربَية‬
َ ‫ض ْربَ َة ابْ ين ُم ْل َج ٍ َوقَ َع ْ َعلَى‬ ُ ‫ض ْربَةً َما َكا َن في ييه أَ ْشَ َُم يمْن َها َو يُ َق‬
َ ‫ال إي َّن‬ َ ‫ض ير‬
َ ‫ب‬
‫ي‬
ُ ‫اْل ْس ََليم أ ََعُّ َّ مْن َها َو‬
‫ض ْربَةً َما َكا َن يِف ْي‬ ‫اش لَ َق ْد ضر ي‬
َ ‫ب َعل ٌّي‬
َ ََ ٍ َّ‫أَبُو بَ ْك ير بْ ُن َعي‬
.‫َع ْا ٍرو‬
Abu Bakr Bin Ayyash –
‘Aliasws had struck a strike there was none mightier than it in Al-Islam; and heasws was struck a
strike what by a strike there has not been any most calamitous than it’. And it is said the strike
of Ibn Muljimla fell upon (the place where) Amro had struck’’.203
‫َّار ِيي ْسنَ ياد يُهَا‬

ُ ‫اِلَف‬
ْ ‫يل َو أَبُو الْ َفْت يح‬ ‫ي‬ ‫يي ي‬ ٍ
ُ ‫اس ُ َماء أَبُو الْ َقاس بْ ُن شْب ٍل الْ َوك‬
‫الس ََل يس يل َّ ي‬
ْ ‫الس ََلس ُل‬ َّ ‫ياا ظَ َهَر يمْنهُ ع يِف َغَ َّاةي‬ ‫ املناقب َلبن شهرآشوب فَ ي‬،‫ قب‬-13
َ ‫ص ٌل ف‬ْ
‫ص َار إي ََل‬ ‫ا‬ ‫ا‬ ‫ل‬ ‫ف‬ ‫ل‬ٍ ‫ج‬‫ر‬ ‫ة‬‫ي‬ ‫ئ‬ ‫ا‬ ‫ي‬
‫ا‬ ‫ي‬
‫ع‬ ‫ب‬ ‫س‬ ‫ِف‬ ‫ي‬ ‫ر‬ٍ ‫ك‬ ‫ب‬ ‫َِب‬
‫أ‬ ‫ص‬ ‫ي‬
‫َّب‬ ‫ن‬‫ال‬ ‫ذ‬ ‫ف‬ ‫َن‬
‫أ‬ ‫َّه‬
‫ن‬َ‫أ‬ ٍ ‫ا‬ ‫ي‬
ََّ ُ ْ َ ٍ َ ُ َ ُّ ُّ َ ُّ ْ َ ٌ ‫اج َو َو‬
‫ب‬ ‫ع‬ ‫ن‬ ‫اب‬ ‫و‬ ‫ح‬ ‫ال‬ ‫ص‬ ‫و‬ ‫َب‬
‫أ‬ ‫و‬ ‫ي‬ ‫ي‬
‫د‬ ‫الس‬ ‫و‬ ‫ي‬ ‫ر‬‫ي‬ ‫َّو‬
‫ث‬ ‫ال‬ ‫و‬ ‫يع‬ ‫ي‬
‫ك‬ َّ ‫الص ياد يق ع َو ُم َقاري ٌل َو‬ َّ ‫َع ين‬
َ َّ َ َ ُ َ َ ْ َ َْ َ ُّ َ َ ْ ُ ُ ‫ال َّ َّج‬
ً‫ث ُع َاَر فَ َر َج َع ُمنْ َه ي َّما‬
َ ‫َّب ص بَ َع‬ ‫ َ ْجَْعاً َكثيرياً فَلَ َّاا قَ يد ُموا َعلَى الني ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫الْ َوادي َو أ ََر َاد اَل َْن َد َار فَ َفَر ُجوا إيلَْيه فَ َهَ َُّموهُ َو قَتَلُوا م َن الْ ُا ْسلا‬
(The book) ‘Al Manaqib of Ibn Shehr Ashub detailing what had manifested from himasws in the battle of Al Salasil,
a name of a spring of Abu Al Qasim Bin Shibl Al Wakeel, and Abu Al Fat’h Al Haffar, by both their chains, from Al-
Sadiqasws, and Muqatil, and Al Zajjaj, and Wakie, and Al Showry, and Al Sudy, and Abu Salih, and Ibn Abbas,
‘The Prophetsaww sent Abu Bakr among seven hundred men. When he came to the valley and
wanted to go down, they came out to him and defeated him, and they killed a large number
of the Muslims. When they arrived at the Prophet, hesaww sent Umar. He (also) returned
defeated.
‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬

َ ‫َخ َد ُع ُه ْ فَبَ َعثَهُ فَ َر َج َع ُمنْ َه ي َّماً َو يِف يرَوايٍَة أَنَّهُ أَنْ َف َذ َخالداً فَ َع َاد َك َذل‬ َ ‫اَّلل فَيإ َّن ا ِْلَْر‬
ْ ‫ب ُخ ْد َعةٌ َو لَ َعلي أ‬ ‫ال َع ْاُرو بْ ُن الْ َع ي‬
َ ‫اص ابْ َعثْيِن ََي َر ُس‬ َ ‫فَ َق‬
Amro Bin Al-Aas said, ‘Send me, O Rasool-Allahsaww, for the war is a deception and perhaps I
can deceive them’. Hesaww sent him, but he returned defeated. And in a report, he saww had
sent Khalid, and he returned like that.
‫ْا ُن يِبلن ََّها ير‬ ‫ي ي ي‬ ‫ي ي ي‬ ‫ال أَرسلْتُهُ َكَّراراً َغ ْري فَ َّرا ٍر فَ َشيَّعهُ إي ََل مس يج يد ْاَأ ْ ي‬ ‫ي‬
ُ ‫َحَ َّاب فَ َس َار ِبلْ َق ْوم ُمتَنَكباً َع ين الطَّ يريَ يَسريُ ِبللَّْي يل َو يَك‬ َْ َ َ َّ ‫فَ َساءَ الني‬
َ ْ َ َ‫َّب ص فَ َد َعا َعلياً ع َو ق‬
(That) worsened the Prophetsaww, so hesaww called Aliasws and said: ‘Isaww am sending a
persistent attacker, not a fleer’. Hesaww escorted himasws to the Masjid Al-Ahzaab. Heasws
travelled with the people away from the main road, travelling at night and resting at daytime.
‫ال ََل رَْ ََب ُحوا َو انْتَبَ َذ أ ََم َام ُه ْ َو‬ ٍ ‫ضةً فَسار ِبيي ح ََّّ استَ ْقبل الْو يادي يمن فَ يا يه ُُثَّ أَمرم أَ ْن ي ع يكاوا ا ْْلَيل و أَوقَ َفه يِف م َك‬
َ َ‫ان َو ق‬ ‫ي‬ ‫ي‬
َ ْ ُ ْ َ َ ْ ُ ْ َ ْ ََُ ْ َ َ َ َ ْ َ ْ َ َ َ ‫َخ َذ َعل ٌّي ع َُمَ َّجةً َغام‬ َ ‫ُُثَّ أ‬
‫ي‬ ‫ي‬
ْ ‫أَقَ َام ََّنحيَةً مْن ُه‬
Then Aliasws took to the obscure ways and travelled with them until heasws face the valley from
its entrance. Then heasws ordered them to rest the horses and paused them in a place and
said: ‘Do not depart’, and heasws went in front of them and stood in a corner from them.
‫ات رَ ْع يقُرََّن َو رَ ْع يقُر َد َوابَّنَا‬ ‫ي‬ ‫ي‬ ‫ٍ ي‬ َ َ‫ال َخالي ٌد َو يِف يرَوايٍَة ق‬
ٌ َّ‫ال عُ َاُر أَنْ َ َّلَنَا َم َذا الْغُ ََل ُم يِف َواد َكث يري ا ِْلَيَّات َو ا ْْلََو يام َو السبَ ياع إيَّما َسبُ ٌع ََيْ ُكلُنَا أ َْو ََيْ ُك ُل َد َوابَّنَا َو إي َّما َحي‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َو إ َّما يَ ْعلَ ُ بنَا َع ُد ُّو ََّن فَيََْرينَا َو يَ ْقتُلُنَا فَ َكل ُاوهُ نَ ْعلُو الْ َواد‬
‫ي‬
203
Page 129 of 442

Khalid said, and in a report, Umar said, ‘This boy has descended us in a valley with a lot of
snakes and insects and lions. Either the lions would devour us or devour our animals, or the
snakes would bite us and bite our animals, or the enemies would come to know of us, and
they would come to us and kill us. Speak to himasws to go to the top of the valley’.
‫ي فََ َََب َذلي َ الْ ُا ْسلي ُاو َن‬ ‫ي‬ ‫ي ي‬

َ ‫يع أَنْ ُف َسنَا انْطَل ُقوا بنَا نَ ْعلُو الْ َواد‬
‫ي‬ ‫ي‬ ‫ال َع ْارو بْن الْ َع ي ي‬
َ ‫اص إنَّهُ ََل يَنْبَغي أَ ْن نُض‬
‫ي‬ ‫ي‬
ُ ُ َ ‫فَ َكلَّ َاهُ أَبُو بَ ْك ٍر فَلَ ْ َُيْبهُ فَ َكلَّ َاهُ عُ َاُر فَلَ ْ َُيْبهُ فَ َق‬
Abu Bakr spoke to himasws, but heasws did not answer him. Umar spoke to himasws, but heasws
did not answer him. Amro Bin Al-Aas said, ‘It is not appropriate that we waste ourselves. Come
with us, let us go to the top of the valley. The Muslims refused that.
‫اْلَبَ َل َح ََّّ إي َذا ْاَنَ َد َر َعلَى الْ َق ْويم َو‬

ْ ‫اَّللُ فيي ُك ْ َو طَلَ َع‬
َّ ‫ال ْارَكبُوا َِب َرَك‬
َ َ‫ َ ع الْ َف ْجَر ق‬
َّ ‫َح‬ ‫ي‬
َ ‫ض أَ ْن ََْتالَ ُه ْ قَالُوا فَلَ َّاا أ‬
‫ي‬ ‫ي‬ ‫ي‬
ُ ‫َو م ْن يرَو َاَيت أ َْم يل الْبَْي ع أَنَّهُ أَبَ ْاَأ َْر‬
‫ي‬
‫ي‬ َ َ‫ف َعلَيْ يه ْ ق‬
ْ ‫ال َْلُُ ارْ ُرُكوا َع َك َاةَ َد َواب ُك‬ َ ‫أَ ْشَر‬
And from the reports of the Peopleasws of the Household: ‘The ground refused to carry them.
They said, ‘When heasws sensed the dawn, heasws said: ‘Ride, may Allahazwj Bless you all!’ And
heasws ascended the mountain until heasws went down to the people and overlooked upon
them, said to them: ‘Leave the bundles of your animals!’
‫ي‬ ‫ص َهلَ ْ فَس يا َع الْ َقوُم َ ي‬ ‫ال فَ َش َّا ي ا ْْليل يريح ْي ي‬

َ ‫يل َخْيل يه ْ فَ َولَّ ْوا َما يربي‬
َ َ ‫صه‬ ْ َ َ َ‫اْل ََّنث ف‬ َ ُ َْ َ َ‫ق‬
He (the narrator) said, ‘The horses smelt the smell of people, so they snorted. The people
heard the snorting of their horses, so they turned around fleeing.
‫اَّللي َو إيََّل‬
َّ ‫ول‬ َّ ‫اَّللي إيلَيْ ُك ْ أَ ْن رَ ُقولُوا ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ َو إي َّن ُُمَ َّاداً َر ُس‬ َّ ‫ول‬‫ول رس ي‬ ‫ي‬ َّ ‫َو يِف يرَوايَية ُم َقاري ٍل َو‬
ُ َ ُ ‫ال ََي َم ُمََلء أَ ََّن َر ُس‬
َ ‫ادو َن فَ َق‬
ُ ‫ َ الْ َق ْوُم َو ُم ْ َغ‬
َ َ‫اج أَنَّهُ َكب‬
‫ال َّ َّج ي‬
‫ف‬‫لسيْ ي‬َّ ‫ضَربْتُ ُك ْ يِب‬
َ
And in a report of Muqatil and Al-Zajjaj, heasws was the battering ram of the people, and they
were coming. Heasws said, ‘O you all! Iasws am a messenger of Rasool-Allahsaww to you. Either
you say, ‘There is no god except Allahazwj and that Muhammadsaww is Rasoolsaww of Allahazwj’,
or else Iasws will strike you with the sword!’
ُ‫ص ُحوه‬ َّ ُ‫اضطََربُوا َو َخَر َج إيلَْي يه إَل ْاَأ يَشدَّاء‬

َ ‫السْب َعةُ َو ََّن‬ ٍ ‫ف أَ ََّن َعلي ُّي بْن أيَِب طَالي‬
ْ َ‫ب ف‬ َ ْ‫ال ع إين يَِّن ََل أَن‬
ُ ‫ص ير‬ َ ‫ف ثَََلثَةٌ فَيإنَّ َ ََل رُ َقا يوُمنَا فَ َق‬ َ ‫صَر‬
َ ْ‫ف َعنَّا َك َاا ان‬ْ ‫ص ير‬
َ ْ‫فَ َقالُوا ان‬
ُ
ُ‫اْل ْس ََل ُم َو إي َّما الْ ُا َق َاوَمة‬
‫ال ع إيَّما ْي‬ َ ‫الصلْ َح فَ َق‬
ُّ ‫َو طَلَبُوا‬
They said, ‘Go away from us like what the (other) three had left, for youasws cannot withstand
us!’ Heasws said: ‘Iasws will not leave, Iasws am Aliasws Bin Abu Talibasws!’ They became restless
and they sent out only seven braves and they advised to himasws and sought the reconciliation.
Heasws said: ‘Either (you accept) Islam or the confrontation’.
‫اِليص ين فَ َقتلَه و ْاَّنَ َّموا فَ َدخل ب عضه يِف ْي‬ ‫آخرم و مو سع ُد بن مالي ٍ الْعيجليي و مو ي‬ ‫َشد ي‬ ٍ‫ي‬ ‫ي ي‬
‫ص ين َو‬
ْ ‫اِل‬ ْ ُُ َْ َ َ َُ َ ْ ُ َ ْ ْ ‫ب‬ ُ ‫صاح‬
َ َ ُ َ ُّ ْ َ ُ ْ ْ َ َ ُ َ ْ ُ َ ْ ‫ُّم‬ ُ َ ‫فََََبَز إيلَْيه َواح ٌد بَ ْع َد َواحد َو َكا َن أ‬
‫يح ا ْْلََ َّائي ين‬
‫َسلَ ُاوا َو أَرَ ْوهُ يِبََفاري ي‬ ُ ‫استََْ َمنُوا َو بَ ْع‬
ْ ‫ض ُه ْ أ‬ ْ ُ ‫ض ُه‬
ُ ‫بَ ْع‬
One after one came duelling to himasws, and their strongest was their last one, and he is Sa’ad
Bin Malik Al-Ijaly, and he was master of the fortress. Heasws killed them and they were
Page 130 of 442

defeated. Some of them entered into the fortress and some of them sought amnesty, and
some of them became Muslims, and they came to himasws with keys of the treasures.
‫ي ي‬ ‫ي‬ َّ ُ ‫َّب ص يم َن الْ َقْيلُولَية فَ ُق ْل‬

َ ‫يل يِبلْ َفْت يح َو نََ َّلَ ْ َو الْعادَيت‬
ً‫ضْبحا‬ ‫ال أ ْ ي‬
ُ ‫َخ َََبّن َج ْ ََبئ‬ َ ‫اَّللُ َج ُارَك َما لَ َ فَ َق‬ ُّ ‫قَالَ ْ أ ُُّم َسلَ َاةَ انْتَبَهَ الني‬
Umm Salamara said, ‘The Prophetsaww woke up suddenly from the afternoon nap, so Ira said,
‘May Allahazwj Shelter yousaww! What is the matter with yousaww?’ Hesaww said: ‘Jibraeelas
informed measws with the victory’. And it was Revealed, (I Swear) by the running (steeds)
snorting [100:1] (the Chapter).
َ ‫َّب رَ َر َّج َل َع ْن فَ َريس يه فَ َق‬ ‫ي‬ ‫ي يي‬ ‫ي‬

َّ ‫ب فَيإ َّن‬
َ ‫اَّللَ َو َر ُسولَهُ َعْن‬ ُّ ‫ال الني‬
ْ ‫َّب ص ْارَك‬ َّ ‫َّم ُه ْ فَلَ َّاا َرأَى َعل ٌّي ع الني‬ ُّ ‫َص َحابَهُ بي َذل َ َو أ ََمَرُم ْ يِب ْست ْقبَاله َو الني‬
ُ ‫َّب يَتَ َقد‬ ُّ ‫فَبَشََّر الني‬
ْ ‫َّب ص أ‬
‫اضي ي‬
‫ان‬ ‫ي‬
َ ‫َر‬
The Prophetsaww gave glad tidings of that to hissaww companions and ordered them with
receiving himasws, and the Prophetsaww was in front of them. When Aliasws saw the Prophetsaww,
heasws walking from hisasws horse. The Prophetsaww said: ‘Ride, for Allahazwj and Hisazwj
Rasoolsaww are both pleased with youasws!’
‫َّص َارى يِف الْ َا يس ي‬ ‫ي‬ ‫ول فيي َ طَوائي ي‬

َ ‫َّب ص ََي َعلي ُّي لَ ْو ََل أيَّن أُ ْش يف َُ أَ ْن رَ ُق‬ َ ‫فَبَ َكى َعلي ٌّي ع فَ َرحاً فَ َق‬
.‫اْلََََب‬
ْ ‫يح‬ َ ‫ف م ْن أ َُّم يِت َما قَالَ الن‬
ُ َ ُّ ‫ال الني‬
Aliasws cried out of happiness. The Prophetsaww said: ‘O Aliasws! Had Iasws not feared that a party
from mysaww community might be saying regarding youasws what the Christians said regarding
the Messiahas’ – the Hadeeth’’.204
ٍ
ُ ‫ َ إي ْذ أ َْع َجبَتْ ُك ْ َكثَْررُ ُك ْ فَلَ ْ رُغْ ين َعنْ ُك ْ َشيْتاً َو ضاقَ ْ َعلَيْ ُك ُ ْاَأ َْر‬
‫ض‬ ٍ ْ َ‫اَل و يَوَم ُحن‬
ْ َ َ ‫ص ٌل يِف َغَ ََّوات َش ََّّ قَ ْولُهُ رَ َع‬
ْ َ‫ املناقب َلبن شهرآشوب ف‬،‫ قب‬-14
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬
َ
َ ‫اَّللُ َسكينَتَهُ َعلى َر ُسوله َو َعلَى الْ ُا ْممن‬ َ ‫ِبا َر ُحبَ ْ ُُثَّ َولْيتُ ْ ُم ْدب ير‬
َّ ‫ين ُُثَّ أَنْ َ ََّل‬
‘Detain regarding various battles. Words of the Exalted: and the day of (battle of) Hunayn
when your great numbers fascinated you but they did not avail you of anything, and the
earth was straitened upon you despite its vastness, then you turned back retreating [9:25]
Then Allah Sent down His Tranquillity upon His Rasool and upon the Momineen, [9:26].
ٍ ْ َ‫َّب ص يَوَم ُحن‬ ‫ي َّ ي‬ ‫اش ٍ ابن قُتيبةَ يِف الْاعا ير ي‬

‫ف َو الث َّْعلَي ُّ ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬
‫ َ بَ ْع َد‬ ْ ‫ين ثَبَتُوا َم َع الني ي‬َ ‫ الذ‬-‫ب ِف الْ َك ْشف‬ ََ ََْ ُ ْ ‫ َ يَ ْع يِن َعلياً َو ََثَانيَةً م ْن بَيِن َم‬ َ ‫اك َو َعلَى الْ ُا ْممن‬ ُ ‫َّح‬
َّ ‫ال الض‬ َ َ‫ق‬
‫ي‬ ‫ي‬
‫ال َّبَْيري بْ ين َعْبد الْاطَّل ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ َو‬-‫ب‬ ُ ُّ ‫اَّلل بْ ُن‬ َ ‫ َو نَ ْوفَ ٌل َو َربيي َعةُ أ‬-‫ب‬
َّ ‫َخ َواهُ َو َعْب ُد‬ ‫ضل ابْنُهُ و أَبُو ُس ْفيَا َن بْن ا ِْلَا يرث بْ ين َعْبد الْاطَّل ي‬
ُ ُ َ ُ ْ ‫َم ي ََّيَة النَّا ي َعل ٌّي َو الْ َعبَّا ُ َو الْ َف‬
‫َّب ص‬ ‫ب َو أََْيَ ُن َم ْوََل الني ي‬ ٍ َ‫ب ابْنَا أيَِب َْل‬ ‫ي‬
ٌ ‫عُتْبَةُ َو ُم َعت‬
Al-Zahhak said, ‘and upon the Momineen, [9:26] – meaning Aliasws and eighty from the clan
of Hashim. Ibn Quteyba in ‘Al-Ma’arif’ and Al-Sa’alby in ‘Al-Kashf’ – those who were steadfast
with the Prophetsaww on the day of Hunayn after defeat of the people were Ali asws, and Al-
Abbas and his son, and Abu Sufyan Bin Al-Haris son of Abdul Muttalibas, and Nowfal and his
204
Page 131 of 442

brother Rabie, and Abdullah Bin Al-Zubeyr son of Abdul Muttalibas, and Utbah and Muattib
two sons of Abu Lahabla, and Ayman slave of the Prophetsaww.
‫ َ يَ َديْيه َو في ييه‬ ‫لسْي ي‬

َ َْ‫ف ب‬ َّ ‫ب يِب‬ ْ َ‫ض ُل َع ْن يَ َسا يرهي َو أَبُو ُس ْفيَا َن ِمُْ يس ٌ بي َس ْريج يه يعْن َد رفر [نَ ْف ير] بَ ْغلَتي يه َو َسائيُرُم ْ َح ْولَهُ َو َعلي ٌّي ي‬
ُ ‫ض ير‬ ْ ‫َو َكا َن الْ َعبَّا ُ َع ْن ََيييني يه َو الْ َف‬
ُ ‫ول الْ َعبَّا‬ُ ‫يَ ُق‬
‫َو قَ ْد فَ َّر َم ْن قَ ْد فََّر َعْنهُ فََقْ َش ُعوا‬ ‫ول ا ََّّللي يِف ا ِْلر ي‬
ً‫ب ري ْس َعة‬ َ ‫ص ْرََّن َر ُس‬
َْ َ َ‫ن‬
And Al-Abbas was on hissaww right, and Al-Fazl on hissaww left, and Abu Sufyan was holding on
the saddle of hissaww mule, and rest of them were around himsaww, and Aliasws was striking with
the sword in front of himsaww. And Al-Abbas said (a couplet) regarding himasws, ‘We helped
Rasool-Allahsaww in the battle, nine (of us), and there had fled, the one who fled away from
himasws, and they were scattered’.
‫ي‬ ‫ف إي ْذ َكان أَبو جروٍل علَى الْاسلي يا َ و َكا َن علَى َْج ٍل أ ْ ي ي ي‬ ‫ي‬
َ ‫ََحََر بيَده َرايَةٌ َس ْوَداءُ يِف َرأْ ي ُرْم ٍح طَ يو ٍيل أ ََم َام َم َوا يز َن إذَا أ َْد َرَك أ‬
ً‫َحدا‬ َ َ َ َ ْ ُ َ َْ َ ُ َ َ ُ ‫ص ير‬َ ْ‫اصةً رَن‬
َّ ‫صا ُر َخ‬ َ ْ‫فَ َكانَ ْاَأَن‬
َّ ُ‫طَ َعنَهُ بيُرْيُم يه َو إي َذا فَارَهُ النَّا ُ َدفَ َع لي َا ْن َوَراءَهُ َو َج َع َل يَ ْقتُلُ ُه ْ َو ُم َو يَْرَيَت‬
‫ي‬ ٍ
َ ‫يح الْ َق ْوَم أ َْو نُبَا‬
َ ‫َح ََّّ نُب‬ َ ‫أَ ََّن أَبُو َج ْرَول ََل بََرا‬
The Helpers in particular had run away when Abu Jarwal ambushed upon the Muslims, and
he was upon a red camel, having a red flag in the top of his long spear, in the vanguard of
Hawazin, when he stabbed him with his spear. And when he missed the people, he handed it
to the one behind him and went on fighting them, and he was reciting a war poem, ‘I am Abu
Jarwal will not depart until either the people yell, or I yell’.
‫ي ي‬ ‫يي‬ ‫ي‬
َ َ‫ضَربَهُ فَ َقطََّرهُ ُُثَّ ق‬
‫ال‬ َ َ‫ب َع ُجَ َّ بَع يريه ف‬
َ َّ‫صَر َعهُ ُُث‬ َ ‫ضَر‬
َ َ‫ َ ع ف‬
َ ‫ص َا َد لَهُ أَمريُ الْ ُا ْممن‬
َ َ‫ف‬
‫ي‬ َّ ‫قَ ْد َعلي َ الْ َق ْوُم لَ َدى‬

َ َ‫أيَّن لَ َدى ا ْْلَْي َجاء ذُو ن‬
ٍ ‫صا‬ ‫الصبَا ي‬
Amir Al-Momineenasws blocked him. Heasws struck the leg of his camel and brought it down,
then struck him, and made him bleed, then said (a couplet): ‘The people have known that in
the morning Iasws will be with the exclamation (of Takbeer)’.
-‫ال َعلي ٌّي ع‬ ‫ي‬ ‫ي‬

َ ‫فَ ْاَّنََ َُّموا َو ُع َّد قَ ْتلَى َعل ٍي فَ َكانُوا أ َْربَع‬
َ َ‫ َ َو ق‬
‫َّار َد َار َم َذلٍَّة‬ ‫ب ََلء ع ي َّي ٍ َّ ذَا اقْتي َدا ٍر و ذَا فَ ْ ي‬

َ ‫ض ٍل ِبَا أَنْ َ ََّل الْ ُكف‬ َ ََ َ ُ‫اَّللَ أَبْلَى َر ُسولَه‬
َّ ‫َن‬ َّ ‫أَ ََلْ رَ َر أ‬
‫ول َّي‬ ‫فَ َذاقُوا َم َواَّنً يم ْن إي َسا ٍر َو يم ْن قَ ْت ٍل‬
ُ‫صُره‬
ْ َ‫اَّلل قَ ْد َعَّ َّ ن‬ ُ ‫فََ َْم َسى َر ُس‬
They were defeated and they counted the ones slain by Aliasws, and they were forty, and Aliasws
said (a poem): ‘Do you not see that Allahazwj has Tried Hisazwj Rasoolsaww with a mighty affliction
with the ability and with merit with what the Kafirs had brought down a round of disgrace.
They tasted weakness from either being made a captive and from being killed. Rasool-
Allahsaww came to the evening and the Mighty had Helped himsaww.
Page 132 of 442

‫اَّللي ُمنْ َ ٍَّل‬

َّ ‫ان يم َن‬
ٍ َ‫فَجاء بيُفرق‬
ْ ََ ‫اَّللي أ ُْريس َل يِبلْ َع ْد يل‬
َّ ‫ول‬ ُ ‫َو َكا َن َر ُس‬
ُ ُ‫فََنْ َكَر أَقْ َو ٌام فَ َ َّا َغ ْ قُل‬
ْ ُ‫وِب‬ ‫آَيرُهُ لي َذ يوي الْ َع ْق يل‬ ٍ
َ ‫ُمبَ يَّ نَة‬
‫الر َْحَ ُن َخْب ًَل إي ََل َخْب ٍل‬ َّ ُ ‫فَ َ َّ َاد ُم‬
And Rasool-Allahsaww had been Sent with the justice, so hesaww came with a Criterion Revealed
from Allahazwj. Its Verse are based for the ones with intellect. But a people denied, so their
hearts were deviated, and so the Beneficent Increased them with stupidity to stupidity’.
َّ َ ْ‫صنٍَ َو َج َدهُ فَلَ يقيَهُ َخْي ُل َخثْ َع ٍ َوق‬

‫الصبُو ي يِف‬ ‫ي‬ ‫ي‬
َ ‫اصَرُم ْ أ َََّيماً َو أَنْ َف َذ َعلياً يِف َخْي ٍل َو أ ََمَرهُ أَ ْن يَطََ َما َو َج َد َو يَكْسَر ُك َّل‬َ ‫َّب ص َح‬
‫و يِف َغ َّاةي الطَّائي ي‬
ُّ ‫ف َكا َن الني‬ َ َ
ٍ‫ال َمل يم ْن ُمبَا يرز‬ ‫ي‬
ْ َ َ‫وع فََََبَز فَار ُس ُه ْ َو ق‬ ٍ ُ‫ُْج‬
And in the battle of Al-Taif, the Prophetsaww had besieged them for days, and hesaww sent Aliasws
in a cavalry and instructed himasws to tread on whatever heasws found and bread every idol
heasws finds. A cavalry of Jas’am met himasws at morning time among a crowd. Their knight
came for duel and said: ‘Is there anyone for duel?’
ُ ‫َح ٌد فَ َق َام إيلَْي يه َعلي ٌّي ع َو ُم َو يَ ُق‬

‫ول‬ ُّ ‫ال الني‬
َ ‫َّب ص َم ْن لَهُ فَلَ ْ يَ ُق ْ أ‬ َ ‫فَ َق‬
‫الص ْع َدةَ أ َْو يَ ُدقَّا‬

َّ ‫ي‬َ ‫أَ ْن يَْريو‬ ٍ ‫إي َّن َعلَى ُك يل َرئي‬
ً‫ي َ َحقا‬
The Prophetsaww said: ‘Who is for him?’ But no one stood up. Aliasws stood up to him and heasws
was saying (a couplet): ‘Upon every chief there is a right that he either quenches the rising
one or knocks him down’.
‫ي ٍ ي‬ ‫ي‬ ‫ُُثَّ ضربه فَ َقتلَه و مضى ح ََّّ َكسر ْاَأَصنَام فَلَ َّاا رآه النيَّب ص َك ََّب ليلْ َفتْ يح و أَخ َذ بيي يدهي و ََّنجاه طَ يو ًيَل ُُثَّ خرج يمن ْي‬
ُ‫ فَلَقيَه‬-‫ص ين ََّنف ُع بْ ُن َغيْ ََل َن بْ ين ُمغيث‬
ْ ‫اِل‬ َ َ ََ َُ َ َ َ َ َ ُّ ُ َ َ ْ َ َ َ َ َ َ ُ َ ُ ََ َ
‫َعلي ٌّي ع بيبَطْ ين َو ٍج فَ َقتَلَهُ َو ْاَّنََ َُّموا‬
Then heasws struck him and killed him, and he continued until heasws broken the idols. When
the Prophetsaww saw himasws, hesaww exclaimed Takbeer of the victory and grabbed hisasws hand
and whispered to himasws for a long time. Then Nafie Bin Gaylam Bin Mugees came out from
the fortress. Aliasws met him at the bottom and killed him, and they were defeated.
‫احَرَْنَ َ النَّا ُ فََََبَز‬ ‫ي‬ ‫اَّللي ا ْْلَنَّةُ و لَهُ ْي‬

ْ َ‫اْل َم َامةُ بَ ْعدي ف‬ َّ ‫َّب ص َم ْن َخَر َج إي ََل َم َذا الْ ُا ْش ير يك فَ َقتَلَهُ فَلَهُ َعلَى‬
ُّ ‫ال الني‬ ‫و يِف ي ويم الْ َفْت يح ب رَز أَس ُد بْن ُغويْليٍ قَاريل الْعر ي‬
َ ‫ب فَ َق‬
َ ََ ُ َ ُ َ ََ َْ َ
َ َ‫َعلي ٌّي ع َو ق‬
‫ال‬
‫َّام ٍة‬ ٍ
َ ‫صا يرَمة َمد‬
ٍ ‫بي‬
َ ‫ض ْربَة‬
َ ‫ط ا ْْلَ َام ية‬ ‫لسيْ ي‬
َ ‫ف َو ْس‬ َّ ‫ضَربْتُهُ يِب‬
َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫َو ب نَ ْ م ْن َرأْسه عظَ ُامه‬ ُ‫فَبيت َك ْ م ْن ج ْساه عظَ ُامه‬
And during the day of Al-Fat’h, Asad Bin Guweylim, fighter of the Arabs, came out for duel.
The Prophetsaww said: ‘The one who goes out to this Polytheist and kills him, for him would be
the Paradise, based upon Allahazwj, and for him would be the Imamate after mesaww’. The
people recoiled, so Aliasws went for duel and heasws said (couplets): ‘Iasws struck him with the
sword in the middle of the skull with a heavy blow, and wipes his bones from his body, and
his bones were revealed from his head’.
Page 133 of 442

‫الر يامي إي ََل َخْي َا ية الني ي‬

‫َّب ص‬ َّ ‫ور‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ ‫َو قَتَ َل ع م ْن بَيِن النَّض يري َخ ْلقاً مْن ُه ْ ُغُر‬
And heasws killed from the clan of Al-Nazeer a people. From them was Guroor the archer
shooting at a tent of the Prophetsaww.
‫آخُر‬ َ َ‫اَّللي فَلَ َّاا أَ ْشَرفُوا َو َرأ َْوا َعليياً ع قَالُوا أَقْ بَ َل إيلَْي ُك ْ قَاري ُل َع ْا ٍرو َو ق‬
َ ‫ال‬ َ َ‫َّب ص َعليياً إي ََل بَيِن قَُريْظَةَ َو ق‬
َّ ‫ال يس ْر َعلَى بََرَك ية‬ ُّ ‫َو أَنْ َف َذ الني‬
ً‫ص َ َعلي ٌّي ظَ ْهراً َمتَ َ َعلي ٌّي يس َْتا‬

َ َ‫ق‬ ً‫ص ْقرا‬ ‫ي‬
َ ‫ص َاد َعل ٌّي‬
‫ي‬
َ ً‫قَتَ َل َعل ٌّي َع ْارا‬
And the Prophetsaww sent Aliasws to the clan of Qureyza and said: ‘Travel upon the Blessings of
Allahazwj’. When they overlooked (from the fort) and saw Aliasws, they said, ‘The killer of Amro
is coming to you all’. And another one said (a couplet), ‘Aliasws killed Amro, Aliasws hunted a
falcon, Aliasws broke a back, Aliasws violated a veil!’
‫اصَرُم ْ َح ََّّ نََ َّلُوا َعلَى ُح ْك ي َس ْع يد بْ ين ُم َع ٍاذ فَ َقتَ َل َعلي ٌّي ع يمنْ ُه ْ َع َشَرةً َو قَتَ َل ع يم ْن بَيِن‬ ‫ي‬ ‫اِلَ ْا ُد يََّّللي الَّ يذي أَظْ َهر ْي‬
َ ‫اْل ْس ََل َم َو قَ َا َع الش ْرَك فَ َح‬ َ ْ ‫ال َعلي ٌّي ع‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬
ُ‫صطَل يَ َمالكاً َو ابْنَه‬ ْ ‫الْ ُا‬
Aliasws said: ‘The Praise is for Allahazwj Who Revealed Al-Islam and Suppressed the Shirk’. Hesaww
besieged them until they came down to a decision of Sa’ad Bin Muaz. Aliasws killed ten of them;
from the clan of Al-Mustaliq were Malik and his son.
ََّّ ‫اَّللي بْ ين َربي َيعةَ فَ َقارَ َل يِبَا َح‬

َّ ‫اق لَ َّاا ْاَّنََ ََّم ْ َم َوا يز ُن َكا َن َرايَتُ ُه ْ َم َع يذي ا ْْلي َاا ير فَلَ َّاا قَتَلَهُ َعلي ٌّي ع أَ َخ َذ َما عُثْ َاا ُن بْ ُن َعبْ يد‬
َ ‫يخ الطََّيَب يي َو ُُمَ َّا ُد بْ ُن إي ْس َح‬
ُ ‫ََت ير‬
‫قُتي َل‬
Tareek by Al-Tabari, and Muhammad Bin Is’haq – ‘When Hawazin were defeated, their flag
was with Zil-Khimar. When Aliasws killed him, Usman Bin Abdullah Bin Rabie took it. He fought
with it until he was killed’.
‫يي ي‬ ‫ي‬ ‫ال انْ ي َّْل َعنْ َها فَالْيوَم ظُلْ فَ َق َ ي‬ َ َ‫ب أَنَّهُ َرأَى أ ََِبهُ ُمنْ َه ي َّماً يم ْن َخثْ َع َ َعلَى فَ َر ٍ لَهُ ق‬ ‫ي‬ ‫ي ي ي‬
َّ‫ب ُُث‬ َ ‫ال لَهُ إلَْي َ ََي َمائ َُ فَ َقالُوا أ َْعطه فَ َرك‬ ٌ َْ َ ‫َو م ْن َحديث َع ْا يرو بْ ين َم ْعدي َك ير‬
‫يل لَهُ فَا ير ُ الْيَ َا ين َو َمائي ٌَ بَنُو ُزبَْي ٍد‬ ‫ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي يي‬ ‫ي يي‬
َ ‫َرَمى َخثْ َع َ بنَ ْفسه َح ََّّ َخَر َج م ْن بَْ َ أَظْ ُهرم ْ ُُثَّ َكَّر َعلَْيه ْ َو فَ َع َل َذل َ مَراراً فَ َح َا َل َعلَْيه بَنُو ُزبَْيد فَ ْاَّنََ ََّم ْ َخثْ َع ُ فَق‬
And from a Hadeeth of Amro Bin Ma’deykari – ‘He saw his father to have been defeated from
Khas’am, being upon a horse of his. He said, ‘Come down from it, for today is dark’. He said
to him, ‘Up to you, o crier!’ They said, ‘Give it to him’. He rode then shot a Khas’am by himself
until he came out from their midst. Then he attacked upon them and did that repeatedly. The
clan of Zubeyd attacked upon him. Khas’am was defeated. It was said to him ‘Horseman of
Al-Yemen’, and ‘Crier of the clan of Zubeyd’.
ُ ‫ال ا ِْلَ ْا ُد يََّّللي الَّ يذي َخلَ َقنَا َو َخلَ ََ َع ْاراً َو َكا َن َكثيرياً َما يَ ْسَ َُل َع ْن َغ َارارييه فَيَ ُق‬
‫ول قَ ْد‬ َ َ‫ب ق‬ ‫ي ي‬
َ ‫ي يِف َربيي يع ْاَأَبْ َرا ير َكا َن إيذَا َرأَى ُع َاُر بْ ُن ا ْْلَطَّاب َم ْعدي َك ير‬
ُّ ‫ال َََّْ َش ير‬
َّ
‫ي‬.‫الصنَائيع و مع مبارزرييه ج َذبه أ يَمري الْا ْميمني َ ع و الْ يانْ يديل يِف عنُ يق يه ح ََّّ أَسلَ و َكا َن أَ ْكثَر فُتو ي الْعج ي علَى ي َديه‬ ‫ي‬
ْ َ َ ََ ُ ُ ََْ َ ُ ُ َ َ ُ ُ ُ َ َ َ َ َ ُ َ َ َ َ َّ ‫ف َعل ٍي‬ ُ ‫َُمَا َسْي‬
Al-Zamakhshari in (the book) ‘Rabie Al-Abrar’ – ‘When Umar Bin Al-Khattab saw Ma’dikarb,
he said, ‘The Praise is for Allahazwj Who Created us and Created Amro’. And a lot of time he
was asked about his raids, so he said, ‘The sword of Aliasws obliterated the planning and with
Page 134 of 442

hisasws duels’. Amir Al-Momineenasws pulled him, and the towel was in his neck, until he
submitted. And there was a lot of victories against the non-Arabs upon hisasws hands’’.205
ْ ‫ب ع لي َع ْا يرو بْ ين ُوٍد يَ ْوَم‬

‫اْلَْن َد يق‬ ٍ ‫ لَابَارَزةُ َعلي يي بْ ين أيَِب طَالي‬:‫ال‬ ‫ب ا ْْلَُوا يرْزيم يي َع ْن َحليي ٍ َع ْن أَبي ييه َع ْن َج يدهي َع ين الني ي‬
َ ُ َ َ‫َّب ص أَنَّهُ ق‬
‫ كشف الغاة يم ْن َمنَاقي ي‬،‫كشف‬
.‫ض ُل يم ْن َع َا يل أ َُّم يِت إي ََل يَ ْويم الْ يقيَا َم ية‬
َ ْ‫أَف‬
(The book) ‘Kashf al Ghumma’, from (the book) ‘Manaqib’ of Al Khawarizmi, from Haleem, from his father, from
his grandfather,
‘From the Prophetsaww having said: ‘The duelling by Aliasws Bin Abu Talibasws to Amro Bin Abd
Wudd on the Day of Al-Khandaq is the most superior of the deeds of mysaww community up
to the Day of Qiyamah’’.206
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ‫ َيْس ْع ُ َعليياً ع يَ ُق‬:‫ال‬ ٍ ‫يد َُْتَلي َف ٍة َع ْن َزيْ يد بْ ين وْم‬
‫ َ َو‬
َ ‫ َ َسْبع‬ َ ‫ال قَتَلْنَا م َن الْ ُا ْش يرك‬َ ‫يث بَ ْد ٍر فَ َق‬
َ ‫ول َو قَ ْد ذَ َكَر َحد‬ َ َ‫ب ق‬ َ َ ‫َساني‬ ٍ ‫ي‬
َ ‫َو قَ ْد َجاءَ ْاَأَثَُر م ْن طُُرق َش ََّّ يِب‬
‫ب أَ ْن أَ ُكو َن أَ ََّن الَّ يذي‬َّ ‫َح‬
َ ‫ي َو أ‬ ُّ ‫صا ير‬ ‫ي‬ ‫ي‬
َ ْ‫صا ير فََ َْد َرْكتُهُ فََلْ َقى الْ َعبَّا ُ َعلَ َّي ع َا َامتَهُ لتَ ََّل ََيْ ُخ َذ َما ْاَأَن‬
‫ي ي‬
َ ْ‫َسَر الْ َعبَّا َ َر ُج ٌل قَصريٌ م َن ْاَأَن‬
‫ي‬
َ ‫ َ َو َكا َن الَّذي أ‬
‫ي‬
َ ‫َس ْرََّن َسْبع‬
َ‫أ‬
َّ ‫ول‬ ‫أَسررُه و يجيء بييه إي ََل رس ي‬
َُ َ َ ُ َْ
And the reports have come from various ways by different chains, from zayd Bin Waheyb who said,
‘I heard Aliasws saying, and the discussion of Badr had been mentioned: ‘We killed seventy
from the Polytheists and captured seventy, and the one who had captured Al Abbas was a
short man from the Helpers. Iasws came across him, and Al-Abbas threw his turban upon measws
lest the Helper might take it, and he had loved it if Iasws would have been the one to capture
him and came with him to Rasool-Allahsaww.
ُّ ‫صا ير‬
‫ي ََي َم َذا‬ َ ْ‫ال لَهُ ْاَأَن‬ ٍ ‫َسريّن إيََّل ابْن أ يَخي َعلي ُّي بْن أيَِب طَالي‬
َ ‫ب ع فَ َق‬ َ ‫اَّللي قَ ْد يجْت ُ بي َع يا َ الْ َعبَّا ي أ يَسرياً فَ َق‬ ُّ ‫صا ير‬
ُ ُ َ َ ‫ال الْ َعبَّا ُ َك َذبْ َ َما أ‬ َّ ‫ول‬َ ‫ي ََي َر ُس‬ َ ْ‫ال ْاَأَن‬َ ‫فَ َق‬
‫ي يي‬ ‫ي‬ ‫ول َّي‬
َ ‫اَّللي ََي َر ُس‬
‫ َ يِل‬ُ َّ َ‫َسَريّن إيََّل ابْ ُن أَخي َو لَ َكَيَّن ِبَلَ َحته يِف النَّ ْق يع رَب‬ َ ‫اَّلل َما أ‬ َّ ‫ال َو‬ َ ‫َس ْررُ َ فَ َق‬َ ‫أَ ََّن أ‬
The Helper said, ‘O Rasool-Allahsaww! I have come with yoursaww uncle Al-Abbas as a captive’.
Al-Abbas said, ‘He is lying! No one captured me except the sonasws of my brotheras Aliasws Bin
Abu Talibasws’. The Helper said to him, ‘O you! It is I who captured you!’ He said, ‘By Allah azwj,
O Rasool-Allahsaww! No one captured me except the sonasws of my brotheras, but he was in the
dust and it was clear to me’.
‫ال لَه إي َّن الْا ََلئي َكةَ الَّ يذين أَيَّ َديّن َّ يي‬ ‫ي‬ ‫ي يي‬ ‫ول َّي‬ َ ‫ص َد َق َع ياي َذ َاك َملَ ٌ َك يريٌ فَ َق‬ ‫ول َّي‬
ْ ‫اَّللُ ِب‬ َ َ ُ َ ‫اَّلل لَ َق ْد َعَرفْ تُهُ ِبَلَ َحته َو ُح ْس ين َو ْج يهه فَ َق‬ َ ‫ال الْ َعبَّا ُ ََي َر ُس‬ َ ‫اَّلل ص‬ ُ ‫ال َر ُس‬
َ ‫فَ َق‬
‫ص ُدوير ْاَأ َْع َد ياء‬
ُ ‫ب َْلُْ يِف‬
‫ي‬ ‫يٍ ي‬ ‫علَى ص ي ي‬
َ َ‫ورة َعل يي بْ ين أيَِب طَالب ع ليَ ُكو َن ذَل َ أ َْمي‬
َُ َ
Rasool-Allahsaww said: ‘Mysaww uncle speaks the truth. That was a benevolent Angel’. Al-Abbas
said, ‘O Rasool-Allahsaww! I recognise him by his hair and the beauty of his face’. Hesaww said to
him: ‘The Angels, those whom Allahazwj is Aiding mesaww by them, are (all) upon the image of
Aliasws Bin Abu Talibasws, for that to be awe to them in the chests of the enemies’.
205
206
Page 135 of 442

‫َح َس َن الْعي َو ي‬
.‫ض‬ ْ ‫اَّللُ فيي َ َخ ْرياً يُ َع يو‬
ْ‫ض َ أ‬ َ ‫ال فَ َه يذهي يع َا َام يِت َعلَى َرأْ ي َعلي ٍي ع فَ ُا ْرهُ فَ ْل َريَُّد َما َعلَ َّي فَ َق‬
َّ ‫ال َوُْيَ َ إي ْن يَ ْعلَي‬ َ َ‫ق‬
He said, ‘This here is my turban upon the head of Aliasws, so instruct himasws to return it to me!’
Hesaww said: ‘Woe be unto you! If Allahazwj knew goodness to be in you, Heazwj would have
Compensated you with a goodly compensation instead’’.207
‫ي‬ ‫ لَ َق ْد َكا َن يسَ َُل ا ْْل ير ي‬:‫ال‬ ‫ي مي ُد ما ريوينَاه ما جاء يمن ْاَأَثَير عن أيَِب جع َف ٍر ُُم َّا يد ب ين علي ٍي ع يِف ح يد ي‬
َ ‫يث بَ ْد ٍر فَ َق‬
‫ول‬
ُ ‫ال َم ْن َجَر َح َ فَيَ ُق‬ َ ‫يح م َن الْ ُا ْش يرك‬
ُ ‫ َ فَيُ َق‬ ُ َ ُْ َ َ ْ َ َْ َْ َ َ َ َ ُ ُ َ َُ
‫م‬ ‫ا‬ ‫ْل‬ ٍ ‫َعلي ُّي بْن أيَِب طَالي‬
َ َ ََ ‫ب فَيإ َذا قَا‬
.‫ات‬ ُ
It is supported by what we are reporting from the Ahadeeth from Abu Ja’far Muhammad asws
Bin Aliasws in a Hadeeth of Badr. Heasws said: ‘The injured from the Polytheists were asked and
it was said, ‘Who injured you?’ He was saying, ‘Aliasws Bin Abu Talibasws’. So, when he had said
it, he died’’.208
‫َْسَ ُع َعليياً ع يَ ْوَم‬ ‫ي‬

ْ ‫اَّللي لَ َكَيَّن أ‬ َ ْ‫صٌر َو َحدَّثَنَا َع ْاُرو بْ ُن ِشْ ٍر َع ْن َجابي ير بْ ين َّنٍَُْري ْاَأَن‬
َ َ‫صا ير يي ق‬
َّ ‫ َو‬:‫ال‬ ْ َ‫ال ن‬َ َ‫يد يِف َش ْري ََّنْ يج الْبَ ََل َغ ية ق‬‫يد بن أيَِب ا ِْل يد ي‬
َ
‫ي ي‬
ُ ْ ‫ال َعبْ ُد ا ِْلَا‬
َ َ‫َو ق‬
‫اصي ح ََّّ استَ َقلَّ ي‬ ‫ا ْْل يري ير و ذَلي َ ب ع َد ما طَحنَ ْ رحى م ْذ يح ٍج فيياا ب ينَها و ب َ ع ٍ و َْلٍْ و حذام [ج َذام] و ْاَأَ ْشع يري َ يِبَم ٍر ع يظي ٍ رَ يشيب يمْنه النَّو ي‬
ْ َ َ ُ ُ َ ْ َ َ َ َ ُ َ َ َ َ ْ َ َ َ َْ َ َ َ َ َ َ َْ َ َ
‫اَّللي‬
َّ َ ‫وف رَنْظُُرو َن أَ َما ََتَافُو َن َم ْق‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ ُ‫ َ َم َذيْن ا ِْلَيَّ ْ َ قَ ْد فَنينَا َو أَنْتُ ْ ُوق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬
َ َْ‫َص َحابه َح ََّّ َم ََّ َُنَلي ب‬ ْ ‫ول َأ‬ ُ ‫ َ َو قَ َام قَائ ُ الظه َرية َو َعل ٌّي ع يَ ُق‬ ُ ‫َّا‬
ْ ‫الش‬
Abdul Hameed Bin Abu Al Hadeed said in the commentary of (the book) ‘Nahj Al Balagah’, ‘Nasr said, ‘And it is
narrated to us by Amro Bin Shimr, from Jabir Bin Numeyr Al Ansari who said,
‘By Allahazwj! It is as if I am listening to Aliasws on the day of Al-Hareer, and that is after the mill
was grinded upon the millstone in what is between it and Aak, and Lakhm, and Hazam and
the Asharites with a mighty matter the young became grey-haired, until the sun was little (just
before sunset), and the sun had has stood at midday, and Aliasws was saying to hisasws
companions: ‘Until when will we vacate between these two tribes. They have been
annihilated and you are standing looking on! Are you not fearing the Aversion of Allah azwj?’
‫ضي‬ ‫ي‬ ٍ ‫ي‬ َّ ‫ ََي‬-‫اَّللي َعَّ َّ َو َج َّل ُُثَّ ََّن َدى‬

َّ ‫ُُثَّ انْ َفتَ َل إي ََل الْ يقْبلَ ية َو َرفَ َع يَ َديْيه إي ََل‬
َ ْ‫اَّللُ ََي إيلَهَ ُُمَ َّاد إيلَْي َ اللَّ ُه َ نُقلَ ي ْاَأَقْ َد ُام َو أَف‬
َّ ‫ص َا ُد ََي‬
َ ‫اَّللُ ََي َر َْحَا ُن ََي َواح ُد ََي‬
‫ص ُار َو طُليبَ ي ا ِْلََوائي ُج‬ ‫اق و َشف ي‬
َ ْ‫ص ْاَأَب‬
‫ي‬ ‫ي ي ي‬
َ َ َ ُ َ‫وب َو ُرف َع ْاَأَيْدي َو ُمدَّت ْاَأ َْعن‬ ُ ُ‫الْ ُقل‬
Then heasws turned towards the Qiblah and raised hisasws hands to Allahazwj Mighty and
Majestic. Then heasws called out: ‘O Allahazwj! O Beneficent! O One! O Samad! O Allahazwj! O
Godazwj of Muhammadsaww! To Youazwj, O Allahazwj, the feet are transferring, and the hearts are
yearning, and the hands are raised, and the necks are elongated, and the eyes are closed, and
the needs are sought.
‫اَّللي ُُثَّ ََّن َدى ََل‬

َّ ‫ يسريُوا َعلَى بََرَك ية‬-َ ‫يي‬ ‫اللَّه َّ إي ََّّن نَ ْش ُكو إيلَي َ َغيبةَ نَبيينَا و َكثْرةَ ع ُد يو ََّن و رَ َشتُّ أَموائينَا ربَّنَا افْ تح ب ينَنا و ب ي‬
َ ‫ َ قَ ْومنا يِب ِْلَ يَ َو أَنْ َ َخ ْ ُري الْفاَت‬
َ ْ َ َ َْ ْ َ َ َ ْ َ َ َ َ َ َْ ْ ُ
‫اَّللُ أَ ْك ََبُ َكلي َاةُ التَّ ْق َوى‬
َّ َ َُّ َ‫إيلَه‬
‫و‬ ‫اَّلل‬ َّ
‫َل‬ ‫ي‬‫إ‬
O Allahazwj! We are complaining to Youasws of the absence of our Prophetsaww and the large
number of our enemies, and the scattering of our desires: ‘Our Lord! Decide between us and
our people with the Truth, and You are the best of the deciders’’ [7:89]. Travel upon the
207
208
Page 136 of 442

Blessings of Allahazwj’. Then heasws called out: ‘There is no god except Allahazwj, and Allahazwj is
the Greatest Word of piety’.
‫ي‬ ٍ‫ٍ ي‬ ‫ي َ قَوٍم مْن ُذ خلََ َّ ي‬

‫ات و ْاَأَرض أَص ي ي ي‬ ‫ي ي‬ ‫ي‬
‫ياا ذَ َكَر الْ َع ُّادو َن يزََي َد ًة‬ ‫َص َ ي‬
َ ‫اب إنَّهُ قَتَ َل ف‬ َ ‫اب بيَده يِف يَ ْوم َواحد َما أ‬
َ َ َ ْ َ ‫الس َا َاو‬ َ َ ُ ْ ‫ث ُُمَ َّاداً نَبيياً َما َْس ْعنَا بيَرئ ي‬ َ ‫ال فَ ََل َو الَّذي بَ َع‬ َ َ‫ق‬
ً‫ب َيَُْر ُج بي َسيْ يف يه ُمنْ َحنييا‬
‫َعلَى ُخَْ يس ياائٍَة يمن أ َْع ََليم الْعر ي‬
ََ ْ
Heasws said: ‘So, no! By the Oneazwj Who Sent Muhammadsaww as a Prophetsaww! We have not
heard of a chief of a people, since Allahazwj Created the skies and the earth, attain by his own
hand during the Day of Ohad what heasws attained. Heasws fought killed, among what the
enemies mention, more than fifty from the flag of the Arabs repelled by his asws sword rigidly.
‫ف إيََّل ذُو الْ َف َقا ير َو ََل فَ ََّ إيََّل َعلي ٌّي‬ ُ ‫اَّللي ص يَ ُق‬
َ ‫ول ََل َسْي‬ َّ ‫ول‬َ ‫اَّللي َو إيلَْي ُك ْ يم ْن َم َذا لَ َق ْد َُهَ ْا ُ أَ ْن أَفْلي َقهُ َو لَ يك ْن َُْي ُجُ َّيّن َعنْهُ أيَّن َيْس ْع ُ َر ُس‬
َّ ‫ول َم ْع يذ َرةً إي ََل‬
ُ ‫فَيَ ُق‬
‫ي ي‬
ُ‫َو أَ ََّن أُقَار ُل بيه ُدونَه‬
Heasws said: ‘Excusing is to Allahazwj and to you all from this. Iasws had thought of splitting up,
but they held measws back from him. Iasws heard Rasool-Allahsaww saying: ‘There is no sword
except Zulfiqar and there is no youth except Aliasws!’ And Iasws was fighting alongside himsaww
against the ones besides himsaww’.
.‫َش َّد ني َكايَةً يمنْهُ يِف َع ُد يوهي‬ ٌ ْ‫اَّللي َما لَي‬

َ ‫ث يِب‬ ‫الص ي‬
َّ ‫ف فَ ََل َو‬ َّ ‫ض‬ ‫ي‬ ‫ي ي‬
َ ‫ال فَ ُكنَّا ََنْ ُخ ُذهُ َو نُ َق يوُمهُ ُُثَّ يَتَنَ َاولُهُ م ْن أَيْدينَا فَيَتَ َق َّح ُ بيه َع ْر‬
َ َ‫ق‬
He said, (the narrator) said, ‘We were taking it and straightening it, then they took him asws
from our hands, and hesaww broke the width of the rows by himasws. So, no, by Allahazwj! There
is no lion who is more ferocity than himasws regarding himasws’’.209
ْ ‫ب يَأ‬
‫َْسَ َع قَ ْولَ ُك ْ َكتييبَةً َكتييبَةً فَتَ َكتَّبُوا‬ ‫ي‬ ٍ َّ‫اَّللي بْ ين َخب‬
َ ‫اب فَََقَُّروا بييه فَ َق‬
َ ‫ال انْ َف يرُدوا َكتَائ‬ َّ ‫يج بي َقْت يل َعْب يد‬ ‫ي‬
ْ ‫آخَر َرَوى أَبُو ُعبَْي َدةَ أ ََّن َعلياً ع‬
َ ‫استَْنطَ ََ ا ْْلََوار‬
‫ي‬
َ ‫ال يِف َم ْوض ٍع‬ َ َ‫َو ق‬
ٍ ‫ي‬ ‫َكتائيب و أَقََّرت ُك ُّل َكتييب ٍة ِبييثْ يل ما أَقََّر ي‬
ُ‫ُخَرى م ْن قَ ْت يل ابْ ين َخبَّاب َو قَالُوا َو لَنَ ْقتُلَنَّ َ َك َاا قَتَْلنَاه‬ ْ ‫ت بيه ْاَأ‬ ْ َ َ ْ َ َ َ
And he said in another place, ‘It is reported by Ubeyda,
‘Aliasws made the Khawarijites talk of the killing of Abdullah Bin Khabbab, and they
acknowledged with it. Heasws said: ‘Make separate battalions so Iasws can hear your words,
battalion by battalion!’ They formed battalions and each battalion acknowledged with the like
of what the other ones acknowledged with, of the killing of Ibn Khabbab, and they said, ‘We
will kill youasws like we killed him!’
‫ي ي يي‬ ‫ي‬ ‫ي يي‬ ‫ال ع و َّي‬

ْ ‫اَّلل لَ ْو أَقَ َّر أ َْم ُل الدُّنْيَا ُكلُّ ُه ْ ب َقتْله َم َك َذا َو أَ ََّن أَقْد ُر َعلَى قَتْله ْ به لَ َقتَلْتُ ُه‬ َ َ ‫فَ َق‬
Heasws said: ‘By Allahazwj! Even if the people of the world, all of them were to acknowledge
having killed him like that, and Iasws am able upon killing them for it, Iasws would kill them!’
َّ‫ب بييه َح ََّّ يَ ْع َو َّج َمتْنُهُ ُُث‬ ‫يي‬

ْ َ‫ات ُك ُّل َحَْلَ ٍة ي‬
ُ ‫ض ير‬
ٍ ‫ث مَّر‬
َ َ ‫ال ُش ُّدوا َعلَْي يه ْ فََ ََّن أ ََّو ُل َم ْن يَ ُش ُّد َعلَْي يه ْ َو ََحَ َل بذي الْ َف َقا ير َحَْلَةً ُمنْ َكَرةً ثَََل‬َ ‫َص َحابييه فَ َق‬ ْ ‫ُُثَّ الْتَ َف َ إي ََل أ‬
‫ي ي‬ ‫ي‬ ‫ي‬
ُ َ‫َيَُْر ُج فَيُ َس يويه بيُرْكبَتَْيه ُُثَّ َُيْا ُل بيه َح ََّّ أَفْ ن‬
. ْ ‫ام‬
209
Page 137 of 442

Then heasws turned to hisasws companions and heasws said: ‘Be severe upon them, for Iasws will
be the first one to be severe upon them’, and heasws attacked ferociously with Zulfiqar three
times. In each of the attacks, heasws was striking with it until it was bent. Then heasws went out
and straightened it with hisasws knees, then heasws attacked with it until heasws annihilated
them’’.210
210
Page 138 of 442

‫ جوامع مكارم أخالقه و آدابه و سننه و عدله و حسن سياسته صلوات هللا عليه‬107 ‫ابب‬
CHAPTER 107 – A SUMMARY OF HISasws NOBLE MANNERS,

AND HISasws ETTIQUETTES, AND HISasws SUNNAH, AND
EXCELLENCE OF HISasws POLITIES, MAY THE SALAWAAT OF
ALLAHazwj BE UPON HIMasws
‫اَّللي إي ْن َكا َن َعلي ٌي لَيََْ ُك ُل أَ ْك َل‬
َّ ‫ َو‬:‫ال‬ َ َ‫ َ َع ْن أيَِب َج ْع َف ٍر ع أَنَّهُ ق‬ٍ ‫ اَأماِل للصدوق أَيِب َع ْن َعلي ٍي َع ْن أَبي ييه َع ين ابْ ين أيَِب ََْنَرا َن َع ين ابْ ين َُحَْي ٍد َع ين ابْ ين قَ ْي‬،‫ ِل‬-1
‫ َ ُّ ي ي ي‬ ‫ي‬ ‫ي‬ ‫الْعب يد و ََيلي ي‬
ُ‫َصابي َعهُ قَطَ َعهُ َو إيذَا َج َاز َك ْعبَهُ َح َذفَه‬
َ ‫ َ ْاْل َخَر فَيإذَا َج َاز أ‬ ُ َ‫السنْبُ ََلنيَّ ْ َ فَيُ َفريُ غُ ََل َمهُ َخ ْ َريُُهَا ُُثَّ يَلْب‬ َ ‫ َ جلْ َسةَ الْ َعبْد َو إي ْن َكا َن لَيَ ْش َيَتي الْ َقا‬
‫يص ْ ي‬
ُ ْ َ َْ
(The book) ‘Al Amaali’ of Al Sadouq – ‘My father, from Ali, from his father, from Ibn Abu Najran, from Ibn
Humeyd, from Ibn Qays,
‘From Abu Ja’farasws having said: ‘By Allahazwj! Aliasws used to eat the eating of the slave, and
sit the sitting of the slave, and when heasws had bought the two ‘Sunbalani’ shirt, heasws gave
hisasws slave to choose the better of the two, then heasws wore the other one. When it
exceeded his fingers, heasws cut it, and when it exceeded hisasws angle, heasws shortened it.
‫ضاءَ َو ََل َحََْراءَ َو إي ْن َكا َن لَيُطْعي ُ النَّا َ ُخْبَ َّ الُْيَب َو‬ َ ‫آجَّرٍة َو ََل لَبينَةً َعلَى لَبينَ ٍة َو ََل أَقْطَ َع قَ يطيعاً َو ََل أ َْوَر‬
َ ‫ث بَْي‬ ُ ‫آجَّرًة َعلَى‬
ُ ‫ض َع‬ َ ‫ َ َما َو‬
‫و لَ َق ْد ويِل ُخَْ ي ي‬
َ ‫ َ سن‬ َ ََ َ
‫اْلَ يل‬ ‫ي‬
ْ ‫ال َّيْ َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬
َّ ‫ف إ ََل َمنْ َّله َو ََيْ ُك ُل ُخْبَ َّ الشَّعري َو‬ ‫ي‬ ‫ي‬ َّ
ُ ‫صر‬َ ْ‫الل ْح َو يَن‬
And heasws had ruled for five years not having placed a wage upon a wage (increased his asws
own salary), nor a brick upon a brick (built a building), nor cut out a piece (of land for
himselfasws), nor leave white (silver) as inheritance, nor red (gold). And heasws would feed the
people wheat bread and meat and heasws would go to hisasws house and eat barley bread and
oil and vinegar.
‫يي‬ ‫يي‬ ‫ٍ ي ي يي‬ ‫يي‬ ‫و ما ورد علَي يه أَمر يان كيَلُها يََّّللي يرضا إيََّل أَخ َذ يِب ي ي‬
ُ‫ف ِمَْلُوك م ْن َكد يَده رَ يربَ ْ فيه يَ َداهُ َو َع ير َق فيه َو ْج ُهه‬
َ ْ‫َشدُهَا َعلَى بَ َدنه َو لَ َق ْد أ َْعتَ ََ أَل‬
َ َ ً َُ َ َ ْ ْ َ َ َ َ َ َ
And not two matters were referred to himasws, both of the being a Pleasure for Allahazwj,
except heasws took to the more difficult upon hisasws body; and heasws had liberated a thousand
slaves from the toil of hisasws hands, hisasws hands having become dusty during it and sweated
hisasws face during it.
‫ب النَّا ي َشبَهاً بييه َعلي َّي بْن ا ِْلُس ْ ي‬ ٍ ‫ي‬ ‫ي‬ ‫اق عالَه أَح ٌد يمن النَّا ي و إي ْن َكا َن لَي ي‬
ُ‫اق َع َالَه‬
َ َ‫ َو َما أَط‬-‫ َ ع‬ َ َ ُ ‫ف َرْك َعة َو إي ْن َكا َن أَقْ َر‬
َ ْ‫صلي يِف الْيَ ْوم َو اللَّْيلَة أَل‬
َُ َ َ َ ُ َ َ َ َ‫َو َما أَط‬
.ُ‫َح ٌد يم َن النَّا ي بَ ْع َده‬
َ‫أ‬
And no one from the people could endure hisasws work; and heasws had prayed a thousand
Cycles Salat in the day and night, and the most resembling to him asws was Aliasws Bin Al-
Husaynasws, and no one from the people could endure hisasws work after himasws’’.211
211
Page 139 of 442

َ ‫يي‬ ‫ي‬ َ َ‫اِل َع ين ابْ ين نُبَارَةَ أَنَّهُ ق‬ ‫ي ي‬

ٍ َ‫اَّلل ب ين يسن‬
‫ان َع ين الث َُّا يي‬ ٍ ‫ٍ ي ي يٍ ي ي‬ ‫ي‬
َ ‫ َكا َن أَمريُ الْ ُا ْممن‬:‫ال‬ ْ َّ ‫ َ َع ْن َعْبد‬
َ ُ‫ اَأماِل للصدوق أَِب َع ْن َس ْعد َعن ابْن َماش َعن ابْن َمَّرار َع ْن يُون‬،‫ ِل‬-2
ُ ‫ب يَ َدهُ يِف الْ َا يال فَنَثََرهُ َيَْنَةً َو يَ ْسَرةً َو ُم َو يَ ُق‬ ‫يي‬ ‫يي‬ ٍ ‫َعلي ُّي بْن أيَِب طَالي‬
‫ص ْفَراءُ ََي‬
َ ‫ول ََي‬ َ ‫ضَر‬
َ َّ‫ َ ُُث‬ َ ‫ب ع إيذَا أيُِتَ يِبلْ َا يال أ َْد َخلَهُ بَْي َ َم يال الْ ُا ْسلا‬
َ ‫ َ ُُثَّ َْجَ َع الْ ُا ْستَحق‬ ُ
‫ضاءُ ََل رَغُ ير ييِن ُغ يري َغ ْيريي‬
َ ‫بَْي‬
‫ان يَ ُدهُ إي ََل في ييه‬

ٍ ‫إي ْذ ُك ُّل ج‬
َ ‫اي َو يخيَ ُارهُ في ييه‬
َ َ‫َم َذا َجن‬
(The book) ‘Al Amaali’ of Al Sadouq – ‘My father, from Sa’ad, from Ibn Hashim, from Ibn Marrar, from Yunus,
from Abdullah Bin Sinan, from Al Sumali, from Ibn Nubata who said,
‘Amir Al-Momineenasws, when heasws was brought the wealth, inserted it in the public treasure.
Then heasws gathered the deserving ones, then struck hisasws hand in the wealth and scattered
it right and left and heasws was saying: ‘O yellow (gold)! O white (silver)! Do not deceive me,
deceive others! This is myasws felony and his choice in it when every felon, his hand is to his
mouth!’
ُ ‫ َ ُُثَّ يُطَلي َُ الدُّنْيَا ثَََلَثً يَ ُق‬

‫ول بَ ْع َد‬ ‫صليي في ييه رْك َعتَ ْ ي‬
َ َ ُ‫ش ُُثَّ ي‬
َّ ‫ َ َو يَُر‬ ْ ٍ ‫ي‬ ‫ُُثَّ ََل َيَْر ُج َح ََّّ يُ َف ير َق َما يِف بَْي ي َم يال الْ ُا ْسلي يا َ ي‬
َ َ‫ َ َو يُ ْمِتَ ُك َّل ذي َحَ َحقَّهُ ُُثَّ ََي ُمُر أَ ْن يُكْن‬ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الت ي‬
‫ي‬ َّ ‫ي‬ ‫ي‬
. ‫ِل َو ََل رَغُريِن فَ َق ْد طَل ْقتُ ثَََلَثً ََل َر ْج َعةَ ِل َعلَْي‬ ََّ ‫ َ إ‬ ‫ي‬ َ ‫َّسلي ي ََي ُدنْيَا ََل رَتَ َعَّرض‬
َ ‫ َ ِل َو ََل رَتَ َش َّوق‬ ْ
Then heasws did not come out until heasws had distributed whatever was in the public treasury
of the Muslims, and had given everyone with a right, his right. Then heasws ordered for it to be
cleaned and washed, then heasws prayed two Cycles Salat, then heasws divorced the world
thrice saying after the performance of the Salaam: ‘O world! Do not present to measws nor try
to make yourself desirous to measws, and do not deceive measws, for Iasws have divorced you
thrice. There is no return for measws to you!’’212
‫وم يي َع ْن ُُمَ َّا يد بْ ين أيَِب يَ ْع ُفوٍر َع ْن‬

‫الر َْح ين الْاف َّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ْ َ َ َّ ‫ اَأماِل للصدوق الطَّالَ َق ياّنُّ َع ْن ُُمَ َّاد بْ ين َج يري ٍر الطََّيَب يي َع ين ا ِْلَ َس ين بْ ين ُُمَ َّاد بْ ين ُُمَ َّاد بْ ين َعبْد‬،‫ ِل‬-3
‫اِلَ َس ين‬
ْ ‫َس َف ْاه َعلَى أيَِب‬ َ ‫ال َوا أ‬ َ ‫ ذَ َكَر َعلي ٌّي ع يعنْ َد ابْ ين َعبَّا ٍ بَ ْع َد َوفَارييه فَ َق‬:‫ال‬ ‫اك ب ين م َّ ي‬
َ َ‫اح ٍ ق‬ َ ُ ْ ‫َّح‬
‫يا يي عن موسى ب ين الْاغيريةي ع ين الض َّ ي‬
َ َ ُ ْ َ ُ ْ َ ‫وب التَّا‬
‫يي‬
َ ُّ‫وسى بْ ين أيَِب أَي‬
َ ‫ُم‬
‫ث يِف الْ َو َغى َِْبٌر يِف‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ ‫اَّلل لَ َق ْد َكانَ الدُّنْيَا أ َْم َو َن َعلَْيه م ْن ش ْس يع نَ ْعله لَْي‬ ‫ي‬ َّ ‫صَر َو ََل َْجَ َع َو ََل َمنَ َع َو ََل آثََر إيََّل‬
َّ ‫اَّللَ َو‬ َّ َ‫َّل َو ََل ق‬ ‫ي‬
َ ‫اَّلل َما َغ ََّري َو ََل بَد‬
َّ ‫ضى َو‬ َ ‫َم‬
‫ َ ح يكي يِف ا ِْل َكا ياء ميهات قَ ْد مضى إي ََل الدَّرج ي‬ ‫ي‬
.‫ات الْ ُعلَى‬ ََ َ َ َ ََْ َ ُ ٌ َ ‫الْ َا َجال ي‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Talaqany, from Muhammad Bin Jareer Al Tabari, from Al-Hassan Bin
Muhammad Bin Muhammad Bin Abdul Rahman Al Makhzumy, from Muhammad Bin Abu Yafour, from Musa Bin
Abu Ayoub Al Tameemi, from Musa Bin Al Mugheira, from Al Zahhak Bin Muzahim who said,
‘Aliasws was mentioned in the presence of Ibn Abbas after hisasws expiry. He said, ‘O the regret
upon Abu Al-Hassanasws. By Allahazwj! Heasws passed away, neither having changed, nor
replaced, nor been deficient, nor having amassed, nor prevented, nor preferring (anyone)
except Allahazwj. By Allahazwj! The world had been of least importance to himasws than even the
strap of hisasws slipper. A lion during the battle, and ocean (of knowledge) in the gathering, a
wise among the wise ones. Far be it! Heasws has passed away to the lofty ranks’’.213
212
213
Page 140 of 442

‫اِلَ َس ُن فََ َََب أَ ْن‬ ْ ُ‫ َ َخ ٍ َّ فَ َس َلَهُ إي ََّيه‬ ‫ي ي ي‬ ‫ي ي‬ ‫ي‬ َ َ‫ قرب اْلسناد أَبُو الْبَ ْف َيَت يي َع ْن َج ْع َف ٍر َع ْن أَبي ييه ع ق‬،‫ ب‬-4
ُ ُ‫ َك َسا َعل ٌّي ع النَّا َ ِبلْ ُكوفَة َو َكا َن ِف الْك ْس َوة بُْرن‬:‫ال‬
‫يل لَهُ إي َّن َح َسناً َكا َن َس َلَهُ أ ََِبهُ فَ َانَ َعهُ إي ََّيهُ فََ َْر َس َل بييه ا ْْلَْا َد ياّنُّ إي ََل‬ ‫ي ي‬ ‫ي ع يطيه إي ََّيه و أَسه علَي يه ب َ الْاسلي يا َ فَصار ليَفَّ يمن َُهْ َدا َن فَانْ َقلَ يي‬
َ ‫ب به ا ْْلَْا َداّنُّ فَق‬
َ ْ ً َ َ َ ْ ُ َ َْ ْ َ َ َ ْ َ ُ ُ َ ْ ُ
.ُ‫ا ِْلَ َس ين ع فَ َقبيلَه‬
(The book) ‘Qurb Al Asnad’ – Abu Al Bakhtari,
‘From Ja’farasws from hisasws fatherasws having said: ‘Aliasws clothed the people at Al-Kufa and
among the garments there was a woollen mantle. Al-Hassanasws asked hisasws fatherasws for it,
but heasws refused to give it to himasws and drew lots upon it between the Muslims and if came
out for a youth from Hamdan. The Hamdany went with it. It was said to him, ‘Hassan asws had
asked hisasws fatherasws for it but heasws refused to give it to himasws’. The Hamdany sent it to
Al-Hassanasws, and heasws accepted it’’.214
‫ َ َعلي ٌّي‬‫يي‬ ‫ي‬ ٍ ‫اش ٍ َع ين ابْ ين أيَِب ََْنَرا َن َع ين ابْ ين أيَِب َُحَْي ٍد َع ين ابْ ين قَ ْي‬
َ َ‫ َ َع ْن أيَِب َج ْع َف ٍر ع ق‬
َ ‫ َكا َن أَم ُري الْ ُا ْممن‬:‫ال‬
‫ اَأماِل للصدوق أيَِب عن سع ٍد ع ين اب ين م ي‬،‫ ِل‬-5
َ ْ َ َْ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َس َو ياق الْ ُكوفَية ُسوقاً ُسوقاً َو َم َعهُ الد َّرةُ َعلَى َعارقه َو َكا َن َْلَا طََرفَان َو َكانَ ْ رُ َس َّاى‬
‫ي‬ ُ ُ‫ع ُك َّل بُكَْرةٍ يَط‬
َ‫السبيبَة‬ ْ ‫وف يِف أ‬
(The book) ‘Al Amaali’ of Al Sadouq – ‘My father, from Sa’ad, from Ibn Hashim, from Ibn Abu Najran, from Ibn
Abu Humeyrd, from Ibn Qays,
‘From Abu Ja’farasws having said: ‘Amir Al-Momineenasws Aliasws used to go around in the
markets every morning, market by market, and with himasws would be a whip upon hisasws
shoulder, and there were two edges to it, and it was called ‘Al-Sabeeba’.
‫يي‬
‫ب و الْيَ يا ي‬ ‫ي‬
َ َ‫ َ َو رَ َ َّيَّنُوا يِب ِْللْ ي َو رَن‬
‫ي‬ ‫ي‬ ‫ُّجا ير قَ يدموا ياَلستيفارةَ و رَ ََّبُكوا يِب ُّ ي‬
َ ‫لس ُهولَة َو اقَْيَتبُوا م َن الْ ُاْبتَاع‬ َّ ‫وق فَيُنَ يادي ََي َم ْع َشَر الت‬
ٍ ‫وق س‬ ٍ ‫ي‬
َ َ ‫ام ْوا َع ين الْ َكذ‬ َ َ ََ ْ ُ ُ ‫ف َعلَى ُس‬ ُ ‫فَيَق‬
‫وف يِف‬ ‫الرِب و أَوفُوا الْ َكيل و الْ ياي َّا َن و َل رَبفسوا النَّا أَ ْشياءم و َل رَعثوا يِف ْاَأَر ي ي ي‬ ‫ي‬ ‫ي‬
ُ ُ‫ين يَط‬ َ ‫ض ُم ْفسد‬ ْ َْ ْ َ ْ ُ َ َ َُْ َ َ َْ ْ َ َ‫ َ َو ََل رَ ْقَربُوا ي‬ َ ‫َو ََتَافَ ْوا َع ين الظُّلْ ي َو أَنْص ُفوا الْ َاظْلُوم‬
‫ول َم َذا‬ُ ‫َس َو ياق الْ ُكوفَية فَيَ ُق‬ ‫ي‬
ْ ‫َْجي يع أ‬
Heasws would pause at market by market and call out: ‘Community of traders! Bring forward
the good stuff and you will be blessed with ease, and draw closer to the customers and adorn
yourselves with the leniency, and stay away from the lying, and the swearing, and shy away
from being unjust and be fair to the oppressed, and do not go near the usury (interest), and
Fulfil the measures and the weights with fairness, and do not undervalue the people of their
things and do not make mischief in the land as corrupters [11:85], going around in the
entirety of the markets of Al-Kufa, and heasws was saying that.
‫ول‬
ُ ‫ُُثَّ يَ ُق‬
‫يمن ا ِْلَريام و يَْب َقى ْي‬ ‫ي‬

‫اْل ُْثُ َو الْ َع ُار‬ َ َ َ ‫ص ْف َوَُتَا‬ ْ ‫رَ ْف َىن اللَّ َذا َذةُ ِم‬
َ ‫َّن ََّن َل‬
‫َّار‬ ‫ي‬ ‫ي‬ ٍ
ُ ‫ََل َخ ْ َري يِف لَ َّذة م ْن بَ ْعد َما الن‬ ‫ب َس ْوٍء يِف َمغَبَّتي َها‬ ‫ي‬
ُ ‫رَ ْب َقى َع َواق‬
Then heasws said (couplets): ‘The pleasures have run out from the ones who attained it
goodness from the Prohibitions, and there remains the sin and the shame. There remain the
214
Page 141 of 442

evil consequences of its enjoyment. There is no good in any pleasure when after it is the
Fire’’.215
‫وب َع ين ابْ ين أيَِب الْ يا ْق َد يام َع ْن أيَِب َج ْع َف ٍر ع يمثْلَهُ إي ََل‬

ٍ ‫وف َع ين ابْ ين م ْه ي ََّير َع ين ابْ ين َُْمب‬ ٍ ‫الصفَّا ير ع ين اب ين معر‬ ‫يي‬ ‫يي‬
ُ ََ َ ُ ْ َ ْ َ َّ ‫ََحَ ُد بْ ُن الْ َوليد َع ْن أَبيه َع ين‬ ْ ‫ اجملال َ للافيد أ‬،‫جا‬
‫َس َو ياق الْ ُكوفَية ُُثَّ يَ ْريج ُع فَيَ ْق ُع ُد ليلنَّا ي‬ ‫ْجي يع ْاَأ ي‬
‫وف يِف َي‬ ‫يي ي ي‬
ْ ‫َس َواق أ‬
ْ ُ ُ‫ال فَيَط‬
َ َ‫ين ق‬
َ ‫قَ ْوله ُم ْفسد‬
(The book) ‘Al Majalis’ of Al Mufeed – Ahmad Bin Al Waleed, from his father, from Al Saffar, from Ibn Marouf,
from Ibn Mahziyar, from Ibn Mahboub, from Ibn Abu Al Miqdam,
‘From Abu Ja’farasws – similar to it upon to Hisazwj Words: corrupters [11:85]. Heasws said: ‘Heasws
would go around in the entirety of the markets, markets of Al-Kufa, then heasws would return
and sit to the people (for the judgments)’.
‫غ قَالُوا‬ َ ‫َصغَ ْوا إيلَْي يه يِ َذاَّنيي ْ َو َرَم ُقوهُ يِب َْعيُني يه ْ َح ََّّ يَ ْفُر‬
َ ‫غ يم ْن َك ََل يم يه فَيإذَا فَ َر‬ ‫ي‬ َ َ‫ال فَ َكانُوا إيذَا نَظَُروا إيلَْي يه قَ ْد أَقْ بَ َل إيلَْي يه ْ ق‬
ْ ‫ال ََي َم ْع َشَر النَّا ي أ َْم َس ُكوا أَيْديَ ُه ْ َو أ‬ َ َ‫ق‬
‫يي‬ ‫ي‬
.َ
َ ‫اعةَ ََي أَم َري الْ ُا ْممن‬ َ َّ‫الس ْا َع َو الط‬
َّ
Heasws said: ‘Whenever they looked at himasws to be coming towards them saying: ‘O
community of people!’, they would withhold their hands (from trading) and listen to him asws
with their ears, and they stared at himasws with their eyes until heasws was free from hisasws
speech. When heasws was free, they would say, ‘The listening and the obeying, O Amir Al-
Momineenasws!’’216
ٍ ‫ي‬ ‫ي ي ي‬ َ َّ ‫اجيلَ َويْيه َع ْن ُُمَ َّا ٍد الْ َعطَّا ير َع ْن َس ْه ٍل َع ين ابْ ين يَي‬

َّ ‫آِبئييه ع أ‬ ‫ي‬ ‫ اْلصال م ي‬،‫ ل‬-6
‫َن‬ َ ‫يد َع ْن ُُمَ َّاد بْ ين إبْ َرامي َ الن َّْوفَل يي َرفَ َعهُ إ ََل َج ْع َف ير بْ ين ُُمَ َّاد ع أَنَّهُ ذَ َكَر َع ْن‬ َ
َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص َد الْ َا َعاّن َو إ ََّي ُك ْ َو ْاْل ْكثَ َار فَإن أ َْم َو َال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ْ َ‫ضولَ ُك ْ َو اقْص ُدوا ق‬ ُ ُ‫احذفُوا َعِن ف‬ ْ ‫ َ ُسطُورُك ْ َو‬ َ َْ‫ب إ ََل عُ َّااله أَدقوا أَقْ ََل َم ُك ْ َو قَاربُوا ب‬ َ َ‫ َ ع َكت‬ َ ‫أَم َري الْ ُا ْممن‬
.‫ضَر َار‬
ْ ‫اْل‬‫ َ ََل ََْتتَ يال ْي‬ ‫يي‬
ُ َ ‫الْ ُا ْسلا‬
(The book) ‘Al Khisaal’ – Majaylawiya, from Muhammad Al Attar, from Sahl, from Ibn Yazeed, from Muhammad
Bin Ibrahim Al Nowfaly, raising it to,
‘Ja’farasws Bin Muhammadasws mentioning from hisasws forefathers: ‘Amir Al-Momineenasws

wrote to hisasws office bearers: ‘Hold the pens by your fingertips, and separate between the
lines, and delete your vanities away from measws, and be brief aiming for the meaning, and
beware of the frequenting, for the wealth of the Muslims cannot bear the damage!’’217
‫آِبئييه‬ ‫ي‬ ْ ‫ض يل ْاَأ َْم َوا يز يي َع ْن بَ ْك ير بْ ين أ‬ ُّ ‫ َ الْبَغْ َد ياد‬

‫ََحَ َد بْ ين ا ِْلُس ْ ي‬
َ ‫وسى بْ ين َج ْع َف ٍر َع ْن‬
َ ‫ص ير يي َع ْن َزيْد بْ ين ُم‬
ْ ‫ََحَ َد الْ َق‬ ْ ‫ََحَ َد بْ ين الْ َف‬
ْ ‫ي َع ْن أ‬ َ ْ ‫ اْلصال ُُمَ َّا ُد بْ ُن أ‬،‫ ل‬-7
‫ يطْلُبو َن النيَّب ص يِف ب ي ي‬-‫الصحاب ية‬ ‫ي ي‬ٍ ٍ ُّ ‫ َخَر َج أَبُو بَ ْك ٍر َو ُع َاُر َو ُعثْ َاا ُن َو طَْل َحةُ َو‬:‫ال‬ َ َ‫َع ْن َعلي ٍي ع ق‬
َْ َّ ُ َ َ َ َّ ‫الر َْحَ ين بْ ُن َع ْوف َو َغ ْريُ َواحد م َن‬ َّ ‫ال َّبَْريُ َو َس ْع ٌد َو َعْب ُد‬
َ‫أيُم ْسَْلَة‬
(The book) ‘Al Khisaal’ – Muhammad Bin Ahmad Bin Al-Husayn Al Baghdadi, from Ahmad Bin Al Fazl Al Ahwazy,
from Bakr Bin Ahmad Al Qasry,
‘From Zayd, son of Musaasws Bin Ja’farasws, from his forefathersasws, from Aliasws having said:
‘Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubeyr, and Sa’ad, and Abdul Rahman
215
216
217
Page 142 of 442

Bin Awf, and someone else from the companions went out seeking the Prophet saww in the
house of Umm Salamara.
‫ي‬ ‫يٍ ي‬ ‫ضرب بيي يدهي َعلَى ظَ ْه يري فَ َق َ ي‬ َّ ‫اب َجاليساً فَ َس َلُ يوّن َعنْهُ فَ ُقلْ ُ َيَُْر ُج‬‫فَوج ُد يوّن َعلَى الْب ي‬
ُ ‫ال َك َْب ََي ابْ َن أيَِب طَالب فَإنَّ َ َُتَاص‬ َ َ َ َ ‫ث أَ ْن َخَر َج َو‬
ْ َ‫اعةَ فَلَ ْ يَلْب‬
َ ‫الس‬ َ ََ
‫ي‬ ‫ي‬ ‫ي‬
ٍ ْ‫صال فَتَ ْفص ُا ُه ْ لَيْ َس ْ ِف قَُري‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ‫ش منْ َها َش ْيء‬ َ ‫النَّا َ بَ ْعدي بس خ‬
They found measws seated by the door. They asked measws about himsaww. Iasws said: ‘Hesaww will
come out in a moment’. It was not long before hesaww came out and struck hissaww hand upon
myasws back and said: ‘Exclaim Takbeer O sonasws of Abu Talibasws, for youasws will be contending
the people after mesaww with six qualities. Youasws will contend (compete) them that there isn’t
anything in Quraysh anything from these.
‫اَّللي َعَّ َّ َو‬

َّ ‫ام ْ يعنْ َد‬
ُ‫ض‬
‫ضيَّ ية و أَقْساه يِب َّ ي‬
َ ْ‫لس يويَّة َو أَق‬ ‫ي ي‬ ‫ي يي‬ ‫اَّللي عَّ َّ و ج َّل و أَوفَام بيعه يد َّي‬
ْ ُ ُ َ َ ‫اَّلل َو أ َْرأَفُ ُه ْ ِب َّلرعيَّة َو أ َْعلَ ُا ُه ْ ِبلْ َق‬
‫ي‬
ْ َ ْ ُ ْ َ َ َ َ َّ ‫إينَّ َ أ ََّوُْلُْ إيَيَاَّنً يِب ََّّلل َو أَقْ َوُم ُه ْ يِب َْم ير‬
.‫َج َل‬
Youasws are first of them in Eman with Allahazwj, and their straightest with the Commands of
Allahazwj Mighty and Majestic, and their most loyal with the Pact of Allah azwj, and their most
kindest with the citizens, and their most working with the judgments, and their fairest of the
distributions, and their most judicial in the Presence of Allahazwj Mighty and Majestic’’.218
َّ ‫اَّللي بْ ين َعْب يد‬

‫الر َْحَ ين بْ ين َم ْع َا ٍر‬ َّ ‫َس َويد َع ْن ُُمَ َّا يد بْ ين َعْب يد‬ َّ ‫ول َع ْن َعْب يد‬
ْ ‫الر َْحَ ين بْ ين ْاَأ‬
ٍ ُ‫يب َع ين اب ين ُِبل‬
ْ ْ
‫ اْلصال الْ َقطَّا ُن ع ين اب ين َزَك يرََّي الْ َقطَّ ي‬،‫ ل‬-8
ٍ ‫ان َع ين ابْ ين َحبي‬ ْ َ
ٍ‫اجه بيسب يع يخصال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫َع ْن َع َّاا ير بْ ين ََي يس ٍر َو َع ْن َجابي ير بْن َعْبد‬
‫ي‬
َ ْ َ ْ ُ ُّ ‫اج قَ ْوَم َ فَتُ َح‬ ُّ َ‫اج َ ِبلنُّبَُّوة َو َُت‬ ُّ ‫ُح‬َ ََ‫اج َ يَ ْوَم الْقيَ َامة ف‬
ُّ ‫ُح‬َ ‫اَّلل ص ل َعل ٍي ع أ‬ َّ ‫ول‬
ُ ‫ال َر ُس‬َ َ‫اَّلل قَاَل ق‬
َّ ‫َخ يذ يِبَْم ير‬ ‫الر يعيَّ ية و الْ َقس ي يِب َّ ي‬ ‫ي‬ ‫ي‬ ‫الص ََلةي و إييت ياء َّ ي‬
ْ ‫لس يويَّة َو ْاَأ‬ ‫ي‬
ْ َ َّ ‫ال ََّكاة َو ْاَأ َْم ير ِبلْ َا ْعُروف َو الن َّْه يي َع ين الْ ُاْن َك ير َو الْ َع ْدل يِف‬ َ َ َّ ‫إيقَ يام‬
(The book) ‘Al Khisaal’ – Al Qattan, from Ibn Zakariya Al Qatan, from Ibn Habeeb, from Ibn Bahloul, from Abdul
Rahman Bin Al Aswad, from Muhammad Bin Abdullah Bin Abdul Rahman Bin Ma’mar, from Ammar Bin Yasser
and from Jabir Bin Abdullah who both said,
‘Rasool-Allahsaww said to Aliasws: ‘Isaww shall argue with youasws on the Day of Qiyamah, arguing
with the Prophet-hood, and youasws will argue with yourasws people, arguing with them with
seven characteristics – establishing the Salat, and giving the Zakat, and enjoining the good,
and forbidding from the evil, and the justice among the citizens, and distributions with the
fairness, and the taking with the Commands of Allahazwj Mighty and Majestic.
‫اب يم ْن‬ ‫ي‬

ٌ َّ ‫يل لَهُ م َي‬
‫ي‬ ‫ َ الْ َعر يش فَيُك ي ي ي ي َّ ي يي‬ ‫أَ َما َعلي ْا َ ََي َعلي ُّي أ ََّن إيبْر يامي ع ُموافيينَا يَوَم الْ يقيَ َام ية فَيُ ْد َعى فَيُ َق ُام َع ْن ََيي ي‬
ُ ‫ْسى م ْن ك ْس َوة ا ْْلَنَّة َو ُُيَلى م ْن ُحل َها َو يَس‬
َ ْ ْ َ َ َ
‫َب َو أَبْ َرُد يم َن الثَّلْ يج‬
‫ض يمن اللَّ َ ي‬ ‫اْلن يَّة ما مو أَحلَى يمن الشَّه ي‬ ‫ب يمن ا ْْلن يَّة فَيه ي‬ ٍ
َ ُ َْ َ ْ َ ْ َ ُ َ َْ ‫ب م َن‬
‫ي‬ ‫َب‬
‫أ‬ ‫و‬ ‫د‬ ُ َ َ َ َ ‫َذ َم‬
Don’t youasws know, O Aliasws, that Ibrahimas will be with usasws on the Day of Qiyamah. Heas
will be called, so heas would stand in front of the Throne. Heas will be clothed with apparels of
Paradise and ornamented from its ornaments, and a golden spout will flow for himas from the
Paradise. So, heas will be Gifted from the Paradise what is sweeter than the honey, and whiter
than the milk, and colder than the snow.
218
Page 143 of 442

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫َو أ ُْد َعى أَ ََّن فََُقَ ُام َع ْن ِشَ يال الْ َع ْر يش فَيُ ْف َع ُل يِب يمثْ ُل َذل َ ُُثَّ رُ ْد َعى أَنْ َ ََي َعل ُّي فَيُ ْف َع ُل بي َ يمثْ ُل َذل‬
And Isaww shall be called on the left of the Throne and Heazwj will Deal with mesaww like that.
Then youasws will be called, O Aliasws, and Heazwj will Deal with youasws like that.
‫صيَ َ َو أ َُعلي َا َ َو ََل‬

‫اَّلل عَّ َّ و ج َّل أَمريّن أَ ْن أ ُْدنيي َ فَ ََل أُقْ ي‬
َ
‫ي‬ ‫َّ ي ي‬ ‫أَ ما رَرضى َي عليي أَ ْن رُ ْدعى إي َذا د يعي أَ ََّن و رُك ي ي‬
َ َ َ َ َ ََّ ‫ْسى إ َذا ُكسي ُ أَ ََّن َو َُتَلى إ َذا ُحلي ُ أَ ََّن إ َّن‬ َ َ ُ ُ َ ُّ َ َ َ ْ َ
َ ‫يع َريِب رَبَ َارَك َو رَ َع‬
.‫اَل‬ ‫ي‬ ‫ي‬
َ ‫َج ُف َو َك َو َحقاً َعلَْي َ أَ ْن رَع َي َو َحقاً َعلَ َّي أَ ْن أُط‬
ْ‫أ‬
Are youasws not pleased, O Aliasws, that youasws will be called when Isaww am called, and youasws
will be clothed when Isaww am clothed, and youasws will be ornamented when Isaww am
ornamented? Allahazwj Mighty and Majestic Commanded mesaww that Isaww draw youasws closer,
so Isaww will not narrate to youasws, and teach youasws, and not deprive youasws, and there is a
right upon youasws that you retain (it), and a right upon mesaww that Isaww obey mysaww Lordazwj
Blessed and Exalted’’.219
ٍ ‫ش َعن موسى بْ ين طَ ير‬ ‫ي‬ ‫ اْلصال ابن موسى ع ين الْعلَ يو يي ع ين الْ َف َّا ير يي عن ُُم َّا يد ب ين َُحي ٍد عن عب يد َّي‬،‫ ل‬-9
‫يف َع ْن َعبَايَةَ بْ ين‬ َ ُ ْ ‫اَّلل بْ ين َعْبد الْ ُقدُّو ي َع ين ْاَأَ ْع َا ي‬ ْ َ ْ َ َْ ْ َ ْ َ َ َ َ َ َ ُ ُ ْ
‫لس يويَّةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫اج النَّا َ يَ ْوَم الْ يقيَ َام ية بي َسْب ٍع إيقَ يام‬ ٍ ‫ال َعلي ُّي بْن أيَِب طَالي‬ َ َ‫يربْعي ٍي ق‬
َّ ‫الص ََلة َو إيتَاء ال ََّكاة َو ْاَأ َْمر ِبلْ َا ْعُروف َو النَّ ْه يي َع ين الْ ُانْ َكر َو الْ َق ْس ِب‬ ُّ ‫ُح‬
َ‫بعأ‬ ُ َ َ‫ال ق‬
‫الر يعيَّ ية و إيقَ يام ا ِْل ُد ي‬ ‫ي‬
.‫ود‬ ُ َ َّ ‫َو الْ َع ْدل يِف‬
(The book) ‘Al Khisaal’ – Ibn Musa, from Al Alawy, from Al Fazary, from Muhammad Bin Humeyd, from Abdullah
Bin Abdul Qudous, from Al Amsh, from Musa Bin Tareyf, from Abaya Bin Rabie who said,
‘Aliasws Bin Abu Talibasws said: ‘Iasws shall argue the people on the Day of Qiyamah with seven
(matters) – establishing the Salat, and giving the Zakat, and enjoining the good, and forbidding
from the evil, and distributing with the fairness, and the justice among the citizens, and
establishing the legal penalties’’.220
‫يد َع ْن َخالي يد بْ ين‬ َ َّ ‫ف بْ ين َخالي ٍد َع ْن بي ْش ير بْ ين إيبْ َر يامي َ َع ْن ثَ ْوير بْ ين يَي‬

‫ضريم يي َعن َخلَ ي‬
ْ ْ ‫اَّللي‬
َ ْ َ‫اِل‬ َّ ‫الس ُك يوّنُّ َع ْن ُُمَ َّا يد بْ ين َعْب يد‬
َّ ‫اِلَ َس ُن بْ ُن ُُمَ َّا ٍد‬
ْ ‫ اْلصال‬،‫ ل‬-10
‫اص النَّا بيسب ٍع و ََل ُُيا ُّج فيي يه َّن أَح ٌد يمن قُري ٍ ي‬ ‫اصا يِبلنُّب َّوةي و ََل نَي ي‬ ‫ال النيَّب ص ليعلي ٍي ع أ ي‬ َ َ‫َم ْع َدا َن َع ْن ُم َع ياذ بْ ين َجبَ ٍل ق‬
َ َّ‫ش َأَن‬ َْ ْ َ َ َ َ ْ َ َ ُ ‫ب بَ ْعدي َو َُتَ ي‬ َّ َ ُ َ ُ ‫ُخ‬ َ َ ُّ َ َ‫ ق‬:‫ال‬
.ً‫اَّللي َم ي َّيَّة‬
َّ ‫ضيَّ ية َو أ َْعظَ ُا ُه ْ يعنْ َد‬
‫الر يعيَّ ية و أَبصرم يِف الْ َق ي‬ ‫اَّللي و أَقْساه يِب َّ ي‬
ْ ُ ُ َ ْ َ َّ ‫لس يويَّة َو أ َْع َد ُْلُْ يِف‬
‫ي‬
ْ ُ ُ َ َ َّ ‫اَّلل َو أَقْ َوُم ُه ْ ِب َْم ير‬
‫أَنْ أ ََّوُْل إيَياَّنً و أَوفَام بيعه يد َّي‬
ْ َ ْ ُ ْ َ َ ُْ َ
(The book) ‘Al Khisaal’ – Al-Hassan Bin Muhammad Al Sakuny, from Muhammad Bin Abdullah Al Hazramy, from
Khalaf Bin Khalid, from Bishr Bin Ibrahim, from Sowr Bin Yazeed, from Khalid Bin Ma’dan, from Muaz Bin Jabal
who said,
‘The Prophetsaww said to Aliasws: ‘Isaww shall content youasws with the Prophet-hood, and there
is no Prophetas after mesaww, and youasws will contend the people with seven (matters), and no
one from the Quraysh will (be able to) argue with you regarding these, because you asws are
their first in Eman, and their most loyal with the Covenant of Allah azwj, and their straightest
with the Commands of Allahazwj, and their fairest with the distribution, and most of judicial of
them among the citizens, and their most insightful in the judgments, and with most
magnificent privileges than them in the Presence of Allahazwj’’.221
219
220
221
Page 144 of 442

ٍ ‫ََح َد ب ين إيد يري َ ع ين ْاَأَ ْشع ير يي عن ُُم َّا يد ب ين معر‬

‫وف َع ْن أ يَخ ييه ُع َاَر َع ْن َج ْع َف ير بْ ين‬ُْ َ ْ َ ْ َ َ َ َ ْ ْ َ ْ ‫ عيون أخبار الرضا عليه السَلم أيَِب َع ْن أ‬،‫ علل الشرائع ن‬،‫ ع‬-11
‫اَّللُ َعَّ َّ َو َج َّل إيلَْي يه‬
َّ ُ‫ضه‬ ‫ إي َّن عليياً ع ََل يبي يِبَ َّكةَ ب ع َد إي ْذ م ي‬:‫ال‬
َ َ‫ُع ْقبَةَ َع ْن أيَِب ا ِْلَ َس ين ع ق‬
َ َ‫اجَر منْ َها َح ََّّ قَب‬
َ َ َْ ْ َْ َ
(The books) ‘Illal Al Sharaie’, (and) ‘Uyoon Akhbar Al Reza asws’ – My father, from Ahmad Bin Idrees, from Al
Ash’ary, from Muhammad Bin Marouf, from his brother Umar, from Ja’far Bin Uqbah,
‘From Abu Al-Hassanasws having said: ‘Aliasws did not spend any night at Makkah after having
emigrated from it until Allahazwj Mighty and Majestic Captured (hisasws soul) to Himazwj’.
.‫صَر َو َيَُْر ُج يمْن َها َو يَبيي ُ بيغَ ْيريَما‬ ‫اَّلل و َكا َن ي ي‬

ْ ‫صلي الْ َع‬
َُ
‫ض قَ ْد ماجر يمْنها رس ُ ي‬
َ َّ ‫ول‬ َ َ‫ال قُ ْل ُ لَهُ َو يَلَ َذ َاك ق‬
ُ َ َ َ َ َ ٍ ‫ال َكا َن يَكَْرهُ أَ ْن يَبيي َ يِب َْر‬ َ َ‫ق‬
He (the narrator) said, ‘I said, ‘And why is that so?’ Heasws said: ‘Heasws disliked spending a
night in a land Rasool-Allahsaww had emigrated away from it, and heasws would pray Al-Asr Salat
and exit from it and spend the night somewhere else’’.222
َ َ‫ال َيْس ْع ُ َج يدي ُحَّرةَ أ َْو َح َّوةَ ق‬

:‫ال‬ َ َ‫ َ َع ْن أيَِب َخليي َفةَ َع ْن ُم ْسليٍ َع ْن يم ََل يل بْ ين ُم ْسليٍ ا ْْلَ ْح َد ير يي ق‬ ‫ اَأماِل للشيخ الطوسي ََحَّويْيه َع ْن أيَِب ا ِْلُس ْ ي‬،‫ ما‬-12
َ َ
‫ال َْل رَ ْقبلُو َن أَ ْن أ ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ت َعلي َّي بْن أيَِب طَالي‬
‫يش‬
َ ‫َع‬ َ ُْ َ َ َ َ َ ُ ْ َ َ ْ ُ َ َ َْ َ ْ ْ َ ُ َ َ َ َ َ َ ُ ْ َ َ َ َ َ َ ْ َ‫ب ع أيُِتَ ِب‬
‫ق‬ ‫ف‬ ‫د‬ ‫غ‬ ‫َل‬ ‫إ‬ ‫ه‬‫ر‬‫َخ‬ َ ‫ف‬ َ ‫ن‬ ‫م‬ ‫م‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ري‬‫َم‬ ‫أ‬ ‫َي‬ ‫ا‬ ‫ن‬‫ي‬ ‫س‬ ‫َم‬‫أ‬ ‫د‬ ‫ق‬ ‫ا‬
‫و‬ ‫ل‬‫ا‬ ‫ق‬ ‫ف‬ ‫ال‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ا‬ ‫ذ‬‫م‬ ‫ا‬‫و‬ ‫ا‬ ‫س‬ ‫ق‬ ‫ا‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫اء‬ ‫س‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ال‬ َ ُ ‫َش يه ْد‬
. ْ ‫ال يم ْن ََتْ ي لَْيلَتي يه‬َ ‫ال فَ ََل رُ َم يخُروهُ َح ََّّ رَ ْق يس ُاوهُ فََيُِتَ بي َش ْا ٍع فَ َق َس ُاوا ذَلي َ الْ َا‬
َ َ‫إي ََل َغ ٍد فَ َقالُوا َما ذَا يِبَيْ يدينَا ق‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Hamawiya, from Abu Al-Husayn, from Abu Khaleefa, from Muslim,
from Hilal Bin Muslim Al Jahdary who said, ‘I heard my grandfather Hurrah or Hawwah who said,
‘I witnessed Aliasws Bin Abu Talibasws having brought wealth in the evening. Heasws said:
‘Distribute this wealth!’ They said, ‘We are in the evening, O Amir Al-Momineenasws, so delay
it to the morning’. Heasws said to them: ‘You are accepting that Iasws will be living to the
morning?’ They said, ‘That is not in our hands’. Heasws said: ‘So, do not delay it until you
distribute it’. Heasws came with a candle and they distributed that wealth during their
night’’.223
َ َ‫الس َف يط ق‬ ‫ض يل عن أيَِب َُيَي ص ي‬

‫اح ي‬ ‫ي‬ ‫اك عن أيَِب يغ ََلبةَ َّ ي‬ ٍ ٍ
ُ‫ال َو قَ ْد ذَ َك ْررُه‬ َّ ‫ب‬ َ َْ ْ َ ْ ‫الرقَاش يي َع ْن َعا يزم بْ ين الْ َف‬ َ ْ َ َّ‫ اَأماِل للشيخ الطوسي ابْ ُن ََْلَد َع ين ابْ ين َْس‬،‫ ما‬-13
‫ب صلَوات َّي‬ ‫ي‬ ‫ ُكْن يِبلْ ُكوفَية فَاَّر علَي رجل فَ َقالُوا م َذا أ يَمري الْاميمني ي‬:‫ال‬ َّ ‫يِلَ َّا ياد بْ ين َزيْ ٍد فَ َعَرفَهُ َع ْن َم ْع َا ير بْ ين يزََي ٍد أ‬
‫اَّلل‬ ُ َ َ ٍ ‫ َ َعل ُّي بْ ُن أيَِب طَال‬ َ ُْ ُ َ ٌ ُ َ َّ َ َ ُ َ َ‫َن أ ََِب َمطَ ٍر َح َّدثَهُ ق‬
‫ول‬
ُ ‫ال َم َك َذا َكا َن َر ُس‬َ َ‫ش ُُثَّ ق‬ ‫ال ا ِْلَ ْا ُد يََّّللي الَّ يذي َس َََت َع ْوَريِت َو َكس ياّن ي‬
َ ‫الرََي‬ َ ‫اط فَا ْش َََتى يمنْهُ قَ يايصاً بيثَ ََلثَية َد َر يام َ فَلَبي َسهُ فَ َق‬ ٍ َّ‫ال فَتَبيعتُه فَوقَف علَى خي‬
َ َ َ َ ُ ْ َ َ‫َعلَْيه ق‬
‫ي‬
َ
.ً‫ َ قَ يايصا‬ ‫اَّللي ص يَ ُق ُ ي ي‬
َ ‫ول إ َذا لَب‬ َّ
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Ibn Makhlad, from Ibn Sammak, from Abu Gilabah Al Raqashy,
from Aazim Bin Al Fazl, from Abu Yahya author of ‘Al Safat’, said and mentioned it to Himmar Bin Zayd, and he
knew it from Ma’mar Bin Ziyad that Abu Matar narrated it saying,
‘I was at Al-Kufa and Aliasws passed by a man. They said, ‘This is Amir Al-Momineen Aliasws Bin
Abu Talibasws, may the Salawaat of Allahazwj be upon himasws!’ He said, ‘Follow himasws!’ Heasws
paused at the tailors and bought a shirt from him for three Dirhams. He asws said:
222
223
Page 145 of 442

‫ش‬ ‫اِلَ ْا ُد يََّّللي الَّ يذي َس َََت َع ْوَريِت َو َكس ياّن ي‬

َ ‫الرََي‬ ْ
َ
‘The Praise is for Allahazwj Who Veiled myasws bareness and Clothed measws the feathers’. Then
heasws said: ‘Like this Rasool-Allahsaww used to say when heasws wore a shirt’’.224
ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬ ‫يي‬ ‫ي‬ َ َ‫ َ بْ ين َعلي ٍي ع ق‬ ‫اِلُس ْ ي‬ ‫الرضا عن يي‬ ‫يي ي ي ي‬
َ ْ َ َ ‫ اَأماِل للشيخ الطوسي ِ ْسنَاد أَخي د ْعبي ٍل َع ين ي‬،‫ ما‬-14
‫اب‬
َ ‫َص َح‬
ْ ‫بعأ‬ ُ َ ‫ أَرَى أَمريُ الْ ُا ْممن‬:‫ال‬ َ ْ ‫آِبئه َع ين‬
‫ي ي ي ي ي‬ َ ‫ال ََي َشْي ُخ بي ْع يِن قَ يايصاً بيثَََلثَية َد َر يام َ فَ َق‬
َ ‫ص فَ َس َاوَم َشْيفاً يمنْ ُه ْ فَ َق‬
‫الْ ُق ُا ي‬
َ ‫ال الشَّيْ ُخ ُحباً َو َكَر َامةً فَا ْش َََتى منْهُ قَايصاً بثَ ََلثَة َد َرام‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – By a chain of a brother of Deobel,
‘From Al-Rezaasws, from hisasws forefathersasws, from Al-Husaynasws Bin Aliasws having said: ‘Amir
Al-Momineen Aliasws Bin Abu Talibasws came to the owners (sellers) of the shirts and bargain
with an old man from them. Heasws said: ‘O sheykh! Sell measws a shirt for three Dirhams’. The
sheykh said, ‘Love and honour!’ So, heasws bought a shirt from him for three Dirhams.
‫ي يي‬ ‫ي‬ ‫َّلل الَّ يذي َرَزقَيِن يم َن ي‬

‫ال ا ِْلا ُد يَّي‬ ‫صلَّى في ييه رْك َعتَ ْ ي‬ ‫ي‬
َ ‫الرََي يش َما أ َََتَ َّا ُل بيه يِف النَّا ي َو أ َُؤدي فيه فَ ير‬
‫يض يِت‬ ْ َ َ َ‫ َ ُُثَّ ق‬ َ
‫ َ إي ََل الْ َك ْعبَ ْ ي‬
َ َ‫ َ َو أَرَى الْ َا ْسج َد ف‬ ‫الر ْسغَ ْ ي‬
ُّ َ َ َْ‫فَلَبي َسهُ َما ب‬
‫َس َُتُ بييه َع ْوَريِت‬
ْ ‫َو أ‬
Heasws wore it what is between the two wrists to the two heels and came to the Masjid and
prayed two Cycles Salat in it. Then heasws said: ‘The Praise is for Allahazwj Who Graced measws
from the feathers what Iasws can beautify with it among the people, and fulfil myasws
Obligations in it, and cover myasws bareness with it’.
ُ ‫اَّللي ص يَ ُق‬
‫ول‬ َّ ‫ول‬َ ‫ َيْس ْع ُ َر ُس‬-‫اَّللي‬
َّ ‫ول‬‫ال بل َشيء َيْسعتُه يمن رس ي‬ ‫ول َّي‬
ُ َ ْ ُ ْ ٌ ْ ْ َ َ َ‫ ق‬-‫اَّلل ص‬
‫ َ أَ َعْن َ نَريوي م َذا أَو َشيء َيْسعتَه يمن رس ي‬
َُ ْ ُ ْ ٌْ ْ َ ْ
‫يي‬ ‫ي‬
َ ‫ال لَهُ َر ُج ٌل ََي أَم َري الْ ُا ْممن‬َ ‫فَ َق‬
.‫ذَلي َ يعنْ َد الْ يك ْس َوةي‬
A man said to him, ‘O Amir Al-Momineenasws! Shall we report this as being from youasws or is
it a thing youasws heard from Rasool-Allahsaww?’ Heasws said: ‘But (report it as) as thing Iasws
heard it from Rasool-Allahsaww. Iasws heard Rasool-Allahsaww saying that during wearing the
clothes’’.225
‫اّن َع ْن إيبْ َر يامي َ بْ ين ُُمَ َّا ٍد الثَّ َق يف يي َع ْن ُُمَ َّا يد‬

‫َصبَ َه يي‬ ‫يد عن علي يي ب ين بي ََل ٍل عن علي يي ب ين عب يد َّي‬
ْ ‫اَّلل ْاَأ‬ َْ ْ َ ْ َ
‫ي‬
ْ َ ْ َ ُ ‫ اَأماِل للشيخ الطوسي الْ ُاف‬،‫ اجملال َ للافيد ما‬،‫ جا‬-15
ٍ ‫ َ َعلي يي بْ ين أيَِب طَالي‬ ‫يي‬ ‫اب عن ربييعةَ و عاارَة أ ََّن طَائيَفةً يمن أَصح ي ي‬
َ ‫اب أَم يري الْ ُا ْممن‬ ٍ ‫ي‬ ٍ ‫ي‬ ‫ب ين عب يد َّي‬
‫ب ع َم َش ْوا‬ َْ ْ َ َ ُ َ َ َ ْ َ َ‫اَّلل بْ ين ُعثْ َاا َن َع ْن َعل يي بْ ين أيَِب َسْيف َع ْن َعل يي بْ ين ُحب‬ َْ ْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫اف م َن‬ َ ‫ َ أ َْعط َمذه ْاَأ َْم َو َال َو فَض ْل َم ُمََلء ْاَأَ ْشَر‬ َ ‫إيلَْيه عنْ َد رَ َفُّرق النَّا َعنْهُ َو فَرار َكثري منْ ُه ْ إ ََل ُم َعاويَةَ طَلَباً ل َاا ِف يَ َديْه م َن الدُّنْيَا فَ َقالُوا ََي أَم َري الْ ُا ْممن‬
‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ‫اف يعيَّهُ يم َن النَّا ي فيَر َارهُ إي ََل ُم َعا يويَة‬
ُ َ‫ش َعلَى الْ َا َو ياِل َو الْ َع َج ي َو َم ْن ََن‬
ٍ ْ‫ب َو قُ َري‬‫الْعر ي‬
ََ
(The books) ‘Al Majaalis’ of Al Mufeed, (and) ‘Al Amaali’ of the sheykh Al Tusi – Al Mufeed, from Ali Bin Bilal,
from Ali Bin Abdullah Al Asbahany, from Ibrahim Bin Muhammad Al Saqafy, from Muhammad Bin Abdullah Bin
Usman, from Ali Bin Abu Sayf, from Ali Bin Hubab, from Rabie and Umarah,
‘A group from the companions of Amir Al-Momineen Aliasws Bin Abu Talibasws walked to himasws
during the dispersal of the people away from himasws and most of them had fled to Muawiya
224
225
Page 146 of 442

seeking what was in his hands of the world. They said, ‘O Amir Al-Momineenasws! Give this
wealth and surplus to these noblemen from the Arabs and Quraysh over (more than) the
slaves and the non-Arabs, and ones from the people we fear his opposition and his fleeing to
Muawiya’.
‫السا ياء ََن و َّي‬ ‫ال َْل أ يَمري الْاميمني َ أَ ََتْمر يوّن أَ ْن أَطْلُب النَّصر يِب ْْلوير ََل و َّي‬
َ ‫اَّلل لَْو َكا َن َما ُْلُْ يِل لََو‬
ْ ‫اسْي ُ بَْينَ ُه‬ َ ٌ ْ َ َّ ‫ َ َو ََل َ يِف‬
ٌ ْ‫اَّلل َما أَفْ َع ُل َما طَلَ َع ْ َِش‬ َ َْ َ ْ َ ُ ُ َ ْ ُ ُ ُْ َ ‫فَ َق‬
‫و َكْي َ ي‬
ُْ‫ف َو إََّّنَا ُم َو أ َْم َوا ُْل‬ َ
Amir Al-Momineenasws said to them: ‘Are you instructing measws to seek the help with the
tyranny? No, by Allahazwj! Iasws will not do so for as long as the sun rises, and the stars are
shining in the sky! By Allahazwj! Even if their wealth was mine, Iasws would have equalised
between them, and how can Iasws, and rather it is their wealth (Iasws only a custodian)?’
‫اف و مو إي ْن َكا َن يذ ْكراً ليص ي‬

‫احبي يه‬ ‫ي ي ي يي ي ي‬ ‫ال و مَْواهُ فَس ٌ ي ي‬ َ َ‫ َ ع طَ يو ًيَل َساكيتاً ُُثَّ ق‬ ‫يي‬ ‫ي‬
َ َ ُ َ ٌ ‫اد فَإ َّن إ ْعطَاءَ الْ َاال ِف َغ ْري َحقه رَ ْبذ ٌير َو إ ْسَر‬ َ َ َ َ ٌ ‫ال َم ْن َكا َن لَهُ َم‬ َ ‫ال ُُثَّ أ ََمتَ أَمريُ الْ ُا ْممن‬
َ َ‫ق‬
‫ي ي‬ َّ ُ‫ض ْع َر ُج ٌل َمالَهُ يِف َغ ْيري َح يق يه َو يعنْ َد َغ ْيري أ َْملي يه إيََّل َحَّرَمه‬ ‫ضييعه يعنْ َد َّي‬
ْ ‫اَّللُ ُشكَْرُم ْ َو َكا َن لغَ ْيريه ُوُّد ُم‬ َ َ‫اَّلل َعَّ َّ َو َج َّل َو ََلْ ي‬ ُ ُ ْ َ‫يِف الدُّنْيَا فَ ُه َو ر‬
Then Amir Al-Momineenasws was silent for a long time, then said: ‘The one who has wealth for
him, and his shelter is corruption, then his giving the wealth in other than its right is a
squandering and extravagance, and if he were to mention it to his companion in the world,
he would be wasting it in the Presence of Allahazwj Mighty and Majestic; and no man would
waste his wealth in other than its right and with other than its rightful ones, except Allahazwj
would Deprive him of their gratefulness, and their cordiality would be for someone else.
‫ال يمْنه يمثْل الَّ يذي َكا َن َيْيِت إيلَي يه يمن قَبل فَيإ ْن زلَّ بيص ي‬
‫احبي يه الن َّْع ُل‬ ‫يد التَّ َقُّر يي ي ي ي‬ ‫ي‬ ‫ي‬ ُّ ُ‫فَيإ ْن بَيق َي َم َعهُ َم ْن يَ َوُّدهُ َو يُظْ يهُر لَه‬
َ ْ َ ُْ ْ ْ َ َ ُ َ َ‫ب به إلَْيه ليَن‬َ ُ ‫الشكَْر فَيإََّّنَا ُم َو َمل ٌَ يَكْذ‬
ُ ‫ب يُير‬
‫اج إي ََل َم ُعونَتي يه أ َْو ُم َكافَارييه فَ َشُّر َخلي ٍيل َو أََْأ َُم َخ يدي ٍن‬
َ َ‫احت‬
ْ َ‫ف‬
If there remains someone who loves him and manifest the gratefulness to him, so rather he
would be impersonating, lying, intending the closeness with him so that he can still attain
from him similar to that which he had been given before. If the slipper slips with his
companion, he will strive to assist him or suffice him. So, evil is the friend and the mother of
deceptions.
‫ين يِف َسبي ييل‬ ‫يي‬ ‫صل لَه الْ َقرابةَ و لْيح يسن في ييه ي‬
‫الضيَافَةَ و لْيَ ُف َّ بييه الْ َع ياّن و لْيُعي ْن بييه الْغَا يرَم و ابْن َّ ي‬ ‫ي‬ ‫و من صنع الْاعر َ ي‬
َ ‫السب ييل َو الْ ُف َقَراءَ َو الْ ُا َجامد‬ َ َ ََ َ ْ ْ ُ َ َ َ ُ ْ َ‫آَتهُ فَ ْلي‬ َ ‫ياا‬ َ ‫وف ف‬ ُ ْ َ َ ََ ْ َ َ
‫ي‬.‫ضائي يل ْاْل يخرة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫صي َْب نَ ْفسهُ َعلَى النَّوائ ي‬ ‫َّي‬
َ َ َ‫ف َم َكا يرم الدُّنْيَا َو َد ْرُك ف‬ ُ ‫صال َشَر‬ َ ‫ب َو ا ِْلُُقوق فَإ َّن الْ َف ْوَز ِبَذه ا ْْل‬ َ َ ْ ُ‫اَّلل َو لْي‬
And the one who does the good in what he gives, let him connect (help) the relatives of his,
and let him be good with the guests in it, and let him redeem the sufferers, and let him assist
the ones in debt with it, and the wayfarer, and the poor, and the fighters in the Way of
Allahazwj, and let him be patient upon the deputies and the rights, for the ones succeeding
with these qualities would have noble honours in the world and achieve the merits of the
Hereafter’’.226
226
Page 147 of 442

‫ال عليي صلَوات َّي‬

‫اَّلل َعلَْي يه لَ ْو ََل أ ََّن الْ َاكَْر‬ َ َ‫يد َع ين ابْ ين أيَِب ُع َا ٍْري َع ْن يم َش يام بْ ين َس يٍاَل َرفَ َعهُ ق‬
ُ َ َ ٌّ َ َ َ‫ال ق‬ َ َّ ‫الصفَّا ير َع ين ابْ ين يَي‬ ‫ ثواب اَأعاال ابن الْولي ي‬،‫ ثو‬-16
َّ ‫يد َع ين‬ َ ُْ
.‫اْلَ يد َيعةَ يِف النَّا ير لَ ُكنْ ُ أ َْم َكَر الْ َعَرب‬
‫ي‬ ْ ‫َو‬
(The book) ‘Sawaab Al Amaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Yazeed, from Ibn Abu Umeyr, from
Hisham Bin Salim, raising it, said,
‘Aliasws, may the Salawaat of Allahazwj be upon himasws, said: ‘Had it not been that the plotters
and the deceivers would be in the Fire, Iasws would have been the most plotting of the
Arabs’’.227
‫ال َيْس ْع ُ َعليياً ع‬ ٍ َ‫يب ب ين يسن‬

َ َ‫ان َع ْن َزاذَا َن ق‬ ‫ي‬ ٍ ‫ي ي‬ ٍ ْ ‫ ثواب اَأعاال الْ َعطَّ ُار َع ْن َس ْع ٍد َع ْن أ‬،‫ ثو‬-17
ْ ‫ََحَ َد بْ ين ُُمَ َّاد َع ْن ُُمَ َّاد بْ ين سنَان َع ْن أيَِب ا ْْلَ ُارود َع ْن َحبي ي‬
‫اْلَ يديعةَ و ا ْْلييانَةَ يِف النَّا ير لَ ُكنْ ُ أ َْم َكر الْعر ي‬ ‫اَّللي ص ي ُق ُ ي‬ َ ‫ول لَ ْو ََل أيَّن َيْس ْع ُ َر ُس‬
.‫ب‬ ََ َ َ َ َ ْ ‫ول إ َّن الْ َاكَْر َو‬ َ َّ ‫ول‬ ُ ‫يَ ُق‬
(The book) ‘Sawaab Al Amaal’ – Al Attar, from Sa’ad, from Ahmad Bin Muhammad, from Muhammad Bin Sinan,
from Abu Al Jaroud, from Habeeb Bin Sinan, from Zazan who said,
‘I heard Aliasws saying: ‘Had it not been that Iasws heard Rasool-Allahsaww saying: ‘The plot and
the deception and the betrayal (would lead to be) in the Fire, Iasws would have been the most
plotting of the Arabs’’.228
‫اَّللي ع‬
َّ ‫وف َع ين ابْ ين َم ْه ي َََّي َر َع ين ابْ ين أيَِب عُ َا ٍْري َع ْن يم َش ٍام َرفَ َعهُ إي ََل أيَِب َعبْ يد‬ٍ ‫الصفَّا ير ع ين اب ين معر‬ ‫يي‬ ‫يي‬
ُ ْ َ ْ َ َّ ‫ََحَ ُد بْ ُن الْ َوليد َع ْن أَبيه َع ين‬ ْ ‫ اجملال َ للافيد أ‬،‫ جا‬-18
‫ي‬ ‫ي‬
.‫ُصل َح ُك ْ بيَف َساد نَ ْفسي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ْ ‫صل ُح ُك ْ بَلَى َو لَك يِن أَ ْكَرهُ أَ ْن أ‬ ْ ُ‫ول للنَّا ي يِبلْ ُكوفَة ََي أ َْم َل الْ ُكوفَة أَ رَ َرْويّن ََل أ َْعلَ ُ َما ي‬
ُ ‫ َ ع يَ ُق‬
َ ‫ َكا َن أَمريُ الْ ُا ْممن‬:‫ال‬
َ َ‫ق‬
(The book) ‘Al Majaalis’ of Al Mufeed – Ahmad Bin Al Waleed, from his father, from Al Saffar, from Ibn Marouf,
from Ibn Mahziyar, from Ibn Abu Umeyr, from Hisham raising it to,
‘Abu Abdullahasws having said: ‘Amir Al-Momineenasws was saying to the people at Al-Kufa: ‘O
people of Al-Kufa! Are you viewing that Iasws do not know what can correct you all? Yes, but
Iasws do not like to correct you all by spoiling myselfasws’’.229
‫ َ بْ ين ُعلْ َوا َن َع ْن أيَِب َعلي ٍي‬ َ

ٍ ‫ اْلرشاد أَبو ُُم َّا ٍد ا ِْلسن بن ُُم َّا يد ب ين َُيَي عن ج يدهي عن أيَِب ُُم َّا ٍد ْاَأَنْصا ير يي عن ُُم َّا يد ب ين ميا‬،‫ شا‬-19
‫ون الْبََّ َّا يز َع ين ا ِْلُس ْ ي‬
ُ َْ ْ َ ْ َ َ َ ْ َ َ ْ َ َْ ْ َ ُ ْ ُ َ َ َ ُ
‫ي‬ ٍ ‫ي‬ ‫ي‬
ُ‫ فََطَْراهُ َو َم َد َحهُ ِبَا ُم َو أ َْملُه‬-‫ َ َعل َّي بْ َن أَِب طَالب ع‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
َ ‫الصادق َج ْع َف ير بْن ُُمَ َّاد ع فَ َذ َكَر أَم َري الْ ُا ْممن‬
‫ي‬ ُ َ َ‫يد بْ ين ُكلْثُ ٍوم ق‬
‫ ُكنْ يعنْ َد َّ ي ي‬:‫ال‬ ‫يزَي يد ب ين رست عن سعي ي‬
َ ْ َ َُْ ُ ْ َ
‫َش يد يُها علَي يه يِف يدينيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫اَّللي َما أَ َكل َعل ُّي بْن أيَِب طَال‬
‫ي‬ ‫ي‬
ْ َ َ َ ‫َخ َذ يِب‬ َ ‫ضا إيََّل أ‬ َ ‫ضى ل َسبييله َو َما ُع ير‬
ً ‫ض لَهُ أ َْمَران قَ ُّط ُُهَا ََّّلل ير‬ َ ‫ط َح ََّّ َم‬ ُّ َ‫ م َن الدُّنْيَا َحراماً ق‬-‫ب ع‬
َ ُ َ َّ ‫ال َو‬
(The book) ‘Al Irshad’ – Abu Muhammad Al-Hassan Bin Muhammad Bin Yahya, from his grandfather, from Abu
Muhammad Al Ansari, from Muhammad Bin Maymoun Al Bazzaz, from Al-Husayn Bin Ulwan, from Abu Ali Zayd
Bin Rustam, from Saeed Bin Kulsoum who said,
‘I was in the presence of Al-Sadiq Ja’farasws Bin Muhammadasws, and Amir Al-Momineen Aliasws
Bin Abu Talibasws was mentioned. Heasws contextualised himasws and praised himasws with what
heasws was rightful of, then said: ‘By Allahazwj! Aliasws Bin Abu Talibasws did not eat any Prohibited
(stuff) from the world at all until heasws passed on hisasws way, and not two matters were
227
228
229
Page 148 of 442

presented to himasws at all, both being a Pleasure for Allahazwj, except heasws took with the one
more difficult of the two upon himasws in hisasws religion.
‫اْلَن يَّة‬ ‫ول َّي ي ي ي ي‬ ‫اق َعال رس ي‬ ‫ي يي‬ ‫اَّللي ص ََّن يزلَةٌ قَ ُّ ي‬ ‫و ما نَ َّلَ ْ بيرس ي‬
ْ َ َ َْ‫اَّلل ص م ْن َمذه ْاَأ َُّمة َغ ْ َريهُ َو إي ْن َكا َن لَيَ ْع َا ُل َع َا َل َر ُج ٍل َكا َن َو ْج ُههُ ب‬ ُ َ َ َ َ َ‫ط إََّل َد َعاهُ ث َقةً به َو َما أَط‬ َّ ‫ول‬ َُ َ َ َ
‫اف يع َقاب م يذهي‬ ‫ي‬ ‫ي‬
َ َ ُ َ‫اب َمذه َو ََي‬ َ ‫َو النَّا ير يَْر ُجو ثَ َو‬
And nothing befell Rasool-Allahsaww at all except hesaww called himasws, trusting himasws. And
no one from this community endured the work of Rasool-Allahsaww apart from himasws, and
even if heasws had to do the work of a man, hisasws attention would be between the Paradise
and the Fire, hoping the Reward of this and fearing the consequences of this.
‫وت أ َْملَهُ يِب َّل َّيْ ي َو ا ْْلَ يل َو الْ َع ْج َوةي َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّللي و الن ي ي‬ ٍ ُ‫و لَ َق ْد أ َْعتََ يمن مالييه أَلْف ِمَْل‬
‫وك يِف طَلَ ي ي‬
ُ ‫َّجاة م َن النَّا ير ِمَّا َك َّد بييَ َديْه َو َر َش َح منْهُ َجبيينُهُ َو إي ْن َكا َن لَيَ ُق‬
َ َ َّ ‫ب َو ْجه‬ َ َْ َ َ
.ُ‫صه‬ ‫ق‬ ‫ف‬ ‫ي‬ ‫ل‬‫ْل‬ ‫ِب‬‫ي‬ ‫ا‬ ‫ع‬ ‫د‬ ‫ي‬
‫ه‬ ‫ي‬
‫ا‬ ‫ك‬ ‫ن‬‫م‬‫ي‬ ‫ي‬
‫ه‬ ‫ي‬
‫د‬ ‫ي‬ ‫ن‬‫ع‬ ‫ء‬ ‫ي‬ ‫ش‬ ‫ل‬‫ض‬
َّ َ َ ََْ َ َ ُ ْ َ ْ َ ٌ ْ َ َ َ َ َ َ َ َ ْ ُ ُ َ َ َ َ‫ف‬ ‫ا‬ ‫ذ‬‫ي‬
‫إ‬ َ ‫ي‬‫ي‬‫ب‬‫ا‬‫ر‬‫ك‬ ‫ل‬ ‫ا‬ َّ
‫َل‬ ‫ي‬‫إ‬ ‫ه‬ ‫اس‬ ‫ب‬‫ي‬‫ل‬ ‫ن‬‫ا‬ ‫ك‬ ‫ا‬ ‫م‬
And heasws had liberated a thousand slaves from hisasws own wealth in seeking the Face of
Allahazwj and the salvation from the Fire, from what hisasws own had toiled, and hisasws forehead
had sweated from and even if the daily bread of hisasws family was with the oil and the vinegar
and the dates; and hisasws clothing wasn’t except the white cotton. When there was a surplus
of anything from hisasws hand, from hisasws sleeve, heasws called for the scissors and clipped
it’’.230
‫يي‬ ‫ي‬ ٍ ْ‫اعةٌ يم ْن قُ َري‬ ‫اَّللي ب ين أيَِب ا ِْلا ير ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫ش إي ََل أَم يري الْ ُا ْممن‬
‫ َ ع فَ َقالُوا‬ َ َ‫ َجاءَ َْج‬:‫ال‬ ‫ث ا ْْلَْا َد يي‬
َ َ‫اّن ق‬ َ ْ َّ ‫يل بْ ين م ْهَرا َن َع ْن ُعبَْيد‬
َ ‫ب َع ْن إ ْْسَاع‬
َ ‫ السرائر أ ََِب ُن بْ ُن رَغْل‬،‫ سر‬-20
‫وك‬
َ ‫اص ُح‬‫اف َكا َن أَج َدر أَ ْن ي نَ ي‬
َ ‫ض ْل َ ْاَأَ ْشَر‬
َّ َ‫ َ لَ ْو ف‬ ‫يي‬ ‫ي‬
ُ َ ْ َ ‫لَهُ ََي أَم َري الْ ُا ْممن‬
(The book) ‘Al Saraair’ – Aban Bin Taghlib, from Ismail Bin Mihran, from Ubeydullah Bin Abu Al Haris Al Hamdany
who said,
‘A group of Quraysh came to Amir Al-Momineenasws and they said to himasws, ‘If you were to
prefer the noblemen (with more wealth) it would be worthier. They would advise you asws’.
‫الس َا ياء‬ َّ ‫اَّللي ََل يَ ُكو ُن َما َْسََر‬

َّ ‫الس ياريُ َو َما َرأَيْ ُ يِف‬ َّ ‫يا ْن ُوليي ُ َعلَْي يه َو‬‫ي يي‬
َ ‫ب الْ َع ْد َل ِب ْْلَْور ف‬ ‫ي‬
َ ُ‫ال أَيُّ َها النَّا ُ أَ ََتُْمُروّن أَ ْن أَطْل‬
َ ‫ َ ع فَ َق‬‫يي‬ ‫ض ي‬
َ ‫ب أَمريُ الْ ُا ْممن‬
‫قَ َ ي‬
َ َ‫ال فَغ‬
ً‫ََْناا‬
He (the narrator) said, ‘Amir Al-Momineenasws was angered and said: ‘O you people! Are you
instructing measws to seek the justice with the tyranny among the ones Iasws am ruling upon?
By Allahazwj! It will not happen for as long as the time remains and for as long as Iasws see a star
in the sky.
‫ي‬
‫اَّلل لَو َكا َن م ياِل ُدوََّنُ لَس َّويْ ُ ب ْينَ ُه َكْي َ ي‬
ُْ‫ف َو إََّّنَا ُم َو َما ُْل‬ ْ َ َ ْ َ ْ َّ ‫َو‬
By Allahazwj! Even if it had been myasws own wealth, Iasws would still have equalised between
them. How, and rather it is their wealth’.
230
Page 149 of 442

.‫احبي يه الن َّْع ُل فَ َشُّر َخ يدي ٍن َو َشُّر َخلي ٍيل‬

‫وف يِف َغ يري أَملي يه إيََّل َُْما َدةُ الليت يام و ثَنَاء ا ْْل َّه يال فَيإ ْن زلَّ بيص ي‬
َ ْ َ ُ ُ َ َ َ ْ ْ ُْ َ
‫ال أَيُّها النَّا لَي َ ليو ي‬
‫اض يع الْاعر ي‬
َ َ ْ ُ َ َ َ‫ُُثَّ ق‬
Then heasws said: ‘O you people! It isn’t for a placed of the good in other than its rightful except
praise of the blame-worthy and praise of the ignoramuses, if the slipper were to slip with his
companion. Evil is the deception and evil is the friend’’.231
ٍ ‫ال ُمو َعلي ُّي بْن أيَِب طَالي‬ ‫ي ي‬ ‫ي‬ ‫ٍ ي يي‬ ٍ

‫ب ع ََيُْمُر‬ ُ َ َ َ‫ املناقب َلبن شهرآشوب َحََْ َّةُ بْ ُن َعطَاء َع ْن أيَِب َج ْع َفر ع ِف قَ ْوله َم ْل يَ ْستَوي ُم َو َو َم ْن ََيُْمُر ِبلْ َع ْدل ق‬،‫ قب‬-21
‫ي‬ ‫ٍ ي‬
.‫ضا ع‬ ‫ضا َع ين ي‬
َ ‫الر‬ َ ‫يِبلْ َع ْد يل َو ُم َو َعلى يصراط ُم ْستَقي ٍ َو َرَوى ََْنواً مْنهُ أَبُو الْ َا‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Hamza Bin Ata’a,
‘From Abu Ja’farasws regarding Hisazwj Words: Are they equal, him and the one who orders
with the justice, [16:76]. Heasws said: ‘Heasws is Ali Bin Abu Talibasws ordering with the justice,
and he is upon the Straight Path? [16:76]’. And it is reported approximate to it by Abu Al-
Maza from Al-Rezaasws’’.232
‫الر يعيَّ ية َو الْ َق ْس ي‬ ‫ال ََّكاةي و ْاَأَم ير يِبلْاعر ي‬

َّ ‫وف َو الن َّْه يي َع ين الْ ُاْن َك ير َو الْ َع ْد يل يِف‬ ‫اج النَّا ي وم الْ يقيام ية بيتيس ٍع ِييقَ يام َّ ي ي ي‬ ‫ََح َد قَ َ ي‬ ‫فَ ي‬
ُ ْ َ ْ َ َّ ‫الص ََلة َو إيتَاء‬ ْ َ َ َ ْ َ َ ُّ ‫ُح‬ َ ‫ال َعل ٌّي ع أ‬ َ ْ ‫ضائ ُل أ‬َ
‫ود و أَ ْشب ي‬
‫امهي‬ ‫اَّللي و إيقَام ية ا ِْل ُد ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫يِب‬
َ َ ُ َ َ َّ ‫لسويَّة َو ا ْْل َهاد ِف َسبيل‬
Fazail of Ahmad,
‘Aliasws said: ‘Iasws shall argue the people on the Day of Qiyamah with nine (matters) –
establishing the Salat, and giving the Zakat, and enjoining of the good, and forbidding from
the evil, and the justice among the citizens, and the distribution with the fairness, and the
Jihad in the Way of Allahazwj, and establishing the legal penalties, and its like’.
‫الص َدقَ ي‬ ‫ضل بْن الْ َعبَّا ي و َعْب َد الْاطَّلي ي‬

َّ ‫ب بْ َن َربي َيعةَ يَ ْسََََلنييه أَ ْن يَ ْستَ ْع يالَ ُه َاا َعلَى‬ ‫يي ي‬ ‫ي يي ي‬ َ ‫الْ َفائي َُ إينَّهُ بَ َع‬
‫ات‬ ُ َ َ َ ْ ‫ث الْ َعبَّا ُ بْ ُن َعْبد الْ ُاطَّلب َو َرب َيعةُ بْ ُن ا ِْلَارث ابْنَْيه َاا الْ َف‬
‫الص َدقَية‬
َّ ‫َحداً َعلَى‬ ‫ي ي‬ ‫ال عليي و َّي‬
َ ‫اَّلل ََل نَ ْستَ ْعا ُل منْ ُك ْ أ‬ َ ٌّ َ َ ‫فَ َق‬
(The book) ‘Al-Fa’iq’ –Al-Abbas son of Abdul Muttalibas and Rabie Bin Al Haris, sent their two
sons Al-Fazl Bin Al-Abbas and Abdul Muttalib Bin Tabie, asking himasws to employ them both
upon the (collections of) charities. Aliasws said: ‘By Allahazwj! Weasws will not employ anyone of
you upon the (collections of) charities!’
‫اَّللي ََل أَ يريُ َح ََّّ يَْريج َع‬

َّ ‫ال أَ ََّن أَبُو ا ِْلَ َس ين الْ َق ْرُم َو‬ ْ َّ‫اَّللي ص فَلَ ْ ََْن ُس ْد َك َعلَْي يه فََلْ َقى َعلي ٌّي يرَداءَهُ ُُث‬
َ ‫اضطَ َج َع َعلَْي يه فَ َق‬ َّ ‫ول‬‫ال ربييعةُ م َذا أَمرَك نيلْ يصهر رس ي‬
ُ َ َ ْ َ ُ ْ َ َ َ َ ‫فَ َق‬
‫إيلَْي ُك َاا ابْنَا ُك َاا يِبَ ْوير َما بَ َعثْتُ َاا بييه‬
Rabie said, ‘This command youasws have attained being a son-in-law of Rasool-Allahsaww, so we
cannot envy youasws upon it’. Aliasws threw down hisasws armour then lied down upon it and
said, ‘Iasws am Abu Al-Hassanasws, the considerate. By Allahazwj! Iasws will not budge until your
two sons return to you with disappointment of what you had sent them with’.
231
232
Page 150 of 442

.‫اخ النَّا ي َو إي ََّّنَا ََل َيَت ُّل لي ُا َح َّا ٍد َو ََل يْل يل ُُمَ َّا ٍد‬ َّ ‫ال ص إي َّن َم يذهي‬
ُ ‫الص َدقَةَ أ َْو َس‬ َ َ‫ق‬
Heasws said: ‘This charity is filth of the people, and these are not Permissible for
Muhammadsaww and Progenyasws of Muhammadsaww’’ (it is of no use to us – the Ahl Al-Baytasws)
233
‫ض يم ْن قَنْ ٍََب يرطْ ًَل يم َن الْ َع َس يل الَّ يذي َجاءَ بييه يم َن الْيَ َا ين فَلَ َّاا قَ َع َد َعلي ٌّي ع‬ َ ‫استَ ْقَر‬ ْ َ‫ف ف‬ ٌ ‫ضْي‬
‫ي‬
َ ‫ املناقب َلبن شهرآشوب نََ ََّل يِب ِْلَ َس ين بْ ين َعل ٍي ع‬،‫ قب‬-22
‫َخ َََبهُ ا ْْلََََب‬
ْ ‫وك َو أ‬
َ ُ‫ص َد َق ف‬
َ ‫ال‬ ٌ ‫ال َّيق َح َد‬
َ َ‫ث ق‬ ‫ث يِف َم َذا ي‬ َ َ‫لييَ ْق يس َا َها ق‬
َ ‫ال ََي قَ ْن ََبُ قَ ْد َح َد‬
‘A guest lodged with Al-Hassanasws Bin Aliasws, so heasws borrowed an ounce of honey from
Qanbar which he had come with from Al-Yemen. When Aliasws sat to distribute it, heasws said:
‘O Qanbar! Has any event occurred in this bag?’ He said, ‘Your asws mouth speaks the truth’,
and he informed himasws the news.
‫يي‬ َ َ‫ت يمْنهُ قَ ْب َل الْ يق ْس َا ية ق‬ ‫ضر ي‬ ‫ي‬

ُ‫ال إي َّن لَنَا فيه َحقاً فَيإ َذا أ َْعطَْيتَنَاهُ َرَد ْد ََّنه‬ َ ‫َخ ْذ‬ َ ‫ب ا ِْلَ َس ين ع فَ َق‬
َ ‫ال َما ََحَلَ َ َعلَى أَ ْن أ‬ ْ َ ‫فَ َه َّ ب‬
Heasws thought of hitting Al-Hassanasws. Heasws said: ‘What carried youasws upon taking from it
before the distribution?’ Heasws said: ‘There is a right for usasws in it. So, when youasws give it,
weasws shall return it’.
‫ول َّي‬َ ‫ َ لَ َ أَ ْن رَنْتَ يف َع يِبَ يق َ قَبْ َل أَ ْن يَنْتَ يف َع الْ ُا ْسلي ُاو َن يِبُ ُقوقي يه ْ لَ ْو ََل أيَّن َرأَيْ ُ َر ُس‬ ‫يي‬ ‫ال في َد َاك أَب َ ي‬
َ ُ‫اَّلل ص يُ َقبي ُل ثَنييَّتَ َ ََأ َْو َج ْعت‬ َ ْ‫وك َو إ ْن َكا َن لَ َ فيه َح ٌَّ فَلَي‬ُ َ َ‫ق‬
ً‫ض ْرِب‬
َ
Heasws said: ‘May yourasws fatherasws be sacrificed! And even if there was a right for you asws in
it, it isn’t for youasws that youasws should benefit with yourasws right before the Muslims have
benefitted from their rights! Had Iasws not seen Rasool-Allahsaww kissing yourasws hands, Iasws
would have pained youasws with a strike’.
‫َج َوَد َع َس ٍل يُ ْق َد ُر َعلَْي يه‬ ‫ي‬ َ َ‫ُُثَّ َدفَ َع إي ََل قَ ْن ٍََب يد ْرَُهاً َو ق‬
ْ ‫ال ا ْش َيَت بيه أ‬
Then heasws handed a Dirham to Qanbar and said: ‘But some new honey with it what you are
able upon’.
ُ ‫ول اللَّ ُه َّ ا ْغ يف ْرَما ليلْ َح َس ين فَيإنَّهُ ََل يَ ْع ير‬

.‫ف‬ ُ ‫ب الْ َع َس َل في ييه ُُثَّ َشدَّهُ َو يَ ُق‬ ‫ي‬ ‫الرا يوي فَ َكَيَّن أَنْظُر إي ََل ي َدي علي ٍي ع علَى فَي ي ي‬
ُ ‫ال َّق َو قَ ْنَبٌَ يُ َقل‬ َ َ ْ َ ُ َّ ‫ال‬
َ َ‫ق‬
The reporter said, ‘It is as if I am looking at the hands of Aliasws upon the opening of the bag
(of honey) and Qanbar was turning the honey in it, then he asws tied it and said: ‘O Allahazwj!
Forgive it for Al-Hassanasws, for heasws does not know’’.234 (derogatory
.‫بيان مذا ا ْلَب إَّنا رواه من طرق املفالف َ و َنن َل نصححه و على رقدير صحته ُيتال أن يكون أخذه ع قبل القساة مع كون حقه فيها مكروما‬
233
234
Page 151 of 442

Explanation (by Majlisi) – ‘the way of the adversaries (despite it being in a Shia book), and we
do not regard it as correct based on its validity, that heasws would happen to take it before the
distribution along with hisasws right in it being objectionable’’.
‫ي ي‬ ‫يي‬ ‫ي‬ ‫ََح َد أ ُُّم ُكلْث ٍوم َي أَِب ي‬ ‫ املناقب َلبن شهرآشوب فَ ي‬،‫ قب‬-23
ُ ْ ‫اِلَ َس ُن أَ يو ا ِْلُ َس‬
‫ َ يَتَنَ َاو ُل أُرْ ُر َّج ًة‬ ْ ‫ب‬ َ ‫ َ ع َو أُِتَ ِبُرْ ُرٍج فَ َذ َم‬
َ ‫صال ٍح لَ ْو َرأَيْ َ أَم َري الْ ُا ْممن‬
َ َ َ ُ َ ْ ‫ضائ ُل أ‬
َ
‫ي ي‬ ‫ي يي‬
َ َْ‫فَنََ َّ َع َها م ْن يَده ُُثَّ أ ََمَر بيه فَ ُقس َ ب‬
‫ َ النَّا ي‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, (and), ‘Fazaail’ of Ahmad -
Umm Kulsoom, ‘O Abu Salih! If you could have seen Amir Al-Momineenasws, and heasws had
been brought citrons, so Al-Hassanasws or Al-Husaynasws went to take a citron, but heasws
snatched it from hisasws hand, then ordered with it to be distributed between the people.
‫ َ ع ََيْ ُك ََل ين ُخْب َّاً َو بَ ْق ًَل َو َخ ًَّل فَ ُق ْل ُ َْلَُاا أَ ََتْ ُك ََل ين يم ْن َم َذا َو يِف الَّر ْحبَ ية َما في َيها فَ َقاَل َما أَ ْغ َفلَ َ َع ْن أ يَم يري‬ ‫ي‬
َ ْ ‫إي َّن َر ُج ًَل م ْن َخثْ َع ٍ َرأَى ا ِْلَ َس َن َو ا ِْلُ َس‬
.‫ َ ع‬ ‫يي‬
A man from Khas’am was Al-Hassanasws and Al-Husaynasws eating bread and vegetables and
vinegar. He said to themasws, ‘Are youasws eating from this and in Al-Rahba there is what is
therein?’ Theyasws said: ‘Weasws are not heedless from Amir Al-Momineenasws’’.235 (Derogatory)
ُ ََْ‫ال إينَّ َ ََل رََْتُ ُك َشْيتاً إيََّل قَ َس ْاتَهُ فَ َفب‬

‫ت لَ َ َم َذا‬ َّ ‫ب َو فيض ٍَّة يِف‬
َ َ‫الر ْحبَ ية َو ق‬ ٍ ‫ات يم ْن َذ َم‬
ٍ ‫عن زا َذا َن أ ََّن قَ ْنَباً قَدَّم إي ََل أ يَم يري الْا ْميمني َ ع جام‬
ََ َ ُ َ َ َ َْ
From Zazan –
Qanbar forwarded to Amir Al-Momineenasws a golden and a silver container in Al-Rahba and
said, ‘Youasws do not leave anything except youasws are distributing it, so I have hoarded this
for youasws’.
‫ال َعلَ َّي يِبلْ ُعَرفَ ياء‬

َ َ‫ َ َو ق‬‫ي‬
َ ‫ض َعةً َو ثَََلث‬ ٍ ُ‫ َ إي ََّن ٍء َم ْقط‬
ْ َ‫وع ب‬ ‫ت يم ْن بَْ ي‬
ْ ‫ضَرَِبَا َح ََّّ انْتَثََر‬
‫يي‬
َ َ‫ض َها بي َسْيفه ف‬
‫ي‬
ْ َّ‫َحبَْب َ أَ ْن رُ ْدخ َل بَْي يِت ََّنراً ُُث‬
َ ‫استَ ْعَر‬ ْ ‫ال َوُْيَ َ لَ َق ْد أ‬َ َ‫فَ َس َّل َسْي َفهُ َو ق‬
‫ي‬
‫ول‬
ُ ‫ص َو ُم َو يَ ُق‬ ‫ص ي‬ َ ‫ال َم َذا يِب ِْل‬
َ ‫فَ َجاءُوا فَ َق‬

ٍ ‫و ُك ُّل ج‬
َ َ ‫اي َو يخيَ ُارهُ في ييه‬
Heasws unsheathed hisasws sword and said: ‘Woe be unto you! Iasws would have loved it if you
would have entered fire into myasws house (instead)!’ Then heasws presented it and struck it
with hisasws sword until it was scattered from between the container, some thirty pieces, and
said: ‘To measws with the administrators!’ They came. Heasws said: ‘This is with the shares’, and
heasws said (a couplet), ‘This is myasws felony and his choice in it, and every felon, his hand is to
his mouth’’.236
‫َصَرْدَتُُو ََّن بَيقيَّةَ لَْيلَتينَا‬ َ َ‫الص َدقَية ق‬

ْ ‫ال أ‬ َّ ‫ف‬‫اْلَ يادمةُ َم يذهي يمن قُطُ ي‬
ْ
‫يي ي‬
َ ْ َ‫ال َما َمذه قَال‬ ‫اف أَنَّهُ أ َْعطَتْهُ ا ْْلَ ياد َمةُ يِف بَ ْع ي‬
َ ‫ض اللَّيَ ياِل قَ يطي َفةً فََنْ َكَر َدفَْ ََما فَ َق‬ ‫اب ْاَأَ ْشر ي‬
َ
‫ُْجَل أَنْس ي‬
َ ُ
235
236
Page 152 of 442

The book) ‘Ansaab Al Sharaaf’ –
‘The maid gave himasws a blanket in one of the nights. Heasws disliked it to be handed over.
Heasws said: ‘What is this?’ The maid said, ‘This is from the blankets of charity’. He asws said:
‘Weasws are able to endure the cold for the remainder of our night’.
‫ َ إيََّل‬ ‫ص يه و يرداء يمن أَريديتي يه فَلَ َّاا حضر الْعيشاء فَيإذَا مو خب َّ و يملْح فَ َق َ ي‬
‫ي‬ ‫ي ي‬ ‫يل فَ َق َ ي ي‬ ‫ي ي ي‬
َ ْ‫يل لَي‬
ٌ ‫ال َعق‬ ٌ َ ٌْ ُ َ ُ ُ َ َ َ َ َ ْ ْ ً َ َ ‫ َ عَ َّا َ فَ َك َساهُ قَايصاً م ْن قُ ُا‬ ُ ‫ال للْ َح َسن ا ْك‬ ٌ ‫َو قَد َم َعلَيْه َعق‬
ً‫اَّللي َو لَهُ ا ِْلَ ْا ُد َكثيريا‬
َّ ‫ َ َم َذا يم ْن ني ْع َا ية‬
َ ‫ال أَ َو لَْي‬
َ ‫َما أ ََرى فَ َق‬
And Aqeel came to him, so heasws said to Al-Hassanasws: ‘Give a garment to yourasws uncle’. So,
heasws gave him a shirt from hisasws shirt, and a robe from hisasws robes. When the dinner was
presented, it was bread and salt. Aqeel said, ‘Isn’t there anything except what I see?’ He asws
said: ‘Or isn’t this from the Bounties of Allahazwj? And for Himazwj is the abundant Praise’.
‫اَّللي َما يم َي يعْن يدي َو ََل أ َْملي ُك َها‬ َ َ‫ف يد ْرَم ٍ ق‬

َّ ‫ال ََل َو‬ ‫ال يمائَةُ أَلْ ي‬ َ َّ ‫ال فَ َك ْ َديْنُ َ ََي أ ََِب يَي‬
َ َ‫يد ق‬ َ َ‫احي َح ََّّ أ َْر َح َل َعْن َ ق‬‫ضي بييه دي يِن و ع يجل سر ي‬
ََ ْ َ َ َْ
‫ال أ َْع يط يِن ما أَقْ ي‬
َ َ ‫فَ َق‬
ٍ ‫يي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫اصي َْب َح ََّّ َيَُْر َج َعطَائي فََ َُواسيَ َكهُ َو لَ ْو ََل أَنَّهُ ََل بُ َّد للْعيَال م ْن َش ْيء ََأ َْعطَْيتُ َ ُكلَّه‬
ْ ‫َو لَك ين‬
He said, ‘Give me what I can pay off my debts with and hasten my rest until I depart from
youasws!’ Heasws said: ‘How much is your debt, O Aba Yazeed?’ He said, ‘One hundred thousand
Dirhams’. Heasws said: ‘No, by Allahazwj! It is not in my possession, nor do Iasws own it, but be
patient until myasws wages come, then Iasws shall console you, and had it not been that there
is no escape from giving something to myasws dependants, Iasws would give you all of it’.
‫ال َما أَ ََّن َو أَنْ َ في ييه إيََّل يِبَْن ي َّلَية َر ُج ٍل يم َن‬

َ ‫يل بَْي ُ الْ َا يال يِف يَ يد َك َو أَنْ َ رُ َس يوفُيِن إي ََل َعطَائي َ َو َك ْ َعطَ ُاؤ َك َو َما َع َساهُ يَ ُكو ُن َو لَ ْو أ َْعطَْيتَني ييه ُكلَّهُ فَ َق‬ ‫فَ َق َ ي‬
ٌ ‫ال َعق‬
ُّ ‫صنَ ياد ييَ أ َْم يل‬
‫الس ي‬ ‫ي‬ ‫ي‬ ‫يي‬
‫وق‬ َ ‫اْل َم َارةي ُم ْش يرف‬
َ ‫ َ َعلَى‬ ‫ص ير ْي‬
ْ َ‫اَّن يَتَ َكلَّ َاان فَ ْو َق ق‬
َ ‫ َ َو َك‬
َ ‫الْ ُا ْسلا‬
Aqeel said, ‘The public treasury is in your hand and you asws can give me an advance to your
wages. Heasws said: ‘You and Iasws are not except at the status of a man from the Muslims’. And
they were both talking above the government building overlooking upon the stalls of the
people of the market.
َّ ‫ال في َيها أ َْم َو ُال الت‬

‫ُّجا ير‬ َّ ‫ال َو َما يِف َم يذهي‬
َ َ‫الصنَ ياد ييَ ق‬ َ ‫الصنَ ياد ييَ فَا ْك يس ْر أَقْ َفالَهُ َو ُخ ْذ َما في ييه فَ َق‬
َّ ‫ض َم يذهي‬
‫ول فَانْ ي َّْل إي ََل بَ ْع ي‬ َ َّ ‫ال لَهُ َعلي ٌّي إي ْن أَبَْي َ ََي َِب يَي‬
ُ ُ‫يد َما أَق‬ َ ‫فَ َق‬
Aliasws said to him: ‘If you are refusing what Iasws am saying, O Abu Yazeed, then come down
to one of these stalls and Iasws break its lock and take whatever is in it’. He said, ‘And what is
in these stalls?’ Heasws said: ‘In it is wealth of the traders’.
‫ي‬ ‫يي‬ ‫يي‬ ‫اَّللي و جعلُوا فييها أَموا َْل فَ َق َ ي‬ ٍ ‫ال أَ َتْمريّن أَ ْن أَ ْك يسر صن ياد‬
َ ‫ َ ع أَ ََتُْمُريّن أَ ْن أَفْ تَ َح بَيْ َ َم يال الْ ُا ْسلا‬
ُْ‫ َ فََ ُْعطيَ َ أ َْم َوا َْل‬ َ ‫ال أَمريُ الْ ُا ْممن‬ ُْ َ ْ َ َ َ َ َّ ‫يَ قَ ْوم قَ ْد رَ َوَّكلُوا َعلَى‬ َ ََ َ ُ ُ َ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬َّ ‫َو قَ ْد رَ َوَّكلُوا َعلَى‬
ْ ‫اِل َرية فَإ َّن ِبَا َُتَّاراً َميَاس َري فَ َد َخلْنَا َعلَى بَ ْعضه‬ ْ ‫ت َسْيفي َو َخَر ْجنَا َْجيعاً إ ََل‬ ُ ‫َخ ْذ‬
َ ‫ت َسْي َف َ َو أ‬
َ ‫َخ ْذ‬
َ ‫اَّلل َو أَقْ َفلُوا َعلَْي َها َو إ ْن شْت َ أ‬
ُ‫َخ ْذ ََّن َمالَه‬
َ ََ‫ف‬
He said, ‘Are youasws instructing me to break the stalls of a people who have relied upon
Allahazwj and made their wealth to be in it?’ Amir Al-Momineenasws said: ‘Are you instructing
measws to open the public treasury of the Muslims and give you their wealth, and they have
relied upon Allahazwj and locked upon it? And if you so desire, you can take your sword and
Page 153 of 442

Iasws can take myasws sword, and we can both go out together to Al-Hira, for there are affluent
traders there. We can enter to one of them and we can seize his wealth’.
َ َ‫ال لَهُ قَ ْد أ يَذنْ ُ لَ َ ق‬

َ ‫َخُر َج إي ََل ُم َعا يويَةَ فَ َق‬ ‫اح ٍد خري يمن أَ ْن رَس ير َق ع ين الْاسلي يا َ َي‬ ‫ي ي‬ َ َ‫ال أَ َو َسا يرقاً يجْت َ ق‬
‫ال‬ ْ ‫ال لَهُ أَ فَتََْ َذ ُن يِل أَ ْن أ‬
َ َ‫ْجيعاً ق‬ َ ُْ َ ْ ْ ٌْ َ ‫ال رَ ْس ير ُق م ْن َو‬ َ ‫فَ َق‬
ٍ ‫ال ََي َحسن أ َْع يط َع َّا َ أ َْربَ َع ياائَية يد ْرَم‬ ‫فََ ي‬
َ ‫َع يِن َعلَى َس َف يري َم َذا فَ َق‬
َُ
He said, ‘And should we go as thieves?’ Heasws said: ‘Stealing from one is better than stealing
from entirety of the Muslims’. He said, ‘Will youasws permit me to go out to Muawiya?’ Heasws
said to him: ‘Iasws have permitted you’. He said, ‘Then assist me upon this journey of mine’.
Heasws said: ‘O Hassanasws! Give yourasws uncle four hundred Dirhams!’
‫ول‬
ُ ‫يل َو ُم َو يَ ُق‬ ‫ي‬
ٌ ‫فَ َفَر َج َعق‬
ٌ ‫ب قَ ير‬
‫يب‬ ‫و ي ْق ي‬
ٌّ ‫ضي َديْنَ نَا َر‬ ََ َ َ‫َسيُ ْغني ييِن الَّ يذي أَ ْغن‬
‫اك َع يِن‬
Aqeel went out and he was saying (a couplet), ‘He will enrich me, the one who Made you asws
needless from me, and the Lordazwj will Pay of our debts very soon’’.237
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫َن ع يق ًيَل لَ َّاا سَ ََل عطَاءه يمن ب ي ي الْا يال قَ َ ي‬ ٍ
‫ال‬
َ َ‫اْلُ ُا َعةَ ق‬
ْ َ َ ‫ َ ع رُقي ُ إي ََل يَ ْوم ا ْْلُ ُا َعة فََقَا َم فَلَ َّاا‬
َ ‫صلَّى أَمريُ الْ ُا ْممن‬ َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬ َ َْ ْ ُ َ َ َ َ َّ ‫َو ذَ َكَر َع ْاُرو بْ ُن َع ََلء أ‬
‫ي‬ ‫ول فييان خا َن ممََل يء أ ْ ي‬ ‫يي‬
َ َ‫َخو َن َم ُمََلء َو أ ُْع يطي‬
ُ ‫ال فََنْ َ ََتُْمُريّن أَ ْن أ‬
َ َ‫الر ُج ُل ذَ َاك ق‬
َّ َ ‫ َ قَ َ ي‬
َ ْ‫ال بت‬ َ ‫َْجَع‬ ُ َ َ ْ َ ُ ‫ل َعق ٍيل َما رَ ُق‬
And Amro Bin Ala’a mentioned,
‘When Aqeel asked for his stipend from the public treasury, Amir Al-Momineenasws said to
him: ‘Stay up to the day of Friday’. He stayed. When Amir Al-Momineenasws had prayed the
Friday Salat, heasws said to Aqeel: ‘What is your view regarding the one who betrays all of these
(people)?’ He said, ‘That would be an evil man’. Heasws said: ‘But you instructed measws to
betray them and give you!’
‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬

‫ث‬ َ َ‫صاعاً َو َع َاوَديّن يِف ُع ْش ير َو ْس ٍَ م ْن َشع يريُك ْ يُ ْقض ُاهُ جي‬
َ ‫اعهُ َو َك َاد يَطْ يوي ََثل‬ َ ْ ‫اح يِن م ْن بُ يرُك‬َ ‫استَ َا‬
ْ ََّّ ‫َو م ْن ُخطْبَة لَهُ ع َو لَ َق ْد َرأَيْ ُ َعق ًيَل َو قَ ْد أ َْملَ ََ َح‬
‫ي ي‬ ْ ‫ض يريم ْ َك َََّّنَا‬ ‫ي‬ ‫يي ي‬
ْ ‫وم ُه ْ م ْن قُ يرم‬
ُ ‫َّت ُو ُج‬
ْ ‫اِشَََز‬ ُ ‫ث ْاَأَلْ َو يان م ْن‬
َ ‫اعهُ َو لَ َق ْد َرأَيْ ُ أَطْ َفالَهُ ُش ْع‬
َ َ‫استَط‬
ْ ‫أ َََّيمه َخامصاً َما‬
And from a sermon of hisasws: ‘And Iasws have seen Aqeel and he had become bankrupt to the
extent that he wanted to take from measws a ‘Sa’a of your wheat, and he returned to measws
regarding a tenth of a bag of your barley to break his hunger, and he was folding (with hunger)
for three days having no capacity, and Iasws have seen his children shabby from its harm. It is
as if their faces had shrivelled from the cold.
‫صيَبُ ُُثَّ أ َْدنَْيتُ َها‬ ‫ي‬ ‫ََحَْي ُ لَهُ ح يد َ ي ي ي‬ ‫ي ي‬ ‫يي ي‬ ‫يي‬

ْ َ‫يع َم َّس َها َو ََل ي‬
ُ ‫يد ًة ليَْنَ َّجَر إ ْذ ََل يَ ْستَط‬ َ َ ‫َصغَْي ُ إلَْيه ْسَْعيفَغََّرهُ َو ظَن يَِّن أُور ُغ د ييِن َو أَرَّبي ُع َما أ‬
ْ ‫َسَّرهُ أ‬ ْ ‫فَلَ َّاا َع َاوَديّن يِف قَ ْوله َو َكَّرَرهُ أ‬
‫ف يَتي ُّن يم ْن ُس ْق يا يه َو َك َاد يَ ُسبُّيِن َس َفهاً يم ْن َكظْ يا يه َو يِلَْرقي يه يِف لَظًى أ َْد ََّن لَهُ يم ْن ُع ْد يم يه‬
ٍ ‫ض يجيج َدني‬ ‫يمن يجس يا يه فَ ي ي ي‬
َ َ ‫ض َّج م ْن أَلَاه‬ َ ْ ْ
When he returned to measws regarding his words and repeated it, Iasws listened to him intently,
so it deceived him into thinking that Iasws would spoil myasws religion and follow what would
make him happy. Iasws heated an iron for him to rebuke. When he could not touch it nor be
237
Page 154 of 442

patient, then Iasws drew it closer to his body. He yelled from its pain, a roar from one suffering
from fatal illness, and he almost reviled measws foolishly from his rage, and his burning in a
flame was closer to him than his bankruptcy.
.‫يل أَ رَتي ُّن يم ْن أَذًى َو ََل أَئي ُّن يم ْن لَظَى‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫فَ ُق ْل ُ لَهُ ثَكلَْت َ الث ََّواك ُل ََي َعق‬
Iasws said to him: ‘May the bereaving ones be bereft of you, O Aqeel! You are yelling from a
harm and will not be yelling from the Fire (of Hell)?’’ 238
‫ال م ي‬ ‫ي‬ ‫الرحب ية فَ ُقلْ َي أ يَمري الْا ْميمني َ م ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
‫اك‬ َ َ ‫ب َلبْنَيِت م ْن َم َذا الْ َقَرنْ ُف يل ق ََل َدةً فَ َق‬
ْ َ َ ُ َ َ ُ َ ْ َّ ‫وب يِف‬ َ َْ‫َو َع ْن أيُم ُعثْ َاا َن أيُم َولَد َعل ٍي قَالَ ْ جتْ ُ َعلياً َو ب‬
ٌ ُ‫ َ يَ َديْه قَ َرنْ ُف ٌل َمكْث‬
‫ب يَلبْنَتي ي قي ََل َد ًة‬ ‫ي‬ ‫ي‬
َ ‫اصَبي َح ََّّ ََيْريَنَا َحظُّنَا مْنهُ فَنَ َه‬
‫ي يي‬ ‫َذا و نَ َف َذ بيي يدهي إي ََّ ي‬
َ ‫ِل د ْرَُهاً فَيإََّّنَا َم َذا للْ ُا ْسلا‬
‫ َ أ ََّوًَل فَ ْ يي‬ َ َ
And from Umm Usman, mother of the children of Aliasws, she said, ‘I came to Aliasws and in
front of himasws were some beaded jewellery, in Al-Rahba. I said, ‘O Amir Al-Momineenasws!
Gift to my daughter from this a necklace of beads’. Heasws said: ‘Here you are!’ And he took a
Dirham in hisasws hand and gave it to me (and said): ‘This is for the Muslims firstly, so be patient
until our share from it comes to us, and weasws shall gift a necklace to your daughter’.
‫َسيَافي يه ْ فَيإ ْن َش يرْكتَ ُه ْ يِف َح ْريِبي ْ َكا َن لَ َ يمثْ ُل‬

ْ‫بأ‬ُ ْ‫ َ َو َجل‬
‫ال لَي َ يِل و ََل لَ َ و إيََّّنَا مو َ ي ي ي‬
َ ‫ِفءٌ للْ ُا ْسلا‬
ْ َُ َ َ َ ْ َ ‫ال إ َّن َم َذا الْ َا‬
‫اَّللي بْن َزْم َعةَ م ًاَل فَ َق َ ي‬
َ ُ َّ ‫َو َس َلَهُ َعْب ُد‬
‫يي‬ ‫ي‬ ‫يي‬ ‫يي ي‬
ْ ‫َحظه ْ َو إََّل فَ َجنَاةُ أَيْديه ْ ََل رَ ُكو ُن لغَ ْيري أَفْ َوامه‬
And Abdullah Bin Zam’ah asked himasws for wealth. Heasws said: ‘This wealth is neither for
measws nor for you, and rather it is war booty for the Muslims, and what their swords have
pulled. So, if you have participated with them in their wars, there would be for you like their
share, or else, the reaping of their hands cannot be for other mouths’.
َّ ‫اَّللي َما ُم َو بي َك يد يَ يدي َو ََل بيََُتاثيي َع ْن َوالي َد‬

ٌ‫ي َو لَ يكن ََّها أ ََمانَة‬ َ َ‫ َ إييّن َشْي ٌخ َكبيريٌ ُمثْ َق ٌل ق‬
َّ ‫ال َو‬ ‫يي‬ ‫اص بن يميثٍَ و مو ي ْق يس م ًاَل فَ َق َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ ُ َ َُ َ
‫يي ي‬
ُ ْ ُ ‫َو َجاءَ إلَْيه َع‬
.‫ََّل‬ َّ َ ‫ال َريح‬
ً ‫اَّللُ َم ْن أ ََعا َن َشْيفاً َكبيرياً ُمثَق‬ َ َ‫أ َْو َعْيتُ َها ُُثَّ ق‬
And Aasim Bin Meesam came to himasws while heasws was distributing wealth. He said, ‘O Amir
Al-Momineenasws! I am an old man, slow-moving’. Heasws said: ‘By Allahazwj! It (the wealth) is
not from the toil of myasws hands, nor have Iasws inherited it from myasws fatheras, but it is an
entrustment Iasws have been given’. Then heasws said: ‘May Allahazwj have Mercy who assists an
old slow-moving old man’’.239
‫َص َحابييه‬ ‫ي‬ ‫ي ي َّ ي‬ ‫ َ ع َع ين ابْ ين َم ْرَد َويْيه أَنَّهُ لَ َّاا أَقْ بَ َل يم َن الْيَ َا ين يُ َع يج ُل إي ََل الني ي‬ ‫يي‬ ‫ََت يريخ الطَّ يَب يي و فَ ي ي‬
ْ ‫ين َم َعهُ َر ُج ًَل م ْن أ‬
َ ‫ف َعلَى ُجْنده الذ‬ َ َ‫استَ ْفل‬
ْ ‫َّب ص َو‬ َ ‫ضائ ُل أَم يري الْ ُا ْممن‬
َ َ َ ُ
‫اِلُلَ ُل‬ ‫ي‬
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫م‬ ‫ا‬ ‫ذ‬‫ي‬
‫إ‬ ‫ف‬ ‫ام‬ ‫ق‬َّ
‫ل‬ ‫ت‬ ‫ي‬‫ي‬‫ل‬ ‫ع‬ ‫ي‬ ‫ي‬
‫ل‬ ‫ع‬ ‫ج‬‫ر‬ ‫خ‬ ‫ه‬ ‫ش‬ ‫ي‬ ‫ج‬ ‫َّن‬ ‫د‬ ‫ا‬ ‫ا‬ ‫ل‬ ‫ف‬ ‫ع‬ ‫ي‬ ‫ي‬
‫ل‬ ‫ع‬ ‫ع‬ ‫م‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫ي‬ ‫ذ‬‫ي‬ َّ
‫ل‬ ‫ا‬ ‫ي‬
َّ ‫ي‬ َّ ‫ي‬ ‫ي‬ ٍ َّ َ ‫فَ َع َا َد َذلي‬
ْ ُ َْ َ ْ ُ َ َ ْ ُ َ ََ ٌّ َ َ َ َ ُ ُ ْ َ َ َ َّ َ َ ٍ َ َ َ َ َ َْ َ ً ُ ْ َ ْ َ ُ َ َّ ُ َ َ َ ‫الر ُج ُل‬
‫ب‬ ‫ل‬ ‫ا‬ ‫ن‬ ‫م‬ ‫ة‬ ‫ل‬ ‫ح‬ ‫م‬ ‫و‬ ‫ق‬ ‫ل‬ ‫ا‬ ‫ن‬‫م‬ ‫ل‬ ‫ج‬ ‫ر‬ ‫ل‬ ‫ك‬ ‫ا‬ ‫س‬ ‫ك‬ ‫ف‬
(The books) ‘Tareekh Al Tabari’ and ‘Fazaail Amir Al-Momineenasws, from Ibn Mardawayh,
‘When heasws came back from Al-Yemen, heasws hastened to the Prophetsaww, and heasws
appointed a man from hisasws companions as commander upon hisasws army. That man
deliberated and clothed each man from the group a garment from the load which was with
238
239
Page 155 of 442

Aliasws. When the army came closer, Aliasws came out to receive them, and there were the
garments upon them.
‫ول ا ََّّللي ص‬
‫ال وي لَ َ يمن قَب يل أَ ْن رَ ْنتَ يهي إي ََل رس ي‬
َُ َ ْ ْ
‫ي‬ ‫ي‬ ‫ي‬
ْ َ َ َ‫ال َك َس ْوُُتُ ْ ليَتَ َج َّالُوا بيه إي َذا قَد ُموا يِف النَّا ي ق‬
َ َ‫ال َويْلَ َ َما َم َذا ق‬
َ ‫فَ َق‬
Heasws said: ‘Woe be unto you! What is this?’ He said, ‘I clothed them in order for them to be
beautified with when they arrive to be among the people’. Heasws said: ‘Woe be unto you,
from before you ended to Rasool-Allahsaww?’
. ْ ‫صنَ َع ِبيي‬ ‫ي‬ ‫ال فَانْت َّع ا ِْللَل يمن النَّا ي و رَّدما يِف الْب ي َّ و أَظْهر ا ْْلي ي‬
َ ‫ش ش َكايَةً ل َاا‬
ُ َْ َ َ َ َ َََ َ َ ُ َ ََ َ َ‫ق‬
He (the narrator) said, ‘Heasws snatched the garments away from the people and returned it
in the load, and the army revealed complaints of what had been done with them’’.240
.‫اَّللي‬
َّ ‫ات‬‫اَّللي إينَّه َْل يشن يِف ذَ ي‬ ‫ي‬ َ ‫اَّللي َخ يطيباً فَ َق‬
ٌ َ ُ َّ ‫ال ََي أَيُّ َها النَّا ُ ََل رَ ْش ُكوا َعلياً فَ َو‬ َّ ‫ول‬ُ ‫ َش َكا النَّا ُ َعليياً فَ َق َام َر ُس‬:‫ال‬
َ َ‫اْلُ ْد ير يي أَنَّهُ ق‬ َ ‫ُُثَّ ُريو‬
ْ ‫ي َع ين‬
Then it is reported from Al-Khudri having said, ‘The people complained about Aliasws, so
Rasool-Allahsaww stood up to address. Hesaww said: ‘O you people! Do not complain about
Aliasws, for by Allahazwj, heasws is rough regarding the Self of Allahazwj’’.241
‫ َ يِف الض َّْويء بيغَ ْيري‬‫ي‬ ‫ي‬ ‫اج َو َجلَ َ يِف َ ي ي‬

َ ‫ض ْوء الْ َق َار َو ََلْ يَ ْستَح َّل أَ ْن ََْيل‬ َ
‫ي ي ي ي‬ ‫َو َيْس ْع ُ ُم َذا َكَرًة أَنَّهُ َد َخل َعلَْي يه َع ْاُرو بْ ُن الْ َع ي‬
َ ‫اص لَْيلَةً َو ُم َو يِف بَْي الْ َاال فَطَف َئ السَر‬ َ
ٍ ‫استيح َق‬
‫اق‬ ْ ْ
And I heard a discussion. Amro Bin Al-Aas had entered to see himasws (regarding unofficial
matters) at night while heasws was in the public treasury. So, heasws extinguished the lamp and
sat in the illumination of the moon and did not consider permissible that he asws be seated in
the illumination (of the lamp) without rightfulness.
‫اق‬
َ ‫ض‬ ‫اَّللي لَ ْو و َج ْدرُهُ قَ ْد رُُ َّيوج بييه النيساء و ُملي َ بييه ْي‬
َ ‫اْل َماءُ لََرَد ْدرُهُ فَيإ َّن يِف الْ َع ْد يل َس َعةً َو َم ْن‬
‫ي‬ ‫و يمن َك ََلٍم لَه فيياا رَّده علَى الْاسلي يا ي‬
َُ َ َ َ َّ ‫ َ م ْن قَطَائ يع عُثْ َاا َن َو‬
َ ُْ َ َُ َ ُ ْ َ
ْ ْ َ ُ َْ َ ْ َ ‫َعلَْي يه‬
َُ َ‫َضي‬
‫أ‬ ‫ي‬
‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫ر‬‫و‬‫ْل‬
ْ ‫ا‬ ‫ف‬ ‫ل‬
ُ ‫د‬ ‫ع‬ ‫ل‬
ْ ‫ا‬
And from a speech of hisasws regarding what heasws had returned to the Muslims from the
pieces of land cut out by Usman (for himself): ‘By Allahazwj! If Iasws find out that he had married
the women with it and owned the slave girls with it, Iasws would return it, for in the justice
there is capacity, and the one the justice constrains upon him, then the tyranny would be
even more constricting upon him’.
‫ي‬ ‫ي‬ ٍ ‫ي‬

ُ ُ‫وب َو ََل يَثْب‬ ُ ‫َو م ْن َك ََلم لَهُ لَ َّاا أ ََر َادهُ النَّا ُ َعلَى الْبَيْ َعة بَ ْع َد قَ ْت يل ُعثْ َاا َن َد ُع يوّن َو الْتَا ُسوا َغ ْيريي فَيإ ََّّن ُم ْستَ ْقبيلُو َن أ َْمراً لَهُ ُو ُجوهٌ َو أَلْ َوا ٌن ََل يَ ُق‬
ُ ُ‫وم َْلَا الْ ُقل‬
.‫ب‬ ‫ب الْ َعاري ي‬‫ُص يغ إي ََل قَ ْويل الْ َقائي يل و َعْت ي‬ ‫ي‬
ْ ‫َجْبتُ ُك ْ َركْب ُ بي ُك ْ َما أ َْعلَ ُ َو ََلْ أ‬ ‫ي‬
َ ‫ت َو ْاعلَ ُاوا أيَّن إ ْن أ‬
‫ي‬
ْ ‫ول َو إي َّن ْاْلفَات قَ ْد أَ َغ َام ْ َو الْ َا َح َّجةَ قَ ْد رَنَ َّكَر‬ ُ ‫َعلَْي يه الْ ُع ُق‬
َ
And from a speech of hisasws when the people had wanted to pledge allegiances after the
killing of Usman: ‘Leave measws and seek someone else, for we would be facing a matter having
perspectives for it and variety. The hearts will not withstand to it nor will the intellects be
240
241
Page 156 of 442

affirmed upon it, and the afflictions have gathered like clouds, and the arguments have been
repudiated. And know that Iasws would love to ride you all with Iasws am more knowing and Iasws
will not listen to the words of any speaker and fault of any faulter’’.242
‫ال فَ َاا‬ َ َ‫ َ َك َذلي َ َكا َن يُ ْع يطينَا ُع َاُر ق‬ ‫يي‬ ‫ي‬ ُّ ‫اَّللي بْ ين أيَِب َرافي ٍع أ ََّن طَلْ َحةَ َو‬
َ ‫ال َّبَْ َري َجاءَا إي ََل أَم يري الْ ُا ْممن‬
َ ْ‫ َ ع َو قَاَل لَي‬ َّ ‫ان َو َعْب يد‬‫و يِف يرواي ٍة عن أيَِب ا ْْليثَي ب ين التَّييه ي‬
َ ْ َْ َْ ََ َ
‫ول َّي‬
‫اَّلل ص أ َْوََل يِبَلريبَ ياع يعْن َد ُك ْ أ َْم‬ ‫ال فَسنَّةُ رس ي‬ ‫ق‬ ‫ع‬ ‫ن‬ ‫اَل‬ ‫ق‬ َ ‫ي‬
‫ا‬ ‫ي‬
‫ل‬ ‫س‬ ‫ا‬ ‫ل‬ ‫ا‬ َ ‫ب‬ ‫ي‬
‫ة‬ ‫ي‬‫ي‬
‫و‬ ‫لس‬ ‫ي‬
‫ِب‬ ‫س‬‫ي‬ ‫ق‬ ‫ي‬ ‫ي‬
‫اَّلل‬ ‫ول‬ ‫س‬ ‫ر‬ ‫ن‬ ‫ا‬ ‫ك‬ َ ‫ي‬ ‫ل‬ َ
‫أ‬ ‫ال‬ ‫ق‬ ‫ا‬ ‫ت‬ ‫ك‬ ‫س‬ ‫ف‬ ‫ص‬ ‫ي‬َّ ُ ُ َ ‫َكا َن يُ ْع يطي ُك َا‬
‫اَّلل‬ ‫ول‬ ‫س‬ ‫ر‬ ‫ا‬
ُ َ ُ َ َ ْ َ َ َ َ ْ ُ ْ َ َْ َّ َّ ُ ْ َ َّ ُ ُ َ َ َ َ َْ َ َ َ َ َ َ
‫ُسنَّةُ ُع َاَر‬
And in a report from Abu Al Haysam Bin Al Tayhan, and Abdullah Bin Abu Rafie,
‘Talha and Al Zubeyr came to Amir Al-Momineenasws and said: ‘It isn’t like that how Umar used
to give us’. Heasws said: ‘So, what was it that Rasool-Allahsaww used to give you two?’ They were
silent. Heasws said: ‘Wasn’t Rasool-Allahsaww distributing with the equal-ness between the
Muslims?’ They said, ‘Yes’. Heasws said: ‘So, is the Sunnah of Rasool-Allahsaww foremost with
being followed in your view or the sunnah of Umar?’
َ َ‫َسبَ َُ أ َْم َسابيَق يِت قَاَل َسابيَقتُ َ ق‬ ‫يي‬ ‫ي‬ ‫ول َّي‬‫قَاَل سنَّةُ رس ي‬
َ َ‫ال فَ َقَرابَتُ ُك َاا أ َْم قَ َرابَيِت قَاَل قَ َرابَتُ َ ق‬
‫ال‬ ْ ‫ال َسابي َقتُ ُك َاا أ‬
َ َ‫ َ لَنَا َسابيَقةٌ َو َعنَاءٌ َو قَ َرابَةٌ ق‬
َ ‫اَّلل ص ََي أَم َري الْ ُا ْممن‬ َُ ُ
‫ي‬ ‫ي‬
‫فَ َعنَا ُؤُك َاا أ َْعظَ ُ م ْن َعنَائي قَاَل َعنَ ُاؤ َك‬
They said, ‘Sunnah of Rasool-Allahsaww, O Amir Al-Momineenasws! For us there is precedence

and kinship’. Heasws said: ‘Is your precedence more preceding or myasws precedence?’ They
said, ‘Yourasws precedence’. Heasws said: ‘So, both your kinships of myasws kinship?’ They said,
‘Yourasws kinship’. Heasws said: ‘So are your suffering more grievous than myasws sufferings?’
They said, ‘Youasws suffering’.
.‫اح َدةٍ َو أَْوَم َ بييَ يدهي إي ََل ْاَأ يَج يري‬

‫اَّللي ما أَ ََّن و أ يَج يريي م َذا إيََّل يِبَنْ ي َّلٍَة و ي‬
َ َ َ َ َّ ‫ال فَ َو‬ َ َ‫ق‬
Heasws said: ‘By Allahazwj! Iasws and this employee of mine are not, except with one status’ –
and heasws gestured towards the employee’’.243
‫يي‬ ‫ف فَََخ َذ بيي يد عب يدهي فَ َق َ ي‬ ‫اش ير ِييسنَ ياد يه إي ََل مالي ي ب ين أَو ي ب ين ْ ي‬ ‫كيتاب اب ين ا ِْل ي‬
‫ َ قَ ْد أ َْعتَ ْق ُ َم َذا‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ ْ َ َ َ ٍ ‫اِلَ َد ََثن يِف َخ ٍََب طَ يو ٍيل أَنَّهُ قَ َام َس ْه ُل بْ ُن ُحنَْي‬ ْ ْ ْ َ ْ َ ْ ُ َ
ٍ‫الْغُ ََلم فََ َْعطَاه ثَََلثَةَ َد ََّننيري يمثْل ما أ َْعطَى س ْهل بْن حنَْيف‬
ُ َ َ َ ََ َ ُ َ
The book of Ibn Al Hashir, by his chain to Malik Bin Aws Bin Al Hadasan in a lengthy Hadeeth,
‘Sahl Bin Huneyf stood up and grabbed a hand of his slave and said, ‘O Amir Al-Momineenasws!
I have freed this slave’. So, he gave him three Dinars like that heasws had given Sahl Bin Huneyf.
‫اب يم َن الْ َا يال‬

َ ‫َص‬
َ ‫ َ َيَُْبُهُ ِبَا أ‬
َ ُ َ ُ َ َ َ َ ُ َ ََ َ َ ‫ال َيَُْر ُج َعطَائيي فََُقَ ياْسُ َكهُ فَ َق‬
‫ال ََل أَ ْكتَ يفي و خرج إي ََل معا يويةَ فَوصلَه فَ َكتَب إي ََل أ يَم يري الْا ْميمني ي ي‬ َ ‫ض َم َوالي ييه َم ًاَل فَ َق‬
ُ ‫َو َس َلَهُ بَ ْع‬
242
243
Page 157 of 442

And one of his slaves asked him for wealth. Heasws said: ‘Bring out myasws award and divide it’.
He said, ‘It will not suffice’, and he went out to Muawiya, and he helped him. He wrote to
Amir Al-Momineenasws informing himasws with what he had attained from the wealth.
‫ت لينَ ْف يس َ فَآثيْر‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬

َ ‫ َ ع أ ََّما بَ ْع ُد فَيإ َّن َما يِف يَد َك م َن الْ َا يال قَ ْد َكا َن لَهُ أ َْم ٌل قَ ْبلَ َ َو ُم َو َسائٌر إي ََل أ َْم ٍل م ْن بَ ْعد َك فَيإََّّنَا لَ َ َما َم َّه ْد‬
َ ‫ب إيلَْيه أَمريُ الْ ُا ْممن‬
َ َ‫فَ َكت‬
‫َح َو يج ُولْ يد َك‬
ْ ‫نَ ْف َس َ َعلَى أ‬
Amir Al-Momineenasws wrote to him: ‘As for after, whatever from the wealth what is in your
hand, there was someone rightful for it before you, and it will go to a rightful one from after
you. For you rather is what you have arranged for yourself, for you preferred yourself over
your needier children.
‫اَّللي فَ َش يقي يِبَا َْجع لَه و لَي ي‬ ‫اَّللي فَسعي َد يِبَا َش يقي و إيَّما رج ٍل ع يال في ييه يِبَع ي‬
َّ ‫صيَ ية‬ ‫ َ إيَّما رج ٍل ع يال في ييه بيطَ ي‬ ‫َح يد ر ُجلَ ْ ي‬ ‫ي ي‬ ‫ي‬
َ ‫ َ م ْن َم َذيْ ين أ‬
‫َح ٌد‬ َ ْ َ ُ َ َْ َ ْ َ َ َُ َ َ َ َّ ‫اعة‬ َ َ َ َُ َ َ ‫فَإََّّنَا أَنْ َ َجام ٌع َأ‬
.‫اَّللي‬
َّ ‫اَّللي َو ثي َْ لي َا ْن بَيق َي بي يرْزيق‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫يِب َْم ٍل أَ ْن رُ ْمثَرهُ َعلَى نَ ْفس َ َو ََل رََْبَُد لَهُ َعلَى ظَ ْه يرَك فَ ْار ُج ل َا ْن َم‬
َّ َ‫ضى َر َْحَة‬
You are rather amassing for one of the two men – either a man who worked regarding it in
obedience of Allahazwj, so he was fortunate with what you were wretched, or a man who
worked regarding it in disobedience of Allahazwj, so he was wretched with what you have
gathered for him, and there isn’t anyone from these two with a right that you should prefer
him upon yourself, nor necessitate for him upon your back. So, postpone it for the one who
has gone to the Mercy of Allahazwj, and trust it for the one who remains with the Grace of
Allahazwj’’.244
ْ ‫اق الْ َع َس يل فَيُ ْق َس ُ فيينَا ُُثَّ ََيُْمُر أَ ْن يَلْ َع ُقوهُ َو أيُِتَ إيلَْي يه يِب‬
‫ََحَ يال فَاكي َه ٍة فََ ََمَر‬ ‫ث إيلَينَا بي ي َّقَ ي‬ ‫ي‬ ‫ي‬
ْ ُ ‫ املناقب َلبن شهرآشوب َحكي ُ بْ ُن أ َْو ٍ َكا َن َعل ٌّي ع يَْب َع‬،‫ قب‬-24
.‫بيبَيْعي َها َو أَ ْن يُطَْر َ ََثَنُ َها يِف بَْي ي الْ َا يال‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Hakeem Bin Aws,
‘Aliasws had sent containers of honey to us and distributed it among us and instructed us to
lick it. And they brought loads of fruits to himasws and heasws ordered for these to be sold and
deposit its price in the public treasury’’.245
‫َخ َذهُ َو إيََّل أَقََّرَما َعلَى‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬
َ ‫ب َرأَيْ ُ َعلياً بَ َىن للض ََّوال م ْربَداً فَ َكا َن يَ ْعل ُف َها َعلَفاً ََل يُ ْسانُ َها َو ََل يُ ْه ي َُّْلَا م ْن بَْي الْ َاال فَ َا ْن أَقَ َام َعلَْي َها بَينَةً أ‬
‫يد بْن الْاسيَّ ي‬
َ ُ ُ ُ ‫َسع‬
.‫َح ياْلَا‬
Saeed Bin Al Musayyab –
‘I saw Aliasws build a shelter for the stray (animals), and heasws would feed them fodder, neither
fattening them nor weakening them, from the public treasury. So, the one who could establish
proof (of ownership) would take it, or else heasws would settle it upon its state’’.246
244
245
246
Page 158 of 442

‫اصةً فَ َد َعا بيس ْفرةٍ فَنَثَرهُ َعلَْي يه ُُثَّ َجلَسوا َح ْل َقتَ ْ ي‬

.‫ َ ََيْ ُكلُو َن‬ َ َُ ٍ ‫ي إي ََل َعلي ٍي ع يس ََل ُل َخبي‬
َّ ‫يص لَهُ َخ‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ ‫ املناقب َلبن شهرآشوب َعاص ُ بْ ُن ميثَ أَنَّهُ أ ُْمد‬،‫ قب‬-25
ُ
(The book) ‘Al Manaqib of Ibn Shehr Ashub – Aasim Bin Meesam,
‘A basket of mixed seeds was gifted to himasws in particular, so heasws called for a spread and
scattered upon it. Then they sat in two circles, eating’’.247
ٍ ‫ث إيلَْي يه يد ْم َقا ٌن بيثَو‬ ‫ي‬ ُّ َ ‫ات يم ْن فيض ٍَّة في َيها ُس َّكٌر فَ َق َس‬
‫ب‬ ْ َ ‫َص َحابييه َو َح َسبَ َها يم ْن ج ْ َّيَتي يه ْ َو بَ َع‬ َ َْ‫الس َّكَر ب‬
ْ ‫ َ أ‬
ٍ ‫أَبو ح يري ٍر إي َّن الْاجو أَم َدوا إيلَي يه ي وم النَّريويز جام‬
َ َ ُْ َ ْ َ ْ ْ ْ َ ُ َ َ ُ
.‫ف يد ْرَم ٍ إي ََل الْ َعطَ ياء‬
‫ث يِبَرب ع ية َآَل ي‬
ٍ ‫ب فَاب تَاعه يمنْه عارو بن حري‬
َ َْ َْ ُ ُ ْ ُ ْ َ ُ ُ َ ْ َ ‫ي‬ ‫م‬ َّ
‫لذ‬ ‫ي‬
‫ِب‬ ‫وج‬
ٍ ‫َمْن ُس‬
Abu Hareer –
‘The Magians gifted to himasws, on the day of Neyrouz, a silver container wherein was sugar.
Heasws distribute the sugar between hisasws companions and counted it to be from their
recompense. And a leader had sent himasws a cloth interlaced with gold. Heasws sold from it to
Amro Bin Hureys for four thousand Dirhams (on credit) upon the awards’’.248
ً‫َسبَ ٍاع فَ َو َج َد في ييه َر يغيفا‬

ْ ‫َسبَاعاً فَ َق َس َاهُ َسْب َعةَ أ‬
‫ي‬ ‫ي ي ٍ ي‬
ْ ‫ أيُِتَ َعل ٌّي ِبَال م ْن أ‬:‫ال‬
ْ ‫َص َف َها َن َو َكا َن أ َْم ُل الْ ُكوفَة أ‬ َ َ‫ب َع ْن أَبي ييه أَنَّهُ ق‬ ٍ ‫اص بْن ُكلَْي‬‫ي‬
ُ ُ ‫ََحَ َد َع‬ ْ ‫ضائي ُل أ‬ ‫ي‬
َ َ‫ا ِْللْيَةُ َو ف‬
‫ٍ ي‬ ‫يي‬
. ْ ‫ع بَيْنَ ُه‬ ْ ‫فَ َك َسَرهُ بي َسبْعَة ك َس ٍر ُُثَّ َج َع َل َعلَى ُك يل ُج ْ َّء ك ْسَرةً ُُثَّ َد َعا أ َُمَراءَ ْاَأ‬
َ ‫َسبَ ياع فَََقْ َر‬
(The books) ‘Al Hilyah’, and ‘Fazaail’ of Ahmad – Aasim Bin Kuleyb, from his father having said,
‘Aliasws was brought some wealth from Isfahan, and the people of Al-Kufa were in seven
categories, so heasws divided it in seven portions, and heasws found a loaf of bread in it. So,
heasws broke it into seven pieces, then made a piece of bread to be upon each portion. Then
heasws called the leaders of the seven categories and drew lots between them’’. 249
. ْ ‫ض ُه‬
ُ ‫َخ َذهُ بَ ْع‬
َ ََ‫وه النَّا َ ف‬
ُ ُ‫ال أ َْعط‬ ْ ‫ضائي ُل أ‬
َ ‫ََحَ َد أَنَّهُ َرأَى َحْب ًَل يِف بَْي ي الْ َا يال فَ َق‬ َ َ‫ف‬
(The book) ‘Fazaail’ of Ahmad –
‘Heasws saw a rope in the public treasury, so heasws said: ‘Give it to the people’. So, one of them
took it’’.250
‫ول فَيإنَّهُ ُح ْك ٌ َو َكا َن ع قَ َّو ًاَل ليلْ َح يَ قَ َّواماً يِبلْ يق ْس يط إيذَا َر يض َي ََلْ يَ ُق ْل َغ ْ َري‬ َ ‫ فَ َق‬-‫اِلَ َس ين‬
ُ ‫ال انْظُْر َما ذَا رَ ُق‬ ‫ََمالي َ اب ين مه يد ٍي أَنَّه ََتَاي ر غُ ََلم ي‬
ْ ‫ان يِف َخطَّيْ يه َاا إي ََل‬ َ ََ ُ َْ ْ ُ َ
.َ‫اِلَ ي‬
ْ ‫ب‬ ‫ي‬ ‫ي‬
َ ‫الص ْد يق َو إي ْن َسف‬
‫ي‬
َ ‫ط ََلْ يَتَ َج َاوْز َجان‬
(The book) ‘Majaalis’ of Ibn Mahdy –
‘Heasws had given an option to two slaves regarding their sins, to Al-Hassanasws. Heasws said:
‘Consider what youasws are saying for it is a judgment’. And heasws was a speaker of the truth,
247
248
249
250
Page 159 of 442

standing with the fairness. When heasws was pleased, heasws did not say apart from the truth,
and if heasws was angry, heasws did not exceed any side of the truth’’.251
‫ال ََي أ يَم َري‬ ‫ي‬

َ َ‫ َ يَتَ َفطَّى يرق‬
َ ‫اب النَّا ي فَ َق‬ ُ ‫ب يَ ْوَم ُْجُ َع ٍة َعلَى الْ ياْن َيَب فَ َجاءَ ْاَأَ ْش َع‬
ٍ ‫ث بْ ُن قَ ْي‬ َ َ‫ رفسري العياشي َع ين ابْ ين نُبَارَةَ ق‬،‫ شي‬-26
ُ ُ‫ بَْينَ َاا َعل ٌّي ع َيَْط‬:‫ال‬
‫ي‬ ‫يي‬
َ ‫ َ َو ْج يه‬َ َْ‫ َ َحالَ ا ْْلُ َا ََلءُ بَْي يِن َو ب‬
(The book) ‘Tafseer Al Ayyashi’ – from Ibn Nubata who said,
‘While Aliasws was addressing one Friday upon the pulpit, Al Ash’as Bin Qays came cutting
across necks of the people. He said, ‘O Amir Al-Momineenasws! The tapeworms formed a
barrier between me and yourasws face!’
‫يي‬ ‫اَّللي و ي‬
َّ ‫آخَر الن ََّها ير ذَ َكُروا‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ال فَ َق َ ي‬
َ ‫اَّللَ أَ فََطُْرُد ُم ْ فََ ُكو َن َكالظَّالا‬
.َ َ َّ ‫ال َعل ٌّي ع َما يِل َو َما للضَّيَاطَرة أَطُْرُد قَ ْوماً َغ َد ْوا أ ََّو َل الن ََّهار يَطْلُبُو َن رْز َق‬ َ َ‫ق‬
He (the narrator) said, ‘Aliasws said: ‘What is to measws and the large-bodied people (fat cats)?
Should Iasws be repelling a people tomorrow at the beginning of the day seeking the Grace of
Allahazwj, and at the end of the day they are mentioning Allahazwj? Should Iasws be repelling
them and be like the oppressors?’’252
.‫ حديث علي ع من يعذرّن من ممَلء الضياطرة‬-‫قال اْل َّري ِف‬
Al-Jazry said, ‘In a Hadeeth of Aliasws: ‘Who will excuse measws from these large-bodied people
(fat cats)?’’253
‫ َ َعلي ٍي ع يَ ْس َعى‬ ‫يي‬ ‫ي‬

َ ‫ َ ع َجاءَ َر ُج ٌل إي ََل أَم يري الْ ُا ْممن‬ ُ ْ ‫اِلُ َس‬
ْ ‫ال‬ َ َ‫ال ق‬َ َ‫آِبئييه ع ق‬ َ ‫وسى بْ ين َج ْع َف ٍر َع ْن‬
‫يي ي‬
َ ‫ كشف الغاة َع ين ا ِْلَافظ َعْبد الْ َع ي َّي ي َّ َع ْن ُم‬،‫ كشف‬-27
.‫اَل‬ َ ‫اَّللي رَ َع‬
َّ ‫ف يِف َغ ْيري يح ْف يظ‬ ْ ‫ص ير‬ َّ ‫َْسَ ْعتَنَا َما َك يرَه‬ ‫الس ي‬
َّ ‫اخُر ْج إي ََل َم َذا‬ ‫بي َقوٍم فَََمريّن أَ ْن دعوت لَه قَ ْنَباً فَ َق َ ي‬
َ ْ‫اَل فَان‬
َ ‫اَّللُ رَ َع‬ ْ ‫اعي فَ ُق ْل لَهُ قَ ْد أ‬ ْ ‫ال لَهُ َعل ٌّي ع‬ َ ُ ُ َْ َ ََ ْ
(The book) ‘Kashf Al Ghumma’ – From Al Hafiz Abdul Aziz,
‘From Musaasws Bin Ja’farasws, from hisasws forefathersasws having said: ‘Al-Husaynasws said: ‘A
man came sprinting to Amir Al-Momineenasws Aliasws with a group, so heasws instructed measws
to call Qanbar to himasws. Aliasws said to him: ‘Go out to this sprinter and tell him weasws have
heard what Allahazwj the Exalted Dislikes, so leave to be in without a Protection of Allahazwj the
Exalted’’.254
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي‬

ُ‫آل أ َْمُره‬ َ ‫ي أ ََّن َس ْوَد َة بينْ َ عُ َا َارةَ ا ْْلَْا َدانيَّةَ َد َخلَ ْ َعلَى ُم َعا يويَةَ بَ ْع َد َم ْوت َعل ٍي فَ َج َع َل يُ َمنبُ َها َعلَى ََْت يريض َها َعلَيْه أ َََّي َم صف‬
َ ‫ َ َو‬ َ ‫َو م ْن كتَاب ابْ ين طَلْ َحةَ ُريو‬
‫ال ما حاجتُ ي‬ ‫ي‬
َ َ َ َ َ‫إ ََل أَ ْن ق‬
And from the book of Ibn Talha –
251
252
253
254
Page 160 of 442

‘It is reported that Sawdah Bint Umarah Al-Hamdaniya entered to see Muawiya after the
expiry of Aliasws. He went on to snub her upon her being protective upon him asws for the days
of Siffeen and traced his matter until he said, ‘What is your need?’
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫ي ي‬ ‫ي‬

ُ ‫ش بي ُق َّوة ُسلْطَان َ فَيَ ْح‬
‫ص ُد ََّن‬ ُ ‫َّم َعلَْينَا م ْن قبَل َ َم ْن يَ ْس ُاو ِبَ َكان َ َو يَبْط‬
ُ ‫ض َعلَْي َ م ْن َحقنَا َو ََل يََ َّ ُال يَتَ َقد‬ َّ ‫قَالَ ْ إي َّن‬
َ ‫اَّللَ ُم َسائلُ َ َع ْن أ َْم يرََّن َو َما افَََْت‬
‫ي‬ ‫حي‬
‫ف‬ َ ‫ف َو يُذي ُقنَا ا ِْلَْت‬ ُ ‫وسنَا َد ْو َ ا ِْلَْرَم يل يَ ُس‬
َ ‫ومنَا ا ْْلَ ْس‬ ُ ‫السنْبُ يل َو يَ ُد‬
ُّ ‫يد‬ َ‫ص‬ َ
She said, ‘Allahazwj will be Questioning you about our matter and whatever from our rights
what had been Obligated upon you and there have not ceased to arrive to us, one who soars
with your position and ravages with your authority. So, they have mowed us down like
harvesting the corn, and stepping on us like stepping on the seeds, and despised us, and made
us taste the death.
‫اعةُ لَ َكا َن فيينَا يعٌّ َّ َو َمْن َعةٌ فَيإ ْن َعَ َّلْتَهُ َعنَّا َش َك ْرََّن َك َو إيََّل َكف َّْرََّن َك‬ ‫ي‬
َ ‫َم َذا بُ ْسُر بْ ُن أ َْرطَا َة قَد َم َعلَْينَا فَ َقتَ َل ير َجالَنَا َو أ‬
َ َّ‫َخ َذ أ َْم َوالَنَا َو لَ ْو ََل الط‬
This is Busr Bin Artah, having arrived to us. He killed our men and seized our wealth, and had
it not been for the obedience, there would have been honour among us and defence. So, if
you were to remove him from us, we will thank you, or else we will abandon you’.
‫ييي ي ي ي‬ ٍ ‫ال معا يويةُ إي ََّيي ُُتَ يد يدين بي َقويم ي َي سوَدةُ لَ َق ْد َُهَا أَ ْن أ ْي ي‬
ُ‫ْاه‬
َ ‫ََحلَ َعلَى قَتَب أَ ْش َو َ فََ َُرَّدك إلَْيه فَيُنْف َذ في ُحك‬ ُ ْ َْ َ ْ َ َ َ َ ُ َ ‫فَ َق‬
Muawiya said, ‘Is it me that you are threatening with your people, O Sawdah? I am thinking
that I will have you carried upon a harsh hump (of a camel) and return to him, and he will
implement his judgment regarding you’.
َ ‫فََطَْرقَ ْ َس ْوَدةُ َس‬

ْ َ‫اعةً ُُثَّ قَال‬
ً‫َصبَ َح في ييه الْ َع ْد ُل َم ْدفُوَّن‬

ْ ََ‫قََْبٌ ف‬ ‫ض َّانَ َها‬ ‫صلَّى ْي‬
َ َ‫اْللَهُ َعلَى ُرو ٍ ر‬ َ
‫اْلَيَ ي‬
ً‫ان َم ْقُروَّن‬ ‫صار يِب ِْلَ يَ و ْي‬ ‫ي‬ ‫ي‬
‫ف ا ِْلَ ََّ ََل يَْبغي بيه بَ َدًَل‬
َ َ َ َ‫ف‬ َ َ‫قَ ْد َحال‬
Sowdah lowered her head for a while, then said (couplets), ‘May Allahazwj Send Salawaat upon
a soul buried in a grave, and the justice became buried along with him asws. Heasws had sworn
the truth, not seeking any replacement with it, thus heasws became paired with the truth and
the Eman’.
ً‫ص َادفْ تُهُ قَائياا‬ ‫ي‬ ‫ب و َّي ي‬ ٍ‫ي‬ ‫اَّللي أ يَمري الْاميمني ي‬
َ َ‫ص َدقَارنَا فَ َج َار َعلَيْنَا ف‬ َ ُ‫اَّلل لَ َق ْد جتْتُهُ يِف َر ُج ٍل َكا َن قَ ْد َوََّله‬ َ ‫ َ َعل ُّي بْ ُن أيَِب طَال‬َ ْ ُ ُ َّ ‫ال ُم َعا يويَةُ َم ْن َم َذا ََي َس ْوَدةُ قَالَ ْ ُم َو َو‬ َ ‫فَ َق‬
ٍ ٍ ٍ ‫ي‬ ‫ي‬
َ َ‫ص ََلره ُُثَّ أَقْ بَ َل َعلَ َّي بيَر َْحَة َو يرفْ ٍَ َو َرأْفَة َو رَ َعطُّف َو ق‬ ‫ي‬ ‫ي ي‬
‫َخ ََْبرُهُ ا ْْلََََب‬
ْ ََ‫اجةٌ قُ ْل ُ نَ َع ْ ف‬
َ ‫ال أَ لَ َ َح‬ َ ‫صلي فَلَ َّاا َر يآّن انْ َفتَ َل م ْن‬
َُ
Muawiya said, ‘Who is this, O Sawdah?’ She said, ‘By Allahazwj! Heasws is Amir Al-Momineen
Aliasws Bin Abu Talibasws. By Allahazwj! I had gone to himasws regarding a man heasws had placed
in charge of our charities, and he had been tyrannical upon us. I ran into him asws standing
praying Salat. When heasws saw me, heasws turned from hisasws Salat, then faced towards me
with mercy and kindness, and compassion, and heasws said: ‘Is there a need for you?’ I said,
‘Yes’, and I informed himasws the news.
Page 161 of 442

‫ي‬ ‫ي‬
َ ‫آم ْرُم ْ بيظُْل ي َخ ْلق‬
ُ ْ‫ال اللَّ ُه َّ أَنْ َ الشَّام ُد َعلَ َّي َو َعلَْي يه ْ َو أيَّن ََل‬
َ َ‫فَبَ َكى ُُثَّ ق‬
Heasws wept, then said, ‘O Allahazwj! Youazwj are the Witness upon measws and them, and Iasws
did not instructed them with being unjust to Yourazwj creatures’.
‫الريحي ي قَ ْد َجاءَرْ ُك ْ بَينَةٌ يم ْن َربي ُك ْ فََ َْوفُوا الْ َكْي َل َو الْ ياي َّا َن َو َل رَ ْب َف ُسوا النَّا َ أَ ْشياءَ ُم ْ َو َل رُ ْف يس ُدوا يِف‬ َّ ‫اَّللي‬
َّ ‫الر َْحَ ين‬ َّ ‫ب في َيها بي ْس ي‬ ٍ ‫ُُثَّ أ ي ي‬
َ َ‫َخَر َج قطْ َعةَ جلْد فَ َكت‬
ْ
َ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫صَلحها ذل ُك ْ َخ ْريٌ لَ ُك ْ إ ْن ُكنْتُ ْ ُم ْممن‬ ْ ‫ْاَأ َْرض بَ ْع َد إ‬
Then heasws brought out a piece of skin and heasws wrote in it: ‘In the Name of Allahazwj the
Beneficent, the Merciful! The Proof has come to you all from your Lordazwj: so fulfil the weight
and the measure, and do not undervalue to the people of their things, nor make mischief in
the land after its correction – that would be better for you if you were Momineen [7:85].
َّ ‫ضهُ يمْن َ َو‬ ‫ي‬ ‫ي ي‬ ‫فَيإذَا قَرأْت كيت ياِب م َذا فَ ي‬

‫الس ََل ُم‬ ُ ‫احتَف ْظ يِبَا يِف يَد َك م ْن َع َالنَا َح ََّّ يَ ْق ُد َم َعلَْي َ َم ْن يَ ْقبي‬
ْ َ َ َ َ
So, when you read this letter of mineasws, then withhold whatever from ourasws work there is
in your hands until there arrives to you one who will take possession from you. And the
greetings’’.255
Then heasws handed over the letter to me. By Allahazwj! Heasws neither sealed it with clay nor
did heasws store it. So, I came with the letter to its recipient. He turned away from us in
isolation’.
‫وما إي ََل بَلَ يد َما‬

َ ُ‫اص يرف‬ ُ ‫ال ُم َعا يويَةُ ا ْكتُبُوا َْلَا َك َاا رُ ير‬
ْ ‫يد َو‬ َ ‫ف َعنَّا َم ْعُ َّ ًوَل فَ َق‬
َ ‫صَر‬ ‫ َ و ََل خ َََّّنَا فَ يجْت يِب ُّلرقْ ع ية إي ََل ي ي‬
َ ْ‫صاحبيه فَان‬
َ َ ُ
‫ي‬ ‫ِل فَو َّي‬
َ َ َ ٍ ‫اَّلل َما َختَ َا َها بَط‬ ‫ُُثَّ َدفَع ُّ ي‬
َ ََّ ‫الرقْ َعةَ إ‬ َ
.‫َغ ْ َري َشاكييَ ٍة‬
Muawiya said, ‘Write for her whatever you want and send her to her city without
complaints’’.256
‫ي‬ َ ‫ال أَ َو رُ ْع يف ييِن يم ْن َذلي َ فَ َق‬

َ ‫ف يِل َعليياً فَ َق‬ َ ‫ض ْاَرَة اللَّْيثي ُّي َعلَى ُم َعا يويَةَ فَ َق‬
َ ‫ال ََل أ ُْعفي‬ ْ ‫ال لَهُ يص‬ َ ‫ َد َخ َل يضَر ُار بْ ُن‬،‫وب‬
‫اد الْ ُقلُ ي‬
ُ ‫ إيْر َش‬-28
(The book) ‘Irshad al Quloob’ –
‘Zirar Bin Zamrah Al-Laysi entered to see Muawiya. He said to him, ‘Describe Aliasws to me!’
He said, ‘And can you excuse me from that?’ He said, ‘I will not excuse you’.
‫ش يم َن الدُّنْيَا َو َزْمَريُتَا‬ ‫ي‬ ‫يي‬ ‫ول فَص ًَل و َُي ُك ع ْدًَل ي ت َف َّجر الْعيلْ يمن جوانيبي يه و رَنْ يطَ ا ِْليك ي‬
ُ ‫ْاةُ م ْن نَ َواحيه يَ ْستَ ْوح‬
َ ُ َ َ َ ْ ُ ُ ََ َ ُ ْ َ ْ ُ ‫يد الْ ُق َوى يَ ُق‬ َ ‫يد الْ ُا َدى َش يد‬َ ‫اَّللي بَعي‬
َّ ‫ال َكا َن َو‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬
‫ َ يِبللَّْي يل َو َو ْح َشته َكا َن‬‫ي‬ ْ
ُ ‫َو يَ ْستََن‬
He said, ‘Heasws was of long-term (thinking), intense of strength, speaking decisively, and
judging justly, the knowledge burst forth from hisasws sides, and the wisdom spoke from hisasws
255
256
Page 162 of 442

tendencies. Heasws was averse from the world and its blossoms and was comforted with the
night and hisasws loneliness.
‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّللي َغ ي َّير الْعَبةي طَ يو ي ي ي‬

َ ‫ب نَ ْف َسهُ َو يُنَاجي َربَّهُ يُ ْعجبُهُ م َن اللبَا ي َما َخش َن َو م َن الطَّ َعام َما َجش‬
‫ب‬ ُ ‫ب َكفَّْيه َو َُيَاط‬
ُ ‫يل الْفكَْرة يُ َقل‬
َ َ ْ َ َ َّ ‫َو‬
By Allahazwj! Heasws was of mighty lessons, long of thinking. Heasws used to turn hisasws hand
and address himselfasws and whisper to hisasws Lordazwj. It used to fascinate himasws from the
clothing, what was coarse, and from the food, what was dry.
‫َح يد ََّن يُ ْدنيينَا إيذَا أَرَيْنَاهُ َو ُيَييبُنَا إيذَا َس َلْنَاهُ َو َكا َن َم َع ُدنُ يوهي يمنَّا َو قُ ْربينَا يمنْهُ ََل نُ َكلي ُاهُ يْلَْيبَتي يه َو ََل نَْرفَ ُع َعْينَنَا لي َعظَ َاتي يه‬ ‫َكا َن و َّي ي‬
َ َ‫اَّلل فينَا َك‬ َ
By Allahazwj! Heasws was among us like one of us, drawing us closer whenever we came to
himasws, and heasws would answer us when we asked himasws, and we, along with hisasws
closeness from us, and our closeness from himasws, we would not speak to himasws due to
hisasws awe, and we dared not to raise our eyes due to hisasws magnificence.
‫ي يِف َِب يطلي يه َو ََل يَْي َ ُ الْ َف يقريُ يم ْن َع ْدلييه فََ ْش َه ُد يِب ََّّللي لَ َق ْد َرأَيْتُهُ يِف‬ ُّ ‫ َ ََل يَطْ َا ُع الْ َق يو‬ ‫ي‬ ‫فَيإ ْن رَب َّس فَ يان يمثْ يل اللُّملُ يم الْانْظُ يوم ي ع يظ أَمل ي‬
ُّ ‫الدي ين َو ُيُي‬
َ ‫ب الْ َا َساك‬ َ ْ ُ َُ َ ْ ْ َ َ
‫اِلَي َّي ين‬ ‫اء‬ ‫ك‬ ‫ب‬ ‫ي‬ ‫ي‬
‫ك‬ ‫ب‬ ‫ي‬ ‫و‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ل‬ ‫الس‬ ‫ل‬ ‫ا‬ ‫ل‬‫َت‬ ‫ل‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫ت‬ ‫ي‬ ‫ي‬
‫ه‬ ‫ي‬
‫ت‬ ‫ي‬ ‫ي‬
‫ِل‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫ض‬ ‫ي‬
‫ب‬ ‫ا‬ ‫ق‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬ ‫ا‬
‫ر‬ ‫ي‬
ْ َ َ ُ َْ َ َّ َ ُ ََْ ُ َ ْ َ ََ َْ َ َ ٌ َ َْ ٌ َ َ ُ َ ُ ُ ُُ ْ َ َ َ ُ َ ُ ُ ُ ْ َ ْ ْ َ َ ‫ض َم َواقي يف يه‬
‫ُم‬ ‫ِف‬‫ي‬ ‫ي‬‫ئ‬ ‫ا‬ ‫ق‬ ‫و‬‫م‬ ‫و‬ ‫ه‬ ‫وم‬ ‫َن‬ ‫ت‬‫ار‬ ‫غ‬ ‫و‬ ‫ه‬ ‫ل‬‫و‬‫د‬ ‫س‬ ‫ل‬ ‫ي‬ َّ
‫ل‬ ‫ال‬ ‫ى‬ ‫خ‬ ‫َر‬‫أ‬ ‫د‬ ‫ق‬ ‫و‬ ‫بَ ْع ي‬
If heasws smile, it would be from like from the systematic pearls (teeth). Heasws used to magnify
the people of the religion and loved the poor, not coveting in his falsehood, nor despair the
poor from hisasws justice. I testify with Allahazwj I had seen himasws in one of hisasws standings
(for Salat), and the night had brought down its darkness and displayed its stars, and he asws
was standing in hisasws prayer niche holding on to hisasws beard, being restless like the
restlessness of the one bitten by a snake and crying with grief-stricken crying.
‫اجةَ يِل فيي ي قَ ْد بَتَتُّ ي ثَََلَثً ََل َر ْج َعةَ يِل في َيها‬

َ ‫ات غُ يري َغ ْيريي ََل َح‬ َ ‫ات َمْي َه‬
‫ي‬
َ ‫ِل رَ َش َّوقْ َمْي َه‬ ََّ ‫ض ي أ َْم إي‬ ْ ‫ول ََي ُدنْيَا َدنييَّ ٍة أَ يِب رَ َعَّر‬ ْ ‫فَ َكَيَّن ْاْل َن أ‬
ُ ‫َْسَ ُعهُ َو ُم َو يَ ُق‬
َّ ‫ال َّ ياد َو بُ ْع يد‬
‫الس َف ير َو َو ْح َش ية الطَّ ير ييَ َو يعظَي الْ َا ْويريد‬ َّ ‫صريٌ َو َخطَُر يك يَ يسريٌ َو أ ََملُ ي َح يقريٌ آهي آهي يم ْن قيلَّ ية‬ ‫فَعار يك قَ ي‬
ُُ ُ
It is as if I can now hear himasws and heasws is saying: ‘O world! O world! Is it measws you are
displaying to, or to measws you are luring? Far be it! Far be it! Deceive others, there is no need
for measws regarding you! Iasws have already divorced you thrice, there is no return to me
regarding you. Your life is short, and your perils are little, and your ownership is basic. Alas!
Alas! Scarcity of provision and the long journey, and loneliness of the road, and greatness of
the (arrival to) the resources!’
‫ص َْبُ َم ْن ذُبي َح‬ َ َ‫ص َْبُ َك َعنْهُ ََي يضَر ُار ق‬

َ ‫ال‬
‫ي‬ ْ ‫اَّللي أَبُو‬
َ ‫اِلَ َس ين َك َذل َ فَ َكْي‬
َ ‫ف‬ َ َ‫اختَنَ ََ الْ َق ْوُم يِبلْبُ َك ياء ُُثَّ ق‬
َّ ‫ال َكا َن َو‬ ‫يي‬ ‫ي يي‬
ْ ‫وع ُم َعا يويَةَ َعلَى ِلْيَته فَنَ َش َف َها بي ُكاه َو‬ ُ ‫فَ َوَك َف ْ ُد ُم‬
‫ص ْد يرَما فَ يه َي ََل رَ ْرقَى َع ْ ََبُُتَا َو ََل رَ ْس ُك ُن َح ْسَرُُتَا‬ ‫ي‬
َ ‫َواح ُد َما َعلَى‬
The tears of Muawiya flowed upon his beard, and he wiped it with his sleeve, and the people
choked with the crying. Then he said, ‘By Allahazwj! Abu Al-Hassanasws was like that, so how
was your patience from himasws, O Zirar?’ He said, ‘Patience of the one (mother) whose young
is slaughtered upon his chest, so she can neither cry any tears nor can her regret (grief) calm
down’.
.‫احبي يه‬
‫احب علَى قَ ْد ير ص ي‬
‫ال ب عض من حضر َّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ُُثَّ قَ َام َو َخر َج َو ُمو َِب ٍك فَ َق َ ي‬
َ َ ُ ‫الص‬ َ َ َ ْ َ ُ ْ َ َ ‫ال ُم َعاويَةُ أ ََما إنَّ ُك ْ لَ ْو فَ َق ْدَتُُوّن لَ َاا َكا َن في ُك ْ َم ْن يَثْيِن َعلَ َّي َم َذا الثَّنَاءَ فَ َق‬ َ َ
Page 163 of 442

Then he stood up and went out crying. Muawiya said, ‘As for you all, if you were to lose me,
there would not be anyone among you who can praise Aliasws with this praise’. One of ones
who were present said, ‘The companion is upon a worth of his companion’’. 257
‫يل بْ ين ا ِْلَ َس ين بْ ين‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ْ ‫اَّللي َع ْن ُُمَ َّا يد بْ ين َعلي ٍي َع ْن أ‬

َّ ‫ََحَ َد بْ ين أيَِب َعْب يد‬
ْ ‫َص َحابينَا َع ْن أ‬ ‫ي ي‬
َ ‫ََحَ َد بْ ين َع ْارو بْ ين ُسلَْي َاا َن الْبَ َجل يي َع ْن إ ْْسَاع‬ ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-29
‫الش َيع ية فَ َقالُوا ََي‬
‫ط يمن ي‬ ‫يي‬ ‫ي‬ ‫اق الْا َدائيييِن عن رج ٍل عن أيَِب يَْنَ ٍ ي‬ ‫ي‬ ‫ب ب ين يميث ٍ الت َّ ي ي ي‬ ‫ي ي‬
َ ٌ ‫ َ ع َرْم‬ َ ‫ أَرَى أَم َري الْ ُا ْممن‬:‫ف ْاَأ َْزد يي قَا َل‬ َْ َُ َْ َ َ ‫َّاار َع ْن إبْ َرامي َ بْ ين إ ْس َح‬ َ ْ ‫يل بْ ين ُش َعْي ي‬ َ ‫إ ْْسَاع‬
‫ي‬ ‫الرؤس ياء و ْاَأَ ْشر ي‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫ي‬
َّ ‫ض يل َما َع َّوَد َك‬
ُ‫اَّلل‬ َ ْ‫ت إي ََل أَف‬
َ ‫ور ُع ْد‬ُ ‫استَ ْو َس َق ْاَأ ُُم‬ْ ‫ضلْتَ ُه ْ َعلَْينَا َح ََّّ إيذَا‬
َّ َ‫اف َو ف‬ ‫ي‬
َ َ َ َ ُّ ‫َخَر ْج َ َمذه ْاَأ َْم َو َال فَ َفَّرقْ تَ َها ِف َم ُمََلء‬ ْ ‫ َ لَ ْو أ‬َ ‫أَم َري الْ ُا ْممن‬
‫الر يعيَّ ية‬
َّ ‫لس يويَّية َو الْ َع ْد يل يِف‬
َّ ‫يم َن الْ َق ْس ي يِب‬
(The book) Al Kafi - A number of our companions, from Ahmad Bin Abu Abdullah, from Muhammad Bin Ali, from
Ahmad Bin Amro Bin Suleyman Al bajaly, from Ismail Bin Al-Hassan Bin Ismail Bin Shuayb Bin Maysam Al Tammar,
from Ibrahim Bin Is’haq Al Madainy, form a man, from Abu Mikhnaf Al Azdy who said,
‘A group of Shias came to Amir Al-Momineenasws, and they said, ‘O Amir Al-Momineenasws! If
youasws would extract this wealth and distribute it among these chiefs, and notables, and
prefer them over us until when the affairs (of the government) are stabilised, you asws can
return to what Allahazwj has Commanded youasws with distribution with the equalness among
the citizens’.
َّ ‫اَّللي ََل يَ ُكو ُن َذلي َ َما َْسََر‬

‫الس ياريُ َو َما َرأَيْ ُ يِف‬ ‫َّصر يِب ْْلَْوير فييا ْن وليي ُ َعلَْي يه يم ْن أ َْم يل ْي‬
َّ ‫اْل ْس ََليم ََل َو‬ ُ َ َ ْ ‫ب الن‬
‫ي‬
َ ُ‫ َ ع َوُْيَ ُك ْ أَ ََتُْمُروّن أَ ْن أَطْل‬
‫ي ي‬ ‫السا ياء ََنااً و َّي‬
ُْ‫ف َو إََّّنَا م َي أ َْم َوا ُْل‬
َ ‫اَّلل لَ ْو َكانَ ْ أ َْم َوا ُْلُْ َم ياِل لَ َس َاويْ ُ بَيْنَ ُه ْ فَ َكْي‬ َ ْ َ َّ
Amir Al-Momineenasws said: ‘Are you instructing measws, woe be unto you all, that Iasws should
seek the victory by the injustices and the tyranny among the ones whom Iasws rule upon, from
the people of Al-Islam? No, by Allahazwj! That will not happen for as long as the night-talker
converses and for as long as a star in seen in the sky. By Allahazwj! If their wealth was myasws
wealth, Iasws would have still equalised between them, so how can Iasws (do what you are asking
me to do) and rather it is their wealth?
‫اف و مو ي رفَع يذ ْكر ص ي‬

‫احبي يه يِف‬ ‫يي ي‬ ٌ ‫ال َم ْن َكا َن فيي ُك ْ لَهُ َم‬ ‫ي‬
َ َ ُ َْ َ ُ َ ٌ ‫ال فَيإ ََّي ُك ْ َو الْ َف َس َاد فَيإ َّن إي ْعطَاءَهُ يِف َغ ْيري َحقه رَ ْبذ ٌير َو إي ْسَر‬ َ ‫ال ُُثَّ أ ََرَّم َساكتاً طَ يو ًيَل ُُثَّ َرفَ َع َرأ‬
َ ‫ْسهُ فَ َق‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ُ‫ض يع ْامُرٌؤ َمالَهُ يِف َغ ْيري َحقه َو عْن َد َغ ْيري أ َْمله إيََّل َحَرَمه‬ ‫ي‬ ‫ي‬
ْ ‫اَّللُ ُشكَْرُم ْ َو َكا َن لغَ ْيريه ُوُّد ُم‬ َ َ‫اَّلل َو ََلْ ي‬
َّ ‫ض ُعهُ عنْ َد‬َ َ‫النَّا ي َو ي‬
He (the narrator) said, ‘Then heasws was silent for a long while, then raised hisasws head, so
heasws said: ‘The one among you for whom there is wealth, he should beware of the
corruption. If he were to give it in other than its rightful management, and extravagance, and
its doer would raise his mention among the people and he would waste it in the Presence of
Allahazwj, and he would not place the matter of his wealth in other than its rightful place and
with other than its deserving one except that Allahazwj would Prohibit their gratefulness, and
their cordiality would be for other than him.
‫اج إي ََل َم ُعونَتي يه ْ َو ُم َكافَاُتيي ْ فََََْأ َُم‬ ‫الشكْر لَه و ي ير ييه النُّصح فَيإََّّنَا َذلي َ ملََ يمْنه و َك يذب فَيإ ْن زلَّ بي ي‬ ‫ي ي ي‬ ‫ي ي‬
ْ َّ‫صاحبي يه ُ الن َّْع ُل ُُث‬
َ َ‫احت‬ َ ْ َ ٌ َُ ٌ َ َْ ُ َ ُ َ ُّ ‫َّن يُظْ يهُر‬
ْ ‫فَإ ْن بَق َي َم َعهُ مْن ُه ْ بَقيَّةٌ ِم‬
‫َخلي ٍيل َو َشُّر َخ يدي ٍن‬
257
Page 164 of 442

So, even if there were to remain with him from the ones who manifest the gratefulness for
him and show him good advice, that would rather be flattery from him and a lie. If his slipper
breaks, then he is needy to their assistance and their return of favour, so he would be an
accused friend and an evil deceiver.
‫اِل يظ فيياا أَرَى إيََّل ُمَْا َدةُ الليتَ يام و ثَنَاء ْاَأَ ْشرا ير ما دام علَي يه منْعيااً م ْف ي‬ ‫ي‬ ‫ي ي ي ي ي ي يي ي‬
ُ‫ض ًَل َو َم َقالَة‬ ُ ُ َْ ََ َ َ ُ َ َ َ َْ ‫ض يع ْامُرٌؤ َمالَهُ ِف َغ ْري َحقه َو عنْ َد َغ ْري أ َْمله إََّل ََلْ يَ ُك ْن لَهُ م َن‬ َ َ‫َو ََلْ ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ْ ي‬
‫يل‬
ٌ ‫اَّلل َِب‬ ْ ‫اْلَام يل َما أ‬
َّ ‫َج َوَدهُ َو ُم َو عْن َد‬
And he would not place the matter of his wealth in other than its rightful place and with other
than its deserving ones except that there would not happen to be a share for him regarding
what comes except for the praise of the villains and praise of the evil ones for as long as he is
bountiful upon them with grace, and the speech of the ignorant makes him to be a benevolent
one and in the Presence of Allahazwj he is a stingy one.
‫صل بييه الْ َقرابةَ و لْيح يسن يمنْه ي‬

‫الضيَافَةَ َو‬ ‫وف فَان َكا َن يمنْ ُك لَه م ٌ ي‬ ‫وف أَقَ ُّل يمن م َذا الْاعر ي‬ ٍ ‫َي فَائي َدةٍ معر‬ ُّ ‫َخ َسُر يم ْن َم َذا ا ِْلَ يظ َو أ‬ ٍ ُّ ََ‫ف‬
ُ ْ ْ ُ َ ََ ْ َ‫ال فَلْي‬ َُ ْ َْ ُْ َ َ ْ ُْ َ ْ ‫َي َحظ أَبْ َوُر َو أ‬
.‫ف ْاْل يخَرةي‬
ُ ‫ص يال َم َكا يرُم الدُّنْيَا َو َشَر‬ ‫ي يي ي‬ َّ ‫لْيَ ُف َّ بييه الْ َع ياّنَ َو ْاَأ يَس َري َو ابْ َن‬
َ ‫السبي ييل فَيإ َّن الْ َف ْوَز ِبَذه ا ْْل‬
So which share is more wicked and loss-making than this share, and which benefit is less in
goodness than this goodness? The one among you who has wealth for him, so let him give it
to his relatives, and let him do good from it with the guests and let him relieve the suffering
with it and the captives, and the traveller. Thus, the success with these characteristics is
benevolence in the world and nobility in the Hereafter’’.258
‫يي‬ ‫ي‬ ٍ ‫ب ب ين أيَِب ََثبي‬ ‫ي‬ ‫ي ي‬ ْ ‫ الكاِف ُُمَ َّا ُد بْ ُن َعلي ٍي َو َغ ْريُُه َع ْن أ‬،‫ كا‬-30
َ ‫ َجاءَ إي ََل أَم يري الْ ُا ْممن‬:‫ال‬
َ َ َ‫ق‬ ْ ‫يسى َع ْن َعل يي بْ ين ا ِْلَ َك ي َع ْن َر ُج ٍل َع ْن َحبيي ي‬ َ ‫ََحَ َد بْ ين ُُمَ َّاد بْ ين ع‬
‫يل لَهُ ََي أ يَم َري‬ ‫ي‬ ‫اق يَلْ َع ُقوََّنَا َو ُم َو يَ ْق يس ُا َها ليلنَّا ي‬
‫ َ يمن َُهْ َدا َن و حلْوا َن فَََمر الْعرفَاء أَ ْن َيْرُوا يِبلْيتَامى فَََم َكنَه يمن رءو ي ْاَأ َْزقَ ي‬ ‫ي‬
َ ‫قَ َدحاً قَ َدحاً فَق‬ ُُ ْ ْ ُ ْ َ َ َ َ َُ َ َ َ ُ َ ْ ٌ ‫ع َع َس ٌل َو ر‬
.‫اْل َم َام أَبُو الْيَتَ َامى َو إيََّّنَا أَلْ َع ْقتُ ُه ْ َم َذا بي ير َعايَية ْاْل َِب يء‬
‫ال إي َّن ْي‬
َ ‫ َ َما َْلُْ يَلْ َع ُقوََّنَا فَ َق‬‫يي‬
(The book) Al Kafi - Muhammad Bin Ali, and someone else, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al
Hakam, from A man, from Habeeb Bin Abu Sabit who said,
‘There came to Amir Al-Momineenasws, honey and figs from Hamdan, and gifts. Heasws ordered
the officers that they should bring the orphans. Heasws enabled them from top for the tasting.
They were licking it and heasws was distribution to the people, cup by cup. It was said to
himasws, ‘O Amir Al-Momineenasws! What is for them that they should be licking it?’ So heasws
said: ‘The Imamasws is a father of the orphans, and rather this treat of theirs is due to the care
of the father’’.259
‫ث ب ين ح ي‬ ‫اَّللي ب ين ََحَّ ٍاد ْاَأَنْصا ير يي عن صبَّا ٍ الْا َّييّن ع ين ْ ي‬ ‫ي‬ َ ‫َص َحابينَا َع ْن إيبْ َر يامي َ بْ ين اْلسحاق [إي ْس َح‬
‫ص َريَة‬ َ ْ ‫اِلَا ير‬ َ َُ َ َْ َ ْ َّ ‫ََحَ ير َع ْن َعْبد‬ ْ ‫اق] ْاَأ‬ ْ ‫ضأ‬ ُ ‫ الكاِف بَ ْع‬،‫ كا‬-31
ْ ‫اَّللي ََأَنْ َ أ َْع َجُ َّ يم َن التَّا ير يك الْغُ ْس يل يَ ْوَم ا ْْلُ ُا َع ية َو إينَّهُ ََل يََ َّ ُال يِف طُ ْه ٍر إي ََل‬
‫اْلُ ُا َع ية‬ َّ ‫ول َو‬ َّ ‫ َ ع إيذَا أ ََر َاد أَ ْن يُ َوبي َخ‬
ُ ‫الر ُج َل يَ ُق‬ ‫يي‬ ‫ي‬
َ ‫ َكا َن أَمريُ الْ ُا ْممن‬:‫ال‬ ْ ‫َع ين ْاَأ‬
َ َ‫َصبَ يغ ق‬
.‫ُخَرى‬ْ ‫ْاَأ‬
258
259
Page 165 of 442

(The book) Al Kafi - One of our companions, from Ibrahim Bin Is’haq Al Ahmar, from Abdullah Bin Hammad Al
Ansary, from Sabbah Al Muzanny, from Al Haris Bin Haseyra, from Al Asbagh who said,
‘Whenever Amir Al-Momineenasws wanted to rebuke the man, heasws was saying: ‘By Allahazwj!
You are even more frustrated than the neglecter of the washing of the day of Friday, and one
does not cease to be in purity up to the other (next) Friday’’.260
‫يي‬ ‫يد َُْتلي َف ٍة يِف احتيج ي ي‬ ‫ََح َد ب ين ُُم َّا ٍد و َغريُُها يِب ي‬ ‫ الكاِف َعلي ُّي بْن ُُمَ َّا ٍد َعن صالي يح بْ ين أيَِب ََحَّ ٍاد و يع َّدةٌ يمن أ ْ ي‬،‫ كا‬-32
َ ‫اج أَم يري الْ ُا ْممن‬
‫ َ َعلَى‬ َ ْ َ َ ‫َسان‬ َ َ ُ ْ َ َ ْ َ ْ ‫َص َحابنَا َع ْن أ‬ ْ َ َ ْ ُ
‫الربييع بن يزَي ٍد إي ََل أ يَم يري الْاميمني َ ع أَنَّه قَ ْد َغ َّ أَملَه و أَح َّ َن ولْ َده بي َذلي‬ ‫اص ي بْ ين يزََي ٍد يح َ ي‬
‫ع ي‬
َ ُ ُ َْ َ ُ ْ ُ َ ُْ َ ُ ْ ُ َّ ُ ُ ُ َ َ َ ُ َ َ َ َ ََ َ
‫وه‬‫َخ‬ ‫أ‬ ‫اه‬ ‫ك‬
َ ‫ش‬ ‫و‬ ‫ء‬ ‫َل‬
َ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ك‬
َ ‫ر‬ ‫ر‬ ‫و‬ ‫اء‬ ‫ب‬‫ع‬ ‫ل‬
ْ ‫ا‬ َ ‫ َ لَب‬ َ
(The book) Al Kafi - Ali Bin Muhammad, from Salih Bin Abu Hammad and a number of our companions, from
Ahmad Bin Muhammad and some others, by their different chains,
‘Regarding the argumentation of Amir Al-Momineenasws upon Asim Bin Ziyad when he wore
the cloak and neglected the appropriate (easy of life), and his brother Al-Rabie Bin Ziyad
complained to Amir Al-Momineenasws that he (his brother by adapting strict life) had saddened
his wife and grieved his children with that.
َ َ‫َح َّل ل‬ َّ ‫استَ ْحيَْي َ يم ْن أ َْملي َ أَ َما َريَحْ َ ُولْ َد َك أَ رَ َرى‬

َ ‫اَّللَ أ‬ َ ‫ َ يِف َو ْج يه يه فَ َق‬
ْ ‫ال لَهُ أَ َما‬
‫ٍ ي ي‬ ‫ي‬
ُ ‫ َ ع َعلَ َّي بي َعاص ي بْ ين يزََيد فَجيءَ بيه فَلَ َّاا َر‬
َ َ‫آه َعب‬
‫ذات ْاَأَ ْك ي‬ ‫ي‬ ‫ول و ْاَأَرض وضعها لي ََْ ي ي‬ ‫ات و مو يكْره أَخ َذ َك يمْنها أَنْ أَمو ُن علَى َّي ي ي‬ ‫ي‬
-‫اام‬ ُ ‫َّف ُل‬ ْ ‫َّنم فيها فاك َهةٌ َو الن‬ َ َ َ َ ْ َ ُ ‫اَّللُ يَ ُق‬ َّ َ َ ‫اَّلل م ْن َذل َ أَ َو لَْي‬ َ َْ َ َ ْ َُ َ َ ُ َ َ‫الطَّيب‬
Amir Al-Momineenasws said: ‘(bring) Asim Bin Ziyad to measws!’ They came with him. When
heasws saw him, heasws frowned his face and heasws said to him: ‘Are you not ashamed from
your wife? Are you not being merciful to your children? Do you view that Allah azwj Permitted
the good things for you and Heazwj would Abhor it if you were to take from these? You are
lesser upon Allahazwj than that. Or isn’t Allahazwj Saying: And the earth, He Placed it for the
creatures [55:10] Therein are fruits, and the palm trees with the sheathed clusters [55:11].
‫ب إيلَْي يه يم ين ابْتي َذ ياْلَا‬

ُّ ‫َح‬ ‫ي‬ ‫اَّللي ََلبتي َذ ُال نيع ي َّي‬
َ ‫اَّلل يِبلْ َف َعال أ‬ َ
‫ي‬ ‫يي‬ ‫ي ي‬ ‫ي ي‬
ْ َّ ‫ول َمَر َج الْبَ ْحَريْ ين يَلْتَقيان بَْينَ ُهاا بَْرَز ٌخ َل يَْبغيان إي ََل قَ ْوله َيَُْر ُج منْ ُه َاا اللُّ ْملُُم َو الْ َا ْرجا ُن فَبي‬
ُ ‫ َ يَ ُق‬َ ‫أَ َو لَْي‬
‫ث‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اَّللُ َعَّ َّ َو َج َل َو أ ََّما بين ْع َاة َربي َ فَ َحد‬
َّ ‫ال‬ َ َ‫يِبلْ َا َق يال َو قَ ْد ق‬
Or isn’t Allahazwj Saying: He Let loose the two seas to meet [55:19] Between them is a barrier
which they do not violate [55:20] – up to Hisazwj Words: There come forth from them the
pearls and the rubies [55:22]? By Allahazwj, utilisation of the Bounties of Allahazwj by the deeds
is more Beloved to Himazwj than utilising them by the words, and Allahazwj Mighty and Majestic
has Said: And as for the Favour of your Lord, so do announce (it) [93:11]’.
‫ض َعلَى أَئي َّا ية الْ َع ْد يل‬

َ ‫اَل فَ َر‬ َ ‫اْلُ ُشونَية فَ َق‬
َّ ‫ال َوُْيَ َ إي َّن‬
َ ‫اَّللَ رَ َع‬ ْ ‫ت يِف َمطْ َع يا َ َعلَى ا ْْلُ ُشوبَية َو يِف َملْبَ يس َ َعلَى‬ َ ‫ص ْر‬َ َ‫ فَ َعلَى َما اقْ ت‬-َ
‫يي‬ ‫فَ َق َ ي ي‬
َ ‫ال َعاص ٌ ََي أَم َري الْ ُا ْممن‬
.َ‫ َ الْ يا ََلء‬‫ي‬ ٍ‫ي‬ ‫ي‬ ‫ي يي‬ ‫أَ ْن يُ َق يد ُروا أَنْ ُف َس ُه ْ بي َ ي ي‬
َ ‫ض َع َفة النَّا َكْي ََل يَتَبَيَّ َغ ِبلْ َفقري فَ ْقُرهُ فََلْ َقى َعاص ُ بْ ُن زََيد الْ َعبَاءَ َو لَب‬
Asim said, ‘O Amir Al-Momineenasws! Upon what do youasws confine (yourself) regarding
yourasws food upon the tastelessness, and regarding yourasws clothing upon the coarseness?’
Heasws said: ‘Woe be unto you! Allahazwj Mighty and Majestic Necessitated upon the Imamsasws
of justice that they should manage themselves with the weak ones of the people, perhaps the
260
Page 166 of 442

poor might despair due to his poverty’. Asim Bin Ziyad threw off the cloak and wore the
appropriate’’.261
‫ض َو أَنْ َ ََّل‬ ‫ت أ ََّمن خلََ َّ ي‬

َ ‫السااوات َو ْاَأ َْر‬ َ َ ْ َ ُ ْ َ َ َ‫اس ُ بْ ُن ََحَّ ٍاد الدَََّّل ُل ُم َعْن َعناً َع ْن أيَِب َج ْع َف ٍر ع ق‬
ٍ ‫ لَ َّاا نَ َّلَ ُخَْ َ آَي‬:‫ال‬ ‫ رفسري فرات بن إبرامي الْ َق ي‬،‫ فر‬-33
‫ص ُفوير‬
ْ ‫اض الْ ُع‬
‫َّب ص فَانْت َق ي‬
َ ‫ض انْت َق‬ ‫ب ع إي ََل َجنْ ي‬
‫ب الني ي‬ ٍ ‫ َ و َعلي ُّي بْن أيَِب طَالي‬ ‫يي‬ ‫لَ ُك يمن َّ ي ي يي ي‬
َ َ ُ َ َ ‫السااء ماءً إ ََل قَ ْوله إ ْن ُكنْتُ ْ صادق‬ َ ْ
Tafseer Furaat Bin Ibrahim – Al Qasim Bin Hammad Al Dallal transmitting,
‘From Abu Ja’farasws having said: ‘When the five Verses were Revealed: Or, One Who Created
the skies and the earth, and Sent down for you water from the sky? [27:60] – up to Hisazwj
Words: if you were truthful [27:64], and Aliasws Bin Abu Talibasws was by the side of the
Prophetsaww, heasws trembled like the trembling of the sparrow’.
‫اَّلل و يح ْل ي َّي‬
‫ي‬ ‫يي‬ ‫اَّلل ص ما لَ َ َي عليي قَ َ ي ي‬
‫ول َّي‬
ْ ‫اَّلل َعْن ُه‬ َ َّ ‫ال َعجْب ُ م ْن ُج ْرأَُت ْ َعلَى‬ ُّ َ َ َ ُ ‫ال لَهُ َر ُس‬
َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Rasool-Allahsaww said to himasws: ‘What is the matter with youasws, O
Aliasws?’ Heasws said: ‘Iasws am surprised at their audacity upon Allahazwj and the Leniency of
Allahazwj from them’.
.‫ب َر ُسولييه‬ ‫ف يح َّب َّي ي‬

ُ َّ ْ ‫اَّلل َو ح‬
‫ي‬
ُ ْ ْ ‫ض َ ُم ْمم ٌن َو لَ ْو ََل أَنْ َ ََلْ يُ ْعَر‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّللي ص ُُثَّ قَ َ ي‬
ُ ‫ال أَبْش ْر ََي َعل ُّي فَيإنَّهُ ََل ُُيبُّ َ ُمنَاف ٌَ َو ََل يُْبغ‬ َّ ‫ول‬ُ ‫ال فَ َا َس َحهُ َر ُس‬
َ َ‫ق‬
He (the narrator) said, ‘Rasool-Allahsaww caressed himasws, then said: ‘Receive glad tidings, O
Aliasws, for no hypocrite will love youasws nor will any Momin hate youasws, and had it not been
for youasws, the party of Allahazwj and the party of Hisazwj Rasool-Allahsaww would not be
recognised’’.262
‫ قُ ْل ُ يَأيَِب َعْب يد َّي ي‬:‫ال‬

َ ‫اَّلل ع إ َّن النَّا‬ َ َ‫يد َع ْن ُمَرا يزيم بْ ين َح يكي ٍ َع ْن َعْب يد ْاَأ َْعلَى َم ْوََل يآل َس ٍام ق‬
ٍ ‫ََح َد ب ين ُُم َّا ٍد عن علي يي ب ين ح يد‬
َ ْ َ ْ َ َ ْ َ ْ ‫ الكاِف الْع َّدةُ َع ْن أ‬،‫ كا‬-34
‫ي‬
‫َصبَ َح‬
ْ ‫يص َََُّر ٌق فَ َقالُوا أ‬
‫ي ي‬
ٌ ‫ش َو َعلَيْه قَا‬ٍ ْ‫ات يَ ْوٍم َعلَى ََّن ٍ َش ََّّ يم ْن قَُري‬ ‫وؤيّن ذَ َاك إي َّن أ يَمري الْا ْميمني َ صلَوات َّي ي‬
َ َ‫اَّلل َعلَيْه َمَّر ذ‬ ُ ََ َ ُ َ َ ‫َن لَ َ َم ًاَل َكثيرياً فَ َق‬
ُ ‫ال َما يَ ُس‬ َّ ‫يََرْو َن أ‬
‫ي‬
ُ‫َعل ٌّي ََل َما َل لَه‬
(The book) Al Kafi - A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Hadeed, from
Murazam Bin Hakeym, from Abdul A’ala, a slave of the progeny of Saam who said,
‘I said to Abu Abdullahasws that, the people are reporting that for youasws is a lot of wealth’.
Heasws said: ‘That does not bother measws. One day Amir Al-Momineenasws passed by some
people from Quraysh, and upon himasws was a torn shirt. They said, ‘The morning has come to
Aliasws and there is no wealth for himasws’.
َّ‫اج َعلْ َها َد َر يام َ ُُث‬ َ َ‫ان َشْيتاً َو أَ ْن يُ َوفيَرُه ُُثَّ ق‬

ْ ‫ال لَهُ بي ْعهُ ْاَأ ََّو َل فَ ْاَأ ََّو َل َو‬
ٍ ‫ث إي ََل إينْس‬
َ
‫ي ي‬
َ ‫ َ ع فََ ََمَر الَّذي يَلي‬
َ ‫ص َدقَتَهُ أَ ْن ََْي َا َع َتََْرهُ َو ََل يَْب َع‬ ‫يي‬ ‫ي ي‬
َ ‫فَ َسا َع َها أَمريُ الْ ُا ْممن‬
‫اض يربه بي يرجلي َك َنَّ ََل رَع يا ُد الد ي‬ ‫ي‬ ‫اجعلْها حيث ََتعل التَّار فَا ْكبيسه معه حيث رُرى و قَ َ ي ي‬
َ ‫َّرام‬
َ ْ َ َ ْ ُ ْ ْ َ‫ال ف‬ َ ‫اص َع ْد َو انْظُ ير الْ َا‬ ُ ‫وم َعلَْيه إي َذا َد َع ْو‬
ْ َ‫ت يِبلت َّْا ير ف‬ ُ ‫ال للَّذي يَ ُق‬ َ َ ُ َْ َُ َ ُ ْ َْ ُ َْ ُ َْ َ َ ْ
‫َح ََّّ رَنْثَُرَما‬
261
262
Page 167 of 442

Amir Al-Momineenasws heard that and heasws ordered the one who was in charge of hisasws
charities that he should gather hisasws dates and do not send anything from these to the
people and that these should be kept aside. Then heasws said to him: ‘Firstly sell these to the
first one (buyer) and make these to be Dirhams. Then keep these where the dates were kept
and compress it where it cannot be seen’. Heasws then said to the person in charge: ‘When
Iasws call you with the dates, so climb and look at the wealth, then strike it with your leg as if
you have no intention for the Dirhams until you scatter these’.
‫ال‬
َ ‫ال َم ْن ََل َم‬ َ ‫َّر يام ُ فَ َقالُوا َما َم َذا ََي أ ََِب ا ِْلَ َس ين فَ َق‬
ُ ‫ال َم َذا َم‬ ‫ي‬ ‫ث إي ََل رج ٍل يمنْه ي ْدعوه ُُثَّ دعا يِبلتَّا ير فَلَ َّاا صعي َد ي نْ ي َُّل يِبلتَّا ير ضر ي ي ي‬
َ ‫ب ب ير ْجله فَانْتَثََرت الد‬
َ ََ ْ َ َ ْ َ َ ُ ُ َ ْ ُ ُ َ َ ‫ُُثَّ بَ َع‬
‫ي‬.‫ال انْظُروا أَمل ُك يل ب ي ٍ ُكْن أَب عثُه إيلَي يه فَانْظُروا ما لَه و اب عثُوا إيلَيه‬ ‫ي‬ ‫ي‬
ْ َْ َ ُ َ ُ ْ ْ ُ َْ ُ َْ َ ْ ُ َ ‫لَهُ ُُثَّ أ ََمَر بي َذل َ الْ َاال فَ َق‬
Then he sent for a man from them, calling them over. Then he called for the dates. When he
climbed to descend with the dates, he struck with his leg and the Dirhams were scattered.
They said, ‘What is this O Abu Al-Hassanasws!’ Heasws said: ‘This is wealth of the one who has
no wealth for himasws’. Then he ordered with that wealth, and heasws said: ‘Look at the
deserving ones of every house which Iasws used to send to them’. They looked at his wealth,
and heasws sent it (to them)’’.263
‫اَّللي‬ ‫يي‬ ‫ي‬ َ َ‫ص ٍري ق‬ ‫ْجيعاً عن يونُ َ ب ين ي ع ُقوب عن أيَِب ب ي‬ ‫ٍ ي‬ ٍ ٍ ْ ‫ الكاِف الْعي َّدةُ َع ْن أ‬،‫ كا‬-35
َّ ‫ات‬ُ ‫صلَ َو‬ َ َ َ ‫ بَلَ َغ أَم َري الْ ُا ْممن‬:‫ال‬ َ ْ َ َ ْ َ ْ َ ُ ْ َ َ ‫ََحَ َد بْ ين ُُمَ َّاد َع ين ابْ ين ُمَْبُوب َع ين ابْ ين فَضَّال‬
َ ‫ال فَ َش ََّ ذَلي َ َعلَْي يه فََ ََمَر ُوَك ََلءَهُ أَ ْن ََْي َا ُعوا َغلَّتَهُ َح ََّّ إيذَا َح‬
َ‫ال ا ِْلَْو ُل أَرَ ْوهُ َو قَ ْد َْجَ ُعوا يم ْن ََثَ ين الْغَلَّ ية يمائَة‬ ٌ ‫ َ لي َعلي ٍي َم‬
َ َ‫ال ق‬ ‫ي‬ ُّ ‫َعلَْي يه أ ََّن طَلْ َحةَ َو‬
َ ‫ال َّبَْ َري يَ ُق َوَلن لَْي‬
ٍ ‫ف يد ْرَم‬‫أَلْ ي‬
(The book) Al Kafi - A number of our companions, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn
Fazzal, altogether from Yunus Bin Yaqoub, from Abu Baseer who said,
‘It (news) reached Amir Al-Momineenasws that Talha and Al-Zubeyr were both saying, ‘There
is not for Aliasws, any wealth’. He (the narrator) said, ‘So that was grievous upon himasws, so
heasws ordered hisasws representatives that they should gather hisasws harvest until when a year
passes by, to bring it to himasws, and there had gathered from the price of the harvest, one
hundred thousand Dirhams.
‫ال فَ َفَر َجا يم ْن يعنْ يدهي َو ُُهَا‬

َ َ‫صدَّقاً ق‬ ‫ي‬ ‫اَّللي لَي َ يَأ ٍ ي ي‬
َ ‫َحد فيه َش ْيءٌ َو َكا َن عنْ َد ُُهَا ُم‬
َ َ ْ َّ ‫ال َو‬ ُ ‫ال َْلَُاا َم َذا الْ َا‬ ُّ ‫ َ يَ َديْيه فََ َْر َس َل إي ََل طَلْ َحةَ َو‬
َ ‫ال َّبَْيري فَََرَيَاهُ فَ َق‬ َ َْ‫ت ب‬
‫ي‬
ْ ‫فَنُشَر‬
.‫يَ ُق َوَل ين إي َّن لَهُ َماًَل‬
Heasws had it displayed in front of himasws and sent a messenger to Talha and Al-Zubayr. He
brought both of them to himasws. Heasws said to them both: ‘This wealth, by Allahazwj, is for
measws, there not being a share for anyone else in it’, and they had both verified it’. They both
left from hisasws presence, and they were both saying, ‘Heasws does have wealth for himasws’’.264
‫ص يدقاً يم َن‬
َ ‫ َ ع ُم‬
‫يي‬ ‫ول ب ع َ ي‬
َ ‫ث أَمريُ الْ ُا ْممن‬
‫ال َيْسع أَِب عب يد َّي‬
َ َ ُ ‫اَّلل ع يَ ُق‬
‫ي‬
ْ َ َ ُ ْ َ َ‫يسى َع ْن َح يري ٍ َّ َع ْن بَُريْد بْ ين ُم َعا يويَةَ ق‬
‫ي ي‬ ‫يي‬ ‫ي‬
َ ‫ الكاِف َعل ٌّي َع ْن أَبيه َع ْن ََحَّاد بْ ين ع‬،‫ كا‬-36
‫آخرري َ و ُكن حافيظاً لياا ائْ تانْت َ علَي يه مر ي‬
ً‫اعيا‬ ‫ي‬ َ َ‫اَّللي َو ْح َدهُ ََل َش يري َ لَهُ َو ََل رُ ْمثيَر َّن ُدنْي‬
َّ ‫اَّللي انْطَلي َْ َو َعلَْي َ بيتَ ْق َوى‬ َ ‫الْ ُكوفَية إي ََل َِب يديَتي َها فَ َق‬
َُ ْ َ ُ َ َ َ َ ْ َ َ ‫اك َعلَى‬ َّ ‫ال ََي َعْب َد‬
‫ي بَيِن فََُل ٍن‬ ‫ي ي‬ ‫يِل يَ َّي ي ي‬
َ ‫اَّلل فيه َح ََّّ ََتِْتَ ََّند‬ َ
263
264
Page 168 of 442

(The book) Al Kafi - Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Hareyz, from Bureyd Bin Muawiya
who said,
‘I heard Abu Abdullahasws saying: ‘Amir Al-Momineenasws sent a Zakāt collector from Al-Kufa
to its valleys and said to him: ‘O servant of Allahazwj! Go, and upon you be the fear of Allahazwj
Alone, there being no associates for Himazwj, and do not be preferring your world upon your
Hereafter and be protective to what you are entrusted upon it as a shepherd of the Right of
Allahazwj, until you come over to the society of the clan of so and so.
ُّ ‫اَّللي أ َْر َسلَيِن إيلَْي ُك ْ َوي‬

‫ِل‬ َّ ‫وم بَْينَ ُه ْ فَتُ َسلي َ َعلَْي يه ْ ُُثَّ قُ ْل َْلُْ ََي يعبَ َاد‬ ٍ ‫ي ي‬
َ ‫ض إيلَْي يه ْ ب َسكينَة َو َوقَا ٍر َح ََّّ رَ ُق‬ ‫ط أَبْيَ َاُتُ ْ ُُثَّ ْام ي‬ َ ‫فَيإذَا قَ يد ْم َ فَانْ ي َّْل يِبَائي يه ْ يم ْن َغ ْيري أَ ْن َُتَالي‬
‫اَّلل يِف أ َْم َوالي ُك ْ فَ َه ْل يََّّللي يِف أ َْم َوالي ُك ْ يم ْن َح ٍَ فَتُ َمُّدوهُ إي ََل َوليي يه‬
‫اَّلل يْلخ َذ يمْن ُك ح ََّ َّي‬
َ ْ ُ َّ
‫ي‬
When you set foot there, descend in their waters and do not mix in with their houses. Then
go with tranquillity and dignity until you are standing between them and greet upon them.
Then say to them, ‘O servants of Allahazwj! A Guardianasws of Allahazwj has sent me in order to
take from you a Right of Allahazwj among your wealth. So, is there for Allahazwj a Right in your
wealth to pay it to Hisazwj Guardianasws?’
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ‫ال لَ َ قَائي ٌل ََل فَ ََل رَُر ياج ْعهُ َو إي ْن أَنْ َع َ ل‬
ُ‫َ مْن ُه ْ ُمْنع ٌ فَانْطَل َْ َم َعهُ م ْن َغ ْيري أَ ْن َُتي َفهُ أ َْو رَع َدهُ إيََّل َخ ْرياً فَيإ َذا أَرَ ْي َ َمالَهُ فَ ََل رَ ْد ُخلْهُ إيََّل ِيي ْذنه فَيإ َّن أَ ْكثََره‬ َ َ‫فَيإ ْن ق‬
‫ف بييه‬ ٍ ‫ول متَسلي ٍط َعلَْي يه في ييه و ََل َعني‬ ‫ي ي‬ ‫اَّللي أَ ََتْ َذ ُن يِل يِف دخ ي ي‬
َ َ ُ َ ‫فَإ ْن أَذ َن لَ َ فَ ََل رَ ْد ُخلْهُ ُد ُخ‬ َ ‫ول َمال‬ ُُ َّ ‫لَهُ فَ ُق ْل ََي َعْب َد‬
If a spokesperson were to say to you, ‘No’, then do not return him (ask him again); but if one
of them says yes to you, so go with him from without having frightened him, or promising him
except for goodness. When you come to his wealth, do not enter it except by his permission,
for most of it is for him. Then say, ‘O servant of Allahazwj! Do you permit me regarding entering
into your wealth?’ If he was to permit you, do not enter it like the entering of the one
dominant upon it, nor be arrogant with it.
‫ي‬
‫ض لَهُ َو ََل رَ َ َّ ُال‬ ْ ‫ َ ُُثَّ َخي ْريهُ فَََيَّ ُه َاا‬
ْ ‫اختَ َار فَ ََل رَ َعَّر‬ ‫ص ْد َع ْ ي‬
َ ‫اص َد يع الْبَاق َي‬
ْ َّ‫ض لَهُ ُُث‬
ْ ‫اختَ َار فَ ََل رَ َعَّر‬ ‫الص ْد َع ْ ي‬
ْ ‫ َ َشاءَ فَََيَّ ُه َاا‬ َّ ‫َي‬ َّ ‫ َ ُُثَّ َخي ْريهُ أ‬
‫ص ْد َع ْ ي‬
َ ‫ال‬
َ ‫اص َد يع الْ َا‬
ْ َ‫ف‬
‫ي‬ ‫ي‬ ‫اَل يِف مالييه فَيإذَا ب يقي ذَلي َ فَاقْبيض ح ََّ َّي ي‬ ‫َك َذلي ح ََّّ ي ب َقى ما فيي يه وفَاء يِل يَ َّي‬
ُ‫استَ َقالَ َ فَََقلْه‬ ْ ‫اَّلل منْهُ َو إين‬ َ ْ َ َ َ َ ‫اَّلل رَبَ َارَك َو رَ َع‬ َ ٌ َ َ َْ َ َ
Split the wealth into two parts, then give him the choice whichever of the two parts he so
likes. Whichever of the two he chooses, do not object to him. Then split the remaining part
into two parts, then give him the choice, so whichever of the two he chooses, do not object
to it. And do not cease doing like that until there remain what can fulfil the Right of Allahazwj
Blessed and High, from his wealth. When that remains, take possession of the Right of Allahazwj
from him, and if he were to ask for a reduction, reduce it.
‫ف بي َش ْي ٍء يمْن َها‬
ٍ ‫ضتَه فَ ََل رُوكيل بييه إيََّل ََّن يصحاً َش يفيقاً أ يَميناً ح يفيظاً َغ ْري م ْعني‬
َُ َ ْ َ
‫يي‬
ُ ْ َ‫اَّلل يِف َماله فَيإذَا قَب‬
‫ُُثَّ اخليطْهاا و اصنع يمثْل الَّ يذي صنع أ ََّوًَل ح ََّّ ََتْخ َذ ح ََّ َّي‬
َ ُ َ َ ْ ََ َ ْ َْ َ َ ُ ْ
‫اَّللُ َعَّ َّ َو َج َّل‬
َّ ‫ث أ ََمَر‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
ُ ْ‫ص ْريهُ َحي‬َ ُ‫اجتَ َا َع عنْ َد َك م ْن ُكل ََّند إلَيْنَا ن‬
ْ ‫اح ُد ْر ُك َّل َما‬
ْ َّ‫ُُث‬
Then mix it and do similar to that which you had done firstly until you take the Right of Allah azwj
in his wealth. When you take possession of it, do not allocate it except for a good adviser,
kind, trustworthy, protective, without arrogance, from anything from it. Then bring over
everything what is gathered with you, from every society, to usasws, so weasws can give it where
Allahazwj Mighty and Majestic has Commanded for.
Page 169 of 442

‫صيلي َها َو ََل ََْي َه َد يِبَا ُرُكوِبً َو‬‫ضَّر َذلي َ بيَف ي‬‫صيليها و ََل ي َف ير َق ب ينَهاا و ََل َيَْصر َّن لَبنَها فَي ي‬
ُ َ َ َُ َ َ ُ َْ ُ َ َ َ‫ َ ف‬
‫ول ب َ ََّنقٍَة و ب ي‬
َ َْ َ
‫ي ي‬ ‫ي‬
َ َْ َ ُ‫فَيإ َذا ْاَنَ َد َر ف َيها َر ُسولُ َ فََ َْوع ْ َّ إيلَْيه أَ ْن ََل َُي‬
‫يي‬ ‫لس ي ي‬ ‫ي‬ ‫لْيَ ْع يد ْل بَْينَ ُه َّن يِف ذَلي َ َو لْيُويرْد ُم َّن ُك َّل َم ٍاء َيَُُّر بييه َو ََل يَ ْع يد ْل ِبيي َّن َع ْن نَْب ي ْاَأ َْر ي‬
َ َّ ‫ض إي ََل َج َواد الطَّ ير ييَ يِف ا‬
ُ ‫اعة الَّيِت ف َيها رُ ير‬
ُ‫يح َو رَغْبُ َُ َو لَْْريفُ َْ ِب َّن ُج ْه َده‬
ٍ ‫ات و ََل َُْمه َد‬
‫ات‬ ٍ ‫ي‬ ‫ح ََّّ َيْريينَا ِيي ْذ ين َّي ي‬
َ َ َ‫اَّلل س َحاحاً ْسَاَّنً َغ ْ َري ُمتْ َعب‬ ََ َ
So when your messenger comes with it, advise him that he should neither impede between a
she-camel and her young, nor effect a separation between the two, nor overdo her milking
for that would be harmful with her young ones, not be excessive in riding her, and be
equitable between these regarding that; and let them be watered at every watering place he
passes by with them, and not isolate them from the vegetation of the earth to the middle of
the road during the timings during which they should be resting and grazing; and let him be
kind with them in his effort until he brings them over to usasws by the Permission of Allahazwj,
healthy, fat, without tiredness or being over-worked.
‫اَّللُ إيلَْي َها َو إيلَْي َ َو إي ََل ُج ْه يد َك َو‬

َّ ‫ب ليُر ْش يد َك يَْنظُُر‬ ‫ي‬ ‫ي‬ ‫اَّللي و سن يَّة نَبيي يه ص علَى أَوليي ياء َّي‬ ‫ي ي‬ ‫فَن ْق يساهن ِيي ْذ ين َّي‬
ْ ‫اَّلل فَيإ َّن َذل َ أ َْعظَ ُ َأ‬
ُ ‫َج يرَك َو أَقْ َر‬ َْ َ ُ َ َّ ‫اَّلل َعلَى كتَاب‬ َ َُ َ
‫ي‬ َّ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اجته فَإ َّن َر ُس‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ص ي‬ ‫ي‬
‫يحة لَهُ َو ْل َمامه إَل َكا َن َم َعنَا ِف‬ َ ‫اعة َو النَّص‬ َ ‫اَّللُ إ ََل َو ٍِل لَهُ َُْيه ُد نَ ْف َسهُ ِبلط‬
َّ ‫ال َما يَنْظُُر‬ َ َ‫اَّلل ص ق‬
َّ ‫ول‬ َ ‫يحت َ ل َا ْن بَ َعثَ َ َو بُعثْ َ ِف َح‬ َ َ‫ن‬
‫الرفي ييَ ْاَأ َْعلَى‬
َّ
Thus, these would be distributed by the Permission of Allahazwj upon the Book of Allahazwj and
the Sunnah of Hisazwj Prophetsaww upon the friends of Allahazwj. Thus, that would be great for
your Recompense and closer for your righteous guidance. Allahazwj is Looking at them and at
you and to your efforts, and your advice to the oneasws who sent you and you sent, regarding
hisasws need, for Rasool-Allahsaww said: ‘Allahazwj does not Look at a friend of Hisazwj who strives
with his self with the obedience and the correct advice for himself and for his Imamasws, except
that he would be with ussaww among the lofty friends’.
‫اَّللي َو ََل ُسن يَّة نَبيي يه يِف َم َذا الْ َعايََل َو ََل أُقيي َ يِف َم َذا‬
َّ ‫اب‬‫اَّللي ما ب يقي ْ يََّّللي حرمةٌ إيََّل انْتُ يه َ و ََل ُع يال بي يكتَ ي‬
َ َ َْ ُ َ َ َ َّ ‫ال ََي بَُريْ ُد ََل َو‬ َ َ‫اَّللي ع ُُثَّ ق‬ َّ ‫ال ُُثَّ بَ َكى أَبُو َعْب يد‬
َ َ‫ق‬
‫ َ ع َو ََل ُع يا َل بي َش ْي ٍء يم َن ا ِْلَ يَ إي ََل يَ ْويم النَّا ي َم َذا‬‫يي‬ ‫اْللْ يَ ح ٌّد منْ ُذ قَبض َّ ي‬
َ ‫اَّللُ أَم َري الْ ُا ْممن‬ َ َ ُ َ َْ
He (the narrator) said: ‘Then Abu Abdullahasws wept, then said: ‘O Bureyd! No, by Allahazwj!
There does not remain (today) any sanctity for the Sake of Allah azwj except that it is
contravened, nor is there a deed being done by the Book of Allah azwj or a Sunnah of Hisazwj
Prophetsaww in this world, nor a Limit is being established among these people since the
passing away of Amir Al-Momineenasws, nor has anything been done from the Truth by these
people until this day’.
‫ضاهُ لينَ ْف يس يه َو نَبيي يه ص‬ ‫يي ي ي ي‬

َ َ‫اَّللُ ا ِْلَ ََّ إي ََل أ َْمله َو يُقي َ دينَهُ الَّذي ْارر‬
َّ ‫َحيَاءَ َو يَُرَّد‬ ‫ي‬ َّ ‫ب ْاَأ َََّي ُم َو اللَّيَ ياِل َح ََّّ ُُْيي َي‬
ْ ‫اَّللُ الْ َا ْورَى َو َُيي َ ْاَأ‬
‫ال أَما و َّي‬
ُ ‫اَّلل ََل رَ ْذ َم‬ َ َ َ َ‫ُُثَّ ق‬
. ْ ‫اَّللي َما ا ِْلَ َُّ إيََّل يِف أَيْ يدي ُك‬
َّ ‫فَََبْ يشُروا ُُثَّ أَبْ يشُروا ُُثَّ أَبْ يشُروا فَ َو‬
Then heasws said: ‘But, by Allahazwj, The days and the night will not go away until Allah azwj
Revives the dead and Causes the living ones to die, and Allahazwj Returns the Truth to its
Peopleasws, and Establishes Hisazwj Religion which Heazwj is Pleased with for Himselfazwj and
Page 170 of 442

Hisazwj Prophetsaww. Therefore, receive glad tidings, then receive glad tidings, then receive glad
tidings, for by Allahazwj, there is no Truth except (what will come) in your hands’’.265
.‫ حديث علي ع و َل َيصرن لبنها فيضر ذل بولدما‬-‫ِف‬
In a Hadeeth of Aliasws: ‘And do not over-milk her milk for that would be harmful to its children
(young ones)’’.266
‫ي ي‬ ْ ‫َسبَا ٍط َع ْن أ‬ ‫ي‬ ٍ ‫ي ي‬
َ َ‫َخ َََبيّن أَبُو ا ِْلَ َس ين الْ ُعَريّنُّ ق‬
ُ ‫ال َح َّدثَيِن إ ْْسَاع‬
‫يل بْ ُن‬ ْ ‫ال أ‬ َ َ‫ََحَ َد بْ ين َم ْع َا ٍر ق‬ ْ ‫َص َحابينَا َع ْن َس ْه يل بْ ين يزََيد َع ْن َعل يي بْ ين أ‬ ْ ‫ الكاِف ع َّدةٌ م ْن أ‬،‫ كا‬-37
َ ‫اج‬َ ‫ور انْظُْر َخَر‬
ٌ‫ض‬ ُ ‫ال يِل َو النَّا ُ ُح‬ َ ‫ب ع َعلَى َِبنيْقيَا َو َس َو ٍاد يم ْن َس َو ياد الْ ُكوفَية فَ َق‬ ٍ ‫استَ ْعالَيِن َعلي ُّي بْن أيَِب طَالي‬ ٍ ‫اج ٍر َعن رج ٍل يمن ثَيق‬ ‫إيب ر يامي ب ين مه ي‬
ُ َ ْ :‫ال‬ َ َ‫يف ق‬ ْ َُ ْ َ ُ ْ َ َْ
‫ي‬
‫ت أَ ْن رَتَ َو َّجهَ إي ََل َع َال َ فَ ُاَّر يِب‬ ‫ي‬ ‫ي‬ ‫ي يي‬
َ ‫فَج َّد فيه َو ََل رََْتُ ْك مْنهُ د ْرَُهاً َو إي َذا أ ََرْد‬
(The book) Al Kafi - A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat, from Ahmad Bin
Ma’mar who said, ‘Abu Al-Hassan al Urny informed me saying, ‘Ismail Bin Ibrahim narrated to me, from Muhajir,
from a man from Saqeyf who said,
‘Aliasws Bin Abu Talibasws utilised me (as a Zakāt collector) upon Baniqiya, and an outskirt from
the outskirts of Al-Kufa, and heasws said to me, and the people were present: ‘Look after your
taxes (collected), and be careful regarding it, and do not neglect even one Dirham from it.
When you want to divert yourself towards your work, then pass by measws’.
‫ي‬
‫يع َدابَّةَ َع َا ٍل يِف يد ْرَم ٍ فَيإََّّنَا أ يُم ْرََّن أَ ْن ََنْ ُخ َذ‬ ‫ودَيً أَو نَ ي ي‬
َ ‫صَرانياً يِف د ْرَم ي َخَر ٍاج أ َْو رَبي‬
‫ي‬ ْ َ‫ال يِل إي َّن الَّ يذي َيْس ْع َ يم يِن ُخ ْد َعةٌ إي ََّي َك أَ ْن ر‬
َ ‫ض ير‬
ْ ْ ‫ب ُم ْسلااً أ َْو يَ ُه‬ َ ‫فَََرَ ْيتُهُ فَ َق‬
.‫يمْن ُه ُ الْ َع ْف َو‬
He (the narrator) said, ‘I went over to himasws, and heasws said to me: ‘That which you heard
from measws were principles. Beware of striking a Muslim, or a Jew, or a Christian regarding a
Dirham of tax, or pursuing a working animal regarding a Dirham. But rather, weasws order that
weasws should observe tolerance for them’’.267
‫ال‬
َ َ‫ ق‬:‫ال‬َ َ‫َصبَ يغ بْ ين نُبَارَةَ ق‬
ْ ‫يف َع ين ْاَأ‬ ٍ ‫اط َعن َع يا يه ي ْع ُقوب بْ ين س يٍاَل َعن أيَِب ا ِْلس ين الْعبْ يد يي َعن س ْع يد بْ ين طَ ير‬ ٍ ‫ الكاِف عليي عن أَبي ييه عن علي يي ب ين أَسب‬،‫ كا‬-38
َ ْ َ ََ ْ َ َ َ ْ َْ ْ َ ْ َ ْ َ ٌّ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ب َعلَى الْاْن َيَب يِبلْ ُكوفَة ََي أَيُّ َها النَّا ُ لَ ْو ََل َكَراميَةُ الْغَ ْد ير لَ ُكْن ُ م ْن أ َْد َمى النَّا ي أَََل إ َّن ل ُك يل غُ َد َرةٍ فُ َجَرةً َو ل ُك يل‬ ٍ ‫يي‬ ‫ي‬
ُ ُ‫ات يَ ْوم َو ُم َو َيَْط‬ َ َ‫ َ ع ذ‬ َ ‫أَمريُ الْ ُا ْممن‬
.‫ور َو ا ْْلييَانَةَ يِف النَّا ير‬ ‫ي‬ ٍ
َ ‫فُ َجَرة ُك َفَرًة أَََل َو إ َّن الْغَ ْد َر َو الْ ُف ُج‬
(The book) ‘Al Kafi’ – Ali, from his father, from Ali Bin Asbat, from his uncle Yaqoub Bin Salim, from Abu Al-Hassan
Al Abdy, from Sa’ad Bin Tareyf, from Al Asbagh Bin Nubata who said,
‘Amir Al-Momineenasws said one day, and heasws was addressing upon the pulpit at Al-Kafi: ‘O
you people! Had Iasws not abhorred the treachery, I would have been the most cunning of the
people. Indeed! For every treachery there is an immorality, and for every immorality there is
Kufr. Indeed! And the treachery and the immorality and the embezzlement (all lead to be) in
the Fire’’.268
265
266
267
268
Page 171 of 442

‫اب َو يم َي‬
ٍ ‫ص‬َّ َ‫ت َِلْااً يم ْن ق‬ ‫ٍ ي‬
ْ ‫ َ ع َعلَى َجا يريَة قَد ا ْش َََت‬
‫يي‬ ‫ي‬
َ ‫ َمَّر أَمريُ الْ ُا ْممن‬:‫ال‬
‫وّن عن أيَِب عب يد َّي‬
َ َ‫اَّلل ع ق‬ ْ َ ْ َ ‫الس ُك يي‬ َّ ‫ الكاِف َعلي ٌّي َع ْن أَبي ييه َع ين الن َّْوفَلي يي َع ين‬،‫ كا‬-39
.‫ َ ع يزْد َما فَيإنَّهُ أ َْعظَ ُ ليلْ َََبَك ية‬ ‫يي‬ ‫ول يزْديّن فَ َق َ ي‬
َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬ ُ ‫رَ ُق‬
(The book) ‘Al Kafi’ – Ali, from his father, from Al Nowfaly, from Al Sakuny,
‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws passed by a slave girl who had
bought some meat from a butcher and she was saying, ‘Increase it for me’. Amir Al-
Momineenasws said to him: ‘Increase it for her for it would be magnifying for the Blessings’’.269
‫ِل‬ ُ ‫اَّللي ع يَ ُق‬

َّ ‫ول إي َّن َوي‬ َّ ‫ال َيْس ْع ُ أََِب َعْب يد‬ َّ ‫اِلَ َس ين‬
َ َ‫الصْي َق يل ق‬ ْ ‫ان َع ين ابْ ين ُم ْس َكا َن َع ين‬ ‫ََح َد ب ين ُُم َّا ٍد عن علي يي ب ين النُّعا ي‬
َ ْ ْ َ ْ َ َ ْ َ ْ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ْن أ‬،‫ كا‬-40
‫ي‬ ‫ي‬ َّ ‫احبَهُ َكا َن َك َذلي َ َو إي َّن َوي‬
‫َن ص ي‬ ‫َن ص ي‬ ‫ي‬ ‫ي‬
َ ‫احبَهُ َك َذل‬ َ َّ ‫ِل ُعثْ َاا َن ََل يُبَ ياِل أَ َح ََلًَل أَ َك َل أ َْو َحَراماً َأ‬ َ َّ ‫َعل ٍي ع ََل ََيْ ُك ُل إيََّل ا ِْلَََل َل َأ‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-No’man, from Ibn
Muskaan, from Al-Hassan Al-Sayqal who said:
I heard Abu Abdullahasws saying that a friend of Aliasws does not eat except for the Permissible
because his Masterasws was like that, and the friend of Usman does not care whether he eats
the Permissible or the Prohibited because his master was like that’.
‫ي ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫َّ ي‬ َ ‫ال ُُثَّ َع َاد إي ََل يذ ْك ير َعلي ٍي ع فَ َق‬
ٌ‫اعة‬ َ ‫ب بينَ ْفسه َما أَ َك َل م َن الدُّنْيَا َحَراماً قَل ًيَل َو ََل َكثرياً َح ََّّ فَ َارقَ َها َو ََل َعَر‬
َ َ‫ض لَهُ أ َْمَران ك ََل ُُهَا ََّّلل ط‬ َ ‫ال أ ََما َو الذي ذَ َم‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫اَّلل ص بَ ْع َدهُ َغ ْريُه‬
َّ ‫َح ٌد م ْن َمذه ْاَأ َُّمة َع َا َل َر ُسول‬ َ ‫اق أ‬َ َ‫ط إيََّل َو َّج َههُ ف َيها ث َقةً به َو ََل أَط‬
ُّ َ‫يدةٌ ق‬
َ ‫اَّلل ص َشد‬ َّ ‫َشدُهَا َعلَى بَ َدنه َو ََل نََ َّلَ ْ بَر ُسول‬ َ ‫إيََّل أ‬
َ ‫َخ َذ يِب‬
He (the narrator) said, ‘Then heasws returned to the mention of Aliasws, and heasws said; ‘But, by
the One Whoazwj Took hisasws soul, heasws did not eat anything Prohibited in the world, be it
little or a lot, until heasws departed from it. And there were not presented to him asws two
matters both of them in obedience to Allahazwj except that heasws chose the more difficult one
of the two for hisasws body, and there did not descend any difficulty upon the Rasool-Allahsaww
at all except that heasws faced it, being relied upon for it. And no one from this community can
endure the deeds of the Rasool-Allahsaww after himsaww apart from himasws.
‫ب َمالييه ُك ُّل َذلي َ ََتَفَّى في ييه يَ َداهُ َو رَ َعَّر َق في ييه َجبيينُهُ الْتي َاا َ َو ْج يه‬
‫صلْ ي‬ ‫ٍ ي‬
ُ ‫ف ِمَْلُوك م ْن‬
‫ي‬
َ ْ‫َو لَ َق ْد َكا َن يَ ْع َا ُل َع َا َل َر ُج ٍل َك َنَّهُ يَْنظُُر إي ََل ا ْْلَنَّة َو النَّا ير َو لَ َق ْد أ َْعتَ ََ أَل‬
‫ضل َع ْن ثييَابييه َشيءٌ َد َعا يِب ْْلَلَي‬ ‫ال َّيْ َ و حلْواهُ الت َّْار إيذَا وج َدهُ و ملْبوسهُ الْ َكرابي ي‬ َّ‫ي‬ ‫ي‬ ‫اَّللي عَّ َّ و ج َّل و ا ْْل ََل ي ي‬
ْ َ َ َ‫ي َ فَإذَا ف‬ ُ َ ُ َُ َ ََ ُ َ َ َ َّ ‫ص م َن النَّار َو َما َكا َن قُورُهُ إَل ا ْْلَ َّل َو‬ َ َ َ َ َ َّ
.ُ‫فَ َجَّ َّه‬
And heasws would work like a man as if he could see into the Paradise and the Fire, and heasws
had freed one thousand slaves from hisasws wealth. All of that was from what heasws had
worked by hisasws own hands, making hisasws forehead perspire for the Sake of Allahazwj Mighty
and Majestic, seeking to be free from the Fire. And there was no meal for him asws except for
the vinegar and oil, and the sweetness of the dates if he asws could find them. And hisasws
clothing was the cotton. If heasws found excess in his clothes, heasws would call for the scissors
and cut it off’’.270
269
270
Page 172 of 442

‫ول َّي ي‬ ‫ب عن أيَِب عب يد َّي‬ ‫ي‬ ٍ

ُ‫اَّلل ُمتَّكتاً ُمْن ُذ بَ َعثَه‬ ُ ‫ َما أَ َك َل َر ُس‬:‫ال‬
َ َ‫اَّلل ع ق‬ ْ َ ْ َ ٍ ‫ََحَ َد بْ ين ُُمَ َّاد َع ْن َعل يي بْ ين ا ِْلَ َك ي َع ْن ُم َعا يويَةَ بْ ين َوْم‬
ْ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ْن أ‬،‫ كا‬-41
‫ع يَ َدهُ َح ََّّ يَ ُكو َن‬ ُّ َ‫اَّللي ص َر ُج ًَل ق‬
َ َّ ََ‫ط فَن‬ َّ ‫ول‬ُ ‫صافَ َح َر ُس‬ ٍ ‫يس يه يِف ََْملي‬
َ ‫ َ قَ ُّط َو ََل‬
‫اَّلل عَّ َّ و ج َّل إي ََل أَ ْن قَبضه رَواضعاً يََّّللي عَّ َّ و ج َّل و ما رأَى رْكبتي يه أَمام جلي ي‬
َ َ َ ََْ ُ َ َ َ َ َ َ ُ َ َُ َ َ َ َ َُّ
‫السيتَةَ فَ َف َع َل‬ ‫ي‬ ‫ول َّي‬
ُّ َ‫اَّلل ص بيسيتَ ٍة ق‬ ‫ي‬
ْ ‫اَّللُ لَهُ ْادفَ ْع يِبلَّيِت م َي أ‬
َّ ‫َح َس ُن‬ َّ ‫ال‬َ َ‫ط ق‬ َ ُ ‫اَّف َر ُس‬
َ ‫ع يَ َدهُ َو ََل َك‬ ُ َّ ‫الر ُج ُل ُم َو الَّذي يَْن ي‬
َّ
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al-Hakam, from Muawiya
Bin Wahab, who has narrated the following:
Abu Abdullahasws said: ‘The Rasool-Allahsaww did not eat whilst leaning, since hesaww was Sent
by Allahazwj Mighty and Majestic, up to hissaww passing away. Hesaww was modest for the Sake
of Allahazwj Mighty and Majestic, and no one ever saw hissaww knees is a gathering at all. And
the Rasool Allahsaww did not shake hands with a man at all by pulling hissaww hand from his
hand until the man would pull his own hand from hissaww hands. The Rasool Allahsaww did not
recompense anyone with evil at all. Allahazwj the Exalted Said to himsaww: Repel the evil by that
which is best. [23:96], so hesaww did it’’.
َّ َّ ‫اْلَنَّةَ فَيُ يج ُي‬

َّ َّ‫اَّللُ َع‬ ْ ‫اَّللُ إي ْن َكا َن لَيُ ْع يطي‬ ‫اَّللي ج َّل و َعَّ َّ َشْيتاً قَ ُّ ي‬
َ ‫ط إََّل أ‬
َّ ُ‫َج َازه‬ ‫ال َيْيِت َّ يي‬
َ َ َّ ‫اَّللُ به َو ََل أ َْعطَى َعلَى‬
‫ي‬ ‫ي‬ ‫و ما منَع سائيًَل قَ ُّ ي‬
َ َ َ‫ط إ ْن َكا َن عْن َدهُ أ َْعطَى َو إََّل ق‬ َ ََ ََ
‫و ج َّل لَه ذَلي‬
َ ُ َ َ
And he never denied any beggar at all. If hesaww had it with himsaww hesaww would give it, or
else hesaww would say: ‘Allahazwj will Give it’. And hesaww did not Give anything at all on the
Authorisation of Allahazwj Mighty and Majestic except that Allahazwj Authorised that for himsaww
even if it was the Paradise, Allahazwj Mighty and Majestic Authorised that for himsaww’.
‫ي ي يي‬ ‫ط ح ََّّ خرج يمنْها و َّي‬ ‫ي‬ ‫ال و َكا َن أَخوه يمن ب ع يدهي و الَّ يذي ذَم ي ي ي‬
ٌ‫اعة‬ ُ ‫اَّلل إي ْن َكا َن لَيَ ْع ير‬
َ َ‫ض لَهُ ْاَأ َْمَران ك ََل ُُهَا ََّّلل َعَّ َّ َو َج َّل ط‬ َ َ َ َ َ َ ُّ َ‫ب بنَ ْفسه َما أَ َك َل م َن الدُّنْيَا َحَراماً ق‬
َ َ َ َْ ْ ُ ُ َ َ َ‫ق‬
‫َش يد يُها علَى ب َدنيهي‬
َ َ َ َ ‫فَيََْ ُخ ُذ يِب‬
Heasws said: ‘And hissaww brother (Aliasws) from after himsaww, by the One Whoazwj Took hisasws
soul, did not eat anything at all Prohibited in the world until heasws exited from it. By Allahazwj,
if two matters were presented to himasws in both of which was the obedience to Allahazwj
Mighty and Majestic, heasws would take the one which was more difficult upon hisasws body.
‫ول َّي‬
‫اَّلل ص‬ ‫ي‬
‫اَّلل ما نَ َّلَ ْ بيرس ي‬ ‫ول َّي ي ي ي‬ ‫اق َعال رس ي‬ ‫اَّلل عَّ َّ و ج َّل دبيرت فيي يه ي َداه و َّي‬
‫ٍ ي ي ي‬ ‫و َّي‬
ُ َ َ َ َّ ‫َح ٌد َغ ْريُهُ َو‬
َ ‫اَّلل ص م ْن بَ ْعده أ‬ ُ َ َ َ َ َ‫اَّلل َما أَط‬ َ ُ َ ْ ْ َ َ َ َ َ َّ ‫ف ِمَْلُوك ل َو ْجه‬ َ ْ‫اَّلل لَ َق ْد أ َْعتَ ََ أَل‬ َ
‫َّمهُ في َيها ثيَقةً بييه يمنْ ُه‬
َ ‫د‬ ‫ق‬
َ ‫َل‬َّ‫ط إي‬
ُّ ‫ق‬
َ ‫ة‬
ٌ ‫ل‬
‫ز‬
َ‫ي‬ ‫َّن‬
َ
By Allahazwj, heasws freed a thousand slaves for the Sake of Allahazwj Mighty and Majestic, from
the work of hisasws own hands. By Allahazwj, no one could endure the deeds of the Rasool
Allahsaww after himsaww, apart from himasws. By Allahazwj, there did not descend upon the Rasool
Allahsaww any (difficulty) at all except that heasws was the foremost in facing it, being a reliable
one from himsaww for it.
َّ ‫يل َع ْن يَ َسا يرهي ُُثَّ َما يَْريج ُع َح ََّّ يَ ْفتَ َح‬

.ُ‫اَّللُ َعَّ َّ َو َج َّل لَه‬ ‫ي يي ي ي‬
ُ ‫يل َع ْن ََيينه َو مي َكائ‬
‫ي‬ ‫ي يي ي‬ ‫ول َّي‬
ُ ‫اَّلل ص لَيَْب َعثُهُ بَرايَته فَيُ َقار ُل َج ْ ََبئ‬ ُ ‫َو إي ْن َكا َن َر ُس‬
Page 173 of 442

And whenever the Rasool-Allahsaww sent himasws with hissaww flag, so Jibraeelas would fight on
hisasws right and Mikaeelas on hisasws left. Then heasws would not return until Allahazwj Mighty
and Majestic Granted victory to himasws’’.271
‫ول َكا َن َعلي ٌّي ع أَ ْشبَهَ النَّا ي يط ْع َاةً َو‬

ُ ‫اَّللي ع يَ ُق‬
َّ ‫ال َيْس ْع ُ أ ََِب َعْب يد‬
َ َ‫ الكاِف الْعي َّدةُ َع ْن َس ْه ٍل َع ين الْبََ َّنْ يط يي َع ْن ََحَّ ياد بْ ين ُعثْ َاا َن َع ْن َزيْ يد بْ ين ا ِْلَ َس ين ق‬،‫ كا‬-42
َّ ْ َ ‫ال َّيْ َ َو يُطْعي ُ النَّا‬ َّ ‫اَّلل ص َكا َن ََيْ ُك ُل ا ْْلُْبَ َّ َو‬ ‫ول َّي‬
‫يسريًة بيرس ي‬
َ ‫اْلُْبَ َّ َو الل ْح‬ َُ َ
(The book) ‘Al Kafi’ – A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu
Nasr, from Hammaad Bin Usmaan, from Zayd Bin Al-Hassan who said:
I heard Abu Abdullahasws saying: ‘Aliasws was the most similar to the Rasool Allahsaww in the
partaking of food and manners. And heasws used to eat the bread and the oil whilst (heasws
would feed) the people with the bread and the meat’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َّ ‫صلَّى‬
ُ‫اَّلل‬ َ ‫َن َو ْجنَتَيْ َها َوْرَد ََتن‬ ْ ‫ب َو َكانَ ْ فَاط َاةُ ع رَطْ َح ُن َو رَ ْعج ُن َو ََتْبيُ َّ َو رَ ْرقَ ُع َو َكانَ ْ م ْن أ‬
َّ َ‫َح َس ين النَّا ي َو ْجهاً َك‬ ُ ‫ال َو َكا َن َعل ٌّي ع يَ ْستَقي َو َُْيط‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َعلَْي َها َو َعلَى أَب َيها َو بَ ْعل َها َو ُولْد َما الطَّام ير‬
.‫ين‬
Heasws said: ‘Aliasws used to fetch the water and the firewood, and (Syeda) Fatimaasws used to
grind, and knead, and bake, and stitch. Sheasws was of the most beautiful of face from the
people, with cheeks like two roses, may Greetings be upon herasws, and upon herasws
fathersaww, and herasws husbandasws, and herasws purified childrenasws’’.272
‫ لَ َّاا ويِل عليي ع ي ي‬:‫ال‬ َ َ‫اَّللي ع ق‬َّ ‫اج َع ْن ُُمَ َّا يد بْ ين ُم ْسليٍ َع ْن أيَِب َعْب يد‬ َّ ‫ الكاِف َعلي ٌّي َع ْن أَبي ييه َع ين ابْ ين أيَِب ُع َا ٍْري َع ْن َعْب يد‬،‫ كا‬-43
‫الر َْحَ ين بْ ين ا ِْلَ َّج ي‬
َ‫صع َد الْاْن ََب‬
َ ٌّ َ َ ُ
‫ي‬ ‫ي ي‬ ‫اَّللي ََل أَرزُؤُك يمن فَيتي ُك يدرَُهاً ما قَام يِل يع ْذ ٌق بييثْ يرب فَلْت ي‬ َ َ‫اَّللَ َو أَث َْىن َعلَْي يه ُُثَّ ق‬
َّ ‫فَ َح يا َد‬
ْ ‫صدقْ ُك ْ أَنْ ُف ُس ُك ْ أَ فََََتْويّن َمانعاً نَ ْفسي َو ُم ْعطيَ ُك‬
َُ َ َ َ َ ْ ْ ْ ْ ْ َ ْ َّ ‫ال إييّن َو‬
(The book) ‘Al Kafi’ – Ali, from his father, from Ibn Abu Umeyr, from Abdul Rahmaan Bin Al-Hajjaaj, from
Muhammad Bin Muslim, who has narrated the following:
Abu Abdullahasws having said: ‘When Aliasws became the ruler, heasws ascended the Pulpit.
Heasws Praised Allahazwj and Extolled Himazwj, then said: ‘By Allahazwj! Iasws will not give you the
sustenance from your spoils of war (Al-Fey) a single Dirham (more than what each of you
deserve) so long as I have a palm tree left in Yasrab (Al-Medina). Be truthful to yourselves. Do
you see what Iasws have prevented from myselfasws that Iasws shall give it to you?’
‫ضلُ َ َعلَْي يه إيََّل‬ ‫ال ي‬ ‫ي ي‬ ‫يي ي‬

ْ َ‫َح ٌد يَتَ َكلَّ ُ َغ ْريُ َك َو َما ف‬
َ ‫امنَا أ‬
ُ ‫ َ أَ َما َكا َن َم‬ ْ َ ‫َس َوَد يِبلْ َادينَة َس َواءً فَ َق‬
ْ ‫اجل‬ ْ ‫اَّللَ لَتَ ْج َعلُيِن َو أ‬
َّ ُ‫ال لَه‬
َ ‫اَّللُ َو ْج َههُ فَ َق‬
َّ ‫يل َكَّرَم‬
ٌ ‫ال فَ َق َام إلَْيه َعق‬ َ َ‫ق‬
.‫بي َسابي َق ٍة أ َْو بيتَ ْق َوى‬
Aqeel stood up and said to himasws, may Allahazwj Honour hisasws face, ‘By Allahazwj! You will
consider me to be equal to a black man of Al-Medina?’ Heasws said: ‘Sit down! Is there not one
here besides you to speak? And there is no preference to you except by a precedent (being
foremost in Al-Islam) or by piety’’.273
271
272
273
Page 174 of 442

ٍ ‫ال َعلي ُّي بْن أيَِب طَالي‬

‫بع‬ َ َ‫آِبئييه ق‬
َ َ‫ال ق‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ اْلصال الطَّالَ َق ياّنُّ َع ين ا ِْلَ َس ين بْ ين َعل ٍي الْ َع َد يو يي َع ْن ُُمَ َّاد بْ ين َخل َيَل َن بْ ين َعل ٍي الْ َعبَّاس يي َع ْن أَبيه َع ْن‬،‫ ل‬-44
ُ
.‫اح ٍة َو ََْن َدةٍ َو ُحظْ َوةٍ يعنْ َد الني َس ياء‬
َ َ‫احة َو َْس‬
ٍ ‫صصنَا يِباس ٍة بيَفصاح ٍة و صب‬
َ َ َ َ َ َ َ ْ َ ْ ‫ُخ‬
‫ي‬
(The book) ‘Al Khisaal’ – Al Talaqany, from Al-Hassan Bin Ali Al Adawy, from Muhammad Bin Khaleelan Bin Ali Al
Abbasi, from his father, from his forefathers who said,
‘Aliasws Bin Abu Talibasws said: ‘Weasws are specialised with five – with eloquence, and
accompaniment, and pardoning, and seriousness, and stature with the women’’.274
َّ ‫ال إييّن أ يَج ُد ُم ْ يج َريا َن يص ْد ٍق يَ ُك ُّفو َن‬

‫السيتَةَ َو يُ َذكيُرو َن ْاْل يخَرَة‬ َ ‫ َ ع َما َشَْنُ َ َج َاوْر‬
َ ‫ت الْ َا ْق َََبَة فَ َق‬ ‫يي‬ ‫ قي ي ي‬،‫الراونْ يد يي‬
َ َ َّ ‫ات‬
ُ ‫ َد َع َو‬-45
(The book) ‘Dawaat’ of Al Rawandy –
‘It was said to Amir Al-Momineenasws, ‘What is yourasws affair being in the vicinity of the
graveyard?’ Heasws said: ‘Iasws find them to be sincere neighbours. They refrain from evil deeds
and are reminding of the Hereafter’.
.‫ص َام ثَََلثَةَ أ َََّيٍم‬ ‫َّق علَى يستي ي ي‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫يي‬ ‫ُص ي‬ ‫ي‬ ‫يي‬
َ ‫ َ م ْسكيناً َو‬
َ َ َ ‫صد‬َ َ‫ف َرْك َعة َو ر‬ َ ‫ َ ع ِبُصيبَة إيََّل‬
َ ْ‫صلَّى يِف َذل َ الْيَ ْوم أَل‬ َ ‫يب أَمريُ الْ ُا ْممن‬
َ ‫ين ع َما أ‬
َ ‫ال َزيْ ُن الْ َعابد‬
َ َ‫َو ق‬
And Zayn Al-Abideenasws said: ‘Amir Al-Momineenasws was not afflicted with any difficulty
except heasws prayed Salat during that day and gave in charity to sixty poor ones and Fasted
for three days’’.275
ُّ ‫ ُكنَّا يِف بَْي ٍ َم َع َعلي ٍي ع َو ََْن ُن َو يش َيعتُهُ َو َخ َو‬:‫ال‬

َ ‫اصهُ فَالْتَ َف‬ ُ ‫الربيي يع َع ْن َُْي ََي بْ ين َماني ٍئ الْ ُاَر ياد يي َع ْن َر ُج ٍل يم ْن قَ ْويم يه يُ َق‬
َ َ‫ال لَهُ يزََي ُد بْ ُن فََُل ٍن ق‬ َّ ‫ َ بْ ُن‬
ُ ‫َرَوى قَ ْي‬
َ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ال إي َّن َم ُمََلء الْ َق ْوَم َسيَظْ َهُرو َن َعلَْي ُك ْ فَيَ ْقطَ ُعو َن أَيْديَ ُك ْ َو يَ ْس ُالُو َن أ َْعيُنَ ُك ْ فَ َق‬ ‫ي ي‬ ‫ي‬
َ ‫ال َر ُج ٌل منَّا َو أَنْ َ َح ٌّي ََي أَم َري الْ ُا ْممن‬ َ ‫َحداً فَ َق‬ َ ‫[إلَْينَا] فَلَ ْ يُْنك ْر منَّا أ‬
It is reported by Qays Bin Al Rabie, from Yahya Bin Haby Al Murady, from a man from his people call Ziyad Bin
so and so who said,
‘We were in a house with Aliasws, us and hisasws Shias and hisasws special ones. Heasws turned
towards us and did not deny anyone of us. Heasws said: ‘These people will be prevailing upon
you all. They will cut off your hands and will poke your eyes out’. A man from us said, ‘And
will youasws be alive, O Amir Al-Momineenasws?’
‫اَّلل َّ ي‬ ‫ي يي‬ ‫ات يِف الدُّنْيا الد ي‬

‫يد يِبللَّ َّذ ي‬ ‫ي‬ ‫اَّلل يمن َذلي َ فَالْت َف فَيإ َذا و ي‬
َ ‫اح ٌد يَْب يكي فَ َق‬
َ ‫الصاب ير‬
.‫ين‬ َُّ ‫َّر َجات يِف ْاْلخَرة إََّّنَا َو َع َد‬
َ َ ُ ‫ال لَهُ ََي ابْ َن ا ِْلَ ْا َقاء أَ رُ ير‬ َ َ َ ْ َُّ َ‫ال أ ََعا َذيّن‬
َ ‫فَ َق‬
Heasws said: ‘Allahazwj will Shelter measws from that’. Heasws turned and there was someone
crying. Heasws said to him: ‘O son of the ignorance! Are you intending along with the pleasures
of the world, ranks of the Hereafter? But rather, Allahazwj has Promised the patient ones’’.276
‫ي‬ ‫ي‬ َ َ‫ َ َع ْن أَبي ييه َع ْن أيَِب َج ْع َف ٍر ُُمَ َّا يد بْ ين َعلي ٍي ع ق‬

ْ ْ ‫ َ فَيإذَا طَلَ َع‬
‫اجتَ َا َع‬ ْ ‫صلَّى الْ َف ْجَر ََلْ يََ َّْل ُم َعقباً إي ََل أَ ْن رَطْلُ َع الش‬
ُ ‫َّا‬ َ ‫ َكا َن َعل ٌّي ع إيذَا‬:‫ال‬ ََ ‫َو َرَوى ُزَر َارةُ بْ ُن أ َْع‬
‫إيلَي يه الْ ُف َقراء و الْاساكي َ و َغريم يمن النَّا ي فَيعلياه الْ يف ْقه و الْ ُقرآ َن و َكا َن لَه وقْ ي ُقوم في ييه يمن َملي يس يه ذَلي‬
َ َْ ْ ُ َ ٌ َُ َ ْ َ َ ُ ُ ُ َُ َ ْ ُُ ْ َ ُ َ َ َ ُ َ ْ
274
275
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 107 H 45 / 1
276
Page 175 of 442

And it is reported by Zurara Bin Ayn, from his father,
‘From Abu Ja’far Muhammadasws Bin Aliasws having said: ‘It was so that whenever Aliasws prayed
Al-Fajr Salat, did not cease to (pray) follow-ups up to the emergence of the sun. When the sun
emerged, the poor and the needy and others from the people would gather to him asws, and
heasws would teach them the jurisprudence and the Quran, and there used to be a (particular)
time heasws would be standing from that gathering of hisasws.
‫ال َو ََلْ يُ َس يا يه ُُمَ َّا ُد بْ ُن َعلي ٍي ع‬

َ َ‫فَ َق َام يَ ْوماً فَ َاَّر بيَر ُج ٍل فَ َرَماهُ بي َكلي َا ية َم ْج ٍر ق‬
One day heasws stood up and passed a man, and he pelted himasws with an obscene word’. He
(the narrator) said, ‘And Muhammadasws Bin Aliasws did not name him’.
َّ ‫اَّللي َو ََل أ ََع‬

َّ ‫ب إي ََل‬
َّ ‫َح‬
َ ‫ َ َش ْيءٌ أ‬
‫ي‬ َ َ‫اَّللَ َو أَث َْىن َعلَْي يه ُُثَّ ق‬
َ ‫ال أَيُّ َها النَّا ُ إنَّهُ لَْي‬ َّ ‫الص ََلةَ َج يام َعةً فَ َح يا َد‬
َّ ‫ي‬ ‫ي‬ ‫فَرجع عوده علَى ب ْدئييه ح ََّّ ي ي‬
َ ‫صع َد الْانْ َََب َو أ ََمَر فَنُود‬
َ َ َ َ َُ َْ َ َ َ
‫اَّللي و ََل أَع َّ ضرراً يمن جه يل إيم ٍام و خرقيهي‬ ‫نَ ْفعاً يمن يحلْ ي إيم ٍام و في ْق يه يه و ََل َشيء أَبْغَ َ ي‬
ْ َ َ َ ْ َ ْ َ َ َ َ َّ ‫ض إ ََل‬ ٌْ َ َ َ ْ
So, heasws returned upon hisasws very road until heasws ascended and ordered, and the
congregational Salat was called for. Heasws praised Allahazwj and extolled upon Himazwj, then
said: ‘O you people! There isn’t anything more Beloved to Allah azwj, nor more beneficial
generally than forbearance of a leader and his understanding, and there is nothing more
hateful to Allahazwj nor more harmful generally than ignorance of a leader than his weak
understanding.
‫ب إي ََل‬ ‫الذ َّل يِف طَاع ية َّي‬

ُّ ‫ف يم ْن نَ ْف يس يه ََلْ يَي َّْدهُ ا ََّّللُ إيََّل يع َّاً أَََل َو إي َّن‬ ٌ ‫اَّلل َحافي‬
‫ظ ََل ي ُكن لَه يمن َّي‬ ‫ي يي ي‬
ُ ‫اَّلل أَقْ َر‬ َ َ ْ‫ظ أَََل َو إينَّهُ َم ْن أَن‬
َ ‫ص‬ ‫ي‬
َ ُ ْ َ ْ ٌ ‫أَََل َو إنَّهُ َم ْن ََلْ يَ ُك ْن لَهُ م ْن نَ ْفسه َواع‬
‫اَّللي يمن التَّعُّ َّيز يِف مع ي‬
‫صيَتي يه‬ َْ َ َ َّ
Indeed! And surely, one who does not happen to have a preaching from himself, would not
happen to have a protector from Allahazwj. Indeed! And one who is fair from himself Allahazwj
will not Increase him except in honour. Indeed! And the humiliation on obedience of Allahazwj
draws closer to Allahazwj than the honours received in Hisazwj disobedience’.
َ ‫ص َف ُح فََنْ َ أ َْم ٌل لي َذلي َ فَ َق‬

‫ال‬ ْ َ‫ال أ َْو رَ ْع ُفو َو ر‬ َ ‫ال أََما إييّن لَ ْو أ‬
َ ‫َشاءُ لَ ُق ْل ُ فَ َق‬ َ ‫ َ فَ َق‬‫يي‬ ‫ي‬
َ ‫ال َما أَ ََّن َذا ََي أَم َري الْ ُا ْممن‬ ‫ال أَيْن الْاتَ َكلي آنيفاً فَلَ ْ يَستَ يط يع ْي‬
َ ‫اْلنْ َك َار فَ َق‬ ْ ُ ُ َ َ َ‫ُُثَّ ق‬
ُ ‫ص َف ْح‬ َ ‫ت َو‬ ُ ‫َع َف ْو‬
Then heasws said: ‘Where is the speaker (who spoke) just now?’ He was not able to deny. He
said, ‘Here I am, that one, O Amir Al-Momineenasws!’ Heasws said: ‘As for Iasws, if Iasws so desired,
Iasws could have said it (as well)’. He said, ‘Or youasws can pardon and excuse, for youasws rightful
of that’. Heasws said: ‘Iasws have pardoned and excused’.
.ُ‫ال أ ََر َاد أَ ْن يَنْ ُسبَه‬ َ ‫يل لي ُا َح َّا يد بْ ين َعلي ٍي َما أََر َاد أَ ْن يَ ُق‬
َ َ‫ول ق‬ ‫ي‬
َ ‫فَق‬
It was said to Muhammadasws Bin Aliasws, ‘What did heasws want to say?’ Heasws said: ‘Heasws
wanted to lineage him’’.277
277
Page 176 of 442

‫يص ٍة‬ ‫يي ي ي‬ ‫ قييل يْلع َف ير ب ين ُُم َّا ٍد ع إي َّن قَوماً مامنا ي ْنت يقصو َن عليياً قَ َ ي ي‬:‫ال‬
َ ‫صونَهُ ََل أ ََِب َْلُْ َو َم ْل فيه َم ْوض ُع نَق‬
ُ ‫ال َمَ يَْنتَق‬ َ ُ َ َ َُ َ ْ َ ْ ْ َ َ َ َ‫َو َرَوى ُزَر َارةُ أَيْضاً ق‬
And it is reported By Zurara as well who said,
‘It was said to Ja’farasws Bin Muhammadasws, ‘There are a people over here who are derogating
Aliasws’. Heasws said: ‘With what are they derogating himasws? May there be no father for them!
And is there any place Allahazwj has Derogating himasws?
‫اْلن يَّة و النَّا ير ي ْنظُر إي ََل ثَو ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّلل طَاعة إيََّل ع يال يِب ي ي‬ ‫يي‬ ُّ َ‫ض لي َعلي ٍي ع أ َْمر يان ق‬ ‫و َّي‬
‫اب‬َ ُ َ َ َْ َ َ َ َ ٌ َ َّ ‫ط كي ََل ُُهَا‬
َ َْ‫َشدُهَا َو أَ َشق يه َاا َعلَْيه َو لَ َق ْد َكا َن يَ ْع َا ُل الْ َع َا َل َك َنَّهُ قَائ ٌ ب‬ َ َ ‫اَّلل َما َعَر‬ َ
‫اب َم ُمََل يء فَيَ ْع َا ُل لَ ُه‬
‫َم ُمََل يء فَي ْعال لَهُ و ي ْنظُر إي ََل يع َق ي‬
ُ َ َ َُ َ
By Allahazwj! No two matters were presented to Aliasws, both of them being in obedience of
Allahazwj, except heasws worked with severer of the two and their more grievous upon himasws.
And heasws used to do the work as if heasws was standing between the Paradise and the Fire,
looking at the Reward of theirs so heasws would work for it, and heasws would look at the
Punishment of theirs, so heasws would (not) work for it.
‫ف َعبْ ٍد يم ْن َك يد يَ يدهي ُكلُّ ُه ْ يَ ْعَر ُق في ييه َجبيينُهُ َو ُُيْ َفى‬ ‫يي‬ ‫ال و َّجه وج يهي رَغ َّري لَونُه ح ََّّ ي عر ُ ي‬
َ ْ‫ف َذل َ يِف لَ ْونه َو لَ َق ْد أ َْعتَ ََ أَل‬َْ ُ َ ُ ْ َ َ
‫و إي ْن َكا َن لَي ُقوم إي ََل َّ ي‬
ْ َ ُ ْ َ َ َ‫الص ََلة فَيإذَا ق‬ ُ َ َ
‫ي‬ ‫ي‬
ُ َ ‫ف‬
‫ُّه‬
‫ف‬ ‫ك‬ ‫يه‬
And if heasws had stood to the Salat, and when heasws said: ‘Iasws divert myasws face’, hisasws
colour would change to the extent that would be recognised in hisasws complexion. And heasws
had liberated a thousand slaves from the toil of hisasws own hands, all of them heasws had
sweated hisasws forehead and bared hisasws hands regarding it.
‫ض َو َم ْن‬
َ ‫اَّللُ ْاَأ َْر‬
َّ ‫ث‬ َ ‫السبي ييل إي ََل أَ ْن يَير‬ ‫ص َدقَ ًة َعلَى الْ ُف َقر ياء و الْاساكي ي‬
َّ ‫ َ َو ابْ ين‬ َ ‫ث ُُثَّ َج َعلَ َها‬ َ ‫ َ نَبَ َع ْ يِف َمالييه يمثْ َل ُعنُ يَ ا ْْلَُ َّوير فَ َق‬
َ ‫ال بَ يش ير الْ َوا ير‬ ٍ ْ ‫و قَ ْد بُ يشر بي َع‬
ََ َ َ َ َ
.‫اَّللُ النَّ َار َع ْن َو ْج يه يه‬
َّ ‫ف‬ َ ‫ص ير‬ ‫ي‬‫علَيها لي‬
ْ َ َْ َ
And heasws had scraped out a spring flowing in hisasws wealth (estate) like neck of the camel.
Heasws said: ‘Give glad tidings to the inheritors’. Then heasws made it to be a charity upon the
poor and the needy and the wayfarer up to (the time) Allahazwj Makes (the humble) to inherit
the earth and the ones upon it, for Allahazwj to Turn away the Fire from hisasws face’’.278
‫يي‬ ‫ي‬ ‫اع يد الْعر ي‬

َ ‫ب َع ْن أَم يري الْ ُا ْممن‬ ‫ي‬ ‫ آ َك ُد ْاَأ ْ ي‬:‫ال‬ َ َ‫ضْي يل بْ ين ا ْْلَ ْع يد ق‬ ‫ي‬ ٍ ‫آخر روى َعلي ُّي بْن ُُمَ َّا يد بْ ين أيَِب سْي‬ ‫ي‬
‫ َ ع‬ َ َ ُ ‫َسبَاب َكا َن ِف رَ َق‬ َ ُ‫ف الْ َا َدائ ييِن َع ْن ف‬ َ ُ َ َ َ َ ‫ال يِف َم ْوض ٍع‬ َ َ‫َو ق‬
‫َحداً إي ََل‬ ‫ي‬ ‫ي‬ ‫وف و ََل عربيياً علَى عج يا ٍي و ََل ي ي‬ ٍ ‫ي‬ ‫ي‬
َ ‫يل أ‬
ُ ‫وك َو ََل يَ ْستَا‬ ْ َ‫صان ُع ا ُّلرَؤ َساءَ َو أ َُمَراءَ الْ َقبَائ يل َك َاا ي‬
ُ ُ‫صنَ ُع الْ ُال‬ َ ُ َ َ َ َ َ َ َ ‫أ َْمَر الْ َاال فَيإنَّهُ ََلْ يَ ُك ْن يُ َفض ُل َش يريفاً َعلَى َم ْشُر‬
َ‫ف ذَلي َ فََََت َك النَّا ُ َعليياً َو الْتَ َح ُقوا يِبَُعا يويَة‬
‫نَ ْف يس يه و َكا َن معا يويةُ ييِب ََل ي‬
َ َُ َ
And he said in another place, ‘And it is reported by Ali Bin Muhamad Bin Abu Sayf Al Madainy, from Fuzeyl Bin
Al Ja’d who said,
‘Confirming the causes regarding the Arabs sitting back from Amir Al-Momineenasws was the
matter of wealth, for heasws did not happen to give preference to any noble over the ordinary
(person), nor an Arab over the non-Arab, nor did heasws deal with the chief and the leaders of
278
Page 177 of 442

the tribes like what is done with the kings and did not incline anyone to himself asws, and
Muawiya was opposite that, so the people left Aliasws and joined up with Muawiya.
‫صرةي يِب َْم يل الْ ُكوفَية و أ َْمل الش ي‬

‫َّام يِب َْم يل‬ ‫ال ْاَأَ ْش ََت َي أ يَمري الْا ْميمني َ ي‬
َ ‫ض يه ْ إي ََل ُم َعا يويَةَ فَ َق‬‫فَ َش َكا عليي ع إي ََل ْاَأَ ْش يَت ََتَاذُ َل أَصحابييه و فيرار ب ع ي‬
َ َ َ ْ َ‫ َ إ ََّّن قَارَلْنَا أ َْم َل الْب‬ ُ َ َُ َْ َ َ َ َ ْ َ ٌّ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الْبَ ْ ي‬
‫ف‬ُ ‫ضعُ َف النيَّةُ َو قَ َّل الْ َع َد ُد َو أَنْ َ ََتْ ُخ ُذ ُم ْ ِبلْ َع ْدل َو رَ ْع َا ُل فيه ْ ِب ِْلََ َو رُنْص‬ َ ‫اختَلَ ُفوا بَ ْع ُد َو رَ َع َاد ْوا َو‬ ْ ‫ْي النَّا ي َواح ٌد َو قَد‬ ُ ‫صَرة َو أ َْم يل الْ ُكوفَة َو َرأ‬
‫ض ُل َمْن ي َّلٍَة‬
ْ َ‫يف يعْن َد َك ف‬ َّ ‫ َ لي‬
‫لش ير ي‬ ‫الْو يضيع يمن َّ ي ي‬
َ ‫الشريف فَلَْي‬ َ َ َ
Aliasws complained to Al-Ashtar of the abandonment by hisasws companions and fleeing of

some of them to Muawiya. Al-Ashtar said, ‘O Amir Al-Momineenasws! We fought the people
of Al-Basra by the people of Al-Kufa, and the people of Syria by the people of Al-Basra and the
people of Al-Kufa and saw the people as one, and they have differed afterwards, and have
weakened the intention, and the numbers became few, and youasws are taking them with the
justice and working among them with the truth, and are being fair to the ordinary one from
the noble, so there isn’t the preference, the status for the noble one in your asws presence.
‫ َ النَّا ي إي ََل‬ ‫ي‬ ‫اِل يَ إي ْذ ع ُّاوا بييه و ا ْغت ُّاوا يمن الْع ْد يل إي ْذ صاروا في ييه و رأَوا ي ي ي ي ي‬ ‫ي‬ ‫ي ي‬
ُ ‫صنَائ َع ُم َعاويَةَ عْن َد أ َْمل الْغَنَاء َو الشََّرف فَتَاقَ ْ أَنْ ُف‬َ َْ َ َُ َ َ َ َ ُ َْ ‫َّن َم َع َ م َن‬
ْ ‫ض َّج ْ طَائ َفةٌ ِم‬
َ َ‫ف‬
‫اط َل َو يُ ْمثيُر الدُّنْيَا‬
‫اِل ََّ و ي ْش يَتي الْب ي‬ ‫لدنْيا بيص ي‬
ٍ ‫اح‬ ‫الدُّنْيا و قَ َّل من لَي ي‬
َ َ َ َ َْ ‫ب َو أَ ْكثَُرُم ْ ََْيتَ يوي‬ َ َ ُّ ‫ َ ل‬ َ ْ َْ َ َ
So, a party from the ones with you made noise from the truth when they had been generalised
with it, and they became saddened from the justice when they came to be in it, and they saw
the dealing of Muawiya with the rich people and nobles. So, the souls of the people yearned
for the world only a few weren’t for the world, and most of them disliked the truth and bought
the falsehood and preferred the world.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ َ‫ َ ََتي ْل إيلَْي َ أ َْعن‬‫يي‬ ‫فَيإ ْن رَب ُذ يل الْا َ ي‬
‫ َ َو َكبَ َ أ َْع َداءَ َك‬
َ ‫اَّللُ لَ َ ََي أَم َري الْ ُا ْممن‬
َّ ‫صنَ َع‬
َ ْ ‫ص ُوُّد ُم‬
ْ ‫يحتُ ُه ْ َو يَ ْستَ ْفل‬
َ ‫ف] نَص‬ ْ َ‫الر َج يال َو رصفو [ر‬
ُ ‫ص‬ ‫اق ي‬ َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ ْ
‫ورُم ْ إينَّهُ يِبا يَ ْع َالُو َن َخبي ٌري‬
َ ُ َ َ َ ْ ُ َ ْ َ َ َ ْ َ ْ ُ َ َْ َ‫َو ف‬
‫ُم‬
‫أ‬ ‫ت‬
َّ ‫ش‬ ‫و‬ ‫م‬ ‫د‬ ‫ي‬ ‫ك‬ ‫ن‬ ‫م‬ ‫َو‬
‫أ‬ ‫و‬ ‫ه‬ ‫ع‬ ‫ْج‬ ‫ض‬
َّ
So, if youasws were to spend the wealth, O Amir Al-Momineenasws, the necks of men would
incline towards youasws and their advice would be clear they would be sincere of the cordiality
Allahazwj has Made to be for youasws. O Amir Al-Momineenasws! And write to yourasws enemies
and disperse their groups and weaken their plots and scatter their affairs, He is Aware of
what they are doing [11:111]’.
‫صاِلاً فَلين ْف يس يه و من أَساء فَعلَيها و ما ربُّ بيظَََّلٍم ليلْعبي ي‬

‫يد َو‬ ‫ول من ع يال ي‬ َّ ‫ت يم ْن َع َالينَا َو يس َريرينَا يِبلْ َع ْد يل فَيإ َّن‬ ‫فَ َق َ ي‬
َ َ َ َ َْ َ َْ َ َ َ َ ْ َ ُ ‫اَّللَ َعَّ َّ َو َج َّل يَ ُق‬ َ ‫ال َعل ٌّي ع أ ََّما َما ذَ َك ْر‬
‫ف‬ُ ‫َخ َو‬ ‫ي ي‬ ‫ي‬
ْ‫تأ‬ ُ ‫ياا ذَ َك ْر‬
َ ‫أَ ََّن م ْن أَ ْن أَ ُكو َن ُم َقصراً ف‬
Aliasws said: ‘As for what you mentioned of ourasws knowledge and ourasws ways with the justice,
so Allahazwj Mighty and Majestic is Saying: One who acts righteously, so it is for himself, and
one who does evil, so it would be against him, and your Lord is not the least unjust to the
servants [41:46], and Iasws am fearful from becoming deficient regarding what you mentioned.
َّ َ ‫يل َعلَيْ يه ْ فَ َف َارقُو ََّن بي َذلي َ فَ َق ْد َعلي‬

ً‫اَّللُ أَََّّنُ ْ ََلْ يُ َفا يرقُو ََّن يم ْن َج ْوٍر َو ََل َْلَتُوا إي ْذ فَ َارقُو ََّن إي ََل َع ْد ٍل َو ََلْ يَلْتَ يا ُسوا إيََّل ُدنْيَا َزائيلَة‬ ‫ي‬
ٌ ‫َن ا ِْلَ ََّ ثَق‬ َّ ‫ت يم ْن أ‬ َ ‫َو أ ََّما َما ذَ َك ْر‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫وما َو لَيُ ْس َلُ َّن يَ ْوَم الْقيَ َامة للدُّنْيَا أ ََر ُادوا أ َْم ََّّلل َعالُوا‬ َ ُ‫َعْن ُه ْ َك َ ْن قَ ْد فَ َارق‬
Page 178 of 442

And as for what you mentioned from the truth being heavy upon them, so they have
separated from usasws due to that. Allahazwj Knows that they did not separate from usasws due
to tyranny nor did they take refuge to any justice when they separated from us asws, and they
did not seek except for the world declining from them. It is as if they have separated from us
and they would be Question on the Day of Qiyamah for the world they had intended, or the
work they had done for Allahazwj?
‫اِلَ َُ َك ْ يم ْن فيتَ ٍة‬

ْ ُ‫اَّللُ ُسبْ َحانَهُ َو قَ ْولُه‬
َّ ‫ال‬َ َ‫َحداً يم َن الْ َف ْي يء أَ ْكثََر يم ْن َح يق يه َو قَ ْد ق‬
َ ‫ِف أ‬‫ي‬ ‫ت يمن ب ْذ يل ْاَأ َْمو يال و ْ ي ي ي ي‬
َ ‫اصطنَ ياع الر َجال فَإنَّهُ ََل يَ َسعُنَا أَ ْن نُ َو‬ َ َ َ ْ َ ‫َو أ ََّما َما ذَ َك ْر‬
‫اَّلل مع َّ ي‬ ‫قَلييلَ ٍة َغلَب فيتةً َكثيريًة ِيي ْذ ين َّي‬
َ ‫الصاب ير‬
‫ين‬ َ َ َُّ ‫اَّلل َو‬ َ َ َْ
And as for what you mentioned of spending the wealth and pretences of the men, so there is
no leeway that weasws should fulfil anyone from the war booty any more than his right, and
Allahazwj the Glorious has Said, and Hisazwj Words are the Truth: ‘How many times a small
group has overcome a numerous group by the Permission of Allah, and Allah is with the
patient ones [2:249].
‫ص ْعبَهُ َو يُ َس يه ْل لَنَا َح ْ َّنَهُ َو أَ ََّن قَابي ٌل يم ْن‬ ‫ي‬ ‫ي‬ ‫اَّلل ُُم َّاداً ص وح َده و َكثَّره ب ع َد الْ يقلَّ ية و أَعَّ َّ فيتته ب ع َد ي‬
َّ ‫الذلَّية َو إي ْن يُيريد‬
َ ‫اَّللُ أَ ْن يُ َوليَنَا َم َذا ْاَأ َْمَر يُ َذل ْل لَنَا‬ ْ َ ُ ََ َ َ ْ َ َُ َ ُ ْ َ َ َُّ ‫ث‬ َ ‫َو قَ ْد بَ َع‬
َّ َ‫ص يح يه ْ يِل َو أ َْوثَيق يه ْ يِف نَ ْف يسي إي ْن َشاء‬
.ُ‫اَّلل‬ ‫يي‬ ‫ي‬
َ ْ‫ضا َو أَنْ َ م ْن َآم ين النَّا ي عنْدي َو أَن‬
‫يي‬
ً ‫َرأْي َ َما َكا َن ََّّلل َعَّ َّ َو َج َّل ير‬
And Allahazwj had Sent Muhammadsaww alone, and Made himsaww to be with large numbers
after the few, and Strengthened hissaww party after the humility, and Allahazwj will Return
ourasws ruling this command, Humbling for usasws it’s difficult matters, and Easing for usasws its
sorrow, and Iasws shall accepted from your opinion whatever would be a Pleasure for Allah azwj
Mighty and Majestic, and you are from the trustworthy people in my asws presence, and their
most advising to measws, and most reliable regarding myselfasws, if Allahazwj so Desires’’.279
‫ف َو ََلْ َُْي يا ْل‬ ‫ي‬ ٍ ‫ َ يمن َذم ٍ ي‬ ‫ي‬ ‫يي‬ ٍ ‫ي‬ ‫ي‬
َ ‫صَر‬
َ ْ‫ب َو فضَّة َو َم َعهُ َْ َف َقةٌ ُُثَّ ان‬ ُ ‫الر َحبَةَ يِبلْ ُكوفَة َو أَ ََّن ُغ ََل ٌم يِف غلْ َاان فَيإ َذا أَ ََّن ب َعل ٍي ع قَائااً َعلَى‬
َ ْ ‫صَّررَ ْ ي‬ َّ ُ ‫ َد َخ ْل‬:‫ال‬ َ َ‫ب ق‬ُّ ‫َّعي‬
ْ ‫َو ذَ َكَر الش‬
ً‫إي ََل بَْيتي يه قَلي ًيَل َو ََل َكثيريا‬
And Al Shaby mentioned, he said,
‘I entered Al-Rahba at Al-Kufa and I was a boy among the boys, and there I was with Aliasws
standing upon two packed of gold and silver, and with himasws was a stick and heasws was
repelling the people with hisasws stick. Then heasws returned to the wealth and distributed it
between the people until there did not remain anything from it. Then he asws left and did not
carry anything to hisasws house, neither little nor more.
‫يي‬ ‫ال من مو َي بِن قُ ْل عليي بن أيَِب طَالي ٍ ي‬ ْ ‫فَ َر َج ْع ُ إي ََل أيَِب فَ ُقلْ ُ لَ َق ْد َرأَيْ ُ الْيَ ْوَم َخ ْ َري النَّا ي أ َْو أ‬
ُ‫ص‬
ْ‫ص‬َ ‫صنَ ُع َك َذا فَ َق‬
ْ َ‫ َ َرأَيْتُهُ ي‬
َ ‫ب أَمريُ الْ ُا ْممن‬ ُ ْ ُّ َ ُ ََُّ َ َ ُ ْ َ َ َ‫ََحَ ََ النَّا ي ق‬
. ‫ِن بَ ْل َرأَيْ َ َخ ْ َري النَّا ي‬ َ َ‫َعلَيْ يه فَبَ َكى َو ق‬
ََُّ‫ال ََي ب‬
So, I returned to my father and said, ‘I have seen today either best of the people or stupidest
of the people’. He said, ‘Who is he, O my son?’ I said, ‘Aliasws Bin Abu Talib Amir Al-
279
Page 179 of 442

Momineenasws. I saw himasws do such and such’, and I narrated the story to him. He wept and
said, ‘O my son! But you have seen best of the people’’.280
ً‫ت لَ َ َخبييتا‬
ُ ََْ‫ َ فَ َق ْد َخب‬
‫يي‬ ‫ي‬ ُ ‫ انْطَلَ ْق ُ َم َع قَ ْن ٍََب ُغ ََليم َعلي ٍي ع إيلَْي يه فَيإ َذا ُم َو يَ ُق‬:‫ال‬
َ ‫ول قُ ْ ََي أَم َري الْ ُا ْممن‬ َ َ‫ضْي ٍل َع ْن َم ُارو َن بْ ين َعنْ َََتَة َع ْن َزا َذا َن ق‬
َ ُ‫َو َرَوى ُُمَ َّا ُد بْ ُن ف‬
َّ ‫ات ذَ َمباً َو في‬
ً‫ضة‬ ٍ ‫ال قُ معيي فَ َقام فَانْطَلََ بييه إي ََل ب يتي يه فَيإذَا بيغَرارةٍ ِمَْلُوءةٍ يمن جام‬
َ َ ْ َ ََ َْ َ َ َ ْ َ َ‫ال َو َما ُم َو َوُْيَ َ ق‬ َ َ‫ق‬
And it is reported by Muhammad Bin Fuzeyl, from Haroun Bin Antarah, from Zazan who said,
‘I went with Qanbar, a slave of hisasws, to himasws, and there he said, ‘Arise, O Amir Al-
Momineenasws, for I have hoarded a hoard for youasws’. Heasws said: ‘And what is it? Woe be
unto you!’ He said, ‘Arise with me’. Heasws stood up and went with him to his house, and there
was a bag full of golden and silver utensils.
ً‫َحبَْب َ أَ ْن رُ ْد يخ َل بَْي يِت ََّنرا‬ ‫ال َي أ يَمري الْاميمني َ رأَي ت ََل رََت ُك شيتاً إيََّل قَساته فَ َّادخرت لَ م َذا يمن ب ي ي الْا يال فَ َق َ ي‬
ْ ‫ال َعل ٌّي ع َوُْيَ َ ََي قَ ْن ََُب لَ َق ْد أ‬ َ َْ ْ َ َ ُ ْ َ ُ َ ْ َ ْ َ ُ ْ َ ُْ َ َ ْ ُ َ َ َ ‫فَ َق‬
‫ي‬ ‫ َ إي ََّن ٍء م ْقطُ ٍ ي‬ ‫ع يظياةً ُُثَّ س َّل سي َفه و ضرَِبا ضرِب ٍت َكثيريةً فَانْتثَر ي‬
َ ‫آخَر ثُلُثُهُ َو ََْن يو ذَل‬
َ ‫ص ُفهُ َو‬
ْ ‫وع ن‬ َ ‫ت م ْن بَْ ي‬ ْ ََ َ َََ َ ََ َ ُ ْ َ َ َ َ
He said, ‘O Amir Al-Momineenasws! I saw that youasws do not leave anything except distributing
it, so I hoarded this for youasws, from the public treasure’. Aliasws said: ‘Woe be to you, O
Qanbar! You have loved to enter a great fire into myasws house?’ Then heasws unsheathed
hisasws sword and struck these with a lot of strikes, and there were shattered pieces from the
utensils, half of it and another third of it, and approximate to that.
‫اجةَ لَنَا في ييه‬ ‫ي‬ َ ‫ص ُُثَّ قَ َام إي ََل بَْي ي الْ َا يال فَ َق َس َ َما َو َج َد في ييه ُُثَّ َرأَى يِف الْبَْي ي أَبْ َ َّ َار َْسَ ٍل فَ َق‬
َ ‫ال َو لْيَ ْقس ُاوا َم َذا فَ َقالُوا ََل َح‬ ‫ص ي‬ ‫ي‬ ‫ُُثَّ دعا يِبلنَّا ي فَ َق َ ي‬
َ ‫ال اقْس ُاوهُ يِب ِْل‬ ََ
Then heasws called the people and said: ‘Divide it with the portions!’ Then heasws stood to go
to the public treasure and distributed whatever heasws found in it. Then heasws saw some
sewing needles. Heasws said: ‘And let them distribute this!’ They said, ‘There is no need for us
regarding it’.
.‫ال لَتََْ ُخ َذ َّن َشَّرهُ َم َع َخ ْيرييه‬

َ َ‫ض يح َ َو ق‬ ‫ي ي‬ ‫ي‬
َ َ‫َو قَ ْد َكا َن ع ََيْ ُخ ُذ م ْن ُك يل َعام ٍل ِمَّا يَ ْع َا ُل ف‬
And Aliasws used to take from every worker from what he had done. He asws laughed and said:
‘You will take the bad with the good’’.281
.‫ َ النَّا ي ْاَأَبْ َ َّ َار َو ا ْْليَر َق َو الْ َك ُّاو َن َو َك َذا َو َك َذا‬ ‫ي‬ ‫ي‬ َ َ‫الر َْحَ ين بْ ُن َع ْج ََل َن ق‬
َ َْ‫ َكا َن َعل ٌّي ع يَ ْقس ُ ب‬:‫ال‬ َّ ‫َو َرَوى َعْب ُد‬
And it is reported by Abdul Rahman Bin Ajlan who said,
‘Aliasws used to distribute between the people, the needles, and the rags, and the plants, and
such and such’’.282
.‫ول رَ ْش َه َد يان يَ ْوَم الْ يقيَ َام ية‬ ‫صليي في ييه رْك َعتَ ْ ي‬
ُ ‫ َ َو يَ ُق‬ َ
ٍ ‫ي‬
َ ُ‫ َ بَْي َ الْ َاال ُك َّل ُْجُ َعة َو ي‬
‫ي‬ ‫ي‬ َ َ‫َو َرَوى َُمَ يا ٌع التَّْي يا ُّي ق‬
ُ ‫ َكا َن َعل ٌّي ع يَكْن‬:‫ال‬
280
281
282
Page 180 of 442

And it is reported in (the book) Majma’a of Al Taymi who said,
‘Aliasws was sweeping the public treasury every Friday and pray two Cycles Salat, and he asws
was saying: ‘You will testify for measws on the Day of Qiyamah’’.283
‫اْلَبَ يل فَ َق َام َو قُ ْانَا َم َعهُ َو َجاءَ النَّا ُ يَْ ََّد يَحُو َن‬
ْ ‫ال يم َن‬ ٌ ‫ت َعليياً ع َو قَ ْد َجاءَهُ َم‬ ُ ‫ َش يه ْد‬:‫ال‬ َ َ‫ب ا ِْلَْرييِب َع ْن أَبي ييه ق‬ ‫و روى بكْر بن يعيسى عن ع ي‬
ٍ ‫اص ي بْ ين ُكلَْي‬ َ ْ َ َ ُ ْ ُ َ ََ َ
‫َح ٍد أَ ْن َُيَا يوَز َم َذا ا ِْلَْب َل‬
َ
‫ال ََل أ يُح ُّل ي‬
‫َأ‬ َ َ َ َ َ ْ َ َ َ َ َُّ ْ َ َ َ َ ْ َ َ َ َ ‫صلَ َها بييَ يدهي َو‬
‫ق‬ ‫و‬ ‫ي‬
‫ال‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ل‬‫و‬ ‫ح‬ ‫ا‬ ‫م‬ ‫ار‬ ‫َد‬‫أ‬ ‫ُث‬ ‫ض‬ٍ ‫ع‬ ‫ب‬ ‫َل‬‫ي‬‫إ‬ ‫ا‬ ‫ه‬‫ض‬ ‫ع‬ ‫ب‬ ‫د‬ ‫ق‬ ‫ع‬ ‫فََ ي‬
َ ‫َخ َذ حبَ ًاَل فَ َو‬
َ
And it is reported by Bakr Bin Isa, from Aasim Bin Kuleyb Al Harby, from his father who said,
‘I witnessed Aliasws and some wealth had come to himasws from the mountain. Heasws stood up
and we stood up with himasws, and the people came thronging. Heasws took some ropes and
connected them and tied them to each other, then heasws formed a circled around the wealth
and said: ‘It is not permissible for anyone that he crosses this rope!’
‫َسبَاعاً فَ َج َعلُوا َُْي يالُو َن َم َذا ا ْْلَُوالي ََ إي ََل َم َذا َو َم َذا إي ََل‬ ٍ‫ي‬ ‫ي‬
ْ ‫َسبَ ياع َو َكانَ الْ ُكوفَةُ يَ ْوَمتذ أ‬ َ ‫ال فَ َق َع َد النَّا ُ ُكلُّ ُه ْ يم ْن َوَر ياء ا ِْلَْب يل َو َد َخ َل ُم َو فَ َق‬
ْ ‫ال أَيْ َن ُرءُو ُ ْاَأ‬ َ َ‫ق‬
‫ض ُعوا َعلَى ُك يل ُج ْ ٍَّء كي ْسَرًة‬ ‫ي‬ ‫ت الْ يقساةُ سبعةَ أَج َّ ٍاء و ويج َد مع الْات ياع ر يغيف فَ َق َ ي‬
َ ‫ال ا ْكسُروهُ َسبْ َع ك َس ٍر َو‬ ٌ َ ََ َ َ ُ َ َ ْ َ َْ َ ْ
‫م َذا ح ََّّ استو ي‬
ََ ْ َ َ
He (the narrator) said, ‘The people, all of them, sat down behind the rope, and heasws entered
and heasws said: ‘Where are the seven chiefs?’ And on that day, Al-Kufa was in seven segments.
Heasws went on to carry this bag to this one, and this (bag) to this one, until the division was
of complete seven divisions, and a loaf of bread was found with the chattels. He asws said:
‘Break in into seven pieces and place each piece upon each portion!’
‫ال‬

Then heasws said (a couplet): ‘This is myasws felony and his choice in it, when each felon, his
hand is to his mouth’’.
.ََ ‫اح ٍد يمْن ُه ْ يَ ْد ُعو قَ ْوَمهُ فَيَ ْح يالُو َن ا ْْلَُوالي‬

‫غ علَيها و دفَعها إي ََل رءو ي ْاَأَسب ياع فَجعل ُك ُّل و ي‬
َ َ َ َ َْ ُُ َ َ َ َ َ ْ َ َ ‫ُُثَّ أَفْ َر‬
Then heasws drew lots upon it and handed these to the seven chiefs. So, each one of them
went on to call his people and they were carrying away the bags’’.284
‫يي‬ ‫ال من ي ْش يَتي يم يِن م َذا فَو الَّ يذي نَ ْف ي ي ي‬ ‫ أَخرج عليي ع سيفاً إي ََل ُّ ي‬:‫ال‬ ٍ ‫ي‬
ُ‫ َ َعل ٍي بييَده لَ ْو َكا َن عْندي ََثَ ُن إيَزا ٍر َما بي ْعتُه‬
ُ َ َ َ َ ْ َ َ ‫السوق فَ َق‬ ْ َ ٌّ َ َ َ ْ َ َ‫َو َرَوى َُمَا ٌع َع ْن أيَِب َر َجاء ق‬
And it is reported by groups, from Abu Raja’a having said,
‘Aliasws brought a sword to the market and said: ‘Who will buy this from measws? By Allahazwj in
Whose Hand is myasws soul! If there was in myasws possession the price of a trouser, Iasws would
not be selling it!’
283
284
Page 181 of 442

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

.‫اْل َزا ير‬
‫ِل ََثَن ْي‬‫ي‬ َ َ‫فَ ُق ْل ُ لَهُ أَ ََّن أَبي ُيع َ إيَزاراً َو أُنْستُ َ ََثَنَهُ إي ََل َعطَائ َ فَ َدفَ ْع ُ إيلَْيه إيَزاراً إي ََل َعطَائه فَلَ َّاا قَب‬
َ ََّ ‫ض َعطَاءَهُ َدفَ َع إ‬
I said to himasws, ‘I shall buy youasws a trouser and delay taking its price up to yourasws pay day’.
So, I handed a trouser to himasws upon to hisasws pay day. When heasws took his pay, heasws
handed over the price of the trouser to me’’.285
‫ي‬ ‫ي‬ ‫ لَو أَمرت يِل يِبعونٍَة أَو نَ َف َق ٍة فَو َّي‬-َ ‫ب ليعلي ٍي ع َي أ يَمري الْاميمني‬ ‫ي‬ ‫ال عب ُد َّي‬ ٍ
َ ‫اَّلل َما يِل نَ َف َقةٌ إََّل أَ ْن أَب‬
‫يع َدابَّيِت‬ َ ْ َُ َ ْ َ ْ َ ْ ُ َ َ َ ٍ ‫اَّلل بْ ُن َج ْع َف ير بْ ين أيَِب طَال‬ ْ َ َ َ‫َو َرَوى َم ُارو ُن بْ ُن َس ْعد ق‬
. َ َ‫اَّلل َما أ يَج ُد لَ َ َشْيتاً إيََّل أَ ْن ََتْ ُمَر َع َّا َ أَ ْن يَ ْس ير َق فَيُ ْع يطي‬
‫ال ََل و َّي‬
َ َ ‫فَ َق‬
And it is reported by Haroun Bin Sa’ad –
‘Abdullah son of Ja’farasws Bin Abu Talibasws said to Aliasws, ‘O Amir Al-Momineenasws! If youasws
could order (a financial) assistance or expense money for me. By Allahazwj! There is no expense
money for me except if I were to sell my riding animal’. Heasws said: ‘No, by Allahazwj! Iasws do
not find anything to be for you unless you are instruction your uncleasws to steal and give it to
you’’.286
‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ُ ‫ال َكا َن َعلي ٌّي ع يَ ُق‬ ‫ي‬
ُ‫ول ََي أ َْم َل الْ ُكوفَة إيذَا أَ ََّن َخَر ْج ُ م ْن عْند ُك ْ بيغَ ْيري َراحلَيِت َو َر ْحلي َو غُ ََلمي فُ ََلن فََ ََّن َخائ ٌن َو َكانَ ْ نَ َف َقتُه‬ َ َ‫يسى ق‬ َ ‫َو َرَوى بَكُْر بْ ُن ع‬
َ ‫ََتْري ييه يم ْن َغلَّتي يه يِبلْ َا يدينَ ية بييَْنبُ َع َو َكا َن يُطْعي ُ النَّا َ ا ْْلُْبَ َّ َو اللَّ ْح َ َو ََيْ ُك ُل ُم َو الثَّ ير‬
. ‫يد يِب َّل َّيْ ي‬
And it is reported by Bakr Bin Isa who said,
‘Aliasws had said: ‘O people of Al-Kufa! What Iasws go out from you with other than myasws riding
animal and myasws belongings and myasws so and so slave, then Iasws am an embezzler’. And
hisasws expense monies used to come from hisasws yield at Al-Medina, and heasws used to feed
the people bread and met, and heasws was eating the porridge with the vinegar’’.287
‫لس َو ياء فَ َقالَ ْ إي ْح َد ُاُهَا‬

َّ ‫ُخَرى يم َن الْ َا َو ياِل فَ َس َلَتَاهُ فَ َدفَ َع إيلَْي يه َاا َد َر يام َ َو طَ َعاماً يِب‬ ‫ َ أَرَتَا َعليياً ع إي ْح َد ُاُهَا يمن الْعر ي‬
ْ ‫ب َو ْاَأ‬ ََ َ َ ‫َو َرَوى أَبُو إي ْس َح‬
‫اق ا ْْلَْا َد ياّن أ ََّن ْامرأَرَ ْ ي‬
َ ُ
َ ‫ض ًَل َعلَى بَيِن إي ْس َح‬ ‫ي‬ ‫ال إييّن و َّي ي ي ي ي‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫اق‬ ْ َ‫يل يِف َم َذا الْ َف ْيء ف‬َ ‫اَّلل ََل أَج ُد لبَيِن إ ْْسَاع‬ َ َ ‫إيّن ْامَرأَةٌ م َن الْ َعَرب َو َمذه م َن الْ َع َج ي فَ َق‬
And it is reported by Abu Is’haq Al Hamdany –
‘Two women came to Aliasws, one of them being from the Arabs and the other one being from
the slaves. They asked himasws, so heasws and heasws handed a Dirham to them and a meal with
the sameness. One of them said, ‘I am a woman from the Arabs and this one is from the non-
Arabs’. Heasws said: ‘By Allahazwj! Iasws cannot find being for the sons of Ismail in this war booty,
any merit over the sons of Is’haqas!’’288
‫َش يد يُهَا َو لَ َق ْد َعلي ْاتُ ْ أَنَّهُ َكا َن ََيْ ُك ُل ََي‬ َ ‫اَل إيََّل أ‬
َ ‫َخ َذ يِب‬ َ ‫اَّللي رَ َع‬
َّ ‫ات‬ ‫ ما ْاعتلَج علَى علي ٍي ع أَمر يان يِف ذَ ي‬:‫ال‬
َْ
ٍ
َ َ َ َ َ َ َ‫َو َرَوى ُم َعا يويَةُ بْ ُن َع َّاا ٍر َع ْن َج ْع َف ير بْ ين ُُمَ َّاد ع ق‬
ٍ ‫يَ فَي ْجعلُهُ يِف يجر‬
‫اب َو َيَْتي ُ َعلَْي يه َََافَةَ أَ ْن يَُ َّ َاد َعلَْي يه يم ْن َغ ْيريهي َو َم ْن َكا َن أ َْزَم َد يِف الدُّنْيَا يم ْن‬ َّ ‫أ َْم َل الْ ُكوفَية يعْن َد ُك ْ يم ْن َمالييه يِبلْ َا يدينَ ية َو إي ْن َكا َن لَيََْ ُخ ُذ‬
َ َ َ َ ‫الس يو‬
.‫َعلي ٍي ع‬
285
286
287
288
Page 182 of 442

And it is reported by Muawiya Bin Ammar,
‘From Ja’farasws Bin Muhammadasws having said: ‘No two matters were presented to Aliasws in
the Self (for the Sake) of Allahazwj the Exalted, except heasws took with the more difficult of the
two, and you know well, O people of Al-Kufa, that heasws was consuming when with you, from
hisasws wealth at Al-Medina. And when heasws had taken porridge, heasws make it to be in a tin
and seal upon it, fearing that something else might be added upon it; and who can be more
ascetic in the world than Aliasws?’’289
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫وضتُهُ َو ك َسٌر ََيبي َسةٌ فَ ُق ْل ُ ََي أَم َري الْ ُا ْممن‬
َ َ ُ‫ض آ َذ ياّن َُح‬ ٌ ‫َب َحام‬ َ ْ َ‫ َد َخ ْل ُ َعلَى َعل ٍي ع فَيإ َذا ب‬:‫ال‬
ٌ َ َ‫ َ يَ َديْه ل‬ َ َ‫صوير َع ْن ُع ْقبَةَ بْ ين َع ْل َق َاةَ ق‬
ُ ‫َّضُر بْ ُن الْ َاْن‬
ْ ‫َو َرَوى الن‬
‫آخ ْذ بييه يخ ْف ُ أَ ْن ََل‬ ‫ي ي‬ َ ‫َخ َش َن يم ْن َم َذا َو أ‬ ‫اَّللي َيْ ُكل أَي ب ي‬ ‫اْلنُ ي‬ َ ‫أَ ََتْ ُك ُل يمثْ َل َم َذا فَ َق‬
ُ ْ‫َش َار إي ََل ثيَابيه فَإي ْن أَ ََّن ََل‬ ْ ‫ َ أ‬ ُ َ‫ َ م ْن َم َذا َو يَلْب‬ َ َْ ُ َ َّ ‫ول‬ ُ ‫وب َكا َن َر ُس‬ َْ ‫ال يِل ََي أ ََِب‬
.‫أَ ِْلَ ََ بييه‬
And it is reported by Al Nazr Bin Suweyd, from Uqbah Bin Alqamah who said,
‘I entered to see Aliasws, and in front of himasws there was sour milk whose smell harmed me,
and a dry piece of bread. I said, ‘O Amir Al-Momineenasws! Youasws are eating the like of this
(despite being the ruler)?’ Heasws said to me: ‘O Abu Al-Janoub! Rasool-Allahsaww had eaten
drier than this, and worn coarser than this’, and heasws gestured towards hisasws clothes. So, if
Iasws do not take with it, Iasws fear Iasws might not join up with himsaww’’.290
‫يف يَُرى قُ َش ُار الشَّعي يري َعلَى‬ ‫يي ي‬ ‫َب أ يَج ُد يرُيه يمن يشدَّةي َُح ي ي‬
ٍ َ َ‫ َ يَ َديْيه قَ ْعب ل‬ ‫ي‬ ‫ي‬ َ َ‫َو َرَوى يع ْاَرا ُن بْ ُن َغ َفلَةَ ق‬
ٌ ‫وضته َو يِف يَده َرغ‬
َ ُ ْ َُ ُ َ َْ‫ َد َخلْ ُ َعلَى َعل ٍي ع يِبلْ ُكوفَة فَيإذَا ب‬:‫ال‬
َّ ‫اَّن بيُرْكبَتَْي يه َو إي َذا َجا يريَتُهُ في‬
‫ضةُ قَائي َاةٌ َعلَى َرأ يْس يه‬ َ َ‫َحي‬
ْ ‫ َ أ‬
‫ي‬ ‫ي‬ ‫ي‬
ُ ‫َو ْج يهه َو ُم َو يَكْسُرهُ َو يَ ْستَع‬
And it is reported by Imran Bin Gafalah who said,
‘I entered to see Aliasws at Al-Kufa, and in front of himasws there was a cup of milk, I found its
smell due to the severity of its having soured, and in hisasws hand was a piece of bread, the
crumbs of the barley were upon hisasws face, and heasws was breaking it, and being assisted at
time with hisasws knees, and hisasws maid Fizzasa was standing by hisasws head.
‫ي‬ ‫ي‬ َّ ‫فَ ُق ْل ُ ََي في‬

ُ‫َصلَ ْحنَاه‬ َ ‫اَّللَ يِف َم َذا الشَّْي يخ أَََّل ََنَلْتُ ْ َدقي َقهُ فَ َقالَ ْ إي ََّّن نَكَْرهُ أَ ْن رمجر [يُ ْم َجَر] َو ََنْ َُثَ ََْن ُن قَ ْد أ‬
ْ ََ‫َخ َذ َعلَْينَا أَ ْن ََل نَْن ُف َل لَهُ َدقيقاً ف‬ َّ ‫ضةُ أَ َما رَتَّ ُقو َن‬
I said, ‘O Fizzasa! Are yousa not fearing Allahazwj regarding this old man? Why don’t you sift
some flour (to make fresh bread)?’ Shesa said, ‘We do not like to be recompensed and we
have sinned. Heasws has taken (an order) upon us that we will not sift any flour for him asws, so
we can better it’’.
‫ي‬ ُ ‫ال َو َعلي ٌّي ع ََل يَ ْس َا ُع َما رَ ُق‬

ُ‫ال] فَ ُق ْل ُ إييّن قُ ْل ُ َْلَا لَ ْو ََنَلْتُ ْ َدقي َقه‬
َ َ‫ال يِل َما قُ ْل َ َْلَا [ق‬
َ ‫ول قَالَ ْ َسلْهُ فَ َق‬ َ ‫ول فَالْتَ َف َ إيلَْي َها فَ َق‬
ُ ‫ال َما رَ ُق‬ َ َ‫ق‬
He (the narrator) said, ‘And Aliasws cannot hear what yousa are saying?’ Heasws turned towards
hersa and said: ‘What are yousa saying?’ She said, ‘Ask him’. Heasws said: ‘What did you say to
hersa?’ I said, ‘I said to hersa, ‘If yousa could sift some flour (to make fresh bread)’’.
289
290
Page 183 of 442

‫ول َّي‬
.‫اَّلل ص‬ َ َ‫ال يِبيَِب َو أ يُمي َم ْن ََلْ يَ ْشبَ ْع ثَََلَثً ُمتَ َوالييَةً يم ْن ُخْب ي َّ بُ ٍر َح ََّّ فَ َار َق الدُّنْيَا َو ََلْ يُْن َف ْل َدقيي ُقهُ ق‬
َ ‫ال يَ ْع يِن َر ُس‬ َ َ‫فَبَ َكى ُُثَّ ق‬
Heasws wept, then said: ‘By myasws fatheras and myasws motheras! There was one was not
satiated for three consecutive days from wheat bread until hesaww separated from the world,
and hissaww flour was not sifted’. He (the narrator) said, ‘Heasws meant Rasool-Allahsaww’’.291
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫و روى يوسف بن ي ع ُقوب عن ي‬
َ ‫صال ٍح بَيَّ ياع ْاَأَ ْكسيَة أ ََّن َج َّدرَهُ لَقيَ ْ َعلياً ع يِبلْ ُكوفَة َو َم َعهُ َتٌَْر َُْيالُهُ فَ َسلَّ َا ْ َعلَْيه َو قَالَ ْ لَهُ أ َْعط يِن ََي أَم َري الْ ُا ْممن‬
َ َ ْ َ َ ْ َ ُ ْ ُ ُ ُ ََ َ
‫َح َُّ يِبَ ْالي يه‬
‫أ‬ ‫ال أَبو الْعيي ي‬
‫ال‬ ‫ي ي‬ ‫أ ْي‬
َ َ ُ َ ‫ََح ْل َعْن َ إ ََل بَْيت َ فَ َق‬
And Yusuf Bin Yaqoub reported from Salih Baya’a Al Aksiyah,
‘His grandmother had met Aliasws at Al-Kufa and with himasws were some dates heasws was
carrying. She greeted unto himasws and said to himasws, ‘Give it to me O Amir Al-Momineenasws!
I shall carry it for youasws to yourasws house’. Heasws said: ‘Fatherasws of the dependants is more
rightful with carrying it’.
ْ ‫صلَّى يِبلنَّا ي في َيها‬ ‫يده قَالَ فَانْطَلََ بييه إي ََل مْن ي َّلييه ُُثَّ رجع مررَ يدائً بيتيْل الش ي ي‬ ‫ال يِل أَ ََل ََتْ ُكلي ي‬
.َ‫اْلُ ُا َعة‬ َ َ‫ور الت َّْا ير ف‬
ُ ‫َّالَة َو ف َيها قُ ُش‬
ْ َ ُْ َ َ َ َ َ ْ ُ ُ ‫ َ مْنهُ فَ ُق ْل ُ ََل أُ ير‬
َ َ َ‫قَالَ ْ ُُثَّ ق‬
She said, ‘Then heasws said to me: ‘Will you eat from it?’ I said, ‘I do not want to’. She said,
‘Heasws went to it to hisasws house, then returned with that blanket and therein were date
peelings and heasws prayed the Friday Salat in it’’.292
‫اَل قَبيل يم يِن فَرضاً و ي‬

ً‫احدا‬ َ ْ َّ ‫اَّللي لَ ْو أ َْعلَ ُ أ ََّن‬
َ َ ‫اَّللَ رَ َع‬ َ َ‫يج َمالَ َ أَََل َتُْ يس ُ ق‬
َّ ‫ال إييّن َو‬ ُ ‫َّق َك ْ َُتْر‬
ُ ‫صد‬ ‫ قي ي ي‬:‫ال‬
َ َ‫يل ل َعل ٍي ع َك ْ رَت‬ َ َ َ‫ضيْ يل بْ ين َغ ْ ََّوا َن ق‬ َ ُ‫َو َرَوى ُُمَ َّا ُد بْ ُن ف‬
‫ي‬ ‫ي‬َّ ‫ََأ َْم َس ْك ُ َو لَ يك يِن َو‬
.‫اَّلل ََل أ َْد يري أَ قَبي َل ُسْب َحانَهُ م يِن َشْيتاً أ َْم ََل‬
And it is reported by Muhammad Bin Fuzeyl Bin Gazwan who said,
‘It was said to Aliasws, ‘How much (more) will youasws give in charity! How much (more) will you
take out from yourasws wealth! Will youasws not hold back (anything)?’ Heasws said: ‘By Allahazwj!
If Iasws knew that Allahazwj has Accepted even one Obligatory act from measws, Iasws would
withhold, but by Allahazwj, Iasws do not know whether the Glorious has Accepted anything from
measws or not’’.293
‫ِل‬‫ي‬ ‫ي ي‬ ‫ٍي ي‬ ‫ول َّي‬‫ أ َْعتََ َعلي ٌّي ع يِف حياةي رس ي‬:‫ال‬ ‫و روى عْنبسةُ الْعابي ُد عن عب يد َّي‬
‫اَّلل بْ ين ا ِْلَس ين بْ ين ا ِْلُس ْ ي‬
َ ‫ف ِمَْلُوك ِمَّا ََملَ ْ يَ َداهُ َو َعر َق َجبينُهُ َو لَ َق ْد ُو‬
َ ْ‫اَّلل ص أَل‬ ُ َ ََ َ َ َ‫ َ ق‬ َ َ َْ ْ َ َ َ َ َ َ َ َ
.َ ‫ي‬ ‫ي‬ َّ‫ي‬ ‫ي‬ َّ‫ي‬ ‫ْي‬
َ ‫اْل ََلفَةَ َو أَرَتْهُ ْاَأ َْم َو ُال فَ َاا َكا َن َحلْ َواهُ إَل الت َّْاَر َو ََل ثيَابُهُ إَل الْ َكَراب‬
And it is reported by Anbasah Al Aabid, from Abdullah Bin Al-Hassan Bin Al-Husayn who said,
‘During the lifetime of Rasool-Allahsaww, Aliasws had freed a thousand slaves from what hisasws
hands had boils in it, and hisasws forehead had sweated. And heasws was in charge of the
291
292
293
Page 184 of 442

caliphate and wealth had come to himasws, but hisasws sweet dishes were not except the dates
nor were hisasws clothes except the white cotton’’.294
‫ي‬ ٍ ‫ي‬ َ َ‫ص ياد ٍق ق‬

‫ب أ َْم يل‬
ُ ‫ال َح ْس‬ ُ َ‫ ف‬-َ‫ رَ َ ََّّو َج َعل ٌّي ع لَْيلَى بيْن َ َم ْس ُعود الن َّْه َشليَّة‬:‫ال‬
َ َ‫ض يربَ ْ لَهُ يِف َدا يرهي َح َجلَةٌ فَ َجاءَ فَ َهتَ َك َها َو ق‬ ٍ ‫و روى الْ َع َّو ُام بْن َح ْو َش‬
َ ‫ب َع ْن أيَِب‬ ُ ََ َ
‫ي‬.‫علي ٍي ما م فييه‬
ُْ َ َ
And it is reported by Al Awwam Bin Hawshab, from Abu Sadiq who said,
‘Aliasws married Layla Bing Masoud Al-Nahshaliya, so a bridal chamber was struck for her in
hisasws house. Heasws came and tore it down and said, ‘It suffices the family of Aliasws what they
are in’’.295
ْ ‫اع َعلي ٌّي ع يِف يخ ََلفَتي يه قَ يايصاً َْسَ ًَل يِب َْربَ َع ية َد َر يام َ ُُثَّ َد َعا‬
‫اْلَيَّا َط فَ َا َّد ُك َّ الْ َق يا ي‬ َ َ‫ِن َع ْن َج ْع َف ير بْ ين ُُمَ َّا ٍد ع ق‬
‫يي‬ ‫ي ي ي‬
ُ‫يص َو أ ََمَره‬ َ َ‫ ابْت‬:‫ال‬ ُ ‫يل الْ َا َدائ‬
َ ‫َو َرَوى َحامتُ بْ ُن إ ْْسَاع‬
.‫َصابي َع‬ ‫ي‬
َ ‫ب َقطْ يع َما َج َاوَز ْاَأ‬
And it is reported by Hatim Bin Ismail Al Madainy,
‘From Ja’farasws Bin Muhammadasws having said: ‘Aliasws bought a Samla shirt during hisasws
caliphate for four Dirhams, then heasws called a tailor. Heasws extended the sleeve of the shirt
and instructed him to cut out whatever had exceeded the fingers’’.296
‫صيلي َها‬‫ضائيلُه فَيإ ََّّنَا قَ ْد ب لَغَ ْ يمن الْعيظَي و ياَلنْتي َشا ير مبلَغاً يساج معه التَّعُّرض لي يذ ْك يرما و التَّص يدي ليتَ ْف ي‬
َ َ َ ُ َ ُ َ َ ُ ُ ْ َ َْ َ َ َ
‫ي‬ ‫ي‬
ُ َ َ‫آخَر م ْن َش ْري ََّنْ يج الْبَ ََل َغة َو أ ََّما ف‬
‫ي‬
َ ‫ال يِف َم ْوض ٍع‬ َ َ‫َو ق‬
‫ضلي َكالْافييَب عن ضويء النَّها ير الْب ي‬
‫ام ير‬ َّ ‫ال أَبُو الْ َعْينَ ياء لي َعْب يد‬
‫اَّللي بْ ين َُْيَي بْ ين َخاقَا َن ويزي ير الْاتَوكي يل و الْا ْعتَ يا يد رأَيْتَيِن فيياا أَرَعاطَى يمن و ْ ي‬
َ َ ْ َ ْ َ ْ ُ َ ْ َ‫صف ف‬ َْ َ َ َ ُ َ َُ َ َ َ َ‫ت َك َاا ق‬ْ ‫ص َار‬ َ َ‫ف‬
‫ي‬ ‫ي‬
‫ال َّام ير الَّذي ََل َيَْ َفى َعلَى النَّاظ ير‬ ‫ي‬ َّ ‫َو الْ َق َا ير‬
And he (Ibn Abi Al-Hadeed) said in another place from the commentary of Nahj Al-Balagah,
‘And as for hisasws merits, these have reached the magnificence and the publicity with the
ugliness of the objections to hisasws mentioned and the blocking of its detail. So, it became like
what Abu Al-Ayna said to Abdullah Bin Yahya Bin Khawan, minister of Al-Mutawakkil and Al-
Mo’tamad (two caliphs), ‘You see me in what I am giving you from the description to you of
the merit (of Aliasws) is like the informant about the brightness of the dazzling day and the
apparent moon which is not hidden to the beholder.
‫ُّع ياء لَ َ و وَك ْل ُ ْي‬

‫اْل ْخبَ َار َعْن َ إي ََل يع ْل ي النَّا ي‬ ‫ي‬
َ ‫صَرفْ ُ َع ين الثَّنَاء َعلَْي َ إي ََل الد‬
‫ي‬ ‫ي‬
َ ْ‫وب إي ََل الْ َع ْج ي َّ ُم َقصٌر َع ين الْغَايَة فَان‬ ُ ‫فَََيْ َقْن ُ أيَّن َحْي‬
ََ َ ‫ث انْتَ َهى ي‬
ٌ ‫ِب الْ َق ْو ُل َمْن ُس‬
. َ ‫بي‬
I am certain that wherever the words end with me, it would be attributed to the frustration
from the people. I am turning away from the praising upon you asws to the supplication for
youasws and I am allocating the Ahadeeth about youasws to the knowledge of the people with
youasws.
294
295
296
Page 185 of 442

‫اْل ْس ََليم‬ ‫ضائيلي يه فَ َق ْد عليا أَنَّه استَوََل ب نُو أُميَّةَ علَى س ْلطَ ي‬ ‫ي‬ ‫يي‬ ‫ي‬
‫ان ْي‬ ُ َ َ َ ْْ ُ َ َْ َ َ‫ض يل َو ََلْ َيُْكْن ُه ْ َج ْه ُل َمنَاقبيه َو ََل كْت َاا ُن ف‬
ْ ‫ومهُ يِبلْ َف‬
ُ‫ص‬ ُ ‫ول يِف َر ُج ٍل أَقََّر لَهُ أ َْع َد ُاؤهُ َو ُخ‬
ُ ُ‫َو َما أَق‬
‫ب لَه و لَعنُوه علَى َي‬
‫ْجي يع الْ َانَابي ير‬ ‫ي‬ ‫ض يع الْا َعا ي ي‬ ‫ض و َغريِبا و اجته ُدوا بي ُك يل يحيلَ ٍة يِف إيطْ َف ياء نُويرهي و الت ي ي‬ ‫ي‬
َ ُ َ َ ُ ‫ب َو الْ َاثَال ي‬ َ ْ ‫َّح يريف َعلَْيه َو َو‬ ْ َ َ َ ْ َ َ ْ َ ‫يِف َش ْرق ْاَأ َْر ي‬
And what can I be saying regarding a man (Aliasws), even hisasws enemies and hisasws adversaries
are acknowledging with the merits, and ignorance does not enable them (to know) his asws
virtues. And there is no concealment of hisasws merits, for it is known that the clan of Umayya
had ruled upon the authority of Al-Islam in the east of the earth and its west, and they had
strived with every means in extinguishing hisasws Light, and altering upon it, and placing the
faults and the defamatory (statements) to himasws and cursing himasws upon entirety of the
pulpits.
‫َح ٌد يِب ْيْس يه‬ ‫ي‬ ‫ي‬ ٍ ‫و رَو َّع ُدوا م ياد يح ييه بل حبسوم و قَتَلُوم و منَعوا يمن يرواي ية ح يد‬
َ ‫ض َّا ُن لَهُ فَضيلَةً أ َْو يَْرفَ ُع لَهُ ذ ْكراً َح ََّّ َحظَُروا أَ ْن يُ َس َّاى أ‬
َ َ‫يث يَت‬ َ َ َ ْ ُ َ َ ْ ُ َ ْ ُ ُ ََ ْ َ َ َ َ
And they were threatening the ones praising himasws, but they were imprisoning them and
killing them, and they forbade from reporting any Hadeeth which was inclusive of a merit for
himasws, and raising hisasws mention, to the extent that they cautioned forbidding anyone from
naming with hisasws name.
‫ي‬ ‫ َ ََل رسَت يِب َّلرا ي و َك ي‬ ‫ي‬ ‫ي‬

ْ َ‫ض ْوء الن ََّها ير إي ْن ُحجب‬
َ َ َُ ْ ُ ‫َّا ي‬ْ ‫ع نَ ْشُرهُ َو َكالش‬ َ َ‫فَ َاا َز َادهُ َذل َ إيََّل َرفْ َع ًة َو ُْسُواً َو َكا َن َكالْ يا ْس ي ُكلَّ َاا ُسي ََت انْتَ َشَر َع ْرفُهُ َو ُكلَّ َاا ُكت َ ر‬
َ ‫ض َّو‬
‫ُخَرى‬ ‫ي‬ ‫عنْه ع ي‬
ْ ‫ َ َواح َدةٌ أ َْد َرَكتْهُ ُعيُو ٌن َكث َريةٌ أ‬
ٌْ َ ُ َ
But that did not increase except elevation and fame, heasws was like the musk, every time it is
veiled, its aroma spreads, and every time heasws was concealed, heasws was publicised; and
heasws was like the sun. It cannot be veiled by the hand (upon the eyes), and like the brightness
of the day, if one eye is veiled from it, a lot of other eyes realise it.
‫ض َاا يرَما َو َمُْليي َحلْبَتي َها ُك ُّل َم ْن‬

ْ ‫وع َها َو أَبُو عُ ْذ يرَما َو َسابي َُ يم‬ ‫ضيلَ ٍة و رَنْت يهي إيلَي يه ُك ُّل فيرقٍَة فَهو رئيي َ الْ َف ي‬
ُ ُ‫ضائ يل َو يَنْب‬
َ ُ َ َُ ْ ْ َ َ
‫ول يِف رج ٍل رَع ي َّي إيلَي يه ُك ُّل فَ ي‬
ْ ْ ُ َ ُ ُ‫َو َما أَق‬
.‫احتَ َذى‬ ‫ي‬
‫ي ي‬ ‫ي‬ ‫بر ي‬
ْ ‫َخ َذ َو لَهُ اقْ تَ َفى َو َعلَى مثَاله‬ َ ‫ع ف َيها بَ ْع َدهُ فَاْنهُ أ‬
َ ََ
And what can I say regarding a manasws (when) every merit is consoled to himasws and every
sect is pulled towards himasws. Heasws is the head of the merits and its spring, and father of its
justification, and the one preceding in its course, and the winner of its racehorses. Everyone
who was excellent in these after it, has taken it from himasws, and was a follower of hisasws and
had been led upon hisasws example.
‫ف الْ ُعلُ يوم َو يم ْن َك ََل يم يه ع‬ ‫ف الْاوجود ي‬

َ ‫ات فَ َكا َن ُم َو أَ ْشَر‬ ‫ي‬ ‫ي‬ ‫َن َشر َ ي‬
َ ُ ْ َ ُ ‫ف الْعلْ ي بي َشَرف الْ َا ْعلُوم َو َم ْعُروفُهُ أَ ْشَر‬
‫ي يي ي‬ ‫ي‬
َ َّ ‫ف الْ ُعلُوم ُم َو الْعلْ ُ ْاْل َْل ُّي َأ‬ َ ‫َو قَ ْد َعَرفْ َ أ ََّن أَ ْشَر‬
ٍ َ ‫ َ َو َعنْهُ نُيق َل َو إيلَيْ يه انْتُ يه َي َو يمنْهُ ابْتُ يد‬ ‫ي‬
َ ‫اقْ تُب‬
And you have known that the noblest of the knowledge, it is the knowledge of Divinity,
because the nobility of the knowledge is due to the nobility of the known, and it is well known
as noblest of the findings. So, it was noblest of the knowledge(s) and it was attained from
hisasws speeches, and copied from himasws, and ending up to himasws, and it began from himasws.
‫اص َل بْ َن َعطَ ٍاء ريلْ ياي ُذ أيَِب‬

‫َن َكبيريم و ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ب النَّظَ ير َو منْ ُه ْ رَ َعلَّ َ النَّا ُ َم َذا الْ َف َّن رَ ََلم َذرُهُ َو أ‬
َ ْ َُ َّ ‫َص َحابُهُ َأ‬
‫ي‬ ‫ي ي‬
ُ ‫ين ُم ْ أ َْم ُل الت َّْوحيد َو الْ َع ْدل َو أ َْرَِب‬
‫َّ ي‬ ‫ي‬
َ ‫فَإ َّن الْ ُا ْعتَ ي َّلَةَ الذ‬
‫اَّللي ب ين ُُم َّا يد ب ين ا ِْلنَ يفيَّ ية و أَبو م ي‬
‫اش ٍ ريلْ ياي ُذ أَبي ييه َو أَبُوهُ ريلْ ياي ُذهُ ع‬ ‫ي ي‬
َ ُ َ َ ْ َ ْ َّ ‫َماش ٍ َعْبد‬
Page 186 of 442

The Mu’tazilites are the ones who are people of Al-Tawheed, and the justice, and the lords of
perception, and the people are learning from them. This is the skill taught by him asws and
hisasws companions, because their eldest is Waasil Bin Ata’a, student of Abu Hashim Abdullah
Bin Muhammad Bin Al-Nahafiyya, and Abu Hashim is a student of his father, and his father
was hisasws student.
‫َح ُد َم َشا ي يخ الْ ُا ْعتَ ي َّلَية فَ ْاَأَ ْش َع يريَّةُ يَنْتَ ُهو َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َو أ ََّما ْاَأَ ْش َع يريَّةُ فَإ ََّّنُْ يَنْتَ ُاو َن إ ََل أيَِب ا ِْلَ َس ين َعل يي بْ ين أيَِب بَش ٍري ْاَأَ ْش َع ير يي َو ُم َو رلْاي ُذ أيَِب َعل ٍي ا ْْلُبَّائ يي َو أَبُو َعل ٍي أ‬
‫ال َّي يديَّةُ فَانْتيااؤم إيلَي يه ظَ ي‬
.‫امٌر‬ ‫ب ع و أ ََّما ْي ي‬ ٍ ‫ُستَ ياد الْا ْعتَ ي َّلَية و ُم َعلي يا يه ْ و ُمو َعلي ُّي بْن أيَِب طَالي‬ ‫يِبَْأ َ ي ي‬
ْ ْ ُُ َ ْ َّ ‫اْل َماميَّةُ َو‬ َ ُ َ َ َ ُ ْ ‫َخَرة إ ََل أ‬
And as for the Asharites, they are linked to Abu Al-Hassan Ali Bin Abu Bashir Al-Ashari, and he
is a student of Abu Ali Al-Jubaie, and Abu Ali is one of the elders of the Mu’tazila. So, the
Asharites are ending with the last to teach of the Mu’tazila, and their teacher, heasws is Aliasws
Bin Abu Talibasws. And as for the Imamites and the Zaydites, their ending to himasws is apparent.
‫ال َعلَْي يه َو ُم ْستَ يفي ٌد يم ْن في ْق يه يه‬ ‫اسهُ و ُك ُّل فَ يق ٍيه يِف ْي‬
ٌ َ‫اْل ْس ََليم فَ ُه َو يعي‬ ‫ي ي يي‬ ‫ي‬
َ ُ ‫َس‬ َ ‫َصلُهُ َو أ‬
ْ ‫َو م َن الْ ُعلُوم علْ ُ الْف ْقه َو ُم َو أ‬
And from the knowledge(s) is the knowledge of jurisprudence, and heasws is its origin, and its
foundation, and every jurist in Al-Islam, he is needy to himasws, and has benefitted from hisasws
understanding.
‫ي‬
َ‫اِلَ َس ين فََْرييج ُع في ْق ُههُ أَيْضاً إي ََل أيَِب َحنيي َفة‬
ْ ‫َخ ُذوا َع ْن أيَِب َحنيي َفةَ َو أ ََّما الشَّافيعي ُّي فَ َقَرأَ َعلَى ُُمَ َّا يد بْ ين‬ ٍ
َ ََ‫ف َو ُُمَ َّاد َو َغ ْيريُهَا ف‬
َ ‫وس‬
‫ي‬
ُ ُ‫اب أيَِب َحني َفةَ َكَيَِب ي‬ ُ ‫َص َح‬ ْ ‫أ ََّما أ‬
‫َو أَبُو َحنيي َفةَ قَ َرأَ َعلَى َج ْع َف ير بْ ين ُُمَ َّا ٍد ع َو َج ْع َفٌر قَ َرأَ َعلَى أَبي ييه َو يَنْتَ يهي ْاَأ َْمُر إي ََل َعلي ٍي ع‬
And as for the companions of Abu Haneefa, like Abu Yusuf and Muhammad and others, they
are taking from Abu Haneefa. (And Ahmand Bin Hanbal as well, his jurisprudence ends to Abu
Haneefa). And as for Al-Shafie, he is needy to Muhammad Bin Al-Hassan, so his jurisprudence
as well returns to Abu Haneefa, and Abu Haneefa he read (studied) to Ja’far Bin
Muhammadasws, and Ja’farasws read (studied) from hisasws fatherasws, and the matter ends to
Aliasws.
ٍ ‫اَّللي بْن َعبَّا ٍ َعلَى َعلي يي بْ ين أيَِب طَالي‬ ‫الرأْ يي و قَرأَ ربييعةُ علَى يع ْك يرمةَ و قَرأَ يع ْك يرمةُ علَى عب يد َّي‬ ٍ َ‫َو أ ََّما َمالي ُ بْ ُن أَن‬
َ َ َ َ َ َّ َ‫ َ فَ َقَرأَ َعلَى َربي َيعة‬
‫ب‬ ُ َّ ‫اَّلل بْ ين َعبَّا ٍ َو قَ َرأَ َعْب ُد‬ َْ َ َ َ َ َ
‫ع‬
And as for Malik Bin Anas, he read (studied) to Rabie Al-Raie, and Rabie studied to Ikrima (Bin
Abu Jahlla, and Ikrimah studied to Abdullah Bin Abbas, and Abdullah Bin Abbas studied to
Aliasws Bin Abu Talibasws.
‫الشيع ية فَرجوعه إيلَي يه ظَ ي‬

‫ي ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي ي ي يي‬ ‫يي‬ ‫ي‬
.‫امٌر‬ ْ ُ ُ ُ ُ َ ُ‫ت إيلَْيه ف ْقهَ الشَّافع يي بيقَراءَره َعلَى َمال َكا َن لَ َ َذل َ فَ َه ُمََلء الْ ُف َق َهاءُ ْاَأ َْربَ َعةُ َو أ ََّما ف ْقه‬
ُ ‫َو إي ْن شْت َ َرَد ْد‬
And if I so desire, I can refer to himasws the jurisprudence of Al-Shafie, by his reading (studying)
to Malik. That would be for you. So, these are the four jurists. And as for the jurisprudence of
Al-Shafie, its returning to himasws is apparent.
Page 187 of 442

‫َح ٍد‬
َ ‫ف ُك ُّل أ‬
‫اَّلل بن عبَّا ٍ و كي ََل ُُها أَخ َذا عن علي ٍي ع أ ََّما ابن عبَّا ٍ فَظَ ي‬
َ ‫امٌر َو أ ََّما ُع َاُر فَ َق ْد َعَر‬ َ ُْ َ ْ َ َ َ َ َ َ ْ َّ ‫اب َو َعْب َد‬
‫ي‬ ‫الصحاب ية َكانُوا ُعار بْن ا ْْلَطَّ ي‬
َ ََ
‫ي‬
َ َ َّ َ‫َو أَيْضاً فَإ َّن فُ َق َهاء‬
‫ َ َْلَا أَبُو‬ ٍ‫ي ي ي‬ ‫ي‬ ٍ ‫رجوعه إيلَي يه يِف َكثي ٍري يمن الْاسائي يل الَّيِت أَ ْش َكلَ علَي يه و علَى َغ يريهي يمن َّ ي‬
َ ‫الص َحابَة َو قَ ْولُهُ َغ ْ َري َمَّرة لَ ْو ََل َعل ٌّي َْلَلَ َ ُع َاُر َو قَ ْولُهُ ََل بَقي ُ ل ُا ْعضلَة لَْي‬ َ ْ َ َ َْ ْ ََ َ ْ َُ ُ ُ
‫ َ أَح ٌد يِف الْاس يج يد و عليي ح ي‬ ‫ي‬
‫اضٌر‬ َ ٌّ َ َ ْ َ َ َّ َ ْ ُ َ ُ ُ ْ َ ‫َح َس ٍن َو‬
‫ت‬ ‫ف‬ ‫ي‬ ‫َل‬ ‫ه‬ ‫ل‬‫و‬ ‫ق‬
And as well, the jurists (among) the companions were Umar Bin Al-Khattab, and Abdullah Bin
Abbas, and both of them took from Aliasws. As for Ibn Abbas, it is apparent. And as for Umar,
so everyone knows of his referring to himasws in many issues which were problematic upon
him and upon others from the companions. And his words more than once, ‘Had it not been
for Aliasws, Umar would have been destroyed’. And his words, ‘May I not remain for a dilemma
Abu Al-Hassanasws isn’t there for it’. And his words, ‘No one should issue any verdict in the
Masjid while Aliasws is present.
. ْ ‫ضاءُ ُم َو الْ يف ْقهُ فَ ُه َو إيذَ ْن أَفْ َق ُه ُه‬ ‫ي‬

َ ‫ َو الْ َق‬.‫ضا ُك ْ َعل ٌّي‬
َ ْ‫اصةُ قَ ْولَهُ ص أَق‬
‫ف يِب َذا الْوج يه أَيضاً انْتيهاء الْ يف ْق يه إيلَي يه و قَ ْد رو ي‬
َّ َ‫ت الْ َع َّامةُ َو ا ْْل‬ ََ َ ْ َُ ْ ْ َ َ َ ‫فَ َق ْد عُ ير‬
So, it is known by this aspect as well, the ending of the jurisprudence to himasws, and it has
been reported by the general Muslims and the special (Shias), hissaww words: ‘Aliasws is the
most judicial of you all’. And the judging, it is the jurisprudence (understanding), so he asws
then their most understanding one.
ٍ َ‫ال فَاا ش َك ْك ب عدما يِف ق‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ َ اثْنَ ْ ي‬
.َ َ َْ‫ضاء ب‬
َ َ َ ْ َ ُ َ َ َ َ‫ال لَهُ َو قَ ْد بَ َعثَهُ إي ََل الْيَ َا ين قَاضياً اللَّ ُه َّ ْامد قَلْبَهُ َو ثَبي ْ ل َسانَهُ ق‬
َ َ‫ الْ ُك ُّل أَيْضاً أَنَّهُ ق‬-‫َو َرَوى‬
And it is reported by all of them as well that hesaww had said for himasws, and hesaww had sent
himasws to Al-Yemen as a judge: ‘O Allahazwj! Guide hisasws heart and affirm hisasws tongue’.
Heasws said: ‘So Iasws did not doubt after it in any judgment between two’.
‫ال َّانييَ ية َو َم يذهي الْ َا ْس َلَةُ لَ ْو أَفْ َكَر الْ َف ْر يض ُّي في َيها في ْكراً طَ يو ًيَل ََل ْستَ ْح َس َن‬
َّ ‫ض َع ْ لي يست يَّة أَ ْش ُه ٍر َو ُم َو الَّ يذي أَفْ ََّ بييه يِف ا ِْلَ يام يل‬ ‫ي‬ ‫ي‬
َ ‫َو ُم َو ع الَّذي أَفْ ََّ يِف الْ َا ْرأَة الَّيِت َو‬
‫ي‬ ‫يمنْه ب ع َد طُ ي‬
َ َ‫اب فَ َاا ظَنُّ َ يِبَ ْن قَالَهُ بَدي َهةً َو اقْ ت‬
.‫ضبَهُ ْاريَتَ ًاَل‬ َ ‫اْلََو‬ْ ‫ول النَّظَ ير َم َذا‬ َْ ُ
And heasws is the one who issued a verdict regarding the woman who had given birth at six
months, and heasws is the one who had issued a verdict regarding the pregnant adulteress.
And these issues, if one were to think of the assumptions in these a prolonged thinking, ones
would not come good from it after prolonged consideration. This is the answer. So, what are
your thoughts regarding the oneasws who said it intuitively, and with brevity.
‫َن أَ ْكثره عْنه و عن عب يد َّي‬ ‫ي ي ي‬ ‫آن و عْنه أ يُخ َذ و يمْنه فُ يرع و إي َذا رجع إي ََل ُكت ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
‫اَّلل بْ ين َعبَّا ٍ َو قَ ْد‬ ْ َ ْ َ َ ُ َ ََُ َّ ‫ب التَّ ْفس يري َعل ْا َ ص َّحةَ َذل َ َأ‬ ُ َ ََْ َ َ ُ َ ُ َ َ ‫َو م َن الْ ُعلُوم ع ْل ُ رَ ْفس يري الْ ُق ْر‬
‫ي‬ ‫يي‬ ‫يي ي ي ي ي‬ َ ‫َعلي َ النَّا ُ َح‬
ُ‫ال ابْ ين َعبَّا ٍ يِف ُم ََل َزَمته َو انْقطَاعه إيلَْيه َو أَنَّهُ رلْاي ُذهُ َو خ يرَيُه‬
And from the knowledge(s) is knowledge of interpretation of the Quran, and it is taken from
himasws and from himasws are the branches. And when you return to the books of the
interpretations, you will know the correctness of that, because most of it is from himasws, and
from Abdullah Bin Abbas, and the people have known the state of Ibn Abbas regarding his
sticking to himasws, and his cutting off (from others) to himasws, and he is hisasws student.
‫ال َكنيسب ية قَطْرةٍ يمن الْاطَ ير إي ََل الْبح ير الْا يح ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬
.‫يط‬ ُ َْ َ َ َ َ ْ َ ‫يل لَهُ أَيْ َن علْ ُا َ م ْن ع ْل ي ابْ ين َعا َ فَ َق‬
َ ‫َو ق‬
Page 188 of 442

And it was said to him, ‘Where is your knowledge from the knowledge of the son asws of your
uncleas?’ He said, ‘Just like a drop from the rain to the encompassing ocean’.
‫اْل ْس ََليم إيلَْي يه يَنْتَ ُهو َن َو يعْن َدهُ يَيق ُفو َن‬
‫ْجي يع بي ََل يد ْي‬ ‫و يمن الْعلُ يوم يعلْ الطَّ يري َق ية و ا ِْل يقي َق ية و أَحو يال الت ي‬
‫ف و قَ ْد عرفْ أ ََّن أَرِبب م َذا الْ َف ين يِف َي‬
َ َ َ ْ َ َ َ َ ‫َّص ُّو‬ َ َْ َ َ َ ُ ُ َ َ
And from the knowledge(s) is knowledge of the ‘Tareeqah’ (methodology), and the reality,
and the states of Sufism, and you know that the lords of this skill are in entirety of the cities
of Al Islam. They are ending to himasws and are pausing with himasws.
‫ْفي َ َدََللَةً َعلَى َذلي َ ا ْْليْرقَةُ الَّيِت يم َي يش َع ُارُم ْ إي ََل‬

‫وف الْ َكريخي و يك ي‬ ٍ ‫ي‬ َ َّ ‫ي َو أَبُو يَي‬
َ َ ُ ْ ٌ ‫يد الْبَ ْسطَام ُّي َو أَبُو ُمَْ ُفوٌ َم ْعُر‬ َّ ‫صَّر َ بي َذلي َ الشَّْبلي ُّي َو ا ْْلُنَْي ُد َو‬
ُّ ‫الس ير‬ َ ‫َو قَ ْد‬
.‫الْيَ ْويم َو َك ْوَُّنُ ْ يُ ْسن ُدوََّنَا ِيي ْسنَاد ُمتَّص ٍل إيلَْيه ع‬
‫ي‬ ‫ي‬ ٍ ‫ي‬
And that has been stated by Al-Shably, and Al-Juneyd, and Al-Sary, and Abu Yazeed Al-
Nustamy, and Abu Mahfouz well-known as Al-Karkhy. And it should suffice you as evidence
upon that, the unusual (activities) which is their slogans up to today, and their attributing
these by a chain connecting to himasws.
ُ‫ُصولَهُ يم ْن ْجُْلَتي َها الْ َكلي َاة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫َّح يو َو الْ َعَربييَّ ية َو قَ ْد َعل َ النَّا ُ َكافَّةً أَنَّهُ ُم َو الَّذي ابْتَ َد َعهُ َو أَنْ َشََهُ َو أ َْملَى َعلَى أيَِب ْاَأَ ْس َود الد‬ ‫ي‬
ُ ‫ُّؤييِل َج َوام َعهُ َو أ‬ ْ ‫َو م َن الْ ُعلُوم ع ْل ُ الن‬
‫ف‬ ٌ ‫اس ٌ َو في ْع ٌل َو َح ْر‬ ْ َ‫ثَََلثَةُ أَ ْشيَاء‬
And from the knowledge(s) is knowledge of the stars and the Arabic notations (A’raab), and
heasws had taught all the people. Heasws is the one who initiated it and spread it, and dictated
it unto Abu Al-Aswad Al-Doweyli, its whole, and its principles from the total words, three
things – name, and deed, and letter.
َ‫َن الْ ُق َّوة‬ ‫اْل ير و ا ْْل َّيم و م َذا ي َكاد ي لْحَ يِبلْاع يج َّ ي‬
َّ ‫ات يَأ‬ ‫َّص ي‬ ‫ي ي‬
‫اْل ْعر ي‬
َّ ‫اب إي ََل‬ ‫ي‬ ٍ ‫ي ي ي يٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ْ ُ ُ َ ُ ُ َ َ َ َْ َ َْ ‫ب َو‬ ْ ‫الرفْ يع َو الن‬ َ ْ ‫َو م ْن ْجُْلَت َها رَ ْقسي ُ الْ َكل َاة إ ََل َم ْعرفَة َو نَكَرة َو رَ ْقسي ُ ُو ُجوه‬
‫اِلص ير و ََل رَ ْنهض يِب َذا ياَلستيْنب ي‬ ‫ي ي‬
.‫اط‬ َ ْ َ ُ َ َ ْ َْ ‫الْبَ َش يريَّةَ ََل رَفي ِبَ َذا‬
And from its total is the division of the words to recognition and denial. And division of their
aspects of the notations (A’raab) to the raising, and the installing (at the bottom of the letter),
and the segmenting and the shortening. And this almost equates with the miracles because
the strength of the humans cannot fulfil with at this limit, nor can the methodical reasoning
get up with this.
‫اعةُ فَإينَّهُ أَنْ َسى النَّا َ في َيها يذ ْكَر َم ْن َكا َن‬

َ ‫َّج‬
َ ‫ع ثَنَ َاَي َما أ ََّما الش‬
‫يي ييي‬ ‫ص ا ْْللُ يقيَّ ية و الْ َف ي‬
َ ‫ضائ يل النَّ ْف َسانيَّة يو الدينيَّة َو َج ْدرَهُ ابْ َن َج ََل َما َو طَََّل‬
َ َ ُ ‫صائ ي‬
‫و إي ْن رجع إي ََل ا ْْل ي‬
ََ َ ََْ َ
‫ال إي ََل ي ويم الْ يقيامةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ْ َ ُ َ‫ب ِبَا ْاَأ َْمث‬ ُ ‫ضَر‬ َ ‫اس َ َم ْن ََيِْت بَ ْع َدهُ َو َم َق َامارُهُ ِف ا ِْلَْرب َم ْش ُه‬
ْ ُ‫ورةٌ ي‬ ْ ‫قَ ْبلَهُ َو َُمَا‬
And if you return to the characteristics, the mannerisms and the moral merits, and the
religiousness, you will find himasws a son of its clarity and experience. As for the bravery, heasws
comforted the people during it, reminding the ones who were before himasws and effacing the
ones to come after himasws, and hisasws standing in the war is well-known. The examples would
be struck with himasws up to the Day of Qiyamah.
‫ُوَل إي ََل الثَّانييَ ية‬

َ ‫اج ي ْاَأ‬ ٍ ‫ط و ََل ارََت ي ي‬ ‫ي‬
َ َ‫احت‬ ُّ َ‫ض ْربَةً ق‬
ْ َ‫ط ف‬ َ ‫ب‬ َ ‫َحداً إيََّل قَتَلَهُ َو ََل‬
َ ‫ضَر‬ َ ْ َ ُّ َ‫ُّجاعُ الَّذي َما فََّر ق‬
َ ‫ع م ْن َكتيبَة َو ََل َِب َرَز أ‬ َ ‫َو ُم َو الش‬
Page 189 of 442

And heasws is the brave, who did not flee at all, nor did heasws panic from a battalion, nor did
anyone duel to himasws except heasws killed him. And heasws did not strike any strike at all so
the first one was needy to the second.
‫ال ُم َعا يويَةُ َما َغ َش ْشتَيِن‬

َ ‫ص َف َ فَ َق‬ َ َ‫َح يد يُهَا ق‬
َ ْ‫ال لَهُ َع ْاٌرو لَ َق ْد أَن‬ ‫ي ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬
َ ‫ضَرَِبرُهُ َورْراً َو لَ َّاا َد َعا ُم َعا يويَةَ إ ََل الْ ُابَ َارَزة ليَ ْس ََت‬
َ ‫يح النَّا ُ م َن ا ِْلَْرب ب َقْت يل أ‬ َ ْ َ‫يث َكان‬ ‫و يِف ا ِْل يد ي‬
َ َ
‫َّام بَ ْع يدي‬‫اع الْاطْ ير ُق أَر َاك طَ يا ْع َ يِف إيمارةي الش ي‬
ََ َ ‫ُّج‬
‫الش‬ ‫َّه‬
‫ن‬َ‫أ‬
ُ ُ َ ُ ُ َْ َ َ ْ َ َ َ ‫ل‬ ‫ع‬ ‫ر‬ ‫ن‬َ‫أ‬ ‫و‬ ٍ
‫ن‬ ‫س‬ ‫ح‬ ‫َِب‬‫ي‬‫أ‬ ‫ي‬
‫ة‬‫ز‬ ‫ار‬ ‫ب‬ ‫ي‬
‫ِب‬ ‫ّن‬ ‫ي‬
‫ر‬ ‫م‬ ْ
‫َت‬
َ َ َُ ُ ُ َ َ ْ َْ َ‫أ‬ ‫م‬‫و‬‫ي‬ ‫ل‬ ‫ا‬ َّ
‫َل‬ ‫ي‬‫إ‬ ‫ي‬
‫ِن‬ ‫ت‬ ‫ح‬ ‫ص‬ ‫ن‬ ‫ذ‬ ‫ن‬
َ ْ َ َ ُ ُْ ‫م‬
And in the Hadeeth, hisasws strikes were individual. And when heasws called Muawiya to the
duel for the people to be rested from the war by the killing of one of them, Amro said to him,
‘Heasws has been fair to you’. Muawiya said, ‘You have been deceiving me since the day you
accompanied me, except today. Are you instructing me with duelling Abu Hassanasws, and you
well know that heasws is the brave, the sledgehammer? I see you coveting regarding the
governance of Syria after me’.
‫ُخ ُ َع ْا يرو بْ ين َعْب يد ُوٍد رَ ْرثي ييه‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
ْ ‫ب رَ ْفتَفُر بيُوقُوف َها يِف ا ِْلَْر يب يِف ُم َقابَلَته فََ ََّما قَ ْت ََلهُ فَافْت َف ُار َرْمط يه ْ يِبَنَّهُ ع قَتَلَ ُه ْ أَظْ َهُر َو أَ ْكثَُر قَالَ ْ أ‬
‫ي‬
ُ ‫َو َكانَ الْ َعَر‬
‫بَ َكْي تُهُ أَبَداً َما ُد ْم ُ يِف ْاَأَبَ يد‬ ‫لَ ْو َكا َن قَاري ُل َع ْا ٍرو َغ ْ َري قَاريلي يه‬
.‫ضةَ الْبَلَ يد‬
َ ‫َو َكا َن يُ ْد َعى أَبُوهُ بَْي‬
‫ي‬ ‫ي ي‬
ُ‫لَك َّن قَارلَهُ َم ْن ََل نَظ َري لَه‬
And the Arabs used to pride with hisasws standing in the war in facing it. As for hisasws slain
ones, their group were priding that their slain ones were killed by the most prevailing. And a
sister of Amro Bin Abd Wudd said a war poem, ‘And had the killer of Amro been other than
his killer, I would have cried over him forever for as long as I lived in the time. But his killer is
the oneasws, there is no match for himasws, and hisasws father was been called, ‘Helmet of the
city’’.
َ ‫ َ لَ ْو يشتْ ُ أَ ْن أَفْتي َ بي َ لََف َعلْ ُ فَ َق‬ ‫يي‬ ‫ي‬ ‫ال لَه عب ُد َّي ي‬ ‫ي‬ ‫ي‬ ‫و انْتبه معا يويةُ ي وماً فَرأَى عب َد َّي‬
‫ال‬ َ ‫اَّلل يُ َداعبُهُ ََي أَم َري الْ ُا ْممن‬ ْ َ ُ َ ‫اَّلل بْ َن ُزبٍَْري َجالساً ََْت َ ير ْجلَيْه َعلَى َس يري يرهي فَ َق‬ ْ َ َ ْ َ َ َ ُ َ ََ َ
‫ال ََل َجَرَم أَنَّهُ قَتَلَ َ َو أ ََِب َك بييُ ْسَرى‬ ‫ي‬ ‫ي‬
ٍ ‫الصف إيَزاء َعل يي بْ ين أيَِب طَال‬ ‫ي‬ َّ ‫اع يِت َو قَ ْد َوقَ ْف ُ يِف‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫ب ع ق‬ َ َ ‫ال َو َما الَّذي رُْنكُرهُ م ْن َش َج‬ َ َ‫لَ َق ْد َش َج ْع َ بَ ْع َد ََّن ََي أ ََِب بَ ْك ٍر ق‬
‫ب َم ْن يَ ْقتُلُهُ يِبَا‬ ‫ي‬ ‫ي ي ي‬
ُ ُ‫يَ َديْه َو بَقيَ الْيُ ْا َىن فَار َغةً يَطْل‬
And one day Muawiya woke up and he had seen (in a dream) Abdullah Bin Zubeyr seated
upon a throne by his feet. Abdullah said to him, ‘O commander of the faithful! If I had so
desired to kill you, I would have done so’. He said, ‘You have become bold after us, O Abu
Bakr!’ He said, ‘And what is that which you are denying from my bravery, and I have paused
in the row facing Aliasws Bin Abu Talibasws’. He said, ‘There is no doubt heasws would have killed
you and your father with hisasws left hand, and hisasws right hand would have remained free
seeking the anyone (else) heasws could kill with it’.
‫َو ْجُْلَةُ ْاَأ َْم ير أ ََّن ُك َّل ُش َج ٍاع يِف الدُّنْيَا إيلَْي يه يَنْتَ يهي َو يِب ْيْس يه يُنَ يادي يِف َم َشا يريق ْاَأ َْر ي‬
.‫ض َو َمغَا يريِبَا‬
And a summary of the matter is that every brave one in the world ends to himasws, and he calls
with hisasws name, in the east of the earth and its west.
‫صبَةٌ يم َن‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫ب الْ َاثَ ُل فيي يه َاا ق‬
َ ‫اجتَ َا َع َعلَيْه َع‬
ْ ‫ب َخيْ َََب َو‬ َ ‫ط إيََّل‬
َ ‫صَر َعهُ َو ُم َو الَّذي قَلَ َع َِب‬ ُّ َ‫َحداً ق‬
َ‫عأ‬ َ ‫ال ابْ ُن قُتَيْبَةَ يِف الْ َاعَا يرف َما‬
َ ‫ص َار‬ ْ ُ‫َو أ ََّما الْ ُق َّوةُ َو ْاَأَيْ ُد فَبي يه ي‬
ُ ‫ضَر‬
‫ي‬ ‫ي ي‬
ُ‫النَّا ي ليَ ْقلبُوهُ فَلَ ْ يَ ْقلبُوه‬
Page 190 of 442

And as for the strength and the hand, the examples are being struck regarding these. Ibn
Quteyba said in (the book) ‘Al-Ma’arif’, ‘No one wrestled him at all except heasws wrestled him
down; and heasws is the one who uprooted the gate of Khyber (fort) and a platoon of people
had gathered to overturn it, but they could not turn it over.
‫ش ُكلي يه‬
‫ياةَ يِف أ َََّييم يخ ََلفَتي يه بَ ْع َد َع ْج ي َّ ا ْْلَْي ي‬ ‫ي‬ َّ ‫ض َو ُم َو الَّ يذي اقْ تَلَ َع‬
َ ‫الص ْفَرةَ الْ َعظ‬ ‫َو ُم َو الَّ يذي اقْ تَلَ َع ُمبَل يم ْن أ َْعلَى الْ َك ْعبَ ية َو َكا َن َع يظيااً يجداً فََلْ َقاهُ إي ََل ْاَأ َْر ي‬
َ
.‫ط الْ َااءُ يم ْن ََْتتي َها‬
َ ‫َعْن َها فََُنْبي‬
And heasws is the one who uprooted Hobal (idol) from the top of the Kaaba, and it was
excessively big, and heasws threw it to the ground; and heasws is the one who uprooted the
large rock during the days of hisasws caliphate after the frustration by the army, all of it, and
the water sprung from beneath it.
‫ي ي ي‬ ‫ي‬ ‫يي ي ي‬ ‫ي‬ ‫ي ي يي ي ي‬ ‫يي ي‬

ْ ‫عام َعلى ُحبه م ْسكيناً َو يَتيااً َو أَسرياً إََّّنا نُطْع ُا ُك‬
َ َّ‫وم َو يَطْ يوي َو يُ ْمثُر بَ َّاده َو فيه أُنْ ي ََّل َو يُطْع ُاو َن الط‬
ُ‫ص‬ ُ َ‫ود فَ َحالُهُ فيه ظَامَرٌة َكا َن ي‬
ُ ُ‫الس َفاءُ َو ا ْْل‬
َّ ‫َو أ ََّما‬
ُ ‫اَّللي َل نُير‬
ً‫يد يمنْ ُك ْ َج َّاءً َو َل ُش ُكورا‬ َّ ‫ليَو ْج يه‬
And as for the generosity and the munificence, so hisasws state regarding it is apparent. Heasws
was Fasting and folding (due to hunger), and heasws preferred (others) with hisasws provision,
and regarding himasws was Revealed: And they fed the food to a poor, and an orphan and a
captive out of love (for Allah), [76:8] (They said): ‘But rather, we are feeding you for the
Face of Allah, neither wanting any recompense from you nor any appreciation’ [76:9].
‫ين يُنْ يف ُقو َن أ َْموا َْلُْ يِبللَّْي يل‬ ‫ي ي َّ ي‬ ‫يي ٍ ي يي ٍ ي‬ ٍ ‫يي‬ ٍ ‫صد َ ي ي‬
َ ‫َّق بد ْرَم لَيْ ًَل َو بد ْرَم ََّنَاراً َو بد ْرَم سراً َو بد ْرَم َع ََلنيَةً فََُنْ ي ََّل فيه الذ‬
‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َو َرَوى الْ ُا َفسُرو َن أَنَّهُ ََلْ يَ ُك ْن َيَْل ُ إيََّل أ َْربَ َعةَ َد َرام َ فَت‬
ً‫َو النَّها ير يسًّرا َو َعَلنييَة‬
And it is reported by the interpreters that heasws had not possessed except four Dirhams and
heasws gave in charity with a Dirham at night, and a Dirham at daytime, and a Dirham secretly,
and a Dirham openly. So, it was Revealed regarding himasws: Those who are spending their
wealth by the night and the day, secretly and openly, [2:274].
.ً‫ُجَرةي َو يَ ُش ُّد َعلَى بَطْني يه َح َجرا‬ ‫ي‬ ‫ي ي ي‬ ‫ٍي‬ ‫ي يي ي‬

ْ ‫َّق يِبَْأ‬
ُ ‫صد‬َ َ‫ي َعْنهُ أَنَّهُ َكا َن يَ ْستَقي بييَده لنَ ْف يل قَ ْوم م ْن يَ ُهود الْ َادينَة َح ََّّ ََملَ ْ يَ ُدهُ َو يَت‬
َ ‫َو ُريو‬
And it is reported from him that heasws had watered the palm trees of a group of Jews of Al-
Medina until hisasws hands had boils, and heasws gave the wages in charity and tied a stone
upon hisasws belly (out of extreme hunger)’.
ُّ َ‫ال ََل ليسائي ٍل ق‬ ‫السف ياء و ا ْْل ي‬ ُّ ‫َس َفى النَّا ي َكا َن َعلَى ا ْْلُلُ يَ الَّ يذي ُيُي‬
‫ط‬ َ َ َ‫ود َما ق‬ُ َ َ َّ ُ‫اَّلل‬ َّ ‫ب‬ ُّ ‫َّعي‬
ْ ‫ب َو قَ ْد ذَ َكَرهُ ع َكا َن أ‬ ْ ‫ال الش‬
َ َ‫َو ق‬
And Al-Shaby said, and he had mentioned himasws, ‘Heasws was the most generous of the
people, and heasws was upon the manners which Allahazwj Loves – the generosity and the
munificence. Heasws did not say: ‘No’, to any beggar at all.
‫ي يي‬
َ ‫ال جْتتُ َ م ْن عْند أ َِْبَ يل النَّا ي َوُْيَ َ َكْي‬
‫ف‬ َّ ‫ص يا يه َو َعْيبي يه ُم َعا يويَةُ بْ ُن أيَِب ُس ْفيَا َن لي يا ْح َف ين بْ ين أيَِب ي ُْم َف ٍن‬
‫الضي يب لَ َّاا قَ َ ي‬ ‫ي‬
ْ ‫ضهُ الَّذي ََْيتَ يه ُد يِف َو‬
‫ي‬
ُ ‫ال َع ُد ُّوُه َو ُمْبغ‬ َ َ‫َو ق‬
‫َب ََأَنْ َف َد ريَْبُهُ قَبْ َل ريبْني يه‬
ٍ ْ‫ول إينَّهُ أ َِْبَل النَّا ي و لَو َملَ َ بَيْتاً يم ْن ريٍَْب و بَيْتاً يم ْن ري‬
َ ْ َ ُ ُ ‫رَ ُق‬
Page 191 of 442

And hisasws enemies and hisasws haters said, ‘The one who strived hard in stigmatising himasws
and faulting himasws was Muawiya Bin Abu Sufyan to Mihfan Bin Abu Mihfan Al-Zaby, when
he said, ‘I have come to you from the presence of the stingiest of the people, ‘Woe be unto
you! How can you be saying heasws is stingiest of the people? And if heasws had owned a house
(made of) god and a house of clay, heasws would have spent (given away) hisasws gold before
hisasws clay’.
‫ف يم َرياَثً َو َكانَ ي الدُّنْيَا ُكلُّ َها‬ ‫ي‬ ‫ي‬ َ َ‫صليي في َيها َو ُم َو الَّ يذي ق‬ ‫ي‬ ‫َّ ي‬
ْ ‫ضاءُ غُ يري َغ ْيريي َو ُم َو الَّذي ََلْ َُيَل‬
َ ‫ص ْفَراءُ َو ََي بَْي‬
َ ‫ال ََي‬ َ ُ‫وت ْاَأ َْم َوال َو ي‬
َ ُ‫ َ بُي‬
ُ ُ‫َو ُم َو الذي َكا َن يَكْن‬
‫بيي يدهي إيََّل ما َكا َن يمن الش ي‬
.‫َّام‬ َ َ َ
And heasws is the one who had swept the public treasury (after distributing it to people) and
prayed Salat in it, and heasws is the one who said, ‘O yellow (gold), and O white (silver), deceive
others!’ And heasws is the one who did not leave any inheritance, and the world, all of it, was
in hisasws hand except what had happened from Syria.
ْ ‫ث ظَ يفَر يِبَْرَوا َن بْ ين‬

‫اِلَ َك ي َو َكا َن‬ ْ ‫ت يص َّحةُ َما قُلْنَاهُ يَ ْوَم‬ ٍ ‫ي‬ ٍ ْ‫َحلَ النَّا ي يم ْن ذَن‬ َّ ‫َو أ ََّما ا ِْليلْ ُ َو‬
ُ ْ‫اْلَ َا يل َحي‬ ْ ‫َص َف َح ُه ْ َع ْن ُمسيء َو قَ ْد ظَ َهَر‬
ْ ‫ب َو أ‬ َ ْ ‫الص ْف ُح فَ َكا َن أ‬
ُ‫ص َف َح َعْنه‬
َ َ‫َّم ْ بُ ْغضاً ف‬ َ ‫أ َْع َدى النَّا ي لَهُ َو أ‬
ُ ‫َشد‬
And as for the leniency and the pardoning, heasws was the more lenient of the people of a sin,
and the most pardoning from an evil deed, and hisasws pardon was apparent, what we have
transmitted, about the day of the camel when heasws had won with Marwan Bin Al-Hakam,
and he was the most inimical of the people towards himasws, and of the severest hatred, but
heasws pardoned him.
ُ ‫ب َو َكا َن َعلي ٌّي ع يَ ُق‬

‫ول َما َز َال‬ ٍ ‫ال قَ ْد أ َََت ُك الْو ْغب اللَّتيي َعلي ُّي بْن أيَِب طَالي‬
ُ ُ ُ َ ُ َ ‫صَرةي فَ َق‬ ‫ي‬ ‫اَّللي بن ُّ ي ي‬
َ َ‫ال َّبَْري يَ ْشت ُاهُ َعلَى ُرءُو ي ْاَأَ ْش َهاد َو َخط‬
ْ َ‫ب يَ ْوَم الْب‬ ُ ْ َّ ‫َو َكا َن َعْب ُد‬
‫اَّللي‬ َّ ‫ال َّبَْريُ َر ُج ًَل يمنَّا أ َْم َل الْبَْي ي َح ََّّ َش‬
َّ ‫ب َعْب ُد‬ ُّ
And Abdullah Bin Al-Zubeyr used to revile himasws on the heads of the witnessed, and he had
addressed on the day of Al-Basra. He said, ‘The wretched rogue Aliasws Bin Abu Talibasws has
come to you all’, and Aliasws was saying: ‘Al-Zubeyr had not ceased to be a man from usasws,
Peopleasws of the Household, until Abdullah was a youth’.
ً‫اص بَ ْع َد َوقْ َع ية ا ْْلَ َا يل يِبَ َّكةَ َو َكا َن لَهُ َع ُدوا‬ ‫ال ا ْذمب فَ ََل أَري نَّ ََل ي ي َّده علَى َذلي و ظَ يفر بيسعي ي‬
‫يد بْ ين الْ َع ي‬ ‫ي‬ ْ ‫فَظَ يفَر بييه يَ ْوَم‬
َ َ َ َ َ ُ ْ َ ْ َ ََ ْ َ َ َ‫ص َف َح َعْنهُ َو ق‬ َ ََ‫اْلَ َا يل ف‬
َ َ‫َخ َذهُ أَسرياً ف‬
.ً‫ض َعنْهُ َو ََلْ يَ ُق ْل لَهُ َشْيتا‬َ ‫فََ َْعَر‬
Heasws had won with him on the day of the camel and took him as a captive, but he asws
pardoned him and said: ‘Go, so Iasws will not see you (again)!’ Heasws did not add to him upon
that. And heasws won with Saeed Bin Al-Aas after the event of the camel, at Makkah, and he
has an enemy of hisasws, but heasws only turned hisasws face away from him and did not say
anything to him.
‫ين ْامَرأَةً يم ْن ني َس ياء َعْب يد الْ َقيْ ي‬

‫ َ َع َّا َا ُه َّن يِبلْ َع َاائيي َو قَلَّ َد ُم َّن‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َو قَ ْد َعل ْاتُ ْ َما َكا َن يم ْن َعائي َشةَ يِف أ َْم يرهي فَلَ َّاا ظَفَر يِبَا أَ ْكَرَم َها َو بَ َع‬
َ ‫ث َم َع َها إ ََل الْ َادينَة ع ْش ير‬
َ‫صلَ ي الْ َا يدينَة‬ َ ‫ين َوَّكلَ ُه ْ يِب فَلَ َّاا َو‬
‫ي ي َّ ي‬ ‫ي ي يي‬ ‫يي‬
َ ‫وز أَ ْن يُ ْذ َكَر به َو ََتَنَّ َف ْ َو قَالَ ْ َمتَ َ س يري ب ير َجاله َو ُجْنده الذ‬ ُ ُ‫ض الطَّ ير ييَ ذَ َكَررْهُ يِبَا ََل ََي‬ ‫وف فَلَ َّاا َكانَ ْ بيبَ ْع ي‬ ‫لسي ي‬
ُ ُّ ‫يِب‬
ٌ‫أَلْ َقى الني َساءُ َع َاائي َا ُه َّن َو قُلْ َن َْلَا إيََّّنَا ََنْ ُن ني ْس َوة‬
Page 192 of 442

And heasws had known what had happened from Ayesha regarding hisasws matter. When heasws
had won with her, heasws honoured her and sent twenty women of Abdul Qays with her to Al-
Medina, clothing them with turbans and collaring them with the swords. When she was in
one of the roads, she mentioned what is not allowed to be mentioned with, and she appealed
and said, ‘Heasws violated my secret with hisasws men and hisasws army, those heasws had
allocated them with me’. When she arrived at Al-Medina, the women threw away their
turbans and they said to her, ‘But rather, we are women’.
‫ف َعنْ ُه ْ َو ََّن َدى ُمنَ ياد ييه يِف أَقْطَا ير الْ َع ْس َك ير أَََل ََل‬ َّ ‫ف َو َشتَ ُاوهُ َو لَ َعنُوهُ فَلَ َّاا ظَ يفَر ِبيي ْ َرفَ َع‬
َ ‫السْي‬ َّ ‫وه أ َْوََل يد يه يِب‬
‫لسْي ي‬ َ ‫صَرةي َو‬
َ ‫ضَربُوا َو ْج َههُ َو ُو ُج‬ ْ َ‫َو َح َاربَهُ أ َْم ُل الْب‬
‫ي‬
‫اْل َم يام فَ ُه َو آم ٌن‬ ‫ي‬ ‫ي‬ ‫ي‬
‫يح و ََل يُ ْقتَل ُمستََْثر و َم ْن أَلْ َقى س ََل َحهُ فَ ُهو آم ٌن و َم ْن ََتَيََّ َّ إي ََل َعس َك ير ْي‬ ٍ
ْ َ َ ٌَ ْ ُ َ ٍ ‫يُتَبَّ ُع ُم َول َو ََل َُيَ َّهُ َّ َعلَى َج ير‬
And the people of Al-Basra battled himasws and they had struck hisasws face and faces of hisasws
children with the sword, and they reviled himasws and cursed himasws. When heasws had won
with them, heasws raised the sword away from them and his caller called out in the ends of the
army, ‘Indeed! Neither pursue a slave, nor attack upon an injured, nor kill a captive, and the
one who throws down his weapon, so he is safe, and one who took sides with the Imam asws’s
army, so he is safe!’
‫ و رَ َقبَّل سنَّةَ رس ي‬.‫الص ْفح و الْع ْفو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
‫ول‬ ُ َ ُ َ َ َ َ َ َ َّ ‫َو ََلْ ََيْ ُخ ْذ أَثْ َقا َْلُْ َو ََل َس ََب ذَ َرا يريَّ ُه ْ َو ََل َغن َ َشيْتاً م ْن أ َْم َواْل ْ َو لَ ْو َشاءَ أَ ْن يَ ْف َع َل ُك َّل َذل َ لََف َع َل َو لَكنَّهُ أ َََب إََّل‬
‫َّي‬
َ ‫ي‬
َ ‫اد ََلْ رَْ َُبْد َو ْاْل َساءَةُ ََلْ رُْن‬ ْ ‫اَّلل ص يَ ْوَم فَ ْت يح َم َّكةَ فَيإنَّهُ َع َفا َو ْاَأ‬
ُ ‫َح َق‬
And heasws neither seized their wealth, nor made captives of their offspring, nor spoils of war
of anything from their wealth. And had heasws so desired to do all that, heasws could have done
so, but heasws refused except the pardoning and the excusing, and you are (all) accepting the
Sunnah of Rasool-Allahsaww on the day of the conquest of Makkah, for it is a pardon and the
hatred (of the Polytheists) had not cooled down and the abuse (by them) had not been
forgotten (by the Muslims).
‫ي‬ ‫ات و قَالَ ْ رَؤساء الش ي‬

‫َّام لَهُ اقْ تُلْ ُه ْ يِبلْ َعطَ ي‬ ‫ي ي ي‬ ‫ي‬
ْ ‫ش َك َاا قَتَلُوا عُثْ َاا َن عَطَشاً َس َ َْلُْ َعل ٌّي ع َو أ‬
ُ‫َص َحابُه‬ َُ ُ َ ‫َحاطُوا ب َش ير َيعة الْ ُفَر‬َ ‫َو لَ َّاا َملَ َ َع ْس َكُر ُم َعا يويَةَ َعلَيْه الْ َااءَ َو أ‬
‫أَ ْن يس يوغُوا َْل شرب الْا ياء فَ َقالُوا ََل و َّي‬
َ ‫وت ظَ َاًَ َك َاا َم‬
‫ات ابْ ُن َعفَّا َن‬ َ َُ‫اَّلل َو ََل قَطَْرةً َح ََّّ َت‬ َ َ َ ْ ُ ُْ َُ
And when the army of Muawiya controlled the water upon him asws and they had surrounded
the banks of the Euphrates, and the chiefs of Syria said to him, ‘Kill them by the thirst like
what they had killed Usman thirsty’. Aliasws and hisasws companions asked them to grant access
to them to drink the water. They said, ‘No, by Allahazwj, and not even a drop until you all die
of thirst like the son of Affan had died thirsty’.
ُّ ُ‫ت َكثيي َف ٍة َح ََّّ أ ََزا َْلُْ َع ْن َمَراكي ي َّيم ْ بَ ْع َد قَتْ يل ذَ يري ٍع َس َقطَ ْ يمنْه‬
‫الرءُو ُ َو‬ ٍ ‫فَلَ َّاا رأَى ع أَنَّه الْاوت ََل َُمالَةَ رَ َقدَّم يِبَصحابييه و ََحل علَى عساكي ير معا يويةَ ََح ََل‬
َ َ َُ َ َ َ َ َ َ َ ْ َ َ ُ َْ ُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َُْ َ َ َ َ َ َ َ َ ُ ُ َ ْ َ َ َ َ َ ُ َْ َ َ َ َ ‫ْاَأَيْد‬
‫ْل‬ ‫اء‬ ‫م‬ ‫َل‬ ‫ة‬ ‫َل‬ ‫ف‬ْ‫ل‬‫ا‬ ‫ِف‬ ‫ة‬ ‫ي‬‫و‬ ‫ا‬ ‫ع‬ ‫م‬ ‫اب‬ ‫ح‬ ‫َص‬
‫أ‬ ‫ار‬ ‫ص‬ ‫و‬ ‫اء‬ ‫ا‬ ‫ل‬
ْ ‫ا‬ ‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ا‬
‫و‬ ‫ك‬
ُ ‫ل‬‫م‬ ‫و‬ ‫ي‬
When heasws saw that the death was inevitable, heasws went ahead with hisasws companions
and attacked upon the soldiers of Muawiya with intensive attacks until he asws moved them
from their positions after rapid killings, the chief, and the hands fell, and they controlled the
water upon them, and the companions of Muawiya came to be in the wilderness, there being
no water for them.
Page 193 of 442

‫ي‬ ‫وك و ََل رَس يق يه يمْنه قَطْرًة و اقْ ت ْله بيسي ي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫ش َو ُخ ْذ ُم ْ قَ ْبضاً يِبَْأَيْدي فَ ََل َح‬
َ‫اجة‬ ‫وف الْ َعطَ ي‬ُُ ْ ُ ُ َ َ ُ ْ ْ َ َ ‫ َ َك َاا َمنَ ُع‬
َ ‫َص َحابُهُ َو ش َيعتُهُ ْامنَ ْع ُه ُ الْ َااءَ ََي أَم َري الْ ُا ْممن‬
ْ ‫ال لَهُ أ‬ َ ‫فَ َق‬
‫لَ َ إي ََل ا ِْلَْر يب‬
Hisasws companions and hisasws Shias said to himasws, ‘Prevent them the water, O Amir Al-
Momineenasws and do not quench them a drop from it, and kill them with the swords of thirst,
and seize them by a grip of the hands, for there is no need for you to (fight) the war!’
‫ي‬ َّ ‫الش ير َيع ية فَ يفي َح يد‬

‫السْي ي‬ ‫اَّلل ََل أُ َكافيي يه ْ ِبييثْ يل في ْعلي يه ْ افْ َس ُحوا َْلُْ َع ْن بَ ْع ي‬
‫ال ََل و َّي‬
َ ‫ف َما يُ ْغ يِن َع ْن َذل‬ َّ ‫ض‬ َ َ ‫فَ َق‬
Heasws said: ‘No, by Allahazwj! Iasws will not deal with them with the like of their deeds. Release
for them from part of the banks, for there substitute in the blade of the sword from that’.
.‫ص ُد َر َع ْن يمثْلي يه ع‬ ‫الدي ين و الْوريع فََ يي ي‬

ْ َ‫َخلَ َُ ِبثْل َها أَ ْن ر‬
ْ ََ َ
‫امي يِبا َْج ًاَل و حسناً و إي ْن نَسبتها إي ََل ي‬
َ َْ َ
‫ي‬
َ ْ ُ َ َ َ َ َ‫الص ْف يح فَن‬َّ ‫فَ َه يذهي إي ْن نَ َسْبتَ َها إي ََل ا ِْليلْ ي َو‬
So, if we were to attribute this to the leniency and the pardoning, it would be beautiful and
excellent, and if we were to attribute it to the religion and the piety, then it would be most
ethical for the like of it to be implemented by the like of himasws.
ُ ‫َح ٍد يم َن النَّا ي إيََّل لَهُ َو قَ ْد َعَرفْ َ أ ََّن أ َْعظَ َ َغَ َّاةٍ َغَ َّ َاما َر ُس‬
‫ول‬ ‫اْليه ي‬
َ ‫اد َأ‬
‫يي‬ ‫ي‬ ‫ي‬ ‫أ ََّما ا ْْليهاد يِف سبي ييل ا ََّّللي فَاعلُوم عينْ َد ي ي ي‬
َ ‫صديقه َو َع ُد يوه أَنَّهُ َس ُد الْ ُا َجامد‬
ُ َ ْ ‫ين َو َم يل‬ َ ٌ َْ َ َُ
‫ف ْاْل َخَر‬ ‫ص‬ ‫َشدَّما ني َكايةً يِف الْا ْش يركي َ ب ْدر الْ ُكَبى قُتيل فييها سبعو َن يمن الْا ْش يركي َ قَتل عليي ع نيص َفه و قَتل الْاسلياو َن و الْا ََلئي َكةُ الني‬ ‫َّي‬
َ ْ َ َ ُ ْ ُ ََ َ ُْ ْ ٌّ َ َ َ َ ُ َ ُ ْ َ َ َ َ ْ ٌ َ َ ُ َ َ َ ‫اَّلل ص َو أ‬
As for the Jihad in the Way of Allahazwj, so it is known in the presence of hisasws friend and foe
that heasws is chief of the Holy fighters, and is the Jihad for anyone from the people except for
himself? And it has been recognised that the mightiest of the battles Rasool-Allahsaww had
battled and the most difficult of it in spite among the Polytheists, was Badr the great. Seventy
of the Polytheists were killed in it. Aliasws had killed half of them and the Muslims and the
Angels killed the other half.
‫ُح ٍد َو‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫َو إيذَا َر َج ْع َ إي ََل َمغَا يزي ُُمَ َّا يد بْ ين عُ َاَر الْ َواقي يد يي َو ََت ير ي‬
ُ َ‫يخ ْاَأَ ْشَراف ليَ ْح ََي بْ ين َجاب ٍر الْبََلذُ ير يي َو َغ ْيريُهَا َعل ْا َ ص َّحةَ َذل َ َد ْع َم ْن قَتَلَهُ يِف َغ ْيريَما َك‬
.‫صَر َو ََْن يويُهَا‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫اب في ييه يَأَنَّه يمن الْاعلُ ي‬
ْ ‫ومات الضَُّرويريَّة َكالْعلْ ي بيُو ُجود َم َّكةَ َو م‬
َ َْ َ ُ
‫صل ََل م ْعىن ليْيَلطْنَ ي‬ ‫ي‬
َ َ ُ ْ ‫اْلَْن َدق َو َغ ْيريُهَا َو َم َذا الْ َف‬
‫ْ ي‬
And when you return to (the books) ‘Maghazy’ of Muhammad Bin Umar Al-Waqidy, and
‘Tareekh Al-Ashraaf’ of Yahya Bin Jabir Al-Balazuri, and other, we know the correctness of
that, let alone the ones who fought himasws in other (battles), like Ohad, and Al-Khandaq and
other. And this is the merit there is no meaning to be pretentious in it because it is from the
necessary information like the knowledge of the existence of Makkah and Egypt and
approximate to that.
‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫احةُ فَ ُهو ع إي َم ُام الْ ُف َ ي ي‬

َ‫ َ َو يمنْهُ رَ َعلَّ َ النَّا ُ ا ْْليطَابَةَ َو الْ يكتَابَة‬
َ ‫يل ُدو َن َك ََليم ا ْْلَال يَ َو فَ ْو َق َك ََليم الْ َا ْفلُوق‬
َ ‫ص َحاء َو َس ُد الْبُلَغَاء َو َع ْن َك ََلمه ق‬ َ َ ‫ص‬ َ ‫أ ََّما الْ َف‬
As for the eloquence, heasws is the leader of eloquence, and chief of the articulators, and about
hisasws speech it is said, it is lower than the Speech of the Creator and above speech of the
creatures, and from it the people learnt the oration and the writing.
Page 194 of 442

ُ َّ ‫ال [ابْ ُن] نُبَارَةَ َح يفظْ ُ يم َن ا ْْليطَابَية َكْن َّاً ََل يَي‬
‫يدهُ ْي‬
‫اْلنْ َفا ُق‬ َ َ‫اض ْ َو ق‬ ‫ َ ُخطْبَةً يم ْن ُخطَ ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ َ‫اض ْ ُُثَّ ف‬
َ ‫َصلَ يع فَ َف‬
ْ ‫ب ْاَأ‬ َ ‫ال َعْب ُد ا ِْلَايد بْ ُن َُْي ََي َحفظْ ُ َسْبع‬
َ َ‫َو ق‬
‫بع‬ ٍ ‫اع يظ َعلي يي بْ ين أيَِب طَالي‬
‫إيََّل سعةً و َكثْرةً ح يفظْ يمائَةَ فَص ٍل يمن مو ي‬
ََ ْ ْ ُ َ َ َ ََ
And Abdul Hameed Bin Yahya said, ‘I have preserved seventy sermons from the sermons of
the short-haired ones (Aliasws), so it overflowed, then overflowed’. And Ibn Nubata said, ‘I have
preserved from the sermons, a treasure, the spending (giving out) does not increase except
the capacity’. And there are many who have preserved a hundred from the preaching of Ali asws
Bin Abu Talibasws.
ٍ ْ‫احةَ ليُقَري‬ ‫ال لَه وُْي َكيف ي ُكو ُن أَعيا النَّا ي فَو َّي‬ ‫ي يي‬ ‫ي‬ ‫ي ي‬ ‫و لَ َّاا قَ َ ي‬
ُ‫ش َغ ْريُه‬ َ ‫ص‬َ ‫اَّلل َما َس َّن الْ َف‬ َ َْ َ َ ْ َ َ َ ُ َ َ‫ال ُْم َف ُن بْ ُن أيَِب ُْم َف ٍن ل ُا َعا يويَةَ جتْتُ َ م ْن عنْد أ َْعيَا النَّا ي ق‬ َ
And when Mihfan Bin Abu Mihfan said to Muawiya, ‘I have come to you from the presence of
the most exhausted of the people’, he said to him, ‘Woe be to you! How can heasws be the
most fatigued of the people? By Allahazwj! No one is showing the way of eloquence to Quraysh
apart from himasws’.
َّ ‫ص َح ياء‬
‫الص َحابَية‬ ‫ْفي م َذا الْ يكتاب الَّ يذي ََْنن َشا يرحوه دََللَةً علَى أَنَّه ََل َُيازى يِف الْ َفصاح ية و ََل ي بارى يِف الْب ََل َغ ية و حسب َ أَنَّه ََل ي َد َّو ْن يَأ ٍ ي‬
َ ُ‫َحد م ْن ف‬
َ ُ ْ ُ ُْ َ َ َ َ َُ َ َ َ ََ ُ َ َ ُ ُ ُ ُ َ
‫ي‬
َ ‫َو يَك‬
‫ي‬ ‫ي‬
ُ‫ف الْ ُع ْش ير ِمَّا ُد يو َن لَه‬
ُ ‫ص‬
ْ ‫الْ ُع ْشُر َو ََل ن‬
And this book suffices, which we are commenting upon (Nahj Al-Balagah) as evidence upon
that heasws has not been surpassed in the eloquence, nor matched in the articulation and it
suffices you that it has not been written down for anyone from the companions of eloquence,
even the tenth or half of a tenth from what has been written down for him asws.
.‫ َ َو يِف َغ ْيريهي يم ْن ُكتُبي يه‬ ‫يي ي ي ي‬

‫ان و التَّبْي ي‬
َ َ‫ظ يِف َم ْدحه يِف كتَاب الْبَي‬
‫اب ما ي ُقولُه أَبو عثْاا َن ا ْْل ي‬
ُ ‫اح‬ ‫ي‬
َ َ ُ ُ ُ َ َ َ‫اك يِف َم َذا الْب‬ َ ‫َو َك َف‬
And if suffices you in this chapter what Abu Usman the memoriser has said in hisasws praise in
the book ‘Al-Bayan Wa Al-Tabiyeen’, and in other from his books.
َّ ‫اص يَأ َْم يل‬

‫الش يام‬ َ َ‫وب بييه الْ َاثَ ُل في ييه َح ََّّ َعابَهُ بي َذلي َ أ َْع َد ُاؤهُ َو ق‬
‫ال َع ْاُرو بْ ُن الْ َع ي‬ ْ ‫َخ ََل يق َو بي ْشُر الْ َو ْج يه َو طَ ََلقَةُ الْ َا ْحيَا َو التَّبَ ُّس ُ فَ ُه َو الْ َا‬
ُ ‫ضُر‬ ْ ‫احةُ ْاَأ‬
َ ‫َو أ ََّما َس َج‬
َ ‫إينَّهُ ذُو ُد َعابٍَة َش يد‬
ٍ‫يدة‬
And as for the beautiful manners, and cheerful face, and hisasws fluency of expression, and the
smiling, it is what the examples are being struck with, until hisasws enemies faulted himasws
with that, and Amro Bin Al-Aas said to the people of Syria, ‘Heasws is with a lot of joking’
(Nouzobillah).
. ُ ‫ َ َو أ َُما ير‬‫ي‬ ‫ي‬ ‫ي‬ ‫ال َعلي ٌّي ع يِف ذَ َاك َعجباً يَلبْ ين النَّابيغَ ية ي ْ َّ ُع يَأ َْم يل الش ي‬
َّ ‫َّام أ ََّن ي‬
ُ ‫ِف ُد َعابَةً َو أَّن ْامُرٌؤ رلْ َعابَةٌ أ َُعاف‬ ُ َ َ َ َ‫َو ق‬
And Aliasws said regarding that: ‘Iasws am surprised at Ibn Al-Nabigha (Amro Bin Al-Aas) claiming
to the people of Syrian that there is joking in measws, and Iasws am a man who is playful,
wrestling, (physical) exercise’.
‫صَر َعلَْي َها َو َع ْاٌرو َز َاد في َيها َو نَ َس َج َها‬ ‫ي‬ ‫اص إيََّّنَا أَخ َذما عن عار ليَقولييه لَ َّاا ع َّم علَى استيف ََلفي يه يَّي‬
َ َ‫وك لَ ْو ََل ُد َعابَةٌ في َ إيََّل أ ََّن ُع َاَر اقْ ت‬
َ ُ‫َّلل أَب‬ ْ ْ َ َ ََ ْ ََ ُ ْ َ َ َ ‫َو َع ْاُرو بْ ُن الْ َع ي‬
Page 195 of 442

And Amro Bin Al-Aas rather took it from Umar, due to his words when he determined upon
making himasws the caliph, ‘For the Sake of Allahazwj! If only there been no playfulness in
youasws’, except that Umar was brief upon it, and Amor added in it and spun it.
‫ب و يش َّدةُ رَواض ٍع و سهولَةُ قيي ٍاد و ُكنَّا ََّنَابه مهابةَ ْاَأ يَس يري الْارب ي‬
‫وط‬ ٍ ‫َح يد ََّن لي ُ ي‬ ‫ي‬ ‫ال صعصعةُ بن صوحا َن و َغريه يمن يشيعتي يه و أ يي‬
ُْ َ َ َ َ ُُ َ َ ُُ َ ُ َ َ ‫ َ َجان‬ َ َ‫َص َحابه َكا َن فينَا َك‬
ْ َ َ ْ ُُ ْ َ َ ُ ُ ْ َ َ ْ َ َ َ‫ق‬
‫اف الْواقي ي‬
‫ف َعلَى َرأ يْس يه‬ َّ ‫لي‬
‫لسيَّ ي‬
َ
Sa’sa Bin Sawhan and others from hisasws Shias and hisasws companions said, ‘Heasws was among
us like one of us – complaisant, extremely humble, guiding easily, and were used be awed by
himasws like the awe of a prisoner tied up for the executioner standing by his head’.
‫َص َحابييه َو أ ََر َاك رُ يسُّر‬ ‫ي‬ ‫ول َّي‬ َ َ‫ام ٍة ق‬ َّ َ ‫ َ بْ ين َس ْع ٍد َريح‬ ‫ال ُم َعا يويَةُ ليَقْي ي‬
ْ ‫اَّلل ص ََيَْ َّ ُ َو يَْبس ُ إي ََل أ‬ ُ ‫ َ نَ َع ْ َكا َن َر ُس‬
ٌ ‫ال قَ ْي‬ َ ‫اَّللُ أ ََِب َح َس ٍن فَلَ َق ْد َكا َن َمشاً بَشاً ذَا فُ َك‬ َ َ‫َو ق‬
‫ي‬ ‫ي‬
َ ‫َح ْسواً يِف ْارريغَاء َرفْعي يه َو رَعييبُهُ بي َذل‬
And Muawiya said to Qays Bin Sa’ad, ‘May Allahazwj have Mercy on Abu Hassanasws! Heasws was
a crisp and sharp with humour’. Qays said, ‘Yes, Rasool-Allahsaww used to joke and smile at
hissaww companions, and I see you feeling a sense of pleasure in raising it and its shame in that.
‫َّام َو قَ ْد بَيق َي َم َذا‬

‫ َ قَ ْد م َّسهُ الطُّوى ريلْ َ َمْيبةُ التَّ ْقوى لَْي َ َكاا ي هاب َ طَغَام أ َْم يل الش ي‬
ُ ُ ََ َ َ َ َ َ
‫اَّللي لَ َق ْد َكا َن مع ريلْ الْ ُف َكام ية و الطَّ ََلقَية أَمي ي ي‬
َ ‫ب م ْن ذي لَْب َدرَ ْ ي‬ َ َْ َ َ َ ََ َّ ‫أ ََما َو‬
‫ب ْاْلخ ير و من لَه أَدَّن مع يرفٍَة يِبَخ ََل يق النَّا ي و عوائي يدمي‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬
ْ ََ َ ْ ْ َ َ ْ ُ ْ َ َ َ ‫ورةُ يِف ا ْْلَان ي‬ ‫ي‬
َ ‫اْلُْل َُ ُمتَ َوارَثً ُمتَنَاق ًَل يِف ُُمبيه َو أ َْوليَائه إ ََل ْاْل َن َك َاا بَق َي ا ْْلََفاءُ َو ا ْْلُ ُشونَةُ َو الْ َو ُع‬
ْ
‫ي‬
. َ ‫ف ذَل‬ ‫ي‬
ُ ‫يَ ْعر‬
But by Allahazwj! Along with that humour and fluency there was more fear than one with the
two appearances. The folding had touched that awe, not like what the tyrants of the people
of Syria touch, and this mannerism has remained being inherited, being transferred in ones
who love himasws and hisasws friends until today, like what the disloyalty, and the harshness,
and the roughness in the other sides. And the one who has been harmed with the conduct of
the people and their supporters knows that.
ُّ َ‫َح ََل َما َشبي َع يم ْن طَ َع ٍام ق‬ ‫الرح ُ ي‬ ‫ي يي‬ ‫ال َّم ُد يِف الدُّنْيا فَهو سي ُد ُّ ي‬
‫َخ َش َن النَّا ي َمَْ َك ًَل َو‬
ْ ‫ط َو َكا َن أ‬ ُ ْ ‫ض ْاَأ‬
ُ ‫ال َو عْن َدهُ رَ ْن ُف‬ َ ‫ال ََّّماد َو بَ َد ُل ْاَأَبْ َدال َو إلَْيه يُ َش ُّد ي‬ َ َُ َ ْ ُّ ‫َو أ ََّما‬
ً‫َملْبَسا‬
And as for ascetism in the world, heasws is the chief ascetic, and a replacement substitute, and
to himasws the traveller is strengthened, and in hisasws presence the greed is shaken (broken).
Heasws did not satiate from the good at all, and heasws was eating the driest of food and
coarsest of clothing.
‫يد فَ َقدَّم يجراِبً ََْتوماً فَوج ْد ََّن في ييه خب َّ َشعي ٍري َيبيساً مرصوصاً فَ ُق يدم فََ َكل فَ ُق ْل َي أ يَمري الْا ْميمني َ فَ َكي ي‬
ٍ ‫اَّللي بن أيَِب رافي ٍع دخلْ إيلَي يه ي وم يع‬
ُ‫ف ََتْت ُاه‬
َ ْ َ ُ َ َ ُ َ َ ُ َ َ َْ ُ ََ ُ َ َ َ ْ َ ْ ُ َ َ َ ُ ْ َّ ‫ال َعْب ُد‬ َ َ‫ق‬
. ٍ ْ‫ال يخ ْف ُ َم َذيْ ين الْ َولَ َديْ ين أَ ْن يَليتَّاهُ بي َس ْا ٍن أ َْو َزي‬
َ َ‫ق‬
Abdullah Bin Abu Rafie, ‘I entered to see himasws on the day of Eid. Heasws brought out a sealed
bag wherein was dried barley bread pressed. Heasws brought it out and ate. I said, ‘O Amir Al-
Momineenasws! How come youasws are sealing it?’ Heasws said: ‘Iasws fear these two sonsasws that
they might mix it with butter or oil’’.
Page 196 of 442

َ ‫ي َ الْغَليي‬
‫ظ فَيإ َذا َو َج َد ُك َّاهُ طَ يو ًيَل قَطَ َعهُ بي َش ْفَرةٍ فَلَ ْ ََيُطَّهُ فَ َكا َن ََل يََ َّ ُال‬ ‫ي‬
َ ‫ َ الْ َكَراب‬
ٍ ‫ي ي‬
ُ َ‫ُخَرى َو نَ ْع ََلهُ م ْن ليف َو َكا َن يَْلب‬
ٍ ‫و َكا َن ثَوبه مرقُوعاً ييِب ْل ٍد ََترًة و بيلي‬
ْ ‫يف أ‬ َ َ ْ َ ُُ ْ َ
‫ي‬
‫اعْيه َح ََّّ يَْب َقى ُس ًدى ََل ُِلْ َاةَ لَ ُه‬ ‫ر‬ ‫ي‬
‫ذ‬ ‫ى‬ ‫ل‬
َ ‫ع‬ ً‫ا‬ ‫ط‬‫متساقي‬
ََ َ َ َُ
And hisasws clothing was patched with (animal) skin at times, and fibre at other times, and
hisasws slippers were of fibre (from date tree branches), and heasws was wearing the thick white
cotton. Whenever heasws found hisasws sleeve to be long, heasws would cut it with a blade and
did not sew it (folding). It did not cease to fall upon hisasws forearms until there did not remain
anything having no strings sewed to it.
‫اْلبي يل َو ََل ََيْ ُك ُل اللَّ ْح َ إيََّل قَلي ًيَل َو‬ ‫ض فَيإ ين اررَ َفع عن َذلي َ فَبي َقلي ٍيل يمن أَلْب ي‬
‫ان ْي‬ َ ْ َْ َ ْ
‫ض نَب ي‬
‫ات ْاَأ َْر ي‬ ‫ي‬ ‫يي ي‬ ‫ي‬ ‫ي ي‬
َ ‫َو َكا َن ََيْرَد ُم إذَا ائْ تَ َد َم ِبَ ٍل أ َْو ِبلْ ٍح فَإ ْن رَ َرقَّى َع ْن َذل َ فَبيبَ ْع ي‬
‫ول ََل ََْت َعلُوا قُلُوبَ ُك ْ َم َقابيَر ا ِْلَيَ َو يان‬
ُ ‫يَ ُق‬
And heasws used to utilise a dip (sauce) whenever heasws did so, with either vinegar or salt. So,
if heasws progressed from that, it would be with one of the vegetables of the earth. So, if he asws
progressed from that, it would be with a little from the milk of the camel. And heasws did not
eat the meat, except a little, and heasws was saying: ‘Do not make your hearts (bellies) to be a
graveyard of the animals’.
‫اْلقْ ََل ُل منَّتَه و مو الَّ يذي طَلََّ الدُّنْيا و َكانَ ي ْاَأَمو ُال َُْتَب إيلَي يه يمن َي‬
‫ْجي يع‬ ‫وع قُ َّورَهُ و ََل ََيُور ْي‬ ‫َش َّد النَّا ي قُ َّوةً َو أ َْعظَ َا ُه ْ أَيْداً ََلْ يَنْ ُق ي‬ ‫ي‬
ْ ْ َ َْ َ َ َ َُ َ ُ ُ ُ َ ُ ُ‫ص ا ْْل‬ َ ‫َو َكا َن َم َع ذَل َ أ‬
‫بي ََل يد ْي‬
‫اْل ْس ََليم إيََّل يمن الش ي‬
‫َّام َو َكا َن يُ َف يرقُ َها َو َيَُي َّقُ َها ُُثَّ يَ ُقو ُل‬ َ
.‫ان يَ ُدهُ إي ََل في ييه‬

And along with that, heasws was the strongest of the people in strength, and their mightiest of
hand. The hunger did not reduce any of hisasws strength nor did it diminish himasws to be weak.
And heasws is the one who divorced the world, and the wealth would come to him asws from
entirety of the cities of Al-Islam, except from Syria, and heasws would distribute it and
apportion it, then heasws said a couplet: ‘This is myasws felony, and his choice in it, and every
felon, his hand it to his mouth’.
‫ص ََل َة اللَّْي يل َو ُم ََل َزَمةَ ْاَأ َْوَر ياد َو قييَ َام النَّافيلَ ية َو َما ظَنُّ َ بيَر ُج ٍل يَْبلُ ُغ يم ْن ُُمَافَظَتي يه‬ ‫ي‬
َ ُ ‫ص ْوماً َو منْهُ رَ َعلَّ َ النَّا‬
َ ‫ص ََل ًة َو‬
‫ي‬
َ ْ ‫َو أ ََّما الْعبَ َادةُ فَ َكا َن أ َْعبَ َد النَّا ي َو أَ ْكثََرُم‬
‫ع لي َذلي َ َو ََل‬ ‫السهام ر قع ب َ يدي يه َتر علَى صا ي ي ي‬ ‫ي‬ ‫ي‬ ‫َّ َ لَيلَةَ ا ْْل يري ير فَي ي‬ ‫علَى يوريدهي أَ ْن ي بس َ ي‬
ُ ‫اخْيه ََييناً َو ِشَ ًاَل فَ ََل يَْرََت‬ َ َ ُ َ َُُّ ْ َ َ َ َْ ُ َ َ ُ َ ‫صلي َعلَْيه يوْرَدهُ َو‬ َ ُ َ ْ ‫الصف ْ ي‬ َّ َ َ َْ‫ط لَهُ قطَ ٌع َما ب‬ َ ُْ ْ َ
‫غ يم ْن َو يظي َفتي يه‬
َ ُ ْ َ َّ َ ‫وم‬
‫ر‬‫ف‬ ‫ي‬ َّ ‫ح‬ ُ ‫يَ ُق‬
And as for the worship, heasws was the most worshipping of the people and their most
frequent of the Salat and Fasting, and from himasws people learned the night Salat, and the
necessary resources, and establishing the optional (Salat). And what are your thoughts with
a manasws whose preservation upon hisasws mention (of Allahazwj) reached such that a cloth was
spread out for himasws between the two swords on ‘Laylat Al-Hareer’ (battle of Siffeen), and
heasws prayed hisasws Salat upon it while the arrows were falling in front of himasws, and passing
to hisasws two sides, right and left. But heasws did not panic to that, nor did heasws stand until
heasws was free from hisasws service.
Page 197 of 442

‫اَّلل ُسْب َحانَهُ َو إي ْج ََللييه َو‬

‫ودهي و أَنْ إي َذا ََت ََّم ْل دعوارييه و مناجارييه و وقَ ْف علَى ما فييها يمن رَع يظي ي َّي‬
ْ ْ َ َ َ َ َ َ َ َُ َ َ َ َ َ
‫ي‬ ‫ي ي ي ي‬
َ َ ‫َو َما ظَنُّ َ بيَر ُج ٍل َكانَ ْ َجْب َهتُهُ َكثََفنَة الْبَع يري لطُول ُس ُج‬
ٍ ‫َي ليس‬ ٍ ‫ص و فَ يه ْا َ يم ْن أ ي‬ ‫يي ي‬ ‫وع يْليبتي يه و ا ْْلش ي ي ي يي ي ي ي‬ ‫ي‬
‫ان‬ َ ‫َي قَ ْلب َخَر َج ْ َو َعلَى أ ي‬ َ ‫وع لعَّ َّره َو اَل ْست ْف َذاء لَهُ َعَرفْ َ َما يَنْطَ يوي َعلَْيه م َن ْاْل ْخ ََل ي‬ ُ ُ َ ََْ ‫ض ي‬ ُ ُ‫ض َّانُهُ م َن ا ْْل‬
َ َ‫َما يَت‬
‫ت‬
ْ ‫َجَر‬
And what are your thoughts with a man hisasws forehead was like the callus of a camel due to
hisasws prolonged prostrations. And when you ponder upon hisasws supplications, and hisasws
whisperings (to Allahazwj), and you pause upon what is therein from the reverence of Allahazwj
the Glorious and Hisazwj Majesty, and what necessitates from the humbleness to Hisazwj Awe,
and the humbleness to Hisazwj Might, and the humbleness to Himazwj, you will know what is
contained upon it from the sincerity and understanding from whichever heart it comes out
of, and upon whichever tongue it flows.
َّ ‫ول‬‫ال يعب َاديِت يعنْ َد يعب َادةي ج يدي َكعيب َادةي ج يدي يعنْ َد يعب َادةي رس ي‬
َُ َ َ َ َ َ
‫ي ي ي ي‬ ‫ي ي ي‬ ‫و قييل لي َعلي يي بْ ين ا ِْلُس ْ ي‬
َ َ َ‫ َ ع َو َكا َن الْغَايَةُ يِف الْعبَ َادة أَيْ َن عبَ َادرُ َ م ْن عبَ َادة َجد َك ق‬ َ َ َ
And it was said to Aliasws Bin Al-Husaynasws, and heasws was the peak in the worship, ‘Where is
yourasws worship from the worship by yourasws grandfatherasws?’ Heasws said: ‘Myasws worship
in comparison to the worship of myasws grandfatherasws like the worship of myasws
grandfatherasws in comparison to the worship of Rasool-Allahsaww’.
‫ول َّي‬‫ظ الْ ُقرآ َن َعلَى َعه يد رس ي‬ ‫ي‬ ‫ال بييه فَهو الْانْظُ ي ي‬ ‫ي ي ي‬ ‫ي‬
ُ‫اَّلل ص َو ََلْ يَ ُك ْن َغ ْريُهُ َُْي َفظُه‬ َُ ْ ْ ُ ‫ور إلَْيه يِف َم َذا الْبَاب ارَّ َف ََ الْ ُك ُّل َعلَى أَنَّهُ َكا َن َُْي َف‬ ُ َ َ ُ ُ َ‫َو أ ََّما قَراءَةُ الْ ُق ْرآن َو اَل ْشتغ‬
‫َخَر َع ْن بَْي َع ية أيَِب بَ ْك ٍر‬
َّ ‫ُُثَّ ُم َو أ ََّو ُل َم ْن َْجَ َعهُ نَ َقلُوا ُكلُّ ُه ْ أَنَّهُ ََت‬
And as for the recital of the Quran and the pre-occupation with it, heasws is the one looked to.
In this subject, everyone is agreed upon that heasws had memorised the Quran in the era of
Rasool-Allahsaww and there did not happen to be anyone else who had memorised it. Then
heasws is the first one to have collected it. All of them have transmitted that he asws delayed
from pledging allegiance to Abu Bakr.
‫آن فَ َه َذا يَ ُد ُّل َعلَى أَنَّهُ أ ََّو ُل َم ْن َْجَ َع الْ ُق ْرآ َن يَأَنَّهُ لَ ْو َكا َن‬
‫َخر ََُالََفةً ليلْبيع ية بل ي ُقولُو َن رَ َشا َغل يِبا يع الْ ُقر ي‬
ْ َْ َ َ ْ َ َ َْ
‫ي ي‬ ‫ي ي‬
َ َّ ‫فََ َْم ُل ا ِْلَديث ََل يَ ُقولُو َن َما رَ ُقولُهُ الش َيعةُ م ْن أَنَّهُ ََت‬
‫اج إي ََل أَ ْن يَتَ َشا َغ َل يِبَ ْاعي يه بَ ْع َد َوفَارييه‬ ‫ول َّي‬ ‫ََْماوعاً يِف حياةي رس ي‬
َ َ‫احت‬ْ ‫اَّلل ص لَ َاا‬ ُ َ ََ ُ
The people of Hadeeth (non-Shias) are not saying what the Shias are saying, from that heasws
delayed being opposed to the allegiance, but they are saying that he asws had pre-occupied
with collecting the Quran. So, this is evidence that heasws was the first one to have collected
the Quran, because if heasws had collected it during the lifetime of Rasool-Allahsaww, heasws
would not have been needy to be collecting it after hissaww passing away.
]‫ود َو َغ ْيرييُهَا يَأَ ََّّنُ ْ يَْريج ُعو َن إي ََل [أيَِب‬

‫اص ي ب ين أيَِب النَّج ي‬
ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ب الْ يقراءةي وج ْد ي ي ي‬
ْ ‫ت أَئ َّاةَ الْقَراءَة ُكلَّ ُه ْ يَْرج ُعو َن إيلَْيه َكَيَِب َع ْا يرو بْ ين أيَِب الْ َع ََلء َو َع‬
َ َ َ َ َ ‫َو إي َذا َر َج ْع َ إي ََل ُكتُ ي‬
.ََ َ‫ون الَّيِت رَنْتَ يهي إيلَْي يه أَيْضاً يمثْ ُل َكثي ٍري يِمَّا َسب‬
‫الر َْح ين َكا َن ريلْ ياي َذه و عنْه أَخ َذ الْ ُقرآ َن فَ َق ْد صار م َذا الْ َف ُّن يمن الْ ُفنُ ي‬
َ َ ََ ْ َ َُ َُ
‫ي‬ ‫ي‬ ‫الر َْح ين ُّ ي‬
َ َّ ‫السلَا يي الْ َفا يرس يي َو أَبُو َعْبد‬
‫ي‬
َ َّ ‫َعْبد‬
And when you return to the books of recitation, you find the leaders of the recitation, all of
them returning to himasws, like Abu Amro Bin Abu Al-A’ala, and Aasim Bin Abu Al-Najoud and
others, because they were returning to Abu Abdul Rahman Al-Sulamy Al-Farsy, and Abu Abdul
Rahman was hisasws student, and he took the Quran from himasws. So, this skill from the skills
has come to be ending to himasws as well, like most of what has passed.
Page 198 of 442

‫الر يوم َو الْ ُف ْر ي يِبَا‬

ُّ ‫ب‬‫َشار إي ََل ُعار لَ َّاا َع َّم َعلَى أَ ْن ي تَو َّجهَ بينَ ْف يس يه إي ََل حر ي‬
َْ ََ ََ ََ
‫ي‬ ‫َش يد النَّا ي رأَْيً و أ ي ي ي‬
َ َ ‫َصحه ْ رَ ْدبرياً َو ُم َو الَّذي أ‬ َ َ َ َ ‫ْي َو التَّ ْدبيريُ فَ َكا َن يم ْن أ‬
ُ ‫الرأ‬
َّ ‫َو أ ََّما‬
‫ث‬َ ‫ث َعلَْي يه َما َح َد‬ْ ‫ص ََل ُحهُ في َيها َو لَ ْو قَبيلَ َها ََلْ َُْي ُد‬
َ ‫َشا َر َعلَى ُعثْ َاا َن يِب ُُموٍر َكا َن‬
‫ي‬
َ ‫َش َار َو ُم َو الَّذي أ‬ َ‫أ‬
And as for the opinion and the strategy, heasws was the most intense of the people of
expressing a view, and their most correct in having a strategy. And heasws is the one who
consulted to Umar, when he had determined upon heading to battle Rome and Persia himself,
with what heasws consulted. And heasws is the one who consulted to Usman with affairs what
was his better in these, and had he accepted it, there would not have occurred upon him what
had occurred.
‫ال ع لَو ََل التُّ َقى لَ ُكْن ُ أ َْد َمى الْعر ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ال أ َْع َد ُاؤه ََل رأْي لَه يَأَنَّه َكا َن مت َقيداً يِب َّ ي‬
َ َ‫َو إيََّّنَا ق‬
.‫ب‬ ََ ْ َ َ‫ين ََْت يرَيَهُ َو قَ ْد ق‬
ُ ‫لش ير َيعة ََل يََرى خ ََلفَ َها َو ََل يَ ْع َا ُل ِبَا يَ ْقتَضي الد‬ َُ ُ ُ َ َ ُ
And rather hisasws enemies had said, ‘There was no view for himasws because heasws was led by
the Law. Heasws neither view any different from it nor did heasws act with what would break
the religion of its Prohibition. And heasws had said: ‘Had it not been for the piety, Iasws would
have been the most cunning of the Arabs’.
‫ادهُ َو ََل‬ ‫و َغريه يمن ا ْْللَ َف ياء َكا َن ي عال يِبُْقتضى ما يستصليحه و يستوفي ُقه سواء َكا َن مطَابيقاً ليلشَّريع أَو ََل ي ُكن و ََل ريب أ ََّن من ي عال يِبَا ي ميدي إيلَي يه ي‬
ُ ‫اجت َه‬ ْ ْ َُ ُ َ ْ َ ْ َ َ َْ َ ْ َ ْ ْ ْ ُ ٌ َ َ ُ َْ ْ َ َ ُ ُ ْ َ ْ َ َ َ َ ُ َ ْ َ ُ َ ُُ ْ َ
‫َح َوالُهُ الدُّنْيَا يويَّةُ إي ََل‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ ‫َح َوالُهُ الدُّنْيَا يويَّةُ إي ََل اَلنْتظَام أَقْ َر‬
ْ ‫ب َو َم ْن َكا َن ِب ََلف ذَل َ يَ ُكو ُن أ‬ ْ ‫الص ََل َ فيه رَ ُكو ُن أ‬
َّ ‫َجل َها ِمَّا يََرى‬
ْ ‫ط َو قُيُود َيَْتَن ُع َأ‬
َ ‫ض َواب‬
َ ‫ف َم َع‬ ُ ‫يَق‬
‫ي ي‬
.‫ب‬َ ‫اَلنْت َشا ير أَقْ َر‬
And others from the caliphs were acting with disrupting whatever heasws had corrected and
stopping himasws, it being the same whether it was in accordance with the Law or it did not
happen to be so. And there is no doubt that the one who acted with what his striving leads to
and does not pause with the controls and the restriction, would be prevented for its reasons
from what heasws sees to be the correction in it, his worldly situation would be closer to the
system. And the one who is opposed to that, his worldly situation would be close to be
scattered.
‫ي‬ ‫ي‬ ‫يي ي‬ ‫ات َّي ي ي‬ ‫السياسةُ فَإينَّه َكا َن َش يد َ ي‬

‫السياس ية خ يشناً يِف ذَ ي‬ ‫ي‬
ْ ‫َخاهُ َعق ًيَل يِف َك ََلٍم َجبَ َههُ بيه َو أ‬
‫َحَر َق‬ َ‫بأ‬ ‫ي‬
َ َ‫اَّلل ََلْ يَُراقب ابْ َن َعاه ِف َع َا ٍل َكا َن َوََّلهُ إ ََّيهُ َو ََل َراق‬ َ َ َ ‫يد‬ ُ َ َ ‫َو أ ََّما‬
‫قَوماً يِبلنَّا ير و نَ َقض دار مص َقلَةَ ب ين مبريَة و دار ج يري ير ب ين عب يد َّي ي‬
َ ‫آخ ير‬
‫ين‬ َ ‫ب‬ َ َ‫صل‬ َ ‫اعةً َو‬َ َ‫اَّلل الْبَ َجل يي َو قَطَ َع َْج‬ َْ ْ َ َ َ َ ََْ ُ ْ ْ َ َ َ َ َ ْ
And as for the politics, heasws was of severe politics, being rough for the Sake of Allahazwj. Heasws
did not watch out for his cousin regarding office work heasws had placed him to be in charge
of it, nor watched out for hisasws brother Aqeel in a speech he had confronted himasws with,
and heasws burnt a group with the fire, and demolished the house of Masqalah Bin Hubeyra,
and the house of Jareer Bin Abdullah Al-Bajali, and heasws cut (the hands) of a group and
crucified others.
ٍ ‫ َ َو الن َّْهَرَو يان َو يِف أَقَ يل الْ َقلي ييل يمنْ َها ُم َقنَّ ٌع فَيإ َّن ُك َّل َسائي‬
‫ َ يِف الدُّنْيَا ََلْ يَْبلُ ْغ فَتْ ُكهُ َو بَطْ ُشهُ َو‬ ‫يي‬ ‫ي يي‬
َ ‫استه ُحُروبُهُ يِف أ َََّييم خ ََلفَته يِب ْْلَ َا يل َو صف‬
‫و يمن ْجُْلَ ية يسي ي ي‬
َ َ ْ َ
‫وب بييَ يدهي َو أ َْع َوانييه‬
‫الس ََلم يِف َم يذهي ا ِْلر ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُُ ُ َّ ْ َ َ َ َ ْ ُ َ ْ َ ُ ُ ‫انْت َق‬
‫ه‬ ‫ي‬َ‫ل‬‫ع‬ ‫ل‬ ‫ع‬ ‫ف‬ ‫َّا‬
‫ِم‬ ‫ر‬ ‫ش‬ ‫ع‬ْ‫ل‬‫ا‬ ‫غ‬َ‫ل‬‫ب‬ ‫م‬ ‫ه‬ ‫ام‬
And from a summary of his politics are hisasws wars during the days of hisasws caliphate, with
the (battles of) the camel, and Siffeen, and Al-Nahrwan. And in the least of the least from it is
hisasws having a low profile, for every ruler in the world has not reached his asws destruction,
Page 199 of 442

and hisasws brutality, and hisasws vengeance, not reaching even a tenth from what heasws had
done in these wars by hisasws own hands and hisasws aides.
‫اْلمام الْاتَّبع فيعلُه و َّي‬

‫ي ي‬ ‫فَه يذهي يمي خ ي‬
ُ‫ي َ الْ ُا ْقتَ َفى أَثَُره‬
ُ ‫الرئ‬ َ ‫ص الْبَ َش ير َو َمَ َّ َاَي ُم ْ قَ ْد أ َْو‬
َ ُ ْ ُ َ ُ ُ َ ْ ‫ض ْحنَا أَنَّهُ ف َيها‬ ُ ‫صائ‬
َ َ َ َ
So, these are characteristics of the human being and their dealings. We have clarified that in
these is the Imamasws whose deeds are to be followed, and the chief whose impact is to be
tracked.
‫وررَهُ يِف بييَعي َها َو‬ ‫وك الْ َفرنْ يج و ُّ ي‬ ‫يي‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ‫ص‬ ُ ‫الروم‬ َ َ‫ول يِف َر ُج ٍل ُُيبُّهُ أ َْم ُل الذ َّمة َعلَى رَكْذيبي يه ْ يِبلنُّبَُّوة َو رُ َعظ ُاهُ الْ َف ََلس َفةُ َعلَى ُم َعانَ َدُت ْ َأ َْم يل الْالَّة َو ر‬
َ َ ُ ُ‫ص َّوَر ُمل‬ ُ ُ‫َو َما أَق‬
‫وت يعباد ياُتَا ح يام ًَل سي َفه م َش ياراً يِلربيهي‬ ‫بي ي‬
َْ ُ ُ َْ َ ََ ُُ
And what can I say regarding a manasws whom the people of the condemnation being upon
their belying the Prophet-hood still love himasws, and the philosophers revere himasws despite
them being upon their being inimical towards the people of religion, and kings of Fazeej and
Rome are having hisasws images in their temples and their houses of worship, a carrier of hisasws
sword rolling up hisasws sleeves for hisasws war.
‫ف ْاَأ َْر َس ََل ين َو ابْني يه‬ ‫ض يد الدَّولَية بْ ين ب ويْيه و سْي ي‬

‫ف أَبي ييه رْك ين الدَّولَية و َكا َن َعلَى سْي ي‬ ‫ي‬ ‫الَت يك و الدَّي لَي صوررَه علَى أ ي‬
َ َ ْ ُ َ َ َُ ْ َ ‫َسيَاف َها َكا َن َعلَى َسْيف ُع‬
ْ َ ُ َ ُ ْ َ ْ ُّ ‫وك‬ ُ ُ‫ص َّوَر ُمل‬
َ َ‫َو ر‬
‫ي‬ ‫ي‬
ْ ‫وررُهُ َك َ ََّّنُ ْ يَتَ َفاءَلُو َن بيه الن‬
‫َّصَر َو الظََّفَر‬ َ‫ص‬ُ ‫ْش َاه‬ َ ‫َملك‬
And the kings of Turkey and Al-Daylam are imaging himasws upon their swords, an upper arm
of the government of Ibn Buweyh, and the sword of hisasws fatherasws being in the corner of
the government. And it was upon the sword of Al-Arsalan and his son Malikshah hisasws image
as of they were gaining by it the help and the victory.
‫يل يِف َح يد َما أَ ْن ََل‬‫ي‬ ‫ب ُك ُّل أَح ٍد أَ ْن ي ت َكثَّر بييه و وَّد ُك ُّل أَح ٍد [أَ ْن] ي تج َّال و ي تح َّسن يِبَلنْتيس ي ي‬
ْ ‫اب إيلَْيه َح ََّّ الْ ُفتَُّوةُ الَّيِت أ‬
َ ‫َح َس ُن َما ق‬ َ َ َ َ َ َ َ َ ََ َ َ َ َ ََ َ َ ‫ول يِف َر ُج ٍل أ‬
َّ ‫َح‬ ُ ُ‫َو َما أَق‬
‫رَ ْستَ ْح يس َن م ْن نَ ْفس َ َما رَ ْستَ ْقبي ُحهُ م ْن َغ ْيري َك‬
‫ي‬ ‫ي‬ ‫ي‬
And what can I say regarding a manasws whom everyone loves to be multiplied with, and
everyone loves to beautify and be excellent with being attributed to himasws, even the youths
who are handsome what was said in their limitations, ‘Do not beautify from yourself what
you are considering ugly from others’.
‫ض ُدوا م َذ يامبه يِبلْبي ي‬ ‫ي‬ ‫ي‬ َّ َ‫صنَّ ُفوا يِف َذلي َ ُكتُباً َو َج َعلُوا لي َذلي َ إي ْسنَاداً أَ َّْنَْوهُ إيلَْي يه َو ق‬ ‫ي‬
َْ ْ ُ َ َ َ ‫صُروهُ َعلَْيه َو َْسَّ ْوُه َسي َد الْ ُفْتيَان َو َع‬ َ ‫فَيإ َّن أ َْرَِب َِبَا نَ َسبُوا أَنْ ُف َس ُه ْ إيلَْيه َو‬
.‫ف إيََّل ذُو الْ َف َقا ير َو ََل فَ ََّ إيََّل َعلي ٌّي‬ ٍ ‫السا ياء ي وم أ‬ ‫ي ي‬
َ ‫ُحد ََل َسْي‬ ُ َ ْ َ َ َّ ‫الْ َا ْش ُهوير الْ َا ْريو يي أَنَّهُ ُْس َع م َن‬
It masters are attributing themselves to himasws, and they are compiling books regarding that,
and they are making attributions to that ending to himasws, and they are derogating
themselves to himasws, and they are naming himasws as, ‘Chief of the youths’, and they are
supporting their doctrines with the famous couplet reported that it was heard from the sky
on the Day of Ohad: ‘There is no sword except Zulfiqar nor any youth except Ali asws’.
َ ‫ب َو ُم َو فَ يقريٌ ََل َم‬

ٍ ‫ود فَ يق ٌري و َس َاد أَبُو طَالي‬ ‫ٍ ي‬ ‫ي‬ ‫يٍ ي‬
ْ َ‫ال لَهُ َو َكان‬ َ َ ‫ي َ َم َّكةَ قَالُوا قَ َّل أَ ْن يَ ُس‬ ٍ ‫َو َما أَقُ ُ ي‬
ُ ‫ول ِف َر ُجل أَبُوهُ أَبُو طَالب َس ُد الْبَطْ َحاء َو َشيْ ُخ قُ َريْش َو َرئ‬
‫ش رُ َس يا ييه الشَّْي َخ‬
ٌ ْ‫قَُري‬
Page 200 of 442

And what can I say regarding a manasws whose fatheras is Abu Talibasws, chief of Al-Bat’ha, and
sheykh of Quraysh, and chief of Makkah? They said, ‘Say that the poor one has prevailed, and
Abu Talibasws had prevailed while heasws is poor, there is no wealth for himasws’. And the
Quraysh were naming himasws as ‘Sheykh’.
‫ي‬ َ َ‫َي َش ْي ٍء َم َذا ق‬

ُ‫ال َم َذا ابْ ُن أَخي يَْ َّعُ ُ أَنَّه‬ ُّ ‫ال فَ ُقلْ ُ ليلْ َعبَّا ي أ‬ َ َ‫َّع َوةي َو َم َعهُ غُ ََل ٌم َو ْامَرأَةٌ ق‬ ‫يف الْ يكنْ يد يي لَ َّاا رأَى النيَّب ص ي ي‬
ْ ‫صلي يِف َمبْ َدإي الد‬َ ُ ُّ َ
ٍ ‫يث َع يف‬ ‫و يِف ح يد ي‬
َ َ
‫اَّللي إي ََل النَّا ي َو ََلْ يَْتبَ ْعهُ َعلَى قَ ْولييه إيََّل َم َذا الْغُ ََل ُم َو ُم َو ابْ ُن أ يَخي أَيْضاً َو َم يذهي ياَل ْمَرأَةُ َو يم َي َزْو َجتُ ُه‬
َّ ‫ول يم َن‬
ٌ ‫َر ُس‬
And in a Hadeeth of Afeef Al-Kindy when he saw the Prophetsaww praying Salat in the beginning
of the call (to Al-Islam), and with himsaww was a boyasws and a womanas, ‘I said to Al-Abbas,
‘Which this is this?’ He said, ‘This is the sonsaww of my brotheras. Hesaww claims that hesaww is a
Rasoolsaww from Allahazwj to the people, and no one is following himsaww upon hissaww word
except this boyasws, and heasws is the sonasws of hissaww brotheras as well, and this womanas is
hissaww wifeas’.
‫صغيرياً َو ََحَاهُ َو َحاطَهُ َكبيرياً َو َمنَ َعهُ يم ْن‬ ‫ول َّي‬َ ‫ب َو ُم َو الَّ يذي َك َف َل َر ُس‬ ٍ ‫ال يَ ْع يِن أ ََِب طَالي‬ َ َ‫ال فَ ُقلْ ُ فَ َاا الَّ يذي رَ ُقولُونَهُ أَنْتُ ْ ق‬
َ َ‫ال نَنْتَ يظُر َما يَ ْف َع ُل الشَّيْ ُخ ق‬
َ ‫اَّلل ص‬ َ َ‫ق‬
‫ي‬ ‫ي‬
‫ص يرهي و الْقيَام يِب َْم يرهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ْ‫ُم ْش يركي قَُري‬
َ ْ َ‫ص َََب َعلَى ن‬ َ ‫اسى بَََلءً َشديداً َو‬ َ َ‫َجله َعنَاءً َعظيااً َو ق‬ ْ ‫ش َو لَق َي َأ‬
He (Afeef) said, ‘I said, ‘So, what is that which you all are saying?’ He said, ‘We are awaiting
what the sheykh would be doing’ – meaning Abu Talibasws, and heas is the one who sufficed
Rasool-Allahsaww when young, and protected himsaww, and enclosed himsaww when hesaww was
older and defended himsaww from the Polytheists of Quraysh, and due to it heas faced a mighty
torment and experienced severe afflictions, and heas was patient upon helping himsaww and
the standing with hissaww matter.
‫ي‬ ‫يي‬ ‫ي يي ي‬ ‫ي‬ ‫ي‬ ‫يٍ ي ي ي ي‬

َ ‫ات ََّنصُرَك َو لَهُ َم َع َشَرف َمذه ْاَأُبُ َّوة أ ََّن ابْ َن َعاه ُُمَ َّا ٌد ص َسي ُد ْاَأ ََّول‬
َ َ ‫اخُر ْج منْ َها فَ َق ْد َم‬
ْ ُ‫يل لَه‬
َ ‫ِف أَبُو طَالب أُوح َي إلَيْه َو ق‬
‫ي‬ ‫ي ي‬
َ ‫َو َجاءَ ِف ا ْْلَََب أَنَّهُ لَ َّاا رُ ُو‬
‫اَّللي ص أَ ْشبَ ْه َ َخلْ يقي َو ُخلُ يقي‬
َّ ‫ول‬ َ َ‫ َ الَّ يذي ق‬
ُ ‫ال لَهُ َر ُس‬ ‫اح ْ ي‬
َ َ‫َخاهُ َج ْع َفٌر ذُو ا ْْلَن‬ َ ‫ين َو أ‬
‫ي‬
َ ‫َو ْاْلخ ير‬
And it has come in the Hadeeth that when Abu Talib asws passed away, it was Revealed to
himsaww and Said to himsaww: “Get out from it (Makkah) for yoursaww helper has died!” And for
himsaww along with nobility is the paternity that the son saww of hisas uncleas Muhammadsaww is
chief of the former ones and the latter ones, and hissaww brotheras Ja’farasws is with the two
wings, the oneas for whom Rasool-Allahsaww had said: ‘Heas resembles myas physique and
mysaww manners’.
‫ول َّي‬
‫اَّلل ص‬ ‫ات رس ي‬ ‫ول َّي‬‫اب أ َْم يل ا ْْلن يَّة فَآِب ُؤه آِبء رس ي‬
‫ َ و ابْنَيْ يه سي َدا َشب ي‬ ‫ي ي ي ي‬
ُ َ ُ ‫اَّلل َو أ َُّم َهارُهُ أ َُّم َه‬ ََُُ ُ َ َ َ َ َ َ ‫َو َزْو َجتَهُ َس َدةُ ن َساء الْ َعالَا‬
And hisasws wife is chieftess of women of the worlds, and hisasws two sonsasws are both chiefs
of the youths of Paradise. So, hisasws forefathersas are forefathersas of Rasool-Allahsaww, and
hisasws foremothersas are foremothersas of Rasool-Allahsaww.
‫اح َدةٌ فَ َكا َن يمنْ ُه َاا َسي ُد‬ ٍ‫ي‬

‫ب و أ ُُّمهاا و ي‬ ‫ب ب َ ْاَأَخوي ين عب يد َّي‬‫ي‬
ْ َ ْ َ َ َ َْ ‫آد َم إي ََل أَ ْن َم َاز َعْب ُد الْ ُاطَّل ي‬ َّ ََ َ‫َو ُم َو َم ُسو ٌط بيلَ ْح يا يه َو َد يم يه ََلْ يُ َفا يرقْهُ ُمنْ ُذ َخل‬
َ َ ُ َ ‫اَّلل َو أيَِب طَال‬ َ ُ‫اَّلل‬
.‫َّاّن َو َم َذا الْ ُاْن يذ ُر َو َم َذا ا ْْلَ يادي‬
‫النَّا ي َم َذا ْاَأ ََّو ُل َو َم َذا الث ي‬
And heasws is mingled with hissaww flesh and hissaww blood. Heasws did not separate from himsaww
since Allahazwj Created Adamas until Abdul Muttalibas passed away between the two brothers
Page 201 of 442

Abdullahasws and Abu Talibasws. And theirasws motheras is one. From themas is the chief of the
people, the first, and this oneasws is the second, and this is the warner, and this is the guide.
‫السابي َُ إي ََل‬ ‫اِلجر و ََيح ُد ا ْْلاليَ ََل يسبي ْقه أَح ٌد إي ََل التَّو يح ي‬
َّ ‫يد إيََّل‬ ‫ول يِف رج ٍل سبَ النَّا إي ََل ا ْْل َدى و آمن يِب َّي‬
‫َّلل َو َعبَ َدهُ َو ُك ُّل َم ْن يِف ْاَأ َْر ي‬
ْ َ ُ ْ َ ْ َ َ َ ْ َ َ َ َْ ‫ض يَ ْعبُ ُد‬ ََ َ ُ َ َ َ َ ُ َ ُ ُ‫َو َما أَق‬
‫ول ا ََّّللي ص‬
ُ ‫ُك يل َخ ٍْري ُُمَ َّا ٌد َر ُس‬
And what can I say regarding a manasws who preceded the people to the guidance and believed
in Allahazwj and worshipped Himazwj while everyone in the earth was worshipping the stones
and had rejected the Creator. No one had preceded him asws to the Tawheed except the one
preceding to all good, Muhammadsaww, Rasoolsaww of Allahazwj.
‫يي‬ َ َ‫ف يِف َذلي َ إيََّل ْاَأَقَلُّو َن َو قَ ْد ق‬ ‫ي‬ ‫ول َّي‬ ‫يث إي ََل أَنَّه أ ََّو ُل النَّا ي اريباعاً ليرس ي‬‫ذَمب أَ ْكثَر أ َْم يل ا ِْل يد ي‬
‫وق‬
ُ ‫يَ ْاَأَ ْك ََبُ َو أَ ََّن الْ َف ُار‬
ُ ‫ال ُم َو ع أَ ََّن الصد‬ ْ ‫اَّلل َو إيَيَاَّنً بييه َو ََلْ َيَْتَل‬ َُ َ ُ َ ُ َ َ
. ْ ‫ص ََلُتيي‬ ‫ل‬ ‫ب‬ ‫ق‬ ‫ي‬ َّ
‫ل‬
َ َ َْ ُ ْ َ َ‫ص‬ ‫و‬ ‫ي‬ ‫َّا‬
‫ن‬ ‫ال‬ ‫ي‬
‫م‬ ‫َل‬ ‫ي‬
َ ْ َ ْ َ ُ ْ َ‫َسل‬
‫س‬ ‫إ‬ ‫ل‬ ‫ب‬ ‫ق‬ ‫ا‬ ْ ‫ْاَأ ََّو ُل أ‬
Most of the people of Hadeeth have gone to say, ‘He is the first of the people in following
Rasool-Allahsaww and no one has differed in that except the few. And heasws had said: ‘Iasws am
the greatest truthful, and Iasws am the distinguisher, the first one to be a Muslim before Islam
of the people, and Iasws had prayed Salat before their praying Salat’.
‫ي و مو الْ َقو ُل الَّ يذي ر َّجحه و نَصره ي‬ ُّ ‫ب الْ َواقي يد‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫اب ْاَأ ي ي‬
‫َصح ي‬
ْ َ ُ َ ُّ ‫ي َو ابْ ُن َج يري ٍر الطََّيَب‬
‫ب‬ ‫ف َعلَى ُكتُ ي‬
ُ ‫صاح‬
َ َُ َ َ ُ َ َ َ ‫ََّ َو َعل َاهُ َواضحاً َو إلَيْه ذَ َم‬
َ ‫َحاديث ََتَق‬
َ َ ْ ‫بأ‬ َ َ‫َو َم ْن َوق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫كيتَ ي‬
ُ ‫اْل ْست َيعاب َو يِب ََّّلل الت َّْوف‬
.َ‫ي‬ ‫اب ْي‬
And one who pauses upon the books of the companions of Ahadeeth in investigation and
learn it, would be clear. And to it went Al-Waqidy and Ibn Al-Jareer Al-Tabari, and it is the
word which has profited and helped the author of the book ‘Al-Istiyaab’. And with Allahazwj is
the inclination’’.297
‫اِلَ يَ يمثْ ُل الَّ يذي يِل‬

ْ ‫اَّللُ ُسْب َحانَهُ يِل َعلَْي ُك ْ َحقاً بيَوََليَية أ َْم يرُك ْ َو لَ ُك ْ َعلَ َّي يم َن‬ ‫يي‬ ٍ ‫ي‬
َ ‫ َّنج البَلغة م ْن ُخطْبَة لَهُ ع َخطَبَ َها بيصف‬،‫ َّنج‬-46
َّ ‫ َ أ ََّما بَ ْع ُد فَ َق ْد َج َع َل‬
ْ ‫َعلَْي ُك‬
From a sermon of hisasws heasws addressed at Siffeen: ‘As for after, Allahazwj the Glorious has
Made rights upon you to be for measws with governing your affairs, and for you all there are
rights upon measws similar to those which are for measws upon you all!
ٍ ‫ف ََل ََي يري يَأَح ٍد إيََّل جرى علَي يه و ََل ََي يري علَي يه إيََّل جرى لَه و لَو َكا َن يَأ‬
ْ ‫اص ي‬ ‫اِل َُّ أَوسع ْاَأَ ْشي ياء يِف التَّواص ي‬
َ ‫َحد أَ ْن ََْي ير‬
‫ي لَهُ َو ََل‬ َ ْ َ ُ ََ ْ َ ْ َ ْ َ ََ َ ُ َ‫َضيَ ُق َها يِف التَّن‬
ْ ‫ف َو أ‬ ُ َ َ ُ َ ْ َْ َ‫ف‬
‫وف قَضائيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ُ ‫صُر‬ ُ ‫ت َعلَْيه‬ ْ ‫ي َعلَْيه لَ َكا َن َذل َ َخالصاً ََّّلل ُسْب َحانَهُ ُدو َن َخلْقه ل ُق ْد َرره َعلَى عبَاده َو ل َع ْدله يِف ُك يل َما َجَر‬
َ ‫ََْي ير‬
The right is the widest of things in the description and narrowest of it in the completeness. It
does not flow for anyone except it flows against him, nor does it flow against him except it
flows for him, and if there was anyone that it flows for him and not flowing against him, that
would be purely for Allahazwj the Glorious besides Hisazwj creatures, due to Hisazwj Power over
297
Page 202 of 442

Hisazwj servants and due to Hisazwj Justice regarding all what flows upon it the incurrence of
Hisazwj Judgments.
‫ي‬ ‫ي‬ ‫ي‬ ‫اب رَ َفض ً ي‬

‫اع َفةَ الثَّو ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬
ُ‫َُّل منْهُ َو رَ َو ُّسعاً ِبَا ُم َو م َن الْ َا ي َّيد أ َْملُه‬ َ َ‫ض‬ َ ‫َو لَكنَّهُ َج َع َل َحقَّهُ َعلَى الْعبَاد أَ ْن يُط ُيعوهُ َو َج َع َل َجَ َّاءَ ُم ْ َعلَْيه ُم‬
But Heazwj Made Hisazwj Rights upon the servants that they should obey Himazwj and Heazwj
Made their Recompense upon it to be manifold Rewards, being a Grace from Him azwj and the
Capacity with what Heazwj is additionally rightful of.
ٍ ‫ض َها إيََّل بيبَ ْع‬

‫ض‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ض فَ َج َعلَ َها رَتَ َك َ ي‬ ‫ض َها ليبَ ْع ي‬
ٍ ‫ض النَّا ي َعلَى بَ ْع‬ ‫يي‬ ‫ي‬
ُ ‫ب بَ ْع‬
ُ ‫ض َها بَ ْعضاً َو ََل يَ ْستَ ْوج‬
ُ ‫اَّف ِف ُو ُجوم َها َو يُوج‬ َ ‫ُُثَّ َج َع َل ُسْب َحانَهُ م ْن ُح ُقوقه ُح ُقوقاً افَََْت‬
Then Heazwj Made certain rights from Hisazwj rights, Obligatory for some of the people upon
others. Heazwj made these to be sufficing in their perspectives, and Obligating some of it with
others, and Heazwj did not Obligate some of these except with others.
ً‫اَّللُ ُسبْ َحانَهُ لي ُك ٍل َعلَى ُك ٍل فَ َج َعلَ َها نيظَاما‬

َّ ‫ض َها‬
َ ‫يضةٌ فَ َر‬
‫الر يعيَّ ية و حَ َّ ي ي‬
َ ‫الرعيَّة َعلَى الْ َو ياِل فَ ير‬ ‫ي‬ ‫ي ي‬
ُ َ َ َّ ‫اَّللُ ُسْب َحانَهُ م ْن ر ْل َ ا ِْلُُقوق َح َُّ الْ َو ياِل َعلَى‬
َّ ‫ض‬ َ ‫َو أ َْعظَ ُ َما افَََْت‬
‫ي يي ي ي ي يي‬
ْ ‫َأُلْ َفته ْ َو ع َّاً لدينه‬
And the mightiest of what Allahazwj the Glorious has Obligated from those rights is the right of
the ruler over the citizens, and the rights of the citizens upon the ruler, being an Obligation
Allahazwj the Glorious has Obligated upon all. Heazwj Made these to be a system for their
affection and an honour for their religion.
‫ت َّ ي‬
‫الر يعيَّ ية فَيإذَا أ ََّد ي‬
َّ ‫صلُ ُح الْ ُوََلةُ إيََّل يِب ْستي َق َام ية‬ ‫ي‬ ‫فَلَيس رَصلُح َّ ي‬
َ ‫الرعيَّةُ إي ََل الْ َو ياِل َح َّقهُ َو أ ََّدى الْ َو ياِل إيلَْي َها َحق‬
‫َّها َعَّ َّ ا ِْلَ َُّ بَْينَ ُه ْ َو‬ َ ‫الرعيَّةُ إيََّل بي‬
ْ َ‫ص ََل ي الْ ُوََلة َو ََل ر‬ ُ ْ ْ َْ
‫السنَ ُن‬ ‫ا‬ ‫ي‬
‫ْل‬ ‫َل‬‫د‬ ‫ي‬
‫إ‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫ت‬ ‫ر‬ ‫ج‬ ‫و‬ ‫ل‬‫ي‬ ‫د‬ ‫ع‬ ‫ل‬ ‫ا‬ ‫ي‬
‫اَل‬ ‫ع‬‫م‬ ‫ل‬ ‫د‬ ‫ت‬ ‫اع‬ ‫و‬ ‫ي‬
‫ن‬ ‫ي‬ ‫ي‬
‫الد‬ ‫قَام من ي‬
‫ام ُج‬
ُّ َ َ ْ َ َ ْ َ َ َ ْ َ ْ ُ َ َ ْ َ َ َ ْ َ ََ ْ َ
Thus, it isn’t correct for the citizen except with the correctness of the ruler, nor can the ruler
be correct except with the straightness of the citizens. So, when the citizens have fulfilled to
the ruler of his rights, and the ruler fulfils to them of their rights, the rights would be honoured
between them, and the manifesto of religion would stand, and the dealings of justice would
be just, and the Sunnah would flow upon their justice.
‫ي‬ ‫ي‬ ‫ي يي‬ ‫َّ ي ي‬ ‫ال َّما ُن و طُ ياع يِف ب َق ياء الدَّولَية و يتيس ْ مطَ يامع ْاَأ َْع َد ياء و إي َذا َغلَب ي‬ ‫يي‬
‫ت‬ ْ ‫ف الْ َو ياِل بيَرعيَّته‬
ْ ‫اختَلَ َف ْ ُمنَال َ الْ َكل َاةُ َو ظَ َهَر‬ َ ‫َج َح‬
ْ ‫الرعيَّةُ َواليَ َها أ َْو أ‬ َ َ ُ َ َ ََ ْ َ َ َ َ َّ َ ‫صلَ َح ب َذل‬ َ َ‫ف‬
‫ت يعلَل النُّ ُفو ي‬ ‫السنَ ين فَع يال يِب ْْلوى و ع يطلَ ي‬ ‫ال يِف ي‬
ُّ َ‫الدي ين َو رُ يرَك ْ َُم‬ ‫َم َع ياَلُ ا ْْلَْوير و َكثُر ْي‬
ُ ْ ‫َح َك ُام َو َكثَُر‬ ْ ‫ْاَأ‬ ُ َ ََ َ ُ ُّ ‫اج‬ ُ ‫اْل ْد َغ‬ َ َ
So, the times would be correct with that and the lasting of the government would be coveted,
and the coveting of the enemies would be worsened. And when the citizens overcome upon
their ruler, or the ruler oppresses his citizens, over there the words would differ and the
dealing of tyranny would appear, and there would be a lot of mischief in the religion, and the
ways of the Sunnah would be neglected, and the personal desires would be worked with, and
the Ordinances would be suspended, and the diseases of the souls would be abundant.
‫اَّللي ُسبْ َحانَهُ يعْن َد الْعيبَ ياد‬

َّ ‫ات‬ ‫ي‬ ‫ي ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫فَ ََل يستَوح ي ي‬
ُ ‫ش ل َعظي ي َح ٍَ ُعط َل َو ََل ل َعظي ي َِبط ٍل فُع َل فَ ُهنَال َ رَذ ُّل ْاَأَبْ َر ُار َو رَعُّ َّ ْاَأَ ْشَر ُار َو رَ ْعظُ ُ رَبي َع‬
ُ َْ ُْ
So, do not feel lonely due to the mighty rights been suspended nor due to the mighty
falsehoods being acted upon. Over there, the righteous will be humiliated, and the evil ones
Page 203 of 442

would be honoured, and there would be great consequences of Allahazwj the Glorious with the
servants.
َّ ‫اجتي َها ُدهُ بيبَالي يغ َح يقي َق ية َما‬

ُ‫اَّللُ ُسْب َحانَهُ أ َْملُه‬ ْ ‫ال يِف الْ َع َا يل‬
َ َ‫صهُ َو ط‬ ‫فَعلَي ُك يِبلتَّنَاص يح يِف َذلي َ و حس ين التَّعاو ين علَي يه فَلَي َ أَح ٌد و إي ين ا ْشت َّد علَى يرضا َّي ي‬
ُ ‫اَّلل ح ْر‬ َ َ َ َ َ َ ْ َْ َُ ْ ُ َ ُ ْ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ي‬
ْ ‫اِلََ بَْينَ ُه‬
ْ ‫يحةُ ِبَْبلَ يغ ُج ْهدم ْ َو الت ََّع ُاو ُن َعلَى إقَ َامة‬
َ ‫اَّلل ُسْب َحانَهُ َعلَى الْعبَاد النَّص‬
َّ ‫اعة لَهُ َو لَك ْن م ْن َواجب ُح ُقوق‬
َ ‫م َن الط‬
Upon you all is to be with the advising each other during that and goodly assistance upon it,
for there isn’t anyone who intensifies his eagerness upon attaining the Pleasure of Allahazwj
and prolongs his striving in the deeds, can ever reach the reality of what Allahazwj the Glorious
is rightful of the obedience to Himazwj. But, from the Obligatory rights of Allahazwj the Glorious
upon the servants is the advising each other to the extent of their striving, and the assisting
each other upon establishment of the rights between them.
‫ضيلَته بيَفو يق أَ ْن ي عا َن علَى ما ََحَّلَه َّ ي ي ي‬

‫ي ي‬
َ ‫اَّللُ م ْن َحقه َو ََل ْامُرٌؤ َو إي ْن‬ ‫ي‬
ُ‫صغََّررْهُ النُّ ُفو ُ َو اقْ تَ َح َاْته‬ ُ َ َ َُ َ ‫ َ ْامُرٌؤ َو إ ْن َعظُ َا ْ يِف ا ِْلَ يَ َمْن ي َّلَتُهُ َو رَ َقد‬
ْ ُ ُ َ‫َّم ْ يِف الدي ين ف‬ َ ‫َو لَْي‬
‫ َ َعلَى ذَلي َ أ َْو يُ َعا َن َعلَْي يه‬ ‫ي ي‬
َ ‫الْعُيُو ُن بي ُدون أَ ْن يُع‬
And there isn’t any person, and even if his status in great regarding the rights, and his merits
have preceded in the religion, above from co-operating upon what Allahazwj has Loaded upon
him of Hisazwj Rights, nor is there any person, and even if the souls (other people) belittle him
and the eyes assault him, is below from being assisted upon that or to be assisted upon it’.
‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬

َ َ‫َص َحابيه بي َك ََلٍم طَ يو ٍيل يُكْثُر فيه الثَّنَاءَ َعلَْيه َو يَ ْذ ُكُر ْسَْ َعهُ َو ط‬
ُ‫اعتَهُ لَه‬ ْ ‫َجابَهُ َر ُج ٌل م ْن أ‬
َ ََ‫ف‬
A man from hisasws companions answered himasws with a long speech, frequenting the praise
upon himasws and mentioning listening to himasws and being obedient to himasws.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي ي‬ ‫ي ي ي‬ ‫يي‬ ‫ال ع إي َّن يمن ح يَ من عظُ ج ََل ُل َّي‬
َ ‫صغَُر عنْ َدهُ لعظَي ذَل َ ُك ُّل َما س َواهُ َو إ َّن أ‬
َ ‫َح ََّ َم ْن َكا َن َك َذل‬ ْ َ‫اَّلل ُسْب َحانَهُ يِف نَ ْفسه َو َج َّل َم ْوض ُعهُ م ْن قَ ْلبيه أَ ْن ي‬ َ َ َ َْ َ ْ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ٍ
َّ َُّ ‫َحد إيََّل ْازَد َاد َح‬
ً‫اَّلل َعلَْيه عظَاا‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ُ‫ف إي ْح َسانُهُ إيلَْيه فَإينَّهُ ََلْ رَ ْعظُ ْ ن ْع َاة‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اَّلل َعلَى أ‬ َ ُ‫اَّلل ُسْب َحانَهُ َعلَْيه َو لَط‬
َّ ُ‫لَ َا ْن َعظُ َا ْ ن ْع َاة‬
Heasws said: ‘It is from the rights of the one who reveres the Majesty of Allah azwj the Glorious
within himself and considers Hisazwj Position as being Majestic from his heart, that he should
belittle all other mighty things in his presence, all what is beside Himazwj. And the one who
was like that would be more rightful to the one Allah azwj the Glorious has Bestowed mighty
Favours on him, and Kindness of Hisazwj Favours to him, for surely Allahazwj will not Bestow
mighty Favours upon anyone except the rights of Allahazwj would be increased upon him in
might.
ُّ ‫ال يِف ظَني ُك ْ أيَّن أ يُح‬

َ ‫وض َع أ َْمُرُم ْ َعلَى الْ يك ْيَب َو قَ ْد َك يرْم ُ أَ ْن يَ ُكو َن َج‬ ُّ ‫صاِلييي النَّا ي أَ ْن يُظَ َّن ِبيي ْ ُح‬ ‫ي ي ي‬ ‫و إي َّن يمن أ ْ ي‬
‫ب‬ َ ُ‫ب الْ َف ْف ير َو ي‬ َ ‫َس َفف َحاَلت الْ ُوََلة عنْ َد‬ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َح َُّ به م َن الْ َعظَ َاة َو‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ال ذَل َ لََََتْكتُهُ ْاَنطَاطاً ََّّلل ُسْب َحانَهُ َع ْن رَنَ ُاول َما ُم َو أ‬
َ ‫ب أَ ْن يُ َق‬ ُّ ‫اَّلل َك َذل َ َو لَ ْو ُكنْ ُ أُح‬ َّ ‫اع الثَّنَاء َو لَ ْس ُ ِبَ ْاد‬
َ ‫است َا‬
ْ ‫ْاْلطَْراءَ َو‬
‫الْ يك ْيَبََي يء‬
And from the most absurd of the situations of the ruler in the presence of the righteous
people is that he would be thought by them to be loving the immoralities, and he is placing
their affairs upon the arrogance. And Iasws have disliked being in your thoughts that Iasws love
the great praises and listening to the praises. And Iasws am not like that, by the Praise of
Page 204 of 442

Allahazwj. And had Iasws loved for that to be said, Iasws would have left it to be inclusive of
Allahazwj the Glorious for getting what Heazwj is more rightful with, from the Magnificence and
the Greatness.
‫ي‬ ‫ي ي‬ ٍ ‫ي يي‬ ‫و رَِّبا استحلَى النَّا الثَّناء ب ع َد الْب ََل يء فَ ََل رُثْنوا علَي يِب يا ييل ثَن ٍاء ييْلخر ياجي نَ ْف يسي إي ََل َّي‬
َ ‫اَّلل ُسبْ َحانَهُ َو إيلَْي ُك ْ م َن الْبَقيَّة يِف ُح ُقوق ََلْ أَفْ ُر ْغ م ْن أ ََدائ َها َو فَ َرائ‬
‫ض‬ َ ْ َ َ َّ َ ُ َ َْ َ َ ُ ْ َْ َ ُ َ
‫ضائي َها‬ ‫ي‬
َ ْ ‫ََل بُ َّد م ْن إي‬
‫م‬
And sometimes the people find the praises to be sweet after the afflictions, but do not praise
upon measws with beautiful praises due to myasws having extracted myasws self to Allahazwj the
Glorious and to you all, from the rest of the rights which Iasws am not yet free from fulfilling
these, and Obligation there is no escape from implementing these.
‫يل يِل َو ََل‬‫ظ بييه يعنْ َد أَم يل الْب يادرةي و ََل َُتاليطُ يوّن يِبلْاصانَع ية و ََل رَظُنُّوا يِب ي ي ٍ ي‬ ُ ‫فَ ََل رُ َكلي ُا يوّن يِبَا رُ َكلَّ ُ بييه ا ْْلَبَابيَرةُ َو ََل رَتَ َح َّفظُوا يم يِن يِبَا يُتَ َح َّف‬
َ ‫استثْ َق ًاَل ِف َحَ ق‬
ْ َ َ َ ُ َ َ َ َ ْ
‫ض َعلَْي يه َكا َن الْ َع َا ُل ِبيي َاا أَثْ َق َل َعلَْي يه‬ ‫ي ي‬ ‫ي‬
َ ‫ال لَهُ أَ يو الْ َع ْد َل أَ ْن يُ ْعَر‬ ْ ‫الْت َاا َ إي ْعظَ ٍام لنَ ْفسي فَيإنَّهُ َم ين‬
َ ‫استَثْ َق َل ا ِْلَ ََّ أَ ْن يُ َق‬
So, do not be speaking to measws with what the tyrants are being spoken to/with, nor be
protective from measws with what you are being protective in the presence of the people of
initiative, nor mingle measws with the dealing, nor think with measws as being sluggish regarding
a right being said to measws, nor do Iasws seek the greatness for myselfasws. One who considers
the truth to be heavy if it is said to him, or the justice if it is presented to him, his acting with
these would be even heavier upon him.
‫اَّللُ يم ْن نَ ْف يسي َما ُم َو أ َْملَ ُ بييه‬ ‫فَ ََل رَ ُك ُّفوا عن م َقالٍَة يِب ٍَ أَو مشورةٍ بيع ْد ٍل فَيإيّن لَس يِف نَ ْف يسي بيَفو يق أَ ْن أُخ يطئ و ََل آمن ذَ َاك يمن فيعليي إيََّل أَ ْن يك ي‬
َّ ‫ْف َي‬ َ ْ ْ َُ َ َ ْ ْ ُ ْ َ ََُ ْ َ َ َْ
‫يم يِن‬
So, do not pause from speaking with any right or consultation with justice, for Iasws am not
within myselfasws, above from making mistakes, nor man Iasws safe from that in myasws deeds,
except if Allahazwj Suffices from myselfasws what Heazwj is more in control with it than Iasws am.
‫صلَ ْحنَا َعلَْي يه فَََبْ َدلَنَا بَ ْع َد الض َََّللَية يِب ْْلَُدى َو‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬ َّ ‫فَيإََّّنَا أَ ََّن َو أَنْتُ ْ َعبيي ٌد ِمَْلُوُكو َن ليَر ٍب ََل َر‬
َ ‫َخَر َجنَا ِمَّا ُكنَّا فيه إي ََل َما‬
ْ ‫ب َغ ْريُهُ َيَْل ُ منَّا َما ََل َّنَْل ُ م ْن أَنْ ُفسنَا َو أ‬
‫اَّن الْب ي‬
.‫ص َريةَ بَ ْع َد الْ َع َاى‬ َ َ َ‫أ َْعط‬
So, rather, Iasws and you all are slaves, owned by a Lordazwj, there is no Lordazwj other than
Himazwj. Heazwj Owns from us what we do not own from ourselves, and He azwj Extracted us
from what we were into what we are better off upon it. So, Heazwj Replaced for us after the
straying with the Guidance and Gave us the insight after the blindness’’.298
‫ب يمْنهُ َم ًاَل‬ ‫ي ي ي ي يي‬ ‫ي ي يي ي‬ ‫ َّنج البَلغة يمن َك ََلٍم لَه ع َكلَّ بييه عب َد َّي‬،‫ َّنج‬-47
َ َ‫اَّلل بْ َن َزْم َعةَ َو ُم َو م ْن ش َيعته َو َذل َ أَنَّهُ قَد َم َعلَْيه ِف خ ََلفَته فَطَل‬ َْ َ ُ ْ
298
Page 205 of 442

‘From a speech of hisasws heasws spoke with Abdullah Bin Zam’a, and he was from hisasws Shias,
and that is because he had arrived to himasws during hisasws caliphate and sought some wealth
from himasws.
‫َسيَافي يه ْ فَيإ ْن َش يرْكتَ ُه ْ يِف َح ْريِبي ْ َكا َن لَ َ يمثْ ُل َح يظ يه ْ َو إيََّل فَ َجنَاةُ أَيْ يدي يه ْ ََل‬
ْ‫بأ‬ُ ‫ َ َو َج ْل‬
‫يي‬
َ ‫ِفءُ الْ ُا ْسلا‬ ‫ي‬
َْ ‫ َ يِل َو ََل لَ َ َو إََّّنَا ُم َو‬ َ ‫ال ع إي َّن َم َذا الْ َا‬
َ ‫ال لَْي‬ َ ‫فَ َق‬
. ْ ‫رَ ُكو ُن ليغَ ْيري أَفْ َوا يم يه‬
Heasws said: ‘This wealth is neither for measws nor for you, and rather it is war booty of the
Muslims, and their swords have pulled it during their wars. For you would be like their share
or else the churning of their hands cannot happen to be for other than their mouths’.299
‫ال لَهُ بَلَغَيِن‬

َ َ‫استَ ْد َعاهُ َو ق‬ ‫ي‬ ‫اضي أ يَم يري الْاميمني َ ع ا ْشَتى علَى عه يدهي داراً بيثااني ي‬ ‫يي ي‬ َّ َ ‫ َّنج البَلغة ُريو‬،‫ َّنج‬-48
ْ ‫ َ دينَاراً فَبَلَغَهُ ذَل َ َو‬
َ َ َ َ ْ َ َ ََ َ ُْ َ َ‫ي أَن ُشَريْ َح بْ َن ا ِْلَارث ق‬
َ ‫يي‬ ‫ي‬ ‫ي‬ َ ‫ت في ييه ُش ُهوداً فَ َق‬ ‫ي‬ ‫أَنَّ اب تع داراً بيثااني ي‬
َ ‫ال لَهُ ُشَريْ ٌح قَ ْد َكا َن َذل َ ََي أَم َري الْ ُا ْممن‬ َ ‫ َ دينَاراً َو َكتَْب َ كتَاِبً َو أَ ْش َه ْد‬
َ َ َ َ َ ْ َْ َ
‘It is reported that Shureyh Bin Al-Haris, a judge of Amir Al-Momineenasws had bought a house
in hisasws era for eighty Dinars. That reached himasws and heasws summoned him and said to
him: ‘It has reached measws that you have bought a house for eighty Dinars and have written
a deed and made witness to witness in it?’ Shureyh said to himasws, ‘That has happened, O
Amir Al-Momineenasws!’
‫اخصاً َو يُ ْسلي َا َ إي ََل‬

‫ال َي ُشريح أَما إينَّه سيَْريي َ من ََل ي نْظُر يِف كيتابي َ و ََل يس َلُ َ عن ب ينَتي َ ح ََّّ َيُْ يرج َ يمنْها َش ي‬
َ َ َ َ َْ َْ َ َ ُ َ َْ
ٍ‫ض‬
َ َ ُ َ ُ ْ َ َ َ َ‫ب ُُثَّ ق‬
‫ي‬
َ ْ‫ال فَنَظََر إيلَْيه نَظََر ُمغ‬
َ َ‫ق‬
‫ي‬
ً‫قَْيَب َك َخالصا‬
Heasws looked at him with an angry look, then said: ‘O Shureyh! But there will be coming to
you one (Angel of death) who will neither look into your agreement nor ask you about your
house until he extracts you from it personally and submit you to your grave sincerely.
‫ت َد َار الدُّنْيَا َو َد َار ْاْل يخَرية‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ ََل رَ ُكو ُن اب تع م يذهي الد ي‬-‫فَانْظُر َي ُشريح‬
َ ‫ت الث ََّا َن م ْن َغ ْيري َح ََلل َ فإذا [فَيإ َذ ْن] أَنْ َ قَ ْد َخس ْر‬
َ ‫َّار م ْن َغ ْيري َمال َ أ َْو نَ َق ْد‬
َ َ َ ْ َْ ُ َْ َ ْ
Therefore consider, O Shurayh, that you did not happen to have bought this house from other
than your wealth or paid the price from other than your permissible means, for then you
would have incurred a loss in the house of the world and the house of the Hereafter.
‫أَما إينَّ لَو ُكْن أَرَيت يِن عيْن َد يشرائي ما ا ْشَتي لَ َكتب لَ كيتاِبً علَى م يذهي النُّسف ية فَلَ رَر َغب يِف يشر ياء م يذهي الدَّا ير بي يدرم ٍ فَاا فَوقَه و النُّسفةُ م يذهي‬
َ َ ْ َ ُ ْ َ َْ َ َ ْ ْ ْ َْ َ َ َ َ ُ َْ َ ََْ َ َ َ َْ َ ْ َ َ
As for you, if you had come to measws regarding your acquisition, Iasws would have written out
an agreement for you upon this copy, and you would not have bought this house even for one
Dirham nor above it, and the copy is this: -
299
Page 206 of 442

‫يي‬ ‫ي ي يي‬ ‫م َذا ما ا ْشَتى عب ٌد َذلييل يمن مي ٍ قَ ْد أ ُْز يعج لي َّلريح ييل ا ْشَتى يمْنه داراً يمن دا ير الْغُروير يمن جاني ي ي‬
ٌ‫ود أ َْربَ َعة‬
ٌ ‫َّار ُح ُد‬ َ ‫ َ َو خطَّة ا ْْلَالك‬
َ ‫ َ َو ََْت َا ُع َمذه الد‬ َ ‫ب الْ َفان‬ َ ْ ُ َ ْ َ ُ ََ َ َ ْ ٌ ْ َ ََ َ َ
‫الرابيع ي نْتَ يهي إي ََل الشَّيطَاني‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اِلَ ُّد ْاَأ ََّو ُل يَنْتَ يهي إ ََل َد َواعي ْاْلفَات َو ا ِْلَ ُّد الث ي‬
ْ َ ُ َّ ‫اِلَ ُّد‬ ُ ‫َّاّن يَنْتَهي إ ََل َد َواعي الْ ُاصيبَات َو ا ِْلَ ُّد الثَّال‬
ْ ‫ث يَنْتَهي إ ََل ا ْْلََوى الْ ُا ْردي َو‬ ْ
‫ب َم يذهي الدَّا ير‬ ‫يي‬
ُ ‫الْ ُا ْغ يوي َو فيه يُ ْشَر‬
ُ ‫ع َِب‬
‘This is what is acquired by a humble servant from a deceased who has saddled up for the
departure, buying from him a house from the houses of deceit from a side of the perishing
ones, and a boundary of the destroyed ones; and the total boundaries of the house are four
– the first boundary ends at calling to the calamities, and the second boundary ends at calling
to the difficulties, and the third boundary ends to defiant personal desires, and the fourth
boundary ends to the deviating Satanla, and in it begins the door of this house.
-‫اع ية‬ ‫اع ية و الدُّخ ي‬

‫ول يِف ذُ يل الطَّلَ ي‬ ‫ا ْشَتى م َذا الْاغْ َُّت يِبَْأَم يل يمن م َذا الْا َّع يج يِبَْأَج يل م يذهي الدَّار يِب ْْلر ي ي ي‬
َ ‫ب َو الضََّر‬ ُ َ َ َ‫وج م ْن ع ي َّ الْ َقن‬ُُ َ َ َ َ ْ ُ َ ْ َ َ ُ َ ََ
This house is being bought by one deceived by long hopes from this one disturbed by the
death from this house, by exiting from the honour or contentment and the entering into the
humiliation of the seeking (more) and the disgrace.
‫ييي ي‬ ‫ي‬
َ ‫ب نُ ُفو ي ا ْْلَبَابيَرةي َو ُم ي َّ ييل ُم ْل الْ َفَراعنَة مثْ يل ك ْسَرى َو قَ ْي‬
‫صَر َو رُبَّ ٍع َو‬ ‫وك و َسالي ي‬ ‫ي‬ ‫فَاا أ َْدرَك َم َذا الْا ْش َيَتي فيياا ا ْش ََتى يمن َدر ٍك فَعلَى مب ْلبي يل أ ْ ي‬
َ ُ‫َج َسام الْ ُال‬ َُ َ َ ْ َ َ ُ َ َ
‫َّد َو َّاد َخَر‬ ‫ي‬ َ ‫يَحََْري َو َم ْن َْجَ َع الْ َا‬
َ ‫ال َعلَى الْ َاال فََ ْكثََر َو َم ْن بَ َىن َو َشيَّ َد َو َز ْخَر‬
َ ‫ف َو ََن‬
So, whatever the buyer comes across regarding what he has bought from your house, it would
be upon the Dismantler of the bodies of the kings and Confiscator of the souls of the tyrants,
and Remover of the kingdoms of the Pharaohsla like Chosroe, and Caesar, and Tubba, and
Himeyr (kings of Yemen), and the ones who amass wealth upon wealth, so it becomes more,
and the one who builds and elevates, and decorates and renews, and hoards.
‫ي‬ ‫اب إيذَا وقَع ْاَأَمر بيَفص يل الْ َق ي‬ ‫ْجيعاً إي ََل موقي ي‬
‫و ْاعتَ َق َد و نَظَر بي َّ ْع يا يه ليلْولَ يد إي ْشفاصه َي‬
َ ‫ضاء َو َخ يسَر ُمنال‬ ‫ي‬ ‫ي ي‬
‫اب و مو يض يع الثَّو ي‬
َ ْ ُ ْ َ َ ‫اب َو الْع َق ي‬ َ ‫ف الْ َع ْر ي‬
ْ َ َ ‫ض َو ا ِْل َس‬ َْ ْ ُُ َ َ َ َ َ َ
‫الْ ُاْب يطلُو َن‬
And he believes and considers, by his allegation, to be for the children taking them all to the
pausing of the display and the accounting, and the place of the Rewards, when the Command
will occur with decisiveness of the Judgment, and over there the falsifiers would lose out.
.‫َس ير ا ْْلََوى َو َسلي َ يم ْن َع ََلئي يَ الدُّنْيَا‬ ‫ي‬ ‫ي‬

ْ ‫َش يه َد َعلَى َذل َ الْ َع ْق ُل إيذَا َخَر َج م ْن أ‬
The intellect has testified (witnessed this agreement) upon that when it comes out from the
prison of the personal desires and is safe from the shackles of the world’’.300
‫ س َلْ أَِب عب يد َّي‬:‫ال‬

َ ‫اَّلل ع َع ين الطَّ َع يام فَ َق‬ ‫ي‬ ‫ي‬ ‫ض أ يي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ال‬ ْ َ َ ُ َ َ َ‫وب بْ ين ا ِْلُير َع ْن ُُمَ َّاد بْ ين َعل ٍي ا ِْلَلَي يب ق‬َ ُّ‫َص َحابه َع ْن أَي‬ ْ ‫ الكاِف الْع َّدةُ َع ين الََْْبق يي َع ْن أَبييه َع ْن بَ ْع ي‬،‫ كا‬-49
.ٌ‫ال َّيْ ي فَيإنَّهُ َم يريءٌ َو إي َّن َعليياً ع َكا َن يُكْثيُر أَ ْكلَهُ َو إييّن أُ ْكثيُر أَ ْكلَهُ َو إينَّهُ َم يريء‬
َّ ‫َعلَْي َ يِب ْْلَ يل َو‬
(The book) ‘Al Kafi’ – The number, from Al Barqy, from his father, from one of his companions, from Ayoub Bin
Al Hurr, from Muhammad Bin Ali Al Halby who said,
300
Page 207 of 442

‘I asked Abu Abdullahasws about the food. Heasws said: ‘Upon you is to be with the vinegar and
the oil, for it is wholesome, and Aliasws used to frequently eat it, and Iasws frequently eat it, and
it is wholesome (healthy)’’.301
َّ ‫ َ ع ََيْ ُك ُل ا ْْلَ َّل َو‬

‫ال َّيْ َ َو‬ ‫يي‬ ‫ي‬ ُ ‫اَّللي ع يَ ُق‬
َ ‫ول َكا َن أَمريُ الْ ُا ْممن‬ َ َ‫وب بْ ين َس يٍاَل ق‬
َّ ‫ال َيْس ْع ُ أ ََِب َعْب يد‬ ٍ ‫ الكاِف الْعي َّدةُ عن سه ٍل عن علي يي ب ين أ‬،‫ كا‬-50
َ ‫َسبَاط َع ْن يَ ْع ُق‬
ْ ْ َ ْ َ َْ ْ َ
.‫ََْي َع ُل نَ َف َقتَهُ ََْت َ يطْن يف َستي يه‬
(The book) ‘Al Kafi’ – The number, from Sahl, from Ali Bin Asbat, from Yaqoub Bin Salim who said,
‘I heard Abu Abdullahasws saying: ‘Amir Al-Momineenasws used to eat the vinegar and the oil,
and heasws used to keep its expenditure (money) beneath hisasws mat’’.302
َ‫اط َاةَ بينْ ي َعلي ٍي َع ْن أ َُم َامة‬

‫ص ٍري عن فَ ي‬ ‫ي‬ ‫ي‬ ْ ‫يسى َع ْن َعلي يي بْ ين‬
ْ َ َ‫اِلَ َك ي َع ْن أ ََِبن بْ ين ُعثْ َاا َن َع ْن أيَِب ب‬
‫ي ي‬ ‫ الكاِف ُُم َّا ُد بن َُيَي عن عب يد َّي‬،‫ كا‬-51
َ ‫اَّلل بْ ين ُُمَ َّاد بْ ين ع‬ َْ ْ َ َ ْ ُ ْ َ
‫ب‬ ‫ي‬
‫ُي‬ ‫ن‬ ‫ا‬ ‫ك‬ ‫و‬ ‫ع‬ ‫ل‬‫ك‬ َ ‫ف‬ ٍ
‫َة‬َ ‫ا‬ ‫ك‬ ‫و‬ ٍ
‫ر‬ ‫َت‬ ‫و‬ ٍ
‫اء‬ ‫ش‬ ‫ع‬‫ي‬‫ب‬ ‫ي‬
‫ُِت‬
َ ‫ف‬ ‫ن‬‫ا‬ ‫ض‬ ‫م‬‫ر‬ ‫ر‬‫ي‬ ‫ه‬‫ش‬ ‫ِف‬‫ي‬ ‫ع‬ َ ‫ي‬
‫ن‬ ‫ي‬
‫م‬‫م‬‫ا‬ ‫ل‬ ‫ا‬ ‫ري‬ ‫ي‬
‫َم‬ ‫أ‬ ‫ي‬
‫ّن‬ ‫ََت‬
‫أ‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ص‬ ‫ي‬
‫اَّلل‬ ‫ي‬
َّ ُ َ ْ ‫ب‬
‫ول‬ ‫س‬ ‫ر‬ ‫ي‬ ‫ن‬‫ي‬
‫ب‬ ‫ي‬ ‫بيْن ي أيَِب الْ َع ي‬
‫اص بْ ين َّي‬
ُّ ُ َ َ َ َ َ َ ْ َ َ َْ َ َ َ َ َ َ َ َ َ ْ َ َ ُْ ُ ْ َ ْ ََ َ َ‫الربي يع َو أُم َها َزيْن‬
.َ‫الْ َك ْا َة‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Abdullah Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from
Aban Bin Usman, from Abu Baseer, from Fatima Bint Ali, from Umamah Bint Abu Al Aas Bin Al Rabie,
‘And from her mother Zainabas daughteras of Rasool-Allahsaww: ‘Amir Al-Momineenasws came
to meas during a month of Ramazan, so Ias came with dinner, and dates, and truffles. Heasws
ate and used to love the truffles’’.303
‫ َ َع ْن أيَِب َعبْ يد‬ٍ ‫ََحَ َد بْ ين َعائي ٍذ َع ْن أيَِب َخ يدَيَةَ َع ْن ُم َعلَّى بْ ين ُخنَْي‬ ‫ الكاِف ا ِْلس َ بن ُُم َّا ٍد عن معلَّى ب ين ُُم َّا ٍد ع ين ا ِْلس ين ب ين علي ٍي الْوش ي‬،‫ كا‬-52
ْ ‫َّاء َع ْن أ‬ َ َ ْ َ َ َ َ ْ َُ ْ َ َ ُ ْ َُْ ُ
‫ َ يَ َديْيه‬
‫الرَداء يم ْن بَْ ي‬ ‫الس ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ إي َّن عليياً َكا َن يعْن َد ُك فََرَى ب يِن يديو ٍان فَا ْشَتى ثَََلثَةَ أَثْو ٍ ي‬:‫ال‬ َ َ‫اَّللي ع ق‬
‫ي‬
ُ َ َّ ‫و‬ ‫اق‬ ‫ف‬ ْ َ ُ َ ْ َ ْ َ ْ َ َ ُ َ ْ‫اب بيدينَا ٍر ال‬
‫ص‬ ‫ن‬ ‫َل‬ ‫ي‬
‫إ‬ ‫ر‬ ‫ا‬
‫ز‬ ‫ي‬
‫اْل‬ ‫و‬ ‫ب‬‫ي‬ ‫ع‬ ‫ك‬ ‫ل‬
ْ ‫ا‬ ‫ق‬ ‫و‬ ‫ف‬ ‫َل‬‫ي‬‫إ‬ ‫يص‬ ‫ا‬ ‫ق‬ َ ََ َ َ ْ َ َّ
‫إي ََل ثَ ْدي ي يه و يمن خلْ يف يه إي ََل أَلْييهي‬
َْ َ ْ َ َْ
(The book) ‘Al Kafi’ – Al-Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al-Hassan Bin Ali Al Washa,
from Ahmad Bin Aaiz, from Abu Khadeeja, from Moalla Bin Khuneys,
‘Abu Abdullahasws said: ‘‘Aliasws was among you all, so heasws went over to the Clan of Deywan
and bought three garments with one Dinar – the shirt, which was up to above the heel, and
the trouser up to the half of the leg, and the cloak from hisasws front was up to his chest, and
from behind himasws was up to hisasws lower back.
‫ي ي يي‬ ‫ي‬ ‫ي‬

َ ‫ال َم َذا اللبَا ُ الَّذي يَنْبَغي للْ ُا ْسلا‬
ُ‫ َ أَ ْن يَلْبَ ُسوه‬ َّ ‫الس َا ياء فَلَ ْ يََ َّْل َُْي َا ُد‬
َ َ‫اَّللَ َعلَى َما َك َساهُ َح ََّّ َد َخ َل َمنْ ي َّلَهُ ُُثَّ ق‬ َّ ‫ُُثَّ َرفَ َع يَ َدهُ إي ََل‬
Then heasws raised hisasws hands towards the sky, and heasws did not cease to Praise Allahazwj
what Heazwj has Clothed himasws with until heasws entered hisasws house. Then heasws said: ‘This
is the dress which is befitting for the Muslims that they should be wearing it’.
301
302
303
Page 208 of 442

َ َ‫ال َو ثييَاب‬
َ َ‫ول َو ثييابَ َ فَطَ يه ْر ق‬ َّ ‫اَّلل ع َو لَ يك ْن ََل يَ ْق يد ُرو َن أَ ْن يَْلبَ ُسوا َم َذا الْيَ ْوَم َو لَ ْو فَ َع ْلنَا لَ َقالُوا ََْمنُو ٌن َو لَ َقالُوا ُمَر ٍاء َو‬
ُ ‫اَّللُ َعَّ َّ َو َج َّل يَ ُق‬ ‫ال أَبو عب يد َّي‬
ْ َ ُ َ َ‫ق‬
. َ ‫ْارفَ ْع َها ََل ََتَُّرَما فَيإذَا قَ َام قَائي ُانَا َكا َن َم َذا الليبَا‬
Abu Abdullahasws said: ‘But weasws are not able to wear it today, and were weasws to do it, they
would say, ‘Insane’, and they would say, ‘Show-off’, and Allahazwj the High is Saying: And your
garments, so purify [74:4]’. Heasws said: ‘And your clothes, raise these and do not let it flow
(upon the ground), and when ourasws Qaimasws rises, this would be the clothing’’.304
‫يص َم َّد يَ َدهُ فَيإ َذا طَلَ َع َعلَى‬ ‫ي‬

َ ‫ َ الْ َقا‬
َ ‫ َ ع إ َذا لَب‬ ُ ُ َ َ‫اَّللي ع ق‬
‫ َكا َن أ يَمري الْا ْميمني َ ي ي‬:‫ال‬ َّ ‫ الكاِف الْعي َّدةُ َع ْن َس ْه ٍل َع ْن َج ْع َف ير بْ ين ُُمَ َّا ٍد ْاَأَ ْش َع ير يي َع ْن أيَِب َعْب يد‬،‫ كا‬-53
.ُ‫َصابي يع قَطَ َعه‬ ‫ي‬
َ ‫أَطَْراف ْاَأ‬
(The book) ‘Al Kafi’ – The number, from Sahl, from Ja’far Bin Muhammad Al Ash’ary,
‘From Abu Abdullahasws having said: ‘Whenever Amir Al-Momineenasws wore the shirt,
extended hisasws hand. When it was longer than the ends of hisasws fingers, heasws cut it’’.305
‫ب في ييه‬
َ ‫ض ير‬
‫ي ي‬
ُ ‫يص َعل ٍي الَّذي‬ ‫ي‬
َ ‫يد أُ يري َ قَا‬ ُ ‫اَّللي ع رُ ير‬
َّ ‫ال يِل أَبُو َعْب يد‬
َ َ‫ ق‬:‫ال‬ ٍ َ‫ الكاِف الْعي َّدةُ ع ين الَْبقي يي عن أَبي ييه عن ُُم َّا يد ب ين يسن‬،‫ كا‬-54
َّ ‫ان َع ين ا ِْلَ َس ين‬
َ َ‫الصْي َق يل ق‬ ْ َ َْ ْ َ َْ َ
‫ض َو إي َذا أَثَُر َدٍم‬ ‫ي‬ ٍ ‫ي‬
‫ب إي ََل ْاَأ َْر ي‬ َ ُ َ َ َ َ ُْ ُّ ُ ْ ُ َ َ َ ُ َ َ ُ َ َ َُ َ َ َ ُ َ َ ْ َ َ َ َ ُ ‫ال قُ ْل ُ نَ َع ْ فَ َد َعا بيه َو‬
‫وض ُع ا ْْلَْي ي‬ ‫م‬ ‫ا‬ ‫ذ‬ ‫ي‬
‫إ‬ ‫و‬ ‫ّن‬ ‫ي‬ ‫َل‬‫ب‬ ‫ن‬ ‫الس‬ ‫ه‬ ‫ي‬
‫ب‬ ‫ش‬‫ي‬ َ ‫ي‬ ‫ي‬
‫ب‬ ‫ا‬
‫ر‬ ‫ك‬ ‫يص‬ ‫ا‬ ‫ق‬ ‫و‬ ‫م‬ ‫ا‬ ‫ذ‬‫إ‬‫ي‬ ‫ف‬ ‫ه‬‫ر‬‫ش‬ ‫ن‬ ‫و‬ ‫ه‬ ‫ج‬ ‫ر‬‫َخ‬ َ ‫ف‬ ‫ط‬ ‫ف‬ ‫س‬ ‫ي‬
‫ِف‬ ‫و‬ ‫م‬ َ َ‫َو أُ يري َ َد َمهُ ق‬
‫ف‬‫السْي ي‬
َّ ‫يب‬ ‫َب يشْب يه َش يط ي‬ ‫ض يشْب يه اللَّ َ ي‬
َ َ‫أَبْي‬
(The book) ‘Al Kafi’ – A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from his father,
from Muhammad Bin Sinan, from Al-Hassan Al Sayqal who said,
‘Abu Abdullahasws said to me: ‘Would you like measws to show you the shirt of Aliasws in which
heasws was struck, or Iasws show youasws hisasws blood?’ I said, ‘Yes’. So heasws called for it, and it
was in a basket. Heasws extracted it and displayed it. It was a cotton-like shirt resembling Al-
Sunbulany (made in), and there was in the spot of the pocket up to the ground a stain of blood
whiter than the milk, resembling a stroke of the sword.
.ً‫َس َفلَهُ فَيإ َذا ُم َو اثْنَا َع َشَر يش َْبا‬ ‫يي‬ ‫ال م َذا قَ يايص [ َكرابيي َ] علي ٍي الَّ يذي ض ير ي ي‬
ْ‫تأ‬ُ ‫ت بَ َدنَهُ فَإي َذا ُم َو ثَََلثَةُ أَ ْشبَا ٍر َو َش ََْب‬
ُ ‫ب فيه َو َم َذا أَثَُر َدمه فَ َش ََْب‬
َ ُ َ ُ َ ُ َ َ َ‫ق‬
Heasws said: ‘This is the shirt of Aliasws in which heasws was struck, and these are the traces of
hisasws blood’. I measured its body by the open palm (Shibr), so it was three open-palm’s width,
and I measured its bottom by the open palm (Shibr), so it was twelve open-palm’s length’’.306
ٍ ‫اِل َّج يال عن ثَعلَبةَ ب ين ميا‬

‫ون َع ْن ُزَر َارةَ بْ ين‬ ‫ٍ ي‬ ْ ‫ي َع ْن ُُمَ َّا يد بْ ين َعْب يد ا ْْلَبَّا ير َو ُُمَ َّا ُد بْ ُن َُْي ََي َع ْن أ‬
ُّ ‫ الكاِف أَبُو َعلي ٍي ْاَأَ ْش َع ير‬،‫ كا‬-55
ُ َْ ْ َ ْ ْ َ َْ ‫ََحَ َد بْ ين ُُمَ َّاد َْجيعاً َع ين‬
ْ ُ‫َس َفلُهُ اثْنَا َع َشَر يش َْباً َو بَ َدنُهُ ثَََلثَةُ أَ ْشبَا ٍر َو َرأَيْ ُ في ييه ن‬ ‫ي ي يي ي‬
.‫ض َج َدٍم‬ ‫ي‬ ‫ي‬
ْ ‫يص َعل ٍي ع الَّذي قُت َل فيه عْن َد أيَِب َج ْع َف ٍر ع فَيإ َذا أ‬ َ ‫ َرأَيْ ُ قَا‬:‫ال‬
َ َ‫ َ ق‬
ََ ‫أ َْع‬
(The book) ‘Al Kafi’ – Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Yahya, from
Ahmad Bin Muhammad, altogether from Al Hajjal, from Sa’alba Bin Maymoun, form Zurara Bin Ayn who said,
304
305
306
Page 209 of 442

‘I saw the shirt of Aliasws in which heasws was killed, in the presence of Abu Ja’farasws, so its
bottom was of twelve Shibr (open-palm’s width), and its width was of three Shibr (open-
palm’s width), and I saw blood stains in it’’.307
َّ ‫ب َع يِن فَعيْن َد‬

‫الصبَا ي‬ ‫ي‬ َ َ‫استَ ْحيَْي ُ يم ْن َراقيعي َها َو لَ َق ْد ق‬
ْ َّ ُ‫ال يِل قَائ ٌل أَ ََل رَ ْنبي ُذ َما َعْن َ فَ ُق ْل ُ ْاع‬
‫يي‬ ‫ي‬ ‫ َّنج البَلغة و َّي‬،‫ َّنج‬-56
ْ ََّّ ‫اَّلل لَ َق ْد َرقَّ ْع ُ م ْد َر َع يِت َمذه َح‬ َ
.‫السَرى‬
ُّ ‫َُْي َا ُد الْ َق ْوُم‬
(The book) ‘Nahj Al-Balagah’ – ‘By Allahazwj! Iasws have patched this shirt of mine to the extent
that Iasws am now embarrassed from patching it (anymore), and a speaker had said to me asws,
‘Will you not throw it away from youasws?’ Iasws said: ‘Get away from measws! It is during the
morning that the people tend to praise the darkness of the night’’.308
‫ضائيلي يه َو ُم َو يرَوايَيِت َع ْن‬ َ َ‫اب ف‬‫ََحَ ُد بْن حنْب ٍل يِف كيتَ ي‬

َ َ ُ ْ ‫اَّلل أ‬
‫يد يِف شري م َذا الْ َك ََليم جاء يِف أَخبا ير علي ٍي ع الَّيِت ذَ َكرما أَبو عب يد َّي‬
َْ ُ َ َ َ َْ َ َ َ َْ
‫يد بن أيَِب ا ِْل يد ي‬
َ
‫ي ي‬
ُ ْ ‫ال َعبْ ُد ا ِْلَا‬ َ َ‫َو ق‬
‫ي‬
‫الص ْ َريييِف الْ َا ْعُروف يِببْ ين‬ ‫ي‬
َّ ‫ََحَ َد بْ ين الْ َقاس ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ََحَ َد بْ ين َعل يي بْ ين الْ ُا َع َّا ير َع ين الْ ُابَ َارك بْ ين َعْبد ا ْْلَبَّا ير بْ ين أ‬ ‫ي‬ ‫ي‬
َّ ‫السبَيْ يع بْ ين الْ ُا َهنَّا الْ َعلَ يو يي َع ْن أيَِب َعْبد‬
ْ ‫اَّلل أ‬ ُّ ‫ش بْ ين‬ ‫قَُريْ ي‬
ْ ‫اَّللي بْ ين أ‬
‫ََحَ َد بْ ين َحنْبَ ٍل‬ َّ ‫ََحَ َد بْ ين َج ْع َف ير بْ ين َحَْ َدا َن بْ ين َمالي ٍ الْ َق يطيعي يي عَ ْن َعبْ يد‬
ْ ‫ف الْ ُاَ َّييّن َع ْن أيَِب بَ ْك ٍر أ‬‫الطُّيوير يي عن ُُم َّا يد ب ين علي يي ب ين ُُم َّا يد ب ين يوسف الْع ََّل ي‬
َ َ ُ ُ ْ َ ْ َ ْ َ َْ ُ
‫ي‬ ‫ي‬ ‫ي‬
.‫ب َو يَ ْقتَدي بيه الْ ُا ْممنُو َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ قي ي ي‬:‫ال‬ ْ ‫اَّللي أ‬
َّ ‫َع ْن أَبي ييه أيَِب َعْب يد‬
ُ ْ‫ال َيَْ َش ُع الْ َقل‬
َ َ‫يص َ ق‬ َ ‫ َ َلَ رَ ْرقَ ُع قَا‬َ ‫يل ل َعل ٍي ع ََي أَم َري الْ ُا ْممن‬
َ َ َ‫ََحَ َد ق‬
And Abdul Hameed Bin Abu Al Hadeed said this speech in the commentary, ‘There has come in the Ahadeeth of
Aliasws which are mentioned by Abu Abdullah Ahmad Bin Hanbal in the book of hisasws merits, and it is my report
from Quraysh Bin Al Subie Bin Al Muhanna Al Alawy, from Abu Abdullah Ahmad Bin Ali Bin Al Moammar, from
Al Mubarak Bin Abdul Jabbar Bin Ahmad Bin Al Qasim Al Sayrafi well known as Ibn Al Tuyuri, from Muhammad
Bin Ali Bin Muhammad Bin Yusuf Al Allaf Al Muzanny, from Abu Bakr Ahmad Bin Ja’far Bin Hamdan Bin Malik Al
Qatie, from Abdullah Bin Ahmad Bin Hanbal, from his father Abu Abdullah Ahmad who said,
‘It was said to Aliasws, ‘O Amir Al-Momineenasws! Why do you patch yourasws shirt?’ Heasws said:
‘It humbles the heart and the Momineen can imitate with it’’.309
‫اح ٍد ََي‬
‫ال ليو ي‬ ‫وق الْ َكَرابي ي‬ ٌّ ‫اِب بَ َد يو‬ ‫اق ممرَ ي َّراً ِييزا ٍر مررَ يدَيً بي يرد ٍاء و معه ي‬ ُ ُ‫ََحَ ُد أ ََّن َعليياً ع َكا َن يَط‬
َ َ ‫ي َ فَ َق‬ َ ‫اف َمَّرةً َح ََّّ بَلَ َغ ُس‬
َ َ‫ي فَط‬ ٌّ ‫الد َّرةُ َك َنَّهُ أ َْعَري‬ ََُ َ َ ْ ُ َ ْ ُ َ ‫َس َو‬ ْ ‫وف ْاَأ‬ ْ ‫َو َرَوى أ‬
‫شيخ بيع يِن قَ يايصاً بيث ََلثَية درامي‬
َ ََ َ ْ ُ َْ
And it is reported by Ahmad,
‘Aliasws used to go around the markets having trousered with a trouser covered by a cloak, and
with himasws was the whip, as if heasws was a Desert Bedouin. Heasws went around once until
heasws reached the market of white cotton. Heasws said to one, ‘O sheykh! Sell measws a shirt
for three Dirhams!’
‫يص الَّ يذي َِب َع َ ابْيِن‬ ‫ال َي موََل ي ي‬

َ ‫ي إ َّن الْ َقا‬
َ ْ َ َ َ ‫ال َما َشَْنُهُ َم َذا فَ َق‬ َ ‫َخ َذ يد ْرَُهاً ُُثَّ َجاءَ إي ََل َعلي ٍي ع لييَ ْدفَ َعهُ إيلَيْ يه فَ َق‬
َ َ‫ال َما َم َذا أ َْو ق‬ ْ ‫فَلَ َّاا َجاءَ أَبُو الْغُ ََليم أ‬
َ ََ‫َخ ََبُوهُ ف‬
‫ َ فَلَ َيْخ يذ ي‬ ‫ي‬
.ُ‫ضاه‬ َ ‫َخ َذ بي ير‬ َ ‫اي َو أ‬ َ ‫ض‬َ ‫ال َِب َع يِن بي ير‬
َ َ‫الد ْرَم َ َو ق‬ ُ َ ْ ‫َكا َن يُ َسا يوي د ْرَُهَ ْ ي‬
When the father of the boy came, he informed him. So, he took a Dirham, then came to Aliasws
to hand it back. Heasws said: ‘What is this?’ Or heasws said ‘What is this concern of yours?’ He
said, ‘O my Masterasws! The shirt which my son sold to you only equates to two Dirhams’. But
307
308
309
Page 210 of 442

heasws did not take the Dirham and said: ‘He sold to measws with myasws agreement, and Iasws
took it with his agreement’’.310
‫يص ْ ي‬ ‫ي ي‬ ‫ي‬ ٍ ‫ َجاء َعلي ُّي بْن أيَِب طَالي‬:‫ال‬

‫ب ع إي ََل ُّ ي‬ َ َ‫ََحَ ُد َع ْن أيَِب الْبَ َوا ير َِبئي يع ا ْْلَ يام يِبلْ ُكوفَية ق‬
‫ال‬
َ َ‫ َ َو ق‬ َ ‫السوق َو َم َعهُ ُغ ََل ٌم لَهُ َو ُم َو َخلي َفةٌ فَا ْش َََتى م يِن قَا‬ ُ َ ْ ‫َو َرَوى أ‬
‫َخ َذ َعلي ٌّي ْاْل َخَر‬
َ ‫َح َد ُُهَا َو أ‬َ ‫َخ َذ أ‬
‫ي‬
َ ََ‫اخ ََْت أَيَّ ُه َاا شتْ َ ف‬
‫ي يي‬
ْ ‫لغُ ََلمه‬
And it is reported by Ahmad, from Abu Al Bawar, seller of garments at Al Kufa who said,
‘Aliasws Bin Abu Talibasws came to the market and there was a slave with himasws, and heasws was
the caliph. Heasws bought two shirts from me, and said to hisasws slave, ‘Choose whichever of
the two you like’. He took one of them and Aliasws took the other’.
.‫ب‬ ‫ي‬ ‫ال ُُثَّ لَبيسه و م َّد ي َده فَوج َد ُك َّاه فَ ي‬

َ ‫ال اقْطَ يع الْ َفاض َل فَ َقطَ ْعتُهُ ُُثَّ َكفَّهُ َو َذ َم‬
َ ‫اضلَةً فَ َق‬ ُ َ َ ُ َ َ َ َُ َ َ‫ق‬
He (the narrator) said, ‘Then heasws wore it and extended hisasws hand, and heasws found its
sleeve to be too long. Heasws said: ‘Cut off the extra bit’. He cut it. Then heasws held it and went
away’’.311
.‫و روى أَحد عن الصاال بن عاري قال رأي قايص علي ع الذي أصيب فيه و مو كرابي َ سنبَلّن و رأي دمه قد سال عليه كالدردي‬
And it is reported by Ahmad, from Al Samaal Bin Umeyr who said,
‘I was a shirt of Aliasws which heasws had been killed it, and it was white cotton ‘Sanbulany’, and
I saw hisasws blood who have flowed upon it like the (brown) residue’’.312
.‫و روى أَحد قال ملا أرسل عثاان إَل علي وجدوه مدثرا بعباءة ُمتج َّا و مو يذود بعريا له‬
And it is reported by Ahmad who said, When Usman sent someone to Aliasws, he found himasws
covered in hisasws cloak and heasws was providing a camel of hisasws’’.313
َّ ‫ِل يم ْن أَ ْن أَلْ َقى‬ ‫ي‬ ‫اَّلل ََأَ ْن أَبيي علَى حس ي َّ ي‬ ‫ َّنج البَلغة يمن َك ََلٍم لَه ع و َّي‬،‫ َّنج‬-57
ُ‫اَّللَ َو َر ُسولَه‬ ََّ ‫ب إي‬
ُّ ‫َح‬ َ ‫ُجَّر يِف ْاَأَ ْغ ََلل ُم‬
َ ‫صفَّداً أ‬ َ ‫الس ْع َدان ُم َس َّهداً َو أ‬ ََ َ َ َ ُ ْ
‫ول يِف الثََّرى ُحلُوُْلَا‬ ‫ي‬ ‫ي‬
ُ ُ‫ع إ ََل الْبلَى قُ ُفوُْلَا َو يَط‬ ‫ي‬
ٍ ‫َحداً لنَ ْف‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫يَ ْوَم الْ يقيَ َام ية ظَاليااً ليبَ ْع ي‬
ْ ‫ض الْعيبَاد َو َغاصباً ل َش ْيء م َن‬
ُ ‫ َ يُ ْس ير‬ َ ‫ف أَظْل ُ أ‬
َ ‫اِلُطَام َو َكْي‬
‘From a speech of hisasws: ‘By Allahazwj! If I were to spend a night upon the thorns of Al-Sa’dan
(a thorny bush) being awake, and Iasws am dragged bound in shackles, it would be more
beloved to measws than if Iasws were to meet Allahazwj and Hisazwj Rasoolsaww on the Day of
Qiyamah having been unjust to one of the servants and having usurped something from the
debris (of the world). And how can Iasws be unjust to any soul its body is hastening to the decay
and its permeation is prolonged in the soil.
310
311
312
313
Page 211 of 442

ً‫وم ُه ْ يِبلْعيظْليي َو َع َاوَديّن ُم َمكيدا‬ ‫ي‬ ‫ي‬

ْ ‫ث ْاَأَلْ َو يان م ْن فَ ْق يرم ْ َك َََّّنَا ُس يوَد‬
ُ ‫ت ُو ُج‬ َ ‫صاعاً َو َرأَيْ ُ يصْبيَانَهُ ُش ْع‬ ‫ي‬
َ ْ ‫اح يِن م ْن بُ يرُك‬ َ ‫استَ َا‬
‫ي‬ ‫و َّي‬
ْ ََّّ ‫اَّلل لَ َق ْد َرأَيْ ُ َعق ًيَل َو قَ ْد أ َْملَ ََ َح‬ َ
‫َصغَْي ُ إيلَْي يه ْسَْعيي فَظَ َّن أيَّن أَبي ُيعهُ يد ييِن َو أَرَّبي ُع قييَ َادهُ ُم َفا يرقاً طَ يري َق يِت‬
ْ ََ‫ف‬ ‫ا‬
ً ‫د‬‫د‬‫و َكَّرر علَي الْ َقو َل مري‬
َ ُ ْ َّ َ َ َ
By Allahazwj! Iasws have seen (myasws brother) Aqeel and he had become bankrupt to the extent
that he asked measws for a Sa’a (3kg) of your wheat, and Iasws saw his children as of shaggy
types due to their poverty, and if their faces had been darkened with the dark indigo. And he
kept coming back and reiterating the word upon measws. Iasws listened intently to him and he
thought that Iasws would sell myasws religion to him and follow his lead separating from myasws
path.
‫ي‬ ‫يد ًة ُُثَّ أَدنَيتها يمن يجس يا يه لييعتيَب يِبا فَض َّج ض يج ي‬
َ‫يل أ‬ ‫ي‬ ‫ي‬ ‫ف يمن أَلَ ياها و َكاد أَ ْن َُي يَت َق يمن يم ي‬
ُ ‫يسا َها فَ ُق ْل ُ لَهُ ثَكلَْت َ الث ََّواك ُل ََي َعق‬
َ ْ َ ْ َ َ َ ْ َ‫يج ذي َدن‬
ٍ
َ َ َ َ َ َ ْ َ ْ ْ َ ُْ ْ َ ‫ََحَْي ُ لَهُ َح يد‬
ْ ََ‫ف‬
‫ي‬ ‫ييي‬
‫ضبي يه أَ رَتي ُّن يم َن ْاَأَذَى َو ََل أَئي ُّن يم ْن لَظَى‬
َ َ‫اما إينْ َسا َُّنَا للَعبيه َو ََتُُّريّن إي ََل ََّن ٍر َس َجَرَما َجبَّ ُارَما لغ‬
َ َ‫ََح‬ َ ‫رَتي ُّن يم ْن َح يد‬
ْ ‫يدةٍ أ‬
Iasws heated an iron for him, then brought it closer to his body to teach him a lesson with it.
He yelled with a yell as one yells from pangs of his illness, and he had almost been burned
from its branding. Iasws said to him: ‘May the mourners mourn over you, O Aqeel! Are you
yelling from an iron heated by a human being for his playing and you are dragging measws to a
Fire inflamed by its Subduer for Hisazwj Wrath? Are you yelling from the harm and Iasws should
not yell from the Fire (of Hell)?’
‫ص َدقَةٌ فَ َذلي َ ُكلُّهُ ُُمََّرٌم َعلَْينَا‬ ‫ي‬ ‫ٍ ي‬ ‫ي ي‬ ‫ٍ ي‬ ‫ي‬ ٍ ‫ي‬ ‫و أَعج ي ي‬

َ ‫ب م ْن َذل َ طَا ير ٌق طََرقَنَا ِبَْل ُفوفَة يِف يو َعائ َها َو َم ْع ُجونَة َشنْتتُ َها َك َ ََّّنَا ُعجنَ ْ ب ير ييَ َحيَّة أ َْو قَ ْيت َها فَ ُق ْل ُ أَ صلَةٌ أ َْم َزَكاةٌ أ َْم‬ُ َْ َ
‫أ َْمل الْبي ي‬
َْ َ
And more surprising than that is a comer at night (Al-Ash’as Bin Qays) came to usasws with a
cabbage mix in a bowl and a kneaded mix, it was as if it had been kneaded with saliva of a
serpent or its vomit. Iasws said, ‘Is it help or Zakat or charity? All that is Prohibited unto usasws,
Peopleasws the Household’.
َّ َ ‫اَّللي لَ ْو أ ُْع يطي ُ ْاَأَقَاليي‬

َ‫السبْ َعة‬ َّ ‫ط أ َْم ذُو يجن ٍَّة أ َْم َُتْ ُجُر َو‬
ٌ ‫اَّللي أَرَيْتَيِن ليتَ ْف َد َع يِن أَ َُْتَبي‬ ُ ُ‫ال ََل ذَا َو ََل ذَلي َ َو لَ يكن ََّها َم يديَّةٌ فَ ُقلْ ُ َمبيلَْت َ ا ْْلَب‬
َّ ‫ول أَ َع ْن يدي ين‬ َ ‫فَ َق‬
ٍ ٍ ‫ي‬ ‫يي‬ ٍ ‫ي‬ ٍ ‫يِبَا ََْت أَفْ ََلكيها علَى أَ ْن أ َْع ي‬
َ ‫ب َشع َرية َما فَ َع ْلتُهُ َو إي َّن ُدنْيَا ُك ْ عْندي ََأ َْم َو ُن م ْن َوَرقَة يِف فَي َجَر َادة رَ ْق‬
‫ض ُا َها‬ َ ‫َسلُبُ َها ُج ْل‬ْ ‫اَّللَ يِف َّنَْلَة أ‬
َّ ‫ص َي‬ َ َ َ
He said, ‘Neither that nor that, but it is a gift’. Iasws said: ‘May the pregnant ones weep over
you! Is it about the religion of Allahazwj you have come to measws to deceive measws, or are you
confused, or are you with insanity, or are you delirious? By Allahazwj! Even if Iasws am given the
contents of the seven skies along with that is under these upon a condition that Iasws disobey
Allahazwj by confiscating a grain of barley from an ant, Iasws will not do so, and your world in
myasws presence is lesser than a (Piece of) leaf in the mouth of a locust chewing it.
‫ي ي‬ ‫ما ليعلي ٍي و نَعيي ٍ ي ْفىن و لَ َّذةٍ ََل رَب َقى نَعوذُ يِب ََّّللي يمن سب ي‬
ُ ‫ال َّلَ يل َو بيه نَ ْستَع‬
.َ َّ ‫ات الْ َع ْق يل َو قُْب يح‬َُ ْ ُ ْ َ ََ َ َ َ
What is to Aliasws and perishable bounties, and pleasures which do not last? We asws seek
Refuge with Allahazwj from a lapse of the intellect and the ugly missteps, and with Him azwj we
seek Assistance’’.314
314
Page 212 of 442

‫َخ َََبهُ يم ْن‬ ‫ي‬ ‫ي‬

ْ ‫َص ي َع ْن َشق ٍيَ الْبَْلف يي َع َّا ْن أ‬ ٍ‫ب َع ْن ُُمَ َّا يد بْ ين ََحَّ ٍاد َع ْن َح ي‬
َ ‫امت ْاَأ‬ ٍ ‫ص َع‬ ‫ي ي‬
ْ ‫َّل َع ْن غيَاث بْ ين ُم‬ ‫اعةٌ َع ْن أيَِب الْ ُا َفض ي‬
َ َ‫ اَأماِل للشيخ الطوسي َْج‬،‫ ما‬-58
‫اَّللي‬
َّ ‫ال بيني ْع َا ٍة يم َن‬
َ َ‫ َ ق‬ ‫يي‬ ‫ي‬ ٍ ٍ ‫صا يري لَ يقي ُ َعلي َّي بْن أيَِب طَالي‬ ‫ال جابير بن عب يد َّي‬ َ َ‫أ َْم يل الْعيلْ ي ق‬
َ ‫َصبَ ْح َ ََي أَم َري الْ ُا ْممن‬
ْ ‫فأ‬ َ ‫صبَاحاً فَ ُقلْ ُ َكْي‬ َ ‫ات يَ ْوم‬ َ َ‫ب ع ذ‬ َ ُ َ ْ‫اَّلل ْاَأَن‬ ْ َ ُ ْ ُ َ َ َ‫ال ق‬
ً‫ض ٍل يم ْن َر ُج ٍل ََلْ يَُ َّْر أَخاً َو ََلْ يُ ْد يخ ْل َعلَى ُم ْميم ٍن ُسُرورا‬ ْ َ‫َو ف‬
(The book) ‘Al Amaali’ of the sheykh Al Tusy – A group, from Abu Al Mufazzal, from Giyas Bin Mus’ab, from
Muhammad Bin Hammad, from Hatim Al Asamma, from Shaqeeq Al Blakhy, from the one who informed him,
from the people of knowledge who said, ‘Jabir Bin Abdullah Al Ansari said,
‘I met Aliasws Bin Abu Talibasws one day in the morning. I said, ‘How is yourasws morning, O Amir
Al-Momineenasws?’ Heasws said: ‘With Bounties from Allahazwj and grace from a man who did
not visit a brother and did not enter cheerfulness upon a Momin.
‫ي‬ ‫ي‬ َ َ‫قُلْ ُ َو َما َذلي َ ق‬

ُ ‫ال يُ َف ير ُج َعنْهُ َك ْرِبً أ َْو يَ ْقضي َعنْهُ َديْناً أ َْو يَكْش‬
ُ‫ف َعنْهُ فَاقَتَه‬
I said, ‘And what is that (cheerfulness)?’ Heasws said: ‘He relieves worries from him, or pays off
debts of his, or removes his destitution from him’.
َّ ‫ص ييه فَ َاا نَ ْد يري أ‬

‫ص ييه مع َكثي يري ما َُْن ي‬
‫ي‬ ‫اَّلل و فَ ْ ي ي‬
‫ي ي ي ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َي‬ َ َ َ ‫ضله َما ََل َُْن‬ َ َّ ‫َصبَ ْحنَا َو بنَا م ْن ن َع ي‬
ْ ‫ال أ‬
َ َ‫ َ ق‬
َ ‫َصبَ ْح َ ََي أَم َري الْ ُا ْممن‬
ْ ‫فأ‬ َ ‫ال َجابيٌر َو لَقي ُ َعلياً يَ ْوماً فَ ُق ْل ُ َكْي‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ٍ ‫ي‬
ُ‫يح َما يَ ْس َُت‬
َ ‫يل َما يَنْ ُشُر أ َْم قَب‬
َ ‫ن ْع َاة نَ ْش ُكُر أَ َْج‬
Jabir said, ‘And I met Aliasws one day and I said, ‘How is yourasws morning, O Amir Al-
Momineenasws?’ Heasws said: ‘Weasws have come to the morning and with usasws, from the
Favour of Allahazwj and Hisazwj Grace, is what weasws cannot even count along with a lot of what
weasws do count. So, we do not know which Favour weasws can thank for, is it beautiful what
weasws are publicising or an ugliness weasws are concealing?’
‫يي‬ ‫ي‬ ‫ي ي‬ ‫ال عب ُد َّي‬

‫َصبَ َح َم ْن يَ ْف َىن‬
ْ ‫فأ‬
َ ‫ال ََي بََُِّن َكْي‬
َ َ‫ َ ق‬
َ ‫َصبَ ْح َ ََي أَم َري الْ ُا ْممن‬ َ ‫صبَاحاً َو َكا َن َم يريضاً فَ ُقلْ ُ َكْي‬
ْ ‫فأ‬ َ ‫اَّلل بْ ُن َج ْع َف ٍر َد َخلْ ُ َعلَى َعاي َعل ٍي ع‬ ْ َ َ َ‫ال َو ق‬
َ َ‫ق‬
‫ي‬.‫بيب َقائييه و يس ُق بي َدوائييه و ي ْمرَى يمن مَْمنيه‬
ََْ ُ َ َ ُ َْ َ َ
He (the narrator) said, ‘And Abdullahasws son of Ja’farasws said, ‘I entered to see my uncleas one
morning and heasws was ill. I said, ‘How are youasws (this) morning, O Amir Al-Momineenasws?’
Heasws said: ‘O myasws son! How can he be, one who perishes by his own survival, and is
sickened by his own medicine, and is accessed (by death) from his secure (location)?’’315
315
Page 213 of 442

‫ علة عدم اختضابه ع‬108 ‫ابب‬
CHAPTER 108 – REASON OF HISasws NOT DYEING (HISasws HAIR

AND BEARD)
ٍ ‫ َ بْ ين ا ْْلَْيثَي َعن سلَْياا َن بْ ين َداوَد َعن َعلي يي بْ ين ُغر‬
‫اب َع ين الث َُّا يي‬ ‫اِلُس ْ ي‬ ٍ ‫ي‬ ‫ي‬ ‫السن ياّنُّ ع ين ْاَأ ي‬
‫ي‬
‫اِل َع ين ابْ ين‬ َ ْ ُ َ ُ ْ َ ْ ‫َسد يي َع ْن ُُمَ َّاد بْ ين أيَِب ب ْشر َع ين‬
َ َ َ ‫ علل الشرائع‬،‫ ع‬-1
َّ ‫ول‬ُ ‫ب َر ُس‬
َ‫ض‬ َ َ‫اخت‬
‫ قُلْ يَأ يَم يري الْاميمني َ ع ما منع يمن ا ْْليض ي ي‬:‫ال‬
ْ ‫اب َو قَد‬ َ َ َ َ ََ َ َ ْ ُ ُ ٍ ‫طَ ير‬
َ َ‫يف َع ين ابْ ين نُبَارَةَ ق‬
(The book) ‘Illal Al Sharaie’ – Al Sinany, from Al Asady, from Muhammad Bin Abu Bishr, from Al-Husayn Bin Al
Haysam, from Suleyman Bin Dawood, from Ali Bin Urab, from Al Sumali, from Ibn Tareyf, from Ibn Nubata who
said,
‘I said to Amir Al-Momineenasws, ‘What prevents youasws from dyeing and Rasool-Allahsaww had
been dyeing (hair and beard)?’
َّ ‫ول‬ُ ‫َخ َََبيّن بييه َحبي ييب َر ُس‬ ٍ ٍ ‫ي‬ ‫ض ي ي‬
ْ ‫ب ِلْيَيِت م ْن َديم َرأْسي بي َع ْهد َم ْع ُهود أ‬
‫ي‬
َ َْ‫اما أَ ْن َي‬
‫قَ َ ي‬
َ ‫ال أَنْتَظُر أَ ْش َق‬
Heasws said: ‘Iasws am awaiting its (community’s) most wretched to dye myasws beard from the
blood of myasws head, being a pact myasws beloved Rasool-Allahsaww has informed measws
with’’.316
َّ ‫اب اللي ْحيَ ية َو‬

‫الرأْ ي أَ يم َن‬ ‫ض ي‬ ‫ي‬ ‫ س َلْ أَِب عب يد َّي‬:‫ال‬
َ ‫اَّلل ع َع ْن خ‬ ْ َ َ ُ َ َ َ‫ص ْاَأ َْع َوير ق‬ ٍ ‫ الكاِف َعلي ٌّي َع ْن أَبي ييه َع ين ابْ ين أيَِب ُع َا ٍْري َع ْن ُم َعا يويَةَ بْ ين َع َّاا ٍر َع ْن َح ْف‬،‫ كا‬-2
.‫ب يم ْن َم يذهي‬ُ‫ض‬
‫يي‬ ‫ول َّي‬
َ ‫اَّلل ص إي َّن َمذه َستُ ْف‬ ‫ال إيََّّنَا منَعه قَو ُل رس ي‬
ُ َ ْ ُ َ َ َ َ‫ب ق‬
‫ي‬
ْ ‫ َ ع ََلْ َيَْتَض‬
‫يي‬ ‫ي‬ َ ‫السن يَّة فَ َق‬
َ ‫ال نَ َع ْ قُلْ ُ إي َّن أَم َري الْ ُا ْممن‬ ُّ
(The book) ‘Al Kafi’ – Aliasws, from his father, from Ibn Abu Umeyr, from Muawiya Bin Ammar, from Hafs Al Awr
who said,
‘I asked Abu Abdullahasws about dying the beard and the head, ‘Is it from the Sunnah?’ He asws
said: ‘Yes’. I said, ‘Amir Al-Momineenasws did not dye?’ Heasws said: ‘But rather heasws was
prevented by the words of Rasool-Allahsaww: ‘This (beard) would be dyed by this (blood of the
head)’’.317
‫َّب ص َو ََلْ َيَْنَ ْع َعليياً ع إيََّل قَ ْو ُل الني ي‬

‫َّب‬ ُّ ‫ب الني‬
َ‫ض‬ َ َ‫اَّللي ع ق‬
َ ‫ َخ‬:‫ال‬ َّ ‫ان َع ْن أيَِب َعْب يد‬
ٍ َ‫وب ع ين اب ين يسن‬
ْ َ ٍ ُ‫يسى َع ين ابْ ين ُمَْب‬
‫ي‬
َ ‫ الكاِف ُُمَ َّا ُد بْ ُن َُْي ََي َع ين ابْ ين ع‬،‫ كا‬-3
.‫ب َم يذهي يم ْن َم يذهي‬
ُ‫ض‬ َ ْ‫ص َُت‬
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Ibn Isa, from Ibn Mahboub, from Ibn Sinan,
‘From Abu Abdullahasws having said: ‘The Prophetsaww dyed (hair of head and beard) and
nothing prevented Aliasws except words of the Prophetsaww: ‘This (beard) would be dyed from
this (blood of the head)’’.318
316
317
318
Page 214 of 442

‫ول َّي‬َ ‫يد بييه َر ُس‬ ‫ َّنج البَلغة قييل لَه صلَو ي‬،‫َّنج‬
.‫اَّلل ص‬ ُ ‫صيبَ ٍة يُير‬
‫ضاب يزينَةٌ و ََْنن قَوم يِف م ي‬
ُ ٌْ ُ َ
‫اَّلل علَي يه لَو َغ َّريت َشيبت َ َي أ يَمري الْا ْميمني َ فَ َق َ ي‬
ُ َ ‫ال ا ْْل‬ َ ُ َ َ ََْ َ ْ ْ ْ َ َّ ‫ات‬ ُ ََ ُ َ
(The book) ‘Nahj Al-Balagah’ – It was said to himasws, ‘If youasws would change yourasws grey-
hair O Amir Al-Momineenasws!’ Heasws said: ‘The dyeing is an adornment and weasws are a
people in calamity’ – intending (expiry) of Rasool-Allahsaww by it’’.319
319
Page 215 of 442

‫ رد الشمس له و تكلم الشمس معه ع‬109 ‫ابب‬
CHAPTER 109 – RETURNING THE SUN FOR HIMasws AND

SPEAKING OF THE SUN WITH HIMasws
‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي ي ي‬ ْ ‫الر َْحَ ين بْ ين ُُمَ َّا ٍد‬
َّ ‫ علل الشرائع الْ َقطَّا ُن َع ْن َعْب يد‬،‫ ع‬-1
‫ََحَ َد‬
ْ ‫يل َع ْن أ‬َ ‫اِلَ َس ييِن َع ْن فَُرات بْ ين إبْ َرامي َ َع ين الْ َفَ َّاري َع ْن ُُمَ َّاد بْ ين ا ِْلُ َس ْ َ َع ْن ُُمَ َّاد بْ ين إ ْْسَاع‬
ُّ ‫ص ير َو ُم َو ُيُي‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ قُلْ يَأيَِب عب يد َّي‬:‫ال‬ ٍ َ‫ََح َد ب ين يم ََل ٍل ع ين اب ين أيَِب عا ٍري عن حن‬
‫ب أَ ْن ََْي َا َع‬ ْ ‫ص ََلةَ الْ َع‬
َ ‫ َ ع‬ َ ‫اَّلل ع َما الْعلَّةُ يِف رَ ْرك أَم يري الْ ُا ْممن‬ َْ ُ َ َ‫ان ق‬ َ ْ َ َُْ ْ َ ْ َ ْ ‫بْ ين نُو ٍ َو أ‬
َّ ََ‫ص ير ف‬
‫َخَرَما‬ ْ ‫ َ الظُّ ْه ير َو الْ َع‬
َ َْ‫ب‬
(The book) ‘Illal Al Sharaie’ of Al Qattan, from Abdul Rahman Bin Muhammad Al Hasany, from Furat Bin Ibrahim,
from Al Fazary, from Muhammad Bin Al-Husayn, from Muhammad Bin Ismail, from Ahmad Bin Nuh, and Ahmad
Bin Hilal, from Ibn Abu Umeyr, from Hanan who said,
‘I said to Abu Abdullahasws, ‘What is the reason of Amir Al-Momineenasws not reciting Salat Al-
Asr and (although) heasws loved to gather between Al-Zohr Al-Asr, so heasws delayed it?’
‫اْلُ ْا ُج َاةُ يم ْن أَيْ َن أَنْ ي فَ َقالَ ْ أَ ََّن فََُل ُن بْ ُن فََُل ٍن َملي ُ بي ََل يد يآل‬
ْ ‫ال أَيَّتُ َها‬ ‫يي‬ ‫ي‬ ‫ٍي‬
َ ‫صلَّى الظُّ ْهَر الْتَ َف َ إي ََل ْجُْ ُج َاة رلْ َقاءَهُ فَ َكلَّ َا َها أَمريُ الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َ ‫ال إينَّهُ لَ َّاا‬
َ َ‫ق‬
‫صي علَي ا ْْلََب و ما ُكْن ي و ما َكا َن عصركي‬ ‫ال َْلا أ يَمري الْا ْميمني َ ع فَ ُق ي‬ ٍ
ُْ َ َ َ َ َ ََ َّ َ َ ُ ُ َ َ َ‫فََُلن ق‬
Heasws said: ‘When heasws had prayed Al-Zohr Salat, heasws turned to a skeleton facing himasws.
Amir Al-Momineenasws spoke to it, heasws said: ‘O you skeleton! Where are you from?’ It said,
‘I am so and so, son of so and so, a king of city of the family of so and so’. Amir Al-
Momineenasws said to it: ‘Narrated the news to measws and what you were and what happened
in your time’.
‫ف يمن ْي ي ي‬ ٍ ‫ص خَبما و ما َكا َن يِف عص يرما يمن خ ٍري و َش ٍر فَا ْشتغَل يِبا ح ََّّ َغاب ي الشَّا َ فَ َكلَّاها بيث ََلثَية أ‬ ْ ‫فَََقْ بَلَ ي‬
ُ ‫اْل َْن ييل َأَ ْن ََل يَ ْف َقهَ الْ َعَر‬
‫ب‬ َ ‫َحُر‬
ْ َ ََ ُ ْ َ َ َ َ َ َ َْ ْ َ ْ َ َ َ َََ َ ُّ ‫اْلُ ْا ُج َاةُ رَ ُق‬
‫ي‬
ُ ْ‫َك ََل َم َها قَالَ ْ ََل أ َْرج ُع َو قَ ْد أَفَل‬
The skeleton faced narrating its news and what had happened of good and evil. He asws was
busy with it until the sun set. Heasws spoke to it with three phrases from the Evangel, because
the Arabs could not understand its speech (telling it to return) ‘It said, ‘I will not return, and I
have already set!’
ََّّ ‫ضاءَ نَيقيَّةً َح‬ ْ ‫وما َعلَى َو ْج يه َها َح ََّّ َع َاد‬

َ ‫ت بَْي‬
‫ي‬
َ ُ‫وما يِف َرقَبَت َها َو َس َحب‬
ٍ ‫اَّلل عَّ َّ و ج َّل فَبعث إيلَيها سبعي َ أَلْف ملَ ٍ بيسبعي َ أَلْ ي ي ي ي‬
َ ُ‫ف س ْلسلَة َحديد فَ َج َعل‬ َ َ َْ َ َ َ ْ َ َ ْ َ َ َ َ َ َ ََّ ‫فَ َد َعا‬
‫ي‬ ‫صلَّى أ يَمري الْا ْميمني َ ع ُُثَّ موت َكه يو يي الْ َكوَك ي ي ي ي‬
ْ ‫ب فَ َهذه الْعلَّةُ يِف ََتْخ يري الْ َع‬
.‫ص ير‬ ْ َ ْ ََ َ ُ ُ َ
Heasws supplicated to Allahazwj Mighty and Majestic, and Heazwj Sent seventy thousand Angels
with seventy thousand iron chains to it, and they made these to be in its neck and pulled it
upon its face until the pure brightness returned, until Amir Al-Momineenasws prayed Salat.
Then it collapsed like the collapsing of the star. So, this is the reason in delaying Al-Asr
(Salat)’’.320
320
Page 216 of 442

‫اج ٍر َع ْن أيُم‬ ‫وم يي ع ين اب ين نُبارَةَ عن ُُم َّا يد ب ين موسى عن عاارَة ب ين مه ي‬ ‫ي‬ ٍ‫ي‬ ‫ اَأماِل للصدوق الْ َقطَّا ُن عن ُُم َّا يد ب ين ي‬،‫ ِل‬-2
َ ُ ْ َ َ ُ ْ َ َ ُ ْ َ ْ َ َ ْ َ َّ ُ‫صال ٍح َع ْن ُع َاَر بْ ين َخالد الْ َا ْف‬ َ ْ َ َْ
‫ي‬
ََّّ ‫اَّلل بْ ين َج ْع َف ٍر َح‬ ‫ي‬ ‫ي‬
َّ ‫ َ َو َعاي َعْبد‬ ‫ي‬ ‫ي‬
ٍ ‫َْسَاءَ بنْ ُع َاْي‬ ‫ي‬
ْ ‫ َ َو م َي َج َّد ُُتَا قَالَ ْ َخَر ْج ُ َم َع َجديَِّت أ‬ ‫ي‬
ٍ ‫َْسَاءَ بينْ ُع َاْي‬ ْ ‫َج ْع َف ٍر أ َْو أيُم ُُمَ َّا ٍد بينْ َ ِْت ُُمَ َّا يد بْ ين َج ْع َف ٍر َع ْن أ‬
‫استَ َعا َن بييه يِف‬ ‫ي‬
ْ َ‫اَّلل ص الظُّ ْهَر ُُثَّ َد َعا َعلياً ف‬
‫ول َّي‬ ‫ي‬ ‫ول َّي‬
َ َ‫اَّلل ص يِف َم َذا الْ َا َكان ف‬
ُ ‫صلَّى َر ُس‬ ‫ قَالَ ْ َي ب نَيَّ ية ُكنَّا مع رس ي‬-َ
َُ ََ ُ َ ٍ ْ‫َْسَاءُ بيْن ُ ُع َاي‬ ْ ‫ض ْهيَ ياء َحدَّثَْت يِن أ‬ َ ْ‫إي َذا ُكنَّا يِبل‬
‫اجتي يه‬
َ ‫ض َح‬ ‫بَ ْع ي‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Qattan, from Muhammad Bin Salih, from Umar Bin Khalid Al Makhzumy,
from Ibn Nubata, from Muhammad Bin Musa, from Umar Bin Muhajir, from Umm Ja’far or Umm Muhammad
Bint Muhammad Bin Ja’far, from Asma Bint Umeys, and she is her grandmother, she said,
‘I went out with my grandmother Asma Bint Umeys and my uncle Abdullahasws son of Ja’farasws
until when we were at Al-Zahba, Asma Bint Umeys narrated to me. She said, ‘O daughter! We
were with Rasool-Allahsaww in this place. Rasool-Allahsaww prayed Salat Al-Zohr, then hesaww
called Aliasws and assisted by himasws regarding one of hissaww needs.
ََّّ ‫ْسهُ يِف َح ْج ير َعلي ٍي ع َح‬

َ ‫ض َع َرأ‬
‫ي‬ َّ ‫اَّللي ص فََ َْو َحى‬
َ ‫اَّللُ إي ََل نَبييه فَ َو‬ َّ ‫ول‬‫ب رس ي‬ ‫ي‬ ‫ي‬
ُ َ ‫ فَ َق َع َد إ ََل َجنْ ي‬-‫صَر فَ َجاءَ َعل ٌّي ع‬
ْ ‫صلَّى الْ َع‬ ُّ ‫صُر فَ َق َام الني‬
َ َ‫َّب ص ف‬
‫ي‬
ْ ‫ُُثَّ َجاءَت الْ َع‬
‫ض َو ََل َجبَ ٍل‬ٍ ‫َّا َ ََل يَُرى يمْن َها َشيءٌ َعلَى أ َْر‬ ‫ي‬
ْ ُ ْ ‫َغابَ الش‬
Then Al-Asr came, so the Prophetsaww stood up and prayed Al-Asr Salat. Aliasws came and sat
by the side of Rasool-Allahsaww. Allahazwj Revealed to Hisazwj Prophetsaww, so hesaww placed
hissaww head in the lap of Aliasws until the sun had set. Nothing from it was seen, neither upon
a land nor mountain.
‫ي‬ ‫ول َّي‬ ‫اَّللي ص فَ َق َ ي ي‬

‫ال‬ َ ‫ْس َ يِف َح ْج يري ََلْ أَ ُك ْن َأ‬
َ ‫ُح يرَكهُ فَ َق‬ َ ‫ض ْع َ َرأ‬ َ ُ‫اَّلل أُنْبيْت ُ أَنَّ َ ََلْ ر‬
َ ‫ص يل فَلَ َّاا َو‬ َ ‫ال ََل ََي َر ُس‬ َ ‫صَر فَ َق‬ ْ ‫صلَّْي َ الْ َع‬
َ ‫ال ل َعل ٍي ع َم ْل‬ َّ ‫ول‬ ُ ‫ َ َر ُس‬
َ َ‫ُُثَّ َجل‬
‫ َ نَ ْف َسهُ َعلَى نَبيي َ فَ ُرَّد َعلَْي يه َش ْرقَ َها‬ ‫ي‬
ْ ‫اللَّ ُه َّ إي َّن َم َذا َعْب ُد َك َعل ٌّي‬
َ َ‫احتَب‬
Then Rasool-Allahsaww sat up and said to Aliasws: ‘Have youasws prayed Al-Asr?’ Heasws said: ‘No,
O Rasool-Allahsaww! Iasws was informed that (even) yousaww did not pray. When yousaww placed
yoursaww head in myasws lap, Iasws was going to move’. Hesaww said: ‘O Allahazwj! This is Yourazwj
servant Aliasws who withheld himselfasws upon Yourazwj Prophetsaww, so return its east to
himasws!’
. ْ ‫صلَّى ُُثَّ انْ َك َس َف‬ َّ ‫ َ ُُثَّ قَ َام َعلي ٌّي ع فَتَ َو‬
َ ‫ض َ َو‬ ُ ‫َّا‬
‫ي‬
ْ ‫ض إيََّل طَلَ َع ْ َعلَْيه الش‬
ٌ ‫ َ فَلَ ْ يَْب ََ َجبَ ٌل َو ََل أ َْر‬
ُ ‫َّا‬
‫ي‬
ْ ‫فَطَلَ َع الش‬
The sun emerged and there did not remain any mountain, nor any land, except the sun
emerged upon it. Then Aliasws stood up, performed wud’u and prayed Salat, then it set’’.321
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ٍ ‫اعيل ب ين فُ َدي‬ ‫ي‬ ْ ‫وق َع ْن ُُمَ َّا يد بْ ين الْ َف‬
ْ ْ َ َ‫ض يل َع ْن إيبْ َرامي َ بْ ين ُُمَ َّاد بْ ين ُس ْفيَا َن َع ْن َعل يي بْ ين َسلَ َا َة َع ْن ُُمَ َّاد بْ ين إي ْْس‬ ُ ‫الص ُد‬
َّ ‫ قصص اَأنبياء عليه السَلم‬،‫ص‬
‫اْلََيَب‬ َ َ‫ َ يمثْلَهُ َو ق‬
ٍ ْ‫َْسَاءَ بينْ ي ُع َاي‬ ‫ب عن أ يُم يه أيُم جع َف ٍر عن جد ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫عن ُُم َّا يد ب ين موسى ب ين أيَِب عب يد َّي‬
ْ ‫ال بَ ْع َد نَ ْق يل‬ ْ ‫َُّتَا أ‬ َ َْ َْ ْ َ ٍ ‫اَّلل َع ْن َع ْون بْ ين ُُمَ َّاد بْ ين َعل يي بْ ين أيَِب طَال‬ َْ ْ َ ُ ْ َ َْ
.ً‫صلَّى إيَيَاءً قَ ْب َل َذلي َ أَيْضا‬
َ ‫َو لَ َعلَّهُ ع‬
(The book) ‘Qasas Al Anbiyaas’ of Al Sadouq – From Muhammad Bin Al Fazl, from Ibrahim Bin Muhammad Bin
Sufyan, from Ali Bin Salamah, from Muhammad Bin Ismail Bin Fudeyk, from Muhammad Bin Musa Bin Abu
Abdullah,
321
Page 217 of 442

‘From Awn Bin Muhammad son of Aliasws Bin Abu Talibasws, from his mother Umm Ja’far, from
her grandmother Asma Bint Umeys – similar to it, and said after transmitting the Hadeeth,
‘And perhaps heasws prayed Salat gesturing before that, as well’’.322
‫ص ٍري‬‫ َ ب ين الْافتَا ير الْ َق ََلني يس يي عن أيَِب ب ي‬

َ َْ ْ ُ ْ ‫يِن َع ين ا ِْلُ َس ْ ي‬ ‫اَّللي الْ َق ْ َّيو يي‬
َّ ‫ََحَ َد بْ ين َعْب يد‬
ْ ‫يد َع ْن أ‬ٍ ‫ َ ب ين سعي‬
َ ْ ‫يسى َع ين ا ِْلُ َس ْ ي‬
‫ي‬ ٍ
َ ‫ علل الشرائع أيَِب َع ْن َس ْعد َع ين ابْ ين ع‬،‫ ع‬-3
‫الصراةي‬ ‫يٍ ي‬ ‫ال يِل جوي يريةُ بن مس يه ٍر قَطَعنا مع أ يَم يري الْاميمني ي‬ ‫ي ي ي يي‬ ‫اح يد بْ ين الْا ْفتَا ير ْاَأَنْ َ ي‬
‫عن عب يد الْو ي‬
َ َّ ‫ َ َعل يي بْ ين أيَِب طَالب ع ج ْسَر‬ َ ُْ َ َ َْ ْ ُ ُ ْ َ ْ َ ُ َ َ‫صار يي َع ْن أُم الْا ْق َدام الثَّ َقفيَّة قَالَ ْ ق‬ ُ َ َْ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص يل‬
َ ُ‫صل َي فَلْي‬َ ُ‫صل َي ف َيها فَ َا ْن أ ََر َاد منْ ُك ْ أَ ْن ي‬ َ ُ‫ض ُم َع َّذبَةٌ ََل يَنْبَغي لنَي ٍب َو ََل َوص يي نَي ٍب أَ ْن ي‬
ٌ ‫ال إ َّن َمذه أ َْر‬ ْ ‫يِف َوقْ الْ َع‬
َ ‫ص ير فَ َق‬
Illal Sharie – My father, from Sa’ad, from Ibn Isa, from Al-Husayn Bin Saeed, from Ahmad Bin Abdullah Al
Qaweeny, from Al-Husayn Bin Al Mukhtar Al Qalanasy, from Abu Baseer, from Abdul Wahid Bin Al Mukhtar Al
Ansari, from Umm Al Miqdam who said,
‘Juweyria Bin Mus’hir said to me, ‘We cut across the bridge of Al-Sarrah with Amir Al-
Momineenasws during the time of Al-Asr. Heasws said: ‘This is a Punished land. It is neither
appropriate for a Prophetsaww nor a successoras of a Prophetas that heas prays Salat in it. So,
the one from you who wants to pray Salat, let him pray!’
‫ َ رَ ْس ُف ُل َو َج َع َل يَ ْد ُخلُيِن‬ ‫ي‬ ‫الرجل ص ََليِت الْيوم و ََل أُصليي ح ََّّ ي ي ي‬ ‫فَت َفَّر َق النَّا َيَْنةً و يسرةً يصلُّو َن فَ ُقلْ أَ ََّن و َّي ي‬
ُ ‫َّا‬
ْ ‫صل َي فَس ْرََّن َو َج َعلَ الش‬
َُ َ َ َ َ ْ َ َ َ َ ُ َّ ‫اَّلل ََأُقَل َد َّن َم َذا‬ َ ُ َ ُ َْ َ َ َ ُ َ
‫ض‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ َ َو قَطَ ْعنَا ْاَأ َْر‬
ُ ‫َّا‬
ْ ‫م ْن َذل َ أ َْمٌر َعظي ٌ َح ََّّ َو َجبَ الش‬
The people dispersed right and left, praying. I said (to myself), ‘By Allahazwj! I will emulate this
manasws in my salat today, and I will not pray until heasws prays’. We travelled and the sun went
lower, and a grievous matter went on to enter me from that, until the sun had set, and we
had across the land.
‫الص ََلةُ رأَي َش َفتَي يه ي تَحَّرَك ي‬

‫ان‬ ‫ال يِل أَقي فََقَا فَلَ َّاا قُ ْل قَ ْد قَام ي‬
َ َ‫ال أ يَذ ْن فَََذَّنْ ُ ُُثَّ ق‬
َ ‫ َ فَ َق‬ ‫ي‬ ‫ال َي جوي يريةُ أ يَذ ْن فَ ُق ْل رَ ُق ُ ي‬
َ َ ْ ُ ْ َ َّ َ ُ ُ ْ ْ ُ ‫َّا‬
ْ ‫ول أَذ ْن َو قَ ْد َغابَ الش‬ ُ َ ْ َ ُ َ َ ‫فَ َق‬
‫َو َيْس ْع ُ َك ََلماً َك َنَّهُ َك ََل ُم الْعي ْ ََبانييَّ ية‬
Heasws said: ‘O Juweyria! (Proclaim) Azaan’. I said, ‘Youasws are saying: ‘Proclaim Azaan’, and
the sun has already set!’ Heasws said: ‘Proclaim Azaan!’ So, I proclaimed Azaan. Then heasws
said to me: ‘(Proclaim) Iqaamah!’ So, I proclaimed Iqaamah. When I said, ‘The Salat has been
established!’, I saw hisasws lips moving and I heard a speech as if it was the Hebrew speech.
‫اَّللي‬ ‫ت إي ََل م َك ياَّنَا و ا ْشتَب َك ي النُّجوم فَ ُق ْل أَ ََّن أَ ْشه ُد أَنَّ َ و يص ُّي رس ي‬ ‫ي ي‬ ‫ي‬
َّ ‫ول‬ َُ َ َ ُ ُ ُ َ َ َ ْ‫صلَّى فَلَ َّاا ان‬
َ ْ ‫صَرفْ نَا َم َو‬ ْ ‫ت يِف مثْ يل َوقْت َها يِف الْ َع‬
َ َ‫ص ير ف‬ ْ ‫ص َار‬
َ ََّّ ‫ َ َح‬
ُ ‫َّا‬
ْ ‫فَ ْاررَ َف َع الش‬
‫ص‬
The sun rose until it came to be in the like of its time during the afternoon. Heasws prayed
Salat. When we had finished, it returned to its place and the stars appeared. I said, ‘I hereby
testify that youasws are the successorasws of Rasool-Allahsaww!’
.‫اَّللَ يِب ْيْس يه الْ َع يظي ي فَ َرَّد َما َعلَ َي‬ َ َ‫ول فَ َسبي ْح يِب ْس ي َربي َ الْ َع يظي ي فَ ُقلْ ُ بَلَى ق‬
َّ ُ ْ‫ال فَيإيّن َس َل‬ َّ َ ‫ال ََي ُج َويْ يريَةُ أَ َما َيْس ْع‬
ُ ‫اَّللَ َعَّ َّ َو َج َّل يَ ُق‬ َ ‫فَ َق‬
322
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Heasws said: ‘O Juweyria! Have you not heard Allahazwj Mighty and Majestic Saying: Therefore
Glorify the Name of your Lord, the Magnificent [56:96]?’ I said, ‘Yes (I have)’. Heasws said:
‘Iasws asked Allahazwj by Hisazwj Magnificent Name, so Heazwj Returned the sun unto measws’’.323
‫ص ََّل َما فََ َْو َحى‬ ‫ي‬ ‫ول َّي‬ُ ‫صلَّى َر ُس‬ َ َ‫اَّللي ع ق‬
َّ ‫ْجيلَةَ َع ْن أيَِب َعْب يد‬
‫يد عن أيَِب َي‬ ‫ي ي ي‬
َ ‫صَر فَ َجاءَ َعل ٌّي ع َو ََلْ يَ ُك ْن‬
ْ ‫اَّلل ص الْ َع‬ َ :‫ال‬ ْ َ ‫ قرب اْلسناد ُُمَ َّا ُد بْ ُن َعْبد ا ِْلَا‬،‫ ب‬-4
‫ْسهُ يِف َح ْج ير َعلي ٍي ع‬ ‫يي ي ي‬
َ ‫اَّللُ إي ََل َر ُسوله عْن َد َذل َ فَ َو‬
َ ‫ض َع َرأ‬ َّ
(The book) ‘Qurb Al Asnad – Muhammad Bin Abdul Hameed, from Abu Jameela,
‘From Abu Abdullahasws having said: ‘Rasool-Allahsaww prayed Al-Asr. Aliasws came, and heasws
had yet to pray it. Allahazwj Revealed to Hisazwj Rasoolsaww during that, so hesaww placed hissaww
head in the lap of Aliasws.
ً‫اَّلل ص اللَّ ُه َّ إي َّن َعلييا‬

‫ول َّي‬ُ ‫ال َر ُس‬ ‫ول َّي‬
َ َ‫اَّلل ق‬ َ ‫ال ََل ََي َر ُس‬ ْ ‫صلَّْي َ الْ َع‬
َ ‫صَر فَ َق‬ ‫اَّلل ص عن حج يرهي يح َ قَام و قَ ْد َغرب ي الشَّا َ فَ َق َ ي‬
َ ‫ال ََي َعل ُّي أَ َما‬ ُ ْ ََ ََ َ ْ َ َْ
‫ول َّي‬ُ ‫فَ َق َام َر ُس‬
. َ ‫ َ يعنْ َد ذَلي‬
ُ ‫َّا‬
‫ي‬
ْ ‫ت َعلَْيه الش‬
‫َكا َن يِف طَ ي‬
ْ ‫اعت َ فَ ُرَّد‬َ
Rasool-Allahsaww stood up from hissaww lap after a while and the sun had already set. Hesaww
said: ‘O Aliasws! Have youasws not prayed Al-Asr Salat?’ Heasws said: ‘No, O Rasool-Allahsaww!’
Rasool-Allahsaww said: ‘O Allahazwj! Aliasws was in Yourazwj obedience’. So, the sun was return to
himasws during that’’.324
ْ ‫ََحَ َد بْ ين إيبْ َر يامي َ َع ْن َزَك يرََّي الْ َع ََلئي يي َع ين‬

‫اِلَ َس ين بْ ين‬ ْ ‫ََحَ َد الْ َا يك ُّي َع ْن َش ْهَرَد َار َع ْن ُعْب ُدو ٍ َع ْن أيَِب الْ َفَريج بْ ين َس ْه ٍل َع ْن أ‬
ْ ‫ كشف اليق َ ُم َوفَّ َُ بْ ُن أ‬،‫ شف‬-5
‫وسى َع ْن أَبيي يه َع ْن َج يدهي ُُمَ َّا يد بْ ين َعلي يي بْ ين‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬
َ ‫الر َْحَ ين بْ ين الْ َقاس ي َع ْن أيَِب َحا يزم ُُمَ َّاد بْ ين ُُمَ َّاد َع ين ا ِْلَ َس ين بْ ين َعل يي بْ ين ُُمَ َّاد بْ ين َعل يي بْ ين ُم‬ َّ ‫وسى َع ْن َعبْ يد‬ َ ‫ُم‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ َ فَيإ ََّّنَا رُ َكل ُا‬ ْ ‫ ََي أ ََِب ا ِْلَ َس ين َكل ي الش‬-‫ب ع‬
َ ‫َّا‬
ٍ ‫ال ل َعل يي بْ ين أيَِب طَال‬َ َ‫َّب ص أَنَّهُ ق‬ ‫اَّلل َعلَْي يه ْ َع ين الني ي‬
َّ ‫ات‬ُ ‫صلَ َو‬ َ ‫آِبئه‬ َ ‫وسى بْ ين َج ْع َف ٍر َع ْن‬
َ ‫ُم‬
(The book) ‘Kashf Al Yaqeen’ – Muwaffiq Bin Ahmad Al Makky, from Shahrdar, from Ubdous, from Abu Al Faraj
Bin Sahl, from Ahmad Bin Ibrahim, from Zakariya al Alaie, from Al-Hassan Bin Musa, from Abdul Rahman Bin Al
Qasim, from Abu Hazim, Muhammad Bin Muhammad,
‘From Al-Hassanasws Bin Aliasws Bin Muhammadasws Bin Aliasws Bin Musaasws, from hisasws
fatherasws, from hisasws grandfatherasws Muhammadasws Bin Aliasws Bin Musaasws Bin Ja’farasws,
from hisasws forefathersasws, may the Salawaat of Allahazwj be upon themasws, from the
Prophetsaww having said to Aliasws Bin Abu Talibasws: ‘O Aliasws! Speak to the sun, for it will speak
to youasws!’
‫ َ ََي َعلي ُّي أَنْ َ َو‬‫ي‬ ‫ي‬

َ ‫ َ َو قَائ َد الْغُ ير الْ ُا َح َّجل‬
‫ي‬
َ ‫ َ َو إي َم َام الْ ُاتَّق‬
‫يي‬ ‫ي‬
َ ‫الس ََلمُ ََي أَم َري الْ ُا ْممن‬
َّ َ ْ‫ َ َو َعلَي‬ ُ ‫َّا‬
‫ي‬ ‫الس ََلم علَي أَيُّها الْعب ُد الْا يط ي ي‬
ْ ‫يع ََّّلل فَ َقالَ الش‬ ُ ُ ْ َ َ َ ْ َ ُ َّ ‫ال َعل ٌّي ع‬
‫قَ َ ي‬
‫ي ي‬ ‫ي‬
َ ْ‫ْسى ُُمَ َّا ٌد ُُثَّ أَن‬ ُ ‫ش َيعتُ َ يِف ا ْْلَنَّة ََي َعل ُّي أ ََّو ُل َم ْن يَْن َش َُ َعْنهُ ْاَأ َْر‬
َ ‫ض ُُمَ َّا ٌد ُُثَّ أَنْ َ َو أ ََّو ُل َم ْن َُْييَا ُُمَ َّا ٌد ُُثَّ أَنْ َ َو أ ََّو ُل َم ْن يُك‬
Aliasws said: ‘The greetings be unto you, O the obedient servant of Allahazwj!’ The sun said, ‘And
upon youasws be the greetings, O Amir Al-Momineenasws, and Imamasws of the pious, and guide
of the resplendent! O Aliasws! Youasws and yourasws Shias will be in the Paradise. O Aliasws! The
first one the ground would be cleft asunder from is Muhammadsaww, then youasws, and the
323
324
Page 219 of 442

first one to be revived would be Muhammadsaww, then youasws, and the first one to be clothed
would be Muhammadsaww, then youasws!’
ٍ ‫اَّلل بي َ أَمل سب يع َْساو‬ ‫ب علَي يه النيَّب ص فَ َق َ ي‬ ‫ي‬ ‫ي‬ ‫ُُثَّ انْ َك َّ ي‬

.‫ات‬ َ َ َْ َ ْ َ ‫ال ََي أَخي َو َحبي ييب ْارفَ ْع َرأ‬
َُّ ‫ْس َ فَ َق ْد َِب َمى‬ ُّ ْ َ َّ ‫وع فَانْ َك‬ ُ ‫ب َعل ٌّي َساجداً َو َعْينَاهُ رَ ْذ يرفَان يِبلد‬
‫ُّم ي‬
Then Aliasws went into (performing) Sajdah and hisasws eyes were flowing with the tears. Then
Prophetsaww devoted to himasws and said: ‘O mysaww brotherasws and mysaww beloved! Raise
yourasws head, for Allahazwj has been Boasting with youasws to the inhabitants of the seven
skies’’.325
‫ض ْاَأُموير ب ع َد ص ََلةي الظُّه ير و انْصر َ ي ي ي ي ي‬ ‫ول َّي‬ ُ ‫ اْلرائج و اْلرائح يم ْن ُم ْع يجَ َّارييه ص أ ََّن َعليياً ع بَ َعثَهُ َر ُس‬،‫ يج‬-6
ُ ‫صلَّى َر ُس‬
‫ول‬ َ ‫ف م ْن ج َهته ر ْل َ َو قَ ْد‬ََ َ ْ َ ْ َ ُ ‫اَّلل ص يِف بَ ْع ي‬
‫ض في ييه‬ ‫اَّللي ص الْعصر يِبلنَّا ي فَلَ َّاا دخل عليي ع جعل ي ُق ُّ ي‬
َ ‫ص َعلَْيه َما َكا َن قَ ْد نَ َف‬ َ َ َ َ ٌّ َ َ َ َ َْ َ َّ
(The book) ‘Al Kharaij Wa Al Jaraih’ –
‘From hisasws miracles – Aliasws, Rasool-Allahsaww had sent himasws regarding one of the affairs,
after Salat Al-Zohr, and heasws left from that direction of hisasws and Rasool-Allahsaww had
already prayed Al-Asr Salat with the people. When Aliasws entered heasws went on to narrate
to himsaww of what heasws had observed during it.
‫ال لي َعلي ٍي َم ْل‬ ‫اَّللي ص يِف وقْ ي الْغُر ي‬

َ ‫وب فَ َق‬ُ َ
‫فَس يري َعن رس ي‬
َّ ‫ول‬ َُ ْ َ ُ
‫الساع ية فَوضع رأْسه يِف حج ير علي ٍي ع و َك َ ي‬
ْ َ‫اَّن َك َذل َ َح ََّّ إيذَا َغَرب‬ َ
‫ي ي‬
َ ْ َ ُ َ َ َ َ َ َ َّ َ ْ‫فَنََ ََّل الْ َو ْح ُي َعلَْيه يِف رل‬
‫ص ََليِت‬ ‫َ ا ِْل يال أَفْضل ي‬ ْ‫وسي ََْت َ َرأ يْس َ َو أَنْ َ يِف ريل‬ ‫ال ََل فَيإيّن َك يرم أَ ْن أُ يزيل رأْس َ و رأَي جلُ ي‬
‫ن‬‫م‬
َ ْ ََ َ ُ ُ َْ َ َ َ َ ُ ْ ْ ‫صلَّْي َ الْ َع‬
َ َ‫صَر ق‬ َ
The Revelation descended unto himasws in that time, so hesaww placed hissaww head in the lap
of Aliasws, and hesaww was like that until when (the sun had) set, there was awakening of Rasool-
Allahsaww during its setting. Hesaww said to Aliasws: ‘Have youasws prayed Salat Al-Asr?’ Heasws
said: ‘No, for Iasws disliked moving yoursaww head and Iasws viewed myasws sitting beneath
yoursaww head while yousaww were in that state, to be superior to myasws Salat’.
ََّّ ‫ َ َح‬ ‫ي‬ ‫ال اللَّه َّ إي ْن َكا َن عليي يِف طَاعتي و حاج ية رسولي ص فَاردد علَي يه الشَّا َ ليي ي‬ ‫ي‬ ‫ول َّي‬
ُ ‫َّا‬
ْ ‫ص ََلرَهُ فَ َر َج َع الش‬
َ ‫صل َي‬
َُ َ ْ ْ َ ْ ُْ َ َُ َ َ َ َ َ ٌّ َ ُ َ ‫استَ ْقبَ َل الْقْبلَةَ فَ َق‬
ْ َ‫اَّلل ص ف‬ ُ ‫فَ َق َام َر ُس‬
‫اض الْ َكواكي ي‬ ‫صارت يِف مو يض يع أ ََّويل الْعص ير فَصلَّى عليي ع ُُثَّ انْ َقض ي الشَّا َ ليْلغر ي ي ي‬
‫ب‬ َ ‫ض ي‬ َ ‫وب مثْ َل انْق‬ُُ ُ ْ َ ٌّ َ َ ْ َ َْ ْ َ َ
Rasool-Allahsaww stood up and faced the Qiblah and said: ‘O Allah azwj! Aliasws was in Yourazwj
obedience and a need of Yourazwj Rasoolsaww, return the sun for himasws to pray hisasws Salat!’
The sun returned until it came to be in a place of the beginning of Al-Asr (late afternoon).
Aliasws prayed Salat, then the sun swooped like the swooping of the stars’.
.‫ص ََّل َما يِبْيْل َش َارةي‬ ‫ال َي عليي إي َّن الشَّا ي‬

َ ‫ َ ُمط َيعةٌ لَ َ فَ ْادعُ فَ َد َعا فَ َر َج َع ْ َو َكا َن قَ ْد‬
َ ْ َّ ‫َن الني‬
ُّ َ َ َ َ‫َّب ص ق‬ َ ‫َو ُريو‬
َّ ‫ي أ‬
And it is reported that the Prophetsaww said: ‘O Aliasws! The sun is obedient to youasws, so
supplicate!’ Heasws supplicated, and it returned; and heasws had prayed with the indications
(before that)’’.326
325
326
Page 220 of 442

َ َ‫َّب ص َم َّكةَ َو َرفَ َع ا ْْلي ْجَرَة بيَق ْولييه ََل يم ْجَرَة بَ ْع َد الْ َفْت يح ق‬
‫ال لي َعلي ٍي ع إي َذا َكا َن الْغَ ُد‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-7
َ َ‫ي َع ْن َزا َذا َن َع ين ابْ ين َعبَّا ٍ ق‬
ُّ ‫ لَ َّاا فَتَ َح الني‬:‫ال‬
‫اَّللي‬ ‫ي‬
َّ ‫ف َكَر َامتُ َ َعلَى‬َ ‫ َ َح ََّّ رُ ْعَر‬ ْ ‫َكل ي الش‬
َ ‫َّا‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – ‘It is reported from Zazan, from Ibn Abbas who said,
‘When the Prophetsaww had conquered Makkah and the emigration was raised (not applicable
anymore) by hissaww words: ‘There is no emigration after the conquest’, hesaww said to Aliasws:
‘When it will be tomorrow morning, speak to the sun until your asws prestige to Allahazwj is
known’.
‫الس ََل ُم َعلَْي ي أَيَّتُ َها الْ ُا يط َيعةُ ليَريِبَا‬

َّ ‫ال‬
َ ‫ َ طَلَ َع ْ فَ َق‬ ‫فَلَ َّاا أَصبحنَا قُانَا فَجاء عليي إي ََل الشَّا ي ي‬
َ ‫ َ ح‬ ْ ٌّ َ َ َ ْ ْ َ ْ
When morning came, we stood and Aliasws came to the sun when it emerged. Heasws said: ‘The
greetings be unto you, O the obedient one to its Lord azwj!’
‫ َما ََل‬- َ ‫ول لَ َ أَبْ يش ْر فَيإ َّن لَ َ َو لي ُا يحبيي َ َو لي يش َيعتي‬ َّ َ ُ‫ب الْعيَّ َّةي يُ ْق يرئ‬
ُ ‫الس ََل َم َو يَ ُق‬ ‫ول َّي‬
َّ ‫اَّلل َو َو يصيَّهُ أَبْ يش ْر فَيإ َّن َر‬ ‫الس ََلم َي أَخا رس ي‬
ُ َ َ َ ُ َّ َ ‫ َ َو َعلَْي‬ ُ ‫َّا‬
‫ي‬
ْ ‫فَ َقالَ الش‬
‫ب بَ َش ٍر‬ ‫َت و ََل أُذُ ٌن َيْس َع ْ و ََل َخطَر َعلَى قَ ْل ي‬
َ َ َ ْ ‫ َ َرأ‬
ٌْ ‫َع‬
The sun said, ‘And upon youasws be the greetings, O brotherasws of Rasool-Allahsaww, and hissaww
successorasws! Receive glad tidings, for the Lordazwj of Glory Conveys the Greetings to youasws
and Says to youasws: “Receive Glad Tidings, as for youasws and for ones who love youasws and
yourasws Shias, there is what no eye has seen, nor any ears have heard, nor has it occurred
upon any heart! Receive Glad Tidings!”
.َ‫اَّللُ بي َ الْ َا ََلئي َكة‬

َّ ‫ْس َ َحبي ييب فَ َق ْد َِب َمى‬ ‫ول َّي‬ ‫فَفَّر ع س ي‬
َ ‫اَّلل ص ْارفَ ْع َرأ‬ ُ ‫ال َر ُس‬
َ ‫اجداً فَ َق‬ َ َ
Heasws fell in Sajdah. Rasool-Allahsaww said: ‘Raise yourasws head, mysaww beloved, for Allahazwj
has Boasted with youasws to the Angels’’.327
‫ب ع ما است َفاض بييه ْاَأَخبار و رواه علَااء ي‬

‫الس َيري َو‬ ‫ي‬ ‫امرةي علَى ي يد أ يَم يري الْاميمني ي‬ ‫ي ي‬ ‫اَّلل رَع َ ي‬ ‫ي‬
ُ َ ُ ُ ََ َ ُ َ ْ ْ َ َ ْ َ ٍ ‫ َ َعل يي بْ ين أيَِب طَال‬ َ ُْ َ َ َ َ‫اَل م َن ْاَأ َْع ََلم الْب‬ َ َُّ ُ‫ اْلرشاد ِمَّا أَظْ َهَره‬،‫ شا‬-8
‫يي‬ ‫ َ يِف َحيَاةي الني ي‬ ‫ َ لَهُ ع َمَّررَ ْ ي‬ ‫يي‬
‫ُخَرى‬
ْ ‫َّب ص َمَّرةً َو بَ ْع َد َوفَاره أ‬ ‫َّا ي‬
ْ ‫وع الش‬ َ ‫ْاْل ََث ير َو نَظَ َا ْ فيه الش‬
ُ ‫ُّعَراءُ ْاَأَ ْش َع َار ُر ُج‬
‘From what Allahazwj the Exalted has Revealed from the dazzling signs upon the hands of Amir
Al-Momineen Aliasws Bin Abu Talibasws what the Ahadeeth have expanded with, and the
scholars of the Seerah and the Ahadeeth have reported, and the poets have systemised
regarding it, is the return of the sun for himasws twice. Once during the lifetime of the
Prophetsaww and once again after hissaww expiry.
ٍ ‫ي و أَبو سعي‬
ُّ ‫يد ا ْْلُ ْد ير‬ ‫َّب ص و جابير بن عب يد َّي‬ َ ‫وع َها َعلَْي يه الْ َاَّرَة ْاَأ‬
ٍ ْ‫ُوَل َما َرَورْهُ أ َْْسَاءُ بيْن ُ ُع َاي‬ ‫يث رج ي‬ ‫ي ي ي‬
‫ي‬ َ ُ َ ُّ ‫صا ير‬
َ ْ‫اَّلل اَْأَن‬ ْ َ ُ ْ ُ َ َ ‫ َ َو أ ُُّم َسلَ َاةَ َزْو َجةُ الني ي‬ ُ ُ ‫َو َكا َن م ْن َحد‬
‫الص َحابَية‬
َّ ‫اع ٍة يم َن‬
َ َ‫يِف َْج‬
327
Page 221 of 442

And it was from the Hadeeth of its return the first time, that is what is reported by Asma Bint
Umeys and Umm Salamara, wife of the Prophetsaww, and Jabir Bin Abdullah Al-Ansari, and Abu
Saeed Al-Khudri, among a group of companions.
‫يي‬ ‫ي ي‬ ‫أ ََّن النيَّب ص َكا َن ذَات ي وٍم يِف مْن ي َّلييه و عليي ع ب َ ي َدي يه إي ْذ جاءه جَبئييل ع ي ن ي‬
‫اج ييه ع ين َّي‬
َ ‫اَّلل ُسْب َحانَهُ فَلَ َّاا رَغَشَّاهُ الْ َو ْح ُي رَ َو َّس َد فَف َذ أَم يري الْ ُا ْممن‬
-‫ َ ع‬ َ َُ ُ َ ْ َ ُ َ َ ْ َ َ َْ ٌّ َ َ َ ْ َ َ َّ
َ ‫َّا‬
‫الش‬ ‫فَلَ ي رفَع رأْسه عْنه ح ََّّ َغرب ي‬
ُ ْ ََ َ ُ َ ُ َ َ ْ ْ َ ْ
One day the Prophetsaww was in hissaww house and Aliasws was in front of himsaww, when
Jibraeelas came whispering to himsaww on behalf of Allahazwj the Glorious. When the Revelation
overcame himsaww, hesaww made a thigh of Amir Al-Momineenasws as a pillow. Hesaww did not
raise hissaww head from it until the sun had set.
‫يي‬ ‫اق يمن َغ ْشيتي يه قَ َ ي ي‬ ‫يي ي‬ ‫ي ي ي يي‬ ‫يي‬ ‫ي‬ ‫فَاصطََب أ يَمري الْاميمني َ ع لي َذلي إي ََل ي‬
َ ‫ال َأَم يري الْ ُا ْممن‬
َ َ ‫صلَّى أَمريُ الْ ُا ْممن‬
َ ْ َ َ‫ َ ع َجالساً يُوم ُئ بُرُكوعه َو ُس ُجوده إَيَاءً فَلَ َّاا أَف‬ َ َ‫ص ير ف‬
ْ ‫ص ََلة الْ َع‬
َ َ َ ُْ ُ َ ْ
‫ص ير‬
ْ ‫ص ََلةُ الْ َع‬
َ َ ‫ع أَ فَارَ ْت‬
Amir Al-Momineen became restless due to that, to pray Salat Al-Asr, so Amir Al-Momineenasws
prayed while seated gesturing with hisasws performance of Ruk’u and gesturing with hisasws
Sajdah. When hesaww awoke from hissaww unconsciousness, hesaww said to Amir Al-
Momineenasws: ‘Did youasws miss Al-Asr Salat?’
ً‫صلييَ َها قَائياا‬ ‫اَّلل ح ََّّ ي رَّد علَي الشَّا ي‬

َ ُ‫ َ لت‬
َ ْ َ ْ َ َُ َ ََّ ‫ع‬ َ ‫استي َا ياع الْ َو ْح يي فَ َق‬
ُ ‫ال لَهُ ْاد‬ ‫ي‬ ‫ول َّي‬
ْ ‫اَّلل َو ا ِْلَال الَّيِت ُكْن َ َعلَْي َها يِف‬ َ ‫ُصلييَ َها قَائيااً لي َا َكاني َ ََي َر ُس‬ ‫ال ََل أ ي‬
َ ‫َستَط ْع أَ ْن أ‬
ْ ْ َ َ‫ق‬
‫اعتي َ يََّّللي َو َر ُسولييه‬ ‫ي‬
َ َ‫اَل ُيَييبُ َ لط‬ َّ ‫يِف َوقْتي َها َك َاا فَارَتْ َ فَيإ َّن‬
َ ‫اَّللَ رَ َع‬
Heasws said: ‘Iasws was not able to pray it standing due to yoursaww position, O Rasool-Allahsaww
and the state which yousaww were upon it in listening to the Revelation’. Hesaww said to himasws:
‘Supplicate to Allahazwj until Heazwj Returns the sun to youasws for you to pray it standing during
its timing which youasws missed, for Allahazwj the Exalted Loves youasws due to yourasws
obedience to Allahazwj and Hisazwj Rasoolsaww’.
‫ص ير يِف َوقْتي َها‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ َ فَرَّدت ح ََّّ صارت يِف مو يضعيها يمن َّ ي‬ ‫فَسَ ََل أ يَمري الْاميمني َ ع َّ ي‬
ْ ‫ص ََل َة الْ َع‬ َ ‫صلَّى أَمريُ الْ ُا ْممن‬
َ ‫ َ ع‬ َ َ‫ص ير ف‬
ْ ‫ص ََلة الْ َع‬
َ َ ْ‫الس َااء َوق‬ َ َ ْ َ ْ َ َ َ ْ ُ ‫َّا ي‬ ْ ‫اَّللَ يِف َرد الش‬ َ ُْ ُ َ
ْ ََ َّ‫ُُث‬
‫ب‬
‫ر‬ ‫غ‬
َ
Amir Al-Momineenasws asked Allahazwj for returning the sun, so Heazwj Returned it until it came
to be in its place from the sky at the timing of Salat Al-Asr. Amir Al-Momineenasws prayed Salat
Al-Asr in its timing, then it set’.
ْ ‫ص يري ير الْ ياْن َشا ير يِف‬

‫اْلَ َش ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َْساء أَم و َّي‬
‫ب‬ َ ‫ص يريراً َك‬
َ ‫اَّلل لَ َق ْد َْس ْعنَا َْلَا عْن َد ُغُروِبَا‬ َ َ ُ َْ ‫فَ َقالَ ْ أ‬
Asma said, ‘Or by Allahazwj, we had heard a grinding for it during its setting like the grinding of
a saw in the wood’.
ٍ‫ي‬ ‫يي‬ ‫يي‬ ‫يي‬ ‫ي‬ ‫ي ي‬

ْ ‫صلَّى ع بينَ ْفسه يِف طَائ َفة َم َعهُ الْ َع‬
‫صَر‬ َ َ‫َص َحابيه بيتَ ْعبي يري َد َواِب ْ َو ير َحاْل ْ ف‬
ْ ‫ات بيبَابي َل ا ْشتَغَ َل َكثريٌ م ْن أ‬ ‫وع َها بَ ْع َد الني ي‬
َ ‫َّب ص أَنَّهُ لَ َّاا أ ََر َاد أَ ْن يَ ْع ََُب الْ ُفَر‬ ُ ‫َو َكا َن ُر ُج‬
‫اْلاهور فَ ْ ي ي‬ ‫فَلَ ي ْفريغ النَّا يمن عبويريم ح ََّّ َغرب ي الشَّا َ و فَارَ ي َّ ي ي‬
ُ‫ض ُل اَل ْجت َا ياع َم َعه‬ َ ُ ْ ُْ ‫ات‬ َ َ‫الص ََلةُ َكثرياً منْ ُه ْ َو ف‬ َُ ْ ََ َ ْ ُُ ْ ُ َُْ
Page 222 of 442

And its returning (for himasws) after the Prophetsaww is when heasws had crossed the Euphrates
at Babel. Most of hisasws companions were busy in crossing over their animals and their men,
so heasws prayed Salat Asr by himselfasws among a group with him. The people were not free
from their crossing until the sun set, and the Salat was missed by most of them, and the crowd
lost the merit of the congregational Salat with himasws.
‫اَل يِف َريد َما‬ ‫ي‬ ‫اَل أَ ْن ي رَّد الشَّا َ علَي يه ليتجت ياع َكافَّةُ أَصحابييه علَى ي‬ َّ ‫فَتَ َكلَّ ُاوا يِف َذلي َ فَلَ َّاا َيْس َع َك ََل َم ُه ْ في ييه َسَ ََل‬
َ ‫اَّللُ رَ َع‬ َ ََ‫ص ير يِف َوقْت َها ف‬
َّ ُ‫َجابَه‬ ْ ‫ص ََلة الْ َع‬
َ َ َْ َ َ ْ َ ْ َ َ ْ َُ َ ‫اَّللَ رَ َع‬
‫ي‬ ‫ي‬
ْ ‫َعلَْيه َو َكانَ ْ يِف ْاَأُفُ يَ َعلَى ا ِْلَ يال الَّيِت رَ ُكو ُن َعلَْيه َوقْ َ الْ َع‬
‫ص ير‬
They spoke regarding that. When heasws had heard their talk regarding it, heasws asked Allahazwj
the Exalted to return the sun to himasws of the gathering of all of hisasws companions upon Salat
of Al-Asr during its timing. Allahazwj the Exalted Answered himasws in returning it to himasws,
and the horizons (sky) upon the state which it would have been upon at the time of Al-Asr.
‫ي ي‬ ‫يح و التَّهلي ييل و ياَلستيغْ َفا ير و ْ ي ي ي‬ ‫ي‬ ‫ي‬ َ ‫يب َش يدي ٌد َم‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اِلَ ْاد ََّّلل َعلَى الن ْع َاة الَّيِت ظَ َهَر‬
‫ت‬ َ ْ َ ْ َ ‫َّسبي ي‬ ْ ‫ال النَّا َ َذل َ فََ ْكثَُروا م َن الت‬ ٌ ‫ َ فَ ُسا َع َْلَا َوج‬ ْ ‫فَلَ َّاا َسلَّ َ الْ َق ْوُم َغابَ الش‬
ُ ‫َّا‬
‫يي‬
ْ ‫فيه‬
When the people had performed Salam, the sun set, and severe grumble was heard being for
it. That terrified the people and they frequented from the glorifying (Allahazwj), and extolling
the Holiness and seeking the Forgiveness, and the praising to Allahazwj upon the Favour which
had appeared among them.
‫ي‬ ‫ٍ ي ي‬ ُ ‫اق َو انْتَ َشَر يذ ْكُرهُ يِف النَّا ي َو يِف َذلي َ يَ ُق‬
‫ول َّ ي‬ ‫و سار خَب َذلي َ يِف ْاْلفَ ي‬
ُ ‫الس ُد بْ ُن ُُمَ َّاد ا ِْل ْا َري‬ َُ َ َ َ َ
َ ‫ي‬
ُ ‫َّا‬
ْ ‫ت َعلَْيه الش‬
ْ ‫ُرَّد‬
‫آخ ير ما سيَْيِت يمن ْاَأَب ي ي‬

.‫ات‬ ‫إي ََل ي‬
َْ َ َ َ َ
And the news of that travelled in the horizons and its mention spread among the people. And
regarding that, the Seyyid Bin Muhammad Al-Himeyri said (a prose), ‘The sun returned to
himasws’ – up to the end of the couplets, I (Majlisi) would be coming with (later)’’.328
‫اَّللي ص يِف َمَر يض يه َو قَ ْد أُ ْغ يا َي َعلَْي يه‬

َّ ‫ول‬‫ َدخل َعلي ٌّي ع َعلَى رس ي‬:‫ال‬
َُ
‫اَّللي عن أَبي ييه عن يي‬
َ َ َ َ‫آِبئه ع ق‬
َ َْ
‫ي‬ ٍ ‫ رفسري العياشي عن عب يد َّي ي‬،‫ شي‬-9
ْ َ َّ ‫اَّلل بْ ين سنَان َع ْن أيَِب َعْبد‬ َْ ْ َ
‫ي‬ ‫ي‬ ‫ي‬
‫ورة د ْحيَة الْ َكلْي يب‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫َو َرأ ُ ي‬
َ‫ص‬ُ ‫يل ِف‬
ُ ‫يل َو َج ْ ََبئ‬
َ ‫ْسهُ ِف َح ْجر َج ْ ََبئ‬
Tafseer Al Ayyashi – From Abdullah Bin Sinan,
‘From Abu Abdullahasws, from hisasws fatherasws, from hisasws forefathersasws having said: ‘Aliasws
entered to see Rasool-Allahsaww during hissaww illness and there was fainting upon himsaww and
hissaww head was in the lap of Jibraeelas, and Jibraeelas was in the image of Dahiyat Al-Kalby.
‫اَّللي‬ ‫ض يِف كي ي‬
ٍ ‫ض ُه ْ أ َْوَل بيبَ ْع‬ ‫ول يِف كيتَابييه و أُولُوا ْاَأَر ي‬ َّ ‫َح َُّ بييه يم يِن يَأ‬ ‫ي‬ ‫ي‬ َ َ‫فَلَ َّاا َد َخ َل َعلي ٌّي ع ق‬
َّ ‫تاب‬ ُ ‫حام بَ ْع‬ْ َ ُ ‫اَّللَ يَ ُق‬
َّ ‫َن‬ َ ‫يل ُدونَ َ َرأْ َ ابْ ين َعا َ فََنْ َ أ‬
ُ ‫ال لَهُ َج ْ ََبئ‬
328
Page 223 of 442

When Aliasws entered, Jibraeelas said to himasws: ‘Please take the head of the sonsaww of yourasws
uncleas, for youasws are more rightful with it than meas, because Allahazwj is Saying in Hisazwj
Book: and the possessors of the relationships, some of them are closer than the others in
the Book of Allah. Surely Allah is a Knower of all things [8:75]’.
َ َ‫اَّللي ص أَف‬
‫اق فَ َرفَ َع‬ َّ ‫ول‬َ ‫ َ َو إي َّن َر ُس‬ ‫ي‬ ‫ول َّي‬
ْ ‫اَّلل ص يِف َح ْج يرهي َح ََّّ غَابَ الش‬
ُ ‫َّا‬
‫ضعه يِف حج يرهي فَلَ ي َّْل رأْ رس ي‬
ُ َ ُ َ ََ ْ ْ َ ُ َ َ ‫اَّلل ص فَ َو‬
‫ول َّي‬
‫فَجلَ َ َعلي ٌّي ع و أَخ َذ رأْ رس ي‬
َُ َ َ َ َ َ َ
‫يل‬‫ال َي عليي أَين جَبئي‬ ‫ق‬ ‫ف‬ ‫ع‬ ‫ي‬ ‫ي‬
‫ل‬ ‫ع‬ ‫ي‬
َ
ُ َ ْ َ َ ْ ُّ َ َ َ َ ٍ َ َ ََ ُ‫ْسه‬
‫َل‬
َ ‫إ‬ ‫ر‬‫ظ‬
َ ‫ن‬ ‫ف‬ َ ‫َرأ‬
Aliasws sat down and took the head of Rasool-Allahsaww and placed it in hisasws own lap. The
head of Rasool-Allahsaww did not cease to be in hisasws lap until the sun set, and Rasool-
Allahsaww woke up. Hesaww raised hissaww head and looked at Aliasws. Hesaww said: ‘O Aliasws!
Where is Jibraeelas?’
‫ول يِف كيتَابييه و أُولُوا ْاَأَر ي‬

‫حام‬ْ َ ُ ‫اَّللَ يَ ُق‬
َّ ‫َن‬َّ ‫َح َُّ لَهُ يم يِن يَأ‬
َ ‫َ فََنْ َ أ‬ ‫ال ََي َعلي ُّي ُدونَ َ َرأْ َ ابْ ين َع يا‬
َ َ‫ْس َ ق‬ ََّ ‫اَّللي َما َرأَيْ ُ إيََّل يد ْحيَةَ الْ َكلْي يب َدفَ َع إي‬
َ ‫ِل َرأ‬ َّ ‫ول‬ َ ‫ال ََي َر ُس‬
َ ‫فَ َق‬
‫اَّللي فَجلَس و أَخ ْذت رأْس َ فَلَ ي َّْل يِف حج يري ح ََّّ َغاب ي‬ ‫ضه أَوَل بيب ْع ٍ ي ي‬
َ
ُ ‫َّا‬
ْ ‫الش‬ َ َ َْ ََ ْ َ َ ُ َ َ ُ ْ َ َّ ‫ض يِف كتاب‬ َ ْ ْ ُ ُ ‫بَ ْع‬
Heasws said: ‘O Rasool-Allahsaww! Iasws have not seen except Dahiyat Al-Kalby handing over
yourasws head to measws. He had said, ‘O Aliasws! Please take the head of the sonsaww of yourasws
uncleas, for youasws are more rightful for it than me, because Allahazwj is Saying in Hisazwj Book:
and the possessors of the relationships, some of them are closer than the others in the Book
of Allah. Surely Allah is a Knower of all things [8:75]’. So, Iasws took yoursaww head in myasws
lap until the sun set’.
ُ ‫ْس َ يِف َح ْج يري فَ َك يرْم ُ أَ ْن أ‬

‫َش ََّ َعلَْي َ ََي‬ ‫ي‬ َ ‫صلي َي فَ َق‬
ُ ‫ال قَ ْد أُ ْغا َي َعلَْي َ فَ َكا َن َرأ‬ َ ُ‫ال فَ َاا َمنَ َع َ أَ ْن ر‬
َ َ‫ال ََل ق‬ ْ ‫صلَّْي َ الْ َع‬
َ ‫صَر فَ َق‬ ‫ول َّي‬
َ َ‫اَّلل ص أَ ف‬ ُ ‫ال لَهُ َر ُس‬
َ ‫فَ َق‬
‫اَّللي و َك يرم أَ ْن أَقُوم و أ ي‬
َ ‫ْس‬
َ ‫َض َع َرأ‬
َ ‫ُصل َي َو أ‬ َ ََ ُ ْ َ َّ ‫ول‬ َ ‫َر ُس‬
Rasool-Allahsaww said to himasws: ‘Have youasws prayed Al-Asr Salat?’ Heasws said: ‘No’. Hesaww
said: ‘What prevented youasws from praying?’ Heasws said: ‘There was unconsciousness upon
yousaww, and yoursaww head was in myasws lap, so Iasws disliked causing difficulty upon yousaww
O Rasool-Allahsaww, and Iasws dislike to stand and pray Salat and place down yoursaww head’.
‫صَر يِف َوقْتي َها‬ ‫اَّللي ص اللَّه َّ إي َّن عليياً َكا َن يِف طَاعتي و طَاع ية رسولي ح ََّّ فَارَتْه ص ََلةُ الْعص ير اللَّه َّ فَرَّد علَي يه الشَّا َ ح ََّّ ي ي‬
ْ ‫صل َي الْ َع‬
َُ َ َ ْ َْ ُ ُ ْ َ َ ُ َ َ َُ َ َ َ َ َ ُ َّ ‫ول‬ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘O Allahazwj! Since Aliasws was in Yourazwj obedience and obedience of
Yourazwj Rasoolsaww until Salat Al-Asr was missed by himasws. O Allahazwj! Return the sun to
himasws until heasws prays Al-Asr Salat during its timing!’
‫ضاء نَيقيَّةً و نَظَر إيلَيها أ َْمل الْا يدينَ ية و إي َّن عليياً قَام و صلَّى فَلَ َّاا انْصر َ ي‬ ‫ي‬ ‫ي‬
َ ‫صلَّ ُوا الْ َا ْغ ير‬
.‫ب‬ َ ‫ َ َو‬
ُ ‫َّا‬
ْ ‫ف َغابَ الش‬ََ َ َ َ َ َ َ ُ َ ْ َ َ َ َ ‫ص ير بَْي‬ ْ ‫ت يِف َوقْ الْ َع‬
ْ ‫ص َار‬
َ َ‫ َ ف‬
ُ ‫َّا‬
ْ ‫ال فَطَلَ َع الش‬
َ َ‫ق‬
He (the narrator) said, ‘The sun emerged and came to be in the timing of Al-Asr, bright, pure.
And the people of Al-Medina looked at it, and Aliasws stood up and prayed Salat. When heasws
had finished, the sun set, and they prayed Al-Maghrib Salat’’.329
329
Page 224 of 442

‫اَّلل بْ ُن َمْن َد َة يِف الْ َا ْع يرفَية َو أَبُو َعْب يد‬

‫اق الثَّعلَيب يِف رَ ْف يس يريهي و أَبو عب يد َّي‬
َْ ُ َ ُّ ْ َ ‫ب َو أَبُو إي ْس َح‬ ‫ املناقب َلبن شهرآشوب روى أَبُو بَ ْك ير بْن َم ْرَدويْيه يِف الْانَاقي ي‬،‫ قب‬-10
َ َ ُ ََ
‫اب طُُريق َم ْن َرَوى َرَّد‬ ‫يخ جرجا َن رَّد الشَّا َ ليعلي ٍي ع و يَأيَِب بي ْك ٍر الْوَّر ياق كي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫صائي ي‬ ُّ َّ ‫اَّللي النَّطَنْ ي‬
‫ت‬
ُ َ َ َ َ ُ ْ ُ َ ْ ُ َ ُّ َ ُْ َ َ ُ َ َ َ ْ ‫يب ي‬
‫ي‬ ‫ر‬ ‫َت‬ ‫ي‬
‫ِف‬ ‫اّن‬‫ي‬ ‫ج‬ ‫ر‬‫ْل‬
ْ ‫ا‬ ‫د‬ ‫ََح‬
ْ ‫أ‬ ‫و‬‫َب‬
‫أ‬ ‫و‬ َ ‫ع‬ ‫ب‬
‫َر‬‫اَأ‬
ْ ‫ِف‬ ُ ‫ص َو ا ْْلَط‬ َ َ‫ي يِف ا ْْل‬ َّ
‫ َ َو يَأيَِب‬َ ‫َّا‬
ْ ‫ب الش‬
‫ َ و رَر يغي ي النَّو ي‬
‫اص ي‬
َ ْ َ ‫َّا ي‬
‫اّن مس َلَةٌ يِف رَص يح ي ي‬
ْ ‫يح َرد الش‬ ْ
‫ي‬ ‫اْلع يل مصنَّف يِف جوا يز ريد الشَّا ي ي‬
ْ َ ‫ َ َو َأيَِب الْ َقاس ي ا ِْلَ ْس َك يي‬ ْ َ َ َ ٌ َ ُ َُْ ‫اَّلل‬
‫ َ و يَأيَِب عب يد َّي‬
َْ َ ‫َّا ي‬ ْ ‫الش‬
‫ص ير يي َع ْن أيُم‬
ْ َ‫اِلَ َس ين الْب‬ ْ ‫ي يِف كيتَابييه يِبْيْل ْسنَ ياد َع ْن ُش ْعبَةَ َع ْن قَتَ َادةَ َع ين‬ ‫ َ علَى أ يَم يري الْا ْميمني َ ع و ذَ َكر أَبو ب ْك ٍر ي‬
ُّ ‫الش َريا يز‬ َ ُ َ َ َ ُ َ ‫َّا ي‬
‫ي ي‬ ‫ي‬
ُ َ‫ا ِْلَ َس ين َشاذَا َن كت‬
ْ ‫اب بَيَان َرد الش‬
‫َماني ٍئ‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – It is reported by Abu Bakr Bin Mardawayh in ‘Al Manaqib’, and
Abu Is’haq Al Sa’alby in his Tafseer, and Abdu Abdullah Bin Mandah in ‘Al Ma’rifa’, and Abu Abdullah Al Natanzy
in ‘Al Khasaais’, and Al Khateeb in ‘Al Arbaeen’, and Abu Ahmad Al Jurjany in ‘Tareekh Jurjan Radd Al Sham Li
Aliasws’, and Abu Bakr Al Waraq in ways of the ones reporting the return of the sun, and of Abu Abdullah Al Ju’al,
compiler of ‘Fi Jawaz Radd Al Shams’, and of Abu Al Qasim Al Haskany, ‘Mas’ala Fi Tasheeh Radd Al Shams and
‘Targheeb Al Nawasib Al Shams, and of Abu Al-Hassan Shazan in ‘Kitab Bayan Radd Al Shams to Amir Al-
Momineenasws, and it is mentioned by Abu Bakr Al Shirazi in his book with the chains from Shu’ba, from Qatadah,
from Al-Hassan Al Basry, from Umm Hany,
‫َّهار يخلْ َفةً لي َا ْن‬ ‫ي‬ َ ‫ َ يِف َذلي َ قَ ْولُهُ رَ َع‬

َ ‫اَل َو ُم َو الَّذي َج َع َل اللَّْي َل َو الن‬
‫اَّلل َعَّ َّ و َج َّل آيَتَ ْ ي‬ ‫ي‬
َ َُّ ‫يب َم َذا ا ْْلَََب َو أَنْ َ ََّل‬
‫ي‬
َ ‫ال ا ِْلَ َس ُن َعق‬ َ َ‫ال ق‬ َ َ‫يث ُم ْستَ ْو ًَّف ُُثَّ ق‬ ‫ي‬
َ ‫َم َذا ا ِْلَد‬
ً‫ف َم َذا لي َا ْن أ ََر َاد أَ ْن يَ َّذ َّكَر فَ ْرضاً نَ يسيَهُ أ َْو ََّن َم َعلَْي يه أ َْو أ ََر َاد ُش ُكورا‬ ُ ُ‫أَر َاد أَ ْن يَ َّذ َّكَر أ َْو أَر َاد ُش ُكوراً يَ ْع يِن َم َذا َيَْل‬
‘This is the collective’. Then said, ‘Al-Hassan Aqeeb said, ‘This is the Hadeeth, and Allahazwj
Mighty and Majestic Revealed two Verses. Words of the Exalted: And He is the One Who
Made the night and the day in succession (to each other), for the one who intends to do Zikr
or intends gratefulness [25:62], meaning this succeeds this for the one who wants to be
reminded of an Obligation he has forgotten, or slept from it, or he wants to thank.
‫اْلَنْ َد يق َو يَ ْوَم‬ ‫ت علَي يه يمراراً الَّ يذي رواه سلْاا ُن و ي وم الْبيس ي‬ ‫ي‬
ْ ‫اط َو يَ ْوَم‬ َ َ ْ َ َ َ َ ُ ََ َ ْ َ ْ ‫ َ ُرَّد‬ َ ‫َّا‬ ْ ‫َّهار َعلَى اللَّيْ يل َو ذَ َكَر أ ََّن الش‬
َ ‫َو أَنْ َ ََّل أَيْضاً يُ َك يوُر اللَّيْ َل َعلَى النَّهار َو يُ َك يوُر الن‬
‫ف َو يِف بَيِن‬ ‫ َ و يِف النَّج ي‬ ‫يي‬ ‫اض يريَّية َو يَ ْوَم الن َّْهرَو يان َو يَ ْوَم بَْي َع ية ي‬
‫الر ْ ي‬ ‫يسياء] و ي وم بَباَث [ب را ََث] و ي وم الْغَ ي‬ ‫يي‬ ٍ ْ َ‫ُحن‬
َ َ َ ‫ض َوان َو يَ ْوَم صف‬ َ َ ْ َ َ ََ َ ْ َ َ َ َ ‫ َ َو يَ ْوَم َخْي َََب َو يَ ْوَم قرقيسينا [قَ ْرق‬
‫ُح ٍد‬ ‫ي‬ ‫ي ي‬
ُ ‫َما يزٍر َو ب َوادي الْ َعق ييَ َو بَ ْع َد أ‬
And Heazwj Revealed as well: He Created the skies and the earth by the Truth. He Wraps the
night upon the day, [39:5], and he mentioned that the sun returned to himasws repeatedly,
which is reported by Salmanra, and on the day of Al-Bisat, and the Day of Al-Khandaq, and the
day of Hunayn, and the day of Khyber, and the Day of Qarqisiya, and the Day of Barasa, and
the Day of Al-Ghaziriya, and the Day of Al-Naharwan, and the Day of the allegiance of the
Pleasure, and the Day of Siffeen, and in Al-Najaf, and among the clan of Mazir, and in the
valley Al-Ateeq, and after Ohad.
ُ ‫يح يم َن الْ َا يدينَ ية َو أ ََّما الْ َا ْعُر‬

‫وف فَ َاَّرََت ين يِف َحيَاةي الني ي‬
‫َّب ص بي ُكَر ياع الْغَ ياي ي َو بَ ْع َد َوفَارييه بيبَابي َل‬ ‫ضي‬ ‫و روى الْ ُكلَي يِن يِف الْ َك ياِف أَََّّنَا رجع ْ يِبَس يج يد الْ َف ي‬
ْ َََ ُّ ْ ََ َ
And it is reported by Al-Kulayni in Al-Kafi it returned at Masjid Al-Fazeekh from Al-Medina.

And as for the well-known, it is twice during the lifetime of the Prophetsaww Al-Kara’a Al-
Ghameem, and after himsaww at Babel.
َ ‫الص ياد ُق ع أ ََّن َر ُس‬

‫ول‬ ُّ ‫اْلُ ْد ير‬
َّ ‫ي َو أَبُو ُمَريْ َرَة َو‬ ْ ‫ي َو أَبُو َذ ٍر َو ابْ ُن َعبَّا ٍ َو‬ َ ْ‫ َ َو َجابيٌر ْاَأَن‬
ُّ ‫صا ير‬ ْ ‫فََ ََّما يِف َح يال َحيَارييه ص فَ َاا َرَورْهُ أ ُُّم َسلَ َاةَ َو أ‬
ٍ ْ‫َْسَاءُ بيْن ُ ُع َاي‬
ْ َ ‫صلَّى بي ُكَر ياع الْغَ ياي ي فَلَ َّاا َسلَّ َ نََ ََّل َعلَْي يه الْ َو ْح ُي َو َجاءَ َعلي ٌّي ع َو ُم َو َعلَى ذَلي‬
‫اِلَ يال‬ ‫َّي‬
َ ‫اَّلل ص‬
Page 225 of 442

As for during the state of hissaww lifetime, it is what is reported by Umm Salamara and Asma
Bint Umeys, and Jabir Al-Ansari, and Abu Zarrra, and Ibn Abbas, and Al-Khudri, and Abu
Hureyra, and Al-Sadiqasws that Rasool-Allahsaww had prayed at Kara’a Al-Ghameem. When
hesaww performed Salat, the Revelation descended unto himsaww, and Aliasws came while hesaww
was upon that state.
َ ‫ص َعلَْي يه فَ َق‬ ‫َّب ص فَلَ َّاا َمتَّ الْوحي قَ َ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ال‬ َ َ‫صلَّْي َ ق‬
َّ َ‫ال ََل َو ق‬ َ ‫ال ََي َعل ُّي‬ َُْ ‫ َ َو الْ ُق ْرآ ُن يَْن ي َُّل َعلَى الني ي‬
ُ ‫َّا‬ْ ‫َسنَ َدهُ إي ََل ظَ ْه يرهي فَلَ ْ يََ َّْل َعلَى رلْ َ ا ِْلَال َح ََّّ َغابَ الش‬
ْ ََ‫ف‬
.ً‫ضاءَ نَيقيَّة‬َ ‫ َ بَْي‬
ُ ‫َّا‬
‫ي‬
ْ ‫ت َعلَْيه الش‬ْ ‫اَّللَ فَ ُرَّد‬
َّ ‫ َ فَ َسَ ََل‬
َ ‫َّا‬ َّ ‫ع ليَريَُّد‬
ْ ‫اَّللُ َعلَْي َ الش‬ ُ ‫ْاد‬
Heasws rested himsaww to hisasws back, and hesaww did not cease to be upon that state until the
sun had set, and the Quran was being Revealed unto the Prophet saww. When the Revelation
was completed, hesaww said: ‘O Aliasws! Have youasws prayed?’ Heasws said: ‘No’, and heasws
narrated the story to himsaww. Hesaww said: ‘Supplicate for Allahazwj to Return the sun to
youasws’. So, heasws asked Allahazwj and the sun returned to himasws, bright, pure’’.330
‫صلَّى َعلي ٌّي ع فَلَ َّاا‬ ‫ي‬ ‫ال اللَّه َّ إي َّن عليياً َكا َن يِف طَاعتي و طَ ي ي‬ ‫ي‬
َ ‫ت فَ َق َام َو‬
ْ ‫ َ فَ ُرَّد‬
َ ‫َّا‬
ْ ‫اعة َر ُسول َ فَ ْارُد ْد َعلَيْه الش‬
َ َ َ َ َ ُ َ َ‫َّب ص ق‬ َّ ‫َو يِف يرَوايَة أيَِب َج ْع َف ٍر الطَّ َحا يو يي أ ََّن الني‬
.‫ب‬ ‫ي‬ ‫ي‬ ‫غ يمن يي ي‬
ُ ‫ َ َو بَ َدت الْ َك َواك‬ ُ ‫َّا‬
ْ ‫ص ََلره َوقَ َع الش‬ َ ْ َ ‫فَ َر‬
And in a report of Abu Ja’far Al Tahawy,
‘The Prophetsaww said: ‘O Allahazwj! Aliasws was in Yourazwj obedience and obedience of Yourazwj
Rasoolsaww, so return the sun to himasws’. It returned. Hesaww stood up and Aliasws prayed Salat.
When heasws was free from hisasws Salat, the sun fell (set) and the stars appeared’’.331
‫ال و َذلي يِبلض ي ي‬ ْ ‫ص يري ير الْ ياْن َشا ير يِف‬

‫اْلَ َش ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َْساء أَم و َّي‬ ‫ي‬ ‫ي ي ي‬
َ ‫َّهيَا ِف َغَ َّاة َخْي َََب َو ُريو‬
ُ‫ي أَنَّه‬ ْ َ َ َ َ‫ب ق‬ َ ‫ص يريراً َك‬
َ ‫اَّلل لَ َق ْد َْس ْعنَا َْلَا عْن َد ُغُروِبَا‬ َ َ ُ َْ ‫َو يِف رَوايَة أيَِب ب ْك ٍر َم ْهَرَويْه قَالَ ْ أ‬
.‫اَّللي ص‬ َّ ‫ول‬ ‫الص ََلةَ يِبَم ير رس ي‬
َُ ْ َّ ‫ َ أ ََع َاد‬
ُ ‫َّا‬
‫ي‬
ْ ‫صلَّى إيَيَاءً فَلَ َّاا ُرَّدت الش‬ َ
And in a report of Abu Bakr Mahrawiya,
‘Asma said, ‘Or by Allahazwj! We had heard a grinding for it during its setting, like the grinding
of the saw in the wood’. He said, ‘And that was with brightness in the battle of Khyber. And it
is reported that heasws prayed Salat by gesturing. When the sun had returned, he asws fulfilled
the Salat by the instruction of Rasool-Allahsaww’’.332
‫صلَّى بينَ ْف يس يه يِف‬ ‫ َ ع لَ َّاا َع ََب الْ ُفر َ ي ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ‫ات ببَاب َل‬َ َ َ ‫ َ بْ ُن َعل ٍي َعلَْي يه َاا ال َّس ََل ُم أ ََّن أَم َري الْ ُا ْممن‬
ُ ْ ‫َو أ ََّما بَ ْع َد َوفَاره ع َما َرَوى ُج َويْ يريَةُ بْ ُن ُم ْس يه ٍر َو أَبُو َراف ٍع َو ا ِْلُ َس‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬
َ ‫ور فَتَ َكلَّ ُاوا يِف ذَل‬
َ ‫ص ير ا ْْلُ ْا ُه‬ْ ‫ص ََلةُ الْ َع‬َ ‫ات‬ َ َ‫ َ َو ف‬ ُ ‫َّا‬ْ ‫صَر ُُثَّ ََلْ يَ ْفُريغ النَّا ُ م ْن ُعبُويرم ْ َح ََّّ َغَربَ الش‬ ْ ‫طَائ َفة َم َعهُ الْ َع‬
And after hissaww expiry is what is reported by Juweyria Bin Mus’hir, and Abu Rafie,
And Al-Husaynasws Bin Aliasws: ‘When Amir Al-Momineenasws had crossed the Euphrates at
Babel, heasws prayed Al-Asr Salat by himselfasws among a group with himasws. Then the people
330
331
332
Page 226 of 442

still had not been free from their crossing until the sun had set, and Al-Asr Salat was missed
by the crowd. They spoke regarding that.
‫ال النَّا َذلي َ و أَ ْكثَروا الت َّْهلييل و الت ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَل رَّد الشَّا ي ي‬
‫يح‬
َ ‫َّسب‬
ْ ََ ُ َ ٌ ‫ َ َعلَْيه فَ َرَّد َما َعلَْيه فَ َكانَ ْ يِف ْاَأُفُ يَ فَلَ َّاا َسلَّ َ الْ َق ْوُم َغابَ ْ فَ ُسا َع َْلَا َوج‬
َ َ ‫يب َشدي ٌد َم‬ ْ َ َ ‫اَّللَ رَ َع‬
َّ ‫فَ َسَ ََل‬
.‫ض َِببي َل َشائي ٌع ذَائي ٌع‬‫اع يديَّية يم ْن أ َْر ي‬
‫لص ي‬ َّ ‫ َ يِب‬ ‫ي‬
ْ ‫َو التَّ ْكبي َري َو َم ْسج ُد الش‬
‫َّا ي‬
Heasws asked Allahazwj the Exalted to return the sun to himasws, so Heazwj Returned it to himasws,
and it was in the horizon. When the people performed Salam, it set, and severe grumbling
was heard for it. That terrified the people and they frequented in extolling the Holiness and
the glorification and exclaiming the Takbeer; and Masjid Al-Shams is at Al-Sa’idiya from the
land of Babel, popular, widely known’’.333
‫ات َّي ي‬ ٍ ‫وشع و يص يي موسى و ليعلي يي ب ين أيَِب طَالي ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ َ َ ُ َ َ َ ُ‫ َ إيََّل ل ُسلَيْ َاا َن َوص يي َد ُاوَد َو لي‬
ٍ ‫ي ٍ ي‬
ْ ‫َو َع ين ابْ ين َعبَّا ٍ بطُُرق َكث َرية أَنَّهُ ََلْ رَُرَّد الش‬
ْ ‫اَّلل َعلَيْه‬ ُ ‫صلَ َو‬
َ ‫ب َوص يي ُُمَ َّاد‬ ُ ‫َّا‬
.-َ ‫أْ ي‬
َ ‫َْجَع‬
And from Ibn Abbas by a lot of ways,
‘The sun did not return except for Suleymanas, successoras of Dawoodas, and for Yoshuaas
successoras of Musaas, and for Aliasws Bin Abu Talibasws successorasws of Muhammadsaww, may
the Salawaat of Allahazwj be upon themas all’’.334
‫ َ ا ْش َف ْع يِل إي ََل َريِب أَ ْن‬ ‫يي‬ ٍ ‫ب ع سبع مَّر‬ ‫ي‬ ‫ َكلَّا ي الشَّا ي‬:‫ال‬ ‫ي‬ ‫ي‬
َ ‫ال لَهُ ََي إي َم َام الْ ُا ْسلا‬
َ َ‫ات فََ ََّو ُل َمَّرةٍ ق‬ َ َ ْ َ ٍ ‫ َ َعل َّي بْ َن أيَِب طَال‬
ُ ْ َ َ َ‫ُُمَ َّا ُد بْ ُن ُم ْسل ٍ َع ْن أيَِب َج ْع َف ٍر َع ْن َجاب ٍر ق‬
‫يي‬ ‫يي ي‬ ‫ي‬ ‫ي‬
ْ ‫ام‬
ُ ‫يا‬َ ‫ُح ير ْق ُمبْغضي َ فَإيّن أ َْع يرفُ ُه ْ بس‬
ْ ‫ََل يُ َعذبَيِن َو الثَّانيَةُ قَالَ ْ ُم ْريّن أ‬
Muhammad Bin Muslim, from Abu Ja’farasws, from Jabir who said, ‘The sun spoke to Aliasws
Bin Abu Talibasws seven times. The first time it said to himasws, ‘O Imamasws of the Muslims,
interceded for me to my Lordazwj that Heazwj should not Punish me’. And the second time it
said, ‘Order me to incinerate yourasws haters, for I do recognise them with their markings’.
‫ َ يِل َخ يطيتَةً قَالَ ْ َو َعَّ َّية‬‫ي‬ َ َ‫َجابَتْهُ يِبلتَّلْبييَ ية َو ا َّلرابي َعةُ ق‬ ‫يي ي‬ ‫يي ي‬ ‫ي‬
َ ‫ َ َم ْل رَ ْع يرف‬
ُ ‫َّا‬
ْ ‫ال ََي أَيَّتُ َها الش‬ َ ََ‫ال َْلَا ْارجعي إ ََل َم ْوضع ف‬ ْ ‫َو الثَّالثَةُ بيبَابي َل َو قَ ْد فَارَتْهُ الْ َع‬
َ َ‫صُر فَ َكلَّ َا َها َو ق‬
‫َّار‬ ‫ي‬ ‫ي‬ َّ ََ َ‫َريِب لَ ْو َخل‬
َ ‫اَّللُ ا ْْلَلْ ََ مثْلَ َ ََلْ َيَْلَُ الن‬
And the third time was at Babel, and Al-Asr Salat had been missed by himasws, so heasws spoke
to it and said to it: ‘Return to your place!’ It responded with the Talbiyya (‘Here I am at yourasws
service!)’ And the fourth time heasws said: ‘O you sun! Do you know of any sin being for
measws?’ It said, ‘By the Might of my Lordazwj! If Allahazwj had Created the people as being like
youasws, Heazwj would not have Created the Fire!’
‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اختَلَ ُفوا يِف َّ ي ي ي ي‬ ‫ي‬

ُ‫ضَره‬ ٌ ْ‫ َ ظَامَرةً فَ َقالَ ْ ا ِْلَ َُّ لَهُ َو بييَده َو َم َعهُ َْس َعْتهُ قَُري‬
َ ‫ش َو َم ْن َح‬ ْ ‫الص ََلة يِف خ ََلفَة أيَِب ب ْك ٍر فَ َفالَُفوا َعلياً فَتَ َكلَّ َا الش‬
ُ ‫َّا‬ ْ ُُ‫َو ا ْْلَام َسةُ فَيإ ََّّن‬
333
334
Page 227 of 442

And the fifth time, they were differing regarding the Salat during the caliphate of Abu Bakr
and they opposed Aliasws. The sun spoke apparently and spoke the right as being for him asws,
and in hisasws hands, and with himasws. Quraysh heard it along with the ones present.
‫ت َو‬ ‫يي ي‬ ‫ضيتةُ و َّ ي‬

َ ‫السابي َعةُ عْن َد َوفَاره ح‬
ْ َ‫ َ َجاء‬ ‫ي‬
َ َ ‫ َ الْ ُا‬
ُ ‫َّا‬
‫ي‬ َ ‫لص ََلةي فَ َق‬
ْ ‫ال َْلَا َم ْن أَنْ فَ َقالَ ْ أَ ََّن الش‬ َّ ‫اما فَََرَ ْتهُ بي َسطْ ٍل يم ْن َم ياء ا ِْلَيَاةي فَتَ َو‬
َّ ‫ض َ لي‬ َ ‫ َ َد َع‬
‫و َّ ي ي‬
َ ‫الساد َسةُ ح‬ َ
.‫ت إيلَْي يه‬ ‫د‬ ‫ي‬
‫ه‬ ‫ع‬ ‫و‬ ‫ا‬ ‫ه‬‫ي‬ ‫ل‬‫ي‬‫إ‬ ‫د‬ ‫ه‬‫ي‬
ْ َ َ َ َ َْ َ َ َ َْ َ ْ َ َ ‫ع‬ ‫و‬ ‫ي‬
‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ا‬َّ
‫ل‬ ‫س‬
And the sixth time is when heasws called it, so it came to himasws with a bucket of water of life,
and heasws performed wud’u for the Salat. Heasws said to it: ‘Who are you?’ It said, ‘I am the
illuminating sun’. And the seventh was during hisasws expiry when it came and greeted unto
himasws, and heasws pacted to it and it pacted to himasws’’.335
‫َّال يم ْن ُكتُ ي‬ ‫ي‬

‫َص َحابينَا ََْن َو‬
ْ ‫بأ‬ ُ ‫وب َو ُُمَ َّا ٌد الْ َفت‬
َ ‫آش‬ ُ ‫َج َازيّن َجدي الْ يكيَا َش ْهَر‬ ‫ي ي‬
َ ‫يب ا ْْلَُوا يرْزم ُّي م ْن ُكتُبي يه ْ َو أ‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
ُ ‫َو َح َّدثَيِن ش َريَويْه الدَّيْلَا ُّي َو عُبْ ُدو ٌ ا ْْلَْا َداّنُّ َو ا ْْلَط‬
‫َّب ص قُ ْ ََي‬ َ َ‫ب ع أَنَّهُ لَ َّاا فَتَ َح َم َّكةَ َو انْتَ َهيَا إي ََل َم َوا يز َن ق‬
ُّ ‫ال الني‬ ٍ ‫ابْ ين قُولَويْيه و الْ َك يش يي و الْ َعْب َدكي يي و َع ْن َسلْاا َن و أيَِب ذَ ٍر و ابْ ين َعبَّا ٍ و َعلي يي بْ ين أيَِب طَالي‬
َ َ َ َ َ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬َّ ‫َعلي ُّي َو انْظُْر َكَر َامتَ َ َعلَى‬
ْ ‫ َ إذَا طَلَ َع‬َ ‫َّا‬ ْ ‫اَّلل َكل الش‬
And it is narrated to me by Sheyrawiya Al Daylami, and Ubdous Al Hamdani, and Al Khateeb Al Khuwarizmy from
their books, and my grandfather sanctioned me from Shehr Ashub, and Muhammad Al Fattal, from the books of
our companions, approximate to Ibn Qawlawiya, and Al Kashy, and Al Abdaky,
‘And from Salmanra, and Abu Zarrra, and Ibn Abbas, and Aliasws Bin Abu Talibasws: ‘When
Makkah was conquered, we ended to Hawazin, the Prophetsaww said: ‘Stand O Aliasws and look
at yourasws prestige to Allahazwj. Speak to the sun when it emerges!’
َ‫اَّللي َو َو يصيَّهُ َو ُح َّجة‬

َّ ‫ول‬‫لس ََلم َي أَخا رس ي‬ ُ ‫ َ َو يم َي رَ ُق‬
ُ َ َ َ ُ َّ ‫ول َو َعلَْي َ ا‬ ُ ‫َّا‬
ْ ‫َجابَتْهُ الش‬
‫الس ََلم علَي ي أَيَّتها الْعب ُد الدَّائيب يِف طَاع ية َّي يي‬
َ ََ‫اَّلل َربه ف‬ َ ُ ْ َ َ ُ ْ َ ُ َّ ‫ال‬ َ َ‫فَ َق َام َعلي ٌّي ع َو ق‬
‫اَّللي َعلَى َخلْ يق يه‬
َّ
Aliasws stood up and said: ‘Greetings be unto youasws, O you the servant constantly in
obedience of Allahazwj, its Lordazwj!’ The sun answered himasws, and it said, ‘And upon youasws
be the greetings, O brotherasws of Rasool-Allahsaww, and hissaww successorasws, and Divine
Authority of Allahazwj upon Hisazwj Creatures’.
َّ ‫الس َا ياء يم ْن بُ َكائي َ َو َِب َمى‬

َ ‫اَّللُ بي‬ َّ ‫ول قُ ْ َحبي ييب فَ َق ْد أَبْ َكْي َ أ َْم َل‬
ُ ‫ياهُ َو َيَْ َس ُح َو ْج َههُ َو يَ ُق‬ ‫ي‬ ‫ول َّي‬
ُ ‫اَّلل ص يُق‬ ُ ‫َخ َذ َر ُس‬ َ ‫اجداً ُش ْكراً يََّّللي رَ َع‬
َ ََ‫اَل ف‬
‫ب عليي س ي‬
َ ٌّ َ َّ ‫فَانْ َك‬
‫ََحَلَةَ َع ْريش يه‬
Aliasws performed Sajdah of thanks to Allahazwj the Exalted, and Rasool-Allahsaww took to
standing himasws up and wiped hisasws face, and heasws said: ‘Stand, mysaww beloved! The
inhabitants of the sky are crying from yourasws crying and Allahazwj is Boasting with youasws to
the bearers of Hisazwj Throne’.
‫السااو ي‬ ‫يي ي ي ي‬ ‫ي‬ ‫ي‬ َّ َ‫اِلَ ْا ُد يََّّللي الَّ يذي ف‬

‫ات َو ْاَأ َْر ي‬
.َ‫ض طَ ْوعاً َو َك ْرماً ْاْليَة‬ ْ ‫ضلَيِن َعلَى َسائ ير ْاَأَنْبييَاء َو أَيَّ َديّن بيَوصيَّة َسيد ْاَأ َْوصيَاء ُُثَّ قَ َرأَ َو لَهُ أ‬
َّ ‫َسلَ َ َم ْن يِف‬ ْ ‫ال‬َ َ‫ُُثَّ ق‬
Then hesaww said: ‘The Praise is for Allahazwj Who Merited mesaww over the rest of the
Prophetsas and Aided measws with the successorship of chief of the successorsas’. Then hesaww
335
Page 228 of 442

recited: And to Him submit the ones is in the skies and the earth, willingly and unwillingly,
[3:83] – the Verse’’.336
َّ ‫ت َع ْن َعْب يد‬
‫الر َْحَ ين بْ ين َش يري ٍ َع ْن‬ ُ ‫ُخي َْب‬ َ َ‫الر َْحَ ين بْ ين ُُمَ َّا يد بْ ين َحْنبَ ٍل ق‬
ْ ‫ال أ‬ َّ ‫يسى الْ َا يك يي َع ْن َعبْ يد‬ ‫ي ي‬ ْ ‫ اجملال َ للافيد الْ َا ْرُزَِبيّنُّ َع ْن أ‬،‫ جا‬-11
َ ‫ََحَ َد بْ ين ُُمَ َّاد بْ ين ع‬
‫وز َكبيريةٌ و يِف عنُ يقها خرٌز و يِف ي يدما مس َكتَ ي‬ ‫ي‬ ٍ‫ي‬ ‫ي ي ي ي‬ َ َ‫اَّللي بْ ين بَ يش ٍري ا ْْلُْع يف يي ق‬
َّ ‫أَبي ييه َع ْن ُع ْرَوةَ بْ ين َعْب يد‬
‫ان‬ َ َ َ َ َ َ َ َ ُ َ َ ٌ ‫ َد َخلْ ُ َعلَى فَاط َاةَ بنْ َعل يي بْ ين أيَِب طَالب ع َو م َي َع ُج‬:‫ال‬
‫فَ َقالَ ْ يُكَْرهُ ليلني َس ياء أَ ْن يَتَ َشبَّ ْه َن يِب يلر َج يال‬
(The book) ‘Al Majaalis’ of Al Mufeed – Al Marzubany, from Ahmad Bin Muhammad Bin Isa Al Makky, from Abdul
Rahman Bin Muhammad Bin Hanbal who said, ‘I am informed from Abdul Rahman Bin Shareek, from his father,
from Urwah Bin Abdullah Bin Bashir Al Jufy who said,
‘I entered to see (Syeda) Fatimaasws daughteras of Aliasws Bin Abu Talibasws, and she was an aged
old woman, and in her neck was a beaded necklace and in her hand were two bracelets. She
said, ‘It is disliked for the women to resemble with the men’.
‫اَّللي علَي يه بيثَوبييه ح ََّّ َغاب ي‬ ٍ ‫اَّللُ إي ََل نَبيي يه ُُمَ َّا ٍد ص فَتَغَشَّاهُ الْو ْحي فَس َََتهُ َعلي ُّي بْن أيَِب طَالي‬ ٍ ‫َْسَاءُ بيْن ُ عُ َاْي‬
ْ ‫ُُثَّ قَالَ ْ َحدَّثَْت يِن أ‬
َ َ ْ ْ َ َّ ‫ات‬ ُ ‫صلَ َو‬
َ ‫ب‬ ُ َ ُ َ َّ ‫ َ قَالَ ْ أ َْو َحى‬
‫الشَّا َ فَلَ َّاا س يري عنْه ع قَ َ ي‬
‫صَر‬ ْ ‫صلَّْي َ الْ َع‬
َ ‫ال ََي َعل ُّي َما‬ َُ َ ُ ُ ْ
Then she said, ‘Asma Bint Umeys narrated to me saying, ‘Allahazwj Revealed to Hisazwj
Prophetsaww Muhammadsaww, and the Revelation overwhelmed him. Aliasws Bin Abu Talibasws
concealed himsaww with hisasws cloth until the sun had set. When hesaww recovered from it,
hesaww said: ‘Do youasws not pray Al-Asr?’
‫ َ ُح ْجَريِت‬ ‫ي‬ ٍ ‫َّا َ َعلَى َعلي يي بْ ين أيَِب طَالي‬ ‫ي‬ َّ ‫ول َّي‬
ُ ‫َّا‬
ْ ‫ب َو قَ ْد َكانَ ْ َغابَ ْ فَ َر َج َع ْ َح ََّّ بَلَغَ الش‬ َ ْ ‫اَّلل ص الل ُه َّ ْارُدد الش‬ ُ ‫ال َر ُس‬
َ ‫اَّللُ ا ْشتَغَْل ُ َعْن َها فَ َق‬
َّ ‫ول‬َ ‫ال ََي َر ُس‬
َ َ‫ق‬
.‫ف الْ َا ْس يج يد‬
َ ‫ص‬
‫ي‬
ْ ‫َو ن‬
Heasws said: ‘O Rasool-Allahsaww! Iasws was too pre-occupied from it’. Rasool-Allahsaww said: ‘O
Allahazwj! Return the sun to Aliasws Bin Abu Talibasws’, and it had already set. It returned until
the sun (shine) reached my room and half the Masjid’’.337
‫ون بْ ين يم ْهَرا َن َع ْن َزاذَا َن‬

‫وِف عن أيَِب قَتَادةَ عن جع َف ير ب ين ب رقَا َن عن ميا ي‬
ُ ْ َ ْ َ ُْ ْ ْ َ ْ َ َ ْ َ ‫ََحَ َد بْ ين َُْي ََي الْ ُك يي‬
ْ ‫اس ي بْ ين الْ َعبَّا ي َع ْن أ‬‫ اَأماِل للصدوق الْ َقطَّا ُن ع ين الْ َق ي‬،‫ ِل‬-12
َ
‫اَّلل ص ا ْْلي ْجَرَة‬
‫ول َّي‬ ‫س‬ ‫ر‬ ‫ع‬ ‫ف‬
‫ر‬ ‫ف‬ َ ‫ي‬
‫ا‬ ‫ي‬
‫ل‬
ُ ُ َ َ ََ َ َ ْ ُ ْ َ ‫س‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫ن‬ ‫ي‬
‫م‬ ٍ
‫ف‬ ‫آَل‬ ‫ر‬ ‫ي‬
‫ص‬ ‫ا‬ ‫ن‬ ‫ي‬‫س‬ ‫َم‬‫أ‬ ‫ا‬ ‫ا‬ ‫ل‬ ‫ف‬ ٍ
‫ل‬ ‫ج‬‫ر‬ ‫ف‬‫ي‬ ‫آَل‬ ‫ة‬ ‫ي‬‫ي‬
َ ََ َ َ َ ْ َْ َ ْ َّ َ َ ُ َ َ ُ َ ََ ُ َْ َ َ ْ َ َ َ َ َّ َ ‫اَّللُ َعَّ َّ َو‬
‫ة‬‫ر‬‫ش‬ ‫ع‬ ‫َّن‬ ‫ان‬ ‫َث‬ ‫ن‬ ‫َن‬ ‫و‬ ‫ا‬ ‫ن‬ ‫ج‬ ‫ر‬ ‫خ‬ ‫ة‬ َّ
‫ك‬ ‫م‬ ‫ل‬ ‫ج‬ َّ ‫ لَ َّاا فَتَ َح‬:‫ال‬ َ َ‫َع ين ابْ ين َعبَّا ٍ ق‬
َ‫ال ََل يم ْجَرةَ بَ ْع َد فَ ْت يح َم َّكة‬
َ ‫فَ َق‬
(The book) ‘Al Amaali’ of Al Sadouq – Al Qattan, from Al Qasim Bin Al Abbas, from Ahmad Bin Yahya Al Kufy,
from Abu Qatadah, from Ja’far Bin Burqan, from Maymoun Bin Mihran, from Zazan, from Ibn Abbas who said,
‘When Allahazwj Mighty and Majestic Caused Makkah to be conquered, we went out, and we
were eight thousand men. When evening came, we had become ten thousand from the
Muslims. Rasool-Allahsaww raised the emigration (no longer applicable). Hesaww said: ‘There is
no emigration after conquest of Makkah’’.
336
337
Page 229 of 442

‫ي‬ ‫ب ع َي عليي قُ فَانْظُر َكرامت علَى َّي‬‫ي‬ ‫يي‬

ْ ‫ َ إي َذا طَلَ َع‬ ْ ‫اَّلل َعَّ َّ َو َج َّل َكل ي الش‬
َ ‫َّا‬ َ َ َ َ َ ْ ْ ُّ َ َ ٍ ‫َّب ص ل َعل يي بْ ين أيَِب طَال‬ َ ‫ال ُُثَّ انْتَ َهْينَا إي ََل َم َوا يز َن فَ َق‬
ُّ ‫ال الني‬ َ َ‫ق‬
He (the narrator) said, ‘Then we ended to Hawazin. The Prophet saww said to Aliasws Bin Abu
Talibasws: ‘O Aliasws! Stand and look at yourasws prestige to Allahazwj Mighty and Majestic. Speak
to the sun when it emerges!’
ٍ ‫ف يُ َكلي َعلي ُّي بْن أيَِب طَالي‬ ‫ي‬

ْ ‫ب ع يِف ذَلي َ الْيَ ْوم َو قُلْ ُ ليلْ َف‬ ٍ ‫َحداً إيََّل َعلي َّي بْن أيَِب طَالي‬ ‫ال ابن عبَّا ٍ و َّي‬
‫ َ فَلَ َّاا‬
َ ‫َّا‬
ْ ‫ب ع الش‬ ُ ُ َ ‫ض يل قُ ْ نَنْظُْر َكْي‬ َ َ‫تأ‬ ُ ‫اَّلل َما َح َس ْد‬ َ َ ُ ْ َ َ‫ق‬
‫الصاليح الدَّائيب يِف طَاع ية َّي‬
‫اَّلل َربييه‬ ‫ي‬ ٍ ‫َّا َ قَ َام َعلي ُّي بْن أيَِب طَالي‬ ‫ي‬
َ ُ ُ َّ ‫الس ََل ُم َعلَْي أَيَّتُ َها الْ َعْب ُد‬
َّ ‫ال‬ َ ‫ فَ َق‬-‫ب ع‬ ُ ُ ْ ‫طَلَ َع الش‬
Ibn Abbas said, ‘By Allahazwj! I did not envy except Aliasws Bin Abu Talibasws on that day and I
said to Al-Fazl, ‘Stand, we shall look at how Aliasws Bin Abu Talibasws speaks to the sun’. When
the sun emerged, Aliasws Bin Abu Talibasws stood up and said: ‘The greetings be unto you, O
you righteous servant, the constant in obedience of Allahazwj, its Lordazwj!’
‫اَّللي َعلَى َخلْ يق يه‬

َّ َ‫اَّللي ص َو َو يصيَّهُ َو ُح َّجة‬
َّ ‫ول‬‫الس ََلم َي أَخا رس ي‬ ُ ‫ َ َو يم َي رَ ُق‬
ُ َ َ َ ُ َّ َ ‫ول َو َعلَْي‬ ُ ‫َّا‬
ْ ‫َجابَتْهُ الش‬
َ ََ‫ف‬
The sun answered himasws and it said, ‘And upon youasws be the greetings, O brotherasws of
Rasool-Allahsaww and hissaww successorasws, and Divine Authority of Allahazwj upon Hisazwj
creatures!’
‫ول قُ ْ َحبي ييب‬ ‫ي‬ ‫ي‬ ‫اَّللي ص قَام فََ َ ي‬ َ ‫اَّللي لَ َق ْد َرأَيْ ُ َر ُس‬ َ َ‫اجداً ُش ْكراً يََّّللي َعَّ َّ َو َج َّل ق‬
‫ب عليي ع س ي‬
ُ ‫َخ َذ بَرأْ ي َعل ٍي ع يُق‬
ُ ‫ياهُ َو َيَْ َس ُح َو ْج َههُ َو يَ ُق‬ َ َّ ‫ول‬ َّ ‫ال فَ َو‬ َ ٌّ َ َّ ‫ال فَانْ َك‬ َ َ‫ق‬
َّ ‫الس َا ياء يم ْن بُ َكائي َ َو َِب َمى‬
.‫اَّللُ َعَّ َّ َو َج َّل بي َ ََحَلَةَ َع ْريش يه‬ َّ ‫فَ َق ْد أَبْ َكيْ َ أ َْم َل‬
He (the narrator) said, ‘Aliasws fell to perform Sajdah of thanks to Allahazwj Mighty and Majestic.
By Allahazwj! I saw Rasool-Allahsaww stand and hold the head of Aliasws standing himasws up and
caressing hisasws face and saying: ‘Stand, mysaww beloved, for the people of the sky are crying
to yourasws crying, and Allahazwj Mighty and Majestic is Boasting with youasws to the bearers of
Hisazwj Throne’’.338
‫اَّللي ب ين َِب ٍر ع ين اب ين مس َكا َن عن أيَِب ب ي‬

‫ص ٍري َع ْن أيَِب الْ يا ْق َد يام َع ْن ُج َويْ يريَةَ بْ ين‬ ‫ي‬ ٍ‫ي‬ ‫ي‬ ٍ
َ َْ ْ ُ ْ َ ْ ْ َّ ‫ََحَ ُد بْ ُن ُُمَ َّاد َع ين ا ِْلُ َس ْ َ بْ ين َسعيد َع ْن َعبْد‬ ْ ‫ بصائر الدرجات أ‬،‫ ير‬-13
‫يي‬ ‫ي‬ ْ ‫ َ ع يم ْن قَتْ يل‬‫يي‬ ‫ي‬
ُ ‫ َ ع َو نََ ََّل النَّا‬ َ َ‫ص ير ق‬
َ ‫ال فَنََ ََّل أَمريُ الْ ُا ْممن‬ ْ ‫ص ََلةُ الْ َع‬
َ ‫ت‬ َ ‫ض َِببي َل َح‬
ْ ‫ضَر‬ ‫اْلََوارييج َح ََّّ إيذَا قَطَ ْعنَا يِف أ َْر ي‬ َ َ‫ُم ْس يه ٍر ق‬
َ ‫ أَقْ بَلْنَا َم َع أَم يري الْ ُا ْممن‬:‫ال‬
(The book) ‘Basaair Al Darajaat’ - Ahmad Bin Muhammad, from Al-Husayn Bin Saeed, from Abdullah Bin Bahr,
from Abdullah Bin Muskan, from Abu Baseer, from Abu Al Miqdam, from Juweyria Bin Mus’har who said,
‘We were with Amir Al-Momineenasws from battling the Khawarijites until when we came to
the land of Babel. It was time for the Asr (mid-afternoon) Salat. Amir Al-Momineenasws
descended, and the people descended.
‫ض ُعبي َد في َيها‬
ٍ ‫ َو يمي أ ََّو ُل أ َْر‬-‫ات‬
َ
‫ات و يمي إيح َدى الْا ْمرَ يف َك ي‬
ُ
ٍ َ ‫ال أ يَمري الْا ْميمني َ ع َي أَيُّها النَّا إي َّن م يذهي ْاَأَرض ملْعونَةٌ و قَ ْد ع يذب يمن الدَّم ير ثَََل‬
ْ َ َ ‫ث َمَّر‬ ْ َ َْ ُ َ َُ َ ْ َ ُ َ َ َ ُ ُ َ ‫فَ َق‬
‫َوثَ ٌن‬
338
Page 230 of 442

Amir Al-Momineenasws said: ‘O you people! This is an accursed land and will be in torment
three times, and this is one of the Al-Mowtafaqaat, and it is the first land in which the idol
was worshipped.
‫ضى َعلَْي َها‬ ‫ول َّي‬‫إينَّه ََل َيُي ُّل لينَي ٍب و ليو يص يي نَي ٍب أَ ْن يصليي فييها فَََمر النَّا فَاالُوا َعن جْن يب الطَّ ير ييَ يصلُّو َن و ركيب ب ْغلَةَ رس ي‬
َ ‫اَّلل فَ َا‬ َُ َ َ َ َ َ ُ ََ ْ َ َ ََ َ َ َ ُ َ َ ُ
It is not permitted for the Prophetsaww or the successorasws of the Prophetsaww to pray Salat
therein’. Heasws ordered the people to deviate from the side of the road to pray Salat, and
heasws rode the mule of Rasool-Allahsaww and went towards it.
‫ي‬ ‫ي‬ ‫ال فَاضي خ ْل َفه فَو َّي‬ ‫ َ َو ََأُقَلي َدنَّهُ َ ي‬‫يي‬ ‫ي‬ ‫ال جوي يريةُ فَ ُق ْل و َّي‬
ُ‫ال فَ َسبَْبتُه‬
َ َ‫ َ ق‬
ُ ‫َّا‬
ْ ‫وراءَ َح ََّّ َغابَ الش‬
َ ‫اَّلل َما ُج ْ َََّّن ج ْسَر ُس‬ َ ُ َ ُ ْ َ َ َ َ‫ص ََلِتَ الْيَ ْوَم ق‬ َ ‫اَّلل ََأَرْ بَ َع َّن أَم َري الْ ُا ْممن‬ َ ُ َ ْ َ ُ َ َ‫ق‬
ُ‫َسبَّه‬
ُ ‫أ َْو َُهَ ْا ُ أَ ْن أ‬
Juweiriya said, ‘I said, ‘By Allahazwj, I will follow Amir Al-Momineenasws and will imitate himasws
in Salat today’. I went behind himasws, and, by Allahazwj, we did not come to a bridge or fence
until the Sun disappeared’. I found a reason and resolved to revile himasws.
‫َح َسبُهُ إيََّل يِبلْعي ْ ََبانييَّ ية‬ َّ ‫ال فَنََ ََّل ََّن يحيَةً فَتَ َو‬
ْ ‫ض َ ُُثَّ قَ َام فَنَطَ ََ بي َك ََلٍم ََل أ‬ َ َ‫ َ ق‬‫يي‬ ‫ي‬ َ َ‫ال ََي ُج َويْ يريَةُ أ يَذ ْن ق‬
َ ‫ال فَ ُق ْل ُ نَ َع ْ ََي أَم َري الْ ُا ْممن‬ َ ‫ال فَ َق‬
َ َ‫ق‬
He (the narrator) said, ‘Heasws said: ‘O Juweiriya, Call the Azan (call for Salat)’. I said, ‘Yes, O
Amir Al-Momineenasws’. Heasws descended towards an area and performed ablution, then
stood up and spoke in a speech that I could not classify it except for (something like) Hebrew.
‫ َ قَ ْد َخر َج ْ يم ْن بَْ ي‬ ‫لص ََلةي فَنظَرت و َّي‬

ُ‫صلَّْي ُ َم َعه‬ ْ ‫صلَّى الْ َع‬
َ ‫صَر َو‬ َ َ‫ص ير ٌير ف‬ ‫ َ َجبَلَ ْ ي‬
َ ‫ َ َْلَا‬ َ ْ ‫اَّلل إي ََل الش‬
‫َّا ي‬ ‫ي‬
َ ُ ْ َ َّ ‫ُُثَّ ََّن َدى ِب‬
Then heasws called for the Salat. By Allahazwj, I looked at the Sun and it had come out from
between the two mountains with a creaking/thudding sound. Heasws Prayed Al-Asr, and I
prayed Salat with himasws.
‫اَّللَ يِب ْيْس يه الْ َع يظي ي‬

َّ ُ ْ‫ول فَ َسبي ْح يِب ْس ي َربي َ الْ َع يظي ي فَيإيّن َس َل‬ َّ ‫ال ََي ُج َويْ يريَةَ بْ َن ُم ْس يه ٍر إي َّن‬
ُ ‫اَّللَ يَ ُق‬ ََّ ‫الص ََلةي َع َاد اللَّْي ُل َك َاا َكا َن فَالْتَ َف َ إي‬
َ ‫ِل فَ َق‬ َّ ‫ال فَلَ َّاا فَ َر ْغنَا يم َن‬
َ َ‫ق‬
.َ َ ‫َّا‬
ْ ‫فَ َرَّد َعلَ َّي الش‬
He (the narrator) said, ‘So when heasws had finished hisasws Salat, the night came back as it was
before. Heasws turned towards me and said: ‘O Juweiriya Bin Mas’har, surely, Allahazwj has Said:
Therefore Glorify the Name of your Lord, the Magnificent [56:96]. Iasws asked Allahazwj by
Hisazwj Magnificent Name, so Heazwj Returned the sun for measws’’.339
‫ول أَسرى عليي بينَا يمن َكرب ََلء إي ََل الْ ُفر ي‬ ‫اَّللي ب ين جبلَةَ عن أيَِب ا ْْلار ي‬
‫ود قَ َ ي‬ ‫ي‬ ‫ بصائر الدرجات ُُمَ َّا ُد بْن ا ِْلُس ْ ي‬،‫ ير‬-14
‫ات فَلَ َّاا‬ َ َ َْ ْ ٌّ َ َ ْ ُ ‫ال َْس ْع ُ ُج َويْ يريَةَ يَ ُق‬ َُ ْ َ َ َ ْ َّ ‫ َ َع ْن َعْبد‬ َ ُ
‫ب‬ ‫ض قَ ْد ع ي‬
‫ذ‬ ٍ ‫َر‬ ‫ي‬
‫ِب‬ ‫ي‬ ‫ال أَما إينَّه ََل َيُي ُّل ليني ٍب و ََل و يص يي نَي ٍب أَ ْن يصلي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال يِل أ َّ ي‬
َ َ‫يص ْرََّن بيبَابي َل ق‬
َْ ُ ْ َ َُ َ َ َ ُ َ َ َ َ ْ ُ ْ َ َ ُ َ َ ُ ْ ُ ُ َ ْ َ ُ َ ‫َي َم ْوض ٍع يُ َس َّاى َم َذا‬
‫ق‬ -َ ‫ن‬ ‫م‬‫م‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫ري‬‫َم‬ ‫أ‬ ‫َي‬ ‫ل‬‫ب‬ ‫ِب‬ ‫ه‬ ‫ذ‬ ‫م‬ ‫ل‬ ‫ق‬ ‫ة‬ ‫ي‬
‫ر‬ ‫ي‬‫و‬‫ج‬ ‫َي‬
‫َمَّررَ ْ ي‬
َ
(The book) ‘Basaair Al Darajaat’ - Muhammad Bin Al-Husayn, from Abdullah Bin Jabala, from Abu Al Jaroud who
said, ‘I heard Juweyria saying,
339
Page 231 of 442

‘Aliasws hurried with us from Karbala to the Euphrates. When we came to be at Babel, he asws
said to me: ‘What is this place called, O Juweyria?’ I said, ‘This is Babel, O Amir Al-
Momineenasws!’ Heasws said: ‘But, it is neither Permissible for a Prophetas nor for a successoras
of a Prophetas that heas prays Salat in a land which has been Punished twice’.
َ ‫يي‬ ‫ي‬ َّ ‫ َ فَ َق ْد َو َجبَ ي‬‫يي‬ ‫ي‬ ‫يي‬

َ ‫الص ََلةُ ََي أَم َري الْ ُا ْممن‬ َ ‫صُر ََي أَم َري الْ ُا ْممن‬
ْ ‫ال قُ ْل ُ َمذه الْ َع‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘This is Al-Asr (afternoon), O Amir Al-Momineenasws, so the Salat
is Obligated O Amir Al-Momineenasws’.
‫ب َو ُع يق َد يج ْسُر َِببي َل قَتَلُوا َعلَْي يه‬

‫الذنَ ي‬
َّ ‫ب‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ٍ ‫صليي يِب َْر‬
ُ ‫ض قَ ْد ُعذبَ ْ َمَّررَ ْ َ َو م َي رَتَ َوقَّ ُع الثَّالثَةَ إ َذا طَلَ َع َك ْوَك‬ ‫ي ي‬ ‫ي يي‬
َ َ ُ‫َخ ََْبرُ َ أَنَّهُ ََل َُي ُّل لنَ ٍب َو ََل َوص يي نَ ٍب أَ ْن ي‬
ْ ‫ال قَ ْد أ‬
َ َ‫ق‬
‫السنَابي ي‬
َّ ‫وضهُ ا ْْلَْي ُل إي ََل‬ُ ُ‫ف ََت‬ ٍ ْ‫يمائَةَ أَل‬
Heasws said: ‘Iasws have already informed you that it is neither Permissible for a Prophet as nor
a successoras of a Prophetas that heas prays Salat in a land which has been Punished twice, and
it is anticipated for the third time when the star (with) the tail will emerge, and a bridge of
Babel would be solidified, one hundred thousand would be killed upon it. The cavalry would
go on it to the outskirts’.
ُ‫ص ير ََي ُج َويْ يريَة‬ ََ ُ ََ َ ُّ ‫اَّللي ص‬

‫الدلْ ُد يل ح ََّّ جاز سوراء قَ َ ي‬
ْ ‫ال يِل أَذ ْن يِبلْ َع‬ َّ ‫ول‬‫ف َعلي ٌّي ع بيرأْ ي ب غْلَ ية رس ي‬
َُ َ َ
‫يي‬ ‫ي‬
َ ‫ص ََليِتَ الْيَ ْوَم أَم َري الْ ُا ْممن‬
َ َ‫ َ ع َو َعط‬
‫ال جوي يريةُ و َّي ي‬
َ ‫اَّلل ََأُقَل َد َّن‬ َ َ ْ َ ُ َ َ‫ق‬
ٍ‫فَََذَّنْ و خ ََل علَى ََّن يحية‬
َ َ َ َ ُ
Juweyria said, ‘I said (to myself), ‘By Allahazwj! Today I will emulate my Salat to Amir Al-
Momineenasws’ and Aliasws twisted with the mule of Rasool-Allahsaww, Al-Duldul, until heasws
crossed over the bridge. Heasws said to me: ‘Proclaim the Azaan for Al-Asr (Salat), O Juweyria!’
I proclaimed Azaan and isolated to a corner.
َّ َّ َ َ‫صلَّى بينَا ف‬ ‫ال ُُثَّ قَ َ ي‬

َ َ‫ضاءَ نَيقيَّةً ق‬ ‫ي‬ ‫ي‬ ٍ‫فَتَ َكلَّ َ بي َك ََلٍم لَهُ ُس ْرََييٍّن أ َْو يع ْ ََب ي‬
َ ‫صلْينَا َم َعهُ فَلَ َّاا َسل‬ َ َّ‫ال أَق ْ فََقَ ْا ُ ُُث‬ َ ‫ت بَْي‬ َ ‫ص يريراً َو انْق‬
ْ ‫ضاضاً َح ََّّ َع َاد‬ ‫َّا ي‬
َ َ ْ ‫اّن فَ َرأَيْ ُ للش‬
.‫وم فَ ُقلْ ُ َو يص ُّي نَي ٍب َو َر يب الْ َك ْعبَ ية‬ ُ ‫ُّج‬
‫ي‬
ُ ‫ا ْشتَبَ َك الن‬
Heasws spoke with a speech of hisasws, either Assyrian or Hebrew, and I saw the screeching for
the sun and a swooping until it returned to be pure white. Then he asws said: ‘Stand!’ I stood
up, then heasws prayed leading us, and we prayed Salat with himasws. When heasws performed
Salaam, the stars appeared, so I said, ‘A successorasws of a Prophetsaww, by Lordazwj of the
Kabah!’’340
ٍ ْ َ‫اج ٍة يِف َغ ْ َّوية ُحن‬ ‫ول َّي‬ُ ‫ َ قَالَ ْ إي َّن َعليياً بَ َعثَهُ َر ُس‬ٍ ‫َْسَاءَ بينْ ي عُ َاْي‬
ْ‫صَر َو ََل‬ ُّ ‫صلَّى الني‬
ْ ‫َّب ص الْ َع‬ َ ‫ َ َو قَ ْد‬ َ َ ‫اَّلل ص يِف َح‬ ْ ‫ي َع ْن أ‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-15
‫اَّللي ص قَ ْد أ ي‬
‫ُوح َي إيلَْي يه فَ َجلَّلَهُ بيثَ ْوبييه‬ َّ ‫ول‬ َ ‫ْسهُ يِف َح ْج ير َعلي ٍي َو َرفَ َعهُ َو إي َّن َر ُس‬ ‫ول َّي‬ ‫ي ي ي‬
َ ‫اَّلل ص َرأ‬ ُ ‫ض َع َر ُس‬
َ ‫ فَلَ َّاا َر َج َع َو‬-‫صل َها َعل ٌّي ع‬
َُ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Asma Bint Umeys who said,
‘Aliasws, Rasool-Allahsaww sent himasws regarding a need in the battle of Hunayn, and the
Prophetsaww had prayed Al-Asr and Aliasws had not prayed it yet. When heasws returned, Rasool-
340
Page 232 of 442

Allahsaww placed hissaww head in the lap of Aliasws and raised it, and that Rasool-Allahsaww had
been Revealed to. So, heasws covered himsaww with hisasws cloth.
‫ي‬ َ َ‫صلَّْي َ ََي َعلي ُّي ق‬ ‫ي‬ ‫ت الشَّا ي‬ ‫فَلَ ي َّْل َك َذلي َ ح ََّّ َكاد ي‬
ْ ‫ َ فَ َر َج َع‬ ْ ‫َّب ص اللَّ ُه َّ ُرَّد َعلَى َعل ٍي الش‬
َ ‫َّا‬ ُّ ‫ال الني‬
َ َ‫ال ََل ق‬ َ َ‫ال أ‬
َ ‫َّب ص فَ َق‬ َ ‫يب ُُثَّ إنَّهُ ُس ير‬
‫ي َع ين الني ي‬ ُ ‫ َ رَغ‬
ُ ْ َ َ ََ ْ
.‫وع‬ ‫ي‬ ‫ي‬
ٍ ُ‫لص ْهبَاء َم ْوض يع طُل‬ ‫ي‬ ‫ي‬
َّ ‫َْسَاءُ َو ذَل َ ِب‬ ‫ي‬ ‫ي‬
ْ ‫ف الْ َا ْسجد قَالَ ْ أ‬ ‫ي‬
َ ‫ص‬
ْ ‫َح ََّّ بَلَغَ ْ ن‬
Hesaww did not cease to be like that until the sun had almost set. Then there was an awakening
from the Prophetsaww. Hesaww said: ‘Have youasws prayed, O Aliasws?’ Heasws said: ‘No’. The
Prophetsaww said: ‘O Allahazwj! Return the sun unto Aliasws!’ It returned until it (sunshine)
reached half the Masjid’. Asma said, ‘And that was with the redness in the place of
emergence’’.341
‫اَّللي بْ ين ُُمَ َّا ٍد ْاَأَنْبَا ير َع ْن أيَِب‬

َّ ‫ب عُبَيْ يد‬ٍ ‫ي َع ْن أيَِب طَالي‬ ُّ ‫ال َح َّدثَيِن ابْ ُن َعبَّا ٍ ا ْْلَْوَم ير‬ َّ ‫ضى َر يض َي‬
َ َ‫اَّللُ َعنْهُ ق‬ ‫وب إي ََل َّ ي‬
َ َ‫السيد الْ ُا ْرر‬ ‫ات الْانْس ي‬ ‫ي ي‬ ‫ي‬
ُ َ َّ َ‫ م ْن عُيُون الْ ُا ْعج‬-16
‫ي‬
‫يسى َع ْن ُع َاَر بْ ين أُذَيْنَةَ َع ْن أ ََِب ين بْ ين أيَِب‬ ‫ي ي‬
َ ‫اّن َع ْن ََحَّاد بْ ين ع‬ ‫الص ْ َريييِف َع ْن إيبْ َر يامي َ بْ ين ُع َاَر الْيَ َا يي‬
َّ ‫يد التُّ ْس َيَت يي َع ْن أيَِب َيْسينَةَ ُُمَ َّا يد بْ ين َعلي ٍي‬
َ َّ ‫ َ ُُمَ َّا يد بْ ين يَي‬‫ا ِْلُس ْ ي‬
َ
‫ي‬ ٍ
‫ات لَيْلَة إذَا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ َ‫َعيَّاش َع ْن ُسلَيْ بْن قَيْ َ ا ْْل ََل يِل ق‬ ٍ
َ َ‫ َ ع ذ‬ َ ‫ال َأَمري الْ ُا ْممن‬ َ َ‫الس َد ُُمَ َّاداً ص َو قَ ْد ق‬ َّ ُ ْ‫ َرأَي‬:‫ال‬ َ َ‫ي ق‬َّ ‫ب بْ َن ُجنَ َادةَ الْغ َفار‬ َ ‫ال َْس ْع ُ أ ََِب ذَر ُجنْ َد‬
‫اَل قَ ْد أَمرما أَ ْن ُيَتيب يِبا فيي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫َكا َن َغداً اقْ ي‬
َ َ ََ َََ َّ ‫ َ فَ َسل ْ َعلَْي َها فَيإ َّن‬
َ ‫اَّللَ رَ َع‬ ْ ‫ض فَيإذَا بََ َّ َغ الش‬
ُ ‫َّا‬
‫ف َعلَى نَ َش ٍ َّ م َن ْاَأ َْر ي‬ ْ ‫ص ْد إي ََل جبَ يال الْبَقي يع َو ق‬
From (the book) ‘Uyoon Al Mojizaat attributed to the Seyyid Al Murtaza who said, ‘It is narrated to me by Ibn
Abbas Al Jowhary, from Abu Talib Ubeydullah Bin Muhammad Al Anbar, from Abu Al-Husayn Muhammad Bin
Yazeed Al Tustary, from Abu Sameena Muhammad Bin Ali Al Sayrafi, from Ibrahim Bin Umar Al Yamani, from
Hammad Bin Isa, from Umar Bin Uzina, from Aban Bin Abu Ayyash, from Suleym Bin Qays Al Hilali who said,
‘I heard Abu Zarr Jundab Bin Junadah Al-Ghifarira saying, ‘Ira saw the Seyyid Muhammadsaww,
and hesaww said to Amir Al-Momineenasws one night: ‘When it will be the morning, head
towards mount Al-Baqie and pause at a high place from the ground. When the sun emerges,
greet unto it, for Allahazwj the Exalted has Commanded it to answer youasws with what is
regarding youasws’.
‫ف َعلَى نَ َش ٍ َّ يم َن ْاَأ َْر ي‬

‫ض فَلَ َّاا‬ ‫اج يرين و ْاَأَنْصا ير ح ََّّ و َ ي‬
‫ي‬ ‫فَلَ َّاا َكا َن يمن الْغَ يد خرج أ يَمري الْا ْميمني َ ع و معه أَبو ب ْك ٍر و عار و َْج ي‬
َ َ‫يع َو َوق‬
َ ‫اَّف الْبَق‬ َ َ َ َ َ ‫اعةٌ م َن الْ ُا َه‬
َ َ َ َُ ُ َ َ ُ ُ َ َ َ َ ُ ُ َ ََ َ
‫يع لَ ُه‬ ‫يد الْا ي‬
‫ط‬ ‫ي‬
‫د‬ ‫ْل‬ ‫ا‬ ‫ي‬
‫اَّلل‬ َ‫ل‬ ‫خ‬ ‫َي‬ ‫ي‬ ‫ل‬‫ع‬ ‫م‬ ‫َل‬ ‫الس‬ ‫ع‬ ‫ال‬َ ُ ‫َّا‬
‫ق‬ َ ‫ي‬
َ ُ َ َ ْ َّ ْ َ
َ َ َ َ ْ َ ُ ََّ َ ْ ‫طَلَ َع الش‬
When it was the next morning, Amir Al-Momineenasws went out and with himasws were Abu
Bakr and Umar and a group of the Emigrants and the Helpers, until he asws came to Al-Baqie
and stood upon a high place from the ground. When the sun emerged, he asws said: ‘The
greetings be unto youasws, O creature of Allahazwj, the new, the obedient to Himazwj!’
‫ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ‫اب قَائي ٍل يَ ُق‬ ‫فَس ياعوا د يوَيً يمن َّ ي‬
ٌ ‫الس ََل ُم ََي أ ََّو ُل ََي آخُر ََي ظَامُر ََي َِبط ُن ََي َم ْن ُم َو ب ُك يل َش ْيء َعلي‬
َّ َ ‫ول َو َعلَْي‬ َ ‫الس َااء َو َج َو‬ َ َ ُ َ
They heard a rumbling from the sky and answer of a speaker saying, ‘And upon youasws be the
greetings, O first, O last, O apparent, O esoteric, O one who is a knower of all things!’
‫اَّللي‬ ‫ف أَيمري الْا ْميمني َ ع ين الْا َك ي‬ ‫ َ صعي ُقوا ُُثَّ أَفَاقُوا ب ع َد س يي ي‬ ‫ي‬ ‫ي‬
َّ ‫ول‬َ ‫ان فَ َوافَ ْوا َر ُس‬ َ َ َ ُ ُ َ ‫صَر‬ َ ْ‫اعاُت ْ َو قَد ان‬ َ َ َْ َ ‫َّا ي‬ َ ْ‫فَلَ َّاا َْس َع أَبُو بَ ْك ٍر َو ُع َاُر َو الْ ُا َهاجُرو َن َو ْاَأَن‬
ْ ‫ص ُار َك ََل َم الش‬
ُ ‫ب بييه الْبَا ير‬ ‫ول إي َّن عليياً ب َشر يمثْلُنَا و قَ ْد خاطَبْته الشَّا ي‬ ‫ص مع ا ْْلا ي‬
ُ‫ٍ نَ ْف َسه‬ َ َ‫ َ ِبَا َخاط‬
ُ ْ َُ َ َ ٌ َ َ ُ ‫اعة َو قَالُوا أَنْ َ رَ ُق‬ َ ََ َ َ
341
Page 233 of 442

When Abu Bakr, and Umar, and the Emigrants, and the Helpers heard the speech of the sun,
they swooned (passed out). Then they came around after a while, and Amir-ul-Momineenasws
had left from the place. So they came to the Messenger of Allahsaww along with the group and
said, ‘Yousaww said that Aliasws is a human similar to others, but when heasws addressed the sun,
the sun answered to himasws by what the Creatorazwj (Allahazwj) is Himselfazwj addressed by?’
‫ص َدقَ ْ ُم َو أ ََّو ُل َم ْن َآم َن يِب‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ال‬
َ َ‫الس ََل ُم َعلَْي َ ََي أ ََّو ُل ق‬
َّ ‫ول‬
ُ ‫اما رَ ُق‬ ُّ ‫ال الني‬
َ َ‫َّب ص َو َما َْس ْعتُ ُاوهُ مْن َها فَ َقالُوا َْس ْعن‬ َ ‫فَ َق‬
The Prophetsaww said: ‘And what did you all hear from it?’ They said, ‘We heard it say, ‘Peace
be upon youasws, O the first!’ Hesaww said: ‘It spoke the truth, heasws is the first one to believe
in mesaww’.
‫آخُر النَّا ي َع ْهداً يِب يُغَ يسلُيِن َو يُ َك يفنُيِن َو يُ ْد يخلُيِن قَْيَبي‬

‫ال ص َدقَ مو ي‬ ‫فَ َقالُوا َيْسعنَاما رَ ُق ُ ي‬
َ ُ ْ َ َ َ‫ول ََي آخُر ق‬ َ ْ
They said, ‘We heard it saying, ‘O last!’ Hesaww said: ‘It spoke the truth. Heasws will be last of
the people having a pact with mesaww, washing mesaww, and inserting mesaww in mysaww grave’.
‫ي يي‬ ‫ول َي ظَ ي‬ ‫ي‬

ُ‫ص َدقَ ْ بَطْ ُن س يري ُكله لَه‬
َ ‫ال‬
َ َ‫امُر ق‬ َ ُ ‫اما رَ ُق‬
َ َ‫فَ َقالُوا َْس ْعن‬
They said, ‘We heard it saying, ‘O apparent!’ Hesaww said: ‘It spoke the truth. The Esoteric of
all mysaww secrets are for himasws’.
‫ي‬
َ ‫السنَ ين َو َما َشا َك َل َذل‬ ‫ص َدقَ ْ ُم َو الْ َع ياَلُ يِب ِْلَََل يل َو ا ِْلََريام َو الْ َفَرائي ي‬
ُّ ‫ض َو‬ َ َ‫ول ََي َم ْن ُم َو بي ُك يل َش ْي ٍء َعليي ٌ ق‬
َ ‫ال‬ ُ ‫اما رَ ُق‬ ‫ي‬
َ َ‫قَالُوا َْس ْعن‬
They said, ‘We heard it saying, ‘O one who is a knower of all things!’ Hesaww said: ‘It spoke the
truth. Heasws is the knower of the Permissible(s) and the Prohibitions, and the Obligations, and
the Sunnahs, and whatever resembles that’.
‫ٍ ي‬ ‫ب الْاس يج يد و قَ َ ي ي‬
‫ي ي‬
ُ‫ال ِف َذل َ أَبُو ُُمَ َّاد الْ َع ْوّن‬ َ ْ َ ‫فَ َق ُاموا ُكلُّ ُه ْ َو قَالُوا لَ َق ْد أ َْوقَ َعنَا ُُمَ َّا ٌد ص يِف طَ ْفيَاءَ َو َخَر ُجوا م ْن َِب‬
‫ َ يِف الْ َق ْويم يم ْن يمثْ ٍل‬ ‫ي ي‬

ْ ‫فَ َه ْل ل َكلي ي الش‬
‫َّا ي‬ ‫ َ َر ياج ُع نُويرَما‬ ‫ي ي‬
ْ ‫إي َمامي َكلي ُ الش‬
‫َّا ي‬
They stood up, all of them, and said, ‘Muhammadsaww has made us fall into darkness’, and
they exited from the Masjid. And Abu Muhammad Al-Awny said (a couplet), ‘My Imamasws
spoke to the sun, returning its light. So, is there an example of any speaker to the sun among
the people?’’342
‫اَّللي بْ ين َعْب يد‬

َّ ‫ََحَ َد بْ ين ُُمَ َّا ٍد َع ْن أيَِب ُزْر َعةَ َعْب يد‬
ْ ‫ كن َّ جامع الفوائد و َتويل اْلَيت الظامرة ُُمَ َّا ُد بْ ُن الْ َعبَّا ي َع ْن ُُمَ َّا يد بْ ين َس ْه ٍل الْ َعطَّا ير َع ْن أ‬،َّ ‫ كن‬-17
‫َخ َََب أَنَّهُ يِف‬
ْ ََ‫َّب ص ف‬ ‫ض يس َك ي الْ َا يدينَ ية فَ َس َلْتُهُ َع ين الني ي‬ ‫ لَ يقي ُ َع َّااراً يِف بَ ْع ي‬:‫ال‬ َ َ‫اَّللي ق‬
َّ ‫يصةَ بْ ين ُع ْقبَةَ َع ْن ُس ْفيَا َن بْ ين َُْي ََي َع ْن َجابي ير بْ ين َعْب يد‬ َ ‫الْ َك يريي َع ْن قَبي‬
‫ي يي‬ ‫ي يي‬
َ ‫َم ْسجده يِف َم ٍََل م ْن قَ ْومه َو أَنَّهُ لَ َّاا‬
‫صلَّى الْغَ َدا َة أَقْ بَ َل َعلَْينَا‬
342
Page 234 of 442

(The book) ‘Kanz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad
Bin Sahl Al Attar, from Ahmad Bin Muhammad, from Abu Zur’ah Abdullah Bin Abdul Kareem, from Qabeysa Bin
Uqba, from Sufyan Bin yahya, from Jabir Bin Abdullah who said,
‘I met Ammarra in one of the markets of Al-Medina, so I asked himra about the Prophetsaww.
Hera informed that hesaww was in hissaww Masjid among am assembly of hissaww people, and
when hesaww has prayed the morning Salat, hesaww will be coming to us’.
َّ‫َجلَ َسهُ إي ََل َجنْبي يه َح ََّّ َم َّس ْ ُرْكبَتَاهُ ُرْكبَتَيْ يه ُُث‬ ‫ي‬
ْ ‫ َ َعْينَْيه َو أ‬
‫ي‬ ٍ ‫َّا َ إي ْذ أَقْ بَل َعلي ُّي بْن أيَِب طَالي‬
ُّ ‫ب ع فَ َق َام إيلَْيه الني‬
َ َْ‫َّب ص فَ َقبَّ َل ب‬
‫ي‬ ‫ي‬
ُ َ ُ ْ ‫فَبَْينَا ََْن ُن َك َذل َ َو قَ ْد بََ َّ َغ الش‬
‫ي‬ ‫لشا ي ي‬ ‫ي‬ ‫قَ َ ي‬
َ ‫ َ فَ َكل ْا َها فَيإ ََّّنَا رُ َكل ُا‬ ْ َّ ‫ال ََي َعل ُّي قُ ْ ل‬
While we were like that, and the sun had risen, when Aliasws Bin Abu Talibasws came. The
Prophetsaww stood to himasws and kissed between hisasws eyes and made himasws to be seated
to hissaww side until hissaww knees touched hisasws knees, then hesaww said: ‘O Aliasws! Stand to
the sun and speak to it, for it will speak to youasws’.
‫يسةَ ابْ ين َع يا يه َو يُنَ يوهُ يِب ْيْس يه‬ ‫ي‬

َ ‫ض ََل َز َال يَْرفَ ُع َحس‬ َ َ‫ َ رُ َكلي ُ َعليياً َو ق‬
ٌ ‫ال بَ ْع‬ ‫َّا ي‬
ْ ‫ َ الش‬
‫يي‬
َ ْ ‫فَ َق َام أ َْم ُل الْ َا ْسجد َو قَالُوا أَ رَ َرى َع‬
The people of the Masjid stood up and said, ‘Do you see that the eye of the sun would speak
to Aliasws?’ And some said, ‘Hesaww has not ceased to raise the position of the sonasws of hissaww
uncleas and raising hisasws voice to be louder’.
‫ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬‫اَّللي فَ َقالَ ْ يِبٍَْري َي أَخا رس ي‬ ‫َّا ي‬ ‫إي ْذ خرج عليي ع فَ َق َ ي‬
ٌ ‫اَّلل ََي أ ََّو ُل ََي آخُر ََي ظَامُر ََي َِبط ُن ََي َم ْن ُم َو ب ُك يل َش ْيء َعلي‬ َُ َ َ َّ ََ ْ‫َصبَ ْح َ ََي َخل‬
ْ ‫فأ‬
َ ‫ َ َكْي‬ ْ ‫ال للش‬ ٌّ َ َ َ َ
Then Aliasws came out and said to the sun: ‘How are you, O creature of Allahazwj?’ It said, ‘With
goodness, O brotherasws of Rasool-Allahsaww! O first! O last! O apparent! O esoteric! O one who
is a knower of all things!’
‫ول َّي‬ ‫ال َي عليي َُتْيَبيّن أَو أُخيَب َك فَ َق َ ي‬ ‫فَ َر َج َع َعلي ٌّي ع إي ََل الني ي‬
‫اَّلل‬ َ ‫َح َس ُن ََي َر ُس‬
ْ ‫ال مْن َ أ‬ ُ ْ ْ ُ ُّ َ َ َ ‫َّب ص فَ َق‬ ُّ ‫َّب فَتَبَ َّس َ الني‬
Aliasws returned to the Prophetsaww. The Prophetsaww smiled and said: ‘Will youasws inform
mesaww or shall Isaww inform youasws?’ Heasws said: ‘It is better from yousaww, O Rasool-Allahsaww!’
‫ي‬
‫امر فََنْ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫آخُر َم ْن يَظْ َهُر‬ َ ُ َ‫َّب ص أ ََّما قَ ْوُْلَا لَ َ ََي أ ََّو ُل فََنْ َ أ ََّو ُل َم ْن َآم َن يِب ََّّلل َو قَ ْوُْلَا ََي آخُر فََنْ َ آخُر َم ْن يُ َعا ينُيِن َعلَى َم ْغ َسلي َو قَ ْوُْلَا ََي ظ‬
َ ‫فَ َق‬
‫ون يس يري َو قَ ْوُْلَا ََي َِب يط ُن فََنْ َ الْ ُا ْستَْب يط ُن ليعيْل ياي‬
‫علَى ََْ َّ ي‬
ُ َ
The Prophetsaww said: ‘As for its words to youasws, ‘O first!’ So, youasws were the first one to
believe in Allahazwj. And its words, ‘O last!’ So, youasws will be the last one to assist mesaww upon
washing measws. And its words, ‘O apparent!’ So, youasws will be the last one to reveal upon
mysaww hidden secrets’. And its words, ‘O esoteric!’ Youasws are the esoteric of mysaww
knowledge.
‫وخ َو الْ ُا ْح َك ي َو الْ ُاتَ َشابييه‬ ‫ض و ْاَأَح َك يام التَّْن ي َّ ييل و التََّْ يو ييل و الن ي‬
‫َّاس يخ َو الْ َاْن ُس ي‬ َ َ
‫ي‬ ‫اَل يعلْااً يمن ْ ي‬
ْ َ ‫اِلَََلل َو ا ِْلََريام َو الْ َفَرائ ي‬ َ َّ ‫َو أ ََّما الْ َعليي ُ بي ُك يل َش ْي ٍء فَ َاا أَنْ َ ََّل‬
‫يي ي‬ ‫ي ي‬
ٌ ‫َو الْ ُا ْشك يل إََّل َو أَنْ َ به َعلي‬
Page 235 of 442

And as for, ‘the knower of all things’, Allahazwj the Exalted has not Revealed any knowledge of
the Permissible(s), and the Prohibitions, and the Obligations, and the Rulings of the Revelation
and the interpretation, and the Abrogating (Verses) and the Abrogated, and the Decisive
(Verses) and the allegorical and the difficult, except and youasws are a knower with it.
‫اب يم ْن ََْت ي قَ َد َمْي َ يَ ْستَ ْش ُفو َن بييه‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫فَلَو ََل أَ ْن رَ ُق َ ي‬
َ ‫الَت‬ َ ‫يسى لَ ُقلْ ُ في َ َم َق ًاَل ََل َتَُُّر ِبٍَََل إيََّل أ‬
َُّ ‫َخ ُذوا‬ َ ‫ول في َ طَائ َفةٌ م ْن أ َُّم يِت َما قَالَ الن‬
َ ‫َّص َارى ِف ع‬ ْ
Had it not been that a group from mysaww community would be saying regarding youasws what
the Christian said regarding Isaas, Isaww would say such words regarding youasws that youasws
would not have passed by any assembly, except and they would have taken the soil from
beneath yourasws feet to be healed by it’’.
َ ‫غ َع َّا ٌار يم ْن َح يديثي يه أَقْبَ َل َسلْ َاا ُن فَ َق‬

.‫ال َع َّا ٌار َو َم َذا َسلْ َاا ُن َكا َن َم َعنَا فَ َح َّدثَيِن َسلْ َاا ُن َك َاا َح َّدثَيِن َع َّا ٌار‬ َ ‫ال َجابيٌر فَلَ َّاا فَ َر‬
َ َ‫ق‬
Jabir said, ‘When Ammarra was free from hisra Hadeeth, Salmanra came, so Ammarra said, ‘And
this is Salmanra who was with us’. So, Salmanra narrated to me like what Ammarra had narrated
to me’’.343.
‫الربيي يع بْ ين َعْب يد‬

َّ ‫ كن َّ جامع الفوائد و َتويل اْلَيت الظامرة ُُمَ َّا ُد بْ ُن الْ َعبَّا ي َع ْن َعْب يد الْ َع ي َّي ي َّ بْ ين َُْي ََي َع ْن ُُمَ َّا يد بْ ين َزَك يرََّي َع ْن َعلي يي بْ ين َح يكي ٍ َع ين‬،َّ ‫ كن‬-18
‫اَّللي ص َو‬ ُ ‫ْسهُ يِف َح ْج ير َعلي ٍي ع إي ْذ ََّن َم َر ُس‬ ٍ َ َ‫اَّللُ َعلَْي يه َاا ق‬
َّ ‫صلَّى‬ ‫ي‬ ‫ي‬ ‫اَّللي عن عب يد َّي‬
َّ ‫ول‬ ُ ‫ات يَ ْوم َو َرأ‬ َ َ‫َّب ص ذ‬ ُّ ‫ بَْينَا الني‬:‫ال‬ َ ‫اَّلل بْ ين َح َس ٍن َع ْن أيَِب َج ْع َف ٍر ُُمَ َّاد بْ ين َعل ٍي‬ ْ َ ْ َ َّ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص ير‬ْ ‫ َ َك َهْيتَت َها يِف َوقْ الْ َع‬ َ ‫َّا‬ْ ‫اَّللَ فَ َرَّد َعلَْيه الش‬
َّ ‫ص ََلره فَ َد َعا‬ َ ‫اَّلل فَ َذ َكَر لَهُ َعل ٌّي ع َشَْ َن‬ َّ ‫ول‬ ُ ‫ب فَانْتَبَهَ َر ُس‬
ُ ‫ َ رَ ْغُر‬
ُ ‫َّا‬
ْ ‫صَر فَ َق َام الش‬ ْ ‫صلَّى الْ َع‬
َ ‫ََلْ يَ ُك ْن َعل ٌّي ع‬
(The books) ‘Kanz Jamie Al Fawaid’, and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Abdul Aziz
Bin Yahya, from Muhammad Bin Zakariya, from Ali Bin Hakeem, from Al Rabie Bin Abdullah, from Abdullah Bin
Hassan,
‘From Abu Ja’far Muhammadasws Bin Aliasws, may the Salawaat of Allahazwj be upon themasws
both, said: ‘One day while the Prophetsaww had hissaww head in the lap of Aliasws, when Rasool-
Allahsaww fell asleep, and Aliasws did not happen to pray Al-Asr. The sun stood to set, and
Rasool-Allahsaww woke up, so Aliasws mentioned to himsaww the concern of hisasws Salat. Hesaww
supplicated to Allahazwj and the sun returned to himasws like its appearance during the time of
Al-Asr Salat’.
‫الس ََلم َعلَي ي‬

ْ ُ َّ ‫ال قُ ْل‬َ َ‫ُسلي ُ َعلَْي َها ق‬
َ‫فأ‬
‫ول َّي‬
َ ‫اَّلل َكْي‬ َ ‫ َ َو َكلي ْا َها فَيإ ََّّنَا َستُ َكلي ُا َ فَ َق‬
َ ‫ال لَهُ ََي َر ُس‬ ‫َّا ي‬
ْ ‫َعلَى الش‬
‫ي‬ ‫ َ فَ َق َ ي‬
ْ ‫ال ََي َعل ُّي قُ ْ فَ َسل‬ ‫َّا ي‬ ‫و ذَ َكر ح يد َ ي‬
ْ ‫يث َرد الش‬ َ َ َ
‫اَّللي‬
َّ ََ ْ‫ََي َخل‬
And heasws mentioned the Hadeeth of the return of the sun: ‘Hesaww said: ‘O Aliasws! Stand and
greet the sun and speak to it, for it will speak to you asws’. Heasws said to himsaww: ‘O Rasool-
Allahsaww! How shall Iasws greet unto it?’ Hesaww said: ‘Say: ‘The greetings be unto you, O
creature of Allahazwj’.
‫امر َي ِب يطن َي من ي نْ يجي ُيُمبي ييه و يوبيَ مبغي ي‬

‫ض ييه‬ ‫ي‬ ‫ي‬
ُْ ُ ُ َ ُ ْ َ َ ُ َ َ ُ َ‫الس ََل ُم ََي أ ََّو ُل ََي آخُر ََي ظ‬
َّ َ ‫فَ َقالَ ْ َو َعلَْي‬
343
Page 236 of 442

(Heasws did so), and it said, ‘And upon youasws be the greetings, O first! O last! O apparent! O
esoteric! O one who rescues one who loves himasws and destroys hisasws haters!’
ْ َ‫ال لَهُ َما قَال‬

َ ‫ َ فَ َق‬
ُ ‫َّا‬
ْ ‫َّب ص قُ ْل َما قَالَ ْ لَ َ الش‬ َ ‫ َ َو َكا َن َعلي ٌّي َك ياَتاً َعْنهُ فَ َق‬
ُّ ‫ال لَهُ الني‬ ُ ‫َّا‬
ْ ‫ت َعلَْي َ الش‬ ُّ ‫ال لَهُ الني‬
ْ ‫َّب ص َما َرَّد‬ َ ‫فَ َق‬
The Prophetsaww said to himasws: ‘What did the sun respond to youasws with?’ And Aliasws was
concealing it from himsaww. The Prophetsaww said to himasws: ‘Speak what the sun said to
youasws!’ Heasws said to himsaww what it had said.
‫ب َو ََل بَ ْع َد َك َو يص ٌّي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ال النيَّب ص إي َّن الشَّا َ قَ ْد ص َدقَ و عن أَم ير َّي‬
ٌّ ‫ َ بَ ْعدي نَي‬ َ ‫ َ إيَيَاَّنً َو أَنْ َ آخُر الْ َوصي‬
َ ‫ َ لَْي‬ َ ‫اَّلل نَطَ َق ْ أَنْ َ أ ََّو ُل الْ ُا ْممن‬ ْ َْ َ ْ َ َ ْ ُّ َ ‫فَ َق‬
The Prophetsaww said: ‘The sun has spoken the truth and from the Command of Allah azwj!
Youasws were the first of the Momineen in Eman, and youasws are last of the successorsas. There
is neither any Prophetas after mesaww nor any successoras after youasws.
‫َح ٌد أَنْ َ َعْيبَةُ يعلْ ياي َو يخَ َّانَةُ َو ْح يي َريِب َو أ َْوََل ُد َك َخ ْريُ ْاَأ َْوََل يد َو‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َو أَنْ َ الظَّامُر َعلَى أ َْع َدائ َ َو أَنْ َ الْبَاط ُن يِف الْعلْ ي الظَّامُر َعلَْيه َو ََل فَ ْوقَ َ فيه أ‬
.‫ُّجبَاءُ يَ ْوَم الْ يقيَ َام ية‬ ‫ي‬
َ ‫ش َيعتُ َ ُم ُ الن‬
And youasws are the apparent (prevailing) upon yourasws enemies, and youasws are the esoteric
regarding the knowledge, being apparent (prevailing) upon it, and there is no one above
youasws regarding it. Youasws are a receptacle of mysaww knowledge, and treasurer of the
Revelation of mysaww Lordazwj, and yourasws children are best of the children, and yourasws Shias,
they will be the excellent ones on the Day of Qiyamah’’.344
ٍ‫ي‬ ‫ي‬
ُ ْ‫ َد َخل‬:‫ال‬ َ ‫ص َدقَةَ َع ْن َع َّاا ير بْ ين ُم‬
َ َ‫وسى ق‬ َ ‫ص َدقَةَ َع ْن َع ْا يرو بْ ين‬
َ ‫وسى بْ ين َج ْع َف ٍر َع ْن َع ْا يرو بْ ين َسعيد َع ين ا ِْلَ َس ين بْ ين‬َ ‫ الكاِف الْع َّدةُ َع ْن َس ْه ٍل َع ْن ُم‬،‫ كا‬-19
‫ال َكانَ ي امرأَةُ جع َف ٍر الَّيِت خلَف علَيها أ يَمري الْا ْميمني َ قَ ي‬
‫اع َدةً يِف َم َذا‬ َ ُ ُ َْ َ َ َ ْ َ َْ َ َ‫ال ََي َع َّاا ُر رَ َرى َم يذهي الْ َوْم َدةَ قُلْ ُ نَ َع ْ ق‬
َ ‫يح فَ َق‬
‫ضي‬ ‫اَّللي ع مس يج َد الْ َف ي‬ ‫ي‬
ْ َ َّ ‫أَ ََّن َو أَبُو َعْبد‬
‫الْاو يض يع و معها اب نَاما يمن جع َف ٍر فَب َك ْ فَ َقاَل َْلا اب نَاما ما ي ب يكي ي َي أ َُّم ي‬
َ ُْ َ َ ْ َ َ ْ َ ْ َ ْ َََ َ ْ َ
(The book) ‘Al Kafi’ – From Sahl Bin Ziyad, from Musa Bin Ja’far, from Umar Bin Saeed, from Al-Hassan Bin Sadaqa,
from Ammar Bin Musa who said,
‘Abu Abdullahasws and I went over to Masjid Al-Fazeekh, so heasws said: ‘O Ammar! Do you see
this lowland?’ I said, ‘Yes’ Heasws said: ‘It was so that the wife of Ja’faras (Asma Bint Umeys)
who looked after Amir Al-Momineenasws used to sit in this place, and with her were her two
sons from Ja’faras, and she would wail. Her sons said to her, ‘What makes you weep, O
mother?’
‫يي‬ ‫ي ي‬ ‫قَالَ ب َكي يَأ يَم يري الْاميمني َ ع فَ َقاَل َْلا رَب يك َ يَأ يَم يري الْاميمني َ و ََل رَب يك َ يَأَبيينا قَالَ لَي َ م َذا يْل َذا و لَ يكن ذَ َكر ي‬
َ ‫ت َحديثاً َح َّدثَيِن بيه أَمريُ الْ ُا ْممن‬
‫ َ ع‬ ُ ْ ْ َ َ َ َ ْ ْ َ َ ْ َ َ ُْ َ ْ َ َ ُْ ُْ َ ْ
‫يِف َم َذا الْ َا ْو يض يع فَََبْ َك ياّن قَاَل َو َما ُم َو‬
She said, ‘I cry for Amir Al-Momineenasws’. They both said to her, ‘You are crying for Amir Al-
Momineenasws and you are not crying for our fatheras?’ She said, ‘This is not like this, but I
344
Page 237 of 442

remembered a Hadeeth narrated to me by Amir Al-Momineenasws in this place, so it made me

cry’. They said, ‘And what is it?’
‫ي ي‬ ‫ول َّي‬ َ َ‫ال يِل رَ َرى َم يذهي الْ َوْم َد َة قُلْ ُ نَ َع ْ ق‬َ ‫ َ يِف َم َذا الْ َا ْس يج يد فَ َق‬ ‫يي‬ ‫ي‬
‫ْسهُ يِف َح ْج يري‬ َ ‫اَّلل ص قَاع َديْ ين ف َيها إي ْذ َو‬
َ ‫ض َع َرأ‬ ُ ‫ال ُكْن ُ أَ ََّن َو َر ُس‬ َ ‫قَالَ ْ ُكْن ُ َو أَم َري الْ ُا ْممن‬
َّ ‫ب الْ َوقْ ُ َو فَارَ ي‬ ‫ول َّي‬
َ ‫ْسهُ َع ْن فَ يف يذي فََ ُكو َن قَ ْد آذَيْ ُ َر ُس‬
ُ‫الص ََلة‬ َ ‫اَّلل ص َح ََّّ ذَ َم‬ َ ‫ُح يرَك َرأ‬
َ ‫ص ير فَ َك يرْم ُ أَ ْن أ‬
ْ ‫ص ََلةُ الْ َع‬
َ ‫ت‬ ْ ‫ضَر‬
َ ‫ط َو َح‬ َّ ‫ُُثَّ َخ َف ََ َح ََّّ َغ‬
She said, ‘I and Amir Al-Momineenasws were in this Masjid, and heasws said to me: ‘Do you see
this lowland?’ I said, ‘Yes’. Heasws said: ‘Iasws and Rasool-Allahsaww were seated therein when
hesaww placed hissaww head in myasws lap. Then hesaww pulsated until hesaww was immersed in
sleep, and the time for Salaat presented itself. But Iasws disliked moving hissaww head from
myasws thigh so that Iasws might end up disturbing Rasool-Allahsaww, until the time had passed
and the Salat was lost.
َ َ‫استَ ْقبَ َل الْ يقْبلَةَ َو َم َّد يَ َديْيه كيلْتَْي يه َاا َو ق‬

‫ال اللَّ ُه َّ ُرَّد‬ ‫ال و يَل َذ َاك قُلْ َك يرم أَ ْن أ ي‬ ْ‫صلَّْي َ فَ ُقل‬ ‫اَّللي ص فَ َق َ ي‬
ْ ‫ال فَ َق َام َو‬
َ َ‫ُوذيَ َ ق‬ ُ ْ ُ َ َ َ ‫ُ ََل فَ َق‬ َ ‫ال ََي َعل ُّي‬ َّ ‫ول‬ُ ‫فَانْتَبَهَ َر ُس‬
.‫ب‬ ‫اض الْ َكوَك ي‬ ‫الص ََلةي ح ََّّ صلَّي الْعصر ُُثَّ انْ َق َّ ي‬ ‫الشَّا َ إي ََل وقْ ي‬ ‫ فَرجع ي‬-‫الشَّا َ إي ََل وقْتيها ح ََّّ يصليي عليي‬
ْ َ ‫ض‬ َ ‫ض ْ انْق‬ َ ْ َ ُ ْ َ َ َّ َ ُ ْ َ َ َ ٌّ َ َ َ ُ َ َ َ َ ْ
Rasool-Allahsaww woke up and said: ‘O Aliasws! Did youasws Pray Salaat?’ Iasws said: ‘No’. Hesaww
said: ‘And why is that so?’ Iasws said: ‘Iasws disliked disturbing yousaww’. Hesaww arose and faced
the Qiblah and extended both hissaww hands and said: ‘O Allahazwj! Return the sun to its time
until Aliasws Prays Salaat’. The sun returned to the time of the Salaat until Iasws Prayed Al-Asr,
then it swooped like the swooping of the (shooting) stars’’.345
‫اّن‬ ْ ‫ال َّبَْيري َع ْن َعلي يي بْ ين ا ِْلَ َس ين بْ ين فَضَّا ٍل َع ين الْ َعبَّا ي بْ ين َع يام ٍر َع ْن أ‬

‫ََحَ َد بْ ين يرْزٍق الْغُ ْا َش يي‬ ُّ ‫ون َع ْن َعلي يي بْ ين ُُمَ َّا يد بْ ين‬
ٍ ‫ اَأماِل للشيخ الطوسي ابن عب ُد‬،‫ ما‬-20
ُْ ُ ْ
ْ َ‫ص ير فَل‬
ْ ‫ َ َد َخ َل َوقْ ُ الْ َع‬
‫ي‬ ‫ي‬
َ ‫ض َِبب َل ح‬ ‫ي‬ ‫ي‬
‫ َ ع إي ََل الن َّْهَرَوان َو طَ َعنُوا يِف أ ََّول أَْر ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ول لَ َّاا َخَر َج أَمريُ الْ ُا ْممن‬ ُ ‫ال َيْس ْع ُ أ ََِب َج ْع َف ٍر ع يَ ُق‬ َّ ‫َع ْن َُْي ََي بْ ين الْ َع ََل يء‬
َ َ‫الرا يز يي ق‬
َ ‫ي‬
ُ ‫َّا‬
ْ ‫وما َح ََّّ َغابَ الش‬ َ ‫يَ ْقطَ ُع‬
(The book) ‘Al Amaali’ of the sheykh Al Tusi – Ibn Ubdoun, from Ali Bin Muhammad Bin Al Zubeyr, from Ali Bin
Al-Hassan Bin Fazzal, from Al Abbas Bin Aamir, from Ahmad Bin Rizq Al Ghumshany, from Yahya Bin Al A’ala Al
Razy who said,
‘I heard Abu Ja’farasws saying: ‘When Amir Al-Momineenasws went out to Al-Nahrwan and they
clashed in the beginning of the land of Babel, when the time of Salat Al-Asr entered, by they
could not cut across it until the sun had set.
‫يي‬ ‫ي‬ َ َ‫صليي ق‬ ‫يي‬ ‫ي‬ ‫ال أ ي‬ ‫ي ي‬

ٌ ‫ال ََي َمال ُ إي َّن َمذه أ َْر‬
ٌ‫ض َسبي َفة‬ َ َ‫ال فَلَ َّاا نََ ََّل ق‬ َ ُ‫ َ قَ ْد نََ ََّل ي‬ َ َ َ‫صلُّو َن إيََّل ْاَأَ ْش َََت َو ْح َدهُ فَيإنَّهُ ق‬
َ ‫ُصلي َح ََّّ أ ََرى أَم َري الْ ُا ْممن‬ َ ُ‫فَنََ ََّل النَّا ُ ََييناً َو ِشَ ًاَل ي‬
َّ ‫صلَّى فَلْيُعي يد‬
َ‫الص ََلة‬ ‫و ََل َيَت ُّل َّ ي‬
َ ‫الص ََلةُ ف َيها فَ َا ْن َكا َن‬ َ
The people descended right and left praying Salat except for Al-Ashtar alone, for he said, ‘I
will only pray after I see Amir Al-Momineenasws to have descended to pray Salat’. When heasws
did descend, heasws said: ‘O Malik! This land is marshland and the Salat is not Permissible in it.
So, the one who has already prayed, let him repeat the Salat (elsewhere)’.
345
Page 238 of 442

‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ٍ ‫ي ي ي‬ ‫ي‬

ً‫ض ْ َخ يريرا‬ َ ‫صلَّى بينَا َْس ْعنَا َْلَا ح‬
َ ‫ َ انْ َق‬ َ ‫ضاءَ نَقيَّةً َح ََّّ إي َذا‬ ْ ‫استَ ْقبَ َل الْقْبلَةَ فَتَ َكلَّ َ بثَ ََلث َكل َاات َما ُم َّن يِبلْ َعَربييَّة َو ََل يِبلْ َفا يرسيَّة فَيإ َذا ُم َو يِبلش‬
‫َّا ي‬
َ ‫ َ بَْي‬ ْ ‫ال‬ َ َ‫ُُثَّ ق‬
.‫َك َف يري ير الْ يانْ َشا ير‬
Then heasws said: ‘Face the Qiblah!’ Heasws spoke with three phrases which were not in Arabic
nor in Persian, and there, it was the sun, bright, pure, until when he asws had prayed with us,
we hear the grinding noise for it like the grinding of the saw (in wood)’’.346
‫ض َِببي َل‬‫ ُكْن ُ َم َع َعلي ٍي ع أ يَسريُ يِف أ َْر ي‬:‫ال‬

َ َ‫اَّلل بْ ين يَ ْعلَى بْ ين ُمَّرَة َع ْن أَبي ييه َع ْن َعْب يد َخ ٍْري ق‬
‫ عن عا يرو ب ين سع ٍد عن عب يد َّي‬، ٍ ‫اح‬
َْ ْ َ ْ َ ْ ْ َ ْ َ
‫ َ لينَص ير ب ين م َّ ي‬
َ ُ ْ ْ ‫اب الصف ي‬
‫يي‬ ‫ي‬
ُ َ‫ كت‬-21
َ ‫ي‬ ٍ َ َ‫ال فَ َج َعلْنَا ََل ََنْيِت َم َكاَّنً إيََّل َرأَيْنَاهُ أَقْ بَ َح يم َن ْاْل َخ ير ق‬
َ َ‫ص ير ق‬ ‫ال و حضر ي‬
ُ ‫َّا‬ ْ ‫َح َس َن َما َرأَيْنَا َو قَ ْد َك َادت الش‬
ْ ‫ال َح ََّّ أَرَ ْينَا َعلَى َم َكان أ‬ ْ ‫ص ََلةُ الْ َع‬
َ ُ‫الص ََلة‬
َّ ‫ت‬ َ َ َ َ َ َ‫ق‬
‫ي‬ ‫َّلل فَرجع ي الشَّا َ َك يا ْق َدا يرما يمن ي‬ ‫يي‬ َ َ‫يب فَنََ ََّل َعلي ٌّي ع َو نََ َّلْ ُ َم َعهُ ق‬‫ي‬
.َ
ُ ‫َّا‬
ْ ‫صَر ُُثَّ َغابَ الش‬ ْ ‫صلَّْينَا الْ َع‬ َ َ‫ص ير ق‬
َ َ‫ال ف‬ ْ ‫ص ََلة الْ َع‬ َ ْ َ ُ ْ َ َ َ َّ ‫ال فَ َد َعا‬ َ ‫أَ ْن رَغ‬
The book of ‘Siffeen’ of Nasr Bin Muzahim, from Amro Bin Sa’ad, from Abdullah Bin Ya’la Bin Murrah, from his
father, from Abd Khayr who said,
‘I was with Aliasws travelling in the land of Babel and the Salat presented, Al-Asr Salat. We did
not keep going to any place except we saw it as uglier than the other until we came to a place
as excellent as we had seen, and the sun had almost set. Ali asws descended and I descended
with himasws. Heasws supplicated to Allahazwj and the sun returned like its measurement from
Al-Asr Salat. So, we prayed Al-Asr, then the sun set’’.347
‫ي‬ ‫ َ أ ََّن النيَّب ص َكا َن ي ي ي‬ ‫ي‬ ‫يي‬ ‫اب الْانَاقي ي‬

‫ الطرائف روى ابْن الْاغَ يازييِل يِف كيتَ ي‬،‫ يف‬-22
َ ُ‫ْسهُ يِف َح ْج ير َعل ٍي ع فَلَ ْ ي‬
‫ص يل‬ ُ ‫وحى إلَْيه َو َرأ‬
َ ُ َّ ْ ‫ب ِيي ْسنَاده أ ََّن َخ َََب َرد الش‬
‫َّا ي‬ َ َ ُ ََ
َ ‫َّا‬
‫الش‬ ‫ضيلَ ية و قييل ح ََّّ َغرب ي‬ ‫الْعصر ح ََّّ فَات وقْ الْ َف ي‬
ُ ْ ََ َ َ َ ُ َ َ َ َْ َ
(The book) ‘Al Taraif’ – It is reported by Ibn Al Maghazily in the book ‘Al Manaqib’, by his chain,
‘The Hadeeth of return of the sun is that the Prophet saww was being Revealed to and hissaww
head was in the lap of Aliasws. So, heasws could not pray Al-Asr until the preferred timing had
been missed. And it is said, ‘Until the sun had set’.
. ْ َ‫ َ فَ َرأَيْتُ َها َغَربَ ْ ُُثَّ َرأَيْتُ َها قَ ْد طَلَ َع ْ بَ ْع َد َما َغاب‬ ‫ي‬ ‫اَّللي ص َي ر يب إي َّن عليياً ع َكا َن علَى طَاعتي و طَ ي ي‬
َ ‫َّا‬
ْ ‫اعة َر ُسول َ فَ ْارُد ْد َعلَْيه الش‬
َ َ َ َ َ َ َ َ َّ ‫ول‬ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘O Lordazwj! Aliasws was in Yourazwj obedience and obedience of Yourazwj
Rasoolsaww, so return the sun to himasws!’ I had seen it to have set, then I saw it to have
emerged after having had set’’.348
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫َو يِف ابْ ين الْ َاغَ يازييِل أَيْضاً َع ْن أيَِب َرافي ٍع ق‬
َ َ‫ص ير يِف الْ َوقْ فَ َق َام َعل ٌّي ع ف‬
ْ ‫صلَّى الْ َع‬
‫صَر فَلَ َّاا‬ ْ ‫ص ََلةُ الْ َع‬
َ ْ ‫ َ َعلَى َعل ٍي بَ ْع َد َما َغابَ ْ َح ََّّ َر َج َع‬
ُ ‫َّا‬
ْ ‫ فَ ُرَّدت الش‬:‫ال‬
.َ ‫ي‬
ُ ‫َّا‬ْ ‫صَر َغابَ الش‬ ْ ‫ص ََل َة الْ َع‬ َ ‫ضى‬ َ َ‫ق‬
And Ibn Maghazily as well, from Abu Rafie who said,
346
347
348
Page 239 of 442

‘The sun returned unto Aliasws after having had set, until Al-Asr Salat returned to be in the
timing. Aliasws stood up and prayed Al-Asr. When heasws had fulfilled Al-Asr Salat, the sun
set’’.349
349
Page 240 of 442

‫ استجابة دعواته صلوات هللا عليه يف إحياء املوتى و شفاء املرضى و ابتالء األعداء ابلبالاي و حنو ذلك‬110 ‫ابب‬
CHAPTER 110 – ANSWERING OF HISasws SUPPLICATION IN

REVIVING THE DEAD, AND HEALING THE SICK, AND
INFLICTING THE ENEMIES WITH THE AFFLICTIONS, AND
APPROXIMATE TO THAT
‫يي ي‬ ‫الرج يل علَى الْارأَةي فَ َق َ ي‬ ‫ي‬
‫ْسهُ رأْ الْ َكلْ ي‬
‫ب‬ ُ َ ُ ‫اخ َسَْ َو َكا َن َخارجياً فَإذَا َرأ‬
ْ ‫ال لَهُ َعل ٌّي ع‬ ْ َ َ ُ َّ ‫ت‬ َ ‫ص َ َر ُج ٌل َو ْامَرأَةٌ إيلَْيه فَ َع ََل‬
ُ ‫ص ْو‬ َ َ‫اخت‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-1
ْ ُ‫ي أَنَّه‬
ٍ ْ‫ْسهُ رأْ َكل‬ ‫ي‬ ‫ي‬ ‫ال رجل َي أ يَمري الْا ْميمني ي‬
َ‫ب فَ َاا َيَْنَ ُع َ َع ْن ُم َعا يويَة‬ َ َ ُ ‫ص َار َرأ‬ َ َ‫ َ ص ْح َ ِبَ َذا ا ْْلَا يرج يي ف‬ َ ُ َ َ ٌ ُ َ َ ‫فَ َق‬
‘It is reported that a man and a woman brought their dispute to him asws, and the voice of the
man was louder over the woman. Aliasws said to him: ‘Speak quietly! And he was a Kharijite.
And there, his head was the head of the dog. A man said, ‘O Amir Al-Momineenasws! Youasws
shouted at this Kharijite and his head became the head of a dog, so what prevents you asws
from Muawiya?’
ٍ ‫ي‬ ٍ ‫اَّللَ َح ََّّ فَ َعل و لَ يكنَّا يََّّللي ُخَّ َّا ٌن ََل َعلَى ذَ َم‬
ْ ‫ب َو ََل َعلَى فضَّة َو ََل إينْ َكاراً بَ ْل َعلَى أ‬
‫َسَرا ير‬ ََ َّ ‫ت‬ ُ ‫امنَا َعلَى َس يري يرهي لَ َد َع ْو‬ُ ‫َشاءُ أَ ْن يآِتَ ُم َعا يويَةَ إي ََل َم‬
َ ‫ال َوُْيَ َ لَ ْو أ‬َ َ‫ق‬
‫باد ُمكَْرُمو َن َل يَ ْسبي ُقونَهُ يِبلْ َق ْويل َو ُم ْ يِب َْم يرهي يَ ْع َالُو َن‬ ‫ي‬ ‫ي‬َّ ‫رَ ْدبي يري‬
ٌ ‫اَّلل أَ َما رَ ْقَرأُ بَ ْل ع‬
Heasws said: ‘Woe be to you! If Iasws so desire, Iasws can bring Muawiya to be over here seated
upon his throne, supplicating to Allahazwj until Heazwj Does so. But there are treasurers for
Allahazwj, neither upon gold nor upon silver, and there is no denial, but upon the secrets of the
Management of Allahazwj. Are you nor reciting: But, they (Prophets) are honoured servants
[21:26] They do not precede Him in speech and they are only acting by His Command
[21:27]’’.
َّ ‫ُّع ياء يِبَََل يك ُم َعا يويَةَ لَ َاا ََت‬

.‫َخَر‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ال إيََّّنَا أ َْدع ي ي‬
َ ‫وم ْ لثُبُوت ا ِْلُ َّجة َو َك َا يال الْا ْحنَة َو لَ ْو أُذ َن يِل يِف الد‬
ُُ َ َ‫َو يِف يرَوايٍَة ق‬
And in a report, heasws said: ‘But rather Iasws am calling them in order to prove the argument
and perfect the trial and had there been Permission for me asws in the supplicating for the
destruction of Muawiya, Iasws would not delay’’.350
‫ال َي خ يال م ي‬ ‫ َكا َن قَوم يمن ب يِن ََْ َّ ٍوم َْل ختولَةٌ يمن علي ٍي ع فََ َََته َش ٌّ ي‬:‫ال‬
َ َ‫الص ياد يق ع ق‬
‫ب يِل‬
ٌ ‫ات ر ْر‬
َ َ َ َ َ ‫اب مْن ُه ْ يَ ْوماً فَ َق‬ ُ َ ْ ُ ُ ُْ ُ َ ْ ٌ ْ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-2
َّ ‫ي َع ين‬
ً‫فَ َح ي َّنْ ُ َعلَْي يه ُح ْ ََّّنً َش يديدا‬
350
Page 241 of 442

It is reported from Al-Sadiqasws having said: ‘There was a group from the clan of Makhzum, for
them was admiration of Aliasws. A youth from them came to himasws one day. He said, ‘O
maternal uncleasws! A friend of mine has died, so I am grieving upon him with severe grief’.
ُ ‫ َ َعلَى َرأْ ي الْ َق ْيَب َو ُم َو يَ ُق‬‫ي‬ ‫ال قُ ََي فََُل ُن ِيي ْذ ين َّي ي ي‬ َّ ‫ال نَ َع ْ فَانْطَلَ ََ بينَا إي ََل قَْيَبهي فَ َد َعا‬ ُّ ‫ال فَتُ يح‬
ُ‫ول وينه وينه سََل َم ْعنَاه‬ ٌ ‫اَّلل فَإذَا الْ َا ُ َجال‬ ْ َ َ‫اَّللَ َو ق‬ َ َ‫ب أَ ْن رَ َراهُ ق‬ َ َ‫ق‬
‫لَبَّْي َ لَبَّْي َ َسي َد ََّن‬
Heasws said: ‘Would you like to see him?’ He said, ‘Yes’. (Heasws said): ‘Come with usasws to his
grave’. Heasws supplicate to Allahazwj and said: ‘Arise, O so and so, by the Permission of
Allahazwj!’ And there, the deceased sat up on top of the grave and he was saying, ‘Waynah,
waynah!’ They asked its meaning, (heasws said): ‘At yourasws service! At yourasws service, our
Masterasws!’
‫ب لي َس ياّن َعلَى أَلْ يسنَ ية أ َْم يل‬ ٍ ٍ ‫ي‬ ‫ي ي‬

َ َ‫ال نَ َع ْ َو لَك يِن م ُّ َعلَى َوََليَة فََُلن َو فََُلن فَانْ َقل‬
‫ َ ع ما َم َذا الليسا ُن أَ ََل َتَُ ْ و أَنْ َ رجل يمن الْعر ي‬
َ َ‫ب ق‬ ََ َ ٌ ُ َ َ ْ َ
َ َ ‫ال أَمريُ الْ ُا ْممن‬
.‫النَّا ير‬
Amir Al-Momineenasws said: ‘What is this language? Did you not die while you were a man
from the Arabs?’ He said, ‘Yes, but I died upon the wilayah of so and so, and so and so (Abu
Bakr and Umar), for my language was overturned to be the language of the people of Fire’’.351
‫ال انْظُُروا إي ََل َم َذا قَ ْد ََحَ َل إي ْسَرائييليياً فََنْ َكَر‬

َ ‫ي َع ين الْبَاقي ير ع أ ََّن َعليياً َمَّر يَ ْوماً يِف أَ يزقَّية الْ ُكوفَية فَانْتَ َهى إي ََل َر ُج ٍل قَ ْد ََحَ َل يج يريثاً فَ َق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-3
ً‫يث إي ْسَرائييلييا‬
ُ ‫ص َار ا ْْلي ير‬
َ ََّ ‫ال َم‬
َ َ‫الر ُج ُل َو ق‬
َّ
‘It is reported from Al-Baqirasws: ‘One day Aliasws passed by in the alleyways of Al-Kufa and
heasws ended up to a man who was carrying an eel. Heasws said: ‘Look at this one who is carrying
the Israelite’. The man disliked it and said, ‘When did the eel become an Israelite?’
‫ات فَ ُح يا َل إي ََل قَْيَبيه‬ ‫اْل يام ي ي‬ ‫ي‬ ‫الرج يل يمن ي ي‬ ‫ي‬ ‫ال َعلي ٌّي ع أ ََما إينَّهُ إيذَا َكا َن يَ ْوُم ا ْْلَ يام ي‬
َ ‫ َ َذل َ فَ َا‬ َْ ‫َصابَهُ يِف الْيَ ْوم‬
َ ََ‫وت َم َكانَهُ ف‬
ُ ‫ص ْدغه ُد َخا ٌن فَيَ ُا‬
ُ ْ ُ َّ ‫ َ ْاررَ َف َع ْلََذا‬ َ ‫فَ َق‬
Aliasws said: ‘But, when it will be the day of Thursday, smoke will rise from his temple (cheek)
and he will die in his place’. He was afflicted with that on the day of Thursday, and he was
carried to his grave.
‫اَّللي َو َعلَى َر ُسولييه‬ َّ ‫الر ُّاد َعلَى َعلي ٍي َك‬

َّ ‫الر ياد َعلَى‬ ُ ‫ َ يَ َديْيه يَ ُق‬
َّ ‫ول‬ ‫ي‬ َّ ‫اَّللَ ُُثَّ َرفَ َسهُ بي ير ْجلي يه فَيإ َذا‬
َ َْ‫الر ُج ُل قَائ ٌ ب‬ َّ ‫اع ٍة إي ََل قَْيَبهي فَ َد َعا‬
َ َ‫ َ ع َم َع َْج‬
‫يي‬ ‫ي‬ ‫ي‬
َ ‫فَلَ َّاا ُدف َن َجاءَ أَمريُ الْ ُا ْممن‬
.‫ال عُ ْد يِف قَْيَب َك فَ َع َاد فيي يه فَانْطَبَ ََ الْ َق َْبُ َعلَْي يه‬
َ ‫فَ َق‬
When he was buried, Amir Al-Momineenasws came with a group to his grave. Heasws
supplicated to Allahazwj, then nudged him (his grave) with hisasws leg, and the man arose in
front of himasws saying, ‘The rejection upon Aliasws is like the rejection upon Allahazwj and upon
351
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Hisazwj Rasoolsaww’. Heasws said: ‘Return to be in your grave!’ He returned to be in it, and the
grave layered upon him’’.352
‫اَّللي ص يع َدةٌ أ َْو َديْ ٌن‬

َّ ‫ول‬‫ َكا َن َعلي ٌّي ع ي نَ يادي من َكا َن لَه يعنْ َد رس ي‬:‫ال‬
َُ ُ َْ ُ ‫ اْلرائج و اْلرائح ريوي َع ْن َعلي يي بْ ين َحََْ ََّة َع ْن َعلي يي بْ ين ا ِْلُس ْ ي‬،‫ يج‬-4
َ َ‫ َ َع ْن أَبي ييه ع ق‬ َ َ ُ
‫فَلْيَْرييِن فَ َكا َن ُك ُّل من أ َََته يطْلُب ديناً أَو يع َدةً ي رفَع مص ََّله فَي يج ُد ذَلي َ َك َذلي َ ََْتته فَي ْدفَعه إيلَيهي‬
ْ ُُ َ َُ َ ُ َ ُ ُ َْ ْ َْ ُ َ ُ ْ َ َ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Ali Bin Hamza,
‘From Aliasws Bin Al-Husaynasws, from hisasws fatherasws having said: ‘Aliasws was calling out:
‘Anyone who has for him with Rasool-Allahsaww, either an (unfulfilled) promise or a debt, then
let him come to mesaww!’ So, (when) everyone came to himasws either seeking a debt or an
(unfulfilled) promise, heasws raised hissaww prayer mat and found it to be like that beneath it,
and heasws handed it over to him.
‫ال لَ َعلَّ َ لَ ْو ََّن َديْ َ َك َاا ََّن َدى ُم َو ُكْن َ َيَت ُد َذلي َ َك َاا َيَي ُد ُم َو َو إي َذا َكا َن إيََّّنَا‬ ‫َّاّن لي َْ ََّويل َذمب م َذا بيشر ي‬
َ ‫ف الدُّنْيَا يِف َم َذا ُدونَنَا فَ َاا ا ِْلييلَةُ فَ َق‬ ََ َ َ َ
‫ال الث ي‬
َ ‫فَ َق‬
‫اَّللي‬
َّ ‫ول‬‫ضي َعن رس ي‬ ‫رَ ْق ي‬
َُ ْ
The second (Umar) said to the first Abu Bakr, ‘This one is with nobility of the world in this
(deed) besides us, so what is the means?’ He said, ‘Perhaps if we were to call out like what
heasws has called out, you would (also) find that (nobility) like heasws has found, and when that
does happen, you will be paying off on behalf of Rasool-Allahsaww (it would be a debt)’.
‫ال أ ََما إينَّهُ َسيَنْ َد ُم َعلَى َما فَ َع َل‬

َ َ‫ َ ع ا ِْل‬‫يي‬ ‫فَنَادى أَبو بي ْك ٍر َك َذلي َ فَعر َ ي‬
َ ‫ف أَمريُ الْ ُا ْممن‬ََ ُ َ
Abu Bakr called out like that, and Amir Al-Momineenasws (immediately) recognised the
situation. Heasws said: ‘But he will be regretting upon what he has done’.
‫ال أَنْ و يص ُّي رس ي‬ ‫ول َّي ي ي‬ ‫ال أَيُّ ُك و يص ُّي رس ي‬ ‫ي‬ ‫اِب و مو جالي َ يِف َْج ٍ ي‬ ‫ي‬ ‫ي‬
‫ول‬ ُ َ َ َ َ ‫ فََُش َري إ ََل أيَِب بَ ْك ٍر فَ َق‬-‫اَّلل‬ ُ َ َ ْ َ ‫صا ير فَ َق‬ َ ‫اعة م َن الْ ُا َهاج ير‬
َ ْ‫ين َو ْاَأَن‬ ََ ٌ َ َ ُ َ ٌّ ‫فَلَ َّاا َكا َن م َن الْغَد أ َََتهُ أ َْعَري‬
‫ي‬ ‫ول َّي‬ُ ‫ض يا َن يِل َر ُس‬ ُ ‫ال َو َما َم يذهي الن‬
َ َ‫ ق‬-‫اَّللي‬ ُ ‫ض يا َن يِل َر ُس‬ ‫ي‬ َ َ‫اَّللي َو َخليي َفتُهُ ق‬
َ‫ َ ََّنقَةً َحََْراء‬
َ ‫اَّلل ص ََثَان‬ َ ‫ال‬
َ َ‫ُّوق ق‬ َّ ‫ول‬ َ ‫ َ النَّاقَةَ الَّيِت‬
َ ‫ال فَ َهلُ َّ الث ََّاان‬
َ َ‫ال نَ َع ْ فَ َاا رَ َشاءُ ق‬ َّ
‫ُكحل الْعي ي‬
‫ون‬ ُُ َ ْ
When it was the next morning, a Bedouin came to him while he was seated among a group
of the Emigrants and the Helpers. He said, ‘Which one of you is the successor asws of Rasool-
Allahsaww?’ Abu Bakr was indicated to. He said, ‘Are you the successor of Rasool-Allahsaww and
hissaww caliph?’ He said, ‘Yes, so what do you want?’ He said, ‘Give me eighty camel which
Rasool-Allahsaww had guaranteed to me’. He said, ‘And what are these camels for?’ He said,
‘Rasool-Allahsaww had guaranteed to me eighty red camels with black eyes’.
‫ول َّي‬ ‫ول فَطَلَبه يمْنه قَ َ ي ي‬ ‫فَ َق َ ي‬

َ َ‫اَّلل ص يِبَا يَت‬ ‫ود َعلَى رس ي‬ ‫ال فَاس َلْه أَ لَ َ ُشه ٌ ي‬
ُ‫ض َّانُه‬ َُ َ ‫ُّه‬
ُ ‫ب الش‬
ُ َ‫ال َو مثْلي يُطْل‬ ُ ْ ُ َ ُ ‫ود ِبَا رَ ُق‬ ُ َ ‫ال إي َّن ْاَأ َْعَر‬
ُ ْ ٌ ‫اب ُج َّه‬ َ َ‫صنَ ُع ْاْل َن ق‬
ْ َ‫ف ن‬
َ ‫ال ل ُع َاَر َكْي‬
‫اَّلل َو َخليي َفتي يه‬
‫اَّلل ما أَنْ بيو يص يي رسويل َّي‬
ُ َ َ َ َ َّ ‫َو‬
‫ي‬
He said to Umar, ‘What shall we do now?’ He said, ‘The Bedouins are ignoramuses, so ask
him, ‘Are there any witnesses for you for what you are saying?’ Seek them from him’. He (the
Bedouin) said, ‘And the like of me should have sought witnesses upon Rasool-Allahsaww with
352
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what hesaww had guaranteed? By Allahazwj! You are not the successor of Rasool-Allahazwj and
hissaww caliph’.
َ َ‫اَّللي ق‬
‫ال نَ َع ْ فَ َاا‬ َّ ‫ول‬‫ال أَنْ و يص ُّي رس ي‬ ‫ي ي‬ ُّ ‫اَّللي ص فَتَبي َعهُ ْاَأ َْعَري‬
ُ َ َ َ َ ‫اِب َح ََّّ انْتَ َهى إ ََل َعل ٍي ع فَ َق‬ َّ ‫ول‬‫اِب ارَّبيع يِن أ َُدلَّ َ َعلَى و يص يي رس ي‬
َُ َ َ َ‫فَ َق َام إيلَْي يه َسلْ َاا ُن َو ق‬
ْ ُّ ‫ال ََي أ َْعَري‬
‫ض يان يِل ََثَاني َ ََّنقَةً َحَْراء ُكحل الْعي ي‬
‫ون فَ َهلُ َّا َها‬ ‫ول َّي‬َ ‫ال إي َّن َر ُس‬
ُُ َ ْ َ َ َ َ َ ‫اَّلل ص‬ َ َ‫رَ َشاءُ ق‬
Salmanra stood up to him and said, ‘O Bedouin! Follow mera, Ira shall point you upon the
successorasws of Rasool-Allahsaww. The Bedouin followed himra to Aliasws. He said, ‘Are youasws
the successorasws of Rasool-Allahsaww?’ Heasws said: ‘Yes, so what is your desire?’ He said,
‘Rasool-Allahsaww had guaranteed eighty red camels with black eyes to be for me, so give them
to me’.
‫ي‬ ‫ول َّي‬‫اَّلل و أَنَّ َ و يص ُّي رس ي‬ ‫ي ي‬ ُ ‫اِب َعلَى يَ َديْيه يُ َقبيلُ َها َو ُم َو يَ ُق‬ َّ ‫ال لَهُ َعلي ٌّي ع أَ َسلَّ ْا َ أَنْ َ َو أ َْم ُل بَْيتي َ فَانْ َك‬
ُ‫اَّلل ص َو َخلي َفتُه‬ َُ َ َ َُّ ‫ول أَ ْش َه ُد أَ ْن ََل إلَهَ إََّل‬ ُّ ‫ب ْاَأ َْعَري‬ َ ‫فَ َق‬
‫ي‬
ْ ‫فَبي َه َذا َوقَ َع الش َّْر ُط بَْي يِن َو بَْينَهُ َو قَ ْد أ‬
ً‫َسلَ ْانَا َْجيعا‬
Aliasws said to him: ‘And will you and your family members become Muslims?’ The Bedouin
devoted to hisasws hands, kissing them, and he was saying, ‘I testify that there is no god except
Allahazwj and youasws are the successorasws of Rasool-Allahsaww and hissaww caliph. It was with
this that the condition was stipulated between me and himsaww, and we had all become
Muslims’.
‫يي‬ ‫ي‬
َ ‫َجابَ َ فَ ُق ْل إي َّن أَم َري الْ ُا ْممن‬
َ ‫ َ يَ ْقَرأُ َعلَْي‬ ‫صاليح َي َ ي ي‬ ‫ٍ ي‬ ‫ال عليي ع َي حسن انْطَليَ أَنْ و سلْاا ُن مع م َذا ْاَأَعريي ي ي‬
َ ‫صال ُح فَإذَا أ‬ َ ُ َ ‫اِب إ ََل َوادي فََُلن فَنَاد ََي‬ َْ َ َ َ َ َ َ َ ْ ُ َ َ َ ٌّ َ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ُ ‫ض يانَ َها َر ُس‬ ‫ي‬
‫اَّلل ص ْلََذا ْاَأ َْعَريي‬
‫اِب‬ َّ ‫ول‬ َ ‫ َ النَّاقَةَ الَّيِت‬
َ ‫ول لَ َ َملُ َّ الث ََّاان‬
ُ ‫الس ََل َم َو يَ ُق‬
َّ
Aliasws said: ‘O Hassanasws! Youasws and Salmanra go with this Bedouin to the valley of so and so
and call out: ‘O Salihas! O Salihas!’ When heas answers you, then say: ‘Amir Al-Momineenasws
conveys the greetings to youas and says to youas: ‘Give the eighty camels which Rasool-
Allahsaww had guaranteed for this Bedouin!’
‫يي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬‫ فَََجابه لَبَّي َ َي ابن رس ي‬-‫اِلسن‬ ‫ي‬
َ َّ‫الس ْا َع َو الط‬
َ‫اعة‬ َّ ‫ال‬ َ ‫اَّلل فََ ََّدى إيلَْيه ير َسالَةَ أَم يري الْ ُا ْممن‬
َ ‫ فَ َق‬-‫ َ ع‬ ‫ال س ْلاا ُن فَا َ ي‬
ُ َ َ ْ َ ْ ُ َ َ ُ َ َْ ‫ضْينَا إ ََل الْ َوادي فَنَ َادى‬ َ َ َ َ َ‫ق‬
Salmanra said, ‘We went to the valley, and Al-Hassanasws called out, and heasws was answered:
‘At yourasws service, O sonasws of Rasool-Allahsaww!’ Heasws delivered the message of Amir Al-
Momineenasws to himas. Heas said: ‘The listening and the obeying!’
.‫الص َف ية‬
‫ُّوق َيَْرج ح ََّّ َمتَّ الثَّاانُو َن علَى ي‬
َ َ
‫ي‬
َ ُ ُ ُ ‫ال ُخ ْذ َو َج َعلَ الن‬
َ ‫اِب فَ َق‬ ‫َخ َذ ا ِْلَس ُن ع ي‬
َّ ‫ال ََّم َام فَنَ َاولَهُ ْاَأ َْعَري‬ َ ‫ث إيذَا َخَر َج إيلَْينَا يزَم ُام ََّنقٍَة يم َن ْاَأ َْر ي‬
َ ََ‫ض ف‬ ْ َ‫فَلَ ْ يَلْب‬
It was not long when reins of the camels came out to us from the ground. Al-Hassanasws
grabbed the reins and gave them to the Bedouin. Heasws said: ‘Take!’ And the camels kept on
emerging until these were completed eighty, being upon the description’’.353
ُ‫اَّلل‬ َ ‫َّب ص لييُ ْعتيبُوهُ فَ َق‬

َّ ‫ال ْاَأ ََّو ُل َّاَتَ َذ‬ ٍ
َّ ‫ إي َّن فََُلَّنً َو فََُلَّنً َو ابْ َن َع ْوف أَرَ ُوا الني‬:‫ال‬
‫ اْلرائج و اْلرائح ريوي عن يعيسى ا ْْلرم ير يي عن أيَِب عب يد َّي‬،‫ يج‬-5
َ َ‫اَّلل ع ق‬ ْ َ ْ َ ُ ُْ َ ْ َ َ ُ
‫ي ي‬
َ ُّ‫صنَ َع بي َ َرب‬
َ ‫إيبْرامي َ َخل ًيَل فَ َاا ذَا‬
353
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(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Isa Al Harhury,
‘From Abu Abdullahasws having said: ‘So and so (Abu Bakr) and so and so (Umar), and Ibn Awf
came to the Prophetsaww to fault himsaww. The first (Abu Bakr) said, ‘Allahazwj Took Ibrahimas as
a friend, so what is that which yoursaww Lordazwj has Done with yousaww?’
‫ف يعيسى ابن مري ُُييي الْاورَى ِيي ْذ ين َّي‬

ٍ ‫ال ابن عو‬ ‫ي‬
َ ُّ‫صنَ َع بي َ َرب‬
َ ‫اَّلل فَ َاا‬ ْ َ ْ ََ ْ َ ُ ْ َ
‫ي‬
ْ َ ُ ْ َ َ‫صنَ َع ب َ َربُّ َ َو ق‬
َ ‫اَّللُ ُموسى رَكْليااً فَ َاا‬ ‫ال الث ي‬
َّ َ َّ‫َّاّن َكل‬ َ َ‫َو ق‬
And the second (Umar) said, ‘Allahazwj Spoke to Musaas in a conversation, so what has yoursaww
Lordazwj Done with yousaww?’ And Ibn Awf said, ‘Isaas Bin Maryamas revived the dead by the
Permission of Allahazwj, so what has yoursaww Lordazwj Done with yousaww?’
‫ال ليلثَّالي ي‬
‫ث‬ َ َ‫ش َريِب َو َكلَّ َا يِن َو ق‬ ٍ ‫ي ي ي ي‬ َّ َ َّ‫َّاّن َكل‬‫ال ليلث ي‬
َ َ‫اَّللُ إيبْر يامي َ َخلي ًيَل َو َّاَتَ َذيّن َحبييباً َو ق‬
َّ ‫ال لي َْ ََّويل َّاَتَ َذ‬
َ ‫اَّللُ ُموسى رَكْليااً م ْن َوَراء ح َجاب َو قَ ْد َرأَيْ ُ َع ْر‬ َ ‫فَ َق‬
‫ي‬ ‫يعيسى ابن مري ُُييي الْاورَى ِيي ْذ ين َّي‬
ْ ‫اَّلل َو أَ ََّن إي ْن شْتتُ ْ أ‬
ْ ‫َحيَْي ُ لَ ُك ْ َم ْو ََت ُك‬ ْ َ ْ ََ ْ َ ُ ْ َ
Hesaww said to the first (Abu Bakr): ‘Allahazwj Took Ibrahimas as a friend and Heazwj Took mesaww
as a Beloved’. And hesaww said to the second: ‘Allahazwj Spoke to Musaas in a conversation from
behind a veil, while Isaww have seen the Throne of mysaww Lordazwj and Heazwj Spoke to mesaww’.
And hesaww said to the second (Umar): ‘Isaas Bin Maryamas had revived the dead by the
Permission of Allahsaww, and if you so desire, Isaww can revive your deceased’.
َ َ‫ال لَهُ أَقْ يد ْم ُه ْ َعلَى الْ ُقبُوير ُُثَّ ق‬

ُ‫ال َْلُُ ارَّبي ُعوه‬ َ ‫َّب ص إي ََل َعلي ٍي ع فَ َد َعاهُ فََ َََتهُ فَ َق‬ ‫ي‬ ‫ي‬
ُّ ‫قَالُوا قَ ْد شْتنَا َو َعلَى َذل َ َد ُاروا فََْر َس َل الني‬
They said, ‘We have desired so’, and they rotated upon that. The Prophetsaww sent a message
to Aliasws and called himasws. Heasws came to himsaww. Hesaww said to himasws: ‘Go ahead of them
to the graves’. Then hesaww said to them: ‘Follow himasws!’
‫ي‬ ‫ي‬
‫اِلَ َس ين‬
ْ ‫وِبُ ْ فَ َقالُوا ََي أ ََِب‬
ُ ُ‫اَّللُ َو ْامتُق َع ْ أَلْ َوا َُّنُ ْ َو ََلْ رَ ْقبَ ْل َذل َ قُل‬ ُّ ‫وِبُ ْ َو َد َخلَ ُه ْ يم َن‬
َّ َ‫الذ ْع ير َما َشاء‬ ُ ُ‫اضطََربَ ْ َو ْارََتَّ ْ قُل‬ ْ َ‫اْلَبَّانَةَ رَ َكلَّ َ بي َكلي َا ٍة ف‬
ْ ‫ط‬ َ ‫فَلَ َّاا رَ َو َّس‬
‫ي‬
.ُ‫ث إي ََل َعل ٍي ع فَ َد َعاه‬ ‫ي‬ َ َ‫أَقيلْنَا َعثََرارينَا ق‬
َ ‫َّب ص بَ َع‬ َّ ‫اَّلل ُُثَّ إي َّن الني‬
َّ ‫ال إيََّّنَا َرَد ْد ُْمت َعلَى‬
When heasws was in the midst of the graves, heasws spoke with a phrase, and they trembled,
and their hearts were throbbing, and the fear entered them what Allah azwj so Desired, and
their complexions paled, and their hearts could not accept that. They said, ‘O Abu Al-
Hassanasws! Forgive our stumbles’. Heasws said: ‘But rather, you had rejected unto Allahazwj’.
Then the Prophetsaww sent a message to Aliasws, calling himasws (back)’’.354
ْ ‫وب ِيي ْسنَ يادهي يمثْلَهُ َو في ييه فَ َقالُوا َح ْسبُ َ ََي أ ََِب‬
‫اِلَ َس ين‬ ‫ي‬
َ ُّ‫ََحَ َد بْ ين ُُمَ َّاد بْ ين أَي‬ ْ ‫ََحَ َد بْ ين َزيْ ٍد َع ْن أ‬ ‫ون الْاع يج َّ ي‬
ْ ‫ات َع ْن أ‬ ‫ي‬
َ ْ ُ ُ‫اَّللُ َعْنهُ يِف ُعي‬ َّ ‫ضى َر يض َي‬َ َ‫السي ُد الْ ُا ْرر‬
َّ ُ‫ول َرَواه‬
ُ ُ‫أَق‬
.‫اَّللُ يَ ْوَم الْ يقيَ َام ية‬
َّ ُ ‫اَّللي ََل أَقَالَ ُك‬ َ ‫اَّللي ص فَ َقالُوا لَهُ أَقيلْنَا فَ َق‬
َّ ‫ال َْلُْ إيََّّنَا َرَد ْد ُْمت َعلَى‬ َّ ‫ول‬ ‫اَّلل فَََمس َ َع ين استيتْا يام َك ََل يم يه و ُد َعائييه و رجع إي ََل رس ي‬
َُ َََ َ َ َ ْ َ ْ َُّ َ َ‫أَقلْنَا أَقَال‬
‫ي‬
I (Majlisi) am said, ‘It is reported by the Seyyid Al Murtaza in (the book) ‘Uyoon Al Mo’jizaat’, from Ahmad Bin
Zayd, from Ahmad Bin Muhammad Bin Ayoub by his chain, similar to it and in it,
‘They said, ‘It suffices youasws, O Abu Al-Hassanasws! Forgive us, may Allahazwj Forgive youasws!’
Heasws withheld from completing hisasws phrases and hisasws supplication, and they returned to
354
Page 245 of 442

Rasool-Allahsaww and said to himsaww, ‘Forgive us’. Hesaww said to them: ‘But rather you had
rejected upon Allahazwj. May Allahazwj not Forgive you on the Day of Qiyamah’’.355
‫ي ي‬ ‫ اْلرائج و اْلرائح ريوي عن سع ٍد ْ ي‬،‫ يج‬-6

َ ‫اْلَفَّاف َع ْن َزا َذا َن أيَِب َع ْا ٍرو قُ ْل ُ لَهُ ََي َزا َذا ُن إينَّ َ لَتَ ْقَرأُ الْ ُق ْرآ َن فَتُ ْحس ُن قَراءَرَهُ فَ َعلَى َم ْن قَ َرأ‬
‫ْت‬ َْ ْ َ َ ُ
(The book) ‘Al Kharaij Wa Al Jaraih’ – From Sa’ad Al Khaffaf, from Zazan Abu Amro,
‘I said to him, ‘O Zazan! You are a reciter of the Quran, and you are good at its recitation, so
upon whom have you recited?’
‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫ال فَتب َّس ُُثَّ قَ َ ي‬

َ ‫ال ََي َزاذَا ُن فَ َه ََّل يِبلْ ُق ْرآن قُلْ ُ ََي أَم َري الْ ُا ْممن‬
‫ َ َو‬ َ ‫ص ْويِت فَ َق‬ َ ‫ال إي َّن أَم َري الْ ُا ْممن‬
َ ُ‫ َ َمَّر يِب َو أَ ََّن أُنْش ُد الش ْعَر َو َكا َن يِل ُخلُ ٌَ َح َس ٌن فََ َْع َجبَه‬ َ ََ َ َ‫ق‬
‫اَّللي ما أَقْرأُ يمْنه إيََّل بي َق ْد ير ما أُصليي بيهي‬ ‫ي‬
َ َ ُ َ َ َّ ‫ف يِل يِبلْ ُق ْرآن فَ َو‬ َ ‫َكْي‬
He (the narrator) said, ‘He smiled, then said, ‘Amir Al-Momineenasws had passed by me and I
was prosing the poem, and there were goodly mannerisms for me, and my voice fascinated
himasws. Heasws said: ‘O Zazan! Why not the Quran?’ I said, ‘O Amir Al-Momineenasws! And how
can it be with me with reciting the Quran? By Allahazwj! I do not recite from it except in
accordance with what I pray Salat with it’.
ََّّ ‫اَّللي َما َزالَ ْ قَ َد يمي يم ْن يعنْ يدهي َح‬ َّ ‫اك فَتَ َف َل يِف ي‬
َّ ‫ِف فَ َو‬ ُ ‫ت يمنْهُ فَتَ َكلَّ َ يِف أُذُيّن بي َك ََلٍم َما َعَرفْ تُهُ َو ََل َعلي ْا ُ َما يَ ُق‬
َ َ‫ول ُُثَّ قَا َل افْ تَ ْح ف‬ ‫ي‬
ُ ‫ال فَ ْاد ُن م يِن فَ َدنَ ْو‬
َ َ‫ق‬
‫يي ي‬ ‫ي‬ ‫ي‬
َ ‫َحداً بَ ْع َد َم ْوقفي َذل‬
َ ‫َسَ ََل َعْنهُ أ‬
ْ ‫احتَ ْج ُ أَ ْن أ‬ ْ ‫َحفظْ ُ الْ ُق ْرآ َن ِيي ْعَرابيه َو َُهْ ي َّهي َو َما‬
Heasws said: ‘Come near measws’. I went near himasws. Heasws spoke with a phrase in my ear, I
neither recognised it nor did I know what heasws was saying. Then heasws said: ‘Open your
mouth!’ Heasws applied saliva in me. By Allahazwj! My feet had not even moved from hisasws
presence until I had memorised the Quran along with its notations (A’raab), and its commas,
and I am not needy to ask anyone about it after that pausing of mine’.
.‫َلس ي ْاَأ َْعظَي الَّ يذي ََل يَُرُّد‬ ‫ي‬

ْ ‫ َ ع َد َعا لَ َّا َذا َن يِب‬
‫يي‬ ‫ي‬
َ ‫ص َد َق َزا َذا ُن إي َّن أَم َري الْ ُا ْممن‬ َّ ‫ص ُ قي‬
َ َ‫ ق‬-‫صةَ َزا َذا َن َعلَى أيَِب َج ْع َف ٍر ع‬
َ ‫ال‬ ْ‫ص‬َ ‫ال َس ْع ٌد فَ َق‬
َ َ‫ق‬
Sa’ad said, ‘I narrated the story of Zazan to Abu Ja’farasws. Heasws said: ‘Zazan spoke the truth.
Amir Al-Momineenasws had supplicated for Zazan with the Magnificent Name which cannot be
returned (unanswered by Allahazwj)’’.356
‫ال ما أَدخلَ علَي يِف م يذهي‬ ‫ي‬ َ َ‫اَّللي ع ق‬

َّ ‫ي َع ْن عُ َاَر بْ ين أُذَيْنَةَ َع ْن أيَِب َعْب يد‬
َ ََ‫ َد َخ َل ْاَأَ ْش ََتُ َعلَى َعل ٍي ع فَ َسلَّ َ ف‬:‫ال‬
َ َّ َ َ َ ْ َ َ َ‫َجابَهُ ُُثَّ ق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-7
-َ ‫يي‬ ‫ي‬ َ َ‫اع ية ق‬
َ ‫ال ُحبُّ َ ََي أَم َري الْ ُا ْممن‬ َ ‫الس‬
َّ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Umar Bin Uzina,
‘From Abu Abdullahasws having said: ‘Al-Ashtar entered to see Aliasws. He greeted, and heasws
responded to him. Then heasws said, ‘What made you enter to see measws at this time?’ He
said, ‘Yourasws love, O Amir Al-Momineenasws!’
355
356
Page 246 of 442

َ َ‫امنَا قَالُوا يجْتن‬

‫اك‬ ُ ‫صنَ ُعو َن َم‬
ْ َ‫ال ع َما ر‬
َ ‫ص فَ َق‬
ُ ‫وف َو ُم ْق َع ٌد َو أَبْ َر‬
‫ال نَع أَرب عةَ نَ َف ٍر فَ َفرج ْاَأَ ْش ََت معهُ فَيإ َذا يِبلْب ي‬
ٌ ‫اب أَ ْك َاهُ َو َم ْك ُف‬َ ََ ُ ََ َ َ ْ ْ َ َ َ‫َحداً ق‬
‫ي‬
َ ‫ال ع فَ َه ْل َرأَيْ َ ببَ ياِب أ‬ َ َ‫ق‬
‫لي َاا بينَا‬
Heasws said: ‘Did you see anyone at myasws door?’ He said, ‘Yes, four persons’. Al-Ashtar went
out with himasws and there was one blind from birth, and one having lost his sight, and a
cripple, and a leper. Heasws said: ‘What are you all doing over here?’ They said, ‘We have come
to youasws due to what is with us’.
.‫ص ْفَراءَ فَ َقَرأَ َعلَْي يه ْ فَ َق ُاموا ُكلُّ ُه ْ يم ْن َغ ْيري يعلَّ ٍة‬

َ ً‫َخَر َج َرقا‬
ْ ََ‫فَ َر َج َع فَ َفتَ َح ُحقاً لَهُ ف‬
Heasws returned and opened a container of hisasws and extracted a yellow paper and read it to
them. All of them got up from without having any illness (anymore)’’.357
ُ ‫اَّللي ع يَ ُق‬
‫ول إي َّن أ يَم َري‬ َّ ‫ال َيْس ْع ُ أ ََِب َعْب يد‬ َ َ‫يسى َشلَ َقا َن ق‬ ‫ي‬ ‫يي‬ ‫اَّللي ب ين ُُم َّا ٍد عن عب يد َّي‬
َ ‫اَّلل بْ ين الْ َقاس َع ْن ع‬
‫ي‬
ْ َ ْ َ َ ْ َّ ‫اب َع ْن َعْبد‬ ‫ بصائر الدرجات سلَاةُ بْن ا ْْلَطَّ ي‬،‫ ير‬-8
ُ ََ
‫ال فَتَ ْشتَ يهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫الْاميمني ي‬
‫ق‬ ‫ا‬ ‫يد‬ ‫د‬ ‫ش‬ ‫َّن‬
َّ ‫ح‬ ‫ه‬ ‫ي‬ ‫ل‬‫ع‬ ‫ن‬
َ َ ً َ ً َ َ َْ َ ُ ْ َ ْ َ َ َ َ َ ْ َ‫ي‬
َّ ‫ح‬ ‫د‬ ‫ق‬ ‫و‬ ‫ات‬ ‫م‬ ‫ي‬
‫َِب‬
‫أ‬ ‫ن‬‫اب‬ ‫و‬ ‫ي‬ ‫َخ‬ ‫أ‬ َّ
‫ن‬ ‫إ‬ ‫ي‬
‫اِل‬ ‫خ‬َ َ َ َ َ ُ َ ْ ُ ْ ً َ َ َُْ َ ‫ َ َعلياً ع َكانَ ْ لَهُ ُختُولَةٌ ي‬
‫َي‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ه‬ ‫ََت‬
‫أ‬ ‫ه‬ ‫ن‬ ‫م‬ ‫اِب‬ ‫ش‬ َّ
‫ن‬ ‫إ‬ ‫و‬ ‫وم‬َّ َ ‫ِن‬‫ي‬ ‫ب‬ ‫ِف‬ َ ُْ
‫ي‬
‫ال فََيَرّن قَْ ََبُه‬
َ َ‫ال نَ َع ْ ق‬
َ َ‫أَ ْن رَ َراهُ ق‬
(The book) ‘Basaair Al Darajaat’ - Salama Bin Khattab, from Abdullah Bin Al Qasim, from isa Bin Shalqan who
said,
‘I heard Abu Abdullahasws saying: ‘Amir Al-Momineen Aliasws, there was a maternal aunt for
himasws in the clan of Makhzum, and a youth from them came to him asws and said, ‘O my
maternal uncleasws! My brother, and son of my father, has died, and I have grieved upon him
with severe grief’. Heasws said: ‘Would you like to see him?’ He said, ‘Yes’. Heasws said: ‘Show
me his grave’.
‫ول رميكا بيليس ي‬

ُ ‫ضهُ بي ير ْجلي يه فَ َفَر َج يم ْن قَْيَبهي َو ُم َو يَ ُق‬ َّ ‫اَّللي ص‬ ‫فَفرج و معه ب رُد رس ي‬
َ ‫ان الْ َفا ير ي فَ َق‬
ُ‫ال لَه‬ َ َ ‫اب فَلَ َّاا انْتَ َهى إي ََل الْ َق ْيَب َتََلْ َالَ ْ َش َفتَاهُ ُُثَّ َرَك‬
ُ ‫الس َح‬ َّ ‫ول‬ ُ َ ُْ ُ َ َ َ َ َ َ
‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬
.‫ال بَلَى َو لَكنَّا متْنَا َعلَى ُسنَّة فََُلن َو فََُلن فَانْ َقلَبَ ْ أَلْسنَتُنَا‬‫ي‬ ‫ي‬ ‫ي‬
َ َ‫ع أَ ََلْ َتَُ ْ َو أَنْ َ َر ُج ٌل م َن الْ َعَرب ق‬
Heasws went out and with himasws was a cloak of Rasool-Allahsaww, the Answered. When heasws
ended up to the grave, heasws moved hisasws lips, then prodded it with hisasws leg, and he came
out from his grave, and he was speaking fluently in Persian. Aliasws said to him: ‘Did you not
die, and you were a man from the Arabs?’ He said, ‘Yes, but we died upon the sunnah of so
and so, (and so and so – Abu Bakr and Umar), so our language was overturned’’.358
‫ي‬ ‫ٍ ي‬ َ ‫ودَيً قَ يد َم َعلَى أيَِب بَ ْك ٍر يِف يخ ََلفَتي يه فَ َق‬

‫الرضا عن آِبئييه ع أ ََّن غُ ََلماً ي ه ي‬
‫يل‬
َ ‫الس ََل ُم َعلَْي َ ََي أ ََِب بَ ْكر فَ ُوج َئ عُنُ ُقهُ َو ق‬
َّ ‫ال‬ َُ َ ْ َ َ ‫ي َع ين ي‬
َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-9
‫لَهُ يَلَ ََل رُ َسلي ُ َعلَْي يه يِب ْْليََلفَية‬
357
358
Page 247 of 442

‘It is reported from Al-Rezaasws, from hisasws forefathersasws, ‘A Jewish boy came to Abu Bakr
during his caliphate and said, ‘The greetings be unto you, O Abu Bakr!’ His neck was pained,
and it was said to him, ‘Why did you not greet unto him with the caliphate?’
‫ي‬
ُ ‫َسلَ ْا ُ َعلَى يَ َديْ َ َو ُكْن ُ َم ْوََل َك َو َج َع ْل‬ ْ ‫ف ُكنُوزاً َو أ َْم َو ًاَل فَيإ ْن أَنْ َ أَظْ َه ْرَُتَا َو أ‬
ْ ‫َخَر ْجتَ َها يِل أ‬ َ َّ‫ات أيَِب يَ ُهودَيً َو َخل‬ َ ‫ال َم‬َ َ‫اجتُ َ ق‬ َ ‫ال لَهُ أَبُو بَ ْك ٍر َما َح‬
‫صا ير َو ثُلُثاً يِل‬ ‫ي ي‬ ‫ي‬ ‫لَ ثُلُ ي‬
َ ‫ث َذل َ الْ َاال َو ثُلُثاً ل ْل ُا َهاج ير‬
َ ْ‫ين َو ْاَأَن‬ َ َ
Then Abu Bakr said to him, ‘What is your need?’ He said, ‘My father died as a Jew and left
behind a treasure and (other) wealth. So, if you were to reveal it and extract if (from where
he had hidden it), I will become a Muslim upon your hands and be your friend and make a
third of that wealth to be for you, and a third to be for the Emigrants and the Helpers, and a
third would be for me’.
‫َس َلُهُ َع ْن َم ْس َلٍَة‬ َ َ‫ي إي ََل ُع َاَر فَ َسلَّ َ َعلَْي يه َو ق‬ ‫اَّلل و ََّنَض أَبو ب ْك ٍر ُُثَّ انْتهى الْيه ي‬
ْ ‫ال إييّن أَرَ ْي ُ أ ََِب بَ ْك ٍر أ‬ ُّ ‫ود‬ َُ ََ َ ُ َ َ َُّ ‫ب إََّل‬
‫يث و َمل ي ْعلَ الْغَيْ ي‬ ‫ي‬
َ ُ َ ْ َ ُ ‫ال أَبُو بَ ْك ٍر ََي َخب‬ َ ‫فَ َق‬
َّ ‫ب إيََّل‬
ُ‫اَّلل‬ َ ‫ال َو َم ْل يَ ْعلَ ُ الْغَْي‬ َّ ‫َس َلُ َ َع ين الْ َا ْس َلَية َو َح َكى قي‬
َ َ‫صتَهُ ق‬ ْ ‫ض ْرِبً َو أَ ََّن أ‬
‫ي‬
َ ُ ‫فََُوج ْع‬
Abu Bakr said, ‘O wicked! And does anyone know the hidden matters except Allah azwj?’ And
Abu Bakr got up. Then the Jew ended up to Umar. He greeted unto him and said, ‘I went to
Abu Bakr to ask him about an issue, but he pained me with hitting (on my neck), and I am
asking you about the issue’, and he narrated his story. He said, ‘And does anyone know the
hidden matters except Allahazwj?’
ُ ‫ َ َو قَ ْد َيْس َعهُ أَبُو بَ ْك ٍر َو عُ َاُر فَ َوَكُ َّوهُ َو قَالُوا ََي َخبي‬

‫يث َم ََّل َسلَّ ْا َ َعلَى‬ ‫يي‬ ‫ي إي ََل علي ٍي ع و مو يِف الْاس يج يد فَسلَّ علَي يه و قَ َ ي‬ ‫ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َْ َ َ َْ َُ َ َ ُّ ‫ُُثَّ َخَر َج الْيَ ُهود‬
‫ْاَأ ََّويل َك َاا َسلَّ ْا َ َعلَى َعلي ٍي َو ا ْْلَليي َفةُ أَبُو بَ ْك ٍر‬
Then the Jew went out to Aliasws, and heasws was in the Masjid. He greeted unto himasws and
said, ‘O Amir Al-Momineenasws!’ And Abu Bakr and Umar heard him, so they punched him and
said, ‘O wicked! Why did you not greet unto the first (Abu Bakr) like what you have greeted
unto Aliasws, and the caliph is Abu Bakr?’
‫ال نَ َع ْ َو أُ ْش يه ُد‬ ُ ‫ َ ع َو رَ يفي يِبَا رَ ُق‬

َ َ‫ول ق‬ ‫يي‬ ‫ب آِبئيي و أَج َد يادي يِف التَّوراةي فَ َق َ ي‬
َ ‫ال أَم ُري الْ ُا ْممن‬ َْ
‫اَّلل ما َْسَّيته يِب َذا ياَلس ي ح ََّّ وج ْد ي‬
ْ َ َ ‫ت َذل َ يِف ُكتُ ي‬
ُ ََ َ ْ
‫ود ُّ ي‬
َ ُ ُْ َ َّ ‫ي َو‬
‫فَ َقا َل الْيه ي‬
َُ
‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ال نَ َع‬
َ َ‫ضُرّن ق‬
ُ ‫يع َم ْن َُْي‬
َ ‫اَّللَ َو َم ََلئ َكتَهُ َو َْج‬
َّ
The Jew said, ‘By Allahazwj! I did not name himasws with this name (title) until I found that to be
in the books of my forefathers and my fore grand-fathers in the Torah’. Amir Al-Momineenasws
said: ‘And fulfil what you are saying’. He said, ‘Yes, and can I keep Allahazwj, and Hisazwj Angels,
and entirety of the ones present to me as witnesses?’
ْ َ‫وت يِب‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَ َدعا ب رٍق أَب يض فَ َكتب علَي يه كيتاِبً ُُثَّ قَ َ ي‬
‫ت فَيإذَا‬
َ ‫ضَرَم ْو‬ َ ‫ال ُخ ْذ َم َع َ أَلْ َواحاً َو ص ْر إي ََل بي ََلد الْيَ َا ين َو َس ْل َع ْن َوادي بََرُم‬َ َ‫ال نَ َع ْ ق‬
َ َ‫ب ق‬
َ ُ‫ال َُْتس ُن أَ ْن رَكْت‬ َ ْ َ َ َ َ َ ْ ََ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ َ فَاقْ ُع ْد ُمنَ َ ي‬‫َّا ي‬ ‫ي‬ ‫يصر ي ي ي ي‬
‫ب‬
ُ ‫ود َمنَاقريَُما َو م َي رَ ْنع‬ ٌ ‫يب ُس‬ ُ ‫اك فَإنَّهُ َسيََْري َ َغَراب‬ ْ ‫ت بطََرف الْ َوادي عْن َد ُغُروب الش‬ َْ
Heasws said: ‘Yes’, and called for white paper and wrote some writing upon it, then said, ‘Are
you good in writing?’ He said: ‘Yes’. Heasws said, ‘Take the tablets with you and go to a city of
Al-Yemen and ask about the valley of Barhout at Hazramout. When you get to the edge of the
Page 248 of 442

valley during the setting of the sun, sit over there, for there shall come to you a raven with a
black beak, and these will be cawing’.
‫وك َو ََل رقر [رَ ْف َُْت] َع ْن ُس َمالييه َع ين الْ ُكنُويز الَّيِت‬

َ ُ‫ول َو يص يي ُُمَ َّا ٍد ص فَ َكلي ْا يِن فَيإنَّهُ َسيُ يجيبُ َ أَب‬ ‫ي‬
ْ ‫فَيإ َذا نَ َعبَ ْ م َي فَ ْامتي‬
ُ ‫ف يِب ْس ي أَبيي َ َو قُ ْل ََي فََُل ُن أَ ََّن َر ُس‬
‫اح َ َو ْاع َا ْل يِبَا في َيها‬ ‫اح َ فَيإذَا انْصرفْ إي ََل بي ََل يد َك بي ََل يد خيَب فَتتبَّع ما يِف أَلْو ي‬
َ َ ْ ََ ََ ْ َ َ ََ
‫الساع ية فَا ْكتب يِف أَلْو ي‬
َ
‫ي ي‬ ‫يي ي‬
ْ ُ َ َّ َ ْ‫َجابَ َ به يِف ذَل َ الْ َوقْ َو رل‬ َ ‫َخلَّ َف َها فَ ُك ُّل َما أ‬
So, when it caws, speak with the name of your father, and say, ‘O so and so! I am a messenger
of the successorasws of Muhammadsaww, so speak to me!’ Your father will answer you, and do
not fail to ask him about the treasure which he had left behind. So, whatever he answers you
with during that time and that moment, write it down in your tablet. When you leave to go
to your city of Khyber, follow whatever is written in your tablet and act in accordance with it’.
‫ود قَ ْد أَقْ بلَ رَنْعيب فَهتف الْيه ي‬

‫يب ال ُّس ي‬
‫اك َكاا أ ََمرهُ فَيإذَا ُمو يِبلْغَرابي ي‬ ‫ي ي‬ ‫فَاضى الْيه ي‬
َ َ‫ال َويْل‬
َ َ‫َجابَهُ أَبُوهُ َو ق‬
َ ََ‫ي ف‬
ُّ ‫ود‬ َُ َ ََ ُ ْ َ َ َ َ َ َ َ‫ي َح ََّّ انْتَ َهى إ ََل َوادي الْيَ َا ين َو قَ َع َد ُمن‬ ُّ ‫ود‬ َُ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َما َجاءَ بي َ يِف َم َذا الْ َوقْ إي ََل َم َذا الْ َا ْوط ين َو ُم َو م ْن َم َواط ين أ َْم يل النَّا ير‬
The Jew went until he ended up to the valley of Al-Yemen and sat over these like what heasws
had instructed him. There he was with a black raven which had come cawing. The Jew called
it and his father answered and said, ‘Woe be unto you! What have you come for at this time
to this place, and it is from places of the people of the Fire?’
‫ال وي لَ َ ارَّبيع يدين ُُم َّا ٍد و انْصرفَ ي‬ ‫ي‬ ‫ي ي ي‬ ‫ال يجْتتُ َ أَس َلُ َ عن ُكنُويزَك أَين خلَّ ْفتَها قَ َ ي ي ي ي ي‬
ََ َ َ َ ْ ْ َ َ َ‫ب الْغُ ََل ُم َذل َ ُُثَّ ق‬َ َ‫ال ِف ج َدار َك َذا ِف َم ْوض يع َك َذا ِف حيطَان َك َذا فَ َكت‬ َ َ َْ َْ ْ َ َ‫ق‬
‫ي إي ََل بي ََل يد خيَب و خرج بيغيلْاانييه و فَعلَتي يه و إيبي ٍل و جوالييَ و رَتبَّع ما يِف أَلْو ي‬
‫اح يه‬ ‫الْغَرابييب و رجع الْيه ي‬
ُّ ‫ود‬
َ َ َ َ َ َ َ َ َ َ َ َ َ َ َ َ َ ََ ْ َ َُ َ َ َ َ ُ َ
He said, ‘I have come to you to ask you about your treasure which you had left behind’. He
said, ‘It is in a wall in such and such place, in such and such garden’. The boy wrote that down.
Then he said, ‘Woe be unto you! Follow the religion of Muhammad saww!’ And the raven left,
and the Jew returned to the city of Khyber, and he went out with his boys and his people and
camels and a Rabbi and followed whatever was in his tablet.
َّ ‫ َ أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬

‫اَّللُ َو أ ََّن‬ ‫يي‬ ‫ب ُُثَّ أَوقَر يعرياً و جاء ح ََّّ دخل علَى علي ٍي ع فَ َق َ ي‬ َّ ‫َخر َج َكْن َّاً يم ْن أ ََو ياّن الْ يفض يَّة َو َكْن َّاً يم ْن أ ََو ياّن‬
‫الذ َم ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ َََ َ َ َ َ َْ َ ْ ََ‫ف‬
‫ي‬ ‫يي ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ٍ ‫ي‬ ‫ول َّي‬
ُ‫اَّللُ َو َر ُسولُه‬
َّ ‫ث أ ََمَرَك‬ُ ‫اص يرفْ َها َحْي‬ْ َ‫ َ َحقاً َك َاا ُْسي َ َو َمذه عريٌ َد َرام ُ َو َد ََّننريُ ف‬ ُ ‫اَّلل َو أَنَّ َ َوص ُّي ُُمَ َّاد َو أ‬
َ ‫َخوهُ َو أَمريُ الْ ُا ْممن‬ ُ ‫ُُمَ َّاداً َر ُس‬
He extracted a treasure from the utensils of silver and a treasure from the utensils of gold.
Then he hired a caravan of camels and came until he entered to see Aliasws. He said, ‘O Amir
Al-Momineenasws! I testify that there is no god except Allahazwj, and that Muhammadsaww is
Rasoolsaww of Allahazwj, and youasws are a successorasws of Muhammadsaww, and hissaww
brotherasws, and Emir of the Momineen truly, like what youasws were named, and this here is
a caravan of Dirhams and Dinars, so disburse it wherever Allahazwj and Hisazwj Rasoolsaww have
commanded you to’.
‫ب يم ْن َم َذا قَالُوا فَافْ َع ْل‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ َ َ‫ف َعلي ْا َ َم َذا ق‬
َ ‫ال َيْس ْع ُ َر ُس‬ ‫يي‬
ْ ‫اَّلل ص َو إي ْن شْت ُ َخ َّ َْبرُ ُك ْ ِبَا ُم َو أ‬
ُ ‫َص َع‬ َ ‫اجتَ َا َع النَّا ُ فَ َقالُوا ل َعل ٍي َكْي‬
ْ ‫َو‬
And the people gathered and said to Aliasws, ‘How did youasws know this?’ Heasws said: ‘Iasws
heard Rasool-Allahsaww, and if Iasws so desire Iasws can inform you all with what is even more
difficult than this’. They said, ‘Do so!’
Page 249 of 442

ْ ‫ َ َوطْ ًَة ُك ٌّل َم ََلئي َكةٌ أ َْع يرفُ ُه ْ بيلُغَاُتيي ْ َو يص َفاُتيي ْ َو أ‬

. ْ ‫َْسَائي يه ْ َو َوطْتي يه‬ ‫يي‬ ‫ول َّي‬
‫اَّلل ص و إييّن ََأ ي ي‬ ‫ات ي وٍم ََْت س يقي َف ٍة مع رس ي‬
َ ‫ُحصي ستاً َو ست‬
ْ َ ُ َ َ َ َ َ ْ َ َ ‫ال ُكْن ُ َذ‬ َ َ‫ق‬
Heasws said: ‘One day Iasws was beneath a canopy with Rasool-Allahsaww and Iasws counted sixty-
six steps, all of Angels. Iasws recognised them by their language, and their descriptions, and
their names, and their steps’’.359
‫َخَر ْج َ لَنَا يمائَةَ ََّنقٍَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

ْ ‫َّب ص َو قَالُوا ََنُْر ُج َو ََنيءُ يِب َْملينَا َو قَ ْومنَا فَيإ ْن أَنْ َ أ‬ ‫َّص َارى َكانُوا َد َخلُوا َعلَى الني ي‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-10
َ ‫ي أ ََّن قَ ْوماً م َن الن‬
‫ي ي يي‬ ‫ول َّي‬ ُ ‫ض يا َن َذلي َ َر ُس‬ ‫ي ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫صَرفُوا إ ََل ب ََلدم‬
َ ْ‫اَّلل ص َو ان‬ ٌ ‫م َن ا ِْلَ َجر َس ْوَداءَ م ْن ُك يل َواح َدة فَص‬
َ َ‫يل َآمنَّا ف‬
‘It is reported that a group of Christians had entered to see the Prophet saww and they said,
‘We have come out and have come with our families and our people, so if you asws were to
extract for us one hundred camels from the black stones, there being a young (baby camel)
with each one, we will believe’. Rasool-Allahsaww guaranteed that and they left to go to their
city.
‫ب إيََّل َو يَ ُكو ُن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اَّللي ص َر َج ُعوا فَ َد َخلُوا الْ َا يدينَةَ فَ َس َلُوا َع ين الني ي‬ ‫فَلَ َّاا َكا َن ب ع َد وفَاةي رس ي‬
ٌّ ‫ِف ص فَ َقالُوا ََن ُد يِف ُكتُبينَا أَنَّهُ ََل َيَُْر ُج م َن الدُّنْيَا نَي‬‫ي‬
َ ‫يل َْلُْ رُ ُو‬
َ ‫َّب ص فَق‬ َّ ‫ول‬ ُ َ َ َْ
‫لَهُ َو يص ٌّي فَ َا ْن َكا َن َو يص ُّي نَبيي ُك ْ ُُمَ َّا ٍد‬
When it was after the expiry of Rasool-Allahsaww, they returned and entered Al-Medina. They
asked about the Prophetsaww. It was said to them hesaww had passed away. They said, ‘We find
in our Books that no Prophetas exits from the world except and a successorasws happens to be
for himas. So, who is the successor of your Prophetsaww Muhammadsaww?’
ٌ ‫يل َو ُكلُّ َها ُس‬

‫ود‬ ‫ٍ ي‬ ٍ ‫ي‬ َ َ‫فَ ُدلُّوا َعلَى أيَِب بي ْك ٍر فَ َد َخلُوا َعلَْي يه َو قَالُوا لَنَا َديْ ٌن َعلَى ُُمَ َّا ٍد ق‬
ٌ ‫ال َو َما ُم َو قَالُوا مائَةُ ََّنقَة َم َع ُك يل ََّنقَة فَص‬
They pointed to Abu Bakr. They entered to see him and said, ‘There is a debt for us upon
Muhammadsaww’. He said, ‘And what is it?’ They said, ‘One hundred camels, with each came
being a young one (baby camel), and all of them being black’.
‫ض بيليساَّنيي ما َكا َن أَمر ُُم َّا ٍد إيََّل ِب يط ًَل و َكا َن سلْاا ُن ح ي‬

ُ ‫اضراً َو َكا َن يَ ْع ير‬ ‫ي‬ َ ‫اَّللي ص رَ يرَكةً رَ يفي بي َذلي َ فَ َق‬
‫ال‬
َ ‫ف لُغَتَ ُه ْ فَ َق‬ َ ََ َ َ َ ُْ َ ْ َ ٍ ‫ض ُه ْ لبَ ْع‬ ُ ‫ال بَ ْع‬ َّ ‫ول‬ُ ‫ال َما رَ َرَك َر ُس‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ٍ
‫َْلُْ أَ ََّن أ َُدلُّ ُك ْ َعلَى َو يص يي ُُمَ َّاد فَيإ َذا بي َعل ٍي قَ ْد َد َخ َل الْ َا ْسج َد‬
He said, ‘Rasool-Allahsaww has not left behind what could suffice with that’. They said to each
other in their language, ‘The matter of Muhammadsaww is not, except false’. And Salmanra was
present, and hera understood their language. Hera said to them, ‘Ira shall point you all to the
(real) successorasws of Muhammadsaww’. And Aliasws had just entered the Masjid.
‫اع َد ُم ْ إي ََل الْغَ يد‬ ٍ‫ي ي ي‬ ‫ات ََْصوص ٍة قَ َ ي‬

َ ‫ال َعل ٌّي ع َو رُ ْسل ُاو َن حينَتذ قَالُوا نَ َع ْ فَ َو‬ َ ُ
ٍ ‫ص َف‬
‫ضوا إيلَي يه و جثَوا ب َ ي َدي يه فَ َقالُوا لَنَا علَى نَبيي ُك دين يمائَةُ ََّنقٍَة ديناً بي ي‬
َْ ٌ َْ ْ َ ْ َ َ َْ ْ َ َ ْ ُ ‫فَنَ َه‬
They got up to go to himasws and they knelt in front of himasws. They said, ‘There is a debt for
us upon your Prophetsaww of one hundred camels with a particular description’. Aliasws said:
359
Page 250 of 442

‘And did you (promise) to be Muslims on that day?’ They said, Yes’. He asws promised them to
the next morning.
ْ ‫اَّللي َعلَى‬
‫اِلَ َج ير‬ َّ ‫ول‬‫يب رس ي‬ ‫ضر ي ي‬
ُ َ ‫ب ب َقض ي‬
‫ي‬ ‫صلَّى رْك َعتَ ْ ي‬
َ َ َ َّ‫ َ َو َد َعا َخفياً ُُث‬
‫ي‬
‫ضح فَلَ َّاا و َ ي ي‬
َ َ ْ ‫ص َل إلَْيه‬ َ
‫ي‬ ‫ي‬ ‫يي ي‬
ُ َ‫ُُثَّ َخَر َج ِب ْ إ ََل ا ْْلَبَّانَة َو الْ ُانَاف ُقو َن يَْ َّ ُع ُاو َن أَنَّهُ يَ ْفت‬
Then heasws went out with them to the underground chamber, and the hypocrites were
claiming that heasws would be exposed (shamed). When heasws arrived to them, heasws prayed
two Cycles Salat and supplicated in a low voice. Then heasws struck with the cane of Rasool-
Allahsaww unto the stone.
‫ال َّم يام فَ َق َ ي ي ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي ي‬

ُ‫ال ع َلبْنه ا ِْلَ َس ين ُخ ْذه‬ َ َّ ُ ْ‫ َ يَ ُكو ُن للنُّوق عْن َد َََاض َها فَبَْينَ َاا َك َذل َ إ َذا انْ َش ََّ ا ِْلَ َجُر َو َخَر َج مْنهُ َرأْ ُ ََّنقَة َو قَ ْد رَ َعلَّ ََ مْنهُ َرأ‬ ٌ ‫فَ ُس يا َع منْهُ أَن‬
‫ود ْاَأَلْ َو يان‬ ‫ي ٍ ي‬ ٍ ‫ي ي‬
ُ ‫يل ُكلُّ َها ُس‬
ٌ ‫فَ َفَر َج منْهُ مائَةُ ََّنقَة َم َع ُك يل َواح َدة فَص‬
Whining was heard from it which tends to be for the camels when in labour pains. When we
were like that when the rock split up and a head of a camel propped upon from him, and the
top of the rein had been attached from it. Heasws said to hisasws sonasws Al-Hassanasws: ‘Take it’.
Heasws brought out one hundred camels from it, with each one being a young (baby camel),
all of them being black of colour.
ْ ‫صا ُْلَا يِف‬

‫اِلَ َج ير‬ ‫اح َدةً و َكا َن بيسببيها م ََل ُك قَوٍم َكثي ٍري فَادع َي أَيمري الْاميمني َ ح ََّّ رَ ْدخل الن ُ ي‬
‫َّب و ي‬ ‫فَََسلَ النَّصارى ُكلُّه ُُثَّ قَالُوا َكانَ ََّنقَةُ ي‬
َ ‫ُّوق َو ف‬ َُ َ َ ُْ َ َ ُ ْ ْ َ َ ََ َ َ ‫صال ٍح الني ي‬ َ ْ ُْ َ َ َ ْ
ٍ ‫ي‬
. ْ ‫ب َم ََل يك أ َُّمة ُُمَ َّاد فَ َد َعا فَ َد َخلَ ْ َك َاا َخَر َج‬ ‫ي‬ ‫ي‬
َ َ َ ‫لتَ ََّل يَ ُكو َن َش ْيءٌ مْن َه‬
‫ب‬ ‫س‬ ‫ا‬
The Christians, all of them became Muslims. Then they said, ‘The camel of the Prophet as Salihas
was only one, and due to its reason, a lot of people were destroyed, so supplicate, O Amir Al-
Momineenasws until youasws enter the camels and their young back into the rock, lest
something from it happens to cause the destruction of the community of Muhammad saww’.
Heasws supplicated, and they entered like what they had emerged’’.360
‫ي‬ َ ‫َخبَا يرهي إي ََل ُم َعا يويَةَ فََنْ َكَر ذَلي َ َو َج َح َدهُ فَ َق‬ ُ ‫ َّاُتَ َ َعلي ٌّي ع َر ُج ًَل يُ َق‬:‫ال‬
‫ف‬ُ ‫ال ع أَ ََْتل‬ ْ ‫ال لَهُ الْغَ ْ َري ُار بيَرفْ يع أ‬ َ َ‫ اْلرائج و اْلرائح َرَوى ُْجَْي ُع بْ ُن ُع َا ٍْري ق‬،‫ يج‬-11
‫اد قَ ْد‬
ُ ‫يج أ َْع َاى يُ َق‬
َ ‫ُخر‬
ْ ‫اْلُ ُا َعةُ َح ََّّ أ‬
ْ ‫ت‬ ‫اَّلل بصرَك فَاا دار ي‬ ‫ي‬
َ َ َ َ َ َ َُّ ‫ َ ع إ ْن ُكْن َ َكاذِبً فََ َْع َاى‬
‫ال لَهُ أ يَمري الْا ْميمني َ ي‬
ُ ُ َ ‫ف فَ َق‬ َ َ‫َّلل أَنَّ َ َما فَ َع ْل َ َذلي َ ق‬
َ َ‫ال نَ َع ْ َو بَ َد َر فَ َحل‬
‫يِب َّي‬
.ُ‫صَره‬ َ َ‫اَّللُ ب‬
َّ ‫ب‬ َ ‫أَ ْذ َم‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Jumie Bin Umeyr who said,
‘Aliasws accused a man called Al-Ghayrar for having raised hisasws news to Muawiya. He denied
that and rejected it. Heasws said: ‘Are you swearing with Allahazwj that you have not done that?’
He said, ‘Yes’, and he rushed to swear an oath. Amir Al-Momineenasws said to him: ‘If you were
lying, then may Allahazwj Blind your sight!’ The Friday had not come around until he came out
blind. Allahazwj had almost Taken away his sight’’.361
‫يي‬ ‫ش فَ َق َ ي ي‬ ٍ ‫ف َعلي يي بْ ين أيَِب طَالي‬

ٍ ْ‫ب ع َو َم َعنَا َر ُج ٌل يم ْن قَُري‬ ‫ي‬
َ ‫ال َأَم يري الْ ُا ْممن‬
‫ َ ع قَ ْد‬ َ َ‫َصبَ يغ بْ ين نُبَارَةَ ق‬
َ ‫ ُكنَّا َّنَْشي َخ ْل‬:‫ال‬ ْ ‫ي َع ين ْاَأ‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-12
َ ْ‫ال َو أَيْتَ ْا َ ْاَأ َْوََل َد َو فَ َعلْ َ َما فَ َعل‬ ‫قَتَلْ َ ي‬
َ ‫الر َج‬
360
361
Page 251 of 442

(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Al Asbagh Bin Nubata who said,
‘We were walking behind Aliasws Bin Abu Talibasws and with us was a man from Quraysh. He
said to Amir Al-Momineenasws, ‘Youasws have killed the men and orphaned the children and
youasws did what youasws did!’
‫ص فَ َوافَاهُ بيَر َْحٍَة َح ََّّ َحَّرَك َش َفتَيْ يه فَيإذَا ُم َو َر ُج ٌل َك َاا َكا َن‬
ُ َ‫صب‬
‫ي‬
ْ َ‫َس َوُد فَ َج َع َل يَلُوذُ بيه َو يَتَب‬
ْ‫بأ‬ ‫ال ْ ي‬
ٌ ‫اخ َسَْ فَإذَا ُم َو َك ْل‬ َ َ‫فَالْتَ َف َ إيلَيْ يه ع َو ق‬
Heasws turned towards him and said: ‘Be despised!’ And there, he (had become) a black dog.
He went on to seek shelter with himasws and pleading. Heasws looked at him with mercy until
heasws moved hisasws lips, and there he was a man like what he had been.
.‫اَّللي ُمكَْرُمو َن ََل نَ ْسبي ُقهُ يِبلْ َق ْويل َو ََْن ُن يِب َْم يرهي َع ياملُو َن‬
َّ ‫اد‬ ‫ي‬ َ ‫ َ أَنْ َ رَ ْق يد ُر َعلَى يمثْ يل َم َذا َو يُنَا يوي َ ُم َعا يويَةُ فَ َق‬‫يي‬ ‫ي ي‬ ‫ي‬
ُ َ‫ال ََْن ُن عب‬ َ ‫ال لَهُ َر ُج ٌل م َن الْ َق ْوم ََي أَم َري الْ ُا ْممن‬
َ ‫فَ َق‬
A man from the group said to himasws, ‘O Amir Al-Momineenasws! Youasws are able upon the
like of this, and Muawiya is shunning youasws?’ Heasws said: ‘Weasws are honourable servants of
Allahazwj. Weasws do not precede Himazwj with the words, and weasws are working by Hisazwj
Commands’’.362
‫ي‬ َ َ‫ش َع ْن َْسَُرَة بْ ين َع يطيَّةَ َع ْن َسلْ َاا َن الْ َفا يريس يي ق‬

‫ض َعلَى‬ ُّ ُ‫ال َْلَا أ ُُّم فَ ْرَوَة ََت‬ َ ْ‫ إي َّن ْامَرأًَة م َن اَْأَن‬:‫ال‬
ُ ‫صا ير يُ َق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-13
‫ي َع ْن ُسلَْي َاا َن ْاَأ َْع َا ي‬
ٍ ‫ض َ علَى فُرقَية َْج‬ ‫ال َي ع ُد َّوةَ َّي ي‬ ‫ي‬ ‫ي ي‬ ُّ ُ‫ْث بَْي َع ية أيَِب بَ ْك ٍر َو ََت‬
‫نَك ي‬
‫اجتَ َا َع َعلَْي َها‬
ْ ‫اعة‬ َ َ ْ َ َ ُ‫اَّلل أَ ََت‬ َ َ َ ‫استَتَ َاِبَا فَََبَ ْ َعلَْيه فَ َق‬ ْ ‫ضَرَما َو‬ َ ‫َح‬ْ ََ‫ فَبَلَ َغ أ ََِب بَ ْك ٍر ف‬-‫ث َعلَى بَْي َعة َعل ٍي ع‬
‫الْ ُا ْسلي ُاو َن فَ َاا قَ ْولُ ي يِف إي َم َام يِت‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Suleyman Al Amsh, from Sumrah Bin Atiyya,
From Salman Al-Farsira who said, ‘A woman from the Helpers called Umm Farwa urged upon
breaking the allegiance of Abu Bakr and she urged upon allegiance of Aliasws. It reached Abu
Bakr and he presented her and told her to repent, but she refused to him. He said, ‘O enemy
of Allahazwj! Are you urging upon separating a community the Muslims are united upon? So,
what is your word regarding my imamate?’
‫اْلَْوُر َو َعلَى ْاَأ يَم يري‬

ْ ‫وز َعلَْي يه‬ ‫يي‬ ‫اْلمام الْافصوص يمن َّي‬
‫ال فَا ْن أَ ََّن قَالَ ْ أ يَمري قَ ْويم َ و ولَّ ْو َك فَيإ َذا أَ ْكرُم َ ي‬ ٍ ‫يي‬
ُ ُ‫اَّلل َو َر ُسوله ََل ََي‬ َ ُ ُ ْ َ ُ َ ْ َ‫وك ف‬ َ ََ ُ َ َ َ‫قَالَ ْ َما أَنْ َ ِ َمام ق‬
She said, ‘You are not an Imamasws!’ He said, ‘So, who am I?’ She said, ‘A commander of your
people and they have made you a ruler, so when they have honoured you (they can remove
you). The Imamasws is the one Specialised from Allahazwj and Hisazwj Rasoolsaww. The tyranny is
not allowed upon himasws and upon the Emir.
ٍ ْ‫َّر فَيإذَا قَ َام يِف َِش‬ ْ ‫ب يم َن‬

‫اْلَْيري َو الش ي‬ ‫ث يِف الْا ْش يريق و الْاغْ ير ي‬ ‫ام ير و الْب ي‬ ‫ي‬ ‫و ْي ي‬
‫وز‬ َْ ‫ َ أ َْو قَ َا ٍر فَ ََل‬
ُ ُ‫ِفءَ لَهُ َو ََل ََي‬ َ َ َ ُ ‫اط ين َو َما َُْي ُد‬ َ َ َّ‫وص أَ ْن يَ ْعلَ َ َما يِف الظ‬ ‫ص ي‬ ُ ‫اْل َمام الْ َا ْف‬ َ
‫َسلَ َ فَ يا ْن أَيي يه َاا أَنْ َ ََي ابْ َن أيَِب قُ َحافَ َة‬
‫أ‬ ‫ُث‬
َُّ ‫ر‬ ‫ف‬ ‫ك‬ ‫ن‬‫ا‬‫ي‬‫ل‬ ‫َل‬
َ ‫و‬ ٍ
‫ن‬ َ‫ث‬‫و‬ ‫ي‬
‫د‬ ‫ي‬
‫ب‬ ‫ا‬ ‫ع‬‫ي‬‫ل‬ ‫ة‬ ‫ام‬ ‫م‬ ‫ي‬
‫اْل‬
ْ
ْ ََ َ ْ َ َ َ َ ُ َ َ
And the Imamasws is Specialised to know whatever is in the apparent and the esoteric, and
whatever occurs in the east and the west, from the good and the evil. So, when he stands in
the sun (shine) or moon (light), there would be no shadow for him. Neither is the Imamate
362
Page 252 of 442

allowed for a worshipper of idols nor for one who committed Kufr then became a Muslim.
Which of the two are you, O son of Abu Qohafa?’
َ ‫اَّللُ لَ َذ َكَرَك يِف كيتَابييه َك َاا ذَ َكَر َغ ْ َري َك فَ َق‬ ‫ي‬ ‫اَّلل ليعيب يادهي فَ َقالَ َك َذب علَى َّي‬ ‫قَ َ ي ي ي َّ ي‬
‫ال َعَّ َّ َو َج َل َو َج َعلْنا‬ ْ ‫اَّلل َو لَ ْو ُكْن َ ِمَّ ين‬
َّ ‫اختَ َارَك‬ َ َْ ْ َ َُّ ُ ‫اختَ َارُم‬
ْ ‫ين‬ َ ‫ال أَ ََّن م َن ْاَأَئ َّاة الذ‬
‫ص ََبُوا َو كانُوا يَِيرينا يُوقينُو َن‬ ‫ي ي‬
َ ‫منْ ُه ْ أَئ َّاةً يَ ْه ُدو َن يِب َْم يرَّن لَ َّاا‬
I am from the Imamsasws those Allahazwj has Chosen for Hisazwj servants’. She said, ‘You are
lying upon Allahazwj! And if you were from the ones Allahazwj has Chosen, your mention would
have been in Hisazwj Book, like what Heazwj has Mentioned others. The Mighty and Majestic
Said: And We Made Imams from them, guiding by Our Command, due to their being patient,
and they were certain of Our Signs [32:24].
َّ ‫الس ياد َس ية َو‬

‫السابي َع ية‬ َّ ‫اْلَ يام َس ية َو‬ َّ ‫اس ُ َْسَ ياء الدُّنْيَا َو الثَّانييَ ية َو الثَّاليثَية َو‬
ْ ‫الرابي َع ية َو‬ ْ ‫َويْلَ َ إي ْن ُكنْ َ إي َماماً َحقاً فَ َاا‬
Woe be unto you! If you were an Imamasws truly, then what are the names of the skies of the
world, and the second, and the third, and the fourth, and the fifth, and the sixth, and the
seventh?’
‫اس َ َْسَ ٍاء َو‬ ‫ال َي ع ُد َّوةَ َّي‬

ْ ‫اَّلل لَتَ ْذ ُكَر َّن‬ َ َ َ ‫ال] َعلَّ ْاتُ َ فَ َق‬ ‫اَّللي الَّ يذي َخلَ َق َها قَالَ ْ لَ ْو َج َاز ليلنيسا يء أَ ْن يُ َعلي ْا َن ي‬
َ ‫[الر َج‬ َ َّ ‫اْسُ َها يعْن َد‬ َ َ‫فَبَ يق َي أَبُو بَ ْك ٍر ََل ُيُيريُ َج َواِبً ُُثَّ ق‬
ْ ‫ال‬
‫َْسَ ٍاء [و] إيََّل قَتَلْتُ ي‬
َ
Abu Bakr remained not responding an answer. Then he said, ‘Their names are with Allahazwj
Who Created them’. She said, ‘Had it been allowed for the women to teach the men, I would
have taught you’. He said, ‘O enemy of Allahazwj! Either you will name and sky and a sky or
else I will kill you!’
َّ ‫ول َو الثَّانييَةُ ربعول َو الثَّاليثَةُ سحقوم َو‬

ُ‫الرابي َعة‬ َّ ‫ُخيَبُ َك أ ََّما‬
ُ ُ‫الس َااءُ الدُّنْيَا أَيْل‬ ‫ي‬ ‫ييي‬ ‫اَّللي ما أُِبيِل أَ ْن ََي ير ي‬
ْ ‫ي قَتْلي َعلَى يَد مثْل َ َو لَك يِن أ‬ َ ْ
‫ي‬
َ َ َّ ‫قَالَ ْ أَ يِبلْ َقتْ يل ُُتَد ُديّن َو‬
َّ ‫الس ياد َسةُ ماجري َو‬
‫السابي َعةُ أيوث‬ َّ ‫اْلَ يام َسةُ ماين َو‬
ْ ‫ذيلول َو‬
She said, ‘Is it with the killing that you are threatening me? By Allah azwj! I do not care for my
killing to flow upon the hand of someone like you. But I shall inform you. As for the sky of the
world, it is Ayloul, and the second is Rab’oul, and the third is Sahqoum, and the fourth is
Zeyloul, and the fifth is Maeen, and the sixth is Majeer, and the seventh is Ayous’.
‫ي ي‬ ‫يي ي‬ َ ُ‫ َ يِف َعلي ٍي قَالَ ْ َو َما َع َسى أَ ْن أَق‬‫ي‬ ‫ي‬

ُ ‫ول يِف إي َم يام ْاَأَئ َّاة َو َوص يي اَْأَْوصيَاء َم ْن أَ ْشَر َق بينُويرهي ْاَأ َْر‬
‫ض َو‬ ‫يي‬
َ ‫فَبَق َي أَبُو بَ ْك ٍر َو َم ْن َم َعهُ ُمتَ َحري‬
َ ‫ين فَ َقالُوا َْلَا َما رَ ُقول‬
‫ي‬ ‫السااء و من ََل يتي ُّ التَّو يح ُ ي ي ي ي ي ي‬
َ َ‫استَْب َدلْ َ َو بي ْع َ دين‬
ْ ‫يد إيََّل ِبَقي َقة َم ْع يرفَته َو لَكنَّ َ نَ َكثْ َ َو‬ ْ َ ْ َ َ ُ َ َّ
Abu Bakr and the ones with him remained dumbfounded. They said to her, ‘What are you
saying regarding Aliasws?’ She said, ‘And what else can I be saying regarding an Imamasws of the
Imamsasws, and successorasws of the successorsas? One due to whom shines the earth and the
sky, and the one the Tawheed cannot be completed except by the reality of having his asws
recognition. But you broke (the allegiance) and replaced and sold your religion’.
ُ‫ضيْ َع ٍة لَهُ بيَو يادي الْ ُقَرى فَلَ َّاا قَ يد َم َو بَلَغَهُ قَتْ ُل أيُم فَ ْرَوةَ فَ َفَر َج إي ََل قَْيَبَما َو إيذَا يعنْ َد قَْيَبَما أ َْربَ َعة‬ ‫ي‬ ‫ي‬
َ ‫َّت فَ ُقتلَ ْ َو َكا َن َعل ٌّي ع يِف‬
‫ي‬
ْ ‫وما فَ َقد ْاررَد‬َ ُ‫ال أَبُو بي ْك ٍر اقْ تُل‬
َ َ‫ق‬
ٍ ‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫يض َمنَاقريَُما َحٌُْر يِف منْ َقا ير ُك يل َواحد َحبَّةُ ُرَّمان َو م َي رَ ْد ُخ ُل يِف فُ ْر َجة يِف الْ َق ْيَب‬ ٍ ‫طُيُوٍر بي‬
Page 253 of 442

Abu Bakr said, ‘Kill her, for she has reneged!’ So, she was killed, and Aliasws was in an estate of
hisasws in the valley of Al-Qura. When heasws arrived and the killing of Umm Farwa reached
himasws, heasws went out to her grave, and there, by her grave, were four white birds. Their
beaks were red, and in the beak of each one was a pomegranate seed, and it was entering it
into the crevice of the grave.
َ َ‫الس َا ياء َو ق‬
‫ال ََي ُُْمي َي‬ َّ ‫ف يعْن َد قَْيَبَما َو َم َّد يَ َدهُ إي ََل‬ َّ َ‫ال أَفْ َع ُل إي ْن َشاء‬
َ َ‫اَّللُ َو َوق‬ َ َ‫َج َاِبُ َّن بي َك ََلٍم يُ ْشبيهُ َك ََل َم ُه َّن ق‬ ‫فَلَ َّاا نَظَر الطُّي ي ي‬
َ ََ‫ور إ ََل َعل ٍي ع َرفْ َرفْ َن َو قَ ْرقَ ْر َن ف‬
ُُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اك‬
َ‫ص‬َ ‫اج َعلْ َها ع ْ ََبةً ل َا ْن َع‬
ْ ‫َح يي لَنَا أ َُّم فَ ْرَوةَ َو‬ ْ ‫النُّ ُفو ي بَ ْع َد الْ َا ْوت َو ََي ُمنْش َئ الْعظَام الدَّار َسات أ‬
When the birds looked at Aliasws, their fluttered and chirped. Heasws answered them with a
speech resembling their speech. Heasws said: ‘Iasws shall do so if Allahazwj so Desires’. And heasws
stood by her grave and extended hisasws hand towards the sky and said: ‘O Reviver of the souls
after the death! And O Grower of the bare bones! Revive Umm Farwa for usasws and Make her
to be a lesson for the one who disobeys Youazwj!’
‫ي أ ََر َاد ابْ ُن أيَِب قُ َحافَةَ أَ ْن يُطْ يف َئ‬

َ ‫ض ير َو قَالَ ْ ََي َم ْوََل‬ ُّ ‫ضَراءَ يم َن‬
َ ‫السنْ ُد ي ْاَأَ ْخ‬ ْ ‫ َ َو َخَر َج ْ أ ُُّم فَ ْرَوَة ُمتَلَ يح َفةً بيَريْطٍَة َخ‬‫يي‬ ‫ي‬ ‫ف ام ي ي‬
َ ‫ض َأ َْم يرَك ََي أَم َري الْ ُا ْممن‬
‫ي ي‬
ْ ٍ ‫فَيإذَا ِبَار‬
‫نُورَك فََََب َّ ي ي يَّ ي‬
ً‫اَّللُ لنُورَك إَل ضيَاء‬ َ َ
Then a caller called out, ‘Yourasws instructions will be implemented, O Amir Al-Momineenasws!’
And Umm Farwa came out wrapped in a shroud greener than the silken fabric, and she said,
‘O my Masterasws! Ibn Abu Qohafa wanted to extinguish yourasws Noor, but Allahazwj Refused
for yourasws Noor except illumination’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال َْلاا سلْاا ُن لَو أَقْس أَبو ا ِْلس ين علَى َّي‬ ‫و بَلَ َغ أ ََِب بَ ْك ٍر و ُعار َذلي َ فَبَ يقيَا ُمتَ َع يجبَ ْ ي‬
‫ َ ع‬
َ ‫ام ْ َو َرَّد َما أَمريُ الْ ُا ْممن‬
ُ َ‫َحي‬ َ ‫اَّلل أَ ْن ُُْيي َي ْاَأ ََّول‬
ْ ‫ َ َو ْاْلخ يري َن ََأ‬ َ َ َ ُ َ َ ْ َ َ َُ َ ‫ َ فَ َق‬ ََ َ َ
‫ي‬ ‫ي‬ ‫ي‬
ٍ
.‫اش ْ بَ ْع َد َعل ٍي ستَّةَ أَ ْش ُهر‬ ‫ي‬
َ ‫ت غُ ََل َم ْ َ لَهُ َو َع‬ ْ ‫إي ََل َزْوج َها َو َولَ َد‬
And (news of) that reached Abu Bakr and Umar, so they remained dumbfounded. Salman ra
said to them, ‘If Abu Al-Hassanasws were to swear to revive the (all) the former ones and the
latter ones, heasws can revive them’. And Amir Al-Momineenasws returned her to her husband
and she gave birth to two boys for him, and she lived after Aliasws for six months’’.363
َ َ‫ب فَ َسلَّ َ َعلَْي يه َو ق‬

‫ال يِل َعلَى‬ ‫اَّف رجل يمن الْعر ي‬ ‫ي‬ ‫ي ييي‬ ‫ي‬ ‫يي ي ي‬ ‫ اْلرائج و اْلرائح َرَوى ي‬،‫ يج‬-14
َ َ َ ٌ ُ َ َ ‫ضا ع ِ ْسنَاده َع ْن َعل ٍي ع أَنَّهُ َكا َن ِف ََْملسه َو النَّا ُ َح ْولَهُ إذَا َو‬
َ ‫الر‬
‫اَّللي و ْع ٌد و قَ ْد س َلْ عن مْن يج ي َّ و ْع يدهي فََُريش ْدت إيلَي َ أَ مو ح ي‬
‫اص ٌل يِل‬ ‫ي‬
َ َُ ْ ُ ْ َ ُ ْ َ ُ َ َ َ َّ ‫َر ُسول‬
It is reported by Al-Rezaasws, from Aliasws, heasws was in hisasws gathering and the people were
around himasws when a man from the Arabs arrived and greeted unto himasws and said: ‘There
is an (unfulfilled) promise for me upon Rasool-Allahsaww, and I have asked about fulfilment of
hissaww promise and I was guided to youasws. Can it be achieved for me?’
ً‫اض َي َديْيِن َو َخليي َف يِت يم ْن بَ ْع يدي فَيإنَّهُ يَ ْدفَ ُع َها إيلَْي َ َو َما َك َذبَيِن فَيإ ْن يَ ُك ْن َما َّاد َعْيتَهُ َحقا‬ ‫ض فََْ ي‬
‫ت قَ ي‬ َ َ‫ال يمائَةُ ََّنقٍَة َحََْراءَ ق‬
ُ ْ ‫ال يِل إي ْن أَ ََّن قُبي‬ َ َ‫ال ع َما ُم َو ق‬ َ َ‫ق‬
‫فَ َع يج ْل‬
363
Page 254 of 442

Heasws said: ‘What is it?’ He said, ‘One hundred red camels. Hesaww had said to me: ‘If Isaww
were to pass away, then go to the payer of mysaww debts and mysaww caliph from after mesaww,
for heasws will hand these over to you’. And hesaww did not lie to me. So, if there happens to be
a right of what I have been promised, then hasten’.
‫ث‬ َّ ‫اَّللي ص الْ ُف ََليّنَ َو يص ْر إي ََل الْبَ يقي يع فَاقْ َر ْع بييه‬

َ ‫الص ْفَرةَ الْ ُف ََلنييَّةَ ثَََل‬ َّ ‫ول‬‫ضيب رس ي‬‫ي‬
ُ َ َ َ‫ب فَ ُف ْذ ق‬ َ ‫ض إيلَْي يه فَ َق‬
ْ ‫ال لَهُ ا ْذ َم‬
‫فَ َق َ ي ي ي ي‬
َ ‫ال َعل ٌّي ع َلبْنه ا ِْلَ َس ين قُ ْ ََي َح َس ُن فَنَ َه‬
َّ ‫ات َو انْظُْر َما َيَُْر ُج يمْن َها فَ ْادفَ ْعهُ إي ََل‬
‫الر ُج يل َو قُ ْل لَهُ يَكْتُ ْ َما يََرى‬ ٍ ‫قَرع‬
ََ
Aliasws said to hisasws sonasws Al-Hassanasws: ‘Arise, O Hassanasws!’ Heasws got up to himasws. Heasws
said: ‘Go, take such and such cane of Rasool-Allahsaww and go to Al-Baqie, and hit such and
such rock at it with three hits, and look at what emerges from it, and hand it over to the man,
and tell him to conceal what he sees’.
‫ُّوق إي ََل‬ َّ ‫ض َّا ي‬

َ ‫الص ْفَرةُ فَ َدفَ َع الن‬ ٍ ‫الصفرةي رأْ ََّنقٍَة بي ي َّم يامها فَج َذ ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ْ‫ب مائَةَ ََّنقَة ُُثَّ ان‬
َ َ َ َ ُ َ َ ْ َّ ‫يب َم َعهُ فَ َف َع َل َما أُمَر به فَطَلَ َع م َن‬
ُ ‫ص َار ا ِْلَ َس ُن ع إ ََل الْ َا ْوض يع َو الْ َقض‬
َ َ‫ف‬
‫ول َّي‬ ‫الرج يل و أَمره بي يكتْا ي‬
.‫وك‬
َ ُ‫ص َد َق أَب‬
َ ‫اَّلل َو‬ ُ ‫ص َد َق َر ُس‬َ ‫اِب‬ُّ ‫ال ْاَأ َْعَري‬
َ ‫ان َما يََرى فَ َق‬ َ َُ َ َ ُ َّ
Al-Hassanasws came to the place and the cane was with himasws. Heasws did what heasws had
instructed himasws with. A head of a camel emerged from the rock with its reins. Heasws pulled
out one hundred camels, then the rock joined up. Heasws handed the camels to the man and
instructed him to conceal what he had seen. The Bedouin said, ‘Rasool-Allahsaww spoke the
truth, and yourasws fatherasws spoke the truth’’.364
‫ي‬ ‫ي‬ َ ‫ َ إييّن َسَرقْ ُ فَطَ يه ْريّن فَ َق‬ ‫يي‬ ‫ اْلرائج و اْلرائح ريوي أ ََّن أَسوداً دخل علَى علي ٍي ع فَ َق َ ي‬،‫ يج‬-15
َ ‫ال لَ َعلَّ َ َسَرقْ َ م ْن َغ ْيري ح ْرٍز َو ََنَّى َرأ‬
ُ‫ْسه‬ َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ َ َ َ َْ َ ُ
‫صا ًِب‬ ‫ي‬
‫ن‬ ‫ق‬‫ر‬ ‫س‬ َ ‫ي‬‫ن‬ ‫ي‬
‫م‬‫م‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫ري‬ ‫ي‬
‫َم‬ ‫أ‬ ‫َي‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ه‬ ‫ن‬ ‫ع‬ ‫ه‬ ‫ْس‬
‫أ‬‫ر‬ ‫َّى‬
‫َن‬ ‫و‬ ٍ
‫اب‬ ‫ص‬ ‫ي‬
‫ن‬ ‫ري‬ ‫غ‬ ‫ق‬‫ر‬‫س‬ َّ
‫ل‬ ‫ع‬ ‫ل‬ ‫ع‬ ‫ال‬ ‫ق‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َ َ ْ َ ْ ْ ُ ْ‫ َ َسَرق‬
‫ف‬ ‫ّن‬‫ر‬‫ه‬ ‫ط‬ ‫ف‬ ‫ز‬ ‫ر‬‫ح‬ ‫ن‬ ‫م‬ ‫يي‬ ‫عْنه فَ َق َ ي‬
ْ ْ
َ ُ َ َ َ ْ ُ َ َ َ َ ُ َْ ُ َ َ َ َ َ َ َْ َ َ َ َ َ َ ْ َ َ َ َ ‫ال ََي أَم َري الْ ُا ْممن‬ َُ
‘A black man entered to see Aliasws. He said, ‘O Amir Al-Momineenasws! I have stolen so purify
me!’ Heasws said: ‘Perhaps you stole from without it being protected’, and heasws turned hisasws
face away from him. He said, ‘O Amir Al-Momineenasws, ‘I stole from a protected (place), so
purify me’. Heasws said: ‘Perhaps you stole without swindling (deception)’ and turned hisasws
face away from him. He said, ‘O Amir Al-Momineenasws! I stole swindling’
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ٍ َ ‫فَلَ َّاا أَقَ َّر ثَََل‬
‫وب‬
ُ ‫ َ َو يَ ْع ُس‬ َ ‫ َ َو إي َم ُام الْ ُاتَّق‬
َ ‫ َ َو قَائ ُد الْغُ ير الْ ُا َح َّجل‬ َ ‫ول يِف الطَّ ير ييَ قَطَ َع يِن أَمريُ الْ ُا ْممن‬
ُ ‫ب َو َج َع َل يَ ُق‬
َ ‫ َ ع فَ َذ َم‬
َ ‫ث َمَّرات قَطَ َعهُ أَمريُ الْ ُا ْممن‬
‫ي‬ ‫ي‬
َ ‫الدي ين َو َسي ُد الْ َوصي‬
ُ‫ َ َو َج َع َل َيَْ َد ُحه‬
When he had acknowledged three times, Amir Al-Momineenasws cut him. He went away and
kept saying in the road, ‘I have been cut by Emir of the Momineenasws, and Imamasws of the
pious, and guide of the resplendent, and leader of the religion, and chief of the successors as’,
and kept on praising himasws.
‫يي‬ ‫اِلس َ ع و قَ يد است ْقب ََله فَ َدخ ََل علَى أ يَم يري الْا ْميمني َ ع و قَاَل رأَي نَا أَسوداً َيَْ َدح َ يِف الطَّ ير ييَ فَبع َ ي‬ ‫ي ي ي‬
ُ‫ َ ع َم ْن أ ََع َاده‬
َ ‫ث أَمريُ الْ ُا ْممن‬ ََ ُ َْ ْ َ َ َ ُ َ َ ُ َ َْ َ ُ ْ َ ُْ ‫فَ َسا َع ذَل َ مْنهُ ا ِْلَ َس ُن َو‬
َ ‫إي ََل يعْن يدهي فَ َق‬
‫ال ع قَطَ ْعتُ َ َو أَنْ َ َتَْ َد ُح يِن‬
364
Page 255 of 442

Al-Hassanasws and Al-Husaynasws heard that from him, and they received him and entered to
see Amir Al-Momineenasws and said: ‘Weasws saw a black man praising youasws in the street’.
Amir Al-Momineenasws sent a message to return him to hisasws presence. Heasws said: ‘Iasws cut
you and you are praising measws?’
‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ال َي أ يَمري الْا ْميمني َ إينَّ َ طَ َّهررَيِن و إي َّن حبَّ َ قَ ْد خالَ َ ي‬
َ ‫ط َِلْاي َو َعظْاي فَلَ ْو قَطَّ ْعتَيِن إ ْرِبً إ ْرِبً لَ َاا ذَ َم‬
َ ‫ب ُحبُّ َ م ْن قَلْيب فَ َد َعا لَهُ أَمريُ الْ ُا ْممن‬
‫ َ ع َو‬ َ ُ َ ْ َ ُ َ َ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬
.‫صلَ َح َك َاا َكا َن‬
َ ‫ص َّح َو‬َ َ‫وع إي ََل َم ْوضعه ف‬َ ُ‫ض َع الْ َا ْقط‬
َ ‫َو‬
He said, ‘O Amir Al-Momineenasws! Youasws purified me and yourasws loved has been mingled
with my flesh and my bones. Even if youasws had cut me into pieces and pieces, yourasws love
will not go away from my heart’. Amir Al-Momineenasws supplicated for him and placed the
cut (part of the hand) to its place, and it became healthy like what it had been’’.365
‫اَّللي ص‬ َّ ‫ول‬ َ ‫اَّللي ص ا ْشتَ َكى َو َكا َن َُْم ُاوماً فَ َد َخلْنَا َعلَْي يه َم َع َعلي ٍي ع فَ َق‬
ُ ‫ال َر ُس‬ َّ ‫ول‬ َ ‫املي يي أ ََّن َر ُس‬
‫ اْلرائج و اْلرائح ريوي عن سع يد ب ين خالي ٍد الْب ي‬،‫ يج‬-16
َ َ ْ َْ ْ َ َ ُ
‫ي‬ ‫ي‬
‫اخُرجي فَإنَّهُ َعْب ُد‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ‫أَلي َا ْ يِب أ ُُّم يملْ َدٍم فَ َح َسَر َعلي ٌّي يَ َدهُ الْيُ ْا َىن َو َح َسَر َر ُس‬
ْ ‫ال ََي أ َُّم ملْ َدم‬
َ َ‫اَّلل ص َو ق‬ َّ ‫ص ْدر َر ُسول‬ َ ‫ض َع َها َعل ٌّي َعلَى‬
َ ‫اَّلل ص يَ َدهُ الْيُ ْا َىن فَ َو‬
َّ ‫ول‬
‫َّي‬
ُ‫اَّلل َو َر ُسولُه‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Sa’ad Bin Khalid Al Bahily,
‘Rasool-Allahsaww complained (of pain) and hesaww had fever. We entered to see himsaww with
Aliasws. Rasool-Allahsaww said: ‘Umm Mildam has pained mesaww’. Aliasws bared hisasws right
hand, and Rasool-Allahsaww bared hissaww right hand, and Aliasws placed them upon the chest
of Rasool-Allahsaww and said: ‘O Umm Mildam! Come out, for hesaww is a servant of Allahazwj
and is Hisazwj Rasoolsaww!’
‫ َ يم ْن‬
َ ْ‫اع ُمط َيعةً لَ َ فَلَي‬
َ َ ْ َ ََ َّ َ‫ص ٍال َو يِمَّا ف‬
‫ضلَ َ بييه أَ ْن جعل ْاَأَوج ي‬ ‫اَّلل فَ َّ يي‬
َ ‫ضلَ َ ِب‬ ‫اْل َزار و قَ َ ي ي‬
ََّ ‫ال ََي َعل ُّي إ َّن‬ ‫ي‬ ‫ي‬
َ َ ْ ُ‫استَ َوى َجالساً ُُثَّ طََر َ َعنْه‬
‫ول َّي‬
ْ ‫اَّلل‬ َ ‫ال فَ َرأَيْ ُ َر ُس‬ َ َ‫ق‬
‫ي‬.‫اَّلل‬ ‫ي‬ ٍ
َّ ‫َش ْيء رَ ْ َّ ُجُرهُ إيََّل انْ َ َّ َجَر ِيي ْذن‬
He (the narrator) said, ‘I saw Rasool-Allahsaww sit up evenly, then hesaww changed hissaww
clothes and said: ‘O Aliasws! Allahazwj has Preferred youasws with qualities, and from what Heazwj
has Preferred youasws with is that Heazwj made the pains to be obedient to youasws. So, there
isn’t anything youasws will be rebuking it except it would be restrained by the Permission of
Allahazwj’’.366
‫ال ع اخسَْ َي ع ُد َّو َّي‬ ‫ال ا ْْلَا يريجي ََل ع َدلْ يِف الْ َق ي‬
َ ‫ضيَّ ية فَ َق‬ َ ‫آخَر إي ََل َعلي ٍي ع فَ َح َك َ بَْينَ ُه َاا فَ َق‬ ‫ اْلرائج و اْلرائح ريوي أ َّ ي‬،‫ يج‬-17
‫اَّلل‬ َ َ َْ َ َ ُّ َ ‫ص َ َم َع‬ ْ ً‫َن َخا يرجيا‬
َ َ‫اخت‬ َ ُ
‫ال َك ْلباً َو طَ َار ثييَابُهُ يِف ا ْْلََو ياء‬
َ ‫استَ َح‬
ْ َ‫ف‬
‘A Kharijite disputed with another to Aliasws. Heasws judged between them. The Kharijite said,
‘Youasws have not done justice in the judgment’. Heasws said: ‘Be despised, O enemy of
Allahazwj!’ He transformed into a dog and his clothes flew away in the air.
365
366
Page 256 of 442

‫اج َع ْ ثييَابُهُ يم َن ا ْْلََو ياء إيلَيْ يه‬ ‫اَّلل إي ََل ح يال ْي ي ي‬

َ ‫اْلنْ َسانيَّة َو رَ َر‬
‫ي‬
َ ََ‫ص َو قَ ْد َد َم َع ْ َعْينَاهُ فَ َر َّق لَهُ َعل ٌّي َو َد َعا ف‬
َ َُّ ُ‫َع َاده‬ ‫فَ َج َعل يُبَ ْ ي‬
ُ ‫صب‬ َ
He went on to pleased and his eyes were flowing tears. Aliasws felt pity for him and supplicated,
and Allahazwj Returned him to the state of the human being and his clothes returned to him
from the air.
‫اَّللي‬
َ ٌ ُ َ ‫اَّللُ َعنْهُ بيَق ْولييه‬
‫قال الَّ يذي يعنْ َده يعلْ يمن الْ يك ي‬
َّ ‫تاب أَ ََّن آريي َ بييه قَ ْب َل أَ ْن يَْررَ َّد إيلَيْ َ طَْرفُ َ أَيُّ ُه َاا أَ ْكَرُم َعلَى‬ َّ ‫ص‬ َّ ‫ف َو يص ُّي ُسلَْي َاا َن فَ َق‬ ‫فَ َق َ ي‬
َ ‫ال َعل ٌّي ع إي َّن‬
َ ‫آص‬
‫نَبييُّ ُك ْ أ َْم ُسلَْي َاا ُن‬
Aliasws said: ‘Asifas, successoras of Suleymanas, Allahazwj has Narrated about himas with Hisazwj
Words: The one with whom was the knowledge from the Book said, ‘I will come to you with
it before your glance returns to you’ [27:40]. Which of the two is more honourable unto
Allahazwj, your Prophetsaww or Suleymanas?’
َّ ‫ُّع ياء يِبَََلكي يه لَ َاا ََت‬

.‫َخَر‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬
َ ‫ال إيََّّنَا أ َْدعُو َعلَى َم ُمََلء بيثُبُوت ا ِْلُ َّجة َو َك َا يال الْا ْحنَة َو لَ ْو أُذ َن يِل يِف الد‬ ‫ي ي‬
َ ْ‫اجتُ َ يِف قتَال ُم َعا يويَةَ إي ََل ْاَأَن‬
َ َ‫صا ير ق‬ َ ‫يل َما َح‬
‫ي‬
َ ‫فَق‬
It was said, ‘What is yourasws need to the Helpers in fighting against Muawiya?’ Heasws said:
‘But rather, Iasws am calling unto them with proving the argument and perfection the Trial and
had there been Permission for measws in supplicating with his destruction, Iasws would not
delay’’.367
‫َت َعليياً ع فَ َش َكتْهُ إيلَْي يه فَ َا َشى‬

ْ ‫يف َعلَْي َها فَبَ َك ْ َو َخَر َج ْ فَ َرأ‬
‫ي‬ ٍ ‫ي‬ ‫ي‬
ُ ‫يع اللَّ ْح َ م ْن َجا يريَة إينْ َسان َو َكا َن َُي‬
ُ ‫صاِبً َكا َن يَبي‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-18
َّ َ‫ي أ ََّن ق‬
َ‫يف عيْن َد َك يِبَْن ي َّلَية الْ َق يو يي فَ ََل رَظْليي ا ْْلَا يريَة‬ ‫ي‬ ‫ي‬ ُ ‫اف يِف َح يق َها َو يَعيظُهُ َو يَ ُق‬
ُ ‫ول لَهُ يَْنبَغي أَ ْن يَ ُكو َن الضَّع‬
‫اْلنْص ي‬
َ ‫َم َع َها ََْن َوهُ َو َد َعاهُ إي ََل ْي‬
‘It is reported that a butcher had sold some meat to a slave girl of a person, and he was being
unjust upon her. She cried and went out. She saw Aliasws and complained to himasws. Heasws
walked with her towards him and called him to the fairness in her right and advised him and
said to him: ‘It is befitting that the weak in your presence should be at the status of the strong,
so do not be unjust to the slave girl’.
ٍ ‫اب َم َذا َعلي ُّي بْن أيَِب طَالي‬

‫ب ع فَ َقطَ َع يَ َدهُ َو‬ ‫ص ي‬َّ ‫يل ليلْ َق‬ ‫َّ ي ٍ ي‬ َ َ‫ف َعليياً فَ َرفَ َع يَ َدهُ َو ق‬ ُ ‫اب يَ ْع ير‬ َّ ‫َو ََلْ يَ ُك ين الْ َق‬
ُ َ ‫ف ع َو ََلْ يَتَ َكل ْ ب َش ْيء فَق‬
َ ‫صَر‬
َ ْ‫الر ُج ُل فَان‬
َّ ‫اخُر ْج أَيُّ َها‬
ْ ‫ال‬ ُ ‫ص‬
‫ي‬ ‫يي‬ ‫ي‬
.ُ‫صلَ َح ْ يَ ُده‬َ َ‫ َ ع ُم ْعتَذراً فَ َد َعا لَهُ ع ف‬ َ ‫َخ َذ َما َو َخَر َج إي ََل أَم يري الْ ُا ْممن‬ َ‫أ‬
And the butcher did not happen to have recognised Aliasws, so he raised his hand and said,
‘Get out, O you man!’ Heasws left and did not say anything. It was said to the butcher, ‘This is
Aliasws Bin Abu Talibasws!’ He cut his own hand and took it and went to Amir Al-Momineenasws
apologising. Heasws supplicated for him and his hand became healthy’’.368
‫ َ ع لَ َّاا بَلَغَهُ َما فَ َع َل بُ ْسُر بْ ُن أ َْرطَا َة يِبلْيَ َا ين‬‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫يد بْ ُن ا ِْلَا يرث َو َغ ْريُهُ َع ْن ير َجاْل ْ أ ََّن أَم َري الْ ُا ْممن‬
ُ ‫ اْلرشاد َرَوى الْ َول‬،‫ املناقب َلبن شهرآشوب شا‬،‫ قب‬-19
‫ي‬ ‫ي ي ي يي‬ ‫ي‬
َ َ‫ب بييه َعلَْي َ َر َْحَت‬ ْ َ‫ال اللَّ ُه َّ إي َّن بُ ْسراً قَ ْد َِب َع دينَهُ يِبلدُّنْيَا ف‬
ُ ‫اسلُْبهُ َع ْقلَهُ َو ََل رُْبَ م ْن دينه َما يَ ْستَ ْوج‬ َ َ‫ق‬
367
368
Page 257 of 442

(The books) ‘Al Manaqib’ of Ibn Shehr Ashub, (and), ‘Al Irshad’ – It is reported by Al Waleed Bin Al Haris and
others from their men,
‘Amir Al-Momineenasws, when it reached him what Busr Bin Artah had done at Al-Yemen,
heasws said: ‘O Allahazwj! Bust has sold his religion for the world, so Confiscate his intellect and
do not let anything of his religion remain what would Obligate Your azwj being Merciful upon
him’.
‫ف فَيُ ْدفَ ُع إيلَيْ يه‬ َ َ‫ب بييه َح ََّّ يُ ْغ َشى َعلَْي يه فَيإ َذا أَف‬ ٍ ‫ف يم ْن َخ َش‬ ‫لسي ي ي‬ ‫ي‬
َ ‫السْي‬
َّ ‫ف‬َ ‫السْي‬
َّ ‫ال‬
َ َ‫اق ق‬ ُ ‫ض ير‬
ْ َ‫ب َو َكا َن ي‬ ٌ ‫ف فَ ُّاَت َذ لَهُ َسْي‬ ْ َّ ‫ط َو َكا َن يَ ْد ُعو يِب‬َ َ‫اختَل‬
ْ ََّّ ‫فَبَق َي بُ ْسٌر َح‬
‫ي‬ ‫ض ير ي‬
.‫ات‬َ ‫ب بيه فَلَ ْ يََ َّْل َك َذل َ َح ََّّ َم‬
ُ ْ َ‫فَي‬
Busr remained until he became confused and called for the sword. So, a wooden sword was
taken for him, and he was striking himself with it until there was unconsciousness upon him.
When he woke up, he would say, ‘The sword! The sword!’ And it would be handed to him,
and he would strike himself with it. He did not cease to be like that until he died’’.369
‫َّب ص َم ْن ُكنْ ُ َم ْوََلهُ فَ َعلي ٌّي َم ْوََلهُ فَ َش يه َد‬

‫ نَ َش َد َعلي ٌّي ع يِف قَ ْويل الني ي‬:‫ال‬
َ َ‫يل بْ ُن ُع َا ٍْري َع ْن يم ْس َع ير بْ ين كي َد ٍام َع ْن طَلْ َحةَ بْ ين َع يا َريةَ ق‬ ‫ي ي‬
ُ ‫ اْلرشاد إ ْْسَاع‬،‫ شا‬-20
‫ال َما َيَْنَ ُع َ أَ ْن رَ ْش َه َد َو قَ ْد َيْس ْع َ َما‬ َ َ‫ال لَبَّْي َ ق‬َ َ‫ َ ق‬ ‫يي‬ ‫اثْنَا ع َشر رج ًَل يمن ْاَأَنْصا ير و أَنَ َ بن مالي ٍ يِف الْ َقويم ََل ي ْشه ْد فَ َق َ ي‬
ُ َ‫ َ ع ََي أَن‬ َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬ َ َْ ْ َ ُْ ُ َ َ َ َُ َ َ
‫َيْس ُعوا‬
(The book) ‘Al-Irshad’ – Ismail Bin Umeyr, from Mi’sar Bin Kidam, from Talha Bin Ameyra who said,
‘Aliasws adjured regarding the words of the Prophetsaww: ‘One whose Master Isaww was, so Aliasws
is his Master!’ Twelve men from the Helpers testified, and Anas Bin Malik was among the
people. He did not testify. Amir Al-Momineenasws said to him: ‘O Anas!’ He said, ‘Here I am!’
Heasws said: ‘What prevented you from testifying and you had heard what they had heard?’
‫ال طَلْ َحةُ فََ ْش َه ُد يِب ََّّللي لَ َق ْد‬

َ َ‫ض ٍح ََل رُ َوا ير ييه الْعي َا َامةُ ق‬
َ ‫اض أ َْو بيَو‬ ْ َ‫ َ ع اللَّ ُه َّ إي ْن َكا َن َك ياذِبً ف‬
ٍ َ‫اض يربْهُ بيبَي‬ ‫يي‬ ‫ال َي أ يَمري الْا ْميمني َ َكيَبت و نَ يسي فَ َق َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ ُ َ ُ ْ َ ُ َ َ َ َ‫ق‬
‫ي‬.‫رأَي تها بيضا [ب يضاء] ب َ عينَيه‬
ْ ْ َ َ ْ َ َ َ َْ َ ُْ َ
He said, ‘O Amir Al-Momineenasws! I have become old and I forgot’. Amir Al-Momineenasws
said: ‘O Allahazwj! If he was a liar, then Strike him with a whiteness (spot) or clearness (in the
skin of the forehead), the turban cannot cover it!’ Talha said, ‘I testify with Allah azwj! I had
seen him with whiteness between his eyes’’.370
‫ي‬
َّ ‫اَّللَ َر ُج ًَل َْس َع الني‬
‫َّب‬ َ ‫ نَ َش َد َعلي ٌّي ع يِف الْ َا ْس يج يد فَ َق‬:‫ال‬
َّ ‫ال أَنْ ُش ُد‬ َ َ‫يل َع ين ا ِْلَ َك ي بْ ين أيَِب َسلْ َاا َن الْ ُا َميذ ين َع ْن َزيْ يد بْ ين أ َْرقَ َ ق‬‫ي ي‬
َ ‫ اْلرشاد َرَوى أَبُو إ ْسَرائ‬،‫ شا‬-21
‫ي‬ ‫ي‬ ‫ي‬
ُ‫ول َم ْن ُكنْ ُ َم ْوََلهُ فَ َعل ٌّي َم ْوََلهُ اللَّ ُه َّ َوال َم ْن َواَلهُ َو َعاد َم ْن َع َاداه‬
ُ ‫ص يَ ُق‬
(The book) ‘Al Irshad’ – It is reported by Abu Israil, from Al Hakam Bin Abu Salman Al Muwazzin, from Zayd Bin
Arqam who said,
369
370
Page 258 of 442

‘Aliasws adjured in the Masjid. Heasws said: ‘Iasws hereby adjure Allahazwj! Is there any man who
heard the Prophetsaww saying: ‘One whose Master Isaww was so Aliasws is his Master! O Allahazwj!
Befriend the one befriending himasws, and be Inimical to the one being inimical to himasws’?’
‫ي‬ ‫ب ْاَأََْيَ ين و يستَّةٌ يمن ا ْْلَاني ي‬

‫فَ َق َام اثْنَا َع َشر بَ ْد يرَيً يستَّةٌ يمن ا ْْلَاني ي‬
َ ‫ب ْاَأَيْ َس ير فَ َش يه ُدوا بي َذل‬ َ َ َ َ
Twelve men, participants of Badr, stood up from the right side, and six from the left side. They
testified with that.
َّ ‫َّه َادةي َو يَ ْستَغْ يفُر‬

.َ‫اَّلل‬ ‫ي‬
َ َ‫اَّللُ بيب‬
َ ‫ص يري َو َكا َن يَنْ َد ُم َعلَى َما فَارَهُ م َن الش‬ َّ ‫ب‬ ‫ي ي‬
َ ‫يا ْن َْس َع َذل َ فَ َكتَ ْاتُهُ فَ َذ َم‬
‫ي‬
َ ‫ال َزيْ ُد بْ ُن أ َْرقَ َ َو ُكْن ُ أَ ََّن ف‬
َ ‫فَ َق‬
Zayd Bin Arqam (the narrator) said, ‘I was among the one who had heard that, but I concealed
it, so Allahazwj Took away my sight’. And he used to regret upon what he had missed out on
from the testimony and he sought Forgiveness of Allahazwj’’.371
َ‫وسى بْ ين أُ َكْي ٍل النُّ َا ْيري يي َع ْن يع ْاَرا َن بْ ين يميثٍَ َع ْن َعبَايَة‬ ٍ

َ ‫وسى بْ ين طَ يريف َع ْن َعبَايَةَ بْ ين ُم‬ ‫ي َع ين ابْ ين ُُمَ يس ٍن ُم ْس يه ٍر َع ين ْاَأ َْع َا ي‬
َ ‫ش َع ْن ُم‬ َ ‫ اْلرشاد ُريو‬،‫ شا‬-22
‫ي ي‬ ‫اَّللي بْ ين بُ َك ٍْري َع ْن َح يكي ي بْ ين ُجبَ ٍْري قَ َ ي‬ َّ ‫يد َو َعبْ يد‬ ٍ ‫ث و عثْاا َن ب ين سعي‬ ‫اَّللي ب ين ْ ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ‫ َشه ْد ََّن َعلياً أَمري‬:‫ال‬ َ ْ َ ُ َ ‫اِلَا ير‬ ْ َّ ‫وسى الْ َوجي يه يي َع ين الْانْ َهال بْ ين َع ْا ٍرو َع ْن َعْبد‬ َ ‫َو ُم‬
‫آخر أَو يصياءي‬‫الر َْح ية و نَ َكح سي َد َة نيس ياء أَم يل ا ْْلن يَّة و أَ ََّن سي ُد الْو يصي َ و ي‬ ‫ي‬ ‫اَّلل و أَخو رس ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ ْ ُ ََ َ َ َ َ ْ َ َ ُ ْ َ َ َّ ‫ب‬ َّ ‫اَّلل ص َو َويرثْ ُ نَي‬
َّ ‫ول‬ ُ َ ُ َ َّ ‫ول أَ ََّن َعبْ ُد‬ ُ ‫ َ ع َعلَى الْاْن َيَب يَ ُق‬
ٍ ‫اَّلل بيس‬ ‫ي ي‬
‫وء‬ ُ َُّ ُ‫َصابَه‬ َ ‫ َ ََل يَدَّعي ذَل َ َغ ْيريي إيََّل أ‬ َ ‫النَّبيي‬
(The book) ‘Al Irshad’ – It is reported from Ibn Muhassin Mus’hir, from Al Amsh, from Muhammad Bin Tareyf,
from Abaya Bin Musa Bin Ukeyl Al Numeyri, from Imran Bin Meesam, from Abaya, and Musa Al Mjeyhi, from Al
Minhal Bin Amro, from Abdullah Bin Al Haris, and Usman Bin Saeed, and Abdullah Bin Bukeyr, from Hakeem Bin
Jubeyr who said,
‘We witnessed Ali Amir Al-Momineenasws upon the pulpit saying, ‘Iasws am a servant of Allahazwj
and brotherasws of Rasool-Allahsaww, and inheritor of the Prophetsaww of mercy, and Iasws
married chieftess of the women of the inhabitants of the Paradise, and I asws am chief of the
successorsas, and last of the successorsas of the Prophetsas. No one will claim that apart from
measws except Allahazwj would Afflict him with evil!’
‫اَّللي فَلَ ْ يَْ ََب ْ يم ْن َم َكانييه َح ََّّ ََتَبَّطَهُ الشَّْيطَا ُن فَ ُجَّر بي ير ْجلي يه‬
َّ ‫ول‬‫اَّللي و أَخو رس ي‬
ُ َ ُ َ َّ ‫ول َم َذا أَ ََّن َعْب ُد‬ َ ‫ َ الْ َق ْويم َم ْن ََل ُُْي يس ُن أَ ْن يَ ُق‬ ‫ي‬
َ َْ‫ َ َكا َن َجالساً ب‬ ٍ ‫ال َر ُج ٌل يم ْن َعْب‬
َ ‫فَ َق‬
.‫ب الْ َا ْس يج يد فَ َس َلْنَا قَ ْوَمهُ َم ْل رَ ْع يرفُو َن بييه َعا يرضاً قَ ْب َل َم َذا قَالُوا اللَّ ُه َّ ََل‬
‫إي ََل ِب ي‬
َ
A man who was seated between the people said from a frown, ‘Who cannot be good in saying
this, ‘I am a servant of Allahazwj and brother of Rasool-Allahsaww’?’ He had not departed from
his place until the Satanla made him grope/flounder around aimlessly. So, he was dragged by
his legs to the door of the Masjid. We asked his people, ‘Do you know having such display
with him before this?’ They said, ‘O Allahazwj, No!’’372
‫ َش يه ْدت عليياً ع إي ََل ي‬:‫ال‬

‫آخ ير َما‬ َ َ‫ش َع ْن ُرَوارييه َع ْن َح يكي ي بْ ين ُجبَ ٍْري َو َع ْن عُ ْقبَةَ ا ْْلَ َج ير يي َع ْن َع َّاتي يه َو َع ْن أيَِب َُْي ََي ق‬
َ ُ ُ ‫ املناقب َلبن شهرآشوب ْاَأ َْع َا‬،‫قب‬
.‫َمَّر‬
371
372
Page 259 of 442

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Al Amsh from his report, from Hakeem Bin Jubeyr, and from Uqbah
Al Hajary, from his paternal aunt, and from Abu Yahya who said,
‘I witnessed Aliasws’ – up to the end of what has passed’’.373
.‫ضوا لي َد ْع َوةي َعلي ٍي فَيإ ََّّنَا ََل رَُرُّد‬

ُ ‫ ََل رَتَ َعَّر‬:‫ال‬
ٍ ‫اَّللي بن مسع‬
َ َ‫ود ق‬ُ ْ َ ُ ْ َّ ‫ املناقب َلبن شهرآشوب َعْب ُد‬،‫ قب‬-23
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Abdullah Bin Masoud said,
‘Do not expose yourselves to a supplication of Aliasws for it will not be rejected (by Allahazwj)!’374
‫اَّللي أَعطَ ياّن ص ْف َقةَ ََيييني يه طَائيعاً ُُثَّ نَ َكث ب يع يِت اللَّه َّ فَع ي‬
‫اجلْهُ َو ََل‬ َ ُ َ َْ َ َ
‫ي‬ ُ ‫الس َا ياء َو ُم َو يَ ُق‬
ْ َّ ‫ول اللَّ ُه َّ إي َّن طَلْ َحةَ بْ َن َعْبد‬ َّ ‫ْاَأ َْعثَ ُ يِف الْ ُفتُو ي إي َّن َعليياً ع َرفَ َع يَ َدهُ إي ََل‬
. َ ‫ََّن يشْت‬
َّ ‫ف يشْت َ َو أ‬ ‫يي ي‬ ‫ي‬ ‫ي‬
َ ‫امَر َع ُد يوي َو ُم َو يَ ْعلَ ُ أَنَّهُ ظَاَلٌ يِل فَا ْكفنيه َكْي‬
َ َ‫ث َع ْهدي َو ظ‬ َ ‫ال َّبَْ َري بْ َن الْ َع َّو يام قَطَ َع قَ َرابَيِت َو نَ َك‬
ُّ ‫َتُْيه ْلهُ اللَّ ُه َّ َو إي َّن‬
Al A’sam in (the book) ‘Al Futooh’ –
‘Aliasws raised hisasws hands towards the sky and heasws was saying: ‘O Allahazwj! Talha Bin
Abdullah had come to me clasping his right hand willingly. Then he broke myasws allegiance. O
Allahazwj! Hasten him and do not Respite him. O Allahazwj! And Al-Zubeyr Bin Al-Awwam cut
off myasws kinship and broke myasws pact, and supported by enemies, and he knows that he is
being unjust to measws, so Enshroud him howsoever Youazwj Desire and Iasws desire’’.375
‫ي‬ ‫ي ي‬ ‫ي‬ ‫اد ُُهَا يَأيَِب ب ْك ٍر و ُعار و يخ ََلفُ ُهاا َعلَ َّي و َّي ي‬ ‫ال أ يَمري الْاميمني َ ع و يمن الْعج ي ي‬
‫ضى‬ ْ ‫اَّلل إ ََّّنُ َاا يَ ْعلَ َاان أيَّن لَ ْس ُ ب ُدون َر ُج ٍل ِم‬
َ ‫َّن قَ ْد َم‬ َ َ َ ََ َ َ ُ َ‫ب انْقي‬ َ َ َ َ َ ْ ُ ُ َ َ‫يخ الطََّيَب يي ق‬ ُ ‫ََت ير‬
.‫ياا قَ ْد َع يا ََل‬‫ي‬ ‫يي‬ ‫يي‬ ْ ‫احلُ ْل َما َع َق َدا َو ََل رُْيَبْم َما أ‬
َ ‫َح َك َاا يِف أَنْ ُفسه َاا َو أَرُهَا الْ َا َساءَ َة ف‬ ْ َ‫اللَّ ُه َّ ف‬
Tareekh Al Tabari –
‘Amir Al-Momineenasws said: ‘And from the strange matters is their (Talha and Al-Zubeyr)
being led to Abu Bakr and Umar and their opposition to Aliasws. By Allahazwj. They both know
that Iasws am not below any man from the ones who have passed. O Allahazwj! Untie whatever
they have tied, and do not Accomplish what they have ruled regarding themselves and Show
them the evil deed in what they have done!’’376
‫ي‬
ْ َ‫ال نَ َع ْ فَ َد َعا َعلَْيه فَل‬
َ َ‫صَرَك ق‬ َ ‫يب َرَوى َزا َذا ُن أَنَّهُ َك َذبَهُ َر ُج ٌل يِف َح يديثي يه فَ َق‬
َّ ‫ال ع أ َْدعُو َعلَْي َ إي ْن ُكنْ َ َك َذبْتَيِن أَ ْن يُ ْع يا َي‬
َ َ‫اَّللُ ب‬ ‫ َ ا ْْلَ يط ي‬ ‫ي‬ ‫فَ ي‬
ُ ‫ضائ ُل الْ َع َشَرةي َو أ َْربَع‬
َ
.ُ‫صُره‬َ َ‫ب ب‬َ ‫ف َح ََّّ َذ َم‬ ْ ‫ص ير‬
َ ‫يَْن‬
(The books) ‘Fazaail Al Ashra’, and ‘Al Arbaeen’ of Al Khateeb – It is reported by Zazan,
‘A man belied himasws in hisasws Hadeeth. Heasws said: ‘Shall Iasws supplicate against you that if
you were belying measws, Allahazwj should Blind your sight?’ He said, ‘Yes’. Heasws supplicated
against him. He had not left until his sight was gone’’.377
373
374
375
376
377
Page 260 of 442

‫ث َو َخالي َد‬ ٍ ‫ َ ع أَنَ َ بْن مالي ٍ و الََْباء بْن َعا يز‬‫يي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬
َ ‫ب َو ْاَأَ ْش َع‬ َ ََ َ َ َ َ َ ‫استَ ْش َه َد أَمريُ الْ ُا ْممن‬ َ ْ‫َص َحابينَا َع ْن َجابي ٍر ْاَأَن‬
ْ ُ‫صا ير يي أَنَّه‬ ْ ‫بأ‬ ُ ‫ََت ير‬
ُ ُ‫يخ الْبَ ََلذُر يي َو ح ْليَةُ ْاَأ َْوليَاء َو ُكت‬
‫َّب ص َم ْن ُكنْ ُ َم ْوََلهُ فَ َعلي ٌّي َم ْوََلهُ فَ َكتَ ُاوا‬ َ َّ ‫بْ َن يَي‬
‫يد قَ ْو َل الني ي‬
(The books) ‘Tareekh al Balazuri’ and ‘Holyat Al Awliya’, and books of our companions, from Jabir Al Ansari,
‘Amir Al-Momineenasws told Anas Bin Malik, and Al-Bara’a Bin Aazib, and Al-Ash’as, and Khalid
Bin Yazeed to bear witness on the words of the Prophetsaww: ‘One whose Master Isaww was, so
Aliasws is his Master’. They concealed.
ٍ ‫اَّللُ َح ََّّ يَْبتَلييَ َ بيَََب‬

ُ‫ص ََل رُغَ يط ييه الْعي َا َامة‬ ٍ َ‫ال يَأَن‬
َّ َ َ‫ َ ََل أ ََمار‬ َ ‫فَ َق‬
Heasws said to Anas: ‘May Allahazwj not Cause you to die until Heazwj Afflicts you with vitiligo the
turban cannot cover’.
َ ‫ب بي َك يرَيَتَْي‬ ‫ال لي ََْ ْشع ي‬

َ ‫اَّللُ َح ََّّ يَ ْذ َم‬
َّ َ َ‫ث ََل أ ََمار‬ َ َ َ‫َو ق‬
And heasws said to Al-Ash’as: ‘May Allahazwj not Cause you to die until Heazwj Takes away your
eyesight’.
‫املييَّ ية‬
‫اَّلل إيََّل يميتةَ ا ْْل ي‬
َ َ
ٍ ‫و قَ َ ي ي‬
َُّ َ َ‫ال ْلَالد ََل أ ََمار‬ َ
And heasws said to Khalid: ‘May Allahazwj not Cause you to die except the death of the pre-
Islamic period’.
‫ت‬
َ ‫اج ْر‬
َ ‫ث َم‬ َّ َ َ‫ال ليْل َََب ياء ََل أ ََمار‬
ُ ‫اَّللُ إيََّل َحْي‬ َ َ‫َو ق‬
And heasws said to Al-Bara’a: ‘May Allahazwj not Cause you to die except where you have
emigrated from’.
‫اَّللي لَ َق ْد رأَي أَنَساً و قَ يد اب تليي بيَب ٍ ي ي ي ي‬

َّ ‫ال َجابيٌر َو‬
ُ‫ص يُغَطيه يِبلْع َا َامة فَ َاا رَ ْس َُتُه‬ََ َ ُ ْ َ ُ َْ َ ‫فَ َق‬
Jabir said, ‘By Allahazwj! I saw Anas and he had been afflicted with vitiligo covering it with his
turban, and he could not cover it.
‫ي‬ ‫يي‬ ‫ي‬ ‫يي ي‬

َ ‫ُع َّذ‬
‫ب‬ ُ ‫ َ َعلَ َّي يِبلْ َع َاى يِف الدُّنْيَا َو ََلْ يَ ْد‬
َ ََ‫ع َعلَ َّي يِف ْاْلخَرةي ف‬ َ ‫ول ا ِْلَ ْا ُد ََّّلل الَّذي َج َع َل ُد َعاءَ أَم يري الْ ُا ْممن‬
ُ ‫ث َو قَ ْد ذَ َمبَ ْ َك يرَيَتَاهُ َو ُم َو يَ ُق‬
َ ‫َو َرأَيْ ُ ْاَأَ ْش َع‬
And I saw Al-Ash’as and his eyesight had gone, and he was saying, ‘The Praise is for Allah azwj
Who Made the supplication of Amir Al-Momineenasws against me with the blindness to be in
the world, and Aliasws did not supplicate regarding the Hereafter, so I would have been
Punished’.
‫ب مْن ي َّلييه فَاات يميتةً ج ي‬

ً‫املييَّة‬ ‫ي ي‬ ‫يي‬ ‫ي‬
‫ي‬
َ َ َ َ َ ‫اْلب يل فَ َع َقَرُْتَا َعلَى َِب‬ َ ْ َ‫ات َدفَنُوهُ يِف َمْن ي َّله فَ َس يا َع ْ بي َذل َ كْن َدةُ فَ َجاء‬
‫ت يِب ْْلَْي يل و ْي ي‬ َ ‫َو أ ََّما َخال ٌد فَإينَّهُ لَ َّاا َم‬
And as for Khalid, when he died, he was buried in his house. (The tribe of) Kinda heard of that
and they came with the horse and the camel and slayed them at the door of his house. He
died the death of the pre-Islamic period.
Page 261 of 442

َّ ‫اجَر َو يم َي‬
ُ‫السَراة‬ ‫و أ ََّما الَْباء فَإينَّه ويِل يمن يجه ية معا يويةَ يِبلْيا ين فَا ي ي‬
َ ‫ات ِبَا َو مْن َها َكا َن َم‬
َ َ َ َ َ َ ُ َ ْ َ ُ ُ ُ ََ َ
And as for Al Bara’a, he was made a ruler from the direction of Muawiya at Al-Yemen. He died
at it, and he had emigrated from it, and it is the beginning.
‫ي‬ ٌ ‫َو َد َعا ع َعلَى َر ُج ٍل يِف َغَ َّاةي بَيِن ُزبَْي ٍد َو َكا َن يِف َو ْج يه يه َخ‬
ْ ََّّ ‫ال فَتَغَشَّى يِف َو ْج يهه َح‬
ُ‫اس َوَّد َْلَا َو ْج ُههُ ُكلُّه‬
And heasws supplicated against a man during the military expedition of the clan of Zubeyd, and
there was a mole in his face, and it spread in his face until it blackened his face, all of it.
ُ‫اج فَ َقتَلَه‬
ُ ‫اِلَ َّج‬ َّ ‫ع يََّّللي ُح ْرَمةً إيََّل انْتَ َه َك َها َو أ َْد َرَك‬
ْ ‫الر ُج َل‬ ٍ ‫يف قَالُوا و ما ُغ ََلم ثَيق‬
ُ ‫يف قَا َل ُغ ََل ٌم ََل يَ َد‬ ُ َ َ
ٍ ‫اَّلل َعلَْي َ ُغ ََلم ثَيق‬
َ َُّ ‫ط‬ َ َّ‫َو قَ ْولُهُ ع ليَر ُج ٍل إي ْن ُكْن َ َك ياذِبً فَ َسل‬
And hisasws words to a man: ‘If you were lying, may Allahazwj Cause a boy of Saqeed to
overcome you’. They said, ‘And which boy of Saqeef?’ Heasws said: ‘A boy who will not leave
any Sanctity of Allahazwj except he will violate it’. And the man came across Al-Hajjaj and he
killed him.
.‫ْسهُ َرأْ َ يخْن ي َّي ٍر‬

ُ ‫ص َار َرأ‬
َ َ‫وررَ َ ف‬
َ‫ص‬ ُ ُ‫اَّلل‬ َ ‫اَّللي ََي َعلي ُّي فَ َق‬
َّ ‫ال إي ْن ُكْن َ َك ياذِبً فَغَََّري‬ َّ ‫وم َعلَْي يه ظَلَ ْا َ َو‬ َ ‫َو َح َك َ ع يِبُ ْك ٍ فَ َق‬
ُ ‫ال الْ َا ْح ُك‬
And heasws judged with a judgment. The one heasws had judged against, said, ‘By Allahazwj!
Youasws have been unjust, O Aliasws!’ Heasws said: ‘If you were lying, may Allahazwj Change your
face’. His head became the head of a pig’’.378
‫َساءَ ََُاطَبَتَهُ فَ َد َعا َعلَْي يه َو َعلَى أ َْوََل يدهي يِبلْ َع َاى‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫و ذَ َكر َّ ي‬
َ ‫ب يِف ير َسالَة الفرا [الْغََّراء] َع ْن أيَِب الْ َعْينَاء أَنَّهُ لَق َي َج ُّد أيَِب الْ َعيْنَاء ْاَأَ ْك ََبُ أَم َري الْ ُا ْممن‬
َ ََ‫ ف‬-‫ َ ع‬ ُ ‫الصاح‬ َ َ
.‫ب‬ ‫ص يحيح النَّس ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ُ َ َ ُ َ ْ ْ َ َ ْ َ ‫فَ ُك ُّل‬
‫و‬‫ه‬ ‫ف‬ ‫ه‬ ‫د‬ ‫َل‬
َ‫َو‬
‫أ‬ ‫ن‬ ‫م‬ ‫ي‬ ‫ا‬ ‫ع‬ ‫ن‬‫م‬
And the author mentioned in (the book) ‘Al Ghara’a, from Abu Al Ayna’a,
‘The great grandfather of Abu Al-Ayna met Amir Al-Momineenasws. He was evil in addressing
himasws. Heasws supplicated against him and against his children to be with the blindness. So,
each one from his children who was blind, so he was of correct lineage’’.379
‫ي‬
‫ِت أ َْمل الش ي‬ ‫ي ي ي‬ َ َ‫َّة يِب يلرقَّية لَ َّاا ق‬
‫الصف ي‬
ُّ ‫اْلَُه ييِن َو َكا َن يم ْن أ َْم يل‬ ْ ‫صةَ بْ ين َم ْعبَ ٍد‬
ْ ‫َّام يِبلْ َع َاى َو‬
‫اْلََر ي َو‬ َ ُ ‫ال لَهُ فَتَْن َ أ َْم َل الْعَراق َو جْت َ رَ ْف‬ َ ‫ال إينَّهُ ع َد َعا َعلَى َوابي‬
ُ ‫َو يُ َق‬
.‫َصابَهُ يِف ا ِْلَ يال َو النَّا ُ إي ََل الْيَ ْويم يَْر ُْجُو َن الْ َانَ َارةَ الَّيِت َكا َن يُ َميذ ُن َعلَْي َها‬ ‫الصا ي و د ياء َّ ي‬
َ ََ‫الس ْوء ف‬ َ َ َ َّ
And it is said heasws had supplicated against Wabisah Bin Ma’bad Al-Juhny, and he was from
the people of the platform (homeless Emigrants), with the tenderness, when he had said to
himasws, ‘Youasws have tried the people of Al-Iraq and (now) youasws have come to try the
people of Al-Syria with the blindness, and the muteness, and the deafness, and the evil
supplications’. It afflicted him immediately, and the people, until today, are pelting the
minaret which he used to proclaim the Azaan from’’.380
378
379
380
Page 262 of 442

‫اَّللي يِبلْا ْش يريق و م ْعب ٌد يِبلْا ْغ ير ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫ي‬ ‫اَّلل بن ُُم َّا يد ب ين ْ ي ي ي‬
‫ي‬ ‫ي‬
ْ َ ُ ْ َّ ‫أَبُو َماش ٍ َعْب ُد‬
‫ب‬ َ ََ َ َ َّ ‫اِلَنَفيَّة أ ََّن َعلياً ع َد َعا َعلَى ُولْد الْ َعبَّا ي ِبلشَّتَات فَلَ ْ يََرْوا بَيِن أُم أَبْ َع َد قُبُوراً مْن ُه ْ فَ َعْب ُد‬
Abu Hashim Abdullah Bin Muhammad Bin Al Hanafiya,
‘Aliasws had supplicated against the children of Al-Abbas with the scattering. The sons of a
month were not seen to be any more remote of graves than them. Abdullah was in the east,
and Ma’abad in the west, and Qusam’’.381
‫ال فَيإ َّن‬ ‫يي‬ َ ‫ت أَ ََّن َو َخ ياِل أَبُو أ َُميَّةَ َعلَى َدا ٍر يِف ُدوير َح ٍي يم ْن ُمَر ٍاد فَ َق‬ ٍ ‫ال ابْن يمس يك‬ ‫ي‬ ‫فَضائيل الْع َشرةي و خ ي‬
َ َ‫َّار قُ ْل ُ نَ َع ْ ق‬
َ ‫ال أَ رَ َرى َمذه الد‬ ُ ‫ َ َمَرْر‬ ْ ُ َ َ‫ص الْ َعلَ يويَّة ق‬ ُ ‫صائ‬ َ َ َ َ َ ُ َ
.‫ُّور‬ ‫ي‬
َ ‫ال فَ ُك ْن َ َتَُُّر َعلَْي َها ََل رُ ْشبهُ الد‬ َ َ‫َعليياً ع َمَّر يِبَا َو ُم ْ يَْبنُوََّنَا فَ َس َقطَ ْ َعلَْيه قطْ َعةٌ فَ َش َّجْتهُ فَ َد َعا أَ ْن ََل يَت َّ بنَ ُاؤَما فَ َاا ُوض َع ْ َعلَْي َها لَبينَةٌ ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
(The books) ‘Fazaail Al Ashra’, and ‘Khasaais Al Alawiya’ – Ibn Miskeen,
‘I and my maternal uncle Abu Umayya passed by a house from the houses of a tribe from
Murad. He said, ‘Do you see this house?’ I said, ‘Yes’. He said, ‘Aliasws had passed by it while
they were building it. A piece fell upon himasws and it scarred himasws. Heasws supplicated that
its construction may not be completed. So, no brick had been placed upon it. I have been
passing by it, and it does not resemble the houses’’.382
‫وم َعلَْي يه َما‬ َ ‫َح يد يُهَا َعلَى ْاْل َخ ير فَ َق‬

ُ ‫ال الْ َا ْح ُك‬
‫ي‬ ‫الط يرَّما ي ب ين ع يد ٍي و صعصعةَ ب ين صوحا َن أ ََّن أ يَمري الْا ْميمني َ ع اختَص إيلَي يه خ ي‬
َ ‫ص َاان فَ َح َك َ َأ‬
ْ َ ْ ََ ْ َ ُ َ َ ُ ْ ََ َْ َ َ ْ
‫يث ي‬ ‫و يِف ح يد ي‬
َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ب فَ َج َع َل ِف ا ِْلَال يَ ْعوي‬ ُ ْ‫اخ َسَْ ََي َكل‬
ْ ‫ َ ع‬
َ ‫اَّلل ِبلْ َا ْرضيَّة فَ َق‬
َّ ‫الرعيَّة َو ََل قَضيَّتُ َ عنْ َد‬
َّ ‫لسويَّة َو ََل َع َدلْ َ ِف‬
َّ ‫َح َك ْا َ ِب‬
And in a Hadeeth of Al Tirmah Bin Aday, and Sa’sa Bin Sowhan,
‘Amir Al-Momineenasws, two disputants brought their dispute to himasws. Heasws judged for one
of them against the other. The one judged against said, ‘You asws have not judged with the
equality nor have youasws done justice among the citizens, nor is yourasws judgment with the
Pleasure in the Presence of Allahazwj’. Amir Al-Momineenasws said: ‘Be despised, O dog!’ He
went on howling in the state.
‫ول َّي‬ُ ‫ث يعلْ يا يه َو َم ْع يد ُن يس يرهي َو َعْيبَةُ ذُ ْخ يرهي َما يَ ُفورُيِن َما َع يالَهُ َر ُس‬ ‫ول َّي‬
‫ب‬
ُ َّ ُ‫ب َو ََل يَ ْع‬
َ َ‫اَّلل ص َو ََل َما طَل‬ ُ ‫اَّلل َو ابْ ُن َع يا يه َو َوا ير‬ ‫ال أَََل و إييّن أَخو رس ي‬
َُ ُ َ َ َ‫َو لَ َّاا ق‬
‫وف لي َا ْن َو َعى‬
ٌ ‫ْش‬ ‫ي‬ ‫ي‬
ُ ‫ط َو َما َعَر َج َو َما َغ َس ََ َو انْ َفَر َج َو ُك ُّل ذَل َ َم ْشُرو ٌ ل َا ْن َسَ ََل َمك‬ َ َ‫ب َو َد َر َج َو َما َمب‬
َّ ‫َعلَ َّي َما َد‬
And when heasws said: ‘Indeed! And Iasws am brotherasws of Rasool-Allahsaww, and sonasws of
hissaww uncleas, and inheritor of hissaww knowledge, and Mine of hissaww secrets, and receptacle
of hissaww hoard. Neither is it missed out by measws what Rasool-Allahsaww had done, nor what
hesaww sought, nor is it unusual upon measws what is walking and creeping, and what is
descending and what is ascending, and what is stifled and what bursts out, and all that would
be explained to the one who asks and to the one who retains’.
َ‫ول الْبَ َوائي ي‬ ‫ي‬ ٍ ‫ال فَ ُك ْن ََي ابْن أيَِب طَالي‬

َ ‫ب َيِب‬
ْ ‫يث ا ِْلََقائ يَ َو‬
َ ُ‫اح َذ ْر ُحل‬ َ َ‫ي يِف َذلي َ َو رَ َع َّا ََ إي ََل أَ ْن ق‬
ُّ ‫ال يم ََل ُل بْ ُن نَ ْوفَ َل الْ يكْن يد‬
َ َ‫ق‬
َ
381
382
Page 263 of 442

Hilal Bin Nowfal Al-Kindy said regarding that and went in depth until he said, ‘Then O Ibn Abu
Talibasws, youasws should be with the facts (realities), and be careful of the permeation of evil’.
‫اع ٍة يمْن ُه ْ َزيْ ُد بْ ُن‬ ‫ي‬ ‫ال أ يَمري الْاميمني َ ع مب إي ََل س َقر فَو َّي‬
َ َ‫اب ُد َع ُاؤهُ ع َعلَى َْج‬
َ ‫َص‬ َ ‫ورةي الْغَُراب ْاَأَبْ َق يع يَ ْع يِن ْاَأَبْ َر‬
َ ‫ص َو أ‬ َ‫ص‬ ُ ‫ص َار يِف‬
َ ََّّ ‫اَّلل َما َمتَّ َك ََل ُمهُ َح‬ َ ََ ْ َ َ ْ ُ ُ َ ‫فَ َق‬
‫أ َْرقَ فَيإنَّهُ قَ ْد َع ياي و ب لْ َعاء بْن قَ ْي ٍ ي‬
.‫ص‬َ ‫ َ فَإنَّهُ بَير‬ ُ ُ َََ َ
Amir Al-Momineenasws said: ‘Go to Saqar (Hell)!’ By Allahazwj! Hisasws speech had not even
completed until he became in the image of the spotted crow, meaning the vitiligo. And hisasws
supplication had afflicted upon a group, from them being Zayd Bin Arqam, for he had become
blind, and Bala’a Bin Qays, for he became a leper’’.383
.‫ فَ َاا َكا َن إيََّل يَ ْوَمهُ َح ََّّ قُتي َل‬-‫اَّللُ ِبيي ْ َخ ْرياً يمنْ ُه ْ َو أَبْ َد َْلُْ َشراً يم يِن‬
َّ ‫ِن‬ ‫ي‬
َ َ‫اَّللُ بَْيِن َو بَْينَ ُك ْ أَبْ َدل‬ ُ ‫اَّللي بْ ُن أيَِب َرافي ٍع َيْس ْعتُهُ يَ ُق‬
‫ول اللَّ ُه َّ أَ ير ْح يِن يمنْ ُه ْ فََّر َق َّ ي‬ َّ ‫َعْب ُد‬
Abdullah Bin Abu Rafie –
‘I heard himasws saying: ‘O Allahazwj! Give measws rest from them. May Allahazwj Cause
separation to be between measws and you all! May Allahazwj Replace for measws, better than
them, and Replace for them someone eviler than measws!’ It was not except hisasws day (that),
until heasws was killed’’.384
َ‫ات ريلْ َ اللَّْيلَة‬ ‫ي‬ ٍ

َ ‫َو يِف يرَوايَة اللَّ ُه َّ إين يَِّن قَ ْد َك يرْمتُ ُه ْ َو َك يرُم يوّن َو َمللْتُ ُه ْ َو َملُّ يوّن فََ ير ْح يِن َو أَ ير ْح ُه ْ فَ َا‬
And in a report –
‘O Allahazwj! Iasws am abhorrent to them and they are abhorrent to me asws, and Iasws am fed of
them and they are fed up with measws, so Give measws rest and Give them rest’. Heasws passed
away that night.
َ َ‫ت بي َعلي ٍي َو أَ ََّن ُحْبلَى فَ َد َع ياّن فَ َا َس َح َعلَى بَطْيِن َو ق‬ ‫و يِمَّن دعا لَه ع أ ُُّم عب يد َّي‬
.ً‫ت غُ ََلما‬ ْ َّ ‫ال اللَّ ُه‬
ْ ‫اج َعلْهُ ذَ َكراً َمْي ُاوَّنً ُمبَ َاركاً فَ َولَ َد‬ ُ ‫اَّلل بْ ين َج ْع َف ٍر قَالَ ْ َمَرْر‬ َْ ُ ََ ْ َ
And from the ones heasws had supplicated for was Umm Abdullah Bin Ja’far. She said, ‘I passed
by Aliasws while I was pregnant. Heasws called me and wiped upon my belly and said: ‘O Allahazwj!
Make him to be a male, auspicious, Blessed’. She gave birth to a boy’’.385
‫ضَرهُ فَ َس َلَهُ َعلي ٌّي‬

َ ‫َح‬
‫يي‬
ْ ََ‫ف بَ َدنه ف‬
ُ ‫ص‬
‫اْلحريام منَ يادَيً ِبكيياً فَََمر ا ِْلس َ ع بيطَلَبي يه فَلَ َّاا أ َََته وج َد َشاِبً يبي ي‬
ْ ‫ َ ن‬
َ َ ََ ُ َ ْ َ ُ ََ
‫ي‬ ‫ي‬
َ ُ َ ْ ‫ َ ع َْس َع يِف لَْيلَة ْي‬
‫يي‬ ‫ي‬
َ ‫ أ ََّن أَم َري الْ ُا ْممن‬،‫انتباه اْلرگوشي‬
‫ع َع ْن َحالييه‬
Al Khargoush noticed –
‘Amir Al-Momineenasws was heard someone calling out crying, so heasws instructed Al-
Husaynasws with seeking him. When heasws brought him, heasws found him being a youth, half
of his body had dried up. Aliasws presented him and asked him about his state.
383
384
385
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‫ص يفي فَنَ يد ْم ُ َو‬ ‫ال ُكْن رج ًَل َذا بطَ ٍر و َكا َن أيَِب ي ْنصح يِن فَ َكا َن ي وماً يِف نُص يح يه إي ْذ ضرب ته فَ َدعا علَي يِب َذا الْاو يض يع و أَنْ َش َ يشعراً فَلَ َّاا ََّمت َك ََلمه يبي ي‬
ْ ‫ َ ن‬
َ َ ُُ ْ َ ْ َ َ َّ َ َ ُ ُْ َ َ ْ َْ َُ َ َ َ ُ َ ُ َ ‫فَ َق‬
‫ات َوالي يدي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬
َ ‫ف الْبَاديَةُ نَ َفَر الْبَعريُ م ْن طَََريان طَائ ٍر َو َم‬
َ ‫ص‬
‫ي ي‬
ُ ‫ب َعلَى بَع ٍري ليََْيِتَ يِب إي ََل َم‬
َ َ‫امنَا َو يَ ْد ُع َو يِل فَلَ َّاا انْت‬
‫ي‬
َ ‫رُْب ُ َو طَيَّْب ُ قَلْبَهُ فَ َرك‬
He said, ‘I was a man with snobbery and my father used to advise me. One day it happened
during his advice when I hit him. So, he supplicated against me in this place, and prosed a
poem. When he had completed his speech half of me dried up. So, I regretted and repented
and made his heart feel good. He rode upon a camel to come with me to over here and he
supplicated for me. When we were in the middle of the valley, the camel bolted (being
frightened) from the flight of birds, and my father died’.
‫ي‬ َ ‫ص يحيحاً فَ َق‬ ‫ي‬ َ َ‫صلَّى َعلي ٌّي ع أ َْربَعاً ُُثَّ ق‬

ُ ‫ض َعْن َ لَ َاا َْس ْع‬
َ ‫ص َدقْ َ لَ ْو ََلْ يَْر‬
َ ‫ال‬ َ ‫ال قُ ْ َسليااً فَ َق َام‬ َ َ‫ف‬
Aliasws prayed four (Cycles Salat), then said: ‘Stand corrected!’ He stood up being healthy.
Heasws said: ‘You speak the truth! Had he not been pleased from you, Iasws would not have
heard (you)’.
‫اع ية‬ ‫الر ياجع ية إي ََل أ ي‬ ‫ب ْاَأَجس ياد الْباليي ية أَس َلُ َ بيطَ ي‬ ‫يي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ َ‫َج َساد َما َو بيط‬
ْ َ َّ ‫اعة ْاَأ َْرَوا ي‬ َ ْ َ َ َ ْ َّ ‫ب ْاَأ َْرَوا ي الْ َفانيَة َو َر‬ َّ ‫َس َلُ َ ََي َر‬ ْ ‫ اللَّ ُه َّ إييّن أ‬-‫ َ ع‬َ ‫ض ير ٌير ُد َعاءَ أَم يري الْ ُا ْممن‬
َ ‫َو َْس َع‬
‫ي ي‬ ‫الص يادقَية فيي يه و أ ي‬
َّ َ ‫اق الْ ُقبُوير َع ْن أ َْملي َها َو بي َد ْع َوري‬
‫ضائيها و يِبنْ يش َق ي‬ ‫ْاَأ ْ ي ي ي ي‬
َ َ‫َخذ َك يِب ِْلَ يَ بَْينَ ُه ْ إي َذا بََرَز ا ْْلَََلئ َُ يَْنتَظُرو َن ق‬
‫ضاءَ َك‬ ْ َْ َ َ َ ‫َج َساد الْ ُا ْلتَت َاة إ ََل أ َْع‬
And Zareer heard a supplication of Amir Al-Momineenasws: ‘O Allahazwj! Iasws ask Youazwj, O
Lordazwj of the perishable souls and Lordazwj of decaying bodies! Iasws ask Youazwj with the
obedience of the souls returning to their bodies, and obedience of the bodies matching with
its limbs, and by the splitting of the graves from its people, and with Your azwj truthful Calling
among them, and Taking with the truth between them, when the creatures come out awaiting
Yourazwj Judgments.
‫اَّلل إينَّه مو الْع ي َّي َّ َّ ي‬ ‫ي‬

ُ ‫الرحي‬ ُ َ َ ُ ُ َُّ َ ‫صُرو َن إيََّل َم ْن َرح‬
َ ْ‫َو يََرْو َن ُسلْطَانَ َ َو ََيَافُو َن بَطْ َش َ َو يَْر ُجو َن َر َْحَتَ َ يَ ْوَم َل يُغْ يِن َم ْوًَل َع ْن َم ْوًَل َشْيتاً َو َل ُم ْ يُن‬
And they shall see Yourazwj Authority, and they will fear Yourazwj Prowess, and they will hope
for Yourazwj Mercy on A Day, neither will a friend avail anything from a friend, nor would
they be helped [44:41] Except one Allah Mercies. Surely, He is the Mighty, the Merciful
[44:42].
-‫ َ يِف قَلْيب َو يذ ْكَرَك يِبللَّْي يل َو الن ََّها ير َعلَى لي َس ياّن أَبَداً َما أَبْ َقْيتَيِن إينَّ َ َعلى ُك يل َش ْي ٍء قَ يد ٌير‬ ‫ي‬
َ َ‫ُّور يِف ب‬
َ ‫ص يري َو الْيَق‬ َ ‫َس َلُ َ ََي َر َْحَا ُن أَ ْن ََْت َع َل الن‬
ْ‫أ‬
Iasws ask Youazwj, O Beneficent, to Make the Noor to be in myasws sight, and the conviction to
be in myasws heart, and Yourazwj mention to be upon myasws tongue night and day, forever, for
as long as Youazwj Make measws live. Youazwj are Able upon all things!’
‫ي يي‬ ‫ي‬ ‫ال فَس ياعها ْاَأَعاى و ح يفظَها و رجع إي ََل ب يتي يه الَّ يذي َيْ يو ييه فَتطَ َّهر لي َّ ي‬
َ َ‫ُّور يِف ب‬
‫ص يري ْاررَ َّد ْاَأ َْع َاى‬ َ ‫صلَّى ُُثَّ َد َعا ِبَا فَلَ َّاا بَلَ َغ إ ََل قَ ْوله أَ ْن ََْت َع َل الن‬
َ ‫لص ََلة َو‬ َ َ َ َْ َ َ َ َ َ َ َ َ ْ َ َ َ َ َ‫ق‬
.‫اَّللي‬
َّ ‫صرياً ِيي ْذ ين‬
‫بي‬
َ
He (the narrator) said, ‘I heard it generally and memorised it, and he asws returned to hisasws
house which was hisasws domicile. Heasws cleansed for the Salat and prayed. Then heasws
Page 265 of 442

supplicated with it. When heasws reached to hisasws words: ‘Make the Noor to be in myasws
sight’, the blindness returned to sight by the Permission of Allah azwj’’.386
‫ب َو‬ َ ‫ف أَ ْن رَ ْقتُلَيِن قَ ْب َل أَ ْن أَ ْشَربَهُ فَ َق‬

ْ ‫ال ا ْشَر‬
‫ي‬
ٌ ‫ال إييّن َخائ‬ َ ‫ال لَهُ يِف َذلي َ فَ َق‬
َ ‫استَ ْس َقى فََيُِتَ بي َق َد ٍ فَ َج َع َل رُ ْر َع ُد يَ ُدهُ فَ َق‬ ‫ي‬
ْ َ‫ُع َق ُد الْ َا ْغيرييِب أ ََّن ُع َاَر أ ََر َاد قَ ْت َل ا ْْلُْرُمَ َّان ف‬
‫ت أ ََماَّنً َو ََلْ أَ ْش ُع ْر بييه‬َ ‫َخ ْذ‬
َ ‫اَّللُ لَ َق ْد أ‬ َ ‫ال َما ُكنْ ُ يَأَ ْشَربَهُ أَبَداً َو قَ ْد َآمنْتَيِن فَ َق‬
َّ َ َ‫ال قَارَل‬ َ ‫ََل َِبْ َ َعلَْي َ فَ َرَمى الْ َق َد َ يم ْن يَ يدهي فَ َك َسَرهُ فَ َق‬
(The book) ‘Uqad’ of Al-Maghribi –
‘Umar wanted to kill Al-Hurmuzan, and he asked to be quenched. He was brought a cup and
his hand went on to tremble. He spoke to him regarding that. He said, ‘I am scared that lest
you kill me before I have drunk it’. He said, ‘Drink, and there will be no problem upon you’.
He threw down the cup from his hand and broke it. He said, ‘I was not going to drink it ever,
and you have already granted me amnesty’. He said, ‘May Allahazwj Fight you! You have taken
amnesty from me and I am not even aware of it!’
‫ي‬ ‫ي‬ ‫ي‬ ‫اَل فَصار الْ َق َد ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
.َ َ‫َسل‬
ْ ‫صحيحاً ِمَْلُواً م َن الْ َااء فَلَ َّاا َرأَى ا ْْلُْرُمَ َّا ُن الْ ُا ْعجَ َّ أ‬
َ ُ َ َ َ ‫اَّللَ رَ َع‬ َ ‫َو يِف يرَو َاَيرنَا أَنَّهُ َش َكا َذل َ إي ََل أَم يري الْ ُا ْممن‬
َّ ‫ َ ع فَ َد َعا‬
And in our reports, he complained of that to Amir Al-Momineenasws. Heasws supplicated to

Allahazwj the Exalted and the cup became unbroken again full of water. When Al-Hurmuzan
saw the miracle, he became a Muslim’’.387
َ ‫صا ير فَ َق‬ ‫اَّللي ص مرضه فَ َدخل عليي ع الْاس يج َد فَيإ َذا َْج ي‬ ‫ي‬
‫ال َْلُْ أَ يَ ُسُّرُك ْ أَ ْن رَ ْد ُخلُوا‬ َ ْ‫اعةٌ م َن ْاَأَن‬
ََ َْ ٌّ َ َ َ ُ َ َ َ َّ ‫ول‬ َ ‫ املناقب َلبن شهرآشوب الْبَاقُر ع َم ير‬،‫ قب‬-24
ُ ‫ض َر ُس‬
‫ول َّي‬‫َعلَى رس ي‬
ْ ‫اَّلل ص قَالُوا نَ َع‬ َُ
‘Al-Baqirasws: ‘Rasool-Allahsaww became ill with hissaww illness. Aliasws entered the Masjid and
there was a group of the Helpers. Heasws said to me: ‘Would it cheer you if Iasws were to let you
enter to see Rasool-Allahsaww?’ They said, ‘Yes’.
ً‫ض هُ نَ ْفض ا‬ ْ ‫اَّللي ص فَيإذَا‬

ُ ‫اِلُ َّاى رَنْ ُف‬ َّ ‫ول‬‫ َ ص ْدر رس ي‬ ‫ي ي ي‬
ُ َ ُ َ َ ََّ‫َخَر َج يَ َدهُ م َن الل َحاف َو ب‬
‫ول َّي‬
ْ ََ‫اَّلل ص ف‬ ‫فَاس تََْذَ َن َْل فَ َدخلُوا فَجاء َعلي ٌّي ع و جلَ َ يعنْ َد رأْ ي رس ي‬
َُ َ َ َ َ َ َ َ ُْ ْ
‫َش يديدًا‬
Heasws sought permission for them and they entered. Ali asws went and sat down by the head
of Rasool-Allahsaww. Hesaww brought out hissaww hand from the quilt and the chest of Rasool-
Allahsaww was revealed. The fever made himsaww shiver with severe shivering.
ْ ‫ص يال‬
ََّّ ‫اْلَْيري َح‬ ‫ي ي ي‬ ٍ ‫ال ََي ابْن أيَِب طَالي‬
َ ‫ب لَ َق ْد أ ُْعطي َ م ْن خ‬ َ ‫ َ بييه َِبْ ٌ فَ َق‬ ‫ول َّي‬ ‫ول َّي‬‫اخريجي َعن رس ي‬ ٍ ‫ي‬
َ َ ‫اَّلل ص َو لَْي‬ ُ ‫ َ َر ُس‬
َ َ‫اَّلل ص َو انْتَ َهَرَما فَ َجل‬ َُ ْ ُ ْ ‫ال ََي أ َُّم ملْ َدم‬ َ ‫فَ َق‬
‫ي‬
ُ َّ َ‫إي َّن ا ِْلُ َّاى لَتَ ْف‬
. َ ‫ع مْن‬
Heasws said: ‘O Umm Mildam (spiritual illness)! Get out from Rasool-Allahsaww!’ And heasws
rebuked it. Rasool-Allahsaww sat up and there wasn’t any problem with himsaww. Hesaww said:
386
387
Page 266 of 442

‘O Ibn Abu Talibasws! Youasws have been Given from the good qualities to the extent that the
fever panics from youasws’’.388
‫ َ طَ يه ْريّن فَيإيّن َسَرقْ ُ فََ ََمَر ع‬‫يي‬ ‫ات قَ َ ي‬ ٍ ‫ث مَّر‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫يي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ ‫َس َوٌد َعلَى أَم يري الْ ُا ْممن‬
َ َ ‫ َ ع َو أَقََّر أَنَّهُ َسَر َق فَ َس َلَهُ ثَََل‬ ْ ‫ا ِْلَاَت ُّي ِيي ْسنَاده َع ين ابْ ين َعبَّا ٍ أَنَّهُ َد َخ َل أ‬
‫ال َم ْن قَطَ َع يَ َد َك‬َ ‫استَ ْقبَلَهُ ابْ ُن الْ َك َّو ياء فَ َق‬ ‫يي‬
ْ َ‫بي َقطْ يع يَده ف‬
Al Hatimi, by his chain from Ibn Abbas,
‘A black man entered to see Amir Al-Momineenasws and acknowledged that he had stolen.
Heasws asked him three time. He said, ‘O Amir Al-Momineenasws! Purify me for I have stolen’.
Heasws ordered with cutting his hand. Ibn Al-Kawa met him. He said, ‘Who cut your hand?’
‫ث الْا ْشعري ين أَبو ي‬

‫السْبطَ ْ ي‬ ‫ض يل ُيُم ُّل ا ِْلَرَم ْ ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ث ا ِْليجا يز و َكبش الْعير ياق و م ي‬
‫ َ أ ََّو ُل‬ ُ ْ َ َ َ ُ ‫ َ َوا ير‬ َ ُ ‫َص يل َش ير‬
ْ ‫يف الْ َف‬ ْ ‫صاد ُم ْاَأَبْطَال الْ ُانْتَق ُ م َن ا ْْلَُّهال َك يريُ ْاَأ‬ َ ُ َ َ ُ ْ َ َ ُ ‫ال لَْي‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ َ َعلَى‬ َ ‫اَّلل أَمريُ الْ ُا ْممن‬
َّ ‫ َ َذل َ َو‬
َ ‫َْجَع‬
ْ ‫الس َااء أ‬ َّ ‫ َ الْ َا ْح ُفو ٌُ يِبُْند‬ُ ‫ ا ِْلَْب ُل الْ َات‬-‫يل‬
َ ‫ور ِبي َكائ‬
ُ‫ص‬ُ ْ‫يل الْ َان‬
‫ي‬
َ ‫ َ م ْن يآل ََيس‬
َ ‫ الْ ُا َميَّ ُد ِبَ ْ ََبائ‬-َ
‫ي‬
َ ‫ َ َو آخ ُر الْ َوصي‬َ ‫السابيق‬
َّ
ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫ َ ِف َك ََلم لَه‬
َ ‫الراغا‬
َّ ‫َر ْغ‬
He said, ‘Lion of Al-Hijaz, and battering ram of Al-Iraq, and collider with the heroes, the
avenger from the ignoramuses, the original benevolent, the superior noble, permitted of the
two sanctities, and inheritor of the Monuments, father asws of the two chiefs, first of the
preceding ones, and last of the successorsas from the family of Yaseen, the one assisted by
Jibraeelas, and one helped by Mikaeelas, the strong mountain, the one protected by an army
of the sky, the collection of that, by Allahazwj is Amir Al-Momineenasws!’ Upon a rubbing of the
noses in a speech of his.
ً‫ت لَهُ إيََّل ُحبا‬ َ َ‫ال ابْ ُن َك َّواءَ قَطَ َع يَ َد َك َو رُثْيِن َعلَْي يه ق‬
ُ ‫ال لَ ْو قَطَّ َع يِن إيْرِبً إيْرِبً َما ْازَد ْد‬ َ َ‫ق‬
Ibn Kawa said, ‘Heasws cuts your hand and you are praising upon himasws!’ He said, ‘Even if
heasws had cut me into pieces and pieces, I would not increase for him asws except love’.
‫ام ْ إيْرِبً إيْرِبً َما ْازَد ُادوا لَنَا إيََّل ُحباً َو إي َّن يِف أ َْع َدائينَا َم ْن لَ ْو‬ ‫ي‬ َ ‫َس َويد فَ َق‬ ‫فَ َدخل علَى أ يَم يري الْا ْميمني َ ع و أَخَبه بي يق َّ ي‬
ُ َ‫ال ََي ابْ َن َك َّواءَ إي َن ُُمبيينَا لَ ْو قَطَّ ْعن‬ ْ ‫ص ة ْاَأ‬ ََُ ْ َ َ ُ َ ََ
‫ي‬
‫الس ْا َن َو الْ َع َس َل َما ْازَد ُادوا منَّا إيََّل بُ ْغض ًا‬
َّ ُ ‫ام‬
ُ َ‫أَلْ َع ْقن‬
He entered to see Amir Al-Momineenasws and informed him the story of the black man. Heasws
said: ‘O Ibn Kawa! One who loves usasws, even if weasws were to cut him into pieces and pieces,
he would not increase for usasws, except love, and among our enemies are ones, even if weasws
were to make them lick the butter and the honey, they would not increase from usasws except
hatred’.
ٍ ‫ال ليلْحس ين ع علَي َ بيع يا َ ْاَأَسويد فَََحضر ا ِْلسن ع ْاَأَسود إي ََل أ يَم يري الْا ْميمني َ ع فَََخ َذ ي َده و نَصبها يِف مو يضعيها و رَغَطَّى بي يردائييه و رَ َكلَّ بي َكليا‬
‫ات‬ َ َ َ َ َ َ ْ َ َ ََ َ ُ َ َ َ ُ ََْ ُ َ َ ََ ْ َ ْ َ َْ َ َ َ َ‫َو ق‬
.-‫َس َويد أَفْ لَ َح‬ ُ ‫استُ ْش يه َد يِبلن َّْهَرَو يان َو يُ َق‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اس ُ َم َذا ْاَأ‬
ْ ‫ال َكا َن‬ ْ ‫ َ ع إي ََل أَن‬
َ ‫ َ يَ َد ْي أَم يري الْ ُا ْممن‬
َ َْ‫ص َار يُ َقار ُل ب‬
َ ‫ت يَ ُدهُ َو‬
ْ ‫استَ َو‬
ْ َ‫َيُْف َيها ف‬
And heasws said to Al-Hassanasws: ‘Upon youasws is to come with yourasws uncle, the black man’.
Al-Hassanasws presented the black man to Amir Al-Momineenasws. Heasws took his (cut) hand
and installed it in its place and covered it by hisasws cloak and spoke with phrases in a low
388
Page 267 of 442

voice. His hand became even (healthy) and he went on to fight in front of Amir Al-
Momineenasws until he was martyred at Al-Nahrwan. And it is said that the name of this black
man was Aflah.
‫ال فَ ياَتَةَ الْ يكتَ ي‬ ‫يي‬ ‫ب يص يف َ فَََخ َذ عليي ع ي َده و قَرأَ َشيتاً و أَلْص َقها فَ َق َ ي‬‫اّن يِف حر ي‬ ‫ي‬ ‫ي ي‬ ‫و أُبي َ ي‬
‫اب‬ َ َ‫ْت ق‬
َ ‫ َ َما قَ َرأ‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ َ ْ َ َ ُ َ ٌّ َ َ َ ْ َ ‫ َ إ ْح َدى يَ َد ْي م َشام بْ ين َعد ٍي ا ْْلَْا َد يي‬ َ
.‫ضى‬ ‫ َ فََتَكه علي‬
‫ي‬ ‫ي‬ َّ َ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َ ٌّ َ ُ ََ ْ َ ْ ُ ُ َ ْ َ َ َ ْ َ َ َ َ ْ ُ َ َ ْ َ َ َ َ َ‫ق‬
‫م‬ ‫و‬ ‫ع‬ ‫ي‬ ‫ف‬ ‫ص‬ ‫ن‬ ‫ه‬ ‫د‬ ‫ي‬ ‫ل‬‫ص‬ ‫ف‬ ‫ان‬‫ف‬ ‫ا‬ ‫ه‬‫ل‬ ‫ق‬ ‫ت‬ ‫اس‬ ‫َّه‬
‫ن‬ ‫ك‬ ‫اب‬ ‫ت‬ ‫ك‬ ‫ل‬ ‫ا‬ ‫ة‬ ‫اَت‬ ‫ف‬ ‫ال‬
And one of the hands of Hisham Bin Aday Al-Hamdany was severed in the battle of Siffeen.
Aliasws took his hand and recited something and stuck it back. He said, ‘O Amir Al-
Momineenasws! What did youasws recite?’ Heasws said: ‘Opening of the Book (Surah Al-Fatiha)’.
It was as if he had belittled it, so his hand split up in two halves, and Aliasws neglected him and
went away’’.389
‫يي‬ ‫الص ياد يق ع يِف خ ٍَب و قَ ْد ستيل يَل أ َّ ي‬

َّ ‫ان بْ ين َس يدي ٍر َع ين‬
‫اب يعلَ يل الشَّرائي يع أَيضاً عن حنَ ي‬
‫ضائي يل و كيتَ ي‬ ‫ي ي‬ ‫ي ي يي‬
َ
َ ‫َخَر أَمريُ الْ ُا ْممن‬ َ َ ُ َ ََ َ َْ ْ َ َ َ ‫َو َرَوى ابْ ُن َِببَ َويْه يِف كتَابه الْ َا ْعُروف ِبلْ َف‬
‫صَر يِف َِببي َل‬ ْ ‫ع الْ َع‬
And it is reported by Ibn Babuwayh in his book well known as ‘Al Fazaail’, and the book ‘Illal Al Sharaie’ as well,
from Hanan Bin Sadeyr,
‘From Al-Sadiqasws in a Hadeeth, and heasws had been asked, ‘Why did Amir Al-Momineenasws
delay praying Al-Asr in Babel?’
‫ال أَ ََّن فََُل ُن بْ ُن فََُل ٍن َملي ُ بَلَ يد يآل‬

َ ‫اْلُ ْا ُج َاةُ يم ْن أَيْ َن أَنْ ي فَ َق‬
ْ ‫ال ََي أَيَّتُ َها‬
َ ‫ َ ع فَ َق‬ ‫يي‬ ‫ي‬ ٍ ٍ
َ ‫ص لَّى الظُّ ْهَر الْتَ َف َ إي ََل ْجُْ ُج َاة ُملْ َقاة فَ َكلَّ َا َها أَمريُ الْ ُا ْممن‬
َ ‫ال إينَّهُ لَ َّاا‬
َ َ‫ق‬
‫ص ير يك‬ ‫ي‬ ‫ال َْلا أ يَمري الْا ْميمني َ ع فَ ُق ي‬ ٍ
ْ ‫اْلََََب َو َما ُكنْ َو َما َكا َن يِف َع‬ ْ ‫صي َعلَ َّي‬ َ ُ ُ َ َ َ‫فََُلن ق‬
Heasws said: ‘When heasws had prayed Al-Zohr, heasws turned towards a skull which had been
thrown away. Amir Al-Momineenasws spoke to him. Heasws said: ‘O you Skull! Where are you
from?’ He said, ‘I am so and so, king of the city of the family of so and so’. Amir Al-
Momineenasws said to him: ‘Narrate the news to measws, and what you were and what had
happened in your era’.
‫ف يمن ْي ي ي‬ ٍ ‫الش ا َ فَ َكلَّاها بيث ََلثَية أ‬

ُ ‫اْل َْن ييل لتَ ََّل رَ ْف َقهَ الْ َعَر‬
ُ‫ب َك ََل َمه‬ َ ‫َحُر‬
ْ َ َ َ ُ ْ َّ ‫اش تَغَ َل يِبَا َح ََّّ َغابَ ي‬
ْ َ‫ص يرَما يم ْن َش ٍر ف‬ ُّ ‫فَََقْ بَلَ ي ا ْْلُ ْا ُج َاةُ رَ ُق‬
ْ ‫ص َخ َََبَما َو َما َكا َن يِف َع‬
َّ ‫الْ يق‬
َ‫صة‬
The skull turned to narrate its news, and what evil had happened during its time. He asws was
pre-occupied with it until the sun set. It spoke to himasws with three phrases from the Evangel,
lest the Arabs would understand its speech, the story’.
‫ي‬ ‫ي‬ ‫ال مامنا فَبىن من َ ي‬

ُ ‫اك َم ْس جداً َو ُيْس َي َم ْس ج َد ا ْْلُ ْا ُج َا ية َو ُجلَْن َدى َم َذا َمل‬ َّ ‫ال ََي ُجلَْن َدى بْ َن كيْركيَر أَيْ َن‬
َ ُ َ َ َ ُ َ َ ‫الش ير َيعةُ فَ َق‬ َ َ‫َو قَالَ ي الْغُ ََلةُ ََّن َدى ع ا ْْلُ ْا ُج َاةَ ُُثَّ ق‬
ُ‫ب الْ يف ييل ا ْْلَ ياديم ليلْبَْي ي أَبْ َرَمة‬ ‫ا ِْلب َش ية ص ي‬
‫اح ي‬ َ ََ
And the exaggerators said, ‘Heasws called out to the skull, then said: ‘O Julandy Bin Kirkir!
Where is the Law?’ It said, ‘Over here!’ So, heasws built a Masjid over there and it was named
389
Page 268 of 442

as ‘Masjid of the skull’, and Julandy, this is a king of the Ethiopians, owner of the elephants
Abraha had come to demolish the House with’.
َّ ‫اْسي يِف الْ َا ياء ََل ََتْ َفى َعلَْي يه‬

.ُ‫الش ير َيعة‬ ‫ف ْي‬ ‫الش يريعةُ فََطْلَع رأْسها يمن الْ ُفر ي‬
َ ‫ات َو قَالَ ْ َم ْن َعَر‬َ َ ََ َ ْ َ
ٍ ‫ي‬
َ َّ ‫َو قَالَ ْ أَيْضاً إينَّهُ ع ََّن َدى ل َس َا َكة ََي َميْ ُاونَةُ أَيْ َن‬
And they said as well, ‘Heasws called out to a fish: ‘O auspicious one! Where is the Law?’ It
emerged its hand from the Euphrates and said, ‘One who knows my name in the water, the
Law is not hidden unto himasws’’.390
‫يي‬ ‫ي‬ ٍ ‫ض الطَّ ير ييَ َم َع َعلي يي بْ ين أيَِب طَالي‬

َ ‫ب ع إيذَا الْتَ َف َ فَ َق‬ ‫ي ُكنْ ُ يِف بَ ْع ي‬ ‫أ ََم ياِل الشَّْيبَ يي‬
‫ َو‬-َ
َ ‫ال ََي ُر َشْي ُد أَ رَ َرى َما أ ََرى قُ ْل ُ ََل ََي أَم َري الْ ُا ْممن‬ ُ ‫ال ُر َشْي ٌد ا ْْلَ َج ير‬
َ َ‫اّن ق‬
َّ ‫استَ ْغ يف ْر يِل ََل َغ َفَر‬ ‫ال إييّن أَرى رج ًَل يِف ثَب ٍج يمن ََّن ٍر ي ُق ُ ي‬ َ َ‫ف ليغَ ْيري َك ق‬ ‫ي‬
.ُ‫اَّللُ لَه‬ ْ ‫ول ََي َعل ُّي‬ َ ْ َ َُ َ َ ‫ف لَ َ يم َن الْغيطَاء َما ََل يُك‬
ُ ‫ْش‬ ُ ‫ْش‬ َ ‫إينَّهُ لَيُك‬
(The book) ‘Amaali’ of Al Shaybani – Rusheyd Al Hajary said,
‘I was in one of the streets with Aliasws Bin Abu Talibasws when heasws turned and said: ‘O
Rusheyd! Do you see what Iasws see?’ I said, ‘No, O Amir Al-Momineenasws! And surely, it has
been removed from youasws from the coverings what has not been uncovered from others’.
Heasws said: ‘Iasws see a man in the midst of the Fire saying, ‘O Aliasws! Seek Forgiveness for me!’
May Allahazwj not Forgive (his sins) for him’’.391
‫َّب ص فَ َقالُوا ََْن ُن يم ْن بَ َق َاَي الْ يالَ يل الْ ُاتَ َق يد َم ية يم ْن يآل نُو ٍ َو َكا َن‬ ‫ املناقب َلبن ش هرآش وب كيتاب الْعلَ يو يي الْبص ير يي أ ََّن َْج ي‬،‫ قب‬-25
َّ ‫اعةً م َن الْيَ َا ين أَرَ ُوا الني‬
ََ َْ َ ُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي ي‬ ْ ‫لينَبيينَا َو يص ٌّي‬
َ ُّ‫وم َم َق َامهُ فَ َا ْن َوصي‬ ُ ‫َخ َََب يِف كتَابه أ ََّن ل ُك يل نَي ٍب ُم ْعج َّاً َو لَهُ َوص ٌّي يَ ُق‬
ْ ‫اْسُهُ َس ٌام َو أ‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) the book of Al Alaqy Al Basry –
‘A group from Al-Yemen came to the Prophetsaww. They said, ‘We are the remainder of the
nation coming forwards from the family of Noah as, and there was a successoras for our
Prophetas, hisas name was Saamas, and heas informed in his book that for every Prophetas there
are miracles and there would be a successoras for himas to be standing in hisas place. So, who
is yoursaww successorasws?’
‫اخ يل الْ َا ْس يج يد َو‬

‫ال َي عليي قُ معه إي ََل د ي‬ ‫ال ص نَع ِيي ْذ ين َّي‬
َ ْ ُ َ َ ْ ُّ َ َ َ َ‫اَّلل َو ق‬ َْ َ ‫َش َار ص بييَ يدهي ََْن َو َعلي ٍي ع فَ َقالُوا ََي ُُمَ َّا ُد إي ْن َس َلْنَاهُ أَ ْن يُيريَنَا َس َام بْ َن نُو ٍ فَيَ ْف َع ُل فَ َق‬
َ ََ‫ف‬
‫ض يعنْ َد الْ يا ْحر ي‬ ‫ي‬
‫اب‬ َ َ ‫ب بي ير ْجل َ ْاَأ َْر‬
ْ ‫اض ير‬
ْ
Hesaww indicated by hissaww hand towards Aliasws. They said, ‘O Muhammadsaww! If we were to
ask himasws to show us Saam Bin Noahas, will heasws do so?’ Hesaww said: ‘Yes, by the Permission
of Allahazwj’. And hesaww said: ‘O Aliasws! Arise with them to the interior of the Masjid and strike
the ground with yourasws leg by the prayer niche’.
‫ي‬ ‫يي‬
َ ‫ب بي ير ْجله ْاَأ َْر‬
‫يي‬ ‫ي‬ ‫ول َّي‬ ‫اب رس ي‬ ‫ي ي ي‬ ‫صح ٌ ي‬ ‫ي‬ ‫فَ َذم ي‬
ُ ‫ض فَانْ َش َّق ْاَأ َْر‬
‫ض‬ َ ‫ضَر‬ ‫صلَّى رْك َعتَ ْ ي‬
َ ‫ َ ُُثَّ قَ َام َو‬ َ َ َ‫اَّلل ص َداخ يل الْ َا ْسجد ف‬ ُ َ ‫ف إ ََل أَ ْن َد َخ َل إ ََل ُْمَر‬ ُ ُ ْ ‫ب َعل ٌّي ع َو يِبَيْدي يه‬ َ َ
‫الَتاب يمن رأ يْس يه و لَه يِليةٌ إي ََل سَّرريهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ َْ ُ َ َ ْ َ َُّ ‫ض‬ ُ ‫وت فَ َق َام م َن التَّابُوت َشيْ ٌخ يَتَ ََََْأُ َو ْج ُههُ مثْ ُل الْ َق َار لَيْلَةَ الْبَ ْدر َو يَنْ ُف‬
ٌ ُ‫َو ظَ َهَر َِلْ ٌد َو ََتب‬
390
391
Page 269 of 442

Aliasws went and in their hands were books, until heasws entered to the prayer niche of Rasool-
Allahsaww. Heasws prayed two Cycles Salat, then stood up and struck the ground with hisasws leg.
The ground split up and there appeared a grave and a coffin. An old man stood up from the
coffin, hisas face was radiant like the moon on the night of the full moon, and he as was shaking
the soil from hisas head, and there was a beard for himas up to hisas navel.
‫ي‬ ٍ ‫ي ي‬ ‫ي‬ ‫ول َّي‬ َ َ‫صلَّى َعلَى َعلي ٍي ع َو ق‬

َّ ‫ال أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
َ ‫ َ َو أَنَّ َ َعل ٌّي َوص ُّي ُُمَ َّاد َسي ُد الْ َوصي‬
ٍ ‫ َ َو أَ ََّن َس ُام بْ ُن نُو‬ َ ‫اَّلل َسي ُد الْ ُا ْر َسل‬ ُ ‫اَّللُ َو أ ََّن ُُمَ َّاداً َر ُس‬ َ ‫َو‬
And heas sent Salawaat upon Aliasws and said: ‘Ias testify that there is no god except Allah azwj,
and that Muhammadsaww is Rasoolsaww of Allahsaww, chief of the Messengersas, and youasws
Aliasws the successorasws of Muhammadsaww are chief of the successorsas, and Ias am Saam Bin
Noahas’.
‫ورَة ُُثَّ َسلَّ َ َعلَى َعلي ٍي ع َو‬ ُّ ََّ‫َخ َذ يِف قيَراءَرييه َح ََّّ ََت‬
َ ‫الس‬ َ ََ‫ورًة ف‬
‫يد أَ ْن رَ ْقرأَ يمن ي ي‬
َ ‫ص ُحفه ُس‬
ُ ْ َ
‫الصح ي‬
ُ ‫ف ُُثَّ قَالُوا نُير‬ ُ ُّ ‫ص ُفوهُ يِف‬
َ ‫ص ُح َف ُه ْ فَ َو َج ُدوهُ َك َاا َو‬
‫ي‬
ُ َ ‫فَنَ َشُروا أُولَت‬
‫ََّن َم َك َاا َكا َن‬
They opened their books and found himas to be like what hisas description was in the books.
Then they said, ‘We want himas to recited from his book’. Heas took in his recital until heas
completed the Chapter. Then heas greeted unto Aliasws and slept like what heas had been.
‫ي يي ي‬ َّ َ‫اَّللُ أيَم َّاَتَ ُذوا يم ْن ُدونييه أ َْوليياءَ ف‬ ‫الدين يعْن َد َّي‬

‫اَّلل ْي‬ ‫فَانْض َّا ي ْاَأَرض و قَالُوا يِب ي ي ي‬
.‫يب‬ ُّ ‫اَّللُ ُم َو الْ َوي‬
ُ ‫ِل َو ُم َو ُُْي يي الْ َا ْورى إ ََل قَ ْوله أُن‬ َّ ‫َلم َو َآمنُوا َو أَنْ َ ََّل‬
ُ ‫اْل ْس‬ َ ‫َس يرم ْ إ َّن‬
ْ َُ ْ َ
The ground joined up and they said along with their families, ‘Surely the religion in the
Presence of Allahazwj is Al-Islam’, and they believed. And Allahazwj Revealed: Or have they
taken guardians from besides Him? But Allah, He is the Guardian, and He Revives the dead,
[42:9] – up to Hisazwj Words: I turn to Him [42:10]’’.392
ٍ ‫ َخرج َعلي ُّي بْن أيَِب طَالي‬:‫ال‬

‫ب ع يم َن‬ ٍ ْ‫صا ير يي َع ين الْ يانْ َه يال بْ ين َع ْا ٍرو َع ْن يزير بْ ين ُحبَي‬ ‫ي‬ ‫ رجال الكشي عب ُد َّي‬،‫ كش‬-26
َ ْ‫اَّلل بْ ُن إيبْ َرامي َ َع ْن أيَِب َم ْرَيَ ْاَأَن‬
ُ َ َ َ َ‫ش ق‬ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫لسيُوف َعلَْي يه ُ الْ َع َاائ ُ فَ َقالُوا‬ ُّ ‫استَ ْقبَلَهُ ُرْكبَا ٌن ُمتَ َقلي ُدو َن يِب‬
‫الس ََل ُم َعلَْي َ ََي َم ْوََل ََّن‬
َّ ُ‫اَّلل َو بََرَكارُه‬
َّ ُ‫ َو َر َْحَة‬-َ
َ ‫الس ََل ُم َعلَْي َ ََي أَم َري الْ ُا ْممن‬ ْ َ‫ص ير ف‬
ْ ‫الْ َق‬
(The book) ‘Rijal’ of Al Kashy – Abdullah Bin Ibrahim, from Abu Maryam Al Ansari, from Al Minhal Bin Amro, from
Zirr Bin Hubeysh who said,
‘Aliasws Bin Abu Talibasws went out from the government building and some riders faced himasws
having been collared with the swords and having turbans upon them. They said, ‘The
greetings be unto youasws, O Amir Al-Momineenasws, and Mercy of Allahazwj and Hisazwj
Blessings! The Greetings be unto youasws O our Masterasws!’
‫اَّللي‬
َّ ‫ َ بْ ُن َس ْع يد بْ ين عُبَ َادةَ َو َعبْ ُد‬ ‫وب و ُخَ ََّْيَةُ بْن ََثبي ٍ ذُو الش َ ي‬ ٍ ‫ي‬ ‫ول َّي‬ ‫اب رس ي‬ ‫امنَا يمن أ ْ ي‬ ‫فَ َق َ ي‬
ُ ‫َّه َادرَ ْ َ َو قَ ْي‬ ُ َ َ ُّ‫اَّلل ص فَ َق َام َخال ُد بْ ُن َزيْد أَبُو أَي‬ ُ َ ‫َص َح‬ ْ ُ ‫ال َعل ٌّي ع َم ْن َم‬
‫ي‬ ‫ي‬ ُ ‫اَّللي ص يَ ُق‬ َ ‫ْجيعاً أَََّّنُْ َيْسعُوا َر ُس‬
‫بن ب َدي يل ب ين ورقَاء فَ َش يه ُدوا َي‬
ُ‫ول يَ ْوَم َغدي ير ُخ ٍ َم ْن ُكْن ُ َم ْوََلهُ فَ َعل ٌّي َم ْوََله‬ َّ ‫ول‬ َ َْ ْ ْ ُ ُ ْ
Aliasws said: ‘Who from the companions of Rasool-Allahsaww are over here?’ Khalid Bin Zayd
Abu Ayoub, and Khuzeyman Bin Sabit ‘One with the two testimonies’, and Qays Bin Sa’ad Bin
Ubada, and Abdullah Bin Budeyl Bin Warqa stood up, and they all testified that they had heard
392
Page 270 of 442

Rasool-Allahsaww saying on the Day of Ghadeer Khumm: ‘One whose Master Isaww was, so
Aliasws is his Master!’
‫وما فَتَ ْش َه َدا فَ َق ْد َيْس ْعتُ َاا َك َاا َيْس َع الْ َق ْوُم‬ ٍ ‫ي‬ ٍ‫ي‬ ‫ال َعلي ٌّي ع يَأَنَ ي‬
َ ‫ َ بْ ين َمال َو الَََْباء بْ ين َعا يزب َما َمنَ َع ُك َاا أَ ْن رَ ُق‬ َ ‫فَ َق‬
Aliasws said to Anas Bin Malik and Al-Bara’a Bin Aazib: ‘What prevented you two from standing
and testifying that you had heard like what the people had heard?’
ٍ ‫ف أَ ْن ََل يَكْتُ َمنْ َقبَةً لي َعلي يي بْ ين أيَِب طَالي‬ ٍ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫يي‬
َ ‫اما ُم َعانَ َد ًة فَابْتَله َاا فَ َعا َي الَََْباءُ بْ ُن َعا يزب َو بَير‬ َ ‫ال اللَّ ُه َّ إي ْن َك‬
‫ب‬ َ ٌ َ‫ص قَ َد َما أَنَ َ بْ ين َمال فََ ََّما أَن‬
َ َ‫ َ فَ َحل‬ َ ‫اَّن َكتَ َا‬ َ َ‫ُُثَّ ق‬
ً‫ض ًَل أَبَدا‬
ْ َ‫ َو ََل ف‬-‫ع‬
Then heasws said: ‘O Allahazwj! If they had concealed it deliberately, then Afflict them both!’ Al-
Bara’a Bin Aazib became blind, and the front of Anas Bin Malik had vitiligo. As for Anas, he
swore that he would not conceal any virtue of Aliasws Bin Abu Talibasws nor any merit, ever!
.ُ‫َّع َوة‬
ْ ‫َصابَْتهُ الد‬
َ ‫ف يَْر ُش ُد َم ْن أ‬
َ ‫ول َكْي‬ ُ ‫ب فَ َكا َن يُ ْسَ َُل َع ْن َمْن ي َّلييه فَيُ َق‬
ُ ‫ال ُم َو يِف َم ْو يض يع َك َذا َو َك َذا فَيَ ُق‬ ٍ ‫و أ ََّما الََْباء بْن َعا يز‬
ُ َُ َ
And as for Al-Bara’a Bin Aazib, he had asked about his house, so it was said to him, ‘It is in
such and such place’. He said, ‘How can he be guided, the one whom the supplication (of
Aliasws) had hit him’’.393
‫ي ي‬ ‫ي‬ ‫يي‬ ‫الساِب يط يي قَ َ ي ي‬ ‫يي‬

‫ف‬ُ َ‫ َ ع الْ َا َدائ َن فَنََ ََّل ِيي َيوان ك ْسَرى َو َكا َن َم َعهُ ُدل‬
َ ‫ قَد َم أَمريُ الْ ُا ْممن‬:‫ال‬ َ َّ ‫ص َع ْن أَبيه َع ْن َع َّاا ٍر‬ ‫َح َو ي‬ ْ ‫ الفضائل َلبن شاذان َع ْن أيَِب ْاَأ‬،‫ يل‬-27
‫ َكا َن لي يك ْسَرى يِف َم َذا‬-‫ف‬ ‫وف منا يزَل كيسرى و ي ُق ُ ي‬
َ َ‫ول ل ُدل‬ َ َ َْ َ َ ُ ُ‫اعةٌ يم ْن أ َْم يل َس َاِب َط فَ َاا َز َال يَط‬ ‫ي‬
َ َ‫ف قُ ْ َمعي َو َكا َن َم َعهُ َْج‬
‫بن ُيَم ٍري فَلَ َّاا صلَّى قَام و قَ َ ي‬
َ َ‫ال ل ُدل‬ ََ َ ُْ
‫اَّللي َك َذلي‬
َّ ‫ف ُم َو َو‬ ‫ي‬
َ ُ َ‫ول ُدل‬
ُ ‫الْ َا َكان َك َذا َو َك َذا َو يَ ُق‬
(The book) ‘Al Fazaail’ of Ibn Shazaan, from Abu Al Ahows, from his father, from Ammar Al Sabaty who said,
‘Amir Al-Momineenasws arrived at Al-Madain and heasws descended in a building of Chosroe,

and with himasws was Dulaf Bin Mujeer. When heasws had prayed Salat heasws stood and said to
Dulah: ‘Arise with measws’, and there was a group from the people of Sabat with himasws. Heasws
did not cease to go around the houses of Chosroe and saying to Dulaf: ‘There used to be such
and such for Chosroe in this place’, and Dulaf kept saying, ‘By Allah azwj! It was like that’.
‫ض ْع َ َم يذهي ْاَأَ ْشيَاءَ يِف َم يذهي الْ َا َساكي َن ُُثَّ نَظََر ع إي ََل‬
َ ‫ي َك َنَّ َ َو‬
‫اضع يِب ياي يع من َكا َن يعنْ َده و دلَف ي ُق ُ ي ي‬
َ ‫ول ََي َس دي َو َم ْوََل‬ َ ُ ُ َُ
‫ي‬
ْ َ َ َ ‫اف الْ َا َو‬ َ َ‫فَ َاا َز َال َك َذلي َ َح ََّّ ط‬
ْ ‫َص َحابييه ُخ ْذ َم يذهي‬
َ‫اْلُ ْا ُج َاة‬ ‫ال ليبَ ْع ي‬
ْ ‫ضأ‬ َ ‫ْجُْ ُج َا ٍة َيَنَرةٍ فَ َق‬
Heasws did not cease like that until heasws had gone around the places with the entirety of the
ones who were in hisasws presence, and Dulaf said, ‘O my Chief and Master! If is as if you asws
had placed these things in this dwelling’. Then heasws looked at a decayed skull. Heasws said to
one of hisasws companions: ‘Take this skull!’
َ َ‫ال لي َّلر ُج يل َد ْع َم يذ يه ا ْْلُ ْا ُج َاةَ يِف الطَّ ْش ي ُُثَّ ق‬

‫ال أَقْ َس ْا ُ َعلَْي ي ََي ْجُْ ُج َاةُ لَتُ ْفييَب ييِن َم ْن أَ ََّن‬ َ ‫ َ في ييه َو َد َعا بيطَ ْش ٍ في ييه َماءٌ فَ َق‬ ‫ي ي ي‬
َ َ‫ُُثَّ َجاءَ ع إ ََل ْاْل َيوان َو َجل‬
‫اَّللي كيسرى أَنُ ي‬
‫وش َريَوا ُن‬ ‫ي‬ ‫يح أََّما أَنْ فََ يَمري الْاميمني َ و سي ُد الْو يصي َ و إيمام الْات يَّق َ و أ ََّما أَ ََّن فَعب ُد َّي‬ ٍ ‫و من أَنْ ي فَ َقالَ ي ا ْْلاجاةُ بيليس‬
‫ان فَ ي‬
َ ْ َّ ‫اَّلل َو ابْ ُن أ ََمة‬ َْ َ َ ُ ُ َ َ َ َ َ َ َ ُْ ُ َ ٍ‫ص‬ َ َ ُ ُْ َْ َ
393
Page 271 of 442

Then heasws came to the hall and sat in it, and heasws called for a tray in which was water. Heasws
said to the man: ‘Leave this skull in the tray!’ Iasws hereby swear upon you, O skull, you will
inform me who Iasws am and who you are’. The skull said in an eloquent tongue, ‘As for youasws,
youasws are Emir of the Momineen, and chief of the successorsas, and Imamasws of the pious;
and as for me, I am a servant of Allahazwj and son of a maid of Allahazwj, Chosroe Anusheyrwan’.
‫ضى بيظُلْ ٍ َو لَ يك ْن ُكْن ُ َعلَى يدي ين‬ ‫ي‬ َّ ‫ َ إييّن ُكْن ُ َمليكاً َع يادًَل َش يفيقاً َعلَى‬
َ ‫الر َع َاَي َرحيااً ََل أ َْر‬
‫يي‬ ‫ال لَه أ يَمري الْا ْميمني َ ع َكيف حالُ ي قَ َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ ْ َ ُ ُ ُ َ ‫فَ َق‬
‫ث َو يع ْشُرو َن ُش ْرفَةً لَْيلَةَ ُولي َد‬
ٌ ‫ص يري ثَََل‬ ‫ي‬ ‫ان ملْ يكي فَس َق َ ي‬
ْ َ‫ط م ْن ُشُرفَات ق‬ َ
‫ي‬ ‫ي‬
ُ ‫الْ َا ُجو ي َو قَ ْد ُول َد ُُمَ َّا ٌد ص يِف َزَم‬
Amir Al-Momineenasws said to him: ‘How is your state?’ He said, ‘O Amir Al-Momineenasws! I
used to be a just king, compassionate upon the citizens, merciful. I did not present injustice,
but I was upon the religion of the Magians, and Muhammad saww had been born during the
time of my rule. Twenty-three terraces of my castle fell down on the night hesaww was born.
‫يي ي‬ ‫ي‬ ‫ضلي يه و مررَبتي يه و يع ي َّهي يِف َّ ي‬

‫ات و ْاَأَر ي ي‬ ‫يي‬ ‫ُومن بييه يمن َكثْرةي ما َيْسع يمن ي ي ي‬ ‫ي‬
ُ ‫ض َو م ْن َشَرف أ َْم يل بَْيته َو لَك يِن رَغَافَ ْل‬ ْ َ ‫الس َا َاو‬ َ َ ْ َ َ ْ َ‫ال َََّي َدة م ْن أَنْ َو ياع َشَرفه َو ف‬ َ ُ ْ َ َ ْ َ ‫فَ َه َا ْا ُ أَ ْن أ‬
‫ث ََل أ ي‬ ‫ي‬ ٍ ٍ ‫ي ي‬ ‫ي‬ ‫ي‬
‫ُوم ْن‬ ْ ُ ‫َع ْن َذل َ َو رَ َشا َغ ْل ُ َعْنهُ يِف الْ ُا ْل فَيَا َْلَا م ْن ن ْع َاة َو َمْن ي َّلَة َذ َمبَ ْ م يِن َحْي‬
I thought of believing in himsaww due to the frequency of what I had heard from the additional
of hissaww nobility, and hissaww merit, and hissaww rank, and hissaww honour in the skies and the
earth, and of the nobility of the Peopleasws of hissaww Household. But I was neglectful of that
and was too pre-occupied from it in the rule. Alas of the Bounty and the status which has
gone away from me when I did not believe!
‫ي‬ ‫اب النَّا ير بيَبَك ية ع ْديِل و إينْص ياِف ب َ َّ ي ي‬

‫اَل يمن َع َذ ي‬ ‫وم يم َن ا ْْلَن يَّة بي َع َديم إيَيَ ياّن بييه َو لَ يك يِن َم َع َم َذا الْ ُك ْف ير َخلَّ َ ي‬
ُ ‫الرعيَّة َو أَ ََّن يِف النَّار َو الن‬
ٌ‫َّار ُُمََّرَمة‬ َ ْ َ َ َ َ ََ ْ َ ‫اَّللُ رَ َع‬ َّ ‫ِن‬
َ‫ص‬ ٌ ‫فََ ََّن َُْمُر‬
‫َعلَ َّي فَ َوا َح ْسَررَى لَ ْو َآمنْ ُ لَ ُكنْ ُ َم َع َ ََي َسي َد أ َْم يل بَْي ي ُُمَ َّا ٍد ص َو ََي أ يَم َري أ َُّمتي يه‬
Thus, I am deprived from the Paradise due to my not believing in himsaww. But, along with this
Kufr, Allahazwj the Exalted still Finished me off from the Punishment of the Fire due to the
Blessings of my justice and my fairness between the citizens, and I am (now) in the Fire, and
the Fire is Prohibited unto me. Alas my regret! If only I had believed, I would have been with
youasws, O chief of the Peopleasws of the Household of Muhammadsaww, and O Emir of hissaww
community’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬

َ ‫اختَلَ ُفوا يِف َم ْع َىن أَم يري الْ ُا ْممن‬
َ ْ َ‫وم ْ يِبَا َكا َن َو يِبَا َجَرى ف‬
ْ ‫اضطََربُوا َو‬ ْ ‫ين َكانُوا م ْن أ َْم يل َس َاِب َط إي ََل أ َْمل يه ْ َو أ‬
ُ ‫َخ ََُب‬ َ ‫ف الْ َق ْوُم الذ‬
َ ‫صَر‬
َ ْ‫ال فَبَ َكى النَّا ُ َو ان‬
َ َ‫ق‬
He (the narrator) said, ‘The people wept, and the group which was from the people of Sabaat
left and informed them with what had happened and with what had flowed. They became
restless and differed regarding the meaning of Amir Al-Momineenasws.
َ َ‫اَّللي ص َو ق‬ ‫اَّللي و ولييُّه و و يص ُّي رس ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ب َو ُم َو‬
ُّ ‫الر‬
َّ ‫ض ُه ْ بَ ْل ُم َو‬
ُ ‫ال بَ ْع‬ ُّ ‫ض ُه ْ بَ ْل ُم َو الني‬
َ َ‫ َو ق‬-‫َّب ص‬ ُ ‫ال بَ ْع‬ َّ ‫ول‬ ُ َ َ َ ُ َ َ َّ ‫ َ ع َعْب ُد‬ َ ‫صو َن منْ ُه ْ إي َّن أَم َري الْ ُا ْممن‬
ُ ‫ال الْ ُا ْفل‬
َ ‫فَ َق‬
‫ي‬
‫ف ُُْييي الْ َا ْورَى‬
َ ‫ب َكْي‬ُّ ‫الر‬ ْ ‫اَّلل بْ ُن َسبٍَإ َو أ‬
َّ ُ‫َص َحابُهُ َو قَالُوا لَ ْو ََل أَنَّه‬ َّ ‫َعْب ُد‬
The sincere ones from them said, ‘Amir Al-Momineenasws is a servant of Allahazwj and Hisazwj
friend, and successorasws of Rasool-Allahsaww’. And some of them said, ‘But, heasws is the
Prophetas’. And some of them said, ‘But, heasws is the Lordazwj and heasws is a servant of Allahazwj,
Page 272 of 442

son of Saba’a and his companions’. And they said, ‘Had heasws not been the Lordazwj, then how
did heasws revive the dead?’
‫اَّللي أَنْ َع َ َعلَ َّي ِيي َم َامتي يه َو َوََليَتي يه َو َو يصيَّ ية‬ ‫ي‬ ‫يي‬ ‫قَ َ ي ي ي‬
َّ ‫ب َعلَْي ُك ُ الشَّْيطَا ُن إي ْن أَ ََّن إيََّل َعْب ُد‬
َ َ‫ال ََي قَ ْوم َغل‬
َ َ‫ضَرُم ْ َو ق‬
َ ‫َح‬
ْ ‫ص ْد ُرهُ َو أ‬
َ ‫اق‬
َ ‫ض‬َ ‫ َ َو‬َ ‫ال فَ َسا َع بي َذل َ أَمريُ الْ ُا ْممن‬
‫ي‬ ‫ي‬ ‫اَّللي و ابْن َعْب يدهي و ُُمَ َّا ٌد ص َخ ْري يم يِن و ُمو أَيْضاً َعْب ُد َّي ي‬ ‫ي‬ ‫يي‬
ْ ‫اَّلل َو إ ْن ََْن ُن إََّل بَ َشٌر مثْلُ ُك‬ َ َ ٌ َ ُ َ َّ ‫َر ُسوله ص فَ ْارج ُعوا َع ين الْ ُك ْف ير فََ ََّن َعْب ُد‬
He (the narrator) said, ‘Amir Al-Momineenasws heard that and hisasws chest was straitened, and
heasws presented them and said: ‘O people! The Satanla has overcome upon you all! Iasws am
only a servant of Allahazwj. Heazwj has Favoured upon measws with Hisazwj Imamate, and Hisazwj
Wilayah, and successorship of Hisazwj Rasoolsaww, therefore retract from the Kufr, for Iasws am
a servant of Allahazwj and a sonasws of Hisazwj servant, and Muhammadsaww is better than measws,
and hesaww as well is a servant of Allahazwj, and weasws are not except human beings like you
all!’
‫َحَرقَ ُه ْ يِبلنَّا ير َو رَ َفَّر َق يمنْ ُه ْ قَ ْوٌم يِف الْبي ََل يد َو‬ ‫ َ ع يِب َّلر ُج ي‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ََ‫وع فَ َاا َر َج ُعوا ف‬ َ ‫ض ُه ْ م َن الْ ُك ْف ير َو بَق َي قَ ْوٌم َعلَى الْ ُك ْف ير َما َر َج ُعوا فََ ََلَّ َعلَْي يه ْ أَمريُ الْ ُا ْممن‬
ُ ‫فَ َفَر َج بَ ْع‬
‫الربوبييَّةَ ما َكا َن أَحرقَنا يِف النَّا ير فَنعوذُ يِب َّي‬
.‫َّلل يم َن ا ْْلي ْذََل ين‬ ‫يي‬
َُ َ َْ َ ُُّ ‫قَالُوا لَ ْو ََل أَ َّن فيه‬
Some of them came out from the Kufr and a group remained upon the Kufr, they did not
retract. Amir Al-Momineenasws insisted upon them with the returning, but they did not return.
So, he incinerated them with the fire, and a group from them dispersed in the country and
they said, ‘Had there been no Lordship in himasws, heasws would not be incinerating us in the
fire, so we seek Refuge with Allahazwj from the abandonment’’.394
‫ب ُم َعا يويَةَ فَنَظََر إي ََل ْجُْ ُج َا ٍة يِف‬

َ ‫ َ ع َو قَ ْد أ ََر َاد َح ْر‬
‫يي‬ ‫ي‬
َ ‫ ُكْن ُ َم َع أَم يري الْ ُا ْممن‬:‫ال‬ ُّ ‫صا ير‬
َ َ‫ي َع ين الْ َا ْغيرييِب ق‬ َ ْ‫احةَ ْاَأَن‬
َ ‫ الفضائل َلبن شاذان َرَوى أَبُو َرَو‬،‫ يل‬-28
‫يح فََ ََمَرَما يِب ُّلر ُج ي‬
‫وع‬ ٍ‫ص‬ ‫ات و قَ ْد أَرَ ْ علَيها ْاَأَْزيمنَةُ فَاَّر علَيها أ يَمري الْا ْميمني َ ع فَ َدعاما فَََجاب تْه يِبلتَّلْبيي ية و رَ َدحرج ْ ب َ ي َدي يه و رَ َكلَّا ْ بي َك ََلٍم فَ ي‬ ‫ي‬ ‫يي‬
َ َ ْ َ َ َْ َ َ ْ َ َ ُ َ َ َ َ َ ُ ُ َْ َ َ َْ َ َ ‫َجانب الْ ُفَر‬
‫فَ َر َج َع ْ إي ََل َم َك ياَّنَا‬
(The book) ‘Al Fazaail’ of Ibn Shazan – It is reported by Abu Rawaha Al Ansari, from Al Maghribi who said,
‘I was with Amir Al-Momineenasws and heasws had intended to battle against Muawiya. Heasws
looked at a skull by the side of Euphrates, and (a lot of) time had passed upon it. Amir Al-
Momineenasws ordered to it and called it. It answered with the Talbiyya (Here I am), and it
rolled to be in front of it and spoke in an eloquent speech. He asws ordered it with returning,
so it returned to its place.
ٌ‫ِن َش يق ٌّي أ َْم َسعيي ٌد َملي ٌ أ َْم َر يعيَّة‬ ‫ي ي‬

ٌّ ‫َخييَب ييِن َم ْن أَنْ فَقريٌ أ َْم َغ ي‬ َ ‫وما فَ َحَّرَك َها بي َس ْو يط يه فَ َق‬
ْ ‫ال أ‬ َ ‫ص ْرََّن ْجُْ ُج َاةً َيَنَرةً َِبلييَةً فَ َق‬
َ ُ‫ال َمار‬
‫ي‬ ‫ي‬ ‫فَلَ َّاا فَر َ ي‬
َ ْ‫غ م ْن َح ْرب الن َّْهَرَوان أَب‬ َ
When heasws was free from the battle of Al-Nahrwan, we saw a decayed old skull. Heasws said:
‘Bring it!’ But it moved by itself to hisasws voice. Heasws said: ‘Inform measws! Who are you, poor
or rich, wretched or fortunate, king or citizen?’
‫وك فَ َالي ْك ُ َم َشا يرقَ َها َو َمغَا يرَِبَا َس ْهلَ َها َو َجبَلَ َها‬
‫الس ََلم علَي َ َي أ يَمري الْا ْميمني َ أَ ََّن ُكْن مليكاً ظَاليااً و أَ ََّن دوي َّ بن مرم َّ ملي ُ الْالُ ي‬
ُ َ َُْ ُ ُ ْ َ َ ُ َ ُ َ َ ْ َ ُ َّ ‫يح‬ ٍ‫ص‬ ‫ان فَ ي‬ ٍ ‫فَ َقالَ ْ بيليس‬
َ
‫ف َملي ٍ يم ْن ُملُوكي َها‬ ‫ل‬َ‫أ‬ ‫ل‬‫ت‬ ‫ق‬
َ ْ ُ ََْ َ َْ ‫و‬ ‫ا‬ ‫ي‬ ‫ُّن‬
‫الد‬ ‫ِف‬‫ي‬ ٍ
‫ة‬ ‫ين‬ ‫ي‬
‫د‬ ‫م‬ ‫ف‬ ‫ل‬
َ َ َ ْ ُ ََْ‫أ‬ ‫ت‬‫ذ‬ ‫َخ‬
‫أ‬ ‫ي‬‫ذ‬‫ي‬ َّ
‫ل‬ ‫ا‬ ‫َّن‬
َ َ‫بََّرَما َو َِْبَر‬
َ‫أ‬ ‫ا‬ ‫م‬
394
Page 273 of 442

It said with an eloquent tongue, ‘Greetings be unto youasws, O Amir Al-Momineenasws! I used
to be a tyrannous king, and I am Duweyz Bin Hurmuz, king of the kings. I ruled over its east
and its west, its coast and its mountains, its land and its seas. I am the one who seized a
thousand cities in the world and killed a thousand kings from its kings.
‫ف يزْيَن ٍي‬ ‫ي‬ ‫ٍ ي‬ ٍ ‫ض ُ ُخَْس ياائَية أَلْ ي‬ ‫َي أ يَمري الْاميمني َ أَ ََّن الَّ يذي ب ني ُخَْ يس ي‬
َ ْ‫ف أ َْرَم يٍِن َو أَل‬
َ ْ‫ف ُروم ٍي َو أَل‬ َ ْ‫ف َجا يريَة بي ْكراً َو ا ْش َََتيْ ُ أَل‬
َ ْ‫ف َع ْبد رُ ْرك ٍي َو أَل‬ َ ْ‫ض‬ َ َ‫ َ َمدينَةً َو افْت‬
َ ُ ََْ َ ُْ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫ض إيََّل َغلَْبتُهُ َو ظَلَ ْا ُ أ َْملَه‬ َ ‫َو رَ َ ََّّو ْج ُ بي َسْبع‬
‫ َ م ْن بَنَات الْ ُالُوك َو َما َمل ٌ يِف ْاَأ َْر ي‬
O Amir Al-Momineenasws! I am the one who built fifty cities, and have deflowered five hundred
thousand virgin girls, and I bought a thousand Turkish slaves, and a thousand Armenian, and
a thousand Roman, and a thousand of Zanj, and I have married with seventy from the
daughters of the kings, and there is no king in the world except and I had overcome him and
oppressed his people.
‫ض َعلَ َّي أ َْم ُل َحْب يسي فَيإذَا ُم ْ َسْب ُعو َن أَلْفاً يم ْن‬ ‫ضائيي و اررَع َد ْ ي ي‬ ‫ي‬ ‫ي‬ ‫فَلَ َّاا جاءيّن ملَ ُ الْاو ي‬
َ ‫ت فَ َرائصي َو ُع ير‬ َ ْ َ َ ‫ال يِل ََي ظَاَلُ ََي طَاغي َخالَْف َ ا ِْلَ ََّ فَتََ َّلَْ َّلَ ْ أ َْع‬
َ َ‫ت ق‬ َْ َ ََ
‫أَوََل يد الْالُ ي‬
‫وك قَ ْد ُش ُّقوا يم ْن َحْب يسي‬ ُ ْ
When the Angel of death came to me, heas said to me: ‘O oppressor! You opposed the truth’.
My limbs trembled and my knees shook, and the people in my prison were displayed unto
me, and they were seventy thousand from the children of the kings. They had been wretched
in my prison.
ٌ‫ال ََِّبنييَ ية يِف يَ يد ُك ٍل يمنْ ُه ْ يم ْرَزبَة‬

َّ ‫ َ أَلْفاً يم َن‬ ‫ي‬ َّ ‫ين فَ َوَّك َل‬
َ ‫اَّللُ يِب َسبْع‬
‫يي‬ ‫ض يم ْن ظُلْ ياي فََ ََّن ُم َع َّذ ٌ ي ي‬
َ ‫ب ِف النَّار أَبَ َد ْاْلبد‬ ‫وحي َس َك َن أ َْمل ْاَأ َْر ي‬
ُ
‫تري‬ ‫ي‬
ُ ‫فَلَ َّاا َرفَ َع َملَ ُ الْ َا ْو‬
‫َح َيَت ُق‬
ْ ‫َّار َو أ‬
ُ ‫ِب الن‬
‫ي ي‬ ‫ي ي ٍي ي‬
َ ‫ضَربَيِن الْ َالَ ُ ب َواح َدة م ْن رلْ َ الْ َاَرازيب ا ْشتَ َع َل ي‬ ُ َ‫ض ََل ْح َََتقَ ي ا ْْليب‬
َ ‫ال فَتَ َد ْك َد َك ْ َو ُكلَّ َاا‬ ُ َ‫ض يربَ ْ يِبَا يجب‬
‫ال ْاَأ َْر ي‬ ‫ي‬
ُ ‫م ْن ََّن ٍر لَ ْو‬
When the Angel of death raised my soul, the people of the earth calmed down from my
injustices. So, I shall now be Punished in the Fire forever and ever! Allah azwj has Allocated
seventy thousand from the Zabaniyya (Angels of Hell). In the hand of each one is the rod of
fire. If a mountain of the earth were to be struck by it, it would shatter, and every time the
Angel strikes me with one of those rods, the fire inflames with me and I get incinerated.
‫اَل بي َع َد يد ُك يل َش ْعَرةٍ يِف بَ َديّن َحيَّةً رَلْس ُع يِن َو َع ْقَرِبً رَلْ َدغُ يِن فَتَ ُق ُ ي‬
‫ِل‬
َ ‫ول‬ َ َّ ‫ين َو َك َذلي َ َوَّك َل‬
َ ‫اَّللُ رَ َع‬ ‫يي‬ ‫ي يي‬ ‫ي ي ي‬
َ ‫اَل َو يُ َعذبُيِن بظُلْاي َعلَى عبَاده أَبَ َد ْاْلبد‬ َّ ‫فَيُ ْحي ييِن‬
‫اِليَّات و الْع َقا يرب م َذا ج َّاء ظُلْ يا علَى يعب يادهي‬
َ َ َ ُ َ َ َ ُ َ َ ُ َْ
So, Allahazwj the Exalted Revives me and Punishes me due to my injustices over Hisazwj servants,
forever and ever! And like that, Allahazwj the Exalted Allocates with the number of each hair
in my body, a snake which bites me and a scorpion which stings me. The snakes and the
scorpions say to me, ‘This is a Recompense of your injustices upon Hisazwj servants’’.
‫ول َّي‬ُ ‫ َ َج يه ْلنَا َح َّق َ بَ ْع َد َما أ َْعلَ َانَا َر ُس‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اَّلل ص َو‬ َ ‫ضَربُوا َعلَى ُرءُوس يه ْ َو قَالُوا ََي أَم َري الْ ُا ْممن‬َ ‫ َ ع َو‬ َ ‫يع َع ْس َك ير أَم يري الْ ُا ْممن‬
ُ ‫ُُثَّ َس َكتَ ا ْْلُ ْا ُج َاةُ فَبَ َكى َْج‬
‫اج َعلْنَا يِف يح ٍل يِمَّا فََّرطْنَا فيي َ َو َر يضينَا بيغَ ْيري َك َعلَى ُم َق يام َ فَيإ ََّّن ََّن يد ُمو َن‬ ‫صيبنَا فيي َ و إيََّل أَنْ ما ي نْ ُق ي‬
ْ َ‫ص منْ َ َش ْيءٌ ف‬
ُ َ َ َ َ
‫ي‬ ‫ي ي‬
َ َ‫إََّّنَا َخس ْرََّن َحقَّنَا َو ن‬
Then the skull was silent and the entirety of the soldiers of Amir Al-Momineenasws wept and
they struck upon their own heads and said, ‘O Amir Al-Momineenasws! We were ignorant of
yourasws rights after Rasool-Allahsaww had taught us, and rather we have lost our rights and we
Page 274 of 442

were hostile regarding youasws and although youasws are such, nothing has been reduced from
youasws. So, make us to be in release from what we have exceeded regarding you asws and had
been pleased with others upon yourasws position, for we are remorseful’.
‫فَََمر ع بيت ْغ يطي ية ا ْْلاجا ية فَعيْن َد ذَلي َ وقَف ماء النَّهرو يان يمن ا ْْلر يي و صعي َد علَى وج يه الْا ياء ُك ُّل َْس ٍ و حيو ٍان َكا َن يِف النَّه ير فَت َكلَّ ُك ُّل و ي‬
‫اح ٍد يمْن ُه ْ َم َع‬ َ َ َ َ ََ َ َ َ َ ْ َ َ َ َ َْ َ َ َ ْ ُ َ َ َ َ ُ ُْ َ َ ََ
.‫ َ ع َو َد َعا لَهُ َو َش يه َد لَهُ ِيي َما َمتي يه‬‫يي‬ ‫ي‬
َ ‫أَم يري الْ ُا ْممن‬
Heasws ordered with burying the skull. During that, the water of Al-Nahrwan paused from
flowing and every fish ascended to the surface of the water, and creatures which were in the
river. Each one of them spoke with Amir Al-Momineenasws and supplicated for himasws and
testified for himasws with hisasws Imamate’’.395
‫وف الْيوم بيساِب َط أ َََته رجل يمن يشيعتي يه و قَ َ ي‬ ‫ي‬ ْ ‫ب قَ ْوماً يم َن‬
َ‫ال ََي أَمري‬ َ َ ْ ٌ َُ ُ َ َ َ ْ َ َ ‫اْلََوارييج فَلَ َّاا بَلَ َغ الْ َا ْوض َع الْ َا ْعُر‬ َ ‫ الفضائل َلبن شاذان ُريو‬،‫ يل‬-29
ُ ُ‫ي أَنَّهُ ع َكا َن يَطْل‬
‫ي ي ي‬ ‫ود سع يد ب ين أَيِب وقَّ ٍ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫يي‬
ُ‫اص إي ََل قتَال أ َْم يل الْ َا َدائ ين فَ ُقت َل ُمنَال َ فََيَريّن قَْ ََبهُ َو َم ْقتَلَه‬ َ ْ ْ َ ُ‫َخ َو ُكْن ُ َشفيقاً َعلَْيه فَبَ َعثَهُ عُ َاُر يِف ُجن‬ ٌ ‫ َ أَ ََّن م ْن ش َيعت َ َو َكا َن يِل أ‬
(The book) ‘Al Fazaail’ of Ibn Shazan –
‘It is reported that heasws was seeking a group of Kharijites. When heasws reached the placed
well known today as Sabaat, and man from hisasws Shias came to himasws and said, ‘O Amir Al-
Momineenasws! I am from yourasws Shias, and there was a brother for me, and I was
compassionate upon him. Umar had sent him in an army of Sa’ad Bin Abu Waqaas to fight the
people of Al-Madain, and he was killed over there. Show me his grave and his place of being
slain’.
َّ ‫ال لَهُ أ يَمريُ الْ ُا ْميمني َ ي‬

َ ‫يل يَتَ َكلَّ ُ يِبلْ َع َج يايَّ ية فَ َق‬‫الرْم يح فَ َفر َج َر ُجل أ ْ ي‬ ْ ‫َّهبَاءَ فَ َرَكَ َّ الْ َق ْ ََب يِب‬
ُّ ‫َس َف يل‬ ‫ي‬ ‫ي‬
ٌ ‫فََ ََراهُ إ ََّيهُ فَ َا َّد ا ُّلرْم َح َو ُم َو َراك‬
ُ ‫ َ ع َلَ رَتَ َكل‬ ٌ ‫َْسَُر طَو‬ ٌ َ ْ ‫ب بَ ْغلَتَهُ الش‬
‫يِبلْ َع َج يايَّ ية َو أَنْ َ َر ُج ٌل يم َن الْ َعَر يب‬
Heasws showed it to him. Heasws extended hisasws spear, and heasws was riding hisasws mule
(called) Al-Shahba’a. Heasws shook the grave with the base of the spear and a tall brown man
came out speaking in non-Arabic. Amir Al-Momineenasws said to him: ‘Why did you speak in
non-Arabic and you are a man from the Arabs?’
‫ َ ع ْاريج ْع‬‫يي‬ ‫ث جاء فَ ََل حاجةَ لَنَا في ييه فَ َق َ ي‬

‫ي‬
َ َ َ َ ُ ‫ َ ُرَّد ُه م ْن َحْي‬
‫يي‬ ‫ال إييّن ُكنْ أُبغيض َ و أُو ياِل أ َْع َداء َك فَانْ َقلَب ليس ياّن يِف النَّا ير فَ َق َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ َ َ َ ُ ْ ُ َ َ‫ق‬
‫ي‬
.‫فَ َر َج َع إي ََل الْ َق ْيَب فَانْطَبَ ََ َعلَْيه‬
He said, ‘I used to hate youasws and befriend yourasws enemies, so my language was overturned
in the Fire’. He said, ‘O Amir Al-Momineenasws! Return him to wherever he has come from for
there is no need for us regarding him’. Amir Al-Momineenasws said to him: ‘Return!’ He
returned to the grave and it was layered upon him’’.396
‫َح ٌد َغ ْيريي إيََّل َكا َن‬

َ ‫ول قَ ْوًَل ََل يَ ُقولُهُ أ‬ َ َ‫صَرةي بَ ْع َد الظََّف ير يِب َْملي َها َو ق‬
ُ ُ‫ال أَق‬ ‫ الفضائل َلبن شاذان قييل إي َّن أ يَمري الْا ْميمني َ ع ي ي‬،‫ يل‬-30
ْ َ‫صع َد الْاْن َََب يَ ْوماً يِف الْب‬
َ َ ُ َ َ
‫الر َْحَية َو ابْ ُن َع يا يه َو َزْو ُج ابْنَتي يه َو أَبُو يسْبطَْي يه‬
َّ ‫َخو نَي يب‬ ‫ي‬
ُ ‫َكافراً أَ ََّن أ‬
395
396
Page 275 of 442

(The book) ‘Al Fazaail’ of Ibn Shazan –
‘It is said that Amir Al-Momineenasws ascended the pulpit one day in Al-Basra, after having
been victorious with its people, and said: ‘Iasws am saying a word no one other than measws will
say it unless he was a Kafir! Iasws am brotherasws of the Prophetsaww of the Beneficent, and
sonasws of hissaww uncleas, and husband of hissaww daughter, and fatherasws of hissaww grandsons’.
‫ي‬ ‫يي‬ ‫ول يمثْل قَولي َ م َذا أَ ََّن أَخو َّ ي‬ ‫ي‬ ‫ي‬
ََّّ ‫ف َح‬
ُ ‫الر ْج َفةُ فَ َاا َز َال يَ ْر ُج‬ َ ‫الر ُسول َو ابْ ُن َعاه ُُثَّ ََلْ يُت َّ َك ََل َمهُ َح ََّّ إي َذا أ‬
َّ ُ‫َخ َذرْه‬ ُ َ ْ َ ُ ُ‫ال أَ ََّن أَق‬ ْ َ‫فَ َق َام إيلَْيه َر ُج ٌل م ْن أ َْم يل الْب‬
َ َ‫صَرةي َو ق‬
َّ ُ‫ط َميتاً لَ َعنَه‬
.ُ‫اَّلل‬ َ ‫َس َق‬
A man from the people of Al-Basra stood up to him and said, ‘I am saying like these words of
yours. I am a brother of the Rasoolsaww and son of hissaww uncle’. Then his talk had not even
completed until the shaking seized him. He did not cease to shake until he fell down dead.
May Allahazwj Curse himla’’.397
‫ي‬ ‫ي‬ ‫ت َمَْلي َ أَنَ ي‬ َ َ‫ الفضائل َلبن شاذان يِبْيْل ْسنَ ياد يَْرفَ ُعهُ إي ََل ابْ ين أيَِب َج ْع َدةَ ق‬،‫ كتاب الروضة يل‬،‫ فض‬-31
ُ ‫صَرةي َو ُم َو ُُيَد‬
‫ث فَ َق َام‬ ْ َ‫ َ بْ ين َمال ٍ يِبلْب‬ َ ُ ‫ض ْر‬ َ ‫ َح‬:‫ال‬
َّ ‫ص َو ا ْْلُ َذ ُام ََل يُْبليي‬ َ َ‫اَّللي ص أَنَّهُ ق‬ ‫الشياةُ الَّيِت أَراما بي َ فََ ََّن ح َّدثَيِن أيَِب َعن رس ي‬ ‫يي ي‬ ‫ول َّي‬
‫احب رس ي‬‫ال َي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫اَّلل‬ ُ ‫ال الَََْب‬ َّ ‫ول‬ َُ ْ َ ََ َ ‫اَّلل ص َما َمذه‬ َُ َ ‫ص‬ َ َ َ َ‫إيلَْيه َر ُج ٌل م َن الْ َق ْوم َو ق‬
ً‫بييه ُم ْميمنا‬
(The books) ‘Kitab Al Rawza’, (and) ‘Al Fazaail’ of Ibn Shehr Ashub, raising it to Ibn Abu Ja’dah who said,
‘I attended a gathering of Anas Bin Malik at Al-Basra and he was narrating. A man from the
group stood up to him and said, ‘O companion of Rasool-Allahsaww! What is this mole which I
see to be with you, for my father narrated to me from Rasool-Allahsaww having said: ‘The
leprosy and the vitiligo, Allahazwj does not Afflict a Momin with it’?’
َّ ‫ت ي‬
‫ِف‬ ٍ ‫الصالي يح َعلي يي بْ ين أيَِب طَالي‬
ْ ‫ب ع نَ َف َذ‬ َّ ‫ال َد ْع َوةُ الْ َعْب يد‬
َ َ‫ْسهُ َو ق‬
َ ‫وع ُُثَّ َرفَ َع َرأ‬
‫ُّم ي‬ ‫ي‬ ‫ال فَعيْن َد َذلي َ أَطَْر َق أَنَ َ بْ ُن َمالي ٍ إي ََل ْاَأ َْر ي‬
ُ ‫ض َو َعْينَاهُ رَ ْذ يرفَان يِبلد‬ َ َ‫ق‬
ُ
He (the narrator) said, ‘At that, Anas Bin Malik lowered his head to the ground and his eyes
were flowing with tears. Then he raised his head and said, ‘It is a supplication of the righteous
servant Aliasws Bin Abu Talibasws having been implemented in me’.
‫ي‬ َّ ‫ َ َح يدثْنَا َما َكا َن‬ ‫قَ َ ي ي‬

َ ‫ال َْلُُ انْتَ ُهوا َع ْن َم َذا فَ َقالُوا ََل بُ َّد يم ْن أَ ْن َُتْي ََبََّن بي َذل‬
ُ َ‫السب‬ ُ َ‫ص ُدوهُ َو قَالُوا ََي أَن‬
َ َ‫ال فَعنْ َد َذل َ قَ َام النَّا ُ َح ْولَهُ َو ق‬
He (the narrator) said, ‘During that, the people stood up around him and they aimed to him
and said, ‘O Anas! Narrated to us what the cause was’. He said to them, ‘Desist from this’.
They said, ‘There is no escape from you informing us with that’.
‫ي لَهُ بي َسا ٌط َشعيٌر يم ْن قَ ْريَية َك َذا َو َك َذا يم ْن قَُرى‬ ‫ي‬ َّ ‫ب لي َد ْع َوةي َعلي ٍي ْاعلَ ُاوا أ‬ َّ ‫اْسَ ُعوا يم يِن َح يديثاً َكا َن ُم َو‬ ‫ال اقْ ع ُدوا مو ي‬
َ ‫َّب ص َكا َن قَ ْد أ ُْمد‬َّ ‫َن الني‬ َ َ‫السب‬ ْ ‫اض َع ُك ْ َو‬ َ َ ُ َ ‫فَ َق‬
ٍ ‫الر َْح ين ب ين عو‬ ‫ي‬ ٍ‫ي‬ ٍ ُّ ‫اَّللي ص إي ََل أيَِب بَ ْك ٍر َو ُع َاَر َو ُعثْ َاا َن َو طَلْ َحةَ َو‬ ُ ‫الْ َا ْش يريق يُ َق‬
ُ‫ال َّْم ير يي فَََرَ ْيتُه‬
ُّ ‫ف‬ ْ َ ْ َ َّ ‫ال َّبَْيري َو َس ْعد َو َسعيد َو َعْبد‬ َّ ‫ول‬ُ ‫ال َْلَا عندف فََ َْر َسلَيِن َر ُس‬
‫بع‬ ٍ ‫ِبيي ْ و يعْن َدهُ ابْن َع يا يه َعلي ُّي بْن أيَِب طَالي‬
ُ ُ َ
He said, ‘Be seated in your places and listen to a Hadeeth from me which was the cause for
the supplication of Aliasws. Know that the Prophetsaww, there had been gifted to himsaww a rug
397
Page 276 of 442

of fur from such and such town from the eastern towns called Andaf. Rasool-Allahsaww sent
me to fetch Abu Bakr, and Umar, and Usman, and Talha and Al-Zubeyr, and Sa’ad, and Saeed,
and Abdul Rahman Bin Awf Al-Zuhry. So, I came to himsaww with them and in hissaww presence
was the sonasws of hissaww uncleas Aliasws Bin Abu Talibasws.
‫اَحليينَا فَيإذَا ََْن ُن يِف ا ْْلََو ياء‬

‫ال قُل َي عليي َي يريح ْي‬ ‫ي‬ ‫ي ي‬
ُ َ ُّ َ َ ْ َ َ‫ َ َح ََّّ َُتْ ََبيّن ِبَا يَ ُكو ُن منْ ُه ْ ُُثَّ ق‬
‫ال َي أَنَ َ ي‬
ْ ‫اجل‬
‫ي‬ ‫ال يِل َي أَنَ َ ابس يط الْبيسا َط و أ ي‬
ْ ُ َ َ َ‫َجل ْس ُه ْ َعلَْيه ُُثَّ ق‬
ْ َ َ ُ ْ ُ َ َ ‫فَ َق‬
‫اَّللي‬
َّ ‫ال يسريُوا َعلَى بََرَكة‬
‫ي‬ َ ‫فَ َق‬
Hesaww said: ‘O Anas! Spread out the rug and have them to be seated upon it. Then he saww
said: ‘O Anas! Be seated (on it) until you inform mesaww with what happens from them’. Then
hesaww said: ‘Say, O Aliasws: ‘O wind! Carry us’. And there, we were in the air. Hesaww said: ‘Travel
upon the Blessings of Allahazwj’.
‫الرقيي ي َكانُوا‬ ‫َصحاب الْ َك ْه ي‬

َّ ‫ف َو‬ ‫ي‬ َ ‫اَّللُ َو َر ُسولُهُ َو َعلي ٌي أ َْعلَ ُ فَ َق‬ ‫ال َي يريح ي‬ َّ َ‫ال فَ يس ْرََّن َما َشاء‬
ُ َ ْ ‫ال َم ُمََلء أ‬ َّ ‫ال أَ رَ ْد ُرو َن أَيْ َن أَنْتُ ْ قُلْنَا‬
َ ‫ض َعتْنَا فَ َق‬
َ ‫ضعينَا فَ َو‬َ ُ َ َ َ‫اَّللُ ُُثَّ ق‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ول َّي‬ ‫اَّللي َعجباً قُوموا َي أَصحاب رس ي‬ ‫يمن ي‬
ْ ‫اَّلل َح ََّّ رُ َسل ُاوا َعلَْيه‬ ُ َ َ َ ْ َ ُ َ َّ ‫آَيت‬ َ ْ
He said, ‘We travelled for as long as Allahazwj so Desired. Then heasws said: ‘O wind! Place us
down!’ It placed us. Heasws said: ‘Do you know where you are?’ We said, ‘Allahazwj and Hisazwj
Rasoolsaww and (Hisazwj Guardian) Aliasws are more knowing’. Heasws said: ‘They are companions
of the cave and the Inscription. They were from the wondrous Signs of Allahazwj. Arise, O
companions of Rasool-Allahsaww, until you greet unto them!’
ٍ ‫الر َْح ين بن عو‬

‫ف َو قُلْنَا‬ ْ َ ُ ْ َ َّ ‫ال فَ ُق ْانَا أَ ََّن َو َعبْ ُد‬
َ َ‫َح ٌد ق‬ ‫ي‬ َ َ‫الرقيي ي ق‬
َ ‫ال فَلَ ْ َُيبْ ُه َاا أ‬ َّ ‫ف َو‬‫َصحاب الْ َك ْه ي‬ َّ ‫فَعينْ َد ذَلي َ قَ َام أَبُو بَ ْك ٍر َو عُ َاُر فَ َقاَل‬
َ َ ْ ‫الس ََل ُم َعلَيْ ُك ْ ََي أ‬
‫َح ٌد‬ ‫ي‬ ‫ول َّي‬‫ف أَ ََّن خ يادم رس ي‬ ‫َصحاب الْ َك ْه ي‬
َ ‫اَّلل ص فَلَ ْ َُيْبنَا أ‬ َُ ُ َ َ َ ْ ‫الس ََل ُم َعلَْي ُك ْ ََي أ‬َّ
At that, Bakr and Umar stood up and said, ‘The greetings be unto you all, O companions of
the cave and the Inscription!’ But no one answered them. We stood up, I and Abdul Rahman
Bin Awf (and the others), and we said, ‘The greetings be unto you all, O companions of the
cave! I am a servant of Rasool-Allahsaww’. But no one answered us.
‫اَّللي‬
َّ ‫ول‬‫الس ََلم َي و يص َّي رس ي‬ ‫ الَّ يذين َكانُوا يمن آَي يت َّي‬- ‫الرقيي ي‬ ‫َصحاب الْ َك ْه ي‬ ‫فَعيْن َد َذلي َ قَ َام ْي‬
ُ َ َ َ ُ َّ َ ‫اَّلل َع َجباً فَ َقالُوا َو َعلَْي‬ َ ْ َ َّ ‫ف َو‬ َ َ ْ ‫الس ََل ُم َعلَْي ُك ْ ََي أ‬
َّ ‫ال‬
َ َ‫اْل َم ُام ع َو ق‬
‫ و ر َْحةُ َّي‬-‫ص‬
ُ‫اَّلل َو بََرَكارُه‬ َََ
During that the Imamasws stood up and said: ‘The greetings be unto you all, O companions of
the cave and the Inscription, those that were from the wondrous Signs of Allahazwj!’ The said,
‘And upon youasws be the greetings, O successorasws of Rasool-Allahsaww, and Mercy of Allahazwj
and Hisazwj Blessings’.
‫ َ َم َعنَا إي ْذ ٌن بيَريد‬ َّ ُ ‫اَّللي إي ََّّن فيتْيَةٌ َآمنُوا بيَرِبيي ْ َو َز َاد ُم‬

َ ‫اَّللُ ُم ًدى َو لَْي‬ َّ ‫ول‬‫اَّللي ص قَالُوا َي خليي َفةَ رس ي‬
َُ َ َ َّ ‫ول‬‫اب رس ي‬‫ف أَََّل رَد ْد ُْمت َعلَى أ ْ ي‬
ُ َ ‫َص َح‬ َ
‫َصحاب الْ َك ْه ي‬
َ َ ْ ‫ال ََي أ‬ َ ‫فَ َق‬
‫امت النَّبيي َ و الْارسلي َ و أَنْ خ َامت ْاَأَو يصياءي‬‫الس ََليم إيََّل ِيي ْذ ين نَي ٍب أ َْو َو يص يي نَي ٍب َو أَنْ َ َو يص ُّي َخ َي‬
َ ْ ُ َ َ َ َ َ ُْ َ َ َّ
Heasws said: ‘O companions of the cave! Why didn’t you respond to the companions of Rasool-
Allahsaww?’ They said, ‘O caliph of Rasool-Allahsaww! We are a group who believing in their
Lordazwj and Allahazwj had Increased them (us) in Guidance, and there isn’t any Permission with
us to respond the greetings except by the permission of a Prophet saww or a successoras of a
Page 277 of 442

Prophetas, and youasws are a successorasws of last of the Prophetsas and the Messengersas, and
youasws are last of the successorsas’.
َّ َ‫اَحليينَا فَ يس ْرََّن َما َشاء‬

‫اَّللُ إي ََل‬ ‫ال َي يريح ْي‬ ‫يي‬ ‫يي‬
ُ َ َ َ‫ال فَاقْ ُع ُدوا يِف َم َواضع ُك ْ فَ َق َع ْد ََّن يِف ََمَالسنَا ُُثَّ ق‬
َ َ‫ َ ق‬ ‫يي‬ ‫ي‬ ‫ول َّي‬
َ ‫اَّلل قَالُوا نَ َع ْ ََي أَم َري الْ ُا ْممن‬ ‫ال أَ َيْسعتُ َي أَصحاب رس ي‬
ُ َ َ َ ْ َ ْ ْ َ َ‫ُُثَّ ق‬
‫الشيح و لَي ي‬‫ال َّ ْع َفرا ُن لَي َ فييها ح يسي َ و ََل أَنيي َ نَبا ُُتَا ي‬ َّ ٍ ‫ضعيينَا فَيإذَا ََْنن َعلَى أ َْر‬ ‫َّا َ ُُثَّ قَ َ ي‬ ‫ي‬
ٌ‫ َ ف َيها َماء‬ َ ْ َُ َ ٌ َ ٌ َ َ َ ْ َ َّ ‫ض َك ََّنَا‬ ُ َ ‫يح‬
ُ ‫ال ََي ر‬ ُ ْ ‫أَ ْن َغَربَ الش‬
Then heasws said: ‘O companions of Rasool-Allahsaww! Did you all hear?’ They said, ‘Yes, O Amir
Al-Momineenasws!’ Heasws said: ‘Then be seated in your places’. We sat down in our seats. Then
heasws said: ‘O wind! Carry us’. So, we travelled for as long as Allahazwj so Desired, until the sun
had set. Then heasws said: ‘O wind, place us down!’ And there, we were upon a land as if it
were the saffron. There was neither any hiss (sound) therein nor any sign of vegetation, and
there wasn’t any water in it.
َ ‫ َ َم ٍاء فَ َق‬
‫ال ُدونَ ُك ْ َو َما‬ ‫يي‬ ‫ضَُ بييه فَ َق َام َو َجاءَ إي ََل َم ْو يض ٍع يم ْن ريْل َ ْاَأ َْر ي‬
ُ ْ ‫ض فَ َرفَ َسهُ بي ير ْجله فَنَبَ َع ْ َع‬ َّ ‫ َ َم َعنَا َماءٌ نَتَ َو‬ َ ‫الص ََلةُ َو لَْي‬َّ ‫ َ َدنَ ي‬ ‫يي‬ ‫ي‬
َ ‫فَ ُقلْنَا ََي أَم َري الْ ُا ْممن‬
‫يل يِبَ ٍاء يم َن ا ْْلَن يَّة‬‫ي‬ ‫ي‬
ُ ‫طَلَْبتُ ْ َو لَ ْو ََل طَلبَتُ ُك ْ َْلَاءَ ََّن َج ْ ََبئ‬
We said, ‘O Amir Al-Momineenasws! The Salat has approached and there isn’t any water with
us to perform wud’u with’. Heasws stood up and came to a place from that land and kicked it
with hisasws left, and a spring of water flowed. Heasws said: ‘It is below you what you are
seeking, and had you not sought, Jibraeelas would have come to us with water from the
Paradise’.
‫اَحليينَا فَيإذَا ََْنن بيرس ي‬

‫ال َي يريح ْي‬ ‫ول َّي‬
‫الص ََلةَ مع رس ي‬ ‫ي‬ ‫ي‬
‫ول‬ َُ ُ ُ َ َ َ‫ض َها ُُثَّ ق‬ َ ‫اَّلل ص أ َْو بَ ْع‬ ُ َ َ َ َّ ‫ال ُخ ُذوا َم َواض َع ُك ْ َستُ ْد يرُكو َن‬ َ َ‫ف اللَّيْ ُل ُُثَّ ق‬ َ َ‫صلَّيْنَا إي ََل أَن انْت‬
َ ‫ص‬ َ ‫ضَْ ََّن َو‬
َّ ‫ال فَتَ َو‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫اَّلل ص فَالْتَ َف َ إيلَيْنَا َو ق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّي‬
‫ُحدثُ َ فَ ُقلْ ُ بَ ْل م ْن‬ َ ‫ َ َُتَدثُيِن أ َْو أ‬
ُ َ‫ال ََي أَن‬ َّ ‫ول‬
ُ ‫اما َو َكا َن قَ ْد َسبَ َقنَا ِبَا َر ُس‬ َ ‫صلَّى م َن الْغَ َداة َرْك َعةً َواح َدةً فَ َق‬
َ َ‫ضْين‬ َ ‫اَّلل ص َو قَ ْد‬
‫ول َّي‬
‫اَّلل‬ َ ‫َحلَى ََي َر ُس‬ ‫ي‬
ْ ‫في َ أ‬
He (Anas) said, ‘We performed wud’u and prayed until midnight. Then heasws said: ‘Take your
places, you will be achieving the Salat with Rasool-Allahsaww, or at least part of it’. Then heasws
said: ‘O wind, carry us!’ And there, we were with Rasool-Allahsaww, and hesaww had already
prayed from the morning (Salat), one Cycle. We fulfilled it, and Rasool-Allahsaww had preceded
us with it. Hesaww turned towards us and said: ‘O Anas! Will you narrated to me saww or shall
Isaww narrate to you?’ I said, ‘But, it would be sweeter from yoursaww mouth, O Rasool-
Allahsaww!’
‫اَّللي‬ ‫ي ي‬ ‫ي‬ ‫يث يمن أ ََّولييه إي ََل ي‬

‫ال فَاب تَ َدأَ يِب ِْل يد ي‬
َّ ‫ول‬ ْ ‫ َ رَ ْش َه ُد َلبْ ين َعاي ِبَا إيذَا‬
َ ‫استَ ْش َه َد َك فَ ُقلْ ُ نَ َع ْ ََي َر ُس‬ َ َ‫آخ يرهي َك َنَّهُ َكا َن َم َعنَا ُُثَّ ق‬
ُ َ‫ال ََي أَن‬ ْ َ ْ َ َ‫ق‬
He (Anas) said, ‘Hesaww began with the narration from its beginning to its end as if he saww had
been with us. Then hesaww said: ‘O Anas! Will you testify for the sonasws of mysaww uncleas when
heasws calls you to testify?’ I said, ‘Yes, O Rasool-Allahsaww!’
‫ َ الْ َا ياء‬ ‫ي ي ي ي ي‬
‫اط و يَوَم َع ْ ي‬
ْ َ ‫ َ أَ لَ ْس َ رَ ْش َه ُد يِل ب َفضيلَة الْب َس‬ ‫ي‬ ٍ ‫ي ي ي‬ ‫ي‬ ‫فَلَ َّاا ويِل أَبو ب ْك ٍر ْي‬
ُ َ‫اْل ََلفَ َة أَرَى َعل ٌّي ع َو ُكْن ُ َحاضراً عْن َد أَِب بَ ْكر َو النَّا ُ َح ْولَهُ َو قَا َل ِل ََي أَن‬ َ ُ َُ
‫ب‬‫اْلُ ي‬
ْ ‫َو يَ ْوَم‬
When Abu Bakr was in charge of the caliphate, Aliasws came, and I was present in the presence
of Abu Bakr, and the people were around him, and heasws said to me: ‘O Anas! Will you not
Page 278 of 442

testify for measws with the merit of the rug, and the day of the spring of water, and the well
(Al-Ghadeer)?’
‫ي‬ ٍ َ‫اَّللُ بيبَي‬ َ ‫اَّللي ص فَ َرَم‬ ‫ال يِل َي أَنَ َ إي ْن ُكْن َكتَاتَه م َدامنَةً ب ع َد و يصيَّ ية رس ي‬ ‫ي ي ي يي ي‬
َ ‫اض يِف َو ْج يه َ َو لَظًى يِف َج ْوف‬ َّ ‫اك‬ َّ ‫ول‬ ُ َ َ َْ َ ُ ُ ْ َ ُ َ َ َ‫فَ ُقلْ ُ لَهُ ََي َعل ُّي نَسي ُ م ْن ك ََبي فَعْن َد َما ق‬
َ ‫َو َع ًاى يِف َعْينَْي‬
I said, ‘O Aliasws! I have forgotten due to my old age’. At that, heasws said to me: ‘O Anas! If you
were concealing it out of deceit after the bequest of Rasool-Allahsaww, so may Allahazwj Hit you
with the whiteness in your face, and a flame in your inside, and blindness in your eyes’.
‫يي‬ ‫يي ي‬ ‫فَاا قُا يمن م َق يامي ح ََّّ ب يرص و ع ياي و ْاْل َن ََل أَقْ يدر علَى ي‬
َ ‫ي ي‬ َ ‫الصيَ يام يِف َش ْه ير َرَم‬
ٌ َ‫ضا َن َو ََل َغ ْريه م َن ْاَأ َََّيم َأَ َّن الََْْبَد ََل يَْب َقى ِف َج ْوِف َو ََلْ يََ َّْل أَن‬ َ ُ َ ُ َ َ ُ ْ َ َ َْ ُ ْ َ
‫ي‬
‫ي‬.‫صرة‬ ‫ي‬ َ ‫َعلَى رلْ َ ا ِْلَ يال َح ََّّ َم‬
َ ْ َ‫ات ِبلْب‬
So, I had not stood up from my place until I had vitiligo, and was blind, and now I am not able
upon the Fasting during a month of Ramazan nor any other from the days because the
coolness does not remain in my inside’. And Anas did not cease to be upon that state until he
died at Al-Basra’’.398
‫ص ير يي َع ْن َعْب يد‬ ٍ ْ ‫يسى ال ُّس يد يي َع ْن أ‬

ْ َ‫ََحَ َد بْ ين ُُمَ َّاد الْب‬
‫ي‬
َ ‫ََحَ َد بْ ين ع‬ ْ ‫ََحَ َد بْ ين َخ ْ َريا َن َع ْن أ‬ ‫ََحَ َد بْ ين َش ْهرََير َع ين ا ِْلُس ْ ي‬
ْ ‫ َ بْ ين أ‬ َ َ َ ْ ‫ بشارة املصطفى ُُمَ َّا ُد بْ ُن أ‬،‫ بشا‬-32
‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ٌ‫اسيَّ ٍة َو م َي ُمتَ َعل َقة‬
‫وف فَيإ َذا أَ ََّن يِبا يري ٍة ُخَُ ي‬
َ َ ُ ُ‫ َخَر ْج ُ إي ََل َم َّكةَ فَبَْينَ َاا أَ ََّن أَط‬:‫ال‬ َ َ‫احد بْ ين َزيْد ق‬ ‫الر َْح ين ْاَأ َْزيد يي عن عبد الْو ي‬
َ َْ ْ َ َ َّ ‫ض يل الْ َاالك يي َع ْن َعْبد‬ ْ ‫اَّللي بْ ين الْ َف‬
َّ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫يح الْبَ نَة َزْو يج فَاط َاةَ الْ َا ْرضيَّة َما َكا َن َك َذا َو‬ ‫ي‬
‫الصح ي‬ ‫ي‬
َّ ‫لس يويَّة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ول ََل َو َحَ الْ ُانْتَ َجب ِبلْ َوصيَّة ا ِْلَاك ِب‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ب َجاريَةً مثْلَ َها َو م َي رَ ُق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫بستَ َارة الْ َك ْعبَة َو م َي َُتَاط‬
‫َك َذا‬
(The book) ‘Bashaarat Al Mustafasaww’ – Muhammad Bin Ahmad Bin Shahryar, from Al-Husayn Bin Ahmad Bin
Khayran, from Ahmad Bin Isa Al Sudy, from Ahmad Bin Muhammad Al Basry, from Abdullah Bin Al Fazl Al Maliky,
from Abul Rahman Al Azdy, from Abdul Wahid Bin Zayd who said,
‘I went out to Makkah. While I was performing Tawaaf, there was a ‘Khumasiya’ girl and she
was holding with the curtains of the Kabah, and she was addressing a girl like her, and she
was saying, ‘Indeed! By the right of the one selected with the successorship, the one judging
with the fairness, the correct proof, husbandasws of Fatimaasws the pleased’ what had
happened such, such and such’.
‫يي‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫الص َف ية قَالَ ذَلي و َّي‬ ‫احب م يذهي ي‬ ‫فَ ُقلْ َْلا َي جا يريةُ من ي‬
ُ ‫َح َك يام َو قَسي ُ ا ْْلَنَّة َو النَّا ير َو َرَِّبيّنُّ َمذه ْاَأ َُّمة َو َرأْ ُ ْاَأَئ َّاة أ‬
‫َخو‬ ْ ‫ب ْاَأ‬ ‫ي‬
ُ ‫اَّلل َعلَ ُ ْاَأ َْع ََلم َو َِب‬ َ َ ْ َ ُ ‫ص‬ َ َْ َ َ َ َ ُ
-‫ب ع‬ ٍ ‫ َ َعلي ُّي بْن أيَِب طَالي‬ ‫َّب و و يصيُّه و خليي َفته يِف أ َُّمتي يه َذلي َ موََلي أ يَمري الْا ْميمني‬
َ ُ ُ َ َْ ُ ُ َ َ ُ َ َ ‫الني ي‬
ُ
I said to her, ‘O girl! Who is the owner of these characteristics?’ She said, ‘By Allahazwj! That is
flag of the flags, and the door of wisdom, and distributor of the Paradise and the Fire, and
caretaker of this community, and chief of the Imamsasws, brotherasws of the Prophetsaww, and
hissaww successorasws, and hissaww caliph in hissaww community, that is my Master Amir Al-
Momineen Aliasws Bin Abu Talibasws’.
398
Page 279 of 442

‫ َ َو لَ َق ْد َد َخ َل يَ ْوماً َعلَى أ يُمي َو يم َي يِف يخبَائي َها‬ ‫يي‬ ‫ي‬

َ ‫ َ يَ َديْه يَ ْوَم صف‬
‫ي‬ ‫الص َفةَ قَالَ َكا َن أيَِب و َّي‬
َ َْ‫اَّلل َم ْوََلهُ فَ ُقت َل ب‬ َ ْ ‫فَ ُق ْل َْلا َي جا يريةُ يِبَا يستَ يحَ عليي يمْن َ م يذهي ي‬
َ ٌّ َ ُ ْ َ َ َ َ َ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص ُارََّن‬
َ ْ‫ب به أَب‬َ ‫َو قَد ْاررَ َكبَْت يِن َو أَخاً يِل م َن ا ْْلُ َدر يي َما َذ َم‬
I said to her, ‘O girl! Due to what has Aliasws been deserving from you of this description?’ She
said, ‘By Allahazwj! My father, hisasws friend, was killed in front of himasws on the day of Siffeen,
and my mother had entered to see him one day and she was in her tent and she had made
me ride and a brother of mine who was ill. Our sights had gone away.
ُ ‫آَّن ََت ََّوَه َو أَنْ َش َ يَ ُق‬

‫ول‬ َ ‫فَلَ َّاا َر‬
‫َكاا ََت ََّوْم لي ََْطْ َف يال يِف ي‬

‫الصغَ ير‬ ُ َ ‫َما إي ْن ََت ََّوْم ُ يم ْن َش ْي ٍء ُريزي ُ بييه‬
‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َس َفا ير َو ا ِْل‬
‫ض ير‬ ْ ‫يِف النَّائبَات َو يِف ْاَأ‬ ْ ‫ات َوال ُد ُم ْ َم ْن َكا َن يَ ْك ُفلُ ُه‬
َ ‫قَ ْد َم‬
When heasws saw us, heasws sighed and prosed saying: ‘Iasws have not sighed from anything Iasws
had settled with like Iasws sighed for the children during their childhood. Their father has died,
the one who was taking their responsibility in the representations, and during the journeys
and the staying’.
‫اَّلل أَنْظُُر إي ََل ا ْْلَ َا يل َعلَى فَ ْر َس ٍخ ُك ُّل َذلي َ بيَََبَكتي يه‬

‫ال ي َده فَها أَ ََّن يِبيَِب أَنْ و َّي‬
َ َ
ٍ ‫ي‬ ‫ي‬
َ ُ َ َ ‫ِن َو َعْي َ ِْن أَخي ُُثَّ َد َعا ب َد َع َوات ُُثَّ َش‬
‫ي‬
ََّ ‫ُُثَّ أ َْد ََّن ََّن إيلَْيه ُُثَّ أ ََمَّر يَ َدهُ الْ ُابَ َارَكةَ َعلَى َعْي‬
‫اَّللي َعلَْي يه‬
َّ ‫ات‬ ُ ‫صلَ َو‬ َ
Then heasws drew us nearer to himasws. Then heasws passed hisasws Blessed hand upon my eyes
and the eyes of my brother, and heasws supplication with supplications. Then heasws raised his
hand and there I was, by my father, by Allahazwj, looking at the camel upon a (distance of) a
Farsakh. All that was due to hisasws Blessings, may the Salawaat of Allahazwj.
‫ف فَنَ ْح ُن الْيَ ْوَم يِف َك َفالَية‬ ٍ َ‫فَحلَلْ ُ َخ يريطَيِت فَ َدفَ ْع ُ إيلَْيها يدينَاريْ ين ب يقيَّةَ نَ َف َق ٍة َكانَ ْ معيي فَتَب َّسا ْ يِف و ْج يهي و قَالَ ْ م ْه َخلَّ َفنَا أَ ْكرم سل‬
ٍ َ‫ف َعلَى َخ ْيري َخل‬
َ َُ َ َ َ َ َ َ َ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ٍ
‫أيَِب ُُمَ َّاد ا ِْلَ َسن بْن َعل ٍي ع‬
I loosened by bag and handed over two Dinars to her, the remainder of the expense money
which was with me. She smiled in my face and said, ‘No! The best of replacers has replaced
us to be upon best of the replacements, so today we are in responsibility of Abu Muhammad
Al-Hassanasws Bin Aliasws’.
‫ي‬ ‫ي‬ ‫ي ي‬ ‫ُُثَّ قَالَ أَ ُيَت ُّ ي‬

َ ‫استَ ْا َس ْك َ يِبلْ ُع ْرَوة الْ ُوثْقى الَّيِت ََل انْف‬
‫صام َْلا‬ ْ ‫َج ْل قَالَ ْ أَبْش ْر فَ َقد‬
َ ‫ب َعلياً قُلْ ُ أ‬ ْ
Then she asked, ‘Do you love Aliasws?’ I said, ‘Yes’. She said, ‘Receive glad tidings, for you have
adhered with the firmest handhold which there is no crack for it’’.399
‫ َ َعلي َّي بْ َن أيَِب‬‫يي‬ ‫ي‬

َ ‫ َرأَيْ ُ أَم َري الْ ُا ْممن‬:‫ال‬
‫يد عن جابي ير ب ين عب يد َّي‬
َّ ‫اَّلل َر يض َي‬
َ َ‫اَّللُ َع ْنهُ ق‬ ْ َ ْ َ ْ َ ‫َسان‬
‫ف ْاَأ ي ي‬
َ
‫ كن َّ جامع الفوائد و َتويل اْلَيت الظامرة ريوي يِب ْذ ي‬،َّ ‫ كن‬-33
َ َ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬ ‫ب ع و مو خار ي‬ ‫ي‬
‫َجابُوهُ يِف َج ْوف الْ َق ْيَب‬ َ ََ‫ود ف‬ ُ ‫ف يِف َو َسط َها َو ََّن َدى ََي يَ ُه‬
ُ ‫ود ََي يَ ُه‬ َ ‫يج م َن الْ ُكوفَة فَتَبي ْعتُهُ م ْن َوَرائه َح ََّّ إيذَا‬
َ َ‫ص َار إ ََل َجبَّانَة الْيَ ُهود فَ َوق‬ ٌ َ َ ُ َ ٍ ‫طَال‬
‫لَبَّْي َ لَبَّْي َ مطَليخ يَ ْعنُو َن بي َذلي َ ََي َسي َد ََّن‬
399
Page 280 of 442

(The book) ‘Kanz Al Fawaid’ and Taweel Al Ayaat Al Zaahira’ – It is reported by the deleted chains, from Jabir Bin
Abdullah, may Allahazwj be Pleased with him, who said,
‘I saw Amir Al-Momineen Aliasws Bin Abu Talibasws and heasws was outside from Al-Kufa. I
followed himasws from behind himasws until where heasws came to a graveyard of the Jews.
Heasws stood in the midst and called out: ‘O Jews! O Jews!’ They answered him asws in the
interior of the graves, ‘At yourasws service! At yourasws service ‘Mataleekh’!’ Meaning by that,
‘O our Master!’
‫اب إي ََل يَ ْويم الْ يقيَ َام ية‬

‫اك يِف الْع َذ ي‬
َ َ‫ص‬ ‫ال َكيف رَرو َن الْع َذاب فَ َقالُوا بيعي ي‬
َ ‫صيَاننَا لَ َ َك َه ُارو َن فَنَ ْح ُن َو َم ْن َع‬
ْ َ َ ْ َ َ ْ َ ‫فَ َق‬
Heasws said: ‘How do you see the Punishment?’ They said, ‘Due to our disobedience to youasws
being like Harounas. So, us and the ones who disobeyed youasws will be in the Punishment up
to the Day of Qiyamah’.
ٍ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ُُثَّ صا صيحةً َكاد ي‬

َ ‫َب فَ َوقَ ْع ُ َم ْغشياً َعلَى َو ْج يهي م ْن َم ْويل َما َرأَيْ ُ فَلَ َّاا أَفَ ْق ُ َرأَيْ ُ أَم َري الْ ُا ْممن‬
َ‫ َعلَى َس يري ٍر م ْن ََيقُورَة َحََْراء‬-‫ َ ع‬ َ ْ ‫ات يَْن َقل‬
ُ ‫الس َا َاو‬
َّ ‫ت‬ َ َ َْ َ َ
‫ي‬ ‫ييي ي‬
‫ي‬
‫ص ْفٌر َو َو ْج ُههُ َك َدائَرة الْ َق َا ير‬ ْ ‫يل يم َن ا ْْلَْوَم ير َو َعلَْيه ُحلَ ٌل ُخ‬
ُ ‫ضٌر َو‬
‫ي‬
ٌ ‫َعلَى َرأْسه إ ْكل‬
Then heasws shouted such a shout, the skies were almost overturned, and I fell down upon my
face unconscious from the terror of what I had seen. When I woke up, I saw Amir Al-
Momineenasws upon a throne of red ruby, having a crown of jewels upon his asws head, and
upon himasws were green and yellow garments, and hisasws face was like the circular moon.
َ َ‫فَ ُق ْل ُ ََي َسي يدي َم َذا ُم ْل ٌ َع يظي ٌ ق‬

‫ َو ُس ْلطَانَنَا أ َْعظَ ُ يم ْن ُسلْطَانييه‬-‫ال نَ َع ْ ََي َجابيُر إي َّن ُملْ َكنَا أ َْعظَ ُ يم ْن ُم ْل ي ُسلَْي َاا َن بْ ين َد ُاوَد‬
I said, ‘O my Masterasws! This is a magnificent kingdom’. Heasws said: ‘Yes, O Jabir! Ourasws
kingdom is more magnificent than the kingdom of Suleyman Bin Dawood as, and ourasws
authority is more magnificent than hisas authority’.
‫ي‬ ‫ي‬ ‫اَّلل ََل فَع ْل ََل و َّي‬

‫ول ََل و َّي‬ ٍ ‫يي‬ ‫ي‬
َ ‫اَّلل ََل َكا َن َذل َ أَبَداً فَ ُق ْل ُ ََي َم ْوََل‬ َ ُ َ َ ُ ‫ُُثَّ َر َج َع َو َد َخ ْلنَا الْ ُكوفَةَ َو َد َخ ْل ُ َخ ْل َفهُ إ ََل الْ َا ْسجد فَ َج َع َل َيَْطُو ُخطَُوات َو ُم َو يَ ُق‬
ً‫َحدا‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ َ أ ََرى أ‬َ ‫ب َو لَْي‬ ُ ‫ِبَ ْن رُ َكل ُ َو َم ْن َُتَاط‬
Then heasws returned and we entered Al-Kufa, and I entered to the Masjid behind himasws.
Heasws went on to take steps and heasws was saying: ‘No, by Allahazwj, I will not do so! No, by
Allahazwj, that will not happen, ever!’ I said, ‘O my Masterasws! Who are youasws talking with,
and whom are youasws addressing, and I cannot see anyone?’
‫ َ ُرَّد ََّن إي ََل الدُّنْيَا نُيقَّر‬‫يي‬ ‫ي‬ ٍ ‫وت يِف ب رم‬

ْ ‫وت فَنَ َاد ََييّن ََي أ ََِب‬
َ ‫اِلَ َس ين ََي أَم َري الْ ُا ْممن‬ ُ ََ
ٍ ‫ف ََتب‬ ‫ي‬ ‫ي‬
ُ ‫َّاّنَ يُ َع َّذ َِبن يِف َج ْو‬ ‫وت فَرأَيْ ُ ْاَأ ََّو َل َو الث ي‬
َ ٌ ‫ف يِل بََرُم‬
‫ي‬
َ ‫ال ََي َجابيُر ُكش‬ َ ‫فَ َق‬
ً‫اَّللي ََل َكا َن ذَلي َ أَبَدا‬
َّ ‫اَّللي ََل فَ َعلْ ُ ََل َو‬
َّ ‫ضلي َ َو نُيقَّر يِبلْ َوََليَية لَ َ فَ ُقلْ ُ ََل َو‬
ْ ‫بيَف‬
Heasws said: ‘O Jabir! (The valley of) Barhoot was uncovered for measws and Iasws saw the first
(Abu Bakr) and the second (Umar) being Punished in the interior of a coffin in Barhoot. They
called out to measws, ‘O Abu Al-Hassanasws! O Amir Al-Momineenasws! Return us to the world.
We shall acknowledge with the Wilayah being for youasws’. So, I said, ‘No, by Allahazwj, Iasws will
not do so! No, by Allahazwj, that will not happen, ever!’
Page 281 of 442

.‫ات الْ يقيَ َام ية‬

‫كاذبو َن َي جابير و ما يمن أَح ٍد خالَف و يصي نَي ٍب إيََّل ح َشره ا ََّّلل أ َْعاى ي ت َكب َكب يِف عرص ي‬
َ َ َ ُ ْ ََ َ ُ ُ َ َ
‫ي‬ ‫ُُثَّ رَ ََل م يذهي ْاْليةَ و لَو رُّدوا لَ ي‬
َّ َ َ َ َ ْ َ َ ُ َ َ ُ َ‫عادوا لاا َُّنُوا َعْنهُ َو إي ََّّنُ ْ ل‬
ُ ُْ َ َ َ
Then heasws recited this Verse: And if they were to be returned, they would repeat what they
had been Forbidden from; and they (would still) be lying [6:28]. O Jabir! And there is none
who oppose the successoras of a Prophetas except Allahazwj would Resurrect him blind. He will
be groping around in the plains of Qiyamah’’.400
‫ات يَ ْوٍم َو أَ ََّن يِف الْ َا ْس يج يد‬َ َ‫ت ذ‬ ُ ‫ نَظَْر‬:‫ال‬

َ َ‫ش ق‬ ٍ ‫ص َهْي‬
‫ب َع ين ْاَأ َْع َا ي‬ ‫ي‬ ‫ي‬ ْ ‫َّث ُُمَ َّا ُد بْ ُن َُهَّ يام الْ َقطَّا ُن َع ين‬
ُ ‫اِلَ َس ين بْ ين ا ِْلَلي ي َع ْن َعبَّاد بْ ين‬ َ ‫ َحد‬،‫ات‬ ‫ عيو ُن الْاع يج َّ ي‬-34
َ ْ ُ ُُ
‫ي‬
‫ب الْ َعظي َ إيََّل أَنْ َ ََي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ب إي َّن َذنْيب َعظي ٌ َو أَنْ َ أَ ْعظَ مْنهُ َو ََل يَ ْغفر‬ ‫ال َي ر ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ْ ي‬
َ ْ‫الذن‬ ُ ُ َ َ َ َ‫ َ يَ ْد ُعو ب ُد َعاء َح َس ٍن إ ََل أَ ْن ق‬ َ َ‫ال َو َجل‬ َ َ‫صلي فََط‬ َ ُ‫اِلََرام إي ََل َر ُج ٍل َكا َن ي‬
‫ض يَ ْستَغْ يفُر َو يَبْ يكي َو يَ ْش َه َُ يِف بُ َكائييه‬ ‫ب َعلَى ْاَأ َْر ي‬َّ ‫َع يظي ُ ُُثَّ انْ َك‬
(The book) ‘Uyoon Al Mo’jizaat’ – It is narrated by Muhammad Bin Hammam Al Qattan, from Al-Hassan Bin Al
Haleem, from Abbad Bin Suheyb, from Al Amsh who said,
‘One day I was in the Sacred Masjid and I looked at a man who was praying Salat. He prolonged
and sat supplicating with an excellent supplication until he said, ‘O Lordazwj! My sin is great
(major) and Youazwj are Greater than it, and no one can Forgive the major sin except You azwj,
O Almighty!’ Then he devoted to the ground seeking Forgiveness and crying, and he sobbed
in his crying.
‫ي‬ ‫يد أَ ْن ي ت يا سجوده و ي رفَع رأْسه و أُقَا يلَه و أَس َلَه عن ذَنْبي يه الْع يظي ي فَلَ َّاا رفَع رأْسه أَدر ي‬
ُ‫ت يِف َو ْج يهه فَيإذَا َو ْج ُههُ َو ْجه‬
ُ ‫ت إيلَْيه َو ْج يهي َو نَظَْر‬
ُ َْ ُ َ َ َ َ َ ْ َ ُ ْ َ ُ َ ُ َ َ َ َْ َ ُ َ ُ ُ َ َُ ُ ‫َْسَ ُع َو أُ ير‬ ْ ‫َو أَ ََّن أ‬
ٍ ‫ب و ب َدنُه ب َد ُن إينْس‬
‫ان‬ َ َ ُ َ َ ٍ ‫[وبَُرهُ] َوبَُر َك ْل‬ ٍ
َ ‫َك ْلب َو‬
And I was listening and wanted him to complete hisasws Sajdah and raise his head and his
words, so I could ask him about his major sin. When he did raise his head, I turned my face
towards him and looked into his face, and there, his face was the like face of a dog, his skin
was the skin of a dog, and his body was the body of a human being.
َ َ‫َح ٌد فَ َاا يزلْ ُ بييه إي ََل أَ ْن ق‬ ‫يي‬ ُّ ‫ال ََي َم َذا إي َّن ذَنْيب َع يظي ٌ َو َما أ يُح‬ َّ ‫استَ ْو َجْب َ بييه أَ ْن يُ َش يوَه‬ ‫ي‬ ‫فَ ُقلْ لَه َي عب َد َّي‬
‫ال‬ َ ‫ب أَ ْن يَ ْس َا َع به أ‬ َ ‫اَّللُ َخلْ َق َ فَ َق‬ ْ ‫اَّلل َما ذَنْبُ َ الَّذي‬ َْ َ ُ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫ب ع َو أُظْ يهُر ذَل َ َو ََل أَ ْكتُ ُاه‬ ٍ ‫ض َعل َّي بْن أيَِب طَال‬
َ ُ ‫ُكْن ُ َر ُج ًَل ََّنصبيياً أُبْغ‬
I said to him, ‘O servant of Allahazwj! What is your sin by which was obligated that Allahazwj
would Transform your physique?’ He said, ‘O you! My sin is big, and I do not like anyone to
hear of it’. I did not cease with him until he said, ‘I was a hostile man hating Aliasws Bin Abu
Talibasws, and I revealed that and did not conceal it.
‫اَّللُ يم َن الدُّنْيَا َح ََّّ يُ َش يوَه يِبَْل يق َ فَتَ ُكو َن‬ ‫ي‬ ‫ َ ع بيغَ ْيري الْو ياج ي‬‫يي‬ ‫ي‬ ٍ
ْ ‫ال َما لَ َ إي ْن ُكْن َ َكاذِبً فَ ََل أ‬
َّ َ ‫َخَر َج‬ َ ‫ب فَ َق‬ َ َ ‫اجتَ َاز يِب َذ‬
َ ‫ات يَ ْوم َر ُج ٌل َو أَ ََّن أَذْ ُكُر أَم َري الْ ُا ْممن‬ ْ َ‫ف‬
‫ُش ْهرةً يِف الدُّنْيَا قَ ْبل ْاْل يخرةي‬
َ َ َ
One day a man passed by me and I was mentioning Amir Al-Momineenasws without the
obligatory mention. He said, ‘What is the matter with you? If you were a liar, then may
Allahazwj not Exit you from the world until Heazwj Transforms your physique so you will become
renowned (as transformed) in the world before the Hereafter’.
400
Page 282 of 442

َ‫اْلقَالَةَ َو الْ َاغْ يفَرة‬ ‫ي‬ ‫ب فَن يدم علَى ما َكا َن يم يِن و ر ب إي ََل َّي ي‬
‫اَّللَ ْي‬
َّ ‫َسَ َُل‬
ْ ‫اَّلل ِمَّا ُكْن ُ َعلَْيه َو أ‬ ُ ُْ َ َ َ ُ ْ َ ٍ ‫اَّللُ َو ْج يهي َو ْجهَ َك ْل‬ ً ‫فَبي ُّ ُم َع‬
َّ ‫اَّف َو قَ ْد َح َّو َل‬
I spent the night healthy, and Allahazwj had Transformed my face as being the face of a dog. I
regretted upon what had happened from me, and I am repenting to Allahazwj from what I was
upon, and I asked Allahazwj for the Dismissal and the Forgiveness’’.
‫ث النَّا يِبَا رأَيْتُهُ فَ َكا َن الْاص يد ُق أَقَ َّل يمن الْا َك يذ ي‬

.‫ب‬ ‫ال ْاَأَعاش فَب يقي متحيرياً أَرَ َف َّكر في ييه و يِف َك ََل يم يه و ُكْن أ ي‬
ُ َ َ ُ َ َ ُ ‫ُحد‬ َ ُ َ َ ُ َ َ ُ ُ َ ُ َ ْ َ َ‫ق‬
Al-Amsh said, ‘I remained dumbfounded thinking regarding him, and regarding his speech,
and I was narrating to the people with what I had seen, but the ratifier were fewer than the
beliers’’.401
‫َس يد يي َع ْن َحبَّةَ الْ ُعَرييّن‬ ٍ ‫ َ بْ ين َر ياش ٍد َع ين الْ ُا ْرَيَت يل بْ ين َم ْع َا ٍر َع ْن َذ ير‬

َ ‫يح الْ ُا َح يارييِب َع ْن َعبَايَةَ ْاَأ‬ ‫اِلُس ْ ي‬ ‫ي‬ ٍ ‫ي‬
َ ْ ‫ الكاِف َعل ُّي بْ ُن ُُمَ َّاد َع ْن َعل يي بْ ين ا ِْلَ َس ين َع ين‬،‫ كا‬-35
ََّّ ‫ب يَأَقْ َو ٍام فَ ُق ْا ُ بي يقيَ يام يه َح ََّّ أ َْعيَْي ُ ُُثَّ َجلَ ْس ُ َح ََّّ َمليلْ ُ ُُثَّ قُ ْا ُ َح‬ ‫ي‬ ‫ف بيو يادي َّ ي‬
ٌ ‫الس ََلم َك َنَّهُ ََُاط‬ ‫ َخر ْج ُ َم َع أ يَم يري الْ ُا ْميمني َ ي َّ ي‬:‫ال‬
َ َ َ‫ َ ع إ ََل الظ ْهر فَ َوق‬ َ َ َ‫ق‬
‫ي‬ ‫ي‬
ُ ‫ََّنلَيِن مثْ ُل َما ََّنلَيِن أ ََّوًَل ُُثَّ َجلَ ْس ُ َح ََّّ َمل ْل‬
(The book) ‘Al Kafi’ – Ali Bin Muhammad, from Ali Bin Al-Hassan, from Al-Husayn Bin Rashid, from Al Murtajil Bin
Moammar, from Zareeh Al Muhariby, from Abaya Al Asady, from Habbat Al Urny who said,
‘I went out with Amir Al-Momineenasws to the backyard (of Al-Kufa) and paused at the valley
of peace graveyard. It is as if heasws was addressing a people’. So, I paused at hisasws pausing
until I was tired. Then I sat down until I was fed up. Then I stood up until it took from me what
it had taken at first (fatigue). Then I saw down until I was fed up.
َ ‫ َ َعلَْي يه فَ َق‬‫ي ي ي‬ ٍ ‫ول الْ يقي يام فَراحةُ س‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
‫ال ََي َحبَّةُ إي ْن ُم َو‬ َ َ َ َ َ ‫ َ إييّن قَ ْد أَ ْش َف ْق ُ َعلَْي َ م ْن طُ ي‬
َ ‫اعة ُُثَّ طََر ْح ُ الرَداءَ ليَ ْجل‬ َ ‫ُُثَّ قُ ْا ُ َو َْجَ ْع ُ يرَدائي فَ ُق ْل ُ ََي أَم َري الْ ُا ْممن‬
‫ي‬
ُ‫إيََّل ُُمَ َادثَةُ ُم ْمم ٍن أ َْو ُم َمانَ َستُه‬
Then I stood up and gathered by cloak and said, ‘O Amir Al-Momineenasws! I have pitied upon
youasws from the prolonged standing, so rest for a while’. Then I dropped the cloak for himasws
to be seated upon it. Heasws said: ‘O Habbat! It is only a discussion of a Momin or his sympathy’.
‫ال أ َْرَوا ٌ َو َما يم ْن‬

َ ‫َج َس ٌام أ َْم أ َْرَوا ٌ فَ َق‬ َ ‫ف لَ َ لََرأَيْتَ ُه ْ َحلَقاً َحلَقاً ُُْمتَبي‬
ْ ‫ َ يَتَ َح َادثُو َن فَ ُق ْل ُ أ‬
‫ي‬
َ ‫ال نَ َع ْ َو لَ ْو ُكش‬ َ َ‫ َ َو إي ََّّنُ ْ لَ َك َذلي َ ق‬‫يي‬ ‫ي‬
َ ‫ال قُلْ ُ ََي أَم َري الْ ُا ْممن‬ َ َ‫ق‬
َّ ‫وح يه ا ِْلَيقي بيَو يادي‬
.‫الس ََليم َو إي ََّّنَا لَبُ ْق َعةٌ يم ْن َجن يَّة َع ْد ٍن‬ ‫ض إيََّل قييل لير ي‬
ُ َ ‫وت يِف بُ ْق َع ٍة يم ْن بي َق ياع ْاَأ َْر ي‬ ‫ي‬
ُ َُ‫ُم ْمم ٍن َي‬
He (the narrator) said, ‘I said, ‘O Amir Al-Momineenasws! And they are like that?’ Heasws said:
‘Yes, and if it were uncovered for you, you would see them in circles and circles (gatherings)
discussing lovingly’. I said, ‘As bodies or souls?’ Heasws said: ‘Souls, and there is none from a
Momin dying in a spot from the spots of the earth, except it is said to his soul, ‘Join up with
the valley of peace (graveyard)!’, and it is a spot from the Garden of Eden’’.402
َ ‫ب َعلي ٌّي ع فَ َق‬

‫ال يِف‬ َ َ‫ َخط‬:‫ال‬ َ َ‫اَّللي بْ ين بُ َك ٍْري َع ْن َح يكي ي بْ ين ُجبَ ٍْري ق‬
َّ ‫يد َع ْن َعْب يد‬
ٍ ‫يد يِف شري ََّنْ يج الْب ََل َغ ية روى عثْاا ُن بن سعي‬
َ ُ ْ َ ُ ََ َ َْ
‫ال ابن أيَِب ا ِْل يد ي‬
َ ُ ْ َ َ‫ول ق‬
ُ ُ‫ أَق‬-36
‫ي‬ ‫ي ي يي ي‬ ‫اَّللي و أَخو رسولييه ََل ي ُقوُْلا أَح ٌد قَبليي و ََل ب ع يدي إيََّل َك َذب ويرثْ نَيب َّ ي‬ ‫يي‬
َ ‫الر َْحَة َو نَ َك ْح ُ َسي َدةَ ن َساء َمذه ْاَأ َُّمة َو أَ ََّن َخ َامتُ الْ َوصي‬
َ َّ ُ َ َ َْ َ ْ َ َ َ ُ َ ُ َ َّ ‫ أَ ََّن َعْب ُد‬-‫ُخطْبَته‬
401
402
Page 283 of 442

I (Majlisi) am saying, ‘Ibn Abu Al Hadeed said in the commentary of (the book) ‘Nahj Al Balagah’, ‘It is reported
by Usman Bin Saeed, from Abdullah Bin Bukeyr, from Hakeem Bin Jubeyr who said,
‘Aliasws addressed. Heasws said in hisasws sermon: ‘Iasws am a servant of Allahazwj, and brotherasws
of Hisazwj Rasoolsaww! No one has said it before measws nor will he be saying it after measws
except he has lied. Iasws inherited the Prophetsaww of Mercy, and married chieftess of women
of this community, and Iasws am last of the successorsas’.
‫وم ْ َم ْل َرأَيْتُ ْ بييه َعَرضاً قَ ْب َل َم َذا قَالُوا َو َما َرأَيْنَا بييه قَ ْب َل‬ ‫يي‬ ‫ي‬ ‫ َ من ََل ُُي يسن أَ ْن ي ُق َ ي‬ ‫ي‬
ُ ُ‫ع فَ َس َل‬ ُ ‫ول مثْ َل َم َذا فَلَ ْ يَْرج ْع إي ََل أ َْمله َح ََّّ ُج َّن َو‬
َ ‫ص ير‬ َ ُ ْ ْ َ ٍ ‫ال َر ُج ٌل م ْن َعْب‬ َ ‫فَ َق‬
.ً‫َم َذا َعَرضا‬
A man said out of gloom, ‘Who cannot be good at saying like this?’ He had not returned to his
family until he became insane and had a fit. They asked them, ‘Have you seen any such display
before this?’ They said, ‘And we have not seen this display with him beforehand’’.403
‫وج ٍة‬ ٍ ‫ي‬

َ ُ‫ب ع يِف الطََّواف يِف لَْيلَة َد َْي‬ ٍ ‫ ُكْن ُ َم َع َعلي يي بْ ين أيَِب طَالي‬:‫ال‬
َ َ‫ َ بْ ين َعلي ٍي ع ق‬ ‫ي‬
َ ‫اع ٍة يُ ْسني ُدو َن ا ِْلَد‬
‫يث إي ََل ا ِْلُس ْ ي‬
َ َ َ‫ي َع ْن َْج‬ َ ‫ مهج الدعوات ُريو‬،‫ مهج‬-37
‫ول‬
ُ ‫وج ٍع َو ُم َو يَ ُق‬ ٍ ‫َت الْعيو ُن إي ْذ َيْسع مستغييثاً مست يجرياً مَتيَحاً بيصو‬
ٍ ْ‫ت َح ي َّي ٍن يم ْن قَل‬ ‫ي‬ ُ ‫قَلييلَ ية النُّوير َو قَ ْد َخ ََل الطَُّّو‬
َ ‫ب ُم‬ ْ َ ََ ُ َ ْ ُ َ ْ ُ َ ُُ ‫ال ََّّو ُار َو َم َدأ‬ ُّ ‫اف َو ََّن َم‬
(The book) ‘Mahj Al Dawaat’ –
It is reported from a group attributing the Hadeeth to Al-Husaynasws Bin Aliasws having said:
‘Iasws was with Aliasws Bin Abu Talibasws in performing Tawaaf during a dark night, little of light,
and the Tawaaf (circuit) had emptied and the visitors had slept, and the eyes were shut, when
a cry of help was heard seeking assistance, in a grief-stricken voice, from a painful heart, and
he was saying (a poem),
‫الس َق ي‬
َّ ‫ُّر َو الْبَلْ َوى َم َع‬ ‫ف الض ي‬ ‫ي‬ ‫ضطَ ير يِف الظُّلَي‬ ‫ي‬
َ ‫ََي َكاش‬ ْ ‫يب ُد َعا الْ ُا‬
ُ ‫ََي َم ْن َُي‬
ْ َ‫وم ََلْ رَن‬
ُ ُّ‫يَ ْد ُعو َو َعْي نُ َ ََي قَي‬ ‫قَ ْد ََّن َم َوفْ ُد َك َح ْو َل الْبَ ْي ي َو انْتَ بَ ُهوا‬
‫اِلََريم‬
ْ ‫اْلَلْ َُ يِف‬ ْ ‫َش َار إيلَْي يه‬
َ ‫ََي َم ْن أ‬ ‫ض َل الْ َع ْف يو َع ْن ُج ْريمي‬ْ َ‫ود َك ف‬‫مب يِل يِب ي‬
ُ ْ َ
‫ َ يِبلني َع ي‬ ‫ي‬ ٍ‫إي ْن َكا َن ع ْفو َك ََل ي لْ َقاه ذُو سرف‬
َ ‫ود َعلَى الْ َعاص‬ ُ ُ‫فَ َا ْن ََي‬ ََ ُ َ ُ َ
‘O Oneazwj Who Answers the desperate in the darkness! O Remover of the harm and the
affliction with the illness! Yourazwj delegation have slept around the House (Kabah), and they
had attentively supplicated, and Yourazwj Eye, O Eternal, does not Sleep. Grant me with
Yourazwj Generosity, the Grace of Pardon from my crime. O Oneazwj the creatures point to in
the Sanctuary. If the one with sins does not get Yourazwj Pardon, then who is generous enough
upon the disobedient ones, with the Favours (of course no one other than You azwj)?’
‫ي‬ ‫اَّلل أَ َيْسع الْان ياد ي‬

‫ي ي‬ ‫ال ا ِْلس َ بن علي ٍي صلَوات َّي‬
َ ‫ي ل َذنْبي يه الْ ُا ْستَغي‬
ُ‫يث َربَّهُ فَ ُق ْل ُ نَ َع ْ قَ ْد َْس ْعتُه‬ َ ‫اَّلل َعلَْي يه َاا فَ َق‬
َ َ ُ َ ْ َّ ‫ال يِل أيَِب ََي أ ََِب َعْبد‬ ُ َ َ َ ُ ْ ُ ْ َ ُ َ َ‫ق‬
Al-Husaynasws Bin Aliasws, may the Salawaat of Allahazwj be upon themasws both, said to me: ‘O
servant of Allahazwj! Did you hear the one calling out with his sin, the one crying out for help
to his Lordazwj?’ I said, ‘Yes, I have heard him’.
403
Page 284 of 442

‫ي‬ ‫ي‬ ‫ي‬ ‫ط يِف طَفي ياء الظَّ ََليم و أ َََتلَّل ب ي‬

‫ب فَتََ ََّم ْلتُهُ فَيإ َذا ُم َو‬ ٌ ‫الرْك ين َو الْ َا َقام بَ َدا يِل َش ْف‬
ٌ ‫ص ُمْنتَص‬ ُّ َ ُ ‫ َ النيَ يام فَلَ َّاا ص ْر‬
َ َْ‫ت ب‬ َ َْ ُ َ َ َْ ْ ‫ال ْاعتَي َْبهُ َع َسى أَ ْن رَ َراهُ فَ َاا يزلْ ُ أ‬
ُ ‫َختَبي‬ َ ‫فَ َق‬
‫اَّللي ص‬َّ ‫ول‬ ‫الس ََلم َعلَي َ أَيُّها الْعب ُد الْا يقُّر الْاستَ يقيل الْاستَغْ يفر الْاستَ يجري أ يَجب يِب ََّّللي ابن َع ي رس ي‬
ُ َ َْ ْ ُ ْ ُ ُ ْ ُ ُ ْ ُ ُ َْ َ ْ ُ َّ ُ ْ‫قَائ ٌ فَ ُقل‬
‫ي‬
Heasws said: ‘Consider it, perhaps you will see him’. I did not cease to toss and turn and being
with the interference between the sleeping ones. When I came to Al-Rukn and Al-Maqam, a
person appeared to me upright. I viewed him and there he was standing. I said, ‘The greetings
be unto you, O servant, the acknowledger, the speaker, the seeker of Forgiveness, the seeker
of shelter! Answer for the sake of Allahazwj, the sonasws of an uncleas of Rasool-Allahsaww!’
ٌّ ‫ َ فَ ُق ْل ُ ُدونَ َ َما ُم َو فَنَظََر إيلَْي يه فَيإذَا ُم َو َش‬‫يي‬ ‫ي ي‬ ‫ود يه و سلَّ فَلَ ي ت َكلَّ ح ََّّ أ َ ي ي‬
‫ي‬ ‫يي‬
‫اب‬ َ ‫َّمتُهُ فَََرَ ْي ُ بيه أَم َري الْ ُا ْممن‬ ْ ‫َش َار بييَده يِبَ ْن رَ َقد‬
ْ ‫َّم يِن فَتَ َقد‬ َ ْ ََ ْ َ َ َ ‫ع يِف ُس ُجوده َو قُ ُع‬ َ ‫فََ ْسَر‬
-‫اب‬ ‫ي‬ ‫ي‬ ‫ي‬
‫حسن الْو ْجه نَق ُّي الثي ي‬
َ َ َُ َ
He hastened in his Sajdah and his sitting, and he performed Salaam. He did not speak but he
indicated with his hand, ‘Go ahead of me!’ I went ahead of him and came with him to Amir
Al-Momineenasws. I said, ‘Here he is!’ Heasws looked at him and there he was a youth,
handsome of face, clean of clothes.
‫ي‬ ‫ي‬ ‫ي‬ َ ‫استيغَاثَتُ َ فَ َق‬ ‫ي‬ ‫ض الْعر ي‬ ‫الرجل فَ َق َ ي‬ ‫فَق َ ي‬

‫اب‬
ُ ‫ص‬َ ‫ال َم ْن أُخ َذ يِبلْ ُع ُقوق فَ ُه َو يِف ض ٍيَ ْارَُتَنَهُ الْ ُا‬
ُ ‫ال َما َح‬ ْ ‫ال لَهُ َما َحالُ َ َو م َّ بُ َك ُاؤ َك َو‬
َ ‫ب فَ َق‬ َ َ ‫ال لَهُ م ْن بَ ْع ي‬ ُ ُ َّ ‫ال لَهُ ِمَّ ين‬ َ
‫اب‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ب فَ ُد َع ُاؤهُ ََل يُ ْستَ َج‬
َ ‫اب فَإ ْن ََت‬
ُ َ‫َو َغ َاَرهُ اَل ْكتت‬
Heasws said to him: ‘Where is the man from?’ He said to himasws, ‘From one of the Arabs’. Heasws
said to him: ‘What is your state, and what are you crying from, and your cry for help?’ He said,
‘What can the state be of the one seized with the disloyalty, so he is in narrowness. The
difficulties have held him hostage and the depression has overwhelmed him. So, if he is
doubtful, his supplication will not be Answered’.
‫ي ي‬
ٌ ‫الر َْحَ َن َو َكا َن يِل َوال ٌد َشف‬
َ‫ي‬ َّ ‫ب‬ ‫ي‬ ٍ ‫ب َو الطَّر يب أ يُديُ الْعي ْ ي‬
ُ ‫صيَا َن ِف َر َجب َو َش ْعبَا َن َو َما أ َُراق‬ َ
‫ب يِبللَّ ْع ي‬‫ال إييّن ُكْن ُ ملْتَ يهياً يِف الْعر ي‬
ََ ُ َ ‫ال لَهُ َعلي ٌّي ع َو يَلَ ذَ َاك فَ َق‬ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫اب يِبلن َريان َو يَ ُق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ور َو ْاَأ َْع َو ُام َو الْ َا ََلئ َكةُ الْكَر ُام‬ ُ ‫ض َّج مْن َ الن ََّه ُار َو الظَّ ََل ُم َو اللَّيَ ياِل َو ْاَأ َََّي ُم َو الش‬
ُ ‫ُّه‬ َ ْ ‫ول َك‬ َ ‫ع ا ِْلَ َد ََثن َو َُيَ يوفُيِن الْع َق‬ َ ‫يَ ُُيَذ ُريّن َم‬
َ ‫صا ير‬ ٌ ‫َرف‬
Aliasws said to him: ‘And why is that so?’ He said, ‘I was distracted among the Arabs with the
playfulness and the music, always disobedient in (the months of) Rajab and Shaban, and I was
not careful of the Beneficent, and there was a father for me who was compassionate, king.
He used to caution me of fighting the events and frighten me of the Punishment with the
fires, and he said, ‘How much noise is there from you in the day, and the darkness, and the
days, and the months, and the years, and the honourable Angels’.
‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ٍي‬ ‫ي‬ ‫ي‬

َ ‫َص يرفَ َها ف‬
‫ياا‬ ْ ‫ت يَ ْوماً إي ََل َش ْيء م َن الْ َويرق َو َكانَ ْ يِف ا ْْلبَاء فَ َذ َمبْ ُ ْل ُخ َذ َما َو أ‬ َ ‫َو َكا َن إيذَا أَ ََلَّ َعلَ َّي يِبلْ َو ْعظ َز َج ْررُهُ َو انْتَ َه ْررُهُ َو َوثَبْ ُ َعلَيْه َو‬
ُ ‫ضَربْتُهُ فَ َع َا ْد‬
‫وض يم ْن َم َكانييه َذلي َ فَلَ ْ يُ يط َْ ُُيَ يرُك َها يم ْن‬ ُ ‫ضْي ُ فََ َْوَم َ بييَ يدهي إي ََل ُرْكبَتي يه يُير‬
َ ‫يد الن ُُّه‬ َ ‫َخ ْذ ُُتَا َو َم‬
َ ‫ض ْرِبً َو لََويْ ُ يَ َدهُ َو أ‬
َ ُ‫َخذ َما فََ َْو َج ْعتُه‬
‫ُكْن علَي يه فَاانَع يِن عن أ ي‬
ْ َْ َ َ َْ ُ
‫يشدَّةي الْ َو َج يع َو ْاَأَيََل‬
And when he pressured me with the advice, I rebuked him and chided him, and was firm upon
him, and hit him. One day I deliberated to something from the silver (Dirhams), and it was in
the bag. I went to take it and I spent it in what I was upon. He forbade me from taking it. I
pained him with a hit and his hand was twisted, and I took it and went. He gestured by his
Page 285 of 442

hand to his knees intending to get up from that place of his, but he could not endure moving
it from severity of the ache and pain.
‫لس يري عرض الْ َف ََلةي‬ ‫ي يي‬ ‫ي‬ ٍ ‫صام أ ي‬ َّ ‫اَّللي ا ِْلََريام فَيَ ْستَ ْع يدي‬
َّ ‫ف يِب ََّّللي لَيَ ْق َد َم َّن إي ََل بَْي ي‬
َ ْ َ ْ َّ ‫صلَّى َرَك َعات َو َد َعا َو َخَر َج ُمتَ َوجهاً َعلَى ع َريانه يَ ْقطَ ُع يِب‬
َ ‫يع َو‬
َ ‫َساب‬
َ َ َ َ‫اَّللَ َعلَ َّي ف‬ َ َ‫ُُثَّ َحل‬
‫اَّللي ا ِْلريام فَسعى و طَ َ ي‬ ‫ي‬ ‫ي يي‬ ْ ‫ال َح ََّّ قَ يد َم َم َّكةَ يَ ْوَم‬
َ َ‫َو يَطْ يوي ْاَأ َْويديَةَ َو يَ ْعلُو ا ْْليب‬
ْ ‫اف بيه َو رَ َعلَّ ََ يِب‬
‫َستَا يرهي َو ابْتَ َه َل‬ ‫ي‬ ‫ي‬
َ َ َ ََ َّ ‫اِلَ يج ْاَأَ ْك ََب فَنََ ََّل َع ْن َراحلَته َو أَقْ بَ َل إ ََل بَْي‬
‫بي ُد َعائييه‬
Then he swore by Allahazwj that he would go to the Sacred House of Allahazwj and Prepare
Allahazwj against me. He Fasted for seven days and prayed Salats, and supplicated, and he went
out headed to his camel, cutting across with the travel the expanse of the wilderness and he
went in the valleys and ascended the mountains until he arrived at Makkah on the day of the
greatest Hajj. He descended from his ride and faced towards the Sacred House of Allahazwj,
and performed Saee and Tawaaf with it, and he held the curtains and pleaded with his
supplication.
‫ب إيلَْي يه أَ ْن‬ ‫ي يي‬ ‫ي يي ي ي ي‬

َ ‫ف َع ْن ََيينه فَيإ َذا ِبَانبيه قَ ْد َش َّل فََ ََّن ُمْن ُذ ثَََلث سن‬
ُ ُ‫ َ أَطْل‬ َ ‫استَتَ َّ ُد َعاءَهُ َح ََّّ نََ ََّل يِب َما رَ َرى ُُثَّ َك َش‬ َّ َ َ‫ال فَ َو الَّ يذي َْس‬
ْ ‫الس َااءَ َو أَنْبَ َع الْ َااءَ َما‬ َ َ‫ق‬
‫يَ ْد ُع َو يِل يِف الْ َا ْو يض يع الَّ يذي َد َعا بييه َعلَ َّي فَلَ ْ ُيَيْب يِن َح ََّّ إيذَا َكا َن الْ َع ُام أَنْ َع َ َعلَ َي‬
He said, ‘By the One Who Built the sky and Sprung the water! His supplication had not
completed until it befell with me what you see’. Then he uncovered from his right hand, and
there by its side, he had paralysis. ‘So, for the past three days I have been requesting him to
supplicate for me in the place he had supplicated against me. But he did not answer me until
when it was the year which he favoured upon me.
‫ت يمنْ َها النَّاقَةُ الَّيِت‬ ‫ي‬ ‫ي ي‬

‫السي ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫فَفرج بييه علَى ََّنقٍَة ع َشراء أ يُج ُّد َّ ي‬
ْ ‫اك نَ َفَر طَائٌر يِف اللَّْي يل فَنَ َفَر‬ َ ‫الس ْ َري َحثيثاً َر َجاءَ الْ َعافيَة َح ََّّ إذَا ُكنَّا َعلَى ْاَأ ََراك َو َحطْ َاةَ َوادي‬ ََ ُ َ ُ ْ ََ
‫ف إيََّل الْاَْخو َذ بي َد ْعوةي أَبييهي‬ ‫ي‬ ‫ي‬
ُ ‫اك َو أ َْعظَ ُ م ْن َذل َ أيَّن ََل أ ُْعَر‬
َ َ‫ َ ا ِْلَ َجَريْ ين فَ َق ََْبرُهُ ُمن‬ ‫ي‬
َّ َ‫َكا َن َعلَْي َها فََلْ َقْتهُ إي ََل قَ َرا ير الْ َوادي فَ ْارف‬
َ ُ َ َ َْ‫ض ب‬
So, I went out with him upon a camel (which was) ten months pregnant. I found the journey
to be rapid, hoping for the wellness, until when were upon hills and rubble of the valley of Al-
Siyak, birds fluttered in the night. The camel on which he was, fled from it and threw him in
the bottom of the valley. He died between two rocks. So, I made his grave over there. And
more grievous than that is that I am not known except as the one who has been seized by the
supplication of his father’.
‫يب بييه َم ْن َد َع ُاه‬ ‫َّ ي ي‬ ‫اَّللي ص و في ييه اس َّي‬ ُ ‫ث أَ ََل أ َُعلي ُا َ ُد َعاءً َعلَّ َاني ييه َر ُس‬ ‫يي‬ ‫فَ َق َ ي‬
ُ ‫اَّلل ْاَأَ ْك ََُب ْاَأ َْعظَ ُ ْاَأَ ْكَرُم الذي َُي‬ ُْ َ َّ ‫ول‬ ُ ‫ث أ َََت َك الْغَ ْو‬
ُ ‫ َ ع أ َََت َك الْغَ ْو‬
‫ضي بييه الدَّيْ َن َو‬ ‫الس ْق و ََيَب بييه الْ َك يسري و ي غْ يِن بييه الْ َف يقري و ي ْق ي‬ ‫ْشف بييه الْ َكرب و ي ْذمب بييه الْغَ َّ و ي يَب ُ يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ََ ُ ََ ُُ ْ َ َ ُّ ‫ٍ به‬ ُْ َ ُ َ َ َ َْ ُ ‫َو يُ ْعطي بيه َم ْن َس َلَهُ َو يُ َف ير ُج بيه ا ْْلََّ َو يَك‬
‫ضلي يه‬
ْ َ‫آخ ير َما ذَ َكَرهُ ع يِف ف‬ ‫الذنُوب و يسَت بييه الْعيوب إي ََل ي‬
َ ُُ ُُ ْ َ َ َ ُّ ‫ َ َو يَغْفُر به‬
‫ي يي‬ ‫ي‬
َ ْ ‫يَُرُّد بيه الْ َع‬
Amir Al-Momineenasws said: ‘The relief will come to you! The relief will come to you! Shall I
teach you a supplication Rasool-Allahsaww had taught measws, and in it is the Greatest Name,
the Magnificent, the Benevolent which Heazwj Answers with the one who supplicates and
Gives with it the one who asks, and Relieves the worries with it, and Removes the distress
with it, and the sadness goes away by it, and the sick person is cured by it, and the broken is
fixed by it, and the poor is enriched by it, and the debts are paid off by it, and the (evil) eye is
Page 286 of 442

repulsed by it, and the sins are Forgiven by it, and the faults are veiled by it?’ – up to the end
of what heasws mentioned regarding its merits.
‫الر ُج يل بي َعافييَتي يه‬

َّ ‫َش َّد يم ْن ُسُروير‬ ‫اِلس َ ع فَ َكا َن سرويري بيَفائيدةي الد ي‬
َ ‫ُّعاء أ‬
َ َ ُُ ُ ْ َ ُْ ‫ال‬
َ َ‫ق‬
Al-Husaynasws said: ‘Myasws happiness with the benefits of the supplication was more intense
than the happiness of the man with his well-being’.
‫ُّعاءَ َعلَى َما َسيََْيِت يِف كيتَابييه‬

َ ‫ُُثَّ ذَ َكَر الد‬
Then heasws mentioned the supplication upon what I (Majlisi) shall be coming with it in its book
(of supplications).
‫ع َو ائْتييِن يم ْن َغ ٍد يِب ْْلََيَب‬ ‫ي‬ ‫ي‬ ‫ُُثَّ قَ َ ي‬

ُ ‫ال للْ َف ََّ إيذَا َكانَ اللَّْيلَةُ الْ َعاشَرةُ فَ ْاد‬
Then heasws said to the youth: ‘When it will be the tenth night, then supplicate (with this
supplication), and come to measws the next day with the news’.
ُ ‫اب بييَ يدهي َو ُم َو يَ ُق‬

‫ول‬ ‫ي‬ ً ‫َصبَ ْحنَا َح َسناً َح ََّّ أَرَى الْ َف ََّ إيلَْينَا َسلييااً ُم َع‬
ُ َ‫اَّف َو الْكت‬
ٍ ‫ي‬
ْ ‫ضى فَلَ َّاا َكا َن م ْن َغد َما أ‬
َ ‫اب َو َم‬
‫ي‬
َ َ‫َخ َذ الْ َف ََّ الْكت‬
‫ي‬
َ ‫ َ بْ ُن َعل ٍي ع َو أ‬
ُ ْ ‫ال ا ِْلُ َس‬
َ َ‫ق‬
‫ب الْ َكعبةي‬‫استُجيب يِل و ر ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َْ َ َ َ ْ ُ َ‫اَّلل اَل ْس ُ ْاَأ َْعظ‬ َّ ‫َم َذا َو‬
Al-Husaynasws Bin Aliasws said: ‘And the youth took the letter (containing the supplication) and
went. When it was the morning, we had not even woken up properly until the youth came to
us healthy, sound, and the letter was in his hand, and he was saying, ‘By Allah azwj! This is the
Magnificent Name. It has been Answered for me, by the Lordazwj of the Kabah!’
‫اَّللَ يِبَ يق يه يمَراراً فََ يُجْب ُ يِف‬

َّ ‫ت‬ ‫استَ ْحلَ َ يج ْلباب اللَّْي يل رفَ ْع ُ ي يدي يِبلْكيتَ ي‬
ُ ‫اب َو َد َع ْو‬ َ َ ُ َ
‫ي‬ ‫ي‬ َ َ‫اَّللي َعلَْي يه َح يدث يِْن ق‬
ْ ‫ال لَ َّاا َم َدأَت الْ ُعيُو ُن يِب ُّلرقَاد َو‬ َّ ‫ات‬ ُ ‫صلَ َو‬
‫ي‬
َ ‫ال لَهُ َعل ٌّي‬
َ َ‫ق‬
‫اَّللَ يِب ْيْس يه ْاَأ َْعظَي‬
َّ ‫ت‬ ‫يي‬
َ ‫الثَّانيَة َح ْسبُ َ فَ َق ْد َد َع ْو‬
Aliasws said to him: ‘Narrated to measws!’ He said, ‘When the eyes were closed with the sleep
and the darkness of the night had intensified, I raised by hands with the letter (supplication)
and supplicated to Allahazwj by Hisazwj Right repeatedly. I was Answered during the second
(night), ‘It suffices you, for you have supplicated to Allahazwj with Hisazwj Magnificent Name’.
ً ‫احتَ يف ْظ يِب ََّّللي الْ َع يظي ي فَيإنَّ َ َعلَى َخ ٍْري فَانْتَبَ ْه ُ ُم َع‬
‫اَّف َك َاا رَ َرى‬ ْ ‫ول‬ َّ ُ‫اَّللي ص يِف َمنَ يامي َو قَ ْد َم َس َح يَ َده‬
ُ ‫الش يري َفةَ َعلَ َّي َو ُم َو يَ ُق‬ َّ ‫ول‬َ ‫اضطَ َج ْع ُ فَ َرأَيْ ُ َر ُس‬ ْ َّ‫ُُث‬
.ً‫اَّللُ َخ ْريا‬
َّ ‫فَ َجَ َّ َاك‬
Then I lied down (to sleep) and I saw Rasool-Allahsaww in my dream and hesaww caressed hissaww
noble hand upon me and hesaww was saying: ‘You are protected by (the Name of) Allahazwj, the
Magnificent, for you are upon good’. I woke up healthy like what youasws see. So, may Allahazwj
Recompense youasws goodly’’.404
404
Page 287 of 442

‫ي‬ ‫ي‬ ‫اب الْبصائيير ليسع يد ب ين عب يد َّي‬ ‫ي ي‬

‫َسلَ َ َع ْن ُم َعا يويَةَ بْ ين‬ ْ ‫اَّلل َع ْن َعبَّاد بْ ين ُسلَْي َاا َن َع ْن أَبييه َع ْن َعْيثَي بْ ين أ‬ ْ َ ْ ْ َ َ َ ‫ منتفب البصائر م ْن كتَ ي‬،‫ اْلختصاص خص‬،‫ ختص‬-38
‫ي‬ ْ ‫اَّللي ص ََلْ ُُْي يد‬
َ َّ‫ بَ ْع َد أ َََّييم الْ َوََليَية يِف الْغَدي ير َو أَ ََّن أَ ْش َه ُد أَن‬-ً‫ث إيلَْينَا يِف أ َْم يرَك َشْيتا‬ َ ‫ال لَهُ إي َّن َر ُس‬ ‫يي‬ ‫ي‬
َّ ‫ول‬ َ ‫ َد َخ َل أَبُو بَ ْك ٍر َعلَى أَم يري الْ ُا ْممن‬:‫ال‬
َ ‫ َ ع فَ َق‬ َ َ‫َع َّاا ٍر ق‬
‫يي‬ ‫ول َّي‬ ‫موََلي م يقٌّر بي َذلي َ و قَ ْد سلَّا َعلَي َ َعلَى َعه يد رس ي‬
َ ‫اَّلل ص ِيي ْمَرةي الْ ُا ْممن‬
َ َُ ْ ْ ُ َْ َ ُ َ َْ
(The book) ‘Al Ikhtisas’, (and) ‘Muntakhab Al Basaair’, from the book ‘Al Basaair’ of Sa’ad Bin Abdullah, from
Abbad Bin Suleyman, from his father, from Aysam Bin Aslam, from Muawiya Bin Ammar who said,
‘Abu Bakr entered to see Amir Al-Momineenasws. He said to himasws, ‘Rasool-Allahsaww did not
narrate to us anything regarding yourasws matter after the days of the Wilayah in Al-Ghadeer,
and I testify that you are my Master, acknowledging with that, and I had greeted unto you asws
in the era of Rasool-Allahsaww as ‘Emir of the Momineen’,
‫ص َار إيلَْي َ َو ََلْ َيُْي َْبََّن أَنَّ َ َخليي َفتُهُ يِف أ َُّمتي يه يم ْن بَ ْع يدهي َو ََل‬ ‫ي‬ ‫ي ي ي يي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬
َ ‫اَّلل ص أَنَّ َ َوصيُّهُ َو َوا يرثُهُ َو َخلي َفتُهُ يِف أ َْمله َو ن َسائه َو أَنَّ َ َوا يرثُهُ َو م َرياثُهُ قَ ْد‬ ُ ‫َخ َََبََّن َر ُس‬
ْ ‫َو أ‬
‫اَل‬ َّ َ َ َْ‫ياا بَيْنَنَا َو ب‬
‫ي‬
َ ْ‫ياا بَْي يِن َو بَْينَ َ َو ََل ذَن‬
َ ‫ب لَنَا ف‬
‫ي‬
َ ‫ُج ْرَم يِل ف‬
And Rasool-Allahsaww had informed us that youasws are hissaww successorasws, and hissaww
inheritor, and hissaww caliph among hissaww family and hissaww wives, and youasws are hissaww
inheritor, and hissaww inheritance had come to youasws, and hesaww did not inform us that
youasws are hissaww caliph in hissaww community from after himsaww, and there is no crime
regarding what is between me and youasws, nor is there any sin for us in what is between us
and Allahazwj the Exalted’.
َّ َ ‫اَّللي ص َح ََّّ َيُْي ََب َك يِبيَّن أ َْوََل يِبَْأ َْم ير الَّ يذي أَنْ َ في ييه يمْن َ َو أَنَّ َ إي ْن ََلْ رَ ْع ي َّْل نَ ْف َس َ َعْنهُ فَ َق ْد َخالَ ْف‬
‫اَّللَ َو َر ُسولَهُ ص‬ َ ‫ال لَهُ َعلي ٌّي ع إي ْن أ ََريْتُ َ َر ُس‬
َّ ‫ول‬ َ ‫فَ َق‬
‫ض َم َذا ا ْكتَ َفْي ُ بييه‬‫ال إي ْن أ ََريْتَني ييه َح ََّّ َيُْي ََبيّن بيبَ ْع ي‬
َ ‫فَ َق‬
Aliasws said to him: ‘If Iasws were to show you Rasool-Allahazwj until hesaww informs you that Iasws
am foremost with the command which you are in, than you are, and if you do not remove
yourself from it, you would have opposed Allahazwj and Hisazwj Rasool?’ He said, ‘If I were to
see himsaww until hesaww informs me with part of this, I shall suffice with it’.
‫ َ يِف الْ يقْبلَ ية‬‫ي‬ ‫ول َّي‬

ٌ ‫اَّلل ص َجال‬
‫َخرجه إي ََل مس يج يد قُباء فَيإذَا مو بيرس ي‬
ُ َ َُ َ َ
‫ب فََ ي ي ي‬
ْ َ ُ َ َ ْ ‫َخ َذ بيَده َو أ‬
‫ي‬
َ ‫ال فَ َر َج َع إيلَْيه بَ ْع َد الْ َاغْ ير ي‬
َ َ‫ب َح ََّّ أُ يريَ َكهُ ق‬ َ ‫َّاّن إيذَا‬
َ ‫صلَّْي َ الْ َاغْ ير‬ ‫ال ع فَتَلَق ي‬
َ ‫فَ َق‬
Heasws said: ‘Meet me when you have prayed Al-Maghrib Salat until Iasws show himsaww (to
you)’. He returned to him after Al-Maghrib (Salat). Heasws held his hand and took him out to
Masjid Quba, and there he was with Rasool-Allahsaww seated (facing) the Qiblah.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ َ النُّبَُّوة ََل يَ ْستَحقُّهُ َغ ْريُهُ َأَنَّهُ َوصيي َو َخلي َف يِت فَنَبَ ْذ‬
ُ‫ت أ َْم يري َو َخالَ ْف َ َما قُلْتُه‬ ُ ‫ال لَهُ ََي فََُل ُن َوثَْب َ َعلَى َم ْوََل َك َعل ٍي ع َو َجلَ ْس َ ََْمل َسهُ َو ُم َو ََْمل‬
َ ‫فَ َق‬
‫ي‬ ‫ي يي ي‬ ٍ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ض ليسف يط َّي‬
ُ ‫اَّلل َو َس َفطي فَانْ ي َّ ْع َم َذا الس ْرَِب َل الَّذي رَ َس ْربَلْتَهُ بغَ ْري َحَ َو ََل أَنْ َ م ْن أ َْمله َو إََّل فَ َا ْوع ُد َك الن‬
‫َّار‬ َ َ َ ْ ‫لَ َ َو رَ َعَّر‬
Hesaww said to him: ‘O so and so (Abu Bakr)! You pounced upon your Master Aliasws, and seated
yourself in hisasws seat, and (although) it is the seat of Prophet-hood? No one else is rightful
of it because heasws is mysaww successorasws, and mysaww caliph. You discarded mysaww orders
and opposed what Isaww had said to you, and you exposed yourself to the Wrath of Allah azwj
and mysaww anger. So, remove this trouser (caliphate) which you have trousered with without
any right, nor are you from its rightful ones, or else your appointment is the Fire!’
Page 288 of 442

‫ال فَفرج م ْذعوراً لييسلي ْاَأَمر إيلَي يه و انْطَلََ أ يَمري الْاميمني َ صلَوات َّي‬
‫اَّلل َعلَْي يه‬ ُ َ َ َ ْ ُ ُ َ َ ْ َ ْ َ َ ُ ُ َ َ َ َ َ َ‫ق‬
He (the narrator) said, ‘He went out fearful, to submit the command to him asws, and Amir Al-
Momineenasws went.
‫يي‬ ‫يث لي ي‬
‫احبي يه و لَيفيَبنَّه يِب ْْل يَب فَ ي ي‬ ‫ي‬ ‫ي‬ َ ‫َّث َسلْ َاا َن يِبَا َكا َن َجَرى فَ َق‬
ُ‫ال أ ََما إينَّهُ َسيُ ْفيَبُهُ َو لَيَ ْانَ َعنَّه‬
َ َ‫ َ ع َو ق‬
َ ‫ضح َ أَمريُ الْ ُا ْممن‬
َ ََ ُ َ ْ ُ َ ‫ص‬ َ َ ‫ال لَهُ َسلْ َاا ُن لَيُْبديَ َّن َم َذا ا ِْلَد‬ َ ‫فَ َحد‬
‫إي ْن َم َّ يِبَ ْن يَ ْف َع َل‬
Salmanra narrated with what had happened (and) flowed. Salman ra said to himasws, ‘He will
manifest this Hadeeth to his companion (Umar) and inform him with the news’. Amir Al-
Momineenasws laughed and said: ‘But if he does inform him, and he (Umar) will prevent him if
he thinks of doing it’.
َ َُ‫اَّللي ََل يَ ْذ ُكَر يان َذلي َ أَبَداً َح ََّّ َي‬

‫وَت‬ َّ ‫ال ََل َو‬
Then heasws said: ‘No, by Allahazwj! These two will not be mentioning it, ever until they are
dead’.
‫َخ َوَر قَلْبَ َ أَ َما رَ ْعلَ ُ أ ََّن َذلي َ يم ْن بَ ْع ي‬

‫ض يس ْح ير ابْ ين أيَِب َكْب َشةَ أَ نَ يسي َ يس ْحَر بَيِن‬ ْ ‫ف َرأْيَ َ َو أ‬
َ ‫َض َع‬ َ ‫يث ُكلي يه فَ َق‬
ْ ‫ال لَهُ َما أ‬ ‫احبه فَح َّدثَه يِب ِْل يد ي‬
َ ُ َ َُ ‫ص‬
‫ال فَلَ يقي ي‬
َ َ َ َ‫ق‬
‫ي‬.‫اش ٍ فَََقي علَى ما أَنْ علَيه‬‫مي‬
َْ َ َ َ ْ َ
He (Salmanra) said, ‘He (Abu Bakr) met his companion (Umar) and narrated to him the
Hadeeth. He said to him, ‘How weak is your opinion and even weaker is your heart! Don’t you
know that is from part of the sorcery of Abu Kabasha (Rasool-Allahsaww)! Have you forgotten
the sorcery of the Clan of Hashimas? Stay put on what you are upon!’’405
‫اِلَ َك ي َع ْن َخالي يد بْ ين َم ٍاد الْ َق ََلني يس يي َو ُُمَ َّا يد بْ ين ََحَّ ٍاد َع ْن ُُمَ َّا يد بْ ين َخالي ٍد الطَّيَالي يس يي َع ْن‬
ْ ‫يسى َع ْن َعلي يي بْ ين‬ ‫ي ي‬
َ ‫ََحَ ُد بْ ُن ُُمَ َّاد بْ ين ع‬
ْ ‫ اْلختصاص أ‬،‫ ختص‬-39
‫ال لَه أَ ما عليا أ ََّن أَِب ب ْك ٍر قَ يد استفلَف فَ َق َ ي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
َّ ‫أَبي ييه َع ْن أيَِب َعْب يد‬
ُ‫ال لَهُ َعل ٌّي ع فَ َا ْن َج َعلَه‬ َ ْ َْ َ َ َ ْ َ َ ُ َ ‫ف أَبُو بَ ْك ٍر أَقْ بَ َل ُع َاُر َعلَى َعل ٍي ع فَ َق‬ َ َ‫استَ ْفل‬ْ ‫ لَ َّاا‬:‫ال‬
‫ي‬ ‫ي‬ َ َ‫َك َذلي َ ق‬
َ ‫ضوا بي َذل‬ُ ‫ال الْ ُا ْسل ُاو َن َر‬
(The book) ‘Al Ikhtisaas’ – Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Khalid Bin Maddi Al
Qalanasy, and Muhammad Bin Hammad, from Muhammad Bin Khalid Al Tayalasy, from his father,
‘From Abu Abdullahasws having said: ‘When Abu Bakr became caliph, Umar came to Aliasws and
said to himasws, ‘Don’t youasws know that Abu Bakr has become caliph?’ Aliasws said to him:
‘Who made him to be like that?’ He said, ‘The Muslims agreed with that’.
‫ول َّي‬
‫اَّلل ص‬ ُ ‫استَ ْفلَ َفهُ َر ُس‬ ‫اْس يه و َّي‬
‫ي ي ي‬ ‫ول َّي‬ ‫ال لَه عليي ع و َّي‬
ْ ‫اَّلل َما‬ َ ْ ‫ضوا َع ْه َدهُ َو لَ َق ْد َْسَّ ْوهُ بغَ ْري‬
ُ ‫اَّلل ص َو نَ َق‬ َ ‫ع َما َخالَُفوا َر ُس‬
َ ‫َسَر‬
ْ ‫اَّلل ََأ‬ َ ٌّ َ ُ َ ‫فَ َق‬
Aliasws said to him: ‘By Allahazwj! How quickly they have opposed Rasool-Allahsaww and have
broken hissaww pact, and they have named him (Abu Bakr) with other than his name (Emir of
the Momineen). By Allahazwj! Rasool-Allahsaww did not make him to be the caliph!’
405
Page 289 of 442

‫ول َّي‬
‫اَّلل ص يِف َحيَارييه َو بَ ْع َد‬ ‫ال لَه انْطَلي َْ بينَا َي ُعار ليتَعلَ أَيُّنَا الْ َك َّذاب َعلَى رس ي‬ ‫يي‬ ‫يي‬ ‫ول َّي‬‫ال ُعار ما رَ َّ ُال رَ ْك يذب َعلَى رس ي‬
َُ ُ َ ْ َُ َ ُ َ ‫اَّلل ص يِف َحيَاره َو بَ ْع َد َم ْوره فَ َق‬ َُ ُ َ َ ُ َ َ ‫فَ َق‬
‫َم ْورييه‬
Umar said, ‘Youasws have not ceased to belie upon Rasool-Allahsaww during hissaww lifetime and
after hissaww death’. Heasws said to him: ‘Come with usasws, O Umar, for you to know which one
of us is the belier upon Rasool-Allahsaww during hissaww lifetime and after hissaww passing away’.
ٍ ‫ت َي ُعار يِبلَّ يذي َخلَ َق َ يمن رُر‬

‫اب ُُثَّ يم ْن نُطْ َف ٍة ُُثَّ َس َّو َاك َر ُج ًَل‬ ‫فَانْطَلََ معه ح ََّّ أَرَى الْ َقَب إي َذا َك ٌّ ي‬
َ ْ ُ َ َ َ ‫وب أَ َك َف ْر‬
ٌ ُ‫ف ف َيها َمكْت‬ َْ َ ََُ َ
Heasws went with him until heasws came to the grave (of Rasool-Allahsaww). When heasws paused
at it, there was a palm wherein was written: ‘Are you blaspheming, O Umar, with the One azwj
Who Created you from soil, then from a seed, then Completed you as a man?’
.‫اَّللُ يِف َحيَارييه َو بَ ْع َد َم ْورييه‬

َّ َ ‫ض َح‬ ‫ال لَه عليي ع أَ ر يضي و َّي‬
َ َ‫اَّلل لَ َق ْد ف‬ َ َ َ ٌّ َ ُ َ ‫فَ َق‬
Aliasws said to him: ‘Are you pleased? By Allahazwj! Allahazwj has Exposed you during hissaww
lifetime and after hissaww passing away’’.406
406
Page 290 of 442

‫ ما ظهر من معجزاته يف استنطاق احليواانت و انقيادها له صلوات هللا عليه‬111 ‫ابب‬
CHAPTER 111 - WHAT WERE MANIFESTED FROM HISasws

MIRACLES REGARDING TALKING OF THE ANIMALS AND
THEIR BEING SUBMISSIVE TO HIMasws
‫اح ٍ َع ْن قُطُْر يب‬ ‫ات ب ين إيب ر يامي عن جع َف ير ب ين ُُم َّا ٍد عن نَص ير ب ين م َّ ي‬ ‫ي‬ ٍ‫ي‬ ‫ي‬
َ ُ ْ ْ ْ َ َ ْ ْ َ ْ َ َ َ ْ ْ ‫وق َع ين ا ِْلَ َس ين بْ ين ُُمَ َّاد بْ ين َسعيد عَ ْن فُ َر‬ ُ ‫الص ُد‬
َّ ‫ قصص اَأنبياء عليه السَلم‬،‫ ص‬-1
‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
َّ ‫يب بْ ين أيَِب ََثبي ٍ َع ْن َعْبد‬ ٍ ‫بْ ين َعلي‬
ٌّ ‫َّب ص إي ْذ أَقْ بَ َل أ َْعَري‬
‫اِب َعلَى‬ ‫ات يَ ْوم عْن َد الني ي‬
َ َ‫ ُكْن ُ ذ‬:‫ال‬ َّ ‫الر َْحَ ين بْ ين َسابط َع ْن َسلْ َاا َن الْ َفا يرس يي َرض َي‬
َ َ‫اَّلل َعْنهُ ق‬ ‫يف َع ْن َحبي ي‬
‫ُوم َن ِيي َْلي َ َو‬
‫ال َي ُُم َّا ُد أَخيَبيّن ع َّاا يِف بطْ ين ََّنقَيِت ح ََّّ أَ ْعلَ أ ََّن الَّ يذي يجتْ بييه ح ٌَّ و أ ي‬
َ َ َ َ َ َ َ ْ ْ َ َ َ ‫اَّلل ص فَ َق‬
‫ول َّي‬ ‫ُومئ إي ََل رس ي‬ ‫ي‬
ُ َ َ ََ‫ال أَيُّ ُك ْ ُُمَ َّا ٌد ف‬ َ َ‫ََّنقٍَة لَهُ فَ َسلَّ َ ُُثَّ ق‬
َ ‫أَرَّبي َع‬
(The book) ‘Qasas Al Anbiya’ – Al Sadouq, from Al-Hassan Bin Muhammad Bin Saeed, from Durat Bin Ibrahim,
from Ja’far Bin Muhammad, from Nasr Bin Muzahim, from Qutrub Bin Aleyf, from Habeeb Bin Abu Sabit, from
Abdul Rahman Bin Sabit,
‘From Salman Al Farsira having said, ‘One day Ira was in the presence of the Prophetsaww when
a Bedouin came upon a she-camel of his. He greeted, then said, ‘Which one of you is
Muhammadsaww?’ So, I gestured towards Rasool-Allahsaww. He said, ‘O Muhammadsaww!
Inform me about what is in the belly of my camel until I know that which yousaww have come
with is true and I can believe in yoursaww Godazwj and follow yousaww’.
‫َس َلُ َ يِبَ يَ ُُمَ َّا ٍد َو‬ َ َ‫الس َا ياء َو ق‬

ْ ‫ال اللَّ ُه َّ إييّن أ‬ َّ ‫َخ َذ َعلي ٌّي ييِبطَ يام النَّاقَية ُُثَّ َم َس َح يَ َدهُ َعلَى ََْن يرَما ُُثَّ َرفَ َع طَْرفَهُ إي ََل‬ ‫ي‬
َ ََ‫ال َحبي ييب َعل ٌّي يَ ُدلُّ َ ف‬َ ‫َّب ص فَ َق‬ ُّ ‫فَالْتَ َف َ الني‬
-‫ات لَ َّاا أَنْطَ ْق َ َم يذهي النَّاقَةَ َح ََّّ َُتْي ََبََّن يِبَا يِف بَطْني َها‬ َّ ‫اِلُ ْس َىن َو بي َكلي َااري َ الت‬
‫َّام ي‬ ْ َ ‫َْسَائي‬ْ ‫أ َْم يل بَْيتي يه َو يِب‬
The Prophetsaww turned and said, ‘Mysaww beloved Aliasws will point you (upon it)’. Aliasws
grabbed a rein of the she-camel, then caressed upon its throat, then raised hisasws eyes
towards the sky and said: ‘O Allahazwj! Iasws ask Youazwj by the right of Muhammadsaww and
Peopleasws of hissaww Household, and by Yourazwj Beautiful Name, and by Yourazwj Complete
Word, Cause the she-camel to speak until it informs us with what is in its belly!’
‫ي ي‬ ُ ‫ َ إينَّهُ َركيبَيِن يَ ْوماً َو ُم َو يُير‬‫يي‬ ‫فَيإذَا النَّاقَةُ قَ يد الْت َف إي ََل علي ٍي ع و يمي رَ ُق ُ ي‬
ُ‫يد يزََي َرةَ ابْ ين َع ٍ لَهُ َو َواقَ َع يِن فََ ََّن َحام ٌل منْه‬ َ ‫ول ََي أَم َري الْ ُا ْممن‬ َ َ َ َ َ
The she-camel had turned towards Aliasws and it was saying, ‘O Amir Al-Momineenasws! He had
ridden me one day and he wanted to visit the son of an uncle of his, and he committed
bestiality with me, so I am (now) pregnant from him’.
‫َخوهُ َو ابْ ُن َع يا يه‬ ‫ي‬

ُّ ‫يل َم َذا الني‬
ُ ‫َّب َو َم َذا أ‬ َ ‫َّب َم َذا أ َْم َم َذا فَق‬ ُّ ‫ال ْاَأ َْعَري‬
ُّ ‫اِب َوُْيَ ُك ْ الني‬ َ ‫فَ َق‬
The Bedouin said, ‘Woe be unto you all! Is this one the Prophetsaww of this one?’ It was said,
‘This is the Prophetsaww and this is hissaww brotherasws and sonasws of hissaww uncleas’.
‫اَل عَّ َّ و ع ََل أَ ْن يك ي‬

‫ْفيَهُ َما يِف بَطْ ين ََّنقَتي يه فَ َك َفاهُ َو َح ُس َن‬ ‫ول َّي‬ َّ ‫اِب أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
َ َّ ‫اَّلل َو َسَ ََل الني‬
َّ ‫َّب ص أَ ْن يَ ْس َ َل‬
َ َ َ َ ‫اَّللَ رَ َع‬ ُ ‫اَّللُ َو أَنَّ َ َر ُس‬ ُّ ‫ال ْاَأ َْعَري‬
َ ‫فَ َق‬
.ُ‫إي ْس ََل ُمه‬
Page 291 of 442

The Bedouin said, ‘I testify that there is no god except Allah azwj and yousaww are a Rasoolsaww
of Allahazwj’. And he asked the Prophetsaww to ask Allahazwj the Exalted Mighty and High that
Heazwj should Suffice him what is in the belly of his she-camel. Heazwj Sufficed him, and his
Islam was good’’.407
‫قال الراوندي لي َ ِف العادة أن َتال الناقة من اْلنسان و لكن هللا جل ثناؤه قلب العادة ِف ذل دَللة لنبيه ص على أنه َيوز أن يكون نطفة الرجل‬
.‫على ميَُتا ِف بطن الناقة حينتذ و َل رصر علقة بعد و إَّنا أنطقها هللا رعاَل ع َّ و عَل ليعل به صدق رسول هللا ص‬
Note: - Al Rawandy said, ‘It is not in the disposition that the she-camel would become
impregnated from the human being, but Allahazwj, Majestic is Hisazwj Praise, Overturned the
disposition in that as evidence for Hisazwj Prophetsaww upon that Heazwj Allowed the seed of the
man to be upon its form to be in the belly of the she-camel on that day, and did not become
a clot afterwards, and rather Allahazwj the Exalted, Mighty and High Terminated it for the
truthfulness of Rasool-Allahsaww to be known by it'.
َ ‫ب يِبلْ ُكوفَية َعلَى الْ يانْ َيَب إي ْذ نَظََر إي ََل َزا يويَية الْ َا ْس يج يد فَ َق‬
‫ال ََي قَنْ ََبُ ائْتييِن‬ ُ ُ‫ َ ع َيَْط‬
‫يي‬ ‫ي‬
َ ‫ بَيْنَ َاا أَمريُ الْ ُا ْممن‬:‫ال‬
‫اِلا ير ي‬
َ َ‫ث ْاَأ َْع َوير ق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-2
َْ ‫ي َع ين‬
ٍ ‫ي‬ ‫ي‬ ‫ي‬
‫َح َس ين َما يَ ُكو ُن‬ْ ‫ِبَا يِف ذَل َ ا ْْلُ ْح ير فَيإذَا ُم َو يِب َْرقَط َحيَّة يِب‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Al Haris Al Awr who said,
‘While Amir Al-Momineenasws was addressing at Al-Kufa upon the pulpit when heasws looked
at a corner of the Masjid. Heasws said: ‘O Qanbar! Come to measws with whatever is in that
hole’. There he was with the most spotted of snakes as beautiful what could be.
‫اَّللي ص َعلَى‬
َّ ‫ول‬َ ‫ال رَ َرْو َن َم يذهي ا ِْلَيَّةَ َِبيَ َع ْ َر ُس‬
َ َ‫ب ق‬ ‫صر َ ي‬
َ ‫ف إ ََل ا ْْلُ ْح ير فَتَ َع َّج‬
ُ ‫ب النَّا ُ قَالُوا َو َما لَنَا ََل نَ ْع َج‬
‫يي‬ ‫ي‬
َ ‫فَََقْ بَ َل إي ََل أَم يري الْ ُا ْممن‬
َ َ ْ‫ َ ع فَ َج َع َل يُ َس ُّارهُ ُُثَّ ان‬
‫ي‬ ‫ي‬ ‫ي ي‬
ُ ‫الس ْا يع َو الطَّاعَة فَانْ ُك ْ َم ْن يَ ْس َا ُع َو منْ ُك ْ َم ْن ََل يَ ْس َا ُع َو ََل يُط‬
‫يع‬ َّ
It came to Amir Al-Momineenasws and went on to hold a secret conversation with himasws, then
it left to go to the hole. The people were astounded. They said, ‘And why should we not be
surprised?’ Heasws said: ‘Do you see this snake? It had pledged allegiance to Rasool-Allahsaww
upon the listening and obeying. From you all there is one who listens and from you there is
one who does not listen and does not obey’.
‫ض َع يَ َديْيه َعلَى بَْ ي‬ ‫ي‬ ‫يي‬ ‫ض َق ْ ي‬ ْ ‫َس ٌد َُتْ يوي يم َن الَْيَب فَتَ َق‬ ‫ َ ع يِف ُكنَ ٍ ي‬ ‫يي‬ ‫ي‬
َ َ ‫ َ يَ َديْه َو َو‬
َ َْ‫ضنَا م ْن َح ْوله َو َجاءَ اَْأَ َس ُد َح ََّّ قَ َام ب‬ َ ‫اسة إ ْذ أَقْ بَ َل أ‬
َ َ ‫ث فَ ُكنَّا َم َع أَم يري الْ ُا ْممن‬
ُ ‫ال ا ِْلَا ير‬
َ َ‫ق‬
.‫اع َع يِن‬ ‫ي ي ي‬ ‫ي‬ ‫ال لَه عليي ع اريجع ِيي ْذ ين َّي‬ ‫ي‬
َ َ‫اَّلل َو ََل رَ ْد ُخ يل ا ْْل ْجَرةَ بَ ْع َد الْيَ ْوم َو أَبْل يغ السب‬ ْ ْ ٌّ َ ُ َ ‫أُذُنَْيه فَ َق‬
Al-Haris said, ‘We were with Amir Al-Momineenasws in Kunasah (a place) when a lion came and
inclined towards the wheat. We trembled from its terror, and the lion came until it stood in
front of himasws and placed its hand upon between hisasws ears. Aliasws said to it: ‘Return, by
the Permission Allahazwj, and do not enter the chamber after today, and deliver to the lions
on myasws behalf’’.408
407
408
Page 292 of 442

‫يي‬ ‫ي‬ ‫ي‬ ‫اَّلل الََْْبقي يي َع ْن بَ ْع ي‬

‫ََح َد ب ين أيَِب عب يد َّي‬
َ ‫ال ُدلُّ يوّن َعلَى أَم يري الْ ُا ْممن‬
‫ َ ع فَ َذ َمبُوا‬ َ ‫َس ٌد الْ ُكوفَةَ فَ َق‬
َ ‫ َد َخ َل أ‬:‫ال‬ َ ‫ض الْ ُكوفي‬
َ َ‫ َ ق‬ َْ ْ َ ْ ‫ي َع ْن أ‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-3
‫ص إيلَْي يه‬ ‫ي‬
ْ َ‫ضى ََْن َوهُ يَلُوذُ بيه َو يَتَب‬
ُ َ‫صب‬ َ ‫َس ُد َم‬
‫يي‬ ‫ي‬
َ ‫َم َعهُ فَ َدلُّوهُ َعلَْيه فَلَ َّاا نَظََر إلَْيه ْاَأ‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Ahmad Bin Abu Abdullah Al Barqy, from one of the
people of Al Kufa who said,
‘A lion entered Al-Kufa. It said, ‘Point me to Amir Al-Momineenasws’. They went with it and
pointed to himasws. When it looked at himasws, the lion went towards him seeking shelter with
himasws and pleading to himasws.
.‫ض َو ََل يَلْتَ يف ُ ََيييناً َو ََل يِشَ ًاَل َح ََّّ َخَر َج يمنْ َها‬
‫ْسهُ َو نَبَ َذ ذَنَبَهُ َعلَى ْاَأ َْر ي‬
َ ‫َس ُد َرأ‬
َ ‫ َ ْاَأ‬
َ ‫اخُر ْج فَنَ َك‬ َ َ‫فَ َا َس َح َعلَى ظَ ْه يريه ُُثَّ ق‬
ْ ُ‫ال لَه‬
Heasws caressed upon its back, then said: ‘Go out!’ The lion lowered its head and hit its tail
upon the ground, and neither turned right nor left until he exited from it’’.409
‫اْلُف ْ ي‬
َ َّ ْ ‫َح َد‬
َ ‫َخ َذ أ‬
‫ث َّ ي‬
َ ََ‫اَّللُ طَائراً ف‬ َّ ‫ع َعلي ٌّي ع ُخفَّهُ بيلَْي ٍل لييَتَ َو‬
َ ‫ض َ فَبَ َع‬ َ َ‫اَّللي ع ق‬
َ َّ ََ‫ ن‬:‫ال‬ َّ ‫ْجيلَةَ َع ْن أيَِب َعبْ يد‬ ‫ي ي ي‬
‫يد عن أيَِب َي‬
ْ َ ‫ قرب اْلسناد ُُمَ َّا ُد بْ ُن َعْبد ا ِْلَا‬،‫ ب‬-4
‫اب يمن ا ْْلُ ي‬ ‫اْلُ َّ ي‬ ‫ي‬ ‫ي‬
.‫ف‬ َ ُّ ‫ف فَإ َذا َحيَّةٌ َس ْوَداءُ رَ ْن َس‬ ْ ‫الصْب ُح ُُثَّ أَلْ َقى‬ َ ‫فَ َج َع َل َعل ٌّي ع يَْتبَ ُع الطَّْ َري َو ُم َو يَط ُري َح ََّّ أ‬
ُّ ُ‫َضاءَ لَه‬
(The book) ‘Qurb Al Asnaad’ – Muhammad Bin Abdul Hameed, from Abu Jameela,
‘From Abu Abdullahasws having said: ‘Aliasws took off hisasws shoes at night to perform wud’u.
Allahazwj Sent a bird and it seized one of the two shoes. Aliasws went to pursue the bird but it
flew away until the morning brightened for it. Then it threw down the shoe, and there was a
black snake which had infiltrated in the shoe’’.410
‫ف الدَّيْلَ يا يي َع ْن‬ ‫ي‬ ‫ي ي ي يي‬ ‫ي‬ ‫ي‬ ‫اب ْاَأَربعي ي ي ي‬ ‫ كشف اليق َ يمن كيتَ ي‬،‫ شف‬-5
َ ‫وس‬ ُ ُ‫ َ ل ُا َح َّاد بْ ين ُم ْسل ي بْ ين أيَِب الْ َف َوا ير ي َع ْن ُُمَ َّاد بْ ين َعْبد اللَّطيف بش َري َاز َع ين الْكيَ َادا ير بْ ين ي‬ َْ ْ
‫ب َع ْن َسبييبي‬ ‫اّن الْا َميد ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ود بْ ين ُُمَ َّا ٍد الت ْي‬
َ َ‫ََّبي ي َّ يي َع ْن َداني‬ ‫ُمَْا ي‬
ُ َ‫اَّلل الْ َا ْهُروف‬ َّ ‫الس ْ َرياِف َع ْن أَِب َعبْد‬َّ ‫اَّلل‬
َّ ‫ََحَ َد الْبََّ َّاز َع ْن أَِب َعبْد‬
ْ ‫الر َاَيت بْن أ‬ َّ ‫ال بْن إبْ َرامي َ َع ْن أَِب‬ ُ
‫اِلَيفيَّ ية قَالَ ْ َح َّدثَيِن‬
ْ ‫ض َح َش ي‬ ‫ان َع ْن َحبَّةَ بيْن ي ُزَريْ ٍَ يم ْن بَ ْع ي‬
‫الس َّا ي‬ ٍ
َّ ْ ُ‫ي‬
‫ل‬ ‫س‬ ‫م‬ ‫ي‬
‫َِب‬
‫أ‬ ‫ي‬
‫ن‬ ‫اب‬ ‫ن‬‫ي‬ ‫ع‬ ‫د‬
ْ َ ََ ْ ْ ُ ْ َ‫ََح‬
ْ ‫أ‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬ ‫ي‬‫ل‬ ‫س‬ ‫م‬ ‫ن‬‫ع‬ ‫يِن‬
‫ي‬ ‫ي‬ ‫ي‬
‫الص‬ ٍ
‫د‬ ‫ا‬َّ ‫ُم‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬
َُ ْ ُ َ َ ََ َ ْ ُ ‫بْ ين‬
‫ون‬ ‫ام‬ ‫ع‬ ‫ل‬
ْ ‫ا‬ ‫ي‬
‫ن‬ ‫ع‬ ‫ي‬
‫ي‬ ‫ي‬
‫و‬ ‫ن‬ ‫غ‬‫ل‬
ْ ‫ا‬ ‫ن‬
َ ‫ا‬ ‫ا‬ ‫ي‬َ‫ل‬‫س‬
‫يد َم ْو يضعاً لَهُ َكا َن ََيْ يوي في ييه يِبللَّْي يل‬
ُ ‫ف يم ْن َش ْعبَا َن َو ُم َو يُير‬ ‫صي‬ ‫ي‬
ْ ‫ َ ع يِف الن‬
‫يي‬ ‫ي‬
َ ‫ ُكْن ُ َم َع أَم يري الْ ُا ْممن‬:‫ال‬ َ َ‫اص َعلي ٍي ع ق‬‫َح ُد َخ َو ي‬ َ‫يأ‬ ُّ ‫َس يد‬ ‫ي ي‬
َ ‫َزْوجي ُمْنق ُذ بْ ُن ْاَأَبْ َق يع ْاَأ‬
‫َو أَ ََّن َم َعهُ َح ََّّ أَرَى الْ َا ْو يض َع فَنََ ََّل َع ْن بَغْلَتي يه َو َرفَ َع ْ َع ْن أُذُنَْي َها َو َج َذبَْت يِن‬
(The book) ‘Kashf Al Yaqeen’, from the book ‘Al Arbaeen’ of Muhammad Bin Muslim Bin Abu Al Fawaris, from
Muhammad Bin Abdul Lateef at Shiraz, from Al Kaydar Bin Yusuf Al Daylami, from Mahmoud Bin Al Tabrezi, from
Daniel Bin Ibrahim, from Abu Al Rayyalt Bin Ahmad Al Bazzaz, from Abu Abdullah Al Sayrafi, from Abu Abdullah
Al Mahroufani Al Mowrid, from Sabeeb Bin Suleyman Al Ghanawy, from Al Amount Bin Muhammad Al Sayni,
from Muslim Bin Ahmad, from Ibn Abu Muslim Al Samman, from Habbah Bint Zureyq, from Al Hafiyah she said,
‘It is narrated to me by my husband Munqid Bin Al Abqa’a Al Asady,
‘One of the special ones of Aliasws said, ‘I was with Amir Al-Momineenasws in the middle of
Shaban and heasws was intending a place of hisasws heasws used to shelter in it for the night, and
I was with himasws until heasws came to the place. Heasws descended from hisasws mule and
brayed and it pulled me.
409
410
Page 293 of 442

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي ي‬

َ ‫ص ْ إيلَْيه َو َُتَ ْاح ُ َو ََل أ َْد يري َما َذا َد َم‬
‫اما‬ َ ‫ال َما َوَراءَ َك فَ ُق ْل ُ ف َد َاك أيَِب َو أُمي الْبَ ْغلَةُ رَ ْنظُُر َشْيتاً َو قَ ْد َش َف‬ َ ‫ َ بي َذل َ أَمريُ الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َّ ‫فَ َح‬
Amir Al-Momineenasws sensed that and heasws said: ‘What is behind you?’ I said, ‘May my
father and my mother be sacrificed for youasws! The mule looked at something and went
towards it and brayed, and I don’t know what is that which attracted it’.
‫ف فَعينْ َد َما‬
َ َ‫السبُ ُع َو َوق‬
َّ ‫ف‬َّ ‫ف فَ َف‬ ‫ي‬
ْ ‫صا َ بييه ق‬ َ َ‫ال َسبُ ٌع َو َر يب الْ َك ْعبَ ية فَ َق َام يم ْن ي ُْمَرابييه ُمتَ َقليداً َسْي َفهُ فَ َج َع َل َيَْطُو ُُثَّ ق‬
َ ‫ال‬ َ ‫ َ إي ََل َس َو ٍاد فَ َق‬‫يي‬ ‫ي‬
َ ‫فَنَظََر أَمريُ الْ ُا ْممن‬
ُ‫ت الْبَ ْغلَة‬‫است َقَّر ي‬
َْ
Amir Al-Momineenasws looked at the wilderness and said: ‘A predator, by the Lord azwj of the
Kabah!’ Then heasws stood up from hisasws prayer niche, collared with hisasws sword, and went
on to step (forward), then said shouting at it: ‘Stop!’ The lion feared and paused. At that, the
mule calmed down.
‫ي ي‬ ‫ث و أيَّن ي‬ ‫ي‬ ‫يي‬ ‫فَ َق َ ي‬

ُ‫ال اللَّ ُه َّ أَنْط َْ ل َسانَه‬ ُ ْ‫ال َما َجاءَ بي َ أَيُّ َها اللَّي‬
َ َ‫ث ُُثَّ ق‬ َ َ‫اِلَيْ َد ُر ُُثَّ ق‬
ْ ‫الض ْر َغ ُام َو الْ َق ْس َوُر َو‬ َ ُ ْ‫ث أَ َما َعل ْا َ أيَّن اللَّي‬
ُ ْ‫ َ ع ََي لَي‬
Amir Al-Momineenasws said: ‘O lion! Don’t you know that Iasws am ‘Al-Lays’ (The rigid lion), and
Iasws am ‘Al-Zirgham’ (The powerful lion), and ‘Al-Qaswara’ (The ferocious lion), and ‘Al-
Haydar’ (The piercing lion)?’ Then heasws said: ‘What have you come for, O lion?’ Then heasws
said: ‘O Allahazwj! Cause its tongue to speak!’
‫ي‬ ‫السبع َي أ يَمري الْا ْميمني َ و َي خري الْو يصي َ و َي وا ير َ ي‬

‫وع َو‬
ُ ُ‫اْل‬
ْ ‫ِب‬ َ ‫ َ ا ِْلَ يَ َو الْبَاط يل َما افَََْت ْس ُ ُمنْ ُذ َسْب ٍع َشْيتاً َو قَ ْد أ‬
َ ‫َضَّر ي‬ َ ‫ث علْ ي النَّبيي‬
َ َْ‫ َ َو ََي ُم َف ير ُق ب‬ َ َ َ َ َ َ ْ َ َ َ َ ُ َ َ ُ ُ َّ ‫ال‬ َ ‫فَ َق‬
ٌ‫يسة‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫رأَيْتُ ُك م ْن َمسافَة فَر َس َف ْ ي‬
َ ‫ب َو أَنْظُُر َما َم ُمََلء الْ َق ْوُم َو َم ْن ُم ْ فَإ ْن َكا َن ِب ْ ِل َم ْق ُد َرةٌ َو يَ ُكو ُن ِل فيه ْ فَر‬ ُ ‫ت مْن ُك ْ َو قُلْ ُ أَ ْذ َم‬
ُ ‫ َ فَ َدنَ ْو‬ ْ َ ْ َ
The lion said, ‘O Amir Al-Momineenasws! And O best of the successorsas! And O inheritor of
knowledge of the Prophetsas! And O distinguisher between the truth and the falsehood! I have
not hunted anything for the past seven (days) and the hunger is harming me, and I saw you
all from a distance of two Farsakhs, so I came near you, and said, ‘I shall go and look what
these people are and who they are, if there is ability for me with them and there happens to
be an opportunity for me regarding them’.
‫ي ي‬ ‫ي‬ ‫ث أَ ما َعليا أيَّن َعلي ٌّي أَبو اَأشباب ْ ي‬ ‫ي‬ ‫يي‬ ‫فَ َق َ ي‬
ْ ‫َح َد الْ َع َشَر بََراث يِن أ َْمثَ ُل م ْن َََالبي َ َو إي ْن أ‬
‫َحبَْب َ أ ََريْتُ َ ُُثَّ ْامتَ َّد‬ َ ‫[اَأَ ْشبَال] ْاَأ‬ ُ َ ْ َ ُ ‫ َ ع َُميباً لَهُ أَيُّ َها اللَّْي‬ َ ‫ال أَمريُ الْ ُا ْممن‬
‫اَّللي يِف أ َْر يض يه‬
َّ ‫ب‬ ُ ْ‫ث أَنْ َ َكل‬ ُ ‫ َ يَ َديْيه َو َج َع َل َيَْ َس ُح يَ َدهُ َعلَى َم َامتي يه َو يَ ُق‬
ُ ‫ول َما َجاءَ بي َ ََي لَْي‬ َ َْ‫السبُ ُع ب‬
َّ
Amir Al-Momineenasws said answering to it: ‘O you lion! Don’t you know that I asws am Aliasws,
fatherasws of the eleven cubs (Imamsasws)? Myasws claws are better than yours, and Iasws would
love to show you!’ Then the lion extended in front of himasws and heasws went on to caress
hisasws hand upon its head and said: ‘What have you come for, O lion? You are a dog of Allahazwj
in Hisazwj earth’.
‫ال اللَّ ُه َّ إينَّهُ يُْرَز ُق بي َق ْد ير ُُمَ َّا ٍد َو أ َْم يل بَْيتي يه‬

َ َ‫وع ق‬
ُ ُ‫اْل‬
ْ ‫وع‬ُ ُ‫ َ ا ْْل‬
‫يي‬ ‫قَ َ ي‬
It said, ‘O Amir Al-Momineenasws, the hunger! The hunger’. Heasws said: ‘O Allahazwj! Grace it
by the worth of Muhammadsaww and Peopleasws of hissaww Household!’
Page 294 of 442

‫ال َي أ يَمري الْاميمني َ و َّي‬ ‫ال فَالْت َف ُّ فَيإ َذا يِبَْأ ي‬

َ َ‫ب يع ْ ََتر‬
ُّ ‫السبَ ياع َر ُج ًَل ُيُيبُّ َ َو ُيُي‬
‫اشر ي‬‫ي‬ ‫ي‬ ‫ي‬
َ ‫اَّلل َما ََنْ ُك ُل ََْن ُن َم َع‬ َ َ ْ ُ َ َ َ َ‫َسد ََيْ ُك ُل َشْيتاً َك َهْيتَة ا ْْلَ َا يل َح ََّّ أَرَى َعلَْيه ُُثَّ ق‬
َ َ َ َ‫ق‬
‫فَيإ َّن خ ياِل أَ َكل فََُلَّنً و ََْنن أَمل ب ي ٍ نَنْت يحل َُمبَّةَ ا ْْل يي‬
‫اِش يي َو يع ْ ََترييه‬َ َ ُ َ َْ ُ ْ ُ َ َ َ
He (the narrator) said, ‘And there, the lion was eating something in the form of the camel
until it came to himasws. Then it said, ‘O Amir Al-Momineenasws! By Allahazwj! We, the
community of lions, will not eat any man who loves youasws and loves yourasws familyasws, for
my maternal uncle had eaten so and so, and we are a family which claims the love of the
Hashemites and their families’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ٌ َّ‫ َ إييّن ُم َسل‬‫يي‬ ‫السبع أَين ََتْ يوي و أَين رَ ُكو ُن فَ َق َ ي‬ ‫يي‬ ‫ُُثَّ قَ َ ي‬
َ ‫ط َعلَى ك ََلب أ َْم يل الشَّام َو َك َذل َ أ َْم ُل بَْي يِت َو ُم ْ فَر‬
‫يستُنَا َو‬ َ ‫ال ََي أَم َري الْ ُا ْممن‬ َْ َ َ ْ ُ ُ َّ ‫ َ ع أَيُّ َها‬
َ ‫ال أَم ُري الْ ُا ْممن‬
‫ي ي‬
َ ‫ََْن ُن ََنْوي الن‬
‫يل‬
Then Amir Al-Momineenasws said: ‘O you lion! Where do you shelter and where do you happen
to be?’ It said, ‘O Amir Al-Momineenasws! I am Allocated upon the dogs of the people of Syria,
and like that are my family members, and they are our prey, and we shelter by the Nile.
‫ف َشيْتاً َو أَ ََّن يِف َم يذهي الَْيَبيَّية َو الْ َفيَ ياِف الَّيِت ََل َماءٌ في َيها َو ََل َخ ْريٌ َم ْو يضعيي َم َذا‬
ْ ‫ُص ياد‬ ‫ي‬
َ ‫ َ أَرَ ْي ُ ا ِْل َج َاز فَلَ ْ أ‬
‫يي‬ ‫ال فَاا جاء بي َ إي ََل الْ ُكوفَية قَ َ ي‬
َ ‫ال ََي أَمريَ الْ ُا ْممن‬ َ َ َ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ َ يَْن ي َُّل الْ َقادسيَّةَ َو ُم َو يرْزقي يِف لَْيلَيِت َمذه َو إينَّهُ م ْن أ َْم يل الشَّايم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ال لَهُ سنَا ُن بْن وابي ٍل فيان أَفْلَ َ من حر ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ف م ْن لَْيلَيِت َمذه إي ََل َر ُج ٍل يُ َق‬
َ ‫ب صف‬ َْ ْ َْ َُ ٌ ‫ص ير‬َ ‫َو إييّن لَ ُاْن‬
‫ي ي‬
ٌ‫َو أَ ََّن إيلَْيه ُمتَ َوجه‬
Heasws said: ‘So, what have you come for to Al-Kufa?’ It said, ‘O Amir Al-Momineenasws! I came
to Al-Hijaz, but I could not encounter anything, and I am in this wilderness and the desert
steppe which there is no water in it nor any good place in this. And I shall be leaving this
tonight to go to a man called Sinan Bin Wabil, being from the ones who escaped from the
battle of Siffeen descending at Al-Qadisiya, and he is my sustenance in this night of mine, and
he is from the people of Al-Syria, and I am headed to him’.
ْ ََ َ‫ب أ َْم َسائيُر َذلي َ فَ َو الَّ يذي فَل‬

َ‫اِلَبَّةَ َو بََرأ‬ ‫ي‬ ‫ال يِل يم َّ رَع َّجْب َ َم َذا أ َْعجب من [أيَم] الشَّا َ أيَم الْع ْ ُ ي‬
ُ ‫ َ أَم الْ َك َواك‬ َ ُ ْ ُ َ َ َ ‫ َ ع فَ َق‬ ‫يي‬ ‫ي‬ ‫ُُثَّ قَ َام يم ْن بَْ ي‬
َ ‫ َ يَ َد ْي أَم يري الْ ُا ْممن‬
ً‫ب لَ َكانُوا يَْريج ُعو َن ُكفَّارا‬
‫اَّللي ص يمن ْاْل ََي يت و الْ َع َجائي ي‬
َ َ َّ ‫ول‬ُ ‫ي النَّا َ يِمَّا َعلَّ َا يِن َر ُس‬ ‫ي‬
َ ‫َحبَْب ُ أَ ْن أُر‬ْ ‫َّس َاةَ لَ ْو أ‬
َ ‫الن‬
Then it stood from being in front of Amir Al-Momineenasws. Heasws said to me: ‘What are you
astounded from? Is this more astounding that the sun, or the spring, or the stars or rest of
that? By the Oneazwj Who Split the seed and Formed the person! If Iasws love to show the
people, from what Rasool-Allahsaww has taught measws, from the Signs and the miracles and
the wonders, they would be returning to be Kafirs’.
‫ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬ ‫يي ي ي ي‬ ‫ي‬ ‫يي‬ ‫ُُثَّ رجع أ يَمري الْا ْميمني َ ي‬
َ ‫ َ ع إ ََل ُم ْستَ َقره َو َو َّج َه يِن إ ََل الْ َقادسيَّة فَ َركْب ُ م ْن لَْيلَيِت فَ َوافَ ْي ُ الْ َقادسيَّةَ قَ ْب َل أَ ْن يُقي َ الْ ُا َمذ ُن ْاْلقَ َامةَ فَ َسا ْع ُ النَّا َ يَ ُقولُو َن افَََْت‬ ُ ُ َََ
‫ْسهُ إي ََل الْ ُكوفَية إي ََل أ يَمريي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ً‫يسنَاَّن‬
ُ ‫َصاب يع َو إيّن َعلَى َِببه َُْت َا ُل َرأ‬
َ ‫ضائه مثْ َل أَطَْراف ْاَأ‬ َ ‫ض أ َْع‬ َ ‫ْسهُ َو بَ ْع‬َ ‫َس ُد إََّل َرأ‬
َ ‫ فَ َاا رَ َرَك ْاَأ‬-‫يا ْن أ َََتهُ يَنْظُُر إلَيْه‬
َ ‫السبُ ُع فَََرَ ْيتُهُ ف‬
‫ َ ع‬ ‫يي‬
Then Amir Al-Momineenasws returned to hisasws dwelling and sent me to Al-Qadisiya. I rode
the same night and arrived at Al-Qadisiya before the Muezzin had proclaimed the Iqaamah. I
heard the people saying, ‘Sinan had fallen prey to the lion’. I went to him among the ones
who went to look at him, and (saw that) the lion had not left anything except his head and
Page 295 of 442

part of his limbs like the ends of the fingers, and I was at his door to carry his head to Al-Kufa
to Amir Al-Momineenasws.
‫ َ َو يَ ْستَ ْش ُفو َن بييه‬‫يي‬ ‫ي‬ ‫السب يع فَجعل النَّا ي تَ ََّبُكو َن بيَت ي ي‬ ‫يي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬
َ ‫اب ََْت قَ َد َم ْي أَم يري الْ ُا ْممن‬
َُ َ َ ُ َ َ َ ُ َّ ‫ َ ع َو‬ َ ‫فَبَقي ُ ُمتَ َعجباً فَ َح َّدثْ ُ النَّا َ َما َكا َن م ْن َحديث أَم يري الْ ُا ْممن‬
I remained astounded. The people narrated what had happened from the Hadeeth of Amir
Al-Momineenasws and the lion. The people went on to take the soil from under the feet of
Amir Al-Momineenasws to be Blessed and to be healed by it.
‫ي‬ ‫ي‬ ‫ي‬ ‫اَّلل و أَثْىن علَي يه ُُثَّ قَ َ ي‬ ‫ي‬ ‫ي‬

َ َْ‫ضنَا َر ُج ٌل فَ َد َخ َل ا ْْلَنَّةَ َو أَ ََّن قَسي ُ ا ْْلَنَّة َو النَّا ير أَقْس ُ ب‬
َ َ َ‫َّار َو َما أَبْغ‬ َ ‫ال َم َعاشَر النَّا ي َما أ‬
َ ‫َحبَّنَا َر ُج ٌل فَ َد َخ َل الن‬ ْ َ َ َ ََّ ‫فَ َق َام َخطيباً فَ َحا َد‬
‫اْلَن يَّة َو النَّا ير َم يذهي إي ََل ا ْْلَن يَّة ََيييناً َو َم يذهي إي ََل النَّا ير يِشَ ًاَل‬
ْ
Heasws stood to address. Heasws praised Allahazwj and extolled upon Himazwj, then said: ‘O
community of people! No man will love usasws and (end up to) enter the Fire, and no man will
hate usasws and (end up to) enter the Paradise, and Iasws am distributor of the Paradise and the
Fire. Iasws shall apportion between the Paradise and the Fire, this one right to the Paradise,
and this one left to the Fire.
َّ ‫اْلََو ياد‬
َ‫السابي ي‬ ‫اع يد الْع ي‬
‫اص ي‬
ْ ‫ف َو َكالطَّْيري الْ ُا ْس يريع َو َك‬ ‫ف و َّ ي‬
‫ي ي ي‬ ‫ي ي‬ ‫ول يْلهنَّ ي وم الْ يقيام ية م َذا يِل و م َذا لَ ي ح ََّّ ََت ي‬
َ ‫الر‬ َ ‫وز ش َيع يِت َعلَى الصَراط َكالََْْبق ا ْْلَاط‬
َُ َ َ َ َ َ َ َ ْ َ َ َ َ ُ ُ‫أَق‬
Iasws shall say to Hell on the Day of Qiyamah: ‘This is for measws and this one is for you’, until
myasws Shias cross over the Bridge like the bolt of lightning and the stormy thunder, and like
the quick bird, and like the winning horse!’
‫ضلَ َ َعلَى َكثي ٍري يم ْن َخلْ يق يه‬

َّ َ‫اِلَ ْا ُد يََّّللي الَّ يذي ف‬ ‫َْجعي يه عنُقاً و ي‬
ْ ‫احداً َو ُم ْ يَ ُقولُو َن‬ ‫ييي‬
َ ُ ْ َ ْ ‫فَ َق َام النَّا ُ إلَيْه ِب‬
The people stood up to himasws in their entirety as one neck, and they were saying, ‘The Praise
is for Allahazwj Who Graced youasws over most of Hisazwj creatures’.
‫يل فَانْ َقلَبُوا بيني ْع َا ٍة‬‫قال َْل النَّا إي َّن النَّا قَ ْد َْجعوا لَ ُك فَاخ َشوم فَ َّادم إيَياَّنً و قالُوا حسبنَا َّ ي ي‬ ‫َّ ي‬ ‫يي‬ ‫يي‬ ‫ي‬
ُ ‫اَّللُ َو ن ْع َ الْ َوك‬ ُْ َ َ ْ ُ َ ْ ُ ْ ْ ْ َُ َ ُ ُُ َ ‫ين‬ َ ‫ َ ع َمذه ْاْليَةَ الذ‬ َ ‫ال ُُثَّ رَ ََل أَمريُ الْ ُا ْممن‬
َ َ‫ق‬
. ٍ ‫ض ٍل َع يظي‬ َّ ‫اَّللي َو‬
ْ َ‫اَّللُ ذُو ف‬ ْ َ‫اَّللي َو ف‬
ْ ‫ض ٍل ََلْ َيَْ َس ْس ُه ْ ُسوءٌ َو ارَّبَ ُعوا ير‬
َّ ‫ضوا َن‬ َّ ‫يم َن‬
He (the narrator) said, ‘Then Amir Al-Momineenasws recited this Verse: Those to whom the
people said: ‘Surely the people have gathered against you, therefore fear them’; but this
increased them in Eman, and they said: ‘Allah is Sufficient for us and the most excellent
Protector’ [3:173] So they returned with a Favour from Allah and (His) Grace. No evil
touched them, and they pursued the Pleasure of Allah; and Allah is the Lord of Mighty Grace
[3:174]’’.411
‫ص ير بْ ين إي ْس َفْن يد ََي َر َع ْن َد ُاوَد بْ ين‬ ‫ي‬ ‫ي‬

ْ َ‫ض يل بْ ين ُُمَ َّاد بْ ين َعل ٍي َع ْن أيَِب ن‬ ْ ‫ َ َع ْن َعلي يي بْ ين أ‬
ْ ‫ََحَ َد الْبَ ْغ َد ياد يي َع ْن أيَِب الْ َف‬ ‫ي‬ ‫ كشف اليق َ يمن كيتَ ي‬،‫ شف‬-6
َ ‫اب ْاَأ َْربَع‬ ْ
‫ي‬ ‫ي‬ ٍ
َ َ‫وسى بْ ين َج ْع َفر الْ َكاظ ع ق‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ُسلَْي َاا َن الْ َع ْس َق ََلييّن َع ْن ُُمَ َّا يد بْ ين ا ِْلَ َس ين‬
:‫ال‬ َ ‫الصفَّار َع ْن َعل يي بْ ين ُُمَ َّاد بْ ين ْجُْ ُهور َع ْن أَبيه َع ْن َج ْع َفر بْ ين بَشري َع ْن أَبيه َع ْن ُم‬
411
Page 296 of 442

‫يي‬ ‫ي ي‬ ‫ج َعلَى َو ْج يه ْاَأ َْر ي‬ ‫ي‬ ‫ َ َعليياً ع َكا َن يس َعى َعلَى َّ ي َّ ي‬ ‫يي‬ ‫ي‬
‫اج‬
ُ ‫ُّر‬
َّ ‫الس ََل ُم َعلَْي َ أَيُّ َها الد‬
َّ ‫ال‬ َ ‫ض فَ َوقَ َع ِيي َزاء أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ ُ ‫الص َفا ِبَكةَ فَإ َذا ُم َو ب ُد َّر ٍاج يَتَ َد َّر‬ َْ َ ‫إي َّن أَم َري الْ ُا ْممن‬
َ ‫يي‬ ‫ي‬ ‫الس ََلم و ر َْحةُ َّي‬
َ ‫اَّلل َو بََرَكارُهُ ََي أَم َري الْ ُا ْممن‬ َ َ َ ُ َّ َ ‫اج َو َعلَْي‬
ُ ‫ُّر‬
َّ ‫ال الد‬ َ ‫فَ َق‬
(The book) ‘Kashf Al Yaqeen’, from the book ‘Al Arbaeen’, from Ali Bin Ahmad Al Baghdadi, from Abu Al Fazl Bin
Muhammad Bin Ali, from Abu Nasr Bin Isfandar, from Dawood Bin Suleyman Al Asqalany, from Muhammad Bin
Al-Hassan Al Saffar, from Ali Bin Muhammad Bin Jamhour, from his father, from Ja’far Bin Bashir, from his father,
‘From Musaasws Bin Ja’farasws Al-Kazimasws having said: ‘Amir Al-Momineenasws was performing
Sa’ee upon Al-Safa at Makkah, and there heasws saw a hedgehog creeping upon the surface of
the earth. It fell facing Amir Al-Momineenasws. Heasws said: ‘The greetings be unto you, O
hedgehog!’ The hedgehog said, ‘And upon youasws be the greetings, and Mercy of Allahazwj and
Hisazwj Blessings, O Amir Al-Momineenasws!’
‫ي‬ ‫ي‬ َّ ‫ُسبي ُح‬ ٍ ‫ي‬ ‫ال َي أ يَمري الْا ْميمني َ ي‬ ‫ي‬ ‫يي‬ ‫فَ َق َ ي‬
ُ‫اَّللَ َو أُقَد ُسهُ َو أ ََُم ُده‬ َ ‫ َ إيّن يِف َم َذا الْ َا َكان ُم ْذ َك َذا َو َك َذا َعام أ‬ ُ َ َ َ ‫صنَ ُع يِف َم َذا الْ َا َكان فَ َق‬
ْ َ‫اج َما ر‬
ُ ‫ُّر‬
َّ ‫ َ ع أَيُّ َها الد‬
‫َو أ َْعبُ ُدهُ َح ََّ يعبَ َادرييه‬
Amir Al-Momineenasws said: ‘O you hedgehog! What are you doing in this place?’ It said, ‘O
Amir Al-Momineenasws! I have been in this place since such and such year. I glorify Allah azwj
and extol Hisazwj Holiness, and I praise Himasws and worship Himazwj as is the right of
worshipping Himazwj’.
‫ب‬ ‫ُّراج إينَّه لَصفاً نَيقي ََل مطْع في ييه و ََل م ْشر ي‬ ‫يي‬ ‫فَ َق َ ي‬
ُ ‫ب فَا ْن أَيْ َن لَ َ الْ َاطْ َع ُ َو الْ َا ْشَر‬
َ َ َ َ َ َ َ ٌّ َ ُ ُ َّ ‫ َ ع أَيُّ َها الد‬ َ ‫ال أَمريُ الْ ُا ْممن‬
Amir Al Amir Al-Momineenasws said: ‘O hedgehog! It is (Al) Safa, pure (bare), there is neither
any food in it nor any drink. So, from where is the food and the drink (coming) to you?’
‫ي‬ ‫ي‬ ‫اَّللي َي أ يَمري الْا ْميمني َ إييّن ُكلَّاا جع دعوت َّ ي ي ي‬ ‫ول و قَرابتي َ يمن رس ي‬
‫اَّللَ َعلَى‬
َّ ‫ت‬ ُ ‫اَّللَ لش َيعت َ َو ُُمبيي َ فََ ْشبَ ُع َو إيذَا َعط ْش ُ َد َع ْو‬ ُ َْ َ ُ ْ ُ َ َ ُ َ َ َّ ‫ول‬ َُ ْ َ َ َ ُ ‫اج َو ُم َو يَ ُق‬ُ ‫ُّر‬
َّ ‫َجابَهُ الد‬
َ ََ‫ف‬
‫ي‬
‫ضي َ و مْنتَق ي‬
.‫صي َ فََ َْرَوى‬ ‫مبغي ي‬
ُ َ ُْ
The hedgehog replied and it said, ‘By yourasws kinship from Rasool-Allahsaww, O Amir Al-
Momineenasws! Every time I come to supplicate to Allahazwj for yourasws Shias and the ones who
love youasws, I get satiated, and when I am thirsty, I supplicate to Allah azwj against yourasws
haters and ones derogating youasws, so I get saturated’’.412
‫اب َع ْن َعلي يي بْ ين ُُمَ َّا يد بْ ين‬ ‫السوير يي َع ين ا ِْلس ين بْ ين َعْب يد الْوَّم ي‬

َ ََ ُّ ‫ام ٍر‬ ‫ََح َد ب ين طَ ي‬ ‫ي‬ ‫ي‬
ْ َ ْ ‫ َ َع ْن إيبْ َرامي َ بْ ين َعل ٍي الْ َعلَ يو يي َع ْن أ‬
‫ي‬
َ ‫اب ْاَأ َْربَع‬ ‫ كشف اليق َ يمن كيتَ ي‬،‫ شف‬-7
ْ
‫اَّلل بْ ين َسلَ َا َة الْ ُانْتَ َجى َع ْن َس َف َارةَ بْ ين اصايد‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ب الْ َق َواص ير يي َع ْن َعْبد‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬
‫ث بْ ين ُمَّرةَ َع ين اللَّْيث يي َع ْن َسعيد َع ْن م ََلل بْ ين َكْيسا َن َع ين الطَّ ي‬ ‫إيب ر يامي ع ين ْاَأَ ْشع ي‬
َ َ َ َ َْ
‫ال‬ ‫ق‬ ‫ف‬ ‫ي‬
‫ة‬ ‫ف‬‫و‬ ‫ك‬ ‫ل‬ ‫ا‬ ‫ع‬ ‫ي‬
‫ام‬ ‫ج‬ ‫ذ‬
َ ََ َ ُ ْ َ َ َ َ َْ ْ َ َ َ َ ْ ُ ْ‫َخ‬ ‫أ‬ ‫د‬ ‫ق‬ ‫ت‬ ٍ ‫و‬ ‫ص‬ ‫ي‬
‫ب‬ ‫ا‬ ‫ذ‬ ‫ي‬
‫إ‬ ‫و‬ ‫ع‬ َ ‫ي‬
‫ن‬ ‫م‬‫ي‬‫م‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫ي‬
‫ري‬ ‫ي‬
‫َم‬‫أ‬ َ َْ َ ْ َ َ َ َْ ُ ْ ُ َ َ َ ْ َّ َ ْ َ َ َ ْ ‫الْبَ ْغ َد ياد يي َ ْ َ َ ْ ْ َ ْ ي‬
‫َّن‬ ‫َل‬ ‫و‬‫م‬ ‫ي‬ ‫د‬ ‫ي‬ َ ‫ب‬ ‫ن‬ ‫ك‬ : ‫ال‬ ‫ق‬ ٍ
‫ر‬ ‫س‬‫ي‬ ‫َي‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬
‫ر‬ ‫ا‬ ‫ا‬ ‫ع‬ ‫ن‬ ‫ع‬ ‫ي‬
‫ِل‬ ‫ي‬‫ي‬
‫از‬ ‫غ‬ ‫ا‬ ‫ل‬‫ا‬ ‫ح‬ ‫ت‬ ‫ف‬‫ل‬ ‫ا‬ ‫ي‬
‫َِب‬‫أ‬ ‫ن‬ ‫ع‬ ٍ
َّ ‫ي‬‫ي‬
‫ر‬ ‫ح‬ ‫ي‬
‫ن‬ ‫اب‬ ‫ن‬ ‫ي‬ ‫ع‬
‫الر ُج َل َع ْن ظََُل َم ية َم يذهي الْ َا ْرأَةي فَيإ ين انْتَ َهى َو إيََّل َمنَ ْعتُهُ بي يذي الْ َف َقا ير‬ َّ ‫اخُر ْج ََي َع َّا ُار َو ْامنَ يع‬
ْ ‫ال‬ َ ‫ََي َع َّا ُار ائْ ي بي يذي الْ َف َقا ير الْبَاريير لي َْ َْع َاا ير فَ يجْتتُهُ بي يذي الْ َف َقا ير فَ َق‬
(The book) ‘Kashf Al Yaqeen’, from the book ‘Al Arbaeen’ – From Ibrahim Bin Ali Al Alaqy, from Ahmad Bin Tahir
Al Sowry, from Al-Hassan Bin Abdul Wahhab, from Ali Bin Muhammad Bin Ibrahim, from Al Ash’as Bin Muraah,
from Al Laysi, from Saeed, from Hilal Bin Kaysan, from Al Tayyib Al Qawasiry, from Abdullah Bin Salamah Al
Muntajy, from Safara Bin Asmeed Al Baghdadi, from Ibn Hareez, from Abu Al Fat’h Al Maghazily,
412
Page 297 of 442

‘From Ammar Bin Yasserra having said, ‘I was in front of our Masterasws Amir Al-Momineenasws,
and there was a voice which had seized the central Masjid of Al-Kufa. Heasws said: ‘O Ammarra!
Bring Zulfiqar (sword), the terminator of the lifespan(s)!’ I came to himasws with Zulfiqar. Heasws
said: ‘Go out, O Ammarra, and prevent the man from oppressing this woman. Either he desists
or else prevent him with Zulfiqar!’
‫اْلَ َا ُل يِل‬
ْ ‫ول‬ُ ‫الر ُج ُل يَ ُق‬ ُ ‫ال فَ َفَر ْج ُ َو إي َذا أَ ََّن بيَر ُج ٍل َو ْامَرأَةٍ قَ ْد رَ َعلَّ ُقوا بي ي ََّم يام َْجَ ٍل َو الْ َا ْرأَةُ رَ ُق‬
َّ ‫ول ا ْْلَ َا ُل يِل َو‬ َ َ‫ق‬
He (Ammarra) said, ‘Ira went out and there I was with a man and a woman who were holding
on to the reins of the camel, and the woman was saying, ‘The camel is mine!’ And the man
was saying, ‘The camel is mine!’
‫ال ي ْشتغيل عليي بيشغلي يه و ي غْ يسل ي َده يمن يدم ياء الْاسلي يا َّ ي‬ ‫يي ي‬ ‫يي‬ ‫ي‬
‫يد أَ ْن ََيْ ُخ َذ‬ ْ َ‫ين قَتَلَ ُه ْ يِبلْب‬
ُ ‫صَرةي َو يُير‬ َ ْ ُ َ ْ ُ َ ُ َ َ ُ ُ ٌّ َ ُ َ َ َ ‫اك َع ْن ظُْل ي َمذه الْ َا ْرأَة فَ َق‬
َ ‫ َ الذ‬ َ ‫ َ يَنْ َه‬ َ ‫فَ ُقلْ ُ إي َّن أَم َري الْ ُا ْممن‬
‫َْجَليي َو يَ ْدفَ َعهُ إي ََل َم يذهي الْ َا ْرأَةي الْ َك ياذبَية‬
I said, ‘Amir Al-Momineenasws forbids you from oppressing this woman!’ He said, ‘Heasws is pre-
occupying with me with hisasws pre-occupation while heasws washes hisasws hands from the
blood of the Muslims, those heasws killed at Al-Basra, and heasws wants to take my camel and
hand it to this lying woman?’
‫يي‬ ‫ال مو يِل فَ َق َ ي‬ ‫ي‬ َ َ‫ب يِف َو ْج يه يه َو ق‬ ‫ي‬ ‫ي‬

َ
َ ‫ال أَمريُ الْ ُا ْممن‬ َ ُ َ ‫ال َويْلَ َ َخ يل َْجَ َل الْ َا ْرأَة فَ َق‬ ُ‫ض‬َ َ‫ي فَيإ َذا بيه قَ ْد َخَر َج َو ََل َ الْغ‬ ‫اَّلل َعْنهُ فَرج ْع ُ ََأ ْ ي‬
َ ‫ُخ ََب َم ْوََل‬ ََ َُّ ‫ال َع َّا ٌار َرض َي‬
َ ‫فَ َق‬
َ ‫ي‬
ُ ‫ع َك َذبْ َ ََي لَع‬
Ammarra, may Allahazwj be Pleased with himra, said, ‘I returned to inform myra Master, and
heasws had already come out and the appearance of anger was in hisasws face, and heasws said:
‘Woe be unto you! Free the camel of the woman’. He said, ‘It is mine’. Amir Al-Momineenasws
said: ‘You are lying, O accursed!’
‫ي ي ي‬
‫ام ٌد و َكا َن ص يادقاً سلَّاته إي ََل الْارأَةي‬ َ ‫َح ٌد يم َن الْ ُكوفَية فَ َق‬ ‫ي‬ ‫ي ي‬ َ ‫ال فَ َا ْن يَ ْش َه ُد أَنَّهُ ليلْ َا ْرأَةي ََي َعلي ُّي فَ َق‬
َْ ُُ ْ َ َ َ ‫ال ا َّلر ُج ُل إذَا َشه َد َش‬ َ ‫ال الشَّام ُد الَّذي ََل يُ َكذبُهُ أ‬ َ َ‫ق‬
He said, ‘So, who will testify for the woman, O Aliasws?’ Heasws said: ‘The testifier is the one
whom no one from Al-Kufa can deny’. Then man said, ‘When the witness testifies, and he was
truthful, I will submit it to the woman’.
‫ال َعلي ٌّي ع ُخ يذي‬ ‫ي‬

ْ ‫ َ أَ ََّن ْلَ يذهي الْ َا ْرأَةي ُمْن ُذ بي‬ ٍ ‫ال بيليس‬
‫ي‬ ‫يي‬ ‫صٍ ي‬ ‫ان فَ ي‬ ‫ال عليي ع رَ َكلَّ أَيُّها ْ ي‬
َ ‫ض َع َع َشَر َسنَةً فَ َق‬ َ ‫ َ َو َخ ْ َري الْ َوصي‬
َ ‫يح ََي أَم َري الْ ُا ْممن‬ َ َ ‫اْلَ َا ُل ل َا ْن أَنْ َ فَ َق‬ َ ْ ٌّ َ َ ‫فَ َق‬
‫ص َف ْ ي‬
.َ ‫ي‬ ٍ ‫الرجل بي‬ ‫ي‬
ْ ‫ض ْربَة قَ َس َاهُ ن‬
َ َ ُ َّ ‫ض‬
َ ‫َْجَلَ َو َع َار‬
Aliasws said: ‘Speak, O you camel! Who do you belong to?’ It said in an eloquent tongue, ‘O
Amir Al-Momineenasws and best of the successorsas! I have belonged to this woman for some
ten years’. Aliasws said (to the woman): ‘Take your camel’, and heasws hit the man with a strike
dividing him in two halves’’.413
‫اس يي َع ْن ُُمَ َّا يد بْ ين َج ْع َف ٍر الْ ُا َح َّا يد يي َع ْن ُُمَ َّا يد بْ ين َوْمبَا َن‬

‫اس ي حس ٍن ْاَأَقْس ي‬
َ
‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫اب َّ ي ي‬
َ َ ‫الشريف أيَِب يَ ْعلَى ُُمَ َّاد بْ ين َشريف أيَِب الْ َق‬
‫ كشف اليق َ يمن كيتَ ي‬،‫ شف‬-8
ْ
‫ي‬ ‫ي‬ ‫ي‬
‫اِلَ َسن بْن َعل ٍي‬ ‫ي‬ ‫ي‬
ْ ‫اَّلل ا ْْلَيَّاط َعن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫اَّلل َع ْن أَِب ُْسَيْنَةَ َع ْن َعل يي بْن َعبْد‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ََحَ َد بْن أَِب َعبْد‬ ‫ي‬ ‫ي‬
َّ ‫ََحَ َد بْ ين أيَِب ُد َجانَةَ َعن ا ِْلَ َسن بْن َعل ٍي‬
‫ال َّ ْع َفَر ي‬
ْ ‫اّن َع ْن أ‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ا ْْلَنَ يي‬
ْ ‫اّن َع ْن أ‬
413
Page 298 of 442

‫اف الْغََر َق يَأَ َّن يِف‬

ُ َ‫ َ ََْن ُن ََن‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ م َّد الْ ُفر ي‬:‫ال‬
َ ‫ات عْن َد ُك ْ َعلَى َع ْهد َعل ٍي ع فَََقْ بَ َل إيلَْيه النَّا ُ فَ َقالُوا ََي أَم َري الْ ُا ْممن‬ُ َ ُ َ َ‫اَّلل ع ق‬
‫ص ٍري عن أيَِب عب يد َّي‬ ‫ي‬
ْ َ ْ َ َ‫َسد يي َع ْن أيَِب ب‬
‫ْاَأ ي‬
َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ‫اَّلل‬
َّ َ‫اَّلل‬
َّ َ‫َت َجنْبَتَاهُ ف‬
ْ ََ َ‫الْ ُفَرات قَ ْد َجاءَ م َن الْ َااء َما ََلْ يَُر مثْلُهُ َو قَد ْامت‬
(The book) ‘Kashf Al Yaqeen’, from the book ‘Al Shareef’ – Abu Ya’la Muhammad Bin Shareef Abu Al Qasim
Hassan Al Aqsasy, from Muhammad Bin Muhammad Bin Ja’far Al Muhammadi, from Muhammad Bin Wahab Al
Hanany, from Ahmad Bin Abu Dujanah, from Al-Hassan Bin Ali Al Zafrany, from Ahmad Bin Abu Abdullah, from
Abu Sumeynah, from Ali Bin Abdullah Al Khayyat, from Al-Hassan Bin Ali Al Asadi, from Abu Baseer,
‘From Abu Abdullahasws having said: ‘The Euphrates had overflowed with you all in the era of
Aliasws. Then people came to himasws and they said, ‘O Amir Al-Momineenasws! We fear the
drowning because in the Euphrates has come the (amount of) water what we have not seen
the like of it, and its banks are full, so Allahazwj, Allahazwj!’
‫اْل ُد ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ٍ ‫ي يي ي‬ ‫ي ي‬ ‫يي‬ ‫فَركي ي‬

‫ود‬ ُْ ‫َّام‬
ُ ‫صعَّ ُار ا ْْلُ ُدود لَت‬
َ ‫ال‬ َ ْ‫ض ُشبَّاَّن ْ فَالْتَ َف َ إيلَيْه ُمغ‬
َ ‫ضباً فَ َق‬ ُ ‫ َ ع َو النَّا ُ َم َعهُ َو َح ْولَهُ ََييناً َو ِشَ ًاَل فَ َاَّر ِبَ ْسجد َسقيف فَغَ َاَ َّهُ بَ ْع‬ َ ‫ب أَمريُ الْ ُا ْممن‬َ َ
‫ود َم ْن يَ ْش َيَتي يم يِن َم ُمََل يء ْاَأ َْعبُ َد‬ ‫ي‬
َ ُ ُ‫بَقيَّة‬
‫َث‬
َ
Amir Al-Momineenasws rode, and the people were with himasws and around himasws right and
left. Heasws passed by Masjid Saqeef, and one of their youths winked at himasws. Heasws turned
angrily towards him and said: ‘Sideways inclination of the cheeks would be blamed the new
spot of Samood! Who will buy from measws these servants?’ (a metaphor)
‫ي‬ ‫ي‬ ‫ي‬ ‫فَ َقام إيلَي يه م َش ياَيه فَ َقالُوا لَه َي أ يَمري الْا ْميمني َ إي َّن ممََل يء ُشبَّا ٌن ََل ي ع يقلُو َن ما م في ييه فَ ََل رُم ي‬
‫اخ ْذ ََّن ِبيي فَو َّي‬
‫ضى َم َذا‬
َ ‫َح ٌد يَْر‬ َ ‫اَّلل إي ْن ُكنَّا ْلََذا لَ َكا يرم‬
َ ‫ َ َو َما منَّا أ‬ َ ْ َ ُْ َ َْ َُ َ ُ َ َ ُ ْ ُُ َ ْ َ
َ ْ‫اَّللُ َعن‬
َّ ‫ف َعنَّا َع َفا‬ ُ ‫اع‬
ْ َ‫الْ َك ََل َم لَ َ ف‬
Their elders stood up to himasws and they said to himasws, ‘O Amir Al-Momineenasws! These are
youths, there don’t understand what they are indulging in, so do not seize us due to them.
We were always disliking this, and there is no one from us who agrees with this talk (which
hurts youasws). So, pardon us, may Allahazwj Pardon youasws’.
‫يي‬ ٍ ُ‫اب و ِبل‬ ‫ٍ ي‬ ‫ي ي‬ ‫ي‬

‫ َ فَيإ َّن َم َذا أَذًى‬ َ َ َ ٍ َّ ‫ال لَ ْس ُ أ َْع ُفو َعْن ُك ْ إيََّل َعلَى أَ ْن ََل أ َْرج َع َح ََّّ َُتْد ُموا ََْمل َس ُك ْ َو ُك َّل ُك َّوة َو م َي‬
َ ‫وعة إي ََل طَ ير ييَ الْ ُا ْسلا‬ ْ ُ‫ال فَ َك َنَّه‬
َ ‫استَ ْحيَا فَ َق‬ َ َ‫ق‬
َ ‫ي يي‬
َ ‫للْ ُا ْسلا‬
Heasws said as if heasws was embarrassed. Heasws said: ‘Iasws will not pardon you all except upon
a condition that Iasws will not return except Iasws will demolish your gatherings and every niche,
gutter, and cesspool to the path of the Muslims, for this is harmful to the Muslims’.
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َّ َ َ‫يع َما أ ََمَر بيه َح ََّّ انْتَ َهى إي ََل الْ ُفَرات َو ُم َو يَ ْ َّ َخُر يِب َْم َواجه فَ َوق‬
َ ‫ف َو النَّا ُ يَْنظُُرو َن فَتَ َكل‬ َ ‫ضى َو رَ َرَك ُه ْ فَ َك َسُروا ََْمل َس ُه ْ َو َْج‬ َ ‫فَ َقالُوا ََْن ُن نَ ْف َع ُل ذَل َ فَ َا‬
َ ‫ات يذ َراعاً فَ َق‬
‫ال َح ْسبُ ُك ْ قَالُوا يزْد ََّن‬ ُ ‫ص الْ ُفَر‬
‫ي ي يي‬
َ ‫ِبلْع ْ ََبانيَّة َك ََلماً فَنَ َق‬
They said, ‘We shall do that’. Heasws went and left them. They broke their gatherings and
entirety of what heasws had ordered with until heasws ended up to Euphrates and it was
turbulent with its waves. Heasws paused and the people were awaiting. Heasws spoke a phrase
in Hebrew. The Euphrates reduced by a cubit. Heasws said: ‘Does it suffice you all?’ They said,
‘Increase for us’.
‫ي‬ َّ ‫اما َما َخ ََل ا ْْلي ير‬ ‫يي‬ ‫ي‬ ‫ي ي ي‬ ‫ضربه بي َق ي‬

‫امي َو ي‬
‫ال ََّّم َار‬ َ ‫ي َو الْ َا ْارَم‬ َ َ‫ض ْ َوََليَتُ َ َعلَْينَا فَ َقبيلْن‬ َ ‫يب َكا َن َم َعهُ فَيإ َذا يِب ِْليتَان فَاغَرًة أَفْ َو َام َها فَ َقالَ ْ ََي أَم َري الْ ُا ْممن‬
َ ‫ َ ُع ير‬ ٍ ‫ض‬ ُ ََ َ َ‫ف‬
Page 299 of 442

Heasws struck it with a stick which was with himasws, and there was a whale which had opened
its mouth and it said, ‘O Amir Al-Momineenasws! Yourasws Wilayah was presented to us and we
accepted it apart from the catfish, and the sturgeon, and the cornet fish’.
‫ي و الْاارم ي‬
‫امي َو ي‬ ‫ال ع إي َّن ب يِن إيسرائييل لَ َّاا رَ َفَّرقُوا يمن الْاائي َدةي فَان َكا َن أَخ َذ يمْنه ب راً َكا َن يمْنه الْ يقردةُ و ا ْْلنَا يزير و من أَخ َذ يمْنه َِبراً َكا َن ْي‬
‫ال ََّّم ُار‬ َ ْ َ َ ُّ ‫اْل ير‬ ْ ْ ُ َ ْ َ َ ُ َ َ ََ ُ ُ َ ُْ َ َْ َ َ َ َْ َ َ ‫فَ َق‬
Heasws said: ‘When the children of Israel separated from the table, the one from them who
took to the land became the monkeys and the pigs, and the ones from them who took to the
sea became the catfish, and the sturgeon, and the cornet fish’.
‫اْلَن يَّة‬ ‫ال م يذهي رَّمانَةٌ يمن رَّم ي‬ ‫يي‬ ‫ط جاء يِبا الْااء و قَ ْد أ ي ي ي ي ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ْ ‫ان‬ ُْ ُ َ َ ‫ُحب َس ا ْْل ْسُر م ْن عظَا َها َو ك ََبَما فَ َق‬
ْ َ ُ َ َ َ َ ُّ َ‫ُُثَّ أَقْ بَ َل النَّا ُ َعلَْيه فَ َقالُوا َمذه ُرَّمانَةٌ َما َرأَيْنَا مثْلَ َها ق‬
Then the people faced towards him and they said, ‘This here is a pomegranate, we have not
seen the like of it, at all. The water (flood) came, and the bridge withheld it due to its largeness
and big size’. Heasws said: ‘This is a pomegranate from the pomegranates of the Paradise’.
.ٌ‫وما فَ َاا بَيق َي بَْي ٌ يِبلْ ُكوفَية إيََّل َد َخلَهُ يمنْ َها َش ْيء‬ ‫ي‬
ْ ََ‫فَ َد َعا يِب يلر َج يال يِب ِْلبَ يال ف‬
َ ‫َخَر ُج‬
Heasws called for the men for some rope, and they extracted it (from the water), and there did
not remain any house in Al-Kufa except something from it had entered it’’.414
ٍ َ‫اِلس ين ب ين يسن‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ كشف اليق َ يمن الْ يكتَ ي‬،‫ شف‬-9
‫ان َع ْن‬ ْ َ َْ ‫اب الْ ُاتَ َقديم َع ْن ُُمَ َّاد بْ ين َج ْع َف ٍر َع ين ا ِْلَ َس ين بْ ين َج ْع َف ٍر الْ ُقَرش يي َع ْن َعل يي بْ ين ُُمَ َّاد بْ ين الْ ُاغ َرية َع ين‬ َ
‫ض‬‫ َ ع يِف بَ ْع ي‬ ‫ رَبيع أ يَمري الْا ْميمني‬:‫ال‬
َ ُ َ ُ ْ َ َ َ ْ َّ َ ْ َ َ َ َ َ َ ََ ْ َ َ َ ْ ُ ْ َ َ ْ ُ ْ َ َُْ ْ ‫ف بْ ين َحَْ َدا َن َع ْن ُُمَ َّا يد‬
‫ق‬ ٍ
‫ر‬ ‫س‬‫ي‬ ‫َي‬ ‫ن‬‫ي‬ ‫ب‬ ‫ي‬
‫ر‬ ‫ا‬ ‫ا‬ ‫ع‬ ‫ن‬ ‫ع‬ ‫ي‬
‫ن‬ ‫س‬ ‫ِل‬
ْ ‫ا‬ ‫ي‬
‫ن‬ ‫ع‬ ‫ة‬ ‫اد‬ ‫ت‬ ‫ق‬ ‫ن‬ ‫ع‬ ‫ة‬ ‫ب‬ ‫ع‬ ‫ش‬ ‫ن‬‫ع‬ ٍ ‫ل‬
َ ‫س‬ ‫ي‬
‫ن‬ ‫ب‬ ‫ي‬
‫ام‬ ‫ك‬َّ ‫ح‬ ‫ن‬ ‫ع‬ ٍ
‫د‬ ‫ي‬ ‫َح‬ ‫ن‬ ‫ي‬ ‫ب‬ َ ‫وس‬
ُ ُ‫ي‬
‫يي‬ ‫ي يي ي‬ ٍ ْ‫ات الْا يدينَ ية فَيإذَا أَ ََّن بي يذئ‬
‫طُرقَ ي‬
‫ َ ع‬ ُ ْ ‫ َ َو ُولْ ُدهُ ا ِْلَ َس ُن َو ا ِْلُ َس‬َ ‫ب قَ ْد أَقْ بَ َل يُ َه ْريو ُل َح ََّّ أَرَى الْ َا َكا َن الَّذي فيه أَمريُ الْ ُا ْممن‬
َّ ‫ع أ ََز‬َ ‫ب أ َْد َر‬ َ ُ
(The book) ‘Kashf Al Yaqeen’, from the preceding book, from Muhammad Bin Ja’far, from Al-Hassan Bin Ja’far al
Qurshy, from Ali Bin Muhammad Bin Al Mugheira, from Al-Hassan Bin Sinan, from Yusuf Bin Hamdan, from
Muhammad Bin Humeyd, from Hukkam Bin Salam, from Shu’ba, from Qatadah, from Al-Hassan,
‘From Ammar Bin Yasserra having said, ‘I followed Amir Al-Momineenasws in one of the streets
of Al-Medina, and there I was with a wolf, black head and white body, shaggy, having come
sprinting until it came to the place in which was Amir Al-Momineenasws and hisasws sonsasws Al-
Hassanasws and Al-Husaynasws.
‫اَّلل ليسا َن ي‬
‫الذئْ ي‬ ‫ي ي ي‬ ‫ي ي‬ َّ ‫ومئ بيي يدهي إي ََل أ يَم يري الْاميمني َ ع فَ َق َ ي‬
‫ي‬ ‫ب يَ ْع يفُر يِبَدَّيْيه َعلَى ْاَأ َْر ي‬ ‫ي‬
‫ب‬ َ َُّ ََ َ‫ال َعل ٌّي ع الل ُه َّ أَطْل َْ ل َسا َن الذئْب فَيُ َكل َا يِن فََطْل‬ َ ُْ َ ُ ُ‫ض َو ي‬ ُ ْ‫فَ َج َع َل الذئ‬
The wolf went on to places its cheeks on the ground and gesturing with its hands to Amir Al-
Momineenasws. Aliasws said: ‘O Allahazwj! Free the tongue of the wolf so it can speak to measws’.
So, Allahazwj Freed the tongue of the wolf.
‫ال‬ َ َ‫ال يم ْن بَلَ يد الْ ُف َّجا ير الْ َك َفَرةي ق‬

ُ ‫ال َو أَيْ َن رُ ير‬
َ َ‫يد ق‬ َ َ‫الس ََل ُم يم ْن أَيْ َن أَقْ بَْل َ ق‬
َّ َ ‫ال َو َعلَْي‬
َ َ‫ َ ق‬‫يي‬ ‫ي‬
َ ‫الس ََل ُم َعلَْي َ ََي أَم َري الْ ُا ْممن‬
ٍ ‫ول بيليس‬
َّ ٍَ ْ‫ان طَلْ ٍَ ذَل‬ َ ُ ‫ب يَ ُق‬
‫ي ي‬
ُ ْ‫فَإذَا الذئ‬
‫ي‬ ‫ال و فيياا َذا قَ َ ي‬
ْ ‫ال َأ َْد ُخ َل يِف بَْي َعت َ َمَّرًة أ‬
‫ُخَرى‬ ‫ي ي ي‬
َ َ َ َ‫بَلَ َد ْاَأَنْبيَاء الَََْبَرة ق‬
414
Page 300 of 442

Then the wolf spoke saying by a free eloquent tongue, ‘The greeting be unto you asws, O Amir
Al-Momineenasws!’ Heasws said: ‘And upon you be the greeting! Where are you from?’ It said,
‘From a city of immoral Kafirs’. Heasws said: ‘And where are you intending (to go to)?’ It said,
‘City of the righteous of Prophetas’. Heasws said: ‘And what is that regarding?’ It said, ‘To enter
into yourasws allegiance once again’.
‫ي‬ ‫السا ياء أ يَن اجت ياعوا فَاجتاعنا إي ََل ثَنييَّ ٍة يمن ب يِن إيسرائي ي ي‬ ‫ال صا بينَا ي ي‬
‫ب‬
َ ‫ضٌر َو نُص‬
ْ ‫ت ُخ‬ ٌ ‫يل فَنُشَر ف َيها أ َْع ََل ٌم بي‬
ٌ ‫يض َو َر َاَي‬ َ َْ َ ْ َْ َ َ ْ ُ َ ْ َ َ َ َ َ‫ال َك َنَّ ُك ْ قَ ْد َِبيَ ْعتُ ُاو ََّن ق‬
َ َّ ‫صائ ٌح م َن‬ َ َ‫ق‬
‫وب َو أَبْ َكى يمنْ َها الْ ُعيُو َن‬ ‫ي ي ي‬ ‫ي ي‬ ٍ ‫في َيها يمنَْبٌَ يم ْن ذَ َم‬
ُ ُ‫ب ُخطْبَةً بَليغَةً َوج َل منْ َها الْ ُقل‬
َ َ‫يل ع فَ َفط‬
ُ ‫ََحََر َو َع ََل َعلَْيه َج ْ ََبئ‬
ْ‫بأ‬
Heasws said: ‘It is as if you had pledged allegiance to usasws’. It said, ‘A shouter had shouted at
us from the sky, ‘Gather together!’ So, we gathered to a hilly road of the children of Israel.
We installed white flags therein and green flags, and we installed a pulpit of red gold therein,
and Jibraeelas went on top of it. Heas addressed a far-reaching sermon and the hearts were
fearful from it and the eyes cried from it.
ٍ ‫ف َعلَى يعبَا يدهي يم ْن بَ ْع يدهي َعلي َّي بْن أيَِب طَالي‬

‫ب ع َو أ ََمَرُك ْ أَ ْن رُبَا ي ُعوهُ فَ َقالُوا َيْس ْعنَا‬ َ َ‫استَ ْفل‬
ْ ‫َجابَهُ َو‬ َّ ‫وش إي َّن‬
َ ََ‫اَّللَ َعَّ َّ َو َج َّل قَ ْد َد َعا ُُمَ َّاداً ف‬ ‫ال ََي َم ْع َشَر الْ ُو ُح ي‬
َ
‫ي‬
َ َ‫ب فَيإنَّهُ َج َح َد َح َّق َ َو أَنْ َكَر َم ْع يرفَت‬َ ْ‫َو أَطَ ْعنَا َما َخ ََل الذئ‬
Then heas (Jibraeelas) said: ‘O community of beasts! Allahazwj Mighty and Majestic Called
Muhammadsaww so hesaww answered Himazwj and appointed Aliasws Bin Abu Talibasws upon
Hisazwj servants from after himsaww and ordered you all to follow himsaww!’ They said, ‘We hear,
and we obey’, apart from the wolf, for it rejected yourasws right and denied yourasws
recognition’.
‫ي‬ ‫اْلنْ ي ي‬ ‫ال َما أَ ََّن يمن ا ْْلي ين و ََل يمن ْي‬
َ ‫ب َك َنَّ َ يم َن ا ْْلي ين فَ َق‬ ‫ي‬ ‫فَ َق َ ي‬
ٌ ‫ال َش ير‬
‫يف‬ ٌ ْ‫ف رَ ُكو ُن َش يريفاً َو أَنْ َ ذئ‬
َ َ‫ب ق‬ َ ‫ال َو َكْي‬ ٌ ‫ب َش ير‬
َ َ‫يف ق‬ ٌ ْ‫ َ أَ ََّن ذئ‬ َ َ َ ُ ْ‫ال َعل ٌّي ع َوُْيَ َ أَيُّ َها الذئ‬
.ٌ ‫ َ َو إينَّهُ ُمت ََّه‬
‫اَّن يِبَْأ َْم ي‬ ‫الذئْ ي ي‬
‫يَأيَّن يمن يشيعتي و أَخَبيّن أيَِب أيَّن يمن ولْ يد َذلي ي‬
َ ‫َخ‬َ ‫وب فَ َقالُوا َم َذا أَ َك َل أ‬ ْ ‫ب الَّذي‬
َ ‫اصطَ َادهُ أ َْوََل ُد يَ ْع ُق‬ َ ُْ ََ ْ َ َ َ ْ
Aliasws said: ‘Woe be unto you, O you wolf! It is as if you are from the Jinn!’ It said, ‘I am neither
from the Jinn nor from the human beings. I am a noble wolf’. Heasws said: ‘And how can you
happen to be noble and you are a wolf?’ It said, ‘Noble before I am from your asws Shias, and
my father informed me that I am from the children of that wolf who preyed upon the children
of Yaqoubas. They had said, ‘This one devoured our brotheras, and it is to blame’’.415
‫يجا َن قَ يد‬ ‫يي ي ي ي‬ ‫ي‬

َ ‫ َكا َن َر ُج ٌل َعلَى َع ْهد ُع َاَر َو لَهُ إب ٌل بنَاحيَة أَ ْذ َربي‬:‫ال‬َ َ‫ص ْاَأَئي َّا ية ِيي ْسنَ يادهي َع ين ابْ ين َعبَّا ٍ ق‬ ‫صائي ي‬ ‫ي ي‬
َ ‫الرض ُّي يِف كتَاب َخ‬
‫ اْلرائج و اْلرائح ذَ َكر َّ ي‬،‫ يج‬-10
َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ي‬
ُ ْ‫اَّللَ َو أَرَ َو َّس ُل إلَْيه َو ُكل َاا قَ ُرب‬ ‫ي‬
َّ ‫الر ُج ُل َما زلْ ُ أ َْدعُو‬
َّ ‫ال‬
َ ‫اَل فَ َق‬ ‫ي‬
َ ‫ث ِب ََّّلل رَ َع‬
ْ ‫استَغ‬
ْ َ‫ب ف‬ ْ ‫ال لَهُ ا ْذ َم‬ َ ‫ص َعبَ ْ َعلَْي يه فَ َش َكا إيلَيْ يه َما ََّنلَهُ َو أَن َم َع‬
َ ‫اشهُ َكا َن منْ َها فَ َق‬ َّ ْ َ‫است‬
ْ
‫يمْن َها ََحَلَ ْ َعلَ َّي‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – Al Razy mentioned in the book ‘Khasaais’, by his chain from Ibn Abbas
having said,
‘There was a man in the era of Umar there was a camel for him in an area of Azarbaijan which
had been difficult upon him. He complained to him of what he had faced and his livelihood
from it. He said to him, ‘Go and cry for help to Allah azwj the Exalted’. The man said, ‘I did not
415
Page 301 of 442

cease to supplicate to Allahazwj and the means to Himazwj, and every time I went near it, it
attacked upon me.
‫اَّللي بْ ُن‬
َّ ‫ال َعْب ُد‬
َ ‫ضى فَ َق‬
َ ‫الرقْ َعةَ َو َم‬
ُّ ‫الر ُج ُل‬
َّ ‫َخ َذ‬ ‫ي‬ ‫ي يي‬ ‫اط ي‬
َ ََ‫ َ أَ ْن يُ َذللُوا َمذه الْ َا َواش َي لَهُ ف‬
‫فَ َكتَب لَه عار رقْ عةً فييها يمن عار أ يَم يري الْا ْميمني َ إي ََل مردةي ا ْْلي ين و الشَّي ي‬
َ َ َََ َ ُ ََ ُ ْ َ َ ُ َُ ُ ُ َ
‫ال ع و الَّ يذي فَلََ ا ِْلبَّةَ و ب رأَ النَّساةَ لَيعود َّن يِب ْْليبةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ََْ َ ُ َ َ َ ََ َ َ َ ْ ََ‫َعبَّا ٍ فَا ْغتَ َا ْا ُ َشديداً فَلَقي ُ َعلياً ع ف‬
َ َ ‫َخ ََْبرُهُ ِبَا َكا َن فَ َق‬
Umar wrote out a note for him wherein was, ‘From Umar, commander of the faithful to the
rebellion Jinn and Satansla. Subdue the beast to him’. The man took the note and went.
Abdullah Bin Abbas said, ‘I was saddened severely, so I met Aliasws and informed himasws of
what had happened. Heasws said: ‘By the Oneazwj Who Split the seed and Formed the person!
He will be returning with the disappointment’.
‫ي‬ ‫يي‬ َ ‫ب ُك َّل َم ْن َجاءَ يم ْن أ َْم يل ا ْْليبَ يال فَيإذَا أَ ََّن يِب َّلر ُج يل قَ ْد َو‬
ُ ‫اَّف َو يِف َجبْ َهته َش َّجةٌ رَ َك‬
ُ‫اد الْيَ ُد رَ ْد ُخ ُل ف َيها فَلَ َّاا َرأَيْتُه‬ ُ ُ‫فَ َه َدأَ َما يِب َو طَالَ ْ َعلَ َّي ُشق يَِّت َو َج َعلْ ُ أ َْرق‬
‫ت إيلَْي يه فَ ُقلْ ُ َما َوَر َاك‬
ُ ‫َِب َد ْر‬
So, it calmed me, and my desires prolonged upon me, and I went expecting all the ones who
came from the people of the mountains. There I was with a man who had arrived and there
was an injury in his forehead, the hand could almost enter into it. When I saw him, I rushed
towards him and said, ‘What is behind you?’
َّ ‫َح ُد َما يِف َو ْج يهي فَ ُقلْ ُ اللَّ ُه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال إييّن يصر ُ ي‬
َ ‫ت إ ََل الْ َا ْوض يع َو َرَمْي ُ يِب ُّلرقْ َعة فَ َح َا َل َعلَ َّي َع َد ٌد مْن َها فَ َهالَيِن أ َْمُرَما َو ََلْ يَ ُك ْن يِل قُ َّوةٌ فَ َجلَ ْس ُ فَ َرَُمَْت يِن أ‬ ْ َ ‫فَ َق‬
‫صلَ ْح ُ َو َم َذا ْاَأَثَُر يِف َو ْج يهي‬ ‫ي‬ ‫ي‬ ‫ا ْك يفنييها و ُكلُّها رَش ُّد علَي و رُ ير ُ ي‬
َ ََّّ ‫صَرفَ ْ َع يِن فَ َس َقطْ ُ فَ َجاءَ أَخي فَ َح َالَيِن َو لَ ْس ُ أ َْعق ُل فَلَ ْ أ ََزْل أَرَ َعا ََلُ َح‬ َ ْ‫يد قَتْلي فَان‬ َ َّ َ ُ َ َ َ
He said, ‘I went to the place and threw the note, but a number of them attacked upon me,
and its matter terrified me, and there did not happen to be the strength for me, so I sat down.
One of them speared me in my forehead. I said, ‘O Allahazwj! Shroud it and all of them being
severe unto me and want to kill me!’ It went away from me and fell down. My brother came
and carried me away, and I didn’t mind. I did not cease to be treated until I was healthy, and
this is the impact in my face’.
‫ال لَه َك َذب ََل رَ ْذم ي‬ ‫فَ ُق ْل لَه يصر إي ََل عار و أ َْعلياه فَصار إيلَي يه و يعْن َده نَ َفر فََ ي‬
ُ‫َخَر َجهُ َعْنه‬
ْ ََ‫الر ُج ُل لَ َق ْد فَ َع َل ف‬
َّ ‫ف‬َ َ‫ب بيكتَ ياِب فَ َحل‬
ْ َ ْ َ ْ ُ َ ‫َخ َََبهُ ِبَا َكا َن فَ َ َّبََرهُ فَ َق‬
ْ ٌ ُ َ ْ َ َ ُ ْ َ ََ ُ ْ ُ ُ
I said to him, ‘Go to Umar and let him know’. He came to him and there were a number of
people in his presence. He informed him of what had happened, and he rebuked him and said
to him, ‘You are lying! You did not go with my letter (note)’. The man swore on oath that he
had done so, but he expelled him from him.
‫صَرفْ َ إي ََل الْ َا ْو يض يع الَّ يذي يم َي في ييه فَ ُق يل‬ َ ْ‫ال لَهُ إي َذا ان‬
َ ‫الر ُج يل فَ َق‬
َّ ‫َ ُُثَّ أَقْ بَ َل َعلَى‬ َ‫ال أَ ََلْ أَقُ ْل ل‬
َ َ‫ فَتَبَ َّس َ ُُثَّ ق‬-‫ َ ع‬ ‫يي‬ ‫ي ي‬
َ ‫ُ بيه إي ََل أَم يري الْ ُا ْممن‬ َ ‫ال ابْ ُن َعبَّا ٍ فَ َا‬
‫ضْي‬ َ َ‫ق‬
‫ص ُعوبَتَ َها َو ا ْك يف يِن َشَّرَما فَيإنَّ َ الْ َك ياِف الْ ُا َع ياِف َو‬ ‫ي‬
ُ ‫ َ اللَّ ُه َّ ذَل ْل يِل‬
‫ي‬
َ ‫َعلَى الْعالَا‬ ٍ ْ‫اخ ََْتَُتُ ْ َعلى يعل‬
ْ ‫ين‬
‫ي ي َّ ي‬ ‫بينَبيي َ نَي يب َّ ي‬
َ ‫الر َْحَة َو أ َْم يل بَْيته الذ‬ َ ‫اللَّ ُه َّ إييّن أَرَ َو َّجهُ إيلَْي‬
-‫امُر‬ ‫الْغاليب الْ َق ي‬
ُ َ
Ibn Abbas said, ‘I went with him to Amir Al-Momineenasws. Heasws smiled, then said: ‘Did Iasws
not tell you?’ Then heasws turned to the man and said to him: ‘When you go to the place which
it is in, then say, ‘O Allahazwj! I divert to Youazwj by Yourazwj Prophetsaww, Prophetsaww of Mercy,
and Peopleasws of the Household, those Youazwj have Chosen based upon knowledge, over the
Page 302 of 442

worlds. O Allahazwj! Subdue to me its difficulty and Suffice me from its evil, for You azwj are the
Sufficer, the Pardoner, the Overcomer, the Subduer!’
َ ‫ص َار إيلَْي يه َو أَ ََّن َم َعهُ فَ َق‬ ‫يي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ َّ ‫الر ُج ُل َر ياجعاً فَلَ َّاا َكا َن يم ْن قَابي ٍل قَ يد َم‬
‫ال ع‬ َ ‫الر ُج ُل َو َم َعهُ ْجُْلَةٌ م َن الْ َا يال قَ ْد ََحَلَ َها م ْن أََْثَاَّنَا إي ََل أَم يري الْ ُا ْممن‬
َ ‫ َ ع َو‬ َّ ‫ف‬ َ ‫صَر‬
َ ْ‫ال فَان‬ َ َ‫ق‬
‫ َ بَ ْل َُتْيَبُيّن‬ ‫يي‬ ‫ي‬ َ ‫ُخيَبُ َك فَ َق‬
َ ‫الر ُج ُل ََي أَم َري الْ ُا ْممن‬
َّ ‫ال‬ ْ ‫َُتْيَبُيّن أ َْو أ‬
He (Ibn Abbas) said, ‘The man left returning. When it was from the next day, the man arrived
and with him was the total of his wealth having carried it, of its price, to Amir Al-
Momineenasws, and came to himasws and I was with himasws. Heasws said: ‘Will you inform measws
or shall Iasws inform you?’ The man said, ‘O Amir Al-Momineenasws! But youasws inform me’.
‫اح َدةً و ي‬
‫ي‬ ‫اضعةً ذَلييلَةً فَََخ ْذ ي ي‬
‫ي‬ ‫ت إيلَْيها فَجاءرْ َ و ََلذَ ْ ي‬ ‫ي‬ ‫ي‬
ً‫اح َدة‬ َ ‫ت بنَ َواص َيها َو‬
َ َ َ ‫ت ب َ َخ‬ َ َ َ َ َ ‫ال َكَيَّن ب َ َو قَ ْد ص ْر‬
َ َ‫ق‬
Heasws said: ‘It is as if Iasws was with you and you had gone to it, and it came to you, and took
shelter with you, humbled, disgraced. So, to seized it by its forelocks, one by one’.
َّ ‫ض َر ياشداً َِب َرَك‬

َ َ‫اَّللُ ل‬ َ ‫ول َما يجتْتُ َ بييه فَ َق‬
‫ال ْام ي‬ ‫ َ َك َنَّ َ ُكنْ معيي م َك َذا َكا َن فَتَ َفضَّل بي َقب ي‬
ُ ْ َ َ َ
‫يي‬ ‫ي‬
َ ‫ص َدقْ َ ََي أَم َري الْ ُا ْممن‬
َ ‫الر ُج ُل‬
َّ ‫ال‬
َ ‫فَ َق‬
The man said, ‘Youasws speak the truth, O Amir Al-Momineenasws! It is as if youasws were with
me. This is how it had happened, so please go ahead and accept what I have come to you asws
with’. Heasws said: ‘Continue in righteous guidance, may Allahazwj Bless you!’
‫ب َعلَْي يه َش ْيءٌ يم ْن َم ٍال أ َْو‬ ‫يي‬ ‫اَّلل مالَه فَ َق َ ي‬ ٍ ‫ي‬

َ ‫ص َع‬ ْ ‫ َ ع ُك ُّل َم ين‬
ْ َ‫است‬ َ ‫ال أَمريُ الْ ُا ْممن‬ ُ َ َُّ ‫الر ُج ُل َو َكا َن َُيُ ُّج ُك َّل َسنَة َو قَ ْد أََّْنَى‬
َّ ‫ف‬ َ ‫صَر‬ َ ْ‫َو بَلَ َغ ا ْْلَََبُ ُع َاَر فَغَ َّاهُ َذل َ َو ان‬
‫ي‬
.ُ‫اَّلل‬ ُ َ‫ُّع ياء فَإينَّهُ يُ ْك َفى ِمَّا ََي‬
َّ َ‫اف هللا إي ْن َشاء‬ ‫أَم ٍل أَو ولَ ٍد أَو أَم ٍر فَلْيبت يهل إي ََل َّي ي‬
َ ‫اَّلل ِبَ َذا الد‬ ْ َ َْ ْ ْ َ ْ ْ
And the news reached Umar, and that saddened him, and the man left, and he used to
perform Hajj every year and Allahazwj had Multiplied his wealth. Amir Al-Momineenasws said:
‘Everyone something is difficult upon him, from either wealth, or family, or children, or any
(other matter), then let him beseech to Allahazwj with this supplication, for he would be Suffice
by Allahazwj from what he fears, if Allahazwj so Desires’’.416
.‫اب بَلَ يدهي‬ ‫الرجل يِف مالييه ح ََّّ ض َ ي‬

ُ ‫اق َعلَْيه ير َح‬
‫ي‬ ‫يي ي‬
َ َ َ ُ ُ َّ ‫ي ِيي ْسنَاده مثْلَهُ َو يِف آخ يرهي فَبُويرَك‬ ‫ش الْ ُعك َي‬
ُّ ‫َْب‬ ‫ي‬
ٌ ‫ املناقب َلبن شهرآشوب أَبُو الْ َع ي َّي ي َّ َكاد‬،‫قب‬
(The book) ‘Al Manaqib of Ibn Shehr Ashub – Abu Al Azeyr Kadish Al Ukbari, by his chain –
‘Similar to it, and in its end, ‘The man was Blessed in his wealth to the extent that the expanse
of his city was little to him’’.417
‫ص ٍري َع ْن أيَِب َعْب يد‬ ٍ ‫ي ي‬

‫ان عن أيَِب ب ي‬ ٍ‫ي‬ ‫ي‬ ‫ي‬
َ ْ َ َ‫ص ٍر الََْْبق يي َع ْن ُُمَ َّاد بْ ين َخالد َع ْن ُُمَ َّاد بْ ين سن‬
‫ي‬
ْ َ‫َّار َع ْن أيَِب بَص ٍري َع ْن ُج ْذ َعا َن بْ ين أيَِب ن‬
ُ ‫الصف‬
َّ ‫ اْلرائج و اْلرائح‬،‫ يج‬-11
‫ي يمنَّا معشر الْيه ي‬
‫ود ُُثَّ ُم يس َخ‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ َ َ‫اَّللي ع ق‬
ُ َ َ َ ْ َ َّ ‫ود فَ َقالُوا أَنْ َ الَّذي رَ ْ َّ ُع ُ أ ََّن ا ْْل ير‬ ُ ‫َحاطَ ْ بيه الْيَ ُه‬َ ‫ بَْينَ َاا َعل ٌّي ع يِبلْ ُكوفَة إ ْذ أ‬:‫ال‬ َّ
(The book) ‘Al Kharaij Wa Al Jaraih’ – Al Saffar, from Abu Baseer, from Juz’an Bin Abu nasr Al Barqy, from
Muhammad Bin Khalid, from Muhammad Bin Sinan, from Abu Baseer,
416
417
Page 303 of 442

‘From Abu Abdullahasws having said: ‘While Aliasws was at Al-Kufa when the Jews surrounded
himasws and they said, ‘Youasws are the one who claimed that the eel is from us, community of
Jews then (when) we were morphed!’
ُ‫ضه‬
ُ ‫ي يََََتا َك‬ُّ ‫اْلي ير‬
ْ ‫ات فَيإذَا‬‫ َ و رَ َكلَّ علَي يه بي َك ََلٍم و رَ َفل علَي يه ُُثَّ رمى بييه يِف الْ ُفر ي‬
َ ََ ْ َ َ َ
‫ي‬
ْ َ َ َ ‫ض فَتَنَ َاو َل مْن َها ُعوداً فَ َشقَّهُ يِبثْنَ ْ ي‬ ‫ب بييَ يدهي إي ََل ْاَأ َْر ي‬
َ ‫ضَر‬
َ َّ‫ال َْلُْ نَ َع ْ ُُث‬
َ ‫فَ َق‬
.ً‫اَّللُ يج يرَي‬ َ ‫يل عُ ير‬
َّ ‫ض ْ َعلَْينَا َوََليَتُ ُك ْ فَََبَْينَا أَ ْن نَ ْقبَلَ َها فَ َا َس َفنَا‬ ‫ي ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ٍ ‫ض ي ُقولُو َن بي‬
َ ‫ص ْوت َع ٍال إي ََل أَم يري الْ ُا ْممن‬
َ ‫ َ ع ََْن ُن طَائ َفةٌ م ْن بَيِن إ ْسَرائ‬ َ َ ٍ ‫َعلَى بَ ْع‬
Heasws said to them: ‘Yes’. Then heasws struck with hisasws hand upon the ground and grabbed
a piece of wood and split it into two and spoke with a phrase upon it and spat upon it. Then
heasws threw it in the Euphrates, and there the eels were climbing upon each other saying in
a loud voice to Amir Al-Momineenasws, ‘We are the group from the children of Israel. Yourasws
Wilayah was presented to us, but we had refused to accept it, so Allahazwj Morphed us as
eels’’.418
‫ َ يَ َديْيه‬ ‫ي‬ ‫ي يِف فَضائي يل الْ ُكوفَية أَنَّه َكا َن أ يَمري الْا ْميمني َ ع ذَات ي وٍم يِف ي ُْمر ي ي‬
َ َْ‫اب َجام يع الْ ُكوفَة إي ْذ قَ َام ب‬ َ َْ َ َ ُ ُ ُ َ ُّ ‫ املناقب َلبن شهرآشوب ُع َاُر بْ ُن َحََْ َّةَ الْ َعلَ يو‬،‫ قب‬-12
‫ َ ع فَ َح َّدثَهُ يِبَا َِليَقهُ يِف طَ ير ييق يه‬ ‫يي‬ ‫ضَُ فَيإ َذا يِبَفْ عى قَ ْد لَ يقيه يِف طَ ير ييق يه ليي ْلت يقاه فَهرب يمن ب ي ي ي‬ َّ ‫ضى ََْن َو َر ْحبَ ية الْ ُكوفَية يَتَ َو‬ ‫رجل ليْلو ي‬
َ ‫ َ يَ َديْه إي ََل أَم يري الْ ُا ْممن‬
َْ ْ َ َ َ ُ َ َ َ َُ ً َ ‫ضوء فَ َا‬
ُ ُ ٌ َُ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Umar Bin Hamza Al Alawy in (the book) ‘Fazaail Al-Kufa’ –
‘One day Amir Al-Momineenasws was in the prayer niche of the central Masjid of Al-Kufa, when
a man stood up to perform wud’u. He went towards the courtyard of Al-Kufa to perform
wud’u, and there was a serpent which met him in his path to devour him. He fled from in front
of it to Amir Al-Momineenasws and narrated to himasws with what had faced him in his path.
‫ي ي‬ ‫َخ َذ َسْي َفهُ و رَرَكهُ يِف َِب يب الثَّ ْق ي‬ ‫ب الثَّ ْق ي ي ي ي‬ ‫ف َعلَى ِب ي‬ ‫يي‬ ‫فَنَه ي‬
‫َخرييج‬
ْ ََ‫وسى ف‬
َ ‫صا ُم‬ َ ‫ال إي ْن ُكْن َ ُم ْعجَ ًَّة مثْ َل َع‬َ َ‫ب َو ق‬ َ َ َ ََ‫ب الَّذي فيه ْاَأَفْ َعى ف‬ َ َ َ‫ َ ع َح ََّّ َوق‬َ ‫ض أَم ُري الْ ُا ْممن‬
َ َ
‫يح ُُثَّ لَطَ َ َعلَى‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬
‫ْسهُ إ ََل ْاَأ َْعَر ي‬ َّ‫ي‬
ٌ ‫صح‬ َ ‫ال ُم َو‬ َ ‫ي فَ َق‬ َّ ‫ َ يَ َد‬
َ َْ‫ال إن َ ظَنَنْ َ أَّن َراب ُع أ َْربَ َعة لَ َّاا قُ ْا َ ب‬ َ َ‫اِب َو ق‬ َ ‫اعةً َح ََّّ َخَر َج يُ َس ُّارهُ ُُثَّ َرفَ َع َرأ‬َ ‫ْاَأَفْ َعى فَ َاا َكا َن إَل َس‬
. َ َ‫َسل‬ ‫يي‬
ْ ‫َرأْسه َو أ‬
Amir Al-Momineenasws got up until heasws stood at the door of Al-Saqeef wherein was the
serpent. Heasws grabbed hisasws sword and left it at the door of Al-Saqeef and said: ‘If you only
were a miracle like the staff of Musa’. The serpent went out and it was not except a moment
until it came out holding a secret conversation with himasws, then raised its head towards the
Bedouin and said, ‘You think I am fourth of the fourth when you stood in front of me?’ He asws
said: ‘It is correct’. Then heasws tapped upon its head and greeted’’.419
‫ ع َّاار بن َي يس ٍر و جابير ْاَأَنْصا يري ُكْن مع أ يَم يري الْاميمني َ ع يِف الْ يَبيَّية فَرأَي ته قَ ْد عد َل ع ين الطَّ ير ييَ فَتبيعته فَرأَي ته ي نْظُر إي ََل َّ ي‬،‫ان‬ ‫ي ي ي‬
َ ‫الس َااء ُُثَّ رَبَ َّس‬ ُ َ ُ ُْ َ ُ ُ ْ َ َ َ َ ُ ُْ َ َ َ ُْ ََ ُ ُ َ ٌ َ َ َ ُ ْ ُ َ ‫يِف اَل ْمت َح‬
‫ضلي يه‬
ْ ‫ت بيَف‬ َ ‫َح َسْن َ أَيُّ َها الطَّْريُ إي ْذ‬
َ ‫ص َف ْر‬ ْ ‫ال أ‬
‫ضي‬
َ ‫احكاً فَ َق‬ َ
In (the book) ‘Al Imtihan’ –
‘Ammar Bin Yasserra and Jabir Al-Ansari, ‘I was with Amir Al-Momineenasws in the desert and I
saw himasws to have diverted away from the road. So, I followed himasws and saw himasws
418
419
Page 304 of 442

looking at the sky, then smiled laughing. Heasws said: ‘You have done well, O you bird when
you travelled by Hisazwj Grace!’
‫الس َا ياء َو َد َعا بي ُد َع ٍاء َخ يف ٍي فَيإ َذا الطَّْريُ يَ ْه يوي‬

َّ ‫ي فَنَظََر إي ََل‬ ُّ ‫ال يِف ا ْْلََو ياء أَ ُيَت‬
َ ‫ب أَ ْن رَ َراهُ َو رَ ْس َا َع َك ََل َمهُ فَ ُقلْ ُ نَ َع ْ ََي َم ْوََل‬ َ ‫َي الطَّْيري فَ َق‬
ُّ ‫ي أ‬
َ ‫فَ ُقلْ ُ لَهُ ََي َم ْوََل‬
‫ب‬ٍ ‫اَّللي و أَ ََّن َعلي ُّي بْن أيَِب طَالي‬ ‫ط علَى ي يد أ يَم يري الْا ْميمني َ ع فَاسح ي َده علَى ظَه يريه فَ َق َ ي يي ي‬ ‫إي ََل ْاَأ َْر ي‬
ُ َ َّ ‫ال انْط َْ ِ ْذن‬ ْ َُ ََََ َ ُ َ َ َ ‫ض فَ َس َق‬
I said to himasws, ‘O my Masterasws, which bird?’ Heasws said: ‘In the air. Would you like to see
it and listen to its speech?’ I said, ‘Yes, my Masterasws!’ Heasws looked at the sky and supplicated
with a supplication in a low voice, and there the bird swooped down to the ground. It fell
upon the hand of Amir Al-Momineenasws. Heasws caressed hisasws hand upon its back and said:
‘Speak, by the Permission of Allahazwj, and Iasws am Aliasws Bin Abu Talibasws!’
‫ال لَه يمن أَين مطْعا و م ْشرب يِف م يذهي الْ َف ََلةي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ٍ ‫فََنْطََ َّ َّ يي‬
ٍ ‫ان َعريٍِب ُمبي‬
َ َ َُ َ َ َ ُ َ َ َ ْ ْ ُ َ َ‫ َ َو َر َْحَةُ ا ََّّلل َو بََرَكارُهُ فَ َرَّد َعلَيْه َو ق‬
َ ‫الس ََل ُم َعلَْي َ ََي أَم َري الْ ُا ْممن‬
َّ ‫ال‬
َ ‫ َ فَ َق‬ َ ‫اَّللُ الط ْ َري بل َس‬ َ
‫ي‬ ‫ي‬
َ َ‫الْ َق ْفَراء الَّيِت ََل نَب‬
َ‫ات ف َيها َو ََل َماء‬
Allahazwj Caused the bird to speak in a clear Arabic language. It said, ‘The greeting be unto
youasws, O Amir Al-Momineenasws, and Mercy of Allahazwj and Hisazwj Blessings’. Heasws
responded to it and said to it: ‘From where (do you get) your food and drink in this desolate
wilderness in which there is neither any vegetation nor any water?’
‫ت َوََليَتَ ُك ْ أ َْم َل الْبَْي ي فََ ْشبَ ُع َو إي َذا َع يط ْش ُ فََرََََّبأُ يم ْن أ َْع َدائي ُك ْ فََ َْرَوى‬
ُ ‫ي إي َذا ُج ْع ُ ذَ َك ْر‬
َ ‫ال ََي َم ْوََل‬
َ ‫فَ َق‬
It said, ‘O my Masterasws! Whenever I am hungry, I mention yourasws Wilayah of Peopleasws of

the House, so I get satiated. And when I am thirsty, I disavow from yourasws enemies, and I get
saturated’.
َ ‫ت َو َم َذا يمثْ ُل قَ ْولييه رَ َع‬

.‫اَل َي أَيُّ َها النَّا ُ عُلي ْانا َمنْ يط ََ الطَّْيري‬ ‫ي‬
ْ ‫ال بُويرَك في َ فَطَ َار‬
َ ‫فَ َق‬
Heasws said: ‘May there be Blessings in you’. It flew away, and this is an example of Words of
the Exalted: ‘O you people! We have been Taught the speech of the birds [27:16]’’.420
‫اْل َويز طَائيراً َعلَى َرأْ ي‬

‫ط يمن ْي‬ ‫ات النُّب َّوةي ع ين الَْب ياء ب ين عا يز ٍب يِف خ ٍَب عن أ يَم يري الْاميمني َ ع أَنَّه عَب يِف َّ ي‬ ‫ي ي‬ ‫ُُم َّا ُد بن ومبا َن ْاَأ َْزيد ُّ ي‬
َ ٌ ‫الس َااء َخْي‬ ََ َ ُ َ ُْ ْ َ ََ َ ْ ََ َ ُ َّ َ‫ي الدُّبَْيل ُي يِف ُم ْعج‬ َْ َ ُ ْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ْ ‫ َ ع للْ َقنْ َيَب قَ ْد َسلَّ ْا َن َعلَ َّي َو َعلَْي ُك‬
َ ‫صَر ْخ َن فَ َق‬
َ ‫ص ْر َن َو‬
َ ‫ص ْر‬ َ ‫أَم يري الْ ُا ْممن‬
َ َ‫ َ ع ف‬
Muhammad Bin Wahban Al Azdy Al Dubeyli in (the book) ‘Mo’jizaat Al Nabuwwah’ – From Al Bara’a Bin Aazib,
‘In a Hadeeth from Amir Al-Momineenasws, ‘A flock of geese passed by in the sky flying over
the head of Amir Al-Momineenasws. They quacked and shouted. Amir Al-Momineenasws said to
Qanbar: ‘They have greeted unto measws and you all!’
َ ‫ي‬ ‫ي‬
‫ول ر ي‬ ‫يي‬ ‫ال أَيمري الْا ْميمني َ ع ََّن يد يِب َْعلَى صوري َ أَيُّها ْي ي ي‬ ‫ي ي‬
َ ‫ب الْ َعالَا‬ َ ‫َخا َر ُس‬
َ ‫ َ َو أ‬
َ ‫اْل َوُّز أَجيبُوا أَم َري الْ ُا ْممن‬ َ َْ َ ُ ُ َ ‫فَتَغَ َامَ َّ أ َْم ُل الن َفاق بَيْنَ ُه ْ فَ َق‬
420
Page 305 of 442

The people of hypocrisy winked at each other between them. Amir Al-Momineenasws said:
‘Call out at the top of your voice, ‘O you goose! Do you love Amir Al-Momineenasws and
brotherasws of Rasoolsaww of Lordazwj of the world?’’
‫ت‬
ْ ‫ص َار‬ ‫ص ُدويرَما إي ََل ْاَأ َْر ي‬
َ ََّّ ‫ض َح‬ ُ ‫ضَربَ ْ بي‬ َ ‫اْل َوَّز َو قَ ْد‬‫ال َْلَا رأَيْ ُ ْي‬
َ َ َ‫ال قُ ْل َْلَا انْ ي َّلْ َن فَلَ َّاا ق‬
‫يي‬ ‫ي‬
َ ‫ف َعلَى َرأْ ي أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ ُ ‫فَنَ َادى قَ ْنَبٌَ بي َذلي َ فَيإذَا الطَّْريُ رَُرفْ ير‬
‫ص ْر يص ْر َن‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫يي‬ ‫ي‬ ٍ ‫يِف صح ين الْاس يج يد علَى أَر ٍ ي‬
َ ُ‫ َ ع َُيَاطبُ َها بُْلغَة ََل نَ ْع يرفُ َها َو ُم َّن يَْلُ َّْز َن يِب َْعنَاق يه َّن إيلَْيه َو ي‬
َ ‫ض َواح َدة فَ َج َع َل أَمريُ الْ ُا ْممن‬ ْ َ َْ َْ
Qanbar called out with that, and there, the birds fluttered over the head of Amir Al-
Momineenasws. Heasws said: ‘Tell them to descend’. When he had said to it, I saw the geese and
they struck the ground with its chest until they came to be in the courtyard of the Masjid,
upon one spot. Amir Al-Momineenasws went on to address them in a language we did not
understand, and they were listening to himasws with their necks towards himasws and quacking.
‫اْلََََب َو َم َذا َك َق ْولييه‬

ْ َ ‫ي‬ ‫ َ و َخليي َفةَ ر ي‬
َ ‫ب الْ َعالَا‬ َ
‫يي‬ ‫ي‬
َ َ ‫الس ََل ُم َعلَْي َ ََي أَم َري الْ ُا ْممن‬
َّ َ ٍ ‫ي يي‬
ٍ ‫ان َعريٍِب ُمبي‬ ‫اْلبَّا ير قَ َ ي‬
َ ‫ال فَإ َذا ُم َّن يَْنط ْق َن بل َس‬
‫ال َْل َّن انْ يط ْقن ِيي ْذ ين َّي‬
َْ َّ ‫اَّلل الْ َع ي َّي ي‬ َ ُ َ َ‫ُُثَّ ق‬
.‫بال أ يَويِب َم َعهُ َو الطَّْ َري‬ ُ ‫اَل َي يج‬ َ ‫رَ َع‬
Then heasws said to them: ‘Speak, by the Permission of Allahazwj the Mighty, the Subduer!’ And
there, there were talking in clear Arabic tongue, ‘The greetings be unto you asws, O Amir Al-
Momineenasws and caliph of Lordazwj of the worlds!’ – the Hadeeth. And this is like Words of
the Exalted: “O mountains and the birds! Repeat Praises with him!’ [34:10]’’.421
َّ‫ي ي‬ ‫ي‬ ‫ضْينَا بيغَاب ٍة فَيإذَا يِبَس ٍد ِبرَك يِف الطَّ ير ييَ و أَ ْشبالُهُ َخلْ َفهُ فَلَويْ ُ بي َدابَّيِت يَأ َْريجع فَ َق َ ي‬
ُ ‫ال ع إ ََل أَيْ َن أَقْد ْم ََي ُج َويْ يريَةُ بْ ُن ُم ْسه ٍر إَّنَا ُم َو َك ْل‬
‫ب‬ َ َ َ َ ََ َ َ َ ‫َّاك فَ َا‬
ُ ‫ابْ ُن َوْمبَا َن َو الْ َفت‬
‫اَّللي‬
َّ
Ibn Wahban and Al Fattak –
‘We went through the jungle and there was a lion crouching in the path and its cubs were
behind it, so I turned around with my animal to return. Heasws said: ‘To where are you heading,
O Juweyria Bin Mus’har! But rather it is a beast of Allahazwj’.
‫الس ََلم علَي َي أ يَمري الْاميمني َ و ر َْحةُ َّي‬ ُ ‫ص بي َذنَبي يه َو ُم َو يَ ُق‬ ‫َس يد قَ ْد أَقْ بَل ََْنوُه يُبَ ْ ي‬ ‫ي‬ ‫ي ي يي‬ ‫ُُثَّ قَ َ ي ٍ ي‬
ُ‫اَّلل َو بََرَكارُه‬ َ َ َ َ ْ ُ َ َ َ ْ َ ُ َّ ‫ول‬ ُ ‫صب‬ َ َ َ ‫ال ما م ْن َدابَّة إََّل ُم َو آخ ٌذ بناصيَتها ْاْليَةَ فَإ َذا يِبَْأ‬
‫ول َّي‬
‫اَّلل‬ ‫َي ابن َع ي رس ي‬
ُ َ َْ َ
Then heasws said: ‘There is none from an animal except He Seizes it by its forelock. [11:56] –
the Verse, and there, the lion went near himasws wagging with its tail and it was saying, ‘The
greeting be unto youasws, O Amir Al-Momineenasws, and Mercy of Allahazwj and Hisazwj Blessings,
O sonasws of uncleas of Rasool-Allahsaww!’
َ‫وب يعبَ يادهي يم يِن الْ َا َفافَة‬

‫ف يِف قُلُ ي‬
َ ‫ول ُسْب َحا َن َم ْن أَلْبَ َس يِن الْ َا َهابَةَ َو قَ َذ‬
ُ ُ‫ال أَق‬
َ ‫يح َ فَ َق‬ ‫ي‬
ُ ‫الس ََل ُم ََي أ ََِب ا ِْلَا يرث َما رَ ْسبي‬
َّ َ ‫ال َو َعلَْي‬
َ ‫فَ َق‬
Heasws said: ‘And upon you be the greetings, O Abu Al-Haris! What is your glorification (of
Allahazwj)?’ It said, ‘I tend to say, ‘Glorious is the one who Clothed me with the awe and Cast
the fear of me into the hearts of Hisazwj servants’.
421
Page 306 of 442

‫َحداً يمنَّا َعلَى‬

َ ‫اَّللُ أ‬
َّ ‫ط‬ َ ‫ض فَتَ َكلَّ َ َم َعهُ بي َش ْي ٍء فَ ُستي َل َعْنهُ ع فَ َق‬
َ َ‫ال إينَّهُ يَ ْش ُكو ا ِْلَبَ َل َو َد َعا يِل َو ق‬
َ َّ‫ال ََل َسل‬ ‫يي‬
َ ‫َسداً أَقْ بَ َل ََْن َوهُ يُ َه ْا يه ُ َو َيَْ َس ُح بيَرأْسه ْاَأ َْر‬
َ ‫َو َرأَى أ‬
‫ي‬
َ ‫أ َْوليَائي‬
And I saw a lion coming towards him rumbling, and it wiped the ground with its head. He asws
spoke to it with something. Heasws was asked about it. Heasws said: ‘It complained of the rope
and supplicated for measws and said, ‘May Allahazwj not Cause anyone from us upon yourasws
friends’’.
ْ ‫ص َار بييه يِف‬ ‫الص ََلةي فَانْس ي ي‬ َّ ‫اب َعلَى ُخ يف يه َو قَ ْد نََ َّ َعهُ لييَتَ َو‬
ٍ ‫اض ُغر‬ ‫و ح يكي عن ُُم َّا يد ب ين ْ ي ي ي‬
ُ‫اْلَ يو ُُثَّ أَلْ َقاه‬ َ ََّّ ‫اب َح‬
ُ ‫َس َوُد فَ َح َالَهُ الْغَُر‬
ْ ‫اب فيه أ‬
َ َ ُ ‫ض َ ُو‬
َّ َ‫ضوء‬ َ َ ‫ض‬ َ ‫اِلَنَفيَّة انْق‬ ْ َ َْ َ ُ َ
‫ي‬ ‫ي‬
. َ ‫اَّللُ م ْن ذَل‬
َّ ُ‫َس َوُد َو َوقَاه‬ ‫ي‬
ْ ‫فَ َوقَ َع منْهُ ْاَأ‬
And it is narrated from Muhammad Bin Al-Hanafiya swooping of a crow upon his shoe, and
heasws had removed it to perform wud’u for the Salat. A black snake was hidden it. So, the
crow carried it until it came to be in the air, then it threw it, and the black snake fell from it,
and Allahazwj Saved himasws from that’’.422
‫ ََلْ أَقُ ْل في َيها يش ْعراً فَلَهُ فَ َريسي َم َذا َو َما‬-‫ب ع‬

ٍ ‫ضيلَ ٍة لي َعلي يي بْ ين أيَِب طَالي‬
‫ال من جاء بيَف ي‬ ‫ي وقَ َ ي‬
َ َ ْ َ َ َ‫ف ِبلْ ُكنَا ي َو ق‬
‫ال الْا َدائييِن إي َّن َّ ي ي ي‬
َ َّ ‫الس َد ا ِْل ْا َري‬ ‫ي‬ ‫ي‬
ُ َ َ َ‫ أَنَّهُ ق‬،‫َو ِف ْاَأَ َغاّن‬
‫َعلَ َّي‬
And in (the book) ‘Al Aghany’ – Al Madainy said,
‘The Seyyid Al-Himeyri paused at Al-Kunasy and said, ‘One who comes with any merit of Aliasws
Bin Abu Talibasws I have yet to say a poem regarding it, for him would be this horse of mine,
and whatever is upon me!’
‫اب في ييه أَفْ ًعى فَلَ َّاا َد َعا‬

َ ‫ع ُخفَّهُ فَانْ َس‬
‫الرع يل الْار ياد يي أَنَّه قَ يدم أ يَمري الْاميمني َ ع فَتطَ َّهر لي َّ ي‬
َ َّ ََ‫لص ََلة فَن‬ َ َ َ ُْ ُ َ ُ
‫يي‬ ‫ي‬ ‫ي‬
َ ُ ْ َّ ‫فَ َج َعلُوا ُُيَدثُونَهُ َو يُْنش ُد ُم ْ فيه َح ََّّ َرَوى َر ُج ٌل َع ْن أيَِب‬
َ ‫السي ُد َما َو َع َدهُ َو أَنْ َش‬ َ َ‫اما فَ َفَر َج ي ْاَأَفْ َعى يمنْهُ ق‬
َّ ُ‫ال فََ َْعطَاه‬ َ ‫اب فَ َحلَّ َق ْ ُُثَّ أَلْ َق‬ َّ ‫لييَلْبَ َسهُ انْ َق‬
ٌ ‫ض ْ غَُر‬
They went on to narrate and he was adjuring them regarding it until a man from Abu Al-Ra’al
Al-Murady reported that Amir Al-Momineenasws had gone ahead and cleansed for the Salat.
Heasws removed hisasws shoe and the snake hid in it. When heasws called for it to wear it, a crow
swooped and flew away with it, then it threw it, and the snake emerged from it. The Seyyid
gave him what he had promised him and prosed a poem’’.423
‫يي‬ ٍ ‫ ُكنْ ُ أَ ََّن و َعلي ُّي بْن أيَِب طَالي‬:‫ال‬

َ َ‫َص َف َه ياّنُّ ِيي ْسنَ يادهي إي ََل َر ُج ٍل ق‬ ‫يي‬
َ ‫ب ع بيصف‬
ُ ْ‫ َ فَ َرأَي‬ ُ َ ْ ‫صوٍر ِيي ْسنَاده َو ْاَأ‬
ُ ْ‫ املناقب َلبن شهرآشوب َح َّدثَيِن أَبُو َمن‬،‫ قب‬-13
‫وف َح ََّّ انْتَ َهى إي ََل َعلي ٍي ع‬
َ ‫الص ُف‬ ُّ ‫َّام َجاءَ َو َعلَْي يه َراكيبُهُ َو ثَ َقلُهُ فََلْ َقى َما َعلَْي يه َو َج َع َل يَتَ َفلَّ ُل‬
‫بعيرياً يمن إيبي يل الش ي‬
ْ َ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – It is narrated to me by Abu Mansour by his chain, and Al Asfahany,
by his chain to a man who said,
422
423
Page 307 of 442

‘I and Aliasws Bin Abu Talibasws at Siffeen and I saw a camel from the camels of Syria coming
and upon it was its rider and its load. It threw off whatever was upon it and went on to cut
through the rows until it ended to Aliasws.
َّ ‫ول‬‫ َ رس ي‬ ‫ال َعلي ٌّي ع و َّي ي‬
ُ َ َ َْ‫اَّلل إ ََّّنَا لَ َع ََل َمةٌ بَْي يِن َو ب‬ َ َ ‫ َ َرأْ ي َعلي ٍي َو َمْن يكبي يه َو َج َع َل ُُيَ يرُك َها ييِبَرانييه فَ َق‬ ‫فَو ي‬
َ َْ‫ض َع م ْش َفَرهُ َما ب‬
ََ
It placed its lips upon what was between the head of Aliasws and hisasws shoulder, and it went
on to sway its neck. Aliasws said: ‘By Allahazwj! It is a sign between measws and Rasool-Allahsaww’.
. ُْ‫ال فَ َج َّد النَّا ُ يِف َذلي َ الْيَ ْويم َو ا ْشتَ َّد قيتَا ُْل‬
َ َ‫ق‬
He (the narrator) said, ‘The people strived during that day and intensified their battle’’.424
‫ال ا ْش َه يدي لي ُا َح َّا ٍد َو َو يصي يه فَنَطَ َق ْ يْجَا ُْلُْ َو‬ ‫ال الْيه ي‬
ُ ‫ود أَيَّتُ َها ا ْْلي َا‬ ‫ي‬ ‫ي‬ ‫ت الْيه ي‬
ُ َ َ َ‫ود َعلياً ع يِف النُّبَُّوة ََّن َدى ْج‬
‫ي‬ ٍ ‫ي‬
ُ ُ َ ‫رَ ْفسريُ أيَِب ُُمَ َّاد ا ِْلَ َس ين الْ َع ْس َك ير يي ع لَ َّاا ََّنظََر‬
‫ي‬ ‫ي‬ ‫ول َّي‬ُ ‫ص َدقْ َ ََي َعلي ُّي إي َّن ُُمَ َّاداً َر ُس‬ ‫ي‬
ُ‫اَّلل َو إينَّ َ ََي َعل ُّي َحقاً َوصيُّه‬ َ ‫ثيَ ُاِبُ ْ ُكلُّ َها‬
Tafseer of Abu Muhammad Al-Hassan Al-Askariasws: ‘When the Jews debated Aliasws regarding
the Prophet-hood, heasws called out at the camels of the Jews: ‘O you camels! Testify for
Muhammadsaww and hissaww successorasws!’ Their camels and their clothes, all of them spoke,
‘Youasws speak the truth, O Aliasws! Muhammadsaww is a Rasoolsaww of Allahazwj and youasws, O
Aliasws, are truly hissaww successorasws!’
.ُ‫ َ يش َيعتُه‬ ‫ي‬ ‫يي‬ ‫فَآمن ب عضه و خ ي َّي آخرو َن فَنَ ََّل اَل ذلي َ الْ يكتاب َل ريب في ييه مدى ليلْات يَّق َ الْ يكت ي‬
َ ‫ َ َو الْ ُاتَّق‬
َ ‫اب أَمريُ الْ ُا ْممن‬
ُ َ َ ُ ً ُ َ َْ ُ َ َُ َ َ َ ْ ُ ُ َْ َ َ
Some of them believed and the others separated, so it was Revealed: Alif Lam Meem [2:1]
That is the Book. There is no doubt in it is Guidance for the pious [2:2] – the Book is (a
reference to) Amir Al-Momineenasws, and the pious (is a reference to) hisasws Shias’’.425
‫ض‬ َ ‫ َ ع يِف قَ ْولييه رَ َع‬

ْ ‫اَل إي ََّّن َعَر‬
َ ‫ َعَر‬-َ‫ضنَا ْاَأَمانَة‬
‫يي‬ ‫يي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي يِف نُ َّ ي‬
َ ‫ول الْ ُق ْرآن يِف َشَْن َعل ٍي ع يِبْيْل ْسنَاد َع ْن ُم َقار ٍل َع ْن ُُمَ َّاد بْ ين ا ِْلَنَفيَّة َع ْن أَم يري الْ ُا ْممن‬
‫ي‬
ُ ُّ ‫أَبُو بَ ْك ٍر الش َريا يز‬
ٍ ‫اب و ََل يع َق‬ ٍ ‫ي ي ي ي ي ي ي ي‬ ‫ات َّ ي ي ي ي‬ ‫السااو ي‬
‫اب‬ َ ‫السْب يع ِبلث ََّواب َو الْع َقاب فَ ُقلْ َن َربَّنَا ََل ََْنالُ َها ِبلث ََّواب َو الْع َقاب َو لَك ْن ََْنالُ َها ب ََل ثَ َو‬ َ َ َّ ‫اَّللُ أ ََمانَيِت َعلَى‬
َّ
Abu Bakr Al Shirazi in (the book) ‘Nuzool Al Quran Fi Sha’n Aliasws’ – By the than from Muhammad Bin Al
Hanafiyya,
‘From Amir Al-Momineenasws regarding Words of the Exalted: Surely, We Presented the
Entrustment [33:72]. Allahazwj Presented myasws entrustment to the seven skies along with the
Rewards and the Punishments, these said, ‘Our Lordazwj! We cannot bear it with the Rewards
and the Punishments, but we shall carry it without any Rewards not any Punishments’.
‫اَل يم ْن بَْ ي‬
‫ َ الطُّيُوير‬ َ ‫اَّللُ رَ َع‬
َّ ‫وم َو الْ َعنْ َقاءُ فَلَ َعنَ ُه َاا‬ ‫ي‬
ُ ُ‫يض َو الْ َقنَابُر َو أ ََّو ُل َم ْن َج َح َد َما الْب‬
‫ي‬
ُ ‫ض أ ََمانَيِت َو َوََليَيِت َعلَى الطُّيُوير فََ ََّو ُل َم ْن َآم َن ِبَا الْبَُ َّاةُ الْبي‬ َّ ‫َو إي َّن‬
َ ‫اَّللَ َعَر‬
‫ض الطَّْيري َْلَا َو أ ََّما الْ َعنْ َقاءُ فَغَابَ ْ يِف الْبي َحا ير ََل رَُرى‬ ‫وم فَ ََل رَ ْق يد ُر أَ ْن رَظْ َهَر يِبلن ََّها ير ليبُ ْغ ي‬
ُ ُ‫فََ ََّما الْب‬
424
425
Page 308 of 442

Allahazwj Presented myasws entrustment and myasws Wilayah to the birds, and the first one to
believe in it was the white falcon and the lark, and the first one to reject it was the owl and
the phoenix, so Allahazwj the Exalted Cursed them both from between the birds. As for the
owl, it is not able to appear at daytime due to the hatred of the (other) birds for it, and as for
the phoenix, it disappeared in the oceans, not seen.
ٍ ‫ي‬ ٍ ‫ي‬
ْ ‫ َ فَ ُك ُّل بُ ْق َعة َآمنَ ْ بيَوََليَيِت َج َعلَ َها طَيبَةً َزكيَّةً َو َج َع َل نَبَ َاُتَا َو ََثََرَما ُح ْلواً َع ْذِبً َو َج َع َل َماءَ َما ُزََلًَل َو ُك ُّل بُ ْق َعة َج َح َد‬
‫ت‬ َ ‫ض أ ََمانَيِت َعلَى ْاَأ ََرض‬ َّ ‫َو إي َّن‬
َ ‫اَّللَ َعَر‬
‫ي‬
ً‫ُجاجا‬َ ‫ت َوََليَيِت َج َعلَ َها َسبيفاً َو َج َع َل نَبَا َُتَا ُمراً َعلْ َقااً َو َج َع َل ََثََرَما الْ َع ْو َس َج َو ا ِْلَنْظَ َل َو َج َع َل َماءَ َما ملْحاً أ‬ ْ ‫أ ََمانَيِت َو أَنْ َكَر‬
And Allahazwj Presented myasws entrustment to the lands, so every spot which believed in
myasws Wilayah, Heazwj Made it to be good, clean, and made its vegetation and its fruits to be
sweet, fresh, and Made its water to be fresh (sweet), and every spot which rejected my asws
entrustment and denied myasws Wilayah, Heazwj made it to be salty, and Made its vegetation
to be bitter and Made its fruit to be shrubs and colocynth, and its water to be salty, bitter.
‫ي ي يي‬ ‫ي يي‬ ‫ي ي ي‬ ‫ي ي ي‬ ‫يي‬ ‫ي‬

ْ‫ َ ع َو إي َم َامتَهُ ِبَا ف َيها م َن الث ََّواب َو الْع َقاب إينَّهُ كا َن ظَلُوماً لنَ ْفسه َج ُه ًوَل َأ َْم ير دينه َم ْن ََل‬
َ ‫اْلنْسا ُن يَ ْع يِن أ َُّمتَ َ ََي ُُمَ َّا ُد َوََليَةَ أَم يري الْ ُا ْممن‬
‫ال و ََحَلَ َها ْي‬
َ َ َ‫ُُثَّ ق‬
.‫وم‬ ‫ي‬ ‫ي ي‬
ٌ ‫وم َغ ُش‬ ٌ ُ‫يُ َمد َما ِبَق َها فَ ُه َو ظَل‬
Then Heazwj Said: and the human being bore it; [33:72] – Meaning, yoursaww community O
Muhammadsaww, (to bear) the Wilayah of Amir Al-Momineen and hisasws Imamate along with
whatever is therein from the Rewards and the Punishments, he was unjust, - to himself,
ignorant [33:72] of the matters of his religion. One who does not fulfil its rights, so he is
unjust, a tyrant’’.426
‫ َ ع َما َرَواهُ َع ْاُرو بْ ُن يِشْ ٍر َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر الْبَاقي ير ع يم ْن قَ ْولييه ع يْلَُويْ يريَةَ بْ ين ُم ْس يه ٍر َو قَ ْد َعَ ََّم‬ ‫يي‬ ‫ي ي ي‬ ‫ي‬
َ ‫ إعَلم الورى م ْن ُم ْعجَ َّات أَم يري الْ ُا ْممن‬، ‫ ع‬-14
‫الس ََل َم َو َُتْيَبُهُ أيَّن أ َْعطَْيتُ َ يمْنهُ ْاَأ ََما َن‬
َّ ‫ال رُ ْق يرئُهُ يم يِن‬
َ َ‫ال فَ َاا ا ِْلييلَةُ لَهُ ق‬ ‫ي‬
َ ‫ض لَ َ يِف طَ يريق َ ْاَأ‬
َ َ‫َس ُد ق‬ ُ ‫وج أ ََما إينَّهُ َسيَ ْع ير‬
‫َعلَى ا ْْلُُر ي‬
(The book) ‘I’lam Al Wara’ – From the Miracles of Amir Al-Momineenasws is what is reported by Amro Bin Shimr,
from jabir,
‘From Abu Ja’far Al-Baqirasws, from hisasws words of Juweyria Bin Mus’hir, and he had
determined upon going out: ‘The lion will be presenting to you in your path’. He said, ‘So what
is the means?’ Heasws said: ‘Convey to it the greetings from measws and inform it than Iasws have
granted you the safety from it’.
ٍ ‫ َ َعلي َّي بْن أيَِب طَالي‬

َ ُ‫ب ع يُ ْق يرئ‬ ‫يي‬ ‫ي‬ ‫ال لَه جوي يريةُ َي أَِب ْ ي‬
َ ‫ إي َّن أَم َري الْ ُا ْممن‬-‫اِلَا يرث‬ ُ ‫َس ٌد ََل يُير‬
َ َ َ ْ َ ُ ُ َ ‫يد َغ ْ َريهُ فَ َق‬
‫ٍي‬ ‫ي‬
َ ‫فَ َفَر َج ُج َويْ يريَةُ فَبَْينَا ُم َو يَسريُ َعلَى َدابَّة إ ْذ أَقْ بَ َل ََْن َوُه أ‬
َ
َ ْ‫الس ََل َم َو إينَّهُ قَ ْد َآمنَيِن يمن‬
َّ
Juweyria went out. While he was travelling upon an animal when a lion came towards him,
not intending anyone else. Juweyria said to it, ‘O Abu Al-Haris! Amir Al-Momineen Aliasws Bin
Abu Talibasws conveys the greetings to you, and heasws has granted me safety from you’.
426
Page 309 of 442

‫يي‬ ‫ي‬ ‫َْج ية فَهاه ُخَْساً ُُثَّ َغاب و مضى جوي يريةُ يِف ح ي ي‬ ‫ث َعْنهُ ُمطْ يرقاً بيرأ يْس يه يُ َه ْا يه َح ََّّ َغ َ ي‬
َّ َ ‫ف إي ََل أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َسل‬ َ ‫صَر‬
َ ْ‫اجته فَلَ َّاا ان‬
َ َ َ َُْ َ َ َ َ َ َ ْ َ ََ ‫اب ِف ْاَأ‬ ُ َ ُ ‫ال فَ َوََّل اللَّْي‬
َ َ‫ق‬
‫ال َكا َن يم َن ْاَأ َْم ير َك َذا َو َك َذا‬ َ َ‫َعلَْي يه َو ق‬
He (the narrator) said, ‘The lion turned around from him lowering its head, growling, until it
disappeared among the tree, roaring five times, then disappearing, and Juweyria continued
regarding his need. When he went to Amir Al-Momineen, he greeted to himasws and said, ‘Such
and such happened from the matter’.
‫ول َّي‬‫اَّلل و رسولُه و و يص ُّي رس ي‬ ‫ي ي‬ ‫ال ما قُ ْل ليلَّي ي‬

ُ َ‫اَّلل أ َْعل‬ ُ َ َ َ ُ ُ َ َ َُّ َ‫ث ف‬ ُ ‫ال اللَّْي‬
َ َ‫ف َع يِن فََ ََّما َما ق‬ َ ْ‫ال ُج َويْ يريَةُ قُ ْل ُ لَهُ َما أ ََم ْررَيِن بيه َو بي َذل َ ان‬
َ ‫صَر‬ َ ‫ال لَ َ فَ َق‬
َ َ‫ث َو َما ق‬ ْ َ َ َ ‫فَ َق‬
Heasws said: ‘What did you say to the lion and what did it say to you?’ Juweyria said, ‘I said to
it what youasws had instructed me with, and with that, it turned away from me. As for what
the lion said, so Allahazwj and Hisazwj Rasoolsaww and successorasws of Rasool-Allahsaww are more
knowing’.
َ َ‫ال ع إينَّهُ ق‬ ‫يي‬ ‫ال جوي يريةُ ص َدقْ و َّي ي‬ ٍ

ٍْ ‫ال لَ َ فََقْ ير‬ َ ‫ َ َم َك َذا ُم َو فَ َق‬
َ ‫اَّلل ََي أَم َري الْ ُا ْممن‬ َ َ َ َ ْ َ ُ َ َ‫ف َعْن َ ق‬
َ ‫صَر‬
َ ْ‫ َ َُهْ َه َاات ُُثَّ ان‬
َ َْ‫صْي َ لَهُ ُخ‬ َ ‫َح‬ ْ ََ‫ال إينَّهُ َوََّل َعْن َ يُ َه ْا يه ُ ف‬
َ َ‫ق‬
.ً‫الس ََل َم َو َع َق َد بييَ يدهي ُخَْسا‬
َّ ‫َو يص َّي ُُمَ َّا ٍد يم يِن‬
Heasws said: ‘It turned away from you roaring, and Iasws counted for it having five roars, then it
turned away from you’. Juweyria said, ‘Youasws speak the truth, by Allahazwj, O Amir Al-
Momineenasws! That is how it was’. Heasws said: ‘It said to you, ‘Convey the greetings to the
successorasws of Muhammadsaww, from me’, and heasws indicated five with hisasws hand’’.427
‫ ُُثَّ أَقْ بَ َل َعلَْينَا بيَو ْج يه يه الْ َك يريي‬-‫اَّللي ص‬

َّ ‫ول‬‫ صلَّينَا الْغَ َداةَ مع رس ي‬:‫ال‬
َُ ََ
‫ي‬
ْ َ َ َ‫ كتاب الروضة يِبْيْل ْسنَاد يَْرفَ ُعهُ إي ََل أيَِب ُمَريْ َرةَ أَنَّهُ ق‬،‫ الفضائل َلبن شاذان فض‬،‫ يل‬-15
‫الذ يم يي خر َق ثَويِب و خ َدش ساقيي فَانيع يمن َّ ي‬ ‫اَّللي َك ْلب فََُل ٍن ي‬ َ َ‫صا ير َو ق‬ ‫ي‬ ‫ي ي‬
َ ‫الص ََلة َم َع‬ َ ُ ُْ َ َ َ َ ْ ََ ُ َّ ‫ول‬ َ ‫ال ََي َر ُس‬ َ ْ‫َخ َذ َم َعنَا يِف ا ِْلَديث فََ َََتهُ َر ُج ٌل م َن ْاَأَن‬
َ ‫َو أ‬
(The books) ‘Al Fazaail’ of Ibn Shazan, (and) ‘Kitab al Rawza’, by the chain, raising it to Abu Hureyra having said,
‘We prayed the morning Salat with Rasool-Allahsaww, then hesaww turned to us with hissaww
honourable face, and hesaww took to narrating the Hadeeth. A man from the Helpers came to
himsaww and said, ‘O Rasool-Allahsaww! A dog of so and so ‘Zimmi’ (Jew or a Christian under
Muslim protection) has torn my clothes, and it scratched my leg, so I was prevented from
performing the Salat with yousaww’.
‫الذ يم يي خر َق ثَويِب و خ َدش ساقيي فَانَع يِن يمن َّ ي‬

َ ‫الص ََلة َم َع‬
‫اَّللي َك ْلب فََُل ٍن ي‬ َ َ‫الص َحابَية َو ق‬
َّ ‫آخُر يم َن‬ ‫فَلَ َّاا َكا َن يِف الْيَ ْويم الث ي‬
َ ََ َ َ َ َ ْ ََ ُ َّ ‫ول‬ َ ‫ال ََي َر ُس‬ َ ‫َّاّن أ َََتهُ َر ُج ٌل‬
When it was during the second day, another man from the companions came and said, ‘O
Rasool-Allahsaww! A dog of so and so ‘Zimmi’ has torn my clothes and scratched my leg, so it
prevented me from performing Salat with yousaww’.
‫ال من يِبلْب ي‬ َّ ‫ب قَ ْتلُهُ ُُثَّ قَ َام ص َو قُ ْانَا َم َعهُ َح ََّّ أَرَى َمْن ي ََّل‬ ‫فَ َق َ ي‬
ُّ ‫ َ الني‬
‫َّب ص‬ ٌ َ‫ال أَن‬
َ ‫اب فَ َق‬َ ْ َ َ ‫اب فَ َق‬ ٌ َ‫الر ُج يل فَبَ َاد َر أَن‬
َ َ‫ َ فَ َد َّق الْب‬ َ ‫ب َع ُقوراً َو َج‬
ُ ْ‫ال ص إ َذا َكا َن الْ َكل‬
‫يي‬
ْ ‫ببَاب ُك‬
427
Page 310 of 442

Hesaww said: ‘When the dog has become mordacious, it obligates killing it’. Then he saww stood
up and we stood up with himsaww hesaww came to the house of the man. Anas rushed and
knocked the door. He said, ‘Who is at the door?’ Anas said, ‘The Prophetsaww is at your door’.
‫يي‬ ََّ ‫ول ا ََّّللي َما الَّ يذي َجاءَ بي َ إي‬

َ ‫ِل َو لَ ْس ُ َعلَى دين َ أَََّل ُكْن َ َو َّج ْه‬ َ ‫ال يِبيَِب أَنْ َ َو أ يُمي ََي َر ُس‬ ‫الر ُج ُل ُمبَ يادراً فَ َفتَ َح َِببَهُ َو َخَر َج إي ََل الني ي‬
َ َ‫َّب ص َو ق‬ َّ ‫ال فَََقْ بَ َل‬
َ َ‫ق‬
‫ي‬
َ ُ‫ِل ُكْن ُ أُجيب‬ ََّ ‫إي‬
He (the narrator) said, ‘The man came rushing and opened the door and came out to the
Prophetsaww and said, ‘May my father and my mother be (sacrificed for) you saww, O Rasool-
Allahsaww! What is that which yousaww have come for to me, and I am not upon yoursaww
religion. Indeed! If yousaww had sent for me, I would have answered yousaww’.
‫الر ُج ُل إي ََل َكلْبي يه َو‬

َّ ‫ش َساقَهُ َو َك َذا فَ َع َل الْيَ ْوَم بيُف ََل ٍن فَبَ َاد َر‬ ٍ ‫ي‬ ‫ي‬ ٍ ‫ال النيَّب ص يِل‬
َ ‫اب فََُلن َو َخ َد‬
َ َ‫ب قَتْلُهُ فَ َق ْد َخَر َق ثي‬
َ ‫ور َو قَ ْد َو َج‬
ٌ ‫َخر ْيج َكلْبَ َ فَإنَّهُ َع ُق‬ ْ ‫اجة إيلَيْنَا أ‬
ََ ُّ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫اَّلل ص‬
َّ ‫ َ يَ َد ْي َر ُسول‬ َ َْ‫طََر َ يِف ُعنُقه َحْب ًَل َو َجَّرهُ إيلَْيه َو أ َْوقَ َفهُ ب‬
The Prophetsaww said: ‘For a need for us. Bring out your dog for he is mordacious, and its killing
is obligated, for it has torn the clothes of so and so and scratched his leg, and such is how it
has done with so and so (as well)’. The man rushed to his dog and dropped a rope around its
neck and dragged it to himsaww and paused it in front of Rasool-Allahsaww.
َ َ‫يد قَ ْتليي ق‬ ‫ي‬

ُ ‫اَّللي َما الَّ يذي َجاءَ بي َ َو َلَ رُ ير‬ َ ‫اَّللي رَ َع‬ ٍ ‫ال بيليس‬
‫اب‬ ‫ي‬ َّ ‫يح ِيي ْذ ين‬ ‫ان فَ ي‬ ‫ول َّي‬ ‫فَلَ َّاا نَظَر الْ َكلْب إي ََل رس ي‬
َ َ‫ال َخَرقْ َ ثي‬ َّ ‫ول‬َ ‫الس ََل ُم َعلَْي َ ََي َر ُس‬
َّ ‫اَل‬ ٍ‫ص‬ َ َ َ‫اَّلل ص ق‬ َُ ُ َ
‫فََُل ٍن َو فََُلن َو َخ َد ْش َ َساقَ ْيه َاا‬
‫ي‬ ٍ
When the dog looked at Rasool-Allahsaww, it said in an eloquent tongue by the Permission of
Allahazwj the Exalted, ‘The greetings be unto yousaww, O Rasool-Allahsaww! What is that which
yousaww have come for, and why are you intending to kill me?’ Hesaww said: ‘You have torn the
clothes of so and so, and so and so, and scratched their legs’.
ْ ‫ َو لَ ْو ََل أَََّّنُ ْ َك َذلي َ َما رَ َعَّر‬-‫ب‬

ٍ ‫ضو َن ابْن َع يا َ َعلي َّي بْن أيَِب طَالي‬
‫ض ُ َْلُْ َو لَ يكن َُّه ْ َج ُازوا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬ ‫ول َّي ي‬
َ َ ُ ‫ب يُْبغ‬ َ ‫اَّلل إ َّن الْ َق ْوَم الذ‬
ُ ‫ين ذَ َك ْرَُتُ ْ ُمنَاف ُقو َن نَ َواص‬ َ ‫ال ََي َر ُس‬
َ َ‫ق‬
‫اِل يايَّةُ ْاَأَبييَّةُ و النَّفوةُ الْعربييَّةُ فَ َفعلْ ِبيي‬ ‫ي‬ ‫ي‬
ْ ُ َ ََ َ ْ َ َْ ‫َخ َذرْيِن‬
َ ََ‫ضو َن َعلياً َو يَ ُسبُّونَهُ ف‬ ُ ‫يَْرف‬
It said, ‘O Rasool-Allahsaww! The people you are mentioning are hypocrites, hostile. They are
hating the sonasws of yoursaww uncle Aliasws Bin Abu Talibasws, and had they not been like that, I
would not have been opposed to them, but they exceeded in rejecting Ali asws and reviling
himasws. So, I was seized by the fatherly protection and the Arabian vehemence, and I did with
them (what I did)’.
‫ب ي‬
َ َ‫الذ يم ُّي قَ ْد قَ َام َعلَى قَ َد َمْي يه َو ق‬ ‫ات إيلَي يه و أَوصاه بييه ُُثَّ قَام لييفرج و إي َذا ي‬ ‫ي ي‬ ‫ب أَمر ي‬ ‫ي ي‬ ‫ي‬
َ‫ال أ‬ ‫احب الْ َكلْ ي‬
ُ ‫ص‬ َ َ َ ُْ َ َ ُ َ ْ َ ْ ‫صاحبَهُ يِبَللْت َف‬ َ َ َ ‫َّب ص َذل َ م َن الْ َكلْ ي‬ ُّ ‫ال فَلَ َّاا َْس َع الني‬
َ َ‫ق‬
‫اَّللي‬
َّ ‫ِل‬ ُّ ‫اَّللي َو أ ََّن ابْ َن َع يا َ َعليياً َوي‬
َّ ‫ول‬ ُ ‫اَّللي َو قَ ْد َش يه َد َكلْيب يِبَنَّ َ َر ُس‬
َّ ‫ول‬َ ‫ََتُْر ُج ََي َر ُس‬
He (the narrator) said, ‘When the Prophetsaww heard that from the dog, hesaww instructed
hissaww companion with being kind to it and bequeathed with it. Then hesaww stood up to go
out, and then the owner of the dog, the Zimmi had stood up upon his feet and said, ‘Are you
going out, O Rasool-Allahsaww, and mysaww dog has testified that yousaww are a Rasoolsaww of
Allahazwj, and that the sonasws of yoursaww uncleas, Aliasws is guardianasws of Allahazwj!’
Page 311 of 442

.‫يع َم ْن َكا َن يِف َدا يرهي‬ ‫ي‬

ُ ‫َسلَ َ َْج‬
ْ ‫َسلَ َ َو أ‬
ْ ‫ُُثَّ أ‬
Then he became a Muslim, and so did entirety of the ones who were in his house’’.428
428
Page 312 of 442

‫ ما ظهر من معجزاته عليه الصالة و السالم يف اجلمادات و النبااتت‬112 ‫ابب‬
CHAPTER 112 – WHAT WERE REVEALED FROM HISasws

MIRACLES REGARDING THE INANIMATE OBJECTS AND THE
VEGETATION
‫ َخَر ْجنَا َم َع أ يَم يري‬:‫ال‬ ‫اِلا ير ي‬ ‫يٍ ي‬ ‫ي‬ ‫ي‬ ‫ََح َد عن سه يل ب ين يزَي ٍد عن عب يد َّي‬
َ َ‫ث ق‬ َْ ‫اَّلل َع ْن أيَِب ا ْْلَ ُارود َع ين الْ َقاس ي بْ ين َوليد الن َّْهد يي َع ين‬ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ‫ بصائر الدرجات ُُمَ َّا ُد بْ ُن أ‬،‫ ير‬-1
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ال ْارجعي ِيي ْذن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ً‫ضَراءَ ُمثْاَرة‬
ْ ‫اَّلل َخ‬ َ َ‫ضَرَِبَا بيَده ُُثَّ ق‬
َ َ‫ود َما ف‬ ْ ‫ َ ع َح ََّّ انْتَ َهْينَا إي ََل الْ َعاقُول فَيإذَا ُم َو يِب‬
ُ ‫َص يل َش َجَرةٍ قَ ْد َوقَ َع ِلَا ُؤَما َو بَق َي َع ُا‬ َ ‫الْ ُا ْممن‬
(The book) ‘Basaair Al Darajaat’ - Muhammad Bin Ahmad, from Sahl Bin Ziyad, from Abdullah, from Abu Al
Jaroud, from Al Qasim Bin Al Waleed Al Nahdy, from Al Hars who said,
‘We went out with Amir Al-Momineenasws until heasws ended up to the river, and there heasws
was at the base of a tree which had collapsed and there remained its trunk. Heasws struck it by
hisasws hand, then said: ‘Return, by the Permission of Allahazwj, to be green, fruit-laden!’
.‫ضَراءَ في َيها الْ ُك َّاثَْرى‬

ْ ‫ فَ َقطَ ْعنَا َو أَ َكلْنَا َو ََحَلْنَا َم َعنَا فَلَ َّاا َكا َن يم َن الْغَ يد َغ َد ْو ََّن فَيإ َذا ََْن ُن يِبَا َخ‬-‫ص ياَّنَا الْ ُك َّاثَْرى‬ ‫ي‬
َ ‫فَيإ َذا م َي َُتْتَُّ َّ يِبَ ْغ‬
And there it was with its branches bearing pears. We cut these and ate, and we carried (some)
with us. When it was the next morning, we went, and we were with it being green having
pears in it’’.429
‫وسى َكا َن يُيري يه ُ الدَََّلئي َل‬ ‫ي ي‬ ‫ صار إيلَي يه نَ َفر يمن أ يي‬:‫ال‬ ‫اِل عن رميلَةَ و َكا َن يِمَّن ص يح ي‬
َ ‫َص َحابه فَ َقالُوا إ َّن َوص َّي ُم‬
ْ ْ ٌ ْ َ َ َ َ‫ب َعلياً ع ق‬ َ َ ْ َ ْ َُ ْ َ ‫ اْلرائج و اْلرائح َع ين الث َُّا يي‬،‫ يج‬-2
‫يسى يُيري يه ْ َك َذلي َ فَلَ ْو أ ََريْتَنَا َشْيتاً رَطْ َاتي ُّن إيلَيْ يه قُلُوبُنَا‬ ‫ي ي‬ ‫ي ي‬
َ ‫ َ َو الْ ُا ْعجَ َّات َو َكا َن َوص ُّي ع‬
‫ي‬ ‫ي‬
َ ‫َو الْ َع ََل َمات َو الَََْبام‬
(The book) ‘Al Kharaij Wa Al Jaraih – From Al Sumali, from Rumeyla, and he was from the companions of Aliasws,
said,
‘A number of hisasws companions came to himasws. They said, ‘The successoras of Musaasws was
showing them the evidence and the signs, and the proofs, and the miracles; and the
successoras of Ibrahimas was showing them like that. If youasws could show us something our
hearts can be contented with’.
ً‫السبَ َف ية فَ َد َعا َخ يفيا‬

َّ ‫ف ِبيي ْ َعلَى‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ال إينَّ ُك ََل ََْتت يالُو َن يعلْ الْع ياَل و ََل رَ ُقولُو َن علَى ب ر ياميني يه و يي‬
َ ‫آَيره َو أَ َِلُّوا َعلَْيه فَ َفَر َج ِب ْ ََْن َو أَبْيَات ا ْْلَ َج يري‬
َ ‫ َ َح ََّّ أَ ْشَر‬ َ َ ََ َ َ َ َ َ ْ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫ب و إي َذا بيسع ٍري و نري ٍان م ْن َجان‬ ٍ ‫ي‬ ٍ ٍ ‫ُُثَّ قَ َ ي ي ي ي ي ي‬
‫ب‬ َ َ َ َ ‫ال ا ْكشفي غطَاءَك فَإ َذا ِبَنَّات َو أَ َّْنَار يِف َجان‬
Heasws said: ‘You will not be able to tolerate the knowledge of a scholar, nor be speaking upon
hisasws proofs’. And they insisted upon himasws, so heasws went out with them towards stone
houses until he overlooked with them upon the salty plains. Heasws supplicated in a low voice,
then said: ‘Uncover your covering!’ There, we were with gardens, and river in the side, and
there were flames and fires from (the other) side.
429
Page 313 of 442

.‫ض ا ْْلَن يَّة أ َْو ُح ْفَرةٌ يم ْن ُح َف ير النيريَ يان‬

‫ضةٌ يم ْن يرََي ي‬ َ َ‫َّص يد ييَ َو ََلْ يُْن يكُروا يمثْلَهُ َو قَالُوا لَ َق ْد ق‬
َ ‫ الْ َق َْبُ َرْو‬-‫َّب ص‬ ْ ‫آخُرو َن َعلَى الت‬
‫ال َْج ي‬
َ َ َ‫اعةٌ س ْحٌر َس َحَر َو ثَب‬
َ َ َ ‫فَ َق‬
A group said, ‘Sorcery! Sorcery!’ And the others were steadfast upon the ratifying and they
did not deny like others did, and they said, ‘The Prophetsaww had said: ‘The grave is a garden
from the gardens of the Paradise, or a pit from the pits of fires’’.430
‫ات فَركيب مو و ا ِْلسن و ا ِْلس َ ع فَوقَف علَى الْ ُفر ي‬

‫ي‬ ‫ي‬ ‫ي‬ َ َ‫ي َع ين الْبَاقي ير ع ق‬
‫ات َو‬َ َ َ َ ُ ْ َ ُ َ ُ َ َ َ َ ُ َ َ ‫ قَ ْد َش َكا أ َْم ُل الْ ُكوفَة إي ََل َعل ٍي يزََي َدةَ الْ ُفَر‬:‫ال‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-3
‫ضربه أُخرى فَنَ َقص يذراع ي‬ ‫اَّلل ص فَنَ َق ي‬ ‫ول َّي‬
‫يب رس ي‬ ‫قَ يد اررَ َفع الْااء علَى جانيبي يه فَ َ ي ي‬
‫ان‬ ََ َ َ ْ ُ ََ َ ‫اع َو‬ٌ ‫ص ذ َر‬ َ ُ َ ‫ضَربَهُ ب َقض ي‬ َْ َ َ ُ َ َ ْ
(The book) ‘Kharaij Wa Al Jaraih’ –
‘It is reported from Al-Baqirasws having said: ‘The people of Al-Kufa complained to Aliasws of the
increase in (water level of) Euphrates, so heasws and Al-Hassanasws and Al-Husaynasws rode and
paused at the Euphrates, and the water had risen over its sides. Heasws struck it with a cane of
Rasool-Allahsaww and it reduced by a cubit, and heasws hit it again, and it reduced by two cubits.
.ً‫اَّللَ فََ َْعطَ ياّن َما َرأَيْتُ ْ َو أَ ْكَرهُ أَ ْن أَ ُكو َن َعْبداً ُمليحا‬
َّ ُ ْ‫ال إييّن َس َل‬
َ ‫ َ لَ ْو يزْدرَنَا فَ َق‬‫يي‬ ‫ي‬
َ ‫فَ َقالُوا ََي أَم َري الْ ُا ْممن‬
They said, ‘O Amir Al-Momineenasws! If youasws could increase (the miracle) for us’. Heasws said:
‘Iasws asked Allahazwj, so Heazwj Granted measws what you saw, and Iasws dislike it that Iasws should
become an insisting servant’’.431
ٍ ‫اك َشجرةُ رَّم‬ ‫يي‬ ‫ٍ ي ي‬ َ َ‫ َ بْ َن َعلي ٍي ع ق‬ ْ ‫آِبئييه ع أ ََّن‬

‫ان‬ َ ‫ات يَ ْوم عنْ َد أَم يري الْ ُا ْممن‬
ُ َ َ َ َ‫ َ ع َو ُمن‬ َ َ‫ ُكنَّا قُ ُعوداً ذ‬:‫ال‬ َ ْ ‫اِلُ َس‬ َ ‫ي َع ْن أيَِب َج ْع َف ٍر َع ْن‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-4
‫ض ييه َو يعْن َدهُ قَ ْوٌم يم ْن ُيُمبي ييه فَ َسلَّ ُاوا فََ ََمَرُم ْ يِب ْْلُلُو ي‬
‫َيبيسةٌ إي ْذ دخل علَي يه نَ َفر يمن مبغي ي‬
ُْ ْ ٌ ْ َ َ َ َ َ َ
‘It is reported from Abu Ja’farasws, from hisasws forefathersasws that Al-Husaynasws Bin Aliasws said:
‘One day we were seated in the presence of Amir Al-Momineenasws and there was a dried up
tree over there, when a number of hisasws haters came, and there was a group of ones who
loved himasws in hisasws presence. They greeted, so heasws instructed them with being seated.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫ي‬ ‫ي‬ ‫فَ َق َ ي يي ي‬

ُ‫اَّللُ إييّن ُمنَ ي َُّْلا َعلَْي ُك ْ فَ َا ْن يَ ْك ُف ْر بَ ْع ُد منْ ُك ْ فَيإيّن أ َُعذبُهُ َعذاِبً َل أ َُعذبُه‬
َّ ‫ول‬ُ ‫يل إي ْذ يَ ُق‬
َ ‫ال َعل ٌّي ع إّن أُري ُك ُ الْيَ ْوَم آيَةً رَ ُكو ُن في ُك ْ َكاثْ يل الْ َاائ َدة ِف بَيِن إ ْسَرائ‬
َ ‫ي‬ ‫أ ي‬
َ ‫َحداً م َن الْعالَا‬
َ
Aliasws said: ‘Iasws shall show you all a Sign today which will become among you like an example
of the table meal among the children of Israel when Allahazwj Said: “Surely We will Send it
down upon you, but the one from you who commits Kufr afterwards, then I will Punish him
with such a Punishment I have not Punished anyone from the worlds!” [5:115].
‫ودما ُُثَّ اخضَّرت و أَورقَ و ع َق َدت و رَ َد ََّل َحَْلُها علَى رء ي‬ ‫ي‬ ‫ي‬
‫وسنَا ُُثَّ الْتَ َف َ إيلَيْنَا‬ُُ َ َ َ ْ َ َ ْ َْ َ ْ َ ْ َ ‫َّجَرية َو َكانَ ْ ََيبي َسةً فَيإ َذا م َي قَ ْد َجَرى الْ َااءُ يِف ُع‬ ‫ي‬
َ ‫ال انْظُُروا إ ََل الش‬ َ َ‫ُُثَّ ق‬
‫ب‬ ‫الريحي ي و رَنَاولْنَا و أَ َكلْنَا رَّماَّنً ََل ََنْ ُكل قَ ُّط َشيتاً أ َْع َذ ي‬
َ َ‫ب منْهُ َو أَطْي‬
َ ْ ْ ْ ُ َ َ َ َّ ‫الر َْح ين‬ َّ ‫اَّللي‬
َّ ‫ين ُم ْ ُيُمبُّوهُ ُم ُّدوا أَيْ يديَ ُك ْ َو رَنَ َاولُوا َو ُكلُوا فَ ُقلْنَا بي ْس ي‬ ‫فَ َق َ ي ي‬
َ ‫ال للَّذ‬
430
431
Page 314 of 442

Then heasws said: ‘Look at the tree!’ And it had been dry, and there, water had flowed in its
trunk, then it became green and sprouted leaves, and it fruited and lowered its load to our
heads. Then heasws turned towards us and said to the ones who loved himasws: ‘Extend your
hands and take and eat’. So, we said, ‘In the Name of Allah azwj the Beneficent, the Merciful,
and we took and ate pomegranates we had not eaten at all anything fresher than it and
better.
ً‫ضوهُ ُم ُّدوا أَيْ يديَ ُك ْ َو رَنَ َاولُوا فَ َا ُّدوا أَيْ يديَ ُه ْ فَ ْاررَ َف َع ْ فَ ُكلَّ َاا َم َّد َر ُج ٌل يمنْ ُه ْ يَ َدهُ إي ََل ُرَّمانٍَة ْاررَ َف َع ْ فَلَ ْ يَتَنَ َاولُوا َشْيتا‬ ‫ي‬ ‫ُُثَّ قَ َ ي َّ ي‬
َ ‫ال للنَّ َف ير الذ‬
ُ ‫ين ُم ْ يُْبغ‬
Then he said to the number, the ones who were hating himasws: ‘Extend your hand and take!’
They extended their hands, but every time a man from them extended his hand to a
pomegranate, it rose higher, so they could not take anything.
‫اْلَنَّةُ ََل يَنَا ُْلَا إيََّل أ َْولييَ ُاؤ ََّن َو ُيُمبُّو ََّن َو ََل‬
ْ َ ‫ال ع َو َك َذلي‬
َ ‫ َ َما َِب ُل إي ْخ َوانينَا َم ُّدوا أَيْ يديَ ُه ْ َو رَنَ َاولُوا َو أَ َكلُوا َو َم َد ْد ََّن أَيْ يديَنَا فَلَ ْ نَنَ ْل فَ َق‬ ‫يي‬ ‫ي‬
َ ‫فَ َقالُوا ََي أَم َري الْ ُا ْممن‬
‫ي‬ ‫ي‬
ُ ‫يُبَ َّع ُد منْ َها إيََّل أ َْع َد ُاؤ ََّن َو ُمبْغ‬
‫ضو ََّن‬
They said, ‘O Amir Al-Momineenasws! What is the matter our brothers extended their hand
and took and ate, and we extended out hands, but we could not take?’ He asws said: ‘Like that
is the Paradise, none can attain it except ourasws friends and ones who love usasws nor will
anyone be distanced from it except ourasws enemies and ones hating usasws’.
‫ال سلْاا ُن ما ذَا رَ ُقولُو َن أَ فَ يسحر مذا أَم أَنْتُ َل رُب ي‬

.‫صُرو َن‬ ْ ْ ْ َ َ َ َ َ‫ب ق‬ ٍ ‫فَلَ َّاا َخر ُجوا قَالُوا َم َذا يم ْن يس ْح ير َعلي يي بْ ين أيَِب طَالي‬
ٌْ َ
When they went out, they said, ‘This is from the sorcery of Aliasws Bin Abu Talibasws!’ Salmanra
said, ‘What is that you are saying? Is this sorcery then, or you cannot see? [52:15]’’.432
َ َ‫اْل ْس ََل َم فََ َََب فََ ََمَر بي َقتْلي يه ق‬

‫ال ََل رَ ْقتُلُ يوّن َو أَ ََّن َعطْ َش ا ُن فَ َجاءُوا بي َق َد ٍ َم ْْل َن‬ ‫ض َعلَْي يه ْي‬ ‫ي‬ ‫ي‬
َ ‫ي أَنَّهُ ع أيُِتَ يِبَس ٍري يِف َع ْهد ُع َاَر فَ َعَر‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-5
‫ال‬ ْ ُ‫ال ُع َاُر اقْ تُلُوهُ فَيإنَّه‬
َ َ‫احت‬ َ َ‫ض فَنَ َش َفْتهُ ق‬‫اق الْ َااءَ َعلَى ْاَأ َْر ي‬
َ ‫ال ُع َاُر نَ َع ْ فََ ََر‬
َ َ‫ب ق‬ َ ‫ِل ْاَأ ََما ُن إي ََل أَ ْن أَ ْشَر‬
‫فَ َق َ ي‬
َ ‫ال‬
‘It is reported that a man was brought a captive in the era of Umar. He presented Al-Islam to
him, but he refused, so he ordered with killing him. He said, ‘Do not kill me while I am thirsty!’
They came with a filled cup. He said, ‘Will there be safety for me until I have drunk it?’ Umar
said, ‘Yes’. He spilt the water upon the earth, and it dried up. Umar said, ‘Kill him, for he has
tricked!’
‫ال ُم َو‬ َ َ‫ب في ييه ق‬

َ َ‫ال أَ ََّن ق‬ َ َ‫يا ية َع ْب ٍد ق‬
ُ ‫ال َو َم ْن يَْر َغ‬
‫ال ََتعلُه ليرج ٍل يمن الْاس لي يا ي ي‬
َ ‫ َ بق‬
َ
‫يي‬
ْ ُ َ ُ َ ُ َ ْ َ َ‫ال َما أَفْ َع ُل به ق‬
َ ‫وز قَتْلُهُ فَ َق ْد َآمنْتَهُ فَ َق‬ ٍ ‫ال َعلي ُّي بْن أيَِب طَالي‬
ُ ُ‫ب ع ََل ََي‬ ُ َ ‫فَ َق‬
َ َ‫ل‬
Aliasws Bin Abu Talibasws said: ‘It is not allowed to kill him, for you have already granted him
amnesty’. He said, ‘What shall I do with him?’ He said, ‘You can make him to be for a Muslim
432
Page 315 of 442

man for the price of a slave’. He said, ‘And who would be desirous regarding him?’ Heasws said:
‘Iasws will’. He said, ‘He is for youasws’.
.‫ َ ع فَلَ ي ََّم الْ َا ْس يج َد َو الت ََّعبُّ َد‬‫يي‬ ‫ي‬ ‫فَََخ َذه أ يَمري الْاميمني َ ع و الْ َق َد بي َك يف يه فَ َدعا فَيإ َذا َذلي الْااء اجتاع يِف الْ َق َد ي فََ ي ي‬
َ ‫َسلَ َ ل َذل َ فََ َْعتَ َقهُ أَمريُ الْ ُا ْممن‬
ْ َ ََْ ُ َ َ َ ُ َ َ ُْ ُ ُ َ
Amir Al-Momineenasws took him and the cup was in hisasws hand. Heasws supplicated and the
water gathered in the cup. He became a Muslim at that and Amir Al-Momineenasws liberated
him. He adhered with the Masjid and worshipped’’.433
ٍ ‫ َ ثَيق‬
‫ات فَ َاَّر يِبَ ْجلي ي‬
‫اف الْغَر َق فَريكب و ص لَّى علَى الْ ُفر ي‬ َ ‫َّت َعلَى َع ْه يد َعلي ٍي ع فَ َق‬
َّ َ‫يف فَغَ َا‬ َ َ َ َ َ َ َ ُ َ‫ال النَّا ُ ََن‬ ْ ‫ات ُمد‬ َ ‫ي أ ََّن الْ ُفَر‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-6
‫ود َم ْل أَنْتُ ْ إيََّل طَغَ ٌام ليتَ ٌام َم ْن يِل يِبَُمََل يء ْاَأَ ْعبُ يد‬
‫اْل ُد ي‬
ُْ ‫ص َّع َار‬
َ ‫ود ََي‬
‫علَي يه ب عض شبَّاَّنيي فَالْت َف إيلَي يه و قَ َ ي‬
َ ُ‫ال ََي بَقيَّةَ ََث‬ َ ْ ْ َ َ ْ ُ ُ َْ ْ َ
‘It is reported that the Euphrates burst its banks in the era of Ali asws. The people said, ‘We fear
the drowning’. So, heasws rode and prayed Salat at Euphrates. Then, heasws passed by a
gathering of (clan of) Saqeef, and one of their youths winked at himasws. Heasws turned to them
and said, ‘O remainder of (people of) Samood! O twister of the cheeks! Are you anything but
ordinary people? Who is there for me with them for the servitude?’
‫ي‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬

‫ َ َو َس َد ْد ُْمت ُك َّل‬ َّ‫ي‬
َ ‫ال ََل أ َْع ُفو َعنْ ُك ْ إَل َعلَى أَ ْن أ َْرج َع َو قَ ْد َم َد ْمتُ ْ َمذه الْ َا َجال‬
َ َ‫ف َعنَّا ق‬ ُ ‫ال فَ ََل ََتْ ُخ ْذ ََّن ِب ْ َو ْاع‬
ٌ ‫اب ُج َّه‬ ٌ َ‫ال َم َش ا ي ُخ منْ ُه ْ إي َّن َم ُمََلء َش ب‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ٍ َّ ‫ُك َّوةٍ و قَلَ ْعتُ ُك َّل مي‬
‫ي‬
ُْ‫ َ َو فيه أَ ًذى َْل‬ َ ‫وعة َعلَى الطَّ ير ييَ فَيإ َّن َم َذا ُكلَّهُ يِف طَ ير ييَ الْ ُا ْسلا‬
َ ُ‫اب َو طَ َا ْستُ ْ ُك َّل َِبل‬ َ ْ َ
The elders from them said, ‘They are ignorant youths, so do not seize us due to them and
pardon us’. Heasws said: ‘Iasws will not pardon you except upon a condition that when Iasws
return, and you should have demolished this gathering and block every crack, and uprooted
every spout, and covered every drain upon the road, for all of this is in the road of the Muslims
and therein is harm for them’.
‫ات دعا ُُثَّ قَرع الْ ُفرات قَرعةً فَنَ َق ي‬

‫ي‬ ‫ي‬
‫اع‬
ٌ ‫ص ذ َر‬
َ َ ْ َ َ َ َ َ َ ‫ص َار إي ََل الْ ُفَر‬
َ ‫ضى َو رَ َرَك ُه ْ فَ َف َعلُوا َذل َ ُكلَّهُ فَلَ َّاا‬
َ ‫فَ َقالُوا نَ ْف َع ُل َو َم‬
They said, ‘We shall do so’. And heasws went and left them. They did all of that. When he asws
came to the Euphrates, heasws supplicated, then struck Euphrates with a strike and it reduced
by a cubit.
‫اْلَن يَّة َو ََل ََيْ ُك ُل‬ ‫ال م يذهي رَّمانَةٌ يمن رَّم ي‬ ‫ي ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫ال َي أ يَمري الْاميمني ي ي‬
ْ ‫ان‬ ُْ ْ َ‫احتُبي َس ْ َعلَى ا ْْل ْس ير م ْن ك َيَبَما َو عظَا َها ف‬
ُ َ َ َ‫احتَ َالَ َها َو ق‬ ْ ‫ َ َمذه ُرَّمانَةٌ قَ ْد َجاءَ ِبَا الْ َااءُ َو قَد‬ َ ْ ُ َ َ َ ‫فَ َق‬
. ْ ‫ب أ َْو َو يص ُّي نَي ٍب َو لَ ْو ََل ذَلي َ لَ َق َس ْاتُ َها بَْينَ ُك‬ ‫يَثَار ْ ي‬
ٌّ ‫اْلَنَّة إيََّل نَي‬ َ
He (they) said, ‘O Amir Al-Momineenasws! This pomegranate, the water has come with it, and
it has been contained at the bridge due to its large size and its greatness’. He asws carried it and
said: ‘This pomegranate is from the pomegranates of Paradise, and no one will eat the fruit
433
Page 316 of 442

of Paradise except either a Prophetsaww or a successoras of a Prophetas, and had it not been for
that, Iasws would have divided it between you all’’.434
‫اط يئ الْ ُفر ي‬

‫ات َو‬ ‫غ عليي ع يمن وقْ ع ية يص يف َ وقَف علَى َش ي‬ َ َ‫الص ياد يق ع َو ق‬ َّ ‫اش ٍ ا ْْلَ ْع َف ير يي َع ْن أَبي ييه َع ين‬
‫ اْلرائج و اْلرائح ريوي عن أيَِب م ي‬،‫ يج‬-7
َ َ َ ََ ََْ ٌّ َ َ ‫ لَ َّاا فَ َر‬:‫ال‬ َ َْ َ ُ
ُ ‫اَّللُ َو أَ ْش َه ُد أ ََّن ُُمَ َّاداً َر ُس‬
‫ول‬ َّ‫ي‬ ‫ي‬
َّ ‫ أَ ْش َه ُد أَ ْن ََل إلَهَ إَل‬-ً‫َص َواَت‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫ضَر النَّا ُ َو قَ ْد َْس ُعوا م َن الْ ُفَرات أ‬
َ ‫اجهُ َو قَ ْد َح‬ ُ ‫ب َو رَ َش َّق َق ْ أ َْم َو‬َ ‫اضطََر‬ْ َ‫ال أَيُّ َها الْ َو يادي َم ْن أَ ََّن ف‬
َ َ‫ق‬
‫ي‬.‫اَّللي علَى خلْ يقه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُّ ‫اَّللي ص َو أ ََّن َعلياً َوي‬
‫ي‬
َ َ َّ ُ‫ َ ُح َّجة‬ َ ‫اَّلل أَمريُ الْ ُا ْممن‬
َّ ‫ِل‬ َّ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Abu Hashim Al Ja’fari, from his father,
‘From Al Sadiqasws having said: ‘When Aliasws was free from the event of Siffeen, heasws paused
at the banks of Euphrates and said: ‘O you valley! Who am Iasws?’ It became restless and its
waves were turbulent, and the people had presented, and they had heard a voice from the
Euphrates, ‘I testify that there is no god except Allah azwj, and I testify that Muhammadsaww is
Rasoolsaww of Allahazwj, and that Aliasws is Guardianasws of Allahazwj, Emir (Amir) of the
Momineen, Divine Authority of Allahazwj upon Hisazwj creatures’’.435
‫اَّللي عن آِبئييه ع أ ََّن عليياً ع لَ َّاا قَ يدم يمن يص يف َ وقَف علَى َش ي‬

‫اط يئ الْ ُفر ي‬ ‫ي‬ ‫الس ك ي‬ ٍ
َّ‫ات ُُث‬َ َ َ ََ ْ َ َ َ ْ َ َّ ‫ْس ك يي َع ْن أيَِب َعْبد‬ َ َّ ‫ي َع ْن ُعبَْيد َع ين‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-8
‫ال ع انْ َف يج يري‬
َ َ‫ات َو ق‬ ‫ضيباً أَص َفر فَضر ي‬
َ ‫ب بيه الْ ُفَر‬
َ ََ َ ْ
‫انْتَ َّع يمن كينَانَتي يه يسهاماً ُُثَّ أَخرج يمنْها قَ ي‬
َ َ َْ َ ْ ََ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Ubeyd, from Al Saksaky,
‘From Abu Abdullahasws, from hisasws forefathersasws having said: ‘When heasws came back from
Siffeen, heasws stopped at the banks of Euphrates, then heasws removed an arrow from hisasws
quiver. Then heasws extracted a yellow stick and struck the Euphrates with it and said: ‘Burst
(springs)!’
‫ َ َكالطَّويد و النَّا ي ْنظُرو َن إيلَي يه ُُثَّ رَ َكلَّ بي َك ََلٍم ََل ي ْفهاوه فَََقْ بلَ ي ا ِْلييتَا ُن رافيعةً رءوس ها يِبلتَّهلي ييل و التَّ ْكبيريةي و قَالَ ي‬
ٍ ْ ‫ت اثْنَتَا َع ْش رَة َعْيناً ُك ُّل َع‬
ْ ‫فَانْ َف َجَر‬
َ َ َ ْ َ َ ُُ َ َ َ ُ َُ َ ْ َ ْ ُ َُ َ ْ َ
‫ي‬ ‫يي‬ ‫اَّللي يِف أَر يض يه و َي ع َ َّي ي ي ي‬
َ ‫اَّلل يِف عبَاده َخ َذلَ َ قَ ْوُم َ بيصف‬
ُ‫ َ َك َاا َخ َذ َل َم ُارو َن بْ َن ع ْاَرا َن قَ ْوُمه‬ َ ْ َ َ َ ْ َّ َ‫الس ََل ُم َعلَْي َ ََي ُح َّجة‬ َّ
Twelve springs burst forth, each spring being like the hill and the people were looking at it.
Then heasws spoke with a speech they did not understand. The fish came upon raising their
heads extolling the Holiness (of Allahazwj, and the exclamation of Takbeer, and said, ‘The
greetings be unto youasws, O divine Authority of Allahazwj in Hisazwj earth, and O Eye of Allahazwj
among Hisazwj servants! Yourasws people abandoned you at Siffeen like what Haroun Bin
Imranas had been abandoned by his people’.
.‫ال فَ َه يذهي آيَةٌ يِل َعلَْي ُك ْ َو قَ ْد أَ ْش َه ْدرُ ُك ْ َعلَْي يه‬

َ َ‫ال َْلُْ أَ َيْس ْعتُ ْ قَالُوا نَ َع ْ ق‬
َ ‫فَ َق‬
Heasws said to them: ‘Did you hear?’ They said, ‘Yes’. Heasws said: ‘So, this is a Sign for measws
upon you all, and Iasws keep you all as witnessed upon it’’.436
434
435
436
Page 317 of 442

ْ ‫ََحَ َد بْ ين ُُمَ َّا ٍد الْ َعْب يد يي َع ْن َعلي يي بْ ين‬

‫اِلَ َس ين ْاَأ َُم يو يي‬ ْ ‫اص ٍ َع ْن أ‬‫ اَأماِل للشيخ الطوسي الْ َف َّحام عن ع يا يه عار ب ين َُيَي عن ُُم َّا يد ب ين سلَياا َن ب ين ع ي‬،‫ ما‬-9
َ ْ َ ْ ُ ْ َ ْ َ َْ ْ ََ ُ َ ْ َ ُ
ً‫صاة‬ ‫ي‬ ‫ي‬ ‫ي‬
ٍ ‫َّب ص إ ْذ أَقْ بَل َعل ُّي بْن أيَِب طَال‬ ‫ي‬ ٍ ‫اَّللي َع ين ابْ ين طَ ير‬
َ َ‫يف َع ين ابْ ين نُبَارَةَ َع ْن أيَِب َم ْرَيَ َع ْن َسلْ َاا َن ق‬
‫ ُكنَّا ُجلُوساً عنْ َد الني ي‬:‫ال‬ َّ ‫َع ين الْ َعبَّا ي بْ ين َعبْ يد‬
َ ‫ب ع فَنَ َاولَهُ َح‬ ُ َ
‫ب‬ٍ ‫َّلل رِبً و يِبُ َح َّا ٍد ص نَبيياً و بي َعلي يي بْ ين أيَِب طَالي‬ ‫ي ي ي‬ ‫ول َّي‬ ُ ‫ف َعلي ٍي ع َح ََّّ نَطَ َق ْ َو يم َي رَ ُق‬
َّ ‫ول ََل إيلَهَ إيََّل‬ ‫ت ا ِْلصاةُ يِف َك ي‬ ‫ي‬
َ َ َ َّ ‫اَّلل ص َرضي ُ ِب‬ ُ ‫اَّللُ ُُمَ َّا ٌد َر ُس‬ َ َ ‫استَ َقَّر‬ ْ ‫فَ َاا‬
ً‫ع َولييا‬
(The book) ‘Al Amaali’ of Al Tusi – Al Fahham, from his uncle Umar Bin Yahya, from Muhammad Bin Suleyman
Bin Aasim, from Ahmad Bin Muhammad Al Abdy, from Ali Bin Al-Hassan Al Amawy, from Al Abbas Bin Abdullah,
from Ibn Tareyf, from Ibn Nubata, from Abu Maryam,
‘From Salmanra having said, ‘We were seated in the presence of the Prophet saww when Aliasws
Bin Abu Talibasws. Hesaww gave himasws a pebble. The pebble had not settled in the palm of
Aliasws until it spoke and said, ‘There is no god except Allah azwj, Muhammadsaww is Rasoolsaww
of Allahazwj! I am pleased with Allahazwj as Lordazwj, and with Muhammadsaww as Prophetsaww,
and with Aliasws Bin Abu Talibasws as Guardianasws’.
‫ف َّي‬
.ُ‫اَّلل َو يع َقابَه‬ ٍ ‫َّلل و بيوََليَية َعلي يي بْ ين أيَِب طَالي‬
َ ‫ب فَ َق ْد أ يَم َن َخ ْو‬ ‫ي ي ي‬ ‫ي‬
َ َ َّ ‫َصبَ َح مْن ُك ْ َراضياً ِب‬ ُّ ‫ال الني‬
ْ ‫َّب ص َم ْن أ‬ َ َ‫ُُثَّ ق‬
Then the Prophetsaww said: ‘The one from you who becomes pleased with Allahazwj and with
the Wilayah of Aliasws Bin Abu Talibasws, so he would be Granted amnesty by Allahazwj from fear
and Hisazwj Punishment’’.437
‫صبَّ ُه َّن يِف يَ يد َعلي ٍي ع فَسبَّ ْحن يِف يَ يدهي َح ََّّ َيْس ْعنَا الت ي‬ ‫يي‬
َ َّ‫صى فَ َسبَّ ْح َن يِف يَده ُُث‬ ْ ‫َخ َذ َكفاً يم َن‬
‫يح‬
َ ‫َّسب‬
ْ َ َ َ َ‫اِل‬ َّ ‫ َ أ ََّن الني‬
َ ‫َّب ص أ‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-10
ٍ َ‫ي َع ْن أَن‬
. ْ ‫صبَّ ُه َّن يِف أَيْ يدينَا فَ َاا َسبَّ َح‬ ‫ي‬
َ َّ‫يِف أَيْدي يه َاا ُُث‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Anas (well-known fabricator)
‘The Prophetsaww took a handful of pebbles and these glorified (Allahazwj) in hissaww hand. Then
these came to be in the hand of Aliasws. They glorified in hisasws hand until we heard the
glorifications in both theirasws hands. Then these came to be in our hands, and they did not
glorify’’.438
‫بع‬ ٍ ‫ش بْ ين الْا ْعتَ يا ير َع ْن َعلي يي بْ ين أيَِب طَالي‬‫اّن َع ْن ُحبَْي ي‬‫السلْ َا يي‬ َّ ‫وب بْ ُن إيبْ َر يامي َ َع ْن أيَِب َحنيي َفةَ َع ْن َعْب يد‬
َّ ‫الر َْحَ ين‬ ُ ‫ف يَ ْع ُق‬
َ ‫وس‬ ُ ُ‫ منتفب البصائر أَبُو ي‬،‫ خص‬-11
ُ
‫ي‬ ‫ث فَ َق َ ي‬ ٌّ ‫اَّللي إي ََّّنُ ْ قَ ْوٌم َكثيريٌ َو َْلُْ يس ٌّن َو أَ ََّن َش‬ َ ‫ُصلي َح بَيْنَ ُه ْ فَ ُقلْ ُ ََي َر ُس‬ ‫ي‬ ‫ول َّي‬
َ ‫ال ََي َعل ُّي إيذَا ص ْر‬
‫ت يِب َْعلَى‬ ٌ ‫اب َح َد‬ َّ ‫ول‬ ْ ‫اَّلل ص فَ َو َّج َه يِن إي ََل الْيَ َا ين َأ‬ ُ ‫ َد َع ياّن َر ُس‬:‫ال‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ُ ‫اَّلل ص يُ ْق يرئُ ُك‬
‫الس ََل َم‬ َّ ‫ول‬ُ ‫ص ْور َ ََي َش َجُر ََي َم َد ُر ََي ثََرى ُُمَ َّا ٌد َر ُس‬ َ ‫َع َقبَة أَف ٍيَ فَنَاد يِبَ ْعلَى‬
(The book) ‘Muntakhab Al Basaair’ – Abu Yusuf Yaqoub Bin Ibrahim, from Abu Haneefa, from Abdul Rahman Al
Salmany, from Hubeysh Bin Al Mo’tamar,
‘From Aliasws Bin Abu Talibasws having said: ‘Rasool-Allahsaww called measws and diverted measws
to Al-Yemen in order to reconcile between them. Iasws said to himsaww: ‘O Rasool-Allahsaww!
They are a lot of people and Iasws am a young manasws’. Hesaww said to measws: ‘O Aliasws! When
youasws come to the top of mount Feyq, then call out at the top of your asws voice: ‘O tree! O
mud! O soil! Muhammadsaww, Rasoolsaww of Allahazwj conveys the greetings to you all!’
437
438
Page 318 of 442

‫ال فَ َذمب فَلَ َّاا يصرت يِبَعلَى الْع َقب ية أَ ْشرفْ علَى أَم يل الْيا ين فَيإ َذا م يِبَس يريم م ْقبيلُو َن ََن يوي م ْش يرعو َن يرماحه مستوو َن أ يَسنَّته متن يكبو َن قي يسيَّه ش ي‬
‫امُرو َن‬ َ ُْ ُ ََ ُ ْ ُ َ َُ ْ ُ ْ ُ َ َ ُ ُ ْ ُ ْ ْ ُْ ََ ْ َ ُ َ َ َ ْ ُ ْ ُ ْ َ َ َ‫ق‬
َّ ُ ‫اَّللي ص يُ ْق يرئُ ُك‬
‫الس ََل َم‬ ‫ي‬
َ ‫س ََل َح ُه ْ فَنَ َاديْ ُ يِب َْعلَى‬
َّ ‫ص ْويِت ََي َش َجُر ََي َم َد ُر ََي ثََرى ُُمَ َّا ٌد َر ُسو ُل‬
Heasws said: ‘So, Iasws went. When Iasws came to the top of mount Feyq Iasws overlooked upon
Al-Yemen, and there they were with their families coming towards measws, led by their elders
and their priests, baring their weapons. Iasws called out at the top of myasws voice: ‘O tree! O
mud! O soil! Muhammadsaww conveys the greetings to you all!’
‫ي ي‬
ْ ‫ت ُرَكبُ ُه‬
ْ ‫اضطََربَ ْ قَ َوائ ُ الْ َق ْوم َو ْاررَ َع َد‬ َّ َ ‫اَّللي ص َو َعلَْي‬
ْ َ‫الس ََل ُم ف‬ َّ ‫ول‬‫اح ٍد و َعلَى ُُمَ َّا ٍد رس ي‬
َُ
‫ال فَلَ رَبَ َشجرةٌ و ََل م َدرةٌ و ََل ثَرى إيََّل ارََتَّ بي ٍ ي‬
َ ‫ص ْوت َو‬ َ ْ ْ ً َ َ َ َ َ َ َ ْ ْ َ َ‫ق‬
‫الس ََل يمن أَي يدي يه و أَقْ بلُوا إي ََّ ي‬
‫و وقَع ي‬
. ُ ْ‫صَرف‬َ ْ‫َصلَ ْح ُ بَيْنَ ُه ْ َو ان‬ َ ‫ِل ُم ْس يرع‬
ْ ََ‫ َ ف‬ َ َْ ْ ْ ُ َ ََ
Heasws said: ‘There did not remain any tree, nor mud, nor soil except it trembled with one
voice: ‘And upon Muhammadsaww, Rasoolsaww of Allahazwj be the greetings!’ The legs of the
people shook, and their knees knocked, and the weapons fell down from their hands, and
they came quickly and Iasws reconciled between them and left’’.439
‫ان عن ََحَّ ٍاد الْبي يط ي‬ٍ ‫ي ي‬ ٍ ٍ ‫ َ ب ين سعي‬

ْ َ‫يد َو َكتَبَهُ يِل يِبَ يط يه يِب‬ ْ ‫ اْلختصاص ابْ ُن أ ََِب ٍن َع ين‬،‫ ختص‬-12
َ‫يف يي َع ْن ُرَمْيلَة‬ ْ َ َ‫ضَرةي أيَِب ا ِْلَ َس ين بْ ين أ ََِبن َع ْن ُُمَ َّاد بْ ين سن‬ َ ْ ‫اِلُ َس ْ ي‬
‫وسى َو إي َّن َو يص َّي‬ ‫ي‬ ‫ إي َّن نَ َفراً يمن أَصحابييه قَالُوا َي أ يَمري الْا ْميمني ي ي‬:‫ال‬ ‫يي‬ ‫و َكا َن يمن أَصح ي ي‬
َ ‫وسى ع َكا َن يُيري يه ُ الْ َع ََل َمات بَ ْع َد ُم‬
َ ‫ إ َّن َوص َّي ُم‬-َ َ ُ َ َ َْ ْ َ َ‫ َ ع ق‬ َ ‫اب أَم يري الْ ُا ْممن‬ َْ ْ َ
‫يسى فَلَ ْو أ ََريْتَنَا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫يسى ع َكا َن يُريه ُ الْ َع ََل َمات بَ ْع َد ع‬
َ ‫ع‬
(The book) ‘Al Khasaais’ – Ibn Aban, from Al-Husayn Bin Saeed, and he wrote it for me in his handwriting in the
presence of Abu Al-Hassan Bin Aban, from Muhammad Bin Isnan, from Hammad Al Bateekhy, from Rumeyla,
‘And he was from the companions of Amir Al-Momineenasws who said, ‘A number of hisasws
companions said, ‘The successoras of Musaas used to show them the Signs after Musaas, and
the successoras of Isaas used to show them the Signs after Isaas, so if youasws could (also) show
us’.
‫ال بييَ يدهي ا ْك يش يفي‬

َ َ‫السبَ َف ية فَتَ َكلَّ َ بي َك ََلٍم َخ يف ٍي ُُثَّ ق‬
َّ ‫ف َعلَى‬
َ ‫ َ َح ََّّ أَ ْشَر‬ ‫ي‬ ‫يي ي‬ ‫يي ٍي‬
َ ‫َخ َذ بييَد ر ْس َعة مْن ُه ْ َو َخَر َج ِب ْ قبَ َل أَبْيَات ا ْْلَ َج يري‬
‫ي‬ ‫فَ َق َ ي‬
َ ََ‫ال ََل رُقُّرو َن فََ َِلُّوا َعلَْيه ف‬
‫يغطَاءَ يك‬
Heasws said, ‘You will not be acknowledging (even then)’. They insisted upon himasws, so heasws
took the hands of nine of them and went with them in the direction of the stone houses until
heasws overlooked upon the salty plains. Heasws spoke with a phrase in a low voice, then said
by hisasws hand (gesture): ‘Remove your covering!’
َ َّ َ‫ب أ َْعيُني يه ْ َم َع َرْو يح َها َو َزْمَريُتَا فَ َر َج َع يمْن ُه ْ أ َْربَ َعةٌ يَ ُقولُو َن يس ْحراً يس ْحراً َو ثَبَ َ َر ُج ٌل يمْن ُه ْ بي َذلي َ َما َشاء‬
َ َ‫اَّللُ ُُثَّ َجل‬ َ‫ص‬
‫ي‬
ْ ُ‫اَّللُ يِف ا ْْلَنَّة ن‬
َّ ‫ف‬ َ ‫فَيإذَا ُك ُّل َما َو‬
َ ‫ص‬
‫ي‬ ‫ي‬
َ ‫َمَْلساً فَنَ َق َل يمنْهُ َشيْتاً يم َن الْ َك ََليم يِف ذَل‬
Then, all what Allahazwj has Described regarding the Paradise, was installed in their eye-sights
along with its breezes and its blossoms. Four of them return saying, ‘Sorcery! Sorcery!’ And a
man from them was steadfast with that for as long as Allahazwj so Desired. Then he sat in a
gathering and transmitted something from the speech regarding that.
439
Page 319 of 442

ُ ‫ال َو َما لَهُ قَالُوا َيْس ْعنَاهُ يَ ُق‬

‫ول َك َذا َو َك َذا‬ ‫فَتعلَّ ُقوا بييه فَجاءوا بييه إي ََل أ يَم يري الْاميمني َ ع و قَالُوا َي أ يَمري الْاميمني َ اقْ ت ْله و ََل نُ َد يامن يِف يدي ين َّي‬
َ َ‫اَّلل ق‬ ُ َ ُ ُ َ ُْ َ َ َ َ ُْ َُ ََ
They came with him to Amir Al-Momineenasws and said: ‘O Amir Al-Momineenasws! Kill him,
and we will not argue regarding the religion of Allahazwj’. Heasws said: ‘And what is the matter
with him?’ They said, ‘We heard him saying such and such’.
‫يل َعلَى َم َذا فَ َقالُوا َد َامْن َ يِف‬‫ي‬ ‫ي ي يي‬ ‫يي‬ ‫ال َيْسعته يمن فََُل ين ب ين فََُل ٍن فَ َق َ ي‬ ‫ال لَه يِم ي‬
َ ‫ َ ع َر ُج ٌل َْس َع م ْن َغ ْريه َش ْيتاً فََ ََّداهُ ََل َسب‬
َ ‫ال أَم ُري الْ ُا ْممن‬ ْ ْ ُ ُ ْ َ َ‫َّن َْس ْع َ َم َذا الْ َك ََل َم ق‬ ْ ُ َ ‫فَ َق‬
.ُ‫ت يع ْ ََترَه‬ ‫ي‬ ‫ال و َّي‬ ‫اَّلل و َّي‬
‫ي ي‬
ُ ‫اَّلل ََل يَ ْقتُلُهُ مْن ُك ْ َر ُج ٌل إيََّل أَبَْر‬ َ َ ‫اَّلل لَنَ ْقتُلَنَّهُ فَ َق‬ َ َّ ‫دي ين‬
Heasws said to him: ‘Whom did you hear this talk from?’ He said, ‘I heard it from so and so, son
of so and so’. Amir Al-Momineenasws: ‘A man hears something from others and fulfils it, there
is no way upon this’. They said, ‘Youasws are arguing in the religion of Allahazwj. By Allahazwj! We
will kill him’. Heasws said: ‘By Allahazwj! No man from you will kill him except his family would
be destroyed’’.440
‫اِلَلَي يب َع ْن ُع َاَر بْ ين أ ََِب ٍن‬

ْ ‫ان َع ْن َُْي ََي‬ٍ َ‫ علل الشرائع الْعطَّار عن أَبي ييه ع ين ْاَأَ ْشع ير يي عن َُيَي ب ين ُُم َّا يد ب ين أَيُّوب عن علي يي ب ين مه ي ََّير ع ين اب ين يسن‬،‫ ع‬-13
ْ َ ََ َْ ْ َ ْ َ َ ْ َ ْ َْ ْ َ َ َ َْ ُ َ
‫ال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫ضَرَِبَا َعل ٌّي ع بيَده ُُثَّ ق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫ال َح َّدثَيِن ََتيي ُ بْ ُن َج يذ ٍي ق‬ َ َ‫َع ْن َجابي ٍر ق‬
َ َ‫ض ف‬ُ ‫اضطََربَ ْاَأ َْر‬ ْ ‫ول إذَا‬ ٌ َّ ُُ‫ال فَبَْينَ َاا ََنْ ُن ن‬
َ َ‫صَرة ق‬
ْ َ‫ث رَ َو َّج ْهنَا إ ََل الْب‬ُ ‫ ُكنَّا َم َع َعل ٍي ع َحْي‬:‫ال‬
. َ ْ‫َجابَْت يِن َو لَ يكن ََّها لَْي َس ْ بيتيل‬ ‫ي يي‬
َ ‫اَّللُ َعَّ َّ َو َج َّل يِف كتَابه ََأ‬ َ َ‫َْلَا َما لَ ي ُُثَّ أَقْ بَ َل َعلَْينَا بيَو ْج يه يه ُُثَّ ق‬
َّ ‫ال لَنَا أ ََما إي ََّّنَا لَ ْو َكانَ ي‬
َّ ‫ال َّلَْ َّلَةُ الَّيِت ذَ َكَرَما‬
(The book) ‘Al Illal Al Sharaie’ – Al Attar, from his father, from Al Ash’ary, from Yayha Bin Muhammad Bin Ayoub,
from Ali Bin Mahziyar, from Ibn Sinan, from Yahya Al Halby, from Umar Bin Aban, from Jabir who said, ‘It is
narrated to me by Tameem Bin Jazeym who said,
‘We were with Aliasws when he headed us to Al-Basra. While we were encamped when the
ground trembled. So, Aliasws struck it with hisasws hand, then said to her: ‘What is the matter
with you?’ Then heasws turned to us with hisasws face, then said to us: ‘But if it was the
earthquake which Allahazwj Mighty and Majestic has Mentioned in Hisazwj Book, it would have
answered measws, but it isn’t that one’’.441
‫الرا يز يي ع ين الْب َّنْ يط يي عن رو ي ب ين صالي ٍح عن مارو َن ب ين خا يرجةَ رفَعه عن فَ ي‬

‫اط َاةَ ع‬ ‫ علل الشرائع الْعطَّار عن أَبي ييه ع ين ْاَأَ ْشع ير يي عن أيَِب عب يد َّي‬،‫ ع‬-14
ْ َ ُ َ َ َ َ ْ ُ َ ْ َ َ ْ ْ َ ْ َ ََ َ َّ ‫اَّلل‬ َْ ْ َ َ َ َْ ُ َ
‫ي‬ ‫ي‬
‫ َ إي ََل َعل ٍي ع فَتَبيعهاا النَّا إي ََل أَن انْتَهوا إي ََل ِب ي‬ ُ ‫ع النَّا ُ إي ََل أيَِب بَ ْك ٍر َو ُع َاَر فَ َو َج ُد‬
‫وُهَا قَ ْد َخر َجا فَ ي َّ َع ْ ي‬ ‫ي‬
‫ب‬ َ َْ ُ َ َُ َ َ َّ ‫اب النَّا َ َزلَْ َّلَةٌ َعلَى َع ْهد أيَِب بَ ْك ٍر فَ َف ي‬
َ ‫َص‬
َ ‫قَالَ ْ أ‬
‫َعلي ٍي ع‬
(The book) ‘Illal Al Sharaie’ – Al Attar, from his father, from Al Ashary, from Abu Abdullah Al Razy, from Al
Bazanty, from Rawh Bin Salih, from Haroun Bin Kharjah, raising it,
‘From (Syeda) Fatimaasws having said: ‘The people were afflicted by an earthquake in the era
of Abu Bakr, so the people panicked to Abu Bakr and Umar. They found them both to have
gone out in panic to Aliasws. The people followed them until they ended up to the door of
Aliasws.
440
441
Page 320 of 442

‫ان الْ َا يدينَ ية‬

‫ضى و ارَّبعه النَّا ح ََّّ انْتَهى إي ََل رَ ْلع ٍة فَ َقع َد علَيها و قَع ُدوا حولَه و م ي ْنظُرو َن إي ََل يحيطَ ي‬
ُ َ ْ ُ َ ُ ْ َ َ َ َْ َ َ َ َ َ ُ ُ َ َ َ َ ‫َْتث ل َاا ُم ْ فيه فَ َا‬
‫يي‬ ‫فَفرج إيلَي يه عليي ع َغري مك ي ٍ ي‬
َ ُ َْ ٌّ َ ْ ْ َ َ َ
‫ي‬
‫ف ََل يَ ُهولُنَا َو ََلْ نََر مثْلَ َها قَ ُّط‬ ‫ي‬ ‫ي‬
َ ‫رَ ْررَ ُّج َجائييَةً َو ذَامبَةً فَ َق‬
َ ‫ال َْلُْ َعل ٌّي ع َك َنَّ ُك ْ قَ ْد َمالَ ُك ْ َما رَ َرْو َن قَالُوا َكْي‬
Aliasws came out to them without a care to what they were in. He asws went, and the people
followed himasws until heasws ended to a hill. Heasws sat upon it and they sat around himasws,
and they were looked at the walls of Al-Medina trembling, coming and going. Aliasws said to
them: ‘It is as if you are terrified by what you are seeing’. They said, ‘How can we not be
terrified, and we have not seen the like of it at all!’
‫ي‬ ‫ي‬ َ َ‫ض بييَ يدهي ُُثَّ ق‬

‫ال َْلُْ فَيإنَّ ُك ْ قَ ْد‬ ُ ‫اس ُك يِن فَ َس َكنَ ْ فَ َعجبُوا يم ْن َذل َ أَ ْكثََر يم ْن رَ َع ُّجبي يه ْ أ ََّوًَل َحْي‬
َ َ‫ث َخَر َج إيلَْي يه ْ ق‬ ‫ي‬
ْ َ‫ال َما ل‬ َ ‫ب ْاَأ َْر‬
َ ‫ضَر‬
‫ي‬
َ َّ‫قَالَ ْ فَ َحَّرَك َش َفتَْيه ُُث‬
‫ع يجبت يمن ي ي‬
ْ ‫صنيعي قَالُوا نَ َع‬ َ ْ ْ ُْ َ
(Syeda) Sheasws said: ‘So, heasws moved hisasws lips, then struck the ground with hisasws hand,
then said: ‘What is the matter with you? Calm down!’ It calmed, and they were astonished
from that more than their astonishment at first when heasws had come out to them. Heasws
said to them: ‘So, you have been astonished from myasws doing?’ They said, ‘Yes’.
‫ول َْلا ما لَ ي‬ ‫ي‬ ‫اْلنْسا ُن ما َْلا فََ ََّن ْي‬

‫قال ْي‬ ‫اَّلل إيذا ُزلْ ي َّلَ ي ْاَأَرض يزلْ َّا َْلا و أ ي‬ َ َ‫الر ُج ُل الَّ يذي ق‬
َ َ ُ ‫اْلنْ َسا ُن الَّذي يَ ُق‬ َ ‫ض أَثْقا َْلا َو‬
ُ ‫َخَر َج ْاَأ َْر‬
ْ َ ُ ْ َُّ ‫ال‬ َّ ‫ال أَ ََّن‬
َ ‫فَ َق‬
Heasws said: ‘Iasws am a man for whom Allahazwj Said: When the earth is shaken with its
earthquake [99:1] And the earth throws out its burdens [99:2] And the human beings says,
‘What is the matter with it?’ [99:3], so Iasws am that man who would be saying to it: ‘What is
the matter with you?’
.‫ث‬ ‫ي ومتي ٍذ َُت يدث أَخبارما إي ََّي ي‬

ُ ‫ي َُتَد‬
َ َ ْ ُ َ َ َْ
On that day she shall tell her news [99:4], it is to measws it would be narrating its news’’.442
َ ‫َص َحابييه يِف َم ْس يج يد الْ ُكوفَية فَ َق‬

ُ‫ال لَه‬ ْ ‫ َ ع أَنَّهُ َكا َن َم َع أ‬
‫يي‬ ‫ي‬
َ ‫ض َم ْن َح َّدثَهُ َع ْن أَم يري الْ ُا ْممن‬ ‫اِل َع ْن بَ ْع ي‬ ‫يد َع ْن َعلي يي بْ ين الث َُّا يي‬
َ َّ ‫ بصائر الدرجات َعلي ُّي بْ ُن يَي‬،‫ ير‬-15
‫اما‬ َ ‫ب يم ْن َم يذهي الدُّنْيَا الَّيِت يِف أَيْ يدي َم ُمََل يء الْ َق ْويم َو لَْي َس ْ يعْن َد ُك ْ فَ َق‬
ُ ‫ال ََي فََُل ُن أَ رَ َرى أَََّّنَا نُير‬
َ َ‫يد الدُّنْيَا فَ ََل نُ ْعط‬ ‫ي يي‬ ‫ي‬
ُ ‫َر ُج ٌل ِبيَِب أَنْ َ َو أُمي إّن ََأَرَ َع َّج‬
(The book) ‘Basaair Al Darajaat’ - Ali Bin Yazeed, from Ali Bin Al Sumali, from someone who narrated it,
‘From Amir Al-Momineenasws, (when) heasws was with hisasws companions in Masjid Al-Kufa, a
man said to himasws, ‘By my father and my mother! I am astonished from this world which is
in the hands of the people, and it isn’t in yourasws possession’. Heasws said: ‘O so and so! Do
you see usasws as wanting the world and would not be Given it?’
‫ت َك َاا‬ َ َ‫يدهُ ُُثَّ َرَمى يِب ِْل‬

ْ ‫صى فَ َع َاد‬ َ ‫َج َويد ا ْْلََو يام ير فَ َق‬
ُ ‫ال لَ ْو أ ََرْد ََّن لَ َكا َن َو لَ يك ْن ََل نُير‬ ‫ي‬ َ ‫صى فَيإذَا يم َي َج َو يامُر فَ َق‬
ْ ‫ال َما َم َذا فَ ُق ْل ُ َم َذا م ْن أ‬
‫ُُثَّ قَبض قَب ي‬
َ َ‫ضةً م َن ا ِْل‬
َْ َ َ
. ْ َ‫َكان‬
442
Page 321 of 442

Then heasws grabbed a handful of pebbles, and there, these (had transformed into) jewels.
Heasws said: ‘If weasws were to want it, it would happen, but we do not want it’. Then he asws
threw the pebbles and these returned to be what they had been’’.443
ْ ‫ص ير يي َع ْن َر ُج ٍل َع ين‬ ‫ي عن أيَِب الْعبَّا ي عن ُُم َّا يد ب ين سلَياا َن ْ ي‬ ْ َ ‫ بصائر الدرجات َعلي ُّي بْ ُن إيبْ َر يامي‬،‫ اْلختصاص ير‬،‫ ختص‬-16
‫اِلَ َس ين بْ ين‬ ْ َ‫اِلَ َّذاء الْب‬ َْ ُ ْ َ ْ َ َ ْ َ ُّ ‫اْلَ ْع َف ير‬
‫يي‬ ‫ي‬ َ ‫ال َم ْن يَ ُدلُّنَا َعلَى َدا ير َربيي يع بْ ين َح يكي ٍ فَ َق‬ ‫يي‬ ‫ي‬
َ ‫اِلَ َس ين أَ ََّن ََي أَم َري الْ ُا ْممن‬
َ ْ ‫ال لَهُ ا ِْلَ َس ُن بْ ُن أيَِب‬ َ َ‫صَرَة ق‬ ْ َ‫ َ ع الْب‬ َ ‫ لَ َّاا فَتَ َح أَمريُ الْ ُا ْممن‬:‫ص ير يي قَا َل‬
ْ َ‫أيَِب ا ِْلَ َس ين الْب‬
(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Ali Bin Ibrahim Al Ja’fari, from Abu Al Abbas, from
Muhammad Bin Suleyman Al Haza’a Al Basry, from a man from Al-Hassan Abu Al-Hassan Al Basri who said,
‘When Amir Al-Momineenasws was victorious at Al-Basra, heasws said: ‘Who will point us to the
house of Rabie Bin Hakam?’ Al-Hassan Bin Abu Al-Hassan said, ‘I will, O Amir Al-
Momineenasws!’
ً‫ط بي َس ْو يط يه َخطَّة‬
َّ ‫اْلَبَّانَية َو ا ْكتَنَ َفهُ النَّا فَ َف‬
ْ ‫يل ُُثَّ َخَر َج َو رَبي َعهُ النَّا ُ فَلَ َّاا َج َاز إي ََل‬ ‫اِلَ يد ُ ي‬ َ َ‫ال َو ُكنْ ُ يَ ْوَمتي ٍذ غُ ََلماً قَ ْد أَيْ َف َع ق‬
ْ ‫ال فَ َد َخ َل َمنْ ي َّلَهُ َو‬
ُ ٌ ‫يث طَو‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫ َ دينَارا‬
َ ‫َخَر َج ثَََلث‬
ْ ‫َخَر َج دينَاراً َح ََّّ أ‬
ْ ََ‫ُخَرى ف‬ ْ ‫ط َخطَّةً أ‬ َّ ‫َخر َج دينَاراً ُُثَّ َخ‬
َ ْ ََ‫ف‬
He (the narrator) said, ‘And on that day I was a boy having had reached adolescence. He asws
entered his house – and the Hadeeth is lengthy. Then heasws came out and the people followed
himasws. When heasws crossed over to the cemetery, the people surrounded himasws. Heasws
drew a line (in the ground) with hisasws whip and extracted a Dinar. Then heasws drew another
line and brought out a Dinar, to the extent that heasws brought out thirty Dinars.
‫يي‬ ‫ول َّي‬‫ال لَيَْريي َ ب ع يدي ُمُْ يسن أَو م يسيء ُُثَّ ركيب ب غْلَةَ رس ي‬ ‫يي ي ي‬ ‫يي‬
َ ‫ف إي ََل َمنْ ي َّله َو أ‬
‫َخ ْذ ََّن‬ َ ‫صَر‬
َ ْ‫اَّلل َو ان‬ َُ َ َ َ ٌ ُ ْ ٌ َْ َ ْ‫فَ َقلَّبَ َها يِف يَده َح ََّّ أَب‬
َ َ َ‫صَرهُ النَّا ُ ُُثَّ َرَّد َما َو َغَر َس َها ِ ِْبَامه ُُثَّ ق‬
ً‫ب َشْيتا‬ ‫ي‬ ُّ ‫الْ َع ََل َمةَ يِف َم ْو يض ٍع فَ َح َف ْرََّن َح ََّّ بَلَ ْغنَا‬
ْ ‫الر ْس َخ فَلَ ْ نُص‬
Heasws turned it in hisasws hand until the people saw it, then returned it and planted it with
hisasws thumb. Then heasws said: ‘There will be coming to you after measws, a good-doer or an
evil-doer’. Then heasws rode the mule of Rasool-Allahsaww and left to go to hisasws house, and
weasws made note of the marking in the place. We went out until we reached Al-Raskha but
could not attain anything.
.‫ض رُ ْس ََتُ إيََّل ِبييثْلي يه‬ َ ُ‫ال أ ََّما أَ ََّن فَ ََل أ َْد يري أ ََّن ُكن‬
‫وز ْاَأ َْر ي‬ ‫يي‬ ‫ي ي ي‬ ٍ‫ي‬ ‫فَ يق ي‬
َ ‫يل للْ َح َس ين ََي َِب َسعيد َما رَ َرى َذل َ م ْن أَم يري الْ ُا ْممن‬
َ ‫ َ فَ َق‬ َ
It was said to Al-Hassan, ‘O Abu Saeed! Did you not see that from Amir Al-Momineenasws?’ He
said, ‘As for I, so I didn’t know that the treasures of the earth were travelling, except with
similar to it’’.444
‫ي ي‬ ‫يي ي ي‬ ‫ي‬ ‫ي ي يي‬ ‫ي‬

ٌ ‫ض طُُرقَات بَ َساط َ الْ َادينَة َو يِف يَد َعل ٍي ع قَ ْو‬
‫استَ ْقبَلَهُ يِف بَ ْع ي‬
ْ َ‫ي َع ْن َسلْ َاا َن أ ََّن َعلياً ع بَلَغَهُ َع ْن عُ َاَر ذ ْكُر ش َيعته ف‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-17
َ ‫ال ََي ُع َاُر بَلَغَيِن َعْن َ يذ ْكُرَك لي يش َيع يِت فَ َق‬
َ ‫ال ْاربَ ْع َعلَى ظَلْعي‬ َ ‫َعَربييَّةٌ فَ َق‬
443
444
Page 322 of 442

‘It is reported from Salmanra, ‘It reached Aliasws, from Umar having mentioned hisasws Shias, so
heasws faced him in one of the paths of the orchards of Al-Medina, and in the hand of Aliasws
was an Arabian bow. Heasws said: ‘O Umar! It has reached measws from you having mentioned
myasws Shias’. He said, ‘Do not overlook yourasws own faults’.
‫ي ي‬ ‫ي ي‬ ‫ي‬
ُ ‫اِلَ َس ين ََل عُ ْد‬
‫ت‬ ْ ‫اَّللَ ََي أ ََِب‬
َّ َ‫اَّلل‬ َ َ‫ض فَيإذَا م َي ثُ ْعبَا ٌن َكالْبَع يري فَاغٌر فَاهُ َو قَ ْد أَقْ بَ َل ََْن َو عُ َاَر ليَْبتَل َعهُ ف‬
َّ ‫صا َ عُ َاُر‬ ‫امنَا ُُثَّ َرَمى يِبلْ َق ْو ي َعلَى ْاَأ َْر ي‬ُ َ‫ال ع إينَّ َ َْل‬
َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫ب يَ َدهُ إي ََل الث ُّْعبَان فَ َع َادت الْ َق ْو ُ َك َاا َكانَ ْ فَ َاَّر ُع َاُر إي ََل بَْيته َم ْر ُعوِب‬ ‫ي‬ ٍ
َ َ‫ع إيلَْيه ف‬
َ ‫ضَر‬ َ َ‫بَ ْع َد َما يِف َش ْيء َو َج َع َل يَت‬
ُ ‫ضَّر‬
Heasws said: ‘You stay right here!’ Then heasws threw down the bow upon the ground and there,
it was a serpent like the camel, opening its mouth, and it went near Umar to swallow him.
Umar shouted, ‘Allahazwj! Allahazwj, O Abu Al-Hassanasws! I will not repeat after it regarding
anything’, and he went on beseeching to himasws. Heasws struck hisasws hand to the serpent and
it returned to be the bow, like what it had been. Umar went to his house frightened.
ُ‫َح ٌد َو قَ ْد َعَ ََّم أَ ْن َُْيتَبي َسهُ فَ ُق ْل لَه‬

‫يي‬ ‫ي‬ ‫َحل إيلَي يه م ٌ ي ي ي‬ ‫ي ي‬ ‫ال سلْاا ُن فَلَ َّاا َكا َن يِف اللَّْي يل َد َع ياّن َعلي ٌّي ع فَ َق َ ي ي‬
َ ‫ال م ْن ََّنحيَة الْ َا ْش يرق َو ََلْ يَ ْعلَ ْ به أ‬ َ ْ َ ُ ُ‫ال ص ْر إ ََل ُع َاَر فَإنَّه‬ َ َ َ َ‫ق‬
‫ي‬ ‫ول لَ َ عليي أُخريج إيلَي َ م ٌ ي ي ي‬
َ ‫ض َح‬ َ ْ‫ال م ْن ََّنحيَة الْ َا ْش يريق فَ َف يرقْهُ َعلَى َم ْن ُجع َل َْلُْ َو ََل ََْتبي ْسهُ فََف‬ َ ْ َ ْ ٌّ َ ُ ‫يَ ُق‬
Salmanra said, ‘When it was during the night, Aliasws called mera. Heasws said: ‘Go to Umar for
some wealth has been carried over to himasws from an area of the east, and he has not let
anyone know of it, and he has determined to withhold it (for himself). Say to him, ‘Aliasws is
telling you to bring it out to youra the wealth from an area of the east and distribute it upon
the one it has been Made to be for them, and do not withhold it, or Iasws will expose you!’’
‫احبي َ يم ْن أَيْ َن َعلي َ بييه فَ ُق ْل ُ َو َم ْل َيَْ َفى َعلَْي يه يمثْ ُل َم َذا‬

‫ال ح َّرييّن أَمر ص ي‬ ‫ال َسلْ َاا ُن فََ ََّديْ ُ إيلَْي يه ي‬
َ ُ ْ َ َ َ ‫الر َسالَةَ فَ َق‬ َ َ‫ق‬
Salmanra said, ‘Ira delivered the message to him. He said, ‘The matter of your companion
confuses me. From where did heasws come to know of it?’ Ira said, ‘And can the like of this be
hidden unto himasws?’
‫ص َري يِف ْجُْلَتينَا‬

‫الصواب أَ ْن رُ َفا يرقَه و رَ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ُ‫ال لي َسلْ َاا َن اقْ بَ ْل يم يِن َما أَق‬
َُ ُ َ َّ ‫ول لَ َ َما َعل ٌّي إيََّل َساحٌر َو إييّن لَ ُا ْشف ٌَ َعلَْي َ منْهُ َو‬ َ ‫فَ َق‬
He said to Salmanra, ‘Accept from me what I am saying to youra. Aliasws is nothing but a sorcerer
and I am pitying upon youra from himasws, and the correct thing to do is youra should separate
from himasws and come to be among our community’.
‫اعةَ يَأ َْم يرَك‬ َّ ُ‫ال ْاريج ْع إيلَْي يه فَ ُق ْل لَه‬

َ َّ‫الس ْا َع َو الط‬ َ َ‫ ق‬-ُ‫َسَرا ير النُّبَُّوةي َما قَ ْد َرأَيْ َ يمْنهُ َو َما ُم َو أَ ْك ََبُ يمْنه‬ ‫قُ ْل بيْت َ ما قُ ْل لَ يك َّن عليياً وير َ ي‬
ْ ‫ث م ْن أ‬ َ َ َ َ َ ُ
Ira said, ‘Evil is what you are saying. But Aliasws has inherited from the secrets of the Prophetsaww
what Ira have seen from himasws, and what is greater than it’. He said, ‘Return to himasws tell
himasws, ‘The hearing and the obedience is to yourasws orders’.
‫ي‬ ‫ي‬
َ َُ‫ب الث ُّْعبَان يِف قَلْبيه إي ََل أَ ْن َي‬ ‫ال أُح يدثُ َ يِبَا جرى ب ْينَ ُكاا فَ ُقلْ ُ أَنْ َ أ َْعلَ بييه يم يِن فَتَ َكلَّ بي ُك يل ما جرى بييه ب يْنَنَا ُُثَّ قَ َ ي‬ ‫ي ي‬
.‫وت‬ َ ‫ال إ َّن ُر ْع‬ َ ََ َ َ ُ َ َ ََ َ َ ‫فَ َر َج ْع ُ إ ََل َعل ٍي ع فَ َق‬
Ira returned to Aliasws. Heasws said: ‘Shall Iasws narrated to youra with what has flowed between
you two?’ Ira said, ‘Youasws are more knowing with it than Iasws am’. So, heasws spoke with all
Page 323 of 442

what had flowed between us. Then heasws said: ‘The fear of the serpent will be in his heart
until he dies!’’445
‫ف ي‬
‫الدي ين أيَِب بَ ْك ٍر َع ين‬ ‫اضي َشر ي‬ ٍ
‫ود ع ين الْ َق ي‬ ‫ي‬ ْ ‫ َ لي ُا َح َّا يد بْ ين ُم ْسليي بْ ين أيَِب الْ َف َوا ير ي َع ْن أ‬ ‫ي‬ ‫ كشف اليق َ يمن كيتَ ي‬،‫ شف‬-18
َ َ ‫ََحَ َد بْ ين ُُمَ َّاد بْ ين َُْم ُا‬ َ ‫اب ْاَأ َْربَع‬ ْ
‫ي‬ ٍ ٍ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ص َهب َع ْن َكْي َسا َن بْ ين أيَِب َعاص َع ْن ُمَّرةَ بْ ين َس ْعد َع ْن ُُمَ َّاد بْ ين‬ ْ َ‫ضا َع ْن َعْبد بْ ين ُم ْسهر َع ْن َسلَ َاةَ بْ ين ْاَأ‬ َ ‫ا ِْلَ َس ين بْ ين أيَِب ا ِْلَ َس ين الْ َعلَ يو يي َع ْن ُجبَ ْري بْ ين الر‬
‫ص بْ ين‬‫يد َع ْن َخالي ي‬ ٍ ‫َّجا ير عن ح يام يد ب ين سعي‬ ‫ي‬ ‫ي‬
َ ْ َ ْ َ َّ ‫اَّلل الْاهاطي َع ْن أيَِب الْ َقاس ي الْ َق َّوا ي َع ْن َسلي ٍ الن‬
‫جعدَين ع ين الْ َقائي يد أيَِب نَص ير ب ين مْنصوٍر التُّس يَت يي عن أيَِب عب يد َّي‬
َْ ْ َ َ ْ ُ َ ْ ْ َ
:‫ال‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫اَّلل بْ ين َخالد بْ ين َسعيد بْ ين الْ َعاص ق‬ ‫ي‬ ‫ي‬
َّ ‫ثَ ْعلَبَةَ َع ْن َعْبد‬
(The book) ‘Kashf al Yaqeen’, from the book ‘Al Arbaeen’ of Muhammad Bin Muslim Bin Abu Al Fawaris, from
Ahmad Bin Muhammad Bin Mahmoud, from the judge Sharaf Al Deen Abu Bakr, from Al-Hassan Bin Abu Al-
Hassan Al Alawy, from Jubeyr Bin Al Reza, from Abd Bin Mus’hir, from Salamah Bin Al As’hab, from Kaysan Bin
Abu Aasim, from Murrah Bin Sa’ad, from Muhammad Bin Ja’dayan, from Al Qaid Abu Nasr Bin Mansour Al
Tustary, from Abu Abdullah Al Mahaty, from Abu Al Qasim Al Qawasy, from Saleem Al Najar, from Hamid Bin
Saeed, from Khalis Bin Sa’alba, from Abdullah Bin Khalid Bin Saeed Bin Al Aas who said,
‫ َ يمن الْ ُكوفَية فَفرج يمنْها ُخَْسو َن رج ًَل يمن الْيه ي‬

‫ي‬ ‫لصعي ي‬
َّ ‫ َ ع َو قَ ْد َخَر َج يم َن الْ ُكوفَية إي ْذ َع َََب يِب‬ ‫يي‬ ‫ي‬
‫ود َو‬ َُ َ ُ َ ُ َ َ ََ َ ْ ‫َّفلَةُ َعلَى فَ ْر َس َف‬ ُ ‫يد الَّيِت يُ َق‬
ْ ‫ال َْلَا الن‬ َ ‫ُكنْ ُ َم َع أَم يري الْ ُا ْممن‬
‫ال أَ ََّن ذَا‬ ‫ب ْي‬
َ ‫اْل َم ُام فَ َق‬ ٍ ‫قَالُوا أَنْ َ َعلي ُّي بْن أيَِب طَالي‬
ُ
‘I was with Amir Al-Momineenasws and heasws had gone out from Al-Kufa, when heasws crossed
the plateau which is called Al-Nakhla being at two Farsakhs from Al-Kufa. Fifty men from the
Jews came out from it and they said, ‘Are you Aliasws Bin Abu Talibasws, the Imamasws?’ Heasws
said: ‘Iasws am that’.
‫ال َعلي ٌّي ع ارَّبي ُع يوّن‬ َّ ‫الص ْفَرَة فَ ََل َيَن ُد َما فَيإ ْن ُكْن َ إي َماماً أ َْويج ْد ََّن‬ ‫ي ي‬ ‫يٍي‬
َ ‫الص ْفَرَة فَ َق‬ َّ ‫ب‬ ْ ‫ورةٌ يِف ُكتُبينَا َعلَْي َها‬
ُ ُ‫اس ُ ستَّة م َن ْاَأَنْبيَاء َو ُم َو َذا نَطْل‬ َ ‫ص ْفَرةٌ َم ْذ ُك‬
َ ‫فَ َقالُوا لَنَا‬
They said to us, ‘There is a rock mentioned in our Books, upon it are the names of six of the
Prophetsas, and it is that we are seeking the rock, but we cannot find it. If you asws were an
Imamasws, find the rock for us’. Aliasws said: ‘Follow measws!’
َّ ‫يح انْ يس يفي‬

‫الرْم َل َع ين‬ َ ‫استَْبطَ َن فيي يه ُ الَََّْب َو إيذَا يِبَبَ ٍل يم ْن َرْم ٍل َع يظي ٍ فَ َق‬
‫ال ع أَيَّتُ َها ي‬
ُ ‫الر‬
‫ي‬
ْ ‫ إي ََل أَن‬-‫ َ ع‬
‫يي‬ ‫اَّللي بن خالي ٍد فَسار الْ َقوم خلْ ي‬
َ ‫ف أَم يري الْ ُا ْممن‬
َ َ ُْ َ َ َ ُ ْ َّ ‫ال َعْب ُد‬ َ َ‫ق‬
‫ي‬ ‫ي‬
‫اَّلل ْاَأ َْعظَي‬ ْ َ‫الص ْفَرةي ِبَ ي‬
َّ ‫اس ي‬ َّ
Abdullah Bin Khalid (the narrator) said, ‘The group travelled behind Amir Al-Momineenasws
until heasws penetrated the wilderness among them, and there was a large sand dune’ He asws
said: ‘O you wind! Clear away the sand from the rock, by the right of the Magnificent Name
of Allahazwj!’
‫اس ُ يستَّ ٍة يم َن ْاَأَنْبييَ ياء َعلَى َما َيْس ْعنَا َو قَ َرأْ ََّن يِف ُكتُبينَا َو‬
ْ ‫ص ْفَررُ ُك ْ فَ َقالُوا َعلَْي َها‬
‫يي‬ ‫الصفرةُ فَ َق َ ي‬
َ ‫ال َعل ٌّي ع َمذه‬
‫ي‬ َّ ‫اعةً َح ََّّ نُ يس َف ي‬
َ ْ َّ ‫الرْم ُل َو ظَ َهَرت‬ َ ‫فَ َاا َكا َن إيََّل َس‬
‫وما‬ ‫َْساء الَّيِت علَيها فَ يهي يِف وج يهها الَّ يذي علَى ْاَأَر ي ي‬
َ ُ‫ض فَاقْلب‬ ْ َ َ ْ َ َ َ ْ َ ُ َْ ‫ال ع ْاَأ‬ َ ‫لَ ْسنَا نََرى َعلَْي َها فَ َق‬
It wasn’t except a moment until the sand was cleared and the rock appeared. Aliasws said: ‘This
is your rock’. They said, ‘Are the names of six of the Prophetsas upon it, based upon what we
have heard, and we have read in our Books, and we cannot see these being upon it!’ He asws
445
Page 324 of 442

said: ‘The names which are upon it, these are in its facet which is upon the ground, so overturn
it!’
‫اس َ يست ٍَّة يم َن ْاَأَنْبييَ ياء‬

ْ ‫ال ع رَنَ َّح ْوا َعْن َها فَ َا َّد يَ َدهُ إيلَْي َها فَ َقلَّبَ َها فَ َو َج ُدوا َعلَْي َها‬
‫ضروا يِف م َذا الْا َك ي‬
َ ‫ان فَ َاا قَ َد ُروا َعلَى قَلْبي َها فَ َق‬ َ َ ُ َ ‫ف َر ُج ٍل َح‬ُ ْ‫ب َعلَْي َها أَل‬
َ‫ص‬َ ‫ص ْو‬
َ ‫اع‬
ْ َ‫ف‬
‫الس ََل ُم‬
َّ ‫الص ََلةُ َو‬َّ ُ ‫يسى َو ُُمَ َّا ٌد َعلَْي يه‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫َصح ي‬
َ ‫وسى َو ع‬ َ ‫آد ُم َو نُو ٌ َو إبْ َرامي ُ َو ُم‬
َ ‫اب الشََّرائ يع‬ َ ْ ‫عأ‬
A thousand men present in that place heaved upon it, but they were not able upon
overturning it. Heasws said: ‘Move away from it’. Heasws extended hisasws hand towards it and
overturned it. They found upon it the names of six of the Prophets as, owners of the Laws –
Adamas, and Noahas, and Ibrahimas, and Musaas, and Isaas, and Muhammadsaww, upon themas
be the Salawaat and the greetings.
‫اَّللي يِف أ َْر يض يه َم ْن َعَرفَ َ َسعي َد َو ََنَا‬ ‫ي‬

َ ‫ َ َو َسي ُد الْ َوصي‬
َّ ُ‫ َ َو ُح َّجة‬ ‫يي‬ ‫ي‬ ‫ول َّي‬
َ ‫اَّلل ص َو أَنَّ َ أَمريُ الْ ُا ْممن‬ َّ ‫ود نَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ َو أ ََّن ُُمَ َّاداً َر ُس‬ ُ ‫ال النَّ َفُر الْيَ ُه‬
َ ‫فَ َق‬
‫ي‬.‫يد و َكثرت آ ََثر نَعتي ع ين التَّع يديد‬ ‫و من خالََف ض َّل و َغوى و إي ََل ا ِْل ياي ي موى جلَّ مناقيب ع ين التَّح يد ي‬
ْ َ َ ْ ُ ْ َُ َ ْ َ َ ُ َ َ ْ َ َ َ َ َ َ َ َ َ َ َْ َ
A number of Jews said, ‘We testify that there is no god except Allah azwj and Muhammadsaww
is Rasoolsaww of Allahazwj, and youasws are Emir of the Momineen, and Chief of the successorsas,
and Divine Authority of Allahazwj in Hisazwj earth. One who recognises youasws is fortunate and
attains salvation, and one who opposes youasws strays and deviates and collapses to the
boiling water. Yourasws virtues are pulled away from the limitations, and the abundance of the
impacts of yourasws attributes are beyond counting’’.446
‫ َ ع َد َخ َل يَ ْوماً إي ََل َمنْ ي َّلييه‬‫يي‬ ‫ي‬

َ ‫ إي َّن أَم َري الْ ُا ْممن‬:‫ال‬َ َ‫وخ يه ق‬
‫الرَي يحي يِبلْبصرةي عن ُشي ي‬
ُ ْ َ َ ْ َ ُّ َ‫ال َح َّدثَيِن ي‬ َ َ‫ َ بْ ين َج ْع َف ٍر َع ْن أَبي ييه ق‬
‫ كشف اليق َ َج ْع َفر بْن ا ِْلُس ْ ي‬،‫ شف‬-19
َ ُ ُ
‫ َ أُعلي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
-َ ‫س‬ ‫ِل‬
ْ ‫ا‬ ‫و‬ ‫ن‬ ‫س‬ ‫ِل‬
ْ ‫ا‬ ‫ل‬
َ ْ َ ُ َ َ َ َ ُ َ ْ َ َْ ُْ ‫م‬‫و‬ ‫ي‬ ‫ذ‬
ُ ‫ن‬ ‫م‬ ‫ي‬
‫َِّن‬
‫ن‬ ‫إ‬ ‫و‬
َ ٌ ْ َ َ َ ْ َ ْ َ َ ُ َ َ‫ال َّْمَراءُ ف‬
‫ء‬ ‫ي‬ ‫ش‬ ‫َّن‬ ‫د‬ ‫ن‬ ‫ع‬ ‫ا‬ ‫م‬ ‫ل‬
َ ‫ا‬ ‫ق‬ ‫ف‬ ‫ع‬ ‫ة‬ ‫ا‬ ‫اط‬ َّ ُ‫َجابَتْه‬َ ََ‫ َ َشْيتاً م َن الطَّ َعام ف‬
َ ‫فَالْتَ َا‬
(The book) ‘Kashaf Al Yaqeen’ – Ja’far Bin Al-Husayn Bin Ja’far, from his father who said, ‘It is narrated to me by
Al Rayhan at Al Basra, from his elders who said,
‘One day Amir Al-Momineenasws entered into hisasws house and sought something from the
food. Al-Zahra Fatimaasws answered himasws, sheasws said: ‘There is nothing with usasws, and
since two days Iasws have been pre-occupied with Al-Hassanasws and Al-Husaynasws (taking
theirasws minds off food)’.
ً‫صاعا‬ ‫ي ي‬ ‫ي ي‬ ‫ض النَّا ي علَى َشي ٍء فََُع يطي فَفرج بييه إي ََل ي ه ي‬

َ ‫ود ٍي َكا َن يِف يج َريانييه فَ َق‬ ‫ض ْعهُ يعنْ َد بَ ْع ي‬ ‫ي‬
َ ‫َخا رُبَّ يع الْيَ ُهود أ َْعطنَا َعلَى َم َذا الْا ْرط‬
َ ‫ال لَهُ أ‬ َُ َ ََ َ ْ ْ َ َ َ‫ال أ َْعطُو ََّن م ْرطاً ن‬
َ ‫فَ َق‬
‫يم ْن َشع ٍري‬
‫ي‬
Heasws said: ‘Give usasws a woollen sheet weasws can place it with one of the people upon
something (to eat), so Iasws came with it’. Heasws went out with it to a Jew who was in hisasws
neighbourhood. Heasws said: ‘Brother of Tubba the Jew! Give usasws, based upon this garment,
a Sa’a of barley’.
‫ي‬ ‫ي أَقْسا علَي َي أ يَمري الْاميمني َ إيََّل وقَ ْف يَأ ي‬ ‫ات فَنَاداه الْيه ي‬
ٍ ‫ي الشَّعيري فَطَرحه يِف ُك يا يه و م َشى ع خطُو‬ ‫فَََخرج إيلَي يه الْيه ي‬
ُ‫ َ َو َِل َقه‬
َ َ‫ُشاف َه َ فَ َجل‬
َ َ َ َ ْ ُ َ َ َ ْ َ ُ ْ َ ُّ ‫ود‬ َُ ُ َ َ ُ َ َ ََُ َ ُّ ‫ود‬ َُ ْ َ َْ
‫ي‬ ‫الْيه ي‬
ُّ ‫ود‬ َُ
446
Page 325 of 442

The Jew brought out the barley to himasws in his sleeve, and heasws walked some steps. The
Jew called out to himasws, ‘I swear upon youasws, O Amir Al-Momineenasws, if youasws could
pause so I can converse with youasws’. Heasws sat down and the Jew joined with himasws.
‫اَل أَ ْن يُ ْغنييَ ُك ْ َع ْن َم يذهي الْ َفاقَية الَّيِت‬ َ ‫اَّللي رَ َع‬

َّ ‫اَل فَََََّل َسَ ََل‬
َ ‫اَّللَ رَ َع‬ َّ ‫الر ُس يل َعلَى‬
ُّ ‫ف‬ُ ‫صتُهُ َو أَنَّهُ أَ ْشَر‬ ‫ي‬ َّ ‫اَّللي َو َخ‬
َ ‫اصتُهُ َو َخال‬ َّ ‫يب‬ ‫ي‬ ‫ي‬ ‫فَ َق َ ي‬
ُ ‫ال لَهُ إ َّن ابْ َن َعا َ يَْ َّ ُع ُ أَنَّهُ َحب‬
‫أَنْتُ ْ َعلَْي َها‬
He said to himasws, ‘The sonsaww of yourasws uncle claims that hesaww is Beloved of Allahazwj and
hissaww special one, and hesaww is the noblest of the people to Allahazwj the Exalted, so why
does hesaww not ask Allahazwj the Exalted to Make youasws needless from this destitution which
you (Muslims) are upon?’
ْ ‫اَّللي إي َّن يََّّللي يعبَاداً لَ ْو أَقْ َس ُاوا َعلَيْ يه أَ ْن ُُيَ يو َل َم َذا‬

‫اْلي َد َار ذَ َمباً لََف َع َل‬ ‫ال لَه َي أَخا رُبَّ يع الْيه ي‬
َّ ‫ود َو‬ َُ َ َ ُ َ َ‫ض َو ق‬
‫فَََمس َ ع ساعةً و نَ َك ِيي ي ي‬
َ ‫صبَعه ْاَأ َْر‬
ْ َ َ َ َ َْ
Heasws was silent for a while notching with hisasws fingers in the ground, and (then) said to him:
‘O brother of Tubba the Jew! By Allahazwj, there are such servants of Allahazwj, if theyasws were
to swear upon Himazwj to Transform this wall into gold Heazwj would Do so!’
‫ي‬ ‫ي‬ َ ‫ال فَارَّ َق َد ا ْْلي َد ُار ذَ َمباً فَ َق‬

.‫ي‬
ُ ‫َسلَ َ الْيَ ُهود‬ َ ‫ال لَهُ ع َما أ َْعني َ إيََّّنَا‬
ْ ََ‫ضَربْتُ َ َمثَ ََل ف‬ َ َ‫ق‬
He (the narrator) said, ‘The wall turned to gold. Heasws said to him: ‘Iasws do not mean you, but
rather Iasws have only struck an example’. The Jew became a Muslim’’.447
ٍ ‫ اْلرائج و اْلرائح عن أيَِب جع َف ير ب ين ِبب وي يه عن أَبي ييه عن سع ٍد ع ين اب ين يعيسى ع ين ْاَأ َْموا يز يي ع ين اب ين أيَِب ََْنرا َن عن ع ي‬،‫ يج‬-20
َ ُ‫اص ي بْ ين َُحَْيد َع ْن ف‬
‫ضْي ٍل‬ َ َْ َ ْ َ َ َ َ ْ َ َْ ْ َ ْ َ ْ ََ َ ْ ْ َ َْ
‫اَّللي ص‬ ‫ول‬ ‫س‬ ‫ر‬ ‫ي‬ ‫ل‬‫ي‬
‫إ‬ ‫ى‬ ‫َّن‬َ‫أ‬ ‫َّا‬
‫ِم‬‫ي‬ ‫ي‬
‫ه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الر َّس ي‬
َ َ‫ان َع ْن أيَِب َج ْع َف ٍر ع ق‬
َّ ُ ُ َ َ َْ َ ْ َْ ُّ َ ْ َ َ ََْ َ ْ َ َ ْ ُ ْ َ َ ٍ َ ُ َ ْ َ َ‫ ق‬:‫ال‬
‫ل‬ ‫إ‬ ‫ن‬‫ت‬ ‫ا‬ ‫ط‬‫ن‬ ‫ا‬‫م‬ ‫ا‬ ‫ن‬ ‫ت‬ ‫ي‬
‫َر‬‫أ‬ ‫و‬‫ل‬ َ ‫ن‬ ‫م‬‫م‬‫ا‬ ‫ل‬ ‫ا‬ ‫ري‬‫َم‬ ‫أ‬ ‫َي‬ ‫ع‬ ‫ي‬ ‫ل‬‫ع‬ ‫اب‬ ‫ح‬ ‫َص‬
‫أ‬ ‫ال‬ َّ
(The book) ‘Al Kharaij Wa Al Jaraih’ – From Abu Ja’far Bin Babuwayh, from his father, from Sa’ad, from Ibn Isa,
from Al Ahwazy, from Ibn Abu Najran, from Aasim Bin Humeyd, from Fuzeyl Al Rassan,
‘From Abu Ja’farasws having said: ‘The companions of Aliasws said: ‘O Amir Al-Momineenasws! If
youasws could show us what we are wishing for, what has ended to you asws from Rasool-
Allahsaww’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬

ْ ‫َح َس ين قَ ْول ُك‬ ٌ ‫ال لَ ْو َرأَيْتُ ْ َعجيبَةً م ْن َع َجائيب لَ َك َف ْرُْمت َو قُ ْلتُ ْ َساحٌر َك َّذ‬
ْ ‫اب َو َكام ٌن َو ُم َو م ْن أ‬ َ َ‫ق‬
Heasws said: ‘If Iasws were to show you a wonder from myasws wonders, you will disbelieve and
say, ‘Heasws is a lying sorcerer, and a soothsayer’, and it would be from the one best in words’.
‫ي ي‬ َّ ‫ال يعلْ ُ الْ َع ياَل َش يدي ٌد َو ََل َُْيتَ يالُهُ إيََّل ُم ْميم ٌن ْامتَ َح َن‬
ُ‫اَّللُ قَلْبَهُ ل ْيَلَيَان َو أَيَّ َده‬ َ َ‫ص َار إيلَْي َ يعلْ ُاهُ ق‬ ‫ول َّي‬
َ ‫اَّلل ص َو‬ َ ‫َح ٌد إيََّل َو ُم َو يَ ْعلَ ُ أَنَّ َ َويرثْ َ َر ُس‬ ‫ي‬
َ ‫قَالُوا َما منَّا أ‬
‫ي‬
ُ‫بيُرو ٍ منْه‬
They said, ‘There is no one from us except and he knows you asws have inherited Rasool-
Allahsaww and hissaww knowledge has come to youasws’. Heasws said: ‘Knowledge of the scholar
447
Page 326 of 442

is severe, and no one can endure it except a Momin who heart Allah azwj has Tested for the
Eman and Aids him with a Spirit from Himazwj’.
‫اَّللُ يم َن الْعيلْ ي فَارَّبَ َعهُ َسبْ ُعو َن َر ُج ًَل َكانُوا يِف أَنْ ُف يس يه ْ يخيَ ُار النَّا ي يم ْن يش َيعتي يه‬ َ ‫ض َع َجائييب َو َما‬
َّ َ‫آَتيّن‬ َ ‫ال أ ََّما إي َذا أَبَْيتُ ُ ْاْل َن أُ يري ُك ْ بَ ْع‬
Then heasws said: ‘Since you are refusing, now Iasws will show you part of myasws wonders and
what Allahazwj has Given measws from the knowledge’. So, seventy men followed himasws,
considering themselves to be the best of hisasws Shias.
‫اَّللي‬ ُ ‫اَّللي َما أُ يري ُك ْ إيََّل َما َعلَّ َا يِن َر ُس‬ ‫اَّللي و يميثَاقَه أَََّل رَ ْك ُفروا يِب و ََل رَرم يوّن يِبُع ي‬
َّ ‫ضلَ ٍة فَ َو‬ ‫ي‬
َّ ‫ول‬ ْ ُْ َ ُ ُ ُ ََّّ ‫ال َْلُْ َعل ٌّي ع إييّن لَ ْس ُ أُ يري ُك ْ َشْيتاً َح‬
َ َّ ‫آخ َذ َعلَْي ُك ْ َع ْه َد‬ َ ‫فَ َق‬
‫اَّلل علَى رسليهي‬ ‫ي‬
َ َ‫َخ َذ َعلَْي يه ُ الْ َع ْه َد َو الْايث‬
ُ ُ َ َُّ ُ‫َخ َذه‬ َ ‫َش َّد َما أ‬
َ ‫اق أ‬ َ ََ‫ص ف‬
Aliasws said to them: ‘Iasws will not show you anything until Iasws take upon you all a Pact with
Allahazwj that you will not be disbelieving in measws nor will you be accusing measws being with
the occult (being a sorcerer etc.), for by Allahazwj, Iasws will not be showing you except what
Rasool-Allahsaww had taught measws’. So, heasws took the Pact upon them and the Covenant, as
tightly as what Allahazwj had Taken upon Hisazwj Rasoolsaww.
‫ور يم ْن‬
ٌ‫ص‬ ٌ ‫وما فَيإذَا َجن‬
ُ ُ‫َّات َو أَ َّْنَ ٌار َو ق‬ َ ُ‫وم ُك ْ فَ َح َّول‬ َ َ‫ات ََلْ يَ ْس َا ُعوا ِبييثْلي َها ُُثَّ ق‬
َ ‫ال َح يولُوا ُو ُج‬
ٍ ‫يد فَس ياعوه ي ْدعو بي َدعو‬ ‫ي ي‬
َ َ ُ َ ُ ُ َ ُ ‫وم ُك ْ َع يِن َح ََّّ أ َْد ُع َو ِبَا أُر‬ َ ‫ال َح يولُوا ُو ُج‬
‫ب َح ََّّ أَََّّنُ ْ ََلْ يَ ُش ُّكوا يِف ُم َعايَنَ ية ا ْْلَن يَّة َو النَّا ير‬
ٍ ‫السعيري رَتَلَظَّى يم ْن َجاني‬
ُ َّ ‫َجانب َو‬
ٍ‫ي‬
Then heasws said: ‘Turn your face away from measws until Iasws supplicate with what Iasws want’.
They heard himasws supplication with a supplication they had not heard the like of it. Then
heasws said: ‘Turn your faces around’. They turned and there were gardens, and rivers, and
castles on one side, and the blazing fire flaming from one side, until they had no doubts, they
were witnessing the Paradise and the Fire.
‫ي‬ ‫ال َْلاا قَ ْد َيْسعت م َقالَته و أ ي‬ ‫َحسنُ ُه قَوًَل إي َّن َم َذا لَ يس ْحر َع يظي و ر َج ُعوا ُكفَّاراً إيََّل ر ُجلَ ْ ي‬
َ‫ي‬ َ ‫َخذي َعلَْي يه ُ الْ ُع ُه‬
َ ‫ود َو الْ َا َواث‬ ْ َ ْ ُ َ َ ْ ُْ ‫ َ فَلَ َّاا ر َج َع َم َع َّ ي‬
َُ َ َ‫الر ُجلَ ْ َ ق‬ َ َ ٌََ ٌ ْ ْ َ ْ ‫ال أ‬ َ ‫فَ َق‬
‫اَّللي‬
َّ ‫اَّللي إي ََّّنَا َِلُ َّج يِت َعلَْي يه ْ َغداً يعنْ َد‬
َّ ‫وع ُه ْ يَ ْك ُفُرو َن أ ََما َو‬
َ ‫َو ُر ُج‬
He (the narrator) said, ‘Their best in words said, ‘This is mighty sorcery!’ And they return to
be Kafirs except for two men. When heasws returned with the two men, heasws said to them:
‘You have heard their talk and Iasws had taken the pacts upon them and the covenants, and
they have returned disbelieving. But, by Allahazwj, it will be myasws argument upon them
tomorrow in the Presence of Allahazwj.
َّ‫اَّللي ص إي َِل‬
َّ ‫ول‬ُ ‫اَّللُ إي ََل َر ُسولييه َو أَ َّْنَاهُ َر ُس‬
َّ ُ‫اَّللُ َو َعلي َ َر ُسولُهُ أَ َّْنَاه‬
َّ َ ‫ف َذلي َ يِل َو ََل يْل َِبئيي َو لَ يكنَّهُ َعلي‬
ُ ‫اح ٍر َو ََل يُ ْعَر‬ ‫ام ٍن و ََل س ي‬ ‫ي ي‬
َ َ ‫اَّللَ لَيَ ْعلَ ُ أيَّن لَ ْس ُ ب َك‬ َّ ‫فَيإ َّن‬
‫اَّللي‬
َّ ‫َو أَ َّْنَْيتُهُ إيلَْي ُك ْ فَيإ َذا َرَد ْد ُْمت َعلَ َّي َرَد ْد ُْمت َعلَى‬
Surely Allahazwj Knows Iasws neither a soothsayer, nor a sorcerer, nor is that recognised to be
for measws, nor for myasws forefathersas, but it is a Teaching of Allahazwj and teaching Rasoolsaww.
Allahazwj had Transmitted to Hisazwj Rasoolsaww, and Rasool-Allahsaww had transmitted to measws,
and Iasws am transmitting it to you all. So, if you were to reject upon me asws, you will be
rejecting upon Allahazwj’.
Page 327 of 442

‫ي‬ ‫يي‬ ٍ ‫ي‬ ‫يي‬

‫ال لَ ْو أَقْ َس ْا ُ َعلَى‬ ٌ ُ‫ال َْلَُاا َما الَّذي رَ َرََي ين قَاَل َم َذا ُد ٌّر َو ََيق‬
َ ‫وت فَ َق‬ َ ‫وت فَ َق‬ َ ‫ص َار إي ََل َم ْسجد الْ ُكوفَة َد َعا بي َد َع َوات فَيإ َذا َح‬
ٌ ُ‫صى الْ َا ْسجد ُد ٌّر َو ََيق‬ َ ‫َح ََّّ إي َذا‬
‫ياا ُم َو أ َْعظَ ُ يم ْن َم َذا ََأَبََّر قَ َس ياي‬ ‫ي‬
َ ‫َريِب ف‬
Until when heasws came to the Masjid, heasws supplicated with supplications, and there, the
pebbles of the Masjid were jewels and rubies. Heasws said to them: ‘What is that which you
two are seeing?’ They said, ‘These are jewels and rubies’. Heasws said: ‘If Iasws were to swear
upon myasws Lordazwj regarding what Heazwj is more Magnificent that this, Heazwj would Fulfil
myasws vow’.
‫ص ََّريَما يِف ُك يا يه َح ََّّ إي َذا‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫َح ُد ُُهَا َكافيراً َو أ ََّما ْاْل َخُر فَثَبَ َ فَ َق‬
َ َ‫َخ َذ ُد َّرةً ف‬ ُ ‫ت َشْيتاً نَد ْم َ َو إي ْن رَ َرْك َ نَد ْم َ فَلَ ْ يَ َد ْعهُ ح ْر‬
َ ‫صهُ َح ََّّ أ‬ َ ‫َخ ْذ‬َ ‫ال ع لَهُ إي ْن أ‬ َ ‫فَ َر َج َع أ‬
‫ي‬ ‫ي‬
‫ضاءُ ََلْ يَْنظُ ير النَّا ُ إي ََل مثْل َها‬ ‫ي‬
َ ‫َصبَ َح نَظََر إيلَْي َها فَيإ َذا م َي ُد َّرةٌ بَْي‬
ْ‫أ‬
One of them returned to be a Kafir, and as for the other, he was steadfast. Heasws said to him:
‘If you were to take something (from the jewels and rubies), you will regret it, and if you leave
it, you will (still) regret it’. But his greed did not leave him until he grabbed a jewel and made
it to be in his sleeve, until when it was morning, he looked at it, and it was a white gem, the
people had not looked at the like of it.
‫ال إينَّ َ إي ْن َرَد ْد َُتَا إي ََل الْ َا ْو يض يع‬َ َ‫َحبَْب ُ أَ ْن أ َْعلَ َ أَ َح ٌَّ ُم َو أ َْم َِب يط ٌل ق‬ َ َ‫اك إي ََل ذَلي َ ق‬
ْ ‫ال أ‬ َ ‫ال َو َما َد َع‬
َ َ‫اح َدةً ق‬ ‫ُّر و ي‬ ‫ي‬ ‫ال َي أ يَمري الْاميمني َ إييّن أَخ ْذ ي ي‬
َ ‫ت م ْن ذَل َ الد‬ ُ َ َ ْ ُ َ َ َ ‫فَ َق‬
َّ ‫َخ َذ َما يمنْهُ فَ َح َّوَْلَا‬ ‫يي ي‬ ‫ي‬ ‫ي‬
‫صاةً َك َاا َكا َن‬ َ ‫اَّللُ َح‬ َ ‫الر ُج ُل فَ َرَّد َما إي ََل َم ْوضع َها الَّذي أ‬
َّ ‫َّار فَ َق َام‬
َ ‫اَّللُ الن‬
َّ َ ‫ض‬ َ ‫اَّللُ ا ْْلَنَّةَ َو إي ْن أَنْ َ ََلْ رَ ُرَّد َما َع َّو‬
َّ َ ‫ض‬ َ ‫الَّذي أ‬
َ ‫َخ ْذ َُتَا منْهُ َع َّو‬
He said, ‘O Amir Al-Momineenasws! I have taken one jewel from that’. Heasws said: ‘And what
call you to (doing) that?’ He said, ‘I loved to know, is it true or is it false?’ He asws said: ‘You, if
you were to return it to the place which you have taken it from, Allah azwj would Replace you
with Paradise instead, and if you do not return it, Allahazwj would Replace it with Fire’. The
man stood up and returned it to its place which he had taken it from. Allahazwj Transformed it
into a pebble like what it had been.
‫اْل َّ ي‬ ‫ي‬ َ َ‫ال َكا َن َم َذا يميثَ َ الت ََّّاا ير َو ق‬

.‫اع َي‬ َُْ َ‫ض ُه ْ بَ ْل َكا َن َع ْاَرو بْ َن ا ِْلَا ي‬
ُ ‫ال بَ ْع‬ َ َ‫ض ُه ْ ق‬
ُ ‫فَبَ ْع‬
Some of them said, ‘This (man) was Meesam Al-Tammar’, and some of them said, ‘But it was
Amro Bin Al-Hamqi Al-Khuzaie’’.448
‫الس يري و ا ْشتهر بييه ا ْْلَب يِف الْع َّام ية و ا ْْل َّ ي‬‫ي‬ ‫يي‬ ‫ي ي ي‬ ‫ي‬
‫ب‬َ َ‫ُّعَراءُ َو َخط‬ َ ‫اصة َح ََّّ نَظَ َاهُ الش‬ َ َ َ ََُ َ َ َ َ َ ‫ َ ع َما َرَواهُ أ َْم ُل‬ َ ‫ اْلرشاد م ْن ُم ْعجَ َّات أَم يري الْ ُا ْممن‬،‫ إعَلم الورى شا‬، ‫ ع‬-21
‫ت أ ََّن‬ْ ‫اعةَ َرَو‬ ْ ‫اْل ْسنَ ياد لَهُ َو َذلي َ أ ََّن‬
َ ‫اْلَ َا‬ ‫ف إيير ياد ْي‬‫ُّ ي‬
َ ‫الص ْفَرةُ َو ُش ْهَررُهُ رُ ْغ يِن َع ْن رَ َكل‬ َّ ‫ض َك ْربَََلءَ َو‬ ‫ب يِب َْر ي‬ ‫الر يام ي‬
َّ ‫يث‬‫بييه الْبلَغَاء و رواه الْ ُفهااء و الْعلَااء يمن ح يد ي‬
َ ْ ُ َ ُ َ ُ َ َ ُ ََ َ ُ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫أ يَمري الْا ْميمني َ ع لَ َّاا رَو َّجه إي ََل يص يف ي‬
ً‫َخ ُذوا ََييناً َو ِشَ ًاَل يَلْتَا ُسو َن الْ َااءَ فَلَ ْ ََي ُدوا لَهُ أَثَرا‬
َ ََ‫ش َشدي ٌد َو نَف َد َما َكا َن عنْ َد ُم ْ م َن الْ َااء ف‬ ٌ َ‫َص َحابَهُ َعط‬ ْ ‫ َ َِل ََ أ‬
َ َ َ َ ُ َ
‫ َ ع َع ين ا ْْلَ َّادةي َو َس َار قَلي ًيَل َو ََل َ َْلُْ َديٌْر يِف َو َس يط الَْيَبيَّية‬‫فَع َد َل ِبيي أ يَمري الْا ْميمني‬
َ ُ ُ ْ َ
(The books) ‘I’lam Al Wara’, (and) ‘Al Irshad’ – From the Miracles of Amir Al-Momineenasws, what is reported by
the people of Al Seerah, and the Hadeeth is famous among the general Muslims and the special (Shias), to the
extent that the poets had composed it, and the preachers had addressed with it, and it is reported by the
understanding ones and the scholars, from the Hadeeth of the Monk in the land of Karbala, and the rock, and
448
Page 328 of 442

the fame makes it needles from encumbering the rejection of the chains of it, and that is because the community
has reported,
‘When Amir Al-Momineenasws headed to Siffeen, hisasws companions experienced severe thirst
and whatever was in their possession was depleted. So, they took to going right and left
seeking the water, but they could not find any trace of it. So, Amir Al-Momineenasws turned
with them away from the main road and travelled a little, and a monastery appeared to them
in the middle of the wilderness.
ٍ ‫فَسار ِبيي ََْنوه ح ََّّ إيذَا صار يِف فينَائييه أَمر من ََّندى ساكينَه يِبْيْلطْ ََل يع إيلَي يه فَنَادوه فََطْلَع فَ َق َ ي‬
ُ ‫ب قَائي يا َ َم َذا يم ْن َماء يَتَغَ َّو‬
‫ث‬ َ ‫ َ ع َم ْل قُ ْر‬
‫يي‬
َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬ َ َُْ ْ ْ ُ َ َ ْ َ ََ ََ َ َُ ْ َ َ
‫بييه َم ُمََل يء الْ َق ْوُم‬
Heasws travelled with them towards it until when heasws came to be in its courtyard, heasws
instructed someone to call out to its dweller with emerging to them. He called out to him, so
he emerged. Amir Al-Momineenasws said to him: ‘Is there any water near this dwelling of yours
these people can get relief with it?’
ً‫ْف ييِن ُك َّل َش ْه ٍر َعلَى التَّ ْقتي يري لَتَلي ْف ُ َعطَشا‬ ‫ُوِت يِب ٍاء يك ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ َ الْا ياء أَ ْكثَر يم ْن فَر َس َف ْ ي‬
َ َ َ ‫ َ َو َما يِبلْ ُق ْرب م يِن َش ْيءٌ م َن الْ َااء َو لَ ْو ََل أَن يَِّن أ ي‬ ْ ُ َ َ َْ‫ات بَيْ يِن َو ب‬
َ ‫ال َميْ َه‬َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ‫ث أ َْوَم َ إلَْيه لَ َعلَّنَا أَ ْن نُ ْد يرَك الْ َااءَ َو بنَا قُ َّوة‬ُ ‫ب قَالُوا نَ َع ْ أَ فَتََْ ُمُرََّن يِبلْ َاس يري إ ََل َحْي‬ُ ‫الرام‬
َّ ‫ال‬ َ َ‫ َ ع أَ َْس ْعتُ ْ َما ق‬
َ ‫فَ َق‬
He said, ‘Far be it, and between the water there are more than two Farsakhs, and there is no
water nearby me, and had it not been that I fetch sufficient water every month, I would have
died of thirst’. Amir Al-Momineenasws said: ‘Did you hear what the monk said?’ They said, ‘Yes,
so what are youasws instructing us, with the travel to where he has indicated to, perhaps we
shall come across the water while there is still strength with us?’
‫ال ا ْك يش ُفوا ْاَأَرض يِف م َذا الْا َك ي‬

َ ‫ب يم َن الدَّيْ ير فَ َق‬ ٍ ‫ال أ يَمري الْا ْميمني َ ع ََل حاجةَ لَ ُك إي ََل ذَلي َ و لََّوى عنَُ ب غْلَتي يه ََْنو الْ يقبلَ ية و أ َ يي‬
‫ان‬ َ َ َ ْ ُ ‫َش َار ِب ْ إي ََل َم َكان يَ ْقُر‬ َ ْ َ ََُ َ ْ َ َ َ ُ ُ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬
‫ياةٌ رَ ْل َا ُع‬
َ ‫ص ْفَرةٌ َعظ‬
َ ُْ‫ت َْل‬ ْ ‫اعةٌ إي ََل الْ َا ْو يض يع فَ َك َش ُفوهُ يِبلْ َا َساحي فَظَ َهَر‬
َ َ‫فَ َع َد َل مْن ُه ْ َْج‬
Amir Al-Momineenasws said: ‘There is no need for you all to do that’. And heasws turned the
neck of hisasws mule towards the Qiblah and indicated with them to a place (which was) nearby
from the monastery. Heasws said: ‘Uncover the soil in this place!’ A group from them turned
to the place and uncovered it with the shovels. A large rock appeared to them, shining.
‫يي‬ ‫ي‬ َّ ‫ال َْلُْ إي َّن َم يذهي‬ ‫فَ َقالُوا َي أ يَمري الْا ْميمني َ مامنَا صفرةٌ ََل رَعال فييها الْاس ي‬
ْ َ‫الص ْفَرَة َعلَى الْ َااء فَيإ ْن َزالَ ْ َع ْن َم ْوضع َها َو َج ْد ُمتُ الْ َااءَ ف‬
‫اجتَ َه ُدوا يِف‬ َ ‫احي فَ َق‬ َ َ َ ُ َْ َْ َ ُ َ َ ُ َ َ
‫ص َعبَ ْ َعلَيْهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ْ ‫اجتَ َا ُعوا الْ َق ْوُم َو َر ُاموا ََْت يري َك َها فَلَ ْ ََي ُدوا إ ََل ذَل َ َسبي ًَل َو‬
ْ َ‫است‬ ْ َ‫قَلْع َها ف‬
They said, ‘O Amir Al-Momineenasws! There is a rock over here, the shovels are not working in
it’. Heasws said: ‘This rock is (sitting) upon the water, so if we were to move it from its place,
you will find the water’. They struggled in uprooting it, and the people gathered and went on
to move it, but they could not find any way to that, and it was too difficult upon them.
‫ض ُُثَّ حسر عن يذر ي‬ ‫يي‬ ‫ي‬

‫ض َع‬
َ ‫اعْيه َو َو‬ َ ََّّ ‫ص َعبَ ْ َعلَْي يه ْ لََوى ير ْجلَهُ َع ْن َس ْرجه َح‬
َ َ ْ َ َ َ َ ‫صا َر َعلَى ْاَأ َْر ي‬ ْ َ‫است‬ ْ ‫الص ْفَرةي َو‬َّ ‫اجتَ َا ُعوا َو بَ َذلُوا ا ْْلُ ْه َد يِف قَلْ يع‬ ْ ‫آم ْ ع قَد‬ ُ ‫فَلَ َّاا َر‬
ً‫الص ْفَرةي فَ َحَّرَك َها ُُثَّ قَلَ َع َها بييَ يدهي َو َد َحا يِبَا أَ ْذ ُرعاً َكثي َرية‬
َّ ‫ب‬ ‫َصابي َعهُ ََْت َ َجاني ي‬
َ‫أ‬
Page 329 of 442

When heasws saw them gathering and exerting the striving in uprooting the rock, and it was
being too difficult upon them, heasws twisted hisasws leg away from the saddle until heasws came
to the ground. Then heasws rolled up (the sleeve) from hisasws arms and placed hisasws fingers
beneath a side of the rock and moved it. Then heasws uprooted it by hisasws hands and threw it
to many cubits.
‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ال َْلُْ رَ َ ََّّوُدوا َو ْاررَ ُووا‬
َ ‫َص َفاهُ فَ َق‬ َ ‫اض الْ َااء فَبَ َاد ُروا إيلَيْه فَ َش يربُوا منْهُ فَ َكا َن أ َْع َذ‬
ْ ‫ب َماء َش يربُوا منْهُ يِف َس َف يرم ْ َو أَبْ َرَدهُ َو أ‬ ُ َ‫فَلَ َّاا َزالَ ْ م ْن َم َكاَّنَا ظَ َهَر َْلُْ بَي‬
‫الر يامب يَنْظُر يم ْن فَو يق َديْ يرهي‬ ‫ث َكانَ ْ فَََمر أَ ْن ي ْع َفى أَثَرَما يِب ُّ ي‬ ‫يي‬ َّ ‫فَ َف َعلُوا ذَلي َ ُُثَّ َجاءَ إي ََل‬
َ ‫الص ْفَرةي فَتَنَ َاوَْلَا بييَده َو َو‬
ْ ُ ُ َّ ‫لَتاب َو‬ َ ُ ُ ََ ُ ‫ض َع َها َحْي‬
When it moved from its place, clear water appeared to them. They rushed towards it and
drank from it. It was the freshest of the water they had drunk from during their journey, and
its coldest, and its cleanest. Heasws said to them: ‘Provide and saturate (the animals)!’ They
did that. Then heasws came to the rock and grabbed it by hisasws hand and placed it where it
used to be. Heasws instructed with deleting its traces with the soil while the monk was looking
from above his monastery.
‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬

‫ال‬
َ َ‫ال ََل ق‬ ٌّ ‫ال لَهُ ََي َم َذا أَنْ َ نَي‬
َ َ‫ب ُم ْر َس ٌل ق‬ َ ‫ َ يَ َد ْي أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َ َ‫احتَالُوا يِف إينْ َ َّاله فَ َوق‬
َ َْ‫ف ب‬ ْ َ‫استَ ْو ََّف علْ َ َما َجَرى ََّن َدى أَيُّ َها النَّا ُ أَنْ ي َّلُ يوّن أَنْ ي َّلُ يوّن ف‬
ْ ‫فَلَ َّاا‬
َ ْ‫ال فَ َا ْن أَن‬
َ َ‫ال ََل ق‬
َ َ‫ب ق‬ٌ ‫فَ َالَ ٌ ُم َقَّر‬
When he completed the knowledge of what had flowed, he called out, ‘O you people!
Descend me! Descend me!’ They jumped (to help) descending him. He paused in front of Amir
Al-Momineenasws. He said to himasws, ‘O youasws! Are youasws a Messengeras Prophetas’. Heasws
said: ‘No’. He said, ‘An Angel of Proximity?’ Heasws said: ‘No’. He said, ‘So, who are youasws?’
‫يي‬ ‫اَل علَى ي َدي َ فَبس َ ي‬ ‫ال ابس ْط ي َد َك أ ي ي ي‬ ‫اَّللي ُُم َّا يد ب ين عب يد َّي‬ ‫ي‬ ‫ي‬
ُ‫ال لَه‬
َ َ‫ َ ع يَ َدهُ َو ق‬
َ ‫ط أَمريُ الْ ُا ْممن‬ َ َ ْ َ َ َ ‫ُسل ْ ََّّلل رَبَ َارَك َو رَ َع‬ َ ‫امت النَّبيي‬
ْ َ ُ ْ َ َ‫ َ ص ق‬ ‫اَّلل َخ َي‬ ْ َ ْ َ َّ ‫ال أَ ََّن َوص ُّي َر ُسول‬ َ َ‫ق‬
‫َّه َادرَ ْ ي‬
َ ‫ي‬
َ ‫ا ْش َهد الش‬
He said, ‘Iasws am a successorasws of Rasool-Allahsaww, Muhammadsaww Bin Abdullahasws, last of

the Prophetsas’. He said, ‘Extend yourasws hand, I shall become a Muslim for the Sake of
Allahazwj Blessed and Exalted upon yourasws hands’. Heasws said to him: ‘Testify the two
testimonies’.
‫اَّلل ص و أَح َُّ النَّا ي يِبَْأَم ير يمن ب ع يدهي‬

‫ول َّي‬‫اَّلل وح َده ََل َش يري َ لَه و أَ ْشه ُد أ ََّن ُُمَ َّاداً َعب ُده و رسولُه و أَ ْشه ُد أَنَّ َ و يص ُّي رس ي‬
َْ ْ ْ َ َ َُ َ َ َ ُ َُ َ ُ ْ َ َُ ُ ْ َ َُّ ‫ال أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
َ ‫فَ َق‬
He said, ‘I testify that there is no god except Allahazwj Alone, there is no associate for Himazwj,
and I testify that Muhammadsaww is Hisazwj servant and Hisazwj Rasoolsaww, and I testify that
youasws are the successorasws of Rasool-Allahsaww, and the most rightful of the people with the
command from after himsaww’.
‫الدي ير علَى ا ْْليََل ي‬

‫ف‬ ‫اْلس ََليم ب ع َد طُ ي ي‬
َ ْ َّ ‫ول ُم َقام َ يِف َم َذا‬ َ ‫ال لَهُ َما الَّ يذي َد َع‬
ْ َ ْ ‫اك ْاْل َن إي ََل ْي‬ َ َ‫اْل ْس ََليم ُُثَّ ق‬
‫ط ْي‬َ ‫ َ ع َعلَْي يه َشَرائي‬‫يي‬ ‫فََ ي‬
َ ‫َخ َذ أَمريُ الْ ُا ْممن‬
َ
Amir Al-Momineenasws took the stipulations of Al-Islam upon him, then said to him: ‘What is
that which called you to Al-Islam now after your prolonged stay in this monastery being upon
the opposition?’
Page 330 of 442

‫ضى َع ياَلٌ قَ ْبليي فَلَ ْ يُ ْد يرُكوا َذلي َ َو قَ ْد َرَزقَني ييه‬ ‫يي ي‬ َّ ‫ب قَالي يع َم يذهي‬
َ ‫الص ْفَرةي َو َُْرييج الْ َااء م ْن ََْتت َها َو قَ ْد َم‬ ‫ َ أ ََّن َم َذا الدَّيْر بُيِن َعلَى طَلَ ي‬
َ َ
‫يي‬ ‫ي‬
َ ‫ُخيَبُ َك ََي أَم َري الْ ُا ْممن‬
ْ ‫ال أ‬ َ َ‫ق‬
‫ب أ َْو َو يص ُّي نَي ٍب‬
ٌّ ‫ف َم َكا ََّنَا إيََّل نَي‬
ُ ‫ص ْفَرةٌ ََل يَ ْع ير‬ ُّ ‫اب يم ْن ُكتُبينَا َو ََنْثيُر َع ْن ُعلَ َاائينَا أ ََّن يِف َم َذا‬
َ ‫الص ْق يع َعيْناً َعلَْي َها‬
ٍ َ‫اَّلل َعَّ َّ و ج َّل إي ََّّن َيَن ُد يِف كيت‬
َ َ َُّ
He said, ‘I shall inform youasws, O Amir Al-Momineenasws! This monastery was built upon
seeking the uprooter of this rock and emergence of the water from beneath it, and a scholar
have passed away before me and they did not come across that, and Allah azwj Mighty and
Majestic had Informed our scholars that in this territory there is a spring upon which is a rock.
No one knows its place except either a Prophetas, or a successoras of a Prophetas.
‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ان َم يذهي‬ ‫يي‬

‫َّلل ي ْدعو إي ََل ا ِْل يَ آي تُه مع يرفَةُ م َك ي‬ ‫ي‬
ُ ‫الص ْفَرةي َو قُ ْد َررُهُ َعلَى قَلْع َها َو إييّن لَ َّاا َرأَيْتُ َ قَ ْد فَ َع ْل َ َذل َ ََتَ َّق ْق ُ َما ُكنَّا نَنْتَظُرهُ َو بَلَ ْغ‬ َ َْ ُ َ َ ُ َ َّ ‫َو أَنَّهُ ََل بُ َّد م ْن َويٍِل‬
‫ْاَأ ُْمنييَّةَ يمْنهُ فََ ََّن الْيَ ْوَم ُم ْسلي ٌ َعلَى يَ َديْ َ َو ُم ْميم ٌن يِبَ يق َ َو َم ْوََل َك‬
And surely there is no escape from a friend of Allahazwj calling to the truth, to be Given the
recognition of the place of this rock, and hisas power upon uprooting it. And when I saw youasws
to have done that, it became a reality, what we had been awaiting, and I reached my wishes
from it. So today, I am a Muslim upon yourasws hands and a believer in yourasws right and
yourasws friend’.
ً‫ال ا ِْلَ ْا ُد يََّّللي الَّ يذي ُكْن ُ يِف ُكتُبي يه َم ْذ ُكورا‬

َ َ‫وع َو ق‬
‫ُّم ي‬ ‫ي ي‬
ُ ‫ضلَّ ْ ِلْيَتُهُ م َن الد‬
َ ‫اخ‬
ْ ََّّ ‫ َ ع بَ َكى َح‬
َ ‫فَلَ َّاا َْس َع أَمريُ الْ ُا ْممن‬
When Amir Al-Momineenasws heard it, heasws wept until hisasws beard was damp from the tears.
And heasws said: ‘The Praise is for Allahazwj Who has Mentioned measws in Hisazwj Mentioned
Books’.
‫يي‬ ‫ي ي ي‬ ‫ي‬ ‫ي ي‬ ‫يي‬ ‫ي ي‬

َ ‫َخوُك ُ الْ ُا ْسل ُ فَ َساعُوا َم َقالَهُ َو َكثَُر َحَْ ُد ُم ْ ََّّلل َو ُشكُْرُم ْ َعلَى الن ْع َاة الَّيِت أَنْ َع َ ِبَا َعلَيْ يه ْ يِف َم ْع يرفَت يه ْ ِبَ يَ أَم يري الْ ُا ْممن‬
َ ُ ‫ول أ‬
ُ ‫اْسَعُوا َما يَ ُق‬
ْ ‫ال‬
َ ‫ُُثَّ َد َعا النَّا َ فَ َق‬
‫ع‬
Then heasws called the people and said: ‘Listen to what your Muslim brother is saying!’ They
heard his words, and they frequented their praising Allah azwj and their thanking upon the
Favour which Heazwj had Favoured with upon them in their having recognised the right of Amir
Al-Momineenasws.
‫الص ََل َة َعلَْي يه َو‬ َّ ‫استُ ْش يه َد َم َعهُ فَتَ َوََّل َعلَْي يه‬ ‫ي‬ ‫َّام و َكا َن َّ ي‬
‫ي‬ ‫ي‬ ‫الر يامب ب َ ي َدي يه يِف ْجُْلَ ية أ يي‬
َّ ‫الس ََل ُم‬
َّ ‫الص ََلةُ َو‬ ْ ‫ب يِف ْجُْلَة َم ين‬
ُ ‫الرام‬ َ ‫َص َحابه َح ََّّ لَق َي أ َْم َل الش‬ ْ ْ َ َ َْ ُ َّ ‫ُُثَّ َس ُاروا َو‬
.‫ي‬ ُ ‫َدفْ نَهُ َو أَ ْكثََر يم َن ياَل ْستيغْ َفا ير لَهُ َو َكا َن إيذَا ذَ َكَرُه يَ ُق‬
َ ‫ول ذَ َاك َم ْوََل‬
Then they travelled and the monk was in front of them among the totality of his asws
companions until heasws met the people of Syria (in battle), and the monk was among the ones
who were martyred with himasws. Heasws, may the Salawaat and the greeting be upon himasws,
took charge of the Salat upon him, and buried him, and frequented seeking the Forgiveness
for him, and it was so that whenever heasws mentioned him, said: ‘That is my friend!’’449
449
Page 331 of 442

‫ال ع أَ رَ ْدرو َن أَين مامنا و َّي‬

َ ‫ َ فَ َاَرْرََّن بي َك ْربَََلءَ فَ َق‬ ‫ خرجنا مع أ يَم يري الْاميمني َ ع نُير ُ ي ي‬:‫ال‬ ‫يي‬ ‫أَِب عب يد َّي ي‬
ُ‫صا يرع‬
َ ‫اَّلل َم‬ َ َُ َ َ ْ ُ َ ‫يد صف‬ َ ُْ َ َ َ ْ َ َ َ َ‫اَّلل الََْْبق َّي َرَوى َع ْن ُشيُوخه َع َّا ْن َخ َََّبُم ْ ق‬ َْ َ
ُ‫َص َحابُه‬ ‫ي‬
ْ ‫ا ِْلُ َس ْ َ َو أ‬
Abu Abdullah Al Barqi reported from his elders, from the one who informed them, said,
‘We went out with Amir Al-Momineenasws intending Siffeen, and we passed by Karbala. Heasws
said: ‘Are you knowing where this place is? By Allahazwj! It is the killing place of Al-Husaynasws
and hisasws companions’.
‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ص ْوَم َع ٍة َو قَ ْد رَ َقطَّ َع النَّا ُ يم َن الْ َعطَ ي‬ ٍ ‫ُُثَّ يس ْرََّن يَ يسرياً فَانْتَ َهيْنَا إي ََل ر يام‬
َ ‫يَ الَْيَب َو رَ َرَك الْ ُفَر‬
‫ات‬ َ ‫َخ َذ طَ ير‬ َ ‫ش فَ َش َك ْوا ذَل َ إي ََل أَم يري الْ ُا ْممن‬
َ ‫ َ ع َو َذل َ أَنَّهُ أ‬ َ ‫ب يِف‬ َ
‫ال ََل‬ ‫ي‬ ‫ي‬ ‫ل‬ ‫م‬ ‫ب‬ ‫ي‬
َ َ َ ٌ َ َ َ َ ْ ُ ْ َ ُ َ َ َ َ َ َ ْ َ ْ َ َ ْ َ َ َ‫ب َو َمت‬
‫ق‬ ‫ف‬ ‫اء‬ ‫م‬ ‫ا‬ ‫ائ‬ ‫ق‬ ‫ب‬ ‫ر‬ ‫ق‬ ‫ام‬ ‫ر‬ ‫َي‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ه‬‫ي‬ ‫ي‬
‫ت‬ ‫ع‬ ‫ي‬
‫م‬‫و‬‫ص‬ ‫ن‬ ‫ي‬
‫م‬ ‫ف‬ ‫ر‬ ‫ش‬َ ‫ف‬ ‫ي‬
‫ه‬ ‫ي‬
‫ب‬ ‫ف‬ ‫الر يام ي‬َّ ‫يعيَاَّنً فَ َد ََّن يم َن‬
Then we travelled and ended up to a monk in his monastery, and the people had been cut
down from the thirst. They complained of that to Amir Al-Momineenasws, and that is because
heasws had taken the path of wilderness and left the Euphrates deliberately. We went near the
monk and called out to him. He overlooked form his monastery. Heasws said: ‘O Monk! Is there
any water near your dwelling?’ He said, ‘No’.
‫يي‬ ‫يي‬ ‫ي‬ َّ َ ‫فَ َس َار قَلي ًيَل ُُثَّ نََ ََّل يِبَْو يض ٍع في ييه َرْم ٌل فََ ََمَر النَّا َ فَنََ َّلُوا َو أ ََمَرُم ْ أَ ْن يَْب َحثُوا َذلي‬
َ ‫ َ ع بييَده َو َد َح‬
‫اما‬ َ ‫ضاءَ فَاقْ تَلَ َع َها أَمريُ الْ ُا ْممن‬ َ ‫ص ْفَرًة بَْي‬َ ُ‫َصابُوا ََْتتَه‬
َ ََ‫الرْم َل ف‬
‫الرْم َل َك َاا َكا َن‬ َّ ‫ب يم ْن ُك يل َم ٍاء فَ َش يربُوا َو ْاررَ َوْوا َو ََحَلُوا يمنْهُ َو َرَّد‬
َّ ‫الص ْفَرةَ َو‬ ‫و إيذَا ََْتتَها ماء أَر ُّق يمن ُّ ي‬
ُ ‫ال َََّلل َو أ َْع َذ‬ َ َ ٌَ َ َ
Heasws travelled a little, then descended in a place wherein was sand. He asws ordered the
people, and they descended, and heasws instructed them to move that sand. They found a
white rock under it. Amir Al-Momineenasws uprooted it by hisasws hand and moved it aside, and
there was water under it, whiter than the albumen and fresher than every water. They drank
and quenched (the animals), and carried from it, and heasws returned the rock and the sand
like what had been.
‫ َ فَنَظَْرُْمت َم ْل رَ ْق يد ُرو َن َعلَْي َها‬

‫ َ ع يِبَ يقي َعلَْي ُك إيََّل ر َج ْعتُ إي ََل َمو يض يع الْ َع ْ ي‬
ْ ْ َ ْ
‫يي‬ ‫ َ فَ َق َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ ‫اح ٍد يمن النَّا ي َم َكا َن الْ َع ْ ي‬
َ
‫ال فَ يسرََّن قَلي ًيَل و قَ ْد علي ُك ُّل و ي‬
َ ََ َ ْ َ َ‫ق‬
َ ‫ي‬ َّ َ ‫الرْم يل فَبَ َحثُوا ذَلي‬
َ ْ ‫الرْم َل فَلَ ْ يُصيبُوا الْ َع‬ َّ ‫فَ َر َج َع النَّا ُ يَ ْق ُفو َن ْاَأَثََر إي ََل َم ْو يض يع‬
He (the narrator) said, ‘We travelled a little and each one from the people had known the
place of the spring. Amir Al-Momineenasws said: ‘By myasws right upon you all! Return to the
place of the spring, so we can look at whether you are able upon that’. The people returned
pursuing the tracks up to the place of the sand. They moved cleared that sand but could not
find the spring.
‫اما َو ََل نَ ْد يري أَيْ َن يم َي‬

َ َ‫َصبْن‬
‫فَ َقالُوا َي أ يَمري الْاميمني َ ََل و َّي‬
َ ‫اَّلل َما أ‬ َ َ ُْ َ َ
They said, ‘O Amir Al-Momineenasws! No, by Allahazwj, we neither came across it nor do we
know where it is!’
ٍ ‫ي‬ َّ ‫ال إي َّن ََْت َ َم َذا‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ أ ََّن أيَِب أ ْ ي‬-َ ‫يي‬ ‫ي‬ ‫ال فَََقْ بل َّ ي‬
َ َ‫الرْم يل َعْيناً م ْن َماء أَبْي‬
‫ض‬ َ ‫َخ َََبّن َع ْن َجدي َو َكا َن م ْن َح َوار يي ع‬
َ َ‫يسى ع أَنَّهُ ق‬ َ ‫ال أَ ْش َه ُد ََي أَم َري الْ ُا ْممن‬
ُ ‫الرام‬ َ َ َ َ‫ق‬
‫ب أ َْو َو يص ُّي نَي ٍب‬ ‫ي‬
ٌّ ‫ب ََل يَ َق ُع َعلَْيه إيََّل نَي‬ ٍ ‫يمن الثَّلْ يج و أ َْع َذب يمن ُك يل م ياء َع ْذ‬
َ ْ َ َ َ
Page 332 of 442

He (the narrator) said, ‘The monk came and said, ‘I testify, O Amir Al-Momineenasws! My father
informed me from my grandfather, and he was from the disciples of Isaas. He said that under
this sand is a spring of water whiter than the snow and fresher than every fresh water. No
one can fall upon it except a Prophetas or a successoras of a Prophetas.
‫َص َحبَ َ يِف َس َف يرَك َم َذا‬ ‫ي‬ ‫ي‬ ‫ول َّي‬‫اَّلل و أ ََّن ُُمَ َّاداً َعب ُده و رسولُه و أَنَّ َ و يص ُّي رس ي‬ ‫ي ي‬
ْ ‫اَّلل ص َو َخلي َفتُهُ َو الْ ُا َمدي َعنْهُ َو قَ ْد َرأَيْ ُ أَ ْن أ‬ َُ َ َ ُ َُ َ ُ ْ َ َُّ ‫َو أَ ََّن أَ ْش َه ُد أَ ْن ََل إلَهَ إََّل‬
‫َصابَ َ يم ْن َخ ٍْري َو َش ٍر‬
َ ‫فَيُصيبَيِن َما أ‬
‫ي‬
And I testify that there is no god except Allahazwj, and that Muhammadsaww is Hisazwj servant
and Hisazwj Rasoolsaww, and youasws are the successorasws of Rasool-Allahsaww, and hissaww caliph,
and the deliverer on hissaww behalf, and I shall accompany youasws and yourasws companion in
this journey of yoursasws, so it would affect me what affects youasws, from good and evil’.
‫اضطَرب النَّا فيياا ب ينه قُتيل َّ ي‬ ‫ال ع َي ر يامب الْ َّم يِن و ُكن قَ يريباً يم يِن فَ َفعل فَلَ َّاا َكا َن لَيلَةُ ا ْْل يري ير و الْتَ َقى ْ ي‬ ‫ي‬
‫ب‬
ُ ‫الرام‬ َ ْ ُ ََْ َ ُ َ َ ْ ‫اْلَ ْا َعان َو‬ َ َ ْ ََ ْ َ ْ َ ُ َ َ َ َ‫ال لَهُ َخ ْرياً َو َد َعا لَهُ ِبٍَْري َو ق‬
َ ‫فَ َق‬
Heasws said to him: ‘Good’, and heasws supplicated for him with goodness and said: ‘O Monk!
remain with measws and stay close to measws’. He did so. When it was Laylat Al-Hareer (in the
battle of Siffeen), and the two parties met, and the people were restless in what was between
them, the Monk was killed.
‫الر يامب ح ََّّ وج َده فَصلَّى علَي يه و دفَنَه بيي يدهي يِف َِل يدهي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَلَ َّاا أَصبح أ يَمري الْاميمني َ ع قَ َ ي‬
ْ َ ُ َ َ ْ َ َ ُ َ َ َ َ َّ ‫ب‬ َ ‫ضوا بينَا فَ ْادفنُوا قَ ْت ََل ُك ْ َو أَقْ بَ َل أَمريُ الْ ُا ْممن‬
ُ ُ‫ َ ع يَطْل‬ ُ َ‫َص َحابيه ْاَّن‬
ْ ‫ال َأ‬ َ ْ ُ ُ َ َْ
‫ي‬
.‫اَّللُ ِبَا‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ُ‫اَّللي لَ َكَيَّن أَنْظُُر إلَْيه َو إ ََل َمنْ ي َّله َو َزْو َجته ال يِت أَ ْكَرَمه‬
‫ي‬ ‫ي‬ ‫ي‬ َّ ‫ال َو‬
When it was morning, Amir Al-Momineenasws said to hisasws companions: ‘Get up with usasws
and let us bury our slain!’ And Amir Al-Momineenasws came seeking the Monk until heasws
found him. Heasws prayed Salat upon him and buried him with hisasws own hands in his grave.
Then heasws said: ‘By Allahazwj! It is as if Iasws am looking at him and to his house and his wife
whom Allahazwj had Honoured him with her’’.450
َ ‫َص يل يج َدا ٍر فَ َق‬

‫ال َر ُج ٌل ََي أ يَم َري‬ ْ ‫ َ يِف أ‬
َ َ‫ومةٌ فَ َجل‬
َ‫ص‬ ٍ ‫ض لي َعلي يي بْ ين أيَِب طَالي‬
ُ ‫ب ُخ‬ َ َ‫الص ياد يق َع ْن أَبي ييه ع ق‬
َ ‫ عُ ير‬:‫ال‬ َ ‫ املناقب َلبن شهرآشوب ُريو‬،‫ قب‬-22
َّ ‫ي َع ين‬
‫ َ ا ْْلي َد ُار يَ َق ُع‬‫يي‬
‘It is reported from Al-Sadiqasws, from hisasws fatherasws having said: ‘A dispute was presented
to Aliasws Bin Abu Talibasws, so heasws sat (in judgment) at the base of a wall. A man said, ‘O Amir
Al-Momineenasws. the wall will fall!’
‫ط ا ْْلي َد ُار‬ ‫الر ُجلَ ْ ي‬

َ ‫ َ َو قَ َام َو َس َق‬ َّ َ َ ‫اَّللُ َحا يرساً فَ َق‬
َ َْ‫ضى ب‬ ‫ال لَهُ َعلي ٌّي ع ْام ي‬
َّ ‫ض َك َفى‬ َ ‫فَ َق‬
Aliasws said to him: ‘Run along! Allahazwj Suffices as a Protector’. Heasws judged between the
two men and stood up, and the wall fell down.
450
Page 333 of 442

َّ ‫ضْي َ َع ْن َعْب يد َك َم َذا‬

‫الديْ َن‬ ‫ي ي ٍ يي ي‬ َ ‫َو َو َج َد ع ُم ْميمناً ََل َزَمهُ ُمنَافي ٌَ يِبلدَّيْ ين فَ َق‬
َ ‫ال اللَّ ُه َّ ِبََ ُُمَ َّاد َو آله الطَّام ير‬
َ َ‫ين لَ َّاا ق‬
And heasws found a Momin whom a hypocrite was sticking to him (demanding) the debt. Heasws
said: ‘O Allahazwj! By the right of Muhammadsaww and hissaww pure familyasws, Pay off this debt
on behalf of Yourazwj servant!’
‫ضى َديْنَه و َكا َن الَّ يذي ب يقي أَ ْكثَر يمن يمائَية أَلْ ي‬
. ٍ ‫ف يد ْرَم‬ َ ‫ُُثَّ أ ََمَرهُ بيتَنَ ُاويل َح َج ٍر َو َم َد ٍر فَانْ َقلَبَ ْ لَهُ ذَ َمباً أَ َْحََر فَ َق‬
ْ َ َ َ َُ
Then heasws instructed him to grab a stone and some mud, and he asws transformed for him
into red gold. He paid off his debt, and that which had remained was more than one hundred
thousand Dirhams’’.451
‫و روى َْجاعةٌ عن خالي يد ب ين الْولي ي‬

َ ‫اِلَ يد‬ َّ ‫ال ََي َخالي ُد بينَا أَََل َن‬
َ ‫صلي ُح َها فَ ُق ْل ُ َم َذا َكا َن لي َد ُاوَد ع فَ َق‬ ‫ي ي يي يي‬ ‫ي‬
‫يد‬ ْ ُ‫اَّلل‬ ْ ُ‫ َرأَيْ ُ َعلياً يَ ْس يرُد َحلَ َقات د ْرعه بييَده َو ي‬:‫ال‬
َ َ‫يد أَنَّهُ ق‬ َ ْ َ ْ َ َ َ ََ َ
.‫ف لَنَا‬ ‫ي‬
َ ‫ل َدا ُوَد فَ َكْي‬
And it is reported by a group, from Khalid Bin Al Waleed having said,
‘I saw Aliasws counting the rings of hisasws armour by hisasws hand and repairing them. I said,
‘This was for Dawoodas?’ Heasws said: ‘O Khalid! Allahazwj had Softened the iron for Dawoodas,
so how (why not) for usasws?’’452
‫ضا ع َو ُُمَ َّا ُد بْ ُن‬ َ ‫اَّللي بْ ين ُعثْ َاا َن َو َحَْ َدا َن بْ ين الْ ُا َع‬
‫اَّف َع ين ي‬
َ ‫الر‬ َّ ‫ي َع ْن َعْب يد‬
ُّ ‫اَّللي بْ ُن الْ َعبَّا ي َو أَبُو َم ُارو َن الْ َعْب يد‬ ‫اَّللي و ح َذي َفةُ بن الْيا ي‬
َّ ‫ان َو َعْب ُد‬ ‫ي‬
َ َ ُ ْ ْ ُ َ َّ ‫َجابُر بْ ُن َعْبد‬
‫ي‬
‫َّب ص يِف‬ ‫ َ ع ُكنَّا َم َع الني ي‬ ‫يي‬ ‫ص َدقَةَ عن موسى ب ين جع َف ٍر ع و لََق ْد أَنْبَيَّن أَيضاً يشريوي يه الدَّي لَ ياي ِييسنَ يادهي إي ََل موسى ب ين جع َف ٍر عن آِبئييه ع قَ َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ َ َْ َْ ْ َ ُ ْ ُ ْ ْ ََ ْ َ َ َْ ْ َ ُ َْ َ
‫ي‬
‫َح َس َن منْ ُه َاا‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ات الْ َا يدينَ ية إيذَا َج َعل ُخَْ َسهُ يِف ُخَْ ي‬
‫طُرقَ ي‬
ْ ‫اَّلل َما َرأَيْنَا ُخَْ َس ْ َ أ‬
َّ ‫ َ ع فَ َو‬ َ ‫ َ أَمري الْ ُا ْممن‬ َ ُ
Jabir Bin Abdullah, and Huzeyfa Bin Al Yaman, and Abdullah Bin Al Abbas, and Abu Haroun Al Abdy, from
Abdullah Bin Usman, and Hamdan Bin Al Muafy, from Al-Rezaasws; and Muhammad Bin Sadaqah, from Musaasws
Bin Ja’farasws; and Sheyrawiya Al Daylami had informed me as well by his chain to,
‘Musaas Bin Ja’farasws, from hisasws forefathersasws: ‘Amir Al-Momineenasws said: ‘We were with
the Prophetsaww in the streets of Al-Medina when hesaww placed hissaww hand in a hand of Amir
Al-Momineenasws. By Allahazwj! We had not seen two hands better than these.
‫ي ي‬ ٍ‫ي ي‬ ‫ي‬ ‫ي ي‬
ُّ ‫اح ْ ََثنيَةٌ بيثَالثَة َم َذا نُو ٌ الني‬
ُ ‫َّب َو َم َذا إبْ َرامي‬ َ ‫ص‬َ َ‫اجتَْ َََّّن ُُهَا ف‬
ْ َ‫ضى ف‬
َ َ‫صطََفى َو َم َذا َعل ٌّي الْ ُا ْرر‬
ْ ‫ُختَ َها َم َذا ُُمَ َّا ٌد الْ ُا‬
ْ ‫اح ْ ََنْلَةٌ أ‬
َ ‫ص‬َ َ‫إي ْذ َمَرْرََّن َعلَى ََنْ يل الْ َادينَة ف‬
‫يل‬ ‫ي‬
ُ ‫ا ْْلَل‬
‘When we passed by the palm trees of Al-Medina. A palm tree shouted to its sister (another
palm tree), ‘This is Muhammad Al-Mustafasaww, and this is Ali Al-Murtazaasws!’ We went past
them, so a second one shouted at a third, ‘This is the Prophet as Noahas, and this is Ibrahimas
the Friend’.
‫ي‬ ‫ي‬ ٍ ‫ي ي‬ ٍ‫ي يي‬

َ َ ‫اح ْ َرابي َعةٌ ِبَام َسة َم َذا ُُمَ َّا ٌد َسي ُد النَّبيي‬
َ ‫ َ َو َم َذا َعل ٌّي َسي ُد الْ َوصي‬ َ ‫ص‬َ َ‫اجتَْ َََّّن ُُهَا ف‬
ْ َ‫َخوهُ َم ُارو ُن ف‬
ُ ‫وسى َو أ‬
َ ‫اح ْ ََثلثَةٌ بَراب َعة َم َذا ُم‬
َ ‫ص‬َ َ‫اجتَْ َََّّن ُُهَا ف‬
ْ َ‫ف‬
451
452
Page 334 of 442

We went past them, so a third one shouted with a fourth, ‘This is Musa as and hisas brotheras
Harounas!’ We went past them, so a fourth one shouted to a fifth, ‘This is Muhammad saww,
Chief of the Prophetsas, and this is Aliasws, Chief of the successorsas!’
ُّ َ‫ضلي َ َو أ ُْرَوى َكا َن الْبُ ْستَا ُن لي َع يام ير بْ ين َس ْع ٍد بي َع يق يي‬

‫الس ْفلَى‬ ْ ‫ضليي َو بيَف‬
ْ ‫اح ْ بيَف‬
َ ‫ص‬
‫ي‬ ‫ي ي‬ ‫فَتب َّس النيَّب ص ُُثَّ قَ َ ي‬
َ ‫ال ََي َعل ُّي َس ي ََنْ َل الْ َادينَة‬
َ ‫صيْ َحانياً فَ َق ْد‬ ُّ َ ََ
The Prophetsaww smiled, then said: ‘O Aliasws! The palm trees of Al-Medina have shouted
names. They shouted with mysaww merits and yourasws merits’. And it is reported that the
orchard belonged to Aamir Bin Sa’ad at the low ground at Aqeeq.
‫ب‬ ‫و رأَى ع أَنْصا يرَيً َيْ ُكل قُ ُشور الْ َفاكيه ية و قَ ْد أَخ َذما يمن الْا َّب لَ ية فََ َْعرض عْنه ليتَ ََّل َيَْجل يمْنه فََرَى مْن ي َّلَه و أَرَى إيلَي يه بي ُقرصي َشعي ٍري يمن فَطُويريه و قَ َ ي‬
ْ ‫ال أَص‬ َ ْ َْ ْ ْ َُ َ ُ ََ َُ َ َ َْ َ َ َ َ َ َ َ ُ َ َ ََ
‫ي‬ ‫ي‬ َّ ‫يم ْن َم َذا ُكلَّ َاا ُج ْع َ فَيإ َّن‬
َ‫اَّللَ ََْي َع ُل فيه الَََْبَكة‬
And heasws saw a Helper eating the skin of the fruit, and he had taken it from the rubbish
dump, so heasws turned away from him lest he be ashamed from himasws. Heasws went to his
house and brought him two discs of barley bread for his breakfast and said: ‘Take from this
every time you are hungry, for Allahazwj has Made the Blessings to be in it’.
‫ط ليَو ْج يه يه فََقَ َامهُ َعلي ٌّي ع‬

َ ‫الر ُج يل َو َس َق‬
َّ ‫ص‬ ‫ي‬
ُ ‫ت فَ َرائ‬
ْ ‫ف فَ ْاررَ َع َد‬ َّ َ‫الشتَ ياء َو فَ َواكيه‬
‫الصْي ي‬ ‫فَامتحن َذلي َ فَوج َد في ييه َِلااً و َشحااً و حلْواً و رطَباً و بي يطيفاً و فَواكيه ي‬
َ َ َ َ َُ ُ َ ْ َ ْ ََ َ َ َْ
ْ
َ ُ‫ال َما َشَن‬
َ َ‫َو ق‬
He tasted that and found in it, meat, and fat, and sweets, and dates, and melon, and various
summer fruits. The limbs of the man shook and fell down to his face. Aliasws stood him up and
said: ‘What is your concern?’
‫اع َد يان بييه فَ َ َّ َال‬

‫ فَََبصرت ُك َّل ما رَعي َد يان بييه و رُو ي‬-‫ب‬ ‫السااو ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َ ُ ْ َ ْ ‫اِلُ ُج ي‬ ْ ‫ات َو‬ َ َ َّ ‫اَّللُ يِل َع ين‬
َّ ‫ف‬ َ ‫ياا رَ ُقولُهُ أَنْ َ فَ َك َش‬
َ ‫ياا يَ ُقولُهُ ُُمَ َّا ٌد ص َو ف‬
َ ‫ال ُكْن ُ ُمنَافقاً َشاكاً ف‬
َ َ‫ق‬
َّ ‫َع يِن‬
ُّ ‫الش‬
He said, ‘I was a hypocrite, doubting in whatever Muhammadsaww was saying and in whatever
youasws were saying. Allahazwj has Uncovered for me from the skies and the veils and I have
seen all what it is being threatened with and Promised with. So, the doubt declined away from
me’.
‫اَل َو َم ْن يَغْلُ ْل ََيْ يت‬ َ َ‫ال إي ََل بَْي ي الْ َا يال فَ َق ْد ق‬ ‫يي‬ ‫ي ي ي‬ ‫ي يمن ب ي ي الْا يال أَلْ ي‬
َّ ‫ال‬ َ ‫ال ُرَّد الْ َا‬ َ ‫ف دينَا ٍر فَ َجاءَ َسلْ َاا ُن َعلَى ل َسان أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َ َ َْ ْ ُّ ‫َخ َذ الْ َع َد يو‬ َ ‫َو أ‬
‫يِبا َغ َّل ي وم الْ يقيامةي‬
َ َ َْ
And Al-Adwy took a thousand Dinars from the public treasury, so Salman ra came based upon
the tongue of Amir Al-Momineenasws and said, ‘Return the wealth to the public treasury, for
Allahazwj the Exalted Said: and the one who embezzles will bring what he had embezzled with
him on the Day of Qiyamah; [3:161]’.
‫اما يم ْن‬ ‫ط أَح ٌد و أ َْعجب يمن م َذا أيَّن رأَي ته ي وماً و يِف ي يدهي قَو ُُم َّا ٍد فَس يفر ي‬ ‫ي َما أَ ْكثَر يس ْحراً أ َْوََل َد َعْب يد الْاطَّلي ي‬
َ ‫ت مْنهُ فَ َرَم‬
ُ ْ َ َ ُ ْ َ َ ْ َ ُ ُْ َ َ ْ ُ َ َ َ ُّ َ‫ف َم َذا ق‬ َ ‫ب َما َعَر‬ ُ َ ُّ ‫ال الْ َع َد يو‬
َ ‫فَ َق‬
‫ َ ي ْق ي‬ ‫ال خ ْذ ع ُد َّو َّي ي ي‬ ‫يي‬
ً‫ت قَ ْوسا‬
ْ ‫ص َار‬
َ ‫َخ َذ َما َو‬ ََّ ‫ص ُد إي‬
َ ‫ِل فَ َحلَّ ْفتُهُ َح ََّّ أ‬ َ ٌ ‫اَّلل فَإذَا م َي ثُ ْعبَا ٌن ُمبي‬ َ ُ َ َ‫يَده َو ق‬
Page 335 of 442

Al-Adwy said, ‘How frequent is the sorcery of the children of Abdul Muttalibasws! I have not let
anyone know of this at all! And more surprising than this is that I had seen him asws one day,
and in his hand was a bow of Muhammadsaww. I mocked at himasws, so heasws threw it from
hisasws hand and said: ‘Take, O enemy of Allahazwj!’ And there, it was a clear serpent aiming to
me. I swore, until I took it, and it became a bow’.
‫ف يميثَ ٌ َو َج َد‬ ‫ب ُد َّكانييه فََرَى رجل ي ْش يَتي التَّار فَََمره بيو ْ ي‬ ‫ف َعلَى ِب ي‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ْ‫ض يع الد ْرَم ي َو َرفْ يع الت َّْا ير فَلَ َّاا ان‬
َ ‫صَر‬ َ َُ َ َ ْ َ َ ٌ َُ َ َ َ‫ َ ع ميثَ َ الت ََّّاا ير يِف أ َْم ٍر فَ َوق‬َ ‫َو أَنْ َف َذ أَمريُ الْ ُا ْممن‬
َ َ‫ال فَيإذَا يَ ُكو ُن الت َّْاُر ُمراً فَيإذَا ُم َو يِبلْ ُا ْش َيَتي َر َج َع َو ق‬
‫ال َم َذا الت َّْاُر ُمٌّر‬ َ ‫ال يِف ذَلي َ فَ َق‬ ‫ي‬
َ ‫الد ْرَم َ َِبَْرجاً فَ َق‬
And Amir Al-Momineenasws acted out practically with Meesam Al-Tammar regarding a matter,
so heasws stood at the door of his shop. A man came to buy the dates. He instructed him to
place the Dirham and raise the dates. When he left, Meesam found the Dirham to be fake. He
said regarding that. Heasws said: ‘Then the dates will turn out to be bitter’. And there, the buyer
returned and said, ‘These dates are bitter’.
‫َّم إي ََل‬ َّ ‫صلَّى ُمنْ َف يرداً ُُثَّ َد َعا‬ ‫ي‬ ‫ي‬ ‫اص و الْع يام أ ََّن أَمل الْ ُكوفَية فَ ي َّعوا إي ََل أ يَم يري الْا ْميمني ي‬
َ ‫اَّللَ ُُثَّ رَ َقد‬ َ ‫ضوءَ َو‬
ُ ‫َسبَ َغ الْ ُو‬
ْ ََ‫ات ف‬
ُ ‫ َ م َن الْغََرق لَ َّاا َز َادت الْ ُفَر‬
َ ُ ُ َْ َ َ ‫ َ ا ْْلَ ي‬
َ َْ‫اض ب‬
َ ‫استَ َف‬
ْ ‫َو‬
‫اَّللي و م يشيتتيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ضر ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫الْ ُفرات متَوكتاً َعلَى قَض ٍ ي‬
َ َ َ َّ ‫ص ِيي ْذن‬ ْ ‫ال انْ ُق‬
َ َ‫ص ْف َحةَ الْ َااء َو ق‬ َ ‫ب به‬ َ َ َ ََّّ ‫يب بيَده َح‬ َُ َ
And there is detail between the special (Shias) and the general (Muslims) that the People of
Al-Kufa had panicked to Al-Momineenasws from the (fear of) drowning when the Euphrates
had increased (its water level). Heasws perfected the wud’u and prayed Salat individually. Then
heasws supplicated to Allahazwj, then went ahead to the Euphrates leaning upon a stick in hisasws
hand until heasws struck with it the surface of the water and said: ‘Reduce, by the Permission
of Allahazwj and Hisazwj Desire!’
‫ي و الْاارم ي‬ ‫السا ي و يمي ْي‬ ‫لس ََليم علَي يه ِييمرةي الْا ْميمني َ و ََل ي نْ يطَ يمنْها أَصنَ ٌ ي‬ ‫ي ي‬ ‫ت ْي‬
‫فَغَاض الْااء ح ََّّ ب َد ي‬
‫امي َو ي‬
‫ال ََّّم ُار‬ َ ْ َ َ ُّ ‫اْل ير‬ َ َ َ َّ ‫اف م َن‬ ْ َ ْ َ ْ َ َ ُ َ ْ ْ َ َّ ‫اِليتَا ُن فَنَطَ ََ َكثريٌ منْ َها يِب‬ َ َ َُ َ
The water (level) reduced until the fishes appeared. A lot of them spoke with the greetings
upon himasws as ‘Emir of the Momineen’, and certain types from the fish did not speak, a these
are the eels, and the catfish, and the cornet-fish.
‫اَّلل يِل ما طَهر يمن ُّ ي‬ ‫ي‬ ‫يي‬ ‫يي‬

َ ‫َص َا َ َع يِن َما َحَّرَمهُ َو ََن‬
.ُ‫َّسهُ َو أَبْ َع َده‬ ْ ‫الس ُاوك َو أ‬ َ َ ُ َ َُّ ََ َ‫ال أَنْط‬
َ ‫ص َا َ فَ َق‬ ُ ‫ب النَّا ُ ل َذل َ َو َس َلُوهُ َع ْن علَّة َما نَطَ ََ َو‬
َ ‫ص ُاوت َما‬ َ ‫فَتَ َع َّج‬
The people were astonished at that and they asked himasws about the reason of what spoke,
and the silence of what were silent. Heasws said: ‘Allahazwj Caused to speak for measws what
were clean from the fishes and Silenced from measws what were Prohibited and filthy and
Distanced it (them)’’.453
‫ض ي‬ ‫ضرب يِبلْ َق ي‬ ‫ي يي‬ ‫يي‬ ْ ‫ََحَ َد الْبَ ْغ َد ياد يي َو أ‬ ‫َو يِف يرَوايَية أيَِب ُُمَ َّا ٍد قَ ْي ي‬
‫اس ُك ْن ََي‬
ْ ‫ال‬ َ ‫يب فَ َق‬ َ َ َ ُ‫ََحَ َد بْ ين ا ِْلَ َس ين الْ َقطيف يي َع ين ا ِْلَ َس ين بْ ين ذكردان الْ َفا يرس يي الْكْند يي أَنَّه‬ ْ ‫ َ بْ ين أ‬
َ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫صلَّى رْك َعتَ ْ ي‬ َ ‫ال أَ َح ْسبُ ُك ْ قَالُوا يزْد ََّن فَبَ َس‬ َ ‫ص يذ َراعاً فَ َق‬ ٍ‫ي‬
َ ‫ص الْ َااءُ ذ َراعاً فَ َقالُوا َح ْسبُنَا ََي أَم َري الْ ُا ْممن‬
َ ‫ض ْربَةً ََثنيَةً فَنَ َق‬
َ َ‫ب الْ َااء‬
َ ‫ضَر‬
َ ‫ َ َو‬ َ َ ‫ط َوطَْ َُه َو‬ َ ‫أ ََِب َخالد فَنَ َق‬
And it is reported by my father Muhammad Qays Bin Ahmad Al Baghdadi, and Ahmad Bin Al-Hassan Al Qateyfi,
from Al-Hassan Bin Zakran Al Farsi Al Kindy,
453
Page 336 of 442

‘Heasws struck with the cane and said: ‘Calm down, O Abu Khalid!’ It (Euphrates) reduced (its
level) by a cubit. Heasws said: ‘Does it suffice you all?’ They said, ‘Increase for us!’ Heasws spread
out hisasws mat and prayed two Cycles Salat and struck the water with a second strike. The
water (level) reduced by a cubit. They said, ‘It suffices us, O Amir Al-Momineenasws!’
‫ب ليلني ي‬
.‫َّب ص‬ ‫ َ ا ْْلي ْذ يع و َك ََليم ي‬
‫الذئْ ي‬
َ
‫صى و َذلي َ َك َحني ي‬
َ َ َ‫ت لَ ُك ُ ا ِْل‬
‫ال و َّي ي‬
ُ ‫اَّلل لَ ْو شتْ ُ ََأَظْ َه ْر‬ َ َ ‫فَ َق‬
Heasws said: ‘By Allahazwj! If Iasws had so desired, Iasws could have revealed the pebbles (of the
riverbed) to you all’. And that is like (the miracle) the grieving tree trunk, and the talking by
the wolf to the Prophetsaww’’.454
‫وم َو أَطْ يوي‬ ٍ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬ َ َ‫ كتاب الروضة َع ْن َع َّاا ير بْ ين ََي يس ٍر ق‬،‫ الفضائل َلبن شاذان فض‬،‫ يل‬-23
ُ ‫ َ يِل ثَََلثَةُ أ َََّيم أ‬
ُ ‫َص‬ َ ‫ َ ع فَ ُق ْل ُ ََي أَم َري الْ ُا ْممن‬
َ ‫ أَرَ ْي ُ أَم َري الْ ُا ْممن‬:‫ال‬
َّ ‫ات بييه َو يَ ْويمي َم َذا ُم َو‬
َ ‫الرابي ُع فَ َق‬
‫ال ع ارَّبي ْع يِن ََي َع َّا ُار‬ ‫ي‬
ُ َ‫َو َما أ َْمل ُ َما أَقْ ت‬
(The books) ‘Al Fazaail’ of Ibn Shazan, (and), ‘Kitab Al Rowza’,
‘From Ammar Bin Yasserra having said, ‘Ira came to Amir Al-Momineenasws and said, ‘O Amir
Al-Momineenasws! For me there are three days Iasws than Ira am fasting and folding (from
hunger), and whatever Ira do not own anything what Ira can cut my day with. This, it is the
fourth (day)’. Heasws said: ‘Follow measws, O Ammarra!’
‫ي‬ ‫ي ي‬ ‫َخ َذ يم ْن ريلْ َ الدَّر يام ي يد ْرَُهَ ْ ي‬ ‫ي‬ ‫الصحر ياء و أَ ََّن خلْ َفه إي ْذ وقَ ي ي‬
َ ‫ َ فَنَ َاولَيِن منْهُ د ْرَُهاً َواحداً َو أ‬
‫َخ َذ‬ َ َ ََ‫ب ِمَْلُوءٌ َد َرام َ ف‬
ٌّ ‫احتَ َفَر فَظَ َهَر ُح‬ َ َ ُ َ َ َ ْ َّ ‫ي إي ََل‬
ْ ‫ف ِبَْوض ٍع َو‬ َ ‫فَطَلَ َع َم ْوََل‬
‫ُم َو ْاْل َخَر‬
Myra Masterasws went to the desert and Ira was behind himasws when heasws stopped at a place
and started digging. A package full of Dirhams was revealed. Heasws took two Dirhams from
those Dirhams and gave mera one Dirham from it and heasws took the other’.
‫ي‬ ‫ي ي‬ ‫ي‬ ‫ال لَه ع َّاار َي أ يَمري الْاميمني َ لَو أَخ ْذ ي ي‬

ُ‫ص َّد ُق منْهُ َما َكا َن َذل َ م ْن َِبْ ٍ فَ َقا َل ََي َع َّا ُار َم َذا يَكْفينَا َم َذا الْيَ ْوَم ُُثَّ َغطَّاهُ َو َرَد َمه‬
َ َ‫ت م ْن َذل َ َما رَ ْستَغْ يِن َو رَت‬
َ َ ْ َ ْ ُ َ َ ٌ َ ُ َ ‫فَ َق‬
‫صَرفَا‬
َ ْ‫َو ان‬
Ammarra said to himasws, ‘O Amir Al-Momineenasws! If Ira could take from that what would
suffice measws and give in charity from it, that would not be a problem’. He asws said: ‘O
Ammarra! This suffices us for this day’. Then heasws covered it and filled it with sand, and they
both left.
‫ال و َّي‬ ‫ال َي َع َّاار َكَيَّن بي َ و قَ ْد م َ ي‬ ‫يي‬ ‫ي‬ ‫ُُثَّ انْ َفصل عْنه ع َّاار و َغ ي‬
‫ت‬
ُ ‫ص ْد‬
َ َ‫ي ق‬
َ ‫اَّلل ََي َم ْوََل‬ َ َ ‫ضْي َ إ ََل الْ َكْن ي َّ رَطْلُبُهُ فَ َق‬ َ َ َ ‫اب َملياً ُُثَّ َع َاد إي ََل أَم يري الْ ُا ْممن‬
ُ َ َ ‫ َ ع فَ َق‬ َ َ ٌ َ َُ ََ
ً‫الْ َا ْو يض َع يْل ُخ َذ يم َن الْ َكنْ ي َّ َشْيتاً فَلَ ْ أ ََر لَهُ أَثَرا‬
Then Ammarra parted company from himasws and was absent from him for a while. Then hera
returned to Amir Al-Momineenasws. Heasws said: ‘O Ammarra! It is as if Iasws am with you and
you have gone to seek the treasure’. Hera said, ‘By Allahsaww! O myra Masterasws! Ira did aim for
the place to take something from the treasure, but Ira could not find any trace of it’.
454
Page 337 of 442

. ْ ‫اَل أَ ْن ََل َر ْغبَةَ لَنَا يِف الدُّنْيَا أَظْ َهَرَما لَنَا َو لَ َّاا َعلي َ َج َّل َج ََللُهُ أ ََّن لَ ُك ْ إيلَْي َها َر ْغبَةً أَبْ َع َد َما َعْن ُك‬ َّ َ ‫ال لَهُ ََي َع َّا ُار لَ َّاا َعلي‬
َ ‫اَّللُ ُسْب َحانَهُ َو رَ َع‬ َ ‫فَ َق‬
Heasws said to himra: ‘O Ammarra! When Allahazwj, Glorious and Exalted, Knows that there is no
desire for us regarding the world, Heazwj Reveals it to us, and when Heazwj, Majestic is Hisazwj
Majestic, that there is a desire for you all to it, Heazwj Distances it from you’’.455
‫ول َّي‬ ‫اَّللي ص يحَب يمن أَحبا ير الْيه ي‬ ‫ب ع أَنَّه قَ يدم َعلَى رس ي‬ ٍ ‫ كتاب الروضة يِبْيْل ْسنَ ياد إي ََل َعلي يي بْ ين أيَِب طَالي‬،‫ فض‬-24
َ ‫اَّلل قَ ْد أ َْر َسلُ يوّن إيلَْي‬ َ ‫ال ََي َر ُس‬
َ َ‫ود َو ق‬ ُ َ َ ْ ْ ٌْ َّ ‫ول‬ َُ َ ُ
ٍ َ َ‫يج لَ ُك ْ يم ْن َجبَ ٍل ُمن‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اك َسْب َع نُوق َحَُْر الْ َوبَير ُس‬
‫ود‬ ْ ‫ضوا إيلَْيه َو‬
َ ‫اس َلُوهُ أَ ْن َيُْر‬ ٌّ ‫ََحَ ُد َو ُم َو َعَري‬
ُ ‫ِب فَ ْام‬ ْ ‫اْسُهُ أ‬
ْ ‫ب‬ٌّ ‫ث بَ ْعدي نَي‬ ُ ‫وسى أَنَّهُ يَْب َع‬ ‫ي‬
َ ‫قَ ْومي أَ ْن َع يه َد إلَْينَا نَبييُّنَا ُم‬
‫ا ِْلَ َد يق‬
(The book) ‘Kitab Al Rowza’ –
‘By the chain to Aliasws Bin Abu Talibasws: ‘When a Rabbi from the Jewish Rabbis arrived to
Rasool-Allahsaww and said, ‘O Rasool-Allahsaww! My people have sent me to yousaww that our
Prophetas Musaas had made a pact to us: ‘A Prophetsaww would be Sent after meas, hissaww
name is ‘Ahmad’, and heasws would be an Arab. So, go to himsaww and asked himsaww to extract
for you all from a mountain over there, seven camels of red skin, black eyes.
‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي ي‬ ‫ي‬ ‫فَيإ ْن أَخرجها لَ ُك فَسلياوا علَي يه و يآمنوا بييه و ارَّبيعوا الن ي‬
َ ‫ُّور الَّذي أُنْ ي ََّل َم َعهُ َوصياً فَ ُه َو َسي ُد ْاَأَنْبييَاء َو َوصيُّهُ َسي ُد ْاَأَ ْوصيَاء َو ُم َو ِبَْن ي َّلَة َم ُارو َن م ْن ُم‬
‫وسى‬ َ ُ َ ُ َ ْ َ ُ َ ْ َ َ َْ
If hesaww does extract these for you, then submit to himasws and believe in himsaww and follow
the Noor which has descended with himasws, a successorasws. Hesaww is Chief of the Prophetsas
and hissaww successorasws is Chief of the successorsas, and heasws is at the status of Harounas
from Musaas’.
‫صلَّى رْك َعتَ ْ ي‬

‫ َ َو‬ َ ‫ام ير الْ َا يدينَ ية َو َجاءَ إي ََل َجبَ ٍل فَبَ َس‬
َ َ ‫ط الَُْْبَد َة َو‬
‫ال فَفرج النيَّب ص و الْاسلياو َن حولَه إي ََل ظَ ي‬
ُ ْ َ ُ ْ ُ َ ُّ َ َ َ َ َ‫َخا الْيَ ُهود ق‬
‫ي‬
َ ‫اَّللُ أَ ْك ََبُ قُ ْ بينَا ََي أ‬
َّ ‫ال‬ َ َ‫فَعيْن َد َذلي َ ق‬
‫صُّر ص يريراً ع يظيااً و انْ َش ََّ و َيْسع النَّا حني َ الن ي‬
‫ي‬ ‫ي‬
‫ُّوق‬ َ َ ُ َ َ َ َ َ َ‫رَ َكلَّ َ بي َك ََلٍم َخف ٍي َو إيذَا ا ْْلَبَ ُل ي‬
At that, hesaww said: ‘Allahazwj is the Greatest! Arise with us, O brother Jew!’ The Prophet saww
went out and the Muslims were around himsaww, to the outback of Al-Medina, and hesaww
came to a mountain. Hesaww spread hissaww cloak and prayed two Cycles and spoke with a
speech in a low voice, and there, the mountain cracked a huge crevice and split asunder, and
the people heard the grunting of the camels.
‫اَّللي أَم يهلْ يِن ح ََّّ أَم ي‬

‫ض َي إي ََل قَ ْويمي َو‬ َ ‫يع َما يجْت َ بييه يص ْد ٌق َو َع ْد ٌل ََي َر ُس‬ ‫اَّللي و أ َّ ي‬ َّ ‫ي فََ َََّن أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ َو أَنَّ َ ُُمَ َّا ٌد َر ُس‬ ‫ال الْيه ي‬
ْ َ ْ َّ ‫ول‬ َ ‫َن َْج‬ َ َّ ‫ول‬ ُّ ‫ود‬ ُ َ َ ‫فَ َق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬
َ ‫ضوا ع َد َُتُ ْ مْن َ َو يُ ْممنُوا بي‬ ُ ‫أَجيءَ ِب ْ ليَ ْق‬
The Jew said, ‘I hereby testify that there is no god except Allahazwj, and yousaww are a Rasoolsaww
of Allahazwj, and that the entirety of what yousaww have come with is true and just. O Rasool-
Allahsaww! Respite me until I go back to my people and come with them. Let them fulfil their
promises from yousaww and believe in yousaww’.
455
Page 338 of 442

‫اَّلل ص َو قَ يد انْ َقطَ َع الْ َو ْح ُي يم َن‬

‫ول َّي‬‫َْجَعي يه ليْلا يس يري يطْلُبو َن الْا يدينَةَ فَلَ َّاا َدخلُوما وج ُدوما مظْلياةً ليَف ْق يد رس ي‬
َُ َ ُ َ ََ َ َ
‫ي‬ ‫يي‬
َ ُ َ َ ْ ْ ‫َخ َََبُم ْ ب َذل َ فَتَ َج َّهُ َّوا ِب‬
‫يي‬ ‫ي‬
ْ ََ‫ضى ا ِْل َْبُ إي ََل قَ ْومه ف‬
َ ‫فَ َا‬
‫ َ َم َكانَهُ أَبُو بي ْك ٍر‬ ‫َّ ي‬
َ َ‫الس َااء َو َجل‬
The Rabbi went to his people and informed them with that. They all prepared for the travelling
seeking Al-Medina. When they entered, they found it to be dark due to the loss of Rasool-
Allahsaww, and the Revelation from the sky had been terminated, and Abu Bakr was sitting in
hissaww place.
‫ال َو َما يع َدرُ ُك ْ قَالُوا أَنْ َ أ َْعلَ ُ بيعي َدرينَا إي ْن ُكْن َ َخليي َفتَهُ َحقاً َو إي ْن‬َ َ‫اَّللي ق‬ ‫ال نَع قَالُوا أ َْع يطنَا يع َدرَنَا يمن رس ي‬
َّ ‫ول‬ َُ ْ
‫ول َّي‬
ْ َ َ َ‫اَّلل ق‬
‫فَ َدخلُوا َعلَي يه و قَالُوا أَنْ خليي َفةُ رس ي‬
َُ َ َ َ ْ َ
ٍ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬
‫ َ نَب َ بغَ ْري َحَ َو لَ ْس َ لَهُ أ َْم ًَل‬ ‫ي‬ ‫ي‬
َ ‫ف َجلَ ْس َ َمَْل‬ َ ْ‫ُكنْ َ ََلْ رَ ْعلَ ْ َشيْتاً َما أَنْ َ َخلي َفتَهُ فَ َكي‬
Then entered to see him and said, ‘Are you caliph of Rasool-Allahsaww?’ He said, ‘Yes’. They
said, ‘Give us our promise from Rasool-Allahsaww’. He said, ‘And what had hesaww promised you
all?’ They said, ‘You would be more knowing with our promise if you were a true caliph, and
if you don’t know, then you are not hissaww caliph, so how come you are sitting in the seat of
your Prophetsaww without any right and you aren’t rightful for it?’
‫ول َّي‬‫ال ارَّبيع يوّن ح ََّّ أ َُدلَّ ُك َعلَى خليي َف ية رس ي‬ ‫يي‬ ‫ي‬
‫اَّلل‬ َُ َ ْ َ ُ َ ‫ َ فَ َق‬ َ ‫صنَ ُع َو إي َذا بيَر ُج ٍل م َن الْ ُا ْسلا‬
ْ َ‫ال فَ َق َام َو قَ َع َد َو ََتَََّري يِف أ َْم يرهي َو ََلْ يَ ْعلَ ْ َما َذا ي‬
َ َ‫ق‬
He (the narrator) said, ‘He stood up and sat down, and he was confused from his matter, and
he did not know what he should do. And there was a man from the Muslims who said, ‘Follow
me until I point you all to the caliph of Rasool-Allahsaww!’
‫اِلُْ َّين‬ ‫ال َّْمر ياء ع و طَرقُوا الْباب و إيذَا يِبلْب ي‬

ُ ‫اب قَ ْد فُتي َح فَيإذَا بي َعلي ٍي ع قَ ْد َخَر َج َو ُم َو َش يد‬ ‫ال فَ َفر ُجوا يم ْن بَْ ي‬
َّ ‫ َ يَ َد ْي أيَِب بَ ْك ٍر َو رَبي ُعوا‬
ْ ‫يد‬ َ َ َ َ َ َ َ َّ ‫الر ُج َل َح ََّّ أَرَ ْوا َمنْ ي ََّل‬ َ َ َ‫ق‬
‫اَّلل ص‬‫ي‬َّ ‫ول‬‫َعلَى رس ي‬
َُ
He (the narrator) said, ‘They went out from being in front of Abu Bakr and the followed the
man until they came to the house of Al-Zahraasws, and they knocked on the door, and there,
the door was open and Aliasws had just come out, and heasws was severely in grief upon Rasool-
Allahsaww.
‫ول َّي‬ُ ‫صلَّى يعْن َدهُ َر ُس‬ ‫ي‬ ‫ي ي ي‬ ‫ول َّي‬‫يدو َن يع َدرَ ُك يمن رس ي‬
‫اَّلل ص فَلَ َّاا‬ َ ‫اَّلل قَالُوا نَ َع ْ فَ َفَر َج َم َع ُه ْ َو َسا ُروا إي ََل ظَام ير الْ َادينَة إي ََل ا ْْلَبَ يل الَّذي‬ َُ ْ ْ ُ ‫ود رُ ير‬
ُ ‫ال أَيُّ َها الْيَ ُه‬
َ َ‫آم ْ ق‬
ُ ‫فَلَ َّاا َر‬
ً‫ال يِبيَِب َو أ يُمي َم ْن َكا َن يِبَ َذا ا ْْلَبَ يل ُمنَْيتَة‬
َ َ‫الص َع َداءَ َو ق‬
ُّ َ َّ َ ‫َرأَى َم َكانَهُ رَنَف‬
When heasws saw them heasws said: ‘O you Jews! Are you wanting your promise from Rasool-
Allahsaww?’ They said, ‘Yes’. Heasws went out with them and they came to the outback of Al-
Medina, to the mountain at which Rasool-Allahsaww had prayed Salat. When heasws saw its
place, he breathed a sigh and said: ‘By myasws fatheras and myasws motheras for the onesaww who
was at this mountain!’
ٍ ُ‫ُّوق يمنْه و يمي سبع ن‬ ‫ي‬ ‫ي‬ ‫صلَّى رْك َعتَ ْ ي ي‬

‫وق‬ ُ ْ َ َ َ ُ ُ ‫ َ َو إذَا يِب ْْلَبَ يل قَد انْ َش ََّ َو َخَر َج الن‬ َ َ َّ‫ُُث‬
Then heasws prayed two Cycles Salat, and there, the mountain had split, and the camels came
out from it, and these were seven camels.
Page 339 of 442

ْ ‫اْلَليي َفةُ يم ْن بَ ْع يدهي َو أ ََّن َما َجاءَ بييه يم ْن يعْن يد َربينَا ُم َو‬
‫اِلَ َُّ َو‬ ‫ول َّي‬
ْ َ َّ‫اَّلل ص َو أَن‬ َّ ‫اح ٍد نَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ َو أ ََّن ُُمَ َّاداً َر ُس‬ ٍ ‫يي‬
‫ان و ي‬ ‫ي‬
َ ‫فَلَ َّاا َرأ َْوا َذل َ قَالُوا بل َس‬
‫يي‬ ‫ي ي يي‬ ‫أَنَّ َ خليي َفته حقاً و و يصيُّه و وا ير ُ ي ي ي‬
.‫ين‬
َ ‫ َ ُم َوحد‬ َ ‫اْل ْس ََليم َخ ْرياً ُُثَّ َر َج ُعوا إي ََل بي ََلدم ْ ُم ْسلا‬
‫اَّللُ و َجَ َّاهُ َع ين ْي‬
َ َّ ‫ث علْاه فَ َجَ َّ َاك‬ َ َ ُ َ َ َ ُُ َ
When they saw that, they said with one voice, ‘We testify that there is no god except Allahazwj
and that Muhammadsaww is Rasoolsaww of Allahazwj, and youasws are the caliph from after
himsaww, and that whatever hesaww had come with from the Presence of our Lordazwj, it is the
truth, and youasws are hissaww caliph truly, and hissaww successorasws, and inheritor of hissaww
knowledge. So, may Allahazwj Recompense himsaww goodly about Al-Islam!’ Then they returned
to their city as Muslim, Unitarians’’.456
َّ ‫اَّلل بْ ين ََحَّ ٍاد َع ين‬‫اق عن عب يد َّي‬ ‫ي‬

‫الصبَّا ي‬ ْ َ ْ َ َ ‫ََحَ َد بْ ين َم ْو َذ َة َع ْن إيبْ َرامي َ بْ ين إي ْس َح‬
ْ ‫ كن َّ جامع الفوائد و َتويل اْلَيت الظامرة ُُمَ َّا ُد بْ ُن الْ َعبَّا ي َع ْن أ‬،َّ ‫ كن‬-25
‫ض بي ير ْجلي يه‬
َ ‫ص ير َرَكَ َّ ْاَأ َْر‬ ‫وق فَيَْمرُم بيوفَ ياء الْ َكْي يل و الْوْزين ح ََّّ إيذَا انْتَهى إي ََل ِب ي‬
ْ ‫ب الْ َق‬
‫وف يِف ُّ ي‬ ُ ُ‫ َخَر ْجنَا َم َع َعلي ٍي ع َو ُم َو يَط‬:‫ال‬ ْ ‫الْ ُاَ َّييّن َع ين ْاَأ‬
َ َ َ َ َ َ ْ ُ ُ َ ‫الس‬ َ َ‫َصبَ يغ ق‬
.‫َخبَ َارَما أ َْو َر ُج ٌل يم يِن‬ ‫ي‬ ‫ال يمي يمي ْاْل َن ما لَ اس ُك يِن أَما و َّي‬
‫اَّلل إييّن أَ ََّن ْي‬
ْ‫ضأ‬ ُ ‫اْلنْ َسا ُن الَّذي رُْنبيتُهُ ْاَأَْر‬ َ َ ْ َ َ َ َ َ ‫فَتََ َّلَْ َّلَ ْ فَ َق‬
(The books) ‘Kanz Jamie Al Fawaaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Ahmad
Bin Howzat, from Ibrahim Bin Is’haq, from Abdullah Bin Hammad, from Al Sabbah Al Muzanny, from Al Asbagh
who said,
‘We went out with Aliasws and heasws was going around in the markets. Heasws instructed them
to be with loyalty of the measurement and the weight, until when he asws ended at the door
of the castle, heasws kicked the ground with hisasws leg, and it trembled. Heasws said: ‘Here!
Here! What is the matter with you now? Calm down. But, by Allahazwj, surely, Iasws am the
human being to whom the earth will give its news to, or it would be to a man asws from measws
(Al-Qaimasws)!’’457
‫ال َّبَْيري‬ ‫اس يي‬ ‫ي‬ ‫ي‬ ‫اَّللي ب ين أَس ٍد عن إيب ر يامي ب ين ُُم َّا ٍد الثَّ َق يف يي عن عبي يد َّي‬ ‫ي‬ ‫ي‬
ُّ ‫ضيْ يل بْ ين‬َ ُ‫اّن َع ْن ف‬ َ ‫اَّلل بْ ين ُسلَيْ َاا َن النَّ َفع يي َع ْن ُُمَ َّاد بْ ين ا ْْلَُر‬ َُْ ْ َ َ ْ َ َ ْ ْ َ َ ْ َّ ‫ي أَيْضاً َع ْن َعل يي بْ ين عَبْد‬ َ ‫َو ُريو‬
‫َخ َََبرْيِن َو إييّن أَ ََّن الَّ يذي‬ ‫ي‬ ‫ي‬ ‫الرحب ية فَت َّلْ َّلَ ي ْاَأَرض فَضرِبا ع بيي يدهي ُُثَّ قَ َ ي‬
ْ ‫ال َْلَا ق يري إينَّهُ َما ُم َو قيَ ٌام َو لَ ْو َكا َن ذَل َ ََأ‬ َ ََ َ َ ُ ْ
‫ي‬
َ ََ َ ْ َّ ‫ َ ع َكا َن َجالساً يِف‬
‫يي‬ ‫ي‬
َ ‫ إي َّن أَم َري الْ ُا ْممن‬:‫ال‬َ َ‫ق‬
.‫ث َع ْن َريِبَا‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫َخبَ َارَما ُُثَّ قَ َرأَ إيذا ُزلْ ي َّلَ ْاَأ َْر‬
ُ ‫ض يزلْ َّا َْلا أَ َما رَ َرْو َن أَََّّنَا َُتَد‬ ْ‫ضأ‬ ُ ‫َُتَدثُهُ ْاَأ َْر‬
And it is reported as well from Ali Bin Abdullah Bin Asad, from Ibrahim Bin Muhammad Al Saqafi, from
Ubeydullah Bin Suleyman Al Nakhaie, from Muhammad Al Khurasani, from Fuzeyl Bin Al Zubeyr who said,
‘Amir Al-Momineenasws was seated in Al-Rahba, and the earth trembled. Heasws struck it with
hisasws hand, then said to it: ‘Settled down! Surely it is not the rising (of Al-Qaimasws)! And had
it been that it would have informed measws, and Iasws am the one to whom the earth would be
narrating its news’. Then heasws recited: When the earth is shaken with its earthquake [99:1].
Are you not seeing that it would be narrating on behalf of its Lord azwj?’’458
ٌ‫ول لَْيلَة‬ ‫ول َيْسع سي َديِت فَ ي‬

ُ ‫اط َاةَ ع رَ ُق‬ ْ ‫ َ بيبَغْ َد َاد ِيي ْسنَ يادهي َع ْن أ‬
ْ ‫َْسَاءَ بينْ ي َواثيلَةَ قَالَ ْ َيْس ْع ُ أ‬
ٍ ْ‫َْسَاءَ بيْن ي ُع َاي‬ ‫يي‬
َ ُ ْ ُ ‫ َ رَ ُق‬ َ ‫ الطرائف ذَ َكَر َشْي ُخ الْ ُا َحدث‬،‫ يف‬-26
‫ي ي ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ ‫َد َخ َل يِب َعل ٌّي ع أَفْ َ َّ َع يِن يِف فَراشي قُ ْل ُ ِبَا َذا أَفْ َ َّ َع ي ََي َسي َد َة ن َساء الْ َعالَا‬
َ
456
457
458
Page 340 of 442

(The book) ‘Al Taraif’ – It is mentioned by sheykh Al Muhaddiseen at Baghdad, by his chain from Asman Bint
Wasilah who said,
‘I heard Asma Bint Umeys saying, ‘I heard my Chieftess (Syeda) Fatimaasws saying: ‘On the night
Aliasws entered to be with measws (on the wedding night), Iasws was alarmed in myasws bed’. I
said, ‘Due to what were youasws alarmed, O Chieftess of women of the worlds?’
‫ي ي يي ي‬ ‫قَالَ َيْسع ْاَأَرض َُت يدثُه و ُُي يدثُها فَََصبح و أَ ََّن فَ ي َّعةٌ فَََخَب ي ي‬
ْ ‫ال ََي فَاط َاةُ أَبْش يري بطيب الن‬
‫َّس يل‬ َ َ‫ْسهُ َو ق‬ َ ‫ت َوالدي ص فَ َس َج َد َس ْج َدةً طَ يويلَةً ُُثَّ َرفَ َع َرأ‬ ُ َْ ْ َ َ ُ ْ َْ َ َ َ ُ َ َ ْ ُ ْ ْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي يي‬ ‫ي‬
.‫َخبَا يرَما َو َما ََْي يري َعلَى َو ْج يه َها م ْن َش ْرق َها إي ََل َغ ْريِبَا‬ َ ‫َّل بَ ْعلَ َعلَى َسائ ير َخلْقه َو أ ََمَر بيه ْاَأ َْر‬
ْ ‫ض أَ ْن َُتَدثَهُ يِب‬ َّ ‫فَيإ َّن‬
َ ‫اَّللَ فَض‬
Sheasws said: ‘Iasws heard the ground narrating to himasws and heasws narrated to it. The morning
came and Iasws was (still) alarmed, so Iasws informed myasws fathersaww. Hesaww performed
Sajdah, a prolonged Sajdah, then raised hissaww head and said: ‘O Fatimaasws! Receive glad
tidings of the goodly offspring, for Allahazwj has Merited yourasws husband over rest of Hisazwj
creatures and has Commanded the earth that it narrates its news, and whatever had flowed
upon its surface, from its east to its west’’.459
َ ‫صَرفْ ُ يم ْن َمَْلي ي‬ َّ ‫ كن َّ جامع الفوائد و َتويل اْلَيت الظامرة ا ِْلَ َس ُن بْ ُن ُُمَ َّا يد بْ ين ْجُْ ُهوٍر الْ َع يا ُّي َع ين ا ِْلَ َس ين بْ ين َعبْ يد‬،َّ ‫ كن‬-27
َ َ‫الريحي ي الت ََّّاا ير ق‬
َ ْ‫ ان‬:‫ال‬
‫ضائي يل أ يَم يري‬ ‫ي‬ ‫يي‬ َ ‫ َ فََُل ٍن فَ َق‬‫ال يِل يم ْن أَيْ َن يجْت َ فَ ُقلْ ُ يجْت ُ يم ْن ََْملي ي‬ ‫ت بي َسلْ َاا َن الشَّاذَ ُك يي‬ ‫ي‬
َ َ‫ال يِل َما ذَا َجَرى فيه قُلْ ُ َش ْيءٌ م ْن ف‬ َ ‫وّن فَ َق‬ ُ ‫ض الْ ُف َق َهاء فَ َاَرْر‬‫بَ ْع ي‬
‫بع‬ ٍ ‫ َ َعلي يي بْ ين أيَِب طَالي‬ ‫يي‬
(The books) ‘Kanz Jamie Al Fawaaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Al-Hassan Bin Muhammad Bin Jamhour
Al Ammy, from Al-Hassan Bin Abdul Raheem Al Tammar who said,
‘I left from a gathering of one of the jurists. I passed by Salman ra behaving oddly. Hera said to
me, ‘Where are you coming from?’ I said, ‘From a gathering of so and so’. He ra said to me,
‘What is that which flowed during it?’ I said, ‘Something from the merits of Amir Al-Momineen
Aliasws Bin Abu Talibasws’.
‫ض َّج أ َْم ُل‬

َ َ‫اب ف‬‫اْلَطَّ ي‬ْ ‫ور الْبَ يقي يع َعلَى َع ْه يد ُع َاَر بْ ين‬
ُ ُ‫ال َر َج َف ْ قُب‬
‫اَّللي أُح يدثُ َ بيَف ي‬
َ َ‫ضيلَ ٍة َح َّدثَيِن يِبَا قَُريْ يش ٌّي َع ْن قَُريْ يش ٍي إي ََل أَ ْن بَلَ َغ يستَّةَ نَ َف ٍر يمْن ُه ْ ُُثَّ ق‬ َ َّ ‫ال َو‬ َ ‫فَ َق‬
‫ان الْ َا يدينَ ية َو َعَ ََّم أ َْملُ َها َعلَى‬
‫يد إي ََل أَ ْن رَعدَّى ذَلي َ إي ََل يحيطَ ي‬
َ َّ ‫اَّللي ص يَ ْد ُعو َن ليتَ ْس ُك َن‬
ُ َّ ‫الر ْج َفةُ فَ َاا َزالَ ْ رَ ي‬ َّ ‫ول‬‫الْا يدينَ ية يمن ذَلي َ فَفرج ُعار و أَصحاب رس ي‬
ُ َ ُ َ ْ َ َُ َ ََ ْ َ
‫وج َعْن َها‬
‫اْلُُر ي‬
ْ
Hera said, ‘By Allahazwj, Ira shall narrated to you with hisasws merit a Qureyshi has narrated with
from a Qureyshi’ – until it reached six persons from them, then said, ‘The graves of Al-Baqie
(cemetery) trembled in the era of Umar Bin Al-Khattab. The people of Al-Medina clamoured
from that. Umar and companions of Rasool-Allahsaww went out to supplicate to settle the
tremors. But these did not cease to increase until that reached the walls of Al-Medina, and its
inhabitants determined to exit from it.
‫ال َي أَِب ا ِْلس ين أَ ََل رَرى إي ََل قُبوير الْب يقي يع و رج يفها ح ََّّ رَعدَّى َذلي َ إي ََل يحيطَ ي‬ ٍ ‫اِلَس ين َعلي يي بْ ين أيَِب طَالي‬ ‫ي‬ َ َ‫فَعينْ َد ذَلي َ ق‬
‫ان‬ َ َ َ َْ َ َ ُ َ َ َ َ َ َ ‫ضَر فَ َق‬
َ ‫ب فَ َح‬ َ ْ ‫ال عُ َاُر َعلَ َّي ِبيَِب‬
‫الْ َا يدينَ ية َو قَ ْد َم َّ أ َْملُ َها يِب يلر ْحلَ ية َعْن َها‬
459
Page 341 of 442

During that Umar said, ‘To me with Abu Al-Hassan Aliasws Bin Abu Talibasws!’ Heasws presented.
He said, ‘O Abu Al-Hassanasws! Don’t you see the graves of Al-Baqie and their shaking until that
has reached to the walls of Al-Medina, and its inhabitants with departing away from it?’
‫ َ يم ْن َوَرائي يه ْ َو ََلْ يَْب ََ يِبلْ َا يدينَ ية‬‫ي ي‬ ‫ي ي ي‬

َ ‫اختَ َار م َن الْاائَة َع َشَرةً فَ َج َعلَ ُه ْ َخلْ َفهُ َو َج َع َل الت ْسع‬
‫ول َّي‬
َ ‫اَّلل ص الْبَ ْد يري‬
ْ َ‫ َ ف‬ ‫اب رس ي‬‫ال َعلي ٌّي ع َعلَ َّي ِبييائَية رج ٍل يمن أ ْ ي‬
ُ َ ‫َص َح‬ ْ َُ َ ‫فَ َق‬
‫ي‬ ‫ي ي ي ي‬ ‫ي‬ ‫ي‬
ْ ‫ب َو َعار ٌَ إيََّل َخَر َج‬ َ ‫س َوى َم ُمََلء إيََّل َح‬
ٌ َ‫ضَر َح ََّّ ََلْ يَْب ََ ِبلْ َادينَة ث‬
Aliasws said: ‘To measws with one hundred men from the companions of Rasool-Allahsaww, the
participants of Badr!’ Heasws chose ten from the hundred and made them to be behind himasws,
and made the ninety to be behind them, and there did not remain at Al-Medina besides them,
except he was present, until there did not remain at Al-Medina, neither any widow nor virgin,
except she went out.
َ َ‫ض بي ير ْجلي يه ُُثَّ ق‬

ً‫ال َما لَ َ ثَََلَث‬ َ ‫ب ْاَأ َْر‬
َ ‫ضَر‬
‫ي ي‬
َ َ‫يع َو النَّا ُ ُُْمدقُو َن بيه ف‬
‫ي ح ََّّ رَو َّس َ ي‬
َ ‫ط الْبَق‬ َ َ َّ ‫ َ يَ َد‬ َ ‫ُُثَّ َد َعا يِبيَِب َذ ٍر َو َسلْ َاا َن َو يم ْق َد ٍاد َو َع َّاا ٍر فَ َق‬
َ َْ‫ال َْلُْ ُكونُوا ب‬
ْ َ‫فَ َس َكن‬
Then heasws called Abu Zarrra, and Salmanra, and Miqdadra, and Ammarra. Heasws said to themra:
‘Be in front of measws until youra are in the middle of Al-Baqie, and the people were staring at
himasws. Heasws struck the ground with hisasws leg, then said: ‘What is the matter with you?’ –
thrice. It settled down.
‫ي‬ ‫اَّلل عَّ َّ و ج َّل ي ُق ُ ي ي‬ ‫ي‬ ‫الس ي‬ ‫ي يي‬ ‫ي‬

ُ ‫ول يِف كتَابيه إيذا ُزلْ ي َّلَ ْاَأ َْر‬
‫ض‬ ‫ي‬
َ َ َ َ ََّ ‫اعة َو يِب ْجت َا ياع النَّا ي لَهُ إ َّن‬
َ َّ ‫ص َد َق َر ُسولُهُ لَ َق ْد أَنْبََيَّن ِبَ َذا ا ْْلََيَب َو َم َذا الْيَ ْوم َو َمذه‬
َ ‫اَّللُ َو‬
َّ ‫ص َد َق‬
َ ‫ال‬
َ ‫فَ َق‬
‫اْلنْسا ُن ما َْلا‬ ‫قال ْي‬ َ ‫ض أَثْقا َْلا َو‬ ‫يزلْ َّا َْلا و أ ي‬
ُ ‫َخَر َج ْاَأ َْر‬
ْ َ
Heasws said: ‘Allahazwj Spoke the truth and Hisazwj Rasoolsaww spoke the truth! Hesaww had
informed measws with this news, and this day, and this time, and the gathering of the people
to it. Allahazwj Mighty and Majestic is Saying in Hisazwj Book: When the earth is shaken with its
earthquake [99:1] And the earth throws out its burdens [99:2] And the human beings says,
‘What is the matter with it?’ [99:3].
َّ ‫ف النَّا ُ َم َعهُ َو قَ ْد َس َكنَ ي‬ ‫ي ي‬

.ُ‫الر ْج َفة‬ َ ‫صَر‬
َ ْ‫ف َو ان‬ َ ْ‫َخَر َج ْ يِل أَثْ َقا َْلَا ُُثَّ ان‬
َ ‫صَر‬ ْ ‫أ ََما لَ ْو َكانَ ْ م َي م َي لَ َقالَ ْ َما َْلَا َو أ‬
But had it been that one, it would have said what the matter is with it, and it would have
brought to measws, its burdens’. Then heasws left, and the people left with himasws, and the
tremors had settled’’.460
ٍ‫ي‬ ‫يد ع يقيصا ح َّدثَه أَنَّه سار مع أ يَم يري الْاميمني ي‬ ٍ‫ي‬ ‫الصبَّا ي الْ يكنَ يي‬
َ‫ َ َعل يي بْ ين أيَِب طَالب ع ََْن َو َك ْربَََلء‬ َ ُْ َ َ َ َ ُ ُ َ َ َ ‫اّن َز َع َ أ ََّن أ ََِب َسع‬ َّ ‫ص ْف َوا ُن َع ْن أيَِب‬
َ ‫ اْلختصاص‬،‫ ختص‬-28
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫َس َوُد‬ْ ‫ف َعْنهُ َح ََّّ بََرَز لَهُ َح َجٌر أ‬
ُ ‫اب َو يَكْش‬ َ ‫الَت‬ َ ‫اَّلل َعلَْيه نََ ََّل يِف الَْيَبيَّة فَ َح َسَر َع ْن يَ َديْه ُُثَّ أ‬
َُّ ‫َخ َذ َُْيثُو‬ َّ ‫ات‬ َ ً‫ش َشدي ٌد َو أ ََّن َعليا‬
ُ ‫صلَ َو‬ ٌ َ‫َصابَنَا َعط‬
َ ‫َو أَنَّهُ أ‬
(The book) ‘Al Ikhtisas’ – Safwan, from Abu Al Sabbah Al Kinany who claimed that Abu Saeed Aqeysa narrated it,
‘He had travelled with Amir Al-Momineen Aliasws Bin Abu Talibasws towards Karbala, and severe
thirst had hit us, and Aliasws descended in the wilderness. Heasws rolled up (hisasws sleeves) from
460
Page 342 of 442

hisasws hands, then heasws took to clearing the sand and removing from it until a black (white)
rock appeared to himasws.
‫ي‬ ‫ب ما طَعياته و أ َ ي ي‬
‫ي‬ ‫فَحالَه و وضعه جانيباً و إي َذا ََْتته ع ي ٍ ي‬
َّ‫ف ُُث‬ َ ‫ب َو َش يربْنَا ُُثَّ َس َقْينَا َد َوابَّنَا ُُثَّ َس َّواهُ ُُثَّ َس َار مْنهُ َس‬
َ َ‫اعةً ُُثَّ َوق‬ َ ‫َشده بَيَاضاً فَ َش ير‬ َ ُ ُ ْ َ ‫ َ م ْن َماء م ْن أ َْع َذ‬ٌْ َ ُ َ َ َ ََُ َ َ ُ َ َ
ُ‫ال َعَ َّْم ُ َعلَْي ُك ْ لَ َّاا َر َج ْعتُ َْ طَلَْبتُ ُاوه‬
َ َ‫ق‬
Heasws carried it and placed it aside, and there was a spring of water under it, freshest as what
I had tasted and intensely white. Heasws drank and we drank. Then we quenched our animals.
Then heasws evened (covered) it. Then heasws travelled from it for a while. Then heasws stopped,
then said, ‘Iasws have determine upon you all to return and seek it’.
.‫ف َفطَلَبَهُ النَّا ُ َح ََّّ َملُّوا فَلَ ْ يَ ْق يد ُروا َعلَْي يه فَ َر َج ُعوا إيلَْي يه فَ َقالُوا َما قَ َد ْرََّن َعلَى َش ْي ٍء‬
The people sought it until they were fed up, but they were not able upon it. They returned to
himasws and said, ‘We were not able upon anything’’.461
‫صةً يم ْن َشعي ٍري ََيبي َس ٍة َو قَ ْعباً في ييه َماءٌ ُُثَّ َك َسَر‬

َ ‫استَ ْد َعا قُ ْر‬
ْ َ‫ضافَهُ ف‬َ َ‫است‬
ْ َ‫ َ ع ف‬
‫يي‬ ‫ي‬ ‫ي‬ َ َ‫ الَُْْب يس ُّي يِف َم َشا يريق ْاَأَنْ َوا ير َع ين ابْ ين َعبَّا ٍ ق‬-29
َ ‫ إي َّن َر ُج ًَل قَد َم إي ََل أَم يري الْ ُا ْممن‬:‫ال‬
‫اِلَلْ َو ياء‬
ْ ‫َخَر َج َها فَيإ َذا يم َي قيطْ َعةٌ يم َن‬ْ ََ‫ال رَنَ َاوْْلَا ف‬
َ ‫ُخَرى فَ َق‬ ‫ي ي ي‬
ْ ‫َخَر َج َها فَيإ َذا م َي فَف ُذ طَائ ٍر َم ْش يو ٍي ُُثَّ َرَمى لَهُ أ‬
‫قيطْعةً و أَلْ َقاما يِف الْا ياء ُُثَّ قَ َ ي‬
ْ ََ‫ال ل َّلر ُج يل رَنَ َاوْْلَا ف‬ َ َ َ َ
Al Bursy in (the book) ‘Mashariq Al Anwar, from Ibn Abbas who said,
‘A man arrived to Amir Al-Momineenasws. Heasws hosted him and prepared a disc (bread) of dry
barley, and a cup wherein was water. Then heasws broke a piece and cast it in the water, then
said to the man: ‘Take it!’ He extracted it, and there it was a thigh of a baked bird. Then heasws
cast another for him. Heasws said: ‘Take it!’ He extracted it, and there is was a piece of sweet.
.‫اَّللي‬ َ
‫ي‬
‫امر و ذَ َاك الْب ي‬
َّ ‫اط ُن َو إي َّن أ َْمَرََّن َم َك َذا َو‬ َ ُ َّ‫ َ ع نَ َع ْ َم َذا الظ‬
‫يي‬ ‫الرجل َي موََلي رَضع يِل كيسراً َيبيسةً فََ يَج ُدما أَنْواع الطَّعايم فَ َق َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ َ ََ َ َ َ َ ُ َ َ ْ َ َ ُ ُ َّ ‫ال‬َ ‫فَ َق‬
The man said, ‘O my Masterasws! Youasws placed for me a piece of dry bread and I found it to
be a variety of foods!’ Amir Al-Momineenasws said: ‘And that is the esoteric, and ourasws matter
is like that, by Allahazwj!’’462
‫الر َحى و َكانَ ْ بيْن ُ َملي ي ا ْْليْن يد و َكانَ ْ يعْن َد َما َذ يخريةٌ يمن ْي‬
‫اْل ْك يس يري‬ َ َ َ َ َّ ‫ع َو‬
‫ي‬
َ ‫ف َو الد ْر‬ َ ْ‫السي‬ َ َ‫ ََلْ َيَت ْد ُمن‬-‫ال َّْمَر ياء ع‬
َّ ‫اك إيََّل‬ َّ ‫ضةُ إي ََل بَْي ي‬َّ ‫ت في‬ َ ‫َو ُريو‬
ْ َ‫ي لَ َّاا َجاء‬
ٍ ‫ي ي‬ ‫فَََخ َذ ي ي‬
ً‫صنَ َعتْ َها ذَ َمبا‬ َ ‫ُّحا ي َو أَََلنَتْ َها َو َج َعلَتْ َها َعلَى َمْيتَة َسبي َكة َو أَلْ َق ْ َعلَْي َها الد‬
َ ‫َّواءَ َو‬ َ ‫ت قطْ َعةً م َن الن‬ْ َ
And it is reported, ‘When Fizzaas came to be in the house of (Syeda) Al-Zahraasws, sheas did not
find anything there except the sword, and the armour, and the grinding mill, and she as was a
daughter of a king of India, and in heras possession was a hoard from the elixir. Sheas took a
piece of brass and softened it and made it to be upon a shape of an ingot, and sheas cast the
treatment upon it and made it into gold.
‫ي‬ َّ ‫َح َسْن ي ََي في‬

ْ ‫ضةُ لَ يك ْن لَ ْو أَذَبْ ي‬ ‫ي‬ ‫يي‬ ‫ي‬
‫ياةُ أَ ْغلَى‬
َ ‫الصْب ُغ أ َْعلَى َو الْق‬
َّ ‫اْلَ َس َد لَ َكا َن‬ ْ ‫ال أ‬
َ َ‫آما ق‬
َ ‫ َ يَ َديْه فَلَ َّاا َر‬
َ َْ‫ض َعتْ َها ب‬ َ ‫فَلَ َّاا َجاءَ إي ََل أَم يري الْ ُا ْممن‬
َ ‫ َ ع َو‬
461
462
Page 343 of 442

When sheas came to Amir Al-Momineenasws, sheas placed it in front of himasws. When heasws
saw it, heasws said: ‘Youas have done well, O Fizzaas, but had you melted the body (brass), the
dye would be at the top and the value would have been higher’.
‫ َ ع‬‫يي‬ ‫ال َكاا قَ َ ي‬

َ ‫ال أَمريُ الْ ُا ْممن‬ ‫ي‬
َ َ َ‫َش َار إ ََل ا ِْلُ َس ْ َ ع فَ َجاءَ َو ق‬ َ َُ
‫ال نَع و م َذا ي‬
‫الط ْفل ي ْع يرفُهُ و أ َ ي‬ ‫ي‬ ُ ‫فَ َقالَ ْ ََي َسي يدي رَ ْع ير‬
َ َ ْ َ َ َ‫ف َم َذا الْعلْ َ ق‬
Sheas said, ‘O myas Masterasws! Youasws know this knowledge?’ Heasws said: ‘Yes, and this child
(also) knows it’ – and heasws gestured towards Al-Husaynasws. Heasws came and said like what
Amir Al-Momineenasws had said.
‫ال ضعييها مع أ ي‬ ‫ب و ُكنُويز ْاَأَر ي ي‬

ٍ ‫ي‬ ‫ي يي ي‬ ‫ي‬ ُ ‫ َ ع ََْن ُن نَ ْع ير‬‫يي‬ ‫فَ َق َ ي‬
.‫ت‬
ْ ‫ض َعْت َها فَ َس َار‬
َ ‫َخ َواُتَا فَ َو‬
َ َ َ َ َ َ َ‫ض َسائَرةٌ ُُثَّ ق‬ ْ َ ‫ف أ َْعظَ َ م ْن َم َذا ُُثَّ أ َْوَم َ بيَده فَإ َذا ُعنُ ٌَ م ْن َذ َم‬ َ ‫ال أَمريُ الْ ُا ْممن‬
Amir Al-Momineenasws said: ‘Weasws know greater than this’. Then heasws gestured with hisasws
hand, and there were ingots of gold and treasures of the earth, shining. Then heasws said:
‘Place it (youras brick of gold) to be with its counterparts’. Sheas placed it, and it was pure
gold’’.463
463
Page 344 of 442

‫ قوته و شوكته صلوات هللا عليه يف صغره و كربه و حتمله للمشاق و ما يتعلق من اإلعجاز ببدنه الشريف‬113 ‫ابب‬
CHAPTER 113 – HISasws STRENGTH, AND HISasws PROWESS

DURING HISasws CHILDHOOD AND HISasws ADULTHOOD, AND
HISasws ENDURANCE OF THE HARDSHIP, AND WHAT IS LIKE
FROM THE MIRACLES OF HISasws NOBLE BODY
‫الص ياد يق ع‬ ٍ ‫اَّللي بْ ين َغالي‬
َّ ‫وب َع ْن َعْب يد‬ ٍ ‫اِلس ين بْ ين َُْمب‬ ‫ي َّي ي‬
َ َْ ‫ َ َع ين الْ َعبَّا ي بْ ين َعْبد الْ ُاطلب َو‬
َّ ‫ب َع ين‬ ُ ٍ َ‫ املناقب َلبن شهرآشوب ُش ْعبَةُ َع ْن قَتَ َادةَ َع ْن أَن‬،‫ قب‬-1
‫اط فَنََََت الْ يقاا َط ُُثَّ َج َعلْتُهُ قيااطَ ْ ي‬
‫ َ فَنََََتُُهَا ُُثَّ َج َعلْتُهُ ثَََلثَةً َو أ َْربَ َعةً َو ُخَْ َسةً َو يستَّةً يمنْ َها أ يَديٌ َو َح ير ٌير‬ ٍ ‫اطاةُ بينْ أَس ٍد فَ َش َد ْدرُه و قَاطْتُه بي يقا‬
‫ي‬
َ ُ َ َ‫يِف َخ ٍََب قَالَ ْ ف‬
َ َ َ ُ َ َُ
‫فَ َج َع َل يَْنيَتَُما‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Sho’ba, from Qatada, from Anas, from al Abbas Bin Abdul Muttalib,
and Al-Hassan Bin Mahboub, from Abdullah Bin Ghalib,
‘From Al-Sadiqasws in a Hadeeth: ‘(Syeda) Fatimaasws Bint Asadas said: ‘Ias tied himasws (Aliasws as
a baby) and wrapped himasws in hisasws swaddle cloth, but heasws tore it. Then Ias made himasws
to be in two swaddle clothes, but heasws tore them. Then Ias made himasws to be it to be three,
and four, and five, and six, from these being one of skin, and silk, but he asws kept on tearing
these.
‫ي فَيإيّن أَحتاج أَ ْن أُبصبي ي‬

َّ ‫ال ََي أ َُّم ْاه ََل رَ ُش يدي يَ َد‬
ْ ‫ص لَريِب ِيي‬
.‫صبَ َع َّي‬ َ ْ َ ُ َْ َ َ‫ُُثَّ ق‬
Then heasws said: ‘O motheras! Do not tie myasws hands for Iasws am needy to plead (pray) to
myasws Lordazwj with myasws fingers’’.464
‫َخ َذ بييَ يايني يه ُعنُ َق َها َو‬ ‫ي‬ ‫يي‬ ‫اب أ ََّن عليياً ع رأَى حيَّةً رَ ْق ي‬
ْ ََ‫َّت يَ َداهُ يِف َح يال صغَ يرهي فَ َح َّو َل نَ ْف َسهُ ف‬
َ ‫َخَر َج يَ َدهُ َو أ‬ ْ ‫ص ُدهُ َو ُم َو يِف َم ْهده َو قَ ْد ُشد‬ َ َ َ ‫ َ َع ْن ُع َاَر ا ْْلَطَّ ي‬
ٌ َ‫أَن‬
.ُ‫اِلَ َش ُ ُُثَّ قَالَ ْ َك َنَّ َ َحْي َد َرة‬
ْ ‫اجتَ َا َع‬ ‫َغا َّما َغا َّةً ح ََّّ أَدخل أَصابيعه فييها و أَمس َكها ح ََّّ مارَ فَلَ َّاا رأ ي‬
ْ َ‫ت َو ا ْستَغَاثَ ْ ف‬ ْ ‫َت ذَل َ أ ُُّمهُ ََّن َد‬
ْ َ ْ َ َ َ َ ْ َ َ ُ َ َ َ َ ْ َ َ ْ َََ
Anas (well-known fabricator) from Umar Al Khattab,
‘Aliasws saw a snake aiming to himasws while heasws was in hisasws cradle, and hisasws hands were
tied in the state of childhood. Heasws overturned himself and brought out hisasws hand and
grabbed its neck by hisasws right hand and pressed it by a pressing until hisasws fingers entered
into it and held it until it died. When hisasws motheras saw that, sheas called out and cried for
help. The Hashemites gathered, then sheas said: ‘It is as if youasws are ‘Haider’ (the lioness
when she is angered before her cubs are hurt)’’.465
‫اع ية َو َكا َن أَ ْك َََب يمنْهُ يسناً بي َسنَ ٍة َو َكا َن يعنْ َد‬َ‫ض‬ َّ ‫َخ لَهُ يم َن‬
َ ‫الر‬ ٍ ‫ض َعتْهُ ْامَرأَةً يم ْن بَيِن يم ََل ٍل َخلَّ َفتْهُ يِف يخبَائي َها َم َع أ‬ ‫ي ي‬
َ ‫ َكا َن ظتَْرةُ َعل ٍي ع الَّيِت أ َْر‬:‫ال‬َ َ‫َجابيٌر ا ْْلُ ْع يف ُّي ق‬
‫الر ْج ُل فَ يفي يَ َديْيه‬
‫ْسهُ في ييه فَتَ َعلَّ ََ بيَف ْريد قَ َد َمْي يه َو فَ ْريد يَ َديْيه أ ََّما الْيَ ُد فَ يفي فَ يا يه َو أ ََّما ي‬ ‫ي ي‬ ‫ْي ي ي‬
َ ‫ َ َرأ‬ ُّ ‫الصي‬
َ ‫ب ََْن َو الْ َقليب َو نَ َك‬ َّ ‫يب فَ َاَّر‬
ٌ ‫اْلبَاء قَل‬
Jabir Al-Jufy said,
464
465
Page 345 of 442

‘The carer lady of Aliasws who used to feed himasws was a woman from the clan of Hilal. She
had left himasws behind in her tent with a brother of hisasws from the breast-feeding, and he
was older than in age by a year, and there was a well by the tent. The child went towards the
well and lowered its head into it, he hung by one of his feet and spread out its hands. As for
the hand, it was in hisasws mouth, and as for the leg, it was in hisasws hand.
‫يب َو ُم ْ يَ ْع َجبُو َن يم ْن قُ َّورييه َو فيطْنَتي يه‬

‫الط ْفل يم ْن رأْ ي الْ َقلي ي‬
َ َ
‫ون أَمس َ علَى ولَ يدي فَاس ُكوا ي‬
ََ
ٍ ٍ ‫ي‬
َ َ َ ْ ‫ت يِف ا ِْلَ يي ََي لَلْ َح يي م ْن ُغ ََلم َمْي ُا‬ ْ ‫ت أ ُُّمهُ فََ َْد َرَكْتهُ فَنَ َاد‬
ْ َ‫فَ َجاء‬
‫ون َو ُولْ ُدهُ إي ََل الْيَ ْويم‬
ٍ ‫ف يِبُعلَّ يَ ميا‬ ٍ ‫ي‬ ‫ي‬
ُ ْ َ َ ُ ‫فَ َس َّاتْهُ أ ُُّمهُ ُمبَ َاركاً َو َكا َن الْغُ ََل ُم م ْن بَيِن م ََلل يُ ْعَر‬
Its mother came and saw it. She called out among the tribe, ‘O tribe, my auspicious boy, hold
my son!’ They held the child from the opening of the well, and they were surprise from hisasws
strength and hisasws discernment. Hisasws motheras named himasws ‘Blessed’, and the (other)
boy from the clan of Hilal and his children are known as auspicious until today.
‫ع كيبَ َار إي ْخ َورييه َو‬ ‫ي‬ ‫ب فَ َكا َن عليي ع َُي يسر عن يذر ي‬
‫لصر ياع و ذَلي َ ُخلُ ٌَ يِف الْعر ي‬ ‫ي ي‬ ‫ي يي‬ ٍ‫ي‬
ُ ‫صا ير‬
َ ُ‫اعْيه َو ُم َو ط ْف ٌل َو ي‬
َ َ ْ َ ُ ْ ٌّ َ ََ َ َ ‫َو َكا َن أَبُو طَالب ََْي َا ُع ُولْ َدهُ َو ُولْ َد إ ْخ َوره ُُثَّ ََيُْمُرُم ْ ِب‬
ً‫ول أَبُوهُ ظَ َهَر َعلي ٌّي فَ َس َّااهُ ظَ يهريا‬ ‫يي ي‬ ‫ي‬ ‫ي‬
ْ َ‫صغَ َارُم ْ َو كبَ َار بَيِن َعاه َو صغَ َارُم ْ فَي‬
ُ ‫صَر ُع ُه ْ فَيَ ُق‬
And Abu Talibasws gathered hisas sons and the sons of hisas brothers, then heas instructed them
with the wrestling, and that was a mannerism among the Arabs. Ali asws turned up hisasws
sleeved from hisasws arm, and heasws was a child, and heasws wrestled hisasws elder brothers and
their young ones, and elders of the clan of hisasws uncle, and their young ones, and brought
them all down. Hisasws fatheras said: ‘Aliasws has prevailed (Zaheer) and named himasws as
‘Zaheera’.
‫يد فَيصرعه و ي عليَ يِب ْْلبَّا ير بيي يدهي و ََي يذبه فَي ْقتلُه و رَِّبَا قَبض علَى مر ياق بطْني يه و رفَعه إي ََل ا ْْلو ياء و رَِّبَا ي لْحَ ْي‬ ‫ي‬
‫صا َن‬
َ ‫اِل‬ ُ َ َ ُ َ ََ ُ َ َ َ َ َ َ َ َ َ ُ َ ُ ُ َ ُُ ْ َ َ َ ُ َ ُ َ ُ ُ َ ْ َ َ ‫الر ُج َل الشَّد‬ ُ ‫صا ير‬
َّ ‫ع‬ َ ُ‫فَلَ َّاا رَ َر ْعَر َع ع َكا َن ي‬
‫ي‬
.‫ص ُد ُمهُ فََريُُّدهُ َعلَى َعقبَْي يه‬ ‫ي‬
ْ َ‫ي فَي‬
َ ‫ا ْْلَار‬
When heasws grew up, heasws used to wrestle the strong man and bring him down, and he asws
clung to the strong man with hisasws hand and pulled him down and killed him. And sometimes
heasws grabbed his stomach and raise him into the air, and sometimes heasws would catch up
with a bolting horse and halt it and return it upon its heels’’.466 (This is not a Hadith)
‫الر ُج ََل ين َو‬ َّ ‫ َ يَ َد يي النَّا ي فَ ََل يَ ْق يد ُر‬

َّ ‫الر ُج ُل َو‬ ‫ي يي‬ ‫ي‬
َ َ‫ املناقب َلبن شهرآشوب َو َكا َن ع ََيْ ُخ ُذ م ْن َرأْ ي ا ْْلَبَ يل َح َجراً َو َُْي يالُهُ بيَف ْرد يَده ُُثَّ ي‬،‫ قب‬- 2
َ َْ‫ض ُعهُ ب‬
‫يك يه‬
‫الث َََّلثَةُ علَى ََْت ير ي‬
َ
‘And heasws had taken a rock from the top of the mountain and carried it with one of his asws
hand, then placed it in front of the people. Neither one man, nor two men, nor three were
able upon moving it.
َ َّ ‫ي‬ ‫ي يي‬ َّ‫ٍ ُّ ي‬ ‫ي يي‬ ‫ي‬

ُ ‫َو إنَّهُ ع ََلْ َيُْس ْ بذ َر ياع َر ُجل قَط إَل َم َس َ بنَ ْفسه فَلَ ْ يَ ْستَط ْع يَتَنَف‬
466
Page 346 of 442

And heasws did not withhold any man with an arm at all except his breath was withheld so he
was not able to breathe.
‫ي ي‬ ‫ي‬ ‫َو يمْنهُ َما ظَ َهَر بَ ْع َد الني ي‬

َ َ‫اج إي ََل أَقْ يوََيءَ َح ََّّ َُتَ يرَك م ًيَل مْن َها قَطَ َع َها َو ْح َدهُ َو نَ َقلَ َها َو ن‬
‫صبَ َها َو‬ ‫ي‬ ‫ي‬
ُ َ‫ال َو ََحَلَ َها إ ََل الطَّ يريَ َسْب َعةَ َع َشَر م ًيَل ََْتت‬
َ َ‫َّب ص قَطَ َع ْاَأ َْمي‬
‫يل َعلي ٍي‬ ‫ي‬
ُ ‫ب َعلَْي َها َم َذا م‬ َ َ‫َكت‬
And from himasws what was revealed after the Prophetsaww – Heasws cut the beacon (marking
for travellers) and carried it to the road, seventeen beacons. It was needy to strongmen until
a beacon could be moved. Heasws cut these alone, and transferred these and installed these,
and heasws wrote upon these: ‘This is a beacon of Aliasws’.
‫ي‬ ‫احداً بي يرجلي يه و َكا َن يمنْه يِف ضر ي ي ي‬ ‫ َ و ي يدير و ي‬

َ ‫اِلَ َج ير َو ُم َو َِب ٍق يِف الْ ُكوفَية َو َك َذل‬
ْ ‫ُسطَُوانَية َح ََّّ َد َخ َل إي ِْبَ ُامهُ يِف‬
ْ ‫ب يَده يِف ْاَأ‬ َْ ُ َ ْ
‫ال لَهُ إينَّهُ َكا َن يَتَ َبَّ ُ ي ي‬
َ ُ ُ َ ْ َ‫ط ِبثْن‬ ُ ‫َو يُ َق‬
‫َّب ص َو أَثَُر ُرْيُم يه يِف َجبَ ٍل يم ْن يجبَ يال‬
‫ص ْفَرةي َجبَ يل ثَ ْوٍر يع ْن َد َغا ير الني ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َم ْش َه ُد الْ َكف يِف رَ ْك يري َ َو الْ َا ْوص يل َو قَط َيعةُ الدَّق ييَ َو َغ ْريُ َذل َ َو مْنهُ أَثَُر َسْيفه يِف‬
.‫ص ْفَرةٍ يعنْ َد قَلْ َع ية َج ْع ٍََب‬ ‫يي‬
َ ‫الْبَاديَة َو يِف‬
And it is said to himasws that heasws would carry two (men) and rotate them by one of hisasws
legs. And from himasws was that heasws struck hisasws hand in one of the pillars until hisasws
thumb entered into the stone, and it still remains in Al-Kufa. And like that the palm can be
witnessed in Takreet, and Al-Mosul, and a piece of Al-Daqeeq, and other than that. And from
it is the impact of hisasws sword in a rock of the mount Sowr by the cave of the Prophet saww,
and impact of hisasws spear in a mountain from the mountains of the desert, and in a rock by
the fort of Ja’bar’’.467
َّ‫َّب َو الْ َو يص ُّي ع ُُث‬ ‫ب طَبع يِف ح ي‬ ‫احب ا ِْل ي‬

‫ال ابن عبَّا ٍ ي‬ ‫ي‬
َ َ َ َ ‫صاة ثَََلثَةٌ أ ُُّم ُسلَْي ٍ َوا يرثَةُ الْ ُكتُ ي‬
ُّ ‫صاُتَا الني‬ ََ ُ ‫ص‬ َ َ ُ ْ َ َ‫صا ق‬ َ َ‫ املناقب َلبن شهرآشوب َو مْنهُ َخْت ُ ا ِْل‬،‫ قب‬-3
‫يي‬ ‫ي‬
‫اِن ْاَأ َْعرابييَّةُ الْياانييَّةُ و خت يِف ح يي ي‬ ‫أ ُُّم الن ََّدى حبابةُ بيْن جع َف ٍر الْواليبييَّةُ ْاَأ ي‬
‫ َ ع‬َ ‫صاُت َاا أَمريُ الْ ُا ْممن‬ َ َ َ َ َ َ َ َ َ ٍ ‫ ُُثَّ أ ُُّم َغ‬-ُ‫َسديَّة‬ َ َ ْ َ ُ َ ََ
‘And from it is seal of the pebbles. Ibn Abbas said, ‘Master of the pebbles, are three – Umm
Salamahra, inheritor of the books, the Prophetsaww had sealed in her pebbles, and (so did) the
successorasws, then Umm Al-Bada, Hababa Bint Ja’far Al-Walibiy Al-Asidiya; then Umm Ghanim
Al-Arabiya Al-Yamania, and Amir Al-Momineenasws had sealed in her pebbles.
‫ َ و علَى ْ ي ي ي ي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬
َ َ‫اِلَديد للْج ين فَ َكا َن ُك ُّل َم ْن َرأَى بَْرقَهُ أَط‬
.ُ‫اعه‬ َ َ ‫ُّحا ي للشَّيَاط ي‬
َ ‫َو َذل َ مثْ ُل َما ُريويتُ ْ أ ََّن ُسلَْي َاا َن ع َكا َن َيَْت ُ َعلَى الن‬
And that is like what they are reporting that Suleyman as used to seal upon the brass for the
Satansla, and upon the iron for the Jinn. So, everyone who saw its shine, gave it’’.468
‫صَريِف يم ْن قيتَ يال أَ ْم يل‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫اَّللي بن عبَّا ٍ يِف خ ٍَب طَ يو ٍيل أَنَّه قَ َ ي‬ ٍ ‫أَبو سعي‬
ْ َ‫ال َخال ُد بْ ُن الْ َوليد يآِت ْاَأ‬
َ ‫صلَ َع يَ ْع يِن َعلياً ع عْن َد ُمْن‬ ُ ََ َ ُ ْ َّ ‫ي َو َعْب ُد‬ َ ْ‫ي َو َجابيٌر ْاَأَن‬
ُّ ‫صا ير‬ ُّ ‫يد ا ْْلُ ْد ير‬ َ ُ
‫الر ْع يد‬ ‫ي‬
‫ة‬ ‫ع‬ ‫ق‬ ‫ع‬ ‫ق‬ ‫و‬ ‫ي‬
‫د‬ ‫َس‬
‫اَأ‬ ‫ي‬
‫ة‬ ‫ا‬ ‫ه‬ ‫ا‬ ‫ه‬‫ك‬ ‫ي‬
‫ه‬ ‫ي‬
‫ق‬ ‫ل‬‫ح‬ ‫ي‬
‫ِف‬ ‫م‬ ‫َل‬ ‫ك‬ ‫ل‬ ‫ا‬ ‫ح‬ ‫د‬‫از‬ ‫ي‬
َّ َ َ ْ َ َ َ ْ َ َ ْ َ َ ْ َ ُ َ َ ْ َ َ َ ْ َ َ ُ َ ْ َ ُ َ َ ْ َ ‫الرَّدةي‬
‫د‬ ‫ق‬ ‫و‬ ‫ه‬ ‫ل‬ ‫ض‬ٍ ‫َر‬‫أ‬ ‫ِف‬‫ي‬ ‫و‬ ‫م‬ ‫و‬ ‫ي‬ ‫ي‬
‫ر‬ ‫ك‬ ‫س‬ ‫ع‬ ‫ِف‬‫ي‬ ‫ي‬
Abu Saeed Al Khudry and Jabir Al Ansari, and Abdullah Bin Abbas in a lengthy Hadeeth,
467
468
Page 347 of 442

‘Khalid Bin Al-Waleed (a well-known enemy of Amir Al-Momineenasws) said, ‘The baldie is
coming’ (Nouzobillah) – meaning Aliasws – during my leaving from fighting the renegade people
in my army, and heasws was in hisasws land, and the talk had clamoured among hisasws circle like
roaring of the lion and rumbling of the thunder (i.e., in referring to himasws as ‘baldie’)
‫يي‬ ‫ال َي ابن اللَّفنَ ياء أَ يمثْلُ َ ي ْق ُدم علَى يمثْليي أَو ََيسر أَ ْن ي يدير ْي‬ ‫ي‬
ُ‫اْسي يِف َْلََواره يِف َك ََلٍم لَه‬ َ ُ ُُ ْ ْ َ ُ َ ْ َ ْ َ َ َ‫ت َعْينَاهُ َو ق‬
ْ ‫اَحََّر‬ َ ‫ال يِل َويْلَ َ أَ ُكنْ َ فَاع ًَل فَ ُقلْ ُ أ‬
ْ َ‫َج ْل ف‬ َ ‫فَ َق‬
Heasws said to me: ‘Woe be unto you! Did you do it?’ I said, ‘Yes’. His asws eyes reddened and
heasws said: ‘O Ibn Al-Khana’a! Is the like of you advancing upon the like of me asws, or is being
audacious in rotating myasws name in his amusements in a speech of his?’
‫يظ الَّ يذي َعلَْي يه‬

‫يد الْغَلي ي‬
‫اِل يد ي‬
َْ ‫الر َحى‬
َّ ‫ب‬ َ
‫اَّللي عن فَريسي و ََل َيُْ يكنُيِن ياَلمتينَاع يمنْه فَجعل يسوقُيِن إي ََل رحى ليلْحا ير ي‬
‫ث بْ ين َكلَ َد َة ُُثَّ َعا َد إي ََل قُطْ ي‬ َ ًَ ُ َ َ ََ ُ ُ ْ َ َ ْ َ َّ ‫ال فَنَ َك َس يِن َو‬ َ َ‫ُُثَّ ق‬
‫َص َح ياِب َك َ ََّّنُ ْ نَظَُروا إي ََل َملَ ي الْ َا ْو يت‬ ‫الرحى فَادَّه بكلِت [بي يكلْتا] ي َدي يه و لَواه يِف عنُ يقي َكاا ي ت َفت ي‬
ْ ‫َّل ْاَأَديُ َو أ‬
ُ َُ َ ُ َُ َ ْ َ َ ُ َ َ َّ ‫َم َد ُار‬
Then heasws said: ‘By Allahazwj! It overturned measws from myasws horse and Iasws was not able
to prevent him from it’. Then heasws went ushering me to a mill of Haris Bin Kaladah. Then
heasws deliberated to a thick spiral iron pole of the mill upon which was mud of the mill. Heasws
extended it with both hisasws hand and twisted it in his neck like the skin gets twisted, and my
companions were as if they were looking at the Angel of death.
‫ب ََل َيُْ يكنُنَا إيََّل أَ ْن َُْن يايَهُ يِبلنَّا ير‬ ‫ي‬

‫َّادين فَ َقالُوا إي َّن فَ ْتح َم َذا الْ ُقطْ ي‬ ‫ي‬ ‫يي‬ ‫فََقْسا علَي يه يِب يَ َّي‬
َ َ َ‫استَ ْحيَا َو َخلَّى َسبييلي قَالُوا فَ َد َعا أَبُو بَ ْك ٍر َْج‬
َ ‫اعةَ ا ِْلَد‬ ْ َ‫اَّلل َو َر ُسوله ف‬ َ َْ ُ َْ
‫ي‬
ُ‫ض َح ُكو َن منْه‬ْ َ‫فَبَ يق َي يِف ذَلي َ أ َََّيماً َو النَّا ُ ي‬
I (Khalid) vowed to himasws by the Right of Allahazwj and Hisazwj Rasoolsaww, so heasws was
embarrassed and freed my way. Abu Bakr called a group of ironmongers, and they said, ‘To
open up this pole, we are not able except if we were to heat it with the fire’. So, he remained
in that state for days, and the people were laughing at him.
‫ض َع يم يِن‬ ‫يي‬ ‫يي‬ ‫فَ يقيل إي َّن عليياً ع جاء يمن س َف يرهي فََرَى بييه أَبو ب ْك ٍر إي ََل علي ٍي ع ي ْش َفع إيلَي يه يِف فَ يك يه فَ َق َ ي‬
َ ُ‫ال َعل ٌّي ع إينَّهُ لَ َّاا َرأَى رَ َكاث‬
َ َ‫ف ُجنُوده َو َكثَْرةَ ُْجُوعه أ ََر َاد أَ ْن ي‬ ْ ُ َ َ َ ُ َ ْ ََ َ َ
‫ض ْع ُ يمْنهُ يعنْ َد َم ْن َخطََر بيبَالييه َو َُهَّ ْ بييه نَ ْف ُس ُه‬ ‫و‬ ‫ف‬ ‫ي‬‫ي‬
َ َ َ ‫يِف َم ْو يضع‬
It is said that Aliasws came from hisasws journey, and Abu Bakr came with him to Aliasws,
interceding for him in freeing him. Aliasws said: ‘When he saw the intensiveness of his army
and the large numbers of his crowd, he wanted to drop myasws position. So, Iasws dropped him
(instead) in the presence of the one it had occurred in his mind and considered with it
(insulting Amir Al-Momineenasws) himself’.
‫يي‬ ‫يد الَّ يذي يِف عنُ يق يه فَلَعلَّه ََل َيُْ يكنُيِن يِف م َذا الْوقْ ي فَ ُّكه فَنَهضوا يِب ْ ي‬
‫ب فَ َج َع َل يَ ْفتي ُل‬
‫يد يمن الْ ُقطْ ي‬
َ ‫ض َعلَى َرأْ ي ا ِْلَد‬
‫ي‬
َ َ‫َْجَع يه ْ فََقْ َس ُاوا َعلَْيه فَ َقب‬ ُ َ ُ َ َ َُ ُ ُ ‫ال َو أ ََّما ا ِْلَ يد‬َ َ‫ُُثَّ ق‬
َّ ‫غات َو قَ يد ْر يِف‬
.‫الس ْريد‬ ٍ ‫يد أ يَن ْاعال سابي‬
َْ َ ‫يمنْهُ َيَْنَةً يش َْباً يش َْباً فََْرييمي بييه َو َم َذا َك َق ْولييه رَ َع‬
َ ‫اَل َو أَلَنَّا لَهُ ا ِْلَ يد‬
Then heasws said: ‘And as for the iron which is in his neck, perhaps it is not possible for me asws
to free it at this time’. They got up in their entirety and vowed to him asws. So, heasws grabbed
an end of the iron pole, and heasws twisted from him a palm’s width to the right and threw it.
Page 348 of 442

And this is like Words of the Exalted: And We Softened the iron for him [34:10] “Make armour
and measure the rings appropriately [34:11]’’.469 (This is not Hadith)
.ُ‫يث َغ ْيرييم ْ ََل يَ ْف َع ُل َخالي ٌد َما أ ََم ْررُه‬

‫ي و يِف ح يد ي‬
َ َ ُّ ‫َسد‬
‫اْلَّرا ي و عبي َدةُ بن ي ع ُقوب ْاَأ ي‬
َ َ ْ َ ُ ْ َُْ َ َْ ‫يع بْ ُن‬
‫ي‬ ‫ابن عبَّا ٍ و س ْفيا ُن بن عيينةَ و ا ِْلسن بن ي‬
ُ ‫صال ٍح َو َوك‬
َ ُ ْ ُ َ َ َ َ َْ ُ ُ ْ َ ُ َ َ ُ ْ
Ibn Abbas, and Sufyan Bin Uyayna, and Al-Hassan Bin Salih, and Wakie Bin Al Jarrah, and Ubeyda Bin Yaqoub Al
Asady, and in a Hadeeth of others,
‘Khalid did not do what Iasws had instructed him to’’.470
‫ي‬ ‫و يِف ح يد ي‬
‫ب‬ ْ َ‫ث يِف ثييَابييه َو َج َع َل ي‬
ُ ‫ض ير‬ َ ‫َح َد‬
ْ ‫صيْ َحةً ُمْن َكَرًة َو أ‬
َ ‫صا َ َخال ٌد‬
َ َ‫صَرًة ف‬
ْ ‫صَرهُ َع‬
‫يث أيَِب ذَ ٍر أ ََّن أ يَمري الْا ْميمني َ ع أَخ َذ ِييصبعي يه َّ ي‬
َ ‫السبَّابَة َو الْ ُو ْسطَى فَ َع‬ َْ َ َ ُ َ َ َ
.‫بي ير ْجلَيْ يه‬
And in a Hadeeth of Abu Zarrra, ‘Amir Al-Momineenasws took by hisasws index and the middle
fingers and squeezed it with a squeezing. Khalid screamed an evil scream and urinated in his
clothes, and he went on to kick with his legs’’.471
‫السبَّاب ية و الْوسطَى يِف حلْ يق يه و َشاملَه ِبيياا و مو َكالْبعي يري يعظَااً فَضر ي‬ ‫اب الْب ََلذُ ير يي أ ََّن أ يَمري الْا ْميمني َ ع أَخ َذه ِيي ي ي‬
‫ي ي‬
َ ‫ب بيه ْاَأ َْر‬
‫ض فَ َد َّق‬ َ ََ َ َُ َ َ ُ َ َ َ ْ ُ َ َ َّ ‫صبَعه‬ ْ ُ َ َ ُ َ َ َ‫ي يِف كت‬ َ ‫َو ُريو‬
.ُ‫ث َم َكانَه‬ َ ‫َح َد‬
ْ ‫صهُ َو أ‬
َ ‫ص َع‬ْ ‫َع‬
And it is reported in the book of Al-Balazuri, ‘Amir Al-Momineenasws took it with his index and
middle fingers in his neck, and held it with these, and he (Khalid) was like the large camel, and
heasws struck the ground with him. Heasws cracked his stick and he urinated in his place’’.472
‫ي يِف كيتَ ي‬ ‫صائي ي‬ ‫َّا ي‬ ٍ ‫يب ب ين ا ْْله ي و أيَِب سعي‬

‫يد الت ي‬ ‫ي‬
‫اب‬ ُّ ‫ص َو ْاَأَ ْعثَ ُ يِف الْ ُفتُو ي َو الطََّيَب‬ َ َ‫ي يِف ا ْْل‬
ُّ َّ ‫يا يي َو النَّطَْن ي‬ َ َ ْ َ ْ ‫ املناقب َلبن شهرآشوب أ َْم ُل الس َيري َع ْن َحبي ي‬،‫ قب‬-4
‫ َ ع يِبلْ َع ْس َك ير يعنْ َد‬ ‫يي‬ ‫ي‬ ‫وخ يه عن َْجاع ٍة يمن أَصح ي ي‬ ‫ي‬ ‫اّن و أَبو عب يد َّي ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬
َ ‫اب َعل ٍي ع أَنَّهُ نََ ََّل أَمريُ الْ ُا ْممن‬ َ ْ ْ َ َ ْ َ ُ‫اَّلل الََْْبق ُّي َع ْن ُشي‬ ْ َ ُ َ ‫الْ َوََليَة ِيي ْسنَاد لَهُ َع ْن ُُمَ َّاد بْ ين الْ َقاس ي ا ْْلَْا َد يي‬
‫ال َمالي ٌ ْاَأَ ْش ََتُ يَنْ ي َُّل النَّا ُ َعلَى َغ ْيري َم ٍاء‬ ‫وقْ ع ية يص يف َ يعنْ َد قَري ية صنْ ُد ي‬
َ ‫ود ََي فَ َق‬ َ َْ َ ََ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – The people of Seerah, from Habeeb Bin Al Jahm, and Abu Saeed
Al Tameemi, and Al Natanzy in (the book) ‘Al Khasaais’, and Al A’asam in (the book) ‘Al Futooh’, and Al Tabari in
‘Kitab Al Walayah’, by a chain of his, from Muhammad Bin Al Qasim al Hamdany, and Abu Abdullah Al Barqy,
from his elders, from a group,
‘From companions of Aliasws, ‘Amir Al-Momineenasws encamped with the army during the
event of Siffeen by the town of Sandudiya. Malik Al-Ashtar said, ‘The people are encamping
at (a place) without water’.
‫ي‬ ٍ ‫ان احت يفر أَنْ و أَصحاب فَاحت َفروا فَيإ َذا م بيصفرةٍ سوداء ع يظ ٍ ي‬ ‫ي‬ ‫ي ي‬ َّ ‫ال ََي َمالي ُ إي َّن‬
ْ ‫ياة ف َيها َحلْ َقةُ ُْلَْ َ فَ َع َجُ َّوا َع ْن قَلْع َها َو ُم‬
َ َ َ ََْ َْ َ ْ ُ ُ َ ْ َ ُ َ ْ َ َ ْ َ ْ ‫اَّللَ َسيَ ْسقينَا ِف َم َذا الْ َا َك‬ َ ‫فَ َق‬
َ ‫ول طاب طاب َي عاَل َي طيبو َثبوثة ِشيا كوَي جانوَث روديثا برجوَث يآم َ يآم َ َي ر َّ ي‬
َ ‫ب الْ َعالَا‬ َََ َ ُ ‫الس َا ياء َو ُم َو يَ ُق‬
َّ ‫ َ ع يَ َدهُ إي ََل‬‫يي‬ ‫ي‬ ‫ي‬
َ ‫مائَةُ َر ُج ٍل فَ َرفَ َع أَمريُ الْ ُا ْممن‬
‫وسى َو َم ُارو َن‬ َ ‫ب ُم‬ َّ ‫ََي َر‬
469
470
471
472
Page 349 of 442

Heasws said: ‘O Malik! Allahazwj will be Quenching us in this place. You and your companions
start digging’. So, they dug, and there, they were with a large black rock wherein was a silver
band. They were frustrated from uprooting it and they were a hundred men. Amir Al-
Momineenasws raised hisasws hand towards the sky, and heasws said: ‘Taab, taab, O Knower, O
Taybu, Sabusa, Shamiya, Kawya, Janousa, Towdisa, Barjusa, Ameen, Ameen, O Lordazwj of the
worlds! O Lordazwj of Musaas and Harounas!’
‫ َ أَربعي َ يذراعاً فَظَهر ماء أ َْع َذب يمن الشَّه يد و أَب رد يمن الثَّلْ يج و أَص َفى يمن الْياقُ ي‬
َّ ‫وت فَ َش يربْنَا َو َس َقْينَا ُُثَّ َرَّد‬ ‫ي‬
‫الص ْفَرةَ َو أ ََمَرََّن أَ ْن‬ َ َ ْ َ َ ُ َْ َ ْ َ ُ ٌ َ ََ َ َ َ ْ ْ ‫اما َع ين الْ َع‬
َ ‫اجتَ َذ َِبَا فَ َرَم‬
ْ َّ‫ُُث‬
‫اب‬
َ ‫الَت‬
َُّ ‫ََْنثَُو َعلَْي َها‬
Then heasws grabbed it and threw it away from the spring by forty cubits. Water was revealed,
being sweeter than the honey and cooler than the snow and clearer than the ruby. We drank
and quenched (the animals). Then heasws returned the rock and instructed us to place the soil
upon it.
‫يي‬ ‫ َ قُلْنَا ُكلُّنَا فَرجعنَا فَف يفي م َكا َُّنَا علَينَا فَيإذَا ر يامب مست ْقبيل يمن صومعتي يه فَلَ َّاا ب ي ي‬ ‫ف َمو يض َع الْ َع ْ ي‬ ‫يد قَ َ ي‬ ٍ ‫فَلَ َّاا يسرََّن َغري بعي‬
َ ‫صَر بيه أَمريُ الْ ُا ْممن‬
َ َُ َ َ ْ َ ْ ٌ َْ ُ ٌ َ َْ َ َ َ ََْ ْ ُ ‫ال َم ْن منْ ُك ْ يَ ْع ير‬ َ َْ ْ
‫ي‬ ‫ي‬ ‫ي‬
َّ ‫اس ٌ َْسَّْت يِن بيه أُمي َما اطَّلَ َع َعلَْيه إيََّل‬
َ ْ‫اَّللُ ُُثَّ أَن‬ ْ ‫ال نَ َع ْ َم َذا‬
َ َ‫ال َِشْ ُعو ُن ق‬
َ َ‫ع ق‬
When we had travelled, not far, heasws said: ‘Who from you will recognise the place of the
spring?’ We said, ‘All of us!’ Heasws returned us, but its place was hidden to us. There was a
monk who came come from his monastery. When Amir Al-Momineenasws sighted him, heasws
said: ‘Shamoun!’ He said, ‘Yes, this is a name my mother had named me with. No one had
been notified upon it except Allahazwj, then youasws (know)’.
‫اْلن يَّة َش يرب يمنْها ثَََلَُثيائٍَة و ثَََلثَةَ ع َشر و يصياً و أَ ََّن ي‬ ‫ي‬ ٍ
‫آخُر‬ َ ََ َ َ َ َ َْ ‫وما َو يِف نُ ْس َفة راجوه َو ُم َو م َن‬
َ ‫اح‬
ُ ‫ َ َز‬
ُ ْ ‫ال َم َذا َع‬
َ َ‫اْسَهُ ق‬
ْ ‫ َ َو‬
َ ْ ‫ال َم َذا الْ َع‬
َ َ‫ال َو َما رَ َشاءُ ََي َِشْ ُعو ُن ق‬
َ َ‫ق‬
‫ي‬ ‫ي‬
َ ‫الْ َوصي‬
ُ‫ َ َش يربْ ُ منْه‬
Heasws said: ‘And what are you desiring, O Shamoun?’ He said, ‘This spring, and its name’.
Heasws said: ‘This is spring Zahouma’ (an in a report is it as Rajouh), and it is from the Paradise.
Three hundred and thirteen successorsas have drunk from it, and Iasws am last of the
successorsas to have drunk from it’.
‫الص ْفَرةي َو َُْرييج الْ َا ياء يم ْن ََْتتي َها َو ََلْ يُ ْد يرْكهُ َع ياَلٌ قَ ْبليي َغ ْيريي َو قَ ْد َرَزقَني ييه‬
َّ ‫ب قَالي يع َم يذهي‬
‫اْل ْيَن ييل و َم َذا الدَّيْر بُيِن َعلَى طَلَ ي‬
َ ُ َ
‫ب ْي‬ ‫ال م َك َذا وج ْدت يِف َي‬
‫ْجي يع ُكتُ ي‬ ُ َ َ َ َ َ‫ق‬
ٍ ‫ب ُش َعْي‬
‫ب‬ ُّ ‫َسلَ َ َو يِف يرَوايٍَة أَنَّهُ ُج‬
ْ ‫اَّللُ َو أ‬
َّ
He said, ‘This is how it is found in entirety of the Books of the Evangel, and this is a monastery
built upon seeking the uprooted of the rock and the emergence of the water from under it,
and no scholar had come across it before me apart from me, and Allah azwj has Graced it to
me’. And he became a Muslim. And in a report, ‘It was a well of Shuaybas’.
‫ َ ع َو َعْينَاهُ َُتْ يا ََل ين َو ُم َو‬‫يي‬ ‫ي‬ ‫الر يامب ي ْق ُدمه ح ََّّ نَ ََّل يص يف َ فَلَ َّاا الْتَ َقى َّ ي‬ ‫يي‬ ‫ي‬
َ ‫َّه َادةُ فَنََ ََّل أَمريُ الْ ُا ْممن‬
َ ‫َصابَْتهُ الش‬
َ ‫الصفَّان َكا َن أ ََّو َل َم ْن أ‬ َ َ َ ُ ُ َ ُ َّ ‫ َ ع َو‬ َ ‫ُُثَّ َر َح َل أَمريُ الْ ُا ْممن‬
.‫ب َم َعنَا يَ ْوَم الْ يقيَ َام ية‬ ‫ب َّ ي‬
ُ ‫الرام‬ َّ ‫َح‬
َ ‫ول الْ َا ْرءُ َم َع َم ْن أ‬
ُ ‫يَ ُق‬
Then Amir Al-Momineenasws departed, and the monk was in front of himasws until heasws
encamped at Siffeen. When the two rows (enemies) met, he was the first one to attain the
Page 350 of 442

martyrdom. Amir Al-Momineenasws descended (from hisasws animal) and hisasws eyes were
filled (with tears), and heasws said: ‘The person would be with the one he loves. The monk will
be with usasws on the Day of Qiyamah’’.473
‫ض الْ َق ْويم لَ ْو‬ َ ‫ فَ يس ْرََّن فَ َعطَ ْشنَا فَ َق‬:‫ال‬

ُ ‫ال بَ ْع‬
ٍ ‫ش عن أيَِب سعي‬
َ َ‫يد التَّْي يا يي ق‬ َ
ٍ ْ ‫اَّللي بْ ين أ‬
ْ َ ‫ََحَ َد بْ ين َحْنبَ ٍل َحدَّثَنَا أَبُو ُُمَ َّاد َحدَّثَنَا أَبُو َع َوانَةَ َع ين ْاَأ َْع َا ي‬ َّ ‫َو يِف يرَوايَية َع ْب يد‬
‫ال فَالْتَ َا ْسنَا فَلَ ْ نَ ْق يد ْر َعلَى َش ْي ٍء‬
َ َ‫يا ْن َر َج َع ق‬ ‫ي‬
َ ‫ال فَ َر َج َع أُ ََّن ٌ َو ُكْن ُ ف‬ َ َ‫َر َج ْعنَا فَ َش يربْنَا ق‬
And in a report of Abdullah Bin Ahmad Bin Hanbal, ‘It is narrated to us by Abu Muhammad, from Abu Awanah,
from Al Amsh, from Abu Saeed Al Taymi who said,
‘We travelled and were thirsty. Some of the people said, ‘If we were to return, we can drink’.
Some people returned and I was among the ones who returned. We sought (water) but were
not able upon anything.
‫ال َّ ي‬ ‫ي‬ ‫فَََرَينا َّ ي‬

ٌّ‫ب ََل يَ ْستَ ْف ير ُج َها إيََّل نَيب‬
ُ ‫الرام‬ َ َ‫اما فَلَ َّاا قُلْنَا ق‬
َ َ‫استَ َقيْنَا َو َس َقيْنَا فَالْتَ َا ْسن‬ ٍ ْ ‫ال أَيَّةُ َع‬
ْ ‫ َ قُلْنَا الَّيِت َش يربْنَا منْ َها َو‬ ُ ‫ َ الَّيِت َم‬
َ َ‫امنَا ق‬ ُ ْ ‫ال فَ ُقلْنَا أَيْ َن الْ َع‬
َ َ‫ب ق‬
َ ‫الرام‬ َْ
‫ي‬
.‫أ َْو َوص ٌّي‬
The monk came to us. We said, ‘Where is the spring which is around here?’ He said, ‘Which
spring?’ We said, ‘That which we have drunk from and were quenched and quenched (our
animals), so we are seeking it’. When we had said it, the monk said, ‘None can extract it except
a Prophetas or a successoras’’.474
‫ي‬ ‫ي‬ ‫ََح ُد بن حنْب ٍل عن م يش ي ي‬ ‫و يمْنهُ قَلْع ِب ي‬

ُ ‫الرايَةَ إي ََل َعل ٍي ع يِف يَ ْوم َخيْ َََب بَ ْع َد أَ ْن َد َعا لَهُ فَ َج َع َل يُ ْس ير‬
‫ع‬ َّ ‫َّب ص َدفَ َع‬ َ ْ‫يفته َع ْن َجابي ٍر ْاَأَن‬
َّ ‫صا ير يي أ ََّن الني‬ َ َ ْ َ َ َ ُ ْ َ ْ ‫ب َخْي َََب َرَوى أ‬ َُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
.‫اب‬ َ َ‫ادوا الْب‬ ْ َّ‫ب َِببَهُ فََلْ َقاهُ َعلَى ْاَأ َْرض ُُث‬
ُ ‫اجتَ َا َع منَّا َسْب ُعو َن َر ُج ًَل َو َكا َن ُج ْه ُد ُم ْ أَ ْن أ ََع‬ َ ‫اجتَ َذ‬
ْ َ‫صن ف‬ ْ ‫َص َحابُهُ يَ ُقولُو َن لَهُ ْارقَ ْع َح ََّّ انْتَ َهى إ ََل ا ِْل‬
ْ ‫الس ْ َري َو أ‬
َّ
And from it is uprooting the door of Khyber. It is reported by Ahmad Bin Hanbal, from his elders, from Jabir Al
Ansari,
‘The Prophetsaww handed the flag to Aliasws during the day of Khyber, after having supplicated
for himasws. Heasws was quick in the going, and hisasws companions said to himasws, ‘Slow down
until we end up to the fortress!’ Heasws pulled its door and uprooted it from the ground. Then
seventy men from us gathered, and they struggled to return the door’’.475
‫ي‬ ‫وص أَقْ بلُوا ي رمونَهُ يِبلنَّْب يل و ا ِْليجارةي فَحال ح ََّّ َد ََّن يمن الْب ي‬ ‫ي ي‬ ‫ي‬ ‫اَّلل ا ِْلافي ُ يي ي ي ي‬ ‫ي ي‬
َ ‫اب فَاقْ تَلَ َعهُ ُُثَّ َرَمى بيه َخ ْل‬
‫ف‬ َ َ َ َ ََ َ َ َ ُ َْ َ ‫ظ ِ ْسنَاده إ ََل أيَِب َراف ٍع فَلَ َّاا َد ََّن َعل ٌّي م َن الْ َق ُا ي‬ َ َّ ‫أَبُو َعْبد‬
‫ظَه يرهي أَربعي ي‬
َ َّ‫ َ ذ َراعاً َو لَ َق ْد رَ َكل‬
.ُ‫ف َحَْلَهُ أ َْربَ ُعو َن َر ُج ًَل فَ َاا أَطَاقُوه‬ َ َْ ْ
Abu Abdullah Al Hafiz, by his chain to Abu Rafie,
‘When Aliasws was near from the fortress, they came to shoot at himasws with the arrows and
the stones. Heasws attacked until heasws was close from the door. Heasws uprooted it, then threw
473
474
475
Page 351 of 442

it behind hisasws back to forty cubits, and forty men were encumbered with carrying it, but
they could not endure it’’.476
‫اِليص ين فَت َقدَّم إي ََل ِب ي ي‬ ‫ي‬ ‫اب الدَّرج ي‬ ‫ِت يِف كيتَ ي‬ ‫ي‬
‫ط َحلْ َقتَهُ َو َكا َن َوْزَُّنَا‬ َ ‫ص ين َو‬
َ َ‫ضب‬ ْ ‫ب ا ِْل‬ َ َ َ ْ ْ ‫ب َعلَْي يه ْ فَ ْاَّنََ َُّموا إ ََل‬ ٍ ‫ات أَنَّهُ ََحَل بَ ْع َد قَ ْت يل َم ْر َح‬
َ ََ ُّ ‫أَبُو الْ َقاس ي َُْم ُفو ٌٌ الْبُ ْس ي‬
.ً‫ َ يذ َراعا‬‫ي ي‬ ‫ي‬ ‫أَربعي َ مناً و مَّ َّ الْباب فَاررَع َد ا ِْليصن يِب ْ ي ي‬
َ ‫ُخَرى فَ َقلَ َعهُ َو َد َحا بيه يِف ا ْْلََواء أ َْربَع‬
ْ ‫َْجَعه َح ََّّ ظَنُّوا َزلَْ َّلَةً ُُثَّ َمَّ َّهُ أ‬ ُْ َ ْ َ َ َ َ َ َ َْ
Abu Al Qasim Mahfouz Al Bustie in ‘Kitab Al Darajaat’ –
‘Heasws attacked upon them after killing Marhab, and they were defeated (retreated) to the
fortress. Heasws went ahead to the door of the fortress and grabbed its knocker, and its weight
was of forty Mann (1493 kg.), and heasws shook the door. The fortress trembled in its entirety
until they thought it was an earthquake. Then heasws shook it again and uprooted it and threw
it in the air to forty cubits’’.477
‫يل َم َذا َعلي ٌّي‬ ‫اق َكاا ََتلي َ الْعرو فَوقَع علَى وج يهي فَظَنْن َّ ي‬
َ ‫ال َّلَْ َّلَةَ فَق‬ ُ َ
ٍ ‫ي‬
ْ َ َ ُ ْ َ ُ ُ َ ُ ْ َ َ‫صفيَّةُ قَ ْد ُكْن ُ َجلَ ْس ُ َعلَى ط‬َ ْ َ‫ص َن َخْي َََب َح ََّّ قَال‬
‫ي‬
ْ ‫ي َو َمَّ َّ ح‬ ‫يٍ ي‬
ُ ‫أَبُو َسعيد ا ْْلُ ْدر‬
.‫اب‬ ُ ‫ص َن يُير‬ ‫ي‬
َ َ‫يد أَ ْن يَ ْقلَ َع الْب‬ ْ ‫َمَّ َّ ا ِْل‬
Abu Saeed al Khudri, ‘And heasws shook the fort of Khyber until Safiyah said, ‘I was seated upon
an arch like the bride tends to sit, and I fell down upon my face. I thought it was an
earthquake. It was said, ‘This is Aliasws Bin Abu Talibasws shaking the fortress intending to
uproot the door’’.478
‫ي‬ ‫ي‬ ‫ي‬ ‫يث أَِب ٍن عن زرارةَ ع ين الْباقي ير ع فَاجت َذبه اجتي َذاِبً و رََتَّ بييه ُُثَّ ََحلَه علَى ظَه يرهي و اقْ تح ْي‬
‫ي ي‬
‫اب َعلَى‬
ُ َ‫ص َن اقْت َحاماً َو اقْ تَ َح َا الْ ُا ْسل ُاو َن َو الْب‬
ْ ‫اِل‬ ََ َ َ ْ َ ُ َ َ َ َ ْ َُ َ ْ َ َ َ َ ُ ْ َ َ ‫َو يِف َحد‬
.‫ظَ ْه يرهي‬
And in a Hadeeth of Aban, from Zurara,
‘From Al-Baqirasws: ‘Heasws pulled with a pulling and used it as a barricade, then carried it upon
hisasws back and stormed the fortress with a storming, and the Muslims stormed, and the door
was upon hisasws back’’.479
.‫وما َو إي ََّّنُ ْ َجَّربُوهُ بَ ْع َد َذلي َ فَلَ ْ َُْي يالُوهُ أ َْربَ ُعو َن َر ُج ًَل‬ ‫ي‬ ‫ي‬ ‫ال جابير إي َّن عليياً ع ََحل الْباب ي وم خيَب ح ََّّ ي‬
َ ‫صع َد الْ ُا ْسل ُاو َن َعلَْيه فَ َفتَ ُح‬
َ َ ََ ْ َ َ ْ َ َ َ َ َ
‫و يِف ْي ي‬
َ ٌ َ َ َ‫اْل ْر َشاد ق‬ َ
And in (the book) ‘Al Irshad’ –
‘Jabir said, ‘Aliasws carried the door on the day of Khyber until the Muslims ascended upon it
and they conquered it, and they experimented (tried) after that, but forty men could not carry
it’’.480
.‫اع ٍة ُخَْ ُسو َن َر ُج ًَل‬ ‫ي‬ ‫ي‬

ْ ‫وف بيغُ ََلٍم الْا‬
َ َ‫ص ير يي َع ين ابْ ين َج يري ٍر الطََّيَب يي التَّا ير يَي يي َو يِف يرَوايَة َْج‬ ُ ‫َرَواهُ أَبُو ا ِْلَ َس ين الْ َوَّر‬
ُ ‫اق الْ َا ْعُر‬
476
477
478
479
480
Page 352 of 442

And it is reported by Abu Al-Hassan Al-Warraq, well-known as Ghulam Al-Misry, from Ibn
Jareer Al-Tabari, and in a report of a group – ‘(It was) fifty men’’.481
ْ ‫َو يِف يرَوايَية أ‬

.‫ََحَ َد بْ ين َحْنبَ ٍل َسْب ُعو َن َر ُج ًَل‬
And in a report of Ahmad Bin Hanbal – ‘(It was) ‘Seventy men’’.482
‫َصابي ُعهُ َو‬ ‫احب الْاسَت يش يد أَنَّه ََحلَه بي يشاالييه و مو أَرب عةُ أَ ْذرٍع يِف ُخَْس ية أَ ْشبا ٍر يِف أَرب يع أَصابيع عاقاً حجراً أَصلَ َد دو َن ََيييني يه فَََثَّر ي ي‬ ‫ي ي‬
َ ‫ت فيه أ‬
َْ ُ ْ َ َ ْ ُ َ َ َْ َ َ ُ َ َ ْ َ ُ َ َ ُ َ ُ َْ ْ ُ ُ ‫ص‬ َ ُّ ‫ابْ ُن َج يري ٍر الطََّيَب‬
.ً‫ َ يذ َراعا‬ ‫ي يي ي‬
َ ‫ب ْاَأَقْ َرا َن َح ََّّ َم َج َ َعلَْي يه ْ ُُثَّ َز َّجهُ م ْن َوَرائه أ َْربَع‬
‫ي‬
َ َ‫ض ُُثَّ رََََّت َ بيه ف‬
َ ‫ض َار‬ ٍ ‫ََحَلَهُ بيغَ ْيري َم ْقبي‬
Ibn Jareer Al Tabari, author of ‘Al Mustarshid’ –
‘Heasws carried it by hisasws left hand, and it was four cubits by five palm’s width by four fingers
deep of solid stone, besides hisasws right hand. Heasws inserted hisasws fingers in it and carried
it without gripping, then used it as a barricade and struck the heads (of the Jews) until he asws
assaulted upon them. Then heasws threw it behind himasws to forty cubits’’.483
‫ط َجانيباً بييَ يدهي َح ََّّ َع َََب َعلَْي يه الْ َع ْس َكُر‬ ‫ي‬ ‫ي‬
َ ‫ض َع َجانباً َعلَى طََرف ا ْْلَنْ َد يق َو‬
َ َ‫ضب‬ ‫ي‬
َ ‫ض ا ْْلَنْ َد يق ع ْشُرو َن فَ َو‬
‫ي‬ ‫ول الْب ي ي‬
ُ ‫اب ََثَانيَةَ َع َشَر ذ َراعاً َو َع ْر‬ َ ُ ُ‫َو يِف رامش أف َّاي َكا َن ط‬
ُّ ‫ف] َو َسْب َع ياائَية َر ُج ٍل َو فيي يه ْ َم ْن َكا َن يَْ َُبُد َو َيَي‬
.‫ف َعلَْي يه‬ ٍ ‫[آَل‬
َ ‫َو َكانُوا ََثَانييَةَ ألف‬
And in (the book) ‘Ramish Afzaie’ –
‘The length of the door was eighteen cubits, and the width of the dich for twenty (cubits).
Heasws placed a side upon one edge of the ditch and held one side with his asws hand until the
army had crossed upon it, and they were eight thousand and seven hundred men, and among
them were ones who hesitated and fearful upon it’’.484
.‫َِّت الَّيِت يِف يَ يدي‬

‫ي‬ ‫يَّ ي‬ َ ‫اَّللي ا ْْلَ َذيِلُ قَا َل لَهُ ُع َاُر لَ َق ْد ََحَْل ُ يمنْهُ ثيْق ًَل فَ َق‬
َ ‫ال َما َكا َن إَل مثْ ُل ُجن‬ َّ ‫أَبُو َعْب يد‬
Abu Abdullah Al-Jazaly, ‘Umar said to himasws, ‘Youasws had carried a heavy load from it’. Heasws
said: ‘It did not become except like myasws shield which is in myasws hands’’.485
‫َش َّد ما لَ يقي يمن قَلْ يع الْب ي‬ ‫ي‬ ‫و يِف يرواي ية أَِب ٍن فَو َّي ي ي ي‬
.‫اب‬َ ْ َ َ َ ‫اَّلل َما لَق َي َعل ٌّي م َن الْبََْ ي ََْت َ الْبَاب أ‬ َ َ ََ َ
And in a report of Aban, ‘By Allahazwj! Aliasws did not face any problems beneath the door
severer than what heasws faced from uprooting the door’’.486
. ْ ‫اب يُ ْغلي ُقهُ يع ْشُرو َن َر ُج ًَل يمْن ُه‬ ‫َخ َذهُ َعلي ٌّي بييُ ْانَاهُ فَ َد َحا بييه أَ ْذ ُرعاً يم َن ْاَأ َْر ي‬
ُ َ‫ض َو َكا َن الْب‬
‫اِل ي‬
َ ‫صون أ‬
‫ي‬
ُ ُْ ‫صَرفُوا م َن‬
َ ْ‫اد لَ َّاا ان‬ ‫ْي‬
ُ ‫اْل ْر َش‬
481
482
483
484
485
486
Page 353 of 442

(The book) ‘Al-Irshad’ – ‘When they dispersed from the fortress, Aliasws grabbed it in hisasws
right hand and spread it cubits from the ground, and the door used to be closed by twenty
men from them (Jews)’’.487
.‫َعلي ُّي بْ ُن ا ْْلَ ْع يد َع ْن ُش ْعبَةَ َع ْن قَتَ َادةَ َع ين ا ِْلَ َس ين َع ين ابْ ين َعبَّا ٍ يِف َخ ٍََب طَ يو ٍيل َو َكا َن ََل يَ ْق يد ُر َعلَى فَ ْت يح يه إيََّل أ َْربَ ُعو َن َر ُج ًَل‬
Ali Bin Al Ja’ad, from Sho’ba, from Qatadah, from Al-Hassan, from Ibn Abbas in a lengthy Hadeeth,
‘And they were not able upon opening it (door) except forty men’’.488
‫غ عج َّ خلَْ َكثيري عن ََْت ير ي‬ ‫ي‬ ‫يي‬ ‫ال أَبو رافي ٍع س َق َ ي ي يي‬

.‫يك َها‬ ْ َ ٌ ٌ َ َ َ َ َ ‫ض أَبْ َوابه َو رَََتَّ َ ِبَا فَلَ َّاا فَ َر‬
َ ‫ط م ْن ِشَاله رُ ْر ُسهُ فَ َقلَ َع بَ ْع‬ َ َ ُ َ َ‫يخ الطََّيَب يي ق‬
ُ ‫ََت ير‬
Tareek Al-Tabari – ‘Abu Rafie said, ‘And hisasws shield fell down from hisasws left hand, so heasws
uprooted one of its doors and used it as a barricade. When heasws was free, a lot of men were
unable from moving it’’.489
‫اَّللي يمن قُ َّورييه يِف َحلي يه و رمي يه و ارير ياس يه و إيََّّنَا ع يجبنَا يمن إيجسا يرهي و إيح َدى طَرفَي يه علَى ي يدهي‬ َ ‫الص َحابَية َما َع يجبْنَا ََي َر ُس‬ ‫روض ا ْْلينَ ي‬
َ َ َْ ْ َ َ ْ ْ ْ َ َ َ َ ْ َ َ َْ ْ َّ ‫ول‬ َّ ‫ض‬ُ ‫ال بَ ْع‬
َ َ‫ان ق‬ ُ َْ
(The book) ‘Rowzat Al Jinan’ – ‘One of the companions said,
‘We are not surprised, O Rasool-Allahsaww, from hisasws strength in hisasws attacking, and hisasws
throwing, and hisasws using it as a barricade, and rather we are marvelling at one of its ends
being upon hisasws hands’.
َ ‫ب ير ْج ََلهُ َعلَى ْاْلََو ياء فَ َق‬

‫ال‬ ‫ي‬ ‫ال فَنَظَر ي ي ي‬
ُ ‫ت إ ََل ر ْجلَْيه فَ َو َج ْد ُُتُ َاا ُم َعلَّ َق ْ َ فَ ُق ْل ُ َم َذا أ َْع َج‬
‫ي‬ ‫يي‬
ُ ْ َ َ‫ت إي ََل يَده فَانْظُْر إي ََل ير ْجلَْيه ق‬َ ‫َّب ص َك ََلماً َم ْعنَاهُ ََي َم َذا نَظَْر‬ ُّ ‫ال الني‬َ ‫فَ َق‬
‫ي‬ ‫ي ي‬
‫يل‬ َ َ‫ص لَْي َستَا َعلَى ا ْْلََواء َو إََّّنَا ُُهَا َعلَى َجن‬
َ ‫اح ْي َج ْ ََبئ‬
The Prophetsaww said: ‘Talk meaningfully, O you! You looked at hisasws hands, so look at hisasws
legs (instead)’. I looked at hisasws legs and found them to be suspended (in the air). I said, ‘This
is even stranger, hisasws legs being in the air!’ Heasws said: ‘They are not in the air, and rather
they are upon the wings of Jibraeelas’’.490
‫الصيْ ي‬ ‫اْلَيفي َف ْ ي‬
َّ ‫ َ َو يِف‬ ‫ َ أَنَّهُ َيَْرج يِف الََْْبيد يِف الثَّوبَْ ي‬‫يي‬ ‫ي ي‬ َّ ‫ي َع ْن َعْب يد‬
َ ‫الر َْحَ ين بْ ين أيَِب لَْيلَى أ ََّن النَّا َ قَالُوا لَهُ قَ ْد أَنْ َك ْرََّن م ْن أَم يري الْ ُا ْممن‬
‫ف‬ ْ َ ْ ُُ َ ‫ إعَلم الورى ُريو‬، ‫ ع‬-5
‫ال ََل‬َ َ‫ َ يِف َذلي َ َشْيتاً ق‬ ‫يي‬ ‫ي ي ي‬ ‫ي‬ ‫يِف الثَّو ي ي‬
َ ‫ب الثَّق ييل َو الْ َا ْح ُش يو فَ َه ْل َْس ْع َ أ ََِب َك يَ ْذ ُكُر أَنَّهُ َْس َع م ْن أَم يري الْ ُا ْممن‬ ْ
(The book) ‘I’lam Al Wara – ‘It is reported from Abdul Rahman Bin Abu Layli,
‘The people said to him, ‘We have disliked from Amir Al-Momineenasws that heasws went out
in the cold in two light clothes and in the summer, in two thick clothes and padding. Have you
heard your father mentioning that he had heard something regarding that from Amir Al-
Momineenasws?’ He said, ‘No’.
487
488
489
490
Page 354 of 442

َ َ‫ َ إي َّن النَّا َ قَ ْد أَنْ َكُروا َو أَ ْخ َََبهُ يِبلَّ يذي قَالُوا ق‬

‫ال أَ َو َما ُكْن َ َم َعنَا‬ ‫يي‬ ‫ال فَس َلَه عن َذلي َ فَ َق َ ي‬
‫ي‬
ْ َ ُ َ َ َ‫ال َو َكا َن أيَِب يَ ْس ُاُر َم َع َعل ٍي يِبللَّْي يل فَ َس َلْتُهُ ق‬ َ َ‫ق‬
‫ال بَلَى‬ َ َ‫يِبَْي َََب ق‬
He said, ‘And my father had accompanied with Aliasws at night, so I asked him. He said, ‘I had
asked himasws about that. I said, ‘O Amir Al-Momineenasws! The people are disliking’, and I
informed himasws with that which they had said. Heasws said: ‘Or, were you not with us at
Khyber?’ He said, ‘Yes’.
‫َص َحابُهُ ُُثَّ َع َق َد لي ُع َاَر فَ َر َج َع ُمْن َه ي َّماً يِبلنَّا ي‬ ‫ي‬ ‫ي‬

ْ ‫ث أ ََِب بَ ْك ٍر َو َع َق َد لَهُ ل َواءً فَ َر َج َع َو قَد ْاَّنََ ََّم ُم َو َو أ‬
‫ول َّي‬
َ ‫اَّلل ص بَ َع‬ َ ‫ال فَيإ َّن َر ُس‬
َ َ‫ق‬
Heasws said: ‘Rasool-Allahsaww had sent Abu Bakr and tied a flag for him. He returned and had
been defeated, he and his companions. Then hesaww tied for Umar, and he returned with the
people, defeated.
‫اَّللُ َعلَى يَ َديْيه‬

َّ ‫ َ بيَفَّرا ٍر يَ ْفتَ ُح‬
َ ْ‫اَّللَ َو َر ُسولَهُ لَي‬
َّ ‫ب‬ ُّ ‫الرايَةَ َر ُج ًَل ُيُي‬ َّ َ ‫اَّللي ص َو الَّ يذي نَ ْف يسي بييَ يدهي ََأ ُْع يط‬
َّ َ َّ ‫ول‬ُ ‫ال َر ُس‬
َ ‫فَ َق‬
Rasool-Allahsaww said: ‘By the Oneazwj in Whose Hand is mysaww soul! Isaww shall be giving the
flag (tomorrow morning) to a man who loves Allahazwj and Hisazwj Rasoolsaww. Heasws isn’t a
fleer. Allahazwj will grant victory upon hisasws hands’.
‫ي‬ ْ ‫ال اللَّ ُه َّ ا ْك يف يه أَذَى‬

ُ ‫اِلَير َو الََْْبد فَ َاا َو َج ْد‬
ً‫ت َحراً بَ ْع َدهُ َو ََل بَْردا‬ ََّ ‫فََ َْر َس َل إي‬
ََّ ‫ِل َو أَ ََّن أ َْرَم ُد فَتَ َف َل يِف َعْي‬
َ َ‫ِن َو ق‬
Hesaww sent for measws and Iasws had sore eyes. Hesaww applied saliva in myasws eyes and said: ‘O
Allahazwj! Suffice himasws for the harm of the heat and cold!’ So, Iasws neither felt the heat nor
the cold after it’.
ََّ ‫الرايَةَ فَ َدفَ َع َها إي‬ ٍ

.‫ضَّريّن َحٌّر َو ََل قَ ٌّر‬
ُ َ‫ِل فَانْطَلَ ْق ُ فَ َفتَ َح يِل َو َد َعا يِل أَ ْن ََل ي‬ َّ ‫ِل‬‫ي‬ ََّ ْ‫ث يِف َعي‬
َ َّ َّ‫ِن فَ َاا ا ْشتَ َكيْتُ َها بَ ْع ُد َو َم‬ ْ ‫َو يِف يرَوايَة أ‬
َ ‫ُخَرى فَنَ َف‬
And in another report, ‘Hesaww breathed in myasws eyes, and Iasws no complaints of it
afterwards, and hesaww tied the flag for me and handed it to me’. Iasws went and there was
victory for measws, and hesaww supplicated for me that neither heat nor cold should harm
measws’’.491
‫الشت ياء فَ ُقلْنَا لَه ََل رَغْ ََّت يِبَر يضنَا م يذهي‬
‫ لَ يقينَا عليياً يِف ثَوب ي ي ي ي‬:‫ال‬ َ َ‫يب بْ ُن أيَِب ََثبي ٍ َع ْن أيَِب ا ْْلَ ْع يد َم ْوََل ُس َويْ يد بْ ين َغ َفلَةَ َع ْن ُس َويْ يد بْ ين َغ َفلَةَ ق‬ ‫ي‬
َ ْ َ ُ َ ‫ َ يِف شدَّة‬ َْ ْ َ ُ ‫َو َرَوى َحب‬
‫ول َّي‬ َ َ‫ض ُم يقَّرةٌ لَْي َس ْ يمثْ ُل أ َْر يض َ ق‬
ُ ‫ِن َو َد َعا يِل فَ َاا َو َج ْد‬
‫ت‬ ََّ ‫اَّلل ص إي ََل َخْي َََب قُلْ ُ لَهُ إييّن أ َْرَم ُد فَتَ َف َل يِف َعْي‬ ُ ‫ال أ ََما إييّن قَ ْد ُكْن ُ َم ْقُروراً فَلَ َّاا بَ َعثَيِن َر ُس‬ ٌ ‫فَيإ ََّّنَا أ َْر‬
.‫اي‬ ‫ي‬
َ َ‫ت َعْين‬ ْ ‫بَْرداً َو ََل َحراً بَ ْع ُد َو ََل َرم َد‬
And it is reported by Habeeb Bin Abu Sabit, from Abu Al Ja’ad, slave of Suweyd Bin Gafala, from Suweyd Bin
Gafala who said,
‘We met Aliasws being in two (thin) clothes in severe winter. We said to him asws, ‘Do not be
deceived by this land of ours, for it is a cold land, unlike your asws land’. Heasws said: ‘Yes, Iasws
used to be vulnerable from the cold, but when Rasool-Allahsaww sent measws to Khyber, Iasws
491
Page 355 of 442

said to himsaww: ‘Iasws have sore eyes’. Hesaww applied saliva in myasws eyes and supplicated for
measws, so Iasws no longer felt cold not hot afterwards, nor have Iasws had sore eyes (again)’’.492
492
Page 356 of 442

‫ معجزات كالمه من إخباره ابلغائبات و علمه ابللغات و بالغته و فصاحته صلوات هللا عليه‬114 ‫ابب‬
CHAPTER 114 – MIRACLES OF HISasws SPEECH FROM HISasws

INFORMING OF THE HIDDEN MATTERS, AND HISasws
KNOWLEDGE OF THE LANGUAGES, AND HISasws ELOQUENCE
AND HISasws FLUENCY, MAY THE SALAWAAT OF ALLAHazwj BE
UPON HIMasws
‫ي‬ َ َ‫َص َحابييه إي ََل ظَ ْه ير الْ ُكوفَية ق‬ ‫ي‬ َ َ‫ اْلرائج و اْلرائح َرَوى َجابيٌر ا ْْلُْع يف ُّي َع ين الْبَاقي ير ع ق‬،‫ يج‬-1
ََّّ ‫ب ْاَأ َََّي ُم َح‬
ُ ‫ال أَ َرأَيْتُ ْ إ ْن قُلْ ُ لَ ُك ْ ََل رَ ْذ َم‬ ْ ‫ َخَر َج َعل ٌّي ع يِب‬:‫ال‬
‫ُُي َفر مامنا ََّنَر ََي يري في ييه الْااء أَ ُكْنت م ي ي ي‬
ُ ْ‫ياا قُل‬ َ ‫صدق َّي ف‬ َ ُ ُْ ُ َ ْ ٌ َُ َ َ ْ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Jabir Al Jufy,
‘From Al-Baqirasws having said: ‘Aliasws went out with hisasws companions to the outback of Al-
Kufa. Heasws said: ‘What is your view that if Iasws were to say to you: ‘Do not go for days as a
river would be flowing wherein will be water’, will you be ratifying measws in what Iasws say?’
َ َ‫الس ُف ُن َو انْتُ يف َع بييه فَ َكا َن َك َاا ق‬

.‫ال‬ ُّ ‫اَّللي لَ َكَيَّن أَنْظُُر إي ََل ََّنٍَر يِف َم َذا الْ َا ْو يض يع َو قَ ْد َجَرى في ييه الْ َااءُ َو‬
َّ ‫ال إيي َو‬
َ َ‫ َ َو يَ ُكو ُن َم َذا ق‬‫يي‬ ‫ي‬
َ ‫قَالُوا ََي أَم َري الْ ُا ْممن‬
They said, ‘O Amir Al-Momineenasws! And can this happen?’ Heasws said: ‘Yes, by Allahazwj! It is
as if Iasws am looking at a river in this place and the water is flowing in it, and the ships/boats,
and it is being benefitted with (sailing over water)’. It happened just like he asws had said’’.493
‫اَّلل علَى ليس ي‬

‫ان نَبيي يه‬ ‫ي‬ ‫يي‬ ‫ اْلرشاد قَ َ ي‬،‫ شا‬-2
َ َ َُّ ُ‫ضاه‬ َ َ‫اف أَ ْن رَتَ َكلَّ ُاوا َو رََْتُُكوا الْ َع َا َل ََأَ ْخ ََْبرُ ُك ْ يِبَا ق‬ َ ‫ َ ع َو ُم َو ُمتَ َوجهٌ إي ََل قَتْ يل ا ْْلََوارييج لَ ْو ََل أيَّن أ‬
ُ ‫َخ‬ َ ‫ال أَمريُ الْ ُا ْممن‬
‫صراً بي َ ي ي‬ ‫الس ََلم فييان قَارَل ممََل يء الْ َقوم مستَب ي‬ ‫ي يي‬
ْ ‫ض ََللَته‬ ْ ْ ُ َْ ُ َ َ ْ َ ُ َّ ‫َعلَْيه َو آله‬
‘Amir Al-Momineenasws said, and heasws was heading to kill (fight) the Khawarijites: ‘Had Iasws
not feared that you might be neglecting the deeds, Iasws would have informed you all with
what Allahazwj has Decreed upon the tongue of Hisazwj Prophetsaww, the greetings be upon
himsaww and hissaww Progenyasws regarding the ones who fight against the group (Khawarijites),
being insightful of their (Khawarijites) straying.
‫اَّللي َو يسيلَ ًة‬

َّ ‫اْلَْل يَ إي ََل‬
ْ ‫ب‬ ‫ي ي ي‬ ْ ‫ي َكثَ ْد يي الْ َا ْرأَةي َو ُم ْ َشُّر‬
ُ ‫اْلَْل يَ َو ا ْْلَلي َقة َو قَارلُ ُه ْ أَقْ َر‬
‫ي‬ ُ ‫َو إي َّن فيي يه ْ لََر ُج ًَل يُ َق‬
ٌ ‫ال لَهُ ذُو الث َُّديَّة لَهُ ثَ ْد‬
And among them there is a man called Zul Sadayy, having a breast for him like the breast of a
woman, and they are evilest of the creatures and the creation, and their killer would be the
closes of the creatures to Allahazwj of a means!’
493
Page 357 of 442

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ول و َّي‬ ‫ي‬ ‫ي‬

َ ‫اَّلل َما َك َذبْ ُ َو ََل ُكذبْ ُ َح ََّّ ُوج َد يِف الْ َق ْوم َو َش ََّ قَا‬
‫يصهُ َو َكا َن‬ َ ُ ‫َو ََلْ يَ ُك ين الْ ُا ْف َد ُج َم ْعُروفاً يِف الْ َق ْوم فَلَ َّاا قُتلُوا َج َع َل ع يَطْلُبُهُ يِف الْ َقْتلَى َو يَ ُق‬
‫ات إيذَا ُج يذبَ ْ ْاَنَ َذبَ ْ َكتي ُفهُ َم َع َها َو إيذَا رُ يرَك ْ َر َج َع َكتي ُفهُ إي ََل َم ْو يضعي يه‬ ‫ي‬ ‫يي ي ي‬
ٌ ‫َعلَى َكتفه سلْ َعةٌ َكثَ ْد يي الْ َا ْرأَة َعلَْي َها َش َعَر‬
And Al-Mukhdaj did not happen to be well-known among the people. When they were killed,
heasws went to seek him among the slain, and heasws said: ‘By Allahazwj! Neither did Iasws lie nor
was Iasws lied to’, until he was found among the people, and he asws tore off his shirt and upon
his shoulder there was a lump like the breast of a woman, having hair upon it. When it was
pulled, his shoulder was pulled along with it, and when it was left, it returned to its place.
‫ي ي‬
.‫صَر‬ ْ ‫ال إي َّن يِف َم َذا ع ْ ََبةً ل َا ين‬
َ ‫استَْب‬ َ َ‫فَلَ َّاا َو َج َدهُ َك َََّب َو ق‬
When heasws found him, heasws exclaimed Takbeer and said: ‘In this there is a lesson for the
one who has insight’’.494
‫ي ي‬ ‫يي‬ ْ ‫ت َم َع َعلي ٍي ع‬ َ َ‫اَّللي ْاَأ َْزيد يي ق‬

َّ ‫ب بْ ين َعبْ يد‬
‫السريةي يِف ح يديثي يه َعن جنْ َد ي‬ ‫ي‬
ُ‫َش ُّ يِف قتَال َم ْن قَارَلَه‬
ُ ‫ َ ََل أ‬
َ ‫اْلَ َا َل َو صف‬ ُ ‫ َش يه ْد‬:‫ال‬ ُ ْ ْ َ َ ‫اب‬ ُ ‫َص َح‬
ْ ‫ اْلرشاد َرَوى أ‬،‫ شا‬-3
‫ح ََّّ نَ َّلْ النَّهروا َن فَ َداخلَيِن َش ٌّ يِف قيتَ يال الْ َقويم و قُلْ قَُّر ُاؤ ََّن و يخيارََّن نَ ْقتُلُه إي َّن م َذا ْاَأَمر عظيي‬
ٌ َ َْ َ ُْ َُ َ ُ َ ْ َ ََ ْ ُ َ َ
(The book) ‘Al Irshad’ – It is reported by the companions of Seerah in their Ahadeeth, from Jundab Bin Abdullah
Al Azdy who said,
‘I attended the (battles of the) camel and Siffeen with Aliasws. I did not doubt in fighting against
the ones heasws fought until we descended at (battle of) Al-Nahrwan. Doubt entered me in
fighting the people and I said, ‘(They are) our readers (of the Quran) and our best ones (in
acts of worship). Our killing them, this would be a grievous matter’.
‫وف فَرَك َّت رْيُمي و وضع رُريسي إيلَي يه و استَتت يمن الش ي يي ي‬ ‫الص ُف ي‬
ُّ ‫ت يم َن‬ ٍ ‫ي‬ ‫ي‬
‫ َ َح ََّّ َوَرَد َعلَ َّي‬
ٌ ‫َّا َ فَإّن َْلَال‬
ْ َ ُ ََْ ْ َ ْ ْ ُ َْ َ َ ُ ُ ْ َ ُ ‫فَ َفَر ْج ُ غُ ْد َوةً أ َْمشي َو َمعي إي َد َاوةُ َماء َح ََّّ بََرْز‬
‫ور قُلْ ُ نَ َع ْ فَنَاولْتُهُ ْي‬
َ‫اْل َد َاوة‬ ‫ي‬ ‫يي‬ ‫ي‬
َ ٌ ‫َخا ْاَأ َْزد أَ َم َع َ طَ ُه‬َ ‫ال ََي أ‬
َ ‫ َ ع فَ َق‬
َ ‫أَمريُ الْ ُا ْممن‬
I went out walking in the morning and with me was a container of water, until I exited from
the rows and installed my spear, and placed my shield to it, and I veiled from the sun. I was
seated until Ali Amir Al-Momineenasws arrived. Heasws said: ‘O brother of Al-Azd! Is there
cleanser (water for wud’u) with you?’ I said, ‘Yes’. I gave the container to himasws.
‫يي‬ ‫ي‬ ‫ي‬

‫يد َك‬ َ ‫الَت ي فَيإ َذا فَا ير ٌ يَ ْسَ َُل َعْنهُ فَ ُق ْل ُ ََي أَم َري الْ ُا ْممن‬
ُ ‫ َ َم َذا فَا ير ٌ يُير‬ ْ ُّ ‫ َ يِف ظ يل‬
َ َ‫ضى َح ََّّ ََلْ أ ََرهُ ُُثَّ أَقْ بَ َل َو قَ ْد رَطَ َّهَر فَ َجل‬
َ ‫فَ َا‬
Heasws went until I could not see himasws, then heasws came back, and heasws had cleansed.
Heasws sat in the shade of the shield, and there came a horseman asking about him asws. I said,
‘O Amir Al-Momineenasws! This is horseman intends youasws’.
َ َ‫اَّللي لَ َق ْد فَ َعلُوا ق‬
‫ال َك ََّل َما‬ َ ‫ َ قَ ْد َع َََب الْ َق ْوُم إيلَْي يه ْ َو قَ ْد قَطَ ُعوا الن ََّهَر فَ َق‬
َ ‫ال َك ََّل َما َع ََبُوا فَ َق‬
َّ ‫ال بَلَى َو‬ ‫يي‬ ‫َشرت إيلَي يه فَجاء فَ َق َ ي‬
‫قَ َ ي ي ي‬
َ َ ْ ُ ْ َ ََ‫ال فَََش ْر إلَْيه ف‬
‫فَ َعلُوا‬
Heasws said: ‘Indicate to him!’ So, I indicated to him. He came and said, ‘O Amir Al-
Momineenasws! The people have crossed to them and they have cut across the river!’ He asws
494
Page 358 of 442

said: ‘Never! They have not crossed over’. He said, ‘Yes, by Allahazwj, they have done so!’ Heasws
said: ‘Never! They have not done so’.
‫ت يِف َذلي َ ا ْْلَاني ي‬

‫الراَي ي‬ ‫ال و َّي ي‬ ‫يي‬ ‫ال و إينَّه َك َذلي َ إي ْذ جاء آخر فَ َق َ ي‬
‫ال‬
َ ‫ب َو ْاَأَثْ َق‬ َ َّ ُ ْ‫اَّلل َما جتْتُ َ َح ََّّ َرأَي‬ َ َ َ‫ال َك ََّل َما َع ََبُوا ق‬
َ َ‫ َ َع ََبُوا الْ َق ْوُم ق‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َُ َ َ ُ َ َ َ‫ق‬
‫صر ُع ُه و ُم َهر ُ ي ي ي‬ ‫ي‬ ‫ال و َّي‬
ْ ‫اق د َمائه‬ َ َ ْ َ ْ ‫اَّلل َما فَ َعلُوا َو إنَّهُ لَ َا‬ َ َ َ‫ق‬
He (the narrator) said, ‘And heasws was like that when another one came and said, ‘O Amir Al-
Momineenasws! The people have crossed over!’ Heasws said: ‘Never! They have not crossed’.
He said, ‘By Allahazwj! I did not come to you until I saw the flags and the loads on that side!’
Heasws said: ‘By Allahazwj! They have not done so, and it would be their dying places and spilling
of their bloods!’
‫اب َج يريءٌ أ َْو َعلَى بَينَ ٍة يم ْن َربييه‬

ٌ ‫ َ إيَّما َر ُج ٌل َك َّذ‬
‫الر ُجلَ ْ ي‬
َّ ‫َح ُد‬ َّ َ‫ض ُ َم َعهُ َو قُ ْل ُ يِف نَ ْف يسي ا ِْلَ ْا ُد يََّّللي الَّ يذي ب‬
َّ ‫صَريّن َم َذا‬
َ ‫الر ُج َل َو َعَّرفَيِن أ َْمَرهُ َم َذا أ‬ ْ َ‫ض َو ََّن‬
َ َ‫ُُثَّ ََّن‬
‫و عه ٍد يمن نَبييهي‬
ْ َْ َ
Then heasws got up and I got up with himasws, and I said within myself, ‘The Praise is for Allahazwj
Who Made me see this manasws and Made me recognise hisasws matter. This is one of the two
men, either a lying man, audacious, or heasws is upon a Proof from hisasws Lordazwj and a pact
from his Prophetsaww.
‫ت الْ َق ْوَم قَ ْد َع ََبُوا أَ ْن أَ ُكو َن أ ََّو َل َم ْن يُ َقاريلُهُ َو أََّو َل َم ْن يَطْ َع ُن يِب ُّلرْم يح يِف َعْيني يه َو إي ْن َكا َن الْ َق ْوُم‬ ‫ي ي‬ ‫ي‬
ُ ‫اللَّ ُه َّ إييّن أ ُْعطي َ َع ْهداً رَ ْس َلُيِن َعْنهُ يَ ْوَم الْقيَ َامة إي ْن أَ ََّن َو َج ْد‬
‫اجَ َّةي َو الْ يقتَ يال‬
َ َ‫ََلْ يَ ْع َُبُوا أَ ْن أَئْ تَ َ َعلَى الْ ُان‬
O Allahazwj! I give Youazwj a pact Youazwj Ask me about it on the Day of Qiyamah. If I find the
people to have crossed, and I will become the first one to kill himasws and the first one to stab
the spear in hisasws eyes, and if the people have not crossed, that I will go to them upon the
struggle and the fighting!’
‫ال‬
َ ‫ َ فَ َق‬‫يي‬ ‫ي‬ ‫ي‬ َ َ‫اي َو َدفَ َع يِن ُُثَّ ق‬ ‫ال فََ َ ي‬ ‫الراَي ي‬ ‫فَ َدفَعنَا إي ََل ُّ ي‬
َ ‫َج ْل ََي أَم َري الْ ُا ْممن‬
َ ‫ َ لَ َ ْاَأ َْمُر قُ ْل ُ أ‬
َ َّ َ‫َخا ْاَأ َْزد أَ رَب‬
َ ‫ال ََي أ‬ َ ‫َخ َذ ب َق َف‬ َ َ‫ال َك َاا ُم َو ق‬
َ ‫ت َو ْاَأَثْ َق‬ َ َّ ‫الص ُفوف فَ َو َج ْد ََّن‬ ْ
‫َشَْنَ َ بي َع ُد يو َك‬
We went to the rows (of soldiers) and we found the flag and the loads like what these had
been. Heasws grabbed the scruff of my neck, then said: ‘O brother of Al-Azd! Is the matter clear
to you?’ I said, ‘Yes, O Amir Al-Momineenasws!’ Your concern is to be with your enemies’.
‫غ يم َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ َ أَفَ ْق ُ َو قَ ْد فَ َر‬ ْ َ‫ض يربُيِن فَ َوقَ ْعنَا َْجيعاً ف‬
ْ ‫احتَ َالَيِن أ‬
َ ‫َص َح ياِب َو أَفَ ْق ُ ح‬ ْ َ‫َض يربُهُ َو ي‬
ْ ‫آخُر أ‬
َ ‫اختَلَ ْف ُ أَ ََّن َو َر ُج ٌل‬
ْ َّ‫آخَر ُُث‬
َ ُ ْ‫فَ َقتَْل ُ َر ُج ًَل م َن الْ َق ْوم ُُثَّ قَتَل‬
.‫الْ َق ْويم‬
I killed a man from the people, then killed another. Then I and another man exchanged
(strikes). I struck him and he struck me. We both fell down, and my companions carried me,
and I woke up when I woke up, and heasws was free from (dealing) with the people’’.495
495
Page 359 of 442

‫لد َّرةي فََ َْعيَيْتُ ُا يوّن أ ََما إينَّهُ َسيَليي ُك ْ يم ْن بَ ْع يدي ُوََلةٌ ََل‬
‫ال أ يَمري الْاميمني َ ع َي أَيُّها النَّا إييّن دعورُ ُك إي ََل ا ِْل يَ فَتولَّيت ع يِن و ضرب ت ُك يِب ي‬
ْ ُ ْ َ َ َ َ ْ ُْ َ َ َ ْ َْ َ ُ َ َ َ ْ ُ ُ َ َ‫ اْلرشاد ق‬،‫ شا‬-4
‫اط و ا ِْل يد ي‬ ‫ي ي‬ ‫ي‬ ‫ير ي ي‬
‫يد‬ َ َ َ‫ض ْو َن منْ ُك ْ ِبَ َذا َح ََّّ يُ َعذبُوُك ْ يِبلسي‬
َ َْ
‘Amir Al-Momineenasws said: ‘O you people! Iasws call you all to the truth, but you turn around
from measws, and Iasws strike you with the whip, but you tire measws. But there will be ruling
(governments) you from after measws, rulers who will not be pleased from you with this until
they punish you with the whips and the iron!
ُ ‫ال الْ ُع َّا يال َر ُج ٌل يُ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ال‬ َ ‫ َ أَظْ ُه يرُك ْ فَيََْ ُخ َذ الْ ُع َّا‬
َ ‫ال َو عُ َّا‬ َ َْ‫ب الْيَ َا ين َح ََّّ َُيُ َّل ب‬ َ ْ ‫اَّللُ يِف ْاْلخَرةي َو آيَةُ َذل َ أَ ْن ََيْريَ ُك‬
ُ ‫صاح‬ َّ ُ‫ب النَّا َ يِف الدُّنْيَا َع َّذبَه‬َ ‫إينَّهُ َم ْن َع َّذ‬
.‫ال ع‬ َ َ‫ف بْ ُن ُع َاَر َو َكا َن ْاَأ َْمُر يِف َذلي َ َك َاا ق‬ُ ‫وس‬
ُ ُ‫لَهُ ي‬
Surely the one who punishes the people in the world, Allahazwj would Punish him in the
Hereafter, and a sign of that is that the ruler of Al-Yemen will be coming to you until he
descends suddenly between your midst. He will seize the office bearers and office bearers of
the office bearers, a man called Yusuf Bin Umar!’ And the matter happened regarding that
just like what heasws had said’’.496
‫ش َح ََّّ إيذَا َكا َن‬ ‫يي‬ ‫ي‬ ‫اَّللي قَ َ ي‬

َّ ‫ع بْ ُن َعْب يد‬ َ َ‫ب َع ْن أيَِب الْ َعالييَ ية ق‬
ٌ ‫ول لَيُ ْقبيلَ َّن َجْي‬
َ ‫ال َْس ْع ُ أَم َري الْ ُا ْممن‬ ُ ‫ال َح َّدثَيِن ُمَ َّير‬ ٍ ‫ص َهْي‬
ُ ‫ اْلرشاد َرَوى َعْب ُد الْ َع ي َّي ي َّ بْ ُن‬،‫ شا‬-5
‫ف ِبيي ْ فَ ُق ْل ُ لَهُ إينَّ َ لَتُ َح يدثُيِن يِبلْغَْي ي‬ ‫ي ي‬
‫ب‬ َ ‫يِبلْبَيْ َداء ُخس‬
(The book) ‘Al Irshad’ – It is reported by Abdul Aziz Bin Suheyb, from Abu Al Aaliya who said, ‘It is narrated to me
by Muzarra Bin Abdullah who said,
‘I heard Amir Al-Momineenasws saying: ‘You will be facing an army until when they are at Al-
Bayda’a, there would be a submergence with them’. I said to him, ‘You are narrating to me
with the hidden matters’.
‫يي‬ ‫ي‬ ‫ول لَ و َّي‬

َ َّ‫ َ يم ْن ُشَرف َم َذا الْ َا ْسجد قُ ْل ُ إين‬ ‫يي‬ ‫ي ي‬
‫ َ ُشرفَتَ ْ ي‬
ْ َ َْ‫َب ب‬
َّ َ َ‫صل‬ َ ‫َخ َََبيّن بيه أَمريُ الْ ُا ْممن‬
ْ ُ‫ َ َو لَيُ ْم َخ َذ َّن َر ُج ٌل فَلَيُ ْقتَلَ َن َو لَي‬ ْ ‫اَّلل لَيَ ُكونَ َّن َما أ‬ َ َ ُ ُ‫اح َف ْظ َما أَق‬ ْ ‫ال‬ َ َ‫ق‬
-‫ب ع‬ ٍ ‫ال َح َّدثَيِن الثي َقةُ الْاَْ ُمو ُن َعلي ُّي بْن أيَِب طَالي‬ ‫لَتُ َح يدثُيِن يِبلْغَْي ي‬
َ َ‫ب ق‬
ُ َ
He said: ‘Memorise what I said to you. By Allahazwj! It will be happening what Amir Al-
Momineenasws has informed me with, and they will be seizing a man, and he will be killed and
crucified between the two terraces from the terraces of this Masjid’. I said, ‘You are narrated
to me with the hidden matters’. He said, ‘It was narrated to me by the reliable, the
trustworthy, Aliasws Bin Abu Talibasws’.
.‫ال َو قَ ْد َكا َن َح َّدثَيِن بيثَاليثٍَة فَنَ يسيتُ َها‬ ‫ َ الشُّرفَتَ ْ ي‬

َ َ‫ َ ق‬ ْ َ َْ‫ب ب‬
‫ال أَبو الْعاليي ية فَاا أَرَ علَينا ُْجعةٌ ح ََّّ أ يُخ َذ م َّيرع فَ ُقتيل و ي‬
َ ‫صل‬
ُ َ َ ٌ َُ َ َ ُ َْ َ ْ َ َ َ ُ َ َ‫ق‬
496
Page 360 of 442

Abu Al-Aaliya said, ‘A Friday did not come upon us until Muzarra (the narrator) was seized
was seized. He was killed and crucified between the two terraces’. He said, ‘And he had
narrated to me with the third (hidden matter), but I forgot it’’.497
‫يي‬ ‫يي‬ ‫ي‬ َ َ‫ي َع ْن َجابي ير بْ ين ا ِْلُير َع ْن ُج َويْ يريَةَ بْ ين ُم ْس يه ٍر الْ َعبْ يد يي ق‬
ُّ ‫ َ الْ َع يام ير‬
َ ‫ َ ع إي ََل صف‬
‫ َ فَبَلَ ْغنَا‬ َ ‫ لَ َّاا رَ َو َّج ْهنَا َم َع أَم يري الْ ُا ْممن‬:‫ال‬ ٍ ‫ اْلرشاد َرَوى ُعثْ َاا ُن بْ ُن قَ ْي‬،‫ شا‬-6
‫ي ي يي‬ ‫يي‬ ‫ال م َذا و َّي‬ ‫ي‬ ‫ي‬ ‫وف َكرب ََلء وقَ ي ي‬
ْ ‫اخ يرَكاِب ْ َو َم ْوض ُع َمنيَّته‬ ُ َ‫اَّلل ُمن‬ َ َ َ َ‫استَ ْع َََب ُُثَّ ق‬ ْ ‫ف ََّنحيَةً م َن الْ ُا َع ْس َك ير ُُثَّ نَظََر ََييناً َو ِشَ ًاَل َو‬ َ َ َ َ ْ َ ‫طُُف‬
(The book) ‘Al Irshad’ – It is reported by Usman Bin Qays Al Aamiry, from Jabir Bin Al Hurr, from Juweiryia Bin
Mus’hir Al Abdy who said,
‘When we headed to Siffeen with Amir Al-Momineenasws, we reached the foothills of Karbala,
heasws paused away from the soldiers. Then heasws looked right and left and wept, then said:
‘By Allahazwj! This is the kneeling (resting place) of their horses and place of their slaying’.
ٍ ‫ بيغَ ْيري يح‬... َ‫ال َم َذا َكرب ََلء ي ْقتَل في ييه قَوٌم ي ْد ُخلُو َن ا ْْلنَّة‬
‫ساب‬ َ ‫ َ َما َم َذا الْ َا ْو يض ُع فَ َق‬‫يي‬ ‫ي‬
‫ي‬
َ َ ْ ُ ُ ُ َْ َ ‫فَق‬
It was said to himasws, ‘O Amir Al-Momineenasws! What is this place?’ Heasws said: ‘This is
Karbala. A people would be killed in it, entering the Paradise without any Reckoning’.
‫َصحابييه يِبلطَّ ي‬ ‫ َ ب ين علي ٍي صلَوات َّي‬ ‫ي‬

.‫ف َما َكا َن‬ َ ْ ‫اَّلل َعلَْي يه َاا َو أ‬ ُ َ َ َ ْ ‫ال َح ََّّ َكا َن م ْن أ َْم ير ا ِْلُ َس ْ ي‬
َ َ‫يل َما ق‬‫ي‬ ‫ي‬
َ ‫ُُثَّ َس َار َو َكا َن النَّا ُ ََل يَ ْعرفُو َن ََتْو‬
Then heasws travelled, and the people did not understand the interpretation of what he asws
had said until it was from the matter of Al-Husayn Bin Aliasws, may the Salawaat of Allahazwj
been upon themasws and hisasws companions due to the lethality of what happened’’.498
‫اِلَ َس ين الْ َعْب يد يي َع ْن‬

ْ ‫اق بْ ين َح َّسا َن َع ين ا ْْلَيْثَي بْ ين َواقي ٍد َع ْن َعلي يي بْ ين‬
َ ‫ اْلصال ابْ ُن َم ْسُروٍر َع ين ابْ ين َع يام ٍر َع ين الْ ُا َعلَّى َع ْن بي ْسطَ يام بْ ين ُمَّرةَ َع ْن إي ْس َح‬،‫ ل‬-7
‫ث يِف‬ ٍ ‫ أَمرََّن أ يَمري الْا ْميمني َ ع يِبلْا يس يري إي ََل الْا َدائي ين يمن الْ ُكوفَية فَ يسرََّن ي وم ْاَأَح يد و ََتَلَّف عارو بن حري‬:‫ال‬ َ َ‫َصبَ يغ بْ ين نُبَارَةَ ق‬ ٍ ‫س ْع يد بْ ين طَ ير‬
َْ ُ ُ ْ ُ ْ َ َ َ َ َ ْ َ ْ َ َ َ َ ُ ُ َ َ َ َ‫ال ق‬ ْ ‫يف َع ين ْاَأ‬ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي‬
‫َسْب َعة نَ َفر فَ َفَر ُجوا إ ََل َم َكان ِب ِْل َرية يُ َس َّاى ا ْْلََوْرنَ ََ فَ َقالُوا نَتَنََّ َّهُ فَإذَا َكا َن يَ ْوُم ْاَأ َْرب َعاء َخَر ْجنَا فَلَح ْقنَا َعلياً ع قَ ْب َل أَ ْن ََْيتَا َع‬
(The book) ‘Al Khisaal’ – Ibn Masrour, from Ibn Aamir, from Al Moalla, from Bistan Bin Murrah, from Is’haq Bin
Hassan, from Al Haysam Bin Waqid, from Ali Bin Al-Hassan Al Abdy, from Sa’ad Bin Tareyf, from Al Asbagh Bin
Nubata who said,
‘Amir Al-Momineenasws ordered us with the travelling to Al-Madain from Al-Kufa. We travelled
on the day of Sunday, and Amro Bin Hureys stayed behind among seven men. They went out
to a place at Al-Hira called Al-Kharnouq. They said, ‘We shall walk around. So, when it will be
the day of Wednesday, we shall go out and join up with Aliasws before heasws has gathered (for
Friday Salat).
‫ي‬ ‫يي‬ ‫ي‬ ٍ

ْ ‫السبْ َعةُ َو َع ْاٌرو ََثمنُ ُه‬ َ ‫ال َِب ي ُعوا َم َذا أَمريُ الْ ُا ْممن‬
َّ ُ‫ َ فَبَايَ َعه‬ َ َ‫ب َكفَّهُ َو ق‬ َ‫ص‬ َ َ‫َخ َذهُ َع ْاُرو بْ ُن ُحَريْث فَن‬
َ ََ‫ادوهُ ف‬
ُ‫ص‬ َ َ‫ب ف‬ ٌّ ‫ض‬َ ْ ‫َّو َن إي ْذ َخَر َج َعلَْي يه‬ْ ‫فَبَْينَ َاا ُم ْ يَتَغَد‬
‫ب الْ َا ْس يج يد‬ ‫ي‬
‫ْجيعاً ح ََّّ نَ َّلُوا َعلَى ِب ي‬ ‫يي‬ ‫ي ي‬ ‫ي‬ ‫ي ي‬
َ َ َ َ ‫ض ُه ْ بَ ْعضاً فَ َكانُوا‬ ُ ‫ب َو ََلْ يُ َفا ير ْق بَ ْع‬ َ ‫ فَ َقد ُموا الْ َا َدائ َن يَ ْوَم ا ْْلُ ُا َعة َو أَمريُ الْ ُا ْممن‬-‫فَ ْارََتَلُوا لَْيلَةَ ْاَأ َْربي َعاء‬
ُ ُ‫ َ ع َيَْط‬
While they were having lunch when a lizard came out to them. They hunted it and Amro Bin
Hureys seized it. He extended its hand and said, ‘Pledge to this (as) ‘Amir Al-Momineen’’. The
497
498
Page 361 of 442

seven of them pledged and Amro was their eight. They departed on the night of Wednesday
and arrived at Al-Madain on the day of Friday while Amir Al-Momineenasws was addressing,
and they did not separate from each other. They were together when they descended at the
door of the Masjid.
‫ف يم ْفتَا ٍ َو إييّن‬ ٍ ‫ب لي ُك يل ِب‬

ٍ ‫ف ِب‬ ٍ ‫ي‬ ‫ي ٍ ي‬ ََّ ‫َسَّر إي‬ ‫ول َّي‬َ ‫ال ََي أَيُّ َها النَّا ُ إي َّن َر ُس‬ ‫يي‬ ‫ي‬
َ ‫فَلَ َّاا َد َخلُوا نَظََر إيلَْي يه ْ أَمريُ الْ ُا ْممن‬
ُ ْ‫ب أَل‬ َ َ ُ ْ‫ف َحديث ل ُك يل َحديث أَل‬
َ ْ‫ِل أَل‬ َ ‫اَّلل أ‬ َ ‫ َ ع فَ َق‬
‫يي ي ي‬ َّ ُ ‫َيْس ْع‬
ْ ‫ول يَ ْوَم نَ ْد ُعوا ُك َّل أَُّن ٍ ِمامه‬ُ ‫اَّللَ َج َّل َج ََللُهُ يَ ُق‬
When they entered, Amir Al-Momineenasws looked at them and said: ‘O you people! Rasool-
Allahsaww had divulged secrets to measws of a thousand Ahadeeth, for each Hadeeth there
being a thousand doors, for each door there being a thousand keys, and Iasws heard Allahazwj,
Majestic is Hisazwj Majestic Saying: On the Day (of Judgment), We will be Calling every human
being with their Imam. [17:71].
‫ب و لَو يشْت أَ ْن أ َي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬

ُ ‫ُْسيَ ُه ْ لََف َع ْل‬ ُ ْ َ ٌّ ‫ض‬ َ ‫َو إييّن أُقْس ُ لَ ُك ْ يِب ََّّلل لَيَْب َعثَ َّن يَ ْوَم الْقيَ َامة ََثَانيَةَ نَ َف ٍر يُ ْد َع ْو َن ِيي َمام يه ْ َو ُم َو‬
And Iasws swear to you all by Allahazwj! Eight persons will be Resurrected on the Day of Qiyamah
being called with their imam, and it is a lizard, and if Iasws so desire to name them, Iasws can do
so!’
.]ً‫[جْبناً َو فَ َرقا‬ ٍ ‫ال فَلَ َق ْد رأَي عارو بن حري‬

ُ ً‫الس َع َفةُ َحيَاءً َو لَ ْوما‬
َّ ‫ط‬ُ ‫ط َك َاا يَ ْس ُق‬
َ ‫ث قَ ْد َس َق‬ َْ ُ َ ْ َ ْ َ ُ ْ َ َ َ‫ق‬
He (the narrator) said, ‘I saw Amro Bin Hureys to have fallen like the falling of the accused
person out of shame and blame’’.499
ٍ ‫َصبَ يغ يمثْلَهُ و في ييه فَبَايَ َعهُ الثَّاانييَةُ ُُثَّ أَفْلَتُوهُ و ْارََتَلُوا و قَالُوا إي َّن َعلي َّي بْن أيَِب طَالي‬
‫ب‬ ‫يي‬
ْ ‫اق بْ ُن َح َّسا َن ِيي ْسنَاده َع ين ْاَأ‬ ُ ‫ املناقب َلبن شهرآشوب إي ْس َح‬،‫ قب‬-8
َ َ َ َ َ
.‫ضباً فَ َق يد ُموا الْ َا َدائي َن‬
َ ُ‫ب فَ َق ْد َخلَ ْعنَاهُ َو َِبيَ ْعنَا َم َكانَه‬
َ ‫ع يَْ َّعُ ُ أَنَّهُ يَ ْعلَ ُ الْغَْي‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Is’haq Bin Hassan, by his chain from Al Asbagh
– Similar to it, and in it, ‘The eight (persons) pledged allegiance (to the lizard), then killed it,
and they departed, and they said, ‘Aliasws Bin Abu Talibasws claims that heasws knows the hidden
matters, so we have hereby vacated himasws and we have pledged to a lizard in hisasws placed’.
They arrived at Al-Madain’’.500
ْ ‫صوير قَ ْد ُشي َد‬

‫ت‬ َ َ‫اَّللي َعلَْي يه ْ أَنَّهُ ق‬
ُ ‫ َكَيَّن يِبلْ ُق‬:‫ال‬ َّ ‫ات‬ُ ‫صلَ َو‬
‫يي‬ ‫ي‬ ‫الرضا عن يي‬
َ ‫آِبئه َع ْن أَم يري الْ ُا ْممن‬
َ َ
‫ي‬ ‫ عيون أخبار الرضا عليه السَلم يِبَْأ ي ي‬،‫ ن‬-9
َ ْ َ َ ‫َسانيد الث َََّلثَة َع ين ي‬ َ
‫اق و ذَلي َ يعنْ َد انْ يقطَ ياع ملْ ي‬ ‫ و ََل رَ ْذمب اللَّي ياِل و ْاَأ َََّيم ح ََّّ يسار إيلَي يه يمن ْاْلفَ ي‬-َ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬
ُ َ َ ْ َ َُ َ ُ َ َ ُ َ َ ْ ‫َح ْو َل قََْب ا ِْلُ َس ْ َ َو َكَيَّن ِبلْ َا َحام يل ََتُْر ُج م َن الْ ُكوفَة إ ََل قََْب ا ِْلُ َس‬
.‫بَيِن َم ْرَوا َن‬
(The book) ‘Uyoon Akhbar Al-Rezaasws, by the three chains from Al-Rezaasws, from hisasws
forefathersasws, from Amir Al-Momineenasws, may the Salawaat of Allahazwj be upon themasws,
heasws said: ‘It is as if Iasws with the castles having been constructed around the grave of Al-
Husaynasws, and it is as if Iasws am with the carriages going out from Al-Kufa to the grave of Al-
499
500
Page 362 of 442

Husaynasws, and the nights and the days will not go away until there is affluence to it from the
horizons’. And that was during the termination of the kingdom of the clan of Umayya’’.501
ً‫ت َر ُج ًَل ثيَقة‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي ي‬

ُ ‫ لَ ْو َو َج ْد‬:‫ال‬ َ َ‫ َ ع ق‬ َ ‫يسى َع ْن َد ُاوَد الْ َقطَّان َع ْن إيبْ َرامي َ َرفَ َعهُ إي ََل أَم يري الْ ُا ْممن‬
َ ‫ بصائر الدرجات إبْ َرامي ُ بْ ُن َماش َع ْن ُعثْ َاا َن بْ ين ع‬،‫ ير‬-10
‫ي‬ ‫ َ أ يَمري الْا ْميمني َ و ََأَقُولَ َّن لَه أَ ََّن أَ ْذم ي‬ ‫يي ي‬ ‫ال رجل يمن أ يي‬ ٍ ‫ي‬ ‫ي‬
‫ت‬
ُ ‫َخ ْذ‬ َ ‫ب بيه فَ ُه َو يَث َُ يِب فَيإذَا أَ ََّن أ‬
َ ‫َخ ْذرُهُ أ‬ ُ َ ُ َ َ ُ َ َّ َ ‫َص َحابه يِف نَ ْفسه َْلر‬ ْ ْ ٌ ُ َ َ ‫ال إي ََل الْ َا َدائ ين إي ََل ش َيعة فَ َق‬
َ ‫لَبَ َعثْ ُ َم َعهُ الْ َا‬
‫يَ الْ َك ْر َخ ية‬
َ ‫طَ ير‬
(The book) ‘Basaair Al Darajaat’ - Ibrahim Bin Hashim, from Usman Bin Isa, from Dawood Al Qattan, from Ibrahim,
raising it to,
‘Amir Al-Momineenasws having said: ‘If Iasws could find a trustworthy man, Iasws would send this
wealth with him to Al-Madain to the Shias’. A man from hisasws companions said within
himself, ‘I shall come to Amir Al-Momineenasws and say to him that I will go with it, for heasws
is trusting with me, then I shall take the road of Al-Karkh’.
.‫يَ الْ َك ْر َخ ية‬

َ ‫ال إيلَْي َ َع يِن َح ََّّ ََتْ ُخ َذ طَ ير‬
َ َ‫ْسهُ ُُثَّ ق‬ َ َ‫ب يِبَ َذا الْ َا يال إي ََل الْ َا َدائي ين ق‬
ََّ ‫ال فَ َرفَ َع إي‬
َ ‫ِل َرأ‬ ُ ‫ َ أَ ََّن أَ ْذ َم‬
He said, ‘O Amir Al-Momineenasws! I shall go with this wealth to Al-Madain’. Heasws raised
hisasws head towards me, then said: ‘It is for you to be away from me, until you take the road
of Al-Karkh’’.502
‫اص َاهُ َر ُج ٌل يِف‬ َّ ‫َّلل ع أَ َّن ُج َويْ يريَةَ بْ َن ُع َاَر الْ َعْب يد‬
َ ‫ي َخ‬
‫ََح ُد بن ُُم َّا ٍد عن عا يرو ب ين عب يد الْع ي َّي ي َّ عن ب َّكا ير ب ين َكردٍم عن أيَِب عب يد ا َّي‬
ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ َ ْ ْ َ ْ َ َ ُ ْ َ ْ ‫ بصائر الدرجات أ‬،‫ ير‬-11
‫اح ٍد يمنْ ُك َاا الْبَينَةُ فَ َقاَل ََل‬
‫ال أ يَمري الْا ْميمني َ ع ليو ي‬ ‫ي‬
َ َ ُ ُ َ ‫فَ َر ٍ أُنْثَى فَ َّاد َعيَا َْجيعاً الْ َفَر َ فَ َق‬
(The book) ‘Basaair Al Darajaat’ - Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from Bakkar Bin Karram,
‘From Abu Abdullahasws having said: ‘Juweyria Bin Umar Al-Abdy, a man disputed with him
regarding a female horse. They both claimed it together. Amir Al-Momineenasws said: ‘Is there
proof for any one of you?’ They said, ‘No’.
‫املييَّ ية ْ ي‬
‫اَّللي ََأَ ََّن أَعلَ بي يمْن بين ْف يس أَ رَ ْنسى صنييع يِب ْْل ي‬ َ ‫ َ ع بي ََل بَينَ ٍة فَ َق‬‫يي‬ ‫ي‬ َ ‫ال يْلَُويْ يريَةَ أ َْع يط يه الْ َفَر َ فَ َق‬
ُ‫َخ َََبه‬
ْ ََ‫اْلَ ْه ََلء ف‬ َ ََ َ َ َ َ َ َ ُْ َّ ‫ال لَهُ َو‬ َ ‫ال لَهُ ََي أَم َري الْ ُا ْممن‬ َ ‫فَ َق‬
. َ ‫بي َذلي‬
Heasws said to Juweyria, ‘Give him the horse!’ He said to himasws, ‘O Amir Al-Momineenasws!
Without any proof?’ Heasws said to him: ‘By Allahazwj! Iasws am more knowing with you than you
yourself. Are you forgetting your doings with the ignorant ones of the pre-Islamic period?’
And heasws informed him of that’’.503
ُ‫ َ إي ْذ أ َََته‬
َ ‫ أَ ََّن عنْ َد أَم يري الْ ُا ْممن‬:‫ال‬َ َ‫وب َع ْن أيَِب َحََْ ََّة َع ْن ُس َويْ يد بْ ين َغ َفلَةَ ق‬ ٍ ‫اَّللي بْن ُُمَ َّا ٍد َع ين ابْ ين ُمَْب‬
ُ ُ َّ ‫ بصائر الدرجات َعْب ُد‬،‫ اْلختصاص ير‬،‫ ختص‬-12
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ال َي أ يَمري الْاميمني ي‬
ْ‫ال لَهُ َعل ٌّي ع ََل‬ َ ‫َع َاد َما َعلَْيه فَ َق‬ َ ََ‫ َ ع إينَّهُ ََلْ َيَُ ْ ف‬ َ ‫ال لَهُ أَم ُري الْ ُا ْممن‬
َ ‫ات َخال ُد بْ ُن ُع ْرفُطَ َة فَ َق‬َ ‫ َ جْتتُ َ م ْن َوادي الْ ُقَرى َو قَ ْد َم‬ َ ْ ُ َ َ َ ‫َر ُج ٌل فَ َق‬
َ‫َع َاد َما َعلَيْ يه الثَّاليثَة‬ ‫ي يي‬ ‫ي‬
ُ َُ‫َيَُ ْ َو الَّذي نَ ْفسي بييَده ََل َي‬
َ ََ‫وت ف‬
501
502
503
Page 363 of 442

(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Abdullah Bin Muhammad, from Ibn Mahboub, from Abu
Hamza, from Suweyd Bin Gafala who said,
‘‘While I was in the presence of Amir Al-Momineenasws, when a man came to himasws and said,
‘O Amir Al-Momineenasws! I have come to youasws from Al-Qurra valley, and Khalid Bin Arfatah
has died’. Amir Al-Momineenasws said: ‘He has not died’. He reiterated to himasws. Aliasws said
to him: ‘Heasws did not die, by the Oneazwj in Whose Hand is myasws soul! Their guided has not
died’. He reiterated to himasws for the third time.
‫ال لَه عليي ع ََل َيَُ ْ و الَّ يذي نَ ْف يسي بيي يدهي ََل َيَُوت ح ََّّ ي ُقود جيش َ ٍ ي‬ ‫ال سبحا َن َّي‬
‫يب بْ ُن‬‫ي‬
ُ ‫ض ََللَة َُْيا ُل َرايَتَهُ َحب‬ َ َْ َ َ َ ُ َ َ ْ ٌّ َ ُ َ ‫ول ََلْ َيَُ ْ فَ َق‬ َ ‫ُخيَبُ َك أَنَّهُ َم‬
ُ ‫ات َو رَ ُق‬ ْ ‫اَّلل أ‬ َ ْ ُ َ ‫فَ َق‬
‫َْجَّا ٍز‬
He said, ‘Glory be to Allahazwj! I am informing youasws that he has died, and youasws are saying
he did not die?’ Aliasws said to him: ‘He did not die. By the Oneazwj in Whose Hand is myasws
soul, he will not be dying until he guides an army of stray ones, its flag being carried by Habeeb
Bin Jammaz’.
‫اَّللي َما أ َْع يرفُهُ يم ْن نَ ْف يسي‬

َّ ‫ِف َو إييّن لَ َ يش َيعةٌ َو قَ ْد ذَ َك ْررَيِن يِبَْم ٍر ََل َو‬
َّ ‫ال لَهُ أُ ََّن يش ُد َك ي‬ ‫يي‬ ‫ي‬
َ ‫يب فََرَى أَم َري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ ‫قَ َ ي ي ي ي‬
ٌ ‫ال فَ َسا َع ب َذل َ َحب‬
He (the narrator) said, ‘That was heard by Habeeb, so he came to Amir Al-Momineenasws and
said, ‘I adjure youasws regarding me, and I am a Shia of yoursasws, and youasws have mentioned
me with a matter. No, by Allahazwj, I do not recognise it from myself’.
‫يب بْ َن َْجَّا ٍز لَتَ ْح يالَن ََّها‬‫ي‬ ‫ال لَهُ َعلي ٌّي ع إي ْن ُكْن َ حبييب بْن َْجَّا ٍز لَتَ ْح يالَن ََّها فَوََّل حبييب بْن َْجَّا ٍز و قَ َ ي‬
َ ‫ال إ ْن ُكْن َ َحب‬ َ ُ ُ َ َ َ َ َ َ ‫فَ َق‬
Aliasws said to him: ‘If you were Habeeb Bin Jammaz, you will be carrying it (the flag of the
army). Habeeb Bin Jammaz would be a ruler’. And heasws said: ‘If you were Habeeb Bin
Jammaz, you will be carrying it’.
.‫ب َرايَتي يه‬ ‫ َ ب ين علي ٍي ع و جعل خالي َد بن عرفُطَةَ علَى م َق يدمتي يه و حبييب ي‬ ٍ
َ ‫ات َح ََّّ بُعي‬
‫ال أَبو َح ََّة فَو َّي‬
ُ ‫صاح‬
َ ٌ َ َ َ ُ َ ُْ َ ْ َ َ َ َ َ َ ْ ‫ث ُع َاُر بْ ُن َس ْعد إي ََل ا ِْلُ َس ْ ي‬ َ ‫اَّلل َما َم‬ َ ََْ ُ َ َ‫ق‬
Abu Hamza said, ‘By Allahazwj! He did not die until Umar Bin Sa’ad sent (an army) against Al-
Husaynasws Bin Aliasws, and made Khalid Bin Arfatah (in charge) of its front men, and Habeeb
was the bearer of the flag’’.504
ً‫اَّللي بْ ين َجابي ٍر الْ َك ْريخ يي َو َكا َن َر ُج ًَل َخ ْريا‬ َّ ‫اق الْ َك ْريخ يي َع ْن َع يا يه ُُمَ َّا يد بْ ين َعْب يد‬
َ ‫ََحَ َد بْ ين ُُمَ َّا يد بْ ين إي ْس َح‬
ْ ‫اَّللي بْ ُن َج ْع َف ٍر َع ْن أ‬
َّ ‫ بصائر الدرجات َعبْ ُد‬،‫ ير‬-13
‫ال ََي إيبْ َر يامي ُ أَيْ َن رَ ْن ي َُّل يم َن الْ َك ْريخ قُ ْل ُ يم ْن َم ْو يض ٍع‬ ‫ ُكْن يعْن َد أيَِب عب يد َّي‬:‫ال‬
َ ‫اَّلل ع فَ َق‬ َْ ُ َ َ‫ب يم ْن َذلي َ َع ْن إيبْ َر يامي َ الْ َك ْريخ يي ق‬ َ ‫َكاريباً َكا َن ييْل ْس َح‬
َ ‫اق بْ ين َع َّاا ٍر ُُثَّ ََت‬
‫ال لَهُ شادروان‬ ُ ‫يُ َق‬
(The book) ‘Basaair Al Darajaat’ - Abdullah Bin Ja’far, from Ahmad Bin Muhammad Bin is’haq Al Karkhy, from his
uncle Muhammad Bin Abdullah Bin Jabir Al Karkhy, and he was a good man, a scribe of Is’haq Bin Ammar, then
repented from that from Ibrahim Al Karkhy who said,
504
Page 364 of 442

‘I was in the presence of Abu Abdullahasws and heasws said: ‘O Ibrahim! Where have you lodged
from Al-Karkh?’ I said, ‘In a place called Shadarwan’.
‫ورََي فَ َش َك ْوا إيلَْي يه ثيَق َل َخَر ياج يه ْ َو َكلَّ ُاوهُ يِبلنَّبَ يطيَّ ية‬ ‫يي‬
َ ‫اجتَ َا َع إلَْيه أَ ْم ُل َِب ُد‬
‫ي‬
ْ َ‫ َ أَرَى أ َْم َل الن َّْهَرَوان نََ ََّل قَطُ ْفتَا ف‬
‫ي‬ ‫يي‬ ‫ف قَطُْفتا قَ َ ي‬
َ ‫ال إي َّن أَم َري الْ ُا ْممن‬
َ ‫ َ ع ح‬ َ ُ ‫ال يِل رَ ْع ير‬ َ ‫ال فَ َق‬ َ َ‫ق‬
ً‫َو أ ََّن َْلُْ يج َرياَّنً أ َْو َس َع أ َْرضاً َو أَقَ َّل َخَراجا‬
He (the narrator) said, ‘Heasws said to me: ‘Do you recognise Qatafta? When Amir Al-
Momineenasws came to the people of Al-Naharwan, heasws descended at Qatafta. The people
of Badaruya gathered to himasws, and complained to himasws of the heaviness of their taxes,
and spoke to himasws in Nabatean (language), and that for them was a neighbour of vast land
and little taxation.
.‫صغي ٍري َخ ْريٌ يم ْن َر َج ٍ َّ َكبي ٍري‬

َ َّ ٍ ‫ب َر َج‬ َ َ‫َج َاِبُ ْ يِبلنَّبَ يطيَّ ية رعر ورضا من عودَي ق‬
َّ ‫ال فَ َا ْعنَاهُ ُر‬ َ ََ‫ف‬
Heasws answered them in Nabatean: ‘Wa garz ta man awdiya’ – its meaning is: ‘Being an owner
of a little treasure is better than a large treasure’’.505
‫وب َع ْن َع ْا يرو بْ ين يِشْ ٍر َع ْن َجابي ٍر َع ْن أيَِب َج ْع َف ٍر‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ُّ‫ بصائر الدرجات إيبْ َرامي ُ بْ ُن َماش ٍ َع ْن َع ْا يرو بْ ين ُعثْ َاا َن َع ْن إيبْ َرامي َ بْ ين أَي‬،‫ اْلختصاص ير‬،‫ ختص‬-14
‫اَّللي ما ْ ي‬ ‫ي‬ ‫ت امرأَةٌ رَستع يدي علَى زويجها فَ َق ي ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫ي‬
َ ‫ضْي‬ َ َ‫ياا ق‬
َ ‫اِلَ َُّ ف‬ َ َّ ‫ضى لَ َّْوج َها َعلَْي َها فَغَضبَ ْ فَ َقالَ ْ َو‬ َ َ ْ َ َ ْ َ ْ َ ْ َ‫ َ ع يِف َم ْسجد الْ ُكوفَة إي ْذ َجاء‬ َ ‫ بَْينَا أَمريُ الْ ُا ْممن‬:‫ال‬َ َ‫ع ق‬
‫ي‬
‫اَّلل يِبلْ َا ْر يضيَّ ية‬
َّ ‫ضيَّتُ َ يعْن َد‬
‫الر يعيَّ ية و ََل قَ ي‬ ‫ي‬ ‫ضي يِب َّ ي‬ ‫و ما رَ ْق ي‬
َ َّ ‫لس يويَّة َو ََل رَ ْعد ُل يِف‬ َ َ
(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Ibrahim Bin Hashim, from Amro Bin usman, from Ibrahim
Bin Ayoub, from Amro Bin Shimr, from Jabir,
‘From Abu Ja’farasws having said: ‘‘While Amir Al-Momineen was in Masjid Al-Kufa when a
woman came having had antagonised her husband. Heasws judge for her husband. She was
angered and said, ‘By Allahazwj! There is no truth in what youasws have judged, and youasws have
not judged with the equality, nor are you being just among the citizens, nor is yourasws
judgment with Pleasure in the Presence of Allahazwj’.
‫ول َويْليي َويْليي‬ َ َ‫ث ََْتبَ ُل الني َساءُ ق‬

ُ ‫ال فَ َولَّ ي الْ َا ْرأَةُ َما يربَةً رُ َولْ يو ُل َو رَ ُق‬ ‫ي‬ َ َ‫فَنَظََر إيلَْي َها َمليياً ُُثَّ ق‬
ُ ‫ال َْلَا َك َذبْ ي ََي َج يريتَةُ ََي بَذيَّةُ أ َََي َسلْ َس ُع أَ يي الَّيِت ََل ََْتبَ ُل يم ْن َحْي‬
ٍ ‫لَ َق ْد َمتَ ْك َ ََي ابْن أيَِب طَالي‬
ً‫ب يس َْتاً َكا َن َم ْستُورا‬ َ
Heasws looked at her for a while, then said to her: ‘You are lying, O audacious, O evil-tongued,
O ‘Salsa’a’, i.e., one who does not get pregnant from where the women tend to get pregnant’.
The woman turned around fleeing and she was saying, ‘Woe be unto me! Woe be unto me!
O sonasws of Abu Talibasws! Youasws have violated a secret which was hidden’.
‫ َ قَالَ ْ إي َّن َعليياً ع َو‬‫ي‬ ‫ي‬ ٍ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ال َْلا َي أَمةَ َّي ي‬ ٍ ‫قَ َ ي‬
َ ‫ ُُثَّ إينَّهُ نََ َّ َغ ي بي َكل َاة فَ َولَّْي َعْنهُ َما يربَةً رُ َولْ يول‬-‫استَ ْقبَْل َعلياً بي َك ََلٍم َسَرْرر يِن‬ ْ ‫اَّلل لَ َقد‬ َ َ َ َ ‫ال فَلَح َق َها َع ْاُرو بْ ُن ُحَريْث فَ َق‬
‫ي‬َّ ‫ص َا يِت َو يم ْن أَبَ َو‬ ‫اَّللي أَخَبيّن يِب ِْل يَ و يِبَا أَ ْكتاه يمن زويجي منْ ُذ وي ي‬
ْ ‫ِل ع‬
َ َ ُ َْ ْ ُ ُ ُ َ َ ََ ْ َّ
He (Abu Ja’farasws) said: ‘Amro Bin Hureys met her and said to her, ‘O maid of Allah azwj! You
face Aliasws with a speech which cheered me, then heasws angered you with a speech, so you
turned around from him, fleeing, returning’. She said, ‘By Allah azwj! Aliasws informed me with
505
Page 365 of 442

the truth and with what I had concealed from my husband since he was in charge of my
chastity, and from my father’.
‫ال لَهُ ََي َع ْاُرو َويْلَ َ إي ََّّنَا لَْي َس ْ يِبلْ يك َهانَية َو لَ يك َّن‬
َ َ‫ول َما نَ ْع يرفُ َ يِبلْ يك َهانَية ق‬
ُ ‫ياا يَ ُق‬‫فَرجع عارو إي ََل أ يَم يري الْاميمني َ ع فَََخَبه يِبا قَالَ لَه الْارأَةُ و قَ َ ي‬
َ ‫ال لَهُ ف‬ َ ْ َ ُ ْ َ ََُ ْ َ ُْ ٌْ َ َ َ َ
‫اَّلل خلََ ْاَأَروا قَبل ْاَأَب َد يان يِبَلْ َفي ع ٍام فَلَ َّاا رَّكب ْاَأَروا يِف أَب َد ياَّنَا َكتب ب َ أَعيني يه مميمن أَم َكافير و ما م بييه مبتلَو َن و ما م علَي يه يمن ش ير أَعااْليي‬
ْ َ ْ َ ْ ْ َ ْ ُ َ َ ْ َْ ُ ْ ُ َ َ ٌ ْ ٌ ْ ُ ْ ُ ْ َ ْ َ َ َ ْ َ َْ َ َ َ ْ ْ َ ْ َ َ ْ َ َ ََّ
‫و ُحسني يه يِف قَ ْد ير أُذُ ين الْ َفَْرةي‬
َ ْ ْ َ
He (Abu Ja’farasws) said: ‘Amro Bin Hureys met her and said to her, ‘O maid of Allahazwj! You
face Aliasws with a speech which cheered me, then heasws angered you with a speech, so you
turned around from him, fleeing, returning’. She said, ‘By Allah azwj! Aliasws informed me with
the truth and with what I had concealed from my husband since he was in charge of my
chastity, and from my father’.
‫اَّللي ُم َو الْ ُاتَ َو يس َ ُُثَّ أَ ََّن يم ْن بَ ْع يدهي َو ْاَأَئي َّاةُ يم ْن ذُ يريَّيِت يم ْن بَ ْع يدي ُم ُ الْ ُاتَ َويْسُو َن‬
َّ ‫ول‬ُ ‫ َ َو َكا َن َر ُس‬ ‫ٍ ي يي‬ ‫ي‬ َ ‫ُُثَّ أَنْ َ ََّل بي َذلي َ قُ ْرآَّنً َعلَى نَبيي يه فَ َق‬
َ ‫ال إي َّن يِف ذل َ َْلَيت للْ ُاتَ َوْس‬
.‫اما‬ ‫يي‬ ‫ي‬
َ ‫يا‬َ ‫فَلَ َّاا ََت ََّملْتُ َها َعَرفْ ُ َما م َي َعلَيْ َها بس‬
Then Heazwj Revealed Quran with that upon Hisazwj Prophetsaww. Heazwj Said: Surely, in that are
Signs for the distinguishers [15:75], and Rasool-Allahsaww, hesaww was the distinguisher, then
Iasws am from after himasws, and the Imamsasws from myasws offspring from after measws, theyasws
are the distinguishers. When Iasws contemplated her, Iasws recognise what was upon her of her
marking’’.506
‫اث َع ْن َع ْا يرو بْ ين ََثبي ٍ َع ين ابْ ين أيَِب‬ ٍ ‫ َ عن إيب ر يامي ب ين يغي‬ ْ ‫ي َع ْن ُُمَ َّا يد بْ ين‬ ‫اِلس َ بن علي ٍي ي‬
َ ْ َ َ ْ ْ َ ‫اِلُ َس ْ ي‬ ُّ ‫الدينَ َوير‬ َ ُ ْ ُ ْ َ ُْ ‫ بصائر الدرجات‬،‫ اْلختصاص ير‬،‫ ختص‬-15
‫َّ ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ َ الْ َق َ ي ي‬ ‫ َ ع يِف َمَْلي ي‬ ‫يي‬ ‫ي‬ ٍ ‫يب ع ين ا ِْلا ير ي‬
َّ
َ ‫ضاء إ ْذ أَقْ بَلَ ْامَرأَةٌ ُم ْستَ ْعديَةٌ َعلَى َزْوج َها فَتَ َكل َا ْ ِبُ َّجت َها فَتَ َكل‬ َ ‫ات يَ ْوم َم َع أَم يري الْ ُا ْممن‬ َ َ‫ث ْاَأ َْع َوير ق‬
َ َ‫ ُكنْ ُ ذ‬:‫ال‬ َ َ ٍ ‫َحبي‬
َّ ‫ َ لََق ْد َح َك ْا َ َعلَ َّي يِب ْْلَْوير َو َما يِبَ َذا أ ََمَرَك‬ ‫يي‬ ‫ضب َغضباً َش يديداً ُُثَّ قَالَ و َّي ي‬ ‫َّ ي ي ي‬
‫اَل‬
َ ‫اَّللُ رَ َع‬ َ ‫اَّلل ََي أَم َري الْ ُا ْممن‬ َ ْ َ ْ َ ‫ضاءُ َعلَْي َها فَغَ ي‬َ ‫ب الْ َق‬ َ ‫ال َّْو ُج ِبُ َّجته فَ َو َج‬
(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Al-Husayn Bin Ali Al Deynawary, from Muhammad Bin Al-
Husayn who said, ‘It is narrated to me by Ibrahim Bin Gayas, from Amro Bin Sabit, from Ibn Abu Habeeb, from
Al Hars Al Awr who said,
‘One day I was with Amir Al-Momineenasws in a gather of the judgments, when a woman came
having antagonised upon her husband. She spoke with her arguments and the husband spoke
with his arguments. The judgment was obliged against her. So, she got angered with severe
anger, then said, ‘By Allahazwj! Youasws have judged against me with the tyranny, and this is not
what Allahazwj the Exalted has Commanded youasws with’.
ً‫ع بَ ْل َح َك ْا ُ َعلَْي ي يِب ِْلَ يَ الَّ يذي َعلي ْاتُهُ فَلَ َّاا َيْس َع ْ يمنْهُ َم َذا الْ َك ََل َم َولَّ ْ َما يربَةً َو ََلْ رَ ُرَّد َعلَْي يه َج َواِب‬
ُ ‫ال َْلَا ََي َسلْ َف ُع ََي َم ْهيَ ُع ََي قَ ْرَد‬
َ ‫فَ َق‬
Heasws said to her: ‘O non-menstruating, O dormant, O audacious! But, Iasws have judged upon
you with the truth which you know of’. When she heard this talk from him asws, she turned
around fleeing and did not respond an answer to himasws.
506
Page 366 of 442

‫ال لَ ي قَ ْوًَل فَ ُق ْا ي يم ْن يعْن يدهي َما يربَةً َما َرَد ْد يت‬

َ َ‫ َ ق‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫اَّلل َي أَمةَ َّي‬
َ ‫اَّلل لَ َق ْد َْس ْع ُ مْن ي الْيَ ْوَم َع َجباً َو َْس ْع ُ أَم َري الْ ُا ْممن‬
‫ي‬
َ َ َّ ‫ال َْلَا َو‬ َ ‫ فَ َق‬-‫ث‬ ٍ ‫فَارَّبعها عارو بن حري‬
َْ ُ ُ ْ ُ ْ َ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ً‫ال لَ َح ََّّ ََلْ رَ ْقد يري أَ ْن رَ ُردي َعلَْيه َح ْرفا‬ ‫ي‬ ‫ي‬
َّ ‫َخييَب ييِن َعافَاك‬
َ َ‫اَّللُ َما الَّذي ق‬ ‫ي‬
ْ ََ‫َعلَْيه َح ْرفاً ف‬
Amro Bin Hureys followed her, and said to her, ‘By Allahazwj, O maid of Allahazwj! Today I heard
a wonder from you, and I heard Amir Al-Momineenasws say words to you, and you arose from
hisasws presence fleeing, not responding a letter to himasws. Inform me, may Allahazwj Keep you
well, what is that which heasws said to you until you were not able upon responding a letter to
himasws?’
‫اَل و أَ ََّن و ما قُا يمن يعنْ يدهي إيََّل َََافَةَ أَ ْن َيُْيَبيّن يِب َْعظَ يِمَّا رم ياّن بييه فَصَب علَى و ي‬
ٍ‫اح َدة‬ َّ ‫َخ َََبيّن يِب َْم ٍر َما يَطَّلي ُع َعلَْي يه إيََّل‬ ‫قَالَ َي عب َد َّي‬
َ َ ٌْ َ ََ َ َ ْ ُ ْ َ َ َ َ ‫اَّللُ رَبَ َارَك َو رَ َع‬ ْ ‫اَّلل لَ َق ْد أ‬ َْ َ ْ
‫ُخَرى‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ َ ْ َ َ َ َ َ َ ْ ْ ْ ‫َْجَ َل‬
‫أ‬ ‫ا‬ ‫م‬ ‫د‬ ‫ع‬ ‫ب‬ ‫ة‬ ‫د‬ ‫اح‬ ‫و‬ ‫ى‬ ‫ل‬ ‫ع‬ ‫َب‬‫َص‬ ‫أ‬ ‫ن‬ َ‫أ‬ ‫ن‬ ‫م‬ ْ ‫َكا َن أ‬
She said, ‘O servant of Allahazwj! Heasws informed me of a matter no one had be notified upon
except Allahazwj Blessed and Exalted, and I did not arise from hisasws presence except fearing
that heasws would inform me with greater than what heasws had already accused me with. So,
patience upon one was more beautiful than being patient upon another one after the other’.
‫الرجل ما يِف النيس ياء يمن الْعي ي‬ ‫ي‬ ‫ال لَ ي قَالَ َي عب َد َّي‬
َ َ‫اَّلل إينَّهُ ق‬ َ َ‫اَّللُ َما الَّ يذي ق‬ ‫ال َْلا عارو فَََخييَب ييِن عافَ ي‬
‫ال‬
َ ‫وب فَ َق‬ُُ َ َ ٌ ‫ال يِل َما أَ ْكَرهُ َو بَ ْع ُد فَإنَّهُ قَبي‬
َ ُ ُ َّ َ َ‫يح أَ ْن يَ ْعل‬ َْ َ ْ َّ ‫اك‬ َ ْ ٌ ْ َ َ َ ‫فَ َق‬
‫اَّللي َما رَ ْع يرفي ييِن َو ََل أ َْع يرفُ ي لَ َعلَّ ي ََل رَ َرياّن َو ََل أ ََر ياك بَ ْع َد يَ ْويمي َم َذا‬
َّ ‫َْلَا َو‬
Amro said to her, ‘Inform me, may Allahazwj Keep you well! What is that which heasws said to
you?’ She said, ‘O servant of Allahazwj! Heasws said to me what I dislike, and on top of that, it is
ugly that the man should know what faults there are in the woman’. He said to her, ‘By
Allahazwj! You do not know me nor do I know you. Perhaps you will not see me nor will I see
you after this day of mine’.
‫يض الني َساءُ َو أ ََّما قَ ْولُهُ ََي َم ْهيَ ُع فَيإيّن‬ ‫اَّللي ما َك َذب علَي إييّن ََل أ يَحيض يمن حي ُ ي‬ ْ ‫ال َع ْاٌرو فَلَ َّاا َرأَرْيِن قَ ْد أ‬
ُ ‫ث ََت‬َْ ْ ُ َّ َ َ َ َّ ‫َِلَ ْح ُ َعلَْي َها قَالَ ْ أ ََّما قَ ْولُهُ يِب ََي َسلْ َف ُع فَ َو‬ َ ‫فَ َق‬
‫الرج يال و أ ََّما قَولُه َي قَردع فَيإيّن الْاف يربةُ ب ي زويجي و ما أُب يقي علَيهي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ َ ْ َ َ ْ َ َ َْ َ َ ُ ُ َْ َ ُ ْ َ َ ‫صاحبَة ي‬ َ ‫صاحبَةُ الن َساء َو َما أَ ََّن بي‬ َ ‫اَّلل‬
َّ ‫َو‬
Amro said, ‘When she saw me to be insistent upon her, she said, ‘As for hisasws words with
me, ‘O non-menstruating one!’ By Allahazwj heasws did not lie upon me. I do not menstruate
from where the women tend to menstruate. And as for hisasws words: ‘O dormant!’ By
Allahazwj! I accompany the women, and I am not with the accompaniment of the men. And as
for hisasws words: ‘O audacious!’ I have ruined the house of my husband and I did not maintain
upon it’.
‫َخ َََب يك يِبَا فيي ي َو َم َذا يعلْ ٌ َكثي ٌري‬ ‫ي‬ ‫ي‬ ‫ي ي‬
ْ ‫ال َْلَا َوُْيَ ي َما علْ ُاهُ ِبَ َذا [أَ] رَ َراهُ َساحراً أ َْو َكامناً أ َْو ََْ ُدوماً أ‬
َ ‫فَ َق‬
He said to her, ‘Woe be to you! Heasws has no knowledge with this. Do you see himasws as a
sorcerer or a soothsayer, or one served (by the Jinn). I shall inform you with what is in you,
and this is a lot of knowledge’.
‫ي‬ ‫ي‬ ‫ول َّي‬‫ام ٍن و ََل ََْ ُد ٍوم و لَ يكنَّه يمن أ َْم يل ب ي ي النُّب َّوةي و مو و يص ُّي رس ي‬ ‫ي‬ ‫ي ي‬ ‫فَ َقالَ لَه بيْت َ ما قُلْ لَه َي عب َد َّي‬
ُ‫اَّلل ص َو َوارثُهُ َو ُم َو َيَُْب‬ ُ َ َ َ ُ َ ُ َْ ْ ُ َ َ ‫ َ ُم َو ب َساح ٍر َو ََل َك‬ َ ْ‫اَّلل لَي‬ َْ َ ُ َ َ َ ُ ْ
‫ي‬‫ي‬ ‫ي‬ ‫ي‬َّ ُ‫اَّللي ص َو لَكنَّهُ ُح َّجة‬
‫اَّلل َعلَى َم َذا ا ْْلَلَْ بَ ْع َد نَب نَا‬ ‫ي‬ َّ ‫ول‬ُ ‫النَّا َ يِبَا أَلْ َقى إيلَيْ يه َر ُس‬
Page 367 of 442

She said to him, ‘Evil is what you say for himasws, O servant of Allahazwj! Heasws is neither a
sorcerer, nor a soothsayer, nor one served (by the Jinn), but heasws is from the Peopleasws of
the Household of the Prophetsaww, and heasws is the successorasws of Rasool-Allahsaww, and
hissaww inheritor, and heasws informs the people what Rasool-Allahsaww had cast to himasws. But,
heasws is a Divine Authority of Allahazwj upon this creation after our Prophetsaww’.
ُ‫اَّللي لَ َق ْد َكانَ ي الْ َا ْرأَة‬ َ َ‫[استَ ْحلَْل َ ] أَ ْن رَ ْريميَيِن يِبَا َرَمْيتَيِن بييه ق‬
َّ ‫ال أ ََما َو‬ ْ ‫ َ ََي َع ْاُرو يِبَا استحل‬ ‫يي‬ ‫ث إي ََل ََْملي يس يه فَ َق َ ي‬
ٍ ‫ال و أَقْ بل عارو بن حري‬
ْ َ ُ ُ ْ ُ ْ َ َ َ َ َ َ‫ق‬
‫اَّللي‬
َّ ‫ص يم َن‬ ‫ِف يمنْ و ََأَقي َف َّن أَ ََّن و أَنْ يمن َّي ي‬
ُ ُ‫ف ََتْل‬ َ ‫اَّلل َم ْوقفاً فَانْظُْر َكْي‬ َ َ َ َ َ َّ ‫َح َس َن قَ ْوًَل ي‬
ْ‫أ‬
He (the narrator) said, ‘And Amro Bin Hureys came back to hisasws gathering. Amir Al-
Momineenasws said to him: ‘O Amro! Due to what did you accuse measws with what you accused
measws with? But, by Allahazwj! The woman of more beautiful words than you, and Iasws and you
would be pausing in front of Allahazwj with a pausing, so consider how you would be finished
off from Allahazwj’.
َ
َ َْ‫ف أَ ََّن َو أَنْ َ ب‬
‫ي‬
َ ‫ب أَبَداً َح ََّّ أَق‬ َّ ‫اَّللي ََل أَ ْغ يفر لَ َ َم َذا‬
َ ْ‫الذن‬ ُ َّ ‫ال ََل َو‬ َّ ‫اَّللي َو إيلَيْ َ يِمَّا َكا َن فَا ْغ يف ْر يِل َغ َفَر‬
َ ‫اَّللُ لَ َ فَ َق‬ َّ ‫ب إي ََل‬ ‫ي‬
ٌ ‫ َ ع أَ ََّن ََتئ‬
.ً‫يَ َد ْي َم ْن ََل يَظْلي ُا َ َشْيتا‬
He said: O Amir Al-Momineenasws: ‘I repent to Allahazwj and to youasws from what happened,
so forgive me, may Allahazwj Forgive youasws’. Heasws said: ‘No, by Allahazwj! Iasws will no forgive
you this sin, ever, until Iasws and you are paused in front of the Oneazwj Who will not be unjust
to you of anything’’.507
‫ٍ ي‬ َّ ‫ي يٍي‬ ‫ي يي‬ ٍ
‫يسى بْ ُن ُسلَْي َاا َن َع ْن أيَِب‬َ ‫ََحَ ُد بْ ُن ُُمَ َّاد َع ْن ُع َاَر بْ ين َعْبد الْ َع َّي َّ َع ْن َغ ْري َواحد مْن ُه ْ بَك ُار بْ ُن َك ْرَدم َو ع‬
ْ ‫ بصائر الدرجات أ‬،‫ اْلختصاص ير‬،‫ ختص‬-16
‫َحبَّ ية‬
‫ت امرأَةٌ َشنييعةٌ إي ََل أ يَم يري الْا ْميمني َ ع و مو علَى الْ يانْ يَب و قَ ْد قَتل أَِبما و أَخاما فَ َقالَ م َذا قَاريل ْاَأ ي‬
ُ َ ْ َ َ َ ََ ََ َ َ َ َُ َ َ ُ َ
‫ي‬
َ ْ َ‫ول َجاء‬ َ َ‫اَّللي ع ق‬
ُ ‫ال َيْس ْعنَاهُ َو ُم َو يَ ُق‬ َّ ‫َعْب يد‬
(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Umar Bin Abdul Aziz, from
someone else from them, from Bakkar Bin Kardam and Isa Bin Suleyman,
‘From Abu Abdullahasws, he (the narrator) said, ‘We heard himasws and heasws was saying: ‘An
outrageous woman came to Amir Al-Momineenasws and heasws was upon the pulpit, and heasws
had killed her father and her brother. She said, ‘This one is the killer of the loved ones!’
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ ‫فَنَظََر إيلَْي َها فَ َق‬

ٌ ‫يض الن َساءُ ََي الَّيِت َعلَى َمن َها َش ْيءٌ بَي‬
‫ َ ُم ْد ًَل‬ ُ ‫ال َْلَا ََي َسلْ َف ُع ََي َج يريَّةُ ََي بَذيَّةُ ََي الَّيِت ََل ََت‬
ُ ‫يض َك َاا ََت‬
Heasws looked at her and said to her: ‘O evil-tongued, O audacious, O one who does not
menstruate just as the women tend to menstruate, O one who has something dangling
between her legs!’
َ ‫ب فَ َاا نَ ْد يري َحق‬

‫ي‬ ٍ‫ي‬ ‫ي‬ َ ‫اَّللُ َو َكا َن ُعثْ َاانيياً فَ َق‬ ٍ ‫ض ْ و رَبيعها عارو بن حري‬
‫َّها‬ َ ‫ال َْلَا أَيَّتُ َها الْ َا ْرأَةُ َما ر َّال [يََ َّ ُال] يُ ْساعُنَا ابْ ُن أيَِب طَالب ع الْ َع َجائ‬ َّ ُ‫ث لَ َعنَه‬ ْ َ ُ ُ ْ ُ ْ َ َ َ َ َ ‫ال فَ َا‬ َ َ‫ق‬
ً‫ب لَ ي َشْيتا‬ ‫ي‬ ٍ ‫ي ي‬ ‫يي ي‬ ‫ي يي‬
ُ ‫م ْن َِبطل َها َو َمذه َداري فَ ْاد ُخلي فَإ َّن يِل أ َُّم َهات َح ََّّ يَنْظُْر َن َحقاً أ َْم َِبط ًَل َو أ ََم‬
He (Abu Abdullahasws) said: ‘She went away, and Amro Bin Hureys, may Allahazwj Curse himla,
followed her, and he was a supporter of Usman. He said to her, ‘O you woman! We have not
507
Page 368 of 442

ceased to hear wonders from the sonasws of Abu Talibasws, and we do not know of its truth
from its falsehood, and this here is my house, so enter, as there are mothers for me, until the
look, whether it is true or false, and I shall gift something to you’.
‫ب ع َعلَى َش ْي ٍء ََلْ يَطَّلي ْعهُ َعلَْي يه إيََّل أ يُمي‬

ٍ ‫ات أ َْوََل يدهي فَنَظَْر َن فَيإذَا َشيءٌ َعلَى رَكبي َها ُم ْد ًَل فَ َقالَ ْ ََي ويْلَ َها اطَّلَ َع يمْن َها َعلي ُّي بْن أيَِب طَالي‬
ُ َ َ ْ
‫ال فَ َدخلَ فَََمر أ َُّمه ي‬
َ َ َ ْ َ َ َ‫ق‬
ٍ ‫ال فَومب َْلا عارو بن حري‬
.ً‫ث َشْيتا‬ ْ َ ُ ُ ْ ُ ْ َ َ َ َ َ َ َ‫َو قَابيلَيِت ق‬
He (Abu Abdullahasws) said: ‘She entered, and he instructed the mothers of his children, and
they looked, and there was something dangling upon her mound. She said, ‘O woe! Aliasws Bin
Abu Talibasws has been notified of something no one had been notified upon except my
mother, and my midwife’. He said, ‘Amro Bin Hureys, may Allahazwj Curse himla gifted her
something’’.508
‫اْلف ي‬ ٍ ْ ‫اد بْ ُن ُسلَْي َاا َن َع ْن ُُمَ َّا يد بْ ين ُسلَْي َاا َن َع ْن أَبيي يه َع ْن َم ُارو َن بْ ين‬
‫َّاف َع ْن أيَِب َج ْع َف ٍر‬َْ ‫اْلَ ْه ي َع ْن َس ْعد‬ ُ َّ‫ بصائر الدرجات َعب‬،‫ اْلختصاص ير‬،‫ ختص‬-17
‫اَّلل ي علَ أيَّن أ يَدينُه يِببي َ يِف ي‬ ‫ال َي أ يَمري الْا ْميمني َ ي‬ ‫ي ي يي‬ ‫يي‬ ‫ي‬ ‫يي‬ ‫ي‬
‫الس ير‬ ُ ُ ُ ْ َ ََّ ‫ إ َّن‬-َ ُ َ َ َ ‫َص َحابُهُ َح ْولَهُ فََ َََتهُ َر ُج ٌل م ْن ش َيعته فَ َق‬ ْ ‫ َ يِف الْ َا ْسجد َو أ‬ ٌ ‫ َ يَ ْوماً َجال‬ َ ‫ بَْينَا أَمريُ الْ ُا ْممن‬:‫ال‬
َ َ‫ع ق‬
‫َكاا أ يَدينُه يِببي َ يِف الْع ََلنيي ية و أَرَوََّل َك يِف ي‬
‫الس ير َكاا أَرَوََّل َك يِف الْع ََلنييةي‬
َ َ َ َ َ َ َ َ ُ ُ َ
(The book) ‘Al Ikhtisas’, (and) ‘Basaair Al Darajaat’ – Abbad Bin Suleyman, from Muhammad Bin Suleyman, from
his father Suleyman Al Daylami, from Haroun Bin Al Jahm, from Sa’ad Al Khaffaf,
‘From Abu Ja’farasws having said: ‘While Amir Al-Momineenasws was seated in the Masjid one
day, and hisasws companions were around himasws, a man from hisasws Shias came and said, ‘O
Amir Al-Momineenasws! Surely, Allahazwj Knows that I make it a religion with having yourasws
love in the secret just as I make it a religion with having yourasws love in the public, and Iasws
befriend youasws in the secret just as I befriend youasws in the public’.
‫السْي يل إي ََل قَ َرا ير الْ َو يادي‬

َّ ‫َسَرعُ إي ََل يش َيعتينَا يم َن‬ ‫ي ي ي‬ ‫يي‬ ‫فَ َق َ ي‬
ْ ‫ص َدقْ َ أ ََما فَ َّاَت ْذ للْ َف ْق ير جلْبَاِبً فَيإ َّن الْ َف ْقَر أ‬
َ ‫ َ ع‬
Amir Al-Momineenasws said: ‘You speak the truth. But, take a robe for the poverty, for the
poverty is quicker to ourasws Shias than the torrent is to the bottom of the valley’.
‫يي‬ ‫ي ي‬ ‫ي‬
َ ْ‫ص َدق‬ َ ‫الر ُج ُل َو ُم َو يَْبكي فَ َرحاً ل َق ْويل أَم يري الْ ُا ْممن‬
َ ‫ َ ع‬ َّ ‫ال فَ َوََّل‬
َ َ‫ق‬
He (Abu Ja’farasws) said: ‘The man turned around and he was crying out of happiness due to
the words of Amir Al-Momineenasws: ‘You speak the truth’.
ُ‫ال لَه‬
‫ال لَه إييّن ََأ ي‬
َ ‫ُحبُّ َ فَ َق‬ ُّ َ‫احبي يه ََت ََّّللي إي ْن َرأَيْ ُ َكالْيَ ْويم ق‬
ُ َ ‫ط إينَّهُ أ َََتهُ َر ُج ٌل فَ َق‬
‫ال أَح ُد ُُها ليص ي‬
َ َ َ َ ‫ َ فَ َق‬
‫يي‬ ‫ي ي‬ ‫ث ي‬
َ ‫صاحباً لَهُ قَ يريباً م ْن أَم يري الْ ُا ْممن‬
‫ي‬ ‫ي‬
َ ُ ‫ال َر ُج ٌل م َن ا ْْلََوارييج ُُيَد‬
َ َ‫ق‬
َ ْ‫ص َدق‬
َ
A man from the Kharijites said, narrating to a companion of his near from Amir Al-
Momineenasws said, ‘By Allahazwj! I have not seen a day like today. A man came to himasws and
said to himasws, ‘I love youasws’, and heasws said to him: ‘You speak the truth’.
508
Page 369 of 442

‫ي‬ ‫ال لَه ْاْلخر أَ ََّن ما أَنْ َكرت يمن َذلي َ ََل َيَي ْد بداً يمن أَنَّه إي َذا قييل لَه إييّن ََأ ي‬
ُ‫ص َدقْ َ رَ ْعلَ ُ أيَّن ََأُحبُّه‬
َ ُ‫ول لَه‬
َ ‫ُحبُّ َ أَ ْن يَ ُق‬ ُ َ ُ ْ ُ ْ ْ ُ ْ َ ُ َ ُ َ ‫فَ َق‬
The other one said to him, ‘What can I deny from that? There is no escape from that when he
said to himasws, ‘I love youasws’, and heasws said to him: ‘You speak the truth’, you know that he
does love himasws’.
َ َ‫[اَأ ََّويل] فَنَظََر إيلَْي يه َمليياً ُُثَّ ق‬

‫ال‬ ْ ‫ال لَهُ يمثْ َل َم َقالَية اَأوَل‬
َ ‫الر ُج ُل فَ َق‬ َ َ‫الر ُج يل فََريُُّد َعلَ َّي يمثْ َل َما َرَّد َعلَْي يه ق‬
َّ ‫ال نَ َع ْ فَ َق َام‬ َّ ‫ول لَهُ يمثْ َل َم َقالَية‬
ُ ُ‫وم فََق‬ ُ ُ‫ال فََ ََّن أَق‬
َ َ‫ال ََل] ق‬
َ َ‫[ق‬
‫لَه َك َذب ََل و َّي‬
َ ُّ‫اَّلل َما ُيَتبُّيِن َو ََل أ يُحب‬ َ َْ ُ
He said, ‘No. I shall stand and say to himasws similar to the words of the man, so heasws can
respond to me similar to what heasws had responded to him’. He said, ‘Yes’. So, the man stood
up and said to himasws similar to the words of the first one. Heasws looked at him for a while,
then said to him: ‘You are lying! No, by Allahazwj, you do not love measws nor do Iasws love you!’
ُ َ‫ال َعلَى َما َع يا َل رزي‬

‫[زَريْ ٌَ] َو‬ َ َ‫ال َعلَى َما ذَا ق‬ َّ َ ‫ َ لَتَ ْستَ ْقبيلُيِن يِبَ َذا َو قَ ْد َعلي‬
َ َ‫اَّللُ يخ ََلفَهُ ابْ ُس ْط يَ َديْ َ أ َُِب ي ْع َ ق‬ ‫يي‬ ‫ال فَب َكى ا ْْلا يريجي فَ َق َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ ُّ َ َ َ َ‫ق‬
ٌ‫َحْب ََت‬
He (the narrator) said, ‘The Kharijite cried and said, ‘O Amir Al-Momineenasws! Youasws are
receiving me with this, and Allahazwj Knows it is opposite? Extend yourasws hand, I will pledge
allegiance to youasws’. Heasws said: ‘What is that (based) upon’. He said, ‘(It is based) upon what
Zureyq (Abu Bakr) and Hibter (Umar) have done’.
‫ َ و َّي‬‫اص يف َْ لَ َعن َّ ي ي‬
َ ُ‫اب الْعيَر ياق فَ ََل رَغَُّرنَّ َ قُ َّور‬
ُّ ‫ض ََل ٍل َو َو يطتَ ْ َو ْج َه َ َد َو‬ ‫ي‬
َ ‫اَّلل لَ َكَيَّن بي َ قَ ْد قُت ْل َ َعلَى‬ َ ْ َ‫اَّللُ اَلثْن‬ َ َ َ‫ال فَ َا َّد يَ َدهُ َو ق‬
ْ ُ‫ال لَه‬ َ َ‫ق‬
He (Abu Ja’farasws) said, ‘Heasws extended hisasws hand and said to him: ‘May Allahazwj Curse the
two (Abu Bakr and Umar). By Allahazwj! It is as if Iasws am with you and you have been killed
upon straying, and animals of Al-Iraq are trampling your face, so do not let your strength
deceive you’.
.‫[الر ُج ُل] َم َع ُه ْ فَ ُقتي َل‬

َّ ‫ث أَ ْن َخَر َج َعلَْي يه أ َْم ُل الن َّْهَرَو يان َو َخَر َج الرجي‬
ْ َ‫ال فَلَ ْ يَلْب‬
َ َ‫ق‬
He (Abu Ja’farasws) said: ‘It was not long before the people of Al-Naharwan came out against
himasws, and the accursed (man) came out with them and was killed’’.509
ُ ‫َص َحابُهُ َو قَ ْد ا ْغَرْوَرقَ ْ َعْينَاهُ يَْب يكي َو يَ ُق‬

‫ول َم َذا‬ ‫ي‬ َ ‫ َمَّر َعلي ٌّي ع بي َك ْربَََلءَ فَ َق‬:‫ال‬
ْ ‫ال لَ َّاا َمَّر بيه أ‬ َ َ‫ي َع ْن أيَِب َج ْع َف ٍر َع ْن أَبي ييه ع ق‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-18
‫اق يدماء ْاَأ ي‬
‫َحبَّ ية‬ ٍ ‫اق يدمائي يه طُ ي ي‬ ‫يي‬ ‫يي‬
ُ َ ُ ‫وَب لَ م ْن رُ ْربَة َعلَْي َها رَُر‬ َ ْ َ ُ ‫امنَا ُمَر‬ ُ ‫اخ يرَكاِب ْ َو َم َذا ُملْ َقى ير َحاْل ْ َم‬
ُ َ‫ُمن‬
‘It is reported from Abu Ja’farasws, from hisasws fatherasws having said: ‘Aliasws passed by Karbala.
Heasws said when hisasws companions passed by it, and hisasws eyes had overflowed crying, and
heasws said: ‘This is a resting place of their riding animals, and this is the casting place of their
509
Page 370 of 442

belongings, over here is the spilling of their bloods. Beatitude is for you from a soil upon which
is spilt the bloods of the loved ones’’.
‫ال قُتي َل في َيها‬

َ ‫ال َْلَا الْاقدفان فَ َق‬ ٍ ‫اف يِبَ َك‬
ُ ‫ان يُ َق‬ َ َ‫ َ أَيْ يدي يه ْ َح ََّّ ط‬ َ َْ‫َّم ب‬
‫و قَا َل الْباقير ع خرج عليي ي يسري يِبلنَّا ي ح ََّّ إي َذا َكا َن بي َكرب ََلء علَى يميلَ ي ي‬
َ ‫ َ أ َْو م ٍيل رَ َقد‬ ْ َ َ َْ َ ُ َ ٌّ َ َ َ َ ُ َ َ
‫ي‬ ٍ ٍ ‫ي‬ ُّ ٍ ‫ي‬ ‫ي‬ ‫ي‬
ُ ‫صا ير‬
. ْ ‫ع ُعشَّاق ُش َه َداءَ ََل يَ ْسب ُق ُه ْ َم ْن َكا َن قَ ْبلَ ُه ْ َو ََل يَلْ َح ُق ُه ْ َم ْن بَ ْع َد ُم‬ ُ َ‫مائَتَا نَي ٍب َو مائَتَا سْبط ُكل ُه ْ ُش َه َداءُ َو ُمن‬
َ ‫اخ رَكاب َو َم‬
And Al-Baqirasws said: ‘Aliasws went out travelling with the people until when heasws was at
Karbala upon two miles, or a mile, heasws went ahead in front of them until heasws roamed by
a place called Al-Maqdafan. Heasws said: ‘Two hundred Prophetsas have been killed in it, and
two hundred chiefs, all of them martyrs, and resting place of the riding animals, and slaying
place of loved ones, such martyrs, neither the ones before them have preceded them, nor
with the ones after them join up with them’’.510 (incorrect recording)
َ ‫ َ ع بَني ييه َو ُم ُ اثْنَا َع َشَر ذَ َكراً فَ َق‬

َّ ‫ال َْلُْ إي َّن‬ ‫يي‬ ‫ي‬ ‫اْلار ي‬
َ َ‫ود َع ْن أيَِب َج ْع َف ٍر ع ق‬
‫ب أَ ْن ََْي َع َل‬َّ ‫َح‬
َ ‫اَّللَ أ‬ َ ‫ َْجَ َع أَمريُ الْ ُا ْممن‬:‫ال‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-19
ُ َْ ‫ي َع ْن أيَِب‬
‫اِلُس ْ ي‬ ‫ي ي‬ ‫ي‬ ‫وب إي ْذ َْجَع بني ييه و ُم اثْنَا َع َشر ذَ َكراً فَ َق َ ي ي ي‬ ‫ي َّ ي‬
‫اْسَ ُعوا َْلَُاا‬
ْ َ‫ َ ف‬ َ ْ ‫ف فَا ْْسَ ُعوا لَهُ َو أَط ُيعوا َو أَ ََّن أُوصي إ ََل ا ِْلَ َس ين َو‬ َ ‫وس‬ ُ ُ‫ال َْلُْ إيّن أُوصي إ ََل ي‬ َ ُ َ ََ َ ‫ِف ُسنَّةً م ْن يَ ْع ُق‬
‫و أي‬
‫َط ُيعوا‬ َ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is report from Abu Al Jaroud,
‘Amir Al-Momineenasws gathered hisasws sons and they were twelve males. Heasws said to them:
‘Allahazwj Loved to Make a Sunnah of Yaqoub in measws when heas gathered hisas sons, and they
were twelve males. Heas said to them: ‘Come to me with Yusufas!’ They listened to himas and
obeyed, and Iasws am bequeathing to Al-Hassanasws and Al-Husaynasws, so listen to themasws and
obey’.
‫ال لَه أَ جرأَةً علَي يِف حي ياِت َكَيَّن بي َ قَ ْد ويج ْدت م ْذبوحاً يِف فُسطَ ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ال لَه عب ُد َّي‬
‫اط َ ََل يُ ْد َرى َم ْن‬ ْ ُ َ َ ُ َ َ َّ َ ْ ُ ُ َ ‫اَّلل ابْنُهُ ُدو َن ُُمَ َّاد بْ ين َعل ٍي يَ ْع يِن ُُمَ َّا َد بْ َن ا ِْلَنَفيَّة فَ َق‬ ْ َ ُ َ ‫فَ َق‬
َ َ‫قَتَل‬
Hisasws son Abdullah said to himasws, ‘Besides Muhammad Bin Ali?’ – meaning Muhammad Bin
Al-Hanafiyya. Heasws said to him: ‘Are you being audacious upon measws during my lifetime?’ It
is as if Iasws am with you and you have been found slaughtered in your tent, it is not known
who killed you’.
َ َ‫ال َولييِن قيت‬

‫ال أ َْم يل الْ ُكوفَية‬ ْ َ‫ال َّبَْيري َو ُم َو يِبلْب‬
َ ‫صَرةي فَ َق‬ ْ ‫ب إي ََل ُم‬
‫ص َع ي‬
ُّ ‫ب بْ ين‬ َ ‫ب فَ َذ َم‬
‫ال لَس منَ َ ي‬
َ ‫اك فَغَض‬
‫ي‬
ُ َ ْ َ ‫فَلَ َّاا َكا َن يِف َزَمان الْ ُا ْفتَا ير أ َََتهُ فَ َق‬
When it was during the era of Al-Mukhtar, he went to him (to become a governor). He said,
‘Don’t go over there! (don’t even think about it)’. He got angry and went to Mus’ab in Al-
Zubeyr, and he was at Al-Basra. He said, ‘Make me to be in charge of fighting against the
people of Al-Kufa’.
.ُ‫اط يه ََل يُ ْد َرى َم ْن قَتَلَه‬

‫ب فَالْتَ َقوا يِبروراء فَلَ َّاا حجر اللَّيل ب ينَه أَصبحوا و قَ ْد وج ُدوه م ْذبوحاً يِف فُسطَ ي‬
ٍ ‫ص َع‬ ‫يي‬
ْ ُ َ ُ َ َ َ ُ َ ْ ْ ُ َْ ُ ْ َ َ َ َ َ َُ ْ ْ ‫فَ َكا َن َعلَى ُم َقد َمة ُم‬
510
Page 371 of 442

At his vanguard was Mus’ab, and they met (in battle) at Haroura. When the night came
between them, they woke up and he was found slaughtered in his tent. It was not known who
killed him’’.511
ٌ ‫ب بَْي ي َم يال ُم َعا يويَةَ َو َكانَ ْ لَهُ أُمٌّ َع ُج‬

‫وز‬ ‫ إي َّن جبري ا ْْلابوير َكا َن ي‬:‫ال‬
َ ‫ص اح‬ َ ُ َ ََْ ُ َ َ‫اَّللي ع ق‬
َّ ‫يد ْاَأ َْويد يي َع ْن أيَِب َعْب يد‬
‫اِل يا ي‬ ‫ي‬
َْ ‫ي َع ْن َعْبد‬َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-20
‫ض َي يم ْن َح يق َها َعلَ َّي‬
‫ال لياعا يويةَ إي َّن يِل أُماً يِبلْ ُكوفَية عجوزاً ا ْشتَ ْق إيلَيها فََْ َذ ْن يِل ح ََّّ آرييها فََقْ ي‬
ََ َ َْ ُ َُ
‫ي‬
َ َ ُ َ ‫يِبلْ ُكوفَة َكبي َريةٌ فَ َق‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Abdul Hameed Al Awdy,
‘From Abu Abdullahasws having said: ‘Jubeyr Al-Khabour was in charge of the public treasurer
of Muawiya, and he had an old, aged mother at Al-Kufa. He said to Muawiya, ‘There is an old
mother for me at Al-Kufa. I am desirous to (see) her, so give permission to me until I go to her
and I take from her rights upon me’.
‫ال ُجبَ ْريٌ َما يِل َو لي َعلي ٍي َو إيََّّنَا يآِت أ يُمي َو‬ ٍ ‫ال لَهُ َعلي ُّي بْن أيَِب طَالي‬
َ ‫ َو َما َآم ُن أَ ْن يَ ْفتينَ َ فَ َق‬-‫ب‬ ُ
‫احراً َك ي‬
ُ ‫امناً يُ َق‬ ‫ال معا يويةُ ما رَصنَع يِبلْ ُكوفَية فَيإ َّن فييها رج ًَل س ي‬
َ َُ َ ُ ْ َ َ َ ُ َ ‫فَ َق‬
‫ب َعلَ َّي‬ ‫ي‬ ‫ي ي ي‬
ُ ‫ورَما َو أَقْضي م ْن َحق َها َما ََي‬ ُ ‫أ َُز‬
Muawiya said, ‘What will you do at Al-Kufa, for there is a man over there who is a sorcerer, a
soothsayer called Aliasws Bin Abu Talibasws (Nouzobillah), and there is not safety from himasws
bewitching you’. Jubeyr said, ‘What is it to do with me and Aliasws, and rather I shall go to my
mother and visit her and fulfil from her rights what are obligated upon me’.
َ َ‫اَّللي ق‬
‫ال‬ َّ ‫ال إيي َو‬
َ َ‫احٌر ق‬ ‫ي‬
‫امن س ي‬ ‫ال ع لَه أَما إينَّ َكنْ َّ يمن ُكنويز َّي‬
َ ٌ ‫اَّلل َز َع َ لَ َ ُم َعا يويَةُ أيَّن َك‬ ُ ْ ٌ َ َ ُ َ ‫اْلَابُوير فَ َق‬ ْ ُ‫صنَ ُع يِبلْ ُكوفَية فََ يَذ َن لَهُ فَ َق يد َم ُجبَ ْري‬
ْ َ‫ال ُم َعا يويَةُ َما ر‬
َ ‫فَ َق‬
ُ‫َذلي َ ُم َعا يويَة‬
Muawiya said, ‘What will you do at Al-Kufa?’ But he gave permission to him. Jubeyr Al-
Khabour arrived. Heasws said to him: ‘But you are a treasure from the treasures of Allah azwj.
Muawiya alleged to you that Iasws am a soothsayer, a sorcerer?’ He said, ‘Yes, by Allahazwj!’
Heasws said: ‘That is (typical of) Muawiya’.
‫َح َس َن إيلَْي يه‬ ‫ال ص َدقْ َي أ يَمري الْاميمني َ لَ َق ْد َكا َن َك َذلي قَ َ ي‬

ْ ‫ض َّاهُ إيلَْي َ فَََنْ َ َّلَهُ َو أ‬
ُ ‫ال َعل ٌّي ََي َح َس ُن‬ َ ‫ضهُ يِف َع ْ ي‬
َ ْ ُ َ َ َ َ َ َ‫ ق‬-‫ َ الت َّْا ير‬ َ ‫ال قَ ْد َدفَ ْن َ بَ ْع‬
ٌ ‫ال َو َم َع َ َم‬
Then heasws said: ‘And with you there is wealth, you have buried part of it in Ayn Al-Tamr’. He
said, ‘You speak the truth, O Amir Al-Momineenasws! That has been like that’. Aliasws said: ‘O
Hassanasws! Take his responsibility to youasws’. So, heasws lodged him and was good to him.
‫ف م َد َّج يج َ يِف ي‬
‫الس ََل ي فَي ُكونُو َن معه ح ََّّ ي ُقوم قَائيانَا أ َْمل الْبي ي‬ ٍ ‫ي‬ ‫ال يَأ ْ يي ي‬
َ َ‫فَلَ َّاا َكا َن يم َن الْغَ يد َد َعاهُ ُُثَّ ق‬
َْ َ ُ َ َ َ ُ َ َ َ َ ُ ‫َص َحابه إ َّن َم َذا يَ ُكو ُن يِف َجبَ يل ْاَأ َْم َوا يز يِف أ َْربَ َعة َآَل‬
.ُ‫فَيُ َقاري ُل َم َعه‬
When it was the next morning, heasws called him, then said to hisasws companions: ‘This one
will happen to be in a mountain of Al-Ahwaz among four thousand clad in the weapons. They
511
Page 372 of 442

would happen to be with him until ourasws Qaimasws of Peopleasws of the Household rises, and
he would fight with himasws’’.512
‫اَّللي لَيُ ْستَ ْع َالَ َّن‬ َ َ‫ال افْ َعلُوا َك َذلي َ قَالُوا ََل نَ ْف َع ُل ق‬
َّ ‫ال ع أ ََما َو‬ َ ‫ َْجَ َع َعلي ٌّي ع الْ ُعَرفَاءَ ُُثَّ أَ ْشَر‬:‫ال‬
َ ‫ف َعلَْي يه ْ فَ َق‬ َ َ‫ي َع ْن أيَِب ظَْبيَةَ ق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-21
. َ ‫ود َو الْ َا ُجو ُ ُُثَّ ََل َُتَت َُّعو َن فَ َكا َن ذَلي َ َك َذلي‬
ُ ‫َعلَْي ُك ُ الْيَ ُه‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Abu Zabya who said,
‘Aliasws gathered the facilitators, then overlooked upon them. Heasws said: ‘Do like that’. They
said, ‘We will not do so’. Heasws said: ‘By Allahazwj! The Jews and the Magians will be used (as
office bearers) upon you all, then you will not be enjoying’. It happened like that’’.513
‫استََْنيُفوا‬ َ ‫اح يل َع َد ٍن فَ ُكلَّ َاا بَنَ ْوهُ َس َق‬

َ ‫ط فَََرَ ْوا أ ََِب بَ ْك ٍر فَ َق‬ ‫ أَراد قَوم بينَاء مس يج ٍد بيس ي‬:‫ال‬ ‫ص ٍري عن أ ي ي‬
‫ي‬
ْ ‫ال‬ َ ْ َ َ ٌ ْ َ َ َ َ‫َحدُهَا ع ق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-22
َ ْ َ َ‫ي َع ْن أيَِب ب‬
‫اح ٍد يمْن ُك ْ بييه يعلْ ٌ فَلْيَ ُق ْل‬
‫ط فَعادوا فَفطَب النَّا و ََّن َش َدم إي ْن َكا َن ليو ي‬ ‫ي‬ ‫ي‬
َ ُْ َ َ َ َ ُ َ َ ‫َح َك ُاوا فَ َس َق‬ ْ ‫م َن الْبينَاء َو افْ َعلُوا فَ َف َعلُوا َو أ‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Abu Baseer,
‘From one of the two (5th or 6th Imamasws) having said: ‘A people wanted to build a Masjid by
a coast of Aden. Every time they built it; it fell down. They came to Abu Bakr. He said, ‘Resume
the construction and do it!’ They did so and ordered so. But it fell. They returned. He
addressed the people and adjured them, ‘If there is knowledge of it with anyone of you, then
let him say it!’
‫ي‬
ً‫ُخ يِت َحيَّا ابْنَتَا رُبَّ ٍع ََل نُ ْش يرُك يِب ََّّللي َشْيتا‬
ْ ‫ض َوى َو أ‬
‫ي‬ ‫ي ي ي‬
ٌ ُ‫احفُروا يِف َمْي َانَة الْقْبلَة َو َمْي َسَرُتَا فَيإنَّهُ يَظْ َهُر لَ ُك ْ قَْ ََبان َعلَْي يه َاا ُكوبَةٌ َمكْت‬
ْ ‫وب َعلَْي َها أَ ََّن َر‬ ‫فَ َقا َل عليي ع ي‬
ْ ٌّ َ
.ُ‫وم بينَ ُاؤهُ فَ َف َعلُوا فَ َكا َن َك َذا فَ َقا َم الْبينَاء‬ ‫ي‬ ‫ي‬ ‫ي‬ ُ ُ‫فَا ْغ يسل‬
ُ ‫وُهَا ُُثَّ ابْنُوا َم ْسج َد ُك ْ فَيإنَّهُ يَ ُق‬
ُ ُ‫صلُّوا َعلَْي يه َاا َو ْادفن‬
َ ‫وُهَا َو‬
ُ ُ‫وُهَا َو َكفن‬
Aliasws said: ‘Dig in the right of the Qiblah and its left, for two graves will appear to you. Upon
them would be glass, with a writing upon it: ‘I am Razawy and my sister is Hayya, two
daughters of Tubba. We did not associate anything with Allahazwj’. Wash them, and enshroud
them, and pray Salat upon them, and bury them. Then build your Masjid, and its construction
will stand’. They did it, and it happened like that. The building stood’’.514
‫ت َر ُج ًَل ثيَقةً لَبَ َعثْ ُ َم َعهُ يِبَ ٍال إي ََل الْ َا َدائي ين إي ََل يش َيع يِت فَ َقا َل َر ُج ٌل يِف نَ ْف يس يه َْلرييَنَّهُ َو ََأَقُولَ َّن‬ َ َ‫ي أ ََّن َعليياً ع ق‬
ُ ‫ال يَ ْوماً لَ ْو َو َج ْد‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-23
‫يَ الش ي‬
َ‫َّام إي ََل ُم َعا يويَة‬ ‫ي‬ ‫ي‬
َ ‫ت طَ ير‬ ُ ‫َخ ْذ‬ َ ‫ب يِبلْ َاال فَ ُه َو يَث َُ يِب فَيإ َذا أَ ََّن أ‬
َ ‫َخ ْذرُهُ أ‬ ُ ‫أَ ََّن أَ ْذ َم‬
‘It is reported that Aliasws said one day: ‘If Iasws could find a reliable man, Iasws would send some
wealth with him to Al-Madain to myasws Shias’. A man said within himself, ‘I shall go to himasws
and said that I will go with the wealth, for heasws trusts me. When I have taken it, I shall take
the road of Syria to Muawiya’.
512
513
514
Page 373 of 442

‫يَ الش ي‬
.َ‫َّام إي ََل ُم َعا يويَة‬ َ ‫ال إيلَْي َ َع يِن ََتْ ُخ ُذ طَ ير‬
‫ي‬
َ ‫ب يِبلْ َاال فَ َرفَ َع َرأ‬
َ ‫ْسهُ فَ َق‬ َ ‫فَ َجاءَ إي ََل َعلي ٍي ع فَ َق‬
ُ ‫ال أَ ََّن أَ ْذ َم‬
He came to Aliasws and said, ‘I shall go with the wealth’. Heasws raised hisasws head and said: ‘‘It
is for you to be away from me! You will be taking the road of Syria to Muawiya.’’515
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ال رجل س َلَيِن رجل عن خ َّ ي ي‬

َ ‫ال يِل انْطَل َْ َح ََّّ نُ َسل َ َعلَى أَم يري الْ ُا ْممن‬
‫ َ ع‬ َ ‫اصة أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َ ْ َ ٌ ُ َ َ ٌ ُ َ َ َ‫ ق‬:‫ال‬ َ َ‫ اْلرائج و اْلرائح َرَوى َد ُاوُد الْ َعطَّ ُار ق‬،‫ يج‬-24
‫ب ذَلي َ فَلَ ْ يََ َّْل يِب َح ََّّ أَرَ ْي ُ َم َعهُ فَ َسلَّ ْانَا َعلَْي يه‬
ُّ ‫ال َو ُكنْ ُ ََل أ يُح‬
َ َ‫ق‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Dawood Al Attar who said,
‘A man said, ‘A man from the special ones of Amir Al-Momineenasws asked me. He said to me,
‘Let us go until we greet unto Amir Al-Momineenasws’, and I did not used to like that. He did
not cease (insisting) with me until I went with him. We greeted unto himasws.
‫َح ٍد‬ ‫ َ ما ََلْ ي ْ ي‬

َ ‫صنَ ْع إ ََل أ‬
َ ‫يل يِل‬
َ َ َ ‫صنَ َع ب َ أَمريُ الْ ُا ْممن‬
‫ي‬ ‫ي‬
َ ‫ال أَ رَ َرى أَنَّ َ ُمكَْرهٌ إنَّ َ َمْي َسَرةُ ُُثَّ ذَ َمْب ُ فَق‬
َ ‫ت فَ َق‬ ‫الد َّرةَ فَضر ي ي‬
ُ ‫ب ِبَا َساقي فَنََ َّْو‬
َ ََ
‫فَرفَع أ يَمري الْاميمني َ ي‬
َ ُْ ُ َ َ
Amir Al-Momineenasws raised the whip and struck my leg with it and said: ‘Do you view that
you are forced? You are Maysara’. Then I went away, and it was said to him, ‘Amir Al-
Momineenasws has done with you what heasws did not do to anyone’.
.‫ َ يِب ْيْسي‬‫يي‬ ‫ي‬ ‫ي‬ ‫ال إييّن ُكْن ِمَْلُوكاً يْل يل فََُل ٍن و َكا َن ْي‬
َ ‫اْسي َمْي َسَرةُ فَ َف َارقْ تُ ُه ْ َو َّاد َعْي ُ إي ََل َم ْن لَ ْس ُ أَ ََّن مْنهُ فَ َس َّا ياّن أَمريُ الْ ُا ْممن‬ َ ُ َ َ‫ق‬
He said, ‘I used to be a slave of the family of so and so, and my name was Maysara. I separated
from them and claimed to the one I wasn’t from him. So, Amir Al-Momineenasws named me
with my (real) name’’.516
‫ ع يرض ا ْْليل علَى علي ٍي ع فَجاء ابن ملْج ٍ إيلَي يه فَس َلَه ع ين ْي‬:‫ال‬
‫اْس يه َو نَ َسبي يه فَانْتَ َهى إي ََل َغ ْيري‬ ‫ اْلرائج و اْلرائح روى معا يويةُ بن ج يري ٍر ا ِْل ْ ي‬،‫ يج‬-25
َ ُ َ ْ َ ُ ُْ َ َ َ َ ُ َْ َ ُ َ َ‫ضَرم ُّي ق‬ َ َ ُ ْ َ َ ُ ََ
. َ ْ‫ص َدق‬
َ ‫ال‬َ َ‫ال َك َذبْ َ َح ََّّ انْتَ َهى إي ََل أَبي ييه ق‬
َ َ‫أَبي ييه ق‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Muawiya Bin Jareer Al Hazramy who said,
‘The (military) horses were presented to Aliasws. Ibn Muljimla came to himasws. Heasws asked him
about his name and his lineage. He ended to other than his father. Heasws said: ‘You are lying!’,
until he did end to his father. Heasws said: ‘You speak the truth’’.517
‫صَرةي إيذَا أ َََتهُ ابْ ُن عَبَّا ٍ بَ ْع َد‬ ‫يي‬ ‫ي‬ ‫ي‬ َ َ‫الص ْريَييِف َع ْن َر ُج ٍل يم ْن ُمَر ٍاد ق‬
ْ َ‫ َ ع يَ ْوَم الْب‬ َ ‫ ُكنْ ُ َواقفاً َعلَى َرأْ ي أَم يري الْ ُا ْممن‬:‫ال‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-26
َّ ‫ي َع ْن أيَِب‬
‫ي‬
ُ‫يد أَ ْن رُ ْممنَه‬ َ َ‫ب ْاَأ ََما َن يَلبْ ين ا ِْلَ َك ي ق‬
ُ ‫ال نَ َع ْ أُ ير‬ ‫ال ع ما أَعرفَيِن يِب ِْل ي َّ ي ي‬
ُ ُ‫اجة ال يِت جْت َ ف َيها رَطْل‬ ََ َ ْ َ َ ‫اجةً فَ َق‬
‫الْ يقتَ يال فَ َق َ ي‬
َ ‫ال إ َّن يِل َح‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Abu Al Sayrafi, from a man from (clan of)
Murad who said,
‘I was standing by the head of Amir Al-Momineenasws on the day of (battle of) Basra when Ibn
Abbas came to himasws after the battle. He said, ‘There is a need for me’. Heasws said: ‘What
515
516
517
Page 374 of 442

will you tell measws of the need which you have come regarding, seeking the amnesty for Ibn
Al-Hakam’. He said, ‘Yes, I want youasws to grant him amnesty’.
َ َ‫ َ ع أَ رُبَا ي ُع ق‬
‫ال‬ ‫يي‬ ‫ال آمْنته و لَ يك ين ا ْذمب و يجتْ يِن بييه و ََل َيَتْت يِن بييه إيََّل ريديفاً فَإينَّه أدل [أَ َذ ُل] لَه فَجاء بييه ابن عبَّا ٍ يرْدفاً خلْ َفه َك َنَّه قيرد قَ َ ي‬
َ ‫ال أَمريُ الْ ُا ْممن‬ ٌْ ُ ُ َ َ ُْ َ َ ُ ُ َ َ َ ْ َ َ ُ ُ َ َ َ‫ق‬
‫وب‬ ‫اَّلل أ َْعلَ يِبَا يِف الْ ُقلُ ي‬
ُ َُّ ‫ال‬ َ َ‫ َ َما في َيها ق‬
‫نَ َع ْ َو يِف النَّ ْف ي‬
Heasws said, ‘Iasws grant him amnesty, but go and come to measws with him and do not come to
measws with him except as riding behind him, for it would be a disgrace for him’. Ibn Abbas
came with him, riding behind him, as if he was a monkey. Heasws said: ‘Will you pledge
allegiance?’ He said, ‘Yes, and is the soul is what there is’. Heasws said: ‘Allahazwj is more
Knowing of what is in the hearts.
‫ث يِب ْستي يه‬ ‫ي يي ي‬ ‫ال ََل حاجةَ يِل فييها إي ََّّنَا َك ٌّ ي‬ ‫ي‬ ‫فَلَ َّاا بس َ ي‬
َ ‫ف يَ ُهوديَّةٌ لَ ْو َِبيَ َع يِن بيَده ع ْش ير‬
َ ‫ين َمَّرةً لَنَ َك‬ َ َ ‫ط يَ َدهُ ليُبَا ي َعهُ أ‬
َ َ َ ‫َخ َذ َكفَّهُ َع ْن َكف َم ْرَوا َن فَنََََتَما فَ َق‬ ََ
When he extended his hand for the allegiance, heasws retracted hisasws palm from the palm of
Marwan and pulled it away. Heasws said: ‘There is no need for me regarding it, it is a palm of a
Jew. Even if he were to pledge allegiance to measws twenty times, he will break it with (turning
to) his backside’.
‫يي‬ ‫ي‬ ‫اِل َك ي يخ ْف علَى رأ يْس أَ ْن رَ َقع يِف م يذهي الْاعاع ية َك ََّل و َّي‬ ‫ُُثَّ قَ َ ي ي‬
ُ ‫ص ْلبي َ فََُل ٌن َو فََُل ٌن يَ ُس‬
ُ‫ومو َن َمذه ْاَأ َُّمةَ َخ ْسفاً َو يَ ْس ُقونَه‬ ُ ‫اَّلل َح ََّّ َيَُْر َج م ْن‬ َ َََْ َ َ َ َ َ َ َْ ‫ال ميه ََي ابْ َن‬
َ ‫َكَْساً ُم‬
.‫ص َََّبًة‬
Then heasws said: ‘Impossible, O Ibn Al-Hakam! Iasws fear upon your head that you will fall into
this turmoil. Never, by Allahazwj! Until there emerge from your loins, so and so, and so and so.
This community will name them as despicable, and they would be quenching it a cup of aloe
(bitterness)’’.518
ََّّ ‫ال َك ََّل َو الَّ يذي نَ ْف يسي بييَ يدهي لَ ْن يَ ْهلي َ َح‬ َ ‫ضاءَ يِف َع ْس َك يرهي فَ َق‬
َ َ‫ال َما َم َذا قَالُوا َملَ َ ُم َعا يويَةُ ق‬ َ ‫ض ْو‬
‫ اْلرائج و اْلرائح عن يمينا قَ َ ي ي‬،‫ يج‬-27
َ ‫ َْس َع َعل ٌّي ع‬:‫ال‬ َ َْ
‫ي‬ ‫ي‬ ‫ي‬ َ َ‫ََْتتَ يا َع َعلَْي يه َم يذهي ْاَأ َُّمةُ قَالُوا فَبي َ رُ َقاريلُهُ ق‬
.‫اَل‬
َ ‫اَّلل رَ َع‬
َّ َ َ َْ‫ياا بَيْ يِن َو ب‬
َ ‫ َ الْعُ ْذ َر ف‬
ُ ‫ال أَلْتَا‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – From Meyna who said,
‘Aliasws heard clamour among his soldiers. Heasws said: ‘What is this (noise)?’ They said,
‘Muawiya has died’. Heasws said: ‘Never! By the Oneazwj in Whose Hand is myasws soul! He will
never die until this community unites to him’. They said, ‘Then why are you asws fighting him?’
Heasws said: ‘Iasws am seeking the excuse regarding what is between measws and Allahazwj the
Exalted’’.519
َ ‫استََْ َذ َن َعلَى َعلي ٍي ع فَ َرَّد ُه قنَبا [قَ ْنَبٌَ] فََ َْد َمى أَنْ َفهُ فَ َفَر َج َعلي ٌّي ع فَ َق‬
‫ال‬ ْ َ ٍ ‫ث بْ َن قَ ْي‬ ‫ اْلرائج و اْلرائح يمن مع يج َّارييه صلَوات َّي‬،‫ يج‬-28
َ ‫اَّلل َعلَْي يه أ ََّن ْاَأَ ْش َع‬ ُ َ َ َ ُْ ْ
‫ي‬
َ ‫است‬ ٍ ‫اَّللي لَو بيعْب يد ثَيق‬ ُ ‫َما يِل َو لَ َ ََي أَ ْش َع‬
ْ ‫ات‬ ُ ‫ت ُش َع ْ َري‬ْ ‫يف َتَََّر ْس َ ََلقْ َش َعَّر‬ َ ْ َّ ‫ث أ ََما َو‬
518
519
Page 375 of 442

‘From hisasws miracles, may the Salawaat of Allahazwj be upon himasws is that Al-Ash’as Bin Qays
sought permission to see Aliasws, but Qanbar returned him and bloodied his nose. Aliasws came
out and said: ‘What is it to measws and you, O Ash’as? But, by Allahazwj! If you are with a slave
of Saqeef, you will practice shedding the hair of your backside! (metaphor)’.
.‫ين إي ْن بَلَغَ َها‬ ‫ال َك يليي قَ َ ي‬ ‫ال غُ ََل ٌم يليي يه ََل ي ْب يقي يمن الْعر ي‬
ُّ ‫ب إيََّل أ َْد َخلَ ُه‬ ٍ ‫ال و من غُ ََلم ثَيق‬
َ ‫ال ع ْش ير‬ َ ْ َ َ‫الذ َّل ق‬ ُ ََ َ ُ ْ َ َ َ‫يف ق‬ ُ ْ َ َ َ َ‫ق‬
He said, ‘And who is the slave of Saqeef?’ Heasws said: ‘He (Al-Hajjaj). There will not be
remaining any Arab except the disgrace would enter them’. He said, ‘How long will he rule
for?’ Heasws said: ‘Twenty (years) if he can reach it’’.520
‫ي‬ ‫يي‬ ‫يي‬ ‫ اْلرائج و اْلرائح و يمْنها ما انْتشرت بييه ْاْل ََثر عْنه ع يمن قَولييه قَبل قيتالييه الْ يفر َق الث َََّلثَةَ ب ع َد ب يعتي يه أُيمر ي‬،‫ يج‬-29
َ ‫ َ َو الْ َاا يرق‬
َ َ ‫ت بيقتَ يال النَّاكث‬
َ ‫ َ َو الْ َقاسط‬ ُ ْ َ َْ ْ َ َ َ َْ ْ ْ ُ َ ُ ْ ََ َ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
‫ياا َخ َََّب به َعلَى َما‬ َ ‫يَ ْع يِن ا ْْلَ َا َل َو صف‬
َ ‫ َ َو الن َّْهَرَوا َن فَ َقارَلَ ُه ْ َو َكا َن ْاَأ َْمُر ف‬
‘And from it is what the Ahadeeth have publicised with about him asws, from hisasws words
before hisasws battling the three sects after having pledged allegiance to him asws: ‘Iasws am
Commanded with fighting the allegiance-breakers, and the deviants, and the renegades’ –
meaning the (battles of) the camel, and Siffeen, and Al-Nahrwan. So, Iasws fought them’. And
the matter transpired upon what heasws had said, regarding what heasws had informed with.
‫يد يان الْعارةَ و لَ يكن رُ ير َ ي‬ ‫وج إي ََل الْعارةي ََل و َّي‬ ‫ال ع ليطَلْحةَ و ُّ ي‬
‫ال‬
َ َ‫صَرةَ فَ َكا َن َك َاا ق‬
ْ َ‫يدان الْب‬ ْ َ َ ْ ُ َ ‫اَّلل َما رُ ير‬ َ َُْ ‫استََْ َذ ََّنهُ يِف ا ْْلُُر ي‬ َ ‫ال َّبَْيري ح‬
ْ َ َ َ َ َ‫ال َو ق‬
َ َ‫ق‬
He (the narrator) said, ‘And heasws said to Talha and Al-Zubeyr when they had sought
permission from himasws regarding the going out to perform the Umrah: ‘No, by Allahazwj! You
are not intending the Umrah, but you are intending Al-Basra’. It happened what heasws had
said.
َّ ‫ت يِب ََّّللي َعلَْي يه َاا َو إي َّن‬

‫اَّللَ َس َريُُّد‬ ‫يي‬ ‫يي ي‬ ‫ي‬ ‫ال ع يَلب ين عبَّا ٍ و َيُْيَبه بييه ع ين ي يي‬
ْ َ‫استي َذاَّن َاا يِف الْ ُع ْاَرةي إييّن أَذنْ ُ َْلَُاا َم َع علْاي ِبَا انْطََوََي َعلَْيه م َن الْغَ ْد ير ف‬
ُ ‫استَظْ َه ْر‬ ْ َ ُُ َ َ ْ َ َ‫َو ق‬
َ َ‫َكيْ َد ُُهَا َو يُظْ يفُريّن ِبيي َاا َو َكا َن َك َاا ق‬
‫ال‬
And heasws said to Ibn Abbas and informed him about their having sought permission
regarding the Umrah: ‘Iasws permitted to them along with myasws knowledge with what they
were intending upon with the treachery. So, Iasws made it apparent with Allahazwj being upon
them both, and that Allahazwj will be Returning their plots and will Grant measws victory with
them’. And it happened like what heasws had said.
‫يدو َن رج ًَل و ََل ي ْن ُقصو َن رج ًَل ي با يع يوّن علَى الْاو ي‬ ‫ي‬ ‫ال بي يذي قَا ٍر و مو جالي َ يَأ ي ي ي ي ي‬
‫ت‬ ْ َ َ ُ َُ ُ َ ُ َ َ ُ َ ُ َّ ‫ف َر ُج ٍل ََل يَي‬ ُ ْ‫َخذ الْبَْي َعة ََيْري ُك ْ م ْن قبَ يل الْ ُكوفَة أَل‬
ْ ٌ َ َُ َ َ َ‫َو ق‬
And heasws said at Ziqar, and heasws had sat to take the allegiances: ‘There will be coming to
you all, from the direction of Al-Kufa, a thousand men, neither exceeding by a man nor
reducing by a man. They will be pledging allegiance to measws upon the death’.
520
Page 376 of 442

‫استَ ْوفَ ْي ُ َع َد َد ُم ْ ري ْس َع ياائَية‬ ‫يدوا علَي يه فَي ْف يس ُدوا ْاَأَمر علَينَا و إييّن أ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
ْ َ‫ُحصي الْ َق ْوَم ف‬
ْ َ ْ َ َْ ُ ْ َ ُ َّ ‫ص الْ َق ْوُم م َن الْ َع َدد أ َْو يَي‬ َ ‫ال ابْ ُن َعبَّا ٍ فَ َج ي َّ ْع ُ ل َذل َ َو خ ْف ُ أَ ْن يَْن ُق‬ َ َ‫ق‬
َ َ‫ َ َر ُج ًَل ُُثَّ انْ َقطَ َع َيَميءُ الْ َق ْويم فَ ُقلْ ُ إي ََّّن يََّّللي َو إي ََّّن إيلَْي يه ر ياج ُعو َن َما ذَا ََحَلَهُ َعلَى َما ق‬
‫ال‬ ‫ي ي‬ ‫ي‬
َ ‫َر ُج ٍل َو ر ْس َعةً َو ر ْسع‬
Ibn Abbas said, ‘I was alarmed at that and I feared that the people would reduce from the
numbers or be increasing upon it, so they would spoil the matter upon us, and I counted the
people, and their numbers were fulfilled to nine hundred and ninety-nine men. Then my going
to the people was terminated. So, I said, ‘We are for Allahazwj and we are returning to Himazwj.
What carried himasws upon what heasws said?’
‫يي‬ ٍ ‫فَبينَاا أَ ََّن م َف يكر يِف َذلي إيذَا رأَي َشفصاً قَ ْد أَقْ بل ح ََّّ د ََّن و مو رجل علَي يه قَباء‬
‫وف و معه سيف و رُر و إيداوةٌ فَ َقر ي ي‬
‫ال‬ َ ‫ب م ْن أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬ َ ُ َ َ َ ٌ ْ َ ٌ َْ ُ َ َ َ ‫ص‬ ُ ُ َ ْ َ ٌ ُ َ َُ َ َ َ َ َ ْ ُ َْ َ ٌ ُ َ َْ
‫ي‬ ‫ي‬
َ َ َ ‫ْام ُد ْد يَ َديْ َ َأ‬
‫ع‬ ‫ُِب‬
While I was thoughtful regarding that, when I saw a person coming until he came closer, and
he was a man having a woollen cloak upon him, and with him was a sword and a shield, and
a canteen. He went near Amir Al-Momineenasws and said, ‘Extend yourasws hand! I shall pledge
allegiance to youasws’.
‫السا يع و الطَّ ي ي‬ َ َ‫ال َعلي ٌّي ع َو َعلَى َما رُبَا ي ُع يِن ق‬

ُّ‫ َ الْ َقَريّن‬
ٌ ْ‫ال أ َُوي‬
َ َ‫ال َما ا ْْسُ َ ق‬
َ ‫اَّللُ َعلَْي َ فَ َق‬ َ َْ‫اعة َو الْقتَ يال ب‬
َّ ‫ َ يَ َديْ َ أ َْو يَ ْفتَ َح‬ َ َ ْ َّ ‫ال َعلَى‬ َ َ‫ق‬
Heasws said: ‘Upon what will you pledge allegiance to measws?’ He said, ‘Upon the listening and
the obedience, and the fighting in front of youasws or Allahazwj Grants victory to youasws’. Heasws
said: ‘What is your name?’ He said, ‘Oweys Al-Qarny’.
‫َّه َادةي يَ ْد ُخ ُل يِف‬ ‫ال لَه أُوي َ الْ َقريّنُّ ي ُكو ُن يمن يح َّ يب َّي‬ ‫ي يي‬ ‫ول َّي‬
َ ‫وت َعلَى الش‬
ُ َُ‫اَّلل َي‬ ْ ْ َ َ ٌ ْ َ ُ ُ ‫اَّلل ص أيَّن أ ُْد يرُك َر ُج ًَل م ْن أ َُّمته يُ َق‬ ْ ‫اَّللُ أَ ْك ََُب فَيإنَّهُ أ‬
ُ ‫َخ َََبيّن َحبي ييب َر ُس‬ َّ ْ ‫ال نَ َع‬
َ َ‫ق‬
‫َش َف ي ي ي‬
َ ‫ال ابْ ُن َعبَّا ٍ فَ ُس ير‬
.‫ي َعنَّا‬ َ َ‫ضَر ق‬ َ ‫اعته مثْ ُل َربي َيعةَ َو ُم‬ َ
Heasws said: ‘Yes, Allahazwj is the Greatest! Myasws beloved Rasool-Allahsaww had informed
measws that Iasws shall be meeting a man from hissaww community called Oweys Al-Qarny. He
would happen to be from the party of Allahazwj. He will die upon the martyrdom. There shall
enter in his intercession, like (the numbers of tribes of) Rabie and Muzar’. Ibn Abbas said,
‘That cheered us’’.521
‫اْلن يَّة و أَ ََّن َكسرت و ي‬ ‫ي‬ ٍ ‫ال لي َعلي ٍي ع إي َّن ُُمَ َّاداً ص قَ َ ي‬ ‫َن ي ه ي‬
َ ‫اح َد ًة َو أَ َكلْتُ َها ُكلَّ َها فَ َق‬
‫ال ع‬ َ ُ َْ َ َْ ‫ال إ َّن يِف ُك يل ُرَّمانَة َحبَّةً م َن‬ َ َ‫ودَيً ق‬ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-30
ُ َ َّ ‫ي أ‬
.‫ال ََلْ ََيْ ُكلْ َها الْ َكافيُر َو ا ِْلَ ْا ُد يََّّللي‬ ٍ ‫ضرب ي َده علَى يِليتي يه فَوقَع ْ حبَّةُ رَّم‬
َ َ‫ان فَتَنَ َاوَْلَا ع َو أَ َكلَ َها َو ق‬ ُ َ َ َ َْ َ ُ َ َ َ َ ‫اَّلل ص َو‬
‫ول َّي‬
ُ ‫ص َد َق َر ُس‬
َ
‘A Jew said to Aliasws, ‘Muhammadsaww said: ‘In every pomegranate there is a seed from the
Paradise, and Iasws broke one and ate all of it’. Heasws said: ‘Rasool-Allahsaww spoke the truth’,
and heasws struck hisasws hand upon his beard and a seed of a pomegranate fell down. Aliasws
grabbed it and ate it and said: ‘The Kafir will not eat it, and the Praise is for Allah azwj’’.522
521
522
Page 377 of 442

‘From hisasws miracles, may the Salawaat of Allahazwj be upon himasws, is what the reports have
frequented with from hisasws giving the news of hisasws own death, before hisasws death, that
heasws would be exiting from the world as a martyr, from hisasws words: ‘By Allahazwj! It (beard)
would be dyed from its above’ – gesturing to hisasws head what heasws could hold – ‘Its most
wretched one would dye it with blood’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫السلْطَ ي‬

ُّ ‫ان أَََل َو إينَّ ُك ْ َح‬ ‫يي‬
ْ ‫صفاً َواحداً َو آيَةُ َذل َ أيَّن لَ ْس ُ في ُك‬
َ ‫اجوا الْ َعام‬ ُّ ‫ور َر َحى‬
ُ ‫ضا َن َو فيه رَ ُد‬
َ ‫َو قَ ْولُهُ ع أ َََت ُك ْ َش ْهُر َرَم‬
And hisasws words: ‘A month of Ramazan would come to you and in it the mill of Satanla would
grind. Indeed! And you will be performing Hajj in one row, and a sign of that is Iasws will not be
among you all’.
‫ي ٍ ي‬ ُ َّ ‫َجلي َها ََل يَي‬ ‫اَّللي ب ين جع َف ٍر زو يج زي ن ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ‫يل لَه‬
َ ‫يد َعلَى ثَََلث لَُق فَق‬ ْ ‫ب بينْته َأ‬ ‫ي‬ ْ ‫َو َكا َن يُ ْفطُر يِف َم َذا الش‬
َ ََْ ْ َ ْ َ ْ َّ ‫ َو لَْيلَةً عنْ َد َعبْد‬-َ ْ ‫َّه ير لَْيلَةً عنْ َد ا ِْلَ َس ين َو لَْيلَةً عْن َد ا ِْلُ َس‬
‫ي‬ ‫ال َيْري ييِن أَمر َّي‬ ‫ي‬
‫يص‬
ٌ ‫اَّلل َو أَ ََّن َُخ‬ ُْ َ َ ‫يِف ذَل َ فَ َق‬
And heasws was breaking hisasws Fast in this month, one night in the presence of Al-Hassanasws,
and a night in the presence of Al-Husaynasws, and a night in the presence of Abdullahasws son
of Ja’farasws, husband of hisasws daughterasws Zainabasws, for its reason, not increasing upon
three morsels. It was said to himasws regarding that. Heasws said: ‘The Command of Allahazwj will
come while Iasws am hungry’.
َ ‫اْل َوُّز يِف َو ْج يه يه َو طََرَد ُم َّن النَّا ُ فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫ُص ي‬ ‫ي ي‬ ‫يَّ ي‬
‫ال‬ ‫صا ْي‬ َ ‫يب م َن اللَّيْ يل َو قَ ْد رَ َو َّجهَ إي ََل الْ َا ْسجد يِف اللَّيْلَة الَّيِت‬
َ َ َ‫ضَربَهُ الشَّق ُّي يِف آخ يرَما ف‬ َ ََ‫إَّنَا م َي لَيْلَةٌ أ َْو لَيْلَتَان ف‬
‫وم َّن فَيإ ََّّنُ َّن نَ َوائي ُح‬
ُ ‫َد ُع‬
But rather it was one night, or two night, and heasws was hit at night. And heasws had headed
to the Masjid during the night in which the wretched one struck himasws, at the end of it. The
geese shouted (honked) in hisasws face and the people repelled them. Heasws said: ‘Leave them,
for they are lamenting’.
ٍ ‫ف يم ْن َخ َش‬ ‫ال ع اللَّه َّ إي َّن بسراً ِبع يدينَه يِبلدُّنْيا فَاسلُبه ع ْقلَه فَب يقي بسر ح ََّّ اختلَ َ ي‬ ‫ي‬
‫ب‬ ٌ ‫ط فَ ُّاَت َذ لَهُ َسْي‬ َْ َ ٌْ ُ َ َ ُ َ ُ ْ ْ َ ُ َ َ ْ ُ ُ َ َ‫صنَ َع بُ ْسُر بْ ُن أ َْرطَا َة يِبلْيَ َا ين ق‬
َ ‫َو مْن َها أَنَّهُ لَ َّاا بَلَغَهُ َما‬
‫ي لْع ي‬
َ ‫ب بيه َح ََّّ َم‬
‫ات‬ ُ ََ
And from it is that when it reached himasws what Busr Bin Al-Artah had done (embezzlement)
at Al-Yemen, heasws said: ‘O Allahazwj! Busra has sold his religion for the world, so Confiscate
his intellect!’ Busr remained (alive) until he was confused. A wooden sword was taken for him
to play with it until he died (striking his own head with it repeatedly).
‫ض َعلَْي ُك ُ الَََْباءَةُ يم يِن فَ ََل رَتََََّبءُوا يم يِن َو َكا َن َك َاا‬ ‫و يمنْها ما است َفاض عنْه ع يمن قَولييه إينَّ ُك ستعر ي ي‬
َ ‫ضو َن م ْن بَ ْعدي َعلَى َسيب فَ ُسبُّ يوّن فَيإ ْن ُع ير‬
ُ َْ ُ َ ْ ْ ْ ُ َ َ َْ َ َ َ
And from these is what is explained from himasws, from hisasws words: ‘After measws, you will
be presented upon reviling measws, so you can revile measws. But, if they presented to you all
upon the disavowing from measws, then do not disavow from measws’. And it happened like
what heasws had said.
Page 378 of 442

‫ي‬ ‫ال َّنيي ي و لَي ْقطَع َّن ي َد َك و يرجلَ ُُثَّ لَي ي‬ ‫ي‬ ‫ي‬
ُ‫ِل يزََي ٌد يِف أ َََّيم ُم َعا يويَةَ فَ َقطَ َع يَ َده‬‫ي‬
َ ‫ضى َد ْمٌر َح ََّّ ُو‬ ْ َ َ ْ َ َ َ َ َ َّ ‫قَا َل َو مْن َها قَ ْولُهُ ع ْلَُويْ يريَةَ بْ ين ُم ْس يه ٍر لَتُ ْعتَلَ َّن إي ََل الْعُتُ يل‬
َ ‫صلبَنَّ َ ُُثَّ َم‬
.ُ‫صلَبَه‬ َ َّ‫َو ير ْجلَهُ ُُث‬
He (the narrator) said, ‘And from it are hisasws words to Juweyria Bin Mus’hir: ‘You will be
dragged violently to the callous one, the ignoble one, and he will be cutting off your hand and
your leg, then he will crucify you’. Then time passed until Ziyad ruled during the days of
Muawiya. He cut off his hand and his leg, then crucified him’’.523
‫اَّللي ص إي ْذ ََّن َدى َر ُج ٌل َم ْن يَ ُدلُّيِن َعلَى َم ْن‬ َّ ‫ول‬ ‫ َ ع يِف مس يج يد رس ي‬

َُ ْ َ
‫يي‬ ‫ي ي ي‬
َ ‫ ُكْن ُ قَاعداً عْن َد أَم يري الْ ُا ْممن‬:‫ال‬
ٍ ‫ اْلرائج و اْلرائح ريوي ع ين اب ين مسع‬،‫ يج‬-32
َ َ‫ود ق‬ ُْ َ ْ َ َ ُ
ٍ ‫ي‬ ‫ي‬ ‫ي‬
-‫ب َو َم َذا َعل ُّي بْ ُن أَِب طَالب‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫آخ ُذ يمنْهُ يعلْااً َو َمَّر فَ ُقلْ ُ ََي َم َذا َم ْل َيْس ْع َ قَ ْو َل الن ي‬
‫ي‬
ُ ‫ال نَ َع ْ قُ ْل ُ َو أَيْ َن رَ ْذ َم‬
َ ‫َّب ص أَ ََّن َمدينَةُ الْعلْ َو َعل ٌّي َِب ُِبَا فَ َق‬ ُ
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported from Ibn Masoud who said,
‘I was seated in the Masjid of Rasool-Allahsaww when a man called out, ‘Who will point me to
the one who I can take knowledge from him?’ I said, ‘O you! Have you heard words of the
Prophetsaww: ‘Isaww am the city of knowledge and Aliasws is its door?’ He said, ‘Yes’. So, where
are you going and here is Aliasws Bin Abu Talibasws’.
ٍ ‫ب أ َْملَى َعلي ُّي بْن أيَِب طَالي‬

ْ ‫ أ ََّن أ َْم َل أ‬-‫ب ع‬
‫َص َف َها َن ََل يَ ُكو ُن‬ ْ ُ‫ال لَهُ ا ْكت‬
َ َ‫َص َف َها َن ق‬ ‫َي الْبي ََل يد أَنْ قَ َ ي‬
ْ ‫ال م ْن أ‬ َ ‫ال ع يم ْن أ ي‬ َ ‫ َ يَ َديْيه فَ َق‬ ‫ي‬
َ َْ‫الر ُج ُل َو جْتنَا ب‬
َّ ‫ف‬َ ‫صَر‬
َ ْ‫فَان‬
ُ
‫السفاوةُ و الشَّجاعةُ و ْاَأَمانَةُ و الْغَريةُ و حبُّنَا أ َْمل الْبي ي‬ ٍ ‫فيي يه ُخَْ َ يخ‬
َْ َ ُ َ َ ْ َ َ َ َ َ َ َ َ َّ ‫صال‬ َ ُ ْ
The man turned, and we (also) came in front of himasws. Heasws said: ‘Which city are you coming
from?’ He said, ‘From Isfahan’. Heasws said: ‘Write, ‘Aliasws Bin Abu Talibasws dictates that the
people of Isfahan cannot have five characteristics among them – the generosity, and the
bravery, and the trustworthiness, and the self-respect, and ourasws love of Peopleasws of the
Household’.
‫ال بيليس ي‬
‫ان ْاَأَص َفه ي‬ ‫يي‬ ‫ي‬
.‫ان اروت اين و أَ يي الْيَ ْوَم َح ْسبُ َ َم َذا‬ َ ْ َ ‫ال يزْديّن ََي أَم َري الْ ُا ْممن‬
َ َ َ‫ َ ق‬ َ َ‫ق‬
He said, ‘Increase for me, O Amir Al-Momineenasws!’ Heasws said in the language of Isfahan:
‘Arout Ayn Was’ – i.e. ‘This suffices you for today’’.
‫بيان كان أمل أصفهان ِف ذل ال َّمان إَل أول استيَلء الدولة القامرة الصفوية أدام هللا بركاُت من أشد النواصب و اِلاد هلل الذي جعله أشد النا‬
‫حبا َأمل البي ع و أطوعه َأمرم و أوعام لعلاه و أشدم انتظارا لفرجه حَّ أنه َل يكاد يوجد من يته ِبْلَلف ِف البلد و َل ِف شيء من‬
‫قراه القريبة أو البعيدة و بَبكة ذل ربدل اْلصال اَأربع أيضا فيه‬
Explanation – ‘The people of Isfahan during that time first ones to take the government
forcefully, the Safavids. Allahazwj had Blocked their Blessings due to the severity of the hostility
(towards Peopleasws of the Household), and the Praise is for Allahazwj Who Made them the
most intense of the people in love for Peopleasws of the Household, and their most obedient
to theirasws instructions, and their most retaining of theirasws knowledge, and their most
intense in awaiting for theirasws relief (Al-Qaimasws), to the extent that one can almost not find
anyone who can be accused of the opposite in the city, nor regarding anything from its nearby
523
Page 379 of 442

towns or the far ones and the Blessings of that Replaced the four characteristics as well among
them.
.‫رزقنا هللا و سائر أمل مذه البَلد نصر قائ آل ُماد ص و الشهادة َت لوائه و حشرَّن معه ِف الدنيا و اْلخرة‬
May Allahazwj Grace us and rest of these cities, help of Qaimasws of the Progenyasws of
Muhammadsaww, and the martyrdom beneath hisasws flag, and Resurrect us with them in the
world and the Hereafter’’.524
‫ َ ير َج ًاَل َكانُوا يُ ْسبيغُو َن‬

‫ال لَ َق ْد قَتَْل َ يِبَْأ َْم ي‬
َ َ‫ورَك ََي لَ ْف ََّ ق‬
َ ‫َسب ْغ طَ ُه‬ َ ‫ضَُ يِف َساقييَ ٍة فَ َق‬
‫ال أ ْ ي‬ َّ ‫ص ير‬
َّ ‫ي يَتَ َو‬ ‫ي‬
َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-33
ْ َ‫ي أ ََّن َعلياً ع أَرَى ا ِْلَ َس َن الْب‬
َ َ‫ين َعلَْي يه ْ ق‬ ‫ضوء قَ َ ي‬
َ َ‫اَّللُ ُح ْ َّن‬
َّ ‫ال‬َ َ‫ال فََط‬ َ َ‫ال نَ َع ْ ق‬ ٌ َّ ‫ال َو إنَّ َ َِلَي‬ َ ُ ‫الْ ُو‬
‘It is reported that Aliasws came to Al-Hassan Al-Basry (and) he was performing wud’u in a
water wheel. Heasws said: ‘Perfect your cleansing, O youth!’ He said, ‘Only yesterday you asws
had killed men who were perfecting wud’u (at Al-Nahrwan)’. Heasws said: ‘And you are grieving
upon them?’ He said, ‘Yes’. Heasws said: ‘May Allahazwj Prolong your grief’.
‫الر ُج يل‬
َّ ُ‫ِف َد ْع َوة‬ َ ‫ض َّل يَحَ ُارهُ فَ ُق ْل ُ لَهُ يِف َذلي َ فَ َق‬
َّ ‫ال َع يا َل ي‬ ‫ط إيََّل ح ي َّيناً َك َنَّه ي ريجع عن دفْ ين َي‬
َ ‫َحي ٍ أ َْو َخ ْربَنْ َد ٌج‬ َ ْ َ ُ َْ ُ َ ُّ َ‫الس يج ْستَ ياّنُّ فَ َاا َرأَيْنَا ا ِْلَس َن ق‬
َ
‫ال أَيُّوب ي‬
ُ َ َ‫ق‬
‫الصالي يح َو لَ ْف ََّ يِبلنَّبَ يطيَّ ية َشْيطَا ٌن‬
َّ
Ayoub Al-Sijistany said, ‘We did not see Al-Hassan at all except as grief-stricken, as if he had
returned from burying an intimate one, or an animal hirer whose donkey is lost. I said to him
regarding that. He said, ‘It has worked in me, a supplication of the righteous man asws, and the
youths at Nabatea are Satansla’.
.‫َح ٌد َح ََّّ َد َعاهُ بييه َعلي ٌّي ع‬ ‫و َكانَ أ ُُّمه َْسَّتْه بي َذلي و دعتْه يِف يصغ يرهي فَلَ ي ع ير ْ ي‬
َ ‫ف َذل َ أ‬ َْ ْ َ ُ ََ َ َ ُ ُ ْ َ
And his mother had named him with that, and called him as such during his childhood, but no
one realised that until Aliasws called him with it’’.525
‫استَعي َّد َو‬ َ َ‫ َ يَ َديْيه ق‬

ْ ‫ال لَهُ ََي فََُل ُن‬ َ َْ‫الر ُج ُل ب‬
َّ ‫ف‬َ َ‫ َ ع إي َذا َوق‬
‫يي‬ ‫ي‬ َ َ‫َصبَ يغ بْ ين نُبَارَةَ ق‬
َ ‫ َكا َن أَمريُ الْ ُا ْممن‬:‫ال‬ ٍ ‫ اْلرائج و اْلرائح روى س ْع ُد بْن طَ ير‬،‫ يج‬-34
ْ ‫يف َع ين ْاَأ‬ ُ َ ََ
‫ي‬
‫ال‬ ‫ي‬
َ َ‫اعة َك َذا فَيَ ُكو ُن َك َاا ق‬ ‫ي‬ ‫ي‬ ُ ‫أ يَع َّد لينَ ْف يس َ َما رُ ير‬
ُ ‫يد فَإينَّ َ َتََْر‬
َ ‫ض يِف يَ ْوم َك َذا ِف َش ْه ير َك َذا ِف َس‬
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Sa’ad Bin Tareyf, from Al Asbagh Bin Nubata who said,
‘It so happened that Amir Al-Momineenasws, whenever the man stood in front of himasws, said
to him: ‘O so and so! Be prepared, and prepare for yourself whatever you want, for you will
be falling sick in such and such day, in such and such month, and in such and such time’. And
it would happen like what heasws had said.
524
525
Page 380 of 442

‫ال م َذا ِبب أَ ْغلََ في ييه ا ْْلو ي‬ ‫ي‬ ‫ي‬ َ ‫ال َس ْع ٌد فَ ُق ْل ُ َم َذا الْ َك ََل ُم يَأيَِب َج ْع َف ٍر ع فَ َق‬
‫اِلُس ْ ي‬
َ َ ْ ‫اب َعل ُّي بْ ُن‬
َ ََ َ ٌ َ َ َ َ‫ال قَ ْد َكا َن َك َذل َ فَ ُق ْل ُ ََل َُتْيَبََُّن أَنْ َ أَيْضاً فَنَ ْستَع َّد لَهُ ق‬ َ َ‫ق‬
.‫وم قَائي ُانَا‬
َ ‫ َح ََّّ يَ ُق‬-‫ع‬
Sa’ad said, ‘I said this speech to Abu Ja’farasws. Heasws said: ‘That had happened like that’. I
said, ‘(How come) youasws are not informing us as well, so we can prepare for it?’ He asws said:
‘This is a closed door, in it is the answer of Aliasws Bin Al-Husaynasws, until ourasws Qaimasws
rises’’.526
َّ ‫ول‬َ ‫ات أ َْم َواْليي ْ فَ َقالُوا يْلَالي ٍد إي َّن َر ُس‬ ‫ اْلرائج و اْلرائح ريوي أَنَّه لَ َّاا قَع َد أَبو ب ْك ٍر يِبَْأَم ير ب عث خالي َد بن الْولي ي‬،‫ يج‬-35
‫يد إي ََل ب يِن حنيي َفةَ لييَْخ َذ َزَكو ي‬
َ ُ َ َ َ َ َ ْ َ َ ََ ْ َ ُ َ ُ َ ُ
‫َكا َن ي بعث ُك َّل سن ٍة رج ًَل َيْخ ُذ ص َدقَارينا يمن ْاَأَ ْغنيي ياء يمن ْجلَتينا و ي َف يرقُها يِف فُ َقرائينا فَافْ عل أَنْ َك َذلي‬
َ َ َْ َ َ َ ُ َ َ ُْ ْ َ َ َ َ ُ َ ُ َ َ َ ُ َ َْ
‘It is reported that when Abu Bakr sat with the command, he sent Khalid Bin Al-Waleed to the
clan of Haneefa in order to take Zakaat of their wealth. They said to Khalid, ‘Rasool-Allahazwj
used to send a man every year to take the charities from our rich ones from all of us, and
distribute it among our poor ones, so you should (also) do like that’.
‫ي‬ َّ ‫ال يَأيَِب بَ ْك ٍر إي ََّّنُ ْ َمنَ ُعو ََّن يم َن‬

َ ‫ف َخالي ٌد إي ََل الْ َا يدينَ ية فَ َق‬
‫َخ َذ َزْو َجتَهُ َو َو يطتَ َها‬ ‫ي‬ ‫ي‬ َ ‫ال ََّكاةي فَبَ َع‬
َ ‫ث َم َعهُ َع ْس َكراً فَ َر َج َع َخال ٌد َو أَرَى بَيِن َحني َفةَ َو قَتَ َل َرئ‬
َ ‫يس ُه ْ َو أ‬ َ ‫صَر‬
َ ْ‫فَان‬
‫املييَّ ية‬
‫الرئيي َ ص يديقاً ليعار يِف ا ْْل ي‬
َ ََ ُ
‫ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬
َ ُ َّ َ ‫يِف ا ِْلَال َو َس ََب ن ْس َو َاَّنُ ْ َو َر َج َع ِب َّن إي ََل الْ َادينَة َو َكا َن ذَل‬
‫ي‬
Khalid left to go to Al-Medina. He said to Abu Bakr, ‘They are preventing us from the Zakaat’
He sent an army with him. Khalid returned and came to the clan of Haneefa and killed their
chief and seized his wife and copulated with her there and then and made captives of their
womenfolk and returned with them to Al-Medina. And that chief used to be a friend of Umar
during the pre-Islamic period.
‫السبَ َاَي يِف الْ َا ْس يج يد َو فيي يه َّن‬

َّ ‫ال لَهُ أَبُو بَ ْك ٍر إي َّن َخاليداً ََّن يصُرََّن رَغَافَ َل َو أ َْد َخ َل‬َ ‫ال عُ َاُر يَأيَِب بَ ْك ٍر اقْ تُ ْل َخاليداً بييه بَ ْع َد أَ ْن ََْتلي َدهُ ا ِْلَ َّد لي َاا فَ َع َل يِب ْمَرأَرييه فَ َق‬
َ ‫فَ َق‬
‫ي‬
‫ب َو ََْن ُن ُم ْسل ُاو َن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫اَّلل أَ ْش ُكو إيلَْي َ أَفْ َع‬
ٍ ْ‫ال َم ُمََلء الْ َق ْوم َسبَ ْو ََّن م ْن َغ ْيري ذَن‬ َّ ‫ول‬ َ ‫َت بيه َو بَ َك ْ َو قَالَ ْ ََي َر ُس‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ت إي ََل قَْيَب َر ُسول‬
ْ َ‫اَّلل ص َو الْتَ َج‬ ْ َ‫َخ ْولَةُ فَ َجاء‬
Umar said to Abu Bakr, ‘Kill Khalid after you whip him the legal penalty due to what he has
done with his wife’. Abu Bakr said to him, ‘Khalid is our helper. Disregard’. And the captives
entered in the Masjid and among them were Khowlah. She went to the grave of Rasool-
Allahsaww and sought refuge with it, and she cried and said, ‘O Rasool-Allahsaww! I complain to
yousaww. Deal with these people who have captured us from without a sin and we are
Muslims’.
َ ‫ َ َعلَى َما َز َع ْا‬ َّ ٍ ‫اَّللي ص فَ َق َ ي‬

َ ْ‫ال أَبُو ب ْكر َمنَ ْعتُ ُ ال ََّكاةَ فَ َقالَ ْ ْاَأ َْمُر لَي‬ َّ ‫ول‬ َّ ‫ُُثَّ قَالَ ْ أَيُّ َها النَّا ُ يَلَ َسبَيْتُ ُاو ََّن َو ََْن ُن نَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
َ ‫ي ي‬ ‫ي ي‬ ‫ب ي‬ ‫إيََّّنَا َكا َن َك َذا و َك َذا و َم ي‬
َ ْ َ‫ال َمنَ ُعوُك ْ فَ َاا َِب ُل الن ْس َوان الْ ُا ْسل َاات يُ ْسب‬ َ ‫الر َج‬ َ َ
Then she said, ‘O you people! Why have you captured us, and we are testifying that there is
no god except Allahazwj, and Muhammadsaww is Rasoolsaww of Allahazwj?’ Abu Bakr said, ‘You
refused the Zakaat’. She said, ‘The matter isn’t upon what you are claiming. But rather it was
526
Page 381 of 442

such and such, and suppose the men have prevented you, so what is the matter of the
womenfolk of the Muslims being made captives?’
َّ ‫اح ٍد يمْن ُه ْ أَ ْن ََيْ ُخ َذ َما يم َن‬

‫الس ْيب قَالَ ْ ََل‬ ‫ َ إي ََل خولَةَ فَََراد ُك ُّل و ي‬
َ َ َ َْ
ٍ
‫ان و رَميَا بيثَوبَْ ي‬ ‫ي‬
ْ َ َ َ‫السبَ َاَي َو َجاءَ طَلْ َحةُ َو َخال ُد بْ ُن َعن‬ َّ ‫اح َد ًة يم َن‬‫و اختار ُك ُّل رج ٍل يمْنه و ي‬
َ ْ ُ ُ َ َ َْ َ
‫ي‬ ‫ي‬ َّ ‫ي‬ ‫ي‬ ‫ي‬ َّ‫ي‬ ‫ي‬
‫ت‬ َ ‫يَ ُكو ُن َم َذا أَبَداً َو ََل َيَْل ُك يِن إَل َم ْن َخ َََّبّن ِبلْ َك ََلم الذي قُلْتُهُ َس‬
ُ ‫اعةَ ُول ْد‬
And each man from them chose one of the captives, and Talha and Khalid Bin Anan came and
they both threw their clothes to Khowlah. Each one of them intended to take her from the
captives. She said, ‘This will not happen, ever, nor will anyone own me except one who will
inform me with the speech which I had said at the time I was born’.
ٌ‫ص يادقَة‬ ‫صيل لَه فَ َقالَ و َّي‬

‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬
َ ‫اَّلل إييّن‬ َ ْ ُ َ ‫ال أَبُو بَ ْك ٍر قَ ْد فَ ي َّ َع ْ م َن الْ َق ْوم َو َكانَ ْ ََلْ رَ َر مثْ َل َذل َ قَ ْبلَهُ فَتَ َكلَّ َ ِبَا ََل ََْت‬
َ َ‫ق‬
Abu Bakr said, ‘You are alarmed from the people, and you have not seen similar to that before
it, so you are speaking with what cannot be achieved’. She said, ‘By Allahazwj! I speak the truth’.
ْ ُ‫َس َ َْلَا َع ْن َح ياْلَا ُُثَّ ََّن َد َاما ََي َخ ْولَة‬

‫اْسَعيي الْ َك ََل َم‬ ْ ‫اصيَبُوا َح ََّّ أ‬ َ َ‫ف َو نَظََر إيلَْي يه ْ َو إيلَْي َها َو ق‬
ْ ‫ال ع‬ ٍ ‫إي ْذ َجاء َعلي ُّي بْن أيَِب طَالي‬
َ َ‫ب ع فَ َوق‬ ُ َ
Then Aliasws Bin Abu Talibasws came and paused, and looked at them, and to her, and he asws
said: ‘Be patient until Iasws ask her about her state’. Then heasws called at her: ‘O Khowlah,
listen to myasws talk!’
‫ضعْت ي‬ ‫ود فَسب َق ريلْ ي الدَّعوةُ يِبلن ي‬

‫ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ‫َّجاة فَلَ َّاا َو‬
َ َْ َ ‫ال لَ َّاا َكانَ ْ أ ُُّم ي َحام ًَل بي ي َو‬
ْ َ َ ُ‫ضَرَِبَا الطَّلْ َُ َو ا ْشتَ َّد ِبَا ْاَأ َْمُر ََّن َدت اللَّ ُه َّ َسل ْا يِن م ْن َم َذا الْ َا ْول‬ َ َ‫ُُثَّ ق‬
‫اَّللي ص َع َّاا قَلي ٍيل َسيَ ْالي ُك يِن َسي ٌد َسيَ ُكو ُن لَهُ يم يِن َولَ ٌد‬
َّ ‫ول‬ َّ ‫ََّن َديْ ي يم ْن ََْتتي َها ََل إيلَهَ إيََّل‬
ُ ‫اَّللُ ُُمَ َّا ٌد َر ُس‬
Then heasws said: ‘When your mother was pregnant with you and the pangs struck her, and
the matter became severe with her, she called out, ‘O Allahazwj! Keep me safe from this birth!’
That supplication preceded with the rescue. When she placed you, you called out from
beneath her, ‘There is no god except Allahazwj, Muhammadsaww is Rasoolsaww of Allahazwj. After
a little while, a chief will be owning me, a son will happen to be for him, from me’.
‫ص ْ إيلَْي ي بي َذلي ي فَلَ َّاا َكا َن‬ َّ ‫ض ْ أ ُُّم ي في َيها َو‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫فَ َكتَبَ ْ أ ُُّم ي َذل َ الْ َك ََل َم يِف لَ ْو ي َُنَا ٍ فَ َدفَنَْتهُ يِف الْ َا ْو يض يع الَّذي َس َقطْ ي فيه فَلَ َّاا َكانَ ْ يِف اللَّْيلَة الَّيِت قُبي‬
‫يي‬ ‫ي‬ ‫اح ي‬ ‫يِف وقْ ي سبي ُك ََل ي ُكن لَ ي يُهَّةٌ إيََّل أَخ َذ ذَلي ي اللَّو ي فَََخ ْذري ييه و َش َد ْدري ييه علَى عض يد يك ْاَأََْيَ ين م ياِت اللَّو فََ ََّن ي‬
َ ‫ب ذَل ي اللَّ ْو ي َو أَ ََّن أَمريُ الْ ُا ْممن‬
‫ َ َو‬ ُ ‫ص‬ َ َْ َ َُ َ َ َ ْ ْ ْ َ ْ ْ َْ َ
ْ َ ُ ‫أَ ََّن أَبُو َذلي ي الْغُ ََليم الْ َاْي‬
‫اْسُهُ ُُمَ َّا ٌد‬ ‫و‬ ‫ي‬
‫ون‬ ‫ا‬
So, your mother wrote that speech in a brass tablet, and buried it in the place in which you
had fallen (been born) in. When it was during the night in which your mother died, she
bequeathed to you with that. When it was during the time of your being captured, there was
no other concern for you except to take that tablet. So, you grabbed it and tied it to your right
forearm. Give measws the tablet, for Iasws am the owner of that tabled, and Iasws am Emir of the
Momineen, and Iasws am the fatherasws of that auspicious son, and his son is Muhammad’.
‫َح ٍد إيََّل َو أََْتَ ْاتَ َها َعلَْي يه‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬

َ ‫استَ ْقبَلَ الْقْبلَةَ َو قَالَ ْ اللَّ ُه َّ أَنْ َ الْ ُاتَ َفض ُل الْ َانَّا ُن أ َْويز ْع يِن أَ ْن أَ ْش ُكَر ن ْع َاتَ َ الَّيِت أَنْ َع ْا َ َعلَ َّي َو ََلْ رُ ْعط َها َأ‬
‫ي‬
ْ ‫اما َو قَد‬
َ َ‫ال فَ َرأَيْن‬
َ َ‫ق‬
‫ضلَ َ َعلَ َّي‬ ْ َ‫َّاط يَ الْ ُاْنبي يئ يِبَا ُم َو َكائي ٌن إيََّل أََْتَ ْا َ ف‬
‫الَتب ية و الن ي‬ ‫اللَّه َّ بي ي ي ي ي‬
َ َْ ُّ ‫صاحب َمذه‬ َ ُ
Page 382 of 442

He (the narrator) said, ‘We saw her, and she was facing the Qiblah, and she said, ‘O Allah azwj!
Youazwj are the Gracious, the Bestower! Grant me the opportunity to thank for Yourazwj Favour
which Youazwj have Favoured upon me, and did not Give it to anyone, except and I completed
upon it. O Allahazwj! By the occupant of this soil, and the speaker, the informant with what is
to happen, Complete Yourazwj Grace upon me!’
‫ال‬
َ ‫ص فَ َق‬ ‫ُُثَّ أَخرج ي اللَّو و رم بييه إيلَي يه فَََخ َذه أَبو ب ْك ٍر و قَرأَه عثْاا ُن فَيإنَّه َكا َن أَجود الْ َقويم قيراء ًة و ما ْازداد ما يِف اللَّو ي علَى ما قَ َ ي‬
َ ‫ال َعل ٌّي ع َو ََل نَ َق‬ َ َ ْ َ َ َ َ َ َ َ ْ ََْ ُ َ ُ ُ َ َ َ ُ ُ َ ْ ْ ََ َ َ ْ َ َْ
‫أَبُو بَ ْك ٍر ُخ ْذ َما ََي أ ََِب ا ِْلَ َس ين‬
Then she brought out the tablet and threw it towards himasws. Abu Bakr took it and Usman
read it out, for he was (from his) best of the people in reading. And it did not increase what
was in the tablet, any more than what Aliasws had said, nor any less. Abu Bakr said, ‘Take her,
O Abu Al-Hassanasws!’
.ُ‫وما رَ َ ََّّو َج يِبَا َو َعلي ََ يِبُ َح َّا ٍد َو َولَ َدرْه‬

َ ‫َخ‬ ٍ ‫َْسَ ياء بيْن ي ُع َاْي‬
ُ ‫ َ فَلَ َّاا َد َخ َل أ‬ ْ ‫ث يِبَا َعلي ٌّي ع إي ََل بَْي ي أ‬
َ ‫فَبَ َع‬
Aliasws sent her to the house of Asma Bint Umeys. When her brother entered, he got her
married her to himasws, and she got pregnant with Muhammad, and gave birth to him’’.527
‫ف أَ ْكثَر َدوراَّنً يِف الْ َك ََليم يمن ْاَأَلي ي‬ ‫ي‬ ‫الصحابةَ قَالُوا ي وماً لَي ي‬
‫ف‬ َ َ َ َ ٌ ‫ َ م ْن ُح ُروف الْ ُا ْع َج ي َح ْر‬
َ ْ َْ َ ‫ اْلرائج و اْلرائح ُريو‬،‫ يج‬-36
َ َ َّ ‫ي أ ََّن‬
‘It is reported that the companions said one day, ‘There isn’t from the letters of the Alphabet
any letter most frequented in the speech than (the letter) ‘Alif’’.
ُ ‫ َو في َيها الْ َو ْع ُد َو الْ َوعي‬-‫الص ََلةي َعلَى نَبيي يه ُُمَ َّا ٍد َو آلييه‬
‫يد‬ َّ ‫اَل َو‬ َّ ‫ب ُخطْبَةً َعلَى الْبَ يد َيه ية طَ يويلَةً رَ ْشتَ يا ُل َعلَى الثَّنَ ياء َعلَى‬
َ ‫اَّللي رَ َع‬ َ َ‫ َ ع َو َخط‬
‫يي‬ ‫فَنَه ي‬
َ ‫ض أَمريُ الْ ُا ْممن‬ َ َ
‫ي‬
.ٌ‫ف َو م َي َم ْعُروفَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ٌ ‫ َ ف َيها أَل‬ َ ْ‫يحة للْ َفلَْ َو َغ ْري ذَل َ َو لَي‬ َ ‫ال ََّواجر َو النَّص‬ َّ ‫ف ا ْْلَنَّة َو النَّار َو الْ َا َواعظ َو‬ُ ‫ص‬ْ ‫َو َو‬
Amir Al-Momineenasws got up and addressed a long sermon spontaneously inclusive upon the
Praise upon Allahazwj the Exalted, and the Salawaat upon Hisazwj Prophetsaww Muhammadsaww
and hissaww Progenyasws, and in it was the Promise and the Threat, and description of the
Paradise and the Fire, and the preaching, and the rebuking, and the advice to the people, and
other than that, and there wasn’t in it (usage of the letter) ‘Alif’, and it is famous’’.528
‫يي‬ ‫ ضلَّ يِل فَر نيصف اللَّي يل فَََرَي ِب ي‬:‫ال‬ ‫ املناقب َلبن شهرآشوب يِف ح يد ي‬،‫ قب‬-37
‫اب‬
َ َ‫ص ْل ُ الْب‬ َ ‫ب أَم يري الْ ُا ْممن‬
َ ‫ َ ع فَلَ َّاا َو‬ َ َ ُْ ْ َ ْ ٌَ ْ َ َ َ‫يث ََثبي ي بْ ين ْاَأَفْلَ يج ق‬ َ
‫ي‬ ‫ي‬ ‫ي‬
.‫الس ْعد يي‬ ْ ‫ال يِل ََي ابْ َن ْاَأَفْلَ يج‬
َّ َ‫اِلَ َْ فَ َر َس َ فَ ُف ْذهُ م ْن َع ْوف بْ ين طَلْ َحة‬ ََّ ‫َخَر َج إي‬
َ َ‫ِل قَنَْبٌَ َو ق‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub in a Hadeeth of Sabit Bin Al Aflaj who said,
527
528
Page 383 of 442

‘I lost a horse of mine in the middle of the night, so I went to the door of Amir Al-
Momineenasws. When I arrived at the door, Qanbar came out to me and said, ‘O Ibn Al-Aflaj!
Join with your horse! Take it from Awf Bin Talha Al-Sa’ady’’.529
.‫ َ َعلَْي يه َو ُم َو يَ ْه يد ُم‬‫ي‬
ٌ ‫َص َا َع َجال‬
ْ ‫َصلَ َع أ‬
‫اف يِب َذا الْبي ي فَ َكَيَّن بيرج ٍل يمن ْ ي‬
ْ ‫اِلَبَ َشة أ‬ َ َُ
‫يث و الْ َفائي يَ إي َّن عليياً ع قَ َ ي‬
َْ َ َ ‫ أَ ْكثُروا الطََّو‬:‫ال‬ َ
‫َغ يريب ْ ي ي‬
َ ‫اِلَد‬ ُ
(The books) ‘Ghareeb Al Hadeeth’, and ‘Al Fa’iq’ –
‘Aliasws said: ‘Frequent (performance of) the Tawaaf. It is as if Iasws am with a man from
Ethiopia, bald, deaf, seated upon it and he is demolishing’’.530
ً‫ع بييَ يدهي يم ْع َوٌل يَ ْه يد ُم َها َح َجرا‬ ‫ي‬ ُ ‫ال َيْس ْع ُ َعليياً ع يَ ُق‬
ْ ‫ول ع ُح ُّجوا قَ ْب َل أَ ْن ََل ََتُ ُّجوا فَ َكَيَّن أَنْظُُر إي ََل َحبَش ٍي أ‬
َ ‫َص َا َع أَقْ َر‬ َ َ‫ث بْ ين ُس َويْ ٍد ق‬
‫اِلا ير ي‬ ‫اح ي ي‬
َْ ‫ب ا ِْللْيَة َع ين‬
ُ ‫ص‬
‫ي‬
َ
.ً‫َح َجرا‬
Author of (the book) ‘Al Hilyah’, from Al Haris Bin Suweyd who said,
‘I heard Aliasws saying: ‘Perform Hajj before you can no longer perform Hajj! It is as if I asws am
looking at a deaf Ethiopian, knocking the shovel by his hand, demolishing it stone by stone’’.531
‫ي‬ َ ‫ب يم َن الشَّايم َو َعلي ٌّي ع يِبلْ ُكوفَية فَنَ َعى ُم َعا يويَةَ فََ ُْد يخ َل َعلَى َعلي ٍي ع فَ َق‬ ‫ف عن مروا َن ْاَأَص َف ير قَ َ ي ي‬ ٍ
َ ْ‫ال لَهُ َعل ٌّي ع أَن‬ ٌ ‫ قَد َم َراك‬:‫ال‬ ْ َ ْ َ ْ َ ‫َّضُر بْ ُن ُِشَْي ٍل َع ْن َع ْو‬ ْ ‫الن‬
‫ي‬ َ َ‫ت َعلَْي يه ق‬
‫ب‬ٌ ‫ال إينَّهُ َكاذ‬ ُ ‫ال نَ َع ْ َو َحثَ ْو‬ َ ‫َش يه ْد‬
َ َ‫ت َم ْورَهُ ق‬
Al Nazar Bin Shumeyl, from Awf, from Marwan Al Asfar who said,
‘A rider arrived from Syria and Aliasws was at Al-Kufa. He gave the news of death of Muawiya.
He entered to see Aliasws. Aliasws said to him: ‘Did you witness his death?’ He said, ‘Yes, and
placed the soil upon him’. Heasws said: ‘You are lying’.
‫ي ي‬ ‫يي ي‬ ‫ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬

ُ َ‫يل لَهُ فَل َ رُ َقارلُهُ َو أَنْ َ رَ ْعل‬ ُ َُ‫ال إينَّهُ ََل َي‬
َ ‫وت َح ََّّ يَ ْع َا َل َك َذا َو َك َذا أعاال [أ َْع َا ًاَل] َعالَ َها ِف ُسلْطَانه فَق‬ َ َ‫ب ق‬ َ ‫يل َو َما يُ ْد يري َ ََي أَم َري الْ ُا ْممن‬
ٌ ‫ َ أَنَّهُ َكاذ‬ َ ‫ق‬
.‫ال ليلْ ُح َّج ية‬
َ َ‫َم َذا ق‬
It was said, ‘And what makes youasws know, O Amir Al-Momineenasws, that he is lying?’ Heasws
said: ‘He will not be dying until he does such and such, done by the office bearers in his
authority’. It was said to himasws, ‘Why are youasws fighting him, and youasws know this?’ Heasws
said: ‘For the argument’’.532
.‫يب يِف ُعنُ يق يه‬‫ال ع ََل َيوت ابن يمْن ٍد ح ََّّ ي عليَ َّ ي‬
َ ‫الصل‬ َ َُ َ ُ ْ ُ َُ َ َ‫ب أَنَّهُ ق‬ ‫الر ي‬
‫اغ ي‬َّ ‫ات َع ين‬ ‫ي‬
ُ ‫ املناقب َلبن شهرآشوب الْ ُا َحاضَر‬،‫ قب‬-38
(The book) ‘Al Manaqib of Ibn Shehr Ashub – The lectured from Al Raghib,
529
530
531
532
Page 384 of 442

‘Aliasws said: ‘The son of Hind (Muawiya) will not be dying until he hangs a crucifix in his
(Muawiya’s) neck’’.533
َ َ‫اع ٍة فَ َكا َن َك َاا ق‬ ‫وِف و أَبو حيَّا َن التَّو يح ي‬ ٍ ‫ َ و ابْن يشه‬

.‫ال ع‬ َ َ‫ي َو أَبُو الث َََّّل يج يِف َْج‬
ُّ ‫يد‬ ْ َ ُ َ ُّ ‫ي َو ْاَأ َْعثَ ُ الْ ُك ي‬
ُّ ‫ال َّْم ير‬
ُّ ‫اب‬ َ ُ َ ٍ ‫ف بْ ُن قَ ْي‬
ُ َ‫َحن‬
ْ ‫َو قَ ْد َرَواهُ ْاَأ‬
And it is reported by Al Ahnaf Bin Qays, and Ibn Shihab Al Zuhry, and Al A’asam Al Kufy, and Abu Hayyan Al
Tawheed, and Abu Al Sallaj, among a group,
‘It happened like what heasws had said’’.534
ٍ ‫صار َخ النَّا يم ْن ُك يل َجاني‬

‫ب اللَّ ُه َّ قَ ْد‬ ُ
ٍ‫ي‬ ‫ي‬
َ َ َ‫وف َو ََّن ُدوا َم ْل م ْن مكاره [ َكاره] فَت‬ ُّ ‫وموا فَتَ َفلَّلُوا‬
َ ‫الص ُف‬ َ َ‫صعي َد َعلي ٌّي ع الْ ياْن َََب ق‬
ُ ُ‫ال لَنَا ق‬ َ ‫َع َّا ٌار َو ابْ ُن َعبَّا ٍ أَنَّهُ لَ َّاا‬
‫َسلَ ْانَا َو أَطَ ْعنَا َر ُسولَ َ َو ابْ َن َع يا يه‬ ‫ي‬
ْ ‫َرضينَا َو أ‬
Ammarra and Ibn Abbas,
‘When Aliasws ascended the pulpit, heasws said to us: ‘Arise and mingle with the rows and call
out, ‘Is there anyone for (tackling) adversities?’ The people shouted from every side, ‘O
Allahazwj! We are pleased and submit and are obedient to Yourazwj and sonasws of hissaww
uncleas’.
‫ضى ع َّاار و أَبو ا ْْليثَي مع َْجاع ٍة يمن الْاسلي يا َ إي ََل ب ي ي‬ ‫ي‬ ٍ ‫ي ي‬ ‫ي ي ي‬

َْ َ ْ ُ َ َ َ َ َ َْ ُ َ ٌ َ َ ‫ال ََي َع َّا ُار قُ ْ إي ََل بَْي الْ َاال فََ َْعط النَّا َ ثَََلثَةَ َد ََّنن َري ل ُك يل إينْ َسان َو ْادفَ ْع يِل ثَََلثَةَ َد ََّنن َري فَ َا‬ َ ‫فَ َق‬
‫ف‬ ‫ َ ع إي ََل مس يج يد قُباء يصليي في ييه فَوج ُدوا في ييه ثَََلََثيائَية أَلْ ي‬
ٍ ْ‫ف يدينَا ٍر و وج ُدوا النَّا يمائَةَ أَل‬ ‫يي‬ ‫ي‬
َ ‫الْ َا يال َو َم‬
َ ‫ضى أَمريُ الْ ُا ْممن‬
َ ََ َ ََ َََُ َْ
Heasws said: ‘O Ammarra! Arise to go to the public treasure and give the people three Dinars to
each person, and hand over three Dinars to measws’. Ammarra and Abu Al-Haysam went with
a group of the Muslims to the public treasury, and Amir Al-Momineenasws went to the Masjid
Quba and prayed Salat in it. They found in it three hundred thousand Dinars, and they found
the people to be one hundred thousand.
‫ي‬ ‫ي‬ ‫يي‬ ‫اِل َُّ يمن ربي ُك و َّي ي‬ ‫ال ع َّاار جاء و َّي‬
‫يل‬ ُّ ‫الر ُج يل فََ َََب طَْل َحةُ َو‬
ٌ ‫ال َّبَْريُ َو َعق‬ َ َ‫اَّلل َما َعل َ يِبلْ َا يال َو ََل يِبلنَّا ي َو إي َّن َمذه ْاْليَةَ َو َجبَ ْ َعلَْي ُك ْ ِبَا ط‬
َّ ‫اعةُ َم َذا‬ َ ْ َ ْ َْ ‫اَّلل‬ َ َ َ ٌ َ َ ‫فَ َق‬
َّ ‫وما الْ يق‬
.َ‫صة‬ َ ُ‫أَ ْن يَ ْقبَل‬
Ammarra said, ‘By Allahazwj! The truth has come from your Lordazwj. By Allahazwj! No one had
known of the (amount of) wealth nor with the (number of) people, and in this there is a sign
obligating the obedience upon you all due to it of this manasws’. But Talha and Al-Zubeyr and
Aqeel refused to accept it’ – the story’’.535
‫ال يمن الش ي‬ ‫الس َف ير قَ ْد أَقْ بل فَ َق َ ي‬ ‫يي‬ ‫يي‬ ‫ي‬

‫ال‬ َ ‫ال يِل َح‬
َ َ‫اجةٌ ق‬ َ َ‫ال َما أَقْ َد َم َ ق‬
َ َ‫َّام ق‬ َ َ َ‫ال م ْن أَيْ َن ق‬ ََ ُ َ‫ َ ع الْغَ َدا َة فَيإ َذا َر ُج ٌل َعلَْيه ثي‬
َّ ‫اب‬ َ ‫صلَّْينَا َم َع أَم يري الْ ُا ْممن‬
َ :‫ال‬
َ َ‫َصبَ ُغ ق‬
ْ ‫ْاَأ‬
‫يي‬ ‫ي ي‬ َ َ‫ضيَّتي َ ق‬ ‫أَخيَبيّن و إيََّل أَخَبرُ َ بي َق ي‬
-َ َ ‫َخي َْبيّن ِبَا ََي أَم َري الْ ُا ْممن‬
ْ ‫ال أ‬ َْ ْ َ ْْ
Al-Asbagh said, ‘We prayed the morning Salat with Amir Al-Momineenasws, and there was a
man having travel clothes upon him who had come. Heasws said: ‘From where?’ He said, ‘From
Syria’. Heasws said: ‘What made you come?’ He said, ‘There is a need for me’. Heasws said: ‘Will
533
534
535
Page 385 of 442

you inform measws or else Iasws can inform youasws with your story’. He said, ‘Inform me with it,
O Amir Al-Momineenasws!’
ٍ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ال أَنْ َ فَلَ َّاا‬
َ َ‫ال أَ ََّن ق‬ َ َ‫ال ََّن َدى ُم َعا يويَةُ يَ ْوَم َك َذا َو َك َذا م ْن َش ْه ير َك َذا َو َك َذا م ْن َسنَة َك َذا َو َك َذا َم ْن يَ ْقتُ ُل َعلياً فَلَهُ َع َشَرةُ َآَلف دينَار فَ َوث‬
َ َ‫ب فُ ََل ٌن َو ق‬ َ َ‫ق‬
‫ي‬ ‫ول َّي‬
‫ال أ يَسري إي ََل اب ين َع ي رس ي‬ ‫يي ي‬
ُ‫اَّلل ص َو أيَِب َولَ َديْه فَََقْ تُلُه‬ َُ ْ ُ َ َ‫ف إي ََل َمنْ ي َّله نَد َم َو ق‬ َ ‫صَر‬ َ ْ‫ان‬
Heasws said: ‘Muawiya called out on such and such day, in such and such month, and in such
and such year, ‘One who kills Aliasws, for him would be ten thousand Dinars!’ So and so leapt
up and said, ‘I will’. He said, ‘You’. When he left from his house he regretted and said, ‘Should
I travel to the sonasws of the uncleas of Rasool-Allahsaww and fatherasws of hisasws (grand) children
and kill himasws?’
‫ال ُم َعا يويَةَ فََقَالَهُ ُُثَّ ََّن َدى ُمنَ ياد ييه الْيَ ْوَم‬ ‫ي‬ ٍ ‫َّاّن َم ْن يَ ْقتُل َعليياً فَلَهُ يع ْشرو َن أَلْ َ ي‬ ‫يي‬
ْ ‫ال أَنْ َ ُُثَّ إينَّهُ نَد َم َو‬
َ ‫استَ َق‬ َ ‫ال أَ ََّن فَ َق‬
َ ‫آخُر فَ َق‬
َ ‫ب‬ َ َ‫ف دينَار فَ َوث‬ ُ ُ
‫ي‬
َ ‫ُُثَّ ََّن َدى ُمنَاديه الْيَ ْوَم الث‬
‫ف يدينَا ٍر فَ َوثَْب َ أَنْ َ َو أَنْ َ َر ُج ٌل يم ْن يَحٍَْري‬ ‫ي‬
َ ْ‫ث َم ْن يَ ْقتُ ُل َعلياً فَلَهُ ثَََلثُو َن أَل‬
‫ي‬
َ ‫الثَّال‬
Then his caller called out on the second day: ‘One who kills Aliasws, for him would be twenty
thousand Dinars!’ So, another one leapt up and said, ‘I will’. He said, ‘You’. Then he regretted
and quit. Then his caller called out on the third day, ‘One who kills Aliasws, for him would be
thirty thousand Dinars!’ So, you and a man from Himeyr leapt up.
‫ال َي قَ ْنَب أَصليح لَه ر ي‬

.ُ‫احلَتَهُ َو َمي ْئ لَهُ َز َادهُ َو أ َْع يط يه نَ َف َقتَه‬ ‫ي‬ َ َ‫ت بييه أ َْو َما َذا ق‬ ‫ي‬ ‫ي‬
َ ُ ْ ْ َُ َ َ َ‫ف ق‬ ُ ‫ص ير‬
َ ْ‫ال ََل َو لَك ْن أَن‬ َ ‫ال فَ َاا َرأْيُ َ َتَْضي إي ََل َما أُم ْر‬
َ َ‫ص َدقْ َ ق‬
َ ‫ال‬
َ َ‫ق‬
He said, ‘Youasws speak the truth’. Heasws said: ‘What did you see going to what you had been
ordered with, of what was that?’ He said, ‘But, I shall leave’. Heasws said: ‘O Qanbar! Sort out
his riding animal for him and prepare his provisions for him and give him his expense
money’’.536
‫الص ََلةي يِف َم ْس يج يد‬ ‫ي بىن يِف دا يرهي يمْت َذنَةً فَ َكا َن ي رقَى إيلَيها إي َذا َيْسع ْاَأَ َذا َن يِف أَوقَ ي‬
َّ ‫ات‬ ْ َ َ ْ َْ
‫َن ْاَأَ ْشعث بن الْ َقي ي ي ي‬
َ َ َ َّ ‫ َ الْكنْد‬
‫ي‬
ْ َ ْ َ َ َّ ‫اِلَ َس ين بْ ين َعل ٍي ع يِف َخ ٍََب أ‬ ْ ‫ي َع ين‬ َ ‫َو ُريو‬
َ ‫احٌر َو َكا َن أيَِب يُ َس يا ييه ُعنُ ََ النَّا ير َو يِف يرَوايٍَة ُع ْر‬
‫ف النَّا ير‬ ‫صيح يمن أ َْعلَى يمتْ َذنَتي يه َي رجل إينَّ َ لَ َك َّذاب س ي‬
َ ٌ ُ َُ َ
‫ي ي‬ ‫ي‬
ْ ُ َ‫َجام يع الْ ُكوفَة فَي‬
And it is reported from Al-Hassanasws Bin Aliasws in a Hadeeth: ‘Al-Ash’as Bin Al-Qays Al-Kindy
built a minaret in his house. He used to climb to it whenever he heard the Azaan during the
timings of Salat in the central Masjid of Al-Kufa, and he would shout from the top of his
minaret, ‘O man (Muezzin)! You are a liar, a sorcerer. My father named it a column of fire!’
And in a report, ‘A habitual of fire’.
‫ي‬ ‫ال إي َّن ْاَأَ ْشعث إيذَا حضررْه الْوفَاةُ دخل علَي يه عنَ يمن النَّا ير ِمَْدودةً يمن َّ ي‬
َ ‫فَيُ ْسَ َُل َع ْن َذلي َ فَ َق‬
ُ‫الس َااء فَتُ ْح يرقُهُ فَ ََل يُ ْدفَ ُن إََّل َو ُم َو فَ ْح َاةٌ َس ْوَداء‬ َ َ ُ َ ٌ ُُ ْ َ َ َ َ َ ُ َ َ َ َ َ
Heasws was asked about that. Heasws said: ‘Al-Ash’as, when the death will present to him, a
column of fire will enter to him, extended from the sky, and it will burn him. He will not be
buried except and he would be charcoal black’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

.‫يح َو يَ ْد ُعو يِبلْ َويْ يل َو الثُّبُوير‬ ْ ‫ضَر إي ََل النَّا ير َو قَ ْد َد َخلَ ْ َعلَْيه َكالْ ُعنُ يَ الْ َا ْا ُدود َح ََّّ أ‬
ُ ‫َحَرقَ ْتهُ َو ُم َو يَص‬ َ ‫ِف نَظََر َسائُر َم ْن َح‬‫ي‬
َ ‫فَلَ َّاا رُ ُو‬
536
Page 386 of 442

When he did die, the rest of the ones present looked at the fire and it had entered him like
the extended column until it burned him, and he was screaming and calling for the doom and
destruction’’.537
‫اَّللي ََل يُ ْقتَ ُل‬

َّ ‫َص َحابييه َو‬ ‫ي ي‬ َ َ‫السنَ ين َع ْن أيَِب ََْلَ ٍد يِف َخ ٍََب أَنَّهُ ق‬
ْ ‫ال ع يِف ا ْْلََوارييج ََُاطباً َأ‬ ُّ ‫اْل َِبنَية َو أَبُو َد ُاوَد يِف‬
‫ املناقب َلبن شهرآشوب ابْن بَطَّةَ يِف ْي‬،‫ قب‬-39
ُ
‫يمْن ُك ْ َع َشَرةٌ َو يَْن َفلي ُ يمْن ُه ْ َع َشَرةٌ َو يِف يرَوايٍَة َو ََل يَْن َفلي ُ يمْن ُه ْ َع َشَرةٌ َو ََل يَ ْهلي ُ يمنَّا َع َشَرٌة‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Ibn Battah in (the book) ‘Al Ibanah’, and Abu Dawood in ‘Al Sunan’,
from Abu Makhlad in a Hadeeth,
‘Heasws said to hisasws companions regarding the Kharijites: ‘By Allahazwj! Not even ten from
you would be killed, and not ten from them will escape’. And in a report: ‘And not even ten
from them will escape, nor will even ten of us be destroyed (killed)’.
‫اح ٌد إي ََل رَ يل َم ْوَزٍن َو‬ ‫ان إي ََل بي ََل يد ا ْْل ي َّيرةي و اثْنَ ي‬
‫ان إي ََل الْيا ين و و ي‬ ‫ان إي ََل يس يجستَا َن و اثْنَ ي‬
‫ان إي ََل عاا َن و اثْنَ ي‬ ‫فَ ُقتيل يمن أَصحابييه ريسعةٌ و انْ َفلَ يمنْه ريسعةٌ اثْنَ ي‬
َ َ ََ َ ََ َ َُ َ ْ َْ ُْ َ َ َْ َ ْ ْ َ
‫ي‬ ‫ا ْْلَواريج يِف م يذهي الْاو ي‬
. ْ ‫اض يع مْن ُه‬ََ َ ُ َ
So, nine from hisasws companions were killed, and nine of them escaped – two to Sijistan, and
two to Uman, and two to the city of Al-Jazeera, and two to Al-Yemen, and one to Till Mawzan,
and the Kharijites in these places are from them (offspring)’’.538
‫اض بْ ُن َخلي ٍيل‬ ٍ ‫السبييعيي و عب ُد َّي‬

ُّ ‫اَّلل بْ ُن ََحَّاد ْاَأ َْر َحي‬
ُ َّ‫ب َو الْ َفي‬
ٍ‫ي‬ ‫ي ي‬
ْ َ َ ُّ َّ ‫ َ ع ُرَويْبَةُ بْ ُن َوبٍَر الْع ْجل ُّي َو َس ْع ُد بْ ُن َخالد‬
‫يي‬ ‫ال ْاَأ َْعثَ الْا ْقتولُو َن يمن أَصح ي ي‬
َ ‫اب أَم يري الْ ُا ْممن‬ َْ ْ َُ ُ َ َ‫َو ق‬
.‫ي‬ُّ ‫َس يد‬ ‫ي‬
َ ‫ب بْ ُن َعاص ٍ ْاَأ‬
ُّ ‫ض‬ ُّ ‫ِن َو ُعبَْي ُد بْ ُن ُعبَْي ٍد ا ْْلَْوََليّنُّ َو ُْجَْي ُع بْ ُن َح َش ٍ الْكينْ يد‬
َ ‫ي َو‬ ُّ ‫وم بْ ُن َسلَ َاةَ ا ْْلَُه ي‬ ُّ ‫ْاَأ َْزيد‬
ُ ‫ي َو َكْي ُس‬
And Al A’sam said,
‘The slain from the companions of Aliasws were – Ruweybah Bin Wabar Al Ijaly, and Sa’ad Bin
Khalid Al Sabie, and Abdullah Bin Hammad Al Arhaby, and Al Fayyaz Bin Khaleel Al Azdy, and
Kaysoum Bin Salamah Al Juhny, and Ubeyd Bin Ubeyd Al Khalany, and Jumie Bin Hasham Al
Kindy, and Zabb Bin Aasim Al Asady’’.539
ٍ َْ‫ال َح َّدثَيِن ا ِْلَ َس ُن بْ ُن ذكردان َو َكا َن ابْ َن ثَََليَثيائٍَة َو ُخ‬

َ َ َ‫الس ََّل ُل ق‬ َ َ‫ب َحدَّثَنَا َعلي ُّي بْ ُن عُثْ َاا َن ق‬
َّ ‫ال َح َّدثَيِن الْ ُاظَفَُّر بْ ُن ا ِْلَ َس ين الْ َو ياس يط ُّي‬ ‫ي‬ ‫ي‬
ُ ‫ال أَبُو ا ْْلََوائ ي َّ الْ َكار‬َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫يث َكث َريًة َو‬
َ ‫َحاد‬ َ ‫َسلَ ْا ُ َعلَى يَده َو َْسَّ ياّنَ ا ِْلَ َس َن َو َْس ْع ُ مْنهُ أ‬ ْ ََ‫ َرأَيْ ُ َعلياً ع يِف الن َّْوم َو أَ ََّن يِف بَلَدي فَ َفَر ْج ُ إيلَْيه إي ََل الْ َادينَة ف‬:‫ال‬ َ َ‫ين َسنَةً ق‬ َ ‫َو ع ْش ير‬
‫ش يه ْدت معه مش ي‬
‫ام َدهُ ُكلَّ َها‬ َ َ ََُ ُ َ
Abu Al Juwaiz said, ‘It is narrated to us by Ali Bin Usman who said, ‘It is narrated to me by Al Muzaffar Bin Al-
Hassan Al Wasity Al Sulaly who said, ‘It is narrated to me by Al-Hassan Bin Zakran, and he was three hundred
and twenty five years old, said,
‘I saw Aliasws in the sleep (dream) and I was in my city. So, I went out to him asws to Al-Medina
and became a Muslim upon hisasws hands, and heasws (re)named me as Al-Hassan, and I heard
a lot of Ahadeeth from himasws and attended the events (battles) with himasws, all of them.
537
538
539
Page 387 of 442

‫ي‬ ‫ي‬
َ ‫ال ََي فَا يريس ٌّي إينَّ َ َستُ َع َّاُر َو َُْت َا ُل إي ََل َمدينَ ٍة يَْبني َيها َر ُج ٌل يم ْن بَيِن َع يا َي الْ َعبَّا ي رُ َس َّاى يِف َذل‬ ‫يي‬ ‫ي‬ ‫ي‬
َ ‫اَّللَ يِل فَ َق‬
َّ ‫ع‬ُ ‫ َ ْاد‬َ ‫فَ ُق ْل ُ لَهُ يَ ْوماً م َن ْاَأ َََّييم ََي أَم َري الْ ُا ْممن‬
‫ي‬ َ َ‫ال لَهُ الْ َا َدائي ُن فَ َكا َن َك َاا ق‬
ُ ‫وت يِبَْو يض ٍع يُ َق‬ ‫ي‬ ‫َّ ي‬
.‫ات‬
َ ‫ال ع لَْيلَةً َد َخ َل الْ َا َدائ َن َم‬ ُ َُ‫ال ََّمان بَغْ َد َاد َو ََل رَص ُل إيلَْي َها َت‬
I said to himasws one day from the days, ‘O Amir Al-Momineenasws! Supplicate for him’. Heasws
said: ‘O Persian! You will be aging (living) and be carried to a city built by a man from the clan
of myasws uncle Al-Abbas, named during that time as Baghdad, and you will not arrive to it.
You will die in a place called Al-Madain. It happened like what heasws had said. One the night
he entered Al-Madain, he died’’.540
‫امنَا َم يدينَةٌ َو ذَ َكَر‬

ُ ‫ال نَ َع ْ رُْب َىن َم‬
َ َ‫ض قَالُوا بَغْ َد َاد ق‬ ‫يي‬
ُ ‫ال َما رُ ْد َعى َمذه ْاَأ َْر‬ ‫ َ ع َمَّر يِب َْر ي‬
َ َ‫ض بَغْ َد َاد ق‬ ‫يي‬ ‫ي‬ ‫مسع َدةُ بن الْيس يع ع ين َّ ي ي‬
َ ‫الصادق ع يِف َخ ٍََب أ ََّن أَم َري الْ ُا ْممن‬ َ َ َ ُْ َْ َ
.‫الس ْو يط‬ ‫د‬ ‫ج‬‫ي‬ ‫س‬ ‫م‬ ‫ه‬ ‫ل‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ي‬ ‫د‬ ‫ي‬
َّ ُ ْ َ ُ َ َ ُ ٌ ْ َ َ ُْ ُ ََ ْ َ ُ َ ْ َ ُ َ َ َ ْ ْ َ َ َ ْ َ َ ْ َ َ َ ُ‫ال إينَّه‬
‫ج‬ ‫س‬ ‫م‬ ‫ُث‬ ‫ىن‬ ‫ب‬ ‫ي‬ ‫َّه‬
‫ن‬َ‫أ‬ ‫َب‬ ‫َخ‬
َ ‫ف‬ ‫اد‬ ‫د‬ ‫غ‬ ‫ب‬ ‫ا‬
‫و‬ ‫ل‬ ‫ا‬ ‫ق‬ ‫ف‬ ‫ا‬ ‫ه‬‫ض‬‫ي‬ ‫َر‬‫أ‬ ‫ن‬ ‫ع‬ ‫َل‬ َ ‫س‬ ‫ف‬ ‫ط‬ ‫و‬‫س‬ ‫ي‬
‫ه‬ ‫ي‬
‫د‬ ‫ي‬ ‫ن‬ ‫ي‬
‫م‬ ‫ع‬ ‫ق‬‫و‬ ُ ‫ص َف َها َو يُ َق‬
ُ ََّ َ ٌ ْ ‫َو‬
Mas’ada Bin Al Yas’a,
‘From Al-Sadiqasws in a Hadeeth: ‘Amir Al-Momineenasws passed by the land of Baghdad. Heasws
said: ‘What is this land called?’ They said, ‘Baghdad’. Heasws said: ‘A city would be built over
here’, and heasws mentioned its description. And it is said hisasws whip fell from hisasws hand, so
heasws asked about its land. They said, ‘Baghdad’. Heasws informed that it would be built, then
a Masjid called Masjid Al-Sawt’’.541
َ ‫َّص َارى إي ََل أيَِب بَ ْك ٍر َو َس َلَهُ َم َسائي َل َع َجَ َّ َعنْ َها أَبُو بَ ْك ٍر فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ف أَيُّ َها‬
َّ ‫ال عُ َاُر ُك‬ َ ‫َزاذَا ُن َع ْن َسلْ َاا َن الْ َفا يرس يي يِف َخ ٍََب طَ يو ٍيل أ ََّن َجاثَليقاً َجاءَ يِف نَ َف ٍر م َن الن‬
‫ي‬
َ ‫َِبنَا َد َم‬َْ ‫َّصَرياّنُّ َع ْن َم َذا الْ َعنَ َو إيََّل أ‬
ْ ‫الن‬
Zazan,
‘From Salman Al-Farsira in a lengthy Hadeeth, ‘A Catholic priest came among a number of
Christians to Abu Bakr and asked him questions. Abu Bakr was unable (to answer) about
these. Umar said, ‘Stop from this curse, O you Christian, or else I will legalise your blood!’
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَ َق َ ي‬

ْ ‫َّصَرياّنُّ أ‬
‫َس َلُ َ َع َّاا‬ ْ ‫اج إيلَْيه فَ َجاءَ َعل ٌّي ع َو‬
َ ‫استَ ْس َلَهُ فَ َق‬
ْ ‫ال الن‬ ْ ‫يَ ََي َم َذا ْاعد ْل َعلَى َم ْن َجاءَ ُم ْس ََْتشداً طَالباً ُدلُّ يوّن َعلَى َم ْن أ‬
ْ ‫َس َلُهُ َع َّاا أ‬
ُ َ‫َحت‬ ُ ‫ال ا ْْلَاثَل‬
‫س َلْ عنْه م َذا الشَّيخ خيَبيّن أَ مميمن أَنْ يعنْ َد َّي‬
َ ‫اَّلل أ َْم يعنْ َد نَ ْف يس‬ َ ٌ ُْ ْ َ َ ْ ََُ ُ َ
The Catholic priest said, ‘O, is this justice upon the one who comes seeking rightful guidance?
Point me to the one I can ask him about what I am needy to’. Ali asws came and to be asked.
The Christian said, ‘I ask youasws about what I had asked this sheykh about. Inform me, are you
a believer in the Presence of Allahazwj or in yourasws own presence?’
َ ‫اَّللي َك َاا أَ ََّن ُم ْميم ٌن يِف َع يق‬

‫يديِت‬ َّ ‫ال ع أَ ََّن ُم ْميم ٌن يعنْ َد‬
َ ‫فَ َق‬
Heasws said: ‘Iasws am a believer in the Presence of Allahazwj, like Iasws am a believer in myasws
beliefs’.
540
541
Page 388 of 442

‫ال َخي َْبيّن َع ْن َمْن ي َّلَتي َ يِف ا ْْلَن يَّة َما يم َي‬
َ َ‫ق‬
He said, ‘Inform me about yourasws status in the Paradise, what is it?’
‫َش ُّ يِف الْ َو ْع يد بييه يم ْن َريِب‬ ‫ي‬

ُ ‫ب بي َذل َ َو ََل أ‬
‫ي‬ ‫ال منْ ي َّلَيِت مع الني ي ي‬
ُ ‫َّب ْاَأُم يي يِف الْف ْرَد ْو ي ْاَأ َْعلَى ََل أ َْرََت‬ َ َ َ َ َ‫ق‬
Heasws said: ‘Myasws status is with the Ummy Prophetsaww in the lofty Al-Firdows. Iasws have no
suspicious with that nor do I doubt in the promised from myasws Lordazwj with measws’.
‫ال فَبي َاا َذا َعَرفْ َ الْ َو ْع َد لَ َ يِبلْ َاْن ي َّلَية الَّيِت ذَ َك ْرَُتَا‬
َ َ‫ق‬
He said, ‘Due to what do youasws recognise the promise to youasws being with the status which
youasws are mentioning?’
‫َّب الْ ُا ْر َس يل‬ ‫ال يِبلْ يكتَ ي‬

‫اب الْ ُا ْنَ َّيل َو يص ْد يق الني ي‬ َ َ‫ق‬
Heasws said: ‘With the Revealed Book and truthfulness of the Messenger Prophet saww’.
َ ‫ال فَبي َاا َعَرفْ َ يص ْد َق نَبيي‬

َ َ‫ق‬
He said, ‘Due to what do youasws recognise the truthfulness of yourasws Prophetsaww?’
‫ي ي‬
‫ات الْبينَ ي‬ ‫ي ي ي‬
‫ات‬ َ َّ َ‫ال يِبْْل ََيت الْبَامَرات َو الْ ُا ْعج‬
َ َ‫ق‬
Heasws said: ‘By the dazzling Signs and the miracles, the proofs’.
‫اَل أَيْ َن ُم َو‬ َّ ‫ال فَ َفي َْبيّن َع ين‬
َ َ‫ق‬
He said, ‘Inform me about Allahazwj the Exalted, where is Heazwj?’
‫ياا ََلْ يََ َّْل َو ََل َم َكا َن َو ُم َو الْيَ ْوَم َك َذلي َ َو ََلْ يَتَغََّ ْري يم ْن َح ٍال إي ََل َح ٍال‬‫ي‬ ‫ي‬ َ ‫اَل َيَي ُّل َع ين ْاَأَيْ ين َو يَتَ َع‬
َ ‫اَل َع ين الْ َا َكان َكا َن ف‬ َّ ‫ال إي َّن‬
َ ‫اَّللَ رَ َع‬ َ َ‫ق‬
Heasws said: ‘Allahazwj too Exalted from the ‘where’ and is too Exalted from the place. Heazwj
has existed in what does not decline, nor any (particular) place, and today He azwj is like that,
and Heazwj does not change from a state to a state’.
‫ي‬ ‫ي‬
َ ‫يَ الْ َا ْع يرفَية بييه إي ْن ََلْ يَ ُك ين ْاَأ َْمُر َك َذل‬ ‫ي‬ ‫ي‬ َ ‫ال فَ َفي َْبيّن َعْنهُ رَ َع‬
َ ‫اَل أَ ُم ْد َرٌك يِب ِْلََوا ي فَيَ ْسل َ الْ ُا ْس ََْتش ُد يِف طَلَبيه ا ِْلََوا َّ أ َْم َكْي‬
ُ ‫ف طَ ير‬ َ َ‫ق‬
He said, ‘Inform me about Himazwj the Exalted. Can Heazwj be realised by the sensory
perception, so the seekers of the rightful guidance can travel in seeking Himazwj, or how is the
path to recognise Himazwj, if the matter does not happen to be like that?’
‫ول الدَّالَّةُ لي َذ يوي ياَل ْعتيبَا ير يِبَا ُم َو يمنْ َها‬

‫امرةُ ليلْع ُق ي‬
‫ي‬ ‫اَل الْالي ا ْْلبَّار أَ ْن يوصف ِبيي ْق َدا ٍر أَو رُ ْد يرَكه ا ِْلوا ُّ أَو ي َقا يِبلنَّا ي و الطَّ يريَ إي ََل مع يرفَتي يه ي‬
ُ َ َ‫صنَائعُهُ الْب‬
َ َْ ُ َ َ ُ ْ ََ ُ ْ َ َ ُ ُ َ ُ َ َ ‫ال رَ َع‬ َ َ‫ق‬
‫ول‬
ٌ ‫ور َو َم ْع ُق‬
ٌ ‫َم ْش ُه‬
Page 389 of 442

Heasws said: ‘The King, the Subduer is too Exalted to be described by any measurement, or for
the senses to realise Himazwj, or to be compared with the people, and the path to recognising
Himazwj is Hisazwj Making, the dazzling to the intellects, the evidence for the one with the
consideration with what Heazwj is well-known from these and understood’.
‫ال نَبييُّ ُك ْ يِف الْ َا يس ي‬

ٌ ُ‫يح إينَّهُ ََْل‬
‫وق‬ َ َ‫ال فَ َفي َْبيّن َع َّاا ق‬
َ َ‫ق‬
He said, ‘Inform me about what yourasws Prophetsaww has said regarding the Messiahas. Is heasws
a Created being?’
‫ال ََّيدةي الَّيِت ََل ي ْن َف َ يمْنها و النُّ ْق ي‬ ‫ي‬ ‫ي‬

ُ‫َخَر ْجتُه‬
‫ان و ََل أَنْ ي‬
ْ ‫ف َعنْهُ النُّبَُّوَة َو ََل أ‬ ْ َ ‫ص‬ َ َ َ َْ َ َ‫َّص يوي ير َو التَّ ْغي يري م ْن َح ٍال إي ََل َح ٍال َو ي‬
ْ ‫ال أُثْبي َ لَهُ ا ْْلَْل َُ يِبلتَّ ْدبي يري الَّذي لَ ي ََّمهُ َو الت‬
َ ‫فَ َق‬
‫يمن الْعيصا ية و الْ َكا يال و التََّْي ي‬
‫يد‬ َ َ َ َْ َ
Heasws said: ‘The creation is proven for himas with the arrangement which necessitates himas,
and the image, and the changing from a state to a state, and the increase which cannot be
negated from, and the reduction, and the Prophet-hood cannot be negated from himas nor
does it exit himasws from the infallibility, and the perfection, and the support’.
‫َخ ََْبرُ َ بييه يم ْن يعلْ ياي يِبَا َكا َن َو َما يَ ُكو ُن‬ ‫الر يعيَّ ية النَّاقيص ية عْن َ قَ َ ي‬ ‫ي‬
ْ ‫ال ِبَا أ‬ َ َ َّ ‫ال فَبي َاا بيْن َ أَيُّ َها الْ َعاَلُ يم َن‬
َ َ‫ق‬
He said, ‘O youasws scholar! Due to what are youasws building (foundation) about the citizens
deficient from youasws?’ Heasws said: ‘Due to what Iasws am informing you with, from myasws
knowledge of what has happened and what will be happening’.
‫ََّ بييه َد ْع َو َاك‬ ‫ي ي‬

ْ ‫ال فَ َهلُ َّ َشيْتاً م ْن َذل َ أ َََتَق‬
َ َ‫ق‬
He said, ‘So, is there anything from that yourasws claim can be verified with?’
‫ب َو ياَل ْسي َْت َش ياد فََُ يري َ يِف َمنَ يام َ َم َق يامي‬
‫ت يمن الطَّلَ ي‬
َ َ ‫ف َما أَظْ َه ْر‬ ْ ‫ت بي ُس َمالي َ لَهُ ُم‬
َ ‫ض ياراً يخ ََل‬ َ ‫ص ْد‬
‫ي ي‬ ‫ي‬
َ َ‫َّصَرياّنُّ م ْن ُم ْستَ َق يرَك ُم ْستَنْكراً ل َا ْن ق‬
ْ ‫ال ع َخَر ْج َ أَيُّ َها الن‬
َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ت فيه يِبربَاعي‬ َ ‫ت فيه م ْن خ ََليِف َو أُم ْر‬ َ ‫َو ُحدثْ َ فيه بي َك ََلمي َو ُحذ ْر‬
Heasws said: ‘O you Christians! You came out from your dwellings, denouncing to the one you
aimed with your questions to him having implications opposite to what you revealed from
the requests, and the seeking of rightful guidance. Iasws have shown you myasws position in
your dream and you were narrated in it with myasws speech, and you were cautioned in it from
opposing measws, and you were commanded in it with following measws’.
‫اَّللي و أَح َُّ النَّا ي يِب َق يام يه و أ َّ ي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ َّ ‫اَّللي َو أَ ََّن أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬
ُ‫ين َكانُوا َم َعه‬
َ ‫َسلَ َ الذ‬
ْ َ َ َ َ َّ ‫اَّلل ص َو أَنَّ َ َوص ُّي َر ُسول‬ َّ ‫ص َدقْ َ َو‬
َ ‫ال‬
َ َ‫ق‬
He said, ‘Youasws speak the truth, by Allahazwj! And I hereby testify that there is no god except
Allahazwj, and that Muhammadsaww is Rasoolsaww of Allahazwj, and youasws are successorasws of
Rasool-Allahsaww and most rightful of the people with hisasws position’. And the ones who were
with him became Muslims’’.542
542
Page 390 of 442

‫ضا ْاَأ َُّم ية‬ ‫ي يي ي‬ ‫الرجل َغري أَنَّه َيَيب أَ ْن رَعلَ أ ََّن يع ْل النُّب َّوةي يِف أَم يل ب ي ي ي‬ ‫ي ي َّ ي‬
َ ‫صاحبي َها َو ْاَأ َْمَر م ْن بَ ْعده ل َا ْن َخاطَْبتَهُ أ ََّوًَل بي ير‬
َ َْ ْ ُ َ َْ ُ ُ َ ْ ُ ُ َّ ‫ال ُع َاُر ا ِْلَ ْا ُد ََّّلل الذي َم َد َاك أَيُّ َها‬
َ ‫فَ َق‬
Umar said, ‘The Praise is for Allahazwj Who Guided you, O man, besides, it is obligatory that
you should know that the knowledge of Prophet-hood in among Peopleasws of the Household,
its Masterasws, while the command from after himsaww is for the one who addressed it first by
the agreement of the community’.
ٍ ‫ال قَ ْد َعرفْ ُ َما قُ ْل َ و أَ ََّن َعلَى يَيق‬

.‫ َ يم ْن أ َْم يري‬ َ َ‫ق‬
َ َ
He said, ‘I understand what you are saying, and I am upon certainty from my matter’’.543
‫الس ير َك َاا أ يُحبُّ َ يِف الْ َع ََلنييَ ية‬

‫ال إييّن أ يُحبُّ َ يِف ي‬ ‫يي‬ ‫ي‬
َ ‫ أَرَى َر ُج ٌل إي ََل أَم يري الْ ُا ْممن‬:‫ال‬
َ َ‫ َ ع َو ق‬ َ َ‫َصبَ ُغ بْ ُن نُبَارَةَ ق‬
ْ ‫ْاَأ‬
Al Asbagh Bin Nubata who said,
‘A man came to Amir Al-Momineenasws and said, ‘I love youasws in the secret like what I love
you in public’.
‫اَّللي‬
َّ ‫ال َك َذبْ َ َو‬
َ ‫ْسهُ فَ َق‬ ‫ود َكا َن يِف يَ يدهي يِف ْاَأ َْر ي‬
ٍ ‫ال فَنَ َك أ يَمري الْاميمني َ ع بيع‬
َ ‫اعةً ُُثَّ َرفَ َع َرأ‬
َ ‫ض َس‬ ُ َ ُْ ُ َ َ َ‫ق‬
He (Asbagh) said, ‘Amir Al-Momineenasws tapped in the ground with a stick which was in hisasws
hand, for a while. Then heasws raised hisasws hand and said, ‘By Allahazwj! You are lying’.
َ َ‫َخ َذ الْ يايث‬ ‫ال ص َدقْ إي َّن يطينَتنَا يطينَةٌ مرحومةٌ أَخ َذ َّ ي‬ ‫ود يِف ْاَأ َْر ي‬ ٍ ‫ال إييّن أ يُحبُّ فَنَ َك بيع‬
‫اق‬ َ ‫اَّللُ ميثَاقَ َها يَ ْوَم أ‬ َ َ ُ َْ َ َ ‫ض طَ يو ًيَل ُُثَّ َرفَ َع َرأ‬
َ َ َ ‫ْسهُ فَ َق‬ ُ َ َ َ ‫آخُر فَ َق‬
َ ‫ُُثَّ أ َََت ُه َر ُج ٌل‬
‫ي‬
.‫اخ ٌل إي ََل يَ ْوم الْ يقيَ َام ية‬
‫فَ ََل ي يش ُّذ يمْنها َشاذٌّ و ََل ي ْدخل فييها د ي‬
َ َ ُُ َ َ َ َ
Then another man came and said, ‘I love youasws!’ Heasws tapped with a stick in the ground for
a long time, then raised hisasws head and said: ‘You speak the truth! Ourasws essence is a
Mercied essence. Allahazwj had Taken ourasws Covenant on the day Heazwj Took the Covenant.
Thus, neither will any deviant deviate from it, nor will an entering one enter into it, up to the
Day of Qiyamah’’.544
‫اب َّي‬‫اح ُك بي يكتَ ي‬ َّ ‫وسى ْاَأَ ْش َع ير‬ ‫يي‬ ‫ حضر ي‬:‫ال‬ ‫ي‬ ‫عب ُد َّي‬
ُ‫اَّلل َو ََل َُتَا يوْزه‬ ْ ْ ُ‫ال لَه‬
َ ‫ي فَ َق‬ َ ‫ َ ع َو قَ ْد َو َّجهَ أ ََِب ُم‬ ُ ْ َ َ َ َ‫اَّلل بْ ُن أيَِب َراف ٍع ق‬
َ ‫ت أَم َري الْ ُا ْممن‬ َْ
Abdullah Bin Abu Rafie who said,
‘I was present with Amir Al-Momineenasws, and heasws had sent ahead Abu Musa Al-Ashari (for
arbitration). Heasws said to him: ‘Judge by the Book of Allahazwj and do not exceed it’.
‫ال َكَيَّن بييه و قَ ْد خ يدع قُلْ َي أ يَمري الْاميمني ي ي‬

ٌ‫ َ فَل َ رُ َوج ُههُ َو أَنْ َ رَ ْعلَ ُ أَنَّهُ ََْ ُدوع‬
َ ُْ َ َ ُ َ ُ َ َ َ‫فَلَ َّاا أ َْدبََر ق‬
543
544
Page 391 of 442

When he had turned around, heasws said: ‘It is as if Iasws am with him and is being deceived’. I
said, ‘O Amir Al-Momineenasws! Why did youasws send him while youasws know that he will be
deceived?’
‫يي ي ي ي‬ َّ ‫ِن لَ ْو َع يا َل‬

ْ ‫اَّللُ يِف َخلْقه بيعلْاه َما‬
.‫احتَ َّج َعلَْي يه ْ يِب ُّلر ُس يل‬ ََُّ‫ال ََي ب‬
َ ‫فَ َق‬
Heasws said: ‘O myasws son! Had Allahazwj Worked among Hisazwj creatures with Hisazwj
Knowledge, Heazwj would not be Arguing upon them with the Messengersas’’.545
‫ٍ ي‬ ‫ي‬ ‫ي‬ ٍ‫ي‬ ‫ي‬ ‫ي‬ ‫ال أَبو الْو يضي يء يغياَثً ُكنَّا َع يام يد ي‬ ْ ‫ُم ْسنَ ُد الْ َع َشَرةي َع ْن أ‬
َ ‫ين إ ََل الْ ُكوفَة َم َع َعل يي بْ ين أيَِب طَالب ع فَلَ َّاا بَلَغْنَا َمس َريةَ لَْيلَتَ ْ َ أ َْو ثَََلث م ْن َحُر‬
َ‫وراء‬ َ َ َ ُ َ َ‫ََحَ َد بْ ين َحنْبَ ٍل أَنَّهُ ق‬
‫ال ََل يَ ُهولَنَّ ُك ْ أ َْمُرُم ْ فَيإ ََّّنُ ْ َس َْرييج ُعو َن فَ َكا َن َك َاا قَا َل ع‬ ‫يي‬ ‫ي يي‬ ‫ي‬ ‫ي‬
َ ‫َش َّذ منَّا أُ ََّن ٌ َكث َريةٌ فَ َذ َك ْرََّن َذل َ َأَم يري الْ ُا ْممن‬
َ ‫ َ ع فَ َق‬
(The book) ‘Musnad Al Ashra’ – From Ahmad Bin Hanbal, ‘Abu Al Wazie Giyas said,
‘We were deliberating to Al-Kufa with Aliasws Bin Abu Talibasws. When we had reached a travel
distance of two night or three from Haroura, a lot of people deviated away from us. We
mentioned that to Amir Al-Momineenasws. Heasws said: ‘Do not let their affair terrify you all for
they will be returning’. It happened like what heasws had said.
‫يد يان الْعارةَ و إيََّّنَا رُ ير َ ي‬ ‫وج إي ََل الْعارةي و َّي‬ ‫ي‬ ُّ ‫ال ع ليطَلْ َحةَ َو‬
َ‫صَرة‬
ْ َ‫يدان الْب‬ َ َ ْ ُ َ ‫اَّلل َما رُ ير‬ َ َُْ ْ ‫ال َّبَْيري َو قَد‬
‫استََْذَ ََّنهُ يِف ا ْْلُُر ي‬ َ َ‫َو ق‬
And heasws said to Talha and Al-Zubeyr, and they had come to seek permission regarding the
going out to perform the Umrah: ‘By Allahazwj! You are not intending the Umrah, and rather
you are intending Al-Basra!’
‫ال ع لَ َق ْد دخ ََل بيوج ٍه فَ ي‬

ُ ‫اج ٍر َو َخَر َجا بيَو ْج ٍه َغ ياد ٍر َو ََل أَلْ َق‬
.‫اُهَا إيََّل يِف َكتييبَ ٍة َو أَ ْخلَ َُ ِبيي َاا أَ ْن يُ ْقتَ ََل‬ َ َ‫يد يان الْ يفتْنَةَ َو ق‬
َْ ََ َ ‫َو يِف يرَوايٍَة إيََّّنَا رُ ير‬
And in a report: ‘But rather you are intending the Fitna’. And he asws said: ‘They had both
entered with an aspect of mischief and went out with an aspect of betrayal, and Iasws would
not have cast them except in a battalion, and (now) it is more appropriate for them that they
are killed’’.546
‫ث فَيإََّّنا‬ ‫ول و ُُها يساع ي‬ ‫ي‬ ‫ان و عب يد َّي‬

‫ي‬ ‫ي‬
َ ‫ان فَ َا ْن نَ َك‬ َ ‫اَّلل بْ ين أيَِب َراف ٍع َو لَ َق ْد أُنْبيتْ ُ يِبَْم يرُك َاا َو أُ يري ُ َم‬
َ َ ْ َ َ َ ُ ‫صا ير َع ُك َاا فَانْطَلَ َقا َو ُم َو يَ ُق‬ ْ َ َ ‫َو يِف يرَوايَة أيَِب ا ْْلَيْثَي بْ ين التَّيي َه‬
‫ث َعلى نَ ْف يس يه‬ ُ ‫يَْن ُك‬
And in a report of Abu Al Haysam Bin Al Tayham, and Abdullah Bin Abu Rafie,
‘And Iasws am informed with your affair and Iasws have seen your killing places’. They went and
heasws said while they were both listening: So the one who breaks, is rather breaking against
himself, [48:10]’.
‫اع ية‬ ‫اع يي ليعلي ٍي ع ي وم ا ْْلا يل ب ع َد الْوقْ ع ية َي قَاريل ْاَأ ي‬

ْ ‫َحبَّ ية ََي ُم َف ير َق‬ ‫ي‬ ٍ ‫ث الثََّق يفيَّةُ زوجةُ عب يد َّي‬
‫ال ص يفيَّةُ بيْن ا ِْلا ير ي‬
َ ‫اْلَ َا‬ َ َ َ َ ْ َ ََ َ َْ َ َّ َُ‫اَّلل بْ ين َخلَف ا ْْل‬ َْ َ ْ َ َ ُ َ َ َ‫َو ق‬
545
546
Page 392 of 442

And Safiya Bint Haris Al-Saqafiya, wife of Abdullah Bin Khalaf Al-Khuzaie, said to Aliasws on the
day of (battle of) the camel, after the event, ‘O killer of the loved ones! O divider of the
community!’
‫َحبَّ ية لََقت ْل من يِف م يذهي‬

‫َّك ي وم ب ْد ٍر و ع َّا ي ي وم أُح ٍد و زوج ي ْاْل َن و لَو ُكْن قَاريل ْاَأ ي‬
‫ي‬ ‫ض ييِن َي ي‬‫ال ع إييّن ََل أَلُوم ي أَ ْن رُبغي ي‬
َ َْ ُ َ َ ُ ْ َ َ ْ َ َ ُ َ ْ َ َ َ َ َ ْ َ ‫صفيَّةُ َو قَ ْد قَتَْل ُ َجد‬ َ َ ْ ُ َ ‫فَ َق‬
.‫ال َّبَْيري‬ ‫وت فَ ُفتيش فَ َكا َن فييها مروا ُن و عب ُد َّي‬
ُّ ‫اَّلل بْ ُن‬ ‫الْبي ي‬
َْ َ َ ْ َ َ َ ُُ
Heasws said: ‘Iasws don’t blame you for being angry at measws, O Safiya, and Iasws have killed your
grandfather on the day of (battle of) Badr, and your uncle on the day of (battle of) Ohad, and
now your husband. And if Iasws was a killer of the loved ones, Iasws would have killed the ones
in these houses’. It was investigated, and in it were Marwan and Abdullah Bin Al-Zubeyr’’.547
‫يي‬ ‫ي‬ ‫ي‬ ‫َّام ميانَةَ الْعير ياق فَهت يي‬ ‫يي‬ ‫ي‬ َ َ‫ش بي يرَوايَتي يه َع ْن َر ُج ٍل يم ْن َُهْ َدا َن ق‬
‫ول‬
َ ‫اج ُعوا فَ َج َع َل أَمريُ الْ ُا ْممن‬ َ َ َ َ َ ْ َ ‫ َ فَ َهَ ََّم أ َْم ُل الش ي‬
َ َ‫ف ِب ُ ْاَأَ ْش ََتُ ليَََت‬ َ ‫ ُكنَّا َم َع َعل ٍي ع بيصف‬:‫ال‬ ُ ‫ْاَأ َْع َا‬
ٍ‫ث مَّرات‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ‫َأ َْم يل الشَّام ََي أ ََِب ُم ْسل ٍ ُخ ْذ ُم ْ ثَََل‬
Al Amsh, by his report from a man from Hamdan who said,
‘We were with Aliasws at Siffeen. A right flank of Iraq defeated the people of Syria. Al-Ashtar
called out to them for returning. Amir Al-Momineenasws went on to say to the people of Syria,
‘O Abu Muslim, seize them!’ – three times.
‫ي‬ ‫ان يمن الْا ْش يريق و ي هلي َ َّ يي‬ ‫يد رج ًَل َيَْرج يِف ي‬
‫آخ ير َّ ي‬ ‫ي ي‬ َ َ‫ َ أَبُو ُم ْسليٍ َم َع ُه ْ ق‬
ُ ‫ال لَ ْس ُ أُ ير‬
‫ب‬
ُ ُ‫اَّللُ به أ َْم َل الشَّام َو يَ ْسل‬ ُْ َ َ َ ‫ال ََّم‬ ُ ُ ُ َ ُ ‫يد ا ْْلَْوََليّنَّ َو إََّّنَا أُر‬ َ ‫ال ْاَأَ ْش ََتُ أَ َو لَْي‬ َ ‫فَ َق‬
. ْ ‫َع ْن بَيِن أ َُميَّةَ ُملْ َك ُه‬
Al-Ashtar said, ‘Or isn’t Abu Muslim with them?’ Heasws said: ‘Iasws am not intending Al-
Khowlany, and rather Iasws am intending a man who will be emerging from the east at the end
of times, and Allahazwj will Destroy the people of Syrian by him, and Confiscate from the clan
of Umayya, their kingdom’’.548
‫يي‬ ‫ي ي ي‬ َ َ‫ ُولي َد أَبُو الدُّنْيَا يِف أ َََّييم أيَِب بَ ْك ٍر َو إينَّهُ ق‬:‫ال‬ ُ ‫ال الْ ُا يف‬
َ ‫ال إييّن َخَر ْج ُ َم َع أيَِب إي ََل ل َقاء أَم يري الْ ُا ْممن‬
-‫ َ ع‬ َ َ‫يد أَبُو بَ ْك ٍر ا ْْلُْر َج ياّنُّ إينَّهُ ق‬ ‫َو يِف ََت ير ي‬
َ َ‫ أَنَّهُ ق‬،‫يخ بَغْ َد َاد‬
‫الص ْحَراءَ فَلَ َعليي أَقْ يد ُر َعلَى َم ٍاء‬
َّ َ َ‫ود ل‬ َ ‫ َ َح ََّّ أ َُر‬
‫فَلَ َّاا يصرََّن قَ يريباً يمن الْ ُكوفَية ع يط ْشنا عطَشاً ش يديداً فَ ُقلْ ليوالي يدي ي‬
ْ ‫اجل‬ْ َ ُ َ َ َ َ َ ْ
And in (the book) ‘Tareekh Baghdad’, he said, ‘Al Mufeed Abu Bakr Al Jurjany said,
‘Abu Al-Dunya had been born during the days of Abu Bakr and he said, ‘I went out with my
father to meet Amir Al-Momineenasws. When we came to be near from Al-Kufa, we were
thirsty with severe thirst. I said to my father, ‘Be seated until I go around for you in the desert,
perhaps I will be able upon (finding) water’.
‫ َ َم ٍاء‬ ‫يي‬ َّ ‫الركييَّ ية أَ يو الْ َو يادي فَا ْغتَ َسلْ ُ يمنْهُ َو َش يربْ ُ يمنْهُ َح ََّّ َريوي ُ ُُثَّ يجْت ُ إي ََل أيَِب فَ ُقلْ ُ قُ ْ فَ َق ْد فََّر َج‬
ُ ْ ‫اَّللُ َعنَّا َو َمذه َع‬ َّ ‫ت إيلَْي يه فَيإذَا أَ ََّن بيبيتْ ٍر يشْب يه‬
ُ ‫ص ْد‬
َ ‫فَ َق‬
‫قَ ير ي‬
ُ‫ات َو َدفَ ْنتُه‬
َ ‫ب َح ََّّ َم‬ُ ‫ضطَ ير‬
ْ َ‫ضْينَا فَلَ ْ نََر َشْيتاً فَلَ ْ يََ َّْل ي‬ َ ‫يب منَّا َو َم‬ ٌ
547
548
Page 393 of 442

I aimed for it and there, I was with a well resembling the stagnant, or the valley. I washed
from it and drank from it until I was saturated. Then I went to my father. I said, ‘Arise, for
Allahazwj has Relieved us, and this is spring water nearby from us. We went and did not see
anything. He did not cease to be restless until he died, and I buried him.
‫اب فَ ُش َّج ْ يِف‬ ‫ُخريج لَهُ الْبغْلَةُ فَ يجتْ ُ و أ َْمس ْك ُ لَهُ يِب يلرَك ي‬
ََّ ‫اب فَالْتَ َف َ إي‬
‫ِل فَانْ َكبَْب ُ أُقَبيل ي‬ ‫يي‬
َ ‫يج إي ََل صف‬
‫يي‬ ‫ي‬ ‫ي‬
َ ‫َو جتْ ُ إي ََل أَم يري الْ ُا ْممن‬
َ ‫الرَك‬ ُ َ َ َ َ ْ ‫ َ َو قَ ْد أ‬ ٌ ‫ َ ع َو ُم َو َخار‬
ٌ‫َو ْج يهي َش َّجة‬
And I came to Amir Al-Momineenasws and heasws was going out to Siffeen, and the mule had
been brought out for himasws. I went and withheld the rein for himasws. Heasws turned to me,
so I devoted to kissing the saddle. Heasws was stern in my face sternly’.
‫َح ٌد إيََّل َو عُ ياَر عُ ُاراً طَ يو ًيَل فَََبْ يش ْر‬ ‫ال ع َ ََل ي ْشر ي‬ َّ ‫َخ ََْبرُهُ بي يق‬
ْ َ َ ْ ٌْ َ َ ‫ص يِت فَ َق‬
َ ‫ب منْ َها أ‬
‫ي ي‬
ْ ََ‫َّجةَ يِف َو ْج يهه َواض َحةً ُُثَّ َس َلَيِن َع ْن َخ َيَبي ف‬َّ ‫يد َو َرأَيْ ُ الش‬ ُ ‫ال أَبُو بَ ْك ٍر الْ ُا يف‬
َ َ‫ق‬
‫ي‬
‫َش يج‬َ ‫فَيإنَّ َ َستُ َع َّاُر َو َْسَّ ياّن يِبلْ ُا َع َّا ير َو ُم َو الَّذي يُ ْد َعى يِبَْأ‬
Abu Bakr Al-Mufeed said, ‘And I saw the sternness clearly in hisasws face. Then heasws asked me
about my news. I informed himasws with my story. Heasws said: ‘(It is) a spring no one will drink
from it except he would live a long life. So, received glad tidings, for you will be living (long),
and heasws named me as ‘Al-Muammar’ (One with long-life). And it is (a name) which Al-
Ashja’a was called with.
‫ات يِف‬ ‫وخ يمن ب لَ يدهي و س َلُوا َعنْه فَ َقالُوا مو م ْشهور يعنْ َد ََّن بيطُ ي‬ ‫ي يي ٍ ي‬ ‫ي‬ ‫ي‬
َ ‫ول الْ ُع ُا ير َو قَ ْد بَلَغَيِن أَنَّهُ َم‬ ٌ ُ َ َُ ُ َ َ َ ْ ٌ ُ‫يب أَنَّهُ قَد َم بَغْ َد َاد يِف َسنَة ثَََلَثائَة ِبَا َو َكا َن َم َعهُ ُشي‬ ُ ‫َو ذَ َكَر ا ْْلَط‬
‫ي‬ ٍ ‫يي‬ ‫ي‬ ‫ي‬
ُ‫ين َو ثَََلَثائَة َو ََْن يو َذل َ ذَ َكَر َشْي ُفنَا يِف ْاَأ ََم ياِل َوفَارَه‬
َ ‫َسنَة َسْب ٍع َو ع ْش ير‬
And Al-Khateeb mentioned that he arrived at Baghdad in the year three hundred, and with
him were elders from his city, and they asked about him. They said, ‘He is famous with us due
to the long life. And it reached me that he died in the year three hundred and twenty-five and
around that. Our elders have mentioned in (the book) ‘Al-Amaali’ of his death.
‫ان يِف زم ين عثْاا َن إييّن و َّي‬ ‫ال لَه ع ح َذي َفةُ بن الْيا ي‬
َ ‫اَّلل َما فَ يه ْا ُ قَ ْولَ َ َو ََل َعَرفْ ُ ََتْ يويلَهُ َح ََّّ بَلَغَ ْ لَْيلَيِت أَرَ َذ َّكُر َما قُ ْل َ يِل يِب ِْلََّرةي َو إييّن ُم ْقبي ٌل َكْي‬
‫ف‬ َ َ ُ ََ َ َ ُ ْ ْ ُ ُ َ َ‫َو ق‬
‫ي‬
‫ َ أَظْ ُه يرََّن‬ َ ْ ‫أَنْ َ ََي ُح َذيْ َفةُ إيذَا ظَلَ َا الْ ُعيُو ُن الْ َع‬
ُّ ‫ َ َو الني‬
َ َْ‫َّب ص ب‬
And Huzeyfa Bin Al-Yamani said to himasws during the era of Usman, ‘By Allahazwj! I have not
understood yourasws words nor do Iasws recognise its interpretation until I reached my night.
Shall I recall what youasws said to me at Al-Harrah, and I was coming back: ‘How will you be, O
Huzeyfa, when the spy of the spies is in darkness’, and the Prophetsaww was in our midst.
‫ال يِبَا إي ََل ُعثْ َاا َن‬ َّ ‫ال ََي ُح َذيْ َفةُ نَ يسي َ َعْب َد‬
ُ ‫الر َْحَ ين َحْي‬
َ ‫ث َم‬ َ ‫ َ فَ َق‬ ‫ف ََتْ يويل َك ََل يم َ إيََّل الْبا يرحةَ رأَي عتييقاً ُُثَّ عار رَ َقدَّما علَي َ و أ ََّو ُل ْي‬
ٌْ ‫اْس يه َاا َع‬ َ ْ َ َ ََ ُ َ ُ َْ َ َ ‫ي‬
َ ْ ‫َو ََلْ أ َْعر‬
And I did not understand the interpretation of yourasws speech until yesterday when I saw
Ateeq (Abu Bakr), then Umar, both going ahead of youasws (regarding the caliphate), and the
first one of their names is ‘Spy’’. Heasws said: ‘O Huzeyfa! You have forgotten Abdul Rahman
when he inclined with it (caliphate) to Usman’.
.‫اص َم َع ُم َعا يويَةَ ابْ ين آكيلَ ية ْاَأَ ْكبَ ياد فَ َه ُمََل يء الْ ُعيُو ُن الْ ُا ْجتَ يا َعةُ َعلَى ظُلْ ياي‬
‫ض ُّ إيلَْي يه ْ َع ْاُرو بْ ُن الْ َع ي‬ ٍ
َ ُ‫َو يِف يرَوايَة َو َسي‬
Page 394 of 442

And in a report, ‘And Amro Bin Al-Aas will be consolidating to them along with Muawiya, son
of the liver-eater (Hind). So, these are the spies uniting upon oppressing me asws’’.549
‫ود بْن الْ َك َّو ياء أَنَّهُ ذَ َكر بي َديْ ير الدَّيْلَي يم ْن أ َْر ي ي‬ ‫ي‬ ‫ي‬
َ ‫ض فَار‬ َ ُ ُ ‫َصبَ ُغ بْ ُن نُبَارَةَ َو َجابُر بْ ُن َش ْرج ٍيل َو َُْم ُا‬ ْ ‫وحا َن َو الَََْباءُ بْ ُن َس ْ ََبَة َو ْاَأ‬ َ ‫ص‬ ُ ‫ص َعةُ ابْنَا‬ َ ‫ص ْع‬َ ‫َو َرَوى َزيْ ٌد َو‬
ً‫ال يسريُوا يِب إيلَْي يه فَيإيّن أ يَج ُدهُ أَنْ َ َّعاً بَ يطينا‬
َ ‫ فَ َق‬-‫ف قَ ْد أَرَ ْ َعلَْي يه يع ْشُرو َن َو يمائَةُ َسنَ ٍة أ ََّن َر ُج ًَل قَ ْد فَ َّسَر النَّاقُو َ يَ ْعنُو َن َعليياً ع‬
ٍ ‫ُس ُق‬ ‫ي‬
ْ ‫َأ‬
And it is reported by Zayd and Sa’sa, two sons of Sowhan, and Al Bara’a Bin Sabrah, and Al Asbagh Bin Nubata,
and Jabir Bin Shirjeel, and Mahmoud Bin Al Kawwa,
‘He mentioned at a monastery of Al-Daylam, from the land of Persia, to Al-Asqaf, one hundred
and twenty years had come to him, that a man had interpreted ‘Al-Naqous’ (the bell) as
meaning Aliasws. He said, ‘Travel with me to himasws, for I find him to be ‘Anza Al-Bateen’ (Filled
with knowledge)’.
ُ ‫ َ ع يجتْ َ ليتُ ْميم َن أَ يز‬

َ ‫يد َك َر ْغبَةً يِف إيَيَاني‬ ‫يي‬ ‫اْل ْيَن ييل و أَ ََّن أَ ْشه ُد أَنَّه و يصي اب ين ع يا يه فَ َق َ ي‬
َ ‫ال لَهُ أَمريُ الْ ُا ْممن‬ َ ْ ُّ َ ُ َ َ
‫ال قَ ْد َعرفْ ُ يص َفتَهُ يِف ْي‬
َ َ َ‫ َ ع ق‬‫يي‬ ‫فَلَ َّاا و َ ي‬
َ ‫اَّف أَم َري الْ ُا ْممن‬ َ
ْ َ َ‫ال ن‬
‫ع‬ َ َ‫ق‬
When he met Amir Al-Momineenasws, he said, ‘I have recognised hisasws description in the
Evangel and I testify that heasws would be the sonasws of hissaww uncleas’. Amir Al-Momineenasws
said to him: ‘You have come to a believer. Shall Iasws increase for you the desire in your belief?’
He said, ‘Yes’.
‫اَّلل و أ ََّن ُُم َّاداً عب ُده و رسولُه و َشهَ َشه َقةً فَاات فَ َق َ ي‬ َ ‫ َ َكتي َفْي َ فَ َق‬ ‫ي‬
ُ‫ال أَمري‬ َ َ ْ َ َ َ ُ ُ َ َ ُ ْ َ َ َ َُّ ‫ال أَ ْش َه ُد أَ ْن ََل إيلَهَ إيََّل‬ َ َْ‫َّامةَ الَّيِت ب‬
َ ‫َص َحابَ َ الش‬ ْ ‫يأ‬ ‫ي‬
َ ‫ال ع انْ ي َّ ْع م ْد َر َعتَ َ فََُر‬ َ َ‫ق‬
.ً‫اَّللي َكثيريا‬
َّ ‫اْل ْس ََليم قَلي ًيَل َو نَعي َ يِف يج َوا ير‬
‫اش يِف ْي‬
َ ‫ َ ع َع‬
‫يي‬
Heasws said: ‘Take off your armour and show to your companion the mole (mark) which is
between your shoulders’. He said, ‘I testify that there is no god except Allah azwj and that
Muhammadsaww is Hisazwj servant and Hisazwj Rasoolsaww’, and he inhaled an inhalation and
died. Amir Al-Momineenasws said: ‘He live in Al-Islam a little and will be in Bliss in the Vicinity
of Allahazwj, a lot!’’550
َ َّ ‫ال ع يَ ْوَم ا ْْلَ َا يل لَنَظْ َهَر َّن َعلَى َم يذهي الْ يف ْرقَية َو لَنَ ْقتُلَ َّن َم َذيْ ين‬
‫الر ُجلَ ْ ي‬ َ َ‫ابْ ُن َعبَّا ٍ أَنَّهُ ق‬
Ibn Abbas –
‘Heasws said on the day of the (battle of) camel: ‘We shall be prevailing upon this sect, and we
shall be killing these two men (Talha and Al-Zubeyr)’.
ٍ ‫ال ع و يِف يرواي ٍة يستَّةُ َآَل‬

‫ف َو ُخَْ َسةٌ َو‬ ‫و يِف يرواي ٍة لَنَ ْفتح َّن الْبصرةَ و لَيَْريينَّ ُك الْيوم يمن الْ ُكوفَية ََثَانييةُ َآَل ي‬
ْ ‫ف َر ُج ٍل َو بي‬
َ َ َ َ َ‫ض ٌع َو ثَََلثُو َن َر ُج ًَل فَ َكا َن َك َاا ق‬ َ َ َ َْ ُ َ َ َ َ ْ َ َ َ َ َ َ
.‫يستُّو َن‬
549
550
Page 395 of 442

And in a reported: ‘We shall be victorious at Al-Basra and the day there will be coming to you
from Al-Kufa, eight thousand men and some thirty men’. It happened like what he asws had
said. And in a report: ‘Six thousand and sixty-five’’.551
‫ي َك َد يو يي النَّح يل يمن قيراء ية الْ ُقر ي‬

‫آن‬ ْ ََ ْ ْ ٌّ ‫ َ ع الن َّْهَرَوا َن فَانْتَ َهْينَا إي ََل َع ْس َك ير الْ َق ْويم فَيإذَا َْلُْ َد يو‬‫يي‬ ‫ي‬ ‫ب ب ين عب يد َّي ي‬
َ ‫اَّلل ْاَأ َْزد يي لَ َّاا نََ ََّل أَم ُري الْ ُا ْممن‬
‫ي‬
ْ َ ْ ‫اب الس َيري َع ْن ُجْن َد ي‬ُ ‫َص َح‬ ْ‫أ‬
‫اعةً فََْ َذ ْن في ييه َو إي ْن‬ ‫ي ي‬ ُ َ‫ول اللَّ ُه َّ إي ْن َكا َن قيت‬
ُ ُ‫ُصليي َو أَ ََّن أَق‬ ‫ي ي‬ ‫اب الَََْباني ي‬ ‫ي‬
َ َ‫ال َم ُمََلء الْ َق ْوم لَ َ ط‬ َ ‫ َ فَلَ َّاا أَ ْن َرأَيْتُ ُه ْ َد َخلَيِن م ْن َذل َ فَتَنَ َّحْي ُ َو قُ ْا ُ أ‬ ْ ‫َو في يه ْ أ‬
ُ ‫َص َح‬
‫ي‬ ‫َكا َن ذَلي َ مع ي‬
َ ‫صيَةً فََيَريّن ذَل‬ َْ
Companions of the Seerah, from Jundab Bin Abdullah al Azdy,
‘When Amir Al-Momineenasws descended at al-Nahrwan, we had ended up to soldiers of the

people, and there was buzzing for them like the buzz of the bees from recitation of the Quran,
and among them were people of loose cloaks and caps. When I saw them, (doubt) entered
me from that. So, I went aside and stood to pray Salat and I said, ‘O Allahazwj! If fighting against
these people was an act of obedience to Youazwj, then Permit me, and if that was an act of
disobedience, then show me that’.
‫يي‬ ‫الش ي ُُثَّ نَ ََّل يصليي إي ْذ جاءه فَا ير فَ َق َ ي‬

َّ ‫ب يم َن‬ ‫ي‬ َ َ‫فََ ََّن يِف ذَلي َ إي ْذ أَقْ بَ َل َعلي ٌّي ع فَلَ َّاا َحاذَ ياّن ق‬
‫ َ قَ ْد َع َََب الْ َق ْوُم َو قَطَ ُعوا‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ ٌ َُ َ َُ َ ُ ‫ال نَ ُعوذُ يِب ََّّلل ََي ُجنْ َد‬
‫ال ع َك ََّل َما َع ََبُوا‬ َ ‫الن ََّهَر فَ َق‬
While I was in that when Aliasws came. When heasws faced me, heasws said: ‘We seek Refuge
with Allahazwj, O Jundab, from the doubt’. Then heasws descended and prayed Salat. Then a
horse rider came to himasws and said, ‘O Amir Al-Momineenasws! The people have crossed and
cut across the river!’ Heasws said: ‘Never! They have not crossed’.
‫ال ع و َّي‬ ‫ت يِف َذلي َ ا ْْلَاني ي‬

‫الراَي ي‬ ‫ال و َّي ي‬
ُ‫اَّلل َما فَ َعلُوا َو إينَّه‬ َ َ ‫ال فَ َق‬
َ ‫ب َو ْاَأَثْ َق‬ َ َّ ُ ْ‫اَّلل َما جتْ ُ َح ََّّ َرأَي‬ َ َ َ‫ال َك ََّل َما فَ َعلُوا ق‬
َ ‫ال قَ ْد َع َََب الْ َق ْوُم فَ َق‬
َ ‫آخُر فَ َق‬
َ َ‫فَ َجاء‬
‫اق يدمائ يهي‬
ْ َ ُ ‫صَر ُع ُه ْ َو ُم َهَر‬ ْ ‫لَ َا‬
Then another one came. He said, ‘The people have crossed’. Heasws said: ‘Never! They have
not done so’. He said, ‘I did not come until I saw the flags and the loads in that side!’ He asws
said: ‘By Allahazwj! They have not done so, and it is their killing places and the spilling of their
bloods’.
‫َخا ْاَأ َْزيد‬ َ َ‫اي َو َدفَ َع يِن ُُثَّ ق‬

َ ‫ال ََي أ‬ َ ‫َخ َذ ب َق َف‬ َ َ‫ال َك َاا يم َي ق‬
‫ال فََ َ ي‬ ‫الراَي ي‬
َ ‫ت َو اَْأَثْ َق‬ ‫و يِف يرواي ٍة ََل ي بلُغُو َن إي ََل قَص ير بورى بيْن ي كيسرى فَ َدفَعنَا إي ََل ُّ ي‬
َ َّ ‫الص ُفوف فَ َو َج ْد ََّن‬ ْ َْ َُ ْ َْ َ َ َ
.َ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َج ْل ََي أَم َري الْ ُا ْممن‬
َ ‫ َ لَ َ ْاَأ َْمُر فَ ُقلْ ُ أ‬
َ َّ َ‫َما رَب‬
And in a report: ‘They will not be reaching to the castle of Bowra daughter of Chosroe!’ So,
we pushed to the rows and found the flags and the loads like what these had been. He asws
grabbed hold of my back and pushed me, then said: ‘O brother of Al-Azd! Isn’t the matter
clear for you?’ I said, ‘Yes (it is), O Amir Al-Momineenasws!’’552
551
552
Page 396 of 442

‫ض يِف يَ ْويم َك َذا َو َك َذا يِف َش ْه ير‬ ُ ‫استَعي َّد َو أ يَع َّد لينَ ْف يس َ َما رُ ير‬
ُ ‫يد فَيإنَّ َ َتََْر‬ َ َ‫ َ يَ َديْيه ق‬
ْ ‫ال ََي فََُل ُن‬ َ َْ‫الر ُج ُل ب‬
َّ ‫ف‬َ َ‫ َ إي َذا َوق‬
‫يي‬ ‫ي‬
َ ‫ َكا َن أَم ُري الْ ُا ْممن‬:‫ال‬
َ َ‫َصبَ ُغ بْ ُن نُبَارَةَ ق‬
ْ ‫ْاَأ‬
َ َ‫اع ية َك َذا َو َك َذا فَيَ ُكو ُن َك َاا ق‬
‫ال‬ َ ‫َك َذا َو َك َذا يِف َس‬
Al Asbagh Bin Nubata who said,
‘It so happened that Amir Al-Momineenasws, when the man stood in front of himasws, heasws
said: ‘O so and so! Be prepared and prepare for yourself whatever you want, for you will be
falling sick during such and such day, in such and such month, in such a such time’. And it
would happen just like what heasws had said.
‫اِلُس ْ ي‬ ‫ي‬ ‫ي ي‬
.‫ َ ع‬ ْ ‫َو َكا َن ع قَ ْد َعلَّ َ ُر َشْي َد ا ْْلَ َج ير يي م ْن َذل َ فَ َكانُوا يُلَقبُونَهُ ُر َشْي َد الْبَ ََل ََي َو أ‬
َ ْ ‫َخ َََب ع َع ْن قَتْ يل‬
And heasws had let Rusheyd Al Hajary know from that, so they (people) were titling Rusheyd
as ‘Al Balaya’ (the affliction). And heasws informed of the killing of Al-Husaynasws’’.553
‫َخي َْبيّن َك ْ يِف َرأ يْسي َو يِلْيَيِت يم ْن طَاقَية َش ْع ٍر‬ َ َ‫ َسلُ يوّن قَ ْب َل أَ ْن رَ ْف يق ُد يوّن ق‬:‫ال‬
ْ ‫ال َر ُج ٌل أ‬ َ َ‫ َ ع ق‬‫يي‬ ‫ال َّب يري عن أيَِب ا ِْل َك ي عن م يش ي ي ي‬
َ ‫يفته أ ََّن أَم َري الْ ُا ْممن‬
َ َ َْ َ ْ َ َُّْ ‫ض ُل بْ ُن‬
ْ َ‫ف‬
Fazl Bin Al Zubeyr, from Abu Al Hakam, from his elders,
‘Amir Al-Momineenasws said: ‘Ask measws before you lose measws!’ A man said, ‘Inform me, how
many bunches of hair are there in my head and my beard?’
ُ‫ َو آيَة‬-‫اَّللي ص‬
َّ ‫ول‬‫ال ع إي َّن َعلَى ُك يل طَاقٍَة يِف رأ يْس َ ملَ ٌ ي لْعنُ َ و َعلَى ُك يل طَاقٍَة يمن يِليتي َ َشيطَا ٌن يستَ يفُّ ََّك و إي َّن يِف ب يتي َ لَس ْف ًَل ي ْقتُل ابن رس ي‬
ُ َ َْ ُ َ َ َْ َ َْ ْ َْ ْ َ ََ َ َ َ َ‫ق‬
‫َخ ََْبرُ َ بييه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
ْ ‫اق َما َخ َّ َْبرُ َ بيه َو لَ ْو ََل أ ََّن الَّذي َس َلْ َ يَ ْعسُر بُْرَمانُهُ ََأ‬
ُ ‫ص َد‬
ْ ‫َذل َ م‬
Heasws said: ‘Upon each bunch in your head there is an Angel cursing you, and upon every
bunch of your beard there is a Satanla provoking you, and in your house, there is a despicable
one who will kill a sonasws of Rasool-Allahsaww; and a sign of that is verification of what Iasws am
informing you with, and had it not been for what which you have asked, the demonstration
of which is difficult, Iasws would have informed you with it’.
.‫ َ ع َعلَى يَ يدهي‬
‫و َكا َن ابْنُهُ ُعار يَوَمتي ٍذ َجابيياً و َكا َن قَ ْتل ا ِْلُس ْ ي‬
َ ُ َ ْ َُ َ
And on that day his son Umar was crawling, and Al-Husaynasws was killed upon his hands’’.554
‫ي‬ ‫اِل و َّ ي‬ ٍ ‫يض يِف أ َْم يل الْعيلْ ي َع ين ْاَأ َْع َا ي‬ ‫ي‬

ْ ‫َخبَا ير‬
‫اِلَ َس ين‬ ْ ‫السبييع يي ُكلُّ ُه ْ َع ْن ُس َويْد بْ ين َغ َفلَةَ َو قَ ْد ذَ َكَرُه أَبُو الْ َفَريج ْاَأ‬
ْ ‫َص َف َه ياّنُّ يِف أ‬ َ ‫ش َو ابْ ين َُْمبُوب َع ين الث َُّا يي‬ ٌ ‫َو ُم ْستَف‬
‫يب بْ ُن َْجَّا ٍز‬ ‫اح ي يي ي‬ ‫ال ع إينَّه ََل َيَُ و ََل َيَُوت ح ََّّ ي ُقود جيش ض ََللٍَة ي‬ ‫يي‬
َ ‫ َ ع َع ْن َخالد بْ ين ُع ْرفُطَةَ قَ ْد َم‬
‫يي‬ ‫أَنَّه قي ي ي‬
ُ ‫ب ل َوائه َحب‬ ُ ‫ص‬ َ َ َ َْ َ َ َ ُ َ ْ ْ ُ َ ‫ات فَ َق‬ َ ُ
And it is (reported) extensively among the people of knowledge, from Al Amsh, and Ibn Mahboub, from Al Sumali
and Al Sabie, all of them from Suweyd Bin Gafala, and it is mentioned by Abu Al Faraj al Asfahany, in good
Ahadeeth,
553
554
Page 397 of 442

‘It was said to Amir Al-Momineenasws about Khalid Bin Uruftah, ‘He has died’. Heasws said: ‘He
has not died, and he will not be dying until he leads an army of strayers, the bearer of its flag
being Habeeb Bin Jammaz’.
‫ال إي ََّي َك أَ ْن ََْت يالَ َها َو لَتَ ْح يالَن ََّها فَتَ ْد ُخ ُل‬
َ َ‫يب بْ ُن َْجَّا ٍز ق‬‫ي‬ ٌّ ‫اَّللي إييّن لَ َ يش َيعةٌ َو إييّن لَ َ لَ ُا يح‬
ُ ‫ب َو أَ ََّن َحب‬ َّ ‫ َ َو‬‫يي‬ ‫فَ َقام رجل يمن ََْت ي الْ ياْن يَب فَ َق َ ي‬
َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ ْ ٌ َُ َ
-‫ب الْ يف ييل‬ ‫اب و أَوم َ بيي يدهي إي ََل ِب ي‬
َ َ َْ َ َ
‫يِبا يمن َم َذا الْب ي‬
ْ َ
A man from beneath the pulpit stood up and said, ‘O Amir Al-Momineenasws! By Allahazwj! I am
a Shia of yoursasws, and I love youasws, and I am Habeeb Bin Jammaz’. Heasws said: ‘Beware of
carrying it (the army flag), and you will be carrying it and enter with it from this door’ – and
heasws gestured by hisasws hand towards Al Feel door.
‫ب َرايَتي يه‬ ‫اص إي ََل قيتالييه و َكا َن خالي ُد بن عرفُطَةَ علَى م َق يدمتي يه و حبييب بن َْجَّا ٍز ي‬
ٍ َّ‫ َما َكا َن رَ َو َّجهَ عُ َاُر بْ ُن َس ْع يد بْ ين أيَِب َوق‬-‫ َ ع‬
‫فَلَ َّاا َكا َن يم ْن أ َْم ير ا ِْلُس ْ ي‬
َ ‫صاح‬
َ ُ ْ ُ َ َ َ ُ َ ُْ ُ ْ َ َ َ َ
.‫ب الْ يف ييل‬‫فَسار يِبا ح ََّّ َد َخل الْاس يج َد يمن ِب ي‬
َ ْ َْ َ َ َ ََ
When it was from the matter of Al-Husaynasws, what happened, Umar Bin Sa’ad Bin Abu Al-
Waqqas headed to fight himasws, and Khalid Bin Uruftah was his vanguard, and Habeeb Bin
Jammaz was bearer of his flag. He travelled with it until he entered the Masjid from Al-Feel
door’’.555
‫ض رَ َفثاً يم ْن َح ٍج‬
‫َّغيلَ ية يَ ُش ُّد َح ْق َوَما بيَو يضيني َها ََلْ يَ ْق ي‬
‫ َيْريي ُك راكيب الد ي‬-َ‫ب ب ين َيَنيَّة‬ ‫ال َََّّيت يِف خ ٍَب أ ََّن أ يَمري الْاميمني َ ع قَ َ ي‬ ٍ
ُ َْ َ ْ ‫ال للْ ُا َسي ي‬ َ ُْ َ َ َ ُ َّ ‫ص ُع َاُر بْ ُن ُُمَ َّاد‬ ٍ ‫أَبُو َح ْف‬
‫و ََل عارةٍ فَي ْقتلُوه ي ير ُ ي‬
.‫ َ ع‬ َ ْ ‫يد بي َذل َ ا ِْلُ َس‬ ُ ُ ُ َ َْ ُ َ
Abu Hafs Umar Bin Muhammad Al Zayyat, in a Hadeeth,
‘Amir Al-Momineenasws said to Al-Musayyib Bin Najie: ‘The plotting rider will be coming to
you, having tightened its hips with her reins, not fulfilling rituals of Hajj, nor Umrah, and would
kill himasws’ – intending by that, Al-Husaynasws’’.556
َّ ‫اَّللي لَتي ْن أ َََت ََّن‬

ُ‫اَّلل‬ َّ َ‫ف أَنْتُ ْ إيذَا نََ ََّل بي ُك ْ ذُ يريَّةُ نَبيي ُك ْ فَ َع َا ْد ُْمت إيلَْي يه فَ َقتَلْتُ ُاوهُ قَالُوا َم َعاذ‬ ‫ي‬
َ ‫ب أ َْم َل الْ ُكوفَة َكْي‬
‫ي‬
ُ ‫ال ع َُيَاط‬
َ َ‫ املناقب َلبن شهرآشوب َو ق‬،‫ قب‬-40
ً‫يِف َذلي َ لَنَْبلَ ُو َّن ُع ْذرا‬
‘And heasws said addressing the people of Al-Kufa: ‘You, when the offspring of your Prophetsaww
descends with you, you will be deliberating to himasws and killing himasws’. They said, ‘Allahazwj
Forbid! If Allahazwj were to Try us regarding that we will have no excuse’.
‫ال ع‬
َ ‫فَ َق‬
‫أ ََر ُادوا ََنَا ًة ََل ََنَا َة َو ََل ُع ْذ َر‬ ‫ُم ْ أ َْوَرُدوهُ يِف الْغُُروير َو ُغ يرَرا‬
555
556
Bihar Al Anwaar – V 41, The book of History – Amir Al Momineenasws, Ch 114 H 39 s
Page 398 of 442

Heasws said: ‘They will be perpetrating it in the deception, having been deceived. They will
want the salvation (but) there will neither be salvation nor any excuse’’.557
‫ي‬ ٍ ‫ إي َّن َعليياً ع قَ َ ي ي ي ي‬:‫ال‬ َ َ‫يل بْ ين يزََي ٍد ق‬ ‫يٍ ي ي ي ي‬ ٍ ‫صبي‬ ‫ي ي‬

‫ َ ع َو أَنْ َ َح ٌّي ََل‬
ْ ‫ِن‬َ ْ‫ال للْ َََباء بْن َعازب ََي بََراءُ يُ ْقتَ ُل اب‬ َ ‫يح َع ْن َُْي ََي بْ ين ُم َساور الْ َعابد َع ْن إ ْْسَاع‬ َ ‫يل بْ ُن‬ ُ ‫إ ْْسَاع‬
.‫ف‬ ‫يي‬ ‫ول ص َد َق و َّي ي‬ ‫ي‬
ُ ‫ َ ع َو َج َع َل يَتَلَ َّه‬
َ ‫اَّلل أَمريُ الْ ُا ْممن‬ َ َ ُ ‫ َ ع َكا َن الَََْباءُ يَ ُق‬ ُ ْ ‫صُرهُ فَلَ َّاا قُت َل ا ِْلُ َس‬
ُ ْ‫رَن‬
Ismail Bin Sabeeh, from Yahya Bin Musawir Al Aabid, from Ismail Bin Ziyad who said,
‘Aliasws said to Al-Bara’a Bin Aazib: ‘O Bara’a! Myasws sonasws Al-Husaynasws would be killed while
you are still alive (and) you will not be helping himasws’. When Al-Husaynasws was killed, Bara’a
said, ‘By Allahazwj! Amir Al-Momineenasws spoke the truth!’ And he went on to sigh’’.558
‫اَّللي بن َُيَي عن أَبي ييه أ ََّن أ يَمري الْاميمني َ ع لَ َّاا حاذَى نَينوى و مو منْطَليَ إي ََل يص يف َ ََّندى اصيَب أَِب عب يد َّي‬
‫اَّلل بي َش يط الْ ُفر ي‬
‫ات‬ ‫يي‬
َ َْ َ ْ ْ َ َ ٌ ُ َ ُ َ َ َْ َ َ ُْ َ ْ َ َ ْ ُ ْ َّ ‫ َرَوى َعْب ُد‬،‫ُم ْسنَ ُد الْ َا ْوصل يي‬
.‫ف‬ ‫ َ ع يِبلطَّ ي‬
‫ع ا ِْلُس ْ ي‬
َ َ ‫صَر‬ ْ ‫فَ ُقلْ ُ َو َما َذا فَ َذ َكَر َم‬
(The book) ‘Musnad’ of Al Mowsily – It is reported by Abdullah Bin Yahya, from his father,
‘When Amir Al-Momineenasws was at the border of Nainawa, and heasws was going to Siffeen,
called out: ‘Be patient, O Abu Abdullahasws, at the banks of the Euphrates!’ I said, ‘And what
is that?’ So, heasws mentioned: ‘The killing place of Al-Husaynasws at Al-Taff (Karbala)’’.559
‫ال و َّي‬ ‫ي ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬

ُ‫امنَا فَلَ ْ يَ ْع يرفُوا ََتْ يويلَه‬
ُ ‫اَّلل يَْن ي َّلُو َن َم‬ ْ ‫ف بيطُُفوف َك ْربَََلءَ َو نَظََر ََييناً َو ِشَ ًاَل َو‬
َ َ َ‫استَ ْع َََب ُُثَّ ق‬ َ ‫ي لَ َّاا َد َخ َل َعل ٌّي ع إي ََل صف‬
َ َ‫ َ َوق‬ ‫ي‬
ُ ‫ُج َويْ يريَةُ بْ ُن ُم ْسه ٍر الْ َعْبد‬
‫ َ ع‬‫إيََّل وقْ َ قَتْ يل ا ِْلُس ْ ي‬
َ َ
Juweyria Bin Mus’hir Al Abdy,
‘When Aliasws entered to Siffeen, heasws paused by the land of Karbala, and heasws looked right
and left, and wept. Then heasws said: ‘By Allahazwj! They will be descending over here’. But they
did not understand its interpretation except at the time Al-Husaynasws was killed’.
‫ت‬
ُ ‫ َ ع َو َج ْد‬ ْ ‫ال فَ َرَمْيتُهُ يِف الْ َا ْو يض يع فَلَ َّاا قُتي َل‬
‫ي‬ ‫ي‬ ‫ي‬
ُ ‫َص َحابيه فَطَلَْب ُ َما أ َْعلَ ُ بيه الْ َا ْوض َع فَ َاا َو َج ْد‬
َ َ‫ت َغ ْ َري َعظْي َْجَ ٍل ق‬ ْ ‫ضأ‬ ُ ‫ال بَ ْع‬
َ َ‫ ق‬،‫اب‬‫َّاِف يِف ْاَأَنْس ي‬
َ
‫الش ي‬
.‫َخ َََب ع بي َقتْ يل نَ ْف يس يه‬ ‫ي‬
ْ ‫َص َحابيه َو أ‬ َ ‫الْ َعظْ َ يِف َم‬
ْ ‫صا يريع أ‬
Al-Shafi in (the book) ‘Al-Ansaab’ – ‘One of hisasws companions said, ‘I sought the place what
heasws had let us know with, but I could not find apart from the bones of camels. So, I asws
accused himasws regarding the place. When Al-Husaynasws was killed, I found the bones of
hisasws companions in the plains of battlefield. And heasws had informed with hisasws own death
(as well)’’.560
ٍ ‫َجلَهُ فَ َعلي ُّي بْن أيَِب طَالي‬

.‫ب ع‬ َ‫فأ‬َ ‫َح ٌد َعَر‬ ‫روى الشَّاذَ ُك يوّنُّ َعن ََحَّ ٍاد َعن َُْيَي َع ين ابْ ين َعتي ٍيَ َع ين ابْ ين يس يريين قَ َ ي‬
َ ‫ إ ْن َكا َن أ‬:‫ال‬
ُ َ َ ْ ْ ََ
557
558
559
560
Page 399 of 442

It is reported by Al Zamakhshari, from Hammad, from Yahya, from Ibn Ateeq, from Ibn Sirreen who said,
‘If there was anyone who knew of his own death, it was Aliasws Bin Abu Talibasws’’.561
ٍ ‫َْس ُاؤم يِف ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫َّ ي‬

ْ ‫ض َع إي‬
ُ‫صبَ َعه‬ َ ‫اس ي ابْ ين ُملْ َج ٍ َو‬
ْ ‫صحي َفة فَ َقَرأ ََما فَلَ َّاا َمَّر َعلَى‬
َ ْ ُ َْ ‫ب لَهُ أُ ََّن ٌ َو ُرف َع ْ أ‬
َ ‫ب لَهُ َم ْن يَ ْد ُخ ُل الْ ُكوفَةَ فَ ُكت‬ َ َ‫الصاد ُق ع إ َّن َعلياً ع أ ََمَر أَ ْن يُكْت‬
ُ‫اَّلل‬
َّ َ َ‫اَّللُ قَارَل‬
َّ َ َ‫ال قَارَل‬ َ َ‫اْس يه ُُثَّ ق‬
‫علَى ْي‬
َ
Al-Sadiqasws: ‘Aliasws ordered that it should be written down for himasws, the ones who enter
Al-Kufa. Anas wrote for himasws and raised their names in a book. Heasws read it. When heasws
passed by the name of Ibn Muljimla, heasws paced hisasws finger upon hisla name, then said:
‘May Allahazwj Fight/Kill youla! May Allahazwj Fight youla!’
.‫ول فَ َا ْن يَ ْقتُلُيِن‬ ‫اَل ََل ي ع يذب الْعب َد ح ََّّ ي َقع يمنْه الْاع ي‬
ُ ‫صيَةُ َو ََت َرةً يَ ُق‬ ُ ‫يل لَهُ فَيإذَا َعلي ْا َ أَنَّهُ يَ ْقتُلُ َ فَلي َ ََل رَ ْقتُلُهُ فَيَ ُق‬
َّ ‫ول إي َّن‬ ‫ي‬
ْ َ ُ َ َ َ ْ َ ُ َ ُ َ ‫اَّللَ رَ َع‬ َ ‫َو لَ َّاا ق‬
And when it was said to himasws, ‘So, when youasws do know that hela will be killing youasws,
why are youasws not killing himla?’ Heasws said: ‘Allahazwj the Exalted does not Punish the servant
until the act of disobedience does occur from him’. And once heasws said: ‘So who (else) would
kill measws?’’562
‫ي‬ ‫ي‬ ‫ال أ َََت ُك َشهر رمضا َن و مو سي ُد الشُّهوير و أََّو ُل َّ ي ي ي‬

َ ‫َّه ير الَّ يذي قُتي َل في ييه فَ َق‬
ْ ‫ور َر َحى الشَّْيطَان أَََل َو إنَّ ُك‬
ُ ‫السنَة َو فيه رَ ُد‬ َ ُ َ َ ُ َ َ ََ ُ ْ ْ ْ ‫ب ع يِف الش‬ َ َ‫َصبَ ُغ بْ ُن نُبَارَةَ أَنَّهُ َخط‬
ْ ‫ْاَأ‬
. ْ ‫احداً َو آيَةُ َذلي َ أيَّن لَ ْس ُ فيي ُك‬
‫اجوا الْع يام صفاً و ي‬
َ َ َ ُّ ‫َح‬
Al Asbagh Bin Nubata,
‘Heasws addressed in the month in which heasws was killed. Heasws said: ‘The month of Ramazan
has come to you all, and it is chief of the months, and the beginning of the year, and in it the
mill of Satanla would grind. Indeed! And you will be performing Hajj in the year in one row,
and a sign of that is, Iasws will not be among you’’.563
‫امنَا يم ْن بَيِن َعْب يد الْاطَّلي ي‬

‫ب فَلْيَ ْد ُن يم يِن ََل رَ ْقتُلُوا َغ ْ َري‬ ُ ‫َصبَ ُغ َيْس ْع ُ َعليياً ع قَ ْب َل أَ ْن يُ ْقتَ َل يِبُ ْا َع ٍة يَ ُق‬
ُ ‫ول أَََل َم ْن َكا َن َم‬ َ َ‫اْل َح ين َو الْ يا َح ين ق‬
ْ ‫ال ْاَأ‬ ‫الص ْفوياّنُّ يِف ْي‬
ُ َ َّ
.َ ‫يي‬ ‫ي ي‬ ‫قَاريليي أَََل ََل أَلْ يفينَّ ُك َغداً ُيَتيطُو َن النَّا يِب ي‬
َ ‫َسيَاف ُك ْ رَ ُقولُو َن قُت َل أَمريُ الْ ُا ْممن‬ْ َ ْ َ
Al Safwany in (the book) ‘Al Ihan Wa Al Mihan’ – Al Asbagh said,
‘I heard Aliasws on Friday before heasws was killed, saying: ‘Indeed! The ones from the sons of
Abdul Muttalibas who were over here, let him come near measws. Do not kill anyone other than
killer (only). Indeed! Do not create an issue tomorrow surrounding the people with your
swords saying: ‘Amir Al-Momineenasws has been killed!’’564
‫اَّللي‬
َّ ‫َص ُّح يعْن َد َعْب يد‬ ‫ َ و لَيلَةً يعْن َد عب يد َّي‬ ‫ي‬ ْ ‫ضا َن َكا َن ع يَتَ َعشَّى لَْيلَةً يعنْ َد‬ ‫ي ي‬
َ ‫اَّلل بْ ين َعبَّا ٍ َو ْاَأ‬ َْ ْ َ ‫ َو لَْيلَةً عْن َد ا ِْلُ َس ْ ي‬-‫اِلَ َس ين‬ َ ‫ُعثْ َاا ُن بْ ُن الْ ُاغ َرية أَنَّهُ لَ َّاا َد َخ َل َش ْهُر َرَم‬
‫يب يِف ريلْ َ اللَّْيلَ ية‬ ‫ي ي‬ ‫ُخ يَّ ي‬ ‫ي‬ ‫ث لَُق ٍ فَ يقيل لَه يِف ذَلي َ فَ َق َ ي‬ ‫يد علَى ثَََل ي‬
ٌ َ ‫ال ََيْر ييِن أ َْمُر َريِب َو أَ ََّن‬
َ ‫يص إَّنَا م َي لَْيلَةٌ أ َْو لَْيلَتَان فََُص‬ ُ َ َ ُ َّ ‫بْ ين َج ْع َف ٍر فَ َكا َن ََل يَي‬
561
562
563
564
Page 400 of 442

Usman Bin Al Mugheira –
‘When the month of Ramazan entered, heasws was having dinner with Al-Hassanasws one night,
and with Al-Husayn one night, and with Abdullah Bin Abbas one night. And the most correct
is (instead), ‘With Abdullah son of Ja’faras’. Heasws would not exceed three morsels. It was said
to himasws regarding that. Heasws said: ‘The Command of myasws Lordazwj will come to measws
while Iasws am hungry’. But rather it was one or two nights before heasws was hit during that
night.
‫ٍ ي‬ ‫ي‬ َّ ‫ي َو ُك َاْي ُل بْ ُن يزََي ٍد َو يميثَ ٌ الت‬ُّ ‫اع ٍة يمْن ُه ْ ُح ْجُر بْ ُن َع يد ٍي َو ُر َشْي ٌد ا ْْلَ َج ير‬ ‫ي‬
‫يب بْ ُن‬
ُ ‫َّا ُار َو ُُمَ َّا ُد بْ ُن أَ ْكتَ َ َو َخال ُد بْ ُن َم ْس ُعود َو َحب‬ َ َ‫َخ َََب ع بي َقْت يل َْج‬ ْ ‫َو َك َذل َ أ‬
َّ َ‫ف قَاريليي يه ْ َو َكْي يفيَّةَ قَ ْتلي يه ْ َعلَى َما َيَييءُ بَيَانُهُ إي ْن َشاء‬
.ُ‫اَّلل‬ َ ‫ص‬ َ ‫ع َو َغ ْريُُم ْ َو َو‬
‫ي‬ ‫ي‬
ٌ ‫الْ ُاظَام ير َو ُج َويْ يريَةُ َو َع ْاُرو بْ ُن ا ِْلَ يا يَ َو قَ ْن ََبُ َو م ْ ََّر‬
And like that heasws informed with the killing of a group, from them being Hujr Bin Adayy, and
Rusheyd Al-Hajary, and Kumeyl Bin Ziyad, and Meesam Al-Tammar, and Muhammad Bin
Aktam, and Khalid Bin Masoud, and Habeeb Bin Al-Muzahir, and Juweyria, and Amro Bin Al-
Hamiqi, and Qanbar, and Mizra’a and others, and heasws (also) described their killers, and how
they would be killed – its explanation will come, if Allahazwj so desires’’.565
‫ي ي‬ ‫ول أَم و َّي‬ ‫يي‬ ‫ي‬ ‫اَّللي قَ َ ي‬

َّ ‫ع بْ ُن َعْب يد‬ َ َ‫ب بْ ُن أيَِب الْ َعالييَ ية ق‬
َ ‫ش َح ََّّ إيذَا َكا َن يِبلْبَْي َداء ُخس‬
‫ف‬ ٌ ‫اَّلل لَيُ ْقبيلَ َّن َجْي‬ َ َ ُ ‫ َ ع يَ ُق‬
َ ‫ال َْس ْع ُ أَم َري الْ ُا ْممن‬ ُ ‫ال َح َّدثَيِن ُمَ َّير‬ ُ ‫َعْب ُد الْ َع ي َّي ي َّ َو‬
ُ ‫ص َهْي‬
‫ب‬ ‫يي‬
ٌ ‫ِب ْ فَ ُقلْ ُ َم َذا َغْي‬
Abdul Aziz and Suheyb Bin Abu Al Aaliya who said, ‘It is narrated to me by Muzra’a Bin Abdullah who said,
He (the narrator) said that he had heard it from Amir Al-Momineenasws say: ‘But, by Allahazwj!
An army shall come until when they would be at Al-Bayda, there would be a submergence
with them’. I said, ‘This is a hidden matter’.
َ َ‫ف َم َذا الْ َا ْس يج يد فَ ُق ْل ُ َم َذا ََثيّن ق‬

ُ‫ال َح َّدثَيِن الثي َقة‬ ‫ َ يمن ُشر ي‬
‫ي‬
َ ْ ْ َ‫ َ ُش ْرفَت‬
َ َْ‫َب ب‬
َّ َ َ‫صل‬ ‫يي‬ ‫ي ي‬ ‫ال و َّي‬
َ ‫اَّلل لَيَ ُكونَ َّن َما َخ َََّبيّن بيه أَمريُ الْ ُا ْممن‬
ْ ُ‫ َ َو لَيُ ْم َخ َذ َّن َر ُج ٌل فَلَيُ ْقتَلَ َّن َو لَي‬ َ َ َ‫ق‬
-‫ب ع‬ ٍ ‫الْاَْ ُمو ُن َعلي ُّي بْن أيَِب طَالي‬
ُ َ
He said, ‘By Allahazwj! It will be happening, what Amir Al-Momineenasws has informed me with.
And they will be seizing a man and he would be killed and crucified between the two terraces
of this Masjid’. I said, ‘This is a second (hidden matter)’. He said, ‘It is narrated to me by the
reliable, the trustworthy Aliasws Bin Abu Talibasws’
‫ َ الشُّرفَتَ ْ ي‬
.َ ‫ال أَبو الْعاليي ية فَاا أَرَ علَينا ْجعةٌ ح ََّّ أ يُخ َذ م َّيرع و ي‬
ْ َ َْ‫ب ب‬ َ ‫صل‬
ُ َ ٌ َُ َ َ ُْ َْ َ ْ َ َ َ ُ َ َ‫ق‬
Abu Aaliya said, ‘A Friday did not come upon us until Muzra’a was seized and crucified
between the two terraces’’.566
‫َصح ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬

َ ْ ‫ول ََي أ َْم َل الْعَراق َسيُ ْقتَ ُل منْ ُك ْ َسْب َعةُ نَ َف ٍر ب َع ْذ َراءَ َمثَلُ ُه ْ َك َاثَ يل أ‬ ٍ ‫ين الْ َفافي يقي َيْس ْع ُ َعلي َّي بْن أيَِب طَالي‬
ٌ ‫ال َريز‬
َ َ‫َّس يو يي ق‬ ُ ‫الْ َا ْع يرفَةُ َو التَّا ير‬
‫اب‬ ُ ‫ب ع يَ ُق‬ َ ُ َ ‫يخ َع ين الن‬
.ُ‫َص َحابُه‬ ‫ْاَأ ي ي‬
ْ ‫ُخ ُدود فَ ُقت َل ُح ْجٌر َو أ‬ ْ
565
566
Page 401 of 442

(The book) ‘Al Ma’rifa Wa Al Tareekh’ – From Al Nasawy. Razeyn Al Fafiqy said,
‘I heard Aliasws Bin Abu Talibasws saying: ‘O people of Al-Iraq! Seven of you will be killed at
Azra’a (near Syria). Their example is like an example of companions of the pit’. Hujr and his
companions were killed’’.567
َّ ‫َي إي َم ٍام بَ ْع يدي رُ َقاريلُو َن َو أ‬

‫َي َدا ٍر بَ ْع َد‬ َ ‫ب ع يِبلْ ُكوفَية لَ َّاا َرأَى َع ْجَ َُّم ْ فَ َق‬
‫ال َم َع أ ي‬ َ َ‫ِت َخط‬
‫ي يي ي‬
ََ ‫ املناقب َلبن شهرآشوب َو ذَ َكَر ع م ْن بَ ْعده الْف‬،‫ قب‬-41
ً‫َّف ُذ َما الظَّالي ُاو َن َعلَْي ُك ْ ُسنَّة‬
‫اطعاً و أَثَرةً قَبييحةً ي ت ي‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ َ َ َ‫َدا يرُك ْ َتَْنَ ُعو َن أ ََما إنَّ ُك ْ َستَلْ َق ْو َن بَ ْعدي ذًَُّل َشام ًَل َو َسْيفاً ق‬
‘And heasws mentioned the Fitna to transpire after himasws. Heasws was addressing at Al-Kufa
when heasws saw their frustrations. Heasws said: ‘With which Imamasws after measws will you be
fighting with, and which house after your house are you wishing for? But you will be facing
after measws all-inclusive disgrace, and a cutting sword, and ugly impacts (which) the
oppressors would be taking upon you as a way (normality)’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي ي‬ ‫و قَ َ ي‬

ْ ‫ب َما ََل ََي ُد فَاقْ تُلُوهُ َو لَ ْن رَ ْقتُلُوهُ أَََل َو إنَّهُ َسيََْ ُمُرُك‬ ُ ُ‫ب الْبُْل ُعوم ُمنْ َدح َُ الْبَطْ ين ََيْ ُك ُل َما ََي ُد َو يَطْل‬
ُ ‫ال َأ َْم يل الْ ُكوفَة أ ََما إنَّهُ َسيَظْ َهُر َعلَْي ُك ْ َر ُج ٌل َر ْح‬ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ‫ت َعلَى الْفطَْرة َو َسبَ ْق ُ إ ََل ْاْل ْس ََلم َو ا ْْل ْجَرة يَ ْع يِن ُم َعا يويَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫بي َسيب َو الَََْباءَة م يِن فََ ََّما‬
ُ ‫ب فَ ُسبُّوّن َو أ ََّما الَََْباءَةُ م يِن فَ ََل رَتََََّبءُوا م يِن فَإّن ُول ْد‬
ُّ ‫الس‬
And heasws said to the people of Al-Kufa: ‘But there shall be prevailing upon you all, a man
with a wide throat (big mouth) and protruding belly. He will eat whatever he finds and seek
whatever he cannot find. So, kill him, and you will never be killing him. Indeed! And he will be
ordering you all with reviling measws and the disavowing from measws. As for the reviling, so
you can revile measws, and as for the disavowing from measws, so do not disavow from measws,
for Iasws am born upon the nature (Islam), and Iasws preceded to Al-Islam and the Emigration’
– meaning Muawiya (by that person with big belly and big mouth).
ٍ ‫اَّلل َعلَْي ُك فََّ ثَيق‬ ‫و قَ َ ي‬

‫يف‬ َ ْ َُّ ‫ط‬ َ َّ‫ب َو َّاُتَ ْاتُ ُا يوّن فَ َك َّذبْتُ ُا يوّن فَ َسل‬ َ َ‫صَرةي إي ْن ُكنْ ُ قَ ْد أ ََّديْ ُ لَ ُك ُ ْاَأ ََمانَةَ َو ن‬
‫ص ْح ُ لَ ُك ْ يِبلْغَْي ي‬ ْ َ‫ال ع َأ َْم يل الْب‬ َ
And heasws said to the people of Al-Basra: ‘And even though Iasws have fulfilled the entrustment
to you, and have advised you with the hidden matters, and you are (still) accusing measws and
belying measws. So, Allahazwj Cause a youth of Saqeef to overcome upon you all!’
‫الَت يك َو ي‬ ‫َخ َََب ع يِبُُر ي‬ ‫ي‬ ‫ال رجل ََل ي َد ي ي‬ ٍ ‫قَالُوا و ما فََّ ثَيق‬
.‫ال َّنْ يج‬ ْ ُّ ‫وج‬ َ ‫ع ََّّلل ُح ْرَمةً إََّل انْتَ َه َك َها يَ ْع يِن ا ِْلَ َّج‬
ْ ‫اج َو أ‬ ُ َ ٌ ُ َ َ َ‫يف ق‬ َ َ َ
They said, ‘And what youth of Saqeef?’ Heasws said: ‘A man who will not leave any sanctity of
Allahazwj except he would violate it’ – meaning Al-Hajjaj. And heasws informed with the advent
of the Turks and the Zanj’’.568
.ً‫احلَةً ُرُدحاً َو بَََلءً ُمْبليحا‬

‫الر يضي يِف ََّنْ يج الْب ََل َغ ية و ذَ َكر َُْماود يِف الْ َفائي يَ قَولَه ع إي َّن يمن ورائي ُك أُموراً متا ي‬
َ َُ ُ ْ ََ ْ ُْ ٌ ُ َ َ َ ُّ َّ ُ‫َرَواه‬
It is narrated by Al Razy in (the book) ‘Nahj A Balagah’, and mentioned by Mahmoud in (the book ‘Al Faiq’,
567
568
Page 402 of 442

‘Hisasws words: ‘In your pursuit there are abhorrent affairs for a long time, and maddening
afflictions’’.569
.ً‫يث َعلي ٍي ع إي َّن يم ْن َوَرائي ُك ْ فيتَناً َو بَََلءً ُمكْليحاً ُمْبليحا‬

‫ي يِف النيهاي ية يِف ح يد ي‬
َ ََ ُّ ‫ال ا ْْلََ َّير‬
َ َ‫بَيَا ٌن ق‬
Explanation – Al Jazry said in (the book) ‘Al Nihaya’ –
In a Hadeeth of Aliasws: ‘In your pursuit there is Fitna and torturing afflictions for a long
period’’.570
‫يث علي ٍي ع إي َّن يمن ورائي ُك أُموراً متا ي‬

.ً‫احلَةً ُرُدحا‬ ‫قَ َ ي ي‬
َ َُ ُ ْ ََ ْ َ ُ ‫ال َو منْهُ َحد‬
He said, ‘And from him is a Hadeeth of Aliasws: ‘In your pursuit there are abhorrent affairs,
heavy’’.571
‫ي‬ ‫يب و ُمْنطَلي ٌَ ليْلاغي ي‬

ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬
َ‫ِت ْاَأ َُم يويَّةَ َو الْ َا ْالَ َكةَ الْ َك ْسَريويَّة‬
ََ ‫يب فَ ْارَمبُوا الْف‬ َ َ ‫ املناقب َلبن شهرآشوب َو ذَ َكَر ع يِف ُخطْبَته اللُّ ْملُ يميَّة أَََل َو إيّن ظَاع ٌن َع ْن قَ ير‬،‫ قب‬-42
ٍ ‫َو يمْن َها فَ َك ْ يم ْن َم ََل يح َو بَََل ٍء ُم َََتاكي‬
َ
‘And heasws mentioned in hisasws sermon ‘Al-Luluie’: ‘Indeed! Iasws shall be travelling very soon
and go to the unseen (world), so be scared of the blinding Fitna, and the kingdom of
imperialism (Sasanid empire), and from it, how many will be the epics and afflictions growing
steadily.
‫ال َّوراء ب ي‬
َ ‫ َ د ْجلَةَ َو ُد َجْي ٍل ُُثَّ َو‬
‫ص َف َها‬ ُ ‫رقتل [رَ ْفتي ُل] ِمَْلَ َكةَ بَيِن الْ َعبَّا ي يِب َّلرْويع َو الْيََْ ي َو رُْب َىن َْلُْ َم يدينَةٌ يُ َق‬
َ َْ ُ َ ْ َّ ‫ال َْلَا‬
The kingdom of the sons of Al-Abbas would be twisted with the horrors and despair, and a
city called Al-Zowra would be built for them between Dijlah and Dujeyl’. Then heasws described
it.
‫ص َو ا ْْلَ ُاو ُ َو الْ َا ْجُرو ُ َو يِف يرَوايٍَة‬ ‫ي‬ ‫وك ب يِن شيصبا َن أَرب عةٌ و يع ْشرو َن مليكاً علَى ع َد يد يس يِن الْ َك يد ي‬ ‫ي‬
ُ ‫الس َّفا ُ َو الْا ْق ََل‬ َّ ُُ‫يد فََ ََّوُْل‬ َ َ َ ُ َ َ َ ْ َ َ ْ َ َ ُ ُ‫ال فَتَ َوالَ ْ ف َيها ُمل‬ َ َ‫ُُثَّ ق‬
-‫ف‬ ْ َ‫ َو يِف يرَوايٍَة الْ ُا ْست‬-‫ب‬ ‫َّث و النَّظَّار و الْ َكبش و الْاته يور و الْاستظْلي و الْاست ي‬
ُ ‫ض َع‬ ُ ‫صع‬ ْ َْ ُ َ ُ َْ ُ َ ُ ََُ َ ُ ْ َ ُ َ ُ ‫الْ َا ْف ُدوعُ َو الْ ُاظَفَُّر َو الْ ُا َمن‬
Then heasws said: ‘There shall rule during it, kings of the clan of Shaysaban, twenty-four kings
being upon the number of myasws harsh years. The first of them is Al-Saffah, and Al-Miqlas,
and Al-Jamouh, and Al-Majhrouh’. And in a report: ‘Al-Makhdouh. And Al-Muzaffar, and Al-
Muannas, and Al-Nazar, and Al-Kabash, and Al-Mutahawwir, and Al-Mustazlim, and Al-
Mustas’ib’. And in a report: ‘Al-Mustaz’af.
َّ ‫ف َو الْ َو يشي ُ َو‬

‫الص ََل ُم َو الْ ُعثُو ُن َو‬ ُ ‫ب َو الْ ُا ْش ير‬
ُ َ‫ب َو ْاَأَ ْكل‬
ٍ ‫ي ي‬
ُ َ‫ َو ِف رَوايَة َو ْاَأَ ْكت‬-‫يد َو ْاَأَ ْك َد ُر‬ ُ ‫ف َو الْ َك يد‬ ُ ‫ي َو الْ ُا ْ ََت‬ُّ ‫ال ََّوائي يد‬
َّ ‫ف َو الْغُ ََل ُم‬ ‫ي‬
ُ ‫َو الْ َع ََّل ُم َو الْ ُا ْفتَط‬
ْ ُ ‫وق ُُثَّ الْ يفتْنَةُ ا ِْلَ ْاَراءُ َو الْ يق ََل َدةُ الْغَ ْ ََباءُ يِف َع يقبي َها قَائي‬
َ‫اِلَ ي‬ ‫يِف يرَوايٍَة َو ي‬
ُ ُ‫الرَك ُاز َو الْ َعْين‬
569
570
571
Page 403 of 442

And Al-Allam, and Al-Mukhtif, and Al-Ghulam Al-Zawaidy, and Al-Mutraf, and Al-Kadeed (Al-
Kadeyr), and Al-Akdar’. And in a report: ‘Al-Aktab, and Al-Aklab, and Al-Mushrif, and Al-
Washeym, and Al-Salam, and Al-Usoon’. And in a report: ‘And Al-Rikaz, and Al-Aynoun. Then
there will be the red Fitna, and the dusty yokes in their consequences is Qaimasws of the truth’.
‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي ي‬ ‫و قَولُه ع يِف ا ْْلطْب ية الْغََّر ياء ويل يَأَم يل ْاَأَر ي ي ي‬
ْ ‫ض إذَا ُدع َي َعلَى َمنَاب يرم ْ ِب ْس ي الْ ُالْتَجي َو الْ ُا ْستَكْفي َو ََلْ يُ ْعَرف الْ ُالْتَجي يِف أَلْ َقاِب ْ َو لَك ْن لَ َّاا بَيَّنَّا ص َفتَ ُه‬ ْ ْ ٌ َْ َُ ُْ َ
‫ي‬ ‫ي‬
‫َّب يِبلْ ُاتَّقي الَّذي الْتَ َج َ إي ََل بَيِن َحَْ َدا َن‬
َ ُ ‫َو َج ْد ََّن‬
‫ق‬ ‫ل‬
َ ‫ا‬ْ‫ل‬ ‫ا‬
And hisasws words in the sermon ‘Al-Ghurra’: ‘Woe will be for the inhabitants of the earth
when it is called upon their pulpits with the name of supplicant and the sufficer’, and the
supplication was not recognised in their titles, but when their description was explained, we
found the titled as being the pious pleading to the clan of Hamdan.
‫اف ُُثَّ يَ ْذ ُكُر يص َفتَهُ َو يص َفةَ ُملْ يك يه‬

ٌ َ‫اْس يه َد ٌال َو ق‬
‫اْس يه يس َ و يمي و ي ع ُقب بيرج ٍل يِف ْي‬
ُ َ ُ َْ َ ٌ َ ٌ َ َ‫الر ُج َل يم ْن َربي َيعةَ الَّ يذي ق‬
‫ال يِف أ ََّويل ْي‬ َّ ‫ُُثَّ يَ ْذ ُكُر‬
Then heasws mentioned the man from Rabie who said that in the beginning of his name (are
the letters) ‘Seen’ and ‘Meem’ and followed by a man having (the letters) ‘Daal’ and ‘Qaaf’ in
his name. Then heasws mentioned his description and description of his kingdom.
‫ي‬
‫ََحَ ُد‬
ْ ‫اْسُهُ أ‬ ‫الساقَ ْ ي‬
ْ َ ْ ‫َو قَ ْولُهُ ع َو إي َّن منْ ُه ُ الْغُ ََل َم ْاَأ‬
َّ ‫َص َفَر‬
And hisasws words: ‘From them is the young boy of pale legs, his name is Ahmad’.
‫ي ي‬ ‫ي ي ي‬ ‫ص علَى َّ ي‬ ‫ي‬ ‫ي ي‬ ‫ي يي‬ ‫َو قَ ْولُهُ ع َو يُنَ يادي ُمنَ يادي ا ْْلَْر َحى َعلَى الْ َقتْلَى َو َدفْ ين ي‬
‫صَر َو‬ْ ‫السع يري َو َغلَبَة الْقْبط َعلَى أَطَْراف م‬ َ ‫الر َج يال َو َغلَبَة ا ْْلنْد َعلَى السنْد َو َغلَبَة الْ ُق ْف ي‬
‫يي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫الَت يك علَى خراسا َن و َغلَب ية ُّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬
َ ‫الروم َعلَى الشَّام َو َغلَبَة أ َْم يل إيْرمينيَّةَ َعلَى إيْرمينيَّةَ َو‬
‫صَر َخ‬ َ َ َ َ ُ َ ْ ُّ ‫ َ َعلَى أَطَْراف إفْ يريقيَةَ َو َغلَبَة ا ِْلَبَ َشة َعلَى الْيَ َا ين َو َغلَبَة‬ َ ُ‫َغلَبَة أَنْ ُدل‬
.‫وج الْ َقائيي ع‬َ ‫ال ُُثَّ ذَ َكَر ُخُر‬
ُ ‫َّج‬ ‫ض ي الْ َع ْذراء و ظَ َهر َعلَ اللَّعي ي‬
َّ ‫ َ الد‬ ُ َ ََُ َّ ُ‫اب َو افْ ت‬ ‫الصاريخ يِبلْعير ياق متي َ ْي‬
ُ ‫اِل َج‬ ُ َ ُ َّ
And hisasws words: ‘And a caller will call out, ‘The wounded are upon the slain, and bury the
men, and Hind (India) will overcome upon Al-Sind, and Al-Qufs (City in Africa) will overcome
upon Al-Saeer (unknown), and the Coptics will overcome upon the outskirts of Egypt, and
Andalusia (Spain) will overcome upon the outskirts of Africa, and the Ethiopians will overcome
upon Al-Yemen, and the Turks will overcome upon Khurasan, and Rome will overcome upon
Syria, and the people of Armenia will overcome upon Armenia (error in recording), and the
shouter will shout at Al-Iraq, ‘The veil is violated and the virgins are deflowered!’ And the flag
of the accursed Al-Dajjalla will appear’. Then heasws mentioned the rising of Al-Qaimasws’’.572
‫َّب ص‬ ‫ املناقب َلبن شهرآشوب و ذَ َكر يِف خطْبتي يه ْاَأَقَاليي فَوصف ما ََي يري يِف ُك يل إيقْليي ٍ ُُثَّ وصف ما ََي يري ب ع َد ُك يل ع ْش ير يسني َ يمن مو ي‬،‫ قب‬-43
‫ت الني ي‬ َْ ْ َ َ َْ ْ َ َ َ َ ْ َ َ ََ َ َ ُ َ َ
‫ي‬ ‫ي‬
‫الَتك و الْ َكرك و َم ٍل و َحس ٍل و َتويل و َتري َ و الص ي‬
َ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫إي ََل َتََ يام ثَََليَثيائٍَة و ع ْش ير يسني ي‬
َ َ َ َ َ َ ْ َ ْ َ َ َ َ ََ َ ُ ْ َ َ َ ‫ َ م ْن فَ ْت يح قُ ْسطَْنطَنيَّةَ َو‬
ُّ ‫و‬ ‫ة‬ ‫ُّوب‬
‫ن‬ ‫ال‬ ‫و‬ ‫ة‬ ‫ش‬ ‫ب‬ ‫ِل‬
ْ ‫ا‬ ‫و‬ َ ُ‫ل‬ ‫د‬ ‫ن‬َ‫اَأ‬
ْ ‫و‬ ‫ة‬ ‫ب‬‫ال‬ ‫ق‬‫الص‬
َّ َ َ َ
ُّ ‫اصي ُم ُد ين‬
.‫الدنْيَا‬ ‫و أَقَ ي‬
َ
‘And heasws mentioned in hisasws sermon ‘Al-Aqaleem’ (the provinces), and heasws described
what would be flowing in every province. Then heasws described what would flow after every
572
Page 404 of 442

ten years from the passing away of the Prophetsaww up to the complete three hundred and
ten years, from the conquest of Constantinople (Rome), and Slavs (Eastern Europe), and Al-
Andalus (Spain), and Ethiopia, and Nubia (by the rive Nile), and Turkey, and Al-Karak (Jordan),
and Malli (unknown), and Hasali (unknown), and Taweyl (unknown), and Tarees (unknown),
and China, and the outskirt (far) cities of the world’’.573
ٍ ‫اْلُا َادى و ر َج‬

‫ب‬ ‫صيَّ ية يم ْن قَ ْولييه الْ َع َجب ُك ُّل الْ َع َج ي‬
‫ املناقب َلبن شهرآشوب و قَولُه ع يِف ا ْْلُطْب ية الْ َق ي‬،‫ قب‬-44
َ َ َ ْ َ َ َْ‫ب ب‬ ُ َ ُْ َ
(The book) ‘Manaqib’ of Ibn Shehr Ashub –
‘And hisasws words in the sermon ‘Al-Qasiyah’, from hisasws words: ‘The wonder of all wonders
between (the months of) the two Jumadis and Rajab’.
‫َحيَ ياء‬ ‫ي‬

ْ ‫ض يربُو َن َم َامات ْاَأ‬
ٍ ‫ب أ َْعجب يمن أَمو‬
ْ َ‫ات ي‬َْ ْ ُ َ
ٍ ‫َي َع َج‬
ُّ ‫َو قَ ْولُهُ َو أ‬
And hisasws words: ‘And which wonder is more wondrous than the dead will be striking the
skulls of the living?’
‫ال َو رُ ْس ََب في َيها‬

ٌ ‫ف َغطَا يرفٍَة َو َمَراقيلَ ٍة يُ ْقتَ ُل في َيها ير َج‬ ‫[سني َ] جو ياذع َُت َذ ي‬
‫السني َ سنون ي‬ ‫و قَولُه ع يِف خطْب ية الْا ََل يح ي الْاعروفَية يِب َّل َّمر ياء و إي َّن يمن ي‬
ُ ْ‫ع ف َيها أَل‬
ُ ْ َ ََ َ َ َ َ َْ ُْ َ َ َ ُ ُْ َ
‫يدم و أَر ياذ ُْل و أَب نَاء إيمائي يه ي ْذمب فييها ملْ ُ ملُوكي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ُ َ ُ َ ُ ْ َ ُ ْ َ ُْ َ َ ْ ُ ُ ‫ورُم ْ َو َتُْلَ ُ َعلَْيه ْ َعب‬ ُ‫ص‬
ُ ُ‫ورُم ْ َو ق‬
ُ ‫ب َو َُْتَر ُق ُد‬ ُ ‫ب ف َيها قَ ْوٌم أ َْم َوا ُْلُْ َو أ َْد ََي َُّنُ ْ َو َُتََّر‬ُ َ‫ن َساءٌ َو يُ ْسل‬
‫ال بَ ْع َد َك ََلٍم ريْل َ يسنُو َن َع ْش ٍر َك َو يام َل‬ َ َ‫ضاةي ا ْْلََونَية ُُثَّ ق‬ ‫ي‬
َ ‫الظَّلَ َاة َو الْ ُق‬
And hisasws words in the sermon ‘Al-Malahim’, famous as ‘Al-Zahra’: ‘And from the years
would be years of starvation wherein a thousand Ghatarifa and Heraqila (Hercules) would
starve. During it, men would be killed, and women made captives, and a people would be
seized of their wealth and their religion, and their houses and castles would be ruined and
burned down, and their slaves and lowly ones would rule upon them, and sons (children)
would be their leaders. During it, the kingdoms of unjust kings and treacherous judges would
be gone’. Then heasws said after a speech: ‘These would be complete thirty years’.
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ب‬ َ ‫اسا َن يُ ْقبي ُل َو م ْن ُخَر‬
ُ ‫اسا َن يَ ْذ َم‬ َ ‫ُُثَّ قَ ْولُهُ إ َّن ُملْ َ ُولْد الْ َعبَّا ي م ْن ُخَر‬
Then hisasws words: ‘The kingdom of the sons of Al-Abbas would come from Khurasan and go
(away) to Khurasan’.
‫الر يوم َو‬

ُّ ‫ض‬‫ص ٍر َو ظََف ٍر َو ُم َو الَّ يذي ََتْ يف َُ َر َاَيرُهُ يِب َْر ي‬
ْ َ‫ب فُتُو ٍ َو ن‬
‫الص ياد فَ َذلي َ رجل ي‬
ُ ‫صاح‬
َ ٌ َُ ‫ص ي يُ ْد َعى لَهُ َعلَى الْانَابي ير يِبلْ ياي ي و الْ َع ْ ي‬
َّ ‫ َ َو‬ َ َ
‫و قَولُه ع يِف الْاعتَ ي‬
ُْ ُْ َ
‫ي‬ ‫ي‬ ‫ي‬
‫َسيَ ْفتَ ُح ا ِْلَصينَةَ م ْن ُم ُدَّنَا‬
And hisasws words regarding (the caliph) ‘Al-Mo’tasim’: ‘He will be called out to upon the
pulpits with (the letters) ‘Al-Meem’, and ‘Al-Ayn’, and ‘Al-Sa’ad’. That is a man, owner of the
conquests and the help and the victories, and he is the one whose flag would waver (break
down) in the land of Rome, and he will conquer the fortress from its cities.
573
Page 405 of 442

‫َّف ُذ] الْعج ُّ ي‬

‫َّف ُذ الْا ْمرَ يف َكةَ ب يتاً و داراً و ي ب يطل الْعرب و رتفذ [ي ت ي‬
‫ب مارو َن و جع َف ٍر و ي ت ي‬ ‫ي ي ي ي يي‬ ‫ي‬
َ‫الَت َك أ َْوليَاءَ َو ُوَزَراء‬
ْ ََ َ َ َ َ َ َ ُ ُْ َ َ َ ْ َ ُ َ َ ْ َ َ ُ َ ‫اب ا ْْلَش َن م ْن ع َقاِبَا ب َعق ي‬
َ ‫َو يَ ْعلُو الْع َق‬
And harsh consequences would follow from its consequences, with the follow up of Haroun
and Ja’far, and lies would be taken as a home and a house, and the Arabs would be falsified,
and the non-Arabs (Persians) would take the Turks as friends, and ministers’.
‫ال رأَى فََُل ٌن و زع فََُل ٌن ي ع يِن أَِب حنيي َفةَ و الشَّافيعيي و َغريُُها و ي ت ي‬ ٍ ‫يي ي‬ ‫و قَولُه ع و ي ب يطل ح ُدود ما أَنْ ََّل َّ ي يي‬
‫َّف ُذ ْاْل َراءَ َو‬َ َ َ َ ْ َ َّ َ َ َ َْ َََ َ َ ُ ‫ َعلَى نَب ه ُُمَ َّاد ص َو يُ َق‬-‫اَّللُ يِف كتَابه‬ َ َ َ ُ ُ ُْ َ ُ ْ َ
‫الْ يقيَا َ َو يَْنبي ُذ ْاْل ََث َر َو الْ ُق ْرآ َن َوَراءَ الظُّ ُهوير‬
And hisasws words: ‘And he would invalidate the legal penalties what Allah azwj has Revealed in
Hisazwj Books unto Hisazwj Prophetsaww Muhammadsaww, and it would be said, ‘Opinion of so
and so’, and ‘So and so has claimed’’ – meaning Abu Haneefa, and Al-Shafie and others. ‘And
the opinions and the analogies would be taken and the Ahadeeth and the Quran would be
discarded behind the backs.
‫ب َو الْ يفض يَّة َو قَ ْولُهُ ع يُ َشي ُدو َن‬ َّ ُ‫َّف ُذ آنييَة‬

‫الذ َم ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ب َعلَْي َها يِبلْ َع ْرطَبَة َو الْ ُكوبَة َو الْ َقْينَات َو الْ َا َعا يزف َو رُت‬ ُ ‫ضَر‬
‫فَعيْن َد َذلي َ رُ ْشرب ا ْْلاور و رُس َّاى بيغَ يري ْي‬
ْ ُ‫اْس َها َو ي‬ ْ َ َ ُ ُُ ُ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
. ْ ُ‫اِلَر ُير َو رُ ْس َفُر الْغلْ َاا ُن فَيَ ْشنَ ُفوََّنُ ْ َو يُ َق ْرط ُقوََّنُ ْ َو َيَُنْط ُقوََّن‬
ْ ‫اج َو‬ ‫الْ ُقصور و الدُّور و ي لْب ي‬
ُ َ‫ َ الديب‬
ُ َُ َ َ َ َ ُ
During that, the wine would be drunk, and it would be named with other than its name, and
upon it (on top of that), they would be striking with the drumsticks, and playing cards, and
the female singers, and the musicians’’.574
‫الَت ُك َما أ يُخ َذ يمْن َها يَ ْع يِن َكا ْش َقَر َو َما‬ ‫الروم ما أ يُخ َذ يمْنها و رَ َّداد ي ع يِن َّ ي‬
ْ ُّ ‫الساح َل َو ََْن َوَما َو ََتْ ُخ ُذ‬ َْ ُ َْ َ َ َ ُ ُّ ‫ املناقب َلبن شهرآشوب َو قَ ْولُهُ ع فَيََْ ُخ ُذ‬،‫ قب‬-45
‫ي َ َو ََنْ َوَما َو ََيْ ُخ ُذ القلقل َما أ يُخ َذ يمنْ َها‬‫ي ي‬ ‫ي ي‬
ُ ‫ َو ََيْ ُخ ُذ الْ ُق ْف‬-‫َوَراءَ الن ََّه ير‬
َ ‫ص َما أُخ َذ منْ َها يَ ْعِن رَ ْفل‬
‘And hisasws words: ‘And Rome will take back whatever was taken from it and more, meaning
the coast and around it, and the Turks will take back whatever was taken from it, meaning
(city of) Kashqar and what is behind the river, and Al-Qufs would take back whatever it was
taken from it, meaning Taflees (Tiblisi) and around it, and Al-Qalqal would take back whatever
was taken from it.
ْ ‫صَرةي إيذَا َكا َن َك َذا َو َك َذا الْ َويْ ُل يَأ َْم يل‬
‫اْليبَ يال إيذَا َكا َن‬ ‫ي‬
ْ َ‫ول الْ َويْ ُل َأ َْم يل الْب‬
َ ‫ض َح ََّّ يَ ُق‬ٍ ‫ص ير ُ بيبَ ْع‬ ٍ ‫ب َو يُ َس َّاى َم يدينَةً َو يُلْغيُ َّ بيبَ ْع‬
َ ُ‫ض َو ي‬ ‫ُُثَّ يُورُد في َيها يمن الْ َع َجائي ي‬
َ َ
‫صَر الْ َويْ ُل‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫اِلَ َّجام َو الْ َويْ ُل َأ َْمل الْعَراق الْ َويْ ُل َأ َْمل الشَّام الْ َويْ ُل َأ َْمل م‬ ْ ‫اَّلل‬َّ ‫وت َعبْد‬َ ُ‫َص َف َها َن م ْن َجال‬ ْ ‫َك َذا َو َك َذا َو الْ َويْ ُل َأ َْمل الدينَ َور َو الْ َويْ ُل َأ َْمل أ‬
َ‫يَأ َْم يل فََُلنَة‬
Then, during it, the wonders will turn, and a city would be named, and it would be puzzling
with part and shouted with a part’ - until heasws said: ‘Woe be to the people of Al-Basra when
such and such happens! Then, woe would be for the people of the mountains when such and
such happens! And the woe be to the people of Deynawar! And the woe be to the people of
Asfahan from the Goliath Abdullah Al-Hajjam! And the woe be to the people of Al-Iraq! And
574
Page 406 of 442

the woe be to the people of Syria! Then woe be to the people of Egypt! Then woe be to so
and so people!’
‫ي‬ ‫ي‬ ‫ي‬ ُ ‫اْس يه َح ْر‬

‫ال يِف ْي‬
َ َ‫اعنَ ية ا ْْليبَ يال فََُل ٌن فَيإ َذا أَلْغََ َّ ق‬
‫ول يمن فَر ي‬
َ َْ‫ َ ُح ْل َوا َن َو الدينَ َوير َو الْ َع َساكَر الَّيِت رُ ْقتَ ُل ب‬
‫ َ أ َِْبََر َو‬ َ َْ‫ف َك َذا َح ََّّ ذَ َكَر الْ َع َساكَر الَّيِت رُ ْقتَ ُل ب‬ َ ْ ُ ‫ُُثَّ يَ ُق‬
‫َزَْنَا َن َو يَ ْذ ُكُر الثَّائيَر يم َن الدَّيْلَي َو طََيَب ْستَا َن‬
Then heasws said: ‘From the pharaohs of the mountains is so and so’. It is obscure. Heasws said:
‘In his name is such and such letter’, until heasws mentioned the armies which will be fighting
between Halwan and Al-Deynawar, and the armies which will be fighting between Ab’har and
Zanjan. And heasws mentioned the revolution from Al-Daylam, and Al-Tabristan.
‫ي‬ ‫َحنَ ي‬
ُ ‫ف َع ْن ُملُوك بَيِن أ َُميَّةَ فَ َس َّا‬
‫ام ْ ُخَْ َسةَ َع َشَر‬ ْ ‫َو َرَوى ابْ ُن ْاَأ‬
And it is reported by Ibn Al-Ahnaf about the kingdoms of the clan of Umayya, ‘Heasws named
fifteen’.
ٌ ‫آخُرُم ْ َم ْ ََّماءُ ُُثَّ يَليي بَ ْع َد ُم ْ أ َْمُر أ َُّم ية ُُمَ َّا ٍد ير َج‬

‫ال‬ ‫ضراء و ي‬
َ ُ َ ْ ‫اَل أ ََّوُْلُْ َخ‬ َ ‫َّجَرةي الْ َالْ ُعونَية الَّيِت ذَ َكَرَما َربُّ ُك ْ رَ َع‬ ‫يي‬ ‫يي ي ي‬ ٍ
َ ‫َو م ْن ُخطْبَة لَهُ ع َويْ ُل َمذه ْاَأ َُّمة م ْن ير َجاْل ْ الش‬
‫ي‬
‫ص ُه ْ بييه‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫أ ََّوُْلُْ أ َْرأَفُ ُه ْ َو ََثني يه ْ أَفْ تَ ُك ُه ْ َو َخام ُس ُه ْ َكْب ُش ُه ْ َو َسابي ُع ُه ْ أ َْعلَ ُا ُه ْ َو َعاشُرُم ْ أَ ْك َفُرُم ْ يَ ْقتُلُهُ أ‬
ُّ ‫َخ‬
And from a sermon of hisasws: ‘Woe be unto this community from their men of the accursed
tree (clan of Umayya) which their Lordazwj the Exalted has Mentioned. The first of them would
be green and the last of them would be defeated. Then after them such men would rule the
affairs of the community of Muhammadsaww, their first one would be their kindest, and their
second one would be their most destroying, and their fifth one would be their battering ram
(vanguard of the army), and their seventh would be their most learned, and their tenth would
be their most disbelieving. His most special one would kill him.
‫ص ير ْج ََلهُ يِف َد يم يه بَ ْع َد أَ ْن ََيْ ُخ َذ‬ ‫ي‬ ‫ي ي‬ ‫و خ يام َ عشرم َكثيري الْعن ياء قَلييل الْغن ياء س ياد عشرم أَقْض ي ي‬
ُ ‫صلُ ُه ْ ل َّلرح ي َكَيَّن أ ََرى ََثم َن َع َشَرُم ْ رَ ْف َح‬ َ ‫ام ْ للذ َم ي َو أ َْو‬ُ َ ْ ُ َ َ َ َ َ ََ ُ ََ ُ ْ ُ َ َ َ َ َ َ
‫ي‬ ‫ي‬
‫ي‬
ُ‫الرعيَّةَ أ َََّي ُمه‬
َّ َُ ‫ول أ َْع َو ُامهُ َو رُ َواف‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ ُ‫ََّلل الثَّاّن َو الْع ْشُرو َن منْ ُه ُ الشَّيْ ُخ ا ْْلَرُم رَط‬ ‫ي‬ ‫ي‬ ٍ ‫ي‬ ُ ‫ُجنْ ُدهُ بي َكظَ يا يه يم ْن ُولْدهي ثَََل‬
َ ‫ث ر َجال س َريُُتُ ْ س َريةُ الض‬
And their fifteenth would be of a lot of trouble and of little riches. Their sixteenth would be
their most decreeing and their most connecting to the relatives. It is as if I asws can see their
eighteenth pursuing his men in his blood after he seizes his army with his anger from his sons,
three men, their ways being the ways of straying one, the second (Umar). And the twentieth
of them is the aged old man of prolonged years, and the citizens are harmonised during his
days.
‫ض ُده ا ْْل َّرةُ الْاتَ َفي يهَ لَ َكَيَّن أَراه علَى يجس ير َّ ي ي ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َّ ي‬
َ َّ ‫داك َو أ ََّن‬
َ ْ‫اَّللَ لَي‬ َ َ‫َّم ْ ي‬
َ ‫ال َّْوَراء قَتي ًَل ذل َ ِبا قَد‬ ْ َ َُ ُ ْ ُ َ َْ ُ ُ ‫ود النَّ ْقنَ يَ َو يَ ْع‬
َ ‫الساد ُ َو الْع ْشُرو َن مْن ُه ْ يُ َشَّرُد الْ ُا ْل ُ منْهُ ُشُر‬
‫بيظَََّلٍم ليلْعبي ي‬
‫يد‬ َ
The twenty-sixth of them, the kingdom would be displaced from him with a displacement of
the vengeance, and he would be supported by the vast lands. It is as if Iasws can see him having
been slain upon a bridge of Al-Zowra’a, That is due to what your two hands have sent
forward, and surely Allah isn’t unjust to the servants [22:10].
Page 407 of 442

‫وج َويْ ٌل‬

‫السُر ي‬ ‫َصح ي‬ ‫ات الْ ُفر ي ي ي ي‬ ‫اْل يريح و الْ َقتييل ي ع يِن طرلي و الدُّويلي لَ َكَيَّن أُش ي‬
‫ام ُد بييه يدماء َذو ي‬ ‫ي‬ ُ ‫ب الْعيَر‬ ‫ي‬
ُّ ‫اب‬ َ ْ ‫وج بد َماء أ‬ ُ َ ََ َ َ َْ َ َْ ُ َ ُ َْ ‫ َ َر ُجلَ ْ َ يَكْثُُر بَْينَ ُه َاا‬
َ َْ‫اق ب‬ ُ ‫َو مْن َها َسيُ َفَّر‬
‫ان َيَْسر فييها الْ َف يري َق ي‬
ََّّ ‫ان يَ ْع يِن َوقْ َعةَ الْ َا ْو يص يل َح‬ ‫اِليض يَّة قَ ْد وقَع ْ بييه وقْ عتَ ي‬ ‫يح علَى ظَ ي‬ ‫ي‬ ‫ي‬ ‫يَأَم يل َّ ي ي‬
َ َُ ََ ََ ْ ‫ام ير أ َْم يل‬ َ ‫ورةَ َو منْ َها لَ َكَيَّن أ ََرى َمنْبي َ الش ي‬
َ ُ‫ال َّْوَراء م ْن بَيِن قَنْط‬ ْ
‫ب ْاَأَ َذ يان‬ ‫ي‬
َ َ َ ‫ُْس‬
‫ِب‬ ‫ي‬
And from it, Al-Iraq would be ruined between two men. There would be a lot of wounded and
slain between them, meaning Tarleeq and Al-Duweylam. It is as if Iasws am witnessing with it,
bloods of the women and the companions of the saddles (men). Woe be to the people of Al
Zowra’a from the clan of Qantoura, and from it. It is as if Iasws can see the aromatic vegetation
growing upon the apparent of the people of Al-Hizza. Two events having occurred with it
wherein are two sects, meaning even of Mosul until it was called Baab Al-Azaan.
‫ي‬ ‫ي ٍ ٍي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬ ‫ي‬ ‫يييي‬

َ‫ورةَ ََّنََر َجْي َحا َن َو َش يربُوا َماء‬
َ ُ‫َو َويْ ٌل للط َ م ْن ُم ََلبَ َسة ْاَأَ ْشَراك َو َويْ ٌل للْ َعَرب م ْن ََُالَطَة ْاَأَرْ َراك َويْ ٌل َأ َُّمة ُُمَ َّاد إذَا ََلْ ََتْا ْل أ َْملَ َها الْبُلْ َدا ُن َو َع َََب بَنُو قَ ْنط‬
.‫اَّلل لَتَ ْع يرفُ َّن بَْل َدرَ ُك ْ َح ََّّ َكَيَّن أَنْظُُر إي ََل َج يامعي َها َك ُج ْم ُج يم َس يفينَ ٍة أ َْو نَ َع َام ية َج ياَثٍَة‬
‫يدجلَةَ َُهُّوا بي َقص يد الْبصرةي و ْاَأَي لَ ية و ْاي َّي‬
ُ َ ْ َ َْ َ ْ ْ
Woe be to the muddiness of the clothing of the communion! Woe be to the Arabs from the
mingling of the Turks! Woe be to the community of Muhammad saww when its people cannot
bear the cities! And the clan of Qantoura would cross the river Jayhan and they would drink
the water of Tigris, thinking of aiming for Al-Basra and Al-Ayla. And Iasws swear by Allahazwj!
Your cities would be divided to the extent as if Iasws am looking its community like the helm of
a ship, or like a perched ostrich’’.575
َ ‫ َ ع َع ْن قَ ْولييه رَ َع‬
‫اَل َو إي ْن‬ ‫يي‬ ‫ي ي‬ ‫ روى قَتادةُ عن سعي ي‬-‫اب الْبلْ َد يان‬
‫يد بْ ين الْاسيَّ ي‬
َ ‫ب أَنَّهُ ُست َل أَمريُ الْ ُا ْممن‬ َُ َ ْ َ َ َ ََ
‫ي‬
ُ ‫َخ َََب ع َع ْن َخَر‬ ْ ‫ املناقب َلبن شهرآشوب َو أ‬،‫ قب‬-46
‫ي‬
‫يام ية أ َْو ُم َعذبُوما‬ ‫ي ي‬ ‫ي‬ ‫ي ٍي‬
َ ‫م ْن قَ ْريَة إََّل ََْن ُن ُم ْهل ُكوما قَ ْب َل يَ ْوم الْق‬
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – And heasws informed about the ruination of cities. It is reported by
Qatadah, from Saeed Bin Al Musayyab,
‘Amir Al-Momineenasws was asked about Words of the Exalted: And there is no town except
We will Destroy it before the Day of Judgment or Punish it with a severe Punishment.
[17:58].
‫ي‬ ‫ي‬ ‫ي‬ َّ ‫الَت يك َو َُهْ َدا ُن َو‬ ‫ي‬ ‫ي‬

ٌ ‫ي َو الدَّيْلَ ُ َو الطَََّبيَّةُ َو الْ َادينَةُ َو فَار‬
ُّ ‫الر‬ ْ ‫اخ َو ُخوا يرْزُم َو أ‬
ْ ُّ ‫َص َف َها ُن َو الْ ُكوفَةُ م َن‬ ُ ‫ال ع يِف َخ ٍََب طَ يو ٍيل انْتَ َفبْنَا مْنهُ َُتََّر‬
ٌ ‫ب َْسَْرقَ ْن ُد َو َخ‬ َ ‫فَ َق‬
‫ َ َو يذشجان َو صاغاّن َو كي ْرَما ُن َو‬ ‫السنْ ُد يمن ا ْْلينْ يد و ا ْْلينْ ُد يمن رَبَّ و رَبَّ يمن ا ي‬ ‫وع و م َّكةُ يمن ا ِْلب َش ية و الْبصرةُ و الْبلْخ يِبلْغَريق و ي‬ ‫ي‬
‫لص ي‬
َ ُ َ َ ْ َ َ َ َ ُ َ َ َ ْ َ َ ََ َ َ َ ‫يِبلْ َق ْحط َو ا ْْلُ ي‬
‫َّام بي َسنَابي ي ا ْْلَْي يل َو الْ َقْت يل‬
‫ض الش ي‬ُ ‫بَ ْع‬
Heasws said in a lengthy Hadeeth, we have selected from it the ruination of Samarqand, and
Khaj, and Khuwarizm, and Asfahan, and Al-Kufa from the Turks, and Hamdan, and Al-Rayy,
and Al-Daylam, and Al-Tabriya, and Al-Medina, and Faris with drought and hunger, and
Makkah from the Ethiopians, and Al-Basra and Al-Balkh with the drowning, and Al-Sind from
Al-Hind (India), and Al-Hind from Tibet, and Tibet from China, and Yazshijan and Saghany and
Kirman and part of Syria by the hooves of horses and the killing.
575
Page 408 of 442

‫ور يم ْن قيبَ يل انْ يقطَ ياع النَّْي يل َو‬ ‫ي ي‬ ‫ي‬ ‫يح و َشاما ُن يِبلطَّ ي‬
ُ ُ‫اعون َو َم ْرُو ِب َّلرْم يل َو َمَراةُ ِب ِْلَيَّات َو نَيْ َساب‬
ُ ‫ان و يس يجستَا ُن و ب ْع ُ ي‬
َ َ ‫ض الشَّام يِب يلر ي‬ َ َ ْ
‫و الْيان يمن ا ْْلر ياد و ُّ ي‬
َ َ‫الس ْلط‬ َ ََ َ ُ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َّ ‫يجا ُن بي َسنَابي ي ا ْْلَْي يل َو‬
‫الص َواع يَ َو ُِبَ َارا ِبلْغَْرق َو ا ْْلُ ي‬
.‫وع َو حلْ ٌ َو بَغْ َد ُاد يَصريُ َعال َيها َسافلَ َها‬ َ ‫أَ ْذ َربي‬
And Al-Yemen from the locusts and the ruling authority, and Sijistan and part of Syria by the
wind, and Shaman by the plague, and Merv by the sand (storm), and Herat with by the snakes,
and Neshapour from the direction of cutting off of the river Nile, and Azerbaijan by the hooves
of horses, and lightning, and Bukhara by the drowning and the hunger and illness, and
Baghdad, its upper part would become its lower part’’.576
‫استَ َح َّل يم ْن َسْبي يه َاا‬ َ ُ‫يل ليلْبَاقي ير ع قَ ْد َر يض َي أَب‬

ْ ‫وك إي َم َامتَ ُه َاا لَ َّاا‬
‫ي‬
َ ‫ املناقب َلبن شهرآشوب َو ق‬،‫ قب‬-47
‘And it was said to Al-Baqirasws, ‘Yourasws fatherasws had been pleased with both their (Abu Bakr
and Umar’s) imamate (leadership) when heasws was released from their captivity’.
‫اَّللي َو َعلَى أ َْم يل‬

َّ ‫ول‬َ ‫الس ََل ُم َعلَْي َ ََي َر ُس‬
َّ ‫ت‬ْ ‫ت ُُثَّ ََّن َد‬
‫ول َّي‬
ْ ‫اَّلل ص فَ َرنَّ ْ َو َزفَ َر‬ ‫ال جابير رأَي ا ِْلنَ يفيَّةَ َع َدلَ ْ إي ََل رُرب ية رس ي‬
ُ َ َْ َ ُ ْ َ ٌ َ َ ‫صا ير يي فَ َق‬ َ ْ‫َش َار ع إي ََل َجابي ٍر ْاَأَن‬
َ ََ‫ف‬
‫ي ي ي يي‬
َ ‫ب إيََّل الْ َايْ َل إي ََل أ َْم يل بَيْتي‬
ٌ ْ‫ب الْ ُكفَّا ير َو َما َكا َن لَنَا ذَن‬
َ ْ ‫بَيْت َ م ْن بَ ْعد َك َمذه أ َُّمتُ َ َسبَتْنَا َس‬
Heasws gestured towards Jabir Al-Ansari. Jabir said, ‘I saw Al-Hanafiyya (Khowla) go to the soil
of Rasool-Allahsaww (grave). She sighed and exhaled, then called out, ‘The greetings be unto
yousaww, O Rasool-Allahsaww, and upon the Peopleasws of yoursaww Household from after
yousaww! This community has made us captives like the captives of the Kafirs, and there was
not sin for us except the inclining towards the Peopleasws of yoursaww Household!’
‫ال َمنَ ُعوُك ْ فَ َاا َِب ُل الني ْس َو يان‬ ‫اَّلل يِف أَيْ يدي ُك ْ َمنَ ْعتُاو ََّنهُ فَ َقالَ ْ َم ي‬
‫ال َّبري يِل يَ َّي‬ ‫ي‬
‫ب ي‬
َ ‫الر َج‬ ُ َ ُ َُّْ ‫ال‬ َ ‫ َ فَ َق‬ َ ‫ُُثَّ قَالَ ْ أَيُّ َها النَّا ُ َلَ َسبَيْتُ ُاو ََّن َو قَ ْد أَقْ َرْرََّن يِبلش‬
‫َّه َادرَ ْ ي‬
Then she said, ‘O you people! Why are you making us captives and we have already
acknowledge with the two testimonies?’ Al-Zubeyr said, ‘Due to the rights of Allahazwj which
is in your hands (Zakat) which you have prevented us’. She said, ‘Perhaps the men have
prevented you, so what is the matter (you are capturing) with the women?’
‫يداني ي فَ َقالَ ْ ََل يَ ُكو ََّن ين‬

َ ‫ال َّبَْريُ إي ََّّنُ َاا يُير‬
ُّ ‫ال‬َ ‫ص يدقُو َن َعلَ َّي فَ َق‬ ‫ي‬
َ ُ‫ْس يوّن َو ََل َسائلَةً فَت‬ ‫ي‬ ‫ي‬
ُ ‫فَطََر َ طَلْ َحةُ َعلَيْ َها ثَ ْوِبً َو َخال ٌد ثَ ْوِبً فَ َقالَ ْ ََي أَيُّ َها النَّا ُ لَ ْس ُ ب ُع ْرََينَةً فَتَك‬
‫اعةَ َخَر ْج ُ يم ْن بَطْ ين أ يُمي‬ ‫ي‬
َ ‫يِل بيبَ ْع ٍل إيََّل َم ْن َخ َََّبيّن يِبلْ َك ََليم الَّذي قُلْتُهُ َس‬
Talha dropped a cloth upon her (to claim her), and Khalid (also dropped) a cloth. She said, ‘O
you people! I am not naked, so you are clothing me, nor have I begged, so you are giving
charity to me!’ Al-Zubeyr said, ‘They both want you’. She said, ‘No one will become a husband
for me except the one who can inform me with the speech which I had said at the time I
emerged from the belly of my mother!’
‫ت اللَّ ُه َّ َسلي ْا يِن‬

‫اْليطَاب لَ َّاا َكانَ أ ُُّم ي ح ياملَةً بي ي و ضرَِبا الطَّلَْ و ا ْشت َّد يِبا ْاَأَمر ََّند ي‬
َ ُْ َ َ َ ُ َ ََ َ َ ْ
‫ي‬ ‫فَجاء أ يَمري الْا ْميمني َ ع و ََّنداما َي خولَةُ ْ ي‬
َ ْ ‫اْسَعي الْ َك ََل َم َو عي‬ َْ َ َ َ َ َ ُ ُ َ َ
‫ود ساليااً فَسب َق ي الدَّعوةُ لَ ي يِبلنَّجاةي‬
‫ي‬ ‫ي‬
َ َْ ََ َ ُ‫م ْن َم َذا الْ َا ْول‬
576
Page 409 of 442

Amir Al-Momineenasws came and called out to her: ‘O Khowla! Listen to the speech and retain
the address. When your mother has pregnant with you and the pangs of birth struck her, and
the matter intensified with her, she called out, ‘O Allah azwj! Keep me safe from this birth’. So,
the supplication preceded for you with the rescue.
‫ َ َعلَ َّي َو َع َّاا قَلي ٍيل َسيَ ْالي ُك يِن َسي ٌد يَ ُكو ُن يِل يمنْهُ َولَ ٌد فَ َكتَبَ ْ ذَلي ي الْ َك ََل َم‬ ‫ي ي‬ ‫ول َّي‬ َّ ‫ض َعتْ ي ََّن َديْ ي يم ْن ََْتتي َها ََل إيلَهَ إيََّل‬
َ ‫اَّلل ََي أ َُّم ْاه َلَ رَدَّع‬ ُ ‫اَّللُ ُُمَ َّا ٌد َر ُس‬ َ ‫فَلَ َّاا َو‬
‫يِف لَو ي َُنا ٍ فَ َدفَنَْته يِف الْاو يض يع الَّ يذي س َقطْ ي فييهي‬
َ َْ ُ َ ْ
When she placed you, you called out from beneath her, ‘There is no god except Allah azwj,
Muhammadsaww is Rasoolsaww of Allahazwj! O mother! Why did you supplicate upon me and
very soon a chief would be owning me, and a son would be born for me, from him?’ So, she
wrote that speech in a brass tablet and buried it in the place in which you had fallen upon.
‫َخ ْذري ييه َو َش َد ْدري ييه َعلَى‬ ‫سبي ي ََل ي ُكن لَ ي يُهَّةٌ إيََّل أ ْ ي ي‬ ْ‫ص ْ إيلَْي ي بي َذلي ي فَلَ َّاا َكا َن َوق‬ ‫ي ي‬ ‫ي‬
َ ‫فَلَ َّاا َكانَ ْ يِف اللَّْيلَة الَّيِت قُبي‬
َ ََ‫َخ َذ َذل اللَّ ْو ي ف‬ ْ َ ْ َْ ُ َ ‫ض ْ أ ُُّم ف َيها أ َْو‬
‫الْغُ ََليم الْايا ي‬ ‫ َ و أَ ََّن أَبو ذَلي ي‬ ‫يي‬ ‫ي‬ ‫اح ي ي‬ ‫عض يد يك م ياِت اللَّو فََ ََّن ي‬
‫اْسُهُ ُُمَ َّا ٌد‬
ْ ‫ون َو‬ ُ َْ ُ َ َ ‫ب ذَل اللَّ ْو ي َو أَ ََّن أَمريُ الْ ُا ْممن‬ ُ ‫ص‬ َ َْ َ َُ
When it was during the night in which your mother died, she bequeathed to you with that.
When it was the time of your being captured, there was no other concern for you except to
take that tablet. So, you pulled it and tied it upon your forearm. Give measws the tablet, for
Iasws am the owner of that tablet, and Iasws am Emir of the Momineen, and Iasws am the
fatherasws of that auspicious boy to be born, and his name is Muhammad’.
َ َ‫اَّللُ َو َر ُسولُهُ إي ْذ ق‬ ‫احداً و ََل نَ َقص فَ َقالُوا يِب ْ ي‬

‫ي‬ ‫ي‬ ‫فَ َدفَع ي اللَّو إي ََل أ يَم يري الْاميمني َ ع فَ َقرأَه عثْاا ُن يَأيَِب ب ْك ٍر فَو َّي‬
‫ال‬ َ ْ ‫َْجَع يه‬
َّ ‫ص َد َق‬ َ َ ‫اَّلل َما َز َاد َعل ٌّي يِف اللَّ ْو ي َح ْرفاً َو‬ َ َ َ ُ َُ َ ُْ َْ َ
‫أَ ََّن َم يدينَةُ الْعيلْ ي َو َعلي ٌّي َِب ُِبَا‬
She handed over the tablet to Amir Al-Momineenasws. Usman read it out to Abu Bakr. By
Allahazwj! Aliasws had not exceeded by one letter in the tablet, nor reduced. They all said,
‘Allahazwj and Hisazwj Rasoolsaww spoke the truth when hesaww said: ‘Isaww and the city of
knowledge and Aliasws is its door’!’
‫ال خ يذي م يذهي الْارأََة فََ ْك يريمي مثْواما و ي‬ ْ ‫اَّللُ لَ َ في َيها فَََنْ َف َذ َما َعلي ٌّي ع إي ََل أ‬
ٍ ‫َْسَاءَ بيْن ي ُع َاْي‬ َّ ‫ال أَبُو بَ ْك ٍر ُخ ْذ َما ََي أ ََِب ا ِْلَ َس ين َِب َرَك‬
ْ َ‫اح َفظ َيها فَل‬
ْ َ َََ ْ َ َ ُ َ ‫ فَ َق‬-َ َ ‫فَ َق‬
.ً‫ َ ع َو رَ َ ََّّو َج َها ني َكاحا‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫وما فَتََ ََّّو َج َها منْهُ َو أَْم َهَرَما أَمريُ الْ ُا ْممن‬ ُ ‫رَ َ َّْل عنْ َد َما إي ََل أَ ْن قَد َم أ‬
َ ‫َخ‬
Abu Bakr said, ‘Take her, O Abu Al-Hassanasws! May Allahazwj Bless for youasws in her’. Aliasws
took her to Asma Bint Umeys. Heasws said: ‘Take this woman and give her an honourable
lodgement and protect her’. She did not cease to be with her until her brother arrived, and
he got her married to himasws, and Amir Al-Momineenasws gave her a dowry and married her
in a permanent marriage’’.577
. َ ‫ول َو فَ ْو َق َما رَظُ ُّن يِف نَ ْف يس‬ َ ‫اَّللي أَث َْىن َعلَْي يه َر ُج ٌل يمْن ُه ْ فَ َق‬
ُ ‫ال ع أَ ََّن ُدو َن َما رَ ُق‬ َّ ‫ال أيَِب َعْب يد‬
ُ َ‫أ َْمث‬
577
Page 410 of 442

In a parable of Abu Abdullahasws, a man from them had praised himasws, so heasws said: ‘Iasws
am below what you are saying and above what you are thinking within yourself’’.578
‫اَّللي ما رَس َلُ يوّن عن فيتَ ٍة رُ ي‬

ً‫ض ُّل يمائَة‬ ‫ي‬ ‫يي‬ ‫ت بييه ي‬ ‫ي يي‬ ‫ي‬
َْ ْ َ َّ ‫ال يِف ُخطْبَته َسلُ يوّن قَ ْب َل أَ ْن رَ ْفق ُد يوّن فَ َو‬
َ َ‫الرَوايَةُ أَنَّهُ ع َخط‬ ْ ‫ إعَلم الورى م ْن ُم ْعجَ َّاره َما ا ْشتَ َهَر‬، ‫ ع‬-48
‫اع يق َها َو َسائييق َها إي ََل يَ ْويم الْ يقيَ َام ية‬
‫أَو َُتْ يدي يمائَةً إيََّل أَنْبَْرُ ُك بينَ ي‬
ْ َ ْ
(The book) ‘I’lam Al Wara –
From hisasws miracles what the reports have publicised with is that heasws said in hisasws
sermon: ‘Ask measws before you lose measws! By Allahazwj! You will not ask measws about any
group straying a hundred or guiding a hundred up to the Day of Qiyamah, except I asws shall
inform you with its caller, and its usher’.
‫َخي َْبيّن َك ْ يِف َرأ يْسي َو يِلْيَيِت يم ْن طَاقَية َش ْع ٍر‬ َ ‫ال إيلَْي يه َر ُج ٌل فَ َق‬
ْ ‫ال أ‬ َ ‫فَ َق‬
A man stood up to himasws and said, ‘Inform me! How many bunches of hair are there in my
head and my beard?’
ً‫اَّللي ص يِبَا َس َلْ َ َعْنهُ َو أ ََّن َعلَى ُك يل طَاقَية َش ْع ٍر يِف َرأ يْس َ َملَكاً يَلْ َعنُ َ َو َعلَى ُك يل طَاقَية َش ْع ٍر يِف يِلْيَتي َ َشْيطَاَّن‬
َّ ‫ول‬ُ ‫ال ع لَ َق ْد َح َّدثَيِن َخلييليي َر ُس‬ َ ‫فَ َق‬
‫ت بييه َو لَ يك ْن‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ول َّي‬‫يستَ يفُّ ََّك و إي َّن يِف ب يتي َ لَس ْف ًَل ي ْقتُل ابن رس ي‬
ْ ‫اق َما َخ َّ َْبرُ َ بيه َو لَ ْو ََل أ ََّن الَّذي َس َلْ َ َعنْهُ يَ ْع ُسُر بُْرَمانُهُ ََأ‬
ُ ‫َخ ََْب‬ ُ ‫ص َد‬
ْ ‫اَّلل ص َو آيَةُ ذَل َ م‬ ُ َ َْ ُ َ َ َْ َ َْ
‫آيةُ َذلي َ ما نَبََّْرُه يمن سفلي َ الْالْع ي‬
‫ون‬ َُ َْ ْ ُ َ َ
Heasws said: ‘Myasws friend Rasool-Allahsaww had informed measws with what you are asking
about, and upon every bunch of hair in your head there is an Angel cursing you, and upon
every bunch of hair in your beard, there is a Satanla provoking you, and in your house, there
is one who will be killing a sonasws of Rasool-Allahsaww, and a sign of that is verification of what
Iasws am informing you with, and had it not been for that which you are asking about, difficult
to demonstrate, Iasws would have informed you with it. But a sign of that is what I asws am
informing you of your accursed son’.
‫اِلُس ْ ي‬
َ َ‫ َ ع َما َكا َن رَ َوََّل قَ ْتلَهُ َو َكا َن َك َاا ق‬
.‫ال‬ ‫ي ي‬ ‫و َكا َن اب نُه يِف َذلي َ الْوقْ ي ي‬
َ ْ ‫صغرياً َُْيبُو فَلَ َّاا َكا َن م ْن أ َْمر‬
َ َ ُْ َ
And his son at that time, was young, crawling. When it was from the matter of Al-Husaynasws,
what happened, he was in charge of hisasws killing, and it happened like what heasws had
said’’.579
‫أقول روى َنو ذل ابن أِب اِلديد من كتاب الغارات َلبن مَلل الثقفي عن زكرَي بن ُيَي العطار عن فضيل عن ُماد بن علي و قال ِف آخره و مو‬
.‫سنان بن أن َ النفعي‬
I (Majlisi) am saying, ‘And approximate to that has been reported by Ibn Abu Al-Hadeed, from
the book ‘Al-Gharaat’ of Ibn Hilal Al-Saqafi, from Zakariya Bin Yahya Al-Attar, from Fazeyl,
from Muhammad Bin Ali, and he said in its end, ‘And he is Sinan Bin Anas Al-Nakhaie’’.
578
579
Page 411 of 442

‫ب يم َن الْعيْل ي فَ َفتَ َح يِل ُك ُّل‬

ٍ ‫ف ِب‬ ‫ول َّي‬ُ ‫ َ ع َعلَّ َا يِن َر ُس‬‫يي‬ ‫ال قَ َ ي‬
َ َ‫ كتاب الروضة َع ين ابْ ين َعبَّا ٍ ق‬،‫ الفضائل َلبن شاذان فض‬،‫ يل‬-49
َ َ ْ‫اَّلل ص أَل‬ َ ‫ال أَمريُ الْ ُا ْممن‬
‫ف َم ْس َلٍَة‬ ٍ ‫ِب‬
َ ْ‫ب أَل‬ َ
(The books) ‘Al Fazaail’ of Ibn Shehr Ashub, (and), ‘Kitab al Rowza’ – From Ibn Abbas who said,
‘Amir Al-Momineenasws said: ‘Rasool-Allahsaww taught measws a thousand doors of knowledge.

Every door opened a thousand issues for measws’.
َ َ‫صَرةي ق‬ ‫ب النَّاكيثي ي‬
‫ َ ِبيي َعلَى حر ي‬‫ي‬ ‫يي ي‬ ‫ي‬ ‫يي‬
ٍ ‫ال يِل ََي ابْ َن َعبَّا‬ ْ َ‫ َ م ْن أ َْم يل الْب‬
َ َْ ْ َ ‫ال فَبَْينَ َاا أَ ََّن َم َعهُ بذي قَا ٍر َو قَ ْد أ َْر َس َل ُولْ َدهُ ا ِْلَ َس َن ع إ ََل الْ ُكوفَة ليَ ْستَفَّ َّ أ َْملَ َها َو يَ ْستَع‬
َ َ‫ق‬
َ ‫يي‬ ‫ي‬
َ ‫قُلْ ُ لَبَّْي َ ََي أَم َري الْ ُا ْممن‬
He (the narrator) said, ‘While I was with himasws at Zi Qar, and heasws had sent hisasws son Al-
Hassanasws to Al-Kufa to mobilise its people and to be assisted by them upon battling the
allegiance-breakers from the people of Al-Basra, heasws said to me: ‘O Ibn Abbas!’ I said, ‘At
yourasws service, O Amir Al-Momineenasws!’
‫يد و ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ال سو َ ي ي‬

ً‫احدا‬ ُ ‫ي ا ِْلَ َس ُن يِف َم َذا الْيَ ْوم َو َم َعهُ َع َشَرةُ َآَلف فَا ير ٍ َو َراج ٍل ََل يَنْ ُق‬
َ ُ َّ ‫ص َواحداً َو ََل يَي‬ َ ‫ف ََيِْت َولَد‬ ْ َ َ َ‫ق‬
Heasws said: ‘Very soon myasws sonasws Al-Hassanasws will come during this day, and with himasws
would be ten thousand horsemen and foot soldiers. Neither will they be less by even one nor
be more by even one’.
‫ف فَا ير ٍ و ر ياج ٍل ََل ي ْن ُقص و ي‬

‫ال يِل عشرةُ َآَل ي‬ ‫ي‬ ‫ي‬ ‫يي‬ َّ‫ي ي‬ ‫ي ي‬
‫احداً َو ََل‬ َ ُ َ َ َ َ َ َ َ َ‫اِلَ َس ُن ع ِب ْْلُْند ََلْ يَ ُك ْن يِل ُهَّةٌ إَل َم ْس َلَةَ الْ َكارب َك ْ َكايَّةُ ا ْْلُْند ق‬ َ ‫ال ابْ ُن َعبَّا ٍ فَلَ َّاا َو‬
ْ ‫ص َل‬ َ َ‫ق‬
َّ ‫ول‬ ‫احداً فَعليا ُ أ ََّن ذَلي َ الْعيلْ يمن ريلْ َ ْاَأَبْو ي‬
ُ ‫اب الَّيِت َعلَّ َاهُ يِبَا َر ُس‬َ ْ َ َْ
‫يد و ي‬
َ ُ َّ ‫يَي‬
Ibn Abbas said, ‘When Al-Hassanasws arrived with the army, there was no other concern for
me to ask the scribe, ‘How much is the quantity of the army?’ He said, ‘Ten thousand
horsemen and foot soldiers, neither less by one nor more by one’. So, I knew that was the
knowledge from those doors which Rasool-Allahsaww had taught himasws with’.
‫َش َار بييَ يدهي إي ََل َك يرَيَتي يه‬ ‫ال لَه ََت ََّّللي إينَّ َغري ويٍِف بيبيع يِت و لَتفض َّ ي‬
َ ‫َب َمذهي يم ْن َم َذا َو أ‬
َ َ ْ ُ َ َ َْ َ ُ ْ َ َّ ُ‫الر َْحَ ين بْ ُن ُملْ َج ٍ لَ َعنَه‬
ُ َ َ‫اَّللُ ق‬ َّ ‫ َ ع لَ َّاا َِبيَ َعهُ الْ َالْ ُعو ُن َعْب ُد‬‫يي‬ ‫و قَ َ ي‬
‫و َك يرَييهي‬
َ
And Amir Al-Momineenasws said when the accursed Abdul Rahman Bin Muljimla pledged
allegiance to himasws, heasws said to himla: ‘By Allahazwj! Youla will not be loyal to myasws
allegiance, and youla will be dyeing this from this’ – and heasws gestured by hisasws hand to
hisasws beard and hisasws head.
‫ال َك م ي‬ ‫ضا َن َج َعل يُ ْف يطر لَْيلَةً يعنْ َد ا ِْلَس ين و لَْيلَةً يعنْ َد ا ِْلُس ْ ي‬
‫ال‬
َ ‫ قَاَل لَهُ َك َذا َو َك َذا فَ َق‬-‫ضا َن‬ َ َ ْ َ َ‫ض اللَّيَ ياِل ق‬
َ ‫ضى م ْن َرَم‬ ُ ‫ فَلَ َّاا َكا َن بَ ْع‬-‫ َ ع‬ َ َ َ ُ َ َ ‫فَلَ َّاا أ ََم َّل َش ْهُر َرَم‬
-‫ال ع‬ ‫ي‬ ‫ي‬ ‫ي‬
َ َ‫َْلَُاا ع يِف الْ َع ْش ير ْاَأَخ يري رَ ْفق َدان أبيكاا [أ ََِب ُك َاا] فَ َكا َن َك َاا ق‬
When the month of Ramazan came, heasws went on to break the Fast, one night with Al-
Hassanasws, and one night with Al-Husaynasws. When it was one of the nights, heasws said: ‘How
many have passed from Ramazan?’ Theyasws both said to himasws: ‘Such and such’. Heasws said
Page 412 of 442

to themasws: ‘In the last ten days youasws will both be losing yourasws fatherasws’. And it
happened like what heasws had said.
‫ال َي أ يَمري الْاميمني َ أ ي‬ ‫ي‬

ُ ‫ُسل‬ َّ ‫صليي يِف ُْمَرابييه فَ َسلَّ َ َعلَْي يه فَلَ ْ يَُرَّد َعلَْي يه‬
َ َ ْ ُ َ َ َ ‫الس ََل َم فَ َق‬
‫ي‬ ‫ي ي‬ ‫صه َّ ي‬
َ ُ‫اَّللُ ِبَا أَنَّهُ َوفَ َد إيلَْيه الْ ُاغ َريةُ بْ ُن ُش ْعبَةَ َو ُم َو قَائ ٌ ي‬
‫و يمن فَ يي ي‬
ُ َّ ‫ضائله الَّيِت َخ‬ َ ْ َ
‫ي‬
‫الس ََل َم َك َنَّ َ ََلْ رَ ْعرفْ يِن‬
َّ ‫َعلَْي َ فَلَ ْ رَ ُرَّد َعلَ َّي‬
And from hisasws merits which Allahazwj had Specialised himasws with – Al-Mugheira Bin Shuba
came with a delegation to himasws, and heasws was standing praying Salat in hisasws prayer niche.
He greeted unto himasws, but heasws did not respond to the greeting to him. He said, ‘O Amir
Al-Momineenasws! I greeted upon youasws but youasws did not respond the greeting unto me?
It is as if youasws did not recognise me’.
‫يي‬ ‫ي يي ي‬ ‫ي‬ ‫ي‬ ‫اَّللي أ َْع يرفُ َ و َكَيَّن أ َ ي ي‬

‫ َ َما َم َذا الْ َق ْو ُل‬
َ ‫ين بَ ْع َد قيَامه ََي أَم َري الْ ُا ْممن‬ َ َ‫يح الْغَْ َّيل فَ َق َام الْ ُاغ َريةُ ََيُُّر أَ ْذ ََيلَهُ فَ َقا َل َْج‬
َ ‫اعةُ ا ِْلَاض ير‬ َ ‫َش ُّ منْ َ ر‬ َ َّ ‫ال بَلَى َو‬
َ ‫فَ َق‬
Heasws said: ‘Yes, by Allahazwj! Iasws do recognise you, and it is as if Iasws can smell from you the
smell of weaving (a plot)’. Al-Mugheira stood up dragging his robe. A group of the ones
present said after his standing, ‘O Amir Al-Momineenasws! What is this word?’
‫َح ٌد يَ ْع يرفُهُ يِبَا‬ ‫يي‬ ‫ي‬ ‫ان َما يزر ُّ ي ي‬ ‫اَّللي أَنْظُر إيلَي يه و إي ََل أَبي ييه و ُُها ي ْن يسج ي‬ ‫ييي‬
َ ‫الصوف ِبلْيَ َا ين فَتَ َع َّج‬
َ ‫ب النَّا ُ م ْن َك ََلمه َو ََلْ يَ ُك ْن أ‬ َ َ َ َ َ َ ْ ُ َّ ‫ال نَ َع ْ َما قُلْ ُ فيه إََّل َحقاً َكَيَّن َو‬ َ ‫فَ َق‬
.ُ‫َح ٌد َغ ْريُهُ َو ََل أُْْلي َ يِبَا يس َواه‬ ‫ي‬ ‫يي ي‬ ‫يي‬ ‫ي ي‬
َ ‫َخاطَبَهُ بيه أَمريُ الْ ُا ْممن‬
َ ‫ َ ع َو َمذه ُم ْعجَ َّةٌ ََل يَ ْقد ُر َعلَيْ َها أ‬
Heasws said: ‘Yes, Iasws did not say regarding him except truth. By Allah azwj! It is as if Iasws am
looking at him and at his father, and they are both spinning the wool at Al-Yemen’. The people
were astounded from hisasws speech, and there did not happen to be anyone who understood
what Amir Al-Momineenasws had addressed with. And this is a miracle no one is able upon it
apart from himasws, nor Inspired with, besides himasws’’.580
‫يب َع ْن‬ ٍ ‫وسى بْ ين إيبْر يامي َع ْن ُسلَْياا َن بْ ين َحبي‬ َ ‫يل بْ ين ُم‬

‫ َ الْ ُك يي ي ي‬ ‫ كفاية اَأثر َعلي ُّي بْن ا ِْلَس ين بْ ين ُُمَ َّا يد بْ ين َمْن َد َة َع ْن ُُمَ َّا يد بْ ين ا ِْلُس ْ ي‬،‫ نص‬-50
َ َ َ َ ‫وِف َع ْن إ ْْسَاع‬ َ َ ُ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ٍ
ُّ ‫ي‬ ٍ
َ‫ َ َعل ُّي بْ ُن أيَِب طَالب ع َعلَى منْ ََب الْ ُكوفَة ُخطْبَتَهُ الل ْملَُمة‬ َ ‫ َخطَبَنَا أَمريُ الْ ُا ْممن‬:‫ال‬ َ َ‫ َ ق‬ ٍ ‫َّفع يي َع ْن َعلْ َق َاةَ بْ ين قَ ْي‬ َ ‫َش يري َع ْن َحكي ي بْ ين ُجبَ ٍْري َع ْن إيبْ َرامي َ الن‬
‫اَّللُ َو إي ْحيَاءَ َما‬ ‫ي‬ ‫يب و مْنطَليَ إي ََل الْاغي ي ي ي‬ ‫ي‬ ‫ي‬ ‫فَ َق َ ي‬
ْ ‫يب فَ ْاررَقبُوا الْفتْنَةَ اَْأ َُم يويَّةَ َو الْ َا ْالَ َكةَ الْك ْسَريويَّةَ َو إي َمارَةَ َما أ‬
َّ ُ‫َحيَاه‬ َ ٌ ُ َ ٍ ‫ال يِف آخ يرَما أَََل َو إييّن ظَاع ٌن َع ْن قَ ير‬ َ َ‫ياا ق‬
َ ‫ال ف‬
‫اَّللَ َكثيرياً فَ يذ ْكُرهُ أَ ْك ََُب لَ ْو ُكنْتُ ْ رَ ْعلَ ُاو َن‬
َّ ‫ضا َو اذْ ُكُروا‬ ‫ي‬
َ َ‫ضوا َعلَى مثْ يل ْجَْ ير الْغ‬ ُّ ‫ص َو يام َع ُك ْ بُيُورَ ُك ْ َو َع‬ ‫أَمارَه َّ َّي‬
َ ‫اَّللُ َو اَت ُذوا‬ ُ َ
(The book) ‘Kifayat Al Aser’ – Ali Bin Al-Hassan Bin Muhammad Bin Mandah, from Muhammad Bin Al-Husayn Al
Kufi, from Ismail Bin Musa Bin Ibrahim, from Suleyman Bin Habeeb, from Shareek, from Hakeem Bin Jubeyr,
from Ibrahim Al Nakhaie, from Alqamah Bin Qays who said,
‘Amir Al-Momineen Aliasws Bin Abu Talibasws addressed us upon the pulpit of Al-Kufa with the
sermon ‘Al-Lulu’. Heasws said among what heasws said in its end: ‘Indeed! And I shall be
travelling very soon and go to the unseen world, so be scared of the blinding Fitna, and the
kingdom of imperialism (Sasanid empire), and the dying of what Allah azwj has Revived, and
revival of what Allahazwj had Killed off, and take your houses as your monasteries, and adhere
upon the like of an ember not being extinguished for a long time, and do the Zikr of Allah azwj
a lot, for Hisazwj Zikr is greatest, if only you knew’.
580
Page 413 of 442

َّ ‫ب َو الْ يفض يَّة َو‬

‫الَل َزَوْريد الْ ُا ْستَ ْس َقى‬ ‫ص و ْاْل ُج ير ُمَ َّ ْخرفَةً يِب َّلذ َم ي‬
َ
‫ي ي‬
َ ‫وما ُم َشيَّ َد ًة ِب ْْل ي‬
‫ي‬ ‫ال َّوراء ب ي‬
َ ‫ َ د ْجلَةَ َو ُد َجْي ٍل َو الْ ُفَرات فَلَ ْو َرأَيْتُ ُا‬ ُ ‫ال َو رُْب َىن َم يدينَةٌ يُ َق‬
َ َْ ُ َ ْ َّ ‫ال َْلَا‬ َ َ‫ُُثَّ ق‬
ُ ‫ت يِبلْ ُق‬
‫صوير‬ ْ ‫َّب َو ُشي َد‬
‫الصنَ ْوبَير و الش ي‬
َ َّ ‫اج َو الْ َع ْر َع ير َو‬ َّ ‫ات َو قَ ْد ُعلييَ ْ يِب‬
‫لس ي‬ ‫الستار ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬
َ َ ‫اج َو ْاْلبْنُو ي َو ا ْْليَي َو الْقبَاب َو‬
‫الر َخ يام و أَبْو ي‬
‫اب الْ َع ي‬ َ َ ُّ ‫َو الْ َا ْرَمر َو‬
‫ي‬
Then heasws said: ‘And a city called Al-Zawra’a would be built between Tigris and Dujeyl and
Euphrates. If you were to see it to have been constructed with the plaster, and the bricks
having been decorated with the gold, and the silver, and the consolidated azurite, and the
marble, and the limestone, and the ivory doors, and the ebony, and the tents, and the domes,
and the curtains, and raised with the decor, and the juniper (plant), and the pines, and the
potash, and the constructed with the palaces.
‫َّث َو‬
ُ ‫وع َو الْ ُاظَفَُّر َو الْ ُا َمن‬
ُ ‫ص َو ا ْْلَ ُاو ُ َو ا ْْلَ ُد‬
‫ي‬ َّ ُ ‫ان أ َْربَ َعةٌ َو يع ْشُرو َن َملَكاً َعلَى َع َد يد يس يِن الْ َالي ي فيي يه‬
ُ ‫السفَّا ُ َو الْا ْق ََل‬
‫و رَوالَ ْ علَيها م ْل ُ ب يِن الشَّيصب ي‬
ََ ْ َ ُ َْ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬
‫ف َو‬
ُ ‫ب َو الْ ُا ْ ََت‬
ُ َ‫يد َو ْاَأَ ْكت‬
ُ ‫ف َو الْ َكد‬ ُ ‫السيَّ ُار َو الْ ُا ْ ََت‬
َّ ‫يع َو‬ُ ‫الرْمبَايّنُّ َو ا ْْلَل‬
َّ ‫ب َو الْ َع ََّل ُم َو‬
ُ ‫ص َع‬
ْ َ‫صطَل ُ َو الْ ُا ْست‬ ُ ‫ش َو الْ ُاتَ َه يوُر َو الْ َعش‬
ْ ‫َّار َو الْ ُا‬ ُ ‫النَّظَ ُار َو الْ َكْب‬
‫ب َو الْ َوثيي ُ َو الظَََّّل ُم َو الْ َعْينُو ُق‬
ُ َ‫ْاَأَ ْكل‬
And there shall rule upon it, kings of the clan of al Shaysaban, twenty-four kings, upon a
number of myasws harsh years. Among them are Al Saffah, and Al Miqlas, and Al Jamouh, and
Al Khadou, and Al Muzaffar, and Al Muannas, and Al Nazaar, and Al Kabash, and Al
Mutahawwir, and Al Ishar, and Al Mustalim, and Al Mustas’ab, and Al Allam, and Al Rahbany,
and Al Khaleej, and Al Sayyar, and Al Mutraf, and Al Kadeed, and Al Aktab, and Al Mutraf, and
Al Aklab, and Al Waseem, and Al Zalla, and Al Aynouq.
‫وج يه‬‫ُّريَّية أَََل و إي َّن يْلر ي‬ ‫ب الد ي‬ ‫ َ الْ َكواكي ي‬ ‫ي ي ي‬ ‫ات الْ َف ََلةي ا ِْلَ ْار ياء َو يِف َع يقبي َها قَائي ا ِْلَ يَ يُس يفر َع ْن َو ْج يه يه بَْ َ ي ي‬
ُُ َ َ َ َْ‫ َ ْاَأَقَالي َكالْ َق َار الْ ُاضيء ب‬ َُ ُ َ ُ َ‫َو رُ ْع َا ُل الْ ُقبَّةُ الْغَ ْ ََباءُ ذ‬
‫ب َو يم َن الْ َع ََل َم ية إي ََل الْ َع ََل َم ية‬‫صي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ْ ‫ب يم َن‬ ‫ي‬ ٍ
ْ َ‫ات ا ْْل‬
ُ ‫ب َو ر ْل َ َع ََل َم‬
ٌ َ‫اِلَادي َو يَ َق ُع فيه َم ْر ٌج َو َم ْر ٌج َشغ‬ ُ ‫ب َو يُ َقا ير‬
‫الذنَ ي‬
َّ ‫ب ذي‬ ‫وع الْ َكوَك ي‬
ْ ُ ُ‫َع ََل َمات َع َشَرًة أ ََّوُْلَا طُل‬
‫ب‬ٌ ‫َع َج‬
And earthen domes would be made with the red wild plants, and in following these would be
Qaimasws of the truth. Heasws would travel from its direction between the provinces like the
radiant moon between the stars. Indeed! For hisasws advent there are ten signs. Its first is
emergence of the star with the tail, and it would go near Al Hady (name of a star). Troubles
and turbulence and riots would occur during it, and these are fruitful signs. And from the sign
to the signs there would be wonders.
‫ص يََّّللي علَى التَّو يح ي‬ ‫ات الْ َع َشرةُ إي ْذ َذ َاك يَظْ َهر بينَا الْ َقار ْاَأ َْزَمر و ََتَّ ْ َكلياةُ ْي‬ ‫فَيإ َذا انْ َق َ ي‬
.‫يد‬ ْ َ ‫اْل ْخ ََل ي‬ َ َُ َُ ُ َ ُ ‫ض الْ َع ََل َم‬
So, when the ten signs are terminated, then will appear with usasws, the blossoming moon,
and the sincere Word would be completed for Allahazwj upon the Tawheed’’.581
ُ‫ال أَمري‬ َ َ‫اَّللي ع ق‬

‫ال قَ َ ي‬ َّ ‫اَّلل بْ ين ُسلَْي َاا َن َع ْن أيَِب َعْب يد‬
‫ب الْاح ياملي يي عن عب يد َّي‬
َْ ْ َ َ َ ٍ ‫الصْي َق يل َع ْن أيَِب ُش َعْي‬
َّ ‫وسى بْ ين ُع َاَر‬ ‫ي‬
َ ‫ الكاِف الْع َّدةُ َع ْن َس ْه ٍل َع ْن ُم‬،‫ كا‬-51
‫ض َّع ي ي ي‬ ‫اجر و ي َقَّر ي ي ي‬ ‫ َ علَى النَّا ي زما ٌن يطََّر ُ ي ي ي‬ ‫ي‬ ‫يي‬
‫ف‬
ُ ‫ف فيه الْ ُانْص‬
ُ َ ُ‫ب فيه الْ َااج ُن َو ي‬ ُ ُ َ ُ ‫ف فيه الْ َف‬ ُ ََ َ َّ َ ‫ َ ع لَيََْر‬
(The book) ‘Al Kafi’ – The number, from Sahl, from Musa Bin Umar Al Sayqal, from Abu Shuayb Al Mahamily,
from Abdullah Bin Suleyman,
581
Page 414 of 442

‘From Abu Abdullahasws having said: ‘Amir Al-Momineenasws said: ‘An era will come upon the
people in which, the debaucher (pervert) would be considered respectable, and nearness
would be sought for the immoral, and fair play would be weak’.
َ ‫يي‬ ‫ي‬ ‫قَ َ ي‬

َ ‫يل لَهُ َم ََّ ذَ َاك ََي أَم َري الْ ُا ْممن‬
َ ‫ال فَق‬
He (the narrator) said, ‘It was said to himasws, ‘When would that be, O Amir-Al-Momineenasws?’
.‫الصْبيَا ُن‬ ‫ي ي‬
‫اْلماء و أ يُمر ي‬ ‫فَ َق َ ي َّ ي‬
َ َ ُ َ ْ ‫ال إ َذا رَ َسلطْ َن الن َساءُ َو ُسلطْ َن‬
Heasws said: ‘When the women become dominant, and the bondmaids would be empowered,
and the young boys would assume command’’.582
‫ومةً َم ْر ُحولَةً َُْي يفُ ََّما قَائي ُد َما َو ََْي َه ُد َما َراكيبُ َها أ َْملُ َها قَ ْوٌم‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ َّنج البَلغة في ي‬،‫ َّنج‬-52
ُ ‫ِت َكقطَ يع اللَّيْ يل الْ ُاظْل ي ََل رَ ُق‬
َ ‫وم َْلَا قَائ َاةٌ َو ََل رَُرُّد َْلَا َرايَةٌ ََتْري ُك ْ َم ْ َُّم‬ ٌَ
‫الس َا ياء َم ْعُروفُو َن‬
َّ ‫ِف‬‫ي‬ ‫و‬ ‫ل‬‫و‬ ‫ه‬‫َم‬ ‫ض‬ ‫ي‬ ‫ِف‬‫ي‬ ‫ين‬ ‫يي‬
‫َب‬ ‫ك‬ ‫ت‬ ‫ا‬ ‫ل‬ ‫ا‬ ‫د‬ ‫ن‬ ‫ي‬
‫ع‬ ‫ة‬َّ
َ َ ُ ُ َْ ْ ْ َ َ َ ُ ْ َ ْ ٌ ٌ ْ َ َّ ْ ُ ُ َ‫يل َسلَبُ ُه ْ َُي‬
‫ن‬ ‫و‬ ‫َر‬‫اَأ‬ ‫ل‬ ‫ي‬
‫َذ‬‫أ‬ ‫م‬‫و‬ ‫ق‬ ‫ي‬
‫اَّلل‬ ‫ِف‬‫ي‬ ‫م‬ ‫د‬ ‫ي‬
‫ام‬ ‫ي‬ ‫ي‬
ٌ ‫َشدي ٌد َكلَبُ ُه ْ قَل‬
‘Fitna like a piece of the dark night. Neither will any withstander be able to withstand it nor
will any flag will be able repel it. They will come to you reined (horses), saddles. Its leader
would be urging them, and its riders would be striving. Its people are of harsh attacks, little
spoils. Ones who would be fighting them in the Way of Allahazwj would be humble in the
presence of the arrogant in the world, unknown, and in the sky they would be famous.
.‫وع اَْأَ ْغ َيَب‬ ‫اَّللي ََل رمج لَه و ََل يح َ و سيبتلَى أَملُ ي يِبلْاو ي‬ ‫فَويل لَ ي َي بصرةُ يمن جي ٍ ي ي‬
‫ََحَ ير َو ا ْْلُ ي‬
ْ ‫ت اَْأ‬ َْ ْ َُْ َ َ َّ َ ُ َ َ َ َّ ‫ش م ْن ن َق ي‬ َْ ْ َْ َ َ ٌ َْ
Woe be to you, O Basra, from an army from a Vengeance of Allahazwj. There will neither be
any rising dust for it nor any noise. It will destroy you with the red death and the dusty
hunger’’.583
. ْ ‫ َّنج البَلغة فََُقْ يس ُ يِب ََّّللي ََي بَيِن أ َُميَّةَ َع َّاا قَلي ٍيل لَتَ ْع يرفُن ََّها يِف أَيْ يدي َغ ْيريُك ْ َو يِف َدا ير َع ُد يوُك‬،‫ َّنج‬-53
(The book) ‘Nahj Al Balagah’ – ‘I swear by Allahazwj, O clan of Umayya! After a little while you
will recognise it (government) being in the hands of others, and in the house of your
enemies!’’584
.‫يب َش ْح َاتَ ُك ْ إي ٍيه أ ََِب َوذَ َح ٍة‬ ‫ي‬ ‫ي‬ ٍ ‫اَّللي لَيسلَّطَ َّن َعلَْي ُك غُ ََلم ثَيق‬
َّ ‫يف‬
ُ ‫ال ََيْ ُك ُل َخضَررَ ُك ْ َو يُذ‬
ُ َّ‫الذ ََّي ُل الْ َاي‬ ُ ْ َ ُ َّ ‫ َّنج البَلغة أ ََما َو‬،‫ َّنج‬-54
(The book) ‘Nahj Al Balagah’ – ‘But, by Allahazwj! A boy of Saqeef would be overcoming upon
you all. He would be with a swinging gait, devouring your vegetation and melting your fat. He
is Abu Wazaha (Al-Hajjaj)’’.585
582
583
584
585
Page 415 of 442

‫ي‬ ‫ َّنج البَلغة َي أَحنف َكَيَّن بييه و قَ ْد سار يِب ْْلي ي ي‬،‫ َّنج‬-55
َ ‫ب َو ََل قَ ْع َق َعةُ ُْلٍُ َو ََل َحَْ َح َاةُ َخْي ٍل يُثريُو َن ْاَأ َْر‬
‫ض‬ ٌ َ‫ش الَّذي ََل يَ ُكو ُن لَهُ ُغبَ ٌار َو ََل َْل‬ َْ َ َ َ ُ َْ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫ي‬
‫ب ي‬
‫ال َّنْ يج‬ َ ‫يِبَقْ َدام يه ْ َك َ ََّّنَا أَقْ َد ُام الن ََّعام يُوم ُئ ب َذل َ إ ََل‬
‫صاح ي‬
‘O Ahnaf! It is as if Iasws am with him, and he has travelled with the army which there neither
happens to be any dust for it nor noise, nor rustling of the reins, nor neighing of horses. The
would be trampling the ground with their feet as if these are feet of the ostriches’ – indicating
by that to the ruler of Zanj.
‫ب قَتييلُ ُه ْ َو ََل يُ ْف َق ُد‬ ‫ي ي ي ي ي ي َّ ي‬ ‫ي‬ ‫َجني َح ية الن ي‬ ‫ال ع ويل لي يس َك يك ُك الْع يامرةي و الدُّوير الْا َّخرفَية الَّيِت َْلا أ ي‬
ُ ‫ين ََل يُنْ َد‬
َ ‫ُّسور َو َخَراطي ُ َك َفَراطي الْفيَلَة م ْن أُولَت َ الذ‬
ُ ْ َ‫َجن َحةٌ َك‬ْ َ َ ْ َُ َ َ َ ُ ٌ ْ َ َ َ‫ُُثَّ ق‬
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ُّ ‫َغائيبُ ُه ْ أَ ََّن َك‬
.‫اب الدُّنْيَا ل َو ْج يه َها َو قَاد ُرَما بي َق ْد يرَما َو ََّنظُرَما بي َعْين َها‬
Then heasws said: ‘Woe be to your built markets and the decorated houses, which are having
wings for it like the wings of the vultures, and the trunks like the trunks of the elephants, from
the ones, their slain are not mourned nor are their lost ones missed. Iasws have overturned the
world upon its face and have measured it with its worth and looked at it with its eyes’’.586
‫اق‬ ْ ‫اج َو يَ ْعتَ يقبُو َن‬

َ َ‫اْلَْي َل الْعيت‬ ‫ي‬
َ َ‫السَر َق َو الديب‬ ُّ ‫وم ُه ُ الْ َا َج‬
َّ ‫ان الْ ُاطَْرقَةُ يَلْبَ ُسو َن‬ َّ َ‫ف ْاَأَرْ َر ياك َكَيَّن أ ََر ُام ْ قَ ْوماً َك‬
َ ‫َن ُو ُج‬ ‫صي‬ ‫ي ي‬
ْ ‫ َّنج البَلغة َو منْهُ يُوم ُئ إي ََل َو‬،‫ َّنج‬-56
‫ول َو يَ ُكو َن الْ ُا ْفلي ُ أَقَ َّل يم َن الْ َاَْ ُسوير‬ ‫اك استيحرار قَتْ ٍل ح ََّّ َيَْ يشي الْاجرو َعلَى الْا ْقتُ ي‬
َ ُ ُْ َ َ َ ُ َ ْ ْ َ َ‫َو يَ ُكو ُن ُمن‬
‘And from it heasws indicated to describe the Turks: ‘It is as if Iasws can see them, a people as if
their faces are battered shields, wearing the silk and the brocade, and hold the racing horses
dear. And over there, the killing would be freely done until the injured walk upon the slain,
and the fleeing ones happen to be fewer than the captives.
‫ َ يع ْل الْغَْي ي‬
‫ب‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ال لَه ب عض أ يي‬
َ َ ‫َص َحابه لََق ْد أ ُْعطي َ ََي أَم َري الْ ُا ْممن‬
ْ ُ ْ َ ُ َ ‫فَ َق‬
One of his companions said to himasws, ‘O Amir Al-Momineenasws! Youasws been Given
knowledge of the hidden matters’.
‫ب يعلْ َّ ي‬‫ب و إيََّّنَا ُمو رَ َعلُّ يم ْن يذي يعلْ ٍ و إيََّّنَا يعلْ الْغَْي ي‬
ٍ ‫يي‬ ٍ َ ‫ال لي َّلر ُج يل و َكا َن َكلْبيياً ََي أ‬
َ َ‫ض يح َ ع َو ق‬
ُ‫اَّللُ ُسْب َحانَه‬
َّ ُ‫َّده‬
َ ‫السا َعة َو َما َعد‬ ُ ُ َ ٌ َ َ ‫ َ ُم َو بعلْ ي َغْي‬
َ ‫َخا َكلْب لَْي‬ َ َ َ‫ف‬
َ‫اع ية ْاْليَة‬ َّ ‫بي َق ْولييه إي َّن‬
َّ ُ ْ‫اَّللَ يعنْ َدهُ يعل‬
َ ‫الس‬
Heasws laughed and said to the man, and he was (from the clan of) Kalb: ‘O brother of Kalb! It
isn’t knowledge of the hidden matters, and rather it is a teaching from the onesaww with
knowledge. And rather, knowledge of the hidden matters is knowledge of the Hour, and what
Allahazwj the Glorious has Enumerated with Hisazwj Words: Surely Allah, with Him is the
Knowledge of the Hour, [31:34]’ – the Verse.
ً‫ َ ُمَرافيقا‬ ‫يد و من ي ُكو ُن يِف النَّا ير حطَباً أَو يِف ْي ي ي‬

َ ‫اْلنَان للنَّبيي‬ ْ َ
ٍ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَيعلَ سبحانَه ما يِف ْاَأَرح يام يمن ذَ َك ٍر و أُنْثَى و قَبي ٍ ي‬
َ ْ َ َ ‫يح أ َْو َْج ٍيل َو َسف ٍي أ َْو َِب ٍيل َو َشق ٍي أَْو َسع‬ َ َ ْ َْ َ ُ َ ُْ ُ َْ
586
Page 416 of 442

Thus, Heazwj the Glorious Knows what is in the wombs, from a male and a female, and ugly or
beautiful, and generous or stingy, and wretched or fortunate, and one who will happen to be
in the Fire as fuel, or in the Gardens being a friend to the Prophets as.
‫ضطَ َّ علَي يه جو يي‬ َّ ُ‫اَّللُ َو َما يس َوى َذلي َ فَعيلْ ٌ َعلَّ َاه‬
‫اَّللُ نَبييَّهُ فَ َعلَّاني ييه و َد َعا يِل يِبَ ْن يَعييَهُ َ ي‬ َّ ‫َح ٌد إيََّل‬ ‫فَه َذا يعلْ الْغي ي ي‬
.‫اَني‬َ َ ْ َ ْ َ‫ص ْدري َو ر‬ َ َ َ ‫ب الَّذي ََل يَ ْعلَ ُاهُ أ‬َْ ُ َ
So, this is knowledge of the hidden matters which no one knows except Allahazwj, and
whatever is besides that, is knowledge which Allahazwj had Taught Hisazwj Prophetsaww. Hesaww
taught it to measws and supplicated for me that myasws chest would retain it, and myasws wings
(shoulders) would strong upon bearing it’’.587
‫ُّج يوم قَ يد‬ ‫ي‬

ُ ‫لَهُ ْاعلَ ْ أ ََّن طََوال َع الن‬ َ ‫وب َو الْ َا يس يري إي ََل ا ْْلََوارييج فَ َق‬
‫ال‬ ُّ ‫ان الْ َفا يريس يي َو قَ ْد َح َّذ َرهُ يم َن‬
‫الرُك ي‬ ‫ال ع لي ي‬
‫لد ْم َق ي‬ َ َ‫ ق‬،‫ال الَُْْب يس ُّي يِف َم َشا يريق ْاَأَنْ َوا ير‬
َ َ‫ َو ق‬-57
َ َ‫ب ل‬ ُ ‫اِلَْر‬
ْ َ ‫ي‬
َ ْ‫َ َك ْوَكبَان َو لَي‬ ‫ف يِف بُْريج‬ َ َ‫اختَل‬
‫ي‬
ْ ‫يخ يَ ْقطَ ُع يِف بُْريج الث َّْوير َو قَد‬
‫ي‬ ‫انْتحس فَسعي َد أَصحاب النُّحو ي و َيَن َ أَصحاب ُّ ي‬
ُ ‫الس ُعود َو قَ ْد بَ َدا الْا ير‬ ُ َْ َ َ ُ ُ َْ َ ْ َََ
ٍ ‫يِبَ َك‬
‫ان‬
And Al Bursy said in (the book) ‘Mashariq Al Anwaar’ –
‘Heasws said to Al-Dahqan Al-Farsi, and he had cautioned himasws from the riding and travelling
to the Kharijites, he said to himasws: ‘Know that the omens of the stars have become
inauspicious. So, the inauspicious ones have become fortunate and the fortunate ones have
become inauspicious, and mars has begun in the constellation of Taurus, and two stars have
opposed in yourasws constellation, and the war isn’t for youasws in any place’.
‫ي و ما قَ ْدر يشعا ير الْا َدبَّر ي‬ ‫الس ي‬ ‫ي ي‬

‫ت و رَ ْن ُقلُها مع َّ ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫ال‬
َ ‫ات فَ َق‬َ ُ َ ُ َ َ ُّ ‫ال ََّرار‬
‫ي و َما َّ ي‬ ‫ات فَاا َّ ي‬
َ ُّ ‫السَرار‬ َ ‫اع‬ َ َّ ‫الدقَائ يَ َو‬ َ َ َ َ ‫ال لَهُ أَنْ َ الَّذي رُ َسريُ ا ْْلَا يرََيت َو رَ ْقضي َعلَ َي يِب ِْلَاد ََث‬
َ ‫فَ َق‬
ْ ‫ُسطُْرََل يب َو أ‬
‫ُخيَبُ َك‬ ْ ‫َس َنْظُُر يِف ْاَأ‬
Heasws said to him: ‘You are the one who runs the slave girls, and you are judging upon measws
with the events, and you are transferring these with the minutes and the hours? So, what is
the Al-Sarary and what is Al-Zarari? And what is the measurement of the emblem of the
arrangement?’ He said, ‘I shall be looking into the astrolabe and inform you asws’.
ُ َ‫ال ََل أ َْعل‬

‫ال َّب يرقَ ي‬
َ ‫ان فَ َق‬ ٍ
ْ‫السَرطَان َو أَيَّةُ آفَة َد َخلَ ْ َعلَى ي‬ ُ ُْ َ ْ ‫ال لَهُ أَ َع ياَلٌ أَنْ َ يِبَا َمتَّ الْبَا ير َحةَ يِف َو ْج يه الْ يا َي َّ يان َو يِب ي‬
‫َي ََْن ٍ اختَلَف ب رج َّ ي‬ َ ‫فَ َق‬
Heasws said to him: ‘Do you know due to what the yesterday completed in the face of Libra?
And by which star the constellation of cancer has differed?’ And which one of it is an affliction
entering upon Al-Zibriqan?’ He said, ‘I don’t know’.
‫ي‬ ‫ي ٍ ي ٍ ي ي ي‬ ‫ي‬ ‫ي‬ ‫فَق َ ي‬

‫ب‬ُ ‫اض ْ ُِبَ ْ َريةُ َح ْشَرَمةَ َو قُط َع ْ َِب‬ َ َ‫ َو ف‬-َ‫ت ُِبَ ْ َريةُ َس َاوة‬
ْ ‫ب بُْر ُج ماچ َ َو َغ َار‬ َ َ‫ال أَ َعاَلٌ أَنْ َ إ َّن الْ ُالْ َ الْبَار َحةَ انْتَ َق َل م ْن بَيْ إ ََل بَيْ ِف الص َ َو انْ َقل‬ َ
‫يل َو فَ َق َد َد ََّي ُن‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫الذ َم ي‬
َّ ‫ات‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫الص ْفرةي م ْن َسفينَته و نُك َ َمل ُ ُّ ي‬ ‫ي‬
َ ‫ور َسَرانَد‬
ُ ‫ط ُس‬ َ َ‫ب م ْن قُ ْسطَْنطينيَّةَ الْ ُك ْ ََبى َو َمب‬ ُ َ‫َخوهُ َم َكانَهُ َو َس َقطَ ْ ُشُرف‬ ُ ‫ِل أ‬
َ ‫الروم ِب ُّلروم َو َو‬ َ َ َ َّ
َ ‫وت يمثْلُ ُه ْ فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ُ َ‫ال ََل أ َْعل‬ ُ َُ‫ف َع ٍاَل َو ُول َد يِف ُك يل َعاٍََل َسْبعُو َن أَلْفاً َو اللَّْي َل َي‬َ ْ‫اج الن َّْا ُل بيَوادي الن َّْا يل َو َسع َد َسْب ُعو َن أَل‬
َ ‫الْيَ ُهود َو َم‬
Heasws said: ‘Do you know of a king who transferred from a house to a house yesterday in
China? And the constellation of Machin transferred, and a lake led into the sea, and the lake
Harashma has overflowed, and the door of stone has been cut from its ship, and the king of
587
Page 417 of 442

Rome has been overturned by the Romans, and his brother is ruling in his place, and terraces
of gold have fallen from Constantinople the great, and a bridge of Sarandeel has collapsed,
and a judge of the Jews is lost, and the ants argued in the valley of ants, seventy thousand
worlds have ascended, and in each world seventy thousand have been born, and at night
similar (number) of them have died?’ He said, ‘I don’t know’.
‫ي ي‬ َّ ‫ات َّ ي ي‬ ‫ َ َذ ي‬ ‫ي‬
َ ‫َس َحا ير فَ َق‬
ُ َ‫ال ََل أ َْعل‬ ُ ‫الذ َوائب ال يِت رَطْلُ ُع َم َع ْاَأَنْ َوار َو رَغ‬
ْ ‫يب َم َع ْاَأ‬ ‫َّا ي‬ ُ ‫ال أَنْ َ َعاَلٌ يِبلش‬
‫ُّه ي‬
ْ ‫ب ا ْْلُْر ي ْاَأَ َْنُي َو الش‬ َ ‫فَ َق‬
Heasws said: ‘Are you knowing about the mute meteors and the stars, and the sun with the tail
which emerges with the rays, and sets with the pre-dawns?’ He said, ‘I don’t know’.
‫صيب ٍة و أَََّّنُاا طَلَعا و َغرِب فَ َقتَل قَابييل َمابييل و ََل يظْهر يان إيََّل يِبَر ي‬
‫اب‬َ َ َ َ َ َ ُ َ َ َ َ َ َ َ َ ‫يدة َو ََل َغَرَِب إَل َع ْن ُم‬
‫ي‬ َّ‫ي‬ ٍ َ ‫ َ اللَّ َذي ين ما طَلَعا إيََّل عن م يك‬
َ ْ َ َ َ ْ ‫َّج َا ْ ي‬ ‫ال أَ َع ياَلٌ أَنْ َ بيطُلُ ي‬
ْ ‫وع الن‬ َ ‫فَ َق‬
ُ َ‫ال ََل أ َْعل‬
َ ‫الدُّنْيَا فَ َق‬
Heasws said: ‘Are you knowing about the emerged of the two stars which do not emerge except
from a scheme and they do not set except from an act of disobedience, and these two were
emerging and setting, so Qabeella killed Habeel, and they do not appear except with ruination
of the world?’ He said, ‘I don’t know’.
‫ال إييّن يِف يع ْل ي ْاَأ َْر ي‬ ‫َخي َْبيّن َما ََتْ َ َحافي ير فَريسي ْاَأََْيَ ين و ْاَأَيْس ير يمن النَّافي يع و الض ي‬ ‫ال إيذَا َكا َن طُر ُق َّ ي‬
‫ض‬ َ ‫َّار فَ َق‬ َ َ َ َ َ َ ْ ‫يب أ‬ ْ ‫الس َااء ََل رَ ْعلَ ُا َها فَيإيّن أ‬
ٍ ‫َس َلُ َ َع ْن قَ ير‬
ُ َ ‫فَ َق‬
‫السااءي‬ ‫ي‬ ‫ي‬
َ َّ ‫صُر م يِن يِف علْ ي‬َ ْ‫أَق‬
Heasws said: ‘When you were not knowing with the ways of the sky, so Iasws ask you about the
near situation. Inform measws, what is beneath the right hoof of myasws horse and the left, from
the beneficial and the harmful?’ He said, ‘I am more deficient in the knowledge of the earth
than I am regarding the knowledge of the sky’.
‫ي‬ ‫ي‬ ٍ ‫فََ ََمر أَ ْن ُُْي َفر ََْت َ ا ِْلَافي ير ْاَأََْيَ ين فَ َفرج َكْنٌ َّ يم ْن َذ َم‬
‫ي ْاَأ ََما َن‬ َ َ‫ب ُُثَّ أ ََمَر أَ ْن ُُْي َفَر ََْت َ ا ِْلَاف ير ْاَأَيْ َس ير فَ َفَر َج أَفْ ًعى فَتَ َعلَّ ََ بي ُعنُ يَ ا ِْلَكي ي ف‬
َ ‫صا َ ََي َم ْوََل‬ ََ َ َ
Heasws instructed for the digging beneath the right hoof, and a treasure of gold emerged. Then
heasws instructed for digging beneath the left hoof, and a snake emerged. Heasws hung it in the
neck of the wise one (astrologer). He screamed, ‘The safety, O my Masterasws!’
ْ ‫اس ُج ْد يََّّللي َو‬

‫اضَر ْع يِب إيلَْي يه‬ ‫السجود فَ َق َ ي‬
ْ ً‫ال َْس ْع َ َخ ْرياً فَ ُق ْل َخ ْريا‬ َ ُ ُّ ‫وع َو‬
َ ‫الرُك‬
‫ال ََأ ي‬
ُّ َ َ‫ُطيلَ َّن ل‬ ‫ال ْاَأَما َن يِبْيْلَيَ ي‬
َ ‫ان فَ َق‬ َ َ ‫فَ َق‬
Heasws said: ‘The safety is with the Eman’. He said, ‘I shall prolong for you asws, the ruk’u and
Sajdahs’. Heasws said: ‘You have heard good, so speak good, ‘I shall perform Sajdah for Allahazwj’
and beseech to Himazwj through measws’.
.‫ب َو أ َْع ََل ُم الْ ُفلْ ي َو إي َّن َم َذا الْعيلْ َ ََل يَ ْعلَ ُاهُ إيََّل ََْن ُن َو بَْي ٌ يِف ا ْْليْن يد‬
‫وم الْ ُقطْ ي‬
ُ ُ‫يل ََْن ُن َُن‬
‫ي‬
ُ ‫ال ََي َْسَْر َسق‬
Then heasws said: ‘O Samarsaqeel! Weasws are the pole stars, and the flags of astronomy, and
this is the knowledge no one knows except usasws, and a household in India’’.588
588
Page 418 of 442

‫ال حدَّثَنَا حيَّا ُن الت يَّا ي‬ ‫ٍ يي‬ ‫اح ٍ يِف كيت ي ي ي‬ ‫ال نَصر بن م َّ ي‬
‫يا ُّي َع ْن أيَِب ُعبَْي َد َة َع ْن َم ْرََثََة‬ َ َ َ َ‫ور بْ ُن َس ََّلم التَّايا ُّي ق‬ ُ‫ص‬ ُ ْ‫ َ َحدَّثَنَا َمن‬ َ ‫اب صف‬ َ َ ُ ُ ْ ُ ْ َ َ‫ َّنج البَلغة ق‬،‫ َش ْر ُ الن َّْه يج‬-58
‫ال َواماً لَ ي ََي رُ ْربَةُ لَيُ ْح َشَر َّن يمنْ ي قَ ْوٌم‬ َ َ‫صلَّى بينَا فَلَ َّاا َسلَّ َ َرفَ َع إيلَْي يه يم ْن رُ ْربَتي َها فَ َش َّا َها ُُثَّ ق‬ ‫ي‬ ‫يي‬ ‫ي‬ َ َ‫بْ ين ُسلَْي ٍ ق‬
َ َ‫ َ فَلَ َّاا نََ ََّل ب َك ْربَََلء‬
َ ‫ َغَ َّْو ََّن َم َع َعل ٍي ع صف‬:‫ال‬
ٍ ‫ي ْد ُخلُو َن ا ْْلنَّةَ بيغَ ْيري يحس‬
‫اب‬ َ َ َ
The commentary of Nahj Al Balagah, (the book) ‘Nahj Al Balagah’ – Nasr Bin Muzahim said in the book ‘Siffeen’,
‘It is narrated to us by Mansour Bin Sallam Al Tameemy who said, ‘It is narrated to us by Hayyan Al Tameemy,
from Abu Ubeyda, from Harsama Bin Suleym who said,
‘We went for battle with Aliasws at Siffeen. When heasws descended at Karbala, heasws prayed
Salat (leading) with us. When heasws had performed Salaam, heasws lifted some of its soil and
smelt it, then said: ‘Aah for you, O soil! A people would be Resurrected from you, they would
be entering the Paradise without any Reckoning’.
‫ص يد ييق ي أيَِب‬ ‫ي ي ي‬
َ ‫ال َْلَا أَ ََل أ ُْعجبُ م ْن‬ َ ‫َّث فَ َق‬
َ ‫ياا َحد‬
‫ي‬ ‫ي ي ي ي‬ ٍ ‫ي ي‬ ‫يي‬ ‫يي ي‬ ‫ي‬
َ ‫ال فَلَ َّاا َر َج َع َم ْرََثَةُ م ْن َغَ َّاره إ ََل ْامَرأَره َج ْرَداءَ بْن ُْسَْري َو َكانَ ْ م ْن ش َيعة َعل ٍي ع َحدَّثَ َها َم ْرََثَةُ ف‬ َ َ‫ق‬
‫ي‬ ٍ ‫اْلنَّةَ بيغَ ْيري يحس‬ ‫ي ي‬ ‫ي‬ َ َ‫َخ َذ َج ْفنَةً يم ْن رُ ْربَتي َها َو َِشَّ َها َو ق‬ َ َ‫ ق‬-‫َح َس ٍن‬
ُ‫اب َو َما علْ ُاه‬ َ َْ ‫الَتبَةُ لَيُ ْح َشَر َّن منْ قَ ْوٌم يَ ْد ُخلُو َن‬
ْ ُّ ‫ال َواماً لَ أَيَّتُ َها‬ َ ‫ال لَ َّاا نََ َّلْنَا َك ْربَََلءَ َو قَ ْد أ‬
‫ب‬‫يِبلْغَْي ي‬
He (the narrator) said, ‘When Harsama returned from his battle to his wife Jarda Bint Sumeyr,
and she was from the Shias of Aliasws, Harsama narrated to her regarding what had happened.
He said to her, ‘Shall I surprise you about your friend Abu Hassanasws? When we descended at
Karbala, and heasws had taken a large bowl from its soil and smelt it and said: ‘Aah for you, O
you soil! A people would be Resurrected from you, they would be entering the Paradise
without any Reckoning’. And what would make himasws know with the hidden matters?’
ً‫ َ ََلْ يَ ُق ْل إيََّل َحقا‬‫يي‬ ‫ي‬ َّ ‫فَ َقالَ ي الْ َا ْرأَةُ لَهُ َد ْعنَا يمنْ َ أَيُّ َها‬
َ ‫الر ُج ُل فَيإ َّن أَم َري الْ ُا ْممن‬
The wife said to him, ‘Leave us from you, O you man! Surely Amir Al-Momineenasws would not
be speaking except the truth’.
‫َص َحابييه َعَرفْ ُ الْ َاْن ي ََّل‬ ‫ث إيلَْي يه فَلَ َّاا انْتَ َهْي ُ إي ََل ا ِْلُس ْ ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫اَّلل بن يزَي ٍد الْبع ي‬ ‫ي‬
ْ ‫ َ ع َو أ‬ َ ْ َ ‫ ُكْن ُ يِف ا ْْلَيْ يل الَّيِت بُع‬-‫ث الَّذي بَ َعثَهُ إ ََل ا ِْلُ َس ْ َ ع‬ َ ْ َ َ ُ ْ َّ ‫ث ُعبَْي ُد‬ َ ‫ال فَلَ َّاا بَ َع‬
َ َ‫ق‬
‫ي‬ ‫يي ي‬ ‫ي‬ ‫يي‬ ‫ي‬
ُ‫الَّذي نََ َّلْنَا فيه َم َع َعل ٍي ع َو الْبُ ْق َعةَ الَّيِت َرفَ َع إيلَْيه م ْن رُ ْربَت َها َو الْ َق ْو َل الَّذي قَالَه‬
He (the narrator) said, ‘When Ubeydullah Bin Ziyad sent the one he sent to Al-Husaynasws, I
was among the cavalry which was sent to them. When I ended to Al-Husaynasws and hisasws
companions, I recognised the place which we had descended in with Aliasws and the spot which
heasws had lifted from its oil, and the words which heasws had spoken.
‫ َ ع أَ َم َعنَا‬
ْ ‫ال‬َ ‫ َ ع فَ َسلَّ ْا ُ َعلَْي يه َو َحدَّثْتُهُ يِبلَّ يذي َيْس ْع ُ يم ْن أَبي ييه يِف َم َذا الْ َاْن ي َّيل فَ َق‬
‫فَ َك يرْم ُ َم يس يريي فَََقْ بَْل ُ َعلَى فَريسي َح ََّّ وقَ ْف ُ َعلَى ا ِْلُس ْ ي‬
َ َ َ
‫أ َْم َعلَيْنَا‬
So, I disliked my journey, so I came back upon my horse to Al-Husaynasws and greeted unto
himasws and narrated to himasws with that which I had heard from hisasws fatherasws in this place.
Al-Husaynasws said: ‘Are with usasws or against usasws?’
‫اف َعلَْي يه ْ يم ين ابْ ين يزََي ٍد‬ ‫ي‬ ‫ي‬ ‫ول َّي‬‫فَ ُق ْل َي ابن رس ي‬
َ ‫اَّلل ََل َم َع َ َو ََل َعلَْي َ رَ َرْك ُ ُولْدي َو عيَ ياِل أ‬
ُ ‫َخ‬ ُ َ َْ َ ُ
Page 419 of 442

I said, ‘O sonasws of Rasool-Allahazwj! Neither with youasws nor against youasws. I have left behind
my children and my dependants. I fear upon them from Ibn Ziyad’.
‫ي ي‬ ‫ال ا ِْلس َ فَتوَّل مرِبً ح ََّّ ََل رَرى م ْقتلَنَا فَو الَّ يذي نَ ْف َ حس ٍ ي ي ي‬
َ ‫َح ٌد ُُثَّ ََل يُعينُنَا إََّل َد َخ َل الن‬
‫َّار‬ َ ‫ َ بيَده ََل يََرى الْيَ ْوَم َم ْقتَلَنَا أ‬
َْ ُ ُ َ ََ َ َ َ َ َ َ ُ ْ َ ُ َ ‫فَ َق‬
Al-Husaynasws said: ‘So turn around fleeing until you do not see usasws being slain, for by the
Oneazwj in Whose Hand is the soul of Husaynasws! No one will see ourasws battle today, then he
does not assist usasws, except Allahazwj he would enter the Fire’.
. ْ ‫ض أَ ْشتَ ُّد َمَرِبً َح ََّّ َخ يف َي َعلَ َّي َم ْقتَلُ ُه‬

‫ال فَََقْ بَْل ُ يِف ْاَأ َْر ي‬
َ َ‫ق‬
He (the narrator) said, ‘I came back in the land fleeing intensely until their battle was hidden
unto me’’.589
ٌ ‫ال َح يد‬
‫يث‬ ٍ ‫ َجاء عُ ْروةُ الْبَا يرقي ُّي إي ََل َس ْع يد بْ ين وْم‬:‫ال‬
َ َ‫ب فَ َس َلَهُ َو ق‬ َ َ َ َ َ‫ي َع ْن أيَِب ُج َحيْ َفةَ ق‬ُّ ‫اَّللي الْ يكنْ يد‬
َّ ‫َجلَ ُح بْ ُن َعبْ يد‬
ْ ‫ال َحدَّثَنَا ْاَأ‬
َ َ‫ب ق‬
ٌ ‫ص َع‬
ْ ‫صٌر َو َحدَّثَنَا ُم‬ ْ َ‫ال ن‬ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
ُ ‫ َ فَََرَيْتُهُ بي َك ْربَََلءَ فَ َو َج ْدرُهُ يُشريُ بييَده َو يَ ُق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
‫امنَا‬
ُ ‫ول َم‬ َ ‫ف بْ ُن ُسلَْي ٍ إي ََل َعل ٍي ع عْن َد رَ َو ُّج يهه إي ََل صف‬ ُ َ‫ال نَ َع ْ بَ َعثَيِن َْن‬
َ َ‫ب ع ق‬ ٍ ‫َحدَّثْتَنَاهُ َع ْن َعل يي بْ ين أيَِب طَال‬
‫امنَا‬
ُ ‫َم‬
Nasr said, ‘And it is narrated to us by Mus’ab who said, ‘It is narrated to us by Al Ajla’a Bin Abdullah Al Kindy,
from Abu Juheyfa who said,
‘Urwah Al-Bariqy came to Sa’ad Bin Wahab. He asked him and said, ‘There is a Hadeeth you
narrated to us from Aliasws Bin Abu Talibasws’. He said, ‘Yes. Mikhnaf Bin Suleym sent me to
Aliasws during hisasws heading to Siffeen. I came to himasws at Karbala. I found himasws indicating
with hisasws hand and saying: ‘Over here! Over here!’
-َ ‫يي‬ ‫ي‬
َ ‫ال لَهُ َر ُج ٌل َو َما َذ َاك ََي أَم َري الْ ُا ْممن‬
َ ‫فَ َق‬
A man said to himasws, ‘And what is that O Amir Al-Momineenasws?’
‫ي‬ ‫ي‬ ٍ ‫فَ َق َ ي ي ي‬

ُ ‫ال ث ْق ٌل ْلل ُُمَ َّاد ص يَْن ي َُّل َم‬
ْ ‫امنَا فَ َويْ ٌل َْلُْ مْن ُك ْ َو َويْ ٌل لَ ُك ْ مْن ُه‬
Heasws said: ‘The heavy ones of the Progenyasws of Muhammadasws will be descending over
here, so woe would be for them from you all, and woe would be for you all, from them’.
‫يي‬ ‫ي‬
َ ‫الر ُج ُل َما َم ْع َىن َم َذا الْ َك ََليم ََي أَم َري الْ ُا ْممن‬
-َ َّ ُ‫ال لَه‬
َ ‫فَ َق‬
The man said to himasws, ‘What is the meaning of this speech, O Amir Al-Momineenasws?’
.‫اَّللُ بيَقْتلي يه ْ إي ََل النَّا ير‬

َّ ُ ‫ال َويْ ٌل َْلُْ يمْن ُك ْ رَ ْقتُلُوََّنُ ْ َو َويْ ٌل لَ ُك ْ يمْن ُه ْ يُ ْد يخلُ ُك‬
َ َ‫ق‬
589
Page 420 of 442

Heasws said: ‘Woe will be for them from you all. You will be killing them. And woe would be for
you all from them. Allahazwj would be Entering you into the Fire due to your killing them’’.590
‫ي‬ ‫ي‬ َ ‫ فَ َويْ ٌل لَ ُك ْ يمْن ُه ْ َو َويْ ٌل لَ ُك ْ َعلَْي يه ْ فَ َق‬:‫ال‬ ٍ

ْ ‫الر ُج ُل أ ََّما َويْ ٌل لَنَا منْ ُه ْ فَ َق ْد َعَرفْ نَاهُ فَ َويْ ٌل لَنَا َعلَْيه‬
َّ ‫ال‬ َ َ‫آخَر أَنَّهُ ع ق‬
َ ‫ي َم َذا الْ َك ََل ُم َعلَى َو ْجه‬ َ ‫صٌر َو قَ ْد ُريو‬ ْ َ‫ال ن‬ َ َ‫ق‬
. ْ ُ‫صَرَُت‬ ‫ي‬
ْ ُ‫ال رَ َرْوََّنُ ْ يُ ْقتَلُو َن ََل رَ ْستَط ُيعو َن ن‬
َ ‫َما َم ْعنَاهُ فَ َق‬
Nasr said, ‘And this speech has been reported upon another aspect. He asws said: ‘Woe will be
for you all from them, and woe would before you all upon them’. The man said, ‘As for the
woe being for us from then, we have understood it. So, the woe be for us upon them, what is
its meaning?’ Heasws said: ‘You will be seeing them being killed, and you will not be able to
help them’’.591
‫يد بن ح يكي ٍ الْعب يسي ع ين ا ِْلس ين ب ين َكثي ٍري عن أَبي ييه أ ََّن عليياً ع أَرَى َكرب ََلء فَوقَف يِبا فَ يقيل لَه َي أ يَمري الْاميمني ي ي‬ ‫ي‬
ُ‫ َ َمذه َك ْربَََلء‬
َ ْ ُ َ َ ُ َ َ َ َ َ َْ َ َْ ْ َ َ َ ُّ َْ َ ُ ْ ُ ‫صٌر َو َحدَّثَنَا َسع‬
ْ َ‫ال ن‬
َ َ‫ق‬
Nasr said, ‘And it is narrated to us by Saeed Bin Hakeem Al Absy, from Al-Hassan Bin Kaseer, from his father,
‘Aliasws came to Karbala and paused at it. It was said to himasws, ‘O Amir Al-Momineenasws! This
is Karbala’.
‫ال مامنَا مر ُ ي ي‬ ٍ ‫يي‬ ‫يي‬ ‫يي‬ ‫ي‬ ٍ ‫ب و ب ََل ٍء ُُثَّ أَوم َ بيي يدهي إي ََل م َك‬
ٍ ُ َ‫ال ذ‬
َ ‫اق د َمائ يه ْ ُُثَّ َم‬
‫ضى‬ َ ‫اخ يرَكاِب ْ ُُثَّ أ َْوَم َ بييَده إي ََل َم َكان‬
َ ُ ُ َ َ ‫آخَر فَ َق‬ ُ َ‫امنَا َم ْوض ُع ير َحاْل ْ َو ُمن‬
ُ ‫ال َم‬
َ ‫ان فَ َق‬ َ َ َْ َ َ ‫ات َك ْر‬ َ ‫فَ َق‬
.‫إي ََل َس َاِب َط‬
Heasws said: ‘With distress (Karb) and affliction (Bala)’. Then heasws gestured by hisasws hand to
a place. Heasws said: ‘Over here is the place of their luggage, and resting place of their riding
animals’. Then heasws gestured by hisasws hand to another place. Heasws said: ‘Over here is the
spilling of their blood’. Then heasws went to Sabat’’.592
‫يي‬ ‫ي يي‬ ‫يد يِف َشري ََّنْ يج الْب ََل َغ ية عن ُُم َّا يد ب ين ج يري ٍر الطَّ يَب يي ص ي‬ ‫ول روى ابن أيَِب ا ِْل يد ي‬
َ ‫ال ُزْر َعةُ بْ ُن الَُْْبيج الطَّائ ُّي َأَم يري الْ ُا ْممن‬
‫ َ ع أ ََما َو‬ ‫ب التَّا ير ي‬
َ َ‫يخ أَنَّهُ ق‬ ‫اح ي‬ َ َ َ ْ َ َْ َ ْ َ ُ ْ َ َ ُ ُ‫ أَق‬-59
‫ي‬ ‫ي‬
َّ َ‫ب بي َذل َ َو ْجه‬ ‫ب يم ْن ََْتكيا َ ي‬
‫ي‬ ‫ي‬ ‫َّي ي‬
ْ ‫اَّلل َو ير‬
ُ‫ض َوانَه‬ ُ ُ‫ال ََأَقْ تُلَنَّ َ أَطْل‬
َ ‫الر َج‬ ْ ُ‫اَّلل لَت ْن ََلْ رَت‬
I (Majlisi) am saying, ‘It is reported by Ibn Abu Al Hadeed in the commentary of (the book) ‘Nahj Al Balagah’,
from Muhammad Bin Jareer Al Tabari, author of the history,
‘Zur’a Bin Al-Burj Al-Taie said to Amir Al-Momineenasws, ‘But by Allahazwj! If youasws don’t
repent from yourasws arbitration with the men, we will kill youasws, seeking by that the Face of
Allahazwj and Hisazwj Pleasure!’
.‫ال‬ ‫اك َكَيَّن بي َ قَتي ًيَل رَ ْس يفي َعلَْي َ ي‬

َ َ‫الرََي ُ فَ َكا َن َك َاا ق‬ َ ‫ال لَهُ َعلي ٌّي ع بُ ْمساً لَ َ َما أَ ْش َق‬
َ ‫فَ َق‬
Aliasws said to him: ‘Misery be to you! How wretched you are! It is as if Iasws am with you having
been slain, the winds are blowing over you’. It happened like what he asws had said’’.593
590
591
592
593
Page 421 of 442

‫ي يي‬ ‫ لَ َّاا خرج عليي ع إي ََل أَم يل النَّه ير أَقْ بل رجل يمن أ يي ي‬:‫ال‬ ‫ِن يِف كيتَ ي‬ ‫ي‬
ُ‫َخ َََبهُ يِب ََّن الْ َق ْوَم َع ََبُوا الن َّْهَر فَ َحلَّ َفه‬
ْ ََ‫َّن َكا َن َعلَى ُم َقد َمته ف‬
ْ ‫َص َحابه ِم‬
ْ ْ ٌ َُ ََ ْ ْ ٌّ َ َ َ َ َ َ‫اب ا ْْلََوارييج ق‬ ُّ ‫َو ذَ َكَر الْ َا َدائ ي‬
ْ ‫ول نَ َع‬ُ ‫ات يِف ُكلي َها يَ ُق‬ ٍ ‫ث مَّر‬
َ َ ‫ثَََل‬
And Al Madainy has mentioned in the book ‘Al Khawarij’ saying,
‘When Aliasws went out to the people of the river (Al-Nahrwan), and man from hisasws
companions came back from the ones who were at hisasws vanguard and informed himasws that
the people had crossed the river’. Heasws made him swear three times, during all of these he
was saying, ‘Yes (they have)’.
ُ ‫ث ع بي َق ْوْليي ْ َح ََّّ ظَ َهَر يخ ََل‬

.‫ف َما قَالُوا‬ ‫ول فَلَ ْ يَك َي‬
ْ ‫َْت‬ ‫ي‬
َ ‫وه َو إي َّن َم‬
ُ ‫صا ير َع ُه ْ ُدو َن النُّطْ َفة فَ َجاءَ الْ ُف ْر َسا ُن ُكلُّ َها رَ ْرُك‬
ُ ‫ض َو رَ ُق‬ ‫ال ع و َّي‬
ُ ُ‫اَّلل َما َع ََبُوهُ َو لَ ْن يَ ُع َُب‬ َ َ ‫فَ َق‬
Heasws said: ‘By Allahazwj! They have not crossed, and they will never be crossing, and their
killing place down river’. The two (other) horsemen came, all of them sprinting and saying
(the same). But heasws care about their words, until it appeared opposite to what they had
been saying’’.594
ٌ‫اَّللي ََل يُ ْقتَ ُل يمنْ ُك ْ َع َشَرةٌ َو ََل يَ ْسلَ ُ يمنْ ُه ْ َع َشَرة‬ ‫ال عليي ع يَأَصحابييه ي وم النَّهروا َن ْي‬
َّ ‫اَحلُوا َعلَْي يه ْ فَ َو‬ ََ ْ َ ْ َ َ ْ
‫يد الْا ََّبد يِف كيت ي ي‬
ٌّ َ َ َ‫اب الْ َكام يل أَنَّهُ ق‬ َ ُ َ ُ َ َّ ‫َو ذَ َكَر ُُمَ َّا ُد بْ ُن يَي‬
.ٌ‫َص َحابييه ع ري ْس َعةٌ َو أَفْلَ َ يم َن ا ْْلََوارييج ََثَانييَة‬ ‫ي ي‬
ْ ‫فَ َح َا َل َعلَْي يه ْ فَطَ َحنَ ُه ْ طَ ْحناً قُت َل م ْن أ‬
And it is mentioned by Muhammad Bin Yazeed Al Mubarrad in the book ‘Al Kaamil’ –
‘Aliasws said to hisasws companions on the day of (battle of) Al-Nahrwan: ‘Attack upon them, for
by Allahazwj, not ever ten of you would be killed, nor will ten of them be safe’. Heasws attacked
upon them and ground them with a grinding. Nine from hisasws companions were killed, and
eight from the Kharijites escaped’’.595
‫ب الْ َقْتلَى ظَ ْهَر الْبَطْ ين فَلَ ْ يَ ْق يد ْر َعلَْي يه فَ َساءَهُ َذلي َ َو َج َع َل‬ ‫ي‬ ‫ي‬
َ َّ‫ب ذَا الث َُّديَّة طَلَباً َشديداً َو قَل‬
‫ي‬ ‫يي‬
َ َ‫يع أ َْم يل الس َري َكافَّ ًة أ ََّن َعلياً ع لَ َّاا طَ َح َن الْ َق ْوَم طَل‬
‫ي‬
ُ ‫َو َرَوى َْج‬
‫الر ُج َل َو إينَّهُ لَ يفي الْ َق ْويم‬
َّ ‫اَّلل َما َك َذبْ ُ َو ََل ُك يذبْ ُ اطْلُبُوا‬
‫ول و َّي‬
َ ُ ‫يَ ُق‬
And it is reported by entirety of the people of Seerah, all of them, that when Ali asws had ground
the people, heasws sought Zul Saday with an intense search, and the slain were turned over to
reveal the inside, but heasws was not able upon (finding) him. That worsened himasws, and
heasws went on to say: ‘By Allahazwj! Neither am Iasws lying nor have Iasws been lied to. Seek the
man, and he is surely among the people!’
.‫ص ْد يريه‬ ‫ي‬

ٌ ‫فَلَ ْ يََ َّْل يَتَطَلَّبُهُ َح ََّّ َو َج َدهُ َو ُم َو َر ُج ٌل َُْ َد ُج الْيَد َك َ ََّّنَا ثَ ْد‬
َ ‫ي يِف‬
And heasws did not cease to search for him until heasws found him, and he was a man of a
deficient hand, as if it was a breast in his chest’’.596
594
595
596
Page 422 of 442

ََّّ ‫ لَ َّاا َش َجَرُم ْ َعلي ٌّي ع يِب يلرَما ي قَا َل اطْلُبُوا َذا الث َُّديَّةَ فَطَلَبُوهُ طَلَباً َش يديداً َح‬:‫ال‬ ٍ ‫ش َع ْن َزيْ يد بْ ين وْم‬
َ َ‫ب ق‬ َ ‫ َ َع ين ْاَأ َْع َا ي‬ ‫و روى إيب ر يامي بن دي ي َّيل يِف كيت ي ي ي‬
َ ‫اب صف‬ َ َ ْ َ ُ ْ ُ َْ َ َ َ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َو َج ُدوهُ يِف َوْم َدةٍ يم َن ْاَأ َْر ي‬
. َ ‫ض ََْت َ ََّن ٍ م َن الْ َقْتلَى فََيُِتَ به َو إذَا َر ُج ٌل َعلَى يَ َديْه مثْ ُل َسبَ ََلت السن َّْوير فَ َك َََّب َعل ٌّي ع َو َك َََّب النَّا ُ َم َعهُ ُسُروراً ب َذل‬
And it is reported by Ibrahim Bin Dezeel in the book ‘Siffeen’, from Al Amsh, from Zayd Bin Wahab who said,
‘When Aliasws stabbed them with the spears, heasws said: ‘Seek Zul Saday!’ They sought him
with an intense search until they found him being alone in the ground beneath some slain
people. Then came with him and there, he was a man having like the hair of the cat’. Ali asws
exclaimed Takbeer, and the people exclaimed Takbeer along with himasws, rejoicing with
that’’.597
‫ي‬ ‫يح لَه ي ٌد َكث ْد يي الْارأَةي إي َذا م َّدت َكا َن بيطُ ي ي‬ ‫ي‬ ‫ي أَيْضاً َع ْن ُم ْسليٍ الضي ي‬
ْ ‫ُخَرى َو إي َذا رُ يرَك‬
ْ ‫اجتَ َا َع‬ ْ ‫ول الْيَد ْاَأ‬ ْ ُ َْ َ َ ُ ‫الر ي‬ ‫ِت ي‬
َ ‫َس َوَد ُمْن‬ َ َ‫َّب َع ْن َحبَّةَ الْ ُعَرييّن ق‬
ْ ‫ َكا َن َر ُج ٌل أ‬:‫ال‬ َ ‫َو ُريو‬
‫ب ا ْْليَّرية‬‫ات يمثْل َشوا ير ي‬ ‫ي‬
َ ُ ٌ ‫ت َكثَ ْد يي الْ َا ْرأَة َعلَْي َها َش َعَر‬ ْ ‫ص َار‬
َ ‫ص ْ َو‬ َ َّ‫َو رَ َقل‬
And it is reported as well from Muslim Al Zaby, from Habbat Al Urny who said,
‘He was a black man of stinky smell. For him was a hand like the breast of a woman. When it
was extended, it would be longer than the other hand, and when it was left, it gathered and
contracted and became like the breast of a woman. Upon him were hair like the whiskers of
a cat.
‫ول َذلي َ مو و أَصحابه يمن الْعص ير إي ََل أَ ْن َغرب ي‬

ُ ‫اَّللُ َو بَلَّ َغ َر ُسولُهُ ََلْ يََ َّْل يَ ُق‬
َّ ‫ص َد َق‬ ‫ي‬ ‫ي‬
ََ ْ َ َ ُُ َ ْ َ َ ُ َ ‫وما َعلَى ُرْم ٍح ُُثَّ َج َع َل َعل ٌّي ع يُنَادي‬
َ ُ‫صب‬
َ َ‫فَلَ َّاا َو َج ُدوهُ قَطَ ُعوا يَ َدهُ َو ن‬
.‫ت‬ ْ ‫ َ أ َْو َك َاد‬
ُ ‫َّا‬
ْ ‫الش‬
When they found him, they cut off his hand and installed it upon a spear, then Ali asws went on
to call out: ‘Allahazwj Spoke the Truth and Hisazwj Rasoolsaww delivered!’ Heasws did not cease
saying that, heasws and hisasws companions, from the afternoon up to the setting of the sun, or
almost’’.598
ُ ‫اَّللي ص فَ َركيبَ َها َو ارَّبَ َعهُ النَّا ُ فَ َرأَى الْ َقْتلَى َو َج َع َل يَ ُق‬
‫ول‬ َّ ‫ول‬‫ال آرُ يوّن بيب ْغلَ ية رس ي‬
َُ َ ‫ص ََب َعلي ٌّي ع يِف طَلَ ي‬
َ َ‫ب الْ ُا ْف َد يج ق‬ َ َ ‫يل‬
‫ي‬
َ ‫ لَ َّاا ع‬:‫ال‬
َ َ‫يل أَيْضاً ق‬ ‫ي‬
َ َّ ْ‫َو َرَوى ابْ ُن َدي‬
.‫استَ ْفَر َجهُ فَ َس َج َد َعلي ٌّي ع‬ ‫ي‬ ‫ي ي‬ ‫ي‬
ْ ََّّ ‫اقْلبُوا فَيَ ْقلبُو َن قَت ًيَل َع ْن قَت ٍيل َح‬
And it is reported by Ibn Dezeyl as well having said,
‘When the patience of Aliasws almost ran out in search of Al-Mukhdaj (Zul Saday), heasws said:
‘Bring measws the mule of Rasool-Allahsaww!’ Heasws rode it and the people followed himasws.
Heasws saw the slain and went on to say: ‘Turn them over!’ They overturned the slain from the
battlefield until he was extracted. Aliasws performed Sajdah’’.599
‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ َ َ‫َو َرَوى َكثيريٌ يم َن النَّا ي أَنَّهُ لَ َّاا َد َعا يِبلْبَ ْغلَ ية ق‬
.‫ين‬ ْ ََ‫ال ائْ تُ يوّن ِبَا فَيإ ََّّنَا َماديَةٌ فَ َوقَ َف ْ بيه َعلَى الْ ُا ْف َد يج ف‬
َ ‫َخَر َجهُ م ْن ََْت قَ ْتلَى َكثري‬
597
598
599
Page 423 of 442

And it is reported by a lot of people, ‘When heasws called for the mule, heasws said: ‘Come to
measws with it, for it would be a guide’. They paused with it at Al-Mukhdaj (Zul Saday). Heasws
extracted him from beneath a lot of slain’’.600
‫ال قَ َ ي‬
‫َح ُد ُم ْ ذُو الث َُّديَّية فَلَ َّاا طَ َح َن الْ َق ْوَم َو َر َام‬ ‫ٍ ي‬
َ ‫ال َعل ٌّي ع يُ ْقتَ ُل الْيَ ْوَم أ َْربَ َعةُ َآَلف م َن ا ْْلََوارييج أ‬ َ َّ ‫ب َع ْن أَبي ييه َع ْن َج يدهي يَي‬
َ َ‫يد بْ ين ُرَوٍْي ق‬ ٍ ‫و روى الْ َع َّو ُام بْن َح ْو َش‬
ُ ََ َ
‫ب َخ ْل يفي َو النَّا ُ يَْتبَ ُعونَهُ َح ََّّ بَيقيَ ْ يِف يَ يدي‬ ‫ف قَصب ٍة فَلَ أَزْل َك َذلي َ و أَ ََّن ب َ ي َدي يه و مو راكي‬
ٌ َ َ ُ َ ْ َ َ َْ َ َ ْ ََ
‫استيفراج يذي الث َُّديَّية فَََرْ عبه أَمريّن أَ ْن أَقْطَع لَه أَرب عةَ َآَل ي‬
َ َْ ُ َ َ َ ُ ََ َ َْ ْ
‫وي‬
ٌ‫اح َدة‬ َ
And it is reported by Al Awwam Bin Howshab, from his father, from his grandfather Yazeed Bin Ruweym who
said,
‘Aliasws said: ‘Today four thousand of the Kharijites would be killed, one of them would be Zul
Saday!’ When the people (Kharijites) were ground and the archers extracted Zul Saday, I
follow himasws. Heasws ordered me to cut out for himasws four thousand sticks. I did not cease
to be like that, and I was in front of himasws, and heasws was riding behind me, and the people
were following himasws, until there only remain one (stick unused).
‫ي‬ ٍ ‫يي‬ ‫ي‬ ‫فَنَظَر ي‬

‫ص َار‬
َ ََّّ ‫ُخَرى َو َجَرْرََّن ُه َح‬ ‫ب ي‬
ْ ‫الر ْج َل ْاَأ‬ َ ‫ت إيلَْيه َو إي َذا َو ْج ُههُ أ َْربَ ُد َو إي َذا ير ْجلُهُ يِف يَدي فَ َج َذبْتُ َها َو قُ ْل ُ َمذه ير ْج ُل إينْ َسان فَنََ ََّل َع ين الْبَ ْغلَة ُم ْس يرعاً فَ َج َذ‬ ُْ
ُّ ‫ي‬ ‫ي‬
. ْ ‫ص ْوره ُُثَّ َس َج َد فَ َك َََّب النَّا ُ ُكل ُه‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫الَتاب فَإذَا ُم َو الْ ُا ْف َد ُج فَ َك َََّب َعل ٌّي ع ِب َْعلَى‬
َُّ ‫َعلَى‬
I looked at himasws (to find out what to do), and there, hisasws face was frowning. And when
his leg (of a slain) was in my hands, I pulled it and said, ‘This is a leg of a human being’. He asws
descended from the mule hurriedly it. Heasws pulled out another man, and we dragged him
until he came to be upon the soil, and there, it was Al-Mukhdaj (Zul Saday). Aliasws exclaimed
Takbeer at the top of hisasws voice. Then heasws performed Sajdah, and the people exclaimed
Takbeer, all of them’’.601
‫يث َعلي ٍي ع َو ُم َو‬ ‫ث إي ََل ح يد ي‬

َ َ َ‫يل بْ ين َر َج ٍاء ق‬
ٌ ‫ قَ َام أ َْع َشى َِب يملَةَ َو ُم َو يَ ْوَمتي ٍذ ُغ ََل ٌم َح َد‬:‫ال‬ ‫ي ي ي‬ ‫ي‬ ٍ‫ي‬
َ ‫َو َرَوى ُعثْ َاا ُن بْ ُن َسعيد َع ْن َُْي ََي التَّْيا يي َع ين اَْأ َْع َاش َع ْن إ ْْسَاع‬
ٍ ‫اَّلل بيغُ ََليم ثَيق‬
‫يف‬ ‫ي ي‬ ‫يث يخرافٍَة فَ َق َ ي ي‬ ‫يث يِب يد ي‬ ‫ي‬ ‫يي‬ ‫َيَْطُب و ي ْذ ُكر الْا ََل يح فَ َق َ ي‬
َُّ ‫اك‬َ ‫ياا قُلْ َ ََي غُ ََل ُم فَ َرَم‬ َ ‫ال َعل ٌّي ع إ ْن ُكنْ َ آَثاً ف‬ َ َ َ ‫ َ َما أَ ْشبَهَ َم َذا ا ِْلَد‬َ ‫ال ََي أَم َري الْ ُا ْممن‬ َ َ ُ ََ ُ
And it is reported by Usman Bin Saeed, from Yahya Al Tameemi, from Al Amsh, from Ismail Bin Raja’a who said,
‘A’ash Bahila stood up to Aliasws, and on that day he was a young boy, and heasws was
addressing and mentioning the epics. He said, ‘O Amir Al-Momineenasws! How resembling is
this Hadeeth with the mythical narrations!’ Aliasws said: ‘If you were a sinner in what you said,
O boy, may Allahazwj Hit you with a boy of Saqeef!’
‫ب ُعنُ ََ َم َذا الْغُ ََليم‬ ‫ال ُغ ََلم َيَْلي ب ْل َدرَ ُك م يذهي ََل يَت ُك يَّي‬ ‫يي‬ ‫ال و من ُغ ََلم ثَيق ٍ ي‬
ْ َ‫َّلل ُح ْرَمةً إيََّل انْتَ َه َك َها ي‬
ُ ‫ض ير‬ ُ َْ َ ْ َ ُ ٌ َ َ‫ ق‬-َ َ ‫يف ََي أَم َري الْ ُا ْممن‬ ٌ ‫ُُثَّ َس َك َ فَ َق َام ير َج‬
ُ ْ َ َ َ ‫ال فَ َق‬
‫بي َسيْ يف يه‬
Then heasws was silent. A man stood up and said, ‘And who is the boy of Saqeef, O Amir Al-
Momineenasws?’ Heasws said: ‘A boy who will rule this city of yours. He will not leave any
600
601
Page 424 of 442

sanctity of Allahazwj except he would violate it. Heasws will strike off the neck of this boy with
his sword’.
‫ب َس ير ُيرهُ لي َكثَْرةي َما َيَُْر ُج يم ْن‬ ‫ال بل َيوت حت ي ي ي ي‬ ‫فَ َقالُوا َك َيَْلي ُ َي أ يَمري الْا ْميمني َ قَ َ ي‬
ُ ‫ف أَنْفه ب َداء الْبَطْ ين يُثْ َق‬ ُ َُ‫ين إي ْن بَلَغَ َها قَالُوا فَيُ ْقتَ ُل قَ ْت ًَل أ َْم َي‬
َ ْ َ ُ َُ ْ َ َ َ‫وت َم ْوَتً ق‬ َ ‫ال ع ْش ير‬ َ ُ َ َ ْ
‫َج ْوفي يه‬
They said, ‘How long will he rule for, O Amir Al-Momineenasws!’ Heasws said: ‘Twenty (years) if
he can reach it’. They said, ‘Would he be killed as slain or be dying a (natural) death?’ He asws
said: ‘But, he will be dying a natural death. His nose would bleed due to a disease of the belly.
His bed would be torn due to what would be excreted from his inside’.
‫ي‬ ‫ي‬ َّ ‫ش َعبْ يد‬

َ َْ‫الر َْحَ ين بْ ين ُُمَ َّاد بْ ين ْاَأَ ْش َعث ب‬
َ ‫ين أ يُسُروا يم ْن َجْي ي‬ ‫َّ ي‬
َ ‫َسَرى الذ‬
‫ي‬ ‫اَّللي لَ َق ْد رأَي بيعي يِن أ َْع َشى ِب يملَةَ و قَ ْد أ ي‬
ْ ‫ُحضَر يِف ْجُْلَة ْاَأ‬ ْ َ َ َْ ُ ْ َ َّ ‫يل بْ ُن َر َج ٍاء فَ َو‬ ‫قَ َ ي ي‬
ُ ‫ال إ ْْسَاع‬
.َ ‫ب ُعنُ َقهُ يِف َم َذا الْ َا ْجلي ي‬
َ ‫ضَر‬
َ َّ‫ب ُُث‬ َْ َّ ‫ض في ييه َعْب َد‬
‫الر َْحَ ين َعلَى ا ِْلر ي‬ ‫ي‬ ‫ي‬
ُ ‫استَْن َش َدهُ ش ْعَرهُ الَّذي ُُيَ ير‬
ْ ‫ فَ َقَر َعهُ َو َوَِّبَهُ َو‬-‫اج‬ ْ ‫يَ يدي‬
‫اِلَ َّج ي‬
Ismail Bin Raja’a said, ‘By Allahazwj! I had seen A’ash Bahila with my eyes and he had been
presented among all the captives who had been captured from the army of Abdul Rahman
Bin Muhammad Bin Al-Ash’as, in front of Al-Hajjaj. He knocked him, and rebuked him, and he
prosed his poem in which he incited Abdul Rahman upon the war. Then he struck off his neck
in this gathering’’.602
‫اِل يا يَ ا ْْل َّ ي‬
‫اع يي أَيْ َن نََ َّلْ َ ََي َع ْاُرو‬ َُ َْ ‫ال َعل ٌّي ع ل َع ْا يرو بْ ين‬
‫ قَ َ ي ي‬:‫ال‬ َ َ‫ َ بْ ين ُس ْفيَا َن َع ْن أَبي ييه َع ْن ييِش يري بْ ين َس يدي ٍر ْاَأ َْزيد يي ق‬
‫اف َع ين ا ِْلُس ْ ي‬
َ َّ ‫َو َرَوى ُُمَ َّا ُد بْ ُن َعلي ٍي‬
ُ ‫الص َّو‬
‫ال َو َما ُُهَا‬ َ َ‫صنَ ُع يِبلْ َا َعَّرةي َو الْ َا َجَّرةي ق‬ ٍ ‫ال أَ فََنْ ي َُّل يِف ثَيق‬
ْ َ‫يف قَا َل فَ َاا ر‬ َ َ‫ال ََل ق‬ َ َ‫ال أَ فََنْ ي َُّل يِف بَيِن كينَايَةَ يج َريانينَا ق‬
َ َ‫ال ََل رَنْ ي َّلَ َّن فيي يه ْ ق‬
َ َ‫ال يِف قَ ْويمي ق‬
َ َ‫ق‬
And it is reported by Muhammad Bin Ali Al Sawwaf, from Al-Husayn Bin Sufyan, from his father, from Shimeyr
Bin Sadeyr Al Azdy who said,
‘Aliasws said to Amro Bin Al Himqi Al-Kuzaie: ‘Where have you descended, O Amro?’ He said,
‘Among my people’. Heasws said: ‘Do not descend among them’. He said, ‘Shall I descend
among the clan of Kinana, our neighbours?’ Heasws said: ‘No’. He said, ‘Shall I descend among
Saqeef?’ Heasws said: ‘So, what will you do with Al-Ma’arrah and Al-Majarrah?’ He said, ‘And
what are these two?’
‫اْلَاني ي‬ ‫ي ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي‬

‫ُخَرى‬
ْ ‫ب ْاَأ‬ ْ ‫َح ٌد َو ََيْيِت الْعُنُ َُ ْاَأ‬
ْ ‫ُخَرى فَتََْ ُخ ُذ َعلَى‬ َ ‫َح ُد ُُهَا َعلَى ََتي ٍ َو بَ ْك ير بْ ين َوائ ٍل فَ َقلَّ َاا يُ ْفل ُ مْنهُ أ‬ َ ‫ال ُعنُ َقان م ْن ََّن ٍر َيَُْر َجان م ْن ظَ ْه ير الْ ُكوفَة ََيْيِت أ‬
َ َ‫ق‬
‫صيب يمنْ ُه إيََّّنَا ُمو يَ ْد ُخل الدَّار فَتُ ْح ير ُق الْبَيْ َ و الْبَيْتَ ْ ي‬
َ ‫ي‬ ‫ي‬ ‫ي‬
َ َ ُ َ ْ ُ ُ‫م َن الْ ُكوفَة فَ َق َّل َم ْن ي‬
Heasws said: ‘Two columns of fire emerging from the outback of Al-Kufa. One of these would
come upon (clans of) Tameem and Bakr Bin Wa’il. Rarely does anyone escape from it. And the
other column would come and seize upon the other side of Al-Kufa. Only a few of them would
be hit from it. But rather it would enter the houses and incinerate the house and the two
houses’.
َ َ‫ال انْ ي َّْل يِف بَيِن َع ْا يرو بْ ين َع يام ٍر يم َن ْاَأ َْزيد ق‬

‫ال‬ َ َ‫ال فَََيْ َن أَنْ ي َُّل ق‬
َ َ‫ق‬
602
Page 425 of 442

He said, ‘So, where shall I descend?’ Heasws said: ‘Descend among the clam of Amro Bin Aamir,
from Al-Azd’.
‫َّث يِب يد ي‬
‫يث الْ َك َهنَ ية‬ ‫ي‬
َ ُ ‫ضُروا َم َذا الْ َك ََل َم َو قَالُوا َما نََراهُ إيََّل َكامناً يَتَ َحد‬
َ ‫فَ َق َام قَ ْوٌم َح‬
A group of people who were present at this speech, stood up and they said, ‘We do not view
himasws except as a soothsayer narrating with a narration of the soothsaying!’
‫وك بيُرَّمتي َ إيََّل‬ ٍ ‫ي يي‬ ‫ال َي َع ْارو و إينَّ َ لَا ْقتُ ٌ ي ي‬

ْ ‫اْل ْس ََليم َو الْ َويْ ُل ل َقارل َ أ ََما إينَّ َ ََل رَ ْن ي َُّل بي َق ْوم إيََّل أ‬
َ ‫َسلَ ُا‬ ‫ول و ُمو أ ََّو ُل رأْ ٍ يُْن َقل يِف ْي‬
ُ َ َ َ ٌ ‫ْس َ لَ َاْن ُق‬ َ ‫ول بَ ْعدي َو إ َّن َرأ‬ َ َ ُ َ َ ‫فَ َق‬
‫وك‬ َ ‫َم َذا ا ِْلَ َّي يم ْن بَيِن َع ْا يرو بْ ين َع يام ٍر يم َن ْاَأ َْزيد فَيإ ََّّنُ ْ لَ ْن يُ ْسلي ُا‬
َ ُ‫وك َو لَ ْن َيَْ ُذل‬
Heasws said: ‘O Amro, and you will be killed after measws, and your head would be transferred,
and it will be the first head in Al-Islam to be transferred, and woe be unto your killer! But you
will not descend with any people except they would yield you with your weapon, except for
this tribe from the clan of Amro Bin Aamir from Al-Azd, for they will neither submit to you nor
will never abandon you’.
‫يي ي‬ ‫اَّلل ما مض يمن ْاَأ َََّييم ح ََّّ رَنَقَّل عارو بن ا ِْل يا يَ يِف يخ ََلفَية معا يويةَ يِف أَحي ياء الْعر ي ي‬ ‫ي‬
ُ‫َسلَ ُاوه‬ َ َّ َ‫ب َخائفاً َم ْذ ُعوراً َح ََّّ نََ ََّل يِف قَ ْومه م ْن بَيِن ُخ‬
ْ ََ‫اعةَ ف‬ ََ َ ْ َ َُ َ ُ ْ ُْ َ َ َ َ ْ َ َ َ َّ ‫ال فَ َو‬ َ َ‫ق‬
.‫اْل ْس ََليم يم ْن بَلَ ٍد إي ََل بَلَ ٍد‬ ‫ٍ ي‬
‫َحل يِف ْي‬ ‫ي ي ي‬ ‫َحل رأ ي ي ي ي‬
َ ُ ْ‫ َو ُم َو أ ََّو ُل َرأ‬-‫ْسهُ م َن الْعَراق إ ََل ُم َعاويَةَ ِبلشَّام‬
‫ي‬ ‫ي‬
ُ َ َ ُ ‫فَ ُقت َل َو‬
He (the narrator) said, ‘By Allahazwj! The days did not pass except Amro Bin Al-Hamiq
transferred during the caliphate of Muawiya among the Arab tribes, frightened, terrified, until
he descended among his people from the clan of Khuza’a. They yielded him (to the ruling
authorities), so he was killed, and his head was carried from Al-Iraq to Muawiya at Syria, and
it is the first head in Al-Islam to be carried from a city to a city’’.603
‫ص يديقاً َو َكا َن َعلي ٌّي ع ُيُيبُّهُ َو نَظََر يَ ْوماً إيلَيْ يه‬ ‫يي‬ ‫ي ي‬ ‫ي‬
َ ُّ ‫ َكا َن ُج َويْ يريَةُ بْ ُن ُم ْس يه ٍر الْ َعبْد‬:‫ال‬
َ ‫صاِلاً َو َكا َن ل َعل ٍي ع‬
ٍ ‫و روى إيب ر يامي بن ميا‬
ُّ ‫ون ْاَأ َْزيد‬
َ َ‫ي َع ْن َحبَّةَ الْ ُعَرييّن ق‬ ُ ْ َ ُ ْ ُ َْ َ َ َ
ْ ُ‫َو ُم َو يَ يسريُ فَنَ َاداهُ ََي ُج َويْ يريَة‬
. َ ُ‫اِلَ َْ يِب فَيإيّن إي َذا َرأَيْتُ َ َم يويت‬
And it is reported by Ibrahim Bin Maymoun Al Azdy, from Habbat Al Urny who said,
‘Juweyria Bin Mus’hir Al-Abdy was righteous, and he was a friend to Aliasws, and Aliasws used to
love him. One day heasws looked at him while heasws was travelling, heasws called out: ‘O
Juweyria! Join up with measws, and for whenever Iasws see you, Iasws love you (more)’’.604
ْ ُ‫ يس ْرََّن َم َع َعلي ٍي ع يَ ْوماً فَالْتَ َف َ فَيإ َذا ُج َويْ يريَةُ َخلْ َفهُ بَعييداً فَنَ َاداهُ ََي ُج َويْ يريَة‬:‫الصبَّا ُ َع ْن ُم ْسليٍ َع ْن َحبَّةَ الْ ُعَرييّن قَا َل‬
‫اِلَ َْ يِب ََل‬ َّ ‫يل بْ ُن أ ََِب ٍن فَ َح َّدثَيِن‬ ‫قَ َ ي ي‬
ُ ‫ال إ ْْسَاع‬
َ ُّ‫أ ََِب لَ َ أَ ََل رَ ْعلَ ُ أيَّن أ َْم َو َاك َو أ يُحب‬
Ismail Bin Aban said, ‘It is narrated to me by Al Sabbah, from Muslim, from Habbat Al Urny who said,
603
604
Page 426 of 442

‘We travelled with Aliasws one day. Heasws turned and there was Juweyria behind himasws at a
distance. Heasws called out to him: ‘O Juweyria! Join with measws, may there not be a father for
you! Don’t you know Iasws desire you and love you?’
ُ ‫ال أَ ََّن أ يُع‬

َ ‫ َ إييّن َر ُج ٌل ن َ [نَ يس ٌي] فَ َق‬‫يي‬ ‫ي‬ ‫ال لَه إييّن ُُم يدثُ َ يِبُموٍر فَاح َفظْها ُُثَّ ا ْشَتَكا يِف ا ِْل يد ي‬
َ ‫يث يسراً فَ َق‬
‫يد‬ َ ‫ال لَهُ ُج َويْ يريَةُ ََي أَم َري الْ ُا ْممن‬ َ ََ َ ْ ُ َ ُ َ ‫ض ََْن َوهُ فَ َق‬
َ ‫ال فَ َرَك‬
َ َ‫ق‬
‫اِل يدي ي‬
ُ‫ث لتَ ْح َفظَه‬
َ َْ َ ‫َعلَْي‬
He (the narrator) said, ‘He sprinted towards himasws. Heasws said to him: ‘Iasws shall narrate to
you with affairs, so memorise them’. Then they both participated in the secret discussion.
Juweyria said to himasws, ‘O Amir Al-Momineenasws! I am a forgetful person’. Heasws said: ‘Iasws
shall repeat the Hadeeth to you for you to memorise it’.
‫ي‬ ‫ضنَا ما أَبْغَ َ ي‬ ‫ضه و أَبغي ي‬‫ي‬ ‫ي‬

ُ‫َحبَّنَا فَََحبَّه‬
َ ‫ضنَا فَإذَا أ‬ َ َ‫َحبَّنَا فَيإذَا أَبْغ‬
ْ ْ َ ُ ْ ‫ضنَا فََبْغ‬
َ َ ‫ض بَغي‬ َ ‫ب َحبييبَنَا َما أ‬ ْ ‫ال لَهُ يِف آخ ير َما َح َّدثَهُ إي ََّيهُ ََي ُج َويْ يريَةُ أ‬
ْ ‫َحبي‬ َ َ‫ُُثَّ ق‬
Then heasws said to him in the end of what heasws had narrated to him: ‘O Juweyria! Love the
one who loves usasws. So, when he hates usasws, then hate him. And hate ourasws haters for as
long as he hates usasws. When he loves usasws, then love him’.
‫اَّللي ص‬ ‫َّعي مو يمن و يصيَّ ية رس ي‬

‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ ‫ول‬ ُ َ َ ْ َ ُ ‫َّن يَ ُش ُّ يِف أ َْم ير َعل ٍي ع يَ ُقولُو َن أَ نََراهُ َج َع َل ُج َويْ يريَةَ َوصيَّهُ َك َاا يَد‬
ْ ‫ال فَ َكا َن ََّن ٌ ِم‬
َ َ‫ق‬
He (the narrator) said, ‘Some people, from the ones who doubted in the matter of Aliasws, said,
‘Did we not see himasws making Juweyria to be hisasws successor, like what heasws has claimed
that heasws is from the successorsasws of Rasool-Allahsaww?’
ْ ُ‫استَيْ يق ْظ فَلَت‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫اص يه لَه ح ََّّ دخل علَى علي ٍي ع ي وماً و مو م ْ ي‬
‫ال ي ُقولُو َن ذَلي َ لي يشدَّةي اختيص ي‬
‫ضَربَ َّن‬ ْ ُ ‫َص َحابيه فَنَ َاداهُ ُج َويْ يريَةُ أَيُّ َها النَّائ‬
ْ ‫ضطَج ٌع َو عنْ َدهُ قَ ْوٌم م ْن أ‬ ُ َ ُ َ َْ َ َ َََ َ ُ َ ْ َ َ َ‫ق‬
‫ي‬ ‫ي‬ ‫ي‬
َ ُ‫ب مْن َها ِلْيَت‬
ُ‫ض‬َ ْ‫ض ْربَةً َُت‬
َ َ ‫َعلَى َرأْس‬
He (the narrator) said, ‘There were saying that due to the intensity of hisasws particularising
him, until one day he (Juweyria) entered to see Aliasws and heasws lying down, and in hisasws
presence was a group of hisasws companions. Juweyria called out to himasws, ‘O you sleeping
one! Wake up, for youasws will be struck upon yourasws head with a strike, yourasws beard would
be dyed from it!’
‫ال َّنيي ي فَلَي ْقطَع َّن ي َد َك و يرجلَ و لَي ي‬ ‫ي يي‬ ‫ي‬ ‫ال و أ ي‬ ‫يي‬ ‫ي‬
ْ َ َ َ ْ َ َ َ َ َّ ‫ُحدثُ َ ََي ُج َويْ يريَةُ يِب َْم يرَك أ ََما َو الَّذي نَ ْفسي بييَده لَتُ ْعتَلَ َّن إي ََل الْ ُعتُ يل‬
َ ‫صلبَنَّ َ ََْت‬ َ َ َ َ‫ َ ع ُُثَّ ق‬
َ ‫ال فَتَبَ َّس َ أَمريُ الْ ُا ْممن‬
َ َ‫ق‬
‫يج ْذ يع َكاف ٍري‬
He (the narrator) said, ‘Amir Al-Momineenasws smiled, then said: ‘And shall Iasws narrate to you,
O Juweyria, with your affair? But, by the Oneazwj in Whose Hand is myasws soul! You will be
dragged to the despicable, the ignoble, and he will cut off your hand, and your leg, and he will
crucify you under a trunk as a Kafir’.
‫ي‬ ‫اَّلل ما مض ي ْاَأ َََّيم علَى َذلي ح ََّّ أَخ َذ يزَيد جوي يريةَ فَ َقطَع ي َده و يرجلَه و صلَبه إي ََل جانبه ي‬
ٍَ ‫[ج ْذ يع] ابْ ين ُم َعك‬ ‫ي‬
َ َ‫َْب َو َكا َن ج ْذعاً طَ يو ًيَل ف‬
‫صلَبَهُ َعلَى‬ َُ َ َ ُ ْ َ ُ َ َ َ َُْ ٌ َ َ َ َ َ ُ َ َ َ َّ ‫ال فَ َو‬ َ َ‫ق‬
‫يج ْذ ٍع قَ ي‬
.‫ص ٍري إي ََل َجانيبي يه‬
Page 427 of 442

He said, ‘By Allahazwj! The days did not pass upon that until Ziyad seized Juweyria, and he cut
off his hand and his leg and crucified him to his side, by the trunk of Ibn Moakbar, and it was
a tall tree trunk. He crucified him upon a short trunk to its side’’.605
‫َس ٍد فَا ْش َََتاهُ َعلي ٌّي ع َو أ َْعتَ َقهُ َو‬ ‫ي ٍي‬ ‫ي‬ ‫ي‬
َ ‫ َكا َن ميثَ ٌ الت ََّّا ُار َم ْوََل َعل ٍي ع َعْبداً َل ْمَرأَة م ْن بَيِن أ‬:‫ال‬ َ َ‫ََحَ َد بْ ين ا ِْلَ َس ين الْ يايثَ يا يي ق‬
ْ ‫ات َع ْن أ‬ ‫اب الْغَار ي‬
َ
‫و روى إيبْر يامي يِف كيتَ ي‬
ُ َ ََ َ
‫يث‬‫م‬‫ي‬ ‫ي‬ ‫ج‬ ‫ع‬‫ل‬ ‫ا‬ ‫ي‬
‫ِف‬ ‫وك‬ ‫َب‬
‫أ‬ ‫ي‬
‫ه‬ ‫ي‬‫ب‬ ‫اك‬ ‫ْس‬ ‫ي‬ ‫ي‬
‫ذ‬ َّ
‫ل‬ ‫ا‬ ‫اْس‬ َّ
‫َن‬ ‫أ‬ ‫ّن‬ ‫ي‬‫َب‬‫َخ‬ ‫أ‬ ‫ص‬ ‫ي‬
‫اَّلل‬ َّ ‫ي‬
َّ َ ُ َ َ َ َ ٌ َ َ َ َ ُ‫اْس‬
‫ول‬ ‫س‬ ‫ر‬ ‫ن‬ ‫إ‬ ‫ال‬ ‫ق‬ ‫ف‬ ‫ي‬
‫اَل‬ ‫س‬ ‫ال‬ ‫ق‬ ْ ‫ال لَهُ َما‬َ َ‫ق‬
ٌ َ َ َ ْ َ ُ َ ََّ َ َْ ََ ْ
And it is reported by Ibrahim in the book ‘Al Gharaat’, from Ahmad Bin Al-Hassan Al Maysami who said,
‘Meesam Al-Tammar was a friend of Aliasws, a slave of a woman from the clan of Asad. Aliasws
had bought him and freed him, and heasws said to him: ‘What is your name?’ He said, ‘Saalim’.
Heasws said: ‘Rasool-Allahsaww said had informed measws that your name which your father had
named you with among the Persians was Meesam’.
‫اْس َ َو َد ْع َساليااً َو ََْن ُن نُ َكنيي َ بييه فَ َكنَّاهُ أ ََِب َس يٍاَل‬

‫ال فَاريجع إي ََل ْي‬ ‫اَّلل و رسولُه و ص َدقْ مو ْي‬
ْ ْ َ َ‫اْسي ق‬ َ ُ َ َ َ ُ ُ َ َ َُّ ‫ص َد َق‬
َ ‫ال‬
َ َ‫ق‬
He said, ‘Allahazwj and Hisazwj Rasoolsaww spoke the truth, and youasws speak the truth. It is my
(original) name’. Heasws said: ‘Then return to your (original) name and leave (the name) Saalim,
and weasws shall teknonym you with it’. So, heasws teknonymed him as Abu Salim.
‫ض ذَلي َ فَيَ ُش ُّ في ييه قَ ْوٌم يم ْن أ َْم يل الْ ُكوفَية َو يَنْ ُسبُو َن‬‫ث بيبَ ْع ي‬ ‫ي‬
ُ ‫َسَرا ير الْ َو يصيَّ ية فَ َكا َن يميثَ ٌ ُُيَد‬ ‫يٍي‬
ْ ‫َسَرا ٍر َخفيَّة م ْن أ‬
‫ي ي‬ ‫ي‬
ْ ‫ال َو قَ ْد َكا َن أَطْلَ َعهُ َعل ٌّي ع َعلَى علْ ٍ َكث ٍري َو أ‬
َ َ‫ق‬
‫ي‬
‫ص ََي ميثَ ُ إينَّ َ رُ ْم َخ ُذ‬ ‫ي‬ ‫ي‬ ‫ي‬
ُّ ‫َص َحابيه َو في يه الش‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫َعليياً ع يِف َذل َ إي ََل الْا ْفرفَة و ْي‬
‫اْل َيه يام َو التَّ ْدل ي‬ ‫ي‬ ‫ي‬
ُ ‫َّاك َو الْ ُا ْفل‬ ُ ْ ‫ض ٍر م ْن َخلْ ٍَ َكث ٍري م ْن أ‬ َ ‫ال لَهُ يَ ْوماً ِبَ ْح‬
َ َ‫ي َ َح ََّّ ق‬ َ َ َ
‫ب‬ ‫ي‬
ُ َ‫صل‬ ْ ُ‫بَ ْعدي َو ر‬
He (the narrator) said, ‘Aliasws used to notify him upon a lot of knowledge and hidden matters
from the secrets of the successorship. Meesam used to narrate with part of that. A group
from the people of Al-Kufa doubted in it and they were attributing Aliasws regarding that to
the myths and delusions and fraudulent, until one day he asws said to him in the presence of a
lot of people from hisasws companions, and among them was the doubter and the sincere one:
‘O Meesam! After measws, you will be seized and crucified’.
‫ضى َعلَْي َ فَانْتَ يظ ْر ذَلي َ َو الْ َا ْو يض َع الَّ يذي‬ ٍ ‫َّاّن اب ت َدر مْن يفر َاك و فَا َ دماً ح ََّّ َُتْضب يِليت َ فَيإذَا َكا َن الْيوم الثَّالي ُ ي ي‬
َ ‫ث طُعْن َ ِبَْربَة فَيُ ْق‬ ُ َْ َُْ َ َ َ َ ُ َ َ َ َ َْ ‫فَإذَا َكا َن الْيَ ْوُم الث ي‬
‫ي‬
‫ي‬ ‫ي‬ ٍ ‫رُصلَ ي ي‬
‫ب َعلَى‬ ُ َ‫صل‬ ْ ‫ض َو ََأُ يريَنَّ َ الن‬
ْ ُ‫َّفلَةَ الَّيِت ر‬ َ ْ‫ إينَّ َ لَ َعاشُر َع َشَرةٍ أَنْ َ أَق‬-‫ب فيه َعلَى َدا ير َع ْا يرو بْ ين ُحَريْث‬
َ ‫صُرُم ْ َخ َشبَةً َو أَقْ َرُِبُ ْ م َن الْ َاطْ َهَرةي يَ ْع يِن ْاَأ َْر‬ ُ ْ
‫يج ْذ يع َها‬
So, when it will be the second day, your nostrils would be cut, and your mouth will bleed until
your beard will be dyed. When it will be the third day, you will be stabbed with a spear, so
there will be the Decree (of death) upon you, so await that. And the place in which you will
be crucified in would be at a house of Amro Bin Hureys. You will be the tenth of ten, you shall
be upon their shortest plank, and closest of them from the purifier, meaning the ground, and
Iasws will show you the palm tree which you will be crucified upon its trunk’.
605
Page 428 of 442

‫ام ُد َما بَ ْع َد قَ ْت يل َعلي ٍي‬ ‫ي‬ ‫ي ي ٍ ي ي‬ ُ ‫صليي يعْن َد َما َو يَ ُق‬

َ ‫ول بُويرْك م ْن ََنْلَة لَ ُخل ْق ُ َو يِل بن [نَبَ ] فَلَ ْ يََ َّْل يَتَ َع‬
‫ي ي‬ ‫ُُثَّ أَراهُ إي ََّي َما بَ ْع َد َذلي َ بييَوَم ْ ي‬
َ ُ‫ َ فَ َكا َن ميثَ ٌ ََيْر َيها فَي‬ ْ َ
‫ع ح ََّّ قُ يطع ْ فَ َكا َن ي رص ُد يج ْذعها و ي تَعام ُده و يَتَّدد إيلَي يه و ي ب ي‬
‫صُرُه‬ ُْ َ ْ ُ َََ َ ُ َ َ َ َ َ َ ُ َْ َ َ
Then heasws showed it to him after that by two days. It was so that Meesam used to go to it
and pray Salat by it and say, ‘Blessed from the palm trees! I have been Created for you and
you have grown for me’. He did not cease going to it after the killing of Aliasws until it was cut.
So, he used to watch over its trunk and getting accustomed to it and kept returning to it and
see it.
ٍ ‫يد أَ ْن رَ ْش يَتي دار اب ين مسع‬

ٍ ‫ود أ َْم َد َار ابْ ين َح يكي‬ُْ َ ْ ََ َ َ ُ ‫ول لَهُ أَ رُ ير‬ ُ ‫َح يس ْن يج َوا يري فَ ََل يَ ْعلَ ُ َع ْاٌرو َما يُير‬
ُ ‫يد فَيَ ُق‬ ْ ََ‫ول لَهُ إييّن َُمَا يوُرَك ف‬
ٍ ‫و َكا َن ي لْ َقى عارو بن حري‬
ُ ‫ث فَيَ ُق‬ َْ ُ َ ْ َ ْ َ َ َ
And (Meesam) had met Amro Bin Hureys and said to him, ‘I will be your neighbour, so be good
with my neighbourliness’. Amro did not know what he had intended. He said to him, ‘Do you
want me to buy the house of Ibn Masoud or the house of Ibn Hakeem?’
ٍ ‫استَْنسبَتْهُ فَ َذ َكر َْلَا أَنَّهُ َم ْوََل َعلي يي بْ ين أيَِب طَالي‬

‫ب‬ ‫اَّلل عْنها فَ َقالَ لَه من أَنْ قَ َ ي ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ال و ح َّج يِف َّ ي‬
َ َ َُّ ‫السنَة الَّيِت قُت َل ف َيها فَ َد َخ َل َعلَى أُم َسلَ َاةَ َرض َي‬
َ َ ْ َ‫ال عَراق ٌّي ف‬ َ َُْ ْ َ َ َ َ‫ق‬
‫ي‬
ٌ َ‫ال بَ ْل أَ ََّن ميث‬
َ َ‫ع فَ َقالَ ْ أَنْ َ َمْيثَ ٌ ق‬
He (the narrator) said, ‘And he (Meesam) performed Hajj in the year in which he was killed.
He entered to see Umm Salamara, may Allahazwj be Pleased with herra. Shera said to him, ‘Who
are you?’ He said, ‘An Iraqi’. Shera lineaged him. He mentioned to herra that he was a friend
of Ali Bin Abu Talibasws’. Shera said, ‘You are Haysam’. He said, ‘But, I am Meesam’.
‫َخييَبي يه‬ َ َ‫ َ بْ ين َعلي ٍي ع فَ َقالَ ْ ُم َو يِف َحائي ٍط لَهُ ق‬

ْ ‫ال أ‬ ‫ف اللَّْي يل فَس َ َْلَا َع ين ا ِْلُس ْ ي‬
َ َ
‫وصي بي عليياً يِف جو ي‬
َْ َ َ
‫اَّللي ص ي ي‬
ُ َ ‫اَّللي لَُرَِّبَا َيْس ْع ُ َر ُس‬
َّ ‫ول‬ َّ ‫اَّللي َو‬
َّ ‫فَ َقالَ ْ ُسْب َحا َن‬
‫ي‬ ‫ي‬
ُّ ‫اَّللُ َو ََل أَقْد ُر الْيَ ْوَم َعلَى ل َقائييه َو أُ يري ُد‬
َّ َ‫ َ إي ْن َشاء‬ ‫ي‬ ‫الس ََلم َعلَيْ يه و ََْنن م ْلتَ ُقو َن يعْن َد ر ي‬
‫وع‬
َ ‫الر ُج‬ َ ‫ب الْ َعالَا‬ َ ُُ َ َ َّ ُ ‫َحبَْب‬ ْ ‫أيَّن أ‬
Shera said, ‘Glory be to Allahazwj! By Allahazwj! Ira have heard Rasool-Allahsaww bequeathing with
you to Aliasws in the middle of the night’. He asked herra about Al-Husayn Bin Aliasws. Shera said,
‘Heasws is in a garden of hisasws’. He said, ‘Inform himasws that I loved to greet himasws, and we
shall be meeting in the Presence of Lordazwj of the worlds, if Allahazwj so Desires, and today I
am not able upon meeting himasws, and I intend to return’.
‫ َ بي َسي يد َك َو ْح َد َك‬ ‫ي‬ ‫ال َْلا أَما إي ََّّنَا ستفضب بي َدٍم قَالَ من أَنْبَ ََك م َذا قَ َ ي ي ي‬
َ ْ‫ال أَنْبَََّن َس دي فَبَ َك ْ أ ُُّم َسلَ َاةَ َو قَالَ ْ إنَّهُ لَي‬ َ َ َْ ْ ُ َ ْ َُ
‫ي‬ ٍ ‫فَ َد َع ْ بي يط‬
َ َ َ ‫يب فَطَيَّبَ ْ ِلْيَتَهُ فَ َق‬
‫مو سي يدي و سي ُد الْاسلي يا َ أ ْ ي‬
ُ‫ َ ُُثَّ َوَّد َعتْه‬
َ ‫َْجَع‬ َ ْ ُ َ َ َ َُ
Shera called for perfume and had his beard perfumed. He said to her ra, ‘But it would be dyed
with blood’. Shera said, ‘Who informed you of this?’ He said, ‘It was informed to me by my
Chief’. Umm Salamara wept and said, ‘Heasws is not your Chief alone. Heasws is myra Chief and
Chief of the Muslims in their entirety’. Then shera bade him farewell.
َ ‫ال َوُْيَ ُك ْ َم َذا ْاَأ َْع َج يا ُّي قَالُوا نَ َع ْ فَ َق‬

‫ال لَهُ عُبَيْ ُد‬ ٍ ‫ و قييل لَهُ َم َذا َكا َن يمن آثَير النَّا ي عينْ َد أيَِب رُر‬-‫اَّللي بْ ين يزَي ٍد‬
َ َ‫اب ق‬ َّ ‫ُخ َذ َو أ ُْد يخ َل َعلَى ُعبَيْ يد‬
‫فَ َق يدم الْ ُكوفَةَ فََ ي‬
َ ْ َ َ َ َ
‫ل‬ ‫اب‬ٍ ‫ر‬ ‫ر‬ ‫ي‬
‫َِب‬
‫أ‬ ‫اص‬ ‫ص‬
َ َ َُ ُ َ ْ َ ََ ْ َ َ َ ْ‫ي‬
‫ت‬ ‫اخ‬ ‫ِن‬ ‫ي‬ ‫غ‬ ‫ل‬ ‫ب‬ ‫د‬ ‫ق‬ ‫ال‬
َ ‫ق‬ ‫ي‬
‫اد‬ ‫ص‬ ‫ر‬ ‫ي‬
‫ا‬ ‫ل‬
ْ ‫ي‬
‫ِب‬ ‫ال‬
َ َ َ َُّ َ ْ ‫اَّللي أ‬
‫ق‬ ‫ب‬
‫ر‬ ‫ن‬ ‫َي‬ َّ
He arrived at Al-Kufa and was seized and entered to see Ubeydullah Bin Ziyad. And it was said
to him, ‘This one was from the most impactful of people in the presence of Abu Turab (Aliasws)’.
Page 429 of 442

He said, ‘Woe be unto you all! This is the Persian’. They said, ‘Yes’. Ubeydullah said to him,
‘Where is your Lordazwj?’ He said, ‘Lying in wait’. He said, ‘It has reached me, the specialisation
by Abu Turab (Aliasws) to you’.
‫ال نَع إينَّه أَخَبيّن أَنَّ رَ ي‬

‫ي‬
َ ْ‫صلبُيِن َعاشَر َع َشَرةٍ َو أَ ََّن أَق‬
ْ ُ‫صُرُم ْ َخ َشبَةً َو أَقْ َرُِب‬ ْ َ ََ ْ ُ ْ َ َ َ‫اك ق‬ َ ‫َخ َََب َك يِبَا َسيَلْ َق‬
ْ ‫ال إينَّهُ قَ ْد أ‬
ُ ‫ال َو إينَّهُ لَيُ َق‬ ُ ‫ض ذَلي َ فَ َاا رُ ير‬
َ َ‫يد ق‬ ُ ‫ال قَ ْد َكا َن بَ ْع‬
َ َ‫ق‬
‫ال ََأ ي‬ ‫ي‬
َ َ َ‫م َن الْ َاطْ َهَرةي ق‬
ُ‫ُخال َفنَّه‬
He said, ‘Part of that has happened, so what do you want?’ He said, ‘And it is being said that
heasws had informed you with what you will be facing’. He said, ‘Yes. Heasws informed me that
you will be crucifying me as tenth of them, and I would be upon their shortest plank, and
nearest of them from the ground’. He said, ‘I shall oppose himasws’.
‫اَّللي فَ َكيف َُتاليف ممََل يء أَما و َّي‬ ‫ي‬ ‫ي‬ ‫ول َّي‬ ‫ول َّي‬
‫َخَب َعن رس ي‬ ‫ال وُْيَ َ َكيْ َ ي ي‬
ُ ْ‫اَّلل لَ َق ْد َعَرف‬ َ َ ُ َ ُ َ َ ْ َّ ‫يل َع ين‬ ُ ‫َخ َََب َج ْ ََبئ‬
ْ ‫يل َو أ‬
َ ‫اَّلل ص َع ْن َج ْ ََبئ‬ ُ ‫َخ َََب َر ُس‬
ْ ‫ َو أ‬-‫اَّلل ص‬ ُ َ ْ ََ ْ ‫ف َُتَال ُفهُ إََّّنَا أ‬ َ َ َ‫ق‬
‫ي‬
‫اْل ْس ََليم بيل َج ٍام َك َاا يُلْ َج ُ ا ْْلَْي ُل‬
‫ُْلَ يِف ْي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َّ َ‫ب فيه أَيْ َن ُم َو م َن الْ ُكوفَة َو إييّن ََأ ََّو ُل َخلْ ي‬ ‫ي‬ ‫ي‬
ُ ْ ‫اَّلل أ‬ ْ ‫الْ َا ْوض َع الَّذي أ‬
ُ َ‫ُصل‬
He said, ‘Woe be unto you! How can you oppose himasws? But rather heasws had informed from
Rasool-Allahsaww, and Rasool-Allahsaww had informed from Jibraeelas, and Jibraeelas had
informed from Allahazwj. So, how can you oppose them? But by Allahazwj! I have already
recognised the place I would be crucified in, where it is from Al-Kufa, and I will be the first
creature of Allahazwj to be reined in Al-Islam like what the horses are reined’.
‫ َ ابْ ين يزََي ٍد إينَّ َ رُ ْفلي ُ و ََتْرج ََثئيراً بي َديم ا ِْلُس ْ ي‬

‫ فَتَ ْقتُ ُل َم َذا‬-‫ َ ع‬ ‫ال يميثَ ٌ ليلْ ُا ْفتَا ير َو ُُهَا يِف َحْب ي‬
َ ‫ فَ َق‬-‫ َ َم َعهُ الْ ُا ْفتَ َار بْ َن أيَِب ُعبَيْ َدةَ الثَّ َق يف َّي‬
َ ُُ َ َ َ‫فَ َحبَ َسهُ َو َحب‬
‫ا ْْلَبَّ َار الَّ يذي ََْن ُن يِف يس ْجني يه َو رَطََُ بي َق َد يم َ َم َذا َعلَى َجْب َهتي يه َو َخدَّيْيه‬
He imprisoned him and imprisoned Al-Mukhtar Bin Abu Ubeyda Al-Saqafy along with him.
Meesam said to Al-Mukhtar, and they were both in the prison of Ibn Ziyad, ‘You shall escape
and got out rebelling for the blood of Al-Husaynasws, and you will be killing this tyrant, the one
in whose prison we are, and you will tread with your feet upon his forehead and his cheek’.
‫َن أُخته َكانَ ََت عب يد َّي‬ ‫ي ي يي ي‬ ‫يد ب ين معا يويةَ إي ََل عبي يد َّي‬
‫اَّلل بن يزَي ٍد يِبلْافتا ير ليي ْقتلَه طَلَع الْ يَب ُ ي ي ي ي‬
‫ي‬
‫اَّلل بْ ين‬ ْ َ َ ْ ْ ُ َ ْ َّ ‫ ََيُْمُرهُ بيتَ ْفليَة َسبييله َو َذل َ أ‬-‫اَّلل‬ َْ ُ َ َ ُ ْ َّ ‫يد بكتَاب يَي‬ َ َ ُ ُ َ َ ْ ُ َ ُ ْ َّ ‫فَلَ َّاا َد َعا ُعبَْي ُد‬
‫يد فَش يفع فَََمضى ش َفاعته فَ َكتب بيتفليي ية سبي ييل الْافتا ير علَى الْ يَب ي‬ ‫ييي‬ ‫ي‬
‫يد‬ َ َ َْ ُ َ َ ْ َ َ َ ُ ََ َ َ ْ َ َ َ َّ ‫ فَ َس َلَ ْ بَ ْعلَ َها أَ ْن يَ ْش َف َع فيه إ ََل يَي‬-‫ُع َاَر بْ ين ا ْْلَطَّاب‬
When Ubeydullah Bin Ziyad called for Al-Mukhtar in order to kill him, the postman came with
a letter of Yazeed Bin Muawiyala to Ubeydullah ordering him to free his way, and that is
because his sister was under (married to) Abdullah Bin Umar Bin Al-Khattab, so she had asked
her husband to intercede regarding him to Yazeedla. So, hela interceded and implemented hisla
intercession by writing for the way of Al-Mukhtar to be freed upon the arrival of the postman.
ََ ‫ب ُعنُ ُقهُ فََُطْلي‬ ْ ُ‫يج ليي‬

َ ‫ضَر‬ َ ‫ُخر‬ ُ ‫اَّف الَْيَب‬
ْ ‫يد َو قَ ْد أ‬ َ ‫فَ َو‬
The postman arrived and he (Al-Mukhtar) had already been brought out for his neck to be
struck off. So, he was freed.
‫ي‬ َ َ‫اك َع ْن َم َذا ََي يميثَ ُ فَتَبَ َّس َ َو ق‬ َ ‫اب في ييه فَلَ يقيَهُ َر ُج ٌل فَ َق‬
ٍ ‫ َ ح ْك أيَِب رُر‬ ‫ال عبي ُد َّي ي‬ ‫ي‬ ‫ي‬
ُ ‫ال َْلَا ُخل ْق‬ َ َ‫ال لَهُ َما َكا َن أَ ْغن‬ َ َ ُ َّ َ ‫اَّلل ََأ َْمض‬ َُْ َ َ‫ب َو ق‬
َ َ‫صل‬
ْ ُ‫يج بَ ْع َدهُ لي‬
َ ‫ُخر‬
ْ ََ‫َو أ ََّما ميثَ ٌ ف‬
‫ي‬
ْ َ‫َو يِل ُغذي‬
Page 430 of 442

And as for Meesam, he was brought out after him to be crucified, and Ubeydullah said, ‘I will
implement the judgment of Abu Turab (Aliasws) regarding him’. A man met him (Meesam) and
said to him, ‘It was indispensable from this, O Meesam!’ He smiled and said, ‘For it I have
been Created and it (tree) was nourished for me’.
‫ي‬ ٍ‫ي‬ ٍ ‫ب عا يرو ب ين حري‬ ‫ي‬ ‫ي‬

َ ‫ي‬ ْ ‫ال َع ْاٌرو لَ َق ْد َكا َن يَ ُق ُ يي ي‬
َ ‫ول إّن َُمَاوُرَك َو َكا َن ََي ُمُر َجاريَتَهُ ُك َّل َعشيَّة أَ ْن رَكْن‬ َ ‫ث فَ َق‬ ْ َ ُ ْ ْ َ ‫اجتَ َا َع النَّا ُ َح ْولَهُ َعلَى َِب ي‬ْ ‫فَلَ َّاا ُرف َع َعلَى ا ْْلَ َشبَة‬
‫ي يي‬ ‫يي‬
ُ‫ََْت َ َخ َشبَته َو رَ ُرشَّهُ َو َُتَاَر ِب ْج َاَرةٍ ََْتتَه‬
When he was raised upon the trunk, the people gathered around him at the door of Amro Bin
Hureys. Amro said, ‘He had said, ‘I shall be your neighbour’, and he used to instruct his maid
every evening to sweep under its trunk, and sprinkle (water upon) it, and burn some incense
under it’.
‫ُْلي َ فَ َكا َن أ ََّو ُل‬

ْ ََ‫َْلي ُاوهُ ف‬ ٍ ‫اش ٍ و َََا يزي ب يِن أُميَّةَ و مو مصلُوب علَى ا ْْلشب ية فَ يق ي‬
‫ي‬ ‫ث بيَف ي‬ ‫ي‬ ‫ي‬
ْ ‫ال أ‬ َ َ‫يل َلبْ ين يزََيد قَ ْد ف‬
َ ‫ض َح ُك ْ َم َذا الْ َعْب ُد فَ َق‬ َ ََ َ َ ٌ ْ َ َ ُ َ َ َ َ ‫ضائ يل بَيِن َم‬َ ُ ‫فَ َج َع َل ميثَ ٌ ُُيَد‬
‫اَّللي أُ ْْلي يِف ْي‬
‫اْل ْس ََليم‬ ‫ي‬
َ َّ َْ‫َخل‬
Meesam went on to narrate with the merits of the Clan of Hashimas and the shame of the clan
of Umayya while he was crucified upon the trunk. It was said to Ibn Ziyad, ‘This servant has
exposed you all!’ He said, ‘Rein him!’ He was reined (in the mouth like a horse)’, so he was
the first creature of Allahazwj to be reined in Al-Islam.
َ ‫ َ ع الْعيَر‬
.‫اق بي َع َشَرةي أ َََّييم‬ ‫اِلُس ْ ي‬ ‫ي‬ ٍ ‫ي‬ ٍ ‫ي يي ي ي‬ ‫ي‬ ‫فَلَ َّاا َكا َن يِف الْيَ ْويم الث ي‬
َ ‫اض ْ َمنْفَراهُ َو فَ ُاهُ َدماً فَلَ َّاا َكا َن يِف الْيَ ْوم الثَّالث طُع َن ِبَْربَة فَ َا‬
َ ْ ‫ات َو َكا َن قَتْ ُل ميثَ قَ ْب َل قُ ُدوم‬ َ َ‫َّاّن ف‬
When it was during the second day, his nostrils and his mouth overflowed with blood. When
it was during the third (day), he was stabbed by a spear, and he died. And the killing of
Meesam was before the arrival of Al-Husaynasws in Al-Iraq, by ten days’’.606
‫ي‬ ‫ي‬ ٍ َّ‫ال َح َّدثَيِن ُمبَ َارٌك الْبَ َجليي َع ْن أيَِب بَ ْك ير بْ ين َعي‬ ُّ ‫ال إيبْ َر يامي ُ َو َح َّدثَيِن إيبْ َر يامي ُ بْ ُن الْ َعبَّا ي الن َّْه يد‬
ْ ‫َّعي يب َع ْن يزََيد بْ ين الن‬
‫َّص ير‬ ْ ‫ال َح َّدثَيِن الْ ُا َجال ُد َع ين الش‬
َ َ‫اش ق‬ ُ َ َ‫ي ق‬ َ َ‫ق‬
‫ال لَ َ خلييلُ َ إي ََّّن فَ ي‬
َ َ‫اعلُو َن بي َ ق‬
‫ال رَ ْقطَ ُعو َن‬ َ ‫اب َعلي ٍي ع فَ َق‬
َ َ‫ال لَهُ يزََي ٌد َما ق‬ ‫َصح ي‬ ‫ ُكنْ ُ يعنْ َد يزََي ٍد َو قَ ْد أيُِت بيُر َشْي ٍد ا ْْلَ َج ير يي َو َكا َن يم ْن َخ َو ي‬:‫ال‬ َ َ‫ا ِْلَا يرثي يي ق‬
َ َ ْ ‫اص أ‬ َ
‫صليبُونَيِن‬ْ َ‫ي َو ير ْجلَ َّي َو ر‬ َّ ‫يَ َد‬
Ibrahim said, ‘And it is narrated to me by Ibrahim Bin Al Abbas Al Nahdy who said, ‘It is narrated to me by Mubarik
Al Bajali, from Abu Bakr Bin Ayyash who said, ‘It is narrated to me by Al Mujalid, from Al Shaby, from Ziyad Bin
Al Nasr Al Harisy who said,
‘I was in the presence of Ziyad and they had come with Rusheyd Al-Hajary, and he was from
the special ones of the companions of Aliasws. Ziyad said to him, ‘What did your friend (Aliasws)
say to you?’ Heasws said: ‘You will be cutting off my hand and my leg and you will crucify’.
‫احبُ َ إينَّ َ ََل رَ َ َّ ُال رَ ْبغيي لَنَا ُسوءاً إي ْن‬

‫ال ص ي‬ ‫ي‬ ‫ي‬ َ َ‫اَّلل ََأُ َك يذبَ َّن َح يديثَهُ َخلُّوا َسبييلَهُ فَلَ َّاا أ ََر َاد أَ ْن َيَُْر َج ق‬
‫ال يزَيد أَما و َّي‬
َ َ َ‫َصلَ َح ِمَّا ق‬
ْ ‫وه ََل ََن ُد لَ َ َشْيتاً أ‬
ُ ‫ال ُرُّد‬ َ َ ٌ َ َ ‫فَ َق‬
‫بَيقي َ اقْطَ ُعوا يَ َديْيه َو ير ْجلَْي يه‬
Ziyad said, ‘But, by Allahazwj! I shall bely hisasws Hadeeth. Free his way!’ When he intended to
go out, he said, ‘Return him! I cannot find anything more correct for you than what your
606
Page 431 of 442

companion (Aliasws) had said. You will not cease to seek evil to us if you were to remain alive.
Cut off his hand and his leg!’
‫ي‬ َ ‫ال ُر َشْي ٌد َو قَ ْد بَيق َي يِل يعْن َد ُك ْ َش ْيءٌ َما أ ََرا ُك ْ فَ َعلْتُ ُاوهُ فَ َق‬
َ ‫اصليبُوهُ َخنيقاً يِف ُعنُ يق يه فَ َق‬ َ ‫فَ َقطَ ُعوا يَ َديْيه َو ير ْجلَْي يه َو ُم َو يَتَ َكلَّ ُ فَ َق‬
ُ‫ال يزََي ٌد اقْطَ ُعوا ل َسانَه‬ ْ ‫ال‬
They cut off his hand and his leg, and he was speaking (merits of Ali asws). He (Ziyad) said,
‘Crucify him tying a rope in his neck!’ Rusheyd said, ‘And there has remained something for
me with you all, I have not seen you doing it’. Ziyad said, ‘Cut off his tongue!’
‫َخ َََبيّن بي َقطْ يع لي َس ياّن فَ َقطَ ُعوا لي َسانَهُ َو‬ ‫يي‬ ‫ي‬
َ ‫يَ َخ َيَب أَم يري الْ ُا ْممن‬
ْ ‫ أ‬-َ
‫اَّللي م َذا رَ ي‬
ُ ‫صد‬ْ َ َّ ‫ال َو‬
‫َّ ي ي‬ ‫فَلَ َّاا أَخرجوا ليسانَه قَ َ ي‬
ُ ‫ال نَف ُسوا َع يِن أَرَ َكل ُ َكل َاةً َواح َدةً فَنَف‬
َ ‫َّسوا َعنْهُ فَ َق‬ ُ َ ُ َْ
.ُ‫صلَبُوه‬
َ
When they brought out his tongue, he said, ‘Away from me, I shall speak with one word’. They
move away from him. He said, ‘By Allahazwj! This is ratification of the news of Amir Al-
Momineenasws. Heasws had informed me with the cutting of my tongue’. They cut off his tongue
and crucified him’’.607
ُ‫ب ع أَنَّه‬ ٍ ‫احب َعلي يي بْ ين أيَِب طَالي‬ ‫ال ح َّدثَيِن أَبو الْعاليي ية قَا َل ح َّدثَيِن م َّيرع ي‬ ٍ ‫ص َهْي‬ ‫ي‬ ‫يي‬
ُ ‫َو َرَوى أَبُو َد ُاوَد الطَّيَالس ُّي َع ْن ُسلَْي َاا َن بْ ين ُزَريْ ٍَ َع ْن َعْبد الْ َع ي َّي ي َّ بْ ين‬
ُ ‫ص‬ َ ٌ َُ َ ََ ُ َ َ َ‫ب ق‬
‫اح َف ْظ َما أَقُولُهُ لَ َ فَيإََّّنَا َح َّدثَيِن بييه الثي َقةُ َعلي ُّي‬ ‫ال أَبُو الْ َعالييَ ية فَ ُقلْ ُ َيْلنَّ َ لَتُ َح يدثُيِن يِبلْغَْي ي‬ َ َ‫ف ِبيي ْ ق‬ ‫ي ي‬
ْ ‫ال‬
َ ‫ب فَ َق‬ َ ‫ش َح ََّّ إيذَا َكانُوا يِبلْبَْي َداء ُخس‬ ٌ ‫ لَيُ ْقبيلَ َّن َجْي‬:‫قَا َل‬
-‫ب ع‬ ٍ ‫بْن أيَِب طَالي‬
ُ
And it is reported by Abu Dawood Al Tayalisi, from Suleyman Bin Zureyq, from Abdul Aziz Bin Suheyb who said,
‘It is narrated to me by Abu Al Aaliya who said, ‘It is narrated to me by Muzra’a,
‘A companion of Aliasws Bin Abu Talibasws having said: ‘And army shall be coming until when
they are at Al-Bayda, there would be a submergence with them’. Abu Al-Aaliya said, ‘I said, ‘It
is as if you are narrated to me with the hidden matters’. He said, ‘Memorise what I am saying
to you, for rather it was narrated to me by the reliable Aliasws Bin Abu Talibasws.
َ َ‫ول ل‬
ُ ُ‫اح َف ْظ َما أَق‬
ْ ‫ال‬ ‫ف الْاس يج يد فَ ُق ْل ُ لَهُ إينَّ َ لَتُ َح يدثُيِن يِبلْغَْي ي‬
َ ‫ب فَ َق‬ ‫ي‬ ‫يي‬
َ ً‫َو َح َّدثَيِن أَيْضاً َشيْتا‬
ْ َ ‫ َ ُش ْرفَتَ ْ َ م ْن ُشَر‬
َ َْ‫َب ب‬
َّ َ َ‫صل‬
ْ ُ‫آخَر لَيُ ْم َخ َذ َن فَلَيُ ْقتَلَ َّن َو لَي‬
And heasws had narrated to me with another thing. You will be seized and killed and crucified
between the two terraces from the terraces of the Masjid’. I said to him, ‘You are narrating
to me with the hidden matters’. He said, ‘Memorise what I am saying to you’.
.‫ف الْ َا ْس يج يد‬

‫ َ يمن ُشر ي‬
‫ي‬
َ ْ ْ َ‫ َ ُش ْرفَت‬
َ َْ‫ب ب‬
‫اَّللي ما أَرَ علَينا ْجعةٌ ح ََّّ أ يُخ َذ م َّيرع فَ ُقتيل و ي‬
َ ‫صل‬
ُ َ َ ٌ َُ
‫يي‬
َ َ ُْ َْ َ ْ َ َّ ‫ال أَبُو الْ َعاليَة فَ َو‬
َ َ‫ق‬
Abu Al-Aaliya said, ‘By Allahazwj! A Friday did not come upon us until Muzra’a was seized. He
was killed and crucified between the two terraces from the terraces of the Masjid’’.608
‫ول ي عوذُ قَوم يِبلْبي ي‬ ‫ول َّي‬

َ ‫ َ َع ْن أيُم َسلَ َاةَ َر يض َي ا ََّّللُ َعْن َها قَالَ ْ َيْس ْع ُ َر ُس‬
‫يح ْ ي‬ ‫ي و مسلي يِف َّ ي‬ ‫ي‬ ‫يث ا ْْلَس ي‬
‫ف يِب ْْلَْي ي‬ ‫ي‬
َْ ٌ ْ ُ َ ُ ‫اَّلل ص يَ ُق‬ َ ‫الصح‬ ٌ ْ ُ َ ُّ ‫ش قَ ْد َخَّر َجهُ الْبُ َفار‬ ْ ُ ‫قُ ْل ُ َحد‬
‫ح ََّّ إيذَا َكانُوا يِبلْبي َد ياء خ يس يي‬
ْ ‫ف ِب‬َ ُ َْ َ
607
608
Page 432 of 442

I (Majlisi) said, ‘The Hadeeth of the submergence of the army has been extracted by Al Bukhari and Muslim in
their (books) ‘Saheeh’,
‘From Umm Salamara, may Allahazwj be Pleased with herra. Shera said, ‘I heard Rasool-Allahsaww
saying: ‘A people would take shelter with the House (Kabah) until when they would be at Al-
Bayda, there would be a submergence with them’.
‫ال يُبْ َعثُو َن َعلَى نييَّاُتيي ْ يَ ْوَم الْ يقيَ َام ية‬ َ َ‫ف ِبيي ْ َو لَ يك ْن ق‬
َ َ‫ال ُُْي َشُرو َن أ َْو ق‬ َ ‫اَّللي لَ َع َّل فيي يه ُ الْ ُاكَْرهُ أَ يو الْ َكا يرهُ فَ َق‬
ُ ‫ال َيُْ َس‬ َّ ‫ول‬َ ‫فَ ُقلْ ُ ََي َر ُس‬
Ira said, ‘O Rasool-Allahsaww! Perhaps among them would be the ones coerced or the
unwilling?’ Hesaww said: ‘There would be a submergence with them, but they would be
Resurrected on the Day of Qiyamah based upon their intentions’.
‫اَّللي إي ََّّنَا بَْي َداءُ الْ َا يدينَ ية‬

َّ ‫ال َك ََّل َو‬ ‫ال فَ ُستيل أَبُو َج ْع َف ٍر ُُمَ َّا ُد بْ ُن َعلي ٍي أَ يمي بَْي َداءُ يم َن ْاَأ َْر ي‬
َ ‫ض فَ َق‬ َ َ َ َ‫ق‬
He (the narrator) said, ‘Abu Ja’far Muhammadasws Bin Aliasws was asked, ‘Is it Bayda from the
land?’ He said, ‘Heasws said: ‘By Allahazwj! It is Bayda the city’.
.‫َخَر َج ُم ْسلي ٌ الْبَاقي َي‬

ْ ‫ضهُ َو أ‬ ُّ ‫َخَر َج الْبُ َفا ير‬
َ ‫ي بَ ْع‬ ْ‫أ‬
Al-Bukhari extracted part of it, and Muslims extracted the remainder’’.609
‫استَْبطَ َن يم ْن يج َهتي يه يعلْااً َكثيرياً َو َكا َن أَيْضاً قَ ْد‬ ‫ي‬ ‫يي‬ ‫الرَّو ياسي يمن أَصح ي ي‬ ‫ي‬
َ ‫اب أَم يري الْ ُا ْممن‬
ْ ‫ َ ع َو ِمَّ ين‬ َ ْ ْ ُّ َّ َ‫ض ْاَرة‬ َ ‫ َكا َن َمال ُ بْ ُن‬:‫ال‬ َ َ‫ي ق‬ُّ َّ ‫وسى الْ َعنَ ي‬
َ ‫َو َرَوى ُُمَ َّا ُد بْ ُن ُم‬
‫ول يِف أ َََّييم بَيِن أ َُميَّةَ اللَّ ُه َّ ََل ََتْ َع ْل يِن يم َن الث َََّلثَية‬
ُ ‫َخ َذ يم ْن يع ْل يا يه َو َكا َن يَ ُق‬
َ ََ‫ب أ ََِب َذ ٍر ف‬
‫ي‬
َ ‫صح‬ َ
And it is reported by Muhammad Bin Musa Al Anazi who said,
‘Malik Bin Zamrah Al Raousy was from the companions of Amir Al-Momineenasws, and from
the ones he had been confided with from lot of knowledge and had had also accompanied
Abu Zarrra and had taken from hisra knowledge, and he said during the days of the clan of
Umayya, ‘O Allahazwj! Do not Make me to be from the three!’
‫وت َعلَى فيَر ياش يه فَ َكا َن يم َن النَّا ي َم ْن‬

ُ َُ‫ب َو َر ُج ٌل َي‬
ُ َ‫صل‬
‫ي‬ ‫يي ي‬
ْ ُ‫ول َر ُج ٌل يُْرَمى بيه م ْن فَ ْوق طَ َاا ير َو َر ُج ٌل رُ ْقطَ ُع يَ َداهُ َو ير ْج ََلهُ َو ل َسانُهُ َو ي‬
ُ ‫ال لَهُ َو َما الث َََّلثَةُ فَيَ ُق‬ُ ‫فَيُ َق‬
-‫اب‬ٍ ‫يب أيَِب رُر‬‫ول َم َذا يم ْن أَ َك ياذ ي‬ ُ ‫يَ ْهَ َّأُ بييه َو يَ ُق‬
َ
It was said to him, ‘And what are the three?’ He said, ‘A man thrown with from above a high
place, and a man whose hand and his leg and his tongue are cut off and is crucified, and a
man dying upon his bed’. There was someone from the people who used to mock with him
and saying, ‘This is from the lies of Abu Turab (Aliasws)!’
.‫ات َمالي ٌ َعلَى فيَر ياش يه‬ ُّ ‫ب ُر َشْي ٌد ا ْْلَ َج ير‬

َ ‫ي َو َم‬
‫ال فَ َكا َن الَّ يذي ريمي بييه يِف طَاا ير مانيئ بن عروةَ و الَّ يذي قُ يطع و ي‬
َ ‫صل‬
ُ ََ َ َ ُْ ُ ْ ُ َ َ َ ُ َ َ‫ق‬
609
Page 433 of 442

He (the narrator) said, ‘The one who had been thrown with in the high places was Hany Bin
Urwah, and the one who was cut and crucified was Rusheyd Al-Hajary, and Malik had died
upon his bed’’.610
‫ ُكنَّا َم َع َعلي ٍي ع يِف َم يس يريهي إي ََل‬:‫ال‬ ‫ي ي‬ ‫يٍ ي‬ ٍ

َ ‫يب بْ ين أيَِب ََثبي َع ْن َسعيد التَّْيا يي الْ َا ْعُروف بي َعق‬
َ َ‫يصا ق‬ ‫اح ٍ َحدَّثَنَا َعْب ُد الْ َع ي َّي ي َّ بْن َسبَاهٍ َع ْن َحبي ي‬
ُ
‫ال نَصر بن م َّ ي‬
َ ُ ُ ْ ُ ْ َ َ‫ال َو ق‬
َ َ‫ق‬
‫اجوا إي ََل الْ َا ياء‬
ُ َ‫احت‬
ْ ‫ش النَّا ُ َو‬
‫ب م َذا َّ ي ي‬
َ ‫الس َواد َعط‬
‫ي‬ ‫يي‬ ‫الش ي‬
َ ‫َّام َح ََّّ إي َذا ُكنَّا بيظَ ْه ير الْ ُكوفَة م ْن َجان ي‬
He said, ‘And Nasr Bin Muzahim said, ‘It is narrated to us by Al Azeez Bin Sabah, from Habeeb Bin Abu Sabit,
from Saeed Al Taymi, well-known as Aqeysa, who said,
‘We were with Aliasws in hisasws journey to Syria until when we were at the outback of Al-Kufa,
from the side of this wilderness, the people became thirsty, and they were needy to the water.
‫ب النَّا ُ يمنْهُ َح ََّّ ْاررَ َوْوا ُُثَّ أ ََمَرََّن‬ ‫ي ي‬ ‫ي ي‬

َ ‫اما فَ َفَر َج لَنَا م ْن ََْتت َها َماءٌ فَ َش ير‬ َ َ‫ض َك َ ََّّنَا َرب‬
َ َ‫ضةُ َعنْ ٍ َّ فََ ََمَرََّن فَاقْ تَلَ ْعن‬ ‫ضَّر ٍ يِف ْاَأ َْر ي‬َ ‫ص ْفَرةٍ ُم‬َ ‫فَانْطَلَ ََ بنَا َعل ٌّي ع َح ََّّ أَرَى إي ََل‬
‫يي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ َ َ‫ضى قَلي ًيَل ق‬ ‫ي‬
َ ‫َح ٌد يَ ْعلَ ُ َم َكا َن َم َذا الْ َااء الَّذي َش يربْتُ ْ مْنهُ قَالُوا نَ َع ْ ََي أَم َري الْ ُا ْممن‬
َ َ ‫ال ع أَ مْن ُك ْ أ‬ َ ‫فََ ْك َفَْ ََّن َما َعلَْيه َو َس َار النَّا ُ َح ََّّ إي َذا َم‬
Aliasws went with us until heasws came to a rock imbedded in the ground, as if it was a crouching
goat. Heasws ordered us, so we uprooted it, and water came out for us from under it. The
people drank from it until they were saturated. Then heasws ordered us with enshrouding
(burying) upon it, and the people travelled until when they had gone a little, he asws said: ‘Is
there anyone among you who knows the place of this water (spring) which you have drunk
from?’ They said, ‘Yes, O Amir Al-Momineenasws!’
‫ان الَّ يذي يَُرى أَنَّهُ في ييه فَطَلَْبنَاهُ فَلَ ْ نَ ْق يد ْر َعلَى َش ْي ٍء َح ََّّ إيذَا‬
‫ال رْكباَّنً و م َشاةً فَاقْ تَصصنَا الطَّ يريَ إيلَي يه ح ََّّ انْتَهينَا إي ََل الْا َك ي‬
َ َْ َ ْ َ ْ َ
‫ي‬ ‫قَ َ ي ي ي‬
ُ َ َ ُ ٌ ‫ال فَانْطَل ُقوا إلَْيه فَانْطَلَ ََ منَّا ير َج‬
‫ي ي‬ ‫يعيل علَينَا انْطَلَ ْقنَا إي ََل دي ٍر قَ ير ٍ ي‬
ْ ‫ام ْ أَيْ َن َم َذا الْ َااءُ الَّذي عْن َد ُك‬
ُ َ‫يب منَّا فَ َس َلْن‬ َْ َْ َ
Heasws said: ‘Go to it!’ Some men from us went riding and walking. We took a short-cut in the
road to it until we ended up to the place in which we had seen it to be in. We searched for it
but were not able upon anything, until when there was fatigue upon us, we went to a
monastery near from us. We asked them, ‘Where is this water (spring) which is with you?’
‫ي‬ ‫ي‬ ‫ب الدَّيْ ير َو َّي ي‬ ‫ال ي‬ ‫ي‬ ‫ي‬

ْ ‫ِن َم َذا الدَّيْ ُر إيََّل بي َذل َ الْ َااء َو َما‬
‫استَ ْفَر َجهُ إيََّل‬ َ ُ‫اَّلل َما ب‬ َ َ ‫ َ قُ ْربَنَا َماءٌ فَ ُق ْلنَا بَلَى إي ََّّن َش يربْنَا مْنهُ قَالُوا أَنْتُ ْ َش يربْتُ ْ مْنهُ قُ ْلنَا نَ َع ْ فَ َق‬
ُ ‫صاح‬ َ ‫قَالُوا لَْي‬
.‫ب أ َْو َو يص ُّي نَي ٍب‬
ٌّ ‫نَي‬
They said, ‘There is no water nearby us’. We said, ‘Yes, we have drunk from it’. They said, ‘You
have drunk from it?’ We said, ‘Yes’. The owner of the monastery said, ‘By Allah azwj! This
monastery has not been built except due to that water, and no one will extract it except a
Prophetas or a successoras of a Prophetas’’.611
‫ي ي‬ ‫ب ا ْْلوارييج و قييل لَه إي َّن الْ َقوم قَ ْد عَبوا يجسر النَّهرو يان مصا يرعه دو َن النُّطْ َف ية و َّي‬
ْ ‫اَّلل ََل يُ ْفل ُ مْن ُه‬ َ ُ ْ ُ ُ َ َ َ َ ْ َ ْ َُ َ َ ْ ُ َ َ ََ ‫ال ع لَ َّاا َعَ ََّم َعلَى َح ْر ي‬
َ َ‫ َّنج البَلغة َو ق‬،‫ َّنج‬-60
.ٌ‫َع َشَرةٌ َو ََل يَ ْهلي ُ يمنْ ُك ْ َع َشَرة‬
610
611
Page 434 of 442

‘And heasws said when heasws had determined upon battling the Kharijites, and it was said to
himasws, ‘They have already crossed the bridge of Al-Nahrwan’: ‘Their killing places would be
down river. By Allahazwj! Not even ten of them will escape nor will ten of you die’’.612
‫اج غَيْ َهبُ َها َو ا ْشتَ َّد َكلَبُ َها‬ ‫ٍ َعلَيْ َها أ َ ي‬
َ ‫َح ٌد َغ ْريي بَ ْع َد أَ ْن َم‬ َ ‫ َ الْ يفتْنَ ية َو ََلْ يَ ُك ْن لييَ ْج َيَت‬ ٍ ‫ي‬
ُ َْ‫ َّنج البَلغة م ْن ُخطْبَة لَهُ ع أ ََّما بَ ْع ُد أَيُّ َها النَّا ُ فََ ََّن فَ َق‬،‫ َّنج‬-61
َ ْ ‫ت َع‬
‫اع يق َها‬ ‫الساع ية و ََل عن فيتَ ٍة َُتْ يدي يمائَةً و رُ ي‬
‫ض ُّل يمائَةً إيََّل أَنْبَْرُ ُك بينَ ي‬ ‫ٍي‬ ‫ي ي يي‬ ‫ي‬ ‫ي‬
ْ َ َ ْ َ َ َ َّ َ َ َْ‫ياا بَْينَ ُك ْ َو ب‬ َ ‫اس َلُ يوّن قَ ْب َل أَ ْن رَ ْفق ُد يوّن فَ َو الَّذي نَ ْفسي بيَده ََل رَ ْس َلُونَيِن َع ْن َش ْيء ف‬
ْ َ‫ف‬
ً‫وت يمْن ُه ْ َم ْوَت‬ ‫ي ي‬ ‫ي ي‬ ‫و قَائي يدما و سائييقها و منَ ي ي‬
ُ َُ‫اخ يرَكاِبَا َو َُمَط ير َحاْلَا َو َم ْن يُ ْقتَ ُل م ْن أ َْمل َها قَ ْت ًَل َو َي‬ ُ َ َ َ َ َ َ
‘From a sermon of hisasws: ‘As for after, O you people! Iasws have blinded the eye of Fitna, and
no one had the courage upon it apart from measws, after its absence would not go away and
its dogs had intensified. So, ask measws before you lose measws! By the Oneazwj in Whose hand
is myasws soul! You will not ask me about anything regarding what is between you all and the
Hour (Day of Qiyamah), nor about any group guiding a hundred and straying a hundred,
except Iasws shall inform you with its caller, and its leader, and its usher, and the resting place
of their riders, and place of their luggage, and who from its people who will be killed, and who
from them would be dying a (natural) death!’
‫ي‬ ‫ي‬ ‫ي ي ي‬ ‫وب ََأَطْر َق َكثيري يمن َّ يي‬ ‫و لَو قَ ْد فَ َق ْدَتُُ يوّن و نَ َّلَ ْ َكرائيهُ ْاَأُموير و حوا يزب ا ْْلُطُ ي‬
‫ت َع ْن‬ َ َّ‫ َ َو َذل َ إي َذا قَل‬
ْ ‫ص ْ َح ْربُ ُك ْ َو َِشََّر‬ َ ‫ َ َو فَش َل َكث ٌري م َن الْ َا ْستُول‬ َ ‫السائل‬ َ ٌ َ ُ ََ َ ُ َ َ َ ْ َ
‫ك‬ ‫ن‬ ‫ي‬
‫م‬ ‫ي‬
‫ر‬ ‫ا‬
‫ر‬ ‫َب‬
‫اَأ‬
ْ ‫ي‬
‫ة‬ ‫ي‬ ‫ي‬
‫ق‬ ‫ب‬‫ي‬
‫ل‬ ‫اَّلل‬ ‫ح‬ ‫ت‬ ‫ف‬ ‫ي‬ ‫ُث‬
َّ ‫ك‬ ‫ي‬ ‫ل‬‫ع‬ ‫ي‬
‫ء‬ ‫َل‬ ‫ب‬ْ‫ل‬ ‫ا‬ ‫م‬ ‫ََي‬
‫أ‬ ‫ن‬‫و‬‫ل‬‫ي‬ ‫ي‬
‫ط‬ ‫ت‬ ‫س‬ ‫ر‬ ‫ا‬‫يق‬ ‫ي‬
‫ض‬ ‫ك‬ ‫ي‬ ‫ل‬‫ع‬ ‫ا‬ ‫ي‬ ‫ُّن‬
‫الد‬ ‫ي‬ َ َ َ ‫َس‬
‫ق‬‫ا‬ ‫ض‬ ‫و‬ ٍ
‫اق‬
ْ ُ ْ َ ْ َّ َ َُّ ُ َ ْ َ ُ ْ ُ َْ َ َ َ َ َّ َ ُ َ ْ َ ً ْ ُ َْ َ َْ
And if you were to lose me, and there befall the abhorrent matters, the parties of preachers
would bow down their heads (not replying) more than the questioners, and a lot of the
Muslims would be sluggish, and what would be when your wars will recue and a leg is rolled
up from, and the world is constricted upon you with a narrowness. The days of afflictions
would be prolonged upon you. Then Allahazwj will Grant victory to the righteous remainders
from you.
‫ِت يعنْ يدي‬

‫ف الْ يف َ ي‬
َ ‫َخ َو‬ ‫ي‬
ْ ‫َب بَلَداً َو َيُْطتْ َن بَلَداً إيََّل أ ََّن أ‬
‫ي‬ ٍ ‫ت و ي عرفْن م ْدبير‬
‫ات َُيُ ْا َن َح ْوَم ي‬
َ ْ ‫الرََي ي يُص‬
ٍ ‫ي‬
ْ ‫ِت إيذَا أَقْ بَلَ ْ َشبَّ َه ْ َو إيذَا أ َْدبََر‬
َ ُ َ َ ْ ُ َ ‫ت نَبَّ َه ْ يُنْ َك ْر َن ُم ْقب ََل‬
‫ي‬
ََ ‫إي َّن الْف‬
‫َخطََ الْبَ ََلءُ َم ْن َع يا َي َعْن َها‬ ‫ص بلييَّتها و أَصاب الْب ََلء من أَب ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ‫صَر ف َيها َو أ‬َ ْ ْ َ ُ َ َ َ َ َ ُ َ ْ َّ ‫ فَيإ ََّّنَا فْتنَةٌ َع ْايَاءُ ُمظْل َاةٌ َع َّا ْ ُخطَّتُ َها َو َخ‬-َ‫َعلَْي ُك ْ فْتنَةُ بَيِن أ َُميَّة‬
The Fitna, when it comes, confuses, and when it turns around, awakens. It is denied when it
comes and recognised when it turns back. It blows like the blowing wind, affecting a city and
missing a city, except that Iasws am fearing the Fitna with measws upon you all – the Fitna of the
clan of Umayya, for it is a Fitna of blinding darkness. Its steps are general, and its affliction is
particular, and he will be afflicted, the one who is insightful regarding it, and the affliction
would miss the one who is blinded from it.
‫ط بييَ يد َما َو رَ ْ َّبي ُن بي ير ْجلي َها َو َتَْنَ ُع َد َّرَما ََل يََ َّالُو َن بي ُك ْ َح ََّّ ََل يََْتُُكوا‬ ‫اَّللي لَتَ يج ُد َّن ب يِن أُميَّةَ لَ ُك أَرِبب سوٍء ب ْع يدي َكالن ي‬
ُ ‫َّاب الضَُّرو ي رَ ْع يذ ُم بي يف َيها َو ََتْبي‬ َّ ُ‫َو ْاي‬
َ ْ َ َ َْ ْ َ َ
‫يمْن ُك إيََّل ََّنفيعاً َْل أَو َغري ضائ ٍري‬
َ َ ْ ْ ُْ ْ
612
Page 435 of 442

And Iasws swear by Allahazwj! After measws, you will be finding the clan of Umayya as being evil
lords for you all, like the toothed she-camel who bites with its mouth, and beats about with
its forelegs, and kicks with its hind legs, and prevents its milk. They will not cease with you
until they will not leave from you except one who is beneficial to them or unharmful.
ً‫ص يحبي يه رَ يرُد َعلَْي ُك ْ فيتْنَتُ ُه ْ َش ْوَماءَ ََْ يشيَّةً َو قيطَعا‬ ‫اح ي ي‬
ْ َ‫ب م ْن ُم ْست‬ َّ ‫صا ير الْ َعْب يد يم ْن َربييه َو‬
‫الص ي‬ ‫ي ي‬ ‫و ََل ي َّ ُال ب ََل ُؤم ح ََّّ ََل ي ُكو ُن انْتيصار أ ي ي‬
َ ‫َحد ُك ْ منْ ُه ْ إيََّل مثْ َل انْت‬
َ َُ َ َ ْ ُ َ ََ َ
‫ َ في َيها َمنَ ُار ُم ًدى َو ََل َعلَ ٌ يَُرى‬ ‫يي‬
َ ْ‫َجامليَّةً لَي‬
And their afflictions will not cease until there does not happen for anyone of you to seek help
from them except like the slave seeking help from his lord (master), and the companion from
the accompanied. Their Fitna would arrive upon you as fearful desires, and a piece of the pre-
Islamic period. There would neither be any minaret of guidance during it nor any flag to be
seen.
‫يي‬ ٍ ‫يج ْاَأ يَد يي يِبَن يسومه خسفاً و يسوقُه عنْفاً و يس يقي يه بي َكَْ ٍ م‬ َّ ‫ََْن ُن أ َْم َل الْبَْي ي يمنْ َها يِبَنْ َجاةٍ َو لَ ْسنَا في َيها بي ُد َعاةٍ ُُثَّ يُ َف ير ُج َها‬
‫اَّللُ َعنْ ُه ْ َكتَ ْف ير ي‬
ْ ‫ص َََّبة ََل يُ ْعطيه‬
َُ ْ ْ َ َ ُ ْ ُ ُ َ َ ْ َ ْ ُُ ُ َ ْ
‫ف‬َ ‫ف َو ََل ُُْيلي ُس ُه ْ إيََّل ا ْْلَْو‬ َّ ‫إيََّل‬
َ ‫السْي‬
Weasws, Peopleasws of the Household, are with the rescue from it, and weasws aren’t with a
calling during it. Then Allahazwj would Take it off from them like the peeling off the skin, by the
one who would deal with them despicably, and drive them by the noses, and quench them
with a cup of combats nor will he give them except the sword, nor blanket them except with
the fear.
.‫ضهُ فَ ََل يُ ْعطُونَيِن‬ ‫ي ٍي ي‬ ‫ي‬ ‫ي‬ ‫فَعيْن َد َذلي َ رَوُّد قُريْ ٌ ي‬

ُ ُ‫ش ِبلدُّنْيَا َو َما ف َيها لَْو يََرْونَيِن َم َقاماً َواحداً َو لَ ْو قَ ْد َر َج ْ َّر َجُ َّور َأَقْ بَ َل مْن ُه ْ َما أَطْل‬
َ ‫ب الْيَ ْوَم بَ ْع‬ َ َ
During that, Quraysh would love to give away the world and whatever is in it, if only they
could see measws in one position, and even if it be the duration it takes to slaughter a camel,
for measws to accept from them what Iasws am seeking today, part of it, and they are not giving
it to measws’’.613
َّ ‫ض ياء أ َْم ير الن َّْهَرَو يان َو في َيها أَلْ َفا ٌٌ ََلْ يُويرْد َما‬
‫الر يض ُّي‬ ‫ي‬ ‫السريةي و يمي مت َدا يولَةٌ مْن ُقولَةٌ مست يفيضةٌ خطَ ي ي‬
َ ‫ب ِبَا َعل ٌّي ع بَ ْع َد انْق‬
َ َ َ َْ ُ َ َ ُ َ َ َ ‫اب‬
‫م يذهي ا ْْلطْبةُ ذَ َكرما َْجاعةٌ يمن أَصح ي ي‬
َ ْ ْ َ َ ََ َ ُ َ
‫ٍ علَيها َغ يريي و لَو ََل أ َُك فيي ُك ما قُوريل أَصحاب ا ْْلا يل و النَّهرواني‬‫ي‬ ‫ي‬ ‫ريَحه َّ ي يي‬
ََ ْ َ ََ ُ َ ْ َ َ ْ ْ ْ َ ْ َ ْ َ َ ‫اَّللُ م ْن قَ ْوله ع َو ََلْ يَ ُك ْن ليَ ْج ََت‬ َُ َ
This sermon is mentioned by a group of the companions of Seerah, and it is reciprocally

transmitted extensively. Heasws addressed with it after the termination of the matter of Al-
Nahrwan, and in it are words which Al-Razy, may Allahazwj be Pleased with himra has not
referred to it, from hisasws words: ‘And there did not happen to be anyone courageous upon
it apart from measws, and had it not been among you, neither the companions of the camel
(Ayesha, Talha and Al-Zubeyr) nor the ones at Al-Nahrwan would have been fought against.
‫ض ََللَتي يه ْ َعا يرفاً ليلْ ُه َدى الَّ يذي ََْن ُن‬ ‫ان نَبيي ُك ص ليان قَارَلَه مب ي‬
َ ‫صراً بي‬ ُْ ْ ُ ْ َ ْ
‫اَّلل عَّ َّ و ج َّل علَى ليس ي‬
َ َ َ َ َ َُّ ‫ضى‬
‫ي‬ ‫و ْاي َّي‬
َ َ‫اَّلل لَ ْو ََل أَ ْن رَتَّكلُوا فَتَ َد ُعوا الْ َع َا َل َِلَدَّثْتُ ُك ْ يِبَا ق‬ ُ َ
‫َعلَْي يه‬
613
Page 436 of 442

And Iasws swear by Allahazwj! Had Iasws not reckoned that you would be leaving (doing the other
righteous) deeds, Iasws would have informed you all with what Allahazwj Mighty and Majestic
has Decreed upon the tongue of your Prophetsaww (as Reward) to be for the one who fights
them being insightful with their straying, recognising of the guidance which we are upon.
.‫ب بييَ يدهي إي ََل يِلْيَتي يه‬ ‫ض يي‬

َ ‫ب َمذه بي َدٍم َو‬
َ ‫ضَر‬
‫ي‬
َ َْ‫اما أَ ْن َي‬
‫ي‬
َ ‫ول بَ ْل قَتْ ًَل َما يَنْتَظُر أَ ْش َق‬ ٍ ‫َسلُ يوّن قَ ْبل أَ ْن رَ ْف يق ُد يوّن فَيإيّن َمي ٌ َع ْن قَ ير‬
ٌ ُ‫يب أ َْو َم ْقت‬ َ
As measws before you lose measws, for Iasws shall be deceased very soon or be killed. But Iasws
shall be killed. Iasws am only awaiting their most wretched one to dye this with blood!’ – and
heasws struck with hisasws hand to hisasws beard’’.614
‫وُتَا و يك ي‬ ‫ي‬ ‫يي‬ ‫ي‬ ‫ي‬

‫ْسَر َع َا َد َما‬ َ َ َ ُ‫اَّللُ َعَّ َّ َو َج َّل َج ََب‬ َ َ‫ض ُع ْد َواَّنً َو ظُلْااً َو بي َدعاً إي ََل أَ ْن ي‬
َّ ‫ض َع‬ ُ ‫َو مْن َها يِف ذ ْك ير بَيِن أ َُميَّةَ يَظْ َهُر أ َْم ُل َِبطل َها َعلَى أ َْم يل َحق َها َح ََّّ َتَََُْ ْاَأ َْر‬
‫ع أ َْو ََت َد َما‬
َ َّ ‫َو يَنْ ي‬
And from it regarding the mention of the clan of Umayya: ‘The people of falsehood shall
prevail upon the people of its right until the earth is filled with aggression, and injustice, and
innovations, until Allahazwj Mighty and Majestic Drops their tyranny and Breaks its pillars and
Removes its pegs.
.ُ‫ص َري َعلَْي يه ْ َو َيُي َّل بي ُك ُ الن يَّق َاة‬

‫ َ رُ ْمجروا و ََل َتَُاليتُوا علَي يه ع ُد َّوم فَي ي‬
َ ُْ َ ْ ْ َ ٍ ٍ ‫َص َح َ ي‬
َ ُ َ ْ َ‫اب َر َاَيت بَ ْدر َو ُحن‬ ْ ‫صُروا قَ ْوماً َكانُوا أ‬ َ ‫أَََل َو إينَّ ُك ْ ُم ْد يرُك‬
ُ ْ‫وما فَان‬
Indeed! And you will be coming across it, so help a people who were bearers of the flags at
(battle of) Badr and Hunayn, you will be Recompensed, and do not incline their enemies
against them so they would come against them and the Punishment would be released with
you all!’’615
. ُْ‫اَّللُ لي َش ير يَ ْوٍم َْل‬

َّ ُ ‫اَّللي لَ ْو فََّرقُوُك ْ ََْت َ ُك يل َح َج ٍر َْلَ َا َع ُك‬
َّ ُ‫اعهُ َو إي ْن رَ َو َارى َعنْهُ َشتَ َاهُ َو ْاي‬ ‫يي‬
َ َ‫صا ير الْ َعْبد م ْن َم ْوََلهُ إيذَا َرآهُ أَط‬
‫ي ي‬ ‫ي‬
َ ‫َو منْ َها إيََّل مثْ َل انْت‬
And from it: ‘Except like the slave seeking the help from his master. When he sees him, he
obeys him, and if he turns away from him, he insults him. And Iasws swear by Allahazwj! Even if
you were to separate to be under ever stone, Allahazwj will Gather you all for the evil of a day
of theirs’’.616
‫ف‬ َّ ‫اْل َم ياء ََل يُ ْع يطي يه ْ إيََّل‬

َ ْ‫السي‬ ‫اَّللُ يمنَّا أ َْمل الْبَْي ي يِبَيِب ابْن يخ َريةي ْي‬
َ ُ َ َّ ‫وم ْ فَلَيُ َف ير َج َّن‬
ُ ‫صُر‬ ُ ْ‫صُروُك ْ فَان‬
َ ‫استَْن‬
‫ي‬ ‫ي‬ ‫ي‬
ْ ‫َو مْن َها فَانْظُُروا أ َْم َل بَْي نَبيي ُك ْ فَيإ ْن لَبَ ُدوا فَالْبُ ُدوا َو إين‬
‫اط َاةَ لََريَحَنَا‬
‫ول قُريش لَو َكا َن م َذا يمن ولْ يد فَ ي‬
ُْ َ
‫يي ي ي‬
ْ ٌ ْ َ َ ‫ضوعاً َعلَى َعارقه ََثَانيَةً َح ََّّ رَ ُق‬ ُ ‫َم ْرجاً َم ْرجاً َم ْو‬
And from it: ‘Look at the Peopleasws of the Household. If theyasws stay in (theirasws houses, then
stay, and if theyasws seek your help, then help themasws. Allahazwj will Relieve (Fitna) from usasws,
Peopleasws of the Household, by a sonasws of best of the maids. Heasws will not give them except
the sword, turmoil upon turmoil, placing it upon hisasws shoulder for eight (months), until
Quraysh will say, ‘If this oneasws was from the sonsasws of Fatimaasws, heasws would have mercy
on us!’
614
615
616
Page 437 of 442

.‫اَّلل رَ ْب يد ًيَل‬
‫اَّلل يِف الَّ يذين خلَوا يمن قَبل و لَن َيَت َد ليسن يَّة َّي‬
ُ ْ َ ُْ ْ ْ َ َ
‫اَّلل بيب يِن أُميَّةَ ح ََّّ ََيعلَه حطَاماً و رفَاَتً م ْلعوني َ أَي ناا ثُيق ُفوا أ يُخ ُذوا و قُتيلُوا رَ ْقتي ًيَل سنَّةَ َّي‬
ُ َ َْ َ ُ َ ُ َ ُ ْ ُ َ ْ َ َ َ َُّ ‫يُ ْغ يريه‬
‫ي‬
Allahazwj would Direct him to the clan of Umayya until heasws makes them to be rubble and
ashes: (They are) Accursed! Wherever they are found they shall be seized and killed with a
massacre [33:61] Being a Sunnah of Allah regarding those who have gone before, and you
will never find any alteration in the Sunnah of Allah [33:62]’’.617
‫الرج يال و قَرار ي‬ ‫ف يِف أ ْ ي‬ ‫ال ع َك ََّل و َّي‬

َ ‫َْجَعي يه ْ فَ َق‬ ‫يي‬ ‫ي‬ ‫ال ع لَ َّاا قُتيل ا ْْلوار ي‬
‫ات‬َ َ َ َ ‫َص ََلب ي‬ ٌ َ‫اَّلل إي ََّّنُ ْ نُط‬ َ ْ ‫ َ َملَ َ الْ َق ْوُم يِب‬
َ ‫يل ََي أَم َري الْ ُا ْممن‬
َ ‫يج فَق‬ ُ ََ َ َ َ‫ َّنج البَلغة ق‬،‫ َّنج‬-62
‫ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬
َ ‫صوصاً َس ََّلبي‬
.َ ُ ُ‫الن َساء ُكلَّ َاا ََنَ َ مْن ُه ْ قَ ْرٌن قُط َع َح ََّّ يَ ُكو َن آخُرُم ْ ل‬
‘Heasws said: ‘When the Kharijites were killed, it was said, ‘O Amir Al-Momineenasws! The
people are destroyed, in their entirety!’ Heasws said: ‘Never! By Allahazwj, they are seeds in the
loins of the men and wombs of the women. Every time a head (chief) from them emerges, he
would be cut down, until their last ones would be thieves and robbers’’.618
‫يي‬ ‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ َ إي ََل أَم يري الْ ُا ْممن‬
ُ‫ َ ع فَ َكلَّ َااهُ فيه فَ َفلَّى َسبييلَهُ فَ َقاَل لَه‬ ْ َ‫ َّنج البَلغة قَالُوا أُخ َذ َم ْرَوا ُن بْ ُن ا ِْلَ َك ي أَسرياً يَ ْوَم ا ْْلَ َا يل ف‬،‫ َّنج‬-63
َ ْ ‫استَ ْش َف َع ا ِْلَ َس َن َو ا ِْلُ َس‬
‫يي‬ ‫ي‬
َ ‫يُبَا ي ُع َ ََي أَم َري الْ ُا ْممن‬
َ
‘They said, ‘Marwan Bin Al-Hakam was captured on the day of the (battle of the) camel. He
sought intercession through Al-Hassanasws and Al-Husaynasws to Amir Al-Momineenasws.
Theyasws spoke to himasws regarding him, so heasws freed his way. Theyasws said to himasws: ‘He
will pledge allegiance to youasws!’
‫وديَّةٌ لَ ْو َِبيَ َع يِن بييَ يدهي لَغَ َدريّن بيسبَّتي يه أ ََما إي َّن لَهُ إي ْمرًة َكلَ ْع َق ية الْ َكلْ ي‬
‫ب أَنْ َفهُ َو ُم َو أَبُو‬ ‫ف يه ي‬ ‫يي‬
ُ َ ٌّ ‫اجةَ يِل يِف بَْي َعته إي ََّّنَا َك‬
‫ي‬
َ ‫ال ع أَ َو ََلْ يُبَا ْع يِن بَ ْع َد قَ ْت يل ُعثْ َاا َن ََل َح‬ َ ‫فَ َق‬
َ َ َ
ْ ‫ش ْاَأ َْربَ َع ية َو َستَْل َقى ْاَأ َُّمةُ يمْنهُ َو يم ْن ُولْ يدهي يَ ْوماً أ‬
.‫ََحََر‬ ‫ْاَأَ ْكبُ ي‬
Heasws said: ‘Or did he not pledge allegiance to me after the killing of Usman? There is no need
for measws regarding his allegiance. It is a Jewish palm. If he were to pledge allegiance to measws
with his hand, he would betray measws by his sabbath (soon after). There is a wife for him like
the lick of the dog, and he is a father of four rams (sons – Al-Waleed, and Suleyman, and
Yazeed and Hisham), and the community will be facing from him and from his sons, a red
day’’.619
‫ي‬ ‫احي ُكوفَا َن فَيإذَا فَغَر ي‬ ‫َّام و فَحص بيراَيرييه يِف ضو ي‬ ‫ي‬ ‫ي يي‬
‫ياتُهُ َو ثَ ُقلَ ْ يِف‬
َ ‫َّت َشك‬
ْ ‫ت فَاغَررُهُ َو ا ْشتَد‬ َْ ََ َ َ َ َ َ ‫ َّنج البَلغة لَ َكَيَّن أَنْظُُر إ ََل ضل ٍيل قَ ْد نَ َع ََ يِبلش‬،‫ َّنج‬-64
‫وح َها َو يم َن اللَّيَ ياِل ُك ُدو ُح َها‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ض ي الْ يفْتنَةُ أَب نَاءما يِبَنْي ياِبا و م ي‬
ُ ُ‫ض يِب َْم َواج َها َو بَ َدا م َن ْاَأ َََّيم ُكل‬
ُ ‫اج ْاَأ َْر‬
َ َ َ َ َ ََ ْ ‫ْاَأ َْر ي‬
َّ ‫ض َوطْ َرُهُ َع‬
617
618
619
Page 438 of 442

‘It is as if Iasws am looking at the straying one croaking at Syria, and he has placed his flags on
the outskirts of Al-Kufa. So, when he opens his jaws wide, and his rebellion intensifies, and his
treading in the earth becomes heavy, the Fitna would bite its sons with its incisors, and the
waves of ware would be in full rage, and there will appear from the days, their darkness, and
from the nights, their toil.
‫ضلَ ية َو أَقْ بَلْ َن َكاللَّْي يل الْ ُاظْليي َو الْبَ ْح ير الْ ُالْتَ يط ي َم َذا َو َك ْ َيَْ ير ُق‬
‫ِت الْاع ي‬ ‫اش ُقه و ب رقَ ب وا يرقُه ع يق َدت راَي ي‬
ْ ُ ‫ت الْف َ ي‬ ُ َ َ ْ ُ ُ َ َ ْ ََ َ ُ ‫ت َش َق‬
‫ي‬ ‫يي‬
ْ ‫فَيإ َذا أَيْنَ َع َزْر ُعهُ َو قَ َام َعلَى يَنْعه َو َم َد َر‬
.‫ود‬ ُ‫ص‬
‫ي‬ ‫ي‬ ُّ َ‫ف َو َيَُُّر َعلَْي َها َو َع ْن قَلي ٍيل رَلْت‬
َ ‫ف الْ ُقُرو ُن يِبلْ ُقُرون َو ُُْي‬
ُ ‫ص ُد الْ َقائ ُ َو ُُْيطَ ُ الْ َا ْح‬
‫الْ ُكوفَةَ يمن قَ ي‬
ٍ ‫اص‬
ْ
When the vegetation grows and stands upon its stalks, and its foam shoots forth, and its
lightning flashes, the flag of the straying Fitna would be tied, and it will come like the dark
night and the surging ocean. This, and how many (else) would incinerate Al-Kufa, from the
gales passing upon it, and very soon, the heads will clash with the heads, and the standing
(resisting people) would be cut down and the harvest would be destroyed’’.620
‫ف الْ ُكوفَية فَ َق َ ي‬
‫ َ ع َكا َن ي وماً جاليساً يِف ََنَ ي‬‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ
َ ْ ‫ال ل َا ْن َح ْولَهُ َم ْن يََرى َما أ ََرى فَ َقالُوا َو َما رَ َرى ََي َع‬ َ َْ َ ‫ َع ين ابْ ين نُبَارَةَ أ ََّن أَم َري الْ ُا ْممن‬،‫ الَُْْبس ُّي يِف الْ َا َشا يرق‬-65
ٍ ‫ال أَرى بعيرياً َُي يال يجنَازًة و رج ًَل يسوقُه و رج ًَل ي ُقوده و سيَْريي ُك ب ع َد ثَََل‬ ‫ي يي‬ ‫َّي ي‬
‫ث‬ ْ َ ْ َ َ َ ُ ُ َ ُ َ َ ُ ُ َ ُ َ َ َ ُ ْ َ َ َ ‫اَّلل النَّاظَرَة يِف عبَاده فَ َق‬
Al Bursy in (the book) ‘Al Mashariq’, from Ibn Nubatah,
‘One day Amir Al-Momineenasws was seated in Najaf, Al-Kufa. Heasws said to the ones around
himasws: ‘Who can see what Iasws am seeing?’ They said, ‘And what do youasws see, O Eye of
Allahazwj, the beholder among Hisazwj servants?’ Heasws said: ‘Iasws a camel carrying a dead body,
and a man is ushering it, and a man is guiding it, and it shall be coming to you after three
(days)’.
‫ام ْ َم ْن أَنْتُ ْ َو يم ْن‬ ‫يي‬ ‫ي‬ َ ‫اع ية فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫فَلَ َّاا َكا َن الْيوم الثَّالي ُ ي ي‬
ُ َّ‫ َ ع بَ ْع َد أَ ْن َحي‬
َ ‫ال َْلَُاا أَمريُ الْ ُا ْممن‬ َ ‫ودةٌ َعلَْيه َو َر ُج ََلن َم َعهُ فَ َسلَّ َاا َعلَى ا ْْلَ َا‬
َ ‫ث قَد َم الْبَعريُ َو ا ْْلنَ َازةُ َم ْش ُد‬ ُ َْ
‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
ْ ُ‫اْلنَ َازةُ َو ل َاا ذَا قَد ْمت‬
ْ ‫أَيْ َن أَقْ بَلْتُ ْ َو َم ْن َمذه‬
When it was the third day, the camel arrived, and the dead body was tied upon it, and there
were two men with it. They greeted unto the congregation. Amir Al-Momineenasws said to
them after having welcomed them: ‘Who are you? And where are you coming from? And who
is this dead body? And what is that you have arrived for?’
‫اَحلُ يوّن َعلَى بَعي يريي َم َذا إي ََل الْعيَر ياق‬

‫ال إيذَا َغ َّسلْتُا يوّن و َك َّفْنتُا يوّن و صلَّيتُ علَي فَ ْي‬
َّ َ ْ ْ َ َ ُ َ ُ َ ‫صى إيلَْينَا فَ َق‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫فَ َقالُوا ََْن ُن م َن الْيَ َا ين َو أ ََّما الْ َاي ُ فَََبُو ََّن َو إينَّهُ عْن َد الْ َا ْوت أ َْو‬
‫ف الْ ُكوفَية‬ ‫اك بينَج ي‬ ‫ي‬
َ َ َ‫فَ ْادفنُ يوّن ُمن‬
They said, ‘We are from Al-Yemen, and as for the deceased, he is our father, and he had
bequeathed to us during death. He said, ‘When you have washed me, and enshrouded me,
and prayed Salat upon me, then carry me upon this camel of mine to Al-Iraq and bury me over
there at Najaf, Al-Kufa’.
‫ف لَ ُش يف َع‬
‫اك رجل لَو َش َفع ي وم الْ يقيام ية يَأَ ْم يل الْاوقي ي‬
َْ َ ‫َج ْل قَ ْد َس َلْنَاهُ فَ َق‬
َ َ َ ْ َ َ ْ ٌ ُ َ َ َ‫ال يُ ْدفَ ُن ُمن‬
‫ي‬
َ ‫ َ ع َم ْل َس َلْتُ َااهُ ل َاا ذَا فَ َقاَل أ‬
‫يي‬ ‫ي‬
َ ‫ال َْلَُاا أَمريُ الْ ُا ْممن‬
َ ‫فَ َق‬
620
Page 439 of 442

Amir Al-Momineenasws said to them: ‘Did you ask him, what that was for?’ They said, ‘Yes, we
had asked him. He had said, ‘To be buried over there by such a man, if he were to intercede
on the Day of Qiyamah for (all) the people of the pausing, he would be interceded for’.
َّ َ ‫اَّللي َذلي‬
.‫الر ُج ُل‬ َّ ‫ص َد َق أَ ََّن َو‬
َ ‫ال‬
َ َ‫ َ ع َو ق‬‫يي‬ ‫ي‬
َ ‫فَ َق َام أَمريُ الْ ُا ْممن‬
Amir Al-Momineenasws stood up and said: ‘He spoke the truth. By Allahazwj! Iasws am that
man!’’621
‫ص يح يه ْ ليلْ َق ْويل َو‬ ‫ي‬

َ ْ‫ُ َج ْع َفَر بْ َن َُْي ََي َو َكا َن م ْن أَبْلَ يغ النَّا ي َو أَف‬ ‫ال َيْس ْع‬
َ َ‫ال َشْي ُفنَا أَبُو ُعثْ َاا َن َح َّدثَيِن َُثَ َامةُ ق‬ ‫ي‬
َ ‫اِلَديد يِف َم ْوض ٍع‬
َ َ‫آخَر ق‬ ‫ال ابن أيَِب ْ ي ي‬
ُ ْ َ َ‫ ق‬-66
‫ول الْبَْي َ َو ابْ َن َع يا يه‬
ُ ‫َخاهُ َو أَنْ َ رَ ُق‬ َ ‫ول الْبَْي َ َو أ‬ ُ ُ‫يَأيَّن أَق‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫ُخت َها أَ ََلْ رَ ْس َا ُعوا قَ ْو َل َشاع ٍر ل َشاع ٍر َو قَ ْد رَ َف‬
َ ‫اخَرا أَ ََّن أَ ْش َعُر مْن‬ ‫ي‬ ‫ي ي‬
َ ‫الْكتَابَة بي‬
ْ ‫ض ي اللَّ ْفظَة إي ََل أ‬
Ibn Abu Al Hadeed said in another place, ‘Our elder Abu Usman said, ‘It is narrated to me by Sumama who said,
‘I heard Ja’far Bin Yahya, and he was from the more eloquent of people and their most fluent of the words and
the writing, by joining the words to their counterparts,
‘Are you not listening to the words of a poet to a poet, and he has prided, ‘I am more poetic
than you are because I am saying, ‘The house and hissaww brotherasws’, while you are saying,
‘The house and sonasws of hissaww uncle’’.
‫ص أ َْو َم َع ٍاذ أ َْو َم ََل ٍذ أ َْو قَ َرا ٍر أ َْو َُمَا ٍر‬ ٍ ‫ال و ََّن يمي َ ُحسناً بي َق ْويل َعلي يي بْ ين أيَِب طَالي‬
ٍ َ‫ب ع َم ْل يم ْن َمن‬
ٍ ‫اص أ َْو َخ ََل‬ ْ َ َ َ‫ُُثَّ ق‬
Then he said, ‘And not to mention the good by the words of Ali asws Bin Abu Talibasws: ‘Is there
any alternative, or deliverance, or sanctuary, or refuge, or resolution, or a return?’
‫ي ي‬
‫ف فَنَ َّج َد‬
َ ‫ش فَ َا َّه َد َو َز ْخَر‬
َ ‫احتَ َش َد َو بَ َىن فَ َشيَّ َد َو فَ َر‬ ْ ‫ب أَيْضاً بي َق ْول َعل ٍي ع أَيْ َن َم ْن َج َّد َو‬
ْ ‫اجتَ َه َد َو َْجَ َع َو‬ ُ ‫ال أَبُو ُعثْ َاا َن َو َكا َن َج ْع َفٌر يَتَ َع َّج‬
َ َ‫ق‬
Abu Usman said, ‘And Ja’far used to be fascinated as well by the words of Ali asws: ‘Where is
the one who works hard, and struggles, and gathers, and exerts and builds, so he spreads and
furnishes, so he spreads it, and decorates, and renews?’
‫آخ َذةٌ بي َعلَ يَ قَ يريني َها َج ياذبَةٌ إي ََّي َما إي ََل نَ ْف يس َها َدالَّةٌ َعلَْي َها بي َذ ياُتَا‬
‫ال أَ ََل رَرى أ ََّن ُك َّل لَ ْفظٍَة يمنْها ي‬
َ َ َ َ‫ق‬
He said, ‘Do you not see that every word from these has been taken with attachment to is
pair, pulling it to itself, pointing upon it by itself?’
‫ين إيََّل َما َكا َن‬ ‫ي‬ ‫ي‬ ‫الش ُّ يِف أَنَّه أَفْصح يمن ُك يل ََّن يط ٍَ بيلُغَ ية الْعر ي ي‬ ‫يي ي‬
َ ‫ َ َو ْاْلخ ير‬
َ ‫ب م َن ْاَأ ََّول‬ ََ ْ َُ ُ ٍ ْ‫يح قَُري‬
َّ ‫ش َو ْاعلَ ْ أَنَّنَا ََل يَتَ َفا َْلُنَا‬ َ ‫ال أَبُو ُعثْ َاا َن فَ َكا َن َج ْع َفٌر يُ َسايه فَص‬
َ َ‫ق‬
‫اَّللي ص‬ ‫اَّللي سبحانَه و َك ََليم رس ي‬
َّ ‫ول‬ َُ
‫ي‬
َ ُ َ ْ ُ َّ ‫م ْن َك ََلم‬
‫ي‬
Abu Usman said, ‘Ja’far used to name himasws as ‘The most eloquent of Quraysh’, and know
that we do not entertain doubts that heasws is the more eloquent than every eloquent speaker
of the Arabs, from the former ones and the latter ones, except what has happened from the
Speech of Allahazwj the Glorious, and speech of Rasool-Allahsaww.
621
Page 440 of 442

‫ات فََ ْن رَ ُكو َن َس ْهلَةً يس ْل يسلَةً َغ ْ َري‬ ‫ي‬ ‫يب أَ يو الْ َكاري ي ي ي ي ي ي ي ي‬
ُ ‫ب يِف خطَابَته َو كتَابَته يَ ْعتَا ُد َعلَى أ َْمَريْ ين ُُهَا ُم ْفَرَد‬
ُ ‫ات ْاَأَلْ َفاٌ َو ُمَرَّكبَا ُُتَا أ ََّما الْ ُا ْفَرَد‬ ‫ضيلَةَ ا ْْلَ يط ي‬ َّ ‫َو َذلي َ يَأ‬
‫َن فَ ي‬
‫ي‬ َ ‫َو ْح يشيَّ ٍة َو ََل ُم َعق‬
َ ‫َّدةً َو أَلْ َفاظُهُ ع ُكلُّ َها َك َذل‬
And that is because a merit of the speaker or the scribe in his sermon and his writing is reliant
upon two matters – these are the vocabulary of the words and their compounding. As for the
vocabulary, so if it happens to be easy, smoot, without hardness or complicated, and his asws
words, all of them are like that.
‫ات يم َي‬ ‫ي‬ ‫ضل ب عض الْ َك ََليم علَى ب ع ٍ ي‬ ‫ي‬ ‫ي‬ ‫ي ي‬ ‫ي‬ ‫و أ ََّما الْارَّكبات فَحسن الْاعىن و سرعةُ و يي‬
ُ ‫ض َو ر ْل َ الص َف‬ َْ َ ُ ْ َ َ ُ‫صوله إي ََل ْاَأَفْ َه يام َو ا ْشت َاالُهُ َعلَى الص َفات الَّيِت يِب ْعتبَا يرَما ف‬ ُ ُ َ ْ ُ َ َ ْ َ ُ ْ ُ ُ َ َُ َ
‫يح و الْاااثَلَةي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬َّ ‫ي‬
َ ُ َ ‫َّسهي َو الت َّْوش ي‬ ْ ‫ص ْدره َو ال َّ َْتصي يع َو الت‬
َ ‫يع م َن الْ ُا َقابَلَة َو الْ ُاطَابَ َقة َو ُح ْسن التَّ ْقسي َو َرد آخر الْ َك ََلم َعلَى‬ َ ‫اما الْ ُاتَََخُرو َن الْبَد‬َ َّ‫اعةُ الِت َْس‬
َ َ‫الصن‬
‫ي‬ ‫ي‬
ٌ‫ودةٌ يِف ُخطَبيه َو ُكتُبيه َمْبثُوثَة‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬
َ ‫َّسايط َو الْ ُا َشا َكلَة َو ََل ُشْب َهةَ أ ََّن َمذه الص َفات ُكلَّ َها َم ْو ُج‬ ‫ي‬ ْ ‫َو اَل ْست َع َارةي َو لَطَافَة‬
ْ ‫است ْع َاال الْ َا َجاز َو الْ ُا َو َازنَة َو التَّ َكافُ يم َو الت‬
‫ُمتَ َف يرقَةٌ يِف فُُر يش َك ََل يم يه ع‬
And as for the compounding, so it is the goodly meaning, and quickness of attaining it to the
understanding, and inclusive upon the description which can be relied with by preferring
some of the speech over others, and these descriptions, it is the making which is named as
the delaying, the changing from the front, and layering, and the goodly division, and returning
the last of the speech to its main centre, and the inlaying, and the sharing, and the covering,
and using the similar, and the borrowing, and subtlety of the utilisation of the metaphor, and
the balancing, and the problematic, and there is no doubt that these description, all of them
exist in hisasws sermons and hisasws letters, reproduced separately in relaying hisasws speech.
‫يي‬ ‫ي ي‬ ‫و لَي َ يوج ُد م َذ يان ْاَأَمر يان يِف َك ََلٍم يَأَح ٍد َغ يريهي فَيإ ْن َكا َن قَ ْد رَع َّالَها و أَفْ َكر فييها و أ َْعال ريويَّته يِف و ْ ي‬
َ ‫ضع َها َو نَثْ يرَما فَلَ َق ْد أَرَى ِبلْ َع َجب الْ َع َجائب َو َو َج‬
‫ب‬ َ َُ َ َ َ َ َ َ َ َ َ ْ َ َْ َ َ َُ ْ َ
‫ي‬ ‫ي‬ ‫ي‬
ْ ‫أَ ْن يَ ُكو َن إي َم َام النَّا ي ُكله ْ ِف ذَل َ َأَنَّهُ ابْتَ َكَرهُ َو ََلْ يُ ْعَر‬
‫ي‬ ‫ي‬
ُ‫ف َم ْن قَ ْبلَه‬
And these two matters cannot be found in the speech of anyone apart from himasws. So, if you
were to utilise (learn) these, and think in it, and act, you will see it in its setting and its
scattering, for heasws has come with the wonder of the wonders, and it obligates that he asws
would happen to be an Imamasws of the people, all of them, regarding that, because heasws
created it, and it was no known from before himasws.
‫ب َعلَى كي ََل ْاَأ َْمَريْ ين فَلَ َق ْد‬ ٍ ‫ي‬ ٍ ‫ي ي ي‬ ‫و إي ْن َكا َن اقْ تضبها ابتي َداء و فَاض علَيها ليسانُه مرَيَتلَةً و ج ي‬
ُ ‫اش ِبَا طَْب ُعهُ بَد َيهةً م ْن َغ ْري َريويَّة َو ََل ا ْعت َاال فََ َْع َج‬
ُ ‫ب َو أ َْع َج‬ َ َ َ ْ ُ ُ َ َ ْ َ ْ َ َ ً ْ َ ََ َ َ
‫اس ُه َعلَى أَثَيرهي‬ ‫ف‬ ‫َن‬
‫أ‬ ‫ع‬ ‫ي‬
‫ط‬ ‫ق‬ ‫ن‬ ‫ي‬ ‫اء‬ ‫ح‬ ‫ص‬‫ف‬ْ‫ل‬ ‫ا‬ ‫و‬ ‫ا‬ ‫ي‬‫ي‬‫ل‬‫َم‬ ‫اء‬ ‫ج‬
ْ ُ َ ْ ُ َ َْ ُ َ َ ُ َ ً َُ َ َ
And if heasws abbreviated it initially and hisasws tongue flowed upon it improvising, and hisasws
character was intrusive with it from without it having been reported (before), nor was it
functional. So, wonder and wonder upon both the two matters, for he asws had come
preceding, and the fluency cut off their breaths upon its impact.
ٍ ْ‫احةَ ليُقَري‬
ُ‫ش َغ ْريُه‬ َ ‫ص‬ ُ ‫ال لَهُ يجْتتُ َ يم ْن يعْن يد أ َْعيَا النَّا ي ََي ابْ َن اللَّ ْفنَ ياء لي َعلي ٍي رَ ُق‬
َ ‫ول َم َذا َو َم ْل َس َّن الْ َف‬ ‫ال ُم َعا يويَةُ لي ُا ْح يق ٍن الضي ي‬
َ َ‫َّب لَ َّاا ق‬ َ َ‫َو َيُي َُّ َما ق‬
And it was true what Muawiya had said to Al-Zaby when he said to him, ‘I have come to you
from the presence of the most fatigued of the people’, ‘O son of the vile tongued! You are
saying this for Aliasws? And has anyone show the way of eloquence to Quraysh other than
himasws?’
Page 441 of 442

‫ي‬ ‫اح ُد ْاَأُموير الْاعلُ ي ي‬

‫الس َف يه و لَي َ ج ي‬ ‫ضيتةٌ ي تْعيب و ي‬
‫احبهُ منْس ٌ ي‬ ‫ي‬ ‫و ْاعلَ أ ََّن رَ َكلُّ َ ي ي ي‬
َ ‫ضُرويرَيً يِب‬
ْ ‫َش َّد َس َفهاً ِم‬
‫َّن‬ َ ً‫ومة ع ْلاا‬
َ َْ ُ َ َ ْ َ َّ ‫وب إ ََل‬ ُ َ ُ ‫ص‬ َ َ ُ ُ َ ‫ َ ُم‬ ْ ‫ف اَل ْست ْدََلل َعلَى أ ََّن الش‬
َ ‫َّا‬ ْ َ
.‫َر َام ياَل ْستي ْدََل َل يِبَْأ يَدلَّية النَّظَ يريَّية َعلَْي َها‬
And know that encumberment of the evidence is based upon, that the sun is tired of shining,
and his companion is attributed to the foolishness, and he isn’t rejecting the known matters
of knowledge, necessary, with intense foolishness than the one who inferred the theoretical
evidence with the justice, the view upon it’’.622
622
Page 442 of 442

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Bihar Al-Anwaar Volume 41 www.hubeali.

‫حبار االنوار اجلامعة لدرر أخبار االئمة االطهار‬

‫أتليف العالمة فخر االمة املوىل الشيخ حممد ابقر اجمللسىي‬

CHAPTER 99 – HISasws CONVICTION, AND HISasws PATIENCE UPON THE ABHORRENCES,

CHAPTER 103 – HADEETH OF THE CAMEL .................................................................... 63

CHAPTER 107 – A SUMMARY OF HISasws NOBLE MANNERS, AND HISasws ETTIQUETTES,

CHAPTER 110 – ANSWERING OF HISasws SUPPLICATION IN REVIVING THE DEAD, AND

CHAPTER 99 – HISasws CONVICTION, AND HISasws PATIENCE

‫اَّللي َعَّ َّ َو َج َّل‬

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬

َ ‫ي ا ِْلَْر يب فَ َق‬ َ ‫ َ يِف يغ ََللٍَة فَ َق‬ ‫الصف ي ي ي‬ ‫يي‬ ‫ي‬

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –

‫ت َو َر يب الْ َك ْعبَ ية‬ ‫ول ما ي ْنت يظر أَ ْش َقاما أَ ْن َيَْ ي ي ي‬

َ‫مادوا إي ْن َز َع ْاتُ ْ أَنَّ ُك ْ أ َْوليياءُ ْاْليَة‬

‫َّب ص يِف َش َدائي يدهي يم ْن يصغَ يرهي إي ََل كي َيَبهي َو بَ ْع َد َوفَارييه‬

‘On the day of Ohad, Aliasws was hit by seventy injuries’’.5

Tafseer Al Qusheyri – Anas Bin Malik (well-known fabricator),

‫ي‬ ‫ َ يمن الْ ُقر ي‬

Saeed Bin Jubeyr, from Ibn Abbas,

‫اط َاةُ َو‬ ٍ‫ي‬

‫ال إي ََّّن يََّّللي َو إي ََّّن إيلَْي يه‬

‫ي‬ ‫ي ي‬ ‫يي‬ ‫ي‬ ‫َّ ي‬

.ً‫َع َّد ليلْ َف ْق ير ي َْت َفافاً أ َْو يجلْبَاِب‬

‫الش َفاهي يم َن الظَّ َا ياء‬

‫َّب ص َخَر َج‬ ٍ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬

‫ص ُدوير قَ ْوٍم لَ ْن رَ ْب ُد َو لَ َ إيََّل يم ْن بَ ْع يدي‬ ‫ال أَب يكي لي ي‬

‫صي َْب رَ ْل ََ َج ْهداً َو يش َّد ًة‬ ‫ول َّي‬

‫ي‬ ‫اف فييها م ََل َك يد ييِن قَ َ ي‬ ‫ول َّي‬

‫يي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫ي‬ ‫يي‬ ‫يي‬ ‫و قَ َ ي‬

‫َن َع يق ًيَل َكا َن بييه َرَم ٌد‬

َ ‫صالي ٍح َع ْن أيَِب ُمَريْ َرَة َو ابْ ين َعبَّا ٍ يِف قَ ْولييه رَ َع‬

‫َّجاةي َم ْن َركيبَ َها ََنَا‬ ‫اصل الْ َق ي ي‬ ‫ضو ي‬ ‫اْلي ي‬ ٍ ‫ٍ ي‬ ‫يي‬ ‫و قَ َ ي‬

‫ي ي‬ ‫ي‬ ‫ي ي‬ ‫َّدى و يحجاب الْورى و ي‬

‫يٍ ي ي‬ ‫يي‬ ‫ي‬ ‫َّح يام عن أيَِب عب يد َّي‬ ٍ ‫ي‬ ‫ي‬

.َ ‫ي‬ ‫ي‬ ‫يي‬ ‫ي‬

‫ط يم ْن َرأْ ي َجبَ ٍل أ َْو يَ َق َع يِف بيْت ٍر‬ ‫ظ و واقييةٌ معه ملَ َك ي‬

(The book) ‘Nahj Al Balagah’ –

‫َّه َادةُ فَ َش ََّ َذلي َ َعلَ َّي فَ ُق ْل َ يِل أَبْ يش ْر‬

ٍ ‫اَّلل َما يُبَ ياِل ابْن أيَِب طَالي‬

‫ تنمره يف ذات هللا و تركه املداهنة يف دين هللا‬100 ‫ابب‬

CHAPTER 100 – HIS BEING A TIGER (FUMING WITH RAGE) FOR

ُّ ‫اَّللي ص فَََنْ َف َذ َعليياً َو‬

‫ َ الْ يفتْنَ ية َو ََلْ يَ ُك ْن لييَ ْف َقَ ََما َغ ْيريي‬ ‫ي‬

‫ي‬ َ ‫فَ َد َخلُوا َعلَْي يه َو َس َلُوهُ فَ َق‬

.ُ‫اَّللي لَ ْس ُ أ َْملي ُكه‬ َ َ‫َخَر َجهُ َعلي ٌّي ع فَ َحدَّهُ ُُثَّ ق‬

(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –

‫اْلََ َّ ياء َح ََّّ َما َكا َن يم ْن‬

‫صا َ بييه ََي َعلي ُّي‬

.‫ال انْطَلي َْ بينَا إيلَْي يه‬

(The book) ‘Quwat Al Quloob’ –

ٍ ‫ي‬ ‫السائي ي‬ ٍ ‫ت ا ِْلا ير َ ي‬‫ي‬ ‫يي‬ ‫ي ي ي‬ ‫ي‬

‫يي‬ ‫ول َّي‬ ‫ال ع أَخ يرجوم فَ َقالَ و َّي‬

‫ عبادته و خوفه ع‬101 ‫ابب‬

CHAPTER 101 – HISasws WORSHIP AND HISasws FEAR (OF

‫يي‬ ‫ي‬ ٍ ‫ت َعلي َّي بْن أيَِب طَالي‬

‫ي‬ ‫ي‬ ‫ت ح ي َّي ٍن و نَ ْغا ٍة ش يج ٍي و مو ي ُق ُ ي‬

‫ُّع ياء‬ ‫ي‬ ٍ

ٍ ‫اَّلل َعلي ُّي بْن أيَِب طَالي‬

‫اَّللي ََي أ ََِب الد َّْرَد ياء الْغَ ْشيَةُ الَّيِت‬