Adab-ul-Ilm

Talkhees

Abu Zaid Zameer

2
 Index
MUQADDIMAH ................................................................
................................................................................................
.................................................................................
.................................................7
.................7
Jahalat ka anjâm ........................................................................................................7
1.JAHALAT KI MAZAMMAT WA
WA MAZARRAT ................................................................
................................................................................................
...............................................................................
............................................... 8
Jahalat ki mazammat .................................................................................................8
Jahalat ki mumani’at .................................................................................................8
La ilmi .........................................................................................................................9
Jahl e Murakkab .........................................................................................................9
Amali jahaalat ............................................................................................................9
ILM AUR AHLE ILM KI FAZÎLAT................................
FAZÎLAT ................................................................
................................................................................................
..........................................................................................
..........................................................10
..........................10
................................................................
2.ILM KI FAZÎLAT WA AHMIYAT ................................ ................................................................
................................ ............................................................
................................ ............................11
............................ 11
Ilm nafl ibadat se afzal hai. .....................................................................................11
Aakhri zamane mein ilm ki ahmiyat ........................................................................11
3.ULAMA KI FAZEELAT ................................................................
................................................................................................
................................................................................................
........................................................................
........................................12
........12
Ulama Allah ke gawah hain ....................................................................................12
Ulama ambiya ke waris hain ...................................................................................12
Talab e ilm farz hai ..................................................................................................13
Jannat ka rasta aasaan ............................................................................................13
Ilm ke liye deeni majaalis mein haziri ki fazeelat ..................................................13
TALAB E ILM KE AADAAB
AADAAB ................................................................
................................................................................................
................................................................................................
....................................................................
....................................14
....14
................................................................
5.IKHLAAS E NIYYAT ................................ ................................................................
................................ ................................................................
................................ ...........................................
................................ ...........15
........... 15
Aamaal ka madaar niyyaton par hai ......................................................................15
Shohrat ke liye ilm hasil karne ki mazammat .........................................................15
6.SUNNAT WA FAHME SALAF KI TAZEEM WA ILTEZAAM ................................................................
..........................................................................................
..........................................................16
..........................16
Ilm e kitab o sunnat wa manhaj e sahaba ..............................................................16
Nabi aur sahaba ke raste ki mukhalifat ka anjaam ...............................................16
7.ZAAHIR WA BAATIN KI PAKEEZGI ................................................................
................................................................................................
......................................................................................
......................................................17
......................17
Ma’asi aur hirmaane ilm .........................................................................................17
Sunane fitrat .............................................................................................................17
8.KHUSHOO WA KHASH’YAT KA ILTIZAAM................................................................
................................................................................................
.............................................................................
.............................................18
.............18
Ilme nafey khash’yat paida karta hai ......................................................................18
Ilm se asar lena ........................................................................................................18
9.ILM E NAFE HI MEIN ISHTEGHAL ................................................................
................................................................................................
.......................................................................................
.......................................................19
.......................19
Nafa baksh ilm ki talab ............................................................................................19
Nuqsaandeh ilm se ijtinaab .....................................................................................19
10.AKHAZ E ILM MEIN MUBADIRAT ................................................................
................................................................................................
......................................................................................
......................................................20
......................20
Kam-uKam-umri mein talabe ilm ............................................................................20
Ulama ke uthaye jaane se qabl ta’allum ................................................................20
11.QABIL E ETEMAAD ZARAYE
ZARAYE HI SE AKHZ E ILM ................................................................
................................................................................................
....................................................................
....................................21
....21
Talabe ilm mein tahqeeq wa ehtiyat .......................................................................21
Ahle bid’at se talabe ilm ki mazammat ...................................................................21
12.ILM AUR AHLE ILM KI TAZEEM ................................................................
................................................................................................
........................................................................................
........................................................22
........................22
Ahle ilm ka haq na janne waaley ............................................................................22
Ulama ki tanqees ka wabaal ....................................................................................22
13.HUZOOR E DARS KE AADAB
AADAB ................................................................
................................................................................................
.............................................................................................
.............................................................23
.............................23
Jaldi pahochna .........................................................................................................23
Masjid mein baithne se qabl tahiyyatul masjid ada karna ....................................24
Mu’allim se nazdeeki ...............................................................................................24
Majlis ka adab ..........................................................................................................25
Dhyaan se sunna ......................................................................................................25
Nabi
par darood .................................................................................................25
14.TALAB E ILM MEIN TAA’NI WA TADARRUJ ................................................................
................................................................................................
.........................................................................
.........................................26
.........26
Chote ilm se bade ilm ki taraf .................................................................................26
Thoda thoda kar ke ilm hasil karna ........................................................................26
15.ILM KI KHATIR ZUHD WA QINA’AT ................................................................
................................................................................................
..................................................................................
..................................................27
..................27
Ilm ki khatir bhook bardasht karna .........................................................................27
Lazzatein aur fasaad e qalb .....................................................................................27
16.ILM PAR AMAL KARNA................................................................
................................................................................................
................................................................................................
.....................................................................
.....................................28
.....28
3
 Amal ilm ki zakaat hai .............................................................................................28
Amal mein ilm ki hifazat hai ....................................................................................28
Qayamat ke din amal ka muhasaba ........................................................................28
17.ILAM AUR IBADAT KO JAMA KARNA ................................................................
................................................................................................
..................................................................................
..................................................29
..................29
Ilm aur ibadat ko jama karna ..................................................................................29
Ibadat aur tafaq’qoh ko jama karna .......................................................................29
18.TALAB E ILM MEIN MUJAHIDA WA MUDAWAMAT................................................................
...............................................................................................
...............................................................30
...............................30
Ilm ke liye mashaqqat uthana ..................................................................................30
Ilm ke liye mujahada par madawamat ....................................................................30
19.HIFAAZAT E ILM ................................................................
................................................................................................
............................................................................................................
................................................................
............................................32
............32
Hifz e Qur’an wa sunnat ..........................................................................................32
Ilm ko likhna .............................................................................................................32
20.TAFAQQOH KA EHTEMAM
EHTEMAM ................................................................
................................................................................................
...............................................................................................
...............................................................33
...............................33
Tafaqqoh khair ki alaamat hai ................................................................................33
Dunya mein mashgooliyat ke liye bhi taffaqoh zaroori hai ..................................33
Bid’at soo e faham ka nateeja hai ...........................................................................33
21.SOHBAT E SALIHA AUR MUZAKARAH................................................................
................................................................................................
................................................................................
................................................34
................34
Dosti ka asar deen par .............................................................................................34
Buri sohbat par aakhirat mein afsoos .....................................................................34
Hifaazat e ilm ki gharz se ilmi muzakarah .............................................................34
22.JIDAAL AUR KHUSUMAAT SE IJTINAAB................................................................
................................................................................................
..............................................................................
..............................................35
..............35
Jidaal gumrahi ka sabab hai ...................................................................................35
Jidaal ki bajaye haq bata ka khamosh ho jana ......................................................35
Achcha Jidaal ...........................................................................................................35
23.MUSHKIL MASAIL MEIN AHLE ILM KI TARAF RUJOO’A ................................................................
......................................................................................
......................................................36
......................36
Laa-ilmi ki surat mein ahle ilm ki taraf rujoo’a .....................................................36
24.ILM MEN ZYADATI KI HIRS ................................................................
................................................................................................
..............................................................................................
..............................................................37
..............................37
Sachcha taalib e ilm kabhi sair nahin hota ............................................................37
Nabi
ka shauq e ilm ............................................................................................37
25.TAKABBUR AUR KHUD-RAA’I KI BAJAYE TAWAZE KA EHTEMAAM ................................................................
........................................................................
........................................38
........38
Apne ilm par naaz karna halakat ka sabab hai ......................................................38
Ilm par fakhr ikhlaas mein kami ka nateeja hai .....................................................38
26.WAQT KI QADRADR AUR SAHIH ISTEMAAL................................................................
................................................................................................
..............................................................................
..............................................39
..............39
Mawaqe se faida uthana ..........................................................................................39
Waqt zaye karne walon se bachna ..........................................................................39
27.ISHA’AT E ILM ................................................................
................................................................................................
................................................................................................
...............................................................................
...............................................40
...............40
Tableegh e ilm ka Nabavi hukm ..............................................................................40
Ilm ko chupane ka anjaam .......................................................................................40
28.BILA-ILM GUFTAGU SE IJTENAB ................................................................
................................................................................................
.....................................................................................
.....................................................41
.....................41
Nabi ka bila-ilm bolne se ijtenaab ..........................................................................41
Imam Malik ka bila-ilm bolne se ijtenaab ..............................................................41
29.KHWAHISH E NAFS KI BAJAYE ILM KI PAIRVI KARNA................................................................
...........................................................................................
...........................................................42
...........................42
Sunnat se eraaz khawahishe nafs ki pairwi hai ......................................................42
Khwahish e nafs ki bajaye haq ke mutabiq faisla ..................................................42
30.ILM MEIN TEHREEF AUR JHOOT SE IJTENAAB ................................................................
................................................................................................
...................................................................
...................................43
...43
Allah par jhoot ka anjaam .......................................................................................43
Nabi par jhoot ka anjaam ........................................................................................43
Halal o haram mein jhoot ka anjaam .....................................................................44
Be-tahqeeq bolna .....................................................................................................44
31.ILM AUR IMAAN KO JAMA KARNA ................................................................
................................................................................................
.....................................................................................
.....................................................45
.....................45
Tilawate Qur’an aur izafa e Imaan .........................................................................45
Imaani majaalis ........................................................................................................45

4
5
6
 ‫‪Muqaddimah‬‬

‫‪ Jahalat ka anjâm‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﺿ ‪‬ﻞ ﺳـﻌﻴـﻬﻢ ﻓِـﻲ اﻟ ِ‬ ‫‪ِ‬‬ ‫ِ‬
‫ـﺴﺒُﻮ َن أَﻧ‪‬ـ ُﻬ ْـﻢ‬
‫ْﺤﻴَـﺎة اﻟـ ‪‬ﺪﻧْـﻴَﺎ َو ُﻫ ْـﻢ ﻳَ ْﺤ َ‬
‫َ‬ ‫ﺴ ِﺮ َ‬
‫ﻳﻦ أَ ْﻋ َﻤ ًﺎﻻ‪ ،‬اﻟﺬ َ‬
‫ﻳﻦ َ َ ْ ُ ُ ْ‬ ‫﴿ﻗُ ْﻞ َﻫ ْﻞ ﻧُـﻨَﺒ‪‬ﺌُ ُﻜ ْﻢ ﺑ ْﺎﻷَ ْﺧ َ‬
‫ﺻ ْﻨـ ًﻌﺎ﴾ ]اﻟﻜﻬﻒ ‪[١٠٤-١٠٣‬‬ ‫ِ‬
‫ﻳُ ْﺤﺴﻨُﻮ َن ُ‬

‫‪Allah ta’ala ka farmân hai :‬‬

‫
 


 
 

 
 

 


 
‬
‫

  
      
 
 






‬
‫

 




 
 

    

 
‬
‫ 


 
 ‬
‫]‪[Surah al Kahaf- 103,104‬‬

‫‪7‬‬
 ‫‪1.Jahalat ki mazammat wa mazarrat‬‬
‫‪ Jahalat ki mazammat‬‬
‫ﻗﺎل ﺗﻌﺎﱃ‪:‬‬

‫إِﻧ‪‬ﻪُ َﻛﺎ َن ﻇَﻠُ ً‬

‫)‪(١‬‬
‫]اﻷﺣﺰاب‪[٧٣ ،٧٢ :‬‬ ‫ﻮﻻ‪.‬‬
‫ﻮﻣﺎ َﺟ ُﻬ ً‬

‫‪Allah ta’ala ne farmaya:‬‬

‫


 
 


  


‬
‫]‪[Surah al-Ahzâb 72‬‬

‫ﻗﺎل اﺑﻦ اﻟﻘﻴﻢ ‪:‬‬

‫ﻓﺄﺻﻞ ﻛﻞ ﺧﻴﺮ‪ :‬ﻫﻮ اﻟﻌﻠﻢ واﻟﻌﺪل‪ ،‬وأﺻﻞ ﻛﻞ ﺷﺮ‪ :‬ﻫﻮ اﻟﺠﻬﻞ واﻟﻈﻠﻢ‪.‬‬
‫]إﻏﺎﺛﺔ اﻟﻠﻬﻔﺎن ﻣﻦ ﻣﺼﺎﻳﺪ اﻟﺸﻴﻄﺎن )‪[(١٣٧ /٢‬‬

‫‪Ibne Qayyim  farmâte hain:‬‬

‫
  



 
  
 
 

 

 
  
 
‬
‫]‪[Ighašatul-lahfân‬‬

‫‪ Jahalat ki mumani’at‬‬

‫ﺎﱃ ﻟِﻨَﺒِﻴ‪ِ ‬ﻪ
‪:‬‬
‫ﺎل ﺗـَ َﻌ َ‬
‫ﻗَ َ‬
‫ﻴﻦ﴾‬ ‫﴿ﻓَﻼَ ﺗَ ُﻜﻮﻧَ ‪‬ﻦ ِﻣﻦ اﻟ ِ ِ‬
‫]اﻷﻧﻌﺎم ‪[٣٥‬‬ ‫ْﺠﺎﻫﻠ َ‬
‫َ َ‬
‫‪Allah ta’ala ne apne Nabi
se farmaya:‬‬
‫



 
 
  
‬
‫]‪[Surah al-An’âm 35‬‬

‫ﻴﻞ َﻋﻠَــﻰ َﻫـ َﺬا أ َْﻣـ َـﺮ ِان‪:‬‬ ‫ِ‬ ‫َي‪َ :‬ﻛﺜِـ ‪ِ ‬‬ ‫ـﺴﺎ َن اﻟ‪‬ـ ِـﺬي َﻻ َْﳛ َﻔـ ُ‬ ‫ِ‬
‫ـﲑ اﻟﻈﻠْـﻢ َوا ْﳉَ ْﻬـ ِـﻞ‪َ ،‬واﻟـﺪ‪‬ﻟ ُ‬ ‫ﻮﻣــﺎ َﺟ ُﻬ ًـﻮﻻ‪ ،‬أ ْ‬ ‫ﻆ ْاﻷََﻣﺎﻧَـﺔَ َﻛــﺎ َن ﻇَﻠُ ً‬ ‫ﻗـﺎل اﻟــﺸﻴﺦ اﻟــﺸﻨﻘﻴﻄﻲ ‪َ :‬واﻟْ َﻤ ْﻌ َـﲎ‪ :‬أَﻧـ‪‬ـﻪُ أَ ِي ْاﻹﻧْـ َ‬
‫‪1‬‬
‫َ‬
‫ِِ‬ ‫ِ ِِ ِ‬ ‫ب وﻣﺮﺣـ ٍ‬
‫ـﻮم ِﰲ ﻗَـ ْﻮﻟـِ ِـﻪ ﺗَـ َﻌـ َ‬ ‫ٍ‬ ‫ﺎن ِﰲ ﲪَْـ ِـﻞ ْاﻷَﻣﺎﻧـَ ِـﺔ اﻟْﻤـ ْﺬ ُﻛ ِ‬ ‫اﻹﻧْــﺴ ِ‬ ‫َﺣـ ُـﺪ ُﳘَﺎ‪ :‬ﻗَ ِﺮﻳﻨَـﺔٌ ﻗُـ ْﺮآﻧِﻴ‪‬ـﺔٌ َداﻟ‪‬ـﺔٌ َﻋﻠَــﻰ اﻧْ ِﻘـ ِ ِ‬
‫ﲔ‬‫ب اﻟﻠ‪‬ــﻪُ اﻟْ ُﻤﻨَــﺎﻓﻘ َ‬ ‫ـﺎﱃ ﺑـَ ْﻌـ َـﺪﻩُ‪ُ ،‬ﻣﺘ‪‬ــﺼ ًﻼ ﺑــﻪ‪ :‬ﻟﻴُـ َﻌـ ‪‬ﺬ َ‬ ‫ﻮرةِ إ َﱃ ُﻣ َﻌـ ‪‬ﺬ َ َ ْ ُ‬ ‫َ َ َ‬ ‫ـﺴﺎم ْ َ‬ ‫َ‬ ‫أَ‬
‫ـﻮل ِﻣ َـﻦ‬ ‫ـﺎت وَﻛـﺎ َن اﻟﻠ‪‬ـﻪ َﻏ ُﻔ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ـﻮم ا ْﳉَ ُﻬ َ‬ ‫ﻴﻤـﺎ ]‪ ، [٧٣ \ ٣٣‬ﻓَ َـﺪ ‪‬ل َﻫـ َﺬا َﻋﻠَـﻰ أَ ‪‬ن اﻟﻈ‪‬ﻠُ َ‬ ‫ـﻮرا َرﺣ ً‬ ‫ُ ً‬ ‫ﲔ َواﻟْ ُﻤ ْﺆﻣﻨَ َ‬ ‫ﻮب اﻟﻠ‪‬ﻪُ َﻋﻠَـﻰ اﻟْ ُﻤ ْـﺆﻣﻨ َ‬ ‫ﲔ َواﻟْ ُﻤ ْﺸ ِﺮَﻛﺎت َوﻳـَﺘُ َ‬ ‫َواﻟْ ُﻤﻨَﺎﻓ َﻘﺎت َواﻟْ ُﻤ ْﺸ ِﺮﻛ َ‬
‫ِِ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻹﻧْـ ِ‬
‫ب‪َ :‬ﻻ ُم‬ ‫ﲔ َواﻟْ ُﻤ ْﺆﻣﻨَــﺎت‪َ .‬واﻟـ ‪‬ـﻼ ُم ِﰲ ﻗَـ ْﻮﻟــﻪ‪ :‬ﻟﻴُـ َﻌ ـ ‪‬ﺬ َ‬ ‫ﺎت‪ُ ،‬دو َن اﻟْ ُﻤـ ْـﺆﻣﻨ َ‬ ‫ب‪َ ،‬واﻟْﻌﻴَــﺎذُ ﺑِﺎﻟﻠ‪‬ــﻪ‪َ ،‬وُﻫـ ُـﻢ اﻟْ ُﻤﻨَــﺎﻓ ُﻘﻮ َن َواﻟْ ُﻤﻨَﺎﻓ َﻘـ ُ‬
‫ـﺎت‪َ ،‬واﻟْ ُﻤ ـ ْﺸ ِﺮُﻛﻮ َن َواﻟْ ُﻤ ـ ْﺸ ِﺮَﻛ ُ‬ ‫ـﺴﺎن ُﻫـ َـﻮ اﻟْ ُﻤ َﻌ ـ ‪‬ﺬ ُ‬ ‫ْ َ‬
‫ِ‬
‫اﻹﻧْ َﺴﺎ ُن‪.‬‬ ‫‪‬ﻌﻠِ ِﻴﻞ‪َ ،‬وِﻫﻲ ُﻣﺘَـ َﻌﻠ‪َ ‬ﻘﺔٌ ﺑِ َﻘ ْﻮﻟِِﻪ‪َ :‬و َﲪَﻠَ َﻬﺎ ِْ‬ ‫اﻟﺘـ ْ‬
‫َ‬
‫وف ِﰲ اﻟﻠ‪‬ﻐَ ِـﺔ اﻟ‪ِ ‬ـﱵ ﻧـَ َـﺰَل ِ‪َ‬ـﺎ اﻟْ ُﻘ ْـﺮآ ُن‪َ ،‬وﻗَـ ْﺪ‬ ‫ﺼﻴﻠِ ‪‬ﻲ ‪َ -‬ﻣ ْﻌُﺮ ٌ‬ ‫‪‬ﻤ ِﲑ إِ َﱃ ُﳎ‪‬ﺮِد اﻟﻠ‪ْ ‬ﻔ ِﻆ دو َن ْاﻋﺘِﺒﺎ ِر اﻟْﻤﻌﲎ اﻟﺘ‪‬ـ ْﻔ ِ‬
‫َ َ َْ‬ ‫ُ‬ ‫َ‬
‫‪‬ﺎﱐ‪ :‬أَ ‪‬ن ْاﻷُﺳﻠُﻮب اﻟْﻤ ْﺬ ُﻛﻮر ‪ -‬اﻟ‪ِ ‬ﺬي ﻫﻮ رﺟﻮع اﻟﻀ ِ‬
‫َُ ُ ُ ُ‬ ‫ْ َ َ َ‬
‫ْاﻷ َْﻣﺮ اﻟﺜ ِ‬
‫ُ‬
‫‪‬ﻤ َﲑ ِﰲ ﻗَـ ْﻮﻟـِ ِـﻪ‪َ :‬وَﻻ‬ ‫ـﺎب ]‪ِ ; [١١ \ ٣٥‬ﻷَ ‪‬ن اﻟ ـﻀ ِ‬ ‫ـﺎﱃ وﻣــﺎ ﻳـﻌ ‪‬ﻤــﺮ ِﻣــﻦ ﻣﻌ ‪‬ﻤ ـ ٍﺮ وَﻻ ﻳ ـْﻨـ َﻘﺺ ِﻣــﻦ ُﻋﻤ ـ ِﺮﻩِ إِ‪‬ﻻ ِﰲ ﻛِﺘَـ ٍ‬
‫َ َ َ ُْ ُ َ َ َ َ َ َُ ُ ْ ُ َ َ ُ ُ ْ ُ‬ ‫ـ‬‫ﻌ‬ ‫ـ‬‫ﺗ‬ ‫ـﻪ‬ ‫ـ‬‫ﻟ‬ ‫ﻮ‬ ‫ـ‬‫ﻗ‬ ‫ـﻲ‬ ‫ـ‬‫ﻫ‬‫ِ‬ ‫و‬ ‫‪،‬‬ ‫ِ‬
‫ـﻪ‬‫ـ‬‫‪‬‬
‫ﻠ‬ ‫اﻟ‬ ‫ِ‬
‫ـﺎب‬ ‫ـ‬‫ﺘ‬‫ِ‬‫ﻛ‬
‫َ ْ َ‬ ‫ـﻦ‬ ‫ـ‬‫ﻣ‬‫ِ‬ ‫ٍ‬
‫ـﺔ‬ ‫ـ‬‫آﻳ‬ ‫ﰲ‬ ‫ِ‬ ‫ـﻼ‬ ‫ِ‬
‫َﺟــﺎءَ ْ ً‬
‫ـ‬‫ﻌ‬ ‫ﻓ‬
‫ـﺎﱃ‪َ :‬و َﺟ َﻌ َـﻞ‬ ‫ﺎن« ‪ِ ،‬ﰲ اﻟْ َﻜ َﻼِم َﻋﻠَﻰ ﻗَـ ْﻮﻟِ ِـﻪ ﺗَـ َﻌ َ‬ ‫ﺿﺤﻨَﺎﻩ ِﰲ ﺳﻮرةِ »اﻟْ ُﻔﺮﻗَ ِ‬
‫ْ‬
‫ِ‬ ‫ِِ‬
‫ﺺ ﻣ ْﻦ ُﻋ ُﻤ ِﺮﻩ‪َ ،‬راﺟ ٌﻊ إ َﱃ ﻟَ ْﻔﻆ اﻟْ ُﻤ َﻌ ‪‬ﻤ ِﺮ ُدو َن َﻣ ْﻌﻨَﺎﻩُ اﻟﺘ‪‬ـ ْﻔﺼﻴﻠ ‪‬ﻲ ; َﻛ َﻤﺎ ُﻫ َﻮ ﻇَﺎﻫٌﺮ‪َ ،‬وﻗَ ْﺪ أ َْو َ ْ ُ ُ َ‬
‫ِ ِ ِ ِ‬ ‫ﻳـْﻨـ َﻘ ِ‬
‫ُ ُ‬
‫ﻒ ِد ْرَﻫـ ٍﻢ‬ ‫ـﺼ‬ ‫ـﺎء اﻟْﻌﺮﺑِﻴ‪‬ـ ِـﺔ ِﲟـَـﺴﺄَﻟَِﺔ‪ِ :‬ﻋْﻨـ ِـﺪي ِدرﻫــﻢ وﻧـِـﺼ ُﻔﻪ‪ ،‬أَي‪ :‬ﻧـِ‬ ‫ـﺎك أَ ‪‬ن ﻫـ ِـﺬﻩِ اﻟْﻤــﺴﺄَﻟَﺔَ ِﻫــﻲ اﻟْﻤﻌﺮوﻓَـﺔُ ِﻋْﻨــﺪ ﻋﻠَﻤـ ِ‬ ‫ـ‬‫ﻨ‬ ‫ﻫ‬ ‫ـﺎ‬
‫ـ‬‫‪‬‬‫ﻨ‬ ‫ـ‬‫ﻴ‬ ‫ـ‬‫ﺑ‬‫و‬ ‫‪،‬‬ ‫[‬ ‫‪٦١‬‬ ‫\‬ ‫‪٢٥‬‬ ‫]‬ ‫ا‬
‫ـﲑ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َْ ٌ َ ْ ُ ْ ْ ُ‬ ‫ْ‬ ‫َ ُ َ ََ‬ ‫َ َ ُْ‬ ‫َ َ‪ْ َ َ َ َ ُ ‬‬ ‫ﻓ َﻴﻬـﺎ َ ً َ َ َ ً ُ ً‬
‫ـ‬‫ﻨ‬ ‫ﻣ‬ ‫ا‬
‫ـﺮ‬ ‫ـ‬‫ﻤ‬ ‫ﻗ‬‫و‬ ‫ﺎ‬ ‫اﺟ‬ ‫ـﺮ‬ ‫ـ‬‫ﺳ‬
‫ﻮﻣـﺎ ﻟِﻨَـ ْﻔ ِـﺴ ِﻪ َﺟ ُﻬ ًـﻮﻻ‪،‬‬ ‫ِ‬
‫ﻮﻣـﺎ َﺟ ُﻬ ًـﻮﻻ‪َ ،‬ﻋﺎﺋـ ٌﺪ إِ َﱃ َ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫آﺧﺮ‪َ ،‬ﻛﻤﺎ ﺗَـﺮى‪ .‬وﺑـﻌﺾ ﻣﻦ ﻗَ َ ِ‬
‫ـﺎل‪ :‬اﻟْ َﻤ ْﻌ َـﲎ أَﻧ‪‬ـﻪُ َﻛـﺎ َن ﻇَﻠُ ً‬
‫آد َم‪ ،‬ﻗَ َ‬ ‫ﺎل ﻣ ْـﻦ أ َْﻫ ِـﻞ اﻟْﻌﻠْـ ِﻢ إ ‪‬ن اﻟـﻀ‪‬ﻤ َﲑ ِﰲ ﻗَـ ْﻮﻟـﻪ‪ :‬إﻧ‪‬ـﻪُ َﻛـﺎ َن ﻇَﻠُ ً‬ ‫ََ َ َ ََْ ُ َ ْ‬
‫ﺎﱃ‪.‬‬ ‫ﻌ‬ ‫ـ‬‫ﺗ‬ ‫ِ‬
‫ﻪ‬ ‫‪‬‬
‫ﻠ‬ ‫اﻟ‬ ‫ﺪ‬ ‫ﻨ‬ ‫ِ‬
‫ﻋ‬ ‫ﻢ‬ ‫ﻠ‬‫ِ‬
‫ﻌ‬ ‫ﻟ‬ ‫ا‬
‫و‬ ‫ﺎ‪،‬‬ ‫ﻧ‬
‫ﺮ‬ ‫ﻛ‬ ‫ذ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺮ‬‫ﻬ‬ ‫ﻇ‬ ‫َ‬‫اﻷ‬ ‫و‬ ‫‪،‬‬ ‫ِ‬
‫ﺐ ْاﻷ ُُﻣﻮِر‪َ ،‬وَ ََْ ُ ْ َ َ َ َ ‪َ َ َ َ ْ ُ ْ ْ َ َ ْ َ َ َ ُ َ ْ ْ َ َ ُ ‬‬
‫ﺎت‬ ‫ﻮﺑ‬ ‫ﻌ‬ ‫ﺼ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ِ‬
‫ﻣ‬ ‫ﺔ‬ ‫ﻧ‬ ‫ﺎ‬ ‫َﻣ‬ ‫اﻷ‬ ‫ﻊ‬ ‫ﺒ‬ ‫ﺘ‬ ‫ـ‬‫ﻳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫َي‪ِ :‬ﻏ‪‬ﺮا ﺑِ َﻌﻮاﻗِ ِ‬ ‫أْ‬
‫َ‬
‫]أﺿﻮاء اﻟﺒﻴﺎن ﰲ إﻳﻀﺎح اﻟﻘﺮآن ﺑﺎﻟﻘﺮآن )‪[(٢٥٩ /٦‬‬
‫‪8‬‬
‫‪ La ilmi‬‬
‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﺎر َو ْاﻷَﻓْﺌِ ـ َﺪةَ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ـﺼ َ‬
‫ﺴ ْﻤ َﻊ َو ْاﻷَﺑْـ َ‬ ‫﴿ َواﷲُ أَ ْﺧـ َـﺮ َﺟ ُﻜ ْﻢ ﻣـ ْـﻦ ﺑُﻄُــﻮن أُ‪‬ﻣ َﻬــﺎﺗ ُﻜ ْﻢ َﻻ ﺗَـ ْﻌﻠَ ُﻤــﻮ َن َﺷـ ْـﻴﺌًﺎ َو َﺟ َﻌـ َ‬
‫ـﻞ ﻟَ ُﻜـ ُـﻢ اﻟ ـ ‪‬‬
‫ﻜ ُﺮو َن﴾ ]اﻟﻨﺤﻞ ‪[٧٨‬‬ ‫ﻟَ َﻌﻠ‪ُ ‬ﻜ ْﻢ ﺗَ ْﺸ ُ‬
‫‪Allah ta’ala ka farmân hai:‬‬
‫


 
  
 
 
 
 


 ‬
‫


 
 

  


 
  ‬
‫



   

 






 
‬
‫]‪[Surah an-Nahl 78‬‬

‫‪ Jahl e Murakkab‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗـَ َﻌ َ‬
‫ﻗَ َ‬
‫ﺿ ‪‬ﻞ ﺳـﻌﻴـﻬﻢ ﻓِـﻲ اﻟ ِ‬ ‫‪ِ‬‬ ‫ِ‬
‫ـﺴﺒُﻮ َن أَﻧ‪‬ـ ُﻬ ْـﻢ‬
‫ْﺤﻴَـﺎة اﻟـ ‪‬ﺪﻧْـﻴَﺎ َو ُﻫ ْـﻢ ﻳَ ْﺤ َ‬
‫َ‬ ‫ﺴ ِﺮ َ‬
‫ﻳﻦ أَ ْﻋ َﻤ ًﺎﻻ‪ ،‬اﻟﺬ َ‬
‫ﻳﻦ َ َ ْ ُ ُ ْ‬ ‫﴿ﻗُ ْﻞ َﻫ ْﻞ ﻧُـﻨَﺒ‪‬ﺌُ ُﻜ ْﻢ ﺑ ْﺎﻷَ ْﺧ َ‬
‫ﺻ ْﻨـ ًﻌﺎ﴾ ]اﻟﻜﻬﻒ ‪[١٠٤-١٠٣‬‬ ‫ِ‬
‫ﻳُ ْﺤﺴﻨُﻮ َن ُ‬
‫‪Allah ta’ala ka farmân hai :‬‬
‫
 


 
 

 
 

 


 
‬
‫

  
      
 
 






‬
‫

 




 
 

    

 
‬
‫ 


 
 ‬
‫]‪[Surah al Kahaf- 103,104‬‬

‫‪ Amali jahaalat‬‬

‫ﺎﻫ ٍﺪ ﻗَ َ‬
‫ﺎل‪:‬‬ ‫ﻋﻦ ُﳎ ِ‬
‫َْ َ‬
‫ﻴﻦ َﻋ ِﻤﻠَ َﻬﺎ‪.‬‬ ‫ِ ِ‬ ‫ِ ِ ِِ ِ‬
‫]ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ ‪ -‬ت اﻟﺴﻼﻣﺔ )‪[(٢٣٥ /٢‬‬ ‫ُﻛ ‪‬ﻞ َﻋﺎﻣ ٍﻞ ﺑ َﻤ ْﻌﺼﻴَﺔ اﻟﻠ‪‬ﻪ ﻓَـ ُﻬ َﻮ َﺟﺎﻫ ٌﻞ ﺣ َ‬
‫‪Mujahid  farmatay hain:‬‬
‫  
 


 


 


 


 
  
   
‬
‫

  

 



 
 


 


 ‬
‫]‪[Tafseer ibne Kaseer‬‬

‫‪9‬‬
 Ilm aur Ahle
Fasl

Ilm ki Fazî
Fazîlat

10
 ‫‪2.Ilm ki Fazîlat wa Ahmiyat‬‬
‫‪ Ilm nafl ibadat se afzal hai.‬‬
‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ﺎدةِ‪.‬‬
‫اﻟﻌﺒَ َ‬ ‫ﺐ إﻟَ ‪‬ﻲ ِﻣﻦ ﻓ ْ‬
‫ﻀ ِﻞ ِ‬ ‫أﺣ ‪‬‬ ‫ﻀﻞ ِ‬
‫اﻟﻌ ِ‬
‫ﻠﻢ َ‬ ‫ﻓَ ْ ُ‬
‫)اﻟﺒﺰار ﻃﺲ ك( ﻋﻦ ﺣﺬﻳﻔﺔ )ك( ﻋﻦ ﺳﻌﺪ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٤٢١٤‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ne farmaya:‬‬

‫
 


 

 





  
‬
‫]‪[Bazzaar, al-Mu’jamus Sageer lit Tabaraani, Haakim‬‬

‫‪ Aakhri zamane mein ilm ki ahmiyat‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ـﻞ ﻓِﻴ ِـﻪ َﺧ ْﻴـ ٌـﺮ ِﻣ َـﻦ اﻟ ِْﻌ ْﻠ ِـﻢ‬ ‫ِ‬
‫ﻴﻞ ُﺳ َﺆاﻟُﻪُ َﻛﺜ ٌﻴﺮ ُﻣ ْﻌﻄُﻮﻩُ اﻟ َْﻌ َﻤ ُ‬
‫ِ‬
‫ﻴﻞ ُﺧﻄَﺒَﺎ ُؤﻩُ ﻗَﻠ ٌ‬
‫ِ‬ ‫ٍ ِ‬ ‫ِ‬
‫َﺻﺒَ ْﺤﺘُ ْﻢ ﻓﻲ َزَﻣﺎن َﻛﺜ ٌﻴﺮ ﻓُـ َﻘ َﻬﺎ ُؤﻩُ ﻗَﻠ ٌ‬‫أْ‬
‫ْﻢ ﻓِ ِﻴﻪ َﺧ ْﻴـ ٌﺮ ِﻣ َﻦ اﻟ َْﻌ َﻤ ِﻞ‪.‬‬ ‫ِ‬
‫ﻴﻞ ُﻣ ْﻌﻄُﻮﻩُ‪ ،‬اﻟْﻌﻠ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻞ ﻓُـ َﻘ َﻬﺎ ُؤﻩُ َﻛﺜ ٌﻴﺮ ُﺧﻄَﺒَﺎ ُؤﻩُ َﻛﺜ ٌﻴﺮ ُﺳ َﺆاﻟُﻪُ ﻗَﻠ ٌ‬
‫ِ‬ ‫ِ‬
‫َو َﺳﻴَﺄْﺗﻲ َزَﻣﺎ ٌن ﻗَﻠ ٌ‬
‫)ﻃﺐ ﰲ ﻣﺴﻨﺪ اﻟﺸﺎﻣﻴﲔ( َﻋ ْﻦ َﻋْﺒ ِﺪ اﷲِ ﺑْ ِﻦ َﺳ ْﻌ ٍﺪ ]اﻟﺼﺤﻴﺤﺔ ‪) [٣١٨٩‬ﺣﺴﻦ(‬

‫‪Allah ke Nabi
farmaate hain:‬‬

‫


 






 
   
 




‬
‫ 
 
  






 

 

 




‬
‫






 






 
 


 

 

‬
‫
 



 




 
 



 
 
‬
‫
 





 

 

  




‬
‫
 


 

 
 
  
 ‬
‫]‪[Musnad-ush-Shamiyyin lit Tabaraani‬‬

‫‪11‬‬
 ‫‪3.Ulama ki fazeelat‬‬

‫‪ Ulama Allah ke gawah hain‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ـﺴ ِﻂ ﻻَ إِﻟَـ ــﻪَ إِﻻ‪ُ ‬ﻫ ـ َـﻮ اﻟ َْﻌ ِﺰﻳ ـ ُـﺰ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫﴿ َﺷـ ـ ِﻬ َﺪ اﻟﻠّــﻪُ أَﻧ‪‬ــﻪُ ﻻَ إِﻟَـ ــﻪَ إِﻻ‪ُ ‬ﻫ ـ َـﻮ َواﻟ َْﻤﻼَﺋ َﻜـ ـﺔُ َوأ ُْوﻟُــﻮاْ اﻟْﻌ ْﻠ ـ ِـﻢ ﻗَﺂﺋ َﻤـ ـﺎً ﺑِﺎﻟْﻘ ـ ْ‬
‫ﻴﻢ﴾ ]آل ﻋﻤﺮان ‪[١٨‬‬ ‫اﻟ ِ‬
‫ْﺤﻜ ُ‬ ‫َ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫



 

 

 
 
 


 

  


 
‬
‫

  
 


 

  


  


 
 
‬
‫

  



 

  


  
 




‬
‫


 
 
 


‬
‫]‪[Surah aal e Imran 18‬‬

‫‪ Ulama ambiya ke waris hain‬‬

‫ﻗﺎل
‪:‬‬
‫اﻟﻌـﺎﻟِ ِﻢ‬
‫ﻀ ُﻞ َ‬ ‫اﻟﻤ ِﺎء َوﻓَـ ْ‬ ‫ِ‬ ‫ِ‬
‫ض َﺣﺘ‪‬ﻰ اﻟﺤﻴﺘَﺎ ُن ﻓﻲ َ‬ ‫ات َوَﻣ ْﻦ ﻓِﻲ اﻷ َْر ِ‬ ‫ﺴﻤﻮ ِ‬ ‫ِ‬ ‫ِ‬
‫اﻟﻌﺎﻟ َﻢ ﻟَﻴَ ْﺴﺘَـﻐْﻔ ُﺮ ﻟَﻪُ َﻣ ْﻦ ﻓﻲ اﻟ ‪َ َ ‬‬
‫وإِ ‪‬ن ِ‬
‫َ َ‬
‫ـﺐ إِ ‪‬ن اﻟﻌﻠَﻤــﺎء ورﺛَـﺔُ اﻷَﻧْﺒِﻴـ ِ‬
‫ـﺎء إِ ‪‬ن اﻷَﻧْﺒِﻴَــﺎ َء ﻟَـ ْـﻢ ﻳُـ َﻮ‪‬رﺛُــﻮا‬ ‫ﻀ ِﻞ اﻟ َﻘ َﻤ ـ ِﺮ َﻋﻠَــﻰ َﺳــﺎﺋِ ِﺮ اﻟ َﻜ َﻮاﻛِـ ِ‬
‫اﻟﻌﺎﺑِـ ِـﺪ َﻛ َﻔ ـ ْ‬
‫َ‬ ‫ُ َ َ ََ‬ ‫َﻋﻠَــﻰ َ‬
‫ﻆ َواﻓِ ٍﺮ‪.‬‬ ‫َﺧ َﺬ ﺑِ ِﻪ أ َ‬
‫َﺧ َﺬ ﺑِ َﺤ ‪‬‬ ‫ِ‬ ‫ِدﻳﻨَ ً ِ ِ‬
‫ﺎرا َوَﻻ د ْرَﻫ ًﻤﺎ إﻧ‪َ ‬ﻤﺎ َو‪‬رﺛُﻮا اﻟﻌﻠ َ‬
‫ْﻢ ﻓَ َﻤ ْﻦ أ َ‬
‫)ﺣﻢ ‪ ٤‬ﺣﺐ( َﻋﻦ أﰊ اﻟﺪرداء‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٢٩٧‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Nabi
farmaate hain:‬‬

‫

 



  



 
 

 





  

‬

‫





  
 





  
 
‬
‫




 

 
 




  
  

‬
‫

 

   
 
 



  



 ‬ ‫
‬
‫‬

‫


 


 



  

‬ ‫‬

‫]‪[Musnad Ahmed , Abu Dawood, Tirmizi, Nasai, Ibne Majah, Ibne Hibbaan‬‬

‫‪12‬‬
‫‪ Talab e ilm farz hai‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫اﻟﺤﻴﺘَــﺎ ُن ﻓـ ِﻲ‬ ‫ٍ‬
‫ـﻲء ﺣﺘ‪‬ــﻰ ِ‬ ‫ـﻀﺔٌ َﻋﻠَــﻰ ُﻛـ ‪‬ﻞ ﻣــﺴﻠِ ٍﻢ وإِ ‪‬ن ﻃَﺎﻟِــﺐ ِ‬
‫اﻟﻌ ْﻠـ ِـﻢ ﻳـ ِ‬ ‫ﻃَﻠَــﺐ ِ‬
‫اﻟﻌ ْﻠـ ِـﻢ ﻓَ ِﺮﻳْـ َ‬
‫ـﺴﺘَـ ْﻐﻔ ُﺮ ﻟَــﻪُ ُﻛـ ‪‬ﻞ َﺷـ َ‬
‫َْ‬ ‫َ‬ ‫ُ ْ َ‬ ‫ُ‬
‫ﺤ ِﺮ‪) .‬اﺑﻦ ﻋﺒﺪ اﻟﱪ ﰲ اﻟﻌﻠﻢ( ﻋﻦ أﻧﺲ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٣٩١٤‬ﺻﺤﻴﺢ(‬ ‫اﻟﺒَ ْ‬

‫‪Allah ke Rasool
ka farmaan hai :‬‬

‫


 


  
 
 


 


 
 ‬
‫
 
 





 
 
 



 

‬
‫

‬
‫] ‪[Jame Bayanil ilm‬‬

‫‪ Jannat ka rasta aasaan‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ْﺠﻨ ِ‪‬ﺔ‪.‬‬ ‫ِ‬ ‫ﻚ ﻃَ ِﺮﻳ ًﻘﺎ ﻳـﻠْﺘ ِﻤ ِ ِ ِ‬
‫ﺲ ﻓﻴﻪ ﻋﻠ ًْﻤﺎ َﺳ ‪‬ﻬ َﻞ اﷲُ ﻟَﻪُ ﺑِﻪ ﻃَ ِﺮﻳ ًﻘﺎ إِﻟَﻰ اﻟ َ‬
‫ََ ُ‬ ‫َوَﻣ ْﻦ َﺳﻠَ َ‬
‫]م‪ :‬اﻟﺬﻛﺮ واﻟﺪﻋﺎء واﻟﺘﻮﺑﺔ واﻻﺳﺘﻐﻔﺎر ‪ [(٢٦٩٩) - ٣٨‬ﻋﻦ أﰊ ﻫﺮﻳﺮة‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
 


 
 


 

  
 

   
  ‬
‫


 






 

  



  

‬
‫]‪[Muslim‬‬

‫‪ Ilm ke liye deeni majaalis mein haziri ki fazeelat‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ج ﺗَﺎ ‪‬ﻣﺎ ِﺣ ‪‬ﺠﺘُﻪُ‪.‬‬ ‫ِ‬
‫َﻣ ْﻦ ﻏَ َﺪا إِﻟَﻰ اﻟ َْﻤ ْﺴ ِﺠﺪ َﻻ ﻳُ ِﺮﻳ ُﺪ إِ‪‬ﻻ أَ ْن ﻳَـﺘَـ َﻌﻠ‪َ ‬ﻢ َﺧ ْﻴـ ًﺮا أ َْو ﻳُـ َﻌﻠ‪َ ‬ﻤﻪُ َﻛﺎ َن ﻟَﻪُ َﻛﺄ ْ‬
‫َﺟ ِﺮ َﺣﺎ ‪‬‬
‫)ﻃﺐ( ﻋﻦ أﰊ أُﻣﺎﻣﺔَ ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ ‪) [(٣) - ٨٦‬ﺣﺴﻦ ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫







 




  



 
 
 ‬
‫
 


 
 

 


  
 


‬
‫]‪[Tabaraani‬‬

‫‪13‬‬
 Talab e Ilm ke
Fasl

Aadaab

14
 ‫‪5.Ikhlaas e Niyyat‬‬
‫‪ Aamaal ka madaar niyyaton par hai‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫]خ‪ :‬ﺑﺪء اﻟﻮﺣﻲ ‪ - ١‬م‪ :‬اﻹﻣﺎرة ‪ [(١٩٠٧) - ١٥٥‬ﻋﻦ ﻋﻤﺮ‬ ‫ﺎت َوإِﻧ‪َ ‬ﻤﺎ ﻟِ ُﻜ ‪‬ﻞ ْاﻣ ِﺮ ٍئ َﻣﺎ ﻧَـ َﻮى‪.‬‬
‫ﺎل ﺑِﺎﻟﻨ‪‬ـﻴ‪ِ ‬‬
‫إِﻧ‪َ ‬ﻤﺎ ْاﻷَ ْﻋ َﻤ ُ‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫ 


 
 

 

 
 
 


  


 


‬
‫ 

‬
‫]‪[Bukhari wa Muslim‬‬

‫‪ Shohrat ke liye ilm hasil karne ki mazammat‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫‪‬ﺎس إِﻟَْﻴ ِﻪ ﻓَـ ُﻬ َﻮ ﻓِـﻲ‬
‫ﻮﻩ اﻟﻨ ِ‬ ‫ﺼ ِﺮ َ‬
‫ف ُو ُﺟ َ‬ ‫ِ‬ ‫ﺴ َﻔﻬ )‪ِ ِ ِ ِ (١‬‬ ‫ﻣﻦ ﻃَﻠَﺐ اﻟ ِْﻌﻠْﻢ ﻟِﻴﻤﺎ ِر ِ ِ‬
‫ﺎء أ َْو ﻟﻴَ ْ‬
‫ﺎء أ َْو ﻟﻴُﺒَﺎﻫ َﻲ ﺑﻪ اﻟْﻌُﻠَ َﻤ َ‬
‫ي ﺑﻪ اﻟ ‪َ َ ‬‬
‫َ ْ َ َ َُ َ‬
‫اﻟﻨ‪‬ﺎ ِر‪) .‬ﻫـ( ﻋﻦ اﺑﻦ ﻋﻤﺮ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٣٨٢‬ﺣﺴﻦ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫  

 



 


 

 
 
  
 ‬
‫


 





 
 
 
  


 


‬
‫‬ ‫‬

‫


 
 

 

  



 


 


‬
‫



 
 



‬
‫]‪[Ibne Majah‬‬

‫ـﺎراةُ ِﻣ َـﻦ‬ ‫ﺎﻫـﻞ أَي ﻟِﻴﺠ ِ‬

‫ـﺎد َل ﺑِ ِـﻪ ا ْﳉُ ‪‬ﻬ َ‬ ‫ِِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫‪ 1‬ﻗﺎل اﻟﺸﻴﺦ ﻋﺒﺪ اﻟﺮﲪﻦ اﳌﺒﺎﻛﻔﻮري ‪ » :‬ﻟِﻴﻤﺎ ِر ِِ‬
‫ـﺎل َواﻟْ ُﻤ َﻤ َ‬ ‫ي ﺑﻪ اﻟ ‪‬ﺴ َﻔ َﻬﺎءَ « ﲨَْ ُﻊ اﻟ ‪‬ﺴﻔﻴﻪ َوُﻫ َﻮ ﻗَﻠﻴ ُـﻞ اﻟْ َﻌ ْﻘ ِـﻞ َواﻟْ ُﻤ َـﺮ ُاد ﺑـﻪ ا ْﳉَ ُ ْ ُ َ‬‫َُ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍِِ‬ ‫اﻟْ ِﻤ ْﺮﻳَِﺔ َوِﻫ َﻲ اﻟﺸ ‪‬‬
‫ﺻﺎﺣﺒُﻪُ َوﻳُ َﺸﻜ ُﻜﻪُ ﳑ‪‬ﺎ ﻳُﻮرُد َﻋﻠَﻰ ُﺣ ‪‬ﺠﺘﻪ ]ﲢﻔﺔ اﻷﺣﻮذي )‪ (٣٤٦ /٧‬ﺣﺪﻳﺚ ‪[٢٦٥٤‬‬ ‫ِ‬ ‫‪‬‬ ‫ﻮل َ‬
‫ﻴﻤﺎ ﻳـَ ُﻘ ُ‬
‫ﻚﻓ َ‬ ‫‪‬ﻚ ﻓَِﺈ ‪‬ن ُﻛ ‪‬ﻞ َواﺣﺪ ﻣ َﻦ اﻟْ ُﻤﺘَ َﺤﺎ ‪‬ﺟ َ‬
‫ﲔ ﻳَ ُﺸ ‪‬‬
‫‪15‬‬
 ‫‪6.Sunnat wa Fahme Salaf ki Tazeem wa iltezaam‬‬

‫‪ Ilm e kitab o sunnat wa manhaj e sahaba‬‬

‫ﺎل‪:‬‬ ‫ﻋﻦ ْاﻷَوز ِ‬

‫اﻋ ‪‬ﻲ ‪ ‬ﻗَ َ‬‫َ ْ َْ‬
‫ﺲ ﺑِ ِﻌﻠ ٍْﻢ‪.‬‬ ‫ٍِِ‬ ‫ِ‬ ‫ٍ‬ ‫ﺎء َﻋ ْﻦ أ ْ ِ‬ ‫ِ‬
‫َﺻ َﺤﺎب ُﻣ َﺤ ‪‬ﻤﺪ
َوَﻣﺎ ﻟَ ْﻢ ﻳَﺠ ِﺊ َﻋ ْﻦ َواﺣﺪ ﻣ ْﻨـ ُﻬ ْﻢ ﻓَـﻠَْﻴ َ‬ ‫ْﻢ َﻣﺎ َﺟ َ‬
‫اﻟْﻌﻠ ُ‬
‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ ‪) [١٤٢١‬إﺳﻨﺎدﻩ ﺣﺴﻦ(‬

‫‪Imam Auzaa’ee  farmaate hain :‬‬

‫

  




 

 






  
   ‬
‫ 
    




 

  
 



‬
‫]‪[Jame Bayanil ilm‬‬

‫‪ Nabi aur sahaba ke raste ki mukhalifat ka anjaam‬‬

‫َﻋ ْﻦ َﻋْﺒ ِﺪ اﷲِ ﺑْ ِﻦ َﻋ ْﻤ ٍﺮو ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬
‫ث وﺳﺒ ِﻌﻴﻦ ِﻣﻠ‪‬ﺔً‪ُ ،‬ﻛﻠ‪‬ﻬﻢ ﻓِﻲ اﻟﻨ‪‬ـﺎ ِر إِ‪‬ﻻ ِﻣﻠ‪‬ـﺔً و ِ‬‫ٍ‬ ‫ِ‬ ‫ﺎل رﺳ ُ ِ‬
‫اﺣـ َﺪةً‪ .‬ﻗَـﺎﻟُﻮا‪:‬‬ ‫َ‬ ‫ُْ‬ ‫ﻮل اﷲ
‪َ :‬وﺗَـ ْﻔﺘَ ِﺮ ُق أُ‪‬ﻣﺘﻲ َﻋﻠَﻰ ﺛََﻼ َ َ ْ َ‬ ‫ﻗَ َ َ ُ‬
‫ﺤﺎﺑِﻲ‪) .‬ت( ﻋﻦ اﺑﻦ ﻋﻤﺮو‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٥٣٤٣‬ﺣﺴﻦ(‬ ‫ﺎل‪َ :‬ﻣﺎ أَﻧَﺎ َﻋﻠَْﻴ ِﻪ َوأ ْ‬
‫َﺻ َ‬ ‫اﷲ؟ ﻗَ َ‬ ‫َوَﻣ ْﻦ ِﻫ َﻲ ﻳَﺎ َر ُﺳ َ‬
‫ﻮل ِ‬

‫‪Abdullah bin Amr bin Aas  se riwayat hai ke:‬‬

‫

  
 
 

 
 
 






 
‬
‫
‬
‫




 
 





 
 


 

 
 ‬
‫
 

   





   
  


 


‬
‫ 





 

 
  ‬
‫]‪[Tirmizi‬‬

‫‪16‬‬
 ‫‪7.Zaahir wa Baatin ki Pakeezgi‬‬

‫‪ Ma’asi aur hirmaane ilm‬‬

‫َﻋ ْﻦ َﻋﻠِ ‪‬ﻲ ﺑْ ِﻦ َﺧ ْﺸَﺮٍم ﻗَ َ‬
‫ﺎل‪:‬‬
‫ْﺤ ْﻔ ِﻆ ﺑَِﻘﻠ‪ِ ‬ﺔ اﻟ ‪‬ﺬﻧُ ِ‬
‫ﻮب‪.‬‬ ‫ﺎل‪ :‬اﺳﺘَ ِﻌﻦ َﻋﻠَﻰ اﻟ ِ‬ ‫ِ ِ ِ ِ‬
‫ت إِﻟَﻰ َوﻛﻴ ٍﻊ ﻗﻠ‪‬ﺔَ اﻟْﺤ ْﻔﻆ‪ ،‬ﻓَـ َﻘ َ ْ ْ‬
‫َﺷ َﻜ ْﻮ ُ‬
‫]ﺷﻌﺐ اﻹﳝﺎن ‪) [١٦٠٤‬إﺳﻨﺎدﻩ ﺟﻴﺪ(‬

‫‪Ali bin Khashram farmaate hain:‬‬

‫
    

  

 




 


‬
‫

 

  
 


 
 

 

 


‬
‫
‬
‫]‪[Shobul Imaan‬‬

‫‪ Sunane fitrat‬‬

‫ﻴﺐ‪َ ،‬ﻋ ْﻦ َﻋْﺒ ِﺪ اﷲِ ﺑْ ِﻦ اﻟ‪‬ﺰﺑـَ ِْﲑ ‪‬‬
‫ﺐ ﺑْ ِﻦ َﺷْﻴﺒَﺔَ َﻋ ْﻦ ﻃَﻠْ ِﻖ ﺑْ ِﻦ َﺣﺒِ ٍ‬
‫ﺼ َﻌ ِ‬
‫َﻋ ْﻦ ُﻣ ْ‬
‫ب‪َ ،‬وإِ ْﻋ َﻔ ــﺎءُ اﻟﻠ‪ْ ‬ﺤﻴَـ ـ ِﺔ‪،‬‬ ‫ﺸﺎ ِر ِ‬
‫ﺺ اﻟ ـ ـ ‪‬‬‫اﷲ
‪َ :‬ﻋـ ـ ْﺸ ٌﺮ ِﻣ ـ َـﻦ اﻟ ِْﻔﻄْـ َـﺮةِ‪ :‬ﻗَـ ـ ‪‬‬
‫ـﻮل ِ‬ ‫ـﺎل َر ُﺳ ـ ُ‬
‫ـﺖ‪ :‬ﻗَـ َ‬‫ﺸﺔَ‪ ،‬ﻗَﺎﻟَـ ْ‬ ‫َﻋ ـ ْـﻦ َﻋﺎﺋِـ ـ َ‬
‫ـﻂ‪َ ،‬و َﺣ ْﻠـ ُـﻖ اﻟ َْﻌﺎﻧَـ ِـﺔ‪،‬‬‫اﻹﺑِـ ِ‬
‫ـﻒ ِْ‬‫اﺟ ِﻢ‪َ ،‬وﻧَـ ْﺘـ ُ‬ ‫ﺺ ْاﻷَﻇْ َﻔــﺎ ِر‪ ،‬وﻏَــﺴﻞ اﻟْﺒ ــﺮ ِ‬ ‫ـﺎء‪َ ،‬وﻗَـ ‪‬‬‫ﺸﺎ ُق اﻟْﻤـ ِ‬‫اﺳﺘِْﻨ ـ َ‬
‫اك‪َ ،‬و ْ‬‫ﺴ َﻮ ُ‬ ‫َواﻟ ـ ‪‬‬
‫)‪(١‬‬
‫َ ْ ُ ََ‬ ‫َ‬
‫)‪(٢‬‬
‫ﻀﺔَ‪.‬‬‫ﻀ َﻤ َ‬‫ﺎﺷ َﺮةَ إِ‪‬ﻻ أَ ْن ﺗَ ُﻜﻮ َن اﻟ َْﻤ ْ‬ ‫ﻴﺖ اﻟْﻌ ِ‬
‫ﺐ‪َ :‬وﻧَﺴ ُ َ‬
‫ِ‬
‫ﺼ َﻌ ٌ‬
‫ﺎل ُﻣ ْ‬ ‫ﺎص اﻟ َْﻤ ِﺎء " ﻗَ َ‬
‫ﺎل َزَﻛ ِﺮﻳ‪‬ﺎ‪ :‬ﻗَ َ‬ ‫ِ‬
‫َواﻧْﺘ َﻘ ُ‬
‫ﺎء‪] .‬م‪ :‬اﻟﻄﻬﺎرة ‪[(٢٦١) - ٥٦‬‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ﺎل وﻛِ ٌ ِ‬
‫ﺎص اﻟ َْﻤﺎء«‪ :‬ﻳَـ ْﻌﻨﻲ اﻻ ْﺳﺘ ْﻨ َﺠ َ‬ ‫ﻴﻊ‪» :‬اﻧْﺘ َﻘ ُ‬ ‫اد ﻗُـﺘَـ ْﻴﺒَﺔُ‪ ،‬ﻗَ َ َ‬‫َز َ‬

‫‪Mus’ab bin Shaibah, Talq bin Habib se aur woh Abdullah bin Zubair se aur woh‬‬
‫‪Hazrat Aysha Raziyallahu anha se riwayat karte hain ke Allah ke Rasool ne‬‬
‫‪farmaya:‬‬
‫


 

 


 
   

 
 



 
‬
‫ 



 
 
 
 


  

 

‬
‫‬ ‫‬

‫
 

 


 

 

 

 
    


‬
‫

 
 


 


 


 
 
  

 


‬
‫

    
  
 

  
 


 
  
‬
‫‬
‫

  




 

 




 


 ‬
‫]‪[Muslim‬‬

‫ﻀ ‪‬ﻢ‪] .‬اﻟﻨﻬﺎﻳﺔ ﻻﺑﻦ اﻷﺛﲑ‪ :‬ﺑﺮﺟﻢ[‬ ‫‪ 1‬اﻟﺒـﺮ ِاﺟﻢ‪ِ :‬ﻫﻲ اﻟﻌ َﻘﺪ اﻟ‪ِ‬ﱵ ِﰲ ﻇُﻬﻮِر ْاﻷَﺻﺎﺑِ ِﻊ َﳚﺘﻤﻊ ﻓِﻴﻬﺎ اﻟﻮﺳﺦ‪ ،‬اﻟْﻮ ِ‬
‫اﺣ َﺪةُ ﺑـُْﺮ ُﲨَﺔ ﺑِﺎﻟ ‪‬‬‫َ ََ َ‬ ‫َ ْ‬ ‫ُ‬ ‫َ ُ‬ ‫ََ‬
‫ـﺴ ُﻞ‬‫ﻏ‬‫و‬ ‫‪،‬‬ ‫اد‬ ‫ﺪ‬ ‫ﺤ‬‫ِ‬‫ـﺘ‬‫ﺳ‬ ‫ِ‬
‫اﻻ‬ ‫و‬ ‫‪،‬‬ ‫ِ‬
‫ـﻂ‬‫ﺑ‬ ‫ِ‬
‫اﻹ‬ ‫ـﻒ‬‫ﺘ‬ ‫ـ‬‫ﻧ‬‫و‬ ‫‪،‬‬ ‫ِ‬
‫ر‬ ‫ـﺎ‬‫ﻔ‬ ‫ﻇ‬‫اﻷ‬
‫َ‬ ‫ـﻴﻢ‬‫ِ‬
‫ﻠ‬ ‫ﻘ‬ ‫ـ‬‫ﺗ‬‫و‬ ‫‪،‬‬ ‫ِ‬
‫ب‬ ‫ِ‬
‫ر‬ ‫‪‬ﺎ‬
‫ﺸ‬ ‫ـ‬‫ﻟ‬ ‫ا‬ ‫ﺺ‬ ‫ـ‬‫ﻗ‬‫و‬ ‫‪،‬‬ ‫اك‬‫ﻮ‬ ‫اﻟﺴ‬ ‫و‬ ‫‪،‬‬ ‫ﺎق‬ ‫ﺸ‬ ‫ﻨ‬‫ِ‬‫ﺘ‬ ‫ﺳ‬ ‫ِ‬
‫اﻻ‬
‫َ ْ َْ ْ َ ْ َ َ ُ َ ْ ْ َ ُ َ ‪ َ َ ُ َ ‬‬‫و‬ ‫‪،‬‬ ‫ﺔ‬ ‫ﻀ‬ ‫ﻤ‬ ‫ﻀ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ا‬ ‫ِ‬
‫ة‬‫ﺮ‬‫ﻄ‬‫ﻔ‬‫ِ‬ ‫ﻟ‬ ‫ا‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫‪:‬‬‫‪-‬‬ ‫وﺳﻠﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫اﷲ‬ ‫ﺻﻠﻰ‬ ‫‪-‬‬ ‫ﻗﺎل‬ ‫‪2‬‬
‫َ َ ْ ُ ْ ْ َ َ َْ ُ ْ ْ َ ْ ْ َ ُ َ َ ْ‬
‫ﺎﺳ ٍﺮ ]ه ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ ‪) [٢٩٤‬ﺣﺴﻦ(‬ ‫اﻟْﺒـﺮ ِاﺟ ِﻢ‪ ،‬و ِاﻻﻧْﺘِﻀﺎح‪ ،‬و ِاﻻﺧﺘِﺘﺎ ُن )ﺣﻢ ه( ﻋﻦ ﻋ ‪‬ﻤﺎ ِر ﺑ ِﻦ ﻳ ِ‬
‫َْ َ ْ َ‬ ‫َ َ ُ َ َْ‬ ‫ََ‬
‫‪17‬‬
 ‫‪8.Khushoo wa Khash’yat ka Iltizaam‬‬

‫‪ Ilme nafey khash’yat paida karta hai‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﺸﻰ اﷲ ِﻣﻦ ِﻋﺒ ِ‬
‫ﺎدﻩِ اﻟْﻌُﻠَ َﻤﺎءُ ﴾‬
‫]ﻓﺎﻃﺮ‪[٢٨ :‬‬ ‫﴿إِﻧ‪َ ‬ﻤﺎ ﻳَ ْﺨ َ َ ْ َ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫ 



   


 

 
 

 
‬
‫]‪[Surah Fatir 28‬‬

‫ﻋ ِﻦ اﺑ ِﻦ ﻣﺴﻌ ٍ‬
‫ﻮد ‬‫َ ْ َ ُْ‬
‫ْﻢ َﻋ ْﻦ َﻛﺜْـ َﺮةِ اﻟ َ‬
‫ْﺨ ْﺸﻴَ ِﺔ‪.‬‬ ‫ﺎل‪ :‬ﻟَْﻴﺲ اﻟ ِْﻌﻠْﻢ َﻋﻦ َﻛﺜْـﺮةِ اﻟ ِ ِ ِ ِ‬
‫ْﺤﺪﻳﺚ‪َ ،‬وﻟَﻜ ‪‬ﻦ اﻟْﻌﻠ َ‬
‫َ ُ ْ َ َ‬ ‫أَﻧ‪‬ﻪُ ﻗَ َ‬
‫]ﺗﻔﺴﲑ اﺑﻦ ﻛﺜﲑ ت ﺳﻼﻣﺔ )‪[(٥٤٥ /٦‬‬

‫‪Abdullah bin Mas’ood  farmaate hain:‬‬

‫


 




  
 



 





 ‬
‫
‬
‫]‪[Tafseer ibne Kaseer‬‬

‫‪ Ilm se asar lena‬‬

‫َﻋ ْﻦ اﻟْﻌِْﺮﺑَ ِ‬
‫ﺎض ﺑْ ِﻦ َﺳﺎ ِرﻳَﺔَ ‪ ‬ﻗَ َ‬
‫ﺎل‪:‬‬
‫ـﺖ ِﻣ ْﻨـ َﻬــﺎ‬
‫ـﺖ ِﻣ ْﻨـ َﻬــﺎ اﻟْﻌُﻴُــﻮ ُن َوَو ِﺟﻠَـ ْ‬
‫ﺻـ َـﻼةِ اﻟْﻐَ ـ َﺪاةِ َﻣ ْﻮ ِﻋﻈَـﺔً ﺑَﻠِﻴﻐَ ـﺔً َذ َرﻓَـ ْ‬ ‫و َﻋﻈَﻨَــﺎ رﺳـ ُ ِ‬
‫ـﻮل اﷲ
ﻳَـ ْﻮًﻣــﺎ ﺑَـ ْﻌ ـ َﺪ َ‬ ‫َُ‬ ‫َ‬
‫)ﺣﻢ د ت ﻫـ ك ﺣﺐ ﻫﻖ( ]اﻟﺼﺤﻴﺤﺔ ‪) [٢٧٣٥ ،٩٣٧‬ﺻﺤﻴﺢ(‬ ‫اﻟْ ُﻘﻠُ ُ‬
‫ﻮب‪.‬‬

‫‪Irbaz bin Sariyah  se riwayat hai, farmaate hain:‬‬

‫






 


 





 
  ‬
‫ 

 





 


 

 
  

 ‬
‫

 

‬
‫]‪[Musnad Ahmad, Abu Dawood, Tirmizi, Ibne Majah, Haakim, Baihaqi‬‬

‫‪18‬‬
 ‫‪9.Ilm e Nafe hi mein Ishteghal‬‬

‫‪ Nafa baksh ilm ki talab‬‬

‫َﻋ ْﻦ أَِﰊ ُﻫَﺮﻳْـَﺮةَ ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬
‫ﻮل‪» :‬اﻟ ٰﻠّ ُﻬ ‪‬ﻢ اﻧْـ َﻔ ْﻌﻨِﻲ ﺑِ َﻤﺎ َﻋﻠ‪ْ ‬ﻤﺘَﻨِﻲ َو َﻋﻠ‪ْ ‬ﻤﻨِﻲ َﻣﺎ ﻳَـ ْﻨـ َﻔﻌُﻨِﻲ َوِز ْدﻧِﻲ ِﻋﻠ ًْﻤﺎ«‬ ‫ﻮل ِ‬
‫اﷲ
ﻳَـ ُﻘ ُ‬ ‫َﻛﺎ َن َر ُﺳ ُ‬
‫)ت ﻫـ( واﻟﻠﻔﻆ ﻻﺑﻦ ﻣﺎﺟﻪ ]اﻟﺼﺤﻴﺤﺔ ‪) [٣١٥١‬ﺻﺤﻴﺢ(‬

‫‪Abu Hurairah  se riwayat hai, farmaate hain:‬‬

‫


 
‬ ‫


   

 
‬
‫ 
‬
‫» اﻟ ٰﻠّ ُﻬ ‪‬ﻢ اﻧْـ َﻔ ْﻌﻨِﻲ ﺑِ َﻤﺎ َﻋﻠ‪ْ ‬ﻤﺘَﻨِﻲ َو َﻋﻠ‪ْ ‬ﻤﻨِﻲ َﻣﺎ ﻳَـ ْﻨـ َﻔﻌُﻨِﻲ َوِز ْدﻧِﻲ ِﻋﻠ ًْﻤﺎ«‬
‫




  




    


‬
‫





 



  
 






‬
‫


 

 
 
‬
‫]‪[Tirmizi, Ibne Maja‬‬

‫‪ Nuqsaandeh ilm se ijtinaab‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫)ﻫـ ﺣﺐ( ﻋﻦ ﺟﺎﺑﺮ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٣٦٣٥‬ﺣﺴﻦ(‬ ‫َﺳﻠُﻮا اﷲ ِﻋﻠْﻤﺎً ﻧَﺎﻓِﻌﺎً َوﺗَـ َﻌ ‪‬ﻮذُوا ﺑﺎﷲ ِﻣ ْﻦ ِﻋﻠ ٍْﻢ ﻻَﻳَـ ْﻨـ َﻔ ُﻊ‪.‬‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫


 


 
 

  






 
‬
‫



  
‬
‫]‪[Ibne Maja, Ibne Hibban‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ﻚ ِﻣ ْﻦ ِﻋﻠ ٍْﻢ َﻻ ﻳَـ ْﻨـ َﻔ ُﻊ‪.‬‬ ‫ٰ‬
‫‪‬ﻋ ِﺎء َواﻟﺘـ ْ‪‬ﻮﺑَِﺔ َو ِاﻻ ْﺳﺘِ ْﻐ َﻔﺎ ِر ‪َ [(٢٧٢٢) - ٧٣‬ﻋ ْﻦ َزﻳْ ِﺪ ﺑْ ِﻦ أ َْرﻗَ َﻢ‬
‫]م‪ :‬اﻟ ‪‬ﺬ ْﻛ ِﺮ َواﻟﺪ َ‬ ‫اﻟﻠّ ُﻬ ‪‬ﻢ إِﻧ‪‬ﻲ أَﻋُﻮذُ ﺑِ َ‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫ﻚ ِﻣ ْﻦ ِﻋﻠ ٍْﻢ َﻻ ﻳَـ ْﻨـ َﻔ ُﻊ‬ ‫ٰ‬
‫اﻟﻠّ ُﻬ ‪‬ﻢ إِﻧ‪‬ﻲ أَﻋُﻮذُ ﺑِ َ‬
‫



 

 

 

 


 

‬
‫]‪[Muslim‬‬

‫‪19‬‬
 ‫‪10.Akhaz e Ilm mein Mubadirat‬‬

‫‪ Kam-uKam-umri mein talabe ilm‬‬

‫ﺎل‪:‬‬ ‫ﺼ ِﺮ ‪‬‬
‫ي ‪ ‬ﻗَ َ‬ ‫اﳊَ َﺴ ِﻦ اﻟْﺒَ ْ‬
‫ْ‬
‫ْﺤ َﺠ ِﺮ‪.‬‬ ‫ﺼﻐَ ِﺮ َﻛﺎﻟﻨ‪‬ـ ْﻘ ِ ِ‬
‫‪‬ﻌﻠ‪ُ ‬ﻢ ﻓِﻲ اﻟ ‪‬‬
‫]اﻟﻔﻘﻴﻪ واﳌﺘﻔﻘﻪ ﻟﻠﺨﻄﻴﺐ اﻟﺒﻐﺪادي ‪) [٨٢٢‬إﺳﻨﺎدﻩ ﺣﺴﻦ(‬ ‫ﺶ ﻓﻲ اﻟ َ‬ ‫اﻟﺘـ َ‬

‫‪Hasan Basri  farmaate hain:‬‬

‫


 

  


 




 
  
‬ ‫‬ ‫‬

‫]‪[al-Faqeeh wal Mutafaqqih‬‬

‫‪ Ulama ke uthaye jaane se qabl ta’allum‬‬

‫َﻋ ْﻦ أَِﰊ اﻟﺪ ْ‪‬رَد ِاء ‪ ‬أَﻧ‪‬ﻪُ َﻛﺎ َن ﻳـَ ُﻘ ُ‬
‫ﻮل‪:‬‬
‫ﺎن ﻓِـﻲ‬ ‫َﺻـﺤﺎﺑِ ِﻪ‪ ،‬اﻟْﻌـﺎﻟِﻢ واﻟْﻤـﺘَـﻌﻠ‪‬ﻢ َﺷـ ِﺮﻳ َﻜ ِ‬ ‫ﺾ اﻟ ِْﻌ ْﻠ ُـﻢ‪َ ،‬وﻗَـ ْﺒ ُ‬ ‫ِ‬
‫َ َُ ُ َ ُ‬ ‫ﺐ ﺑِﺄ ْ َ‬ ‫ـﻀﻪُ أَ ْن ﻳُـ ْﺬ َﻫ َ‬ ‫ـﻞ أَ ْن ﻳُـ ْﻘـﺒَ َ‬ ‫‪‬‬
‫ﺗَـ َﻌﻠ ُﻤﻮا اﻟْﻌ ْﻠ َـﻢ ﻗَـ ْﺒ َ‬
‫‪‬ﺎس َر ُﺟ ٌﻞ َﻋﺎﻟِ ٌﻢ اﻓْـﺘُِﻘ َـﺮ إِﻟَـﻰ ِﻋﻠ ِْﻤ ِـﻪ ﻓَـﻨَـ َﻔ َـﻊ َﻣـ ِﻦ اﻓْـﺘَـ َﻘ َـﺮ‬
‫‪‬ﺎس َﻻ َﺧ ْﻴـ َﺮ ﻓِﻴ ِﻬ ْﻢ‪ ،‬إِ ‪‬ن أَ ْﻏﻨَﻰ اﻟﻨ ِ‬ ‫اﻟْ َﺨ ْﻴ ِﺮ‪َ ،‬و َﺳﺎﺋُِﺮ اﻟﻨ ِ‬
‫ﺿـ َـﻊ اﷲُ َﻋ ـ ‪‬ﺰ َو َﺟ ـ ‪‬ﻞ ِﻋ ْﻨ ـ َﺪﻩُ‪ ،‬ﻓَ َﻤــﺎﻟِﻲ أ ََرى‬ ‫ـﺴﻪُ ﺑِــﺎﻟ ِْﻌﻠ ِْﻢ‪ ،‬اﻟ‪‬ـ ِـﺬي َو َ‬ ‫ِ ِِ‬ ‫إِﻟَْﻴـ ِـﻪ‪ ،‬وإِ ِن ْ ِ‬
‫اﺳ ـﺘُـ ْﻐﻨ َﻲ َﻋـ ْـﻦ ﻋﻠْﻤــﻪ ﻧَـ َﻔـ َـﻊ ﻧَـ ْﻔـ َ‬ ‫َ‬
‫ﺐ ْاﻷَ ‪‬و ُل َوَﻻ ﻳَـﺘَـ َﻌﻠ‪ُ ‬ﻢ ْاﻵ ِﺧ ُﺮ‪.‬‬ ‫ﺎء ُﻛ ْﻢ ﻳَ ُﻤﻮﺗُﻮ َن َو ُﺟ ‪‬ﻬﺎﻟَ ُﻜ ْﻢ َﻻ ﻳَـﺘَـ َﻌﻠ‪ُ ‬ﻤﻮ َن َوﻟََﻘ ْﺪ َﺧ ِﺸ ُ‬
‫ﻴﺖ أَ ْن ﻳَ ْﺬ َﻫ َ‬ ‫ﻋُﻠَ َﻤ َ‬
‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ ‪) [١٠٣٦‬إﺳﻨﺎدﻩ ﻻ ﺑﺄس ﺑﻪ(‬

‫‪Abu Darda  se riwayat hai, farmaate hain:‬‬

‫






  





 



   ‬
‫

 
 

 










 
‬
‫‬ ‫‬

‫

 
 

  
 

 
  
 


 


‬
‫


 

     

 

  
   ‬
‫



 


  
    





‬
‫



 


 



 
 





   ‬
‫ 





 




 

 

 
‬
‫ 

 
 

 

 
 


 
 




 
‬
‫ 




 

 












 


‬ ‫‬

‫

 



 

 
‬
‫‬

‫] ‪[Jame Bayanil ilm‬‬

‫‪20‬‬
 ‫‪11.Qabil e etemaad zaraye hi se akhz e ilm‬‬

‫‪ Talabe ilm mein tahqeeq wa ehtiyat‬‬

‫َﻋ ْﻦ اﺑْ ِﻦ ِﺳ ِْﲑﻳْ َﻦ ‪ ‬ﻗَ َ‬
‫ﺎل‪:‬‬
‫]ﺷﺮح ﻋﻠﻞ اﻟﱰﻣﺬي ﻹﺑﻦ رﺟﺐ ج‪ ١‬ص ‪[٣٦١‬‬ ‫)‪(١‬‬
‫ْﺧ ُﺬو َن ِدﻳﻨَ ُﻜ ْﻢ‪.‬‬
‫ﻳﻦ ﻓَﺎﻧْﻈُُﺮوا َﻋ ‪‬ﻤ ْﻦ ﺗَﺄ ُ‬ ‫إِ ‪‬ن َﻫ َﺬا اﻟ ِْﻌﻠ ِ‬
‫ْﻢ د ٌ‬
‫َ‬
‫‪Muhammad bin Seereen  farmaate hain:‬‬
‫



 




  
  




‬
‫] ‪[Sharah alal Tirmizi‬‬

‫‪ Ahle bid’at se talabe ilm ki mazammat‬‬

‫اﳉُ َﻤ ِﺤ ‪‬ﻲ ‬
‫َﻋ ْﻦ أَِﰊ أ َُﻣﻴ‪‬ﺔَ ْ‬
‫ﺴﺎﻋ ِﺔ ﺛََﻼﺛًــﺎ‪ :‬إِﺣـ َﺪاﻫ ‪‬ﻦ أَ ْن ﻳـ ْﻠــﺘﻤﺲ اﻟ ِْﻌ ْﻠــﻢ ِﻋ ْﻨـ َﺪ ْاﻷَﺻـ ِ‬
‫ـﺎﻏ ِﺮ‪.‬‬ ‫‪‬‬ ‫ـ‬ ‫ﻟ‬ ‫ا‬ ‫ـﺎل‪ :‬إِ ‪‬ن ِﻣــﻦ أَ ْﺷــﺮ ِ‬
‫اط‬ ‫ـﻮل ِ‬
‫اﷲ
ﻗَـ َ‬ ‫أَ ‪‬ن َر ُﺳـ َ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ َ‬
‫ﺻ ِـﻐ ٌﻴﺮ ﻳَـ ْـﺮ ِوي َﻋ ْـﻦ‬ ‫ﺎل ﻧُـﻌﻴﻢ‪ :‬ﻗِﻴﻞ ِﻻﺑـ ِﻦ اﻟْﻤﺒـﺎر ِك‪ :‬ﻣـ ِﻦ ْاﻷ ِ‬
‫ـﺎﻏﺮ؟ ﻗَ َ ‪ِ ‬‬
‫ﻳﻦ ﻳَـ ُﻘﻮﻟُـﻮ َن ﺑِ َـﺮأْﻳِ ِﻬ ْﻢ ﻓَﺄَ‪‬ﻣـﺎ َ‬
‫ـﺎل‪ :‬اﻟـﺬ َ‬ ‫َﺻ ُ‬ ‫َ‬ ‫ﻗَ َ َ ْ ٌ َ ْ ُ َ َ َ‬
‫ﺼ ِﻐﻴ ٍﺮ‪] .‬ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ وﻓﻀﻠﻪ ‪) [١٠٥٢‬ﺣﺪﻳﺚ ﺣﺴﻦ(‬ ‫ﺲ ﺑِ َ‬ ‫ِ‬
‫َﻛﺒﻴ ٍﺮ ﻓَـﻠَْﻴ َ‬

‫‪Abu Umayya Jumahi  farmaate hain ke Allah ke Rasool ne irshad farmaya:‬‬

‫



 
   

 
  
  








‬
‫

 





 


  


 
‬
‫‬ ‫‬

‫  

 






 


  




‬
‫


  






     


 
 
 ‬ ‫‬ ‫‬

‫  

 







 

  


 
‬
‫ 

‬
‫]‪[Jame Bayanil ilm‬‬

‫ِ‬
‫ﺎل‪:‬‬
‫ﻴﱯ ﻗَ َ‬ ‫ﻮﺳﻰ ﺑْ ِﻦ أَﻳ‪َ ‬‬
‫ﻮب اﻟﻨ‪‬ﺼ ِ ‪‬‬ ‫َﻋ ْﻦ ُﻣ َ‬
‫]ﺷﺮح أﺻﻮل اﻋﺘﻘﺎد أﻫﻞ اﻟﺴﻨﺔ واﳉﻤﺎﻋﺔ ‪[١٠٢‬‬ ‫ﺎﻏ ُﺮ ِﻣ ْﻦ أ َْﻫ ِﻞ اﻟْﺒِ َﺪ ِع‪.‬‬
‫ﺎل اﺑﻦ اﻟْﻤﺒﺎر ِك‪ْ :‬اﻷَﺻ ِ‬
‫َ‬ ‫ﻗَ َ ْ ُ ُ َ َ‬

‫‪Moosa bin Ayyub se riwayat hai ke:‬‬

‫

  









  
‬ ‫‬ ‫‬
‫‪‬‬
‫ 
 


‬
‫]‪[Sharah Usool Eteqaad ahlus Sunnah wal Jama’ah‬‬

‫اب ِﻣْﻨـﻪُ‪َ ،‬وﻟْـﻴَ ُﻜ ْﻦ إِ ْن أ َْﻣ َﻜ َـﻦ ِﳑ‪ْ ‬ـﻦ‬

‫اﻵد ِ‬ ‫ﺐ أَ ْن ﻳـ َﻘﺪ‪‬م اﻟﻨ‪‬ﻈَﺮ وﻳﺴﺘَ ِﺨﻴـﺮ اﷲ ﻓِﻴﻤﻦ ﻳﺄْﺧ ُﺬ اﻟْﻌِْﻠـﻢ ﻋْﻨـﻪ وﻳﻜْﺘَ ِـﺴﺐ ﺣـﺴﻦ اﻷ ِ‬
‫َﺧ َـﻼق َو َ‬ ‫ُ ُ َْ ْ‬ ‫َ َ ُ ََ‬
‫ِ ِ ِ‬
‫ﻗﺎل اﺑﻦ ﲨﺎﻋﺔ‪ :‬أَﻧ‪‬ﻪُ ﻳـَْﻨﺒَﻐ ْﻲ ﻟﻠﻄ‪‬ﺎﻟ ِ ُ َ َ َ َ ْ ْ َ َ ْ َ ْ َ ُ‬
‫‪1‬‬

‫ـﺎدةِ اﻟْﻌِﻠْـ ِﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺖ ِﻋﻔ‪‬ﺘُﻪ وا ْﺷﺘَـﻬﺮ ْ ِ‬ ‫َﻛﻤﻠَ ِ‬

‫ـﺐ ِﰲ ِزﻳَ َ‬ ‫ـﺐ اﻟﻄﺎ‪‬ﻟ ُ‬ ‫َﺟ َﻮَد ﺗَـ ْﻔﻬْﻴ ًﻤـﺎ‪َ .‬وَﻻ ﻳـَْﺮ َﻏ ُ‬
‫َﺣ َﺴ َﻦ ﺗَـ ْﻌﻠْﻴ ًﻤﺎ َوأ ْ‬
‫ت ﺻﻴَﺎﻧـَﺘُﻪُ‪َ ،‬وَﻛﺎ َن أ ْ‬ ‫ِ‬
‫ت ُﻣُﺮْوءَﺗُﻪُ‪َ ،‬و ُﻋﺮﻓَ ْ ُ َ َ َ‬ ‫ﺖ َﺷ َﻔ َﻘﺘُﻪُ َوﻇَ َﻬَﺮ ْ‬ ‫ﺖ أ َْﻫﻠﻴ‪‬ﺘُﻪُ‪َ ،‬وَﲢَ ‪‬ﻘ َﻘ ْ‬
‫ُ ْ‬
‫ﺄﺧ ُﺬ ْو َن ِدﻳْـﻨَ ُﻜ ْﻢ‪.‬‬ ‫ﺗ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ا‬
‫و‬ ‫ﺮ‬‫ﻈ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻓ‬ ‫ﻦ‬ ‫ﻳ‬ ‫ِ‬
‫د‬
‫‪ُ َ ْ  َ ْ ُُ ْ َ ٌ ْ َ ْ ْ َ َ َ ‬‬ ‫ﻢ‬ ‫ﻠ‬‫ِ‬
‫ﻌ‬ ‫ﻟ‬ ‫ا‬ ‫ا‬ ‫ﺬ‬ ‫ﻫ‬ ‫‪:‬‬ ‫ِ‬
‫ﻒ‬ ‫ﻠ‬‫ﺴ‬ ‫اﻟ‬ ‫ِ‬
‫ﺾ‬ ‫ﻌ‬ ‫ـ‬‫ﺑ‬ ‫ﻦ‬‫ﻌ‬ ‫ـ‬‫ﻓ‬ ‫‪.‬‬ ‫ٍ‬
‫ﻞ‬ ‫ﻴ‬ ‫ِ‬
‫ﲨ‬ ‫ﻖ‬‫ٍ‬ ‫ﻠ‬‫ﺧ‬
‫ٍََ ْ ْ َ َ ُ ُ َ ْ َ َ ْ َ ْ‬‫م‬‫ِ‬‫ﺪ‬ ‫ﻋ‬ ‫َو‬ ‫أ‬ ‫ٍ‬
‫ﻦ‬ ‫ﻳ‬ ‫ِ‬
‫د‬ ‫َو‬ ‫أ‬ ‫ع‬‫ر‬‫و‬ ‫ﰲ‬ ‫ِ‬ ‫ﺺ‬‫ٍ‬ ‫َﻣ َﻊ ﻧـَ ْﻘ‬
‫]ﺗﺬﻛﺮة اﻟﺴﺎﻣﻊ واﳌﺘﻜﻠﻢ ﻻﺑﻦ ﲨﺎﻋﺔ‪ :‬اﻟﻔﺼﻞ اﻟﺜﺎﱐ ﰲ آداﺑﻪ ﻣﻊ ﺷﻴﺨﻪ وﻗﺪوﺗِﻪ ص‪[٩٦‬‬
‫‪21‬‬
 ‫‪12.Ilm aur Ahle Ilm ki Tazeem‬‬

‫‪ Ahle ilm ka haq na janne waaley‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ف ﻟِ َﻌﺎﻟِ ِﻤﻨَﺎ َﺣ ‪‬ﻘﻪُ‪.‬‬
‫ﺻ ِﻐ َﻴﺮﻧَﺎ َوﻳَـ ْﻌ ِﺮ ْ‬ ‫ﻟَْﻴﺲ ِﻣﻨ‪‬ﺎ ﻣﻦ ِ‬
‫ﻟﻢ ﻳُﺠ ‪‬ﻞ َﻛﺒِ َﻴﺮﻧَﺎ َوﻳَـ ْﺮ َﺣ ْﻢ َ‬
‫َ َْ ْ‬
‫)ﺣﻢ ك( ﻋﻦ ﻋﺒﺎدة ﺑﻦ اﻟﺼﺎﻣﺖ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٥٤٤٣‬ﺣﺴﻦ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫





  



  

 
  
 ‬
‫





 




 





 
 


‬
‫]‪[Musnad Ahmad, Haakim‬‬

‫‪ Ulama ki tanqees ka wabaal‬‬

‫ﺎل اﺑْ ُﻦ َﻋ َﺴﺎﻛَِﺮ ‪:‬‬
‫ﻗَ َ‬
‫ـﺎء ﻣـﺴﻤ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫أﺧـﻲ وﻓ‪‬ـ َﻘﻨِـﻲ اﷲ وإِﻳـﺎَ َك ﻟِﻤﺮ َ ِِ‬ ‫اِ ْﻋﻠَﻢ ﻳﺎَ ِ‬
‫ﻮﻣﺔ‬ ‫ـﻮم اﻟﻌُﻠَ َﻤ َ ْ ُ‬ ‫ﺿـﺎﺗﻪ َو َﺟ َﻌﻠَﻨَـﺎ ﻣ ‪‬ﻤ ْـﻦ ﻳّ ْﺨـﺸﺎَﻩُ َوﻳَـﺘ‪‬ﻘﻴـﻪ أ ‪‬ن ﻟُ ُﺤ َ‬ ‫ُ َ ّ َْ‬ ‫َ‬ ‫ْ‬
‫ـﺐ ﺑَـﻼَﻩُ اﷲُ‬‫ـﺴﺎﻧَﻪُ ﻓِـﻲ اﻟﻌُﻠَ َﻤـ ِﺎء ﺑﺎﻟﺜ‪‬ـ ْﻠ ِ‬‫ِ‬ ‫ِ ِ‬
‫َﺳـﺘَﺎر ُﻣ ْﻨﺘَﻘـﺼ ِﻬ ْﻢ َﻣ ْﻌﻠُ َ‬
‫ﻮﻣـﺔ َوأَ ‪‬ن َﻣ ْـﻦ أَﻃْﻠَ َـﻖ ﻟ َ‬
‫اﷲ ﻓِـﻲ َﻫ ْﺘ ِ‬
‫ـﻚ أ ْ‬ ‫ـﺎدةُ ِ‬‫َو َﻋ َ‬
‫ﺼﻴﺒـ ُﻬﻢ ﻓِ ْﺘـﻨَـﺔٌ أَو ﻳ ِ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ِ‬‬ ‫ت اﻟ َﻘﻠ ِ‬‫ﻗﺒﻞ ﻣﻮﺗِِﻪ ﺑِﻤﻮ ِ‬
‫اب‬
‫ـﺼﻴﺒَـ ُﻬ ْﻢ َﻋـ َﺬ ٌ‬ ‫ْ ُ‬ ‫ﻳﻦ ﻳُ َﺨﺎﻟ ُﻔﻮ َن َﻋ ْﻦ أ َْﻣ ِﺮﻩ أَن ﺗُ َ ْ‬ ‫ْﺐ ﴿ﻓَـﻠْﻴَ ْﺤ َﺬ ِر اﻟﺬ َ‬ ‫َ َ َْ َ ْ‬
‫ﻴﻢ﴾ ]اﻟﻨﻮر‪] [٦٣ :‬ا‪‬ﻤﻮع ﺷﺮح اﳌﻬﺬب ‪ - (٢٤ /١) -‬اﻟﺘﺒﻴﺎن ﰲ آداب ﲪﻠﺔ اﻟﻘﺮآن ﻟﻠﻨﻮوي ص ‪[١١‬‬ ‫ِ‬
‫أَﻟ ٌ‬

‫‪Ibne Asakir  farmaate hain:‬‬

‫



  

  

 




 
 


‬
‫ 
  




 




 
 

 



‬
‫
 



 

 

 
 

  



‬
‫

  
 
 



 


 


 


‬
‫
   


  
   
 


 

‬
‫ 





 

 
 
  





‬
‫



 
  
 





 


 
 


‬
‫]‪[al-Majmu Sharh ul-Muhazzab, at-Tibyan fi Aadab Hamlatul Qur’an‬‬

‫‪22‬‬
 ‫‪13.Huzoor e dars ke aadab‬‬

‫‪ Jaldi pahochna‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ْﺨ ْﻴـﺮ ِ‬
‫ات﴾ ]اﻟﺒﻘﺮة‪[١٤٨ :‬‬ ‫ﺎﺳﺘَﺒِ ُﻘﻮا‬
‫اﻟ َ َ‬ ‫﴿ﻓَ ْ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫
 
 
 

 
‬
‫]‪[Surah al-Baqarah 148‬‬

‫َﲪَ َﺪ ﺑْ ِﻦ َﺣْﻨﺒَ ٍﻞ ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬ ‫ﻋﻦ أ ْ‬
‫َﺧ ـ ُﺬ أُ‪‬ﻣــﻲ ﺛِﻴَــﺎﺑِﻲ َوﺗَـ ُﻘـ ُ‬ ‫ت اﻟْﺒ ُﻜــﻮر إِﻟَــﻰ اﻟْﺤـ ِـﺪ ِ‬
‫ـﻮل‪َ :‬ﺣﺘ‪‬ــﻰ ﻳُـ َـﺆذ‪َ ‬ن اﻟﻨ‪‬ـ ُ‬
‫ـﺎس‪َ ،‬و َﺣﺘ‪‬ــﻰ‬ ‫ﻳﺚ ﻓَـﺘَﺄ ُ‬ ‫َ‬ ‫ـﺖ ُرﺑ‪َ ‬ﻤــﺎ أ ََر ْد ُ ُ َ‬
‫ُﻛ ْﻨـ ُ‬
‫ﺤﻮا‪] .‬اﳉﺎﻣﻊ ﻷﺧﻼق اﻟﺮاوي وآداب اﻟﺴﺎﻣﻊ ‪[١٩٣‬‬ ‫ﺼﺒِ ُ‬
‫ﻳُ ْ‬

‫‪Ahmed bin Hanbal  farmaate hain:‬‬

‫



 
 
 





 



 


‬
‫
 
 
 







 
 
 



 ‬
‫
 
 






 



  



 
‬
‫
‬
‫]‪[al Jame li akhlaqir Rawi wa Aadabus Saame‬‬

‫‪23‬‬
‫‪ Masjid mein baithne se qabl tahiyyatul masjid ada karna‬‬
‫َﻋ ْﻦ أَِﰊ ﻗَـﺘَ َﺎد َة ‪‬‬
‫ِ‬ ‫ـﺖ اﻟْﻤــﺴ ِﺠ َﺪ ورﺳـ ُ ِ‬ ‫ـﻮل ِ‬ ‫ﺐ ر ُﺳـ ِ‬ ‫ِ‬
‫ـﺎل‬
‫ـﺎس ﻗَـ َ‬ ‫ﺲ ﺑَـ ْـﻴ َﻦ ﻇَ ْﻬ َﺮاﻧَـ ْـﻲ اﻟﻨ‪‬ـ ِ‬ ‫ـﻮل اﷲ
َﺟــﺎﻟ ٌ‬ ‫ـﺎل‪َ :‬د َﺧ ْﻠـ ُ َ ْ َ َ ُ‬ ‫اﷲ
ﻗَـ َ‬ ‫ﺻــﺎﺣ ِ َ‬ ‫َ‬
‫ـﺖ ﻳَـﺎ َر ُﺳـﻮ َل‬ ‫ـﺎل ﻓَـ ُﻘ ْﻠ ُ‬
‫ـﺲ ﻗَ َ‬ ‫ـﻚ أَ ْن ﺗَـﺮَﻛـﻊ رْﻛﻌﺘــﻴ ِﻦ ﻗَـﺒـﻞ أَ ْن ﺗَﺠﻠِ‬ ‫اﷲ
‪َ :‬ﻣﺎ َﻣﻨَـ َﻌ َ‬ ‫ﻮل ِ‬ ‫ﺎل َر ُﺳ ُ‬
‫ﺖ ﻓَـ َﻘ َ‬‫ﻓَ َﺠﻠَ ْﺴ ُ‬
‫ْ َ‬ ‫ْ َ َ ََ ْ ْ َ‬
‫ِ‬ ‫ـﺎل‪ :‬ﻓَـِﺈذَا َد َﺧــﻞ أَﺣ ـ ُﺪ ُﻛﻢ اﻟْﻤـ ِ‬ ‫اﷲ‪ ،‬رأَﻳـﺘـ َ ِ‬
‫ـﺲ َﺣﺘ‪‬ــﻰ ﻳَـ ْﺮَﻛـ َـﻊ‬
‫ـﺴﺠ َﺪ ﻓَـ َـﻼ ﻳَ ْﺠﻠـ ْ‬ ‫َ َ ْ َ ْ‬ ‫ـﻮس ﻗَـ َ‬
‫ـﺎس ُﺟﻠُـ ٌ‬
‫ـﺴﺎ َواﻟﻨ‪‬ـ ُ‬
‫ـﻚ َﺟﺎﻟـ ً‬ ‫ِ َ ُْ‬
‫ﺼﻠ‪َ ‬ﻲ َرْﻛ َﻌﺘَـ ْﻴ ِﻦ‪.‬‬ ‫ِ‬
‫ﺲ َﺣﺘ‪‬ﻰ ﻳُ َ‬ ‫َرْﻛ َﻌﺘَـ ْﻴ ِﻦ‪ .‬وﻟﻔﻆ اﻟﺒﺨﺎري‪ :‬ﻓﻼ ﻳَ ْﺠﻠ ْ‬
‫]خ‪ :‬اﳉﻤﻌﺔ ‪ - ١١٦٧‬م‪ :‬ﺻﻼة اﳌﺴﺎﻓﺮﻳﻦ وﻗﺼﺮﻫﺎ ‪[(٧١٤) - ٧٠‬‬

‫‪Sahabiy e Rasool Abu Qatadah  se riwayat hai, farmaate hain:‬‬

‫


 

  


 
 
 

 
 
 
‬
‫


 






 
 

  
 



‬
‫




 



 








  

‬
‫

 

   



 


 






‬
‫
 
  
 







 
 


 
  
‬
‫‬ ‫‬

‫










    



 
 
 ‬
‫

‬
‫]‪[Bukhari wa Muslim‬‬

‫‪ Mu’allim se nazdeeki‬‬

‫َﺻﺒَ ِﺤ ‪‬ﻲ ‪‬‬ ‫ِ‬

‫ﻋﻦ ُﺷ َﻔ ‪‬ﻲ ﺑْ ُﻦ َﻣﺎﺗ ٍﻊ اﻷ ْ‬
‫ِ‬ ‫أَﻧ‪‬ــﻪُ َد َﺧــﻞ ِ‬
‫ـﺎل‪َ :‬ﻣـ ْـﻦ َﻫـ َﺬا؟ ﻓَـ َﻘــﺎﻟُﻮا‪ :‬أَﺑُــﻮ ُﻫ َﺮﻳْ ـ َـﺮَة‪،‬‬
‫ـﺎس ﻓَـ َﻘـ َ‬ ‫اﻟﻤﺪﻳﻨَـﺔَ ﻓَـِﺈ َذا ُﻫـ َـﻮ ﺑَِﺮ ُﺟـ ٍـﻞ ﻗَـ ْﺪ ْ‬
‫اﺟﺘَ َﻤـ َـﻊ َﻋﻠَْﻴــﻪ اﻟﻨ‪‬ـ ُ‬ ‫َ َ‬
‫‪‬ﺎس‪) .‬ت( ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ ‪) [٢٣٨٢‬ﺻﺤﻴﺢ(‬ ‫‪‬ث اﻟﻨ َ‬ ‫ت ﺑَـ ْﻴ َﻦ ﻳَ َﺪﻳْ ِﻪ َو ُﻫ َﻮ ﻳُ َﺤﺪ ُ‬‫ت ِﻣ ْﻨﻪُ َﺣﺘ‪‬ﻰ ﻗَـ َﻌ ْﺪ ُ‬
‫ﻓَ َﺪﻧَـ ْﻮ ُ‬

‫‪Shufay bin Maate As’bahi se riwayat hai ke:‬‬

‫ 



  
 
 


 
 

 


‬
‫ 


 

 


   


‬
‫
 
 



 




  
  






‬
‫
‬

‫


 


 



   

 


 ‬
‫]‪[Tirmizi‬‬

‫‪24‬‬
‫‪ Majlis ka adab‬‬
‫ﺎل‪:‬‬ ‫ﻋﻦ أُﺳﺎﻣﺔَ ﺑ ِﻦ َﺷ ِﺮ ٍ‬
‫ﻳﻚ ‪ ‬ﻗَ َ‬ ‫َْ َ َ ْ‬
‫ِ‬
‫ت‪.‬‬ ‫ﺴﻠ‪ْ ‬ﻤ ُ‬
‫ﺖ ﺛُ ‪‬ﻢ ﻗَـ َﻌ ْﺪ ُ‬ ‫‪‬‬ ‫ﺖ اﻟﻨ‪‬ﺒِ ‪‬ﻲ
َوأ ْ‬
‫َﺻ َﺤﺎﺑَﻪُ َﻛﺄَﻧ‪َ ‬ﻤﺎ َﻋﻠَﻰ ُرءُوﺳ ِﻬ ُﻢ اﻟﻄ ْﻴـ ُﺮ‪ ،‬ﻓَ َ‬ ‫أَﺗَـ ْﻴ ُ‬
‫)ﺣﻢ د( ]د ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ ‪) [٣٨٥٥‬ﺻﺤﻴﺢ(‬

‫‪Usama bin Shareek  se riwayat hai, farmaate hain:‬‬

‫ 
‬ ‫   

 









 




 
‬
‫

‬ ‫


 
 
 

 

 


 
 
‬
‫ ‬ ‫

 
  
 

 




‬
‫]‪[Musnad Ahmad, Abu Dawood‬‬

‫‪ Dhyaan se sunna‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗـَ َﻌ َ‬
‫ﻗَ َ‬
‫ﺴ ْﻤ َﻊ َو ُﻫ َﻮ َﺷ ِﻬﻴ ٌﺪ﴾‬
‫ْﺐ أ َْو أَﻟْ َﻘﻰ اﻟ ‪‬‬ ‫﴿إِ ‪‬ن ﻓِﻲ ذَﻟِ َ ِ ِ‬
‫]ق‪[٣٧ :‬‬ ‫ﻚ ﻟَﺬ ْﻛ َﺮى ﻟ َﻤ ْﻦ َﻛﺎ َن ﻟَﻪُ ﻗَـﻠ ٌ‬
‫‪Allah ta’ala ka farmaan hai:‬‬
‫ 


 

 
  
 






 



 ‬
‫‬ ‫‬

‫  

   




  






 
‬
‫‬ ‫‬

‫]‪[Surah Qaaf 37‬‬

‫‪ Nabi
par darood‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ﺼﻠ‪‬ﻮ َن َﻋﻠَﻰ اﻟﻨ‪‬ﺒِ ‪‬ﻲ إِ‪‬ﻻ َﻛﺎ َن َﻋﻠَْﻴ ِﻬ ْﻢ َﺣ ْﺴ َﺮةً ﻳَـ ْﻮَم اﻟ ِْﻘﻴَ َﺎﻣ ِﺔ‬
‫َﻣﺎ ﻗَـ َﻌ َﺪ ﻗَـ ْﻮٌم َﻣ ْﻘ َﻌ ًﺪا َﻻ ﻳَ ْﺬ ُﻛ ُﺮو َن اﷲَ َﻋ ‪‬ﺰ َو َﺟ ‪‬ﻞ َوﻳُ َ‬
‫اب‪) .‬ﺣﻢ ﺣﺐ ك( ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ ‪) [١٥١٣‬ﺻﺤﻴﺢ(‬ ‫ْﺠﻨ‪‬ﺔَ ﻟِﻠﺜـ َ‪‬ﻮ ِ‬
‫َوإِ ْن َد َﺧﻠُﻮا اﻟ َ‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
 
  

 
 

 
 
 
   
‬
‫




   

  
 

 
 



‬
‫   

 


 


 



  
‬ ‫‬

‫



 
 




  


  
‬
‫‬

‫]‪[Musnad Ahmad, ibne Hibban, Haakim‬‬

‫‪25‬‬
 ‫‪14.Talab e Ilm mein Taa’ni wa Tadarruj‬‬

‫‪ Chote ilm se bade ilm ki taraf‬‬

‫ﺎل اﻟﺒُ َﺨﺎ ِر ‪‬‬
‫ي ‪:‬‬ ‫ﻗَ َ‬
‫]خ‪ :‬اﻟﻌﻠﻢ‪ :‬اﻟْﻌِْﻠ ُﻢ ﻗَـْﺒ َﻞ اﻟْ َﻘ ْﻮِل َواﻟْ َﻌ َﻤ ِﻞ[‬ ‫ﺼﻐَﺎ ِر اﻟ ِْﻌﻠ ِْﻢ ﻗَـ ْﺒ َﻞ ﻛِﺒَﺎ ِرﻩِ‪.‬‬
‫ﺎل اﻟ ‪‬ﺮﺑ‪‬ﺎﻧِ ‪‬ﻲ‪ ،‬اﻟ‪ِ ‬ﺬي ﻳـﺮﺑ‪‬ﻲ اﻟﻨ‪‬ﺎس ﺑِ ِ‬
‫َ‬ ‫َُ‬ ‫َوﻳُـ َﻘ ُ‬

‫‪Imam Bukhari  farmaate hain:‬‬

‫


 

  

    
   


 




 ‬
‫

 



 

 
 ‬
‫]‪[Bukhari‬‬

‫ﺎل اﺑْ ُﻦ َﺣ َﺠ ٍﺮ ‪:‬‬

‫ﻗَ َ‬
‫ـﻞ ﻳُـ َﻌﻠ‪ُ ‬ﻤ ُﻬ ْـﻢ ُﺟ ْﺰﺋِﻴ‪‬ﺎﺗِ ِـﻪ‬ ‫ِ‬ ‫ِ‬ ‫ﺻﻐَﺎ ِر اﻟْﻌﻠﻢ« ﻣﺎ وﺿﺢ ﻣﻦ ِ‬
‫ﻣﺴﺎﺋﻠﻪ وﺑ ـ ـ »ﻛﺒـﺎرﻩ« ﻣـﺎدق ﻣ ْﻨـ َﻬـﺎ‪َ ،‬وﻗﻴ َ‬ ‫َ‬ ‫َ‬
‫اد ﺑِـ ـ ـ » ِ‬
‫َواﻟ ُْﻤ َﺮ ُ‬
‫ﺎﺻ ِﺪﻩِ‪] .‬ﻓﺘﺢ اﻟﺒﺎري ﻻﺑﻦ ﺣﺠﺮ )‪[(١٦٢ /١‬‬ ‫وﻋﻪُ ﻗَـ ْﺒﻞ أُﺻﻮﻟِ ِﻪ أَو ﻣ َﻘﺪ‪‬ﻣﺎﺗِِﻪ ﻗَـ ْﺒﻞ ﻣ َﻘ ِ‬ ‫ِِ‬
‫ََ‬ ‫ﻗَـ ْﺒ َﻞ ُﻛﻠ‪‬ﻴ‪‬ﺎﺗﻪ أ َْو ﻓُـ ُﺮ َ َ ُ ْ ُ َ‬

‫‪Ibne Hajar  farmaate hain:‬‬

‫

 

 

 

 

 

 

 
‬
‫‬
‫
   
 




 
 
 





 



‬
‫‬

‫
 







 


  


 

‬
‫


 


  





‬
‫]‪[Fat’hul Bari‬‬

‫‪ Thoda thoda kar ke ilm hasil karna‬‬

‫ﺎل اﻟ‪‬ﺰْﻫ ِﺮ ‪‬‬

‫ي ‪:‬‬ ‫ﻗَ َ‬
‫ﻳﺚ وﺣ ِﺪﻳﺜَ ِ‬
‫ﺎن‪.‬‬ ‫ﻣﻦ ﻃَﻠَﺐ اﻟ ِْﻌﻠْﻢ ﺟﻤﻠَﺔً ﻓَﺎﺗَﻪُ ﺟﻤﻠَﺔً‪ ،‬وإِﻧ‪‬ﻤﺎ ﻳ ْﺪر ُك اﻟ ِْﻌﻠ ِ‬
‫ْﻢ َﺣﺪ ٌ َ َ‬
‫ُ‬ ‫ُْ َ َ ُ َ‬ ‫َْ َ َ ُْ‬
‫]اﳉﺎﻣﻊ ﻷﺧﻼق اﻟﺮاوي وآداب اﻟﺴﺎﻣﻊ ‪[٤٥٢ - ٤٥١‬‬

‫‪Imam Zuhri  farmaate hain:‬‬

‫

  

  

 


 
 
  
 ‬
‫
 



 



   


  


  
‬
‫


‬
‫]‪[al Jame li akhlaqir Rawi wa Aadabus Saame‬‬

‫‪26‬‬
 ‫‪15.Ilm ki Khatir Zuhd wa Qina’at‬‬

‫‪ Ilm ki khatir bhook bardasht karna‬‬

‫َﻋ ْﻦ أَِﰊ ُﻫَﺮﻳْـَﺮةَ ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬
‫ِ‬ ‫ﺼ ْﻔ ُﻖ ﺑِ ْﺎﻷ ْ ِ‬ ‫ِ‬ ‫ِ‬
‫َﺳ ـ َـﻮاق‪َ ،‬وإِ ‪‬ن إِ ْﺧ َﻮاﻧَـﻨَــﺎ ﻣ ـ ْـﻦ ْاﻷَﻧْـ َ‬
‫ـﺼﺎ ِر َﻛ ــﺎ َن‬ ‫ﻳﻦ َﻛ ــﺎ َن ﻳَـ ـ ْﺸﻐَﻠُ ُﻬ ْﻢ اﻟـ ـ ‪‬‬‫إِ ‪‬ن إِ ْﺧ َﻮاﻧَـﻨَــﺎ ﻣ ـ ْـﻦ اﻟ ُْﻤ َﻬ ــﺎﺟ ِﺮ َ‬
‫ـﻀ ُﺮ َﻣـﺎ َﻻ‬‫اﷲ
ﺑِ ِـﺸﺒَ ِﻊ ﺑَﻄْﻨِ ِـﻪ‪َ ،‬وﻳَ ْﺤ ُ‬ ‫ﻳَ ْﺸﻐَﻠُ ُﻬ ْﻢ اﻟ َْﻌ َﻤ ُﻞ ﻓِﻲ أ َْﻣ َـﻮاﻟِ ِﻬ ْﻢ‪َ ،‬وإِ ‪‬ن أَﺑَـﺎ ُﻫ َﺮﻳْـ َـﺮةَ َﻛـﺎ َن ﻳَـ ْﻠ َـﺰُم َر ُﺳ َ‬
‫ـﻮل ِ‬
‫]خ‪ :‬اﻟﻌﻠﻢ ‪[١١٨‬‬ ‫ﻆ َﻣﺎ َﻻ ﻳَ ْﺤ َﻔﻈُﻮ َن‪.‬‬
‫ﻀ ُﺮو َن َوﻳَ ْﺤ َﻔ ُ‬
‫ﻳَ ْﺤ ُ‬
‫‪Abu Hurairah  farmaate hain:‬‬
‫



 
 
 

 
 


 
 



‬
‫ 
  

 


 




 




 
‬ ‫‬ ‫‬

‫


 
 






 
 
 

 
 

 
‬
‫





 
 
 

 




 




‬
‫
 
 


   


 
 


  

 

 
‬
‫

 



 
    

‬
‫]‪[Bukhari‬‬

‫‪ Lazzatein aur fasaad e qalb‬‬

‫ﺎل اﺑْ ُﻦ اﻟْ َﻘﻴ‪ِ ‬ﻢ ‪:‬‬
‫ﻗَ َ‬
‫ْﺨ ْﻠﻄَ ِـﺔ واﻟﺘ‪‬ﻤﻨ‪‬ـﻲ‪ ،‬واﻟﺘـ‪‬ﻌﻠ‪ِ ‬ـﻖ ﺑِﻐَْﻴـ ِﺮ ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ِ‬‬ ‫ُﻣ ْﻔ ِﺴ َﺪ ُ‬
‫اﷲ‪،‬‬ ‫ـﺎر إِﻟَْﻴـ َﻬـﺎ‪ :‬ﻣ ْـﻦ َﻛﺜْـ َـﺮة اﻟ ُ َ َ َ َ‬ ‫ﺴﺔُ ﻓَ ِﻬ َـﻲ اﻟﺘـﻲ أَ َﺷ َ‬
‫ْﺨ ْﻤ َ‬ ‫ات اﻟْ َﻘﻠ ِ‬
‫ْﺐ اﻟ َ‬
‫ْﺨﻤﺴﺔُ ِﻣﻦ أَ ْﻛﺒ ِﺮ ﻣ ْﻔ ِﺴ َﺪ ِ‬ ‫ِِ‬
‫ْﺐ‪] .‬ﻣﺪارج اﻟﺴﺎﻟﻜﲔ )‪[(٤٥١ /١‬‬ ‫ات اﻟْ َﻘﻠ ِ‬ ‫ﺸﺒَ ِﻊ‪َ ،‬واﻟ َْﻤﻨَ ِﺎم‪ ،‬ﻓَـ َﻬﺬﻩ اﻟ َ ْ َ ْ َ ُ‬ ‫َواﻟ ‪‬‬

‫‪Ibne Qayyim  farmaate hain:‬‬

‫





 

   
 



 


  ‬
‫

 
 
 



 

 
  


 




‬
‫ 
 
 
    



 

 
 

  

‬
‫]‪[Madarijus Salikeen‬‬

‫‪27‬‬
 ‫‪16.Ilm par amal karna‬‬

‫‪ Amal ilm ki zakaat hai‬‬

‫ﺎل أﺑُﻮ ُﻫَﺮﻳْـَﺮَة ‪:‬‬
‫ﻗَ َ‬
‫َﻣﺜَ ُﻞ ِﻋﻠ ٍْﻢ َﻻ ﻳُـ ْﻌ َﻤ ُﻞ ﺑِ ِﻪ َﻛ َﻤﺜَ ِﻞ َﻛ ْﻨ ٍﺰ َﻻ ﻳُـ ْﻨـ َﻔ ُﻖ ِﻣ ْﻨﻪُ ﻓِﻲ َﺳﺒِ ِ‬
‫ﻴﻞ ِ‬
‫اﷲ َﻋ ‪‬ﺰ َو َﺟ ‪‬ﻞ‪.‬‬
‫]اﻗﺘﻀﺎء اﻟﻌﻠﻢ اﻟﻌﻤﻞ ‪) [١٢‬إﺳﻨﺎدﻩ ﻣﻮﻗﻮف ﻻ ﺑﺄس ﺑﻪ(‬

‫‪Abu Hurairah  farmaate hain:‬‬

‫ 
 

 


  

  






   ‬
‫




 
 

  

 
‬
‫]‪[Iqtiza ul ilm al Amal‬‬

‫‪ Amal mein ilm ki hifazat hai‬‬

‫ﺎل ُﺳ ْﻔﻴَﺎ ُن اﻟﺜ‪‬ﻮِر ‪‬‬
‫ي ‪:‬‬ ‫ﻗَ َ‬
‫ْﻢ ﻳَـ ْﻬﺘِ ُ‬ ‫ِ‬
‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ ‪[١٢٧٤‬‬ ‫ﻒ ﺑِﺎﻟ َْﻌ َﻤ ِﻞ ﻓَِﺈ ْن أ َ‬
‫َﺟﺎﺑَﻪُ َوإِ‪‬ﻻ ْارﺗَ َﺤ َﻞ‪.‬‬ ‫اﻟْﻌﻠ ُ‬

‫‪Sufyan Sauri  farmaate hain:‬‬

‫
 


 

  



 


 



 

‬
‫
‬

‫






 

‬
‫]‪[Jame Bayanil ilm‬‬

‫‪ Qayamat ke din amal ka muhasaba‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ـﻴﻢ أَﻓْـﻨَـﺎﻩُ َو َﻋ ْـﻦ‬ ‫ِِ‬
‫ﺲ‪َ ،‬ﻋ ْﻦ ﻋُ ُﻤ ِﺮﻩ ﻓ َ‬ ‫آد َم ﻳَـ ْﻮَم اﻟ ِْﻘﻴَ َﺎﻣ ِﺔ ِﻣ ْﻦ ِﻋ ْﻨ ِﺪ َرﺑ‪ِ‬ﻪ َﺣﺘ‪‬ﻰ ﻳُ ْﺴﺄ ََل َﻋ ْﻦ َﺧ ْﻤ ٍ‬
‫ول ﻗَ َﺪ ُم اﺑْ ِﻦ َ‬
‫َﻻ ﺗَـ ُﺰ ُ‬
‫ﻴﻤﺎ َﻋﻠِ َﻢ‪.‬‬ ‫ِ ِ‬ ‫ِ‬ ‫ِِ ِ‬ ‫ِِ ِ‬
‫ﻴﻢ أَﻧْـ َﻔ َﻘﻪُ‪َ ،‬وَﻣﺎ َذا َﻋﻤ َﻞ ﻓ َ‬
‫ﺴﺒَﻪُ َوﻓ َ‬‫ﻴﻢ أَﺑْ َﻼﻩُ‪َ ،‬وَﻣﺎﻟﻪ ﻣ ْﻦ أَﻳْ َﻦ ا ْﻛﺘَ َ‬ ‫َﺷﺒَﺎﺑﻪ ﻓ َ‬
‫)ت( ﻋﻦ اﺑﻦ ﻣﺴﻌﻮد‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٧٢٩٩‬ﺣﺴﻦ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫

 




 



 







 



‬
‫ 



 

 


 
 
 



 


‬
‫ 
 

 

 



 
   



‬
‫


 
 

 

 



 

   



‬
‫ 
 

  







 



 


 ‬
‫
 


 
 



   

 
‬
‫]‪[Tirmizi‬‬
‫‪28‬‬
 ‫‪17.Ilam aur Ibadat ko Jama karna‬‬

‫‪ Ilm aur ibadat ko jama karna‬‬

‫ﺼ ِﺮ ‪‬‬
‫ي ‪:‬‬ ‫اﳊَ َﺴ ُﻦ اﻟْﺒَ ْ‬
‫ﺎل ْ‬
‫ﻗَ َ‬
‫ﻀ ‪‬ﺮوا ﺑِﺎﻟ ِْﻌﻠ ِْﻢ‪.‬‬ ‫ﺎدةِ‪ ،‬واﻃْﻠُﺒﻮا ِ‬ ‫ِ‬ ‫ِ‬
‫ﺎدةَ ﻃَﻠَﺒًﺎ ﻻَ ﺗَ ُ‬
‫اﻟﻌﺒَ َ‬ ‫ﻀ ‪‬ﺮوا ﺑِﺎﻟْﻌﺒَ َ َ ُ‬
‫ْﻢ ﻃَﻠَﺒًﺎ ﻻَ ﺗَ ُ‬
‫ﻓَﺎﻃْﻠُﺒُﻮا اﻟﻌﻠ َ‬
‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ وﻓﻀﻠﻪ ‪[٩٠٥‬‬

‫‪Hasan Basri  farmaate hain:‬‬

‫ 
 

 




  


 
 

 

  ‬
‫



  
  
 

‬
‫]‪[Jame Bayanil ilm‬‬

‫‪ Ibadat aur tafaq’qoh ko jama karna‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ِ‬ ‫ِ‬ ‫﴿واذْ ُﻛﺮ ِﻋﺒ َ ِ ِ‬
‫]ص‪[٤٥ :‬‬ ‫ﺼﺎ ِر﴾‬ ‫ﻴﻢ َوإِ ْﺳ َﺤﺎ َق َوﻳَـ ْﻌ ُﻘ َ‬
‫ﻮب أُوﻟﻲ ْاﻷَﻳْﺪي َو ْاﻷَﺑْ َ‬ ‫ﺎدﻧَﺎ إﺑْـ َﺮاﻫ َ‬‫َ ْ َ‬
‫‪Allah ta’ala ka farmaan hai:‬‬
‫ 


 
 




 
 





 ‬
‫



 



 


‬

‫]‪[Surah Saad 45‬‬

‫َﻋ ِﻦ اﺑْ ِﻦ َﻋﺒ‪ٍ ‬‬

‫ﺎس ‪:‬‬
‫ﻮل‪ :‬اﻟ ِْﻔ ْﻘﻪُ ﻓِﻲ اﻟﺪ‪‬ﻳ ِﻦ‪.‬‬
‫ﺼﺎ ِر﴾ ﻳَـ ُﻘ ُ‬ ‫ﻮل‪ :‬أُوﻟِﻲ اﻟْ ُﻘ ‪‬ﻮةِ واﻟ ِْﻌﺒ َ ِ‬
‫ﻗَـ ْﻮﻟُﻪُ‪﴿ :‬أُوﻟِﻲ ْاﻷَﻳْ ِﺪي﴾ ﻳَـ ُﻘ ُ‬
‫ﺎدة‪َ ﴿ ،‬و ْاﻷَﺑْ َ‬ ‫َ َ‬
‫)اﺑﻦ ﺟﺮﻳﺮ( ]اﻟﺼﺤﻴﺢ اﳌﺴﺒﻮر )‪) [(٢٢٧ /٤‬ﺳﻨﺪﻩ ﺣﺴﻦ(‬

‫‪Ibne Abbas  farmaate hain:‬‬

‫‬ ‫‬ ‫ ‬ ‫‬
‫واﻷﺑْـﺼﺎر 









 


أوﻟـﯽ ْاﻷﻳْـﺪی‬
‫

ْ‬
‫




 

 
 

 
 
‬
‫]‪[Tafseer Ibne Jareer Tabari‬‬

‫‪29‬‬
 ‫‪18.Talab e Ilm mein Mujahida wa Mudawamat‬‬

‫‪ Ilm ke liye mashaqqat uthana‬‬

‫ﺎل َْﳛ َﲕ ﺑْ ِﻦ أَِﰊ َﻛﺜِ ٍﲑ ‪:‬‬
‫ﻗَ َ‬
‫]م‪ :‬اﳌﺴﺎﺟﺪ وﻣﻮاع اﻟﺼﻼة ‪[(٦١٢) - ١٧٥‬‬ ‫)‪(١‬‬ ‫ﻻ ﻳﺴﺘَﻄَﺎعُ اﻟ ِْﻌﻠْﻢ ﺑِﺮاﺣ ِﺔ اﻟ ِ‬
‫ْﺠ ْﺴ ِﻢ‪.‬‬ ‫ُ َ َ‬ ‫ُْ‬

‫‪Yahya bin Abi Kaseer  farmaate hain:‬‬

‫




 

 

 

   ‬
‫]‪[Muslim‬‬

‫‪ Ilm ke liye mujahada par madawamat‬‬

‫ﺎل‪:‬‬ ‫َﻋ ِﻦ اﺑْ ِﻦ َﻋﺒ‪ٍ ‬‬

‫ﺎس ‪ ‬ﻗَ َ‬
‫ﺎب اﻟﻨ‪‬ﺒِـ ‪‬ـﻲ
‪،‬‬ ‫ِ‬ ‫اﷲ
‪ ،‬ﻗُـ ْﻠـ ُ ِ‬ ‫ـﻮل ِ‬ ‫ﻟَ ‪‬ﻤــﺎ ﺗُـ ُـﻮﻓ‪َ ‬ﻲ َر ُﺳـ ُ‬
‫ـﺤ َ‬
‫َﺻـ َ‬‫ـﺴﺄ َْل أ ْ‬ ‫ـﺼﺎ ِر ﻳَــﺎ ﻓُـ َـﻼ ُن َﻫﻠُـ ‪‬ﻢ ﻓَـﻠْﻨَـ ْ‬
‫ـﺖ ﻟ َﺮ ُﺟـ ٍـﻞ ﻣـ َـﻦ ْاﻷَﻧْـ َ‬
‫‪‬ﺎس ِﻣ ْﻦ‬
‫ﻚ‪َ ،‬وﻓِﻲ اﻟﻨ ِ‬ ‫ﺎﺟﻮ َن إِﻟَْﻴ َ‬‫‪‬ﺎس ﻳَ ْﺤﺘَ ُ‬ ‫ﺎس‪ ،‬أَﺗَـ َﺮى اﻟﻨ َ‬ ‫ﻚ ﻳَﺎ اﺑْ َﻦ َﻋﺒ‪ٍ ‬‬ ‫ﺎل‪ :‬واﻋﺠﺒًﺎ ﻟَ َ‬ ‫ﻓَِﺈﻧ‪‬ـ ُﻬ ُﻢ اﻟْﻴَـ ْﻮَم َﻛﺜِ ٌﻴﺮ‪ .‬ﻓَـ َﻘ َ‬
‫ﻳﺚ َﻋـ ِﻦ‬‫ْﺤ ِﺪ ُ‬ ‫ِ‬ ‫ِ‬
‫ْﺖ َﻋﻠَﻰ اﻟ َْﻤ ْﺴﺄَﻟَﺔ‪ ،‬ﻓَِﺈ ْن َﻛﺎ َن ﻟَﻴَْﺒـﻠُﻐُﻨﻲ اﻟ َ‬ ‫ﻚ‪َ ،‬وأَﻗْـﺒَـﻠ ُ‬ ‫ﺎب اﻟﻨ‪‬ﺒِ ‪‬ﻲ
َﻣ ْﻦ ﺗَـ َﺮى؟ ﻓَـﺘَـ َﺮ َك ذَﻟِ َ‬ ‫َﺻ َﺤ ِ‬ ‫أْ‬
‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ج‪،‬‬‫اب‪ ،‬ﻓَـﻴَ ْﺨ ُـﺮ ُ‬ ‫ﻳﺢ َﻋﻠَـﻰ َو ْﺟ ِﻬـﻲ اﻟﺘـ َ‬
‫‪‬ـﺮ َ‬ ‫اﻟ ‪‬ﺮ ُﺟ ِﻞ ﻓَﺂﺗﻴﻪ‪َ ،‬و ُﻫ َﻮ ﻗَﺎﺋ ٌﻞ‪ ،‬ﻓَﺄَﺗَـ َﻮ ‪‬ﺳ ُﺪ ِر َداﺋﻲ َﻋﻠَﻰ ﺑَﺎﺑﻪ‪ ،‬ﻓَـﺘَ ْﺴﻔﻲ اﻟـ ‪‬ﺮ ُ‬
‫َﺣـ ‪‬ﻖ‬
‫ﻮل‪َ :‬ﻻ‪ ،‬أَﻧَـﺎ أ َ‬
‫ﻚ؟ ﻓَـﺄَﻗُ ُ‬ ‫ْﺖ إِﻟَ ‪‬ﻲ ﻓَﺂﺗِﻴَ َ‬‫ﻚ؟ أ ََﻻ أ َْر َﺳﻠ َ‬ ‫ﺎء ﺑِ َ‬ ‫ِ ِ‬
‫ﻮل‪ :‬ﻳَﺎ اﺑْ َﻦ َﻋ ‪‬ﻢ َر ُﺳﻮل اﷲ َﻣﺎ َﺟ َ‬ ‫ﻓَـﻴَـ َﺮاﻧِﻲ‪ ،‬ﻓَـﻴَـ ُﻘ ُ‬
‫ِ‬ ‫ﻳﺚ‪ .‬ﻗَ َ ِ‬ ‫َﺳﺄَﻟُﻪُ َﻋ ِﻦ اﻟْﺤ ِﺪ ِ‬
‫ـﺎل‪:‬‬
‫ـﺎس َﻋﻠَ ‪‬ـﻲ‪ ،‬ﻓَـ َﻘ َ‬
‫اﺟﺘَ َﻤ َـﻊ اﻟﻨ‪ُ ‬‬ ‫ﺎل‪ :‬ﻓَـﺒَﻘ َﻲ اﻟ ‪‬ﺮ ُﺟ ُﻞ َﺣﺘ‪‬ﻰ َرآﻧِﻲ‪َ ،‬وﻗَـﺪ ْ‬ ‫َ‬ ‫ﻚ‪ .‬ﻓَﺄ ْ‬ ‫أَ ْن آﺗِﻴَ َ‬
‫اﺣﺘِ َﻤ ِﺎل اﻟْ َﻌﻨَ ِﺎء ﻓِ ِﻴﻪ ‪) [٥٩٠‬إﺳﻨﺎدﻩ ﺻﺤﻴﺢ(‬ ‫َﻛﺎ َن ﻫ َﺬا اﻟْ َﻔﺘﻰ أَ ْﻋ َﻘﻞ ِﻣﻨ‪‬ﻲ‪] .‬اﻟﺪارﻣﻲ‪ :‬ﺑﺎب اﻟ‪‬ﺮﺣﻠَ ِﺔ ِﰲ ﻃَﻠَ ِ ِ‬
‫ﺐ اﻟْﻌ ْﻠ ِﻢ َو ْ‬ ‫َ ُ ْ‬ ‫َ‬ ‫َ‬ ‫َ‬

‫‪Ibne Abbas  farmaate hain ke:‬‬

‫


 

 




   


 



 
 
‬
‫ 


  








 
  





‬ ‫‬ ‫‬

‫
   
 
 
 


 


   



  
‬
‫ 
 



 
  

 
  





‬
‫



 

 

 
‬ ‫






‬
‫

‬
‫ 
 
 
 
 
 






  
 
 
‬
‫
‬

‫

 


 


 
 
 





‬ ‫
‬

‫


  


 

 
 



 


 
‬
‫
  
 


 



 



 

  
  
‬
‫







 

 
 


 

 



‬

‫ﻁ َﻠﺐُ ْﺍﻟﻌ ِْﻠ ِﻢ ِﺑ َﺮﺍ َﺣ ِﺔ ْﺍﻟ ِﺠﺴ ِْﻢ« ]ﺍﻟﻔﻘﻴﻪ ﻭﺍﻟﻤﺘﻔﻘﻪ ﻟﻠﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ )‪[(٢٠٥ /٢‬‬
‫ﻄﺎﻉُ َ‬
‫‪َ » 1‬ﻻ ﻳُ ْﺴﺘ َ َ‬
‫‪30‬‬

  

 





 

   




 


 
 




 









 







 
  
 

 
  




 


 

  





 



 



   


 
  

  


 
 



 



 



  




 



 




 
 



  

 






 






 
  






 
 






 

[Daarimi]

31
 ‫‪19.Hifaazat e Ilm‬‬

‫‪ Hifz e Qur’an wa sunnat‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ِ‬ ‫‪ِ‬‬ ‫ﺎت ﺑـﻴ‪‬ـﻨَ ٌ ِ‬
‫]اﻟﻌﻨﻜﺒﻮت‪[٤٩ :‬‬ ‫ْﻢ﴾‬ ‫ﺻ ُﺪوِر اﻟﺬ َ‬
‫ﻳﻦ أُوﺗُﻮا اﻟْﻌﻠ َ‬ ‫ﺎت ﻓﻲ ُ‬ ‫﴿ﺑَ ْﻞ ُﻫ َﻮ آﻳَ ٌ َ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫ 
 
 
 


    
 








‬ ‫‬ ‫‬

‫ 






  ‬
‫]‪[Surah al-Ankaboot 49‬‬

‫ﻗَﺎ َل
‪:‬‬
‫ﻧَﻀ َ‪‬ﺮ اﷲُ ْاﻣ َﺮأً َﺳ ِﻤ َﻊ ِﻣﻨ‪‬ﺎ َﺣ ِﺪﻳﺜًﺎ‪ ،‬ﻓَ َﺤ ِﻔﻈَﻪُ َﺣﺘ‪‬ﻰ ﻳُـﺒَـﻠ‪‬ﻐَﻪُ ﻏَْﻴـ َﺮﻩُ‪.‬‬
‫)ت( ﻋﻦ زﻳﺪ ﺑﻦ ﺛﺎﺑﺖ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٧٦٣‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
 


 
  




 
  
 


 
‬
‫

  
 
 




 

‬
‫]‪[Tirmizi‬‬

‫‪ Ilm ko likhna‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ﻗَـﻴ‪ُ ‬ﺪوا اﻟ ِْﻌﻠْﻢ ﺑِﺎﻟ ِ‬
‫ْﻜﺘَ ِ‬
‫ﺎب‪.‬‬ ‫َ‬
‫)اﳊﻜﻴﻢ اﻟﱰﻣﺬي‪َ ،‬ﲰ‪َ‬ﻮﻳْﻪ)‪َ ((١‬ﻋﻦ أﻧﺲ )ﻃﺐ ك( َﻋﻦ اﺑْﻦ َﻋ ْﻤﺮو‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٤٤٣٤‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫ 
 


   ‬
‫]‪[Tabaraani, Haakim‬‬

‫اﻟﻌﺒﺪي اﻷﺻﺒﻬﺎﱐ‪ ،‬أﺑﻮ ﺑﺸﺮ‪ :‬ﺣﺎﻓﻆ ﻣﺘﻘﻦ‪ ،‬ﻣﻦ أﻫﻞ أﺻﺒﻬﺎن‪.‬‬

‫ّ‬ ‫‪َ 1‬ﲰ‪‬ﻮﻳَﺔ )ت ‪ ٢٦٧‬ﻫـ( إﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ اﷲ ﺑﻦ ﻣﺴﻌﻮد‬
‫ﺑﺴﻤﻮﻳﺔ )أو ﲰّﻮﻳﻪ‪ ،‬ﺎء ﻏﲑ ﻣﻨﻘﻮﻃﺔ(‪] .‬اﻷﻋﻼم ﻟﻠﺰرﻛﻠﻲ )‪[(٣١٨ /١‬‬
‫رﺣﻞ ﰲ ﻃﻠﺐ اﳊﺪﻳﺚ رﺣﻠﺔ واﺳﻌﺔ‪ .‬ﻳﻠﻘﺐ ّ‬
‫‪32‬‬
 20.Tafaqqoh ka ehtemam

 Tafaqqoh khair ki alaamat hai

:
‫ﺎل‬
َ َ‫ﻗ‬
‫([ ﻋﻦ ﻣﻌﺎوﻳﺔ‬١٠٣٧) - ١٠٠ ‫ اﻟﺰﻛﺎة‬:‫ – م‬٧١ ‫ اﻟﻌﻠﻢ‬:‫]خ‬ .‫ﻳ ِﻦ‬‫ﻘ ْﻬﻪُ ﻓِﻲ اﻟﺪ‬ ‫َﻣ ْﻦ ﻳُ ِﺮِد اﷲُ ﺑِ ِﻪ َﺧ ْﻴـ ًﺮا ﻳُـ َﻔ‬

Allah ke Rasool
ka farmaan hai:


 


 

 

 





 


 










[Bukhari wa Muslim]

 Dunya mein mashgooliyat ke liye bhi taffaqoh zaroori hai

ِ ‫اﳋَﻄ‬
: ‫ﺎب‬ ْ ‫ﺎل ُﻋ َﻤُﺮ ﺑْ ُﻦ‬
َ َ‫ﻗ‬
(‫[ )ﺣﺴﻦ اﻹﺳﻨﺎد‬٤٨٧ ‫)ت( ]ت ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ‬ .‫ﻳ ِﻦ‬‫ﻘﻪَ ﻓِﻲ اﻟﺪ‬ ‫ﻻ َﻣ ْﻦ ﻗَ ْﺪ ﺗَـ َﻔ‬ِ‫َﻻ ﻳَﺒِ ْﻊ ﻓِﻲ ُﺳﻮﻗِﻨَﺎ إ‬

Umar bin Khattaab  farmaate hain:




 



 
  
 
 

 


 



 

 
 

[Tirmizi]

 Bid’at soo e faham ka nateeja hai

: ‫ ِﻢ‬‫ﺎل اﺑْ ُﻦ اﻟْ َﻘﻴ‬
َ َ‫ﻗ‬
‫ﻞ َﺧﻄَـٍﺄ‬ ‫ﺻـ ُﻞ ُﻛـ‬ ِ ْ ‫ﺸﺄ‬
َ َ‫ﺿ َﻼﻟَ ٍﺔ ﻧ‬
َ ‫ﻞ ﺑِ ْﺪ َﻋ ٍﺔ َو‬ ‫أﺻﻞ ﻛ‬ ِ ِ
ْ َ‫ ﺑَ ْـﻞ ُﻫـ َﻮ أ‬،‫َت ﻓﻲ ا ِﻹ ْﺳ َﻼِم‬ ُ ،‫ُﺳﻮءُ اﻟ َﻔ ْﻬ ِﻢ َﻋ ِﻦ اﷲ َورﺳﻮﻟﻪ‬
ِ ‫ﺻ‬ ِ
ِ ‫ﻮل َواﻟْ ُﻔ ُﺮ‬
[٦٣ ‫ ص‬/ ١ ‫ ]اﻟﺮوح ج‬.‫وع‬ ُ ُ‫ﻓﻲ اﻷ‬
Ibne Qayyim  farmaate hain:


  


 



 

 


 

 





 

  

 

  
 
 

 
 

 


 
 
 

 
 

[Kitaab ur Rooh]

33
 ‫‪21.Sohbat e Saliha aur Muzakarah‬‬

‫‪ Dosti ka asar deen par‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫)د ت( ﻋﻦ أﰊ ﻫﺮﻳﺮة‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٣٥٤٥‬ﺣﺴﻦ(‬ ‫َﺣ ُﺪ ُﻛ ْﻢ َﻣ ْﻦ ﻳُ َﺨﺎﻟِ ُﻞ‪.‬‬ ‫ِ ِ ِِ‬
‫اﻟ ‪‬ﺮ ُﺟ ُﻞ َﻋﻠَﻰ دﻳ ِﻦ َﺧﻠﻴﻠﻪ‪ ،‬ﻓَـ ْﻠﻴَـ ْﻨﻈُْﺮ أ َ‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
 

 
 


 

 



 


‬
‫




 

   

 
‬
‫]‪[Abu Dawood, Tirmizi‬‬

‫‪ Buri sohbat par aakhirat mein afsoos‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﻮل َﺳﺒِ ًﻴﻼ ﻳَﺎ َوﻳْـﻠَﺘَﻰ ﻟَْﻴﺘَﻨِﻲ ﻟَ ْﻢ أَﺗ‪ِ ‬ﺨ ْﺬ‬ ‫ﺾ اﻟﻈ‪‬ﺎﻟِ ُﻢ َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ ﻳَـ ُﻘ ُ‬
‫ﻮل ﻳَﺎ ﻟَْﻴﺘَﻨِﻲ اﺗ‪َ ‬ﺨ ْﺬ ُ‬
‫ت َﻣ َﻊ اﻟ ‪‬ﺮ ُﺳ ِ‬ ‫﴿ َوﻳَـ ْﻮَم ﻳَـ َﻌ ‪‬‬
‫ﺸ ْﻴﻄَﺎ ُن ﻟِ ِْﻺﻧْﺴ ِ‬
‫ﺎءﻧِﻲ َوَﻛﺎ َن اﻟ ‪‬‬ ‫ﻓَُﻼﻧًﺎ َﺧﻠِ ًﻴﻼ ﻟََﻘ ْﺪ أَ َ ِ‬
‫وﻻ﴾‬‫ﺎن َﺧ ُﺬ ً‬ ‫َ‬ ‫ﺿﻠ‪‬ﻨﻲ َﻋ ِﻦ اﻟ ‪‬ﺬ ْﻛ ِﺮ ﺑَـ ْﻌ َﺪ إِ ْذ َﺟ َ‬
‫]اﻟﻔﺮﻗﺎن‪[٢٩ - ٢٧ :‬‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫ 
 
 


 



 

  


 
 


‬
‫ 

 
 

 





 
 
 

 

 

‬
‫ 







 












‬
‫ 
 
 



  

  




‬
‫ 

 
‬
‫]‪[Surah al-Furqan 28-29‬‬

‫‪ Hifaazat e ilm ki gharz se ilmi muzakarah‬‬

‫َﻋ ْﻦ َﻋْﺒ ِﺪ اﷲِ ﺑْ ِﻦ ﺑـَُﺮﻳْ َﺪةَ ‪ ‬ﻗَ َ‬
‫ﺎل‪:‬‬
‫ْﻤ ُﻜ ْﻢ‪.‬‬ ‫ﻳﺚ؛ ﻓَِﺈﻧ‪ُ ‬ﻜﻢ إِ ْن ﻟَﻢ ﺗَـ ْﻔﻌﻠُﻮا ﻳ ْﺪر ِ‬
‫ْﺤ ِﺪ َ‬ ‫ﻗَ َ ِ ِ‬
‫س ﻋﻠ ُ‬
‫ْ َ َ ُْ‬ ‫ْ‬ ‫ﺎل ﻟﻲ َﻋﻠ ‪‬ﻲ‪ :‬ﺗَـ َﺰ َاوُروا َوﺗَ َﺬا َﻛ ُﺮوا َﻫ َﺬا اﻟ َ‬
‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ وﻓﻀﻠﻪ ‪) [٦٢٣‬إﺳﻨﺎدﻩ ﺻﺤﻴﺢ(‬

‫‪Abdullah bin Buraida  farmaate hain:‬‬

‫
 

 
 

 


 




 


  ‬
‫‪‬‬
‫


 


   

 



 


 

‬

‫


  
 

  

 
 
‬
‫]‪[Jame Bayanil ilm‬‬

‫‪34‬‬
 ‫‪22.Jidaal aur Khusumaat se ijtinaab‬‬

‫‪ Jidaal gumrahi ka sabab hai‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ِ‬
‫)ﺣﻢ ت ﻫـ ك( ﻋﻦ أﰊ أﻣﺎﻣﺔ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪[٥٦٣٣‬‬ ‫ﺿ ‪‬ﻞ ﻗَـ ْﻮٌم ﺑَـ ْﻌ َﺪ ُﻫ ًﺪى َﻛﺎﻧُﻮا َﻋﻠَْﻴﻪ إِ‪‬ﻻ أُوﺗُﻮا اﻟ َ‬
‫ْﺠ َﺪ َل«‬ ‫» َﻣﺎ َ‬
‫)ﺣﺴﻦ(‬

‫‪Abu Umama  se riwayat hai ke Allah ke Rasool
ne farmaya:‬‬

‫


   
  

 




 


 

‬
‫




 

‬
‫]‪[Ahmad, Tirmizi, Ibne Majah, Haakim‬‬

‫‪ Jidaal ki bajaye haq bata ka khamosh ho jana‬‬

‫ﺎل ا ْﳍﻴﺜَﻢ ﺑﻦ َِ‬
‫ﲨ ٍﻴﻞ‪:‬‬ ‫َوﻗَ َ َْ ُ ْ ُ‬
‫ﺎل‪َ » :‬ﻻ َوﻟَ ِﻜ ْﻦ‬ ‫ﺴﻨ ِ‪‬ﺔ أَﻳﺠ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ْﺖ ﻟِﻤﺎﻟِ ِ‬
‫ﺎد ُل َﻋ ْﻨـ َﻬﺎ؟ ﻗَ َ‬ ‫ﺲ‪ :‬ﻳَﺎ أَﺑَﺎ َﻋ ْﺒﺪ اﷲ‪ ،‬اﻟ ‪‬ﺮ ُﺟ ُﻞ ﻳَ ُﻜﻮ ُن َﻋﺎﻟ ًﻤﺎ ﺑِﺎﻟ ‪َ ُ ‬‬ ‫ﻚ ﺑْ ِﻦ أَﻧَ ٍ‬ ‫ﻗُـﻠ ُ َ‬
‫ﺖ« ]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ وﻓﻀﻠﻪ ‪[١٧٨٤‬‬ ‫ﺖ ِﻣ ْﻨﻪُ َوإِ‪‬ﻻ َﺳ َﻜ َ‬
‫ﺴﻨ‪ِ ‬ﺔ ﻓَِﺈ ْن ﻗُﺒِﻠَ ْ‬
‫ﻳُ ْﺨﺒِ ُﺮ ﺑِﺎﻟ ‪‬‬

‫‪Haisam bin Jameel farmaate hain:‬‬

‫
 
 

 




 ‪



 
 ‬‬
‫  
 





 



   
  



 ‬ ‫
‬

‫

 

 
 
 


  




 
    ‬
‫

 
‬
‫]‪[Jame Bayanil ilm‬‬

‫‪ Achcha Jidaal‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ِ‬ ‫ْﺤ ْﻜﻤ ِﺔ واﻟْﻤﻮ ِﻋﻈَِﺔ اﻟْﺤ ِ ِ‬ ‫ﻴﻞ رﺑ‪ِ َ ‬‬
‫ـﺴ ُﻦ إِ ‪‬ن َرﺑ‪َ ‬‬
‫ـﻚ ُﻫ َـﻮ أَ ْﻋﻠَ ُـﻢ‬ ‫ﺴﻨَﺔ َو َﺟﺎدﻟ ُْﻬ ْﻢ ﺑِﺎﻟ‪‬ﺘِﻲ ﻫ َﻲ أ ْ‬
‫َﺣ َ‬ ‫ََ‬ ‫ﻚ ﺑِﺎﻟ َ َ َ ْ‬ ‫ِ‬
‫﴿ا ْدعُ إِﻟَﻰ َﺳﺒ ِ َ‬
‫ِ ِ‬ ‫ِ ِِ‬ ‫ﺑِ َﻤ ْﻦ َ‬
‫ﺿ ‪‬ﻞ َﻋ ْﻦ َﺳﺒﻴﻠﻪ َو ُﻫ َﻮ أَ ْﻋﻠَ ُﻢ ﺑﺎﻟ ُْﻤ ْﻬﺘَﺪ َ‬
‫ﻳﻦ﴾ ]اﻟﻨﺤﻞ‪[١٢٥ :‬‬
‫‪Allah ta’ala ka farmaan hai:‬‬
‫ 





 
  

 

 


 

‬
‫


 








  



 



‬
‫





 

   
 



  


‬
‫ 





 




  



  
   ‬
‫]‪[Surah an-Nahl 125‬‬

‫‪35‬‬
 ‫‪23.Mushkil Masail mein Ahle Ilm ki Taraf Rujoo’a‬‬
‫‪ Laa-ilmi ki surat mein ahle ilm ki taraf rujoo’a‬‬
‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫]اﻟﻨﺤﻞ‪ ،٤٣ :‬اﻷﻧﺒﻴﺎء ‪[٧‬‬ ‫ﺎﺳﺄَﻟُﻮا أ َْﻫ َﻞ اﻟ ‪‬ﺬ ْﻛ ِﺮ إِ ْن ُﻛ ْﻨﺘُ ْﻢ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن﴾‬
‫﴿ﻓَ ْ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫ 
 

 


 
‬
‫]‪[Surah an-Nahl 43, Surah al-Ambiya 7‬‬

‫َﻋ ْﻤَﺮو ﺑْ َﻦ ﻗَـْﻴ ٍ‬

‫ﺲ‪‬‬
‫ﺎل‪» :‬أ َْﻫ ُﻞ اﻟ ِْﻌﻠ ِْﻢ«‬
‫ﺎﺳﺄَﻟُﻮا أ َْﻫ َﻞ اﻟ ‪‬ﺬ ْﻛ ِﺮ إِ ْن ُﻛ ْﻨﺘُ ْﻢ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن﴾ ﻗَ َ‬ ‫ﻮل ﻓِﻲ ﻗَـﻮِل ا ِ‬
‫ﷲ ﺗَـ َﻌﺎﻟَﻰ‪﴿ :‬ﻓَ ْ‬ ‫ﻳَـ ُﻘ ُ‬
‫ْ‬
‫]اﻟﻔﻘﻴﻪ واﳌﺘﻔﻘﻪ ‪[٧٥٨‬‬

‫‪Amr bin Qais  Allah ta’ala ke is farmaan:‬‬

‫ﺎﺳﺄَﻟُﻮا أ َْﻫ َﻞ اﻟ ‪‬ﺬ ْﻛ ِﺮ إِ ْن ُﻛ ْﻨﺘُ ْﻢ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن﴾‬
‫﴿ﻓَ ْ‬
‫ 
 



 
 




 



‬
‫]‪[al-Faqeeh wal Mutafaqqih‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ﻀﺎ‪ ،‬ﻓَ َﻤﺎ َﻋ َﺮﻓْـﺘُ ْﻢ ِﻣ ْﻨﻪُ ﻓَﺎ ْﻋ َﻤﻠُﻮا ﺑِ ِﻪ‪َ ،‬وَﻣﺎ‬ ‫ﺼ ‪‬ﺪ ُق ﺑَـ ْﻌ ُ‬
‫ﻀﻪُ ﺑَـ ْﻌ ً‬ ‫ﻀﺎ ﺑَ ْﻞ ﻳُ َ‬
‫ﻀﻪُ ﺑَـ ْﻌ ً‬ ‫إِ ‪‬ن اﻟْ ُﻘ ْﺮآ َن ﻟَ ْﻢ ﻳَـ ْﻨ ِﺰ ْل ﻳُ َﻜ ‪‬ﺬ ُ‬
‫ب ﺑَـ ْﻌ ُ‬
‫َﺟ ِﻬﻠْﺘُ ْﻢ ِﻣ ْﻨﻪُ ﻓَـ ُﺮد‪‬وﻩُ إِﻟَﻰ َﻋﺎﻟِ ِﻤ ِﻪ‪.‬‬
‫)ﺣﻢ( َﻋ ْﻦ ﻋﺒﺪ اﷲ ﺑﻦ ﻋﻤﺮو ﺑﻦ اﻟﻌﺎص ]ﲢﻘﻴﻖ ﺷﺮح اﻟﻌﻘﻴﺪة اﻟﻄﺤﺎوﻳﺔ ﻟﻸﻟﺒﺎﱐ ص ‪ ،٢١٨‬اﻟﺼﺤﻴﺤﺔ )‪[(٢٨ /٤‬‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫

 


 

 

 

 


‬
‫
 

  






 

 

 

‬ ‫
‬

‫


 

  

 


 




 

‬
‫

 

 







‬
‫]‪[Musnad Ahmad‬‬

‫‪36‬‬
 ‫‪24.Ilm men Zyadati ki Hirs‬‬

‫‪ Sachcha taalib e ilm kabhi sair nahin hota‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ِ‬ ‫ﺎن‪ :‬ﻃَﺎﻟِ ِ‬
‫ﺎن)‪ (١‬ﻻَ ﻳ ْﺸﺒـﻌ ِ‬
‫ﻣ ْﻨـ ُﻬﻮﻣ ِ‬
‫ﺐ ﻋﻠ ٍْﻢ‪َ ،‬وﻃَﺎﻟ ُ‬
‫ﺐ ُدﻧْـﻴَﺎ‪.‬‬ ‫ُ‬ ‫َ ََ‬ ‫َ َ‬
‫)ﻋﺪ( ﻋﻦ أﻧﺲ )اﻟﺒﺰار( ﻋﻦ اﺑﻦ ﻋﺒﺎس‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٦٢٤‬ﺻﺤﻴﺢ(‪.‬‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫



 



 
 

 
  
 


 ‬
‫]‪[Ibne Adi, Bazzar‬‬

‫‪ Nabi
ka shauq e ilm‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗـَ َﻌ َ‬
‫ﻗَ َ‬
‫]ﻃﻪ‪[١١٤ :‬‬ ‫ب ِز ْدﻧِﻲ ِﻋﻠ ًْﻤﺎ﴾‬
‫﴿ َوﻗُ ْﻞ َر ‪‬‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫


 

 
 






 

‬
‫]‪[Surah Taha 114‬‬

‫َﻋ ْﻦ أَِﰊ ُﻫَﺮﻳْـَﺮةَ ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬
‫ﻮل‪» :‬اﻟ ٰﻠّ ُﻬ ‪‬ﻢ اﻧْـ َﻔ ْﻌﻨِﻲ ﺑِ َﻤﺎ َﻋﻠ‪ْ ‬ﻤﺘَﻨِﻲ‪َ ،‬و َﻋﻠ‪ْ ‬ﻤﻨِﻲ َﻣﺎ ﻳَـ ْﻨـ َﻔﻌُﻨِﻲ َوِز ْدﻧِﻲ ِﻋﻠ ًْﻤﺎ«‬ ‫ﻮل ِ‬
‫اﷲ
ﻳَـ ُﻘ ُ‬ ‫َﻛﺎ َن َر ُﺳ ُ‬
‫)ت ﻫـ( اﻟﻠﻔﻆ ﻻﺑﻦ ﻣﺎﺟﻪ ]اﻟﺼﺤﻴﺤﺔ ‪) [٣١٥١‬ﺻﺤﻴﺢ(‬

‫‪Abu Hurairah  farmaate hain ke:‬‬

‫


 
‬ ‫




   

 
‬
‫ 
‬
‫»اﻟ ٰﻠّ ُﻬ ‪‬ﻢ اﻧْـ َﻔ ْﻌﻨِﻲ ﺑِ َﻤﺎ َﻋﻠ‪ْ ‬ﻤﺘَﻨِﻲ‪َ ،‬و َﻋﻠ‪ْ ‬ﻤﻨِﻲ َﻣﺎ ﻳَـ ْﻨـ َﻔﻌُﻨِﻲ َوِز ْدﻧِﻲ ِﻋﻠ ًْﻤﺎ«‬
‫




  




    

‬
‫




 



  
 






‬
‫


 

 
 
 
‬
‫]‪[Tirmizi, Ibne Majah‬‬

‫ﺎن »َﻻ ﻳ ْﺸﺒـﻌ ِ‬

‫ﺎن« ]ﻣﺮﻗﺎة اﳌﻔﺎﺗﻴﺢ ﺷﺮح ﻣﺸﻜﺎة اﳌﺼﺎﺑﻴﺢ ‪[٢٦١‬‬ ‫ﺎن « أَي‪ :‬ﺣ ِﺮﻳﺼ ِ‬
‫‪ 1‬ﻗﺎل اﻟﻘﺎري ‪ » :‬ﻣْﻨـﻬﻮﻣ ِ‬
‫َ ََ‬ ‫ْ َ َ‬ ‫ََُ‬
‫‪37‬‬
 25.Takabbur aur Khud-raa’i ki bajaye Tawaze ka
Ehtemaam
ِ ‫ﺎل ُﳎ‬
: ‫ﺎﻫ ٌﺪ‬َ َ َ‫َوﻗ‬
[‫اﳊَﻴَ ِﺎء ِﰱ اﻟْﻌِْﻠ ِﻢ‬ .‫ْﻢ ُﻣ ْﺴﺘَ ْﺤ ٍﻰ َوﻻَ ُﻣ ْﺴﺘَ ْﻜﺒٌِﺮ‬ ِ 
ْ :‫ اﻟﻌﻠﻢ‬:‫]خ‬ َ ‫ﻻَ ﻳَـﺘَـ َﻌﻠ ُﻢ اﻟْﻌﻠ‬

Mujahid  farmaate hain:







 

 



 


 


[Bukhari]

 Apne ilm par naaz karna halakat ka sabab hai

:
‫ﺎل‬
َ َ‫ﻗ‬
ِ ‫ﺢ ﻣﻄﺎعٌ وإِ ْﻋﺠﺎب اﻟﻤ‬
.‫ﺮء ﺑِﻨَـ ْﻔ ِﺴ ِﻪ‬ ٌ ِ‫وﺛﻼث ُﻣ ْﻬﻠ‬
َ ُ ُ  ‫ﺒِ ٌﻊ َو ُﺷ‬‫ َﻫ ًﻮى ُﻣﺘ‬:‫ﻜﺎت‬ ٌ
(‫[ )ﺣﺴﻦ‬٣٠٣٩ ‫ ]ﺻﺤﻴﺢ اﳉﺎﻣﻊ‬.‫)ﻃﺲ أﺑﻮ اﻟﺸﻴﺦ ﰲ اﻟﺘﻮﺑﻴﺦ( ﻋﻦ أﻧﺲ‬

Allah ke Rasool
ka farmaan hai:






 


 
  
   
   

 


  



  




 




 


 


[Tabaraani Ausat]

 Ilm par fakhr ikhlaas mein kami ka nateeja hai

: (١)‫ﻚ ﺑْ ُﻦ ِدﻳﻨَﺎ ٍر‬ ِ َ َ‫ﻗ‬

ُ ‫ﺎل َﻣﺎﻟ‬
(‫[ )ﺣﺴﻦ‬٩٨٧ ‫]ﺟﺎﻣﻊ ﺑﻴﺎن اﻟﻌﻠﻢ وﻓﻀﻠﻪ‬ َ ‫ َﻤﻪُ ﻟِﻐَْﻴ ِﺮ اﻟ َْﻌ َﻤ ِﻞ َز‬‫ َوَﻣ ْﻦ ﺗَـ َﻌﻠ‬،ُ‫ﺴ َﺮﻩ‬
.‫ادﻩُ ﻓَ ْﺨ ًﺮا‬ ِ ‫ﻢ اﻟ ِْﻌﻠ‬‫ﻣﻦ ﺗَـﻌﻠ‬
َ ‫ْﻢ ﻟﻠ َْﻌ َﻤ ِﻞ َﻛ‬
َ َ َ َْ

Malik bin Dinaar  farmaate hain:

 


  
 
 

 


      




  



  


  



 
 

 

 


      


 
  

 



[Jame Bayanil ilm]

‫ ﻣﻦ ﺻﻐﺎر اﻟﺘﺎﺑﻌﲔ‬1
38
 ‫‪26.Waqt ki Qadr aur Sahih Istemaal‬‬

‫‪ Mawaqe se faida uthana‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ـﻚ ﻗَـ ْﺒـ َﻞ ُﺷـﻐْﻠِ َ‬
‫ﻚ‪،‬‬ ‫ـﻞ َﺳـ َﻘ ِﻤ َ‬
‫ﻚ‪ ،‬وﻓَﺮاﻏَ َ‬ ‫ﻚ ﻗَـ ْﺒـ َ‬
‫ـﻚ‪ ،‬و ِ‬
‫ﺻـ ‪‬ﺤﺘَ َ‬ ‫ـﻚ ﻗَـ ْﺒ ِ‬
‫ـﻞ َﻣ ْﻮﺗـ َ َ‬
‫ـﺲ‪َ ،‬ﺣﻴﺎﺗَـ َ َ‬ ‫ـﻞ َﺧ ْﻤـ ٍ‬ ‫ِ‬
‫ا ْﻏﺘَـﻨ ْﻢ َﺧ ْﻤــﺴﺎً ْﻗﺒ َ‬
‫ﻨﺎك ﻗَـ ْﺒ َﻞ ﻓَـ ْﻘ ِﺮ َك‪.‬‬
‫وﻏ َ‬‫ﻚ ِ‬ ‫ﻚ ﻗَـ ْﺒ َﻞ َﻫ َﺮِﻣ َ‬
‫و َﺷﺒﺎﺑَ َ‬
‫)ك ﻫﺐ( ﻋﻦ اﺑﻦ ﻋﺒﺎس )ﺣﻢ ﰲ اﻟﺰﻫﺪ ﺣﻞ ﻫﺐ( ﻋﻦ ﻋﻤﺮو ﺑﻦ ﻣﻴﻤﻮن ﻣﺮﺳﻼ‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [١٠٧٧‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
‬‫ 
  

 

 


 

 

  

 

‬
‫
 

  



 


 

  

 


 
‬
‫


 

  


 





  

 

‬
‫]‪[Haakim, Sho’bul Imaan, Kitaabuz Zuhud, Hilyatul Awliya‬‬

‫‪ Waqt zaye karne walon se bachna‬‬

‫ﺎل اﺑﻦ اﳉﻮزي ‪:‬‬

‫ﻗَ َ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬
‫أَﻋُﻮذُ ﺑِﺎﷲ ﻣ ْﻦ ُ‬
‫ﺻ ْﺤﺒَﺔ اﻟﺒَﻄ‪‬ﺎﻟ َ‬
‫ﻴﻦ‪.‬‬
‫)‪(١‬‬
‫]ﺻﻴﺪ اﳋﺎﻃﺮ‪ :‬ﻓﺼﻞ ‪[١٦٤‬‬

‫‪Ibnul-Jauzi  farmaate hain:‬‬

‫ 

 
  


 


 







 
‬
‫‬ ‫‬

‫ 

 

‬

‫]‪[Saidul Khatir‬‬

‫ِ‬ ‫ِ‬ ‫ِ‬ ‫‪ 1‬وﻗﻮل أﻫﻞ اﻟﻨﺎر‪ :‬وُﻛﻨ‪‬ﺎ َﳔُﻮض ﻣﻊ ْ ِ ِ‬

‫َي ُﻛﻨ‪‬ﺎ ُﳔَﺎﻟﻂ أ َْﻫ َﻞ اﻟْﺒَﺎﻃﻞ ِﰲ ﺑَﺎﻃ ْ‬
‫ﻠﻬﻢ ]ﺗﻔﺴﲑ اﻟﻘﺮﻃﱯ اﳌﺪﺛﺮ ‪[٤٥‬‬ ‫ﲔ ]اﳌﺪﺛﺮ‪ [٤٥/‬ﻗﺎل اﻟﻘﺮﻃﱯ‪ :‬أ ْ‬
‫اﳋَﺎﺋﻀ َ‬ ‫ُ ََ‬ ‫َ‬
‫‪39‬‬
 ‫‪27.Isha’at e Ilm‬‬
‫‪ Tableegh e ilm ka Nabavi hukm‬‬
‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫]خ‪ :‬أﺣﺎدﻳﺚ اﻷﻧﺒﻴﺎء ‪ [٣٤٦١‬ﻋﻦ اﺑﻦ ﻋﻤﺮو‬ ‫ﺑَـﻠ‪‬ﻐُﻮا َﻋﻨ‪‬ﻲ َوﻟَ ْﻮ آﻳَﺔً‪.‬‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫
   





 
 
 

 
‬
‫]‪[Bukhari‬‬

‫َﻋ ْﻦ ُﺳﻠَْﻴ ِﻢ ﺑْ ِﻦ َﻋ ِﺎﻣ ٍﺮ ‪ ‬ﻗَ َ‬

‫ﺎل‪:‬‬
‫ـﺎل‪:‬‬ ‫اﷲ
‪ ،‬ﻓَـِﺈذَا َﺳـ َﻜ َ‬
‫ﺖ ﻗَـ َ‬ ‫ـﺎﻫﻠِ ‪‬ﻲ ﻓَـﻴُ َﺤـ ‪‬ﺪﺛُـﻨَﺎ َﺣـ ِـﺪﻳﺜًﺎ َﻛﺜِﻴــﺮا َﻋـ ْـﻦ ر ُﺳـ ِ‬
‫ـﻮل ِ‬ ‫ُﻛﻨ‪‬ــﺎ ﻧَﺠﻠِــﺲ إِﻟَــﻰ أَﺑِــﻲ أُﻣﺎﻣـﺔَ اﻟْﺒـ ِ‬
‫َ‬ ‫ً‬ ‫ََ َ‬ ‫ْ ُ‬
‫َﻋ َﻘﻠْﺘُ ْﻢ؟ أَﺑْﻠِﻐُﻮا َﻋﻨ‪‬ﺎ َﻛ َﻤﺎ أُﺑْﻠِﻐْﺘُ ْﻢ« ]ﻣﺴﻨﺪ اﻟﺸﺎﻣﻴﲔ ﻟﻠﻄﱪاﱐ ‪) [٩٥٣‬ﺳﻨﺪﻩ ﺻﺤﻴﺢ(‬ ‫»أ َ‬

‫‪Sulaim bin Aamir  farmaate hain:‬‬

‫


  ‬ ‫  




 
 
‬
‫  ‪‬‬
‫

  
  
  

 



 

 
  




‬ ‫
‬

‫
     
 



 



 

 

‬
‫



  
 

 
 ‬
‫]‪[Masnad ash-Shamiyyein‬‬

‫‪ Ilm ko chupane ka anjaam‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ْﺠ َﻤﻪُ اﷲُ ﺑِﻠِ َﺠ ٍﺎم ِﻣ ْﻦ ﻧَﺎ ٍر ﻳَـ ْﻮَم اﻟ ِْﻘﻴَ َﺎﻣ ِﺔ‪.‬‬ ‫ِ‬ ‫ِ‬
‫َﻣ ْﻦ ُﺳﺌ َﻞ َﻋ ْﻦ ﻋﻠ ٍْﻢ ﻓَ َﻜﺘَ َﻤﻪُ‪ ،‬أَﻟ َ‬
‫)ﺣﻢ ‪ ٤‬ك( ﻋﻦ أﰊ ﻫﺮﻳﺮة‪] .‬ﺻﺤﻴﺢ اﳉﺎﻣﻊ ‪) [٦٢٨٤‬ﺻﺤﻴﺢ(‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫ 
  
 
 
  

   
 
 ‬
‫



 


  





 
 
 



‬
‫]‪[Musnad Ahmad, Abu Dawood, Tirmizi, Nasai, Ibne Maja, Haakim‬‬

‫‪40‬‬
 ‫‪28.Bila-Ilm Guftagu se Ijtenab‬‬
‫‪ Nabi ka bila-ilm bolne se ijtenaab‬‬
‫َﻋ ْﻦ ُﺟﺒَـ ِْﲑ ﺑْ ِﻦ ُﻣﻄْﻌِ ٍﻢ ‪:‬‬
‫ـﺾ إِﻟَـﻰ ِ‬ ‫ِ‬ ‫ـﺐ إِﻟَـﻰ ِ‬ ‫ِ‬ ‫ـﻮل ِ‬ ‫أَ ‪‬ن َر ُﺟ ًﻼ ﻗَ َ‬
‫ـﺎل‪ :‬ﻻَ‬ ‫اﷲ؟ ﻗَ َ‬ ‫ي اﻟْﺒُـ ْﻠـ َﺪان أَﺑْـﻐَ ُ‬
‫اﷲ؟ َوأَ ‪‬‬ ‫ي اﻟْﺒُـ ْﻠـ َﺪان أ َ‬
‫َﺣ ‪‬‬ ‫اﷲ! أَ ‪‬‬ ‫ﺎل‪ :‬ﻳَﺎ َر ُﺳ َ‬
‫ـﺾ اﻟْﺒِ َﻘ ِ‬ ‫اﷲ اﻟْﻤـﺴ ِ‬‫ـﺎع إِﻟَـﻰ ِ‬ ‫ـﺐ اﻟْﺒِ َﻘ ِ‬ ‫ِ‬ ‫أَ ْد ِري ﺣﺘ‪‬ﻰ أ ْ ِ‬
‫ـﺎع‬ ‫ﺎﺟ ُﺪ َوأَﺑْـﻐَ ُ‬ ‫َ َ‬ ‫ـﻞ أَ ‪‬ن أ َ‬
‫َﺣ ‪‬‬ ‫ـﻞ ﻓَﺄَﺗَـﺎﻩُ ﻓَـﺄَ ْﺧﺒَـ َﺮﻩُ ﺟ ْﺒ ِﺮﻳ ُ‬
‫َﺳﺄ ََل ﺟ ْﺒ ِﺮﻳ َ‬ ‫َ‬
‫ق‪) .‬ح ع ك اﻟﺒﺰار واﻟﻠﻔﻆ ﻟﻪ( ]ﺻﺤﻴﺢ اﻟﱰﻏﻴﺐ ‪) [٣٢٥‬ﺣﺴﻦ ﺻﺤﻴﺢ(‬ ‫َﺳ َﻮا ُ‬ ‫إِﻟَﻰ ِ‬
‫اﷲ اﻷ ْ‬

‫‪Jubair bin Mut’im  se riwayat hai ke:‬‬

‫


   


 
 

 






 ‬
‫





 



    
 





 
‬
‫

 

 





 

 





‬
‫
‬
‫



 




  







 
  

‬
‫
‬

‫

 
 

 










 
 


‬
‫ 
 










‬
‫]‪[Musnad Ahmad, Abu Yaala, Haakim, Bazzaar‬‬

‫‪ Imam Malik ka bila-ilm bolne se ijtenaab‬‬

‫ﺎل‪:‬‬ ‫َﻋ ْﻦ َﻋْﺒ ِﺪ اﻟ‪‬ﺮ ْﲪَ ِﻦ ﺑْ ِﻦ َﻣ ْﻬ ِﺪ ‪‬‬

‫ي ‪ ‬ﻗَ َ‬
‫ـﺎل‪ :‬ﻳـﺎ أَﺑـﺎ َﻋ ْﺒ ِـﺪ ِ‬
‫اﷲ‪:‬‬ ‫ﺲ َﻋ ْﻦ َﻣ ْﺴﺄَﻟَ ٍﺔ ﻓَـ َﻘ َ‬
‫ﺎل‪َ » :‬ﻻ أَ ْد ِري« ﻓَـ َﻘ َ َ َ‬ ‫ﻚ ﺑْ َﻦ أَﻧَ ٍ‬‫ب َﻣﺎﻟِ َ‬ ‫َﺳﺄ ََل َر ُﺟﻞ ِﻣ ْﻦ أ َْﻫ ِﻞ اﻟ َْﻤ ْﻐ ِﺮ ِ‬
‫ٌ‬
‫اء َك أَﻧ‪‬ﻲ َﻻ أَ ْد ِري‪.‬‬ ‫ﺎل‪ :‬ﻧَـ َﻌ ْﻢ‪ ،‬ﻓَـﺒَـﻠ‪ُ ‬ﻎ َﻣ ْﻦ َوَر َ‬‫ﻮل َﻻ أَ ْد ِري؟ ﻗَ َ‬ ‫ﺗَـ ُﻘ ُ‬
‫]اﻟﻔﻘﻴﻪ واﳌﺘﻔﻘﻪ ﻟﻠﺨﻄﻴﺐ اﻟﺒﻐﺪادي ‪) [١١٢١‬إﺳﻨﺎدﻩ ﺻﺤﻴﺢ(‬

‫‪Abdur Rahman bin Mahdi  farmaate hain:‬‬

‫

 


 

 



 
 
 

‬
‫


 




 


 

 


 
‬
‫
 




 





 


 



‬ ‫
‬

‫


 


 
  


‬
‫]‪[al-Faqeeh wal Mutafaqqih‬‬

‫‪41‬‬
 ‫‪29.Khwahish e Nafs ki bajaye Ilm ki pairvi karna‬‬
‫‪ Sunnat se eraaz khawahishe nafs ki pairwi hai‬‬
‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫َﺿـ ‪‬ﻞ ِﻣ ‪‬ﻤـ ِﻦ اﺗ‪‬ـﺒَ َـﻊ َﻫ َـﻮاﻩُ ﺑِﻐَْﻴـ ِﺮ ُﻫـ ًﺪى ِﻣ َـﻦ‬ ‫ِ‬ ‫﴿ﻓَِﺈ ْن ﻟَ ْﻢ ﻳَ ْﺴﺘَ ِﺠﻴﺒُﻮا ﻟَ َ‬
‫ﻚ ﻓَـﺎ ْﻋﻠَ ْﻢ أَﻧ‪َ ‬ﻤـﺎ ﻳَـﺘ‪‬ﺒﻌُـﻮ َن أ َْﻫ َـﻮ َ‬
‫اء ُﻫ ْﻢ َوَﻣ ْـﻦ أ َ‬
‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ﻴﻦ﴾ ]اﻟﻘﺼﺺ‪[٥٠ :‬‬ ‫اﷲ إِ ‪‬ن اﷲَ َﻻ ﻳَـ ْﻬﺪي اﻟْ َﻘ ْﻮَم اﻟﻈ‪‬ﺎﻟﻤ َ‬
‫‪Allah ta’ala ka farmaan hai:‬‬
‫
‬ ‫

 







  







‬
‫‬ ‫‬

‫
  
 


 
  
   


  
 



‬
‫ 


  


 

  
  


   



‬
‫


 






  
  

  



‬
‫

 


  

‬
‫]‪[Surah al-Qasas 50‬‬

‫‪ Khwahish e nafs ki bajaye haq ke mutabiq faisla‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﻚ َﻋ ْـﻦ‬ ‫‪‬ﺎس ﺑِﺎﻟْﺤ ‪‬ﻖ وَﻻ ﺗَـﺘ‪‬ﺒِ ِﻊ اﻟ َْﻬﻮى ﻓَـﻴ ِ‬
‫ﻀﻠ‪َ ‬‬ ‫َ ُ‬ ‫ﺎﺣ ُﻜ ْﻢ ﺑَـ ْﻴ َﻦ اﻟﻨ ِ َ َ‬ ‫ﺎك َﺧﻠِﻴ َﻔﺔً ﻓِﻲ ْاﻷ َْر ِ‬
‫ض ﻓَ ْ‬ ‫ود إِﻧ‪‬ﺎ َﺟ َﻌﻠْﻨَ َ‬
‫ﺎد ُاو ُ‬
‫﴿ ﻳَ َ‬
‫ﺎب﴾ ]ص‪[٢٦ :‬‬ ‫ْﺤﺴ ِ‬ ‫ِ‬ ‫اﷲ ﻟَ ُﻬﻢ َﻋ َﺬ ٌ ِ ِ‬ ‫ﻴﻞ ِ‬ ‫ﻀﻠ‪‬ﻮ َن َﻋ ْﻦ َﺳﺒِ ِ‬‫اﷲ إِ ‪‬ن اﻟ‪ِ ‬ﺬﻳﻦ ﻳ ِ‬
‫ﻴﻞ ِ‬ ‫َﺳﺒِ ِ‬
‫ﺴﻮا ﻳَـ ْﻮَم اﻟ َ‬ ‫اب َﺷﺪﻳ ٌﺪ ﺑ َﻤﺎ ﻧَ ُ‬ ‫ْ‬ ‫ََ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫


 





 



  


  

‬
‫
 
  
  


 







 ‬
‫



 

  
  

 
 





‬
‫




 

 


 

  
  

‬
‫

  
 


 

 

  
 


‬
‫]‪[Surah Saad 26‬‬

‫‪42‬‬
 ‫‪30.Ilm mein Tehreef aur Jhoot se Ijtenaab‬‬

‫‪ Allah par jhoot ka anjaam‬‬

‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ض إِ ْن ِﻋ ْﻨـ َﺪ ُﻛ ْﻢ ِﻣـ ْـﻦ‬
‫ات َوَﻣــﺎ ﻓِــﻲ ْاﻷ َْر ِ‬‫ﺴﻤﺎو ِ‬ ‫ِ‬ ‫ِ‬
‫﴿ﻗَــﺎﻟُﻮا اﺗ‪َ ‬ﺨـ َﺬ اﷲُ َوﻟَـ ًﺪا ُﺳـ ْـﺒ َﺤﺎﻧَﻪُ ُﻫـ َـﻮ اﻟْﻐَﻨـ ‪‬ـﻲ ﻟَــﻪُ َﻣــﺎ ﻓــﻲ اﻟـ ‪َ َ ‬‬
‫ب َﻻ ﻳُـ ْﻔﻠِ ُﺤـﻮ َن‬ ‫ِ ِ‬
‫ﻳﻦ ﻳَـ ْﻔﺘَـ ُـﺮو َن َﻋﻠَـﻰ اﷲ اﻟْ َﻜـﺬ َ‬
‫‪ِ‬‬ ‫ِ‬ ‫ٍِ‬
‫ُﺳ ْﻠﻄَﺎن ﺑ َﻬ َﺬا أَﺗَـ ُﻘﻮﻟُﻮ َن َﻋﻠَﻰ اﷲ َﻣﺎ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن ﻗُ ْﻞ إِ ‪‬ن اﻟﺬ َ‬
‫ﺸ ِﺪﻳ َﺪ ﺑِ َﻤﺎ َﻛﺎﻧُﻮا ﻳَ ْﻜ ُﻔ ُﺮو َن﴾‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َﻣﺘَﺎعٌ ﻓﻲ اﻟ ‪‬ﺪﻧْـﻴَﺎ ﺛُ ‪‬ﻢ إِﻟَْﻴـﻨَﺎ َﻣ ْﺮﺟﻌُ ُﻬ ْﻢ ﺛُ ‪‬ﻢ ﻧُﺬﻳ ُﻘ ُﻬ ُﻢ اﻟ َْﻌ َﺬ َ‬
‫اب اﻟ ‪‬‬
‫]ﻳﻮﻧﺲ‪[٧٠ - ٦٨ :‬‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫












 


 

  ‬ ‫‬ ‫‬

‫
  

 


  

    
 
  

 
‬
‫‬ ‫‬ ‫‬ ‫‬

‫ 

 


    
    




 

‬
‫

 
 

   
 
  

 


  



‬
‫
 
   
 
 
 
 
 



  ‬
‫ 

 


 


 
   


 ‬ ‫‬ ‫‬

‫




 


 
  
 

 
 






  ‬
‫


 



 
 


  
  
    
‬
‫
‬

‫



‬
‫‪[Surah Yunus 68-70‬‬

‫‪ Nabi par jhoot ka anjaam‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫ب َﻋﻠَ ‪‬ﻲ ُﻣﺘَـ َﻌ ‪‬ﻤ ًﺪا ﻓَـﻠْﻴَﺘَﺒَـ ‪‬ﻮا َﻣ ْﻘ َﻌ َﺪﻩُ ِﻣ ْﻦ اﻟﻨ‪‬ﺎ ِر‪.‬‬ ‫ب َﻋﻠَﻰ أ ٍ‬
‫َﺣﺪ‪َ ،‬ﻣ ْﻦ َﻛ َﺬ َ‬
‫َ‬ ‫إِ ‪‬ن َﻛ ِﺬﺑًﺎ َﻋﻠَ ‪‬ﻲ ﻟَْﻴﺲ َﻛ َﻜ ِﺬ ٍ‬
‫َ‬
‫]خ‪ :‬اﳉﻨﺎﺋﺰ ‪ - ١٢٩١‬م‪ :‬اﳌﻘﺪﻣﺔ ‪ [٤‬ﻋﻦ اﳌﻐﲑة‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫ 
 


 
  
 

  
 ‬
‫






 

 



 
  
‬
‫


 
‬
‫]‪[Bukhari wa Muslim‬‬

‫‪43‬‬
‫‪ Halal o haram mein jhoot ka anjaam‬‬
‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ب إِ ‪‬ن‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ـﺼ ُ ِ‬ ‫﴿وَﻻ ﺗَـ ُﻘﻮﻟُــﻮا ﻟِﻤــﺎ ﺗَـ ِ‬
‫ب َﻫـ َﺬا َﺣـ َـﻼ ٌل َو َﻫـ َﺬا َﺣـ َـﺮ ٌام ﻟﺘَـ ْﻔﺘَ ـ ُـﺮوا َﻋﻠَــﻰ اﷲ اﻟْ َﻜــﺬ َ‬
‫ﻒ أَﻟْــﺴﻨَﺘُ ُﻜ ُﻢ اﻟْ َﻜــﺬ َ‬ ‫َ‬ ‫َ‬
‫ﻴﻢ﴾ ]اﻟﻨﺤﻞ ‪[١١٧ - ١١٦‬‬ ‫اﷲ اﻟْ َﻜ ِﺬب َﻻ ﻳـ ْﻔﻠِﺤﻮ َن ﻣﺘﺎعٌ ﻗَﻠِﻴﻞ وﻟَﻬﻢ َﻋ َﺬ ِ‬ ‫اﻟ‪ِ ‬ﺬﻳﻦ ﻳـ ْﻔﺘَـﺮو َن َﻋﻠَﻰ ِ‬
‫اب أَﻟ ٌ‬ ‫ٌ‬ ‫ٌ َ ُْ‬ ‫َ ُ ُ ََ‬ ‫ََ ُ‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫

 



 

 

   
 

  ‬
‫

 

  
 
 

 

 
 



‬
‫

  
 








  
 
 
‬ ‫‬

‫
 





 

 



 






 

‬
‫‬ ‫‬ ‫‬

‫]‪[Surah an-Nahal 116-117‬‬

‫‪ Be-tahqeeq bolna‬‬

‫ﺎل
‪:‬‬
‫ﻗَ َ‬
‫]م‪ :‬اﳌﻘﺪﻣﺔ ‪ [٦‬ﻋﻦ أﰊ ﻫﺮﻳﺮة‪.‬‬ ‫َﻛ َﻔﻰ ﺑِﺎﻟ َْﻤ ْﺮِء َﻛ ِﺬﺑﺎً أَ ْن ﻳُ َﺤﺪ َ‬
‫‪‬ث ﺑِ ُﻜ ‪‬ﻞ َﻣﺎ َﺳ ِﻤ َﻊ‪.‬‬

‫‪Allah ke Rasool
ka farmaan hai:‬‬

‫

 
   
  
 
 

 





 
‬
‫





 ‬
‫]‪[Muslim‬‬

‫‪44‬‬
 ‫‪31.Ilm aur Imaan ko Jama karna‬‬
‫‪ Tilawate Qur’an aur izafa e Imaan‬‬
‫ﺎﱃ‪:‬‬
‫ﺎل ﺗَـ َﻌ َ‬
‫ﻗَ َ‬
‫ﺖ ﻗُـﻠُﻮﺑُـ ُﻬ ْﻢ َوإِ َذا ﺗُﻠِﻴَ ْ‬
‫ﻳﻦ إِ َذا ذُﻛِ َﺮ اﷲُ َو ِﺟﻠَ ْ‬ ‫ِ ‪ِ‬‬
‫ادﺗْـ ُﻬ ْـﻢ إِ َ‬
‫ﻳﻤﺎﻧًـﺎ َو َﻋﻠَـﻰ‬ ‫ﺖ َﻋﻠَ ْـﻴ ِﻬ ْﻢ آﻳَﺎﺗُـﻪُ َز َ‬ ‫﴿إِﻧ‪َ ‬ﻤﺎ اﻟ ُْﻤ ْﺆﻣﻨُﻮ َن اﻟﺬ َ‬
‫َرﺑ‪ِ ‬ﻬ ْﻢ ﻳَـﺘَـ َﻮ‪‬ﻛﻠُﻮ َن﴾ ]اﻷﻧﻔﺎل‪[٢ :‬‬

‫‪Allah ta’ala ka farmaan hai:‬‬

‫






 



  

 
   




‬
‫






 



  
 



 

 
  ‬
‫
  


  



 
 



   
 
 
‬
‫ 


 


‬
‫]‪[Surah al-Anfaal 2‬‬

‫‪ Imaani majaalis‬‬

‫َﺳ َﻮِد ﺑْ ِﻦ ِﻫ َﻼ ِل ‪ ‬ﻗَ َ‬
‫ﺎل‪:‬‬ ‫َﻋ ِﻦ ْاﻷ ْ‬
‫ان اﷲَ َوﻳَ ْﺤ ِﻤ َﺪاﻧِِﻪ‪.‬‬ ‫ﺎﻋﺔً ﻓَـﻴ ْﺠﻠِ ِ‬
‫ﺎن ﻓَـﻴ ْﺬ ُﻛﺮ ِ‬ ‫ِ‬ ‫اﺟﻠِ ِ‬ ‫ِ ِ ِِ‬ ‫َﻛﺎ َن ﻣﻌﺎذٌ ﻳـ ُﻘ ُ ِ‬
‫ﺴ َ َ‬ ‫ﻮل ﻟﻠ ‪‬ﺮ ُﺟ ِﻞ ﻣ ْﻦ إ ْﺧ َﻮاﻧﻪ‪ْ ْ :‬‬
‫ﺲ ﺑﻨَﺎ ﻓَـ ْﻠﻨُـ ْﺆﻣ ُﻦ َﺳ َ َ َ‬ ‫َُ َ‬
‫]اﻹﳝﺎن ﻻﺑﻦ أﰊ ﺷﻴﺒﺔ ﺑﺘﺤﻘﻴﻖ اﻷﻟﺒﺎﱐ ‪) [١٠٧‬ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮط اﻟﺸﻴﺨﲔ(‬

‫‪Aswad bin Hilal  farmaate hain:‬‬

‫



 




 
 
 






 
‬
‫

     
 



 



 

 

 
‬ ‫
‬

‫

 
   




 
 
‬
‫]‪[al-Imaan li Ibne Abi Shaiba‬‬

‫‪45‬‬
46