Caliph Abu Bakr Siddique R.A by Muhammad Arsalan Hussaini
Caliph Abu Bakr Siddique R.A by Muhammad Arsalan Hussaini
Caliph Abu Bakr Siddique R.A by Muhammad Arsalan Hussaini
(iii)Sajah-bint-al-Harith:
Her full name is sajah bint harith bin suwaid.
She was an Arab Christian of Banu taghlib tribe.
She was a soothsayer with a strong following.
After the demise of the Prophet ﷺ, she declared herself a prophetess soon she succeeded
in mustering a large following from among the tribe of her mother.
Collecting a force of 4000, she marched on Madinah, but on hearing of tulayha’s defeat
at the hands of Khalid bin Waleed R.A, this news was quite disturbing for her and she
changed her plan.
Moreover sajah and musylimah were afraid of each other, as both of them had claimed
prophet hood.
Their anxiety multiplied when they came to know that Ikrimah and Shurahbil R.A had
reached Yamama with Muslim detachments. Thus both of them were practicing caution.
Musailamah wrote a letter invited sajah to Yamam. She replied ‘’I wanted to invade
Madina. Since both us are prophets, let us launch a joint attack’’
Musailamah offered her half of his prophethood as he offered to the Prophet ﷺand asked
her to come alone to discuss concerning the division of the prophet hood and the invasion
of Al-Madina.
Immediately after receiving the message of Musailmah, she left to meet him.
He welcomed her and after a secret conversation, sajah accepted his prophethood and
married with him.
She stayed with him for three days and then came back to her camp.
Khalid bin Waleed R.A led the army against her.
The soldiers of sajah became so terrified and left her alone.
She could barely save her life and joined her tribe and passed the rest of life in obscurity.
After the death of musailamah, when Muslims conquered Iraq, she embraced Islam along
with other members of her tribe.
The Prophet ﷺaddressed him: In the Name of Allah, the Most beneficent, the Most
Merciful. This is from Muhammad, the Prophet ﷺto musailamah, the liar. To proceed:
Verily, the earth belongs to Allah, and He gives it to whomsoever He pleases from
among His servants. And the good ending is for those who fear Allah. And so peace be
upon those who follow the true guidance”.
However, with the demise of the Prophet ﷺ, musailamah’s influence grew stronger and
he gained universal and instant support from his fellow tribesman and other hostile tribes
to Islam.
Battle of Yamama
In Dhul-Hijjah 11 A.H (December 632), a significant event took place that decided the
musailamah’s fate.
Musailamh challenged the Caliphate of Caliph Abu Bakr Siddique R.A in 632.
The Caliph sent two forces against him, one under the command of Ikramah R.A and the
other under the command of Shurahbil bin Hasnah R.A.
The instructions to both the commanders were to join forces and then launch a combined
attack on musailamah.
Musailamah was commanding a strong force of 40,000 Bedouins of the Rabiah tribe,
some of whom did not believe him but had joined forces to support their tribe.
At first, Ikramah R.A reached the Yamama Valley and invaded the musialamah’s army
before the arrival of the reinforcement and defeated.
Shurahbil R.A, also proceeded to attack musailamah’s force and met with the same fate
as Ikramah R.A
The defeat of the Muslim forces emboldened musailamah and he boasted of his
invincibility.
It was at this critical juncture that Caliph Abu Bakr Siddique R.A asked Khalid bin
Waleed R.A to lead an attack against musailamah.
Khaid bin Waleed R.A marched south from Butaha to the valley of Yamama with a force
of 13,000 men among whom the troops sent by the Caliph Abu Bakr R.A were included
to protect Khalid’s R.A force.
The two armies marched towards one another; musialamah delivered a quick speech,
encouraging his soldiers to save their families and lineages.
A very furious and dreadful fight broke out. The Muslim fighters sustained the fierce
attack of the enemy with exemplary patience and firmness.
Khalid bin Waleed R.A stopped on the way and built a makeshift military command post
on a hill that overlooked Yamama.
Musailamah’s soldiers gained an early advantage, to the degree that they were able to
enter Khaalid’s R.A command post.
Soon after they collected themselves at the center and fell on the enemy like hungry
tigers and routed them thoroughly.
The advantage that was enjoyed by musailamah’s army was short-lived, for Muslim
fighters were quickly able to repel them and force them to retreat.
The flag-bearer of the Ansaar, Thabit bin Qais R.A was honored with martyrdom.
Hazrat Zaid bin Al-Khattab R.A displayed a similar degree of bravery and plunged into
the ranks of enemy, forcing them to retreat; in doing so, he suffered serious wounds.
The apostates fled the field but gathered at the gate of the garden and the fugitives closed
the gates.
Al-Baraa R.A showed an act of bravery and jumped over the gate of garden to open it and
the ground turned into the battlefield.
In that frightened moment, musailamah was moving secretly towards the exit and Wahshi
threw his spear; it pierced right through musailamh’s body, exiting from the other side.
Panic and terror overtook the enemy and in a short while there was none left to be seen
on the battleground other than the Muslims.
Khalid bin Waleed R.A and his force fought this battle with determination and bravery.
This battle took a heavy toll on the enemy force leaving 17,000 dead while one thousand
from the Muslim were honored with martyrdom among them were a large number of
Huffaz.
The people of banu hanifa surrendered, accepted the offered terms and readmitted to the
fold of Islam.
This battle is also known with “The battle of death’’ as the garden filled with the blood of
enemies and turned into the Garden of death.
Question #2 (a) Describe Abu Bakr's activities against the false prophets and
apostate tribes. [10] (Oct/Nov 2009)
Answers could have basic references to the false prophets, the tribes withholding zakat
and the apostate tribes. Some could go on to give fuller accounts of these challenges,
faced by Abu Bakr.
Note: This question is about two activities against false prophets and apostate tribes to
discuss so candidate will give detailed account of both activities.
The mark is not divided between the two parts but will be read as a whole.
Question # (b) Why was defeating the false prophets so important to the stability of
the Islamic state during Abu Bakr’s caliphate? [4] (Oct/Nov 2020 22)
What was the most serious danger faced by the Islamic state during Abu Bakr’s
caliphate? (Oct/Nov 2019 22)
Which was his greatest contribution as caliph? Give reasons for your answer.
(Oct/Nov 2019 21)
In your opinion, what was the greatest service performed by Abu Bakr during
his caliphate? (Oct/nov17 22)
Why did Abu Bakr think it of great importance to defeat the false prophets?
(May/june14 21)
In your opinion what was the most important task that faced Abu Bakr on
becoming caliph? Briefly discuss. (Oct/Nov 2011 21)
Note: In these questions the greatest service or serious danger or important task faced by
Caliph or defeating the false prophets has been asked. These all question could be used
for a defining the defeat of false prophets by Caliph Abu Bakr Siddique R.A. However
the other services and task could be addressed.
Candidates will discuss why in their opinion the greatest threat to the Islamic state
were false prophets and state it clearly.
They need to go on to give a clear explanation of why the task they have selected
to discuss was important,
What benefit came out of it and perhaps what may have happened it had not been
dealt with effectively by Abu Bakr.
This is an evaluative answer which gives the candidate a chance to show their
understanding of the topic.
An evaluative response giving the dangers of what could have happened if the false
prophets were not defeated by Abu Bakr should be cited.
Levels attained will depend on the evaluation given in the answers which could
include points like the teachings of Islam could have been corrupted;
The purity of the religion would have been lost and many who called themselves
Muslims in reality would be following a man-made faith.
They could say that by fighting the false prophets he ensured that the Muslims were
not led astray.
The first pillar of Islam would have been challenged as the second part of the
shahada which deals with the risala and finality of the Prophet Muhammad ﷺ
would be contradicted if one believed in the so-called prophets after Muhammad ﷺ.
Hence it was essential to defeat them so that Muslims and future generations of
them could practice Islam correctly.
Question: 3 (a) Write a detailed account of the battle of Yamama, and of the
compilation of the Qur’an during the caliphate of Abu Bakr. [10] (May/june16 22)
In response to this question, a detailed account of when and what happened in the battle
of Yamama, with names of commanding generals and outcome, etc.
Need to be given along with how Abu Bakr was persuaded to compile the Qur’an by
‘Umar and how he went about doing it.
Answers could state that the Battle of Yamama was fought against the false prophet
Musaylima, who belonged to a central Arabian tribe of Banu Hanifa and had
claimed prophethood during the Prophet’s ﷺlifetime and had been accepted as one
by his tribe.
In December 632, he was in command of 40000 Bedouin, some of whom did not
believe his claims but had joined forces with him to support their tribe.
Abu Bakr first sent Shurhbeel bin Hasanah and ‘Ikrimah to crush the rebellion and
instructed them to wait for each other to launch a combined attack on Musaylimah.
They disobeyed him and hence were defeated. Abu Bakr then sent a larger force
under the command of Khalid bin Waleed to Yamama.
The Muslims, numbering 13000, fought a long-drawn-out battle with many
casualties as they met with a strong resistance.
Eventually Musaylima was killed by Wahshi.
In this battle, many hundreds of Muslims were martyred; amongst them were
360 huffaz.
‘Umar therefore advised Abu Bakr to take the necessary steps needed to preserve
the Qur’an lest it be lost, forgotten or corrupted.
Abu Bakr, though hesitant at first, finally saw the importance of carrying out this
task and appointed Zayd ibn Thabit along with a group to collect the texts of all the
verses from the surviving huffaz and companions of the Prophet ﷺ.
These were then compared, authenticated and compiled into a single volume.
The mark is not divided between the two parts; the answer needs to be read as a
whole and a global mark for both parts of the answer should be given.