Moot 1
Moot 1
IN THE MATTER OF
Application for claiming Restitution of Conjugal Rights of marriage under Section 9 of the
Hindu Marriage Act, 1955
INDEX
LIST OF ABBREVIATIONS....................................................................................................4
INDEX OF AUTHORITIES......................................................................................................6
STATEMENT OF JURISDICTION..........................................................................................8
SYNOPSIS OF FACTS..............................................................................................................9
STATEMENT OF ISSUES......................................................................................................11
SUMMARY OF ARGUMENTS.............................................................................................12
BODY OF ARGUMENTS.......................................................................................................13
(a) That the spouse has withdrawn from the Conjugal company of another spouse...21
(b) That the withdrawn neither has a reasonable reason nor is legal...........................22
(c) That there was no other legal ground for the refusal of relief...............................23
(b) Mother ‘s always has a preferential claim for the welfare of the minor................24
PRAYER..................................................................................................................................28
LIST OF ABBREVIATIONS
& And
¶ Paragraph
AP Andhra Pradesh
art. Article
Assn. Association
Bom Bombay
Cal Calcutta
Co. Company
Ed. Edition
ER England Report
Govt. Government
Hon’ble Honourable
Hyd. Hyderabad
Id. Ibidium
In re: In Reference
KA Karnataka
Ker Kerala
Ltd. Limited
LJ Law Journal
Mad Madras
MANU Manupatra
No. Number
Ori Orissa
Ors. Others
p. Page
pp. pages
Punj Punjab
Pvt. Private
SC Supreme Court
Sd/- Signed
S. Section
UP Uttar Pradesh
v. Versus
Vol. Volume
INDEX OF AUTHORITIES
CASES
22) Sunil Kumar Chowdhary v. Smt. Sati Ranf, AIR 1969 Cal 573 (V56C99)............................24
23) Surinder Kaur Sandhu v. Harbax Singh Sandhu, (1984) 3 SCC 698.................................23, 25
STATUTES
BOOKS
STATEMENT OF JURISDICTION
The Respondent has approached this Honourable Family Court of New Delhi under section 7
of Family Court Act 1984, for claiming the Restitution of Conjugal Rights of marriage under
SYNOPSIS OF FACTS
1. The Present case which lies here before the district court concerns a divorce petition filed by
the Husband i.e., Pawan, hereinafter also referred as Petitioner and application filed by wife
i.e., PIYALI, hereinafter also referred as Respondent. Petitioner and Respondent’s marriage
was solemnized in 2000 at New Delhi, as per Hindu rites and rituals under Hindu Marriage
Act 1955.
2. Petitioner a Hindu who hails from New Delhi, is a software engineer by profession in MNC.
Respondent a Hindu born girl and brought up in New Delhi. She was pursuing her MBBS at
the time of marriage and had expressed her desire to continue with her education after their
marriage, to which no one from Pawan family expressed any apprehension to, in that
moment. After marriage PIYALI continued her studies, it proved arduous for her to manage
3. Meanwhile at work Pawan gets a very lucrative job offer from the Silicon Valley in USA.
PIYALI had by this time had completed her education and landed a resident position at a
local hospital. Due to the conservative mindset of Pawan’s family, PIYALI is forced to quit
her job and move to USA as their decision to maintain a long-distance relationship was not
4. On reaching USA in 2003 PIYALI becomes ineligible to practise in USA unless she studies
and clears her US medical Board Exam. PIYALI over the next few months studies hard and
qualifies all pertinent examinations, allowing her to work and practise in USA. Having settled
in properly they begin their attempts at starting a family which somehow doesn’t work out for
them. They seek medical help, which yields no results for them. Upon prolonged consultation
with the family, they finally have a conclusive plan which is to travel to India and get their
child born through surrogacy and eventually bring him/her with them to USA.
5. In 2013 after arriving in India, in February, an artificial fertilization was carried out on the
surrogate mother Ms Mona selected to carry the child. At the time the fertilization procedure
was being executed it was decided, verbally between Pawan, PIYALI and Mona that Mona
would have no right over the child. Also, that she would have no access to the child any time
in the future.
6. In 2014, a baby girl was born to the surrogate mother in New Delhi the doctors advise the
parents that the baby should not be made to travel for the first few months. PIYALI leaves
back for USA as she is required to join back at work. Whereas Pawan stayed back in New
7. While acting as a primary care giver for Mona and his daughter, Pawan ends up in a romantic
relationship. On arriving in India, PIYALI upon reaching her in laws home finds out that
Mona has moved into their home to provide the best care for the child. This revelation leaves
PIYALI very disturbed as she feels betrayed not only by Pawan but his entire family.
8. In the following days she tries to clarify things with Pawan about the change in his behaviour.
This leads to heated arguments and fights between them. Pawan reaches the conclusion that
STATEMENT OF ISSUES
ISSUE I
ISSUE II
ISSUE III
CUSTODY OF CHILD.
SUMMARY OF ARGUMENTS
The petitioner humbly submits that neither of the grounds of the section 13 of the Hindu
marriage Act is satisfied in the present case. The concept of cruelty and its effect varies from
individual to individual. The enquiry therefore must be there whether the conduct charges as
apprehension that it will be harmful or injurious for him to live with the respondent. Hence
It is submitted before this court that the respondent’s marital rights should be restored as the
cause. In fact, the reason behind such behaviour of petitioner is the relationship which
developed between petitioner and surrogate mother of his child i.e., Mona. Every ground of
Custody of minor children is determined according to the welfare of the child. The Custody
of child who is less than five-year-old will, therefore ordinarily be with the mother. This is so
even though the father is the natural guardian of a minor child, considering the welfare of
minor should be given to the mother considering the psychological and biological needs of a
BODY OF ARGUMENTS
1. Presently the respondent shall establish that the plaintiff is not entitled to get a divorce.
2. It is submitted before the hon’ble court that the plaintiff is not entitled to get a divorce under
3. In the Hindu Marriage Act, 1955, divorce can be granted under section 13.
4. The provision related to the concept of divorce was introduced by the Hindu Marriage Act,
1955. The Hindu Marriage Act defines divorce as dissolution of the marriage. Divorce is
permitted only for a grave reason otherwise given other alternative. The Hindu Marriage Act
is based on the fault theory in which any one of the aggrieved spouses under Section 13(1)
can approach the court of law and seek the remedy of divorce.
5. Grounds for divorce under the Hindu marriage Act, 1955 are as follows:
i. Adultery
ii. Cruelty
iii. Desertion
iv. Conversion
v. Insanity
vii. Renunciation
6. In the present situation, mental cruelty is the only potential ground on which the plaintiff can
plead for divorce as no other ground is possible in the particular situation. So, let us now look
7. According to Section 13(1) (i-a) of the Hindu Marriage Act, 19551, a mental cruelty is
broadly defined as that moment when either party causes mental pain, agony of suffering of
such a magnitude that it severs the bond between the wife and husband and as a result of
which it becomes impossible for the party who has suffered to live with the other party.
8. According to Black’s Law Dictionary, the term ‘Mental Cruelty’ has been defined as,
"Mental Cruelty - As a ground for divorce, one spouse's course of conduct (not involving
actual violence) that creates such anguish that it endangers the life, physical health, or mental
9. The Hon’ble Supreme Court had examined in detail the position of mental cruelty in the case
of N.G. Dastane v. S. Dastane3as: "The enquiry therefore has to be whether the conduct
charges as cruelty is of such a character as to cause in the mind of the petitioner a reasonable
apprehension that it will be harmful or injurious for him to live with the respondent."
10. In the case of V. Bhagat v. D. Bhagat (Mrs.)4, the Court had an occasion to examine in great
detail the concept of mental cruelty as: "Mental cruelty in Section 13(1) (i-a) can broadly be
defined as that conduct which inflicts upon the other party such mental pain and suffering as
would make it not possible for that party to live with the other. In other words, mental cruelty
must be of such a nature that the parties cannot reasonably be expected to live together. The
situation must be such that the wronged party cannot reasonably be asked to put up with such
conduct and continue to live with the other party. It is not necessary to prove that the mental
1
The Hindu Marriage Act, 1955, S. 13(I) (ia).
2
Mental Cruelty, Black's Law Dictionary (10th Ed. 2014)
3
N.G. Dastane v. S. Dastane, (1975) 2 SCC 326, ¶30
4
V. Bhagat v. D. Bhagat (Mrs.), (1994) 1 SCC 337, ¶16
cruelty is such as to cause injury to the health of the petitioner. While arriving at such
conclusion, regard must be had to the social status, educational level of the parties, the
society they move in, the possibility or otherwise of the parties ever living together in case
they are already living apart and all other relevant facts and circumstances which it is neither
possible nor desirable to set out exhaustively. What is cruelty in one case may not amount to
cruelty in another case. It is a matter to be determined in each case having regard to the facts
and circumstances of that case. If it is a case of accusations and allegations, regard must also
11. The Apex Court in the case of Gananath Pattnaik v. State of Orissa 5 observed as under: "The
concept of cruelty and its effect varies from individual to individual, also depending upon the
social and economic status to which such person belongs.” Cruelty" for the purposes of
constituting the offence under the aforesaid section need not be physical. Even mental torture
12. The mental cruelty has also been examined by the Hon’ble Supreme Court in Parveen Mehta
v. Inderjit Mehta6 which reads as under: "Cruelty for the purpose of Section 13(1) (i-a) is to
be taken as a behaviour by one spouse towards the other, which causes reasonable
apprehension in the mind of the latter that it is not safe for him or her to continue the
matrimonial relationship with the other. Mental cruelty is a state of mind and feeling with one
of the spouses due to the behaviour or behavioural pattern by the other. Unlike the case of
matter of inference to be drawn from the facts and circumstances of the case. A feeling of
anguish, disappointment, and frustration in one spouse caused by the conduct of the other can
only be appreciated on assessing the attending facts and circumstances in which the two
5
Gananath Pattnaik v. State of Orissa, (2002) 2 SCC 619
6
Parveen Mehta v. Inderjit Mehta, (2002) 5 SCC 706, ¶21
Written Submission on behalf of the
Respondent
P a g e | 15
have been living. The inference has to be drawn from the attending facts and circumstances
taken cumulatively. In case of mental cruelty, it will not be a correct approach to take an
instance of misbehaviour in isolation and then pose the question whether such behaviour is
sufficient by itself to cause mental cruelty. The approach should be to take the cumulative
effect of the facts and circumstances emerging from the evidence on record and then draw a
fair inference whether the petitioner in the divorce petition has been subjected to mental
13. The Court in Vinita Saxena v. Pankaj Pandit7 aptly observed as under: "As to what
constitutes the required mental cruelty for the purposes of the said provision, will not depend
upon the numerical count of such incidents or only on the continuous course of such conduct
but really go by the intensity, gravity and stigmatic impact of it when meted out even once
and the deleterious effect of it on the mental attitude, necessary for maintaining a conducive
matrimonial home.”
14. The hon’ble Supreme Court in Gurbux Singh v.Harminder Kaur,8 distinctly ruled that
making certain statements on the spur of the moment and expressing certain displeasure
about the behaviour of elders may not be characterized as cruelty. Mere trivial irritations,
quarrels, normal wear and tear of married life which happens in day-to-day life in all families
15. In Sri B Gangadhara v Smt. M Nagarathnamma, the Karnataka High court established that
the wife is compelled to work, to take care of the family, has to cook food and leave the
house for work and after coming back from work, again she has to cook food and serve her
family. If there is any slightest deviation, which is found fault with, naturally in the aforesaid
circumstances. If she loses her balance and quarrels with the husband that is quite natural.
That
7
Vinita Saxena v. Pankaj Pandit, (2006) 3 SCC 778
8
Gurbux Singh v. Harminder Kaur, (2010) 14 SCC 301
Written Submission on behalf of the
Respondent
P a g e | 16
cannot become a ground for divorce. That is what the Supreme Court says the normal wear
16. In the present situation the respondent was made to manage both her studies and the domestic
responsibilities altogether which unequivocally put a lot of stress on her mind. She was even
criticized and insulted by her in laws for being too busy with her studies and not performing
her domestic duties, despite showing no apprehension of her desire to continue with her
education at the time of marriage. 9 Even after such circumstances, respondent was very
passionate and was somehow able to manage both her studies and domestic work together.
But sometimes due to such incidents, a bit of stress and anxiety was imposed on the
respondent by the petitioner and his family members resulting in arguments between the
couple which can be considered as quite natural in a matrimonial relationship and not a
17. The Supreme Court of India in the cases of Naveen Kohli vs. Neelu Kohli10 and A.
Jayachandra vs. Aneel Kaur11 stated that to constitute cruelty, the conduct complained of
should be "grave and weighty" so as to come to the conclusion that the petitioner spouse
cannot be reasonably expected to live with the other spouse. It must be something more
serious than "ordinary wear and tear of married life". The conduct taking into consideration
the circumstances and background has to be examined to reach the conclusion whether the
18. In Savitri Pandey v. Prem Chandra Pandey 12, the Supreme Court stated as under: "Mental
cruelty is the conduct of other spouse which causes mental suffering or fear to the
matrimonial life of the other. "Cruelty", therefore, postulates a treatment of the petitioner
9
MOOT PROPOSITION, ¶4
10
Naveen Kohli v. Neelu Kohli, (2006) 4 SCC 558.
11
A. Jayachandra v. Aneel Kaur, (2005) 2 SCC 22.
12
Savitri Pandey v. Prem Chandra Pandey, (2002) 2 SCC 73.
Written Submission on behalf of the
Respondent
P a g e | 17
as to cause a reasonable apprehension in his or her mind that it would be harmful or injurious
for the petitioner to live with the other party. Cruelty, however, has to be distinguished from
the ordinary wear and tear of family life. It cannot be decided on the basis of the sensitivity of
the petitioner and has to be adjudged on the basis of the course of conduct which would, in
19. In the current case, there has been no such situation where the respondent has caused any
“grave and weighty” cruelty to the petitioner. The arguments which happened between the
20. Further it was the plaintiff and his family that were criticizing and insulting the respondent in
front of others causing a lot of stress. She was even forced to quit her job in India for which
she had to work very arduously by managing both her studies and domestic work at the same
time and move to USA with her husband, where she had to again study and pass the medical
course as she was not qualified to be a doctor there. Thereafter the petitioner denied
depositing the fees for the respondent’s medical course and went on to insisting her to ask her
widowed mother for the course fees, for which the respondent’s mother had to mortgage her
21. In spite of such harsh circumstances, respondent was very passionate about her career and she
impassively handled her matrimonial relationship with her spouse and his family along with
her carrier. This shows that the respondent despite of such circumstances is contentedly
accommodating with the petitioner and his family. Hence there is no pertinent ground for
divorce in this case. Mere arguments between the respondent and the petitioner cannot be
22. Apex court in Darshan Gupta v. Radhika Gupta13 distinctly ruled that divorce on ground of
cruelty can only be decreed if the other party is at no fault. In Neelam Kumar vs Dayarani 14,
the court asserted the same thing that if a party to a marriage, by his own conduct brings the
on the ground of breakdown of the marriage. That would simply mean giving someone the
23. In the present case, it can be contemplated that the petitioner is himself at fault. Firstly when
the respondent was criticized and insulted by the plaintiff and his family members in front of
others for focusing more on her studies rather than on her domestic responsibilities.15
Secondly she was forced to quit her job and move to USA where she had to again study for
her medical course.16 Thirdly the petitioner insisted the respondent to ask her widowed
mother to arrange for her medical course fees which she did by mortgaging her only
property.17 Fourthly, frequent arguments erupted between the couple over having a child,
where the petitioner was opposing to have a child (In Samar Gosh v Jaya Gosh18, Supreme
Court stated that unilateral decision of either husband or wife after marriage not to have child
from the marriage may amount to cruelty.) Fifthly, the petitioner had a romantic relationship
with some other women named Mona while being in a legal matrimonial relationship with the
respondent, whom the petitioner family has accepted and given place to live in their house
with the petitioner. As soon as his relationship with the women develops, the emotional
13
Darshan Gupta v. Radhika Gupta, (2013) 9 SCC 1.
14
Neelam Kumar v. Dayarani, (2010) DMC 198 SC.
15
MOOT PROPOSITION, ¶5.
16
Id. ¶8.
17
Id. ¶9.
18
Samar Gosh v. Jaya Gosh, (2007) 4 SCC 511, ¶74.
19
Id. ¶17.
24. All these situations clubbed together indicate that it was due to the wrongful actions of the
petitioner that such circumstances arose, hence petitioner is not entitled to get a divorce as he
25. Apex court in Ajay Kumar Jain v Maya Jain20, clearly declared that the doctrine of
irretrievable break-down of marriage is not available neither to the High Courts nor to any
civil court, which do not have powers similar to those exercised by the Supreme Court under
Article 142 of the Constitution. Hence this court cannot dissolve the legal matrimonial
relationship of the petitioner and the respondent on the basis of the doctrine of irretrievable
break-down of marriage.
26. Therefore, it is humbly requested to this court to dismiss the petition for divorce filed by the
petitioner. As it has been evidently elucidated by the Supreme Court in Naveen Kholi v
Neelu Kholi21 that the foundation of a sound marriage is tolerance, adjustment and respecting
one another. Tolerance to each other's fault to a certain bearable extent has to be inherent in
every marriage. Petty quibbles, trifling differences should not be exaggerated and magnified
to destroy what is said to have been made in heaven. All quarrels must be weighed from that
point of view in determining what constitutes cruelty in each particular case and as noted
above, always keeping in view the physical and mental conditions of the parties, their
1. It is most humbly submitted before this court that the respondent’s marital rights should be
20
Ajay Kumar Jain v. Maya Jain, (2009) 10 SCC 415.
21
Naveen Kohli v. Neelu Kohli, (2006) 4 SCC 558, ¶58.
any reasonable cause. In fact, the reason behind such behaviour of petitioner is the
relationship which developed between petitioner and surrogate mother of his child i.e., Mona.
2. Under Hindu Law, marriage is considered as the most sacred ceremony. The ceremony of
Saptapadi in a Hindu marriage imposes certain rights and duties upon both the husband and
the wife that they have against each other. These rights and duties which are binding upon
both the spouses under Hindu law are termed as Conjugal or Marital rights.
3. According to Section 9 of Hindu Marriage Act,1955-when any spouse, without proper reason,
withdrew from the society of the other. The aggrieved party may execute, by petition to the
district court, for restitution of conjugal rights. On being satisfied with the efficiency of the
statements made in such petition and there is no proper ground, the court may declare
restitution of conjugal rights respectively. Thus, following are the essentials for filing suit of
(a) That the spouse has withdrawn from the Conjugal company of another spouse
4. A lawful wedlock imposes some obligations on the spouses. “Rights to cohabitation”, “Right
to consortium” and “Right to conjugal society” are the legal expressions for denoting the
partnership between the husband and the wife. The society here means conjugal society. So,
the expression ‘withdrawal from the society of the other’ means withdrawal from the
company or conjugal relationship. The expression involves a mental process besides physical
separation.22
5. It is evident from the facts of the case that it was Pawan who withdrew himself mentally from
the society of PIYALI after she returned to U.S.A after the birth of their child. He ignored her
calls and messages and when she returned to India to meet her daughter and clarify things
with Pawan, he didn’t go to pick her up from the airport and only after the visit of PIYALI he
22
Leela Sharma v. Keshav Kumar, AIR, 1980 HLR 171.
6. In Suman Singh v Sanjay Singh 23 it was held that when there is evidence that it was husband
who withdrew from the wife’s company without any reasonable cause, wife is entitled to
decree for restitution of conjugal rights. Similarly, in Sushila Bai v. Prem Narayan24, the
husband deserted his wife and thereafter was totally unresponsive towards her. This
behaviour was held sufficient to show that he had withdrawn from the society of his wife, and
therefore the wife’s petition for restitution of conjugal rights was allowed.
(b) That the withdrawn neither has a reasonable reason nor is legal
7. There is no valid or legal ground for such withdrawal. The court of appeal in Timmins v.
Timmins25 held that the reason for withdrawal from the society of the spouse must be “grave
and weighty” or it is sometimes said “grave and convincing”, though these reasons may be
different from matrimonial offences. But in the present case there is no as such grave or
convincing reason. The sole reason behind such behaviour of Pawan towards PIYALI was
fading of his emotional dependence on PIYALI since the time he gets involved in
relationship with Mona. Thus, it is petitioner who is at fault and it is the duty of the court to
see that the legal process may not be misused for some ulterior purposes.
8. Every matrimonial relationship comes up with normal wear and tear as well as disagreements
resulting into arguments, but this cannot be considered as grave reasons for one spouse to
leave other spouse. Since the time Pawan and PIYALI got settled in U.S.A there were hardly
any reasons for quarrel or disagreement between them. They both mutually decided to have
child through surrogacy, and both were happy about that. The things changed only after the
birth of child when Pawan was left with Mona and PIYALI left for U.S.A due to her job and
during that time both Pawan and Mona came closer to each other.
23
Suman Singh v Sanjay Singh (2017) 4 SCC 85.
24
Sushila Bai v. Prem Narayan, AIR 1964 MP 225.
25
Timmins v. Timmins, (1953), 2 ALL. ER. 187.
(c) That there was no other legal ground for the refusal of relief
9. It is most humbly submitted before this court that there exist no other legal grounds for which
relief should not be given to the respondent. In fact, respondent is having a bona-fide
intention to resume matrimonial co-habitation and to render her duties of matrimonial life.
This court after satisfying itself about the respondent should pass a decree of restitution.26
10. Remedy of restitution of conjugal rights is a matrimonial remedy which is guided by Indian
tradition and custom of sanctity and purity of marriage. It is aimed at preserving the marriage.
It tries in promoting reconciliation between the parties and maintenance of matrimonial. It tries
to protect the society from denigrating and same should be applied by this court in order to
prevent the breakup of this marriage. Also, it would be in the best interests of the child to save
this marriage as for the proper upbringing the child should get love and care of both parents
staying together harmoniously. Infancy is the crucial period of every child’s life and this period
should not be affected due to unnecessary litigation. So, after considering relevant facts along
with relevant case laws and veracity of evidence on record it is requested to this court that the
1. The Counsel on behalf of the Respondent humbly submits that PIYALI is entitled to have the
custody of child because the child is infant and mother ‘s preferential claim for the welfare of
the minor.
2. Section 13 of the Hindu Minority and Guardianship Act 1956 has brought about a material
change, so far as Hindus are concerned. It makes it quite clear that, in all cases, irrespective
of the status of the person, claiming the guardianship, the welfare of the minor would be
the
26
K. V. Revanna v. Susheelamma, AIR 1967 Mys 165.
Written Submission on behalf of the
Respondent
P a g e | 23
paramount consideration". In an application read under Guardian and Ward act read with
Hindu Marriage and Guardianship Act custody of minor children is determined according to
the welfare of the child.27 The Custody of child who is less than five-year-old will, therefore
ordinarily be with the mother.28 This is so even though the father is the natural guardian of a
3. The Hindu Minority and Guardianship Act postulates that the custody of an infant or a
tender- aged child should be given to his/her mother unless the father discloses cogent
reasons that are indicative of and presage the likelihood of the welfare and interest of the
child being undermined or jeopardised if the custody is retained by the mother. However, it is
immediately clarified that Section 6(a)30 or for that matter any other provision including those
contained in the Guardians and Wards Act, does not disqualify the mother to custody of the
child even after the latter’s crossing the age of five years.31
(b) Mother ‘s always has a preferential claim for the welfare of the minor.
4. In Chander Prabha v. Prem Nath Kapur,32 it was held that a child under five years of age
needs most the tender affection and care of the mother more than that of the father. The child
under five years of age, in our opinion, needs most the tender affection, the caressing hand
and the company of his natural mother and neither the father nor his female relations,
however close, well-meaning, and affectionate towards the minor, can appropriately serve as
a proper substitute for the minor's natural mother. It may also be borne in mind that physical
needs and comforts alone are not enough for the proper healthy development of a human
child. Parental
27
The Hindu Minority and Guardianship Act, 1956, S. 13.
28
The Hindu Minority and Guardianship Act, 1956, S. 6(a).
29
Chandrakala Menon v. Vipin Menon, (1993) 2 SCC 6., Surinder Kaur Sandhu v. Harbax Singh Sandhu,
(1984) 3 SCC 698.
30
Supra note 7.
31
Roxann Sharma v. Arun Sharma, (2015) 8 SCC 318.
32
Chander Prabha v. Prem Nath Kapur, AIR 1969 Del 283.
Written Submission on behalf of the
Respondent
P a g e | 24
affection is indispensable for this purpose and in the case of a conflict between father and
mother, when the child is under five years of age, the mother has been rightly endowed with a
preferential claim in regard to the child's custody. This is consistent with the rule of nature
5. In Sunil Kumar Chowdhary vs Smt. Sati Ranf33 case held welfare of the minor was prime
and sole consideration. In regard to other persons, claiming guardianship Section 17 of the
said Act34 puts the welfare of the minor in the forefront and makes it the paramount
consideration". It was held in this case35 that minor remains with his mother and the
application of the father dismissed. This case depends upon the judgment of the Bimla bala
Dasi v. Bhagirathi Shau36, where it was observed by the judge that "in view of Section 19 37
the father's claim would be paramount consideration. But under present law by Section 13 of
the Hindu Minority and Guardianship Act38 it is quite clear that welfare of the minor would
6. In Mausami Moitra Ganguli's case39, the court has to give due weight age to the child's
surroundings but over and above physical comforts, the moral and ethical values have also to
be noted. They are equal if not more important than the other.
7. The period up to the age of 12 represents the formative years in the life of a child. It is in
these formative years that a child develops such qualities as patience, modesty, honesty,
readiness to help and respect for others. Now it cannot be disputed that it is the mother's
influence which
33
Sunil Kumar Chowdhary v. Smt. Sati Ranf, AIR 1969 Cal 573 (V56C99).
34
The Guardian and Ward Act, 1890, S. 17.
35
Supra note 12.
36
Bimla bala Dasi v. Bhagirathi Shau, (1961) 2 Cal 406.
37
The Guardian and Ward Act, 1890, S. 19.
38
The Hindu Minority and Guardianship Act, 1956, S. 13.
39
Mausami Moitra Ganguli v. Jayant Gang, (2008) 7 SCC 673.
Written Submission on behalf of the
Respondent
P a g e | 25
moulds the character and qualities of a child. Men are what their mother makes them; no
fondest father's fondest care can fashion the child's heart shape his life.
8. The position of the mother and welfare of the child through judicial pronouncements it is
observed that Supreme Court has in most of the cases followed its earlier decision i.e., Smt.
Surender Kaur Sandhu vs Harbax Singh Kaur Sandhu 40; and Rosy Jacob v. Jacob A.
Chakramakkal41. These two judgments are very important in relation to the custody of the
child, where the Supreme Court held that Section 6 of the Hindu Minority and Guardianship
Act42 cannot supersede the paramount consideration i.e., the welfare of the child, judicial
9. The counsel further submits that a court while dealing with custody cases, is neither bound by
statutes nor by strict rules of evidence or procedure nor by precedents. The court should give
development, and favourable surroundings. But over and above physical comforts, moral and
ethical values cannot be ignored. They are equally, or even more important, essential, and
judgment, the court must consider such preference as well, though the final decision should
rest with the court as to what is conducive to the welfare of the minor.43
10. Hence, the counsel submits here that the welfare principle projected in Section 13 of the
Hindu Minority and Guardianship Act44 and Section 17 of the Guardian and Ward Act 45 needs
to be amplified and spelt out so as to make it explicit that-In applying the welfare principle,
the court should have due regard to the fact that the minor needs emotional support and
warmth of the
40
Surender Kaur Sandhu v. Harbax Singh Kaur Sandhu, AIR 1984 SC 1224.
41
Rosy Jacob v. Jacob A. Chakramakkal, (1984) 3 SCC 698.
42
The Hindu Minority and Guardianship Act, 1956, S. 6
43
Nil Ratan Kundu v. Abhijit Kundu, (2008) 9 SCC 413.
44
The Hindu Minority and Guardianship Act, 1956, S. 13.
45
The Guardian and Ward Act, 1890, S. 17.
Written Submission on behalf of the
Respondent
P a g e | 26
'mother' who is ordinarily better equipped than the 'father' to import such emotional support
11. For the better development of child both parents are important for every child, but it is also
true that the mother is always the best and the most suitable custodian of the child and where
the child is girl the mother would be in a better position to look after her as she would require
special attention and guidance in her childhood for her psychological and biological needs.46
12. Also, the respondent is herself a practising doctor in U.S.A and since the child was premature
at the time of birth so it needs extra care up to certain age for better physical and mental
development which can be best given by the respondent. Also, the petition of restitution of
conjugal rights is also pending before this court so it is requested to this court to restore
conjugal rights of respondent and along with custody of child as the utmost consideration of
welfare of child lies in this when he will get love and care of both parents.
46
Tarun Pullani v. Shilpa Pullani, MANU/DE/3455/2018.
PRAYER
Wherefore in the light of the issues raised, arguments advanced and authorities cited, it is
humbly prayed that this Honourable Court may be pleased to adjudge and declare that:
(I) Pawan is not entitled to get divorce under section 13 of Hindu Marriage Act 1955.
(II) The Application for claiming Restitution of Conjugal Rights filed by PIYALI
should be accepted by this Court, and the said rights should be restored.
And pass any such order, decree or judgment as this Honourable Court deems fit and proper
in the light of justice, equity and good conscience; and for this the Respondent shall duty
bound pray.
Sd/
Respondent