PHL Notes
PHL Notes
PHL Notes
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Philosophy
Philos- sophia (greek words)
^love of ^wisdom
Branches of philosophy
● Logic- most general, thinking well, clear, structured manor. The science of correct
reasoning. Science is seen as a sense of structured knowledge. How should I reason in
order to arrive at conclusions? What is a valid argument? How do I communicate
clearly?
● Political Philosophy- What's the purpose of a city/state/society/form of government? Who
should rule? What is the basis of law?
● Metaphysics- What is real? What is the self? What is the meaning of existence?
● Ethics- What is good? How should I love? What is right or wrong? What is just? What
type of person should I try to be? What is happiness?
● Aesthetics- sometimes linked with ethics, what is beauty? What is the value of art?
● Epistemology-- what is knowledge? What is wisdom? What makes a belief justified or
true? What counts as good evidence for believing something?
Day 2
What is logic? - Defined as the science of correct reasoning , art of producing good arguments.
Examples: Inference = argument- the act of deriving conclusions from premises (1-3)
Pg 3-4
Typically first and second are premises (starting points of the argument, what you already know)
1. My plane departs at 10AM
2. Its currently 10:06AM
3. So, You've missed the flight
Third is conclusion- the end point of the argument, final statement
Good argument- one where the concussion is supported by the premises, makes sense, good
reasoning
1. I have to be at work by 4:25 PM
2. It currently is 4:15 PM
3. It takes me ten minutes to get to work
4. If i'm going to be on time, I need to leave for work now
Ex 3.
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- Intellectual habit of knowing the cause or reasoning of things, knowing why and what
something is
- Cannot be otherwise (necessary)
Ex.
you have the capacity to learn how to cook
Can acquire it by or acting different recipes
Habit of when hungry, you can cook dinner
----
Normative science - a knowledge that is based on norms, standards, or rules for evaluating
whether something is correct/ right
Gives rules for what should be the case, what a good conclusion should be
Ex; logic, grammar, ethics ( concerns morality, what is the right or good thing to do )
Descriptive science - knowledge that involves describing what something is, what is the case
Ex; astronomy, botany, chemistry, physics
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Art = intellectual habit of knowing how to produce something
Liberal Arts - knowledge pursued for its own sake rather than its utility
ex; logic, philosophy, produce an intellectual, spiritual
Vs.
Mechanical Arts- knowledge pursued for its utility, for a physical or extreme good
Ex; agriculture, carpentry
Quiz 1:
A lot on ch1 of logic book
Little discussion ab zena
How does zena relate to ?
Learning for her own sake
Work that needs real human needs
Liberal vs mechanical
What is logic +branches
Questions logic considers
Premises, conclusions, arguments
Descriptive vs normative sciences
*all short answer*
Mechanical: produce something that can be used, material good, necessary for survival ,
sewing, healthcare or medicine
Reason to pursue them: utility, for the product, for the usefulness of it
Zena hitz
Certain forms of work whose value is obvious , no groceries, baby with no diaper
Work of the mind or intellectual life these she connects with the liberal arts yes the reason you
pursue a liberal art is that people have real spiritual and intellectual needs rather than
mechanical
The importance of intellectual life- the liberal arts, something that allows you the ability to think
to contemplate. Something that people pursue outside of the classroom as well
Leisure vs relaxation
Relaxation: rest, recover, passive
Ex: taking a nap
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Context of dialogue :
Socrates is put on trial
Defines an apology, defendant pleading their case
Anyone who has different views than the majority are gone against
Socrates didn't write any books
Socrates was plato's teacher
Plato is one of the main authors of socrates’ views
A biography of socrates
The apology (apologia= defense)
Socrates is on trial , defends himself against three main charges
Pg 24. 28-32
Socrates is ironic
-------------------
Empirical: not primary methods of philosophy, using observations and measurements to gain
information
Ex; biology, chemistry, psychology, weather ( looks cold out, wear warm clothes), baking (using
measurements)
Empirical means experience/ sense based
Empirical methods only give you examples or an individual instance, won't give you a definition
---
Other philosophers
Aristotle-only teacher knows the content, but the student has the capacity to gain that content
Teacher gives content to student in order for them to be equals
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Euthyphro's 1st answer (pg 6, lines 5d-5e)
Second answer (pg 8, lines 7a-7e): what is dear to the gods is pious (dear=what the gods like)
Socrates response: the gods disagree; one god loves person x, the other god doesn't
This leads to a violation of the principle of contradiction , something cannot both be the case
(pious) and not be the case (impious) at the same time and in the same respect
Third answer (pg 15, line 11e): piety=justice, a pious action is doing what's just
Socrates response: piety is part of justice, but they are not identical - piety is the part concerned
with care of the gods
Fourth answer (pg 18): care of the gods, shown by having knowledge of how to pray and
sacrifice
Socrates response: this is basically euthyphro's 2nd answer (what is dear to the gods), trying to
please them
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1. External sensation - using the 5 senses (seeing, hearing, touching, tasting, smelling) to
gain information about things
- Ex; seeing the red of an apple, tasting its sweetness, hearing its crunch
2. Internal Sensation - processing the information you gain from the external senses,
forming phantasms - Images, retained sense impressions (visual memory of a person)
- Ex; memory, imagination, the common/synthetic sense
- Can occur when the thing is absent, in the past
- Processing, occurring in the brain
“All men (anthropo) by nature desire to know” (pg 2 line 980 a22)
^All human beings ^innately want to gain wisdom and other forms of cognition
Zena hitz
-real human needs
-liberal arts/learning for its own sake
**steps 2 and 3 are internal sensations (processing and retaining info from 5 senses, the
systematic sense, imagination)**
4. Arts and sciences- knowing how and what, universal knowledge -->begin intellectual
knowledge
Why is it important that we have arts and sciences? What are we gaining?
The ability to teach others is more powerful than knowing the material yourself. You have
definitions or knowledge of forms,
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Abstraction- grasping a nature/form common to many things and grouping it in phantasms
Abstraction provides us with concepts
Is the mind the same as the brain? → Is the mind or intellect a physical organ?
Answer: no, the intellect or the mind is not equal to the brain.
Eagleman:
- mind/intellect tied to the brain but is not simply the brain
- Qualitative experience → feeling pain or sensations
- Radio analogy → brain receives signals, my process of thinking is not simply the brain
Swinburne
- Pure mental events → introspection
- Qualitative experience → feeling pain or sensations
----------------------------------CHAPTER 5------------------------------------
Of Logic and Inquiry
5 Predicables
1. Species - a universal that can be said of the subject as the whole essence of that
subject, specific difference + genus
Ex; Triangle - Three sided figure
^ the species, every 3 sided shape is going to be a triangle
Ex; Human being - Rational animal
2. Genus - a universal that can be said of the subject as part of its essence, broad general
kind
Ex; Triangle - Figure
^ broad general class
Ex; Dog - Animal
^general category
Ex; Carrot - Vegetable
Ex; Human being - Animal
3. Specific Difference - the feature that distinguishes things of the same genus
Ex; Triangle - Three Sided
Ex; Human being - rational
How to distinguish between specific difference and species: Species is always longer, has the
genus and specific difference
1. Triangle - 3 sided FIGURE
2. Triangle - 3 sided
-- Continuing Chapter 5
Quiz on wed: logic exercises
Identifying the types of signs- ins nat conv, formal
5 predicables- species genus etc
5 of each exercises
5 predicables
1. Species- whole essence, the specific difference and genus
2. Genus- part of the essence, broad general kind
3. Specific difference- the feature that distinguishes things that belong to the same genus
4. Accident- non essential, non necessary feature (ex;carrot-orange, not only/all carrots are
orange)
5. Property- non essential but necessary feature, the second descriptive factor
Logic exercises:
10. running - - - action (genus) - broad general kind, other types of actions
------------------------------------chapter 7-------------------------------------
porphorial - physical
Certain items that cant be categorized: singular substances ( joe biden, names of people, this
table), negative terms ( fit into almost every category), thing, stuff, compound terms ( 2 or more
terms put together, tall man, ripe apple)
10 categories- samz
1. Quality
- A sensible quality, smooth, warm, bitter, blue, capacities, intellect, imagination, sight,
hearing, dispositions: courage, virtue, cowardice, types of knowledge or wisdom, shape *
a lot of things fall under quality, senses or qualities of a person* being courageous
2. Substance
- Objects, parts of objects, cow, socrates, arm, lung, maple
3. Quantity
- Number, 15, fifteen
4. Action
- Throwing, walking, running NOT thinking, emotions, internal capacities
5. Passivities
- BEING thrown, BEING done to something else , BEING pushed, in front of an action
6. Time
- 9:00AM, today, morning
7. Place
- Rochester, a country, Australia, in the classroom
8. Relation
- Father, mother, brother, to the right of, fractions, ¾ , something you compare, sweeter,
greater
9. Posture
- Lying down, standing up, kneeling, arms crossed
10. Habit **
- How your dressed, something your wearing or carrying, wearing shoes
B. For each of the following, state the category in which the term belongs.
1. sour 1. quality
2. red 2.quality
3. hammer 3.substance
4. dog 4. substance
5. robed 5. habit
6. apple 6. substance
7. justice 7. QUALITY
8. thirteen 8. quantity
9. mother 9. relation
10. kicking 10. action
C. Where possible, place the following into one of Aristotle’s 10 Categories. If a term
cannot be categorized, say why.
1. Red- quality
2. Yesterday- time
3. On top of- relation, place
4. Hunched over- posture
5. one third- relation
6. Being led- passivity
7. Desk- substance
8. Wondering- quality, internal
9. Julius Caesar- not categorizable, singular substance
10.Bright light
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3 parts of logic/3 acts of the intellect
1. Simple apprehension - grasping essences/forms and forming universal concepts (ch 4-7)
2. Forming propositions and judgements - that is, sentences or statements that can be
evaluated as true or false (ch 11,13,15)
3. Making arguments and reasoning - connections among propositions (ch 17-19, 21)
Propositions
“speech in which there is truth and falsity” (p.100) → name (noun) + verb, subject + predicate
Subject is at the beginning of the sentence or proposition- before “is” or before the verb
Predicate is after the “is” in the sentence or after the subject
“Is”- copula (what joins something, joining the subject and predicate)
Categorical - a simple proposition ( do not have conjunctions , shorter, make 1 statement, has
one subject and one predicate)
Vs.
Compound :
Conjunctive - “and”/”but” → split the sentence in half, if these are main connectors, what
divides the proposition
Conditional - if then, if
Exercise 2 (p 127-128)
Quality-
Affirmative
Or
2. Particular- some
4. Indefinite - unclear what the quantity is , how many items your discussing
No defining words
Exercise 5 (p 129-130)
Material- content or meaning of terms, propositions and arguments, not just the form/structure
Vs
Formal logic- concerns the structure of propositions and arguments , mathematical, grammar
Ex: some seats are open , all peanut butter is taken from the store, all roses are red, all of the
street is covered with snow, no cars are in the parking lot
Vs
Vs
Ex 2 quality+quantity
Ex 5
Not ch 15
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15--------------------------------------
Square of opposition:
Logical opposition- applies to pairs of propositions having the same subject and predicate.
Where in one the predicate is affirmed of the subject and in the other the predicate is denied of
the subject
→ rooted in principle of contradiction, something cannot both be the case and not be the case in
the same respect
A= universal, affirmative
Ex; all bats are mammals, every bat is a mammal
E= universal, negative
Ex; no bats are mammals
I= particular, affirmative
Ex; some bats are mammals
O= particular, negative
Ex; some bats are not mammals
AFFIRMO
NEGO
1. Contradictories:
- Simple or complete opposition
- Cannot be true together, or false together
- One will be false , one will be true
A←>O
E←> I
2. Contrary
A←>E
- Both cannot be true, both can't be true at once
- Both could be false
- Or, only one of them is true and the other is false
Possible scenarios:
a. A is true, but E is false
b. E is true but A is false- no birds are mammals
c. Both A and E propositions are false- then I and O are true
Exercise 2: p 142
3. Sub contrary
I←>O
- Both can be true, or only one is true
- Both cannot be false
- I and O are true
- Only I is true ( when A is true )
- Only O is true ( when E is true )
4. superalternation
5. Subalternation
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Quiz on wednesday:
- Ex 2 and 3 of chapter 15- 4 questions each
- Ch 17- definitions
- Deductive vs inductive reasoning, how are they different
- Validity and soundness
- What is the problem of induction
3 acts of understanding
3 parts of logic
Argumentation or reasoning:
(pg 153) albert the great
“The act of reason passing from a knowledge of the known to a knowledge of the unknown”
argument= premises + conclusion
1. The known
> the premises
2. The known
Vs.
Inductive arguments/reasoning - cannot be valid or sound → but are either strong or weak
Informal arguments by which one makes a more general conclusion based on observation of
individual or particular case
Trying to get to something that is likely possible , based in likelihood or probability
Where do we use inductive arguments?- used in medicine, the beginning of empirical sciences,
philosophy at times, and everyday reasoning
Examples of inductive arguments:
a. Incomplete enumerative induction *most common*- not all the relevant individuals or
cases have been observed
1. Bob often gets a stomach ache in the afternoon.
2. He drinks milk in the afternoon
3. So, bob might be lactose intolerant
Complete enumerative induction: provides you with more of a guarantee, less common, gets us
closer to certainty
1. There is no dinner food in the refrigerator
2. There is none in the cupboards
3. Those are the only places in the apartment where I store food
4. So, I have nothing to eat for dinner
Wed quiz
Exercise 2&3
What is the problem of induction,example,definition
Validity
Inductive vs deductive
Soundness
Why does Hume say mathematical truths are discoverable just by thinking or logical reasoning,
not by something existent? - numbers aren't physical, you can't make them out from our senses,
you can't run into a number 5
The problem of induction: how can the premises of an inductive argument ever justify its
conclusion?
Why does this problem arise?:
a. The premises of inductive arguments are contingent- the contradictory is possible
b. The majority of inductive arguments are incomplete, enumerative inductions: not all
relevant cases have been observed
Causality: we don't observe the cause, only the constant or customary “cause” and “effect”,
conjunction of 2 things
After quiz:
How do we deal with doubt and uncertainty - can we- or how can we have absolute knowledge
in our lives or scientific understanding?
David hume
→ empiricism: knowledge primarily comes from the senses and experience.
Aristotle also is an empiricist but claims we can know some causes because of
essences/natures
Vs.
Rene descartes
→ empiricism: rejects empiricism
→ rationalism: knowledge primarily comes from reasoning and innate ideas→ knowledge
through introspection
Doubts:
1. Sense doubt → the senses can deceive us, the external senses (page 2) he used to
believe in empiricism, now doesnt trust senses.
2. Dream doubt → internal senses, how can I distinguish the real from the imaginary?
3. Evil deceive → someone could be causing all my false beliefs
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Steps:
1. Major term = predicate of the conclusion
- Animals (major term)
- Major premise- premise with the major term
^must be premise 1, change if needed
2. Minor term = subject of the conclusion
- Golden retrievers
- Minor premise- premise with the minor term
^ must be premise 2, change if needed
3. Middle term = term in both premises
- Dogs (middle term)
Types of figures:
1= middle term is the subject in the major premise and predicate in the minor premise
4= middle term is the predicate in the first premise and the middle term is the subject in the
minor premise
Another example:
Mood: EIO
Figure: 2
Form: EIO-2
Another example:
Mood: IAI
Figure: 3
Form: IAI-3
Another example:
Mood: AAI
Figure: 4
Form: AAI-4
7.
Major term: syllogism
Minor term: argumentation
Middle term: induction
Rewritten:
1. No syllogism is an induction
2. Some argumentations are indcutions
3.
Continuing chapter 18
Identifying the form of categorical syllogisms
→ ex I pg. 168-169 **good practice for the quiz*
And additional logic exercises pg. 15-16 in the back
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A categorical syllogism; a valid form is one that commits none of the 8 fallacies
An invalid form commits one or more of the 8 fallacies
Distribution rules
- Ch 14, page 134
- *not a fallacy, behind the first 3 fallacies*
- Distribution: the universal applicability of a term, the multiplication of a common term
through a universal
Form: OAO-1
Valid or invalid: invalid
If invalid, name one fallacy it commits; fallacy of an undistributed middle
Form: EOE-4
Valid or invalid: invalid
If invalid, name one fallacy it commits: fallacy of two negatives
Form: IAO-4
Valid or invalid: Invalid
If invalid, name one fallacy it commits: fallacy of an illicit negative conclusion
Form: III-3
Valid or invalid: Invalid
If invalid, name one fallacy it commits: fallacy of two particulars
Form: OAE-1
Valid or invalid: invalid
If invalid, name one fallacy it commits: fallacy of an illicit universal conclusion
8 Fallacies
1. Fallacy of an illicit process of the major
2. Fallacy of an illicit process of the minor
3. Fallacy of an undistributed middle
4. Fallacy of two negatives
5. Fallacy of an illicit affirmative conclusion
6. Fallacy of an illicit negative conclusion
7. Fallacy of two particulars
8. Fallacy of an illicit universal conclusion
Practice:
Form: EIO-4
Valid or invalid: valid
If invalid, name one fallacy it commits: N/A
--------------------after quiz-------------------
Compound syllogisms- deductive arguments that are made up of compound propositions,
especially disjunctive or conditional propositions
Either, or^ ^if..then
Valid
Compound
Syllogism
Forms
→ which means the conclusion is necessarily true if the premises are true
2. Modus Tollens
1. If p, then q
2. Not q
3. So, not p
3. Hypothetical syllogism
1. If p, then q
2. If q, then r
3. If p, then r
** always 3 conditionals **
Need this exact structure for a valid hypothetical syllogism
4. Disjunctive syllogism
- 1. Either p or q
- 2. Not p
- 3. So, q
1. Either p or q
2. Not q
3. So p
----------------------------------------------------
What are informal fallacies?- informal logic/material logic vs formal logic
Formal logic- considers the form or structure of the argument to see if its valid. Especially the
arrangement of terms and propositions
Ex; categorical and compound syllogisms
Informal logic- requires one to consider the content or meaning of the argument, not simply the
form
*everyday reasoning, papers, speech
A type of reasoning that is flawed though can appear convincing
Informal logic starts with “I”
-All types of ad hominem arguments focus on the person, in cases in which the
argument itself or the conclusion of the argument requires independent support. Many
personal characteristics are not relevant to the truth or strength of someone’s argument.
Additionally, many ad hominem arguments are simply forms of bias or insults that
prevents genuine communication and a shared commitment to learning. Unfortunately,
this is a very common fallacy in everyday speech, the media, politics, and even
academic writing; however, it impedes understanding, progress toward knowledge, and
even justice.
Examples:
a. Plato is a man from Ancient Greece; therefore, he has nothing enlightening to say
about living well in the contemporary world. [circumstantial ad hominem]
b. Bob does not believe that everything can be explained by physics. But, that is idiotic;
any intelligent person knows that there is nothing immaterial. So, we should not accept
Bob’s arguments for the importance of meditation and prayer. [abusive ad hominem]
c. Their doctor Annie smokes, so they don’t trust her when she says they shouldn’t
smoke. [tu quoque]
d. Søren Kierkegaard had his heart broken. So, his philosophy of love is solely the
ramblings of a pessimist. [circumstantial ad hominem, abusive ad hominem]
e. Tabitha is a convicted criminal, so she must be lying when she says that she didn’t
steal the phone. [circumstantial ad hominem]
2. Fallacy of Equivocation
-This occurs when a term is being used equivocally or analogously, rather than
univocally. In other words, the author and interpreter are using the terms with a different
sense or meaning.
This is the upshot of our discussion of univocal, equivocal, and analogous terms in
chapter 6 of Logic and Inquiry. Although analogical terms share some common meaning
and thus are not as problematic as equivocation, insofar as pure equivocation often
leads to incomprehension and not just ambiguity, analogical terms also can lead to
ambiguity and an unjustified conclusion. One way to avoid this fallacy is to define key
terms clearly. Another way is to attempt to understand how the author is using a term in
order to represent their view accurately and fairly.
Examples:
a. Some philosophers believe that no person can be called “happy” until the end of that
person’s life. In other words, they think that we are all miserable in the present life. But,
that is not true; some people do feel cheerful when they wake up in the morning.
[Here, there are two senses of ‘happiness.’ The philosophers in this case think that
happiness is having lived a complete or perfect life, while his opponent thinks that
happiness is a momentary feeling like pleasure or cheerfulness.]
b. Aquinas states that even plants have souls. So, he would tell me to start talking to my
plants in order to have them grow.
[Here, there are two senses of ‘soul.’ In one sense, a soul is simply the capacity for life;
so, when Aquinas says that plants have souls, Aquinas means that plants are living
beings. In another sense, someone might understand ‘soul’ to mean intellect or
something capable of consciousness and understanding. Depending on the context,
Aquinas uses different senses of the term ‘soul.’]
c. On a classical conception, the liberal arts are useless; they are not studied primarily for their
utility. This means that there is absolutely no reason why someone should study philosophy,
music, literature, or theoretical mathematics. They have no application to one’s life and are
meaningless.
[Here, ‘useless’ is understood differently. In one sense, ‘useless’ means not being pursued
primarily for the production of a bodily or material good such as health and wealth. In another
sense, ‘useless’ is equated with material goods. In other words, while the educators claim that
the liberal arts are useless in the sense of not being pursued primarily for achieving wealth and
bodily health; they do not take it that those are the only good things, nor do they take it that
something is meaningful and has application to one’s life only insofar as something produces
material goods. That is, the educators maintain that the liberal arts are meaningful by producing
intellectual and spiritual goods such as knowledge, wisdom, humility, courage, justice,
compassion, peace, and joy.]
d. Laws tell us what is right and wrong. For example, the law tells me to stop at a red light; it
also tells me not to commit murder. Without laws, there would be no right or wrong.
[Here, there are two senses of ‘law’ and two senses of ‘right and wrong’. One sense concerns
the legal system and the other sense concerns a moral or ethical system. Depending on the
author, these could be related; however, a standard view would be that the law telling me not to
commit murder is different from the law telling me to stop at a red light. Even if there was no
written code against murder, I could recognize its prohibition as justified and prudent. However, I
would not have this reaction to stopping at a red light. Stopping at a red light is a type of
conventional law, whereas not committing murder (or recognizing the value of human life) is
usually understood as a natural, rational ethical principle or right.]
3. Straw Man
-This fallacy occurs when authors make their opponent’s argument appear weaker than it is.
They do not practice the principle of charity or represent the other side in a fair manner.
Instead, they make a kind of “straw man” or “scarecrow” that can be knocked
done with the slightest touch.
-This is also a very common fallacy in speech and writing, both inside and
outside of academia. The best way of avoiding committing it is by presenting your
opponent’s position in the most charitable and complete manner as possible.
Examples:
a. Jacques Ellul claims that using technology can have harmful effects on one’s
social relationships and personal development. Therefore, he would say that I
should not call my family to check on them.
b. Julie believes that our country should be more careful about which countries it
goes to war with. So, Julie is a pacifist and would not even protect her country if
another Hitler came to power.
c. Jane argues that war is sometimes necessary to protect human rights. So, Jane would have
us in war with half the countries on the planet.
d. On some Buddhist views, the self or one’s individual consciousness does not exist; therefore,
they claim that individuals are not responsible for their own actions.
e. René Descartes argues that mental and physical substances are distinct; thus, he believes
that ghosts exist.
4. Hasty generalization- this involves making a general claims based on a relatively small
number of cases or limited information→ very weak inductive argument: start with observing
individual cases, general claims
Typically leads to stereotyping
Ex; all the women in the class scored higher than the men, women must be smarter than men
⅘ my friends who went vegetarian were not getting enough iron, vegetarian diets are not healthy
5. Argument from ignorance - this occurs when one concludes that something is not
the case because one does not know whether it is the case
*P is not known. So, not P.
belief/knowledge does not equal truth
Something could be true and one does not know it to be true
Ex; no one has proven that there is life on other planets, so there is only life on earth- not on
other planets
7. Ignoratio elenchi- ignorance of the argument, this occurs when you make a conclusion
that is not directly relevant to the main topic, argument, or question.
*in other words, the conclusion does not follow from the premises.
Ex; i think bentham’s theory of ethics is best for addressing animals in research because it is
easier to understand
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1. Jacques Maritain
On the use of philosophy
“Philosophy, taken in itself, is above utility…” (Page 6-7)
What does this quote mean by “above utility”?: above utility is outside of liberal arts of
philosophy.
What does this quote mean by “of the utmost necessity” for humans?:
What else do humans need (besides survival goods)?
Some sense of love, knowledge to perform utilities and mechanical arts, the liberal arts
(philosophy) it's important for people to present these within themselves, having something to
live for, goals, freedom, longing for truth
Quote 2:
“Two aspects of the function of the philosopher in society have, it seems to me, special
significance today. They have to do with TRUTH and FREEDOM” (page 8)
Connecting freedom to criticism and thinking , allowing multiple different perspectives, freedom
to say and think what you please
2. Bertrand Russell
“The Value of Philosophy”
*Question on philosophical contemplation
- Philosophy aims at knowing (page 239)
- But the real value of it is in asking the question not just finding an answer (vs. other
disciplines)
Philosophy is not going to give you definite answers
There's a value in asking the questions even if you don't arrive at the definite answers
It's important to ask questions because if you ask questions m=your more likely to explore and
dig further into research
Maybe we don't get a direct answer right away but asking questions is a way to progress
Wisdom is knowing what you don't know, asking questions adds a sense of awareness
Asking a question is recognizing something you don't know, open discussion and leads to new
ideas
---------------------------------------
What is existentialism? - takes up questions of meaning and the nature of human beings
In the case of human beings, existence comes from before essence
Jean-Paul Sarte
You have no meaning or purpose at birth, or prior to existence
Existence -----> essence
Birth you must create your meaning and purpose
You are a blank canvas to begin with, need to create it
Paper-knife
(Existentialists and essentialists agree on this)--> example of an artifact, human made object
The essence of the paper knife comes before its existence
Essence: idea of paper knife, its purpose- something to cut, to open letters
Existence: the actual physical paper knife
Essence- rational animal, idea in gods mind, to be wise, to know and love
Idea- humans and you individually were born with a purpose and meaning
Existence- you physically/ your birth
2. Abandonment - humans are alone, no god - how to love when there is no natural ethics
(page 8-15)
Why are these feelings prominent today, why these questions arise:
The theories of the past have been abandoned or called into question but there is no new theory
problem: can't hold both materialism and dualism at the same time pp 20-21
A human being is purely physical and a human being is not physical
Walker percy’s solution: to realize were something beyond the physical world , we should look to
language
But language and its meaning transcends the scientific aspect
We can study language, what it, sensible
It goes beyond that to express meanings that are individual , freedom\\