The document discusses two major aspects of the relationship between power and language: 1) Power in Discourse, which examines how power relations are enacted through spoken and mediated discourses, and 2) Power Behind Discourse, which considers how orders of discourse are shaped by underlying power structures in institutions and societies. It provides examples of how power manifests through controlling the contributions of participants in face-to-face interactions and the hidden power of mass media. Standardized languages and literacies are discussed as becoming associated with powerful institutions and social classes over time.
The document discusses two major aspects of the relationship between power and language: 1) Power in Discourse, which examines how power relations are enacted through spoken and mediated discourses, and 2) Power Behind Discourse, which considers how orders of discourse are shaped by underlying power structures in institutions and societies. It provides examples of how power manifests through controlling the contributions of participants in face-to-face interactions and the hidden power of mass media. Standardized languages and literacies are discussed as becoming associated with powerful institutions and social classes over time.
The document discusses two major aspects of the relationship between power and language: 1) Power in Discourse, which examines how power relations are enacted through spoken and mediated discourses, and 2) Power Behind Discourse, which considers how orders of discourse are shaped by underlying power structures in institutions and societies. It provides examples of how power manifests through controlling the contributions of participants in face-to-face interactions and the hidden power of mass media. Standardized languages and literacies are discussed as becoming associated with powerful institutions and social classes over time.
The document discusses two major aspects of the relationship between power and language: 1) Power in Discourse, which examines how power relations are enacted through spoken and mediated discourses, and 2) Power Behind Discourse, which considers how orders of discourse are shaped by underlying power structures in institutions and societies. It provides examples of how power manifests through controlling the contributions of participants in face-to-face interactions and the hidden power of mass media. Standardized languages and literacies are discussed as becoming associated with powerful institutions and social classes over time.
Discourse and Power The purpose of this is to explore various dimensions of the relations of power and language.
Two Major aspects:
● Power in Discourse - concerned with discourse as a place where relations of
power are actually exercised and enacted; I discuss power in ‘face-to-face’ spoken discourse, power in ‘cross-cultural’ discourse where participants belong to different ethnic groupings, and the ‘hidden power’ of the discourse of the mass media. ● Power Behind Discourse - shifts the focus to how orders of discourse, as dimensions of the social orders of social institutions or societies, are themselves shaped and constituted by relations of power Power in Discourse: F2F example scene. The doctor talks to his interns and is teaching them a lesson, for example, on the anatomy of the human organs. The doctor then often interrupts the interns, talk over the interns and speak sometimes in a manner that is slow and speaks in run-on sentences. Explanation of Examples On the basis of examples of this sort, we can say that power in discourse is to do with powerful participants controlling and constraining the contributions of non-powerful participants.
It is useful to distinguish broadly between three types of such constraints -
constraints on:
• contents, on what is said or done;
• relations, the social relations people enter into in discourse; • subjects, or the ‘subject positions’ people can occupy. ‘Relations’ and ‘subjects’ are very closely connected, and all three overlap and co-occur in practice, but it is helpful to be able to distinguish them. Our example illustrates all three types of constraint. In terms of contents, the student is required to conduct an examination according to a learned routine, operating (relations) in a professional relationship to his audience and a subordinate relationship to the doctor, and occupying (subjects) the subject positions of (aspirant) doctor as well as student. These constraints imply particular linguistic forms Power in Discourse: Hidden Power
Mass-media discourse is interesting
because the nature of the power relations enacted in it is often not clear, and there are reasons for seeing it as involving hidden relations of power' Difference between f2f discourse and Media discourse ● One sidedness of Media discourse. ● In media discourse, receivers cannot be producers. Unlike in F2f discourse where they can respond. ● In media discourse, since the media product takes on some nature of a commodity, between producers and consumers. Difference between f2f discourse and Media discourse ● media_discourse is designed for mass audiences, and there is no way that producers can even know who is in the audience, let alone adapt to its diverse sections
The hidden power of media discourse and the capacity of the
capitalist class and other power-holders to exercise this power depend on systematic tendencies in news reporting and other media activities. Power Behind Discourse ● The idea of ‘power behind discourse’ is that the whole social order of discourse is put together and held together as a hidden effect of power. ● Standardization is of direct economic importance in improving communication: most people involved in economic activity come to understand the standard, even if they don’t always use it productively. It is also of great political and cultural importance in the establishment of nationhood, and the nation-state is the favoured form of capitalism. Power Behind Discourse ● By coming to be associated with the most salient and powerful institutions - literature, Government and administration, law, religion, education, etc. - standard English began to emerge as the language of political and cultural power, and as the language of the politically and culturally powerful. ● The establishment of the dominance of standard English and the subordination of other social dialects was part and parcel of the establishment of the dominance of the capitalist class and the subordination of the working class. Power and access to discourse ● The people in the dominant bloc (capitalists, middle class and professions) have substantially more of them -than members of the working class -they are richer in Cultural Capital. ● Literacy is highly valued in our society, and a great deal of socially important and prestigious practice takes place in ‘the written word’. Access to a high level of literacy is a precondition for a variety of socially valued ‘goods’, including most rewarding and well-paid jobs. Assignment
1. Write a 150 word essay on your reflection regarding the
lesson Discourse and Power. (Gdocs sent to G-classroom) a. What have you understood regarding its definition? b. What are its two aspects? c. Do you agree or disagree to the propositions made in the lesson? Whether “yes” or “no”, please explain.