Test Bank for Medical Terminology Simplified : A Programmed Learning Approach by Body Syste

Test Bank for Medical Terminology

Simplified : A Programmed Learning
Approach by Body System, 5th Edition,
Barbara A. Gylys, Regina M. Masters
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 e. consonant.

____ 6. Which word element is an adjective suffix?

a. -oma
b. -penia
c. -itis
d. -ic
e. -ia

____ 7. Which element is always located at the beginning of a medical word?

a. Word root
b. Suffix
c. Combining vowel
d. Prefix
e. Combining form

____ 8. What does the word root usually indicate?

a. Position
b. Number
c. Condition
d. Body part
e. Procedure

____ 9. What does the prefix in post/mortem mean?

a. before
b. after
c. death
d. life
e. beyond

____ 10. Arthr/o/centesis is a surgical puncture of a joint. In this word, arthr/o is a:

a. prefix.
b. suffix.
c. word root.
d. combining vowel.
e. combining form.

____ 11. A therm/o/meter is an instrument for measuring temperature. In this word, -meter is a(n):
a. adjective.
b. verb.
c. combining form.
d. compound word.
e. suffix.

____ 12. Which word is an example of a combining vowel used to link one root to another root?
a. gastr/itis
b. gastr/o/dynia
c. gastr/o/esophag/itis
d. gastr/o/megaly
 e. gastr/oma

____ 13. Which word is built correctly?

a. my/algia
b. nephr/dynia
c. aden/o/oid
d. gastr/plasty
e. py/rrhea

____ 14. The suffix -itis means:

a. pain.
b. blood.
c. excision.
d. rupture.
e. inflammation.

____ 15. Which word contains a prefix?

a. hyperthermia
b. gastric
c. thermometer
d. nephritis
e. cardiac

____ 16. The i in the term pelv/i/metry is called a:

a. word root.
b. combining form.
c. suffix.
d. combining vowel.
e. consonant.

____ 17. Vowels marked with a macron (-) indicate a:

a. short sound.
b. stress.
c. silent letter.
d. long sound.
e. diphthong.

____ 18. Oste/o/chondr/itis is an example of a:

a. suffix that begins with a consonant.
b. simple word.
c. compound word.
d. medical word containing a prefix.
e. word with only one word element.

____ 19. The oe in roentgen is pronounced:

a. ?7e.
b. oy.
c. ?5u.
d. ō.
 e. ā.

____ 20. In medical terms, ch (as in cholera) is pronounced:

a. "chal."
b. "cha."
c. "k."
d. "aitch."
e. "cee."

____ 21. To make words ending in y plural:

a. retain the y and add es.
b. drop the y and add es.
c. drop the y and add i.
d. retain the y and add s.
e. drop the y and add ies.

____ 22. The plural form of diagnosis is:

a. diagnose.
b. diagnostic.
c. diagnosia.
d. diagnoses.
e. diagnosticians.

____ 23. What does the suffix -ior mean?

a. small
b. specialist
c. condition
d. pertaining to
e. treatment

____ 24. What is the plural form of appendix?

a. appendamata
b. appendises
c. appendices
d. appendae
e. appendia

____ 25. What is the adjective form of axilla?

a. axillar
b. axillary
c. axilliac
d. axillae
e. axillic

____ 26. What is the plural form of radius?

a. radii
b. radium
c. radiae
d. radious
 e. radial

____ 27. What is the plural form of nucleus?

a. nuclear
b. nucleolus
c. nuclei
d. nucleic
e. nucleii

____ 28. Which words means surgical fracture of a bone?

a. oste/o/malacia
b. oste/o/blast
c. oste/o/clasis
d. oste/o/gen
e. oste/o/metry

____ 29. Which word means rupture of an artery?

a. arthritis
b. arthrodynia
c. arteriorrhexis
d. arthrodesis
e. arthralgia

____ 30. Which word means instrument for measuring the pelvis?
a. pelviscope
b. pelvimetry
c. pelvitomer
d. pelvimeter
e. pelvometer

____ 31. In the term chol/e/lith/iasis, the element lith is a:

a. combining form.
b. suffix.
c. prefix.
d. combining vowel.
e. word root.

____ 32. Which term means pain in a nerve?

a. neuroblast
b. neuralgia
c. neuroclonic
d. neuroglia
e. neurogenic

____ 33. What does the suffix -edema mean?

a. vomiting
b. softening
c. condition
d. swelling
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 After this we begin the second stasis in tone v, in which at the end
of a verse we say,
Have mercy upon thy servant.
The choir beginneth, Thy commandments....
Have mercy upon thy servant.
And again the same choir, Thy hands have made me....
After the iind stasis, deacon, Again and again.... Page 142.
And again they begin the third stasis in tone iii.
Thy name, alleluia.
And again the same choir singeth,
Look upon me, and have mercy upon me....
After the iiird stasis, and after the troparia of the undefiled, deacon,
Again and again.... Page 142.
Then troparia, tone v.
Our Saviour rest thy servant with the just, and place him in thy
courts, as it is written, as being good, despising his iniquities, both
willing ones and those unwilling, and all those done in knowledge
and in ignorance, O lover of mankind.
Glory. Both now.
Christ God, who from the Virgin, shinest to the world, who hast
through her made manifest the sons of light, have mercy thou on us.
Then graduals, tone vi.
Unto heaven have I lifted up mine eyes, unto thee, O Word; have
compassion upon me, that I may live to thee.
Have mercy upon us who have been set at nought, appointing us,
O Word, to be vessels acceptable unto thee.
Glory.
To the Holy Ghost belongs every all-saving cause: on whomsoever
he, through worthiness, doth breathe, he quickly taketh him from
earthly things, gives wings, exalteth and appoints his place on high.
Both now, the same.
Then prokimenon, tone vi.
Blessed is the way wherein thou goest to-day, O soul, because a
place of rest hath been prepared for thee.
Verse. Return O my soul, unto thy rest, for the Lord hath wrought a
good thing for thee.
The message of the holy apostle Paul to the Thessalonians,
section cclxx.
Brethren, I would not have you to be ignorant.... ending, be ever
with the Lord.[35]
Priest. Peace to thee.
Reader. And to thy spirit.
Reader. A psalm of David. Alleluia, tone viii.
Blessed is he whom thou hast chosen and received, O Lord.
Deacon. Wisdom, standing, let us hear the holy gospel.
Priest. The reading of the holy gospel from John, section xvi.
The Lord said unto the Jews that came unto him, Verily, verily, I
say.... ending, the Father which hath sent me.[36]
Then the deacon. Let us pray to the Lord.
Choir. Lord, have mercy.
And the priest the prayer.
Master, Lord our God, who only hast immortality, who dwellest in
unapproachable light, who killest and makest alive, who wentest
down into hades and didst arise therefrom; thou didst in wisdom
create man, and didst turn him again to earth, exacting payment of
his spiritual debt. Thee we beseech, Accept the soul of thy servant,
and rest him in the bosom of Abraham, and Isaac, and Jacob; and
give unto him the crown of thy righteousness, the portion of the
saved, in the glory of thine elect; that in whatsoever he hath laboured
in this world for thy name’s sake, he may receive a plenteous reward
in the habitations of thy saints; through the grace, and compassions,
and love to man of thine only-begotten Son, our Lord Jesus Christ.
Amen.
Kathisma, tone ii.
To-day I from my kinsfolk sever’d am, and unto thee betake
myself, thou only sinless one: O rest me in the tabernacles of the just
with thine elect.
Then we say psalm xxii.
The Lord tendeth me, and there is nothing lacking to me.
Alleluia, thrice, repeating alleluia to every verse of the rest of the
psalm.
Then the present troparion, tone ii.
Since to the same abiding-place we all are urg’d, and under the
same stone shall come, and in a little time in self same dust shall be,
let us ask Christ for rest for him removed hence. For such our life is,
brethren, this on earth, a toy: that which is not it abides, and that that
doth abide it perisheth. We are a dream that stayeth not, a breath
that is not held, a flight of passing birds, a ship upon a trackless sea.
Then let us cry to the immortal King, O Lord, vouchsafe to him thine
endless blessedness.
Prokimenon, tone vi.
Blessed is he whom thou hast chosen and received, O Lord.
Verse. To thee is due a song, O God, in Sion.
The epistle to the Romans, section lxxxix.
Brethren, as by one man sin.... ending, Jesus Christ our Lord.[37]
Alleluia, tone vi.
Verse. Blessed is he whom thou hast chosen and received, O
Lord.
 The gospel from John, section xv.
The Lord saith unto the Jews that came unto him, My Father
worketh.... ending, but is passed from death unto life.[38]
Then the deacon. Let us pray to the Lord.
And the priest.
We give thanks unto thee, O Lord our God, for thine alone it is to
have immortal life, and inaccessible glory, and unspeakable love to
man, and an uninheritable kingdom, and there is no respect of
persons with thee; for thou hast appointed unto all men a common
limit of life, when life hath been fulfilled. Therefore we beseech thee,
O Lord, Rest thy servant, and our fellow minister, name, who hath
fallen asleep in hope of the resurrection of eternal life, in the bosom
of Abraham, and Isaac, and Jacob. And as on earth thou hast
appointed him a minister of thy church, so also declare him at thy
heavenly altar, O Lord; and like as thou hast adorned him with
spiritual honour among men, so accept him uncondemned in angelic
glory. Thou thyself hast glorified his life on earth, and do thou thyself
appoint the outgoing of his life to be the ingoing to thy holy righteous
ones; and number his soul among all them that from ages have been
acceptable unto thee.
For thou art the resurrection and the life, and the repose of thy
servant, name, who hath fallen asleep, O Christ our God, and to thee
we ascribe glory, with thine unbeginning Father, and with thy most
holy, and good, and life-creating Spirit, now and ever, and to ages of
ages. Amen.
Antiphon ii.
Were not the Lord with us, we none could have withstood the foe’s
attack; for they that overcome are thence lift up.
As a small bird be not my soul caught in their teeth, O Word: woe
unto me! how from the foe shall I be freed, who am a lover of sin.
Glory.
Through the Holy Ghost divinity comes to all, goodwill and
understanding, peace and blessing; for he is like-effective with the
Father and the Word.
Both now, the same.
The earth is the Lord’s, and the fulness thereof.[39]
Alleluia, thrice, repeating alleluia to every verse of the rest of the
psalm. Glory, alleluia. Both now, alleluia.
Troparion, tone ii.
In faith, and hope, and love, and meekness, and in chastity, and in
the priestly dignity thou piously hast liv’d, thou aye remember’d one.
Therefore the eternal God, whom thou hast served, in a bright and
pleasant place, where rest the just, thy soul hath plac’d; and, at the
judgment-seat of Christ, thou shalt forgiveness gain, and mercy
great.
Kathisma, tone v.
Thou knowest, O our God, that we were born in sin. Therefore we
thee beseech, Rest him who is remov’d from us, o’erlooking, as the
good one, the iniquities, which he, as mortal man, hath done in life,
through the God-bearing one’s entreaties, thou sole lover of
mankind.
Prokimenon, tone vi.
Blessed is he whom thou hast chosen and received, O Lord.
Verse. His remembrance is to generation and generation.
The epistle to the Corinthians, section clviii.
Brethren, I declare unto you.... ending, so ye believed.[40]
Alleluia. Blessed is he whom thou hast chosen and received, O
Lord.
The gospel from John, section xxi.
The Lord spake unto the Jews that came unto him, I am the
bread.... ending, at the last day.[41]
Then the deacon. Let us pray to the Lord.
 And the priest this prayer.
O Lord of hosts, who art the joy of the afflicted, the consolation of
mourners, and the aid of all them that are faint-hearted; do thou in
thy tenderness console them that are constrained with grief for him
that hath fallen asleep, and heal every distress that lieth in their
hearts, and rest thy servant, name, who hath fallen asleep in hope of
the resurrection of eternal life, in the bosom of Abraham.
For thou art the resurrection, the life, and the repose of thy
servant, name, O Christ our God, and to thee we ascribe glory, with
thine unbeginning Father, and with thy most holy, and good, and life-
creating Spirit, now and ever, and to ages of ages. Amen.
Antiphon iii.
They that trust in the Lord are terrible to enemies, and wonderful
to all; for they look on high.
Let not the inheritance of the righteous, having thee, O Saviour, as
a helper, stretch forth their hands unto transgression.
Glory.
Of the Holy Ghost is the might in all things: him the hosts above
worship, and everything that hath breath below.
Both now, the same.
How amiable are thy tabernacles, O Lord of hosts....[42]
Alleluia, thrice, repeating also in order the rest of the Psalm.
Then troparion, tone vi.
O my beloved brethren, do ye forget me not, when ye sing unto
the Lord; but remember ye the brotherhood, and beseech ye God
that the Lord may rest me with the just.
Troparion, tone vi.
On me death suddenly hath come, and parted me to day from that
which was mine own; but me, translating, do thou rest, O Christ, in
places of refreshment.
 Have mercy upon us, O Lord, have mercy upon us; for, destitute of
all defence, we sinners offer unto thee, as Master, this prayer, Have
mercy upon us.
Glory.
O Lord, have mercy upon us; for we have put our trust in thee. Be
not exceedingly wroth against us, neither remember our
transgressions; but, as being loving-kind, look now upon us, and
deliver us from our enemies; for thou art our God, and we are thy
people, we are all the work of thy hand, and we call upon thy name.
Both now. Theotokion.
Open unto us the gates of loving-kindness, O blessed God-
bearing one, that we perish not who put our trust in thee, but through
thee may we be delivered from calamities; for thou art the salvation
of the christian race.
Prokimenon, tone vi.
His soul shall dwell in good things.
Verse. Unto thee, O Lord, have I cried....
The epistle to the Corinthians, section clx.
Brethren, Christ is risen ... ending, God may be all in all.[43]
Alleluia.
Blessed is the man that feareth the Lord.
Verse. His seed shall be mighty upon earth.
The gospel from John, section xxii.
The Lord spake unto the Jews that came unto him, This is the
will.... ending, at the last day.[44]
Then the beatitudes in tone ii.
In thy kingdom remember us, O Lord, when thou comest in thy
kingdom.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 Blessed are they that mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness,
for they shall be filled.
Blessed are the merciful, for they shall obtain mercy.
For tasting the tree’s fruit of old Adam from paradise was driven;
but for thee owning to be God, when on the cross he hung, the thief
was plac’d in paradise. And, saved by thy passion, Lord, we imitate
the thief, crying in faith, Remember us, when in thy kingdom thou
shalt come.
Blessed are the pure in heart, for they shall see God.
My maker, taking clay from earth, by will divine my body form’d,
but by a holy ordinance he plac’d a soul therein, by breathing breath
that beareth life. And when to sin’s corruption I in evil wise was
bound, me thou recalledst, lover of mankind, by tenderness extreme.
But rest, O God, among thy Saints, him whom thou hast receiv’d.
Blessed are the peacemakers, for they shall be called the children
of God.
When soul and body parted are, fearful and dread the mystery is
to all: then wailing goeth forth the soul, and hid the body is, consign’d
to earth. Therefore let us, knowing the final going hence, before the
Saviour come with tears, and cry, When in thy kingdom thou shalt
come, do thou remember us.
Blessed are they that are persecuted for righteousness’ sake, for
theirs is the kingdom of heaven.
Why bitterly do ye lament, O men, for me? and why in vain do ye a
murmuring make? he that is gone to all exclaims; for unto all a rest is
death. Then let us hear the voice of Job who saith, Death is the rest
of man. But rest, O God, among thy Saints him whom thou hast
receiv’d.
Blessed are ye when they shall revile you, and persecute you, and
shall say all manner of evil against you falsely for my name’s sake.
 The all-wise Paul hath clearly fore-announc’d the change,
instructing all that uncorrupt the dead shall rise, and we be chang’d
by God’s command. Then shall that trumpet sound in fearful wise,
and they that have from ages slept shall rise from sleep. But rest, O
God, among thy Saints him whom thou hast receiv’d.
Rejoice and be exceeding glad, for great is your reward in heaven.
He that is gone and in the grave lies dead, being reconcil’d, to all
exclaims, Come unto me, ye sons of earth, see ye the body’s beauty
render’d dark. Then, brethren, knowing his departure hence, let us
before the Saviour come, and cry with tears, Rest thou, O God,
among thy Saints him whom thou hast receiv’d.
Glory. Both now. Theotokion.
Thou, Queen, didst seedlessly within thy womb in supernatural
wise conceive the God who ere the ages was, and bring him forth in
flesh unchangedly and unconfusedly, himself being God and man.
Therefore we ever owning thee God-bearing one in faith exclaim to
God brought forth from thee, Remember in thy kingdom also us.
Prokimenon, tone vi.
Blessed is he whom thou hast chosen and received, O Lord.
Verse. His soul shall dwell in good things.
The epistle to the Romans, section cxiii.
Brethren, he that regardeth the day.... ending, the dead and living.
[45]

Alleluia, tone vi.

Blessed is he whom thou hast chosen and received, O Lord.
Verse. His soul shall dwell in good things.
The gospel from John, section xxiii.
The Lord spake unto the Jews that came unto him, I am the bread
of life.... ending, at the last day.[46]
Then psalm l. And the canon, tone vi.
 Ode i. Irmos.
Him that beneath the surges of the sea....
Refrain. Rest, O Lord, thy sleeping servant’s soul.
To thee, O benefactor, Christ, and Lord of all, we cast us down
with fervent tears, and wailing cry this funeral song, Thy faithful
servant rest, thou that art loving-kind.
Him that is dead in hope of resurrection grant the holy standing,
Word, at thy right hand with thine elect, prolongedly with voice of
praise we pray, O lover of mankind.
Thy chosen servant from the earth remov’d, O lover of mankind,
count worthy brightly to rejoice within thy kingdom heavenly and
rever’d; and overlook, as loving-kind, his soul’s iniquities.
Glory.
Alas! life’s glory grew as grass, and straightway was dried up.
Where in the grave is honour? and where form or beauty there?
Then spare thy servant, Lord, as being loving-kind.
Both now. Theotokion.
With love, as it behoves, we thee all praise, O Mary, Mother of
God, Virgin most pure; for thou hast ever sleepless eyes—thy
prayers—to save us now from sins, and from the doom of death.
Ode iii. Irmos.
There is none holy like to thee, O Lord my God....
There is no man on earth that hath not sinn’d, O Word. Therefore
accept a prayer from us, the lowly ones: and, Saviour, pardon and
forgive thy servant all iniquities.
And who, O lover of mankind, as thou, Lord merciful, forgivest sins
of quick and dead with great authority? Therefore thy servant do
thou save by this.
Glory.
Of calling from on high, O Saviour, him heritor declare, even him
gone hence in faith, accepting his last tearful prayer, thou only
sinless one.
Both now. Theotokion.
O thou that art our Queen, all holy Virgin, cease not beseeching
God, whom thou didst bear, to count him worthy of his kingdom,
even him who hence in faith hath gone.
Kathisma, tone vi.
Verily everything is vain, and life a shadow is, a dream; for vainly
every earth-born one disquieteth himself, as saith the scripture.
When we have gain’d the world, then dwell we in the grave, where
kings and beggars are as one. Therefore, O Christ, thy servant rest
in tract of living ones, and in the dwellings of the just.
Ode iv. Irmos.
Thy divine exhaustion on the cross....
Since importable is the terrible threatening of that day, let us
unceasingly beseech of Christ forgiveness of all sins for him that
hath in faith and hope of resurrection hither gone.
Since, through penitence, he, thy servant, unto thee a lamp
enkindled brightly ere his death, O Master, Saviour loving-kind,
vouchsafe to him in brightly wise thy bridal-room.
Glory.
When all things hid thou dost reveal, and prove our sins, O Christ,
him whom thou hast receiv’d do thou then spare, remembering his
confession, Lord.
Both now. Theotokion.
Holy God-bearing one, forget not all that cry to thee with ceaseless
wail; and find him rest, thou blessed one, even him, thy faithful
servant, who is gone from us.
Ode v. Irmos.
Of thy divine epiphany, O Christ....
In the elect ones’ choir, and in the joy of paradise, O thou
compassionate one, give rest to him whom thou from us in faith
removed hast; for thou, our Saviour, hast divine repentance laid on
all men who have sinn’d; and him, as Master, of thy kingdom worthy
count.
According to thy might as God, thou art, in lordly wise, unto thy
creature merciful, whom thou subjected hast to human law, O Lord,
sole lover of mankind. Therefore remit, forgive the sins of him gone
hence in faith, and him, O Saviour, of thy kingdom worthy count.
Glory.
None there escape the fearful sentence of thy judgment-seat:
kings, mighty ones with servants all together stand, and them, the
people who have sinn’d, the judge’s fearful voice bids to gehenna’s
doom; but save from this thy servant, Christ.
Both now. Theotokion.
In supernatural wise from thee was born, according unto human
nature, him that Redeemer is; and him, O thou unwedded Virgin,
ceaselessly beseech to free from torment all, and from the fierce and
fearful hades’ pains; and save him who is now in faith remov’d from
us.
Ode vi. Irmos.
The lowest depth....
Death and the grave and judgment us await, impressing all our
works; and out of these thy servant save, O lover of mankind, even
him who thou removed hast.
Open, my Saviour, I beseech thee, unto him gone hence thy
mercy’s door, that he, O Christ, in glory may in chorus sing,
partaking of the gladness of thy mightiness.
Glory.
Deliver, Saviour, from iniquities thy servant for thy mercy’s sake,
him whom thou now removed hast in faith; for none is justified by
human works, O lover of mankind.
Both now. Theotokion.
 The slayer of death and looser of the curse in flesh thou
broughtest forth, God-bearing one, and all that die in faith he saves,
as being good and lover of mankind.
Then the customary ectenia.
Again and again.... Page 142.
And the prayer, O God of spirits.... Page 139.
Condakion, tone viii.
Rest with the Saints, O Christ, thy servant’s soul, where is no pain,
nor grief, nor sighing, but life that endeth not.
Icos.
Thyself alone immortal art, who madest and didst fashion man, for
out of earth we mortals fashion’d were, and unto that same earth
shall go, as thou who madest me hast given command, and sayest
unto me, Earth thou art, and unto earth shalt thou return. And thither
all we mortals go, making the funeral wail, even the song, the
Alleluia.
Hearken in thoughtful wise, I pray; for I with pain these words
announce; yea, for your sake I make the wail: it may for profit be to
some. But when ye have to sing these words, remember me who
once was known; for ofttimes we together went, and in God’s house
together sang the Alleluia.
Arise ye then, and gather ye together all, and, sitting down, hear
ye a word, Brethren, the judgment-seat is dread, where we have
every one to stand. There none is slave, and none is free; there
none is little, none is great; but all in nakedness shall stand: for this
cause it is well to sing ofttimes the psalm, the Alleluia.
Bewail we all with tears as we behold the relics lie, and all
approaching them to kiss let us in equal wise exclaim, Lo, thou hast
left them who thee lov’d: wilt thou not speak with us again? Why dost
thou speak not, friend, as thou wast wont to speak to us? But so
thou silent art, even to say with us the Alleluia.
 What, brethren, are the dying’s bitter words, which, when they go,
they say? I from the brethren parted am, I quit and leave you all, O
friends. Then where I go I do not know, and how I shall be there
know not: God only knows, who calleth me. But make ye my
memorial with the song, the Alleluia.
Then where now go the souls? then how now fare they there? I
long to learn the mystery; but none sufficient is to tell. Do they
remember their own things, as we remember them? or have they us
forgotten who are left, who them lament and make the song, the
Alleluia.
Accompany the dead, O friends, and to the grave with heed hie
ye, and muse ye there in thoughtful wise, and your own feet prepare:
all youthfulness is cast therein, all vigour fadeth there: there dust and
ashes are, and worms: there all is silence, and none saying Alleluia.
Lo, now we see him lying, but to us no presence is of him: behold,
the tongue now silent is, and, lo, already cease the lips. Farewell, O
friends, O children; be ye saved, O ye brethren, O acquaintance, be
ye sav’d; for I depart my way. But make ye my memorial with the
song, the Alleluia.
Not one of those who there hath gone doth live again to tell to us
how they, our brethren once and kinsfolk, fare who there have come
before the Lord. Therefore, we oft, yea, ever say, Do they each other
there behold? do they a brother see? do they together say the
psalm, the Alleluia?
We go the everlasting way in mien as them that are condemn’d,
with faces all cast down. Then where is beauty? where is wealth?
then where the glory of this life? Nothing of these shall help us there,
even to say ofttimes the psalm, the Alleluia.
Why in untimely wise disquietest thou thyself, O man? one hour,
and all is gone; for there in hades no repentance is, nor any further
pardon there: the never-dying worm is there, all there is dark and
gloomy land, where I must come to be condemn’d. For I have not
ofttimes made speed to say the psalm, the Alleluia.
 Nothing so soon forgotten is by man as man when he is gone; for,
if we do remember for a time, we straightway death forget, when
absent is the dead. And parents even every child forget, that, of the
womb begot, they nourish’d have, and have with tears accompanied
with the song, the Alleluia.
I remind you, O my brethren, and my children, and my friends, that
ye forget me not when ye beseech the Lord. I pray, I ask, I make
entreaty that ye keep these words in memory, and bewail me day
and night. I speak to you as Job did to his friends, O sit ye down to
say again the Alleluia.
Forsaking all things we depart, and naked and abhorrent we
become; for comeliness doth fade away as grass, but only do we
men delude ourselves. Thou naked, wretched one, wast born, and
altogether naked there shalt stand! Then be not prodigal in life, O
man; but only always sigh with wailing, Alleluia.
If thou, O man, art merciful to man, he there shall mercy have to
show to thee; and if to any orphan hast been kind, he there shall
thee deliver out of need; if thou in life the naked clothed hast, he
there shall clothing have to put on thee, and sing the psalm, the
Alleluia.
The way is evil whereby I depart, and therein so I never went; that
country also is unknown, where me none recognize at all. ’Tis fearful
them to see who dreadfully are led, and him who me hath call’d, who
ruleth life and death, and there us biddeth when he willeth. Alleluia.
If from some country we depart, we of some guides have need.
What shall we do, and whither go, that country in, where we are
quite unknown? To thee will then be needful many guides, and many
prayers to go with thee to save thy wretched soul, ere it attain to
Christ, and say to him, the Alleluia.
They that to lusts material subject are, in nowise have forgiveness
there: there terrible accusers are, and there too opened are the
books. Then where, O man, wilt thou glance round? or who will there
then thee assist? save thou in life hast wrought some good, or done
some kindness to the poor, singing the Alleluia.
 Both youth and bodily beauty fade away in time of death, and then
in painful wise is parch’d the tongue, and, dried up, is scorch’d the
throat, then quenched is the beauty of the eyes, all chang’d the
beauty of the face, the beauty of the neck is spoil’d, and what
remaineth silent is to say ofttimes the Alleluia.
Keep silence then, keep silence: O ye survivors, be ye still before
him lying there, and contemplate the mystery great; for fearful is the
hour. Hush, that the soul may go in peace; for it endureth anguish
great, and in much fear beseecheth God with Alleluia.
I have seen an infant dying, and for my life have wept; for it was
altogether scar’d, and, when its hour came, trembling cried, O father,
help me; mother, save me! and none sufficient was to help it then:
they only griev’d beholding, and in the grave bewail’d it. Alleluia.
How many on a sudden have been taken from their bridal to the
grave, betroth’d been with an everlasting troth, have costless made
the dirge, and from the chamber have not risen; but together there
was marriage and the grave, together troth and parting, together
laughter and the wail, yea, and the psalm, the Alleluia.
We are enflam’d when only hearing that everlasting light is there,
there our life’s fount, and there eternal joy: the paradise is there
where every soul rejoiceth with the just. We all in Christ shall
gather’d be, that so to God we all may cry the Alleluia.
All-holy Virgin, thou unwedded one, who didst bring forth th’
approachless light, I pray, entreaty make, and beg, Cease not to
pray the Lord concerning him, thy sleeping servant, thou most pure,
that in the day of judgment he may find forgiveness there; for thou,
as Queen all pure, to pray thy Son hast always boldness. Alleluia.
Then again the condakion.
Rest with the Saints, O Christ.... Page 188.
Ode vii. Irmos.
Narrateless wonder....
As being pitiful, O Christ, deliver him, thy servant, whom thou in
faith received hast, from fearful doom, and from gehenna’s fire, and
to thy servant grant to sing to thee, Blessed art thou, redeemer, God.
Within the land of gentle ones, and in delights of paradise, in
glory’s wondrous dwelling-place, thy servant faithfully asleep
esteeming worthy, God, do thou grant him to sing to thee, Blessed
art thou, redeemer, God.
Glory.
Great is the doom and undescribable the need, O brethren, in
gehenna; for the souls of sinners there are burned with their bodies,
and in anguish weep, unable to exclaim, Blessed art thou, redeemer,
God.
Both now.
Them that undoubtingly thee praise, O Mother of God, thou
altogether undefil’d God-bearing one, when living by thy prayers for
ever guard, and when departed free from bitter torment, that they
with thee to Christ may say, Blessed art thou, redeemer, God.
Ode viii. Irmos.
Fearingly quake, O heaven....
O what dread hour awaiteth sinners, brethren! O what terror then!
gehenna’s fire consumes, and shall eternally torment. Therefore, O
Christ, compassionate Lord, deliver him departed now from us from
fearful threatening, and snatch him from gehenna’s pains eternally.
Oh, of the just the joy which they receive when comes the judge!
for them the bridal-chamber is prepar’d, and paradise, and all
Christ’s kingdom; and there thy servant, Christ, make manifest
rejoicing with the Saints eternally.
Glory.
Who shall endure the fearful menace of thy presence, Christ? the
heavens thereat roll’d up shall be as is a scroll in fearful wise, the
stars shall fall, and all creation shake with fear, and changed be the
light; but then, O Word, spare him whom thou removed hast from us.
Both now. Theotokion.
 Him whom thou gavest flesh in supernatural wise, O pure, even
the Son, he is the judge of living and of dead, and judgeth all the
earth, and saves from torment whom he wills, and them especially
who in types adore him lovingly, and thee, God-bearing one, extol
eternally.
Ode ix. Irmos.
Weep not for me, O mother....
O weep ye not, all ye who die in faith; for Christ for us bore flesh,
the cross, and sepulture, and made all them immortal sons that sing
to him, O into judgment with thy servant enter not.
Let us, ye faithful, from the heart pray Christ to stablish in the
dwellings of the saints the brother who in faith and hope of
resurrection sleeps; for there is judgment stern and trial dread, and
none can help himself without good works, and common prayer of
faithful ones; and let us cry, Lord, into judgment with thy servant
enter not.
Glory.
In, Blessed One, thy glory that becomes not old, and in delights of
paradise, place him who now is gone from us, and in the right-belief
and penitence betaketh him to thee in faith; and of thy kingdom him
a chosen partner make.
Both now. Theotokion.
God-bearing Virgin, we reverently, we, faithful ones, extol thee
who art mother of life in supernatural wise; for we, aforetime dead,
being made immortal, life have found; and, lo, to thee the song we
end.
Deacon. Again and again.... Page 142.
And the prayer, O God of spirits.... Page 139.
Exapostilarion.
Now am I at rest, and much forgiveness have receiv’d; for I have
passed from corruption, and am translated unto life: glory to thee, O
Lord.
 And the people the same.
Verse i. Man is as grass, his day is as a flower of the field.
Verse ii. For his spirit goeth through in him, and he shall not be.
Verse iii. And the mercy of the Lord shall endure to ages.
And to each verse the exapostilarion.
Then, Glory. Both now.
Now have I chosen the maiden Mother of God, for Christ,
redeemer of all, was born of her: glory to thee, O Lord.
And straightway, Praise the Lord from the heavens....[47]
Then stichera, tone vi.
Like, Having despair’d....
Thy godly minister is gone to thee, now deified in the translation by
thy quickening mystery, Christ: take as a bird his soul into thy hand,
and range him in thy courts and in the angelic choirs, and rest him
whom thou hast received by thy command, O Lord, for thy great
mercy’s sake.
Strange is the mystery of death; for unacceptably it comes to all,
nature by force is spoil’d; it taketh elders, abbots, scribes, teachers
who vainly strive, bishops, and pastors too. Then let us cry with
tears, Him, whom thou hast receiv’d, O Lord, by thy command, O
rest, for thy great mercy’s sake.
He that in piety hath liv’d, and was thy decorated priest, O Christ,
the celebrant and offerer of thy mysteries divine, is gone, by thy
divine command, from life’s alarms to thee; and him, accepting as a
priest, O Saviour, save, and with the righteous rest, even him whom
thou received hast, for thy great mercy’s sake.
Glory. Both now. Theotokion.
God-bearing Virgin, we have understood the God made flesh from
thee, whom do thou pray to save our souls.
Then they say, Glory to God in the highest....
 And after the Vouchsafe, O Lord....
the following stichera idiomela are said,
of Damascene, tone i.
What sweet of life abideth unaccompanied with grief? what glory
stayeth upon earth unchang’d? All is the feeblest shade, all the most
cheating dream: one moment, and death taketh all these things. But
in thy face’s light, O Christ, and in the sweetness of thy beauty, grant
rest to him whom thou hast call’d, as lover of mankind.
Verse. The Lord tendeth me, and there is nothing lacking to me.
By deed, my Saviour, thou hast shewn that thou the resurrection
art of all, who didst, O Word, by word raise Lazarus from the dead.
Then were the fetters burst, and shatter’d hades’ gates; then human
death declared was a sleep. Thou, therefore, who didst come thy
creature, not to judge, but save, rest him whom thou received hast,
as lover of mankind.
Glory. Both now. Theotokion.
Thou art made manifest, O Bringer-forth of God, a fervent
advocate for all, for all a shelter, and a might of God for them that hie
to thee, an aid for them that are in need, a quick deliverance for the
bound. For thee against barbarians Christ hath placed as a fence,
and barrier, and assailless wall; and for the weak a strength
unovercome; and for our souls the arbitress of peace.
Stichera, tone ii.
Woe unto me, what agony hath the soul when it is from the body
torn! alas, then how it weeps, and none is merciful to it! To Angels
lifting eyes, without effect it prays; to men extending hands, it findeth
none to help. Therefore, my brethren lov’d, musing on our brief life,
let us for the departed ask for rest from Christ, and for great mercy
for our souls.
Verse. When I was in affliction I cried unto the Lord, and he heard
me.
Come, let us all a wonder passing thought behold: he who but
yesterday abode with us now lieth dead. Come, let us know that
soon in funeral swathes we also at an end shall be; and they
anointed with the fragrant myrrh shall lie of odour ill. How is it they
adorn’d with gold lie unadorn’d and void of form? Therefore, my
brethren well belov’d, musing on our brief life, let us of Christ entreat
for rest for him who hence hath gone, and for great mercy for our
souls.
Verse. O Lord, deliver my soul from unrighteous lips.
Farewell, vain life; farewell, all friends, acquaintances, and
children too; for in a way I go where never have I trod. But come,
remembering my love for you, follow ye me, and give ye to the grave
this clay of mine, and pray ye Christ with tears, who hath to judge my
humble soul, that he may snatch me from the quenchless fire.
Glory. Both now. Theotokion.
O gate impassable, in mystery seal’d, God-bearing Virgin bless’d;
accept our prayers, and offer them thy Son and God, that he,
through thee, may save our souls.
Stichera idiomela, tone iii.
Lo, brethren mine belov’d, amid you all I silent lie, bereft of
speech; the mouth is listless, still the tongue, impeded are the lips,
the hands are tied, the feet together bound, the countenance is
chang’d, the eyes are dimm’d and see not them that wail, the
hearing takes not in the cry of them that mourn, the nose the fragrant
incense smelleth not; but in nowise true love becometh dead.
Therefore I you beseech, all mine acquaintances and friends,
Remember me before the Lord, that I in day of doom may mercy find
before that fearful judgment-seat.
Verse. I have lifted up mine eyes to the hills, whence cometh my
help.
All human things are vanity which last not after death: riches abide
not, nor doth glory stay; for when death cometh these all disappear.
Then let us cry to the immortal Christ, O rest him who is gone away
from us where is the dwelling-place of all that joy.
 Verse. The Lord shall keep thy goings-out and thy comings-in from
henceforth and for evermore.
O men, why do we vainly we ourselves disquiet? the course we
run is quick and hard: life is as smoke: soon vapour, dust, and ashes
we shall be; and as a flower shall fade. Therefore let us to the
immortal Christ exclaim, Rest him remov’d from us where is the
dwelling-place of all that joy.
Glory. Both now. Theotokion.
God-bearing Virgin, we, we tempest-tost upon life’s sea, thee as
salvation’s haven have. Therefore pray God, who seedlessly from
thee incarnate was, and man became unspeakably, to save our
souls.
Stichera, tone iv.
Where is the predilection of the world? where their imaginings who
fade? where is the silver and the gold? where servants’ multitude
and noise? All dust, all ashes, all a shade. But, come ye, let us say
to the immortal King, O Lord, him, who hath been remov’d from us,
of thine eternal blessings worthy count, him resting in thine ageless
happiness.
Verse. I was glad when they said unto me, Let us go into the
house of the Lord.
Death as a robber came, like as a thief he came, and laid me low;
he came, and me declar’d as one existing not; he came, and, being
earth, I lie as being not. We verily are a dream, O men, a phantom
verily. But, come ye, let us cry to the immortal King, O Lord,
vouchsafe thine everlasting blessings unto him remov’d from us, him
resting in the life that grows not old.
Glory. Both now. Theotokion.
O only pure and spotless Virgin, who without seed didst bring forth
God, pray that our souls be sav’d.
Stichera, tone v.
 I remember’d what the prophet said, I am earth and I am dust; and
again I meditated in the graves, and saw the naked bones, and said,
Who now is king, or, warrior, who; or, who is rich, or, who is poor; or,
who the just, or, he that sinn’d? But, with the just, thy servant rest, O
Lord.
Verse. Our feet have stood in thy courts, O Jerusalem.
Thou, Christ, hast said that he in thee believing shall not death
behold: but, as I out of light in light am light, so shall ye also in my
glory be enlightened in me; for I, that am true God, have come to
save them that revere me in true right-belief, me, one Lord God, in
dual nature of deity and flesh, but one in essence. Therefore, thy
faithful servant, who thus confesseth thee, rest in thy countenance’s
light among the Saints, as lover of mankind.
Glory. Both now. Theotokion.
We thee beseech, as Mother of God, O blessed one, Pray thou for
us, that we be sav’d.
Stichera, tone vi.
To me thy life-effecting bidding was substance and origin; for,
willing me to form a living one from nature that unseen is and is
seen, my body thou didst make of earth, and, by thy breathing life-
creating and divine, me gavest soul. Therefore, O Christ, thy servant
rest in tract of them that living are, and in the dwellings of the just.
Verse. Unto thee have I lifted up mine eyes, O thou that dwellest in
heaven.
That which thy hands did frame thou with thine image honour’d
hast, O Word; for, in material form inscribing livingly a mental
essence’s similitude, of this me also thou hast made participant,
placing me on the earth to be, of mine own power, creation’s lord.
Therefore, thy servant, Saviour, rest in tract of them that living are,
and in the dwellings of the just.
Glory. Both now. Theotokion.
God-bearing Virgin, we have understood the God made flesh from
thee, whom do thou pray to save our souls.
 Stichera, tone vii.
After thine image and resemblance in the beginning making man,
in paradise thou him didst place to be of thy creation lord; but, by the
devil’s enviousness beguil’d, he ate the fruit, transgressing thy
commands. Therefore again to earth, whence he was taken, thou
hast doom’d him to return, O Lord, and beg for rest.
Verse. How amiable are thy tabernacles, O Lord of hosts.
Death looseth every grief befalling Adam’s nature; for corrupt we
have become, partaking of the food. Then let us learn, form’d out of
earth, we dust and ashes shall become, like as we were before.
Therefore let us with wailing voice our Maker pray pardon and mercy
to bestow on him removed hence.
Glory. Both now. Theotokion.
Thee, O God-bearing one, we faithful have as an unbroken wall
and trust. Therefore, cease not, O Queen, to pray for them thy
servants that in faith have slept, that in the judgment there may
pardon be for them, when he thy Son and God shall sit; for thou dost
nature know, that it with every sin is now commix’d: so may we bless
thee all.
Stichera, tone viii.
I weep and I lament when I reflect on death, and see the
comeliness, according to God’s image, that was shap’d for us lying
in the graves disfigur’d, and bereft of glory and of form. O wonder!
what is this mystery concerning us? how to corruption have we been
assign’d? how unto death conjoin’d? Verily by God’s command, as it
is written, who giveth the departed rest.
Bearing an image incorrupt, and having an immortal soul received
by breath divine, and so become compound, as it is written, why do
we fade away? and why did we God’s bidding overstep? O wonder!
why did we leave the food of life, and eat the fruit that bringeth bitter
death? why, by guile, have we been robb’d of life divine? As for the
rest, let us exclaim to Christ, Him whom thou hast removed hence
place in thy courts.
 Glory. Both now. Theotokion.
God-bearing Virgin, thy protection is a spiritual healing place; for
thereunto betaking us, we are set free from ailments of the soul.
Stichera, tone viii. Idiomela.
To them that prodigally live unmeasur’d torment is, gnashing of
teeth, and wailing unconsol’d, gloom unillum’d, and darkness most
profound, the never dying worm, and unavailing tears, and, without
mercy, doom. Therefore let us, before the end, lift up our voice, and
say, O Master Christ, him who thou chosen hast give rest with thine
elect.
Similar.
The trumpet shall give sound, and, as from sleep, the dead shall
rise, desiring to obtain the heavenly life, they who have put their trust
in thee, the Maker and the Lord. Then, O condemn thy servant not;
for thou, immortal one, for our sake mortal didst become. Therefore
let us, before the end, lift up our voice, and say, O Master Christ, him
whom thou chosen hast, give rest with thine elect.
Behold, the elements, the heaven and earth shall be transform’d,
and all creation shall with incorruption clothed be. Corruption shall be
done away, and darkness at thine advent fly; for thou with glory art to
come again, as it is written, to render unto each as he hath done. O
Master Christ, him whom thou chosen hast, give rest with thine elect.
Glory, tone vi.
O come ye all and see a strange and fearful sight made manifest
to all, the image now beheld, and vex yourselves no more with
transient things. To-day divided from the body is a soul, and is
translated to th’ eternal world; for in a way it goeth wherein never yet
it went, and to the Judge who no respect of persons hath, where
stand the Angels’ hosts. My brethren, fearful is that judgment-seat,
where naked all of us shall stand, and some be crown’d and some
be sham’d. Then let us to th’ immortal King exclaim, When thou shalt
try the secrets of mankind, O spare thy servant whom thou hast
receiv’d, Lord, Lover of mankind.
 Both now. Theotokion.
Through her entreaties who to thee gave birth, O Christ, and those
of thy Forerunner, and of apostles, prophets, hierarchs, venerables,
and just, and of all Saints, unto thy sleeping servant give thou rest.
Then, It is a good thing to give thanks unto the Lord.... The whole.
Trisagion. After Our Father....
Our Saviour, rest thy servant with the just, and place him in thy
courts, as it is written, as being good despising his iniquities, both
willing ones and those unwilling, and all those done in knowledge
and in ignorance, O lover of mankind.
In thy resting-place, O Lord, where all thy Saints repose, O rest thy
servant’s soul; for thou alone art lover of mankind.
O holy Mother of describeless Light, revering thee with angels’
songs, we magnify thee piously.
The deacon saith,
Have mercy upon us, O God, according to thy great mercy, we
pray thee, hear and have mercy. Vide page 139.
After the exclamation of the prayer the kiss is given, while the
choir singeth the stichera, tone ii.
Come, brethren, let us give the last kiss....
And the rest, as hath previously been written in the order for
laymen.
Then, Glory, tone vi. Me, lying voiceless....
Both now. The theotokion.
And giving forth to the grave the priests sing the irmi of the great
canon, that is to say,
A help and protection.... And the rest.
Trisagion. After Our Father.... In thy resting-place, O Lord.... O only
pure and spotless Virgin....
 Then, Have mercy upon us, O God.... and the rest as customarily.
O God of spirits....
And the remains are buried.
And the full dismissal is made.
 Chapter XIX.
THE OFFICE OF THE BURIAL OF A BABE.

After the priest hath given the blessing, the singers sing,
Whoso dwelleth under the defence of the Most High....[48]
And after this, Alleluia, in tone viii.
Verse. Blessed is he whom thou hast chosen....
Verse. And his remembrance is to generation and generation.
Trisagion. And after Our Father.... For thine is the kingdom.
Then, Thou who man-lovingly in depth of wisdom....
Glory.
Our Maker, and our Author, and our God.
Both now.
We have thee as a fortress and a haven....
Then psalm l.
And after this the requiem canon over a departed babe is begun.
Ode i. Tone viii.
Crossing the sea as on dry land....
Refrain. Rest thou the babe, O Lord.
O Word of God, who in the flesh didst poor become, and, without
change, wast pleas’d a babe to be; we pray thee place in Abraham’s
bosom the babe thou hast receiv’d.
Thou wast beheld a babe who ere all ages art, and, as the blessed
one, thy kingdom promis’d hast to babes: O number thou therein the
present babe.
 Glory.
The undefiled babe, O Saviour Christ, whom thou received hast
ere earthly pleasures’ trial, vouchsafe eternal blessedness, as lover
of mankind.
Both now.
Thou who unspeakably didst bear him who the Father’s Wisdom is
and Word; heal thou my soul’s sore wound, and my heart’s pain
appease.
Ode iii. Irmos.
O Lord, creator of the vault of heaven and builder of the church;
thou me hast stablish’d in thy love, thou ending of desire, the
faithful’s confirmation, sole lover of mankind.
Refrain. Rest thou the babe, O Lord.
O thou most perfect Word, who didst appear a perfect babe, thou
hast removed to thyself a babe imperfect in its growth, whom do thou
rest with all the just who have been welcome unto thee, sole lover of
mankind.
Him taken hence, not tasting of the pleasures of the world, of
supermundane blessings make participant we pray, O thou
Compassionate One, even the uncorrupted babe, whom thou hast
chang’d by thy divine command.
Glory.
Of heavenly dwellings, and of shining lot, and of the sacred choir
of Saints, O Lord, make the pure babe participant, even him, whom,
Saviour, as thou wast well-pleas’d, thou hast remov’d.
Both now.
Bereft of all, to thy sole shelter, most pure Queen, I fly, O aid thou
me; for I unto much sinful riches cleave, but with a poverty of virtues
am altogether fill’d.
Then the irmos. And after the irmos the priest saith this ectenia.
Again and again in peace let us pray to the Lord.