Ebook Cultural Anthropology Canadian Canadian 4Th Edition Haviland Solutions Manual Full Chapter PDF
Ebook Cultural Anthropology Canadian Canadian 4Th Edition Haviland Solutions Manual Full Chapter PDF
Ebook Cultural Anthropology Canadian Canadian 4Th Edition Haviland Solutions Manual Full Chapter PDF
Living in a social group is a basic human need. Families are the core social groups for
couples with and without children and for single parents with children. The traditional
form of family in Canada is the nuclear family. There are many other forms of family in
the world. Who then nurtures the children is a factor of social, historical, and ecological
circumstances.
Household refers to the residential unit and all the members who live there. In most
cases, it is the family that lives in a household. Problems may arise from isolation from
kin, juggling work and parenting, and the general stresses of trying to provide
economically for the household members.
1. The Western assumption that all households are built around conjugal relationships is
ethnocentric.
3. The variations in postmarital residence affect the way a household is made up.
LO 8.2: Explain the functions of the family in human society and the difference between
family and household. [Understand]
LO 8.3: Identify the various forms of family organization, and discuss their features.
[Remember/Understand]
LO 8.4: Identify and describe the residence patterns found in diverse societies.
[Remember/Understand]
1. Family—A married or common law couple with or without children, or a lone parent
with dependent children. May sometimes include non-kin members. (page 174)
5. Nuclear family—A married or common law couple and their dependent children.
(page 174)
6. Polygynous family—A family consisting of a man and his multiple wives, along with
their dependent children. (page 174)
9. Extended family—A collection of nuclear families, related by ties of blood, that live
together in one household. (page 183)
10. Patrilocal residence—A pattern in which a married couple lives in the locality
associated with the husband’s father’s relatives. (page 184)
11. Matrilocal residence—A pattern in which a married couple lives in the locality
associated with the wife’s relatives. (page 184)
12. Ambilocal residence—A pattern in which a married couple may choose either
matrilocal or patrilocal residence. (page 185)
13. Neolocal residence—A pattern in which a married couple establishes its household in
a location apart from either the husband’s or the wife’s relatives. (page 185)
14. Avunculocal residence—A pattern in which a married couple lives with the
husband’s mother’s brother. (page 186)
8–2 Copyright © 2013 by Nelson Education Ltd.
15. Sororal polygyny—A man marries several women who are sisters. (page 186)
16. Fraternal polyandry—A woman marries several men who are brothers. (page 187)
• Marriage exists in all cultures in different forms and for different functions.
Generally, this results in the production of a family unit and a household
residence. Anthropologists make a distinction between the terms “family” and
“household” because not all members of a family necessarily live together or have
strong relationships with one another.
• The concept of family is integral to all cultures. In many cultures, family forms
the most significant organizing principle by which all other cultural aspects
connect. Anthropologists have spent decades researching the kinship and family
relationships in cultures for this very reason.
• Students will probably use the terms “family” and “household” interchangeably to
refer to people who live together.
• Students will assume that the neolocal nuclear family is the most common type
around the world.
Introductory Exercises
• Becoming 13
National Film Board Interactive Film
http://www.nfb.ca/film/becoming_13
Short documentary following three 12-year-old girls over one year. The film
shows that the greatest influence on them is family.
• Show clips of a number of television families: All in the Family, Family Guy, The
Simpsons, and Modern Family. What do the TV shows say about the family?
Compare this to earlier shows, such as Leave It to Beaver, The Danny Thomas
Show, Adventures of Ozzie and Harriet, Family, and Family Ties. What
stereotyping exists? How has it changed in more recent shows? What is the
message sent today?
Essay/Discussion Questions
• Compare the nuclear family to the extended family. What are the advantages and
disadvantages of each?
• Discuss the effects of high infant mortality on the close mother–child bond in a
shantytown in Brazil. How do you account for the mothers’ reactions to their
children’s deaths? What do you think about this?
Nancy Scheper-Hughes, “Death Without Weeping,” Conformity and Conflict:
Readings in Cultural Anthropology, 14th ed., ed. James Spradley and McCurdy,
155–64.
• Margery Wolf, “Uterine Families and the Women’s Community,” Women and the
Family in Rural Taiwan (Stanford University Press, 1972).
• Assign students to read the text below, which examines how the normal, natural
experiences of menstruation, childbirth, and menopause in women’s bodies have
now become medical issues in our culture.
The Woman in the Body: A Cultural Analysis of Reproduction (Boston: Beacon
Press, 1987).
• Assign the reading below, which explores the modern understanding of the
household.
Margrit Eichler et al., More Than It Seems: Household Work and Lifelong
Learning (Women’s Press, 2010).
• Kibbutz System—Children born into the Israeli kibbutz system live in dormitories
with other children of their age and are raised by professional caretakers. Have
students research this system of childrearing. Does this unusual system affect the
children in any way? What kind of relationship do the children have with their
biological parents? Grandparents and other extended family members?
• Read the “Gender Perspectives” box on page 180 of the textbook, called “The
Motherhood Mandate.” Discuss the impact of the motherhood mandate on
Canadian mothers present and future.
• Search “family” at this site. Discuss some of the issues facing indigenous peoples.
http://www.survivalinternational.org/
• The first photograph in this chapter identifies the most important function of the
family—raising children. What is happening here then?
Film: Born into Brothels
http://www.youtube.com/results?search_query=born+into+brothels+part+1&oq=b
orn+into+brothels&aq=1&aqi=g10&aql=&gs_sm=c&gs_upl=14500l17125l0l200
78l15l5l0l3l3l0l328l641l3-2l2l0
Read the following articles on prostitution, and then discuss the questions below.
http://www.walnet.org/csis/papers/redefining.html
World Charter for Prostitutes’ Rights
http://www.walnet.org/csis/groups/icpr_charter.html
How is prostitution viewed in these countries? What basic rights are being
advocated for sex workers in this charter?
Babies—One year in the life of four babies from Mongolia, Namibia, San
Francisco, and Tokyo—absolutely wonderful!
Three Men and a Baby—Three playboy men learn how to look after a baby.
Look Who’s Talking—Baby voiceover by Bruce Willis.
Baby Boom—Career woman “inherits” a baby.
Father of the Bride: Part 2—Pregnant women and their babies.
The Waitress—A waitress becomes pregnant.
Junior—A pregnant man has a baby.
Parenthood—The Buckmans raise a huge family.
Joy Luck Club—Four Asian women and their daughters guide each other.
Memoirs of a Geisha—A young girl transcends her roots to become a celebrated
geisha.
My Big Fat Greek Wedding—A young Greek woman falls in love with a non-
Greek man
• Process of Socialization
http://anthro.palomar.edu/status/default.htm
Flash cards that can be used to test concepts.
• One good strategy is to always begin the class with an agenda of the material you
hope to cover during the lecture. In this way, the students know what they will be
focusing on and the objectives you hope to accomplish. Did you carry out what
you set out to do on your agenda? Do you feel that you adequately presented the
material to the students? Did they enjoy the class?
• CrazyAboutTV.com
http://www.crazyabouttv.com/
A listing of hundreds of television shows to search for family, marriage, etc.
• This is not about the family per se, but more of an activity designed to be played
by a family.
http://ngchallenge.com/EN-us/
PAG
E ‘Edina’s darling seat.’ ‘Edina! Scotia’s darling seat!’ Burns,
253. Address to Edinburgh.
253. Lismahago. In Humphry Clinker.
254. Lord Erskine. Lord Erskine was entertained at a banquet in
Edinburgh on Feb. 21, 1820. He had not been in Scotland
for more than fifty years.
255. Teres et [atque] rotundus. Horace, Satires, II. vii. 86.
A very learned man. (?) Sir David Brewster, editor of The
Edinburgh Encyclopædia. Cf. post, p. 316.
Mr. Macvey Napier. Macvey Napier (1776–1847), editor of a
supplement to the 4th, 5th, and 6th editions and of the 7th
edition of The Encyclopædia Britannica, and Jeffrey’s
successor as editor of The Edinburgh Review. Hazlitt had
contributed to the Supplement. See vol. IX. (Essays on the
Fine Arts), p. 377 and note. In A Selection from the
Correspondence of the late Macvey Napier, Esq. (1879), p.
21, there is the following letter from Hazlitt to Napier:—
W. HAZLITT.’
PAG
E W——m. Wem.
259. ‘Dreaded name,’ etc. Paradise Lost, II. 964–5.
PAG
E ‘Got the start,’ etc. Cf. Julius Cæsar, Act I. Sc. 2.
PAG
E ‘Fancies and good-nights.’ Cf. 2 Henry IV., Act III. Sc. 2.
285. ‘Base cullionly fellow.’ Cf. 2 Henry VI., Act I. Sc. 3.
PAG
E Thimble. Cf. a passage, ante, at the foot of p. 39. The editors
297. have not been able to identify the person here referred to as
‘Thimble.’
ON KNOWLEDGE OF THE WORLD
This paper and the two following ones were republished in
Sketches and Essays.
‘Who shall go about,’ etc. Cf. The Merchant of Venice, Act II.
Sc. 9.
298. ‘Subtle,’ etc. Cf. Cymbeline, Act III. Sc. 3.
‘The children,’ etc. Cf. S. Luke xvi. 8.
299. ‘To see ourselves,’ etc. Burns, To a Louse, St. 8.
‘No figures,’ etc. Cf. Julius Cæsar, Act II. Sc. 1.
‘His soul,’ etc. Pope, An Essay on Man, I. 101–2.
300. ‘What shall it profit,’ etc. S. Mark viii. 36.
301. Non ex quovis, etc. Erasmus, Adagiorum Chiliades, ‘Munus
aptum.’
‘No mark,’ etc. 1 Henry IV., Act III. Sc. 2.
‘The soul,’ etc. Cf. Othello, Act I. Sc. 3.
THE SAME SUBJECT CONTINUED
PAG
E Bub Doddington said, etc. Cf. vol. VI. (Table-Talk), p. 100 and
301. note.
Salus populi, etc. The Twelve Tables, De Officio Consulis.
The upstart, etc. This sentence was omitted in Sketches and
Essays.
302. Mr. Cobbett seemed disappointed, etc. The reference is
probably to The Weekly Political Register for Oct. 29, 1825,
where Cobbett deplores the fact that Baron Maseres (1731–
1824), who had visited him in prison, had left the bulk of
his large property to a ‘little Protestant parson.’
‘His patron’s ghost,’ etc. Cf. Thomson, The Castle of
Indolence, I. St. 51.
303. ‘Never standing upright,’ etc. See Macklin’s The Man of the
World, II. 1.
‘In large heart enclosed.’ Cf. Paradise Lost, VII. 486.
304. ‘The world,’ etc. Thomson, The Seasons, Autumn, 233.
‘The heart of man,’ etc. Cf. Jeremiah xvii. 9.
‘As the flesh,’ etc. Cf. Measure for Measure, Act II. Sc. 1.
‘Tread,’ etc. Cf. Hamlet, Act I. Sc. 3.
305. ‘If thine eye,’ etc. Cf. S. Matthew v. 29.
‘The little chapel-bell,’ etc. Hazlitt refers to The Chapel Bell,
an early poem of Southey’s (1793), and The Book of the
Church, published by Southey in 1824.
Camille-Desmoulins, etc. Camille Desmoulins (1760–1794),
the well-known Revolutionary pamphleteer; Camille
Jordan (1771–1821), called ‘Jordan Carillon,’ from a speech
(July 4, 1797) in which he proposed to restore the use of
bells to the clergy. See Hazlitt’s Life of Napoleon, chap. 15.
‘His own miniature-picture,’ etc. ‘On my own Miniature
Picture’ (1796).
THE SAME SUBJECT CONTINUED
PAG
E The Editors of the Edinburgh Encyclopædia. The Edinburgh
316. Encyclopædia (18 vols., 1810–30) was edited by Sir David
Brewster.
‘Among the rocks,’ etc. Cf. Michael, 455–7.
317. ‘A man of ten thousand.’ Cf. Hamlet, Act II. Sc. 2.
318. ‘Who loved,’ etc. Othello, Act V. Sc. 2.
320. J——. Jeffrey.
A FAREWELL TO ESSAY-WRITING
Republished in an imperfect form in Winterslow. In the Magazine
the essay is dated ‘Winterslow, Feb. 20, 1828.’
PAG
E ‘This life is best,’ etc. Cymbeline, Act III. Sc. 3.
321. ‘A friend,’ etc. Cf. Cowper, Retirement, 741–2.