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S. David Hudnall
Melissa A. Much
Alexa J. Siddon
Pocket Guide
to Diagnostic
Hematopathology
123
Pocket Guide to Diagnostic
Hematopathology
S. David Hudnall • Melissa A. Much
Alexa J. Siddon
Pocket Guide
to Diagnostic
Hematopathology
S. David Hudnall Melissa A. Much
Professor of Pathology and Department of Pathology
Laboratory Medicine Yale School of Medicine
Yale School of Medicine New Haven, CT
New Haven, CT USA
USA
Alexa J. Siddon
Department of Laboratory
Medicine
Yale School of Medicine
New Haven, CT
USA
1
Swerdlow SH; International Agency for Research on Cancer; World
Health Organization; et al. WHO classification of tumours of haemato-
poietic and lymphoid tissues. Lyon: International Agency for Research
on Cancer; 2017.
v
vi Preface
4 Mastocytosis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
Cutaneous Mastocytosis . . . . . . . . . . . . . . . . . . . . . . . . . . 83
Systemic Mastocytosis . . . . . . . . . . . . . . . . . . . . . . . . . . . 85
10 Immunodeficiency-Associated
Lymphoproliferative Disorders. . . . . . . . . . . . . . . . . . . . 191
Lymphoproliferative Disorders Associated
with Primary Immune Disorders . . . . . . . . . . . . . . . . . . 191
HIV-Associated Lymphomas . . . . . . . . . . . . . . . . . . . . . 193
Post-Transplant Lymphoproliferative
Disorders (PTLD) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 194
Other Iatrogenic Immunodeficiency-Associated
Lymphoproliferative Disorders . . . . . . . . . . . . . . . . . . . . 197
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 377
Contributors
xiii
Abbreviations
EP Extraosseous plasmacytoma
EPO Erythropoietin
ESR Erythrocyte sedimentation rate
ET Essential thrombocythemia
FDC Follicular dendritic cell
FL Follicular lymphoma
GC Germinal center
G-CSF Granulocyte-colony stimulating factor
GI Gastrointestinal
GMS Grocott-Gomori’s (or Gömöri) methena-
mine silver stain
GSE Gluten-sensitive enteropathy
H&E Hematoxylin and eosin stain
HHV-4 Human herpesvirus-4 (EBV)
HHV-8 Human herpesvirus-8
HL Hodgkin lymphoma
HLH Hemophagocytic lymphohistiocytosis
HPF High power field
HRS Hodgkin/Reed-Sternberg
HSV Herpes simplex virus
HTLV-1 Human T-cell lymphotropic virus type 1
iALCL Breast implant-associated anaplastic large
cell lymphoma
ICUS Idiopathic cytopenia of undetermined
significance
Ig Immunoglobulin
IgE Immunoglobulin E
IGH Immunoglobulin heavy chain
IHC Immunohistochemistry
IPSID Immunoproliferative small intestinal
disease
ISH In situ hybridization
JMML Juvenile myelomonocytic leukemia
KIR Killer-cell immunoglobin-like receptor
LCDD/HCDD Light chain/heavy chain deposition disease
LCH Langerhans cell histiocytosis
LCS Langerhans cell sarcoma
LDH Lactate dehydrogenase
Abbreviations xvii
Snapshot
• Clonal myeloid neoplasm with left-shifted (most cases)
neutrophilic leukocytosis and BCR/ABL1 translocation
[t(9;22)], infrequently presents with increased blasts (accel-
erated or blast phase)
Clinical Features
• WBC ≥12 × 109/L with granulocytic left shift (neutrophilia
in p230+ neutrophilic variant)
• Basophilia and eosinophilia commonly seen
• Absolute monocytosis may be seen in BCR/ABL p190+
disease
• No increase in circulating blasts (<2%)
• Blood, marrow, spleen, and liver involvement seen in
chronic phase
• Extramedullary disease (skin, nodes, soft tissues) may be
seen in blast phase
Marrow Morphology
• Hypercellular markedly myeloid predominant marrow
with left-shifted maturation
• Small hypolobated megakaryocytes
• Reticulin fibrosis ranges from minimal to marked
• Marked marrow fibrosis with clusters/sheets of small
abnormal megakaryocytes seen in accelerated phase
Accelerated phase
At least one of the following:
• Increased blasts (10–19%) in blood or marrow
• Persistent splenomegaly, unresponsive to therapy
• Persistent leukocytosis or thrombocytosis, unresponsive to
therapy
• Persistent thrombocytopenia, unrelated to therapy
• Basophilia (≥20% basophils in blood)
• Additional cytogenetic defect at diagnosis or during
therapy
Blast phase
At least one of the following:
• ≥20% blasts in blood or marrow
• Discrete extramedullary blastic infiltrate
• Large sheets of blasts in marrow biopsy
Immunophenotype
• Myeloblasts in myeloid blast crisis may express myeloid,
monocytic, erythroid, and/or megakaryocytic markers, e.g.,
MPO, CD14, e-cadherin, CD61
• Lymphoblasts in lymphoid blast crisis usually express
B-lymphoblast markers (CD19, PAX5, TdT), sometimes
express T lymphoblast markers (cCD3, TdT)
1
Note: Adapted from Table 2.01 from Swerdlow SH; International
Agency for Research on Cancer; World Health Organization; et al.
WHO classification of tumours of haematopoietic and lymphoid tissues.
Lyon: International Agency for Research on Cancer; 2017.
Chronic Myeloproliferative Neoplasms 3
Genetics
• Classic BCR/ABL1 translocation [t(9;22)(q34.1;q11.2)]
• BCR/ABL fusion protein isoforms: p210 (major), p190
(minor), p230 (rare)
• Negative for other MPD-related mutations/translocations
(JAK2, CALR, MPL, PDGFRA/B, FGFR1)
Differential Diagnosis
• Leukemoid reaction (toxic granulation, absence of baso-
philia, high LAP [leukocyte alkaline phosphatase] score,
BCR-ABL-negative)
• Atypical CML (thrombocytopenia, trilineage dysplasia,
BCR-ABL-negative)
• Chronic myelomonocytic leukemia (absolute and relative
monocytosis, dysplasia, BCR/ABL-negative)
• Essential thrombocythemia (numerous enlarged hyperlo-
bated megakaryocytes, BCR/ABL-negative, variably posi-
tive for JAK2, CALR, or MPL mutation)
• Polycythemia vera (increased hemoglobin/hematocrit,
panmyelosis (trilineage proliferation), JAK2
mutation-positive)
• Primary myelofibrosis (leukoerythroblastosis [nucleated
red cells, dacrocytes, and myeloid left shift on peripheral
smear] moderate to marked fibrosis, osteosclerosis, numer-
ous abnormal megakaryocytes with irregular hyperchro-
4 Chapter 1. Chronic Myeloid Neoplasms
Snapshot
• Persistent nonreactive neutrophilia with hypercellular
neutrophil-rich bone marrow and CSF3R1 mutation
Clinical Features
• Absolute neutrophilia (≥25 × 109/L)
• ≥80% segmented neutrophils and bands (WBC count)
• Hepatosplenomegaly
• Mucosal bleeding (some cases)
Marrow Morphology
• Neutrophil-rich marrow without myeloid left shift (<5%
blasts)
• No dysplasia and no reticulin fibrosis (most cases)
Genetics
• POSITIVE: CSF3R mutation, often with SETBP1 or
ASXL1 mutation
• NEGATIVE: (9;22) BCR/ABL translocation
Differential Diagnosis
• Chronic myeloid leukemia, neutrophilic variant (positive
for p230 fusion protein)
• Reactive neutrophilia (acute infection, acute inflammation,
drug effect [G-CSF, corticosteroids, others], underlying
neoplasm [including plasma cell neoplasm], stress, toxin
exposure)
2
Note: Adapted from Table 2.02 from Swerdlow SH; International
Agency for Research on Cancer; World Health Organization; et al.
WHO classification of tumours of haematopoietic and lymphoid tissues.
Lyon: International Agency for Research on Cancer; 2017.
8 Chapter 1. Chronic Myeloid Neoplasms
Polycythemia Vera
Snapshot
• Persistent nonreactive JAK2-positive polycythemia (ele-
vated hemoglobin or hematocrit) with panmyelosis
Clinical Features
• Symptoms may include thrombosis, headache, blurred
vision, dizziness, pruritis, splenomegaly
Morphology
• Hypercellular marrow with trilineage proliferation (pan-
myelosis), increased pleomorphic (not atypical) mega-
karyocytes, absent stainable iron, and absent-minimal
reticulin fibrosis (in most cases)
Diagnostic Criteria
Polycythemia vera
1. Elevated hemoglobin (>16.5 g/dL males, >16 g/dL females)
or hematocrit (>49% males, >48% females)
2. Hypercellular marrow with panmyelosis and pleomorphic
megakaryocytes
3. JAK2 mutation or low serum EPO level
NOTE: If hemoglobin or hematocrit is markedly elevated
(HGB: >18.5 g/dL males, >16.5 g/dL females; HCT: >55.5%
males, 49.5% females), and criteria 3 and 4 are met, criterion
2 may not be required
Post-PV myelofibrosis
1. Prior history of PV
2. Myelofibrosis (moderate to severe)
10 Chapter 1. Chronic Myeloid Neoplasms
Primary Myelofibrosis
Snapshot
• Hypercellular marrow with increased abnormal mega-
karyocytes in clusters, fibrosis, osteosclerosis, and spleno-
megaly with extramedullary hematopoiesis
Clinical Features
• Blood smear with leukocytosis, left shift, nucleated red
cells, and dacrocytes (leukoerythroblastosis), thrombocy-
tosis, splenomegaly
Diagnosis
Must have all of the following:
1. Increased abnormal megakaryocytes (large irregular
hyperlobated forms in clusters)
2. Moderate to marked reticulin fibrosis with or without col-
lagen fibrosis
3. Does not meet criteria for another myeloproliferative
neoplasm
4. Presence of a mutation in JAK2, CALR, or MPL (if not
detected, search for abnormal karyotype or another
mutation)
5. At least one of the following: leukocytosis (≥11 × 109/L),
anemia (not attributable to an unrelated condition), sple-
nomegaly, leukoerythroblastosis, elevated lactate dehydro-
genase (LDH)
Prefibrotic Myelofibrosis
• Early stage of disease with no significant fibrosis (absent
to mild)
• Leukoerythroblastosis and splenomegaly may be absent
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This manner of asceticism is not particularly common nowadays,
and we need not fear that it will be too generally practiced. I am
calling attention to it in order to show that selfishness may take on
the mask of purity or of respectability, a selfishness that springs from
pure moral motives and a longing for the elevation of character.
But there is another type of respectable selfishness that is far
more common, possibly more common in America than in any other
country. It is not usually recognised as selfishness, but regarded as
one of the greatest—perhaps the greatest—of the virtues. It is seen
chiefly among earnest and ambitious young men, who assume that
life is not a holiday, but a serious affair, a struggle, a strictly
competitive race, where if you stop a moment, even for reflexion, you
are left behind.
We are bound to respect these men. They have at all events
found out half the secret of life. They have set before themselves
some goal, in politics, in business, in literature, and they are
determined to reach it. They are equally determined to gain the prize
by no dishonourable means. Their minds are full of the lessons
learned from their predecessors, men who by the sacrifice of
temporary pleasures, by the refusal to indulge in recreation or
relaxation, have surpassed their competitors and reached the top.
We are constantly told that it is only by intense concentration, by
terrific efforts day and night, and by keeping the end constantly in
view that one can attain success. Surely these young men are to be
admired, surely they are models, examples worthy of emulation?
Well, they are better than criminals, they are better than
parasites, they are better than drones. But their driving motive is
selfishness. Tennyson wrote The Palace of Art, Browning wrote
Paracelsus, because each of these poets knew that his individual
danger was not what is usually known as “temptation.” They knew
that they would never go to hell by the crowded highway of
dissipation, for they were above the mere call of the blood. Their
danger lay in a high and noble ambition, which has wrecked many
first-rate minds.
Modern life tends to encourage this respectable selfishness. The
central law of the so-called science of Economics is selfishness. A
whole science is built on one foundation—that every man in the
world will get all he can for himself. The subject is naturally studied
not from an ethical, but from a scientific standpoint. Life is a race.
Now I believe that Efficiency—mere practical success in the
world—is as false an ideal as asceticism. If the morality of
withdrawal is not good enough, neither is the morality of success.
Those deserve the highest admiration and the most profound
respect who have actually aided their human brethren, who have left
the world better than they found it.
This is by no means a hopeless ideal of character. It is not
necessary to crush a tyrant or to organise a revolution or to
reconstruct society or to be a professional reformer. There are plenty
of professional reformers who have tremendous enthusiasm for
humanity and who have never helped an individual. Those who by
unselfish lives and consideration for others elevate the tone of the
community in which they live and who by their presence make others
happier, these are the salt of the earth. Their daily existence is more
eloquent than a sermon.
American young men and women in our High Schools and
universities are not often face to face with the mystery of life. They
have no conception of the amount of suffering in the world. Their
own lives are comparatively free from it, in many cases free even
from anxiety. These boys and girls are for the most part sensible,
alert, quick-witted, and practical; what I should like to see would be a
change in their ideals from mere Success to something nobler. I
should like to see them devoting their intelligence and energy to the
alleviation of suffering and to the elevation of human thought and life.
If one still believes that the highest happiness and satisfaction
come from the attainment of any selfish ambition, no matter how
worthy in itself, it is well to remember the significance of the fact that
Goethe, acknowledged to be one of the wisest of men, made Faust
happy only when he was unselfishly interested in the welfare of
others; and to remember that Benjamin Franklin, perhaps the
shrewdest of all shrewd Americans, found the greatest pleasure of
his long life in two things—public service and individual acts of
kindness.
XX
BIRDS AND STATESMEN
I saw in a vision
The worm in the wheat
And in the shops nothing
For people to eat:
Nothing for sale in
Stupidity Street.
XXI
RUSSIA BEFORE THE REVOLUTION
The best way to invade Russia is by sea; and I advise those who
plan to visit the Soviet Republic to go via Stockholm. Copenhagen,
Christiania, Stockholm are three interesting cities and should be
seen in that order. Stockholm, the “Venice of the North,” is one of the
most beautiful, most picturesque, and most attractive places in the
world.
It is surprising that the short sea voyage from Stockholm to Saint
Petersburg (now Leningrad) is not better known; it is enchantingly
beautiful. We left Stockholm at six o’clock in the evening of a fine
September day, and as our tiny steamer drew away, the sunset light
over the fair city hung a new picture on the walls of my mind. It took
some five hours to reach the Baltic, five hours of constantly changing
scenery, one view melting into another like a succession of
dissolving panoramas. Hundreds of miniature islands dotted with
châteaux and country houses; winking lighthouse towers; “the grey
sea and the long black land.”
An impossible half-moon lent the last touch of glory to the scene.
We stood on the top deck and beheld the spacious firmament on
high, thick inlaid with patines of bright gold; while the long level light
of the crazy moon fell across the darkening water and the myriad
islands.
In the middle of the night we crossed the Baltic, and in the
whitening dawn entered the gulf of Finland. The air was nipping and
eager, but the sun rose in a cloudless sky. All day long the steamer
nosed her way through the blue sea, twisting and turning among the
countless points of the earth’s surface that were just able to keep
their heads above water. A few of these were covered with green
grass, and supported white farm buildings where laughing children
accompanied by dignified dogs ran out to see our transit; but for the
most part these elevations were bald, with a tall lighthouse as sole
decoration.
At five in the afternoon we reached Helsingfors (still my farthest
north) and stepped ashore to spend six hours in seeing the town, the
boat not proceeding toward Russia until late in the night. The
clouded sky was low and harsh the next morning, and the sea was
surly. Toward noon it cleared, and early in the afternoon we saw the
gilded domes and spires of Holy Russia. After a long delay with
passports, we drove across one of the bridges over the Neva to our
hotel at a corner of the Nevski Prospekt. Although it was only
September, the temperature was under fifty, and seemed colder.
I had a severe cold, which had its origin in a chill I had caught in
rashly touching a piece of toast that a waiter brought me in a London
hotel. But I was right in style. Accustomed as I was to see on the
streets of any American city the healthy, cheerful, well-clad and well-
shod men and women, I was appalled by the faces and the clothes
of the Russians. What they look like today I know not, but a more
unhappy looking crowd than I saw every day on the streets of
Russian cities I have never seen outside of pictures of Hell. Many of
the people had their ears and mouths bandaged and on their feet
were (if they could afford it) enormous knee-boots. All seemed to be
suffering from the foot and mouth disease.
Never shall I forget the boots and overcoats and uniforms on the
Nevski Prospekt. The question of leg-clothes would have interested
the author of Sartor Resartus. In Edinburgh all the men and some of
the women wore knickers, with stockings that seemed an inch thick.
Compared with Europeans, Americans are tropically clad. In order to
avoid the glare of publicity, I bought in Scotland a homespun golf
suit.
I tried these abbreviated trousers just once on the Nevski
Prospekt. Everybody stopped to stare. Had I worn a flowing purple
robe, I should not have attracted such attention. Military officers
gazed at me in cold amazement, as though I had leprosy; while the
more naïve passers made audible comment, which fortunately I
could not translate. Then I tried the experiment of conventional
clothing, but wore low shoes. Everyone gazed at my feet, some in
wonder, some in admiration, some in terror. I felt as I did many years
ago when I wore a striped cap in Brussels. A stranger looked at me
earnestly and then said in an almost reverent tone, and he said it
three times: Nom de Dieu!
In America our citizens show much the same interest in strange
clothing. Professor E. B. Wilson, a distinguished mathematician,
bought a suit of clothes in Paris. He wore it only once in America. A
citizen gazed at him steadfastly, and said “J——!”
The faces of the common people in Russian cities were sad to
behold, whether one saw them on the street or in church. Not only
was there no hilarity, such as one sees everywhere in American
towns; those faces indicated a total lack of illuminating intelligence.
They were blank, dull, apathetic, helpless. Gorki said that the people
in Russia had so little to look forward to that they were glad when
their own houses burned down, as it made a break in the dull routine
of life.
One afternoon I walked the entire length of the Nevski Prospekt,
no mean achievement in a heavy overcoat. I began at the banks of
the restless, blustering Neva, passed the extraordinary statue of
Peter the Great, came through the garden by the statue of Gogol,
and with the thin gold spire of the Admiralty at my back, entered the
long avenue.
I followed the immense extension of the Nevski, clear to the
cemetery, and stood reverently before the tomb of Dostoevski. Here
in January, 1881, the body of the great novelist was laid in the grave,
in the presence of forty thousand mourners.
In a corner of the enclosure I found the tomb of the composer
Chaikovski; I gazed on the last resting-place of Glinka, father of
Russian music. On account of the marshy soil, the graves are built
above instead of below the surface of the ground, exactly as they are
in New Orleans. It is in reality a city of the dead, the only place
where a Russian finds peace. I passed out on the other side of the
cemetery, walked through the grounds of the convent, and found
myself abruptly clear from the city, on the edge of a vast plain.
XXII
THE DEVIL
It is rather a pity that the Devil has vanished with Santa Claus
and other delectable myths; the universe is more theatrical with a
“personal devil” roaming at large, seeking whom he may devour. In
the book of Job the Devil played the part of the return of the native,
coming along in the best society in the cosmos to appear before the
Presence. And when he was asked where he came from, he replied
in a devilishly debonair manner, “From going to and fro in the earth,
and from walking up and down in it.”
There are so many things in this world that seem to be the
Devil’s handiwork, and there are so many people who look like the
devil, that it seems as if he could not be extinct. His chief service to
the universal scene was to keep virtue from becoming monotonous;
to warn even saints that they must mind their step; to prove that
eternal vigilance is the price of safety. The Enemy of Mankind never
took a holiday. Homer might nod, but not he. In fact, on human
holidays he was, if possible, unusually efficient. The idleness of man
was the opportunity of Satan.
The principle of evil is so active, so tireless, so penetrating that
the simplest way to account for it is to suppose that men and things
receive constantly the personal attention of the Devil. Weeds, and
not vegetables, grow naturally; illness, not health, is contagious;
children and day-labourers are not instinctively industrious;
champagne tastes better than cocoa.
Throughout the Middle Ages, although every one believed
steadfastly in the reality of the Devil and that he was the most
unscrupulous of all foes, there was a certain friendliness with him,
born, I suppose, of daily intimacy. It was like the way in which hostile
sentries will hobnob with one another, swap tobacco, etc., in the less
tense moments of war. The Devil was always just around the corner
and would be glad of an invitation to drop in.
Thus in the mediæval mystery plays, the forerunners of our
modern theatres, the Devil was always the Clown. He supplied
“comic relief” and was usually the most popular personage in the
performance. He appeared in the conventional makeup, a horrible
mask, horns, cloven hoofs and prehensile tail, with smoke issuing
from mouth, ears and posterior. He did all kinds of acrobatic feats,
and his appearance was greeted with shouts of joy. In front of that
part of the stage representing Hellmouth he was sometimes
accompanied with “damned souls,” persons wearing black tights with
yellow stripes. On an examination at Yale I set the question,
“Describe the costume of the characters in the mystery plays.” One
of the students wrote: “The damned souls wore Princeton colours.”
The modern circus clown comes straight from the Devil. When
you see him stumble and fall all over himself, whirl his cap aloft and
catch it on his head, distract the attention of the spectators away
from the gymnasts to his own antics, he is doing exactly what his
ancestor the Devil did in the mediæval plays.
It is at first thought singular that those audiences, who believed
implicitly in a literal hell of burning flame, should have taken the Devil
as the chief comic character. I suppose the only way to account for
this is to remember how essential a feature of romantic art is the
element of the grotesque, which is a mingling of horror and humour,
like our modern spook plays. If you pretend that you are a hobgoblin
and chase a child, the child will flee in real terror, but the moment
you stop, the child will say, “Do that again.”
There are many legends of compacts with the Devil, where some
individual has sold his soul to gain the whole world. The most
famous of these stories is, of course, Faust, but there are
innumerable others. Here is a story I read in an American magazine
some fifty years ago.
A man, threatened with financial ruin, was sitting in his library
when the maid brought in a visiting card and announced that a
gentleman would like to be admitted. On the card was engraved
Mr. Apollo Lyon.
As the man looked at it his eyes blurred, the two words ran
together, so they seemed to form the one word
Apollyon.
The gentleman was shown in; he was exquisitely dressed and
was evidently a suave man of the world. He proposed that the one
receiving him should have prosperity and happiness for twenty
years. Then Mr. Lyon would call again and be asked three questions.
If he failed to answer any of the three the man should keep his
wealth and prosperity. If all three were correctly answered the man
must accompany Mr. Lyon.
The terms were accepted; all went well for twenty years. At the
appointed time appeared Mr. Lyon, who had not aged in the least; he
was the same smiling, polished gentleman. He was asked a question
that had floored all the theologians. Mr. Lyon answered it without
hesitation. The second question had stumped all the philosophers,
but it had no difficulties for Mr. Lyon.
Then there was a pause, and the sweat stood out on the
questioner’s face. At that moment his wife came in from shopping.
She was rosy and cheerful. After being introduced to Mr. Lyon she
noticed her husband was nervous. He denied this, but said that he
and Mr. Lyon were playing a little game of three questions and he did
not want to lose. She asked permission to put the third question and
in desperation her husband consented. She held out her new hat
and asked: “Mr. Lyon, which is the front end of this hat?” Mr. Lyon
turned it around and around, and then with a strange exclamation
went straight through the ceiling, leaving behind him a strong smell
of sulphur.
XXIII
THE FORSYTE SAGA
Beautiful lines which show that the man who wrote them had a
clear conception of true religion are these: