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Staff
KATHI GRASSO, Director (from July 2015)
MALAY MAJMUNDAR, Associate Director
Preface
This report has been reviewed in draft form by individuals chosen for
their diverse perspectives and technical expertise, in accordance with
procedures approved by the National Academies of Sciences,
Engineering, and Medicine’s Report Review Committee. The purpose
of this independent review is to provide candid and critical
comments that will assist the institution in making its published
report as sound as possible and to ensure that the report meets
institutional standards for objectivity, evidence, and responsiveness
to the study charge. The review comments and draft manuscript
remain confidential to protect the integrity of the deliberative
process. We wish to thank the following individuals for their review
of this report: Ann W. Burgess (National Academy of Medicine),
School of Nursing, Boston College; Alicia L. Carriquiry, Department of
Statistics, Iowa State University; Delores M. Etter (National Academy
of Engineering), Engineering Education and Darwin Deason Institute
for Cyber Security, Southern Methodist University; Stephen Fienberg
(National Academy of Sciences), Department of Statistics, Carnegie
Mellon University; Janet L. Lauritsen, Department of Criminology and
Criminal Justice, University of Missouri-St. Louis; Charles F. Manski
(National Academy of Sciences), Department of Economics,
Northwestern University; Peter J. Neufeld, Innocence Project,
Benjamin N. Cardozo School of Law, New York, NY; Eric C. Person,
College of Science and Mathematics, Department of Chemistry,
University of California, Fresno; Tal Simmons, Department of
Forensic Science, Virginia Commonwealth University; and George
Tita, Criminology, Law and Society, University of California, Irvine.
Although the reviewers listed above have provided many
constructive comments and suggestions, they were not asked to
endorse the conclusions or recommendations nor did they see the
final draft of the report before its release. The review of this report
was overseen by the monitor, Ron Brookmeyer (National Academy of
Medicine), Department of Biostatistics, University of California, Los
Angeles, and coordinator, John Rolph, Department of Statistics
(emeritus), University of Southern California. Appointed by the
Academies, they were responsible for making certain that an
independent examination of this report was carried out in
accordance with institutional procedures and that all review
comments were carefully considered. Responsibility for the final
content of this report rests entirely with the authoring committee
and the institution.
The committee is grateful to the staff of the National Institute of
Justice for their active participation throughout the study. The
committee also applauds the National Academies of Sciences,
Engineering, and Medicine’s staff members—Emily Backes, Leticia
Garcilazo Green, Malay Majmundar, Julie Schuck, and Daniel Talmage
—for their dedication to the study and for their great contributions to
the preparation of this report. And finally, we thank the executive
office reports staff of the Division of Behavioral and Social Sciences
and Education, especially Robert Katt (consultant editor), who
provided valuable help with editing the report, and Kirsten Sampson
Snyder, who managed the report review process. Without the
Academies’ guidance and wise counsel, the committee’s job would
have been even more difficult, if not impossible.
Contents
ACRONYMS
SUMMARY
1 INTRODUCTION
Charge to Committee
Call to Strengthen Forensic Science Research
The NIJ Role
Study Methods
Organization of the Report
REFERENCES
APPENDIXES
A Speakers
B Previous Report Recommendations
C Committee Questions to NIJ
D Biographical Sketches of Committee Members
Figures, Tables, and Boxes
FIGURES
1-1 National Institute of Justice organization chart as of March 2008
1-2 National Institute of Justice organization chart as of May 2015
TABLES
2-1 Percentage of Publicly Funded Forensic Crime Laboratories with
Resources Dedicated to Research, by Type of Jurisdiction and
Staff Size, 2002 and 2009
An ad hoc committee will conduct a study and prepare a report that will
review the progress made by the National Institute of Justice (NIJ) to
advance forensic science research since the 2009 report, Strengthening
Forensic Science in the United States: A Path Forward, and the 2010 report,
Strengthening the National Institute of Justice. Specifically, this study will
focus on (1) the role of the agency to lead critical areas of forensic science
research and (2) efforts to strengthen NIJ’s role as an independent scientific
entity. The review will examine the ways in which NIJ develops its forensic
science research priorities and communicates those priorities as well as its
findings to the scientific and forensic practitioner communities in order to
determine the impact of NIJ forensic science research programs and how that
impact can be enhanced. The committee will assess NIJ’s progress to date
and make recommendations for areas where continued improvement is
needed. The committee also will consider budgetary options and funding
directives in its assessment of NIJ’s forensic science portfolio.
In the last few years, NIJ has taken positive steps to strengthen
its ties to the research community. It has expanded outreach and
dissemination to the research community and has increased the
number of graduate student fellowships it awards. Through its
solicitations, NIJ has taken several steps to attract new investigators.
These efforts show promise for broadening the field of researchers
engaged in forensic science, but further outreach is needed in order
to build the research infrastructure and diversify the forensic science
research field. For example, NIJ should consider other opportunities
to support graduate students and attract proposals from researchers
in a broader set of disciplines by building knowledge within the
agency of emerging technologies in related fields that may have
forensic uses.
In addition to efforts to broaden the forensic science research
community and support the next generation of forensic science
researchers, NIJ should incorporate research and evaluation into all
of its forensic science activities. NIJ administers grant programs to
reduce casework backlogs and fund improvements in state and local
forensic laboratories. Given its science mission, it could require these
and other assistance grants to include a research component with
the potential to bring marked increases in casework processing and
accuracy and/or an evaluation component that will help provide an
evidence base that could be used to improve the outcomes of future
efforts. Especially in light of shrinking resources and increased
demand for services, NIJ needs the ability to invest in innovative
scientific research that promises to enhance laboratory capability by
orders of magnitude to address growing demand through either new
technologies or methods. This requirement would better integrate
NIJ’s research and development program with its assistance efforts.
Recommendation 4-3: The National Institute of Justice (NIJ) should
increase efforts to expand forensic science research by recruiting
researchers from the broader scientific community whose work may
have a nexus with forensic science. At a minimum, NIJ should promote
greater cross-field collaboration, conduct more outreach to research
communities in adjacent disciplines that do not currently focus on
forensic science applications, and increase the institutional knowledge
within NIJ of relevant technology developments in other fields that
might have forensic uses.
CONCLUSION
The need to improve the scientific basis for some forensic
disciplines is high: because of the volume of forensic transactions
processed annually in the United States, even the smallest of error
rates can have great consequences and erode the public’s
confidence in a fair and credible criminal justice system. Given NIJ’s
mission to serve state and local law enforcement as well as its ties to
the forensic science research and practitioner communities, the
agency has a unique and critical role to play in efforts to advance
forensic science research.
NIJ has made progress in the past 5-6 years toward improving its
research operations and expanding efforts to build a research
infrastructure in forensic science. Given this progress, it is now
better positioned as a science agency. Although these improvements
provide a solid foundation, more work is necessary to bolster NIJ’s
ability to advance forensic science research. This report offers
recommendations to strengthen the role, capacity, and commitment
of NIJ to support forensic science research. However, NIJ’s ability to
improve forensic science research in the foreseeable future will be
constrained without adequate support from federal policy makers
across both the executive and legislative branches. Support from
DOJ leadership is particularly essential, given that NIJ’s placement
within the department has been perceived as a potential source of
conflict of interest (National Research Council, 2009b, pp. 79-80).
Assuming these recommendations are fully implemented and any
barriers overcome, this committee believes NIJ has the potential to
lead forensic science research across the federal government, a role
with clear and striking consequences for the criminal justice system.
1
Introduction
CHARGE TO COMMITTEE
The charge to the committee is as follows:
An ad hoc committee will conduct a study and prepare a report that will
review the progress made by the National Institute of Justice (NIJ) to advance
forensic science research since the 2009 report, Strengthening Forensic
Science in the United States: A Path Forward, and the 2010 report,
Strengthening the National Institute of Justice. Specifically, this study will
focus on (1) the role of the agency to lead critical areas of forensic science
research, and (2) efforts to strengthen NIJ’s role as an independent scientific
entity. The review will examine the ways in which NIJ develops its forensic
science research priorities and communicates those priorities as well as its
findings to the scientific and forensic practitioner communities in order to
determine the impact of NIJ forensic science research programs and how that
impact can be enhanced. The committee will assess NIJ’s progress to date
and make recommendations for areas where continued improvement is
needed. The committee also will consider budgetary options and funding
directives in its assessment of NIJ’s forensic science portfolio.
STUDY METHODS
The committee held four meetings during the course of the study.
The first three were information-gathering meetings during which
the committee heard presentations from a variety of stakeholders,
including the NIJ director and deputy director, representatives from
NIJ’s Office of Investigative and Forensic Sciences, former NIJ
directors, and representatives from partner federal agencies,
including the FBI, the Defense Forensic Science Center, the National
Institute of Standards and Technology, and the National Science
Foundation. The committee also heard from forensic scientists,
forensic laboratory directors and personnel, and academic
researchers who had worked with NIJ as principal investigators or
had served on peer-review panels or Technology Working Groups.
See Appendix A for more information on speakers and panelists. The
last meeting was closed to the public in order for the committee to
deliberate on the report and finalize its conclusions and
recommendations.
To understand NIJ’s processes and the forensic science program,
the committee reviewed multiple sources of information. Although
earlier documents were considered occasionally for comparison, the
assessment focused primarily on the period from 2009 to 2014. The
committee reviewed public documents such as authorizing and
appropriations legislation and NIJ’s solicitation and award archive, as
well as recent reports and articles on the state of forensic science in
the United States, including those released by the White House
Office of Science and Technology Policy. The committee received
from NIJ responses and documents pertinent to a number of
questions regarding its budget; research awards; partnerships; the
Forensic Technology Center for Excellence; and its procedures for
setting priorities, peer review of grant proposals, and measuring
impact (see Appendix C for the committee questions to NIJ). During
the committee’s study, NIJ was notably forthcoming and timely with
information and responses to questions from the committee.
______________
1Strengthening Forensic Science in the United States: A Path Forward hereafter
will be referred to as Forensic Science: Path Forward.
2Strengthening the National Institute of Justice hereafter will be referred to as
Strengthening NIJ.
3The National Science Foundation, National Institute of Standards and
Technology, Federal Bureau of Investigation (FBI) Laboratory, and Defense
Forensic Science Center, among others, also support forensic science research,
either internally or through funding of external grantees. (Chapter 2 further
discusses support for forensic science research.)
4Bills have been introduced in the past to advance the recommendations in
Forensic Science: Path Forward and change the administration of forensic science
research, but none have been enacted. See H.R. 3064 (113th Congress—2013-
2014), S. 2022 (113th Congress—2013-2014), H.R. 6106 (112th Congress—2011-
2012), and S. 3378 (112th Congress—2011-2012).
5Comments to the committee by the PI Panel on Impact of Research, April 1,
2015. See Appendix A for a list of speakers.
6Comments to the committee by the Federal Forensic Sector panelists on May 7,
2015. See Appendix A for a list of speakers.
7Comments to the committee by the NIJ Peer Review panelists on April 1, 2015.
See Appendix A for a list of speakers.
8Public Law 108-405.
9See also NIJ’s acknowledgment of Forensic Science: Path Forward and its effort
to elevate forensic science, see http://www.nij.gov/about/Pages/organization.aspx
[June 2015].
2
BOX 2-1
Forensic Science Disciplines
Controlled substances
Digital evidence
DNA and forensic biology
Fire debris analysis and arson scene investigations
Firearms and toolmark identification
Forensic anthropology and odontology*
Forensic crime scene analysis
Forensic toxicology
Latent print
Medicolegal death investigations, including forensic pathology
Questioned documents
Shoeprint/tire tread examination
Trace evidence
______________
*Forensic anthropology and forensic odontology are more commonly referred to as
separate disciplines; see National Institute of Standards and Technology (2015b).
SOURCE: National Institute of Justice (2011b, 2015b).
BOX 2-2
Forensic Services Backlogs and the Need for Research
I
There was once a young noble who was very poor. He was a
Samurai who had offended his lord and so was obliged to leave his
own province and travel in search of employment. It was very hard
for him to find anything to do, for neither he nor his fair young wife
had been taught to work.
“Alas! my bride! White as the lily art thou and tender as the
carnation,—to what has thy love for me brought thee!” he cried.
But Tsuiu caressed him sweetly and said, “I am happy since my
lord has taken me with him. The good-luck god will surely hear our
prayers and we shall find a fortunate issue.”
Then was the soul of Shindo lightened and he strode along the
highway gladly, and Tsuiu walked beside him, and the breath of the
morning was sweet and kind. They walked for many hours and found
no rest; but the music of the grass-larks was sweet and the sun was
bright.
But when the shadows began to fall, and the fireflies to flit among
the tall grasses, and the moon to creep slowly above the crest of the
mountains, the little wife drew closer to Shindo San; for in her terror
she saw robbers in every tree and bush.
“Be not afraid, my beloved,” he said, as he drew her within his
sheltering arms. “See! here is a pleasant knoll beneath this sendai
tree. Wrap yourself in my mantle. Pillow your head upon my arm.
Then may the god of dreams send you a good-luck dream and may
your slumber be sweet. I will watch!”
“I will obey, my lord,” said Tsuiu. She closed her eyes, and, holding
the left sleeve of her kimono across her face, she was soon fast
asleep.
Shindo watched and waited, his hand upon his sword; but he too
was weary, and soon his eyes closed and his head drooped. He
slept and dreamed that two huge dragons came out of the West and
sought to devour them; and lo! as he cried aloud in terror for the
safety of Tsuiu San, a greater Dragon came out of the East and
devoured the first two, and he and his bride escaped.
Then he awoke suddenly and sprang to his feet, putting O Tsuiu
San behind him, for robbers were upon him, and there were two. He
drew his sword and fought fiercely, but they well-nigh overpowered
him. He felt his strength fail. The blood was gushing from a wound in
his arm. Suddenly there appeared upon the scene a ronin who
quickly put to flight the robbers and saved the life of Shindo.
Then he and O Tsuiu San thanked the ronin very heartily, and
finding the morning dawn at hand, and hearing the morning bell from
a distant temple, they started on their way.
“Tell me first, whence you come and whither you go,” said the
ronin. “For I well see that you are of better times, and that misfortune
has brought you here.”
“We are in dire distress,” said the Samurai, “and I have scarce a
yen[8] to buy rice for the breakfast of my wife.” Then he told all their
story to the ronin, who, being of a good heart, was grieved at their
sorrows.
“It is little that I can do for you myself,” he said, “since I am but a
wanderer with nothing in my sleeves. But come with me and I will set
you in the way of making a good but simple friend. Yonder are the
towers and temples of Yedo,” and he pointed to the roofs of a city
gleaming gold in the morning sun. “In a certain street lives a
tradesman, a poor fellow, yet of a good heart. He bears the name of
Chohachi. Seek him and tell him I commend you to his kindness. My
road lies elsewhere. Sayonara!”[9]
Bidding good-by to the ronin, the two hurried on and finding
Chohachi, he took them in and made them welcome. There they
remained several days until O Tsuiu San recovered from her fatigue,
and Shindo from his wound. Then Chohachi spoke.
“Honored One,” he said, “very welcome are you and yours to the
shelter of our roof tree, but the rice pot holds not enough for four. Is
there any way in which you are able to make the pot boil?”
“Good friend,” replied Shindo, “in the house of my fathers the rice
pot ever boiled without assistance from me. I know no way.”
Chohachi knit his brows.
“Can the Honorable One teach the young men to fence?”
“Alas,” cried Shindo. “I have little skill as a swordsman. I fear I
know not enough to teach fencing.”
“Can the Honorable One teach writing?” demanded Chohachi.
“Of that I know even less,” replied his guest, so mournfully that
Chohachi hastened to reassure him. “Some way shall be found to
boil the pot even if we have to hunt the magic paddle of the Oni.”
So the tradesman thought and thought.
“What can this dear fellow do?” he asked himself.
“It must be something of the easiest for he seems not to have
much thought for trading. I have it! He shall be a waste-paper man! A
boy or a simpleton could do that!”
So he purchased a light pole of bamboo with two baskets at the
end, and a pair of bamboo sticks. He called the Samurai “Chobei,”
for Shindo was too fine a name for a waste-paper man, and the
Samurai was started in business.
The first day Chobei lost himself, and had to pay a man to guide
him home. He had bought no waste paper and Chohachi laughed at
him, and scolded, too, saying,
“Call out! No one will know what you want if you walk about the
streets in silence like a monk!”
Chobei was anxious to do all things right, for it pained him to be
depending upon the good trader, and it hurt him still more to think of
little O Tsuiu San sitting all day over her embroidery, trying to earn a
few coins with which to boil the pot.
So, in order to grow used to the sound of his own voice, he went to
an open lot, where there was not a house in sight, and shouted,
“Waste paper! waste paper!” all day until he was hoarse. The street
boys thought he was mad, and they laughed at him and threw
stones. Then he went home more discouraged than ever, and
Chohachi, choked with laughter, explained again patiently,
“See, good Samurai, go into the back streets; rich people do not
sell waste papers. Talk with the women, engage them with pleasant
words and flattery, and then say, ‘Perhaps you have some waste
paper to sell.’”
“chobei went forth to try again”
So Chobei went forth to try again, and this time he sought in the
poorer streets. There young women were washing upon the steps,
children were playing upon the pavement, old women were talking in
the doorways, and to them all Chobei smiled and bowed, “May the
sun goddess smile upon you, honorable august Madame,” he would
say with his most courtly air. “That you and your honorable family are
in good health is my wish. It gives me pleasure to meet you. I am
from a far street and I ask the honor of your acquaintance. Have you
any waste paper to sell?”
Although the good women understood, he might have left unsaid
all his remarks except the last. But they were pleased with his air,
and they ransacked their houses for waste paper. They called him
the “Knightly Waste-paper Man,” and soon he had a very good trade
and earned many yen, which Chohachi helped him carefully to
spend. Then O Tsuiu San and the little daughter whom the gods sent
to them, were well cared for.
II
One day the Knightly Waste-paper Man was crying his wares
through the streets when he saw a crowd about a man who had
fallen by the way.
“’Tis but a starving beggar,” said one. But Chobei had learned
much in the days when he had walked the streets without a sen[10] in
his sleeves, and his heart was tender. He hurried to the beggar’s aid
and to his surprise found that he was no other than Bun-yemon, the
ronin who had helped him to escape from his home, when his lord
was angry so long ago. He caused him to be taken up and carried
home.
That night Chobei talked long with Tsuiu.
“Gratitude is a sacred duty,” he said. “But for this ronin perhaps we
should have been murdered, and now that he has reached this low
estate, it is our place to help him, but how?” O Tsuiu San sighed.
“In all these years, my lord,” she said, “we have lived by the favor
of the gods, but we have saved nothing. How much should we give
Bun-yemon?”
“Not less than twenty-five gold rio,[11]” said Chobei. “It is a fortune!
There is but one way in which we might obtain it. We might sell
Iroka.”
“Sell my daughter!” cried Tsuiu. “My lord, my lord!” and she wept
bitterly. Chobei wept also, but at last he said,
“It is terrible for me as well as for you, but do you not see that
there is no other way?”
“There is no other way,” said Tsuiu, to whom the will of her lord
was law.
Then they told Iroka all the story and she said,
“Honorable parents, there is no other way. Permit me to be sold,
for it is an honor for me to become a geisha for the debt of my
parents.”
Therefore, with many tears, they sold Iroka and, as she was very
pretty, they obtained for her the sum of five and twenty gold rio.
This Chobei bore to Bun-yemon who refused to take it; but
Chobei, pretending to restore it to his own pocket, slipped it into a
lacquered box and departed. After he was gone, the wife of Bun-
yemon found the money, and her husband was very angry with her,
that she had not watched more carefully.
“This good fellow should never have given me the money,” he
said. “He is poor—only a waste-paper man. I will not take it for
anything. You must carry it back.”
“But I know not where he lives,” said the wife. “And since you have
the money, let me go to the pawnshop and redeem your jeweled
sword, that we may sell the sword for a larger sum. Then we can pay
back Chobei and still have something for ourselves.”
After much coaxing Bun-yemon at last consented to do this and
redeemed the sword. But the pawnbroker’s clerk was angry, for he
had expected to own the sword for the small sum which had been
lent Bun-yemon. So he accused Bun-yemon of stealing the money
and officers came and carried him to prison, setting a watch upon his
wife.
She, however, determined to free her husband. The Machi-Bugyo
of Yedo was the most righteous of judges and she went straight to
him, escaping from the watchful eye of the officers when there was a
fire in the neighborhood and every one was much excited. She found
the Machi-Bugyo, as he was riding to inspect the firemen, and she
knelt in the dust, catching hold of his bridle rein.
“Most noble Machi-Bugyo,” she cried. “Honorably deign to listen.
They have taken my husband from me, and they accuse him
unjustly. You, who are the friend of the poor, save him!”
The Lord of the city listened, and, being of a good heart, he had
compassion upon the wife of Bun-yemon. He ordered the clerk of the
pawnbroker to appear before him, and also Bun-yemon. And Chobei,
hearing of the trouble, appeared and told that he had given the
twenty-five gold rio. Bun-yemon was therefore cleared from the
charge of theft.
“Go in peace,” said the Machi-Bugyo to him. “The master of the
evil clerk shall pay a fine of one hundred gold rio, because a master
should have only honest servants. The wicked clerk shall be put to
death, for he witnessed falsely against an innocent man. The gold
shall be given to Bun-yemon who must, with twenty-five rio, redeem
the daughter of Chobei.
“As for you, Chobei, you have done well in paying your debt of
gratitude at so great a cost to yourself; and your daughter is to be
commended for her obedience. Take this reward for you both,” and
he gave him a hundred yen. “Be dismissed, for I have spoken.”
Then were all happy, for Iroka was returned to her parents and
Chobei’s friend, Chohachi, was rewarded for his kindness of heart.
The whole matter soon coming to the ears of the Shogun, he
commanded the old lord of Chobei to forgive him and restore him to
his home. Then was Chobei, whom men again called Shindo, very
happy, and he no longer cried “Waste Paper!” through the back
streets of Yedo. But there he is not forgotten, for when the women
gather to gossip they speak of him with smiles, saying ever of him,
“Isuzure wo kite mo kokoro wa nishiki (coat of rags, heart of
brocade).”
Footnotes
[8] Japanese coin equivalent to our dollar.
[9] Good-by.
[10] A Japanese coin equivalent to our cent.
[11] A Japanese ounce.
THE HUNTER AND THE PRIEST
There was once a hunter who dwelt in the village of Kyoto and
sought his game upon the mountain of Atagoyama. He was proud of
being so mighty a hunter, for he never came empty-handed from the
forest; yet at times he felt ill at ease. This was because he made a
daily business of killing, and so he was displeasing to the Buddha.
[12]
To set his conscience at rest, therefore, he often made offerings of
rice and fruit to a certain holy priest who dwelt in a little shrine upon
the mountain-side.
The priest was very good. Studying the sacred books he dwelt in
the solitude of the forest. He was so far from the homes of men that
he would have fared ill had it not been for the visits of the hunter who
brought to him supplies of things to eat.
One day the hunter came to the temple.
“Honorable one,” he said politely, “I have brought you a bag of
rice. May each grain be a prayer for me.”
“Good friend,” said the priest, “I thank you, and in return I will show
you a miracle. For many years I have read and studied and reflected
upon the Holy Books and it may be that I am receiving my reward.
Know then, that each night the Buddha comes to me, here at the
temple, riding upon an elephant. Do you not believe? Then tarry and
see.”
“i will show you a miracle”
Speaking respectfully to the priest, the hunter said, “I long to see
this wonderful thing.” But in his heart he said to himself, “This thing
can not be true.”
Then he turned to the little temple boy and asked, “Have you seen
this marvel?”
“Six times I have seen Fugen Bosatsu and fallen before him,” said
the boy; and the hunter marveled again.
Dark and silent was the night, save for the wind spirit who swept
through the trees, now whispering softly, now moaning as if in pain.
Behind the clouds the moon hid herself, throwing now and again fitful
gleams across the little shrine at the door of which knelt the priest
and his acolyte. Behind them stood the hunter, his heart filled with
unbelief. No word was spoken and only a quick indrawing of the
hunter’s breath betokened his amazement as the vision came.
In the east arose a star, which grew and grew until the whole
mountain-side seemed light; and then there appeared a snow-white
elephant with six huge tusks. Upon his back was a rider, and as the
figures neared the temple, the priest and the temple boy threw
themselves upon the ground, praying aloud to the Fugen Bosatsu.
But the hunter had no prayer within his soul. This thing seemed to
him not holy but accursed, and, springing in front of the priest, he set
a shaft, drew his bow to the full, and sent his arrow straight to the
heart of the Buddha. Straight to the heart it went, clear to the
feathers of the shaft, and lo! a terrible cry rent the air. No longer was
there white light over the mountain. All was darkness.
“Demon in human form!” cried the priest. “Is it not enough that you
spend your vile life destroying God’s creatures upon the earth? To
this sin, must you add that of destroying Buddha himself?”
“Not so,” replied the hunter. “Be not so rash. Judgment of others is
far too great a sin for one so holy as yourself. Listen, and I will
explain what I have done. I have not destroyed the Buddha. You
have been deceived. Do you think it is possible that I could see
Fugen Bosatsu? I am a mighty hunter, stained with the blood of living
creatures. This is displeasing to the Buddha. Now then, would he
reveal himself to me? The boy too is but a lad, and why should he
see holy visions? You think because you have read and studied
much, and because you are of a pure life and a truthful tongue that
the Buddha desires to do you honor and reveal to you Fugen
Bosatsu. No, good sir, for were this true, you alone could see the
vision and it would not be vouchsafed to two sinful ones beside.
“Indeed, you saw not Fugen Bosatsu, but something deceiving
and false; and when the morning comes I will prove to you that I
speak the truth.”
So when the morning broke in golden streams across the
mountain-top the hunter and the priest looked long and carefully, and
they found a spot of blood where had stood the vision of the night.
Another and another they found, forming a slender trail which led
deep into the forest, and ever the crimson trail grew larger and larger
until at last they found a pool of blood beside the body of a huge
badger which lay dead, pierced by an arrow.
“See,” said the hunter. “You have been deceived though you are
far holier than I. All your study can not teach you what I was taught
by common sense.”
Footnotes
[12] Buddhism does not approve the taking of life.
THE PRINCESS MOONBEAM
A woodman once dwelt with his wife at the edge of the forest,
under the shadow of the Honorable Mountain. The two were
industrious and good, but though they loved each other they were
not happy. No children had come to bless them and this the wife
mourned deeply.
The husband pitied her and treated her very kindly, yet still she
was sad. As she gazed upon the snows of Fujiyama her heart
swelled within her and she prostrated herself and said, “Fuji no
Yama, Honorable Mountain, my heart is heavy because no childish
arms encircle my neck, no little head nestles in my bosom. From thy
eternal purity send some little white soul to comfort me!”
The Honorable Mountain spoke not; yet as she prayed, lo, from its
heights there sparkled and glowed a tiny light. Fitful and gleaming it
seemed, yet it had a silver radiance as of the moon.
The woodman’s wife beheld it, and she called to her husband
eagerly, “Come hither, I pray you. See the strange light which comes
from Fuji San. I seem to see a face smiling at me. It is the face of a
little child!”
Then her husband smiled at her fancy, but, because he loved her,
he said indulgently, “I will go and see what it is.”
“I thank you, my lord; go quickly!” she replied.
So, quickly he went to the forest, and as he neared a mountain
stream, with Fuji gleaming cold and white in the moonlight, he saw
the strange light, which seemed to hover and rest upon the branches
of a tall bamboo. Hastening thither he found there a moon child, a
tiny, fragile, fairy thing, more beautiful than any child he had ever
seen.
“Little creature,” he said. “Who are you?”
“My name is Princess Moonbeam,” she answered sweetly. “My
mother is the Moon Lady, and she has sent me to Earth because
every Moon Child must do some good thing, else will its silvery light
become pale and wan and be of no avail.”
“Little Princess,” he said eagerly, “the best of good deeds is to
comfort a sad heart. Come home with me and be a child to my wife,
who weeps for children. Thus will your beams grow bright.”
“I will go with you,” said the little Moonbeam, and, rejoicing greatly,
he bore her tenderly to his wife.
“I bring you a treasure,” he said. “The Moon Lady sends you this
beam of light to lighten your sad heart.”
“lovelier grew the moon child every year”
Then was his wife much overjoyed and she took the little creature
to her bosom and cared for her.
Lovelier grew the Moon Child every year and much she rejoiced
the hearts of her foster parents. Her hair was like a golden aureole
about her face. Her eyes were deep and tender, her cheeks were
pale and delicate, and about her there was a subtle and unearthly
charm. Every one loved her, even the emperor’s son, who, hunting in
the forest, saw her lighting up the humble cottage with her heavenly
light. He loved her dearly and she loved him, but alas! she could not
marry him because her life upon the earth could be but twenty years.
Then she must return to her home in the moon, for so willed her
mother the Moon Lady.
At last the day came when she must go. Her parents wept, and
could not be consoled; and her lover, who was now the emperor,
could not keep her, although he besought High Heaven to spare her.
Her mother caught her up in a silver moonbeam; and all the way to
the Moon the little Princess wept silvery tears. As the tears fell from
her eyes, lo! they took wings and floated away looking for the form of
her beloved, the emperor, who might see her no more.
But the silver-bright tears are seen to this day floating hither and
yon about the vales and marshes of fair Nippon. The children chase
them with happy cries, and say, “See the fireflies! How fair they are!
Whence came they?”
Then their mothers relate to them the legend and say, “These are
the tears of the little Princess, flitting to seek her beloved”; and over
all, calm and eternal, smiles the Honorable Mountain.
THE SINGLE LANTERN OF YAMATO
There was a poor woman in Yamato who was very good. She
prayed daily at the graves of her parents, although she was very old.
Daily she placed there some grains of rice, although she was very,
very poor. She went to the temple whenever she was able, and
prayed much. She was kind to the poor and gave always to the
hungry, so that often she went hungry herself.
“It is better to be hungry than to grow hard of heart,” she said.
Now they made a grand temple in Yamato and all the people were
proud and gave to it many yen. They gave a lantern of bronze so
wonderfully fine that all men wondered, for the workmanship was
delicate and beautiful. The lantern makers had sat and wrought upon
it for days with matchless skill and patience. The stand was large
and the light so small as to seem but a mere glimmer of the light of
the world.
Many lanterns were given to the temple and a rich man gave a
thousand large ones.
“All men shall see that I am of a generous heart,” he said proudly
to himself.
“she went to the temple and prayed much”
The poor woman was grieved at heart.
“I have nothing to give,” she said. “The gods would accept nothing
that I have.” She looked carefully over her poor little house, but alas!
There was nothing any one would buy. She had only the barest
necessaries and these much worn and used for many years.
At last she bethought herself that she still possessed one thing
which she might sell. Her hair was yet long and black. It might not
bring much, but it would be worth something.
“I am too old to marry, no one cares how I look,” she said, smiling
to herself. “I will sell my hair to make a temple offering.”
So she sold it for a small sum, which happily she found was
enough to buy one little temple light. This she joyfully placed upon
the shrine.
How tiny it looked beside the rich man’s great ones! Yet its light
seemed to her to warm her old heart into fresher life, and she was
happy.
That night there was a great festival in the temple. All the lamps
were lighted, from the great ones of the rich man to the tiny one
which the poor woman had placed there with such loving care.
The whole temple was aglow with light, and all the people praised
the rich man and said, “How generous he is! How great!”
But just as they were praising him and admiring the lights, there
sprang up a sudden fierce wind. It blew so wild a gust that the light of
all the great lanterns of the rich man went out, and all was darkness.
Yet not all—for lo! there gleamed through the gloom a tiny light, as
bright as the light of day. It was the little light of the poor woman,
which with its spark seemed to light the whole great temple, and all
the people wondered. Then they looked with care to see whence
came the little light and when they found it was the gift of so humble
a soul they marveled again. But the priest of the temple, who was old
and good and very wise, said, “Do not marvel! In the sight of the All
Knowing One, the poor gift of a good heart is more worthy than all
the splendor of the rich and proud.”