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A TO Z INDIA
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Volume 08 • Issue 01
August 2024
The Hindu Nag Panchami Festival 2024

The Special Worship of the Snake God
Friday, 9 August, 2024
Indian Culture ● Indian Art ● Indian Lifestyle ● Indian Religion
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A TO Z INDIA ● AUGUST 2024 ● PAGE 2

FROM THE EDITOR
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FROM THE EDITOR'S DESK: 527TH BIRTH ANNIVERSARY OF TULSIDAS Publication Team:
Tulsidas (1497-1623 C.E.) was a Hindu saint and the poet. Tulsidas is renowned EDITOR: Indira Srivatsa
for his great devotion towards Lord Rama. Tulsidas composed several works, ASSOCIATE EDITOR:
but he is best known as the author of the epic Ramcharitmanas, a retelling of Dwarak, Srivatsa
the Sanskrit Ramayana in the vernacular Awadhi language. Tulsidas was EDITORIAL
acclaimed to be a reincarnation of Maharishi Valmiki, the composer of the CONSULTANTS: Santha,
original Ramayana in Sanskrit. Bhavani, Srinivasan
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527TH BIRTH ANNIVERSARY OF
TULSIDAS
From the Editor's Desk: 527th Birth Anniversary of Tulsidas
Tulsidas Jayanti 2024:
Tulsidas (1497-1623 C.E.) was a Hindu saint and the poet. Tulsidas is renowned for his great devotion
towards Lord Rama. Tulsidas composed several works, but he is best known as the author of the epic
Ramcharitmanas, a retelling of the Sanskrit Ramayana in the vernacular Awadhi language. Tulsidas was
acclaimed to be a reincarnation of Maharishi Valmiki, the composer of the original Ramayana in Sanskrit.
He is also considered to be the composer of Hanuman Chalisa, a popular devotional hymn in Awadhi
dedicated to Lord Hanuman. Tulsidas spent most of his life in the city of Varanasi.
The famous Tulsi Ghat on the Ganges River in Varanasi is named after him. The famous Sankatmochan
Temple dedicated to God Hanuman is believed to be founded by Tulsidas. According to Hindu lunar calendar,
Tulsidas was born on Shravana, Shukla Paksha Saptami and this day is observed as birth anniversary of
Poet Tulsidas. Tulsidas is also known as Goswami Tulsidas.
527th Birth Anniversary of Tulsidas

Tulsidas Jayanti on Sunday, August 11, 2024
Saptami Tithi Begins - 05:44 AM on Aug 11, 2024
Saptami Tithi Ends - 07:55 AM on Aug 12, 2024

The Hindu Naga Panchami Festival 2024:
Indira Srivatsa
Naga Panchami is a traditional worship of snakes or serpents

observed by Hindus throughout India, Nepal and other countries
where Hindu adherents live. The worship is offered on the fifth
day of the bright half of the Lunar month of Shravana
(July/August), according to the Hindu calendar. People make
snakes out of clay, giving them different forms and colours.
These serpent models are placed on a dais and offered milk. In
some parts of Maharashtra and Karnataka, there are
permanent temples of Serpent-Gods and special pooja is
performed with pomp and grandeur.
There is special importance of snake-charmers too on this day, as they are offered milk and money. Digging
of the earth is strictly forbidden on this day. In West Bengal, the Hindus worship ‘Devi Manasha’ with ‘Ashta
Naag’, the Snake-Goddess on this tithi.
Nag Panchami 2024 Date, Puja Muhurat Timings:

Nag Panchami will be celebrated on Friday, August 9, 2024.
Nag Panchami Puja Muhurat – 06:15 AM to 08:44 AM (Duration – 02 Hours 29 Mins)
Panchami Tithi Begins – 12:36 AM on Aug 09, 2024
Panchami Tithi Ends – 03:14 AM on Aug 10, 2024
Nag Panchami: Significance And Rituals

Nag Panchami Vrat or fast is observed on the Panchami of the bright half of the month of Shravan.
According to Garuda Purana, paintings of ‘Nag’ should be drawn on either side of the entrance (of the home)
and worshipped. This is also known as ‘Bhitti Chitre Nag Puja’. Women offer food, laddoos and kheer (a
typical dish made with a mixture of rice, milk and sugar) to Brahmins. Similar food is also offered to snakes
and snake charmers.
The Story Behind The Nag Panchami Festival:

There are many stories behind the observance of Nag Panchami. The story mentioned below may interest
you. Once upon a time, there lived a peasant who had two sons and one daughter. One day, while the
peasant was ploughing the field, the plough ran over three baby snakes, eventually killing them. On seeing
the death of her sons, the mother serpent lamented her sons’ death and decided to take revenge on the
peasant. In the middle of the night, when the peasant and his family were asleep, the mother-serpent
entered their house and bit the peasant, his wife and two sons. As a result, all of them died except the
daughter. Next morning the mother-serpent again entered the house to kill the peasant’s daughter. She was
very intelligent and hence, to propitiate the mother-snake offered her a bowlful of milk, and with folded
hands requested her to forgive her father for the death of her beloved sons. She welcomed the serpent and
asked for it to forgive her parents. Mother serpent was very pleased by this gesture and brought back to life
the peasant, his wife and two sons whom she bit the previous night.

The Hindu Naga Panchami Festival 2024:
Indira Srivatsa
Also, mother serpents gave blessings with a promise that on

Shravan Shukla Panchami, the women who will worship a
snake shall be protected for seven generations. That was the
day of Nag Panchami, and since then snakes are worshipped to
avoid snake bites. This tithi is also celebrated as ‘Kalki Jayanti’.
On this special day, people influenced by Kaal Sarpa Dosha of
Rahu and Ketu should also worship ‘Ashta Nag’ with ‘Sarpa
Sutra’ and ‘Nag Gayatri’ to get rid of ill effects of this Dosha.
Nag Panchami Mantra:

|| Om Navkullaya Vidmahe Vishdantaaye Dhimahee Tanno Sarpah Prachodayat ||
Significance of Milk on Nag Panchami Festival:

One crucial story that stands relevant about feeding milk to snakes goes back to the Samudra Manthan. In
the quest of finding Amrit by Devas and Asuras, a deadly poison named Alakatoom erupted from the ocean.
It has the power to wipe out the entire universe. Lord Shiva drank the poison for saving the universe. While
drinking, some droplets fell on earth, which were consumed by his snakes. The Devtas performed the Ganga
Abhishek on Neelkantha and snakes for calming the effect of poison. Hence, the Nag Panchami is the
representation of the whole mythological process.

Krishna Janmashtami 2024:
Janmashtami: Puja Timings, Rituals, Story, and Dates
Indira Srivatsa
Janmashtami commemorates the birth of Lord Krishna, Lord Vishnu's eighth avatar on Earth. The birth of
Lord Krishna represents the triumph of good over evil. On the day of Krishna Janmashtami, Lord Krishna
devotees offer prayers, and various rituals inspired by the life of Baby Krishna are held throughout the
country. Janmashtami 2024 is on August 26, Monday. 'Janm' means birth and 'Ashtami' means Eighth. Lord
Krishna was the eighth incarnation of Lord Vishnu in which He was born as the eighth son of Vasudev and
Yashoda on the eighth tithi.
When is Janmashtami celebrated?

Bhagavan Sri Krishna was born at midnight on Ashtami tithi (8th day) under Rohini Nakshatra. The month
of Lord Krishna's birth is Shravan as per Amanta calendar and Bhadrapad in Purnimantha calendar. This
corresponding to August - September months on English calendar and the exact date depends on the lunar
cycle.
The story behind Sri Krishna Jayanti:

According to mythology, Krishna was the eighth child of Princess Devaki and her husband Vasudeva who
belonged to the Yadava clan of Mathura. Devaki's brother Kansa, who was the king of Mathura at that
time, killed all children that were given birth by Devaki in order to prevent him from a prediction that said
that Kansa would be killed by Devaki's eighth son. When Krishna was born, Vasudeva took baby Krishna to
his friend's house in Gokul, a district in Mathura. Thereafter, Krishna was brought up by Nanda and his wife
Yashoda at Gokul.
Rituals of Sri Krishna Jayanti:

This holy day is celebrated in different parts of India according to various kinds of local traditions and
rituals. People across the country who celebrate Sri Krishna Jayanti keep fasts on this day until midnight
when Lord Krishna was born. As a symbol of His birth, the deity's idol is kept in a small cradle and prayers
are offered. Bhajans and Bhagavad Gita recitals are done on this day. In Maharashtra, Dahi Handi is
organized on local and regional scales. A human pyramid is formed in order to break an earthen pot filled
with buttermilk. There is huge competition and prizes worth lakhs are announced as rewards for these
events. In Uttar Pradesh, devotees in large number visit Krishna temples in the holy cities of Mathura and
Vrindavan on this day.

By C.K. Subramaniam
Kolkata, India: A-8-1-5 Millennium Towers Flat 5
Sector 9 Sanpada Navi Mumbai
City of Joy Turned City of Sorrow Postal Code - 400705
email: [email protected]
C.K. Subramaniam Phone: 7977825401
City of Sorrow:
The pathetic state of the city which was once a capital of British India, and a lovely city is now open for
criticism. The city which has produced world class writers, artists, actors, politicians etc. is no longer a place
of famous people. Now there is a dearth of class people and intellectuals in the society in the respective
fields. There is no one to match Robindra sangeet. The class of Satyajit Ray, Mrinal Sen is missing from
Tollywood. The melodious voice of Hemant Kumar is the talk of the past. There is no one to match with the
beauty, charm and acting of Suchitra Sen and Sharmila Tagore. People are looking for the arrival of new
actors who can match the acting skills of Uttam Kumar, Utpal Dutt and Sudip Chatterjee.
Calcutta had the distinction of producing finest sportsmen basically in all the sports. Who can forget the
class and skill of Chunni Goswami, P. K. Banerjee. The booming service and never say die attitude of Leander
Paes, Jaideep Mukerjee and Premjit Lal is simply missing from the tennis courts. The brilliance of Leslie
Claudius is missing from the hockey fields. Although few players emerged on the cricketing scene, now
nobody can match the class of Prince of Kolkata. In fact, the sporting scene and atmosphere is simply
missing from the grounds of Kolkata nowadays. Similarly, the high-class writers, politicians, scientists are
all talk of the past as new talent is simply missing from the scene. Once Calcutta was the hub of the
Industrial and business activity of India. Most of the big businesses have shifted their offices to other parts
of India. The major industrial houses have either closed down or are on the verge of closing down. In fact,
most of the major industrial houses are afraid of opening new ventures in the capital or in the state of
Bengal. The previous CPM government and now the present regime is responsible for all these setbacks.
Why is Kolkata dying? The answer is as most of the young talent of the city prefer to settle in any other city
rather than remain here because of the two reasons. Firstly, there is a shortage of high-class institutions in
the city for higher education. Although there are still very good schools in the city, for higher education and
thereafter for the top-class employment they have to move outside. Kolkata simply failed to match good
employment opportunities as provided by Bangalore, Mumbai, Hyderabad and other cities. Secondly and
most importantly the settling down of Bangladeshis and Rohingyas in the city. They have arrived illegally
and now somehow or other managed citizenship rights. They are simply nuisances and now started creating
problems for the actual residents. The affluent and the young talent have decided to move outside to lead a
better life rather than fight with the illegal migrants. In their opinion the Bangladeshis and Rohingyas will
outnumber the actual residents of Kolkata within 20 years. The present government is simply sleeping on
this alarming situation because of the political gains. The time is not far ahead that once the “City of Joy”
will become the “City of Sorrow”.

By Surendra Agnihotri
पवित्र जीवनदायनी नदियाँ कराह रही है: A-305, O.C.R.
Vidhan Sabha Marg, Lucknow
कराहती नदियाँ किससे करें पुकार! Postal Code - 226001
सुरेन्द्र अग्निहोत्री Phone: 9415508695
कराहती नदियाँ किससे करें पुकार!

पवित्र जीवनदायनी नदियाँ कराह रही है, कू ढ़ाघर बनने को मजबूर है। कु करैल नदी की तरह सब नदियों को भागीरथ मिलेगा? गंगा,
यमुना, घाघरा, बेतवा, सरयू, गोमती, काली, आमी,राप्ती के न मंदागिनी आदि नदियों के सामने अपने आप को बनाये रखने की चिंता
खड़ी हो गयी है। बालू के नाम पर नदियों के तट पर कब्जा जमा बैठे माफियाओं और उद्योगों ने नदियों की सुरम्यता को अशांत कर दिया !
अशांत इसलिये क्योंकि प्रदूषण फै लाने वाले और पर्यावरण को नष्ट करने वाले अपराधियों का बोलबाला है। जलस्रोत पाटकर माफिया
दिन रात लूट के खेल में लगे हुये है। नदियों के साथ छेड़छाड़ और अपने स्वार्थो के लिये नदियों को समाप्त करने की साजिश निरंतर चल
रही है। गंगा पर एक्सप्रेस-वे से गंगा नदी के इर्द गिर्द रहने वाले 50 हजार से ज्यादा दुर्लभ पशु पक्षियों के समाप्त हो जाने का खतरा है।
नदी को देवी और मॉ के रूप में दर्जा देने वाले गंगा और यमुना के मैदानी भागों में माफियाओं और सत्ताधीशों की जुगलबन्दी का
खौफनाक मंजर साफ दिख रहा हैं। नदियों के मुहाने और नदियों के पाट स्वार्थो की बलिवेदी पर नीलाम हो रहे है। अत्याधिक रेत खनन
के चलते जल जीवों के सामने संकट मड़रा रहा हैं। गंगा की औसत गहराई जहां 2004-2005 में 12 मीटर थी वह 10 वर्ष पहले 2044-
2025 में 10 मीटर रह गयी है। वर्तमान समय में जलस्तर में गिरावट जारी है। आईआईटी कानपुर के एक शोध पत्र में स्पष्ट बताया गया है
कि पूरे प्रवाह में गंगा करीब चार मीटर उथली हो चुकी है। गाद सिल्ट के बोझ से बांधों की आयु घटती जा रही है। जीवनदायनी और सदा
नीरा गंगा कानपुर के पास दशक भर पूर्व 15 से 20 मीटर गहरी थी जबकि पहाड़ी इलाकां में इसकी गहराई मात्र चार मीटर ही गहरी थी।
जलवायु वेत्ता परमेश्वर सिंह अपनी किताब पर्यावरण के राष्ट्रीय आयाम में नदियों के घटते दायरे पर चिंता जता चुके है। वह कहते है बात
के वल गंगा तक ही सीमित नही है। गत एक दशक में बूढ़ी गंडक 6 से 4 मीटर, घाघरा 6 से 4 मीटर, बागमती 5 से 3 मीटर। राप्ती 4.5 एवं
यमुना की औसत गहराई इन वर्षो के अंतराल में 3.5 से दो मीटर तक कम हो चुकी है। नदियों का पानी पीने लायक तक नहीं बचा है।
कभी बेतवा नदी का पानी इतना साफ व स्वास्थ्यवर्धक रहता था कि टीबी के मरीज भी इस जल का सेवन कर स्वस्थ हो जाते थे। आज
बेतवा नदी के किनारे की बस्ती के लोग उसमें गंदगी डाल रहे है। पानी बहुत प्रदूषित हुआ है।यमुना नदी में पुराना यमुना घाट से लेकर
यमुना पुल तक नदियों में शव, गंदगी फें की और बहायी जाती है। हमीरपुर का पानी पुराने यमुना घाट में नाले के जरिए यमुना नदी में डाला
जा रहा है। डुमरियागंज से निकली आमी नदी सरयू नदी, काली नदी का बुरा हाल है।किसानों की सूखती फसलों को इन नदीयों से पानी
मिलता था खेत लहलहा उठते थें। मछलियां, कीड़े मकोड़े सभी खूब अठखेलियां करते। जलीय पौधे भी स्वस्थ रहते थे।लेकिन सब दिन
एक जैसे नही होते।आज खुद को नदियाँ देखती है तो हूक सी उठती है। लेकिन सुना है कि मोक्षदायिनी मां गंगा भी मैली होती जा रही
है। हे राम! मैं तो आखिरी सांसें गिन ही रही हूं। मेरे साथ जो सलूक किया, वो कम से कम मोक्षदायिनी गंगा मईया के साथ मत करना।
यही मेरी अंतिम इच्छा है। क्या पूरी करेंगे आप सब? गंगा में गिरने वाले नालों को पूरी तरह रोकने तथा सीवरेज के ट्रीटमेंट का भरोसा फिर
यह सवाल भी उठना लाजमी है । गंगा तट पर वाराणसी समेत 116 शहर बसे है जिनकी आबादी एक लाख से ज्यादा हे। इन शहर के
नालों से गिरने वाली गंदगी ही गंगा के 95 फीसदी प्रदूषण का कारण मतवाले मानसून के बल पर सदानीरा बनने वाली नदियां वर्षा के बूंदो
को अपने आंचल में छु पाकर एक लम्बी यात्रा के साथ हमारे होठों को तरलता देकर जीवन चक्र को गतिमान करती है। प्रकृ ति के इस
विराट खेल का अंदाजा इसी बात से चल जाता है कि भारत के पश्चिमी तट पर करीब 75 अरब टन जल बरसता है। भारत का मैदानी
इलाका 15 लाख किमी के क्षेत्र में फै ला है। इस क्षेत्र में 1.7 सेमी औसत दैनिक वर्षा का अर्थ हुआ कि पश्चिमी तट से भारत में प्रवेश करने
वाला वाष्प का एक तिहाई भाग जल में परिवर्तित होता है। जल है तो कल है का नारा लगाने वाले भारतीय मानसून नामक अरबी शब्द से
अपनी सारी आशा आकांक्षाये और आंशकायें प्रकट करते है। इस एक शब्द ने सदियां से इस भुखण्ड के लोगों को इतना प्रभावित किया है
कि हमारी जीवन शैली और संस्कृ ति मानसून और नदियों के इर्द गिर्द समिट गयी है। गंगा और यमुना का मैदानी भाग दुनिया का सबसे
उपजाऊ क्षेत्र माना जाता है। लेकिन अब गंगा ही नही बेतवा, के न, शहजाद, सजनाम, जामुनी, बढ़ार, बंडई, मन्दागनी, नारायन जैसी
अनेक छोटी बड़ी बुन्देलखण्ड में बहने वाली नदियों पर संकट खड़ा हो गया है। जिस शहजाद नदी का डा0 हरबंश राय बच्चन ने कै म्ब्रिज
में पढ़ते हुये याद किया आज ललितपुर के बीच शहर से निकलने वाली शहजाद नदी का हाल बेहाल है। प्रदूषण की शिकार इस नदी को
लोगों ने अपना आशियाना के रूप में इस्तेमाल करने के लिये आधे से अधिक जगह में पाट दिया हैं। यही हाल कु छ-कु छ इससे मिलने
वाले नालों का है सरकारी के तंत्र के सहारे नालों पर आलीसान महल खड़े हो गये। कराहती नदियां अपनी पीड़ा कहे तो किससे कहे?
कौन सुनेगा नदी की अकाल मृत्यु की शोक गाथा! कौन मनायेगा मातम! क्या जब सब कु छ चुक जायेगा , तब हमें याद आयेगा! एक नदी
थी, जो देती थी हमे जीवन दान, जिससे उपजता था हमारा अन्न धान, हमने किया व्यवधान, खत्म हो गये नदी के प्राण।

By Surendra Agnihotri
पवित्र जीवनदायनी नदियाँ कराह रही है: A-305, O.C.R.
Vidhan Sabha Marg, Lucknow
कराहती नदियाँ किससे करें पुकार! Postal Code - 226001
सुरेन्द्र अग्निहोत्री Phone: 9415508695
By सुरेन्द्र अग्निहोत्री
ए-305, ओ.सी.आर.
विधान सभा मार्ग;लखनऊ - 226001
Mobile No: 9415508695
परिचय:
1 जुलाई 1966 को ललितपुर उत्तर प्रदेश में जन्मे पेशे से लेखक/पत्रकार है। दो दशक तक दैनिक भास्कर के ब्यूरो प्रमुख रहे ।30 वर्षो से
लखनऊ में पत्रकारिता करने के साथ विभिन्न विषयो पर धर्मयुग,नवनीत,माधुरी,भाषा,गंगनाचंल,मधुमति,हिमप्रस्थ,पंजाब
सौरभ,मनोरमा,माया,चौथीदुनियां,नवभारत टाइम्स,दैनिक भास्कर,दैनिक जागरण,दैनिक लोकमत समाचार,दैनिक ट्रव्यून,पंजाब के सरी
सहित सभी प्रमुख पत्र-पत्रिकाओ में लेखन
प्रकाशित पुस्तकें :
उत्तर प्रदेश सिनेमा से सरोकार
अर्थ नहीं खोते शब्द काव्य संग्रह
सब के प्यारे नेताजी
उत्तर प्रदेश स्वतंत्रता संग्राम ललितपुर
व्यंग्य संग्रह मेरा गधा गधों का लीडर
अथाई की बाते (बुंदेली भाषा में ललित निबंध))
सम्पादन:
अनेक पुस्तकों का संपादन।
प्रयागराज से प्रकाशित मासिक नूतन कहानियाँ पत्रिका का अनेक वर्ष तक संपादन के बाद सलाहकार
सम्मान:
प्रदेश का सबसे बड़ा पत्रकारिता पुरस्कार “रामेश्वरम् पत्रकारिता पुरस्कार से 2007 में सम्मानित होने के साथ संपादन के लिए उत्तर प्रदेश
हिन्दीसंस्थान के सरस्वती सम्मान, हंसवाहिनी पत्रकारिता सम्मान तथा राजर्षि पुरूषोत्तम दास टन्ड़न तथा राज्यकर्मचारी साहित्य संस्थान
के साहित्य गौरव सम्मान,हिन्दुस्तानी एके डमी सम्मान सहित अनेक सम्मानो से सम्मानित।

By Lalit Garg
Yoga: Writer, Journalist, Columnist
E-253, Saraswati Kunj Apartment
A powerful medium for women empowerment 25 IP Extensions, Patparganj, Delhi-92
Lalit Garg Phone: 22727486, 9811051133
The 10th celebration of International Yoga Day will be celebrated in India as well as in most of the countries
around the world on 21st June 2024 with a new theme - ‘Yoga for women empowerment'. This year the
theme of Yoga Day is based on women to promote the physical, mental, emotional, social and spiritual well-
being of women by using yoga as a tool. This will ensure that women are healthy, confident and play a
leading role in society. Yoga is being made a medium to connect human beings. In 2014, Prime Minister
Narendra Modi had proposed to celebrate Yoga Day in the United Nations meeting, after which it was
announced on 11 December 2014 to celebrate 21 June every year as International Yoga Day. Due to India's
efforts regarding the importance of yoga, countries around the world started celebrating Yoga Day at the
world level. Through Indian Yoga and Meditation, India is succeeding in achieving ‘Vishwa Guru’ status and
a unique identity in the world. That is why International Yoga Day has been accepted by the whole world.
The vision and efforts of Prime Minister Narendra Modi has created an unusual atmosphere for the
international acceptance of Yoga Day. Today every sphere of life is surrounded by problems due to
pandemic, Great War, terrorism, rising inflation, poverty, unemployment, due to which every person and
family is feeling extreme stress/pressure in their daily life. Everyone is living a life of doubt, conflict and
mental turmoil. There is a crisis of life in front of man. Mental balance is getting disturbed. Mental balance
means to establish harmony in different situations and to achieve this; the powerful and effective medium is
yoga. Yoga is such a technique, a science that heals our body, mind, thoughts and soul. It removes our stress
and frustration. When we do yoga, focus on the breath, do pranayama and exercise, all this inspires our
body and mind to be happy and cheerful from within. Yoga is a powerful way to get rid of the hustle and
bustle of life.
Yoga is the process of purifying and enlightening the consciousness of man, it is an undertaking to elevate
man, it is a means to establish balance in life and it is the science of oneness with God and the universe.
Realization of self is the task of life, the goal. This realization can neither be attained by discourse, nor can it
be attained by intellect, nor by listening a lot, for that it is necessary to have self-realization and this
realization happens only to the one whose conscience is pure and selfless. The pure conscience is the mirror
in which the vision of the soul, the manifestation of nature and the vision of the self are seen. In a pure
conscience, the intellect remains heavenly and clean, the mind as pure as the Ganges, the mind as steady as
the light of a motionless lamp without wind, and the entire consciousness flowing like rivers to meet the
ocean. Just as one's face is visible in the mirror only when the mirror is clear and stable, similarly the
Supreme power of self is visible only through a pure conscience. Yoga is such an effective form of exercise,
through which balance is created not only in the parts of the body but also in the mind, and soul. This is the
reason that apart from physical ailments, mental problems can also be overcome by yoga. The importance
of yoga, which is found in our Vedas or even earlier literature, today the same yoga is gaining its fame all
over the world and due to the corona crisis, the usefulness of yoga has increased more than before. Seeing
its benefits, everyone seems to be adopting it in their rushing life and life crisis caused by epidemics, war,
violence, economic instability and terrorism. Slowly, but people are understanding that by doing yoga, not
only the biggest diseases can be driven away but also happiness can be brought in their life, life can be
balanced, Work-efficiencies can be increased, peace and harmony can be established.

By Lalit Garg
Lalit Garg Phone: 22727486, 9811051133
Yoga is the only way for physical, mental and spiritual peace of health. But in the occult age, the history of
yoga is hidden in the infinite depths of time. By the way, some people also believe that the science of yoga is
older than the Vedas. In the excavations done by the Archaeological Department of Harappa and
Mohenjodaro, many such sculptures have been found in which Shiva and Parvati are shown performing
various yogasanas. Swami Vivekananda, who promoted Indian Yoga to the world, says – “A pure heart is
the best mirror for the reflection of truth. That's why all spiritual practice is for purifying the heart. When it
becomes pure, all the truths are reflected in it at that very moment. Unholy imagination is as bad as unholy
acts." Modern materialistic and convenient life is pushing man towards disturbance, imbalance, tension,
fatigue and irritability, due to which the disorder is increasing. Yoga is such a powerful medicine that keeps
the mind cool, and the body fit to keep such heterogeneous and discrepant life healthy and energetic. The
pace of life can be given a musical pace through yoga. Yoga is the oldest identity of our Indian culture. The
awakening of Yoga-consciousness leads to purification of the mind. Its process is to see the soul through the
soul. Observing the tendencies and states of mind by the free consciousness of attachment and aversion.
Right philosophy is a powerful undertaking to transform the Self. The secretions of the glandular system are
balanced by the experiments of self-realization. Due to this the feelings remain pure, thoughts become
healthy. The word yoga is derived from the age of culture, which means the union of the soul with the
universal consciousness. Yoga has been practiced for more than ten thousand years. According to the Vedic
Samhitas, it is mentioned in the Vedas about the ascetics since ancient times. Sculptures depicting yoga and
meditation were also found in the Indus Valley Civilization. In Hinduism, Yoga civilization was adopted by
sages, monks and yogis from the very beginning, but not much time has passed since this method has
spread among the common people. However, knowing the glory and importance of yoga, it is being adopted
extensively for a healthy lifestyle, mainly because of its positive effects in busy, stressful and unhealthy
routines. Yoga is necessary for us to stay healthy. Through yoga, you can benefit from many diseases like
asthma, diabetes, blood pressure, and arthritis. Yoga removes stress and gets good sleep, appetite is good,
not only this, digestion is also improved. Body fat can be reduced only through yoga. When man takes
shelter of yoga to solve his physical, mental and spiritual problems and get their solution, then he connects
with yoga, makes relationships, tries to bring it into life. But when one starts knowing something about it,
knowing it steps in the process of action, then it reaches the limit of use. By making the role of this
experiment an integral part of life, we can give a new shape to humanity.
Prime Minister Narendra Modi, who is deeply interested in Yoga, has implemented it with a great resolution.
Surely his yoga-revolution will become the medium of development, happiness and peace in the life of
world humanity. Yoga not only teaches how to live a beautiful and orderly life, but also teaches the art of
improving personality, communal harmony, good governance and balanced life. Those who do politics in the
name of yoga are doing great harm to humanity. Because Yoga is not associated with any religion, sect,
caste or language. Yoga means to unite, so it talks about love, non-violence, compassion and taking
everyone along. Yoga is an investigation into the process of life. It came into existence before all religions
and it opened up infinite possibilities before human beings. This science related to inner and spiritual
development, human welfare is a great gift for the whole world.
By Lalit Garg
Lalit Garg Phone: 22727486, 9811051133

By Dr. Gopal Chaturvedi
Shri Krishan Janamashtami: Vrindavan based Renowned Writer and Senior Journalist
HR-1, 006, Shri Krishan Sardam Colony, Gate No. 2,
Braj celebrates Shri Krishan Janamashtami Chatikara Road, Vrindavan - 281121, Distt. Mathura (U.P.)
Dr. Gopal Chaturvedi Phone: 9412178154

UNMATCHED is the appearance of Lord Krishna with any another heavenly appearance on the earth. He
was born at Mathura’s Janambhoomi in Samvat 3168 on eight day of Bhadrapad at Midnight in Rohini
Nakshatra. He delivered message of Divine love and unmatched tolerance to the world. In his lifetime, he
delivered his divine message of unmatched love for all and passion towards all living beings.
Shri Krishna Janamashtami is celebrated with great fervor throughout the world but in Braj there is joy and
happiness of unparallel scale to match with any part of the world, an unimaginable happiness and joy is
visible in all household of Braj. It is like that in all households of Braj a birthday of the youngest Child in the
family is celebrated.
At Nandgaon, the birthday month festivities start from Raksha Bandhan. As per ancient traditions,
continuing till day festive singing and dancing starts from 2 day of Bhadrapad and in Nand Bhawan the
music is played on Mandolin and Chav devotees start congratulating each other and ladies of Braj start
dancing and sing to the tune of “Braj bhayo hai Mahir ke poot....” and “Rani chir jeeva tera Shaym......” On
the day of Shri Krishan Janamashtami, the programmes and rituals start from a very early morning to last
for the full day. On the 7th day of Bhadrapad, one day before Janamashtami in the evening, an offering of
Sira-Poori and other delicious dishes are offered to Maharani Yasohda in all temples of Braj and to enhance
the joy of Shri Krishnas’ birth, all houses, open areas and even small lanes are decorated tastefully, and
every household has a special menu for the family on Lord’s Birthday. On the 8th day of Bhadrapad, a
tradition of fasting is observed in almost all household of Braj and more devout do not even drink water on
this day. On all household and temples, there is a special offering of Sweet Coriander powder and
Panchaamrit. All day long, the program of Bhajans and kirtan continues to build up the tempo of the
festivity and as soon as the clock strikes 11.45 in the night, all temples and household blow the Conch and
Bells which reverberate through the Braj. This is the time when all Braj is bathing their Lord Krishna’s deity
with Pancahamrit.
Most elaborate birthday celebrations are held at Shri Krishna Janam Bhoomi at Mathura. Devotees sing and
dance to tune of the lines:
“Nand ke Anand Bhaye, Jai Kanhiya lal ki
Jawanan ko Hathi Ghora, Boodhan ko Palki”
This special celebration day is the only day when Morning Mangla aaarti is performed at Banke-Bihari
temple in Vrindavan and entire temples in Braj and deity of Shri Krishna is decorated with spectacular
decoration and jewellery. Entire Braj is lit like Diwali in other parts of India and holy singing of mantras and
Bhajans are recited almost everywhere. Many temples and places of worship organize Srimad Bahgwata
Katha from chapters where childhood period of Lord Krishna is described. Different Rasmandlis from all over
enact the birth of Lord Krishna in soul touching manner and thousands of devotees visit Goverdhan for
Prakrima of Giriraj mountain.

Out of 7 temples in Vrindavan Dham; in 3 temples namely Radhadamodar, Radharaman and

Radhagokulnand; Janamashtami is celebrated during the daytime. In Radharaman temple deity of Shri
Krishna is in the form of Saligram. In Radha Gokulanand temple there are fingerprints of Chatinya
Mahaprabhu and in Radha Damodar Temple Shri Krishna is present as a part of Giriraj Mountain. Since it is
believed that Lord is always present in these temples and as per the age-old tradition his birthday is
celebrated during the day, some of the Goswamis from these temples are of the opinion that Shri Krishna is
so tender that it would not be wise to wake him at night to celebrate his birthday.
On the morning of Janamashtami, Goswamis and other servants of Radha Damodar temple go to Yamuna
River and bring water fresh water from there and quintals of Milk, Curd, Ghee, Honey, Sugar, five kinds of
dry fruits and many herbs and medicines prescribed as ages old tradition are mixed together and at 9.30am
with this liquid all the installed deities are bathed including the Giriraj Shila which was blessed by Shri
Krishna for Siril Sanatan Goswami that four Prakrima of this Shila would equate to pilgrimage of seven
miles of Goverdhan parikrama. During the Abhisek ceremony all the time Vedic Chants are recited and this
tradition at this temple continues from the time of Siril Jeev Goswami when he lived and presided over this
temple. At the time of Abhisek Fruits, Sweets, Dry fruits, etc. are thrown among devotees. The holy water
from this Abhisek is distributed among all devotees its importance is equivalent to Amrit. It is so believed
that with consumption of this holy water all the sins, defects, deformities and disease come to an end and
the devotee is granted the fruit with his soul more-nearer to lord Krishna and his life more meaningful. In
the afternoon grand spectacular Darshan of Shri Krishna and Giriraj Shila are available for devotees. On this
occasion, devotees sing hymn in the praise of Lord Krishna, with full of happiness and joy and in the
evening. An offering of 56 types of food is offered to the Lord to please him.
In Radharaman temple, the Abhisek of Lord is done at 12 noon instead of midnight. The entire temple
complex is cleaned and freshly painted on this day and deities are adorned with new and best possible
dresses and lord Krishna is made to sit on Golden throne on this occasion. Till Panjiri is offered to Lord as
special offerings and special prayers are held for devotees. Next day after Janamashtami, Nandutsav is
celebrated in Braj in all temples and houses. Lord Krishna is made to swing on specially made swings and
devotees sing in his praise and congratulate each other. In every Ashram, Temple and household special
poori and accompanying dishes are prepared on this day. A special ceremony “Dadhi Kandha’” is performed
in this ritual Curd and turmeric are mixed together and are thrown as color on one another. Many devotees
at different place throw sweets, fruits, etc. at other devotees which they catch and keep as blessing of Shri
Krishna.
Main celebration of Nandutsav is performed at Gokulnath Temple in Gokul. As per the ancient scriptures, in
the prison of King Kansa in Mathura when his sister Devki gave birth to her 8th son, her husband Shri
Vasudev carried away Shri Krishna to his friend Nand Baba in Gokul for fear that King Kansa may not kill
his son, next day when resident of Gokul came to know that Yasohda and Nand has been blessed with a son
in their middle age they went to Nand Bhawan and their house to congratulate them. In the line of this

In the line of this tradition, Nandutsav is celebrated with great fervor at Nand Bhawan. In the morning, a
procession is taken out from Gokulnath mandir, and people get glimpse of the Swing of Lord Shri Krishna. In
this function of “Dadhi Kandha”, a mixture of curd and turmeric is thrown on devotees to bless them. The
devotees who had visited Mathura on previous day to celebrate Janamashtami flock to see these
celebrations of street of Gokul one day after.
In Dwarkadeesh temple of Mathura on Nandutsav day Lord Krishna is throned on silver swing. Devotee who
sees young Lord Krishna throw toys, etc. at other devotee with joy for catching, considered as blessing for
the devotees who receive them. During Nand Utsav in Nand Gaon in Nand Bhawan, Shri Krishna appears in
Gold Swing for his devotees and flocks of people from Barsana, the hometown of Radharani come to
congratulate their friends in Nandgaon on this day. Wrestling matches are organized on this day at
Nandkund lake to commemorate the memory of Shri Balrama, the elder brother of Shri Krishna. In these
grand matches, wrestler from all over India take part to show their skills.
In Radha Damodar temple of Vrindavan, Nandutsav is celebrated as “Anand Mahautsav”, The Blissful Day
when young toddlers of Braj collect in the courtyard of the temple and enact the pitcher breaking scenes of
Shri Krishna Childhood. Shri Krishna would play with all the milk and curd in the pitchers and break them
open for eating for himself and his friends. Goswamis and other pious devotees throw food, sweets and
fruits at devotees as heavenly offerings. The devotes who are able to get them consider themselves to very
lucky and blessed. In the courtyard of the temple, milk and curd is spread in a special design. It is so said
that Shri Krishna in his childhood used to spill milk and curd on floor in this manner only, it is to revive
those centuries old scenes for the devotees who sing and dance in the praise of Lord till afternoon Ladoo.
Gopal deity of Shri Krishna is throned on a swing here and mothers and ladies from all over move the swing
with the rope symbolizing the Yasohda-Krishna relation enacted again, when they move the swings, they
feel and become like Yasohda and feel the divine moments Yasohda Ma had with Lord Krishna. Very special
offerings are offered in the Temple on this day.
Author is Vrindavan based Renowned Writer and Senior Journalist.
Dr. Gopal Chaturvedi

HR-1, 006, Shri Krishan Sardam Colony,
Gate No. 2, Chatikara Road
VRINDAVAN- 281121
Distt. Mathura (U.P.)
Mob. 9412178154

Incredible India:
Images of
India
through
Paintwork Chandra

Incredible India:
Images of
India
through
Paintwork Chandra

Thiruttani, India:
Subramanya Swamy Temple
Midhun
Arulmigu Subramanya Swamy Temple is a Hindu Temple, located on the hill of Thirutthani, Tamil Nadu,
India, dedicated to Lord Muruga. It is fifth among the 6 abodes of Lord Murugan (Aarupadai Veedugal). The
other 5 are Palani Murugan Temple, Swamimalai Murugan Temple, Thiruchendur Murugan Temple,
Thiruparankundram and Pazhamudircholai Murugan Temple.

Thiruttani, India:
Midhun

Thiruttani, India:
Midhun
Thiruttani Temple:
India, dedicated to Lord Muruga. The hill has 365 steps which indicating 365 days of the year. It is fifth
among the 6 abodes of Lord Murugan (Aarupadai Veedugal) The other 5 are Palani Murugan Temple,
Swamimalai Murugan Temple, Thiruchendur Murugan Temple, Thiruparankundram and Pazhamudircholai
Murugan Temple. Tiruttani is located at 87 Kilometres (54 mi) from Chennai. It is the only temple located
within the Greater Chennai Metropolitan Area limit. During Sangam era, Tiruttani was known as
Kundruthoradal. After killing the demon Thaarakasura in Tiruchendoor, he came here to subside his anger,
so Soorasamharam will not be conducted here.
History:
Tiruttani Temple, the origins of this temple, are buried in antiquity. This temple was mentioned in the
Sangam period work Tirumurugaatruppadai composed by Nakkeerar. It was patronized by the Vijayanagar
rulers and local chieftains and zamindars. The original animal mount of Murugan is believed to be an
elephant, compared to peacock which is considered to be the most common mount. The white elephant is
considered a more powerful, terror striking animal.
The temple is unique in that unlike other temples, Subramanyar holds Vajra Hastam instead of his iconic Vel
in his right hand. Also, the Vaahana of Lord Muruga is an elephant facing east, in the place of peacock which
is the ideal Vaahana of Subramanya. As per legend, Indra, the king of the Gods presented his elephant
Airavatam on the marriage of his daughter Deivayanai with Lord Muruga. Indra then realized his wealth
gradually declining due to Airavatam’s departure from him. Subramanyar offered to return the white
elephant. But Lord Indra refused to accept the gift being returned. Instead, he suggested that the elephant
face the direction as that of the Lord. Hence the idol of the elephant in this temple also faces the east. Also,
Indra is believed to have presented a sandal stone on their marriage. The sandal paste made out of this stone
which has strong medicinal value is applied to the idol of Subramanya. One could notice a hollow in the
chest region of Lord Muruga believed to have been caused by the discus thrown by the demon Tarakasuran.
As per legend, Skanda gifted the discus to Vishnu.
Golden Chariot procession is held at the temple every day except during the Festivals like Thai Poosam (4
Days), Panguni Utharam (4 Days), Navarathiri (10 Days), Soorasamharam (1 Day) and Deepa Kirthigai (1
Day). On the New Year Eve, numerous bhajana parties climb up the hill, singing the hymns of Tiruppugazh
and lit camphor on each of the hill’s 365 steps dedicating one for each day of the year.

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Narali Purnima:
Significance Of Narali Purnima
Midhun

Narali Purnima:
Midhun
Shravana Purnima is popularly known as Nariyal Purnima in Maharashtra, especially at coastal

Maharashtra and Konkani region. On Nariyal Purnima, people worship God Varun and especially offer
Nariyal to the God of Sea. It is believed that the Puja offered to sea on the auspicious day of Shravana
Purnima appease the God and it protects fishermen from all sorts of untoward incidents.

Purnima appease the God and it protects fishermen from all sorts of untoward incidents. Maharashtrian
Brahmins, who perform ritualistic Shravani Upakarma on this day, observe Phalahar fasting on the day and
eat only Nariyal i.e. the coconut during the fast. Hence, in Konkan and coastal Maharashtra the day of
Shravana Purnima is popularly known as Nariyal Purnima. People also plant tree on the day of Nariyal
Purnima to show their respect and gratitude towards the nature.
Shravana Purnima is famous for Raksha Bandhan but there are several other significant aspects which are
associated with the Shravan Purnima. There are various other festivals and rituals which are performed on
the full moon day of Shravana. Shravana Purnima is regarded as a highly auspicious day in Hindu Culture.
The various rituals which are performed on Shravana Purnima possess immense significance. The rituals of
‘Upnayan’ and ‘Yagyopaveet’ are observed on this day. Brahmins also observe ‘Shudhikaran’ ritual on
Shravana Purnima as it is considered as one of the most sacred days for performing religious rituals. The
devotees perform special worship of Lord Shiva on this holy day. There are various reasons which make this
day so important among Hindus which include the Nariyal Purnima. Nariyal Purnima is celebrated on the
full moon day of Shravan month. It is an important festival for the Koli Community. Koli community are
people who do fishing for basic livelihood. Therefore, it is celebrated with great pomp by the Koli
Community. On this day, the god of the ocean, Varuna Dev is worshiped. It is believed that on the day of
Nariyal Purnima, Koli community worships Varun Dev and requests him to protect them from troubles of the
sea. The women of Koli community place Kalash (coconut kept in metal pot) on their heads and take a
journey towards the sea and worship Lord Varuna with the rituals. It is believed that if Varuna Dev is calm,
there will be no storms in the sea and the rains will be no problem. After which he will be able to go fishing
in the sea for his livelihood. That is why Nariyal Poornima has great importance in the Koli community.

Narali Purnima:
Midhun

Purnima appease the God and it protects fishermen from all sorts of untoward incidents.
Narali Purnima hints the end of the monsoon season in Maharashtra. Narali Purnima falls on the full moon
day of the Hindu calendar month of Shravan. People on this day, take a shower early in the morning and
offer coconuts to the sea. The word 'Naral' stands for coconut, and it is offered to the Sea on the full moon
day. And this is why it is called Narali Purnima. This special festival is also known by other names such:
Shravani Purnima, Raksha Bandhan and Rakhi Purnima. Narali Purnima is also called coconut festival
celebrated with a lot of happiness and enthusiasm. It is quite popular among the fishermen as well as a
fishing community all across in Maharashtra on the full day of Shravan. No need to mention that Shravan is
one of the four most auspicious months of Hindi Calendar. And that is why a full moon day, or the Purnima
is regarded even with more respect.
Significance Of Narali Purnima:

Narali Purnima is a festival associated with the weather. It is celebrated as the mark of the ending of the
monsoon season. And that is why, fishermen especially do pooja on this day to the Sea-God, Varuna. People
do dance and singing on this auspicious day. Moreover, people also cherish sweet coconut rice along with
curry with family and friends. Narali Purnima is a prominent festival celebrated by Hindus on a large scale.
Prominently, it is celebrated among the people of Daman and Diu on the west coast of India, In the coastal
region of Maharashtra like Thane, Ratnagiri, Konkan, etc. People do not go fishing on this day. Moreover,
people also do not consume fish on this day. Coconut is thrown into the sea to seek the blessings of the Sea
God. Throwing coconut is regarded as a gesture to calm is fury in a great manner. The only coconut is offered
but no other fruits. And the reason is that coconut is considered quite auspicious to offer to God in all sorts of
Hindu festivals. Coconut is the only tree which holds useful leaves, coconut, and bark to the man. Coconut is
also regarded as fruit associates to Lord Shiva because of having three eyes. Breaking coconut before doing
anything auspicious is also regarded quite auspicious to take all negativities away. Fishermen repair all the
things that they use while to go in Sea such boat, fishing net, ships, etc. They repair it by paying respect to
their job and Sea God. Moreover, they also buy a new boat or fishing net if having enough budgets. Boats
are also decorated on this day. Traditional food is made on this day called Naraali Bhaat, Coconut Rice,
Naralachi Karanjis. The traditionally dressed men and women follow the rituals on this day. They carry
coconuts with them and offer to the sea.

Dholpur, Rajasthan:
Achleshwar Mahadev Temple
Midhun
Rajasthan is known for its endeavoring ancient monuments and temples. A prominent temple in this and is
the Achaleshwar Mahadev temple which is situated in Dholpur, Rajasthan. This temple is dedicated to the
Hindu God Shiva who is represented by a Shiva Linga whose origin is unknown. One of the mysterious fact
about this temple is that it changes color according to the time of the day.
Rajasthan is known for its endeavoring ancient monuments and temples. This ancient princely state has over
the years become the home to India’s most highly regarded monuments, forts and temples. As you tour
around Rajasthan, you will notice that the region is a blend of culture, and the heritage has been well kept.
The magnificent forts, the ancient temples and the sands of Rajasthan are few places which mesmerizes you
that you cannot deny the fact that it is one of the best tourist destinations you’ve been to.
A prominent temple in this and is the Achaleshwar Mahadev temple, which is situated in Dholpur, Rajasthan.
This temple is dedicated to the Hindu God Shiva who is represented by a Shiva Linga whose origin is
unknown. One of the mysterious facts about this temple is that it changes color according to the time of the
day. The Linga is known to exhibit three different colors, the morning sun brings a hue of red color to the
Linga, saffron adorns the deity in the noon and at night he is seen depicting black based on the stillness of
the night. It is believed that the temple is over 2500 years old. There has been much research carried out to
prove the change of colors but even today they remain shrouded in mystery. The temple is difficult to access
due to its location, but the journey is sure worthwhile. Not only the Linga is magnificent, but the structure of
the temple is also a thing to marvel at. The Linga is believed to have self-manifested. A poplar lore goes that
the Nandi that stands guard at the entrance once spewed bumble bees at invaders who wanted to pillage the
temple. The beauty of the temple is represented by the exquisite marble work which was a Rajasthani
specialty. The temple houses the pious path of Parikrama, which is the Hindu tradition of circumambulation.
After an attack by Muslim invaders the temple in charges formed a plan to avert such attacks in the future,
by coating the temple with lime. As a result, the intricate works of the sculptures were covered, and many
sculptures were also hidden. Later, after many years when renovation work in the temple was carried out, it
was found that the insides of the temple were made out of marble. There was also a finding of a sculpture
inside the temple sanctum depicting Goddess Chamunda whose forehead was smeared with vermilion
indicating that she was worshipped many years ago. There is a semicircular pit in the temple inside which is
a small image which resembles the right toe of the Lord. When water is poured inside the pit, it usually
disappears and hence, the pit, is believed to be a gateway to the Netherworld. The ancientness of this temple
is depicted by the huge tree that blossoms Champa flowers. The great glory of this temple will make you
stop and stare at it open-mouthed in awe. This temple is now one of the ancient temples in the country and
leaves a spell binding effect on the beholder.

தோல்பூர் , ராஜஸ் தான் :
அக்ஷலேஷ் வர் மஹாதேவ் கோவில் தோல்பூர்
இந் திரா
மூன்று வேளையும் நிறம் மாறும் 1000 வருடம் பழமை வாய் ந் த

சிவலிங் கம் ... இன்றுவரை துலங் காத மர் மம் !...
இந் தியாவில் ராஜஸ் தான் மாநிலத் தில் உள் ள தோல்பூரில் உள் ள
சிவாலயத் தில் தினமும் நிறம் மாறும் அதிசய சிவலிங் கம் உள் ளது.
தோல்பூரில் உள் ள 2500 ஆண்டு பழமைவாய் ந் த இந் த சிவனின்
பெயர் அக்ஷலேஷ் வர் மஹாதேவ் என் பதாகும் . இந் த லிங் கமானது
காலை, நண் பகல் , இரவு ஆகிய மூன்று வேளைகளில் வெவ் வேறு
நிறங் களில் காட் சியளிக் கிறது.இந் த அதிசயமானது வருடத் தின்
அனைத்து நாட் களிலும் நிகழ் கிறது. காலை நேரங் களில் சிவந் த
நிறத் தில் காட் சியளிக்கும் இந் த லிங் கம் , நண் பகலில் காவி
நிறத் தில் காட் சியளிக் கிறது, இரவில் கருப் பாக காட் சியளிக் கிறது.
மீண்டும் காலையில் சிவப் பு நிறமாக மாறிவிடுகிறது. இதுகுறித்து
அங்குள் ள மக் கள் கூறுகையில் இரவெல் லாம் கருப் பு நிறத் தில்
இருக்கும் இறைவன் பகலில் சிவப் பு நிறத் தில் மாறி பக் தர் களை
ஆசிர் வதிப் பதாக நம் புகின் றனர் . மேலும் இந் த ஆலயத் தில்
ஏராளமான ரகசியங் கள் புதைந் திருக் கிறது. சுமார் 1000
ஆண்டுகளுக்கு முன் பு இங்குள் ள சிவலிங் கம் நிறுவப் பட்டுள் ளது,
இந் த சிவலிங் கத் தின் உயரம் இதுவரையில் யாராலும் கண்டுபிடிக் க
முடியவில் லை. இதன் அடிப் பகுதி ஆயிரம் அடிகளையும் தாண்டி,
தரைக்குக் கீ ழே புதைந்து கிடக் கிறது. சிவன் அடிமுடி காண
முடியாதவர் என் பதை உணர் த்துகிற இது ஆலயமாக விளங்குகிறது.
பூமியில் சிவன் காலடி எடுத்து வைத் த ஒரே இடம் இது தான் . இந் த
இடம் தான் பூமியின் மையமாக இருக்கும் என கோவில்
நிர் வாகத் தினர் கூறுகின் றனர் . திருமணம் ஆகாதவர் கள் இந் த
ஆலயத் தில் வந்து வழிபட் டால் மனதுக்குப் பிடித் த
வாழ் க் கைத்துணை அமைந்துவிடும் என் கின் றனர் .

KING KANISHKA OF THE KUSHAN DYNASTY
A Great Patron of Mahayana Buddhism:
Kushan King Kanishka The Great
Midhun

Midhun
The Kushan state was formed in Central Asia at the turn of our era. At the beginning of
the 1st century, a significant part of the territories of Central Asia was united into the
system of the vast Kushan Kingdom, which further extended its power to then-North
India, today’s East Turkestan and Afghanistan. The world learned about the greatness of
the Kushan Kingdom in the first century. Turks of the Kushan Khanate glorified King
Kanishka (78-123 years). After the Kushans undertook aggressive conquests in India in
the middle of the 1st Century and subordinated states of North India, King Kanishka
transferred the capital to the city of Purushapura (modern Peshawar). This city became
the largest centre of Buddhist theology, attracting many pilgrims from all over the world,
from Central Asia to Java and from Korea to Sri Lanka. There Kanishka adopted Buddhism
and was its zealous patron. He founded a number of monasteries, erected many Stupas
and Buddhist temples, and encouraged the missionary activities of Buddhist monks. It
was under his rule that Buddhism began to spread widely in Central Asia and China. So,
Buddhism from a regional religion has become an international one. Immediately after
the conquest, gradual Indianisation of the Kushans began. Indian culture, having
perceived many of culture of the Central Asian peoples (including coin minting,
architecture, visual arts,) itself had an enormous impact on the latter. The interaction of
these cultures is vividly illustrated by the example of the emergence within the Kushan
Empire of a particular style in the visual arts, called Kushan. The sculpture was the
highest artistic achievement of the Kushans. It was part both in temple art complex and
represented a special genre of art as well: such as Palace and Dynastic sculpture. In
General, the Indianisation of the Kushans especially strengthened with Kanishka. In
Buddhist traditions, he rightfully occupies an important place.
According to historical information, the first stone statues of Buddha were erected under
Kanishka, numerous fragments of which were found during the excavation of Stupas,
cave and above-ground Temples. Later, archaeologists discovered the ruins of large
Buddhist Stupas on the territory of Afghanistan, Uzbekistan and Kyrgyzstan. In addition,
in Kazakhstan, monasteries and Stupas were found along the entire 600-kilometer route
from the Chinese border in the east to Kyzyl-Kent (near Karaganda in the centre of the
country). The Kushan era marked an important stage in the history of Buddhism. This is
explained by the fact that Sakas were directly related to the Shaky clan from the central
part of northern India, in which the Buddha Shakyamuni was born (or Sakyamuni -
literally translated as “the Sage of the Saka clan”). In addition, several indirect evidences
were found to support this theory. These are artefacts where Sakas motifs can be traced.
For example, the cult Buddhist Vajra object is reminiscent of the Adji sign denoting the
deity Tengri.

Midhun
Part of the inhabitants of modern India and neighbouring countries that were part of the
Kushan Kingdom, have a gene of the Steppe people, and they also adopted some words
from the Sakas, who were the ancestors to the Turkic people. Undoubtedly, the Kushan
King Kanishka remained one of the symbols of the Turkic culture in India. After his death
comes to the slow decline of the dynasty, which nevertheless continued to exist for
several centuries, but at the same time, losing its power, gradually. Statues were erected
in honor of Kanishka, in ancestral temples of Kushan. However, all the temples of that
period, including one of the best works of Buddhist architecture - Kanishka Stupa, were
subsequently destroyed by Muslim conquerors. The statue of the Kushan King Kanishka,
made in full size, was also subjected to vandalism. From the injured monument only the
lower part of the torso and legs were preserved. Therefore, we can judge not about the
identity of the person depicted, but about the clothes worn by representatives of the
highest class of the Kushan society. The sculpture was the highest artistic achievement of
the Kushans. The carved images of the Buddha, the most prominent Buddhist teachers
and Sanskrit Shlokas (ancient Indian Sanskrit epic) in Tamgaly-Tas in Almaty region
testify to the rich cultural contacts between the two countries. Statues were erected in
honour of Kanishka, in ancestral temples of Kushan. However, all the temples of that
period, including one of the best works of Buddhist architecture – Kanishka Stupa, were
subsequently destroyed by Muslim conquerors.
Midhun

Midhun
Who was Kanishka?

Kanishka was the greatest king of the Kushan dynasty. He ruled from 127 to 151 CE. His
empire included parts of present-day Afghanistan, Pakistan, and India. He is also known
as Kanishka I. Kanishka’s capital was at Purushapura (present-day Peshawar, Pakistan).
Kanishka was born in Gandhara (present-day Afghanistan and Pakistan). His father was
Vima Kadphises, who ruled the Kushan empire from about 90 to 100 CE. Kanishka’s
mother was a princess from the Parthian Empire. Kanishka’s reign began in 127 CE. He
expanded the Kushan Empire to its greatest extent. His conquests included parts of
present-day Afghanistan, Pakistan, and India. Kanishka was a great patron of Buddhism.
He built many Buddhist stupas and monasteries. He also convened the Fourth Buddhist
Council in Kashmir. He helped to spread Buddhism to new areas of the world. He also
helped to create new schools of Buddhism. Kanishka was a great patron of Buddhist art.
He commissions many statues and paintings of the Buddha. Kanishka died in 151 CE. After
his death, the Kushan empire began to decline. It was eventually conquered by the
Sasanian Empire in the early 280s CE. Kanishka was a great king who helped to spread
Buddhism to new areas of the world. He was also a great patron of Buddhist art.
According to historical information, the first stone statues of Buddha were erected under
Kanishka, numerous fragments of which were found during the excavation of Stupas,
cave and above-ground Temples. Later, archaeologists discovered the ruins of large
Buddhist Stupas on the territory of Afghanistan, Uzbekistan and Kyrgyzstan. In addition,
in Kazakhstan, monasteries and Stupas were found along the entire 600-kilometer route
from the Chinese border in the east to Kyzyl-Kent (near Karaganda in the centre of the
country). The Kushan era marked an important stage in the history of Buddhism. This is
explained by the fact that Sakas were directly related to the Shaky clan from the central
part of northern India, in which the Buddha Shakyamuni was born (or Sakyamuni -
literally translated as “the Sage of the Saka clan”). In addition, several indirect evidences
were found to support this theory. These are artefacts where Sakas motifs can be traced.
For example, the cult Buddhist Vajra object is reminiscent of the Adji sign denoting the
deity Tengri.
Supported Growth of Mahayana Buddhism:

Kaniska was a great patron of Mahayana Buddhism and did much to support its growth.
He is credited with building many temples and stupas, including the famed Mahabodhi
Temple at Bodh Gaya. He also sent missionaries to spread the faith across Asia and
beyond. Under Kaniska’s rule, the Kushan Empire reached its peak. At its height, the
empire stretched from present-day Afghanistan to Bangladesh and from Tibet to Central
Asia. Kaniska was a great military leader and conquered many lands during his reign.

Midhun
Kanishka’s Empire:
Kaniska the Great was one of the most powerful Kushan kings and controlled a vast
empire. His capital was at Purushapura (modern-day Peshawar) and his territory
extended from Central Asia to north-western India. He ruled over a prosperous and
wealthy kingdom and his people enjoyed a high standard of living. Under Kaniska’s rule,
the Kushan empire reached its greatest extent. He was a great military leader and
expanded his kingdom by conquest. He also established friendly relations with the Roman
Empire and developed trade between the two empires. Kaniska was a great patron of
Buddhism and helped to spread the religion throughout his empire. He built many
Buddhist temples and monasteries and encouraged the study of Buddhist scriptures. He
also sent missionaries to China to spread the teachings of Buddhism there. Kaniska was a
just and tolerant ruler who was loved by his people. He governed his empire wisely and
efficiently, and it flourished under his rule. He was truly one of the greatest kings of
antiquity. Kanishka was succeeded by his son Huvishka who ruled for about twenty-five
years. Thereafter, the Kushan Empire went into a period of decline. The last Kushan king,
Vasudeva I, was overthrown by the Sasanian Empire in the mid-third century CE.
Kanishka The Great:

Kanishka was a great leader for several reasons. First, he was a skilled military
commander and led his troops to victory in many battles. Second, he was an effective
administrator and helped to bring peace and prosperity to the Kushan Empire. Finally,
Kanishka was a great patron of the arts and helped to spread Buddhism throughout
Central Asia. Kanishka was a great leader because he was able to unite the various tribes
of Central Asia under one rule. This helped to bring peace and stability to the region.
Kanishka also encouraged trade and commerce, which led to economic prosperity. Under
his rule, the Kushan Empire became one of the most powerful empires in the world.
Kanishka was also a great patron of the arts. He encouraged the spread of Buddhism and
built many Buddhist temples and monasteries. He also sponsored the construction of
monumental works of art, such as the giant statues of Buddha at Bamiyan. Kanishka was
a great leader who helped to bring peace, prosperity, and cultural advancement to the
Kushan Empire. He will be remembered as one of the greatest rulers in history.
Kanishka was one of the most famous and successful rulers of the Kushan dynasty. He is
known for his patronage of Buddhism, which led to a significant increase in the religion’s
popularity across Asia. In addition to his religious contributions, Kanishka also made
many important political and economic reforms during his reign. His achievements have
been studied by historians for centuries, and he remains a significant figure in Asian
history.

नान्या स्पृहा रघुपते हृदयेऽस्मदीये:
नान्या स्पृहा रघुपते हृदयेऽस्मदीये, nānyā spṛhā raghupate hṛdaye’smadīye
सत्यं वदामि च भवानखिलान्तरात्मा। satyaṁ vadāmi ca bhavān-akhilāntarātmā |
भक्तिं प्रयच्छ रघुपुंगव निर्भरां मे, bhaktiṁ prayaccha raghupuṁ gava nirbharāṁ me
कामादिदोषरहितं कु रु मानसं च॥ kāmādi-doṣa-rahitaṁ kuru mānasaṁ ca ||
– Rama-charita-mānasa by Tulasidas
Meaning:
इसका अर्थ है कि हे रघुपति! मेरे हृदय में आपके अन्य किसी भावना की कोई इच्छा नहीं है। मैं सत्य कहता हूं
कि आप सबके अंतरात्मा हैं। कृ पया मुझे अपनी निर्भर भक्ति दीजिए और मेरे मन को कामादि दोषों से मुक्त
कीजिए
O Lord of the Raghus, no other desire do I entertain in my heart. I am speaking

the truth; also, You are the Inner Self of all (You know my mind). O best of all
Raghus, grace me with exclusive devotion and total surrender; make my mind
rid of all desires and other taints.

Owned, Published & Printed by INDIRA SRIVATSA,
Printed at SRI AATHI LAKSHMI GRAPHICS,
14/33, Sivan Koil Cross Street, Kodambakkam, Chennai - 600024 &
Published from E 002, Premier Grihalakshmi Apartments,
Elango Nagar South, Virugambakkam, Chennai - 600092.
EDITOR: INDIRA SRIVATSA

-> உங் களுடைய
படைப் புகளை
அனுப் பவேண் டிய
மின் னஞ் சல் முகவரி:
[email protected]

A TO Z INDIA ENGLISH & TAMIL MONTHLY MAGAZINE
REG. WITH REGISTRAR OF NEWSPAPERS FOR INDIA UNDER NUMBER
TNBIL/2017/75531 R. DIS NO. 757/2017 ROC NUMBER L-105291/2021
ANDAL JAYANTI
Wednesday, August 7th, 2024. Andal Jayanti, is the celebration of Bhudevi's

birthday and is dedicated to Andal or Bhudevi (Godadevi), who is believed to be
an incarnation of Goddess Lakshmi. This day is also known as Aadi Pooram.

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The Hindu Nag Panchami Festival 2024

A TO Z INDIA ● AUGUST 2024 ● PAGE 2

A TO Z INDIA ● AUGUST 2024 ● PAGE 3

527th Birth Anniversary of Tulsidas

A TO Z INDIA ● AUGUST 2024 ● PAGE 4

Naga Panchami is a traditional worship of snakes or serpents

Nag Panchami 2024 Date, Puja Muhurat Timings:

Nag Panchami: Significance And Rituals

The Story Behind The Nag Panchami Festival:

A TO Z INDIA ● AUGUST 2024 ● PAGE 5

Also, mother serpents gave blessings with a promise that on

Nag Panchami Mantra:

Significance of Milk on Nag Panchami Festival:

A TO Z INDIA ● AUGUST 2024 ● PAGE 6

When is Janmashtami celebrated?

The story behind Sri Krishna Jayanti:

Rituals of Sri Krishna Jayanti:

A TO Z INDIA ● AUGUST 2024 ● PAGE 7

A TO Z INDIA ● AUGUST 2024 ● PAGE 8

कराहती नदियाँ किससे करें पुकार!

A TO Z INDIA ● AUGUST 2024 ● PAGE 9

A TO Z INDIA ● AUGUST 2024 ● PAGE 10

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Out of 7 temples in Vrindavan Dham; in 3 temples namely Radhadamodar, Radharaman and

A TO Z INDIA ● AUGUST 2024 ● PAGE 17

Author is Vrindavan based Renowned Writer and Senior Journalist.

Dr. Gopal Chaturvedi

A TO Z INDIA ● AUGUST 2024 ● PAGE 18

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Entire range of Plywoods, Glasses, Doors

#2/1, Kambar Salai,

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Shravana Purnima is popularly known as Nariyal Purnima in Maharashtra, especially at coastal

Shravana Purnima is popularly known as Nariyal Purnima in Maharashtra, especially at coastal

A TO Z INDIA ● AUGUST 2024 ● PAGE 26

Shravana Purnima is popularly known as Nariyal Purnima in Maharashtra, especially at coastal

Significance Of Narali Purnima:

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மூன்று வேளையும் நிறம் மாறும் 1000 வருடம் பழமை வாய் ந் த

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Who was Kanishka?

Supported Growth of Mahayana Buddhism:

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Kanishka The Great:

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