Theravada Buddhism
Theravada Buddhism
Theravada Buddhism
THERAVADA
BUDDHISM
Theravada Buddhism
Theravada beliefs
Theravada beliefs
The Buddha: Siddhartha Gautama was a
man who became Buddha, the
Awakened One - much in the same way
as Jesus became Christ. Since his death
the only contact with him is through his
teachings which point to the awakened
state.
God: There is no omnipotent creator
God of the sort found in Judaism, Islam
and Christianity. Gods exist as various
types of spiritual being but with limited
Theravada beliefs
The Path to Enlightenment:
Each being has to make their
own way to enlightenment
without the help of God or
gods. Buddha's teachings
show the way, but making the
journey is up to us.
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Theravada Buddhism emphasizes
attaining self-liberation through one's
own efforts. Meditation and
concentration are vital elements of the
way to enlightenment. The ideal road is
to dedicate oneself to full-time monastic
life.
The follower is expected to "abstain from
all kinds of evil, to accumulate all that is
good and to purify their mind".
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Meditation is one of the main tools by
which a Theravada Buddhist transforms
themselves, and so a monk spends a
great deal of time in meditation.
When a person achieves liberation they
are called a 'worthy person' - an Arhat or
Arahat.
Despite the monastic emphasis,
Theravada Buddhism has a substantial
role and place for lay followers.
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Meditation
Meditation is impossible for a
person who lacks wisdom.
Wisdom is impossible for a
person who does not meditate. A
person who both meditates and
possesses wisdom is close to
nibbana.
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Meditation
The Theravada tradition has
two forms of meditation.
Samatha: Calming meditation
Vipassana: Insight meditation
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Meditation
Samatha
This is the earliest form of meditation, and is
not unique to Buddhism. It's used to make the
mind calmer and take the person to higher
jhanic states. (Jhanic states are hard to
explain simply; 'states of consciousness' is
probably the closest easily understandable
definition.) The effects of Samatha meditation
are temporary.
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Meditation
Vipassana
This form of meditation is used to achieve insight
into the true nature of things. This is very difficult
to get because human beings are used to seeing
things distorted by their preconceptions,
opinions, and past experiences.
The aim is a complete change of the way we
perceive and understand the universe, and
unlike the temporary changes brought about by
Samatha, the aim of Vipassana is permanent
change.
Monastic life
Most Theravada monks live as part
of monastic communities. Some join
as young as seven, but one can join
at any age. A novice is called a
samanera and a full monk is called
a bikkhu.
The monastic community as a whole
is called the sangha.
Monastic life
Monastic life
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Lay people and monks
The code of behaviour for lay
people is much less strict than
that for monks. They follow the
five basic Buddhist principles
that have already been
mentioned.
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A strong relationship
The relationship between monks and lay people in
Theravada Buddhism is very strong. This type of Buddhism
could not, in fact, exist in its present form without this
interaction.
It is a way of mutual support - lay people supply food,
medicine, and cloth for robes, and monks give spiritual
support, blessings, and teachings.
But this is not a tit for tat situation. Monks are not allowed
to request anything from lay people; and lay people cannot
demand anything from the monks. The spirit of it is more in
the nature of open-hearted giving.
The system works well and is so firmly established in most
Theravadan countries that monks are usually amply
provided for, depending on the wealth or poverty of the local
people.
Theravada life
Theravada life
Retreats
Monasteries often have facilities for lay
people to stay in retreat. The
accommodation is usually basic and
one has to abide by Eight Precepts (to
abstain from killing, stealing, engaging
in sexual activity, unskilful speech,
taking intoxicating drink or drugs, eating
after midday, wearing adornments,
seeking entertainments, and sleeping in
soft, luxurious beds).
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Texts
The fundamental teachings were
collected into their final form
around the 3rd century BCE,
after a Buddhist council at Patna
in India.
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Texts
The teachings were written down in Sri
Lanka during the 1st century CE. They were
written in Pali (a language like Sanskrit) and
are known as the Pali canon. It's called the
Tipitaka - the three baskets.
The three sections are:
1. the Vinaya Pitaka (the code for monastic
life)
These rules are followed by Buddhist monks
and nuns, who recite the 227 rules twice a
month.
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Texts
2. the Sutta Pitaka (teachings of the Buddha)
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Texts
Although these texts are accepted as
definitive scriptures, non-Buddhists
should understand that they do not
contain divine revelations or absolute
truths that followers accept as a matter
of faith. They are tools that the
individual tries to use in their own life.